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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode seventeen. I

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<v Speaker 1>am your host, Josh Moddy. If you don't know me,

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<v Speaker 1>I'm a Christian rapper, devoted husband, father, and Armory veteran.

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<v Speaker 1>And yes, I would like to let you know that

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<v Speaker 1>this is brought to you by Cult Conspiracy Podcast. Yeah,

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<v Speaker 1>thank you. And what I always do is I always

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<v Speaker 1>show people out that commented on the previous episode, MDM

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<v Speaker 1>M d MP twenty two. Thank you so much for commenting.

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<v Speaker 1>I Garza eighty four zero two. Keep up the great work.

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<v Speaker 1>Thank you so much. I appreciate you. Flicking boogers. What

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<v Speaker 1>is going on? Thank you so much again for commenting.

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<v Speaker 1>I really appreciate you. Everybody that commented on Wednesday Service

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<v Speaker 1>last week, Angela, Abby, I Garza, Mitch and MDMP MP

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<v Speaker 1>twenty two. Thank you guys so much for commenting. I

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<v Speaker 1>really appreciate you. And what a blessing. What a blessing.

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<v Speaker 1>You know. I got to do some pretty good studies.

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<v Speaker 1>A few things on my list that I have. You know,

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<v Speaker 1>what is it housekeeping? It's called I started a Patreon's

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<v Speaker 1>if you go to my Instagram, it's on the It's

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<v Speaker 1>gonna be on my link tree. I started a link

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<v Speaker 1>tree as well, which I didn't have before, and got

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<v Speaker 1>a couple of things going. So yeah, if you want

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<v Speaker 1>to check it out. I have bonus episodes and you know,

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<v Speaker 1>a bunch of different stuff on there. I'll be going

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<v Speaker 1>live on there. You can ask me questions and stuff

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<v Speaker 1>like that. Once I get like twenty members, I'll probably

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<v Speaker 1>go live on there and try to go once a month,

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<v Speaker 1>go live and you know, release the episodes early. Kind

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<v Speaker 1>of the same same thing that most people have, and

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<v Speaker 1>I'll try to be kind of yeah, you know, I'm

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<v Speaker 1>just trying to come up with ideas for the Patreon

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<v Speaker 1>at the moment, but yeah, thank you, and also, as

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<v Speaker 1>you if you haven't yet, check out Josh Monday Christian

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<v Speaker 1>a conspiracy podcast. I have two hundred and forty five

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<v Speaker 1>episodes out right now. Some I am releasing some of

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<v Speaker 1>my Sunday service and Wednesday service on there now, but

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<v Speaker 1>I also have a bunch of past episodes, and I

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<v Speaker 1>have new episodes coming out where I'm hosting or I'm

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<v Speaker 1>where I'm interviewing guests. That's coming this week. I have

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<v Speaker 1>a show I'm gonna be booked all the way till

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<v Speaker 1>almost July, and yeah, I got a really good show

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<v Speaker 1>coming up actually in the end of June with Gary

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<v Speaker 1>Wayne and Ed Maybray, and that one should be really good.

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<v Speaker 1>They're gonna be talking about Satan's Little season, so yeah,

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<v Speaker 1>that should be a really good episode. So I'm looking

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<v Speaker 1>forward to that. But anyways, yes, thank you guys so

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<v Speaker 1>much for joining me. And everything's been going pretty good

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<v Speaker 1>in my life, pretty steady, got a lot of stuff.

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<v Speaker 1>I just actually got sponsors now, like I got ads

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<v Speaker 1>on my show. Like man, it I've been doing this

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<v Speaker 1>for four years, never had ads. Hopped on one show

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<v Speaker 1>with the Nepheline Death Squad and they broke everything down

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<v Speaker 1>for me and said, hey, this is what you have

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<v Speaker 1>to do to get ads, and you know what you should.

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<v Speaker 1>You should definitely switch to that. And I know it sounds,

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<v Speaker 1>uh to you guys as listeners, it's probably like, oh, ads,

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<v Speaker 1>that sucks, you know, like you probably don't like it.

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<v Speaker 1>But for me, it's been a long time since i've

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<v Speaker 1>you know, I've been doing shows. It's been about four years.

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<v Speaker 1>And uh, the only the only company that has paid

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<v Speaker 1>me was Spotify used to pay me before. And it's

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<v Speaker 1>crazy because I have music on Spotify and they pay

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<v Speaker 1>me for my music, you know, but they'd never they

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<v Speaker 1>didn't pay me for my podcast. They only paid me

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<v Speaker 1>one year and that was like basically I would I

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<v Speaker 1>would have one ad on there, and the ad that

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<v Speaker 1>they let me do was like, do you want to

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<v Speaker 1>start a podcast? It was like I was doing it

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<v Speaker 1>ad for Spotify and it was like every episode was

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<v Speaker 1>just one ad. So it's pretty funny, you know, but

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<v Speaker 1>you know, this is just part of the journey and

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<v Speaker 1>learning and stuff like that. And finally I got my

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<v Speaker 1>My show is being distributed by a company called spreaker

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<v Speaker 1>now and Spreakers so they're super cool. They they distribute

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<v Speaker 1>to all the same people and they also push your podcast.

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<v Speaker 1>Spotify was like, dude, I had like a lot of views,

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<v Speaker 1>a lot of views, a lot of you is going

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<v Speaker 1>for a long time, and then you know, it just

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<v Speaker 1>they just slowly started dropping off. You know. I'm kind

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<v Speaker 1>of swimming up here without a paddle. Though. It's kind

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<v Speaker 1>of my fault because my show is Christian and conspiracy

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<v Speaker 1>and what companies want to push both of those probably

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<v Speaker 1>not any of them. So you know, I think it's

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<v Speaker 1>hard enough just to have a Christian podcast, like could

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<v Speaker 1>conspiracy has but to add Christianity into it. Oh, they

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<v Speaker 1>don't like that at all. Right, So yeah, but you

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<v Speaker 1>know what, I'm going to continue pushing and pushing and

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<v Speaker 1>pushing and you know, just spreading God's word. I mean,

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<v Speaker 1>that's what I was born for. You know. Let's see,

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<v Speaker 1>let's go to Luke chapter twenty two. That's what we're

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<v Speaker 1>going to be starting. And I just want to say,

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<v Speaker 1>like like I always do, I appreciate everybody that listens

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<v Speaker 1>to this show. It really you know, from the people

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<v Speaker 1>who listen to my Josh Money Christian conspiracy podcast, everybody

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<v Speaker 1>listens to this show. I thoroughly enjoy teaching the Bible,

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<v Speaker 1>and I thoroughly enjoy teaching it to you guys. So

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<v Speaker 1>you guys and girls, you know, just in case I

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<v Speaker 1>out there, you know, I don't want to offend anybody.

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<v Speaker 1>I mean when I say you guys, I mean everybody.

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<v Speaker 1>But you know what, you guys and girls, I really

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<v Speaker 1>appreciate the opportunity to be able to teach you guys.

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<v Speaker 1>So we're going to be in Luke chapter twenty two.

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<v Speaker 1>So I just want to go ahead and pull up

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<v Speaker 1>my notes for that. I got that, now, I got

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<v Speaker 1>these going take a little simp of water before we

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<v Speaker 1>get going here. Perfect, all right, So this is gonna

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<v Speaker 1>be the plot to kill Jesus. Before we get into that, first,

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<v Speaker 1>I want to go over what was going on during

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<v Speaker 1>this time. The feast of unlevin Bread and Passover happened

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<v Speaker 1>right after each other, so they just called it Passover.

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<v Speaker 1>They celebrated both at the same time, okay. In the Bible,

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<v Speaker 1>Passover or passak and Hebrew commemorates the exodus of the

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<v Speaker 1>Israelites from slavery in Egypt and marks God's miraculous liberation

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<v Speaker 1>of his people and is a cornerstone about Jewish and

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<v Speaker 1>Christian traditions. The story is first described in the Old Testament,

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<v Speaker 1>specifically in Exodus twelve, where God instructed the Israelites to

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<v Speaker 1>mark their doorpost with the blood of a sacrifice. Lamb,

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<v Speaker 1>what does that remind you of? Well, when I read

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<v Speaker 1>Exodus twelve to you guys, and then I also kind

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<v Speaker 1>of break it down for you, you'll see exactly what's

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<v Speaker 1>going on, so that the Angel would pass over their

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<v Speaker 1>homes during the tenth plague. This act of protection and

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<v Speaker 1>deliverance forms the basis of the Passover holiday, which is

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<v Speaker 1>celebrated annually to remember and reenact the pivotal event. Okay,

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<v Speaker 1>So I just wanted to explain that to you first,

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<v Speaker 1>because Passover was going you know. Chapter seven it says

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<v Speaker 1>Jesus and his disciples prepared to passover. Right, So I

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<v Speaker 1>want to go over this for you and give you

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<v Speaker 1>some context before we get into it. Right, So let

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<v Speaker 1>me go ahead and read Exodus twelve, verses one through thirty.

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<v Speaker 1>Now the Lord spoke to Moses and Aaron in the

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<v Speaker 1>land of Egypt, saying, this month shall be your beginning

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<v Speaker 1>of months. It shall be the first month of the year.

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<v Speaker 1>To you speak to all the congregation of Israel. On

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<v Speaker 1>the tenth of this month, every man shall take for

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<v Speaker 1>himself a lamb according to the house of his father,

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<v Speaker 1>a lamb for a household, And if the household is

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<v Speaker 1>too small through the lamb, let him and his neighbor

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<v Speaker 1>next to his house take it according to the number

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<v Speaker 1>of persons, according to each man's need. You shall make

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<v Speaker 1>your count for the lamb. Your lamb shall be without blemish,

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<v Speaker 1>a male of the first year. You may take it

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<v Speaker 1>from the sheep or from the goats. Now you shall

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<v Speaker 1>keep it until the fourteenth day of the same month.

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<v Speaker 1>Then the whole assembly of the Congregation of Viduals shall

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<v Speaker 1>kill it at twilight, and they shall take some of

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<v Speaker 1>the blood and put it on the two doorposts and

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<v Speaker 1>on the lintel of the houses where they eat it.

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<v Speaker 1>Then they shall eat the flesh on that night, roast

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<v Speaker 1>it in fire with unleavened bread and with bitter herbs.

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<v Speaker 1>They shall eat it. Unleaven bread is leven is a

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<v Speaker 1>sin right, so unleaven bread would be what they eat here.

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<v Speaker 1>Do not eat it raw nor boiled at all with water.

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<v Speaker 1>Not roast it in fire. It's head, with its legs

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<v Speaker 1>and its intels. You shall let none of it remain

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<v Speaker 1>until morning. And what remains of it until morning you

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<v Speaker 1>shall burn with fire. And thus you shall eat it

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<v Speaker 1>with a belt on your waist, your sandals on your feet,

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<v Speaker 1>and your staff in your hand. You shall eat it.

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<v Speaker 1>And hey, it is the Lord's passover. Sorry, let me

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<v Speaker 1>turn that down. You shall eat it. I am so sorry.

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<v Speaker 1>I lost my spot here. Do not eat it raw

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<v Speaker 1>or boiled. Okay, it says I'm gonna continue. Its legs,

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<v Speaker 1>you shall let it none of it remain until the morning.

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<v Speaker 1>And what remains until the morning you shall burn with fire,

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<v Speaker 1>and thus you shall eat it with a belt on

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<v Speaker 1>your waist, and your sandals on your feet, your staff

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<v Speaker 1>in your hands. So you shall eat it in haste.

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<v Speaker 1>It is the Lord's passover, for I will pass through

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<v Speaker 1>the land of Egypt on that night and will strike

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<v Speaker 1>all the first born in the land of Egypt, both

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<v Speaker 1>man and beast, and against all the gods of Egypt.

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<v Speaker 1>I will execute judgment. I am the Lord. Now the

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<v Speaker 1>blood shall be a sign for you on the house

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<v Speaker 1>where you are, And when I see the blood, I

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<v Speaker 1>will pass over you, and the plague shall not be

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<v Speaker 1>on you to destroy you. When I strike the land

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<v Speaker 1>of Egypt. So this day shall be you shall be

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<v Speaker 1>to you a memorial, and you shall keep it as

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<v Speaker 1>a feast to the Lord throughout your generations. You shall

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<v Speaker 1>keep it as a feast. By an everlasting ordinance, seven days,

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<v Speaker 1>you shall eat on leven bread. On the first day,

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<v Speaker 1>you shall remove leven from your houses. For whoever eats

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<v Speaker 1>leven bread from the first day until the seventh day,

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<v Speaker 1>that person shall be cut off from Israel. On that

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<v Speaker 1>day there shall be a holy convocation. And on the

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<v Speaker 1>seventh day there shall be a holy convocation for you,

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<v Speaker 1>no matter of the work you shall be done, no

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<v Speaker 1>matter the work that shall be done on them, But

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<v Speaker 1>that which must you must eat, only may be prepared

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<v Speaker 1>for you. You shall observe the feast of unloved bread

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<v Speaker 1>on the same day I shall have brought you to

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<v Speaker 1>armies out of the land of Egypt. Therefore you shall

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<v Speaker 1>observe this day throughout your generations on an everlasting ordinance.

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<v Speaker 1>And the first month of the fourteenth day of the month,

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<v Speaker 1>that evening you shall eat on leven bread until the

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<v Speaker 1>twenty first day of the month, and evening for seven

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<v Speaker 1>days no eleven breads shall be found in your houses. Okay,

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<v Speaker 1>you get the point. I don't need to read the

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<v Speaker 1>whole entire thing because the main points were actually already discussed. Plus,

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<v Speaker 1>this is review and hopefully you've been following along ever

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<v Speaker 1>since I've been reading since Exodus on Sunday Service. Right,

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<v Speaker 1>So let's go ahead and see how this all connects

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<v Speaker 1>ways to connect passover to what Jesus did on the Cross. Okay, So,

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<v Speaker 1>first off, we are slaves to sin, just like the

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<v Speaker 1>Israelites were slaves in Egypt. Second off, Pharaoh is a

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<v Speaker 1>picture of Satan. The adversary that wants to keep us

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<v Speaker 1>in slavery. But see Satan wants us to keep us

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<v Speaker 1>in slavery. To sin, Pharaoh wanted to keep the Israelites

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<v Speaker 1>in slavery. Egypt is represented of the world, all right,

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<v Speaker 1>Egypt is represented of the world over. Lamb is a

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<v Speaker 1>pick up Jesus, you show the maschiok right, So the

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<v Speaker 1>lamb is a picture of Jesus. You shoa the maschioc right,

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<v Speaker 1>Jesus to Christ. The blood on the wood door post

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<v Speaker 1>is a picture of the cross. The Israelites were told

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<v Speaker 1>to stay indoors. That is a picture of faith and

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<v Speaker 1>sacrifice and then death passing over. We are saved from

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<v Speaker 1>the second death by putting our faith in Jesus, okay,

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<v Speaker 1>our faith in God. So it's a beautiful illustration of

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<v Speaker 1>our salvation. Okay, But what else did they have to do? WHOA?

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<v Speaker 1>They had to obey God's word. Oh yeah, that's very important,

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<v Speaker 1>isn't it. They had to obey God's word. God gave

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<v Speaker 1>him instructions and they obeyed it. So that's also something

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<v Speaker 1>that we should also be putting in our in our discipleship,

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<v Speaker 1>obedience to God. Right. So passover is a significant event

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<v Speaker 1>in both. Oh yeah, we talked about that already, understanding

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<v Speaker 1>the emphasise fulfillment, the sacrifice of Jesus Christian to Passover

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<v Speaker 1>for shadowing Christ's death the resurrection, where he the Lamb

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<v Speaker 1>of God was sacrificed to redeem humanity from sin. We

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<v Speaker 1>kind of already went over that. Here's a more detailed

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<v Speaker 1>look at the connection redemption deliverance. Passover celebrates the Ageite's

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<v Speaker 1>liberation from slavery. For Christians, desleberation is seen as a

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<v Speaker 1>type of spiritual liberation from sin that Jesus achieved through

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<v Speaker 1>his sacrifice. I talked about how the lamb connects to

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<v Speaker 1>Jesus to Passover, lamb whose blood was smeared on the

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<v Speaker 1>door posts symbolized the protection and deliverance Christian Christians identified

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<v Speaker 1>Jesus as the Lamb of God whose blood atoned for

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<v Speaker 1>the sins of the world. The Last Supper, the Last Supper,

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<v Speaker 1>where Jesus shared a passover meal with his disciples, is

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<v Speaker 1>seen as the beginning of the New Covenant. Jesus himself

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<v Speaker 1>identified the bread and the wine, this body and blood

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<v Speaker 1>for setting the sacrifice to come, which we're going to

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<v Speaker 1>go over in a few minutes. Here the fulfillment of prophecy.

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<v Speaker 1>The timing of Jesus. Jesus crucifixion coincides with the Passover,

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<v Speaker 1>fulfilling the Old Testament prophecies about the Messiah. Continuing significance,

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<v Speaker 1>Christians today continue to remember and celebrate the significance of

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<v Speaker 1>Passover and their understanding of salvation and their relationship with

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<v Speaker 1>Jesus Christ. And I put on the bottom I made

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<v Speaker 1>sure you guys understood this. They also had to be

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<v Speaker 1>obedient to God's word and instruction because if they did

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<v Speaker 1>everything else but put the blood on the door, what

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<v Speaker 1>would happen. They would end up being their firstborn would

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<v Speaker 1>end up being killed, right, because they did all the

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<v Speaker 1>other stuff but didn't do that. So they had to

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<v Speaker 1>be faithful. They had they had to have faith, and

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<v Speaker 1>they also had to put the blood on the door posts.

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<v Speaker 1>They didn't go and run and take off, because wouldn't

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<v Speaker 1>you want to get out of there? I mean you

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<v Speaker 1>you'd probably be pretty scared if you know in that

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<v Speaker 1>that was about to happen. But no, they had faith.

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<v Speaker 1>They put the blood on the door post. They did

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<v Speaker 1>exactly like God said. But they obeyed God's word, which

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<v Speaker 1>is very important. Here's another verse real quick before we

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<v Speaker 1>get it, and you know what this is. This is

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<v Speaker 1>nice because I can go over all this, you know,

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<v Speaker 1>because we have two hours. Okay, our study is not

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<v Speaker 1>like condensed to forty five minutes like pastors have our

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<v Speaker 1>studies two hours, so we can go dense, right, So

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<v Speaker 1>that's what I like. So here's what Paul says in

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<v Speaker 1>one Corinthians five, verses seven through eight. Therefore, purge out

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<v Speaker 1>of the old eleven, that you may be a new lump,

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<v Speaker 1>since you truly are unlevened. For indeed, Christ our passover

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<v Speaker 1>was sacrifice for us. Therefore, let us keep the feast

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<v Speaker 1>not with the old leven, nor with the leaven of

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<v Speaker 1>malice and wickedness, but with the unleavened bread of sincerity

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<v Speaker 1>and truth. You see, I was using these metaphors in there.

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<v Speaker 1>I love it. Uh. One Corinthians fifteen, verses one through

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<v Speaker 1>four is the gospel, so we will this was on

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<v Speaker 1>the cross who was preparing for second soulm Okay, So

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<v Speaker 1>let's go ahead and continue. I have my notes pulled

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<v Speaker 1>up and I am ready to start reading. Let's go.

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<v Speaker 1>So we have Luke twenty two, verse one, the plot

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<v Speaker 1>to kill Jesus. Now, the feast of unlevened bread drew near,

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<v Speaker 1>which is called Passover, So that's what I'm talking about.

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<v Speaker 1>They mixed the unleven bread, the feast of unleven bread

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<v Speaker 1>and Passover, and the chief priest and the scribes sought

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<v Speaker 1>how they might kill him, for they feared the people.

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<v Speaker 1>Then Satan entered Judas surnamed Escariot, who was numbered among

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<v Speaker 1>the twelve. So he went his way and conferred with

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<v Speaker 1>the chief priest and captains how we might betray him

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<v Speaker 1>to them. And they were glad and agreed to give

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<v Speaker 1>him money. So he promised and sought opportunity to betray

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<v Speaker 1>him to them. In the sense of the multitude. Okay,

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<v Speaker 1>so so we have we have, we have Judas. We

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<v Speaker 1>haven't we have Satan entering Judas. Okay, First of all,

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<v Speaker 1>Satan is not allowed to just enter whoever he wants, right,

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<v Speaker 1>I mean if he could, then we would we would

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<v Speaker 1>we would all be like there would be like crazy

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<v Speaker 1>stuff happening all the time, right because he would enter

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<v Speaker 1>one person, that person would probably go and just uh,

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<v Speaker 1>you know, do some craziness. You know, I don't want

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<v Speaker 1>to say, you know who who knows what they would do.

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<v Speaker 1>But uh, even demons, they can't just they can't just

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<v Speaker 1>go into a vessel. They have to be they have

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<v Speaker 1>to be, uh, they have to have permission. Okay, So

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<v Speaker 1>something is going on here. That's there's more to this,

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<v Speaker 1>uh than we know. Right. So uh, let's see if

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<v Speaker 1>there's a Judas was a thief. Yeah, so Judas was

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<v Speaker 1>you know, Satan went into Judas and the so the

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<v Speaker 1>Pharisees were see, the Pharisees were wrapped wrapped up in religion,

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<v Speaker 1>so they didn't even know they were dealing with Satan himself. Right,

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<v Speaker 1>So one thing I wanted to I put in my

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<v Speaker 1>notes is they they didn't even know that the Messiah

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<v Speaker 1>was right in front of their face, or that God

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<v Speaker 1>in the flesh was right in front of their face.

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<v Speaker 1>And they also couldn't see they were blinded by being

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<v Speaker 1>able to see that Satan, they're dealing with the devil

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<v Speaker 1>uh as he entered Judas. They're not even able to

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<v Speaker 1>see that because because that because they're so blinded and

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<v Speaker 1>wrapped up in their religion that they don't they're not

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<v Speaker 1>even thinking about spiritual battles and not even they're not

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<v Speaker 1>able to see the Messiah or the true sacrificial lamb

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<v Speaker 1>right in front of their face, the true Word of God.

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<v Speaker 1>They acted like they knew that. The Law. They fact

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<v Speaker 1>like they knew the Torah. They knew the Bible. They

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<v Speaker 1>knew all this stuff or not the Bible. They knew

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<v Speaker 1>the Torah so much. And the scribes think they knew

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<v Speaker 1>the law, and they thought they knew the Old Testament

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<v Speaker 1>so well. But the Word of God, they wouldn't even

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<v Speaker 1>recognize it if it was right in front of their face.

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<v Speaker 1>So what a shame. So let's talk a little bit

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<v Speaker 1>about Judas. Okay, So Judas was full of greed. You

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<v Speaker 1>could see it when Mary broke up in the incense.

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<v Speaker 1>Are not the incense? I'm sorry. Let's read about it

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<v Speaker 1>real quick. And it's called the spikenard. So let's read

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<v Speaker 1>about Judas real quick. He was a thief, right. So

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<v Speaker 1>in John twelve, verses one through six, as then, six

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<v Speaker 1>days before passover, Jesus came to Bethany when Lazarus was

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<v Speaker 1>who had been dead, whom he had raised from the dead.

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<v Speaker 1>There they made him a supper, and Martha served. But

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<v Speaker 1>Lazarus was one of those who sat at the table

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<v Speaker 1>with him. Then Mary took Mary as actually Mark's mother,

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<v Speaker 1>took a pound of very costly oil of spikenard, anointed

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<v Speaker 1>the feet of Jesus and wiped his feet with her hair,

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<v Speaker 1>and the house was filled with fragrance of the oil.

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<v Speaker 1>But one of his disciples, Judas is Scariot, Simon's son,

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<v Speaker 1>who would betray him, said why was this fragrant oil

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<v Speaker 1>not sold for three hundred dinari and given to the poor. This,

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<v Speaker 1>he said, not because he cared for the poor, but

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<v Speaker 1>because he was a thief and had the money box,

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<v Speaker 1>and he used to take what was put in it. Okay,

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<v Speaker 1>so you see exactly where Judas's heart is and exactly

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<v Speaker 1>what he was doing. He was thieving. He cared more

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<v Speaker 1>about the money or taking the money then Jesus. Uh,

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<v Speaker 1>you know this woman doing this for Jesus. You know

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<v Speaker 1>he actually like and you see how he tried to

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<v Speaker 1>lie and say, oh, yeah, what's up with the money

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<v Speaker 1>for the poor. And and to be honest, this spikenard

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<v Speaker 1>is actually three hundred days worth of labor, because the

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<v Speaker 1>dinari is one day wages one one day's wage, so

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<v Speaker 1>it is a lot of money, and it was very expensive.

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<v Speaker 1>But Jesus knows that he's not going to be with them,

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<v Speaker 1>and that he knows her heart. And she loved Jesus right,

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<v Speaker 1>She loved him, and she she cared for him. She

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<v Speaker 1>cared about putting this oil and annoying his feet. And

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<v Speaker 1>it also says that she annoyed his head on another

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<v Speaker 1>I think I don't know if it's in Mark or Matthew,

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<v Speaker 1>but that actually is the same thing that happened to

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<v Speaker 1>David before he became king. You have to annoy with oil, Saul,

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<v Speaker 1>you have to annoy with oil. Jesus is the king

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<v Speaker 1>of kings, you see. So Judas is too blind to

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<v Speaker 1>be able to see that. What else do we have.

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<v Speaker 1>We have Jesus knowing that he was going to betray him,

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<v Speaker 1>because listen to this in John six sixty three through

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<v Speaker 1>sixty four. It is the spirit who gives life. The

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<v Speaker 1>flesh prophets nothing. The words that I speak to you

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<v Speaker 1>are spirit, and they are life. But there are some

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<v Speaker 1>of you who do not believe. For Jesus knew from

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<v Speaker 1>the beginning who they were, who were and who did

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<v Speaker 1>not believe, and who would betray him. Jesus knew from

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<v Speaker 1>the very beginning. Right Also in John thirteen ten through eleven.

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<v Speaker 1>Jesus said to him who is Bathe who is bathe

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<v Speaker 1>needs only to wash his feet. He who is bathed

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<v Speaker 1>needs only to wash his feet, but is completely clean.

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<v Speaker 1>And you are clean, but not all of you, for

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<v Speaker 1>he knew who would betray him. Therefore he said you

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<v Speaker 1>are not clean. So he already knew. So let's go

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<v Speaker 1>ahead and continue to read. So we have Satan entering Judas.

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<v Speaker 1>That is kind of a powerful thing because I've seen

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<v Speaker 1>people in the Bible, like in the New Testament, where

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<v Speaker 1>a demon is possessing a body, but I have never

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<v Speaker 1>seen in the Bible besides right here where Satan enters

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<v Speaker 1>a human body. Think about that. I'm surprised that all

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<v Speaker 1>he did was this. I'm surprised he didn't like go

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<v Speaker 1>on a rampage at killing spree. So there must have

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<v Speaker 1>been some rules to this, you know, because if Satan

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<v Speaker 1>is very powerful, right, I mean, there's the Angel of

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<v Speaker 1>the Lord came and killed one hundred and eighty thousand

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<v Speaker 1>men and one night. Let's let's go ahead and continue.

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<v Speaker 1>Jesus and his disciples prepare the passover. Then came the

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<v Speaker 1>day of unleavened bread. Then the Passover must be killed.

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<v Speaker 1>When the Passover must be killed, then came the day

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<v Speaker 1>of leven unleavened bread, when the Passover must be killed.

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<v Speaker 1>And he set Peter and John, saying, go and prepare

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<v Speaker 1>the Passover for us that we may eat. I think

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<v Speaker 1>it's is this supposed to say the passover Lamb must

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<v Speaker 1>be killed? Why does this say the Passover must be killed?

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<v Speaker 1>Let's see twenty two seven Sacrificed. I don't know why

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<v Speaker 1>it says. I think it's supposed to be the passover

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<v Speaker 1>Lamb must be killed. And you see Peter and John,

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<v Speaker 1>go prepare the Passover for us that we may eat.

412
00:24:57.000 --> 00:24:59.279
<v Speaker 1>So they said to him, where do you want us

413
00:24:59.519 --> 00:25:03.720
<v Speaker 1>to What do you want us to prepare? And he

414
00:25:03.799 --> 00:25:06.279
<v Speaker 1>said to them, behold, when you enter the city, a

415
00:25:06.400 --> 00:25:09.240
<v Speaker 1>man will meet you carrying a pitch of water. Follow

416
00:25:09.319 --> 00:25:12.160
<v Speaker 1>him into the house which he enters. Then you shall

417
00:25:12.200 --> 00:25:14.480
<v Speaker 1>say to the master of the house. The teacher says

418
00:25:14.480 --> 00:25:16.920
<v Speaker 1>to you, where is the guest room where I may

419
00:25:16.960 --> 00:25:20.000
<v Speaker 1>eat the Passover with my disciples. Then he will show

420
00:25:20.039 --> 00:25:25.400
<v Speaker 1>you a large furnished upper room where they there make ready.

421
00:25:26.039 --> 00:25:28.920
<v Speaker 1>So they went and found it just as he said

422
00:25:28.920 --> 00:25:31.720
<v Speaker 1>to them, and they prepared the passover. Now, as you're

423
00:25:31.759 --> 00:25:34.240
<v Speaker 1>reading that, you might think, like, isn't there a bunch

424
00:25:34.279 --> 00:25:39.279
<v Speaker 1>of people carrying a picture of water? Well, a bunch

425
00:25:39.279 --> 00:25:42.240
<v Speaker 1>of people wouldn't be carrying a picture of water. A

426
00:25:42.279 --> 00:25:44.319
<v Speaker 1>bunch of men wouldn't be, but there'd be a lot

427
00:25:44.319 --> 00:25:47.640
<v Speaker 1>of women. See, women were the only ones that carried

428
00:25:47.680 --> 00:25:52.119
<v Speaker 1>the picture of water, the water jars. So that's why

429
00:25:52.519 --> 00:25:55.519
<v Speaker 1>he said that, because you're going to see a man

430
00:25:55.599 --> 00:25:57.519
<v Speaker 1>carrying the picture of water, which is going to stand

431
00:25:57.559 --> 00:26:01.039
<v Speaker 1>out and be different than all the other women carrying it.

432
00:26:01.480 --> 00:26:04.880
<v Speaker 1>So that's exactly how they found this man. It probably

433
00:26:05.000 --> 00:26:07.720
<v Speaker 1>wasn't hard to see the man with the picture of water. Okay,

434
00:26:07.720 --> 00:26:10.240
<v Speaker 1>I'm going to go to him. So we have that

435
00:26:14.960 --> 00:26:17.759
<v Speaker 1>the word greatly is turned it and passionately longed. Okay,

436
00:26:17.920 --> 00:26:21.759
<v Speaker 1>so Jesus institutes, Oh man, I can't just go through

437
00:26:21.759 --> 00:26:24.200
<v Speaker 1>my notes like that without checking these other ones. I'm sorry.

438
00:26:24.480 --> 00:26:28.079
<v Speaker 1>I got two sets of notes now, two phones. All right,

439
00:26:28.240 --> 00:26:31.880
<v Speaker 1>So let's go over some teaching points for Luke twenty

440
00:26:31.880 --> 00:26:34.599
<v Speaker 1>two one through six. Describing the chief priests and the

441
00:26:34.720 --> 00:26:38.720
<v Speaker 1>scribes seeking to kill Jesus and Judas is scariest betrayal.

442
00:26:40.119 --> 00:26:46.960
<v Speaker 1>This highlights the spiritual warfare and human sinfulness at play.

443
00:26:47.160 --> 00:26:48.759
<v Speaker 1>Now we're going to go over the Last Supper, so

444
00:26:48.799 --> 00:26:51.640
<v Speaker 1>I don't really need to go over that yet, because

445
00:26:51.680 --> 00:26:54.599
<v Speaker 1>it goes over from verse seven all the way through

446
00:26:54.640 --> 00:27:02.319
<v Speaker 1>twenty three and the event. Yes, So the chief priests

447
00:27:02.319 --> 00:27:05.039
<v Speaker 1>inscribed seek a way to put Jesus to death, fearing

448
00:27:05.039 --> 00:27:10.160
<v Speaker 1>the people's reaction. The Greek term seatonus indicates their active

449
00:27:10.200 --> 00:27:15.039
<v Speaker 1>search for a solution. In Luke twenty two three through six,

450
00:27:15.279 --> 00:27:20.200
<v Speaker 1>Judas agrees to betray Jesus. Satan enters Jesus as Scariot,

451
00:27:20.279 --> 00:27:23.160
<v Speaker 1>prompting him to conspire with the chief priest to betray Jesus.

452
00:27:23.200 --> 00:27:29.079
<v Speaker 1>The Greek word para deny means to hand over or betray,

453
00:27:29.440 --> 00:27:35.680
<v Speaker 1>so that word betray is para deny. Okay. And then

454
00:27:36.119 --> 00:27:39.000
<v Speaker 1>we read seven through thirteen. Jesus instructs Peter to John

455
00:27:39.000 --> 00:27:43.480
<v Speaker 1>to prepare the passover meal. The term hetero musty means

456
00:27:43.519 --> 00:27:46.359
<v Speaker 1>to make ready or prepare. See, I'm just trying to

457
00:27:46.359 --> 00:27:48.240
<v Speaker 1>teach you guys Greek on here as well. You see that,

458
00:27:49.359 --> 00:27:51.839
<v Speaker 1>But I'm just pronouncing him like butchering the names of

459
00:27:52.559 --> 00:27:55.240
<v Speaker 1>all right, So we got a all right now we're

460
00:27:55.279 --> 00:27:59.200
<v Speaker 1>going to talk about the Jesus institutes the Last Supper.

461
00:28:01.480 --> 00:28:04.640
<v Speaker 1>When when the hour had come, he sat down, and

462
00:28:04.680 --> 00:28:07.400
<v Speaker 1>the twelve apostles with him. Then he said to them,

463
00:28:07.759 --> 00:28:11.559
<v Speaker 1>with fervent desire, I have desired to eat this passover

464
00:28:11.640 --> 00:28:14.880
<v Speaker 1>with you before I suffer. For I say to you,

465
00:28:14.960 --> 00:28:17.400
<v Speaker 1>I will no longer eat of it. I will no

466
00:28:17.480 --> 00:28:20.039
<v Speaker 1>longer eat of it until it is fulfilled in the

467
00:28:20.160 --> 00:28:26.000
<v Speaker 1>Kingdom of God. Then he took the cup and gave thanks,

468
00:28:26.000 --> 00:28:29.079
<v Speaker 1>and said, take this and divide it among yourselves, For

469
00:28:29.240 --> 00:28:31.599
<v Speaker 1>I say to you, I will not drink of the

470
00:28:31.640 --> 00:28:34.680
<v Speaker 1>fruit of the vine until the Kingdom of God comes.

471
00:28:36.799 --> 00:28:39.160
<v Speaker 1>And he took the bread, gave thanks, and broke it

472
00:28:39.240 --> 00:28:41.480
<v Speaker 1>and gave it to them, saying, this is my body

473
00:28:41.839 --> 00:28:47.720
<v Speaker 1>which is given for you. This is in remembrance of me. Likewise,

474
00:28:47.799 --> 00:28:50.839
<v Speaker 1>he also took the cup after supper, saying, this cup

475
00:28:50.920 --> 00:28:54.079
<v Speaker 1>is the new covenant in my blood, which is shed

476
00:28:54.160 --> 00:28:57.640
<v Speaker 1>for you. But behold my hand of my betrayers with

477
00:28:57.720 --> 00:28:59.960
<v Speaker 1>me on the table. And truly the son of Man

478
00:29:00.240 --> 00:29:04.119
<v Speaker 1>goes as it has been determined, But woe to the

479
00:29:04.160 --> 00:29:09.960
<v Speaker 1>man whom he is betrayed. Then they begun to question themselves,

480
00:29:10.039 --> 00:29:15.440
<v Speaker 1>which of them it has or would do this thing?

481
00:29:17.000 --> 00:29:18.839
<v Speaker 1>Which of them it was? And who would do this thing?

482
00:29:18.839 --> 00:29:28.319
<v Speaker 1>I'm sorry, let's see. So in fourteen through twenty, Verses

483
00:29:28.359 --> 00:29:31.839
<v Speaker 1>fourteen through twenty Luke twenty two. Fourteen through twenty, Jesus

484
00:29:31.839 --> 00:29:35.680
<v Speaker 1>shares the Passover meal with his disciples, instituting the Last Supper.

485
00:29:36.079 --> 00:29:43.240
<v Speaker 1>The phrase to to poiety means do this in remembrance

486
00:29:43.240 --> 00:29:47.599
<v Speaker 1>of him, And as far as the teaching points, Jesus

487
00:29:47.680 --> 00:29:50.559
<v Speaker 1>institute's the Last Supper symbolized a new covenant in his blood.

488
00:29:50.799 --> 00:29:55.480
<v Speaker 1>This act fulfills old Testament prophecy, established a new way

489
00:29:55.519 --> 00:30:00.759
<v Speaker 1>for believers to remember his sacrifice. So communion right, so

490
00:30:02.839 --> 00:30:06.319
<v Speaker 1>the disciples are used used to celebrating Passover, but it

491
00:30:06.359 --> 00:30:09.160
<v Speaker 1>turns into what he would call the Last Supper, and

492
00:30:09.240 --> 00:30:12.319
<v Speaker 1>Jesus is revealing what the whole Passover tradition and the

493
00:30:12.359 --> 00:30:17.720
<v Speaker 1>whole passover is about, and showing that the passover points

494
00:30:17.720 --> 00:30:21.680
<v Speaker 1>to him. Okay, and that probably that probably is something

495
00:30:21.680 --> 00:30:24.279
<v Speaker 1>they probably didn't get all the way, but I thought

496
00:30:24.319 --> 00:30:27.599
<v Speaker 1>it's very interesting. And then we have communion here. I mean,

497
00:30:27.640 --> 00:30:30.559
<v Speaker 1>I don't know if you guys take communion at your

498
00:30:30.640 --> 00:30:33.599
<v Speaker 1>local church or if you take communion at your house

499
00:30:34.160 --> 00:30:36.880
<v Speaker 1>or what you guys do with that. But it's something

500
00:30:37.680 --> 00:30:42.200
<v Speaker 1>that I think my church would do. I think once

501
00:30:42.240 --> 00:30:45.880
<v Speaker 1>a month is what Calvary Chapel does it. Once a

502
00:30:45.920 --> 00:30:50.640
<v Speaker 1>month they do communion. And they don't believe it's literally

503
00:30:50.720 --> 00:30:55.799
<v Speaker 1>Jesus's literal blood, or that it's his literal flesh. Okay,

504
00:30:56.799 --> 00:30:59.319
<v Speaker 1>I don't believe like that. They don't believe like that. Right,

505
00:30:59.440 --> 00:31:03.640
<v Speaker 1>So let's go ahead and go over. Let's go over

506
00:31:04.200 --> 00:31:10.720
<v Speaker 1>Verse Peter two, verse twenty four. It says, who himself

507
00:31:10.799 --> 00:31:14.000
<v Speaker 1>bore our sins in his own body on the tree,

508
00:31:14.119 --> 00:31:19.079
<v Speaker 1>that we, having died to sins, might live for righteousness,

509
00:31:19.279 --> 00:31:26.559
<v Speaker 1>by whose stripes they were healed, Okay. And also in

510
00:31:26.759 --> 00:31:31.119
<v Speaker 1>Hebrews nine, verses eleven through twelve, it says, when Christ

511
00:31:31.119 --> 00:31:33.559
<v Speaker 1>appeared as a high priest of the good things that

512
00:31:33.599 --> 00:31:36.559
<v Speaker 1>have come, even though the greater and more perfect tent

513
00:31:37.079 --> 00:31:40.880
<v Speaker 1>not made with hands, that is not of this creation,

514
00:31:41.480 --> 00:31:45.599
<v Speaker 1>he entered once for all into the holy places, not

515
00:31:45.759 --> 00:31:48.319
<v Speaker 1>by means of the blood of goats and calfs, but

516
00:31:48.359 --> 00:31:52.839
<v Speaker 1>by means of his own blood, thus securing an eternal redemption.

517
00:31:53.680 --> 00:31:56.119
<v Speaker 1>And then Jesus is talking about the New Covenant right

518
00:31:56.160 --> 00:32:00.880
<v Speaker 1>here in Luke twenty two, verse twenty. I've gone over

519
00:32:00.960 --> 00:32:04.519
<v Speaker 1>this before. Let's go over it again. Jeremiah thirty one

520
00:32:04.880 --> 00:32:08.799
<v Speaker 1>through thirty four. Okay, Jeremiah thirty one through thirty four,

521
00:32:09.519 --> 00:32:11.640
<v Speaker 1>let's read it. This is the Old Testament. This is

522
00:32:11.640 --> 00:32:16.480
<v Speaker 1>why it's so important to read the Old Testament and

523
00:32:16.640 --> 00:32:19.480
<v Speaker 1>the New Testament. That's why I really enjoy doing that

524
00:32:19.519 --> 00:32:22.559
<v Speaker 1>with you guys, and I think it's hopefully helping you

525
00:32:22.559 --> 00:32:25.599
<v Speaker 1>guys out. If it is helping you out, comment below

526
00:32:25.720 --> 00:32:29.319
<v Speaker 1>on Spotify and tell me yes, this is really helping

527
00:32:29.359 --> 00:32:31.880
<v Speaker 1>me out. Or you can say I only enjoy New Testament,

528
00:32:31.920 --> 00:32:33.480
<v Speaker 1>or you can say I enjoy the old and the new,

529
00:32:33.640 --> 00:32:35.680
<v Speaker 1>or I only enjoy the old, I don't enjoy the new.

530
00:32:35.680 --> 00:32:37.920
<v Speaker 1>Whatever you want to say, let me know hopefully you

531
00:32:38.039 --> 00:32:42.279
<v Speaker 1>enjoy all of it. Look at this, Jeremiah thirty one

532
00:32:42.319 --> 00:32:47.920
<v Speaker 1>thirty one. Is that what we're gonna do? Thirty one? Yep,

533
00:32:48.000 --> 00:32:51.400
<v Speaker 1>thirty one, thirty one. Behold the days are coming, says

534
00:32:51.400 --> 00:32:54.240
<v Speaker 1>the Lord, when I we'll make a new covenant. And

535
00:32:54.279 --> 00:32:57.599
<v Speaker 1>remember Jeremiah is prophet, right, He's a prophet. He's speaking

536
00:32:57.920 --> 00:33:02.079
<v Speaker 1>through Jeremiah. Behold days. Know the Lord is actually speaking

537
00:33:02.079 --> 00:33:04.079
<v Speaker 1>it says. Behold, the days are coming, says the Lord,

538
00:33:04.240 --> 00:33:06.799
<v Speaker 1>when I will make a new covenant with the House

539
00:33:06.839 --> 00:33:09.839
<v Speaker 1>of Israel and with the House of Judah. Not according

540
00:33:09.839 --> 00:33:11.920
<v Speaker 1>to the covenant that I made with their fathers in

541
00:33:11.960 --> 00:33:14.359
<v Speaker 1>the day that I took them by the hand to

542
00:33:14.559 --> 00:33:17.279
<v Speaker 1>lead them out of the land of Egypt, my covenant

543
00:33:17.279 --> 00:33:20.599
<v Speaker 1>which they broke though I was a husband to them,

544
00:33:20.680 --> 00:33:23.200
<v Speaker 1>says the Lord. But this is a new This is

545
00:33:23.200 --> 00:33:26.559
<v Speaker 1>a covenant that I will make with the House of

546
00:33:26.640 --> 00:33:29.839
<v Speaker 1>Israel after those days, since the Lord, says the Lord,

547
00:33:30.440 --> 00:33:33.440
<v Speaker 1>I will put my law in their minds and write

548
00:33:33.480 --> 00:33:37.119
<v Speaker 1>it on their hearts. And I will be there God,

549
00:33:37.160 --> 00:33:39.440
<v Speaker 1>and I will be their God, and they shall be

550
00:33:39.599 --> 00:33:43.240
<v Speaker 1>my people. No more shall every man teach his neighbor,

551
00:33:43.559 --> 00:33:46.799
<v Speaker 1>and every man his brother, saying, know the Lord, For

552
00:33:46.920 --> 00:33:50.720
<v Speaker 1>they all shall know me, from the least of them

553
00:33:51.079 --> 00:33:53.319
<v Speaker 1>to the greatest of them, says the Lord. For I

554
00:33:53.319 --> 00:33:56.519
<v Speaker 1>will forgive their iniquity and their sin, and I will

555
00:33:56.559 --> 00:34:00.039
<v Speaker 1>remember no more. So I believe this is a p

556
00:34:00.440 --> 00:34:03.799
<v Speaker 1>about the Holy Spirit. When the Holy Spirit comes upon you,

557
00:34:04.200 --> 00:34:08.559
<v Speaker 1>then you are able to have everything in your heart right.

558
00:34:08.800 --> 00:34:11.719
<v Speaker 1>You're able to know right from wrong. I mean, I

559
00:34:11.840 --> 00:34:14.800
<v Speaker 1>literally before I got saved. Before I was like reading

560
00:34:14.840 --> 00:34:18.639
<v Speaker 1>the Bible. Before I was like, I was doing so

561
00:34:18.800 --> 00:34:22.360
<v Speaker 1>many things wrong, so many things wrong, just so I

562
00:34:22.360 --> 00:34:24.440
<v Speaker 1>could just give you a whole list of things I

563
00:34:24.519 --> 00:34:27.760
<v Speaker 1>was doing wrong. And then slowly that list started getting

564
00:34:27.800 --> 00:34:33.400
<v Speaker 1>smaller and smaller and smaller. Why because the Holy Spirit

565
00:34:33.800 --> 00:34:36.800
<v Speaker 1>was working on my life. God was It was like

566
00:34:36.840 --> 00:34:38.760
<v Speaker 1>the potter. He was like, you know, he was just

567
00:34:39.519 --> 00:34:42.559
<v Speaker 1>shaping me to where I needed to be. And obviously

568
00:34:42.599 --> 00:34:44.519
<v Speaker 1>I was rough around the edges. So when he was

569
00:34:44.559 --> 00:34:48.079
<v Speaker 1>doing that pottery, he was probably like like these but

570
00:34:48.159 --> 00:34:49.920
<v Speaker 1>you know, I don't know, God does yourself perfect. But

571
00:34:49.960 --> 00:34:51.719
<v Speaker 1>I'm just saying I was a little rough around the

572
00:34:51.760 --> 00:34:55.440
<v Speaker 1>edges for a long time there. But slowly every single

573
00:34:56.719 --> 00:35:00.039
<v Speaker 1>chain was broken. All right, So this is what I

574
00:35:00.039 --> 00:35:03.360
<v Speaker 1>I believe this passage is saying. Now. One thing that

575
00:35:03.400 --> 00:35:06.679
<v Speaker 1>I that I would probably would would probably be in contention,

576
00:35:07.159 --> 00:35:10.079
<v Speaker 1>which some people would probably contend, is it sounds like

577
00:35:10.119 --> 00:35:14.639
<v Speaker 1>he's speaking to the children of Israel, right, not Israel.

578
00:35:14.679 --> 00:35:18.880
<v Speaker 1>I'm sorry that the House of Israel, so the twelve

579
00:35:18.920 --> 00:35:22.079
<v Speaker 1>tribes and with the House of Judah. It sounds like

580
00:35:22.800 --> 00:35:30.519
<v Speaker 1>but from everything I studied, it's explaining when a believe

581
00:35:30.519 --> 00:35:33.599
<v Speaker 1>it receives the Holy Spirit. He knows God intimately. And

582
00:35:33.639 --> 00:35:36.480
<v Speaker 1>the Hebrew is actually the same as a is. In

583
00:35:36.519 --> 00:35:38.960
<v Speaker 1>the Hebrew, that word intimately is like the same as

584
00:35:38.960 --> 00:35:42.480
<v Speaker 1>a a man knowing a woman sexually. But there is

585
00:35:42.519 --> 00:35:45.920
<v Speaker 1>no sexual connotation here, obviously, but it does mean to

586
00:35:46.079 --> 00:35:50.199
<v Speaker 1>intimately know God like like to intimately know Him is something. Uh,

587
00:35:50.880 --> 00:35:55.039
<v Speaker 1>it's something a teacher or preacher or myself or whatever.

588
00:35:55.159 --> 00:35:58.800
<v Speaker 1>We we cannot make you feel, but the Holy Spirit can.

589
00:35:59.280 --> 00:36:04.119
<v Speaker 1>He can get you intimately with God. Right, no bad

590
00:36:04.159 --> 00:36:07.599
<v Speaker 1>connotation there either, just what the Hebrew means. It's like

591
00:36:07.760 --> 00:36:12.000
<v Speaker 1>knowing somebody like intimately. Right, So it's like it's really

592
00:36:12.519 --> 00:36:16.280
<v Speaker 1>like becoming one, you know, almost for I received from

593
00:36:16.320 --> 00:36:21.519
<v Speaker 1>the Lord that I will also delivered. Let's see, we

594
00:36:21.559 --> 00:36:23.880
<v Speaker 1>need to remember that Jesus differs on the cross, Okay,

595
00:36:23.960 --> 00:36:26.719
<v Speaker 1>so that will be connected to that verse, and let's

596
00:36:26.760 --> 00:36:32.039
<v Speaker 1>continue here Luke twenty two, verse twenty four. Now there

597
00:36:32.159 --> 00:36:34.559
<v Speaker 1>was also a dispute among them as to which one

598
00:36:34.559 --> 00:36:37.360
<v Speaker 1>of them to be considered the greatest. So we went

599
00:36:37.400 --> 00:36:41.280
<v Speaker 1>from somebody being a betrayer of Jesus, which should matter

600
00:36:41.320 --> 00:36:47.199
<v Speaker 1>to them, to who's the greatest. It's crazy, how it's

601
00:36:47.320 --> 00:36:52.679
<v Speaker 1>just switched to that, right, They went from who's going

602
00:36:52.760 --> 00:36:55.840
<v Speaker 1>to betray Jesus to who's the greatest. So let's let's

603
00:36:55.840 --> 00:37:00.320
<v Speaker 1>see here it looks like in Mark. We get a

604
00:37:00.360 --> 00:37:07.599
<v Speaker 1>little better picture real quick before we start twenty two Luke,

605
00:37:07.639 --> 00:37:10.119
<v Speaker 1>twenty two, twenty four. Let me just read Mark nine

606
00:37:10.320 --> 00:37:13.400
<v Speaker 1>thirty three through thirty four. It will kind of give

607
00:37:13.440 --> 00:37:16.719
<v Speaker 1>you kind of how they how this this thing switched.

608
00:37:17.360 --> 00:37:20.400
<v Speaker 1>And they came to Capernaium when we when when he

609
00:37:20.719 --> 00:37:23.199
<v Speaker 1>was at the house, he asked them what were you

610
00:37:23.280 --> 00:37:26.280
<v Speaker 1>discussing on the way, but they kept silent. On the

611
00:37:26.320 --> 00:37:29.760
<v Speaker 1>way they had argued with one another about who is

612
00:37:29.800 --> 00:37:32.840
<v Speaker 1>the greatest. So when they were on their way to

613
00:37:33.320 --> 00:37:38.639
<v Speaker 1>the past or the Last Supper, on the way, they

614
00:37:38.639 --> 00:37:42.079
<v Speaker 1>were arguing about who's the greatest. One thing we need

615
00:37:42.119 --> 00:37:45.559
<v Speaker 1>to understand is these disciples thought that Jesus was going

616
00:37:45.679 --> 00:37:50.239
<v Speaker 1>to have a kingdom here on earth, like an earthly kingdom.

617
00:37:50.679 --> 00:37:52.960
<v Speaker 1>That's why they're wondering who's going to sit at his

618
00:37:53.079 --> 00:37:57.119
<v Speaker 1>right hand, his left hand, or whatever. They're not understanding

619
00:37:57.400 --> 00:38:01.639
<v Speaker 1>that Jesus is talking about his kingdom in heaven, not

620
00:38:01.800 --> 00:38:05.000
<v Speaker 1>his kingdom here on earth. Okay, now, Jesus is going

621
00:38:05.079 --> 00:38:07.199
<v Speaker 1>to come and bring a kingdom to this earth. Has

622
00:38:07.239 --> 00:38:09.400
<v Speaker 1>he brought the kingdom yet? I don't know. Some people

623
00:38:09.440 --> 00:38:12.119
<v Speaker 1>believe that, you know, Jesus already came, this is Satan's

624
00:38:12.159 --> 00:38:14.559
<v Speaker 1>Little season. Some people believe that Jesus is still coming

625
00:38:14.599 --> 00:38:17.039
<v Speaker 1>in the future. Some people are pretice. I mean, there's

626
00:38:17.079 --> 00:38:20.960
<v Speaker 1>just a whole bunch of different eschatology. But as far

627
00:38:21.000 --> 00:38:23.000
<v Speaker 1>as what I believe, I don't believe that Jesus has

628
00:38:23.039 --> 00:38:26.519
<v Speaker 1>came back yet, and there hasn't been a millennial reign yet.

629
00:38:26.760 --> 00:38:28.960
<v Speaker 1>That's what I believe. That's at all the evidence that

630
00:38:29.000 --> 00:38:32.440
<v Speaker 1>I have read and everything, I don't believe that's happened yet.

631
00:38:32.679 --> 00:38:35.079
<v Speaker 1>I believe that the temptation has to be that you

632
00:38:35.239 --> 00:38:38.360
<v Speaker 1>knew he came back, then then the devil gets released,

633
00:38:38.360 --> 00:38:40.639
<v Speaker 1>and then he comes and tempts you, and you knew

634
00:38:40.639 --> 00:38:42.519
<v Speaker 1>that Jesus came back, you knew that he's real, but

635
00:38:42.559 --> 00:38:45.159
<v Speaker 1>you still chose to go with the devil. But that's

636
00:38:45.199 --> 00:38:49.199
<v Speaker 1>just my thought. I will have a show on June

637
00:38:49.559 --> 00:38:53.440
<v Speaker 1>twenty fourth with Gary Wayne and Ed Maybury where I

638
00:38:53.480 --> 00:38:56.079
<v Speaker 1>will ask him a ton of questions about Satan's Little Season,

639
00:38:56.360 --> 00:38:58.239
<v Speaker 1>and those two are going to try to do their

640
00:38:58.320 --> 00:39:02.599
<v Speaker 1>very best to explain what they feel about it, right,

641
00:39:02.719 --> 00:39:04.440
<v Speaker 1>and then I'll tell them what I feel. And I'm

642
00:39:04.440 --> 00:39:06.800
<v Speaker 1>going to study a lot of different things about Satan's

643
00:39:06.800 --> 00:39:09.000
<v Speaker 1>little season, so I make sure that I'm prepared with

644
00:39:09.119 --> 00:39:12.280
<v Speaker 1>some really good questions. So all right, so we have that.

645
00:39:12.719 --> 00:39:16.280
<v Speaker 1>Sorry I'm jumping off track, but kind of excited tonight.

646
00:39:16.960 --> 00:39:20.400
<v Speaker 1>I'm happy because I'm just feeling the study. I love it.

647
00:39:21.039 --> 00:39:25.119
<v Speaker 1>Luke twenty two, verse twenty five. And he said to them,

648
00:39:25.159 --> 00:39:29.079
<v Speaker 1>the kings of the gentiles exercise lords lordship over them,

649
00:39:29.599 --> 00:39:33.440
<v Speaker 1>and those who exercise authority over them are called benefactors.

650
00:39:34.920 --> 00:39:41.079
<v Speaker 1>So a benefactor a benefactor in English, obviously, what it

651
00:39:41.119 --> 00:39:45.239
<v Speaker 1>means is is somebody that is financial response financially responsible

652
00:39:45.280 --> 00:39:49.159
<v Speaker 1>for somebody. But a benefactor in the Greek is actually

653
00:39:49.599 --> 00:39:54.199
<v Speaker 1>it means someone that bestows gifts gifts on someone to

654
00:39:54.280 --> 00:39:57.360
<v Speaker 1>earn their favor. So they bestow gifts on someone to

655
00:39:57.480 --> 00:40:00.119
<v Speaker 1>earn their favor. So what it says is the king

656
00:40:00.199 --> 00:40:03.280
<v Speaker 1>of the gentiles exercise lordship over them, and those who

657
00:40:03.360 --> 00:40:08.280
<v Speaker 1>exercise authority over them are called benefactors. They give gifts

658
00:40:08.320 --> 00:40:10.920
<v Speaker 1>to earn favor, right, so they give like a king

659
00:40:11.000 --> 00:40:14.480
<v Speaker 1>will give like, you know, some sheep or a party,

660
00:40:14.960 --> 00:40:18.480
<v Speaker 1>or grapes or bananas, whatever the heck they get they

661
00:40:18.480 --> 00:40:24.199
<v Speaker 1>could get, you know, probably not bananas. I guess back

662
00:40:24.239 --> 00:40:27.199
<v Speaker 1>then only the kings were even able to eat a banana.

663
00:40:29.039 --> 00:40:31.840
<v Speaker 1>So anyways, so that's what that word means, right there.

664
00:40:32.880 --> 00:40:35.800
<v Speaker 1>So let's go to Luke twenty two, verse twenty six.

665
00:40:36.400 --> 00:40:38.880
<v Speaker 1>But not so among you. On the contrary, he who

666
00:40:39.000 --> 00:40:42.360
<v Speaker 1>is greatest among you, let him be as the younger.

667
00:40:42.719 --> 00:40:48.679
<v Speaker 1>And he who governs governs as he who serves. For

668
00:40:49.440 --> 00:40:52.519
<v Speaker 1>who is greater he who sits at the table, or

669
00:40:52.599 --> 00:40:55.079
<v Speaker 1>he who serves. It is not he who sits at

670
00:40:55.079 --> 00:41:00.679
<v Speaker 1>the table. Yet I am among you as one who serves. Okay,

671
00:41:01.360 --> 00:41:06.599
<v Speaker 1>So Jesus teaches about true greatness and leadership here, emphasizing

672
00:41:06.639 --> 00:41:10.079
<v Speaker 1>the leadership in his kingdom is marked by servanthood and

673
00:41:10.159 --> 00:41:16.480
<v Speaker 1>not by power. Right, so Jesus takes the form of

674
00:41:16.639 --> 00:41:23.280
<v Speaker 1>a servant, all right, and right here. In Philippians two,

675
00:41:23.400 --> 00:41:28.239
<v Speaker 1>verses five through seven, it says, have this mind among yourselves,

676
00:41:29.119 --> 00:41:32.480
<v Speaker 1>which is yours in Christ. Jesus, who though he was

677
00:41:32.519 --> 00:41:35.280
<v Speaker 1>in the form of God, did not count a quality

678
00:41:35.360 --> 00:41:39.599
<v Speaker 1>with God a thing to be grassed but emptied himself

679
00:41:39.920 --> 00:41:43.760
<v Speaker 1>by taking the form of a servant, being born in

680
00:41:43.800 --> 00:41:47.960
<v Speaker 1>the likeness of men. That was Philippians two, verses five

681
00:41:48.000 --> 00:41:50.880
<v Speaker 1>through seven. You see, he emptied himself by taking the

682
00:41:50.880 --> 00:41:54.320
<v Speaker 1>form of a servant, being born in the likeness of men.

683
00:41:55.920 --> 00:41:59.559
<v Speaker 1>What was he before a man? That's just just hearing that.

684
00:42:00.000 --> 00:42:02.920
<v Speaker 1>It's just amazing that that is the form that Jesus

685
00:42:03.719 --> 00:42:06.840
<v Speaker 1>chose to come. God came in the flesh as a

686
00:42:07.039 --> 00:42:14.800
<v Speaker 1>servant to teach us. Right, I think that's very fascinating.

687
00:42:14.880 --> 00:42:22.679
<v Speaker 1>And we're going to go to let me see disciples disputes.

688
00:42:22.719 --> 00:42:25.519
<v Speaker 1>So the disciples argue about who among them is greatest.

689
00:42:25.920 --> 00:42:30.159
<v Speaker 1>Jesus teaches them about true greatness through service, using the

690
00:42:30.199 --> 00:42:38.400
<v Speaker 1>Greek diaconon meaning serving, So diaconon diaconon I don't even

691
00:42:38.400 --> 00:42:42.440
<v Speaker 1>know if I'm saying it pronouncing it correctly, but it's okay,

692
00:42:44.239 --> 00:42:50.880
<v Speaker 1>dia canon meaning serving Luke twenty two, verse twenty eight.

693
00:42:50.920 --> 00:42:53.199
<v Speaker 1>But you are those who have continued with me and

694
00:42:53.280 --> 00:42:56.760
<v Speaker 1>my trials, and I bestow upon you a kingdom, just

695
00:42:56.800 --> 00:43:00.960
<v Speaker 1>as my father just bestowed one upon me. That you

696
00:43:01.039 --> 00:43:04.079
<v Speaker 1>may eat and drink at my table in my kingdom,

697
00:43:04.400 --> 00:43:08.239
<v Speaker 1>and sit on thrones judging the Twelve Tribes of Israel.

698
00:43:08.760 --> 00:43:13.960
<v Speaker 1>So Jesus was telling them that you may eat and

699
00:43:14.039 --> 00:43:16.960
<v Speaker 1>drink at my table in my kingdom, and sit on

700
00:43:17.079 --> 00:43:23.920
<v Speaker 1>thrones judging the twelve Tribes of Israel. Wow, I don't

701
00:43:23.960 --> 00:43:27.519
<v Speaker 1>believe that we got that portion down there in the

702
00:43:27.559 --> 00:43:30.960
<v Speaker 1>other gospels. But I just don't remember that little part

703
00:43:31.039 --> 00:43:33.239
<v Speaker 1>right there where it says that you may eat and

704
00:43:33.360 --> 00:43:35.159
<v Speaker 1>drink at my table and my kingdom, and sit on

705
00:43:35.199 --> 00:43:38.239
<v Speaker 1>thrones judging the Twelve Tribes. I'd have to check, since

706
00:43:38.239 --> 00:43:43.280
<v Speaker 1>we've already read Matthew and Mark, I don't remember that

707
00:43:43.400 --> 00:43:48.960
<v Speaker 1>being there. So let's go back up to teaching points.

708
00:43:49.039 --> 00:43:52.960
<v Speaker 1>See if I have anything here to talk about. We

709
00:43:53.079 --> 00:43:56.199
<v Speaker 1>got thirty one through thirty four, Jesus predicts. Okay, we're

710
00:43:56.239 --> 00:44:01.159
<v Speaker 1>going to go ahead and read that now. So this

711
00:44:01.199 --> 00:44:04.039
<v Speaker 1>is Luke twenty two, verse thirty one. And the Lord

712
00:44:04.119 --> 00:44:08.719
<v Speaker 1>said Simon, Simon, indeed, Satan has asked for you that

713
00:44:08.800 --> 00:44:12.079
<v Speaker 1>he may sift you as wheat. But I have prayed

714
00:44:12.119 --> 00:44:15.000
<v Speaker 1>for you that your faith should not fail. And when

715
00:44:15.000 --> 00:44:19.000
<v Speaker 1>you're when you have returned to strength, strengthen your brethren.

716
00:44:19.519 --> 00:44:21.760
<v Speaker 1>But he said to him, Lord, I am ready to

717
00:44:21.800 --> 00:44:25.800
<v Speaker 1>go with you. Both to prison and to death. Then

718
00:44:25.840 --> 00:44:27.840
<v Speaker 1>he said, I tell you, Peter, the rooster shall not

719
00:44:27.960 --> 00:44:32.039
<v Speaker 1>cruel this day before you will deny three times that

720
00:44:32.079 --> 00:44:36.320
<v Speaker 1>you know me. So I think this is an interesting

721
00:44:36.360 --> 00:44:41.320
<v Speaker 1>thing that I probably definitely want to talk about, because

722
00:44:42.039 --> 00:44:47.519
<v Speaker 1>these disciples knew Jesus the Christ is shue with him

723
00:44:47.559 --> 00:44:55.840
<v Speaker 1>a sheiock personally, and Satan has asked for Peter and

724
00:44:55.920 --> 00:45:01.159
<v Speaker 1>saying he's gonna sift you like wheat. That's I would

725
00:45:01.239 --> 00:45:05.599
<v Speaker 1>definitely not want to be in that position. But what

726
00:45:05.679 --> 00:45:08.760
<v Speaker 1>I would say is that Jesus prayed for you that

727
00:45:08.880 --> 00:45:11.159
<v Speaker 1>your faith should not fail, and when you have returned

728
00:45:11.519 --> 00:45:18.920
<v Speaker 1>to me, strengthen your brethren. So so even though Jesus

729
00:45:19.119 --> 00:45:22.079
<v Speaker 1>knows the outcome, he knows he's going to deny him

730
00:45:22.119 --> 00:45:25.280
<v Speaker 1>three times. Jesus is God, he knows the future, he

731
00:45:25.519 --> 00:45:28.119
<v Speaker 1>still says I prayed for you that your faith should

732
00:45:28.119 --> 00:45:31.119
<v Speaker 1>not fail, and when you have returned to me, strengthened

733
00:45:31.199 --> 00:45:35.760
<v Speaker 1>your brethren. When you return to me, strengthened your brethren,

734
00:45:37.639 --> 00:45:41.440
<v Speaker 1>and Peter obviously out of pride. Now Jesus always has

735
00:45:41.519 --> 00:45:45.519
<v Speaker 1>to kind of like, you know, kind of teach Peter

736
00:45:45.679 --> 00:45:47.760
<v Speaker 1>what's up. You know, it happens a lot where Peter

737
00:45:48.280 --> 00:45:51.719
<v Speaker 1>steps up and says something, and Peter sometimes had to say,

738
00:45:51.960 --> 00:45:54.239
<v Speaker 1>get behind me, Satan. He had to kind of correct

739
00:45:54.280 --> 00:45:56.360
<v Speaker 1>Peter a lot of times. And this time, you know,

740
00:45:56.400 --> 00:45:58.679
<v Speaker 1>Peter let the pride get the best of him. And

741
00:45:58.719 --> 00:46:01.159
<v Speaker 1>also Peter is acting and like, you know, I'm down

742
00:46:01.239 --> 00:46:03.599
<v Speaker 1>and I'll go to prison, I'll go to death, and

743
00:46:04.360 --> 00:46:07.039
<v Speaker 1>you know, disappoint you know, it's disappointing to Peter probably,

744
00:46:07.079 --> 00:46:09.159
<v Speaker 1>but he says then he said, I tell you, Peter,

745
00:46:09.239 --> 00:46:11.559
<v Speaker 1>the Russa shall not crow this day before you will

746
00:46:11.559 --> 00:46:18.280
<v Speaker 1>deny me three times that you know me. So Peter's denial,

747
00:46:18.639 --> 00:46:22.280
<v Speaker 1>we're told and fulfilled. Right, So Jesus predicts Peter's denial

748
00:46:22.400 --> 00:46:25.199
<v Speaker 1>and verses thirty one through thirty four, and then when

749
00:46:25.199 --> 00:46:29.199
<v Speaker 1>we get to fifty four through sixty two, it is fulfilled,

750
00:46:29.639 --> 00:46:35.760
<v Speaker 1>illustrating human weakness and the need for divine grace. Right,

751
00:46:37.039 --> 00:46:42.159
<v Speaker 1>human weakness, we have it, and we cannot say. And

752
00:46:42.239 --> 00:46:44.320
<v Speaker 1>if you try to say, I can't believe Peter would

753
00:46:44.360 --> 00:46:46.880
<v Speaker 1>do this. I would never do this to Jesus. If

754
00:46:46.920 --> 00:46:49.440
<v Speaker 1>I was there, I would go to I would die.

755
00:46:49.480 --> 00:46:52.000
<v Speaker 1>I would ride for him. You know, whatever you want

756
00:46:52.039 --> 00:46:54.760
<v Speaker 1>to say, you're not put in that position. We cannot

757
00:46:54.800 --> 00:46:57.920
<v Speaker 1>judge Peter because it's just like us trying to judge

758
00:46:57.960 --> 00:47:01.199
<v Speaker 1>Adam when we're over here sinning all the time, straight hypocrites, right,

759
00:47:01.920 --> 00:47:05.760
<v Speaker 1>because we're not in the position where someone says you,

760
00:47:05.800 --> 00:47:07.800
<v Speaker 1>are you gonna worship Jesus or you get your head

761
00:47:07.800 --> 00:47:10.639
<v Speaker 1>cut off? We're not in that position yet. Are you

762
00:47:10.679 --> 00:47:12.559
<v Speaker 1>gonna worship Jesus or you gonna get put in jail

763
00:47:12.599 --> 00:47:16.039
<v Speaker 1>for life? Are you going to bow down to us

764
00:47:16.639 --> 00:47:19.119
<v Speaker 1>or worship Jesus and then die? Right here, we're not

765
00:47:19.119 --> 00:47:21.679
<v Speaker 1>put in that position. But if he would have said

766
00:47:21.760 --> 00:47:24.679
<v Speaker 1>that he worships Jesus and that he and he will

767
00:47:24.719 --> 00:47:28.559
<v Speaker 1>write from Toronto death when when he is at that

768
00:47:28.639 --> 00:47:31.800
<v Speaker 1>point where he's asked to either deny or not deny him,

769
00:47:32.360 --> 00:47:34.840
<v Speaker 1>then he would be put in a position where he

770
00:47:34.960 --> 00:47:40.199
<v Speaker 1>would probably be hung on across as well and crucify it,

771
00:47:40.880 --> 00:47:43.719
<v Speaker 1>which is obviously a very scary thing. It's so scary

772
00:47:43.760 --> 00:47:47.920
<v Speaker 1>that we're gonna read, you know, coming up, what Jesus

773
00:47:47.960 --> 00:47:49.920
<v Speaker 1>felt about what was going to happen to him. You know,

774
00:47:51.920 --> 00:47:54.119
<v Speaker 1>they would have made an example out of Peter, and

775
00:47:54.199 --> 00:47:58.159
<v Speaker 1>Peter knew that, and you know, we can't really blame him.

776
00:48:00.719 --> 00:48:04.360
<v Speaker 1>We can't really blame him, right because we would probably

777
00:48:04.400 --> 00:48:07.039
<v Speaker 1>if we were put in that position ourselves. We don't

778
00:48:07.079 --> 00:48:09.880
<v Speaker 1>know what we would do, you know. We can't say, well, yeah,

779
00:48:09.880 --> 00:48:12.079
<v Speaker 1>we would do this or we would do that. So

780
00:48:14.679 --> 00:48:18.599
<v Speaker 1>Jesus warns Peter in a Versus thirty one through thirty four.

781
00:48:18.880 --> 00:48:21.039
<v Speaker 1>Jesus warns Peter that he will deny him three times

782
00:48:21.039 --> 00:48:25.800
<v Speaker 1>before the rooster crows. The Greek a parnee means to

783
00:48:25.880 --> 00:48:29.519
<v Speaker 1>deny or disowned. Okay, so just like you just say

784
00:48:29.559 --> 00:48:37.800
<v Speaker 1>you know a parent, nise means to deny or disown. Yeah.

785
00:48:37.840 --> 00:48:40.159
<v Speaker 1>So what I want to kind of emphasize before we

786
00:48:40.199 --> 00:48:43.719
<v Speaker 1>move on is Jesus tells the disciples to pray to

787
00:48:43.760 --> 00:48:46.239
<v Speaker 1>not be led into tendation, even though they are literally

788
00:48:46.320 --> 00:48:49.320
<v Speaker 1>know Jesus personally. This should let us know just because

789
00:48:49.320 --> 00:48:52.440
<v Speaker 1>we are saved doesn't mean the devil leaves you alone.

790
00:48:52.920 --> 00:48:56.920
<v Speaker 1>In fact, you are more of an important target when

791
00:48:56.920 --> 00:48:59.360
<v Speaker 1>you're saved. So when you get saved, people think I

792
00:48:59.400 --> 00:49:01.800
<v Speaker 1>get saved. I'm good. I'm not gonna get bothered anymore

793
00:49:01.840 --> 00:49:05.360
<v Speaker 1>with the devil. I'm in the clear. No more temptations,

794
00:49:05.719 --> 00:49:10.440
<v Speaker 1>no more testing, because I am saved. No that's when

795
00:49:10.440 --> 00:49:14.639
<v Speaker 1>the battle begins. For those atheists out there that are

796
00:49:14.719 --> 00:49:17.440
<v Speaker 1>just have been denying God for years, the devil just goes,

797
00:49:17.480 --> 00:49:19.320
<v Speaker 1>you know what, have a good day. I don't even

798
00:49:19.400 --> 00:49:22.119
<v Speaker 1>care about you because you're not my all my list.

799
00:49:22.719 --> 00:49:26.800
<v Speaker 1>I already got you already. You know. The only time

800
00:49:26.800 --> 00:49:29.280
<v Speaker 1>there'll be a target for the devil is if they

801
00:49:29.280 --> 00:49:33.000
<v Speaker 1>were like starting to move towards Christianity or maybe having

802
00:49:33.000 --> 00:49:36.159
<v Speaker 1>someone minister to them. Obviously, then that would be like important.

803
00:49:36.199 --> 00:49:38.480
<v Speaker 1>But if they're not, if they're just denying God already,

804
00:49:39.000 --> 00:49:44.159
<v Speaker 1>and even if they're living a good life, the Devil's like, hey, whatever,

805
00:49:44.280 --> 00:49:47.119
<v Speaker 1>But when you become a Christian, you become a target

806
00:49:47.599 --> 00:49:51.719
<v Speaker 1>because he wants you to go to Hell right to shield.

807
00:49:52.000 --> 00:49:54.480
<v Speaker 1>He wants you to not believe in Jesus. So that's

808
00:49:54.480 --> 00:49:56.679
<v Speaker 1>how you get a target on your back. This is

809
00:49:57.039 --> 00:50:00.599
<v Speaker 1>even if you know Jesus personally, the devil still try

810
00:50:00.639 --> 00:50:03.199
<v Speaker 1>to attack. Look what it says, Satan asks for you

811
00:50:03.480 --> 00:50:06.480
<v Speaker 1>that he may sift you as wheat. Now is Peter

812
00:50:06.559 --> 00:50:11.280
<v Speaker 1>a disciple of Jesus? Yes? Does Peter know Jesus? Yes?

813
00:50:11.000 --> 00:50:14.519
<v Speaker 1>Does Peter believe that Jesus is the son of God? Yes?

814
00:50:15.320 --> 00:50:18.800
<v Speaker 1>So what do we have going on here? The devil's

815
00:50:18.840 --> 00:50:22.159
<v Speaker 1>still allowed to touch him? Yes, what about job, oh,

816
00:50:22.280 --> 00:50:27.119
<v Speaker 1>my servant job. When he asked God if he could

817
00:50:27.360 --> 00:50:30.559
<v Speaker 1>tempt his servant job or actually, God said that he

818
00:50:30.559 --> 00:50:33.559
<v Speaker 1>could try to attempt to serve a job. Which is

819
00:50:34.360 --> 00:50:36.679
<v Speaker 1>so such an intense story. I can't wait to get

820
00:50:36.679 --> 00:50:47.760
<v Speaker 1>the job with you, guys, So let's continue Luke twenty two,

821
00:50:48.239 --> 00:50:50.559
<v Speaker 1>verse thirty five. And he said to them, when I

822
00:50:50.639 --> 00:50:53.840
<v Speaker 1>sent you without money bag, knapsack, and sandals, did you

823
00:50:53.960 --> 00:50:58.000
<v Speaker 1>lack anything? So they said nothing. Then he said to them,

824
00:50:58.000 --> 00:51:00.760
<v Speaker 1>but now he who has a money bag, let him

825
00:51:00.760 --> 00:51:04.639
<v Speaker 1>take it, and likeness like likewise a knapsack. And he

826
00:51:04.679 --> 00:51:07.239
<v Speaker 1>who has no sword, let him sell his garment and

827
00:51:07.360 --> 00:51:10.320
<v Speaker 1>buy one. For I say to you that this is written,

828
00:51:11.519 --> 00:51:14.480
<v Speaker 1>this which is written, must still be accomplished in me.

829
00:51:15.159 --> 00:51:18.760
<v Speaker 1>And he was numbered with the transgressors, for the things

830
00:51:18.800 --> 00:51:25.239
<v Speaker 1>concerning me have an end. So they said, look, Lord,

831
00:51:25.840 --> 00:51:29.679
<v Speaker 1>here are two swords. And he said to them it

832
00:51:29.800 --> 00:51:40.320
<v Speaker 1>is enough. So so right here we have instructions for

833
00:51:40.360 --> 00:51:43.400
<v Speaker 1>the time of crisis. Jesus advises his disciples to prepare

834
00:51:43.519 --> 00:51:48.000
<v Speaker 1>for the coming challenges, indicating a shift from previous instructions. Right,

835
00:51:48.440 --> 00:51:50.840
<v Speaker 1>So he's kind of warning them about what is to come.

836
00:51:52.079 --> 00:51:54.800
<v Speaker 1>Now the mission has changed a little bit. Now you've

837
00:51:54.840 --> 00:51:58.440
<v Speaker 1>got to kind of be ready for battle. You know.

838
00:51:59.400 --> 00:52:06.679
<v Speaker 1>You know, people attacking, so you better be ready. So

839
00:52:06.719 --> 00:52:10.360
<v Speaker 1>we already talked about Jesus's denial and foretold and fulfilled.

840
00:52:10.599 --> 00:52:22.360
<v Speaker 1>So let's go ahead and continue here, all right. So

841
00:52:22.440 --> 00:52:25.079
<v Speaker 1>the prayer in the garden, coming out, he went to

842
00:52:25.119 --> 00:52:27.679
<v Speaker 1>the Mount of Olives as he was accustomed, and his

843
00:52:27.760 --> 00:52:30.920
<v Speaker 1>disciples also followed him. When he came to the place,

844
00:52:31.079 --> 00:52:33.960
<v Speaker 1>he said to them, pray that you may not enter

845
00:52:34.119 --> 00:52:38.159
<v Speaker 1>into the temptation. See this is the part I was

846
00:52:38.159 --> 00:52:41.119
<v Speaker 1>talking about. He said, when he comes to the place,

847
00:52:41.239 --> 00:52:44.119
<v Speaker 1>he said to them, pray that you may not enter

848
00:52:44.320 --> 00:52:49.320
<v Speaker 1>into temptation. So even though they're with Jesus personally know Jesus,

849
00:52:49.760 --> 00:52:52.360
<v Speaker 1>he still says for them to pray that they do

850
00:52:52.480 --> 00:52:55.880
<v Speaker 1>not get let into temptation. So all these Christians out here,

851
00:52:56.000 --> 00:52:58.960
<v Speaker 1>they might feel like they're untouchable and that they're good

852
00:52:59.039 --> 00:53:02.880
<v Speaker 1>and they don't need to worry about the devil touching

853
00:53:02.920 --> 00:53:06.840
<v Speaker 1>them because they're so holy. Understand that these disciples walk

854
00:53:06.920 --> 00:53:10.519
<v Speaker 1>with God, walk with Jesus dropped everything to walk with God,

855
00:53:10.559 --> 00:53:14.159
<v Speaker 1>and they were actually literally walking with God and actually

856
00:53:14.199 --> 00:53:17.039
<v Speaker 1>literally doing miracles with him. And what does Jesus say

857
00:53:17.039 --> 00:53:21.480
<v Speaker 1>to them? Pray that you may not enter into temptation.

858
00:53:21.880 --> 00:53:25.639
<v Speaker 1>So what does that say to us? We also need

859
00:53:25.639 --> 00:53:28.840
<v Speaker 1>to pray that we do not enter into temptation, and

860
00:53:28.880 --> 00:53:31.559
<v Speaker 1>we also need to pray, and we also need to

861
00:53:31.599 --> 00:53:33.960
<v Speaker 1>make sure we drop the pride, drop the ego, and

862
00:53:34.079 --> 00:53:38.079
<v Speaker 1>understand that we're not untouchable, and that the devil is

863
00:53:38.199 --> 00:53:43.960
<v Speaker 1>like a roaring lion waiting to pounce Luke twenty two,

864
00:53:44.079 --> 00:53:48.320
<v Speaker 1>verse forty one. And he was withdrawn from them about

865
00:53:48.320 --> 00:53:51.400
<v Speaker 1>a stone's throw, and he knelt down and prayed, saying, Father,

866
00:53:51.960 --> 00:53:55.400
<v Speaker 1>if it is your will, take this cup away from me. Nevertheless,

867
00:53:55.480 --> 00:53:59.400
<v Speaker 1>not my will, but yours be done, which is so powerful.

868
00:53:59.800 --> 00:54:06.880
<v Speaker 1>So can you imagine knowing your future, knowing what you're

869
00:54:06.920 --> 00:54:10.519
<v Speaker 1>about to go through, you know, the just the whole

870
00:54:10.800 --> 00:54:16.280
<v Speaker 1>entire scenario that's about to unfold. Can you imagine? Okay, now,

871
00:54:16.400 --> 00:54:20.519
<v Speaker 1>Jesus is God. But it says right there in Philippians,

872
00:54:21.000 --> 00:54:23.760
<v Speaker 1>what was it two verses five through seven that he

873
00:54:23.920 --> 00:54:29.960
<v Speaker 1>poured out? Where is that at Philippians two verses five

874
00:54:29.960 --> 00:54:33.440
<v Speaker 1>through seven? Have this mind among yourselves, which is yours

875
00:54:33.440 --> 00:54:36.800
<v Speaker 1>in Christ. Jesus, who though he was in the form

876
00:54:36.840 --> 00:54:40.079
<v Speaker 1>of God, did not count quality with God a thing

877
00:54:40.159 --> 00:54:44.079
<v Speaker 1>to be grasped. He emptied himself by taking the form

878
00:54:44.119 --> 00:54:48.400
<v Speaker 1>of a servant, being born in the likeness of men.

879
00:54:50.960 --> 00:54:54.239
<v Speaker 1>So he knew what he was going to go through.

880
00:54:54.559 --> 00:54:58.880
<v Speaker 1>And he has to feel the pain of a man. Okay,

881
00:54:58.920 --> 00:55:01.920
<v Speaker 1>he's gonna feel the pain. He's gonna feel the whips,

882
00:55:02.239 --> 00:55:06.119
<v Speaker 1>he's gonna feel being spit on, being hit, hanging on

883
00:55:06.159 --> 00:55:10.679
<v Speaker 1>the cross, knowing that he's gonna die from what I

884
00:55:10.719 --> 00:55:14.000
<v Speaker 1>would say is a broken heart, you know, because he's

885
00:55:14.079 --> 00:55:17.800
<v Speaker 1>up there three days and it's just everything that he

886
00:55:18.639 --> 00:55:22.679
<v Speaker 1>is going through, he starts to feel pretty stressed out

887
00:55:23.199 --> 00:55:28.360
<v Speaker 1>so much that he starts sweating blood. Okay, Then an

888
00:55:28.440 --> 00:55:31.960
<v Speaker 1>angel appeared to him from heaven, strengthening him, and being

889
00:55:32.000 --> 00:55:35.960
<v Speaker 1>in agony, he prayed more earnestly. Then his sweat became

890
00:55:36.079 --> 00:55:39.360
<v Speaker 1>like great drops of blood falling down on the ground.

891
00:55:40.320 --> 00:55:48.320
<v Speaker 1>I just think that it's fascinating that Jesus prays and

892
00:55:48.320 --> 00:55:52.960
<v Speaker 1>then an angel appeared to him from heaven. So it

893
00:55:53.039 --> 00:55:58.760
<v Speaker 1>almost seems that angels are carded messengers and they come

894
00:55:58.920 --> 00:56:01.639
<v Speaker 1>and you pray and then they deliver the message to God.

895
00:56:02.280 --> 00:56:04.280
<v Speaker 1>And it looks like the Angel appeared to him from

896
00:56:04.320 --> 00:56:08.920
<v Speaker 1>heavens to strengthening him. And being in agony, he prayed

897
00:56:08.960 --> 00:56:13.039
<v Speaker 1>more earnestly. Then his sweat became like great drops of

898
00:56:13.039 --> 00:56:16.519
<v Speaker 1>blood falling down to the ground. When he rose up

899
00:56:16.559 --> 00:56:20.280
<v Speaker 1>from prayer and had come out to his disciples, he

900
00:56:20.320 --> 00:56:23.920
<v Speaker 1>found them sleeping from sorrow. Then he said to them,

901
00:56:24.039 --> 00:56:27.519
<v Speaker 1>why do you sleep? Rise and pray lest you enter

902
00:56:27.599 --> 00:56:36.840
<v Speaker 1>into temptation. So sometimes we may think that we're good,

903
00:56:37.360 --> 00:56:39.800
<v Speaker 1>like sometimes God wants us. I know that, you know,

904
00:56:40.199 --> 00:56:43.559
<v Speaker 1>obviously God made us to live the way we live

905
00:56:43.679 --> 00:56:47.280
<v Speaker 1>where we you know, we're able to function for a

906
00:56:47.320 --> 00:56:50.760
<v Speaker 1>certain amount of hours. You know, depending on who you are,

907
00:56:51.000 --> 00:56:53.480
<v Speaker 1>some people get more sleep than others. I don't know why,

908
00:56:53.519 --> 00:56:57.000
<v Speaker 1>what's up with me? But right because I work and

909
00:56:57.000 --> 00:56:59.239
<v Speaker 1>I'm a podcaster and I have kids, I don't get

910
00:56:59.280 --> 00:57:02.079
<v Speaker 1>that much sleep, even though I would love to sleep

911
00:57:02.079 --> 00:57:05.400
<v Speaker 1>but sleep in. But I got three kids, I got

912
00:57:05.400 --> 00:57:08.199
<v Speaker 1>three shows I do, and I got I'm adding a

913
00:57:08.239 --> 00:57:12.480
<v Speaker 1>fourth show. And I am working, you know, fifty fifty

914
00:57:12.480 --> 00:57:14.400
<v Speaker 1>hours a week or something for my job, and I'm

915
00:57:14.440 --> 00:57:18.039
<v Speaker 1>on call twenty four to seven. But God prepares us

916
00:57:18.320 --> 00:57:21.920
<v Speaker 1>for sleep, you know, I mean God prepared our body

917
00:57:22.000 --> 00:57:26.400
<v Speaker 1>like for sleep. But sometimes he wants us to sacrifice

918
00:57:27.559 --> 00:57:32.159
<v Speaker 1>sleep and time to be with him, to pray with him.

919
00:57:33.079 --> 00:57:35.840
<v Speaker 1>And this is the time where he knows that his

920
00:57:35.960 --> 00:57:39.039
<v Speaker 1>time is coming, his time is short, and he wants

921
00:57:39.119 --> 00:57:42.039
<v Speaker 1>to spend time with his disciples, and he wants them

922
00:57:42.119 --> 00:57:44.960
<v Speaker 1>to realize that he's going to pass away and he's

923
00:57:45.000 --> 00:57:47.480
<v Speaker 1>going to die on the cross, even though he's coming

924
00:57:47.559 --> 00:57:53.199
<v Speaker 1>back after three days, but you know, he wants them

925
00:57:53.239 --> 00:57:57.320
<v Speaker 1>to He wants that moment with them right, and he

926
00:57:57.360 --> 00:58:08.519
<v Speaker 1>wants them to be in deep prayer. So, Luke forty six,

927
00:58:08.599 --> 00:58:10.800
<v Speaker 1>let me go to my notes real quick and see

928
00:58:10.800 --> 00:58:15.519
<v Speaker 1>if I'm missing anything. Nope, Chapter becludes with jesus arrest.

929
00:58:15.920 --> 00:58:18.280
<v Speaker 1>That's in forty seven, which we're about to go over.

930
00:58:19.079 --> 00:58:21.760
<v Speaker 1>And let me check these other notes instructions of time

931
00:58:21.800 --> 00:58:27.320
<v Speaker 1>of crisis in thirty five through thirty eight. So Jesus

932
00:58:27.320 --> 00:58:30.280
<v Speaker 1>prays on the mount of all of Jesus prayed earnestly,

933
00:58:30.400 --> 00:58:32.920
<v Speaker 1>asking for the cup to be taken from him, yet

934
00:58:32.920 --> 00:58:38.519
<v Speaker 1>he submits to the father's will. The Greek Agniah reflects

935
00:58:38.519 --> 00:58:46.840
<v Speaker 1>his intense anguish, which is completely understandable because we don't

936
00:58:46.840 --> 00:58:51.840
<v Speaker 1>know how we're gonna die. We don't know, you know,

937
00:58:51.960 --> 00:58:54.239
<v Speaker 1>whether it's gonna happen in a month, whether it's gonna

938
00:58:54.239 --> 00:58:57.960
<v Speaker 1>happen in twenty years, forty years, whether we're gonna be

939
00:58:58.599 --> 00:59:01.199
<v Speaker 1>killed in an auto wreck, or we're gonna be killed

940
00:59:01.239 --> 00:59:03.239
<v Speaker 1>with a heart attack, or we're going to be killed

941
00:59:03.320 --> 00:59:06.400
<v Speaker 1>in our We're just gonna die in our sleep. I

942
00:59:06.400 --> 00:59:10.000
<v Speaker 1>don't yeah, you know, we don't know. But Jesus knows

943
00:59:10.199 --> 00:59:16.000
<v Speaker 1>every single step from beginning to end of what's gonna happen.

944
00:59:16.480 --> 00:59:20.480
<v Speaker 1>So this is true anguish that he's going through. That

945
00:59:20.679 --> 00:59:24.199
<v Speaker 1>is why his sweat became like drop, great drops of

946
00:59:24.199 --> 00:59:29.239
<v Speaker 1>blood falling down to the ground, because he is truly anxiety,

947
00:59:29.880 --> 00:59:38.559
<v Speaker 1>and it must have been so hard on him. Betrayal

948
00:59:38.599 --> 00:59:42.440
<v Speaker 1>and arrest. In Gethsemine this is Luke twenty two, verse

949
00:59:42.519 --> 00:59:48.760
<v Speaker 1>forty seven, it says, and while he was still speaking,

950
00:59:48.840 --> 00:59:52.280
<v Speaker 1>behold the multitude, and he was called ju And he

951
00:59:52.320 --> 00:59:55.320
<v Speaker 1>who was called Judas, one of the twelve, went before

952
00:59:55.400 --> 00:59:58.920
<v Speaker 1>them and drew near to Jesus to kiss him. But

953
00:59:59.079 --> 01:00:01.599
<v Speaker 1>Jesus said to him, Judas, are you betraying the son

954
01:00:01.639 --> 01:00:04.639
<v Speaker 1>of Man with the kiss? When those around him saw

955
01:00:04.679 --> 01:00:06.679
<v Speaker 1>that he was what was going to happen. They said

956
01:00:06.719 --> 01:00:09.880
<v Speaker 1>to him, Lord, shall we strike with the sword. And

957
01:00:09.920 --> 01:00:11.800
<v Speaker 1>one of them struck the servant of the high priest

958
01:00:11.840 --> 01:00:24.079
<v Speaker 1>and cut off his right ear. So we have in

959
01:00:24.199 --> 01:00:31.320
<v Speaker 1>other I think it's in Matthew or Mark. I can't

960
01:00:31.360 --> 01:00:35.320
<v Speaker 1>remember which one it is. We have the verse where

961
01:00:35.320 --> 01:00:39.920
<v Speaker 1>it's talking about Peter is the one that cut this

962
01:00:39.960 --> 01:00:46.480
<v Speaker 1>guy's ear off, and Jesus he touched his ear and

963
01:00:46.519 --> 01:00:52.440
<v Speaker 1>healed him. So who we know that Peter is the

964
01:00:52.440 --> 01:00:54.559
<v Speaker 1>one that Let me tell, I'm sorry, guys, I worked

965
01:00:54.559 --> 01:00:56.320
<v Speaker 1>all day to day. I do this on Monday nights.

966
01:00:56.360 --> 01:01:00.679
<v Speaker 1>I apologize that I mean to Yann. So Peter, you

967
01:01:00.719 --> 01:01:02.920
<v Speaker 1>guys you know I'm human. I love you guys, but

968
01:01:03.280 --> 01:01:06.400
<v Speaker 1>I'm just I'm only human. So sometimes I get tired.

969
01:01:06.440 --> 01:01:08.360
<v Speaker 1>So it looks like I'm gonna have to drink some caffeine.

970
01:01:08.719 --> 01:01:14.320
<v Speaker 1>D you want to? But I guess I will, okay.

971
01:01:14.519 --> 01:01:20.880
<v Speaker 1>So so while he was speaking, behold in multitude. Okay,

972
01:01:20.920 --> 01:01:27.519
<v Speaker 1>So in other gospels, I think it's either Mark or Matthew,

973
01:01:28.199 --> 01:01:30.920
<v Speaker 1>Peter is the one that actually did that did this, Okay,

974
01:01:31.599 --> 01:01:34.360
<v Speaker 1>But Jesus answered and said, permit even this, and he

975
01:01:34.480 --> 01:01:38.280
<v Speaker 1>touched his ear and healed him. Then Jesus said to

976
01:01:38.320 --> 01:01:40.880
<v Speaker 1>the chief priest, captains of the temple, and the elders

977
01:01:40.920 --> 01:01:43.840
<v Speaker 1>who had come to him, have you come out as

978
01:01:43.880 --> 01:01:47.519
<v Speaker 1>against a robber with swords and clubs? When I was

979
01:01:47.920 --> 01:01:50.239
<v Speaker 1>with you daily in the temple, you did not try

980
01:01:50.280 --> 01:01:52.880
<v Speaker 1>to seize me. But this is your hour and the

981
01:01:52.880 --> 01:01:55.599
<v Speaker 1>power of this. But this is your hour and the

982
01:01:55.639 --> 01:02:04.239
<v Speaker 1>power of darkness. So Matthew twenty six fifty six spays all,

983
01:02:04.840 --> 01:02:07.360
<v Speaker 1>but all this was done that the scriptures of the

984
01:02:07.400 --> 01:02:11.679
<v Speaker 1>prophets might be fulfilled. Then all the disciples forsook him

985
01:02:11.880 --> 01:02:16.239
<v Speaker 1>and fled. That's going to be happening here. This is

986
01:02:16.239 --> 01:02:22.760
<v Speaker 1>a better description of what happened right there. Peter denies

987
01:02:22.880 --> 01:02:29.639
<v Speaker 1>Jesus and weeps bitterly. So Judas betrays Jesus with the

988
01:02:29.679 --> 01:02:34.599
<v Speaker 1>kiss into his arrests. Peter denies Jesus three times. Is

989
01:02:34.599 --> 01:02:41.079
<v Speaker 1>going to happen right here. So, having arrested him, they

990
01:02:41.199 --> 01:02:43.599
<v Speaker 1>led him and brought him into the high priest house,

991
01:02:43.719 --> 01:02:47.199
<v Speaker 1>but Peter followed at a distance. Now, when they kindled

992
01:02:47.199 --> 01:02:49.920
<v Speaker 1>a fire in the midst of the courtyard, had sat

993
01:02:49.960 --> 01:02:54.920
<v Speaker 1>down together. Peter sat among them, and a certain servant girl,

994
01:02:55.000 --> 01:02:57.679
<v Speaker 1>seeing him as he sat by the fire, looked intently

995
01:02:57.719 --> 01:03:00.679
<v Speaker 1>at him and said this man was all so with him,

996
01:03:01.559 --> 01:03:05.880
<v Speaker 1>But he denied him. He denied him, saying, woman, I

997
01:03:05.960 --> 01:03:09.960
<v Speaker 1>do not know him. And after a little while another

998
01:03:10.039 --> 01:03:12.599
<v Speaker 1>saw him and said, you also were one of them?

999
01:03:12.840 --> 01:03:16.559
<v Speaker 1>Are you also are of them? But Peter said, man,

1000
01:03:16.760 --> 01:03:21.159
<v Speaker 1>I am not. Then, after about an hour had passed,

1001
01:03:21.199 --> 01:03:24.079
<v Speaker 1>another confidently affirmed, saying, surely this fellow is with him,

1002
01:03:24.320 --> 01:03:27.079
<v Speaker 1>he is a Galilean. But Peter said, man, I do

1003
01:03:27.199 --> 01:03:30.519
<v Speaker 1>not know what you're saying. Immediately while he was speaking,

1004
01:03:30.559 --> 01:03:34.239
<v Speaker 1>the rooster crowed, and the Lord turned and looked at Peter.

1005
01:03:34.840 --> 01:03:37.440
<v Speaker 1>That Peter remembered the word of the Lord how he

1006
01:03:37.480 --> 01:03:40.280
<v Speaker 1>had said to him before the rooster crows, you will

1007
01:03:40.280 --> 01:03:44.960
<v Speaker 1>deny me three times. So Peter went out and wept bitterly.

1008
01:03:45.039 --> 01:03:53.880
<v Speaker 1>He wept bitterly. Jesus or Peter denies. The Greek word

1009
01:03:54.199 --> 01:03:58.679
<v Speaker 1>ernesto is used for Peter's denial. The Greek word er

1010
01:03:59.480 --> 01:04:06.239
<v Speaker 1>er ernestatto. It's used for Peter's denial. And let's see

1011
01:04:06.239 --> 01:04:14.079
<v Speaker 1>if I have any teaching points on that Peter's denial. Yep,

1012
01:04:14.119 --> 01:04:17.400
<v Speaker 1>we talked about that illustrating human weakness and the need

1013
01:04:17.679 --> 01:04:21.800
<v Speaker 1>for divine grace. Now, like I said, before we go

1014
01:04:21.920 --> 01:04:25.039
<v Speaker 1>judging Peter, you know, he's in the position where he

1015
01:04:25.079 --> 01:04:27.800
<v Speaker 1>wants to see what's gonna happen to Jesus. Like he's

1016
01:04:27.800 --> 01:04:30.039
<v Speaker 1>trying to be like almost like an undercover spy, and

1017
01:04:30.079 --> 01:04:33.519
<v Speaker 1>people are pointing him out and he's denying them. You know,

1018
01:04:34.639 --> 01:04:37.280
<v Speaker 1>there's kind of a little better explanation of how Peter

1019
01:04:37.400 --> 01:04:39.760
<v Speaker 1>reacted here, and it looks like he he kind of

1020
01:04:39.880 --> 01:04:42.119
<v Speaker 1>tried to act like he's totally not his follower, like

1021
01:04:42.159 --> 01:04:47.320
<v Speaker 1>he was, you know, kind of cussing or swearing. It

1022
01:04:47.639 --> 01:04:51.159
<v Speaker 1>seems like in Matthew twenty six, seventy four through seventy five.

1023
01:04:51.639 --> 01:04:54.519
<v Speaker 1>Then he began to curse and swear, saying I do

1024
01:04:54.599 --> 01:04:57.000
<v Speaker 1>not know the man immediately at rooster crode and Jesus,

1025
01:04:57.079 --> 01:04:59.960
<v Speaker 1>and Peter remembered the word of Jesus who had said

1026
01:05:00.039 --> 01:05:02.719
<v Speaker 1>to him before the rooster crows, you will deny me

1027
01:05:02.719 --> 01:05:07.840
<v Speaker 1>three times. So he went out and wept bitterly. So

1028
01:05:07.920 --> 01:05:09.679
<v Speaker 1>I just want to point out that part right there.

1029
01:05:09.719 --> 01:05:12.000
<v Speaker 1>Seeing Matthew, you get kind of a little more detail.

1030
01:05:12.519 --> 01:05:14.880
<v Speaker 1>That's why it's good to go through all the accounts.

1031
01:05:15.079 --> 01:05:17.599
<v Speaker 1>The gospel message, because you get a little thing here

1032
01:05:17.639 --> 01:05:19.599
<v Speaker 1>and you get a little something there that might be

1033
01:05:19.639 --> 01:05:22.920
<v Speaker 1>a little bit different added or taken away. That's something

1034
01:05:22.960 --> 01:05:25.440
<v Speaker 1>that is kind of important where you're kind of seeing him.

1035
01:05:26.039 --> 01:05:29.079
<v Speaker 1>Then he began to curse and swear, you know, so

1036
01:05:29.800 --> 01:05:32.199
<v Speaker 1>not only is he kind of denying him, but he's

1037
01:05:32.239 --> 01:05:35.159
<v Speaker 1>also cursing and swearing, which is like totally not acting

1038
01:05:35.199 --> 01:05:39.199
<v Speaker 1>like a disciple of Jesus. Right, So that's what we have.

1039
01:05:39.519 --> 01:05:42.760
<v Speaker 1>Like I said, don't judge Peter, because who knows what

1040
01:05:42.800 --> 01:05:46.199
<v Speaker 1>you would do. Right. Jesus mocked and beaten. Now, the

1041
01:05:46.239 --> 01:05:50.199
<v Speaker 1>men who held Jesus mocked him and beat him, and

1042
01:05:50.280 --> 01:05:53.280
<v Speaker 1>having blindfolded him, they struck him on the face and

1043
01:05:53.320 --> 01:05:57.559
<v Speaker 1>asked him saying, prophesy, who is the one who struck you?

1044
01:05:57.920 --> 01:06:02.480
<v Speaker 1>And many other things that alsphemously spoke against him, and

1045
01:06:02.559 --> 01:06:08.239
<v Speaker 1>many other things they blasphemy spoke against him. See, they

1046
01:06:08.280 --> 01:06:12.519
<v Speaker 1>didn't even know that God was right there in the flesh.

1047
01:06:12.639 --> 01:06:16.719
<v Speaker 1>They didn't even know. They couldn't even see it because

1048
01:06:16.760 --> 01:06:22.719
<v Speaker 1>religion was blinding their eyes. So Jesus faces the Sanhedrin

1049
01:06:22.760 --> 01:06:25.880
<v Speaker 1>as soon as it was day. The algis of the people,

1050
01:06:25.920 --> 01:06:28.920
<v Speaker 1>both chief priests and Scrias came together and led him

1051
01:06:28.920 --> 01:06:32.000
<v Speaker 1>into the council, saying, if you are the Christ, tell us.

1052
01:06:32.360 --> 01:06:34.320
<v Speaker 1>But he said to them, if I tell you, you

1053
01:06:34.360 --> 01:06:37.480
<v Speaker 1>will not, by no means believe. And if I also

1054
01:06:37.719 --> 01:06:40.679
<v Speaker 1>ask you, you will by no means answer me. Or

1055
01:06:40.760 --> 01:06:43.199
<v Speaker 1>let me go here. After the sun of man will

1056
01:06:43.199 --> 01:06:45.679
<v Speaker 1>sit on the right hand of the power of God.

1057
01:06:46.320 --> 01:06:49.519
<v Speaker 1>Then they said, are you the son of God? So

1058
01:06:49.639 --> 01:06:52.360
<v Speaker 1>he said to them, you rightly said that I am.

1059
01:06:52.519 --> 01:06:54.920
<v Speaker 1>And they said, what further testimony do we need? For

1060
01:06:55.480 --> 01:07:00.760
<v Speaker 1>we have heard it ourselves from his mouth, which is

1061
01:07:00.800 --> 01:07:03.320
<v Speaker 1>not really true, because he says, you rightly said that

1062
01:07:03.360 --> 01:07:08.159
<v Speaker 1>I am. You see, he's Jesus knows exactly how to

1063
01:07:08.199 --> 01:07:13.159
<v Speaker 1>answer them and exactly how to deflect, and he knows

1064
01:07:13.199 --> 01:07:19.679
<v Speaker 1>exactly how to talk. I think we could finish chapter

1065
01:07:20.000 --> 01:07:24.440
<v Speaker 1>twenty three. Hopefully. It looks like it's ten eighteen. We

1066
01:07:24.519 --> 01:07:28.840
<v Speaker 1>got about a good what thirty maybe forty minutes to

1067
01:07:28.960 --> 01:07:33.000
<v Speaker 1>finish chapter twenty three. I think we'll be fine. Jesus

1068
01:07:33.039 --> 01:07:35.480
<v Speaker 1>is a rest in trial. The chapter concludes with Jesus

1069
01:07:35.599 --> 01:07:38.519
<v Speaker 1>is arrest and the beginning of his trial. Verses forty

1070
01:07:38.880 --> 01:07:43.119
<v Speaker 1>seven through seventy one set in the stage for his

1071
01:07:43.360 --> 01:07:47.199
<v Speaker 1>ultimate sacrifice. Let's see if I have anything about the

1072
01:07:47.239 --> 01:07:51.960
<v Speaker 1>events Jesus before the Sanhedrin. Jesus has brought before the

1073
01:07:52.000 --> 01:07:54.400
<v Speaker 1>council and the question about his identity as the son

1074
01:07:54.440 --> 01:08:00.239
<v Speaker 1>of God. The Greek epion means said or declared the

1075
01:08:00.280 --> 01:08:03.039
<v Speaker 1>mocking and beating of Jesus. Jesus is mocked and beaten

1076
01:08:03.079 --> 01:08:07.400
<v Speaker 1>by those holding him. The Greek emphasizedis means to mock

1077
01:08:08.159 --> 01:08:15.599
<v Speaker 1>or ridicule. Let's go ahead and check out some practical

1078
01:08:15.679 --> 01:08:18.359
<v Speaker 1>applications that you could use for your life. Reflect on

1079
01:08:18.520 --> 01:08:23.359
<v Speaker 1>betrayal and forgiveness. Consider how Jesus responded to betrayal with

1080
01:08:23.560 --> 01:08:28.279
<v Speaker 1>love and forgiveness, and apply this to your own relationship.

1081
01:08:29.119 --> 01:08:35.119
<v Speaker 1>Embrace Okay, yeah, so betrayal. So consider how Jesus responded

1082
01:08:35.159 --> 01:08:37.920
<v Speaker 1>to betrayal with love and forgiveness and apply this to

1083
01:08:37.960 --> 01:08:41.439
<v Speaker 1>your own relationship. Yeah, that's something we all need to

1084
01:08:41.479 --> 01:08:45.399
<v Speaker 1>do right So right now, if you are fighting with

1085
01:08:45.479 --> 01:08:48.600
<v Speaker 1>your spouse, or you're arguing, or you're not doing good,

1086
01:08:48.720 --> 01:08:52.000
<v Speaker 1>then you need to respond with love and forgiveness. So

1087
01:08:52.039 --> 01:08:55.520
<v Speaker 1>I'll try to do the same. Apply it to your

1088
01:08:55.560 --> 01:09:01.640
<v Speaker 1>own relationship. Embrace servanthood. Seek opportunities to serve others selfishly

1089
01:09:01.760 --> 01:09:06.479
<v Speaker 1>following Jesus example of leadership through service. Yes, it's so

1090
01:09:06.680 --> 01:09:09.239
<v Speaker 1>easy for us to want to be served. It's so

1091
01:09:09.319 --> 01:09:10.960
<v Speaker 1>easy sometimes to be like, hey, I want to go

1092
01:09:11.000 --> 01:09:12.760
<v Speaker 1>out to eat. I want to go to a restaurant,

1093
01:09:12.800 --> 01:09:15.800
<v Speaker 1>and then the server comes up, Hi, how you doing, mammer? Serve?

1094
01:09:15.840 --> 01:09:17.479
<v Speaker 1>What can I do for you? Can I get you

1095
01:09:17.520 --> 01:09:19.359
<v Speaker 1>a water? Of course? Can I get you a soda

1096
01:09:19.399 --> 01:09:21.840
<v Speaker 1>or whatever? And then you're being served? Can I get

1097
01:09:21.840 --> 01:09:23.760
<v Speaker 1>and then well, would you like a steak? Do you

1098
01:09:23.760 --> 01:09:25.800
<v Speaker 1>want extra ranch? Yes? Do you want this? You're being

1099
01:09:25.840 --> 01:09:28.279
<v Speaker 1>served the whole time. Right, So you know some people

1100
01:09:28.319 --> 01:09:30.640
<v Speaker 1>like that. But what Jesus is saying that we as

1101
01:09:30.760 --> 01:09:36.439
<v Speaker 1>disciples need to be in service to others. That is important. Right,

1102
01:09:36.520 --> 01:09:41.279
<v Speaker 1>don't put yourself first, but others first. Right, love your

1103
01:09:41.319 --> 01:09:46.880
<v Speaker 1>neighbor as you love yourself. Commit to prayer like Jesus

1104
01:09:46.880 --> 01:09:51.319
<v Speaker 1>in the Garden of Gonsemite, prioritize prayer in times of trial,

1105
01:09:51.439 --> 01:09:55.319
<v Speaker 1>seeking God's strength and guidance. That is so vastly important.

1106
01:09:55.359 --> 01:09:58.960
<v Speaker 1>We need to understand that even if you are a

1107
01:09:59.079 --> 01:10:03.319
<v Speaker 1>child of God, and if you are saved and you're

1108
01:10:03.359 --> 01:10:07.239
<v Speaker 1>walking with the Lord, the devil is not going to

1109
01:10:07.359 --> 01:10:10.960
<v Speaker 1>leave you alone unless you resist. If he tempts you

1110
01:10:11.159 --> 01:10:14.760
<v Speaker 1>and you resist him, he's going to flee. James four

1111
01:10:14.720 --> 01:10:17.319
<v Speaker 1>to seven says that, okay, so yes, it's not like

1112
01:10:17.359 --> 01:10:18.800
<v Speaker 1>he's going to be able to just tempt you. Like

1113
01:10:19.279 --> 01:10:21.399
<v Speaker 1>God's never going to give you anything that you can't handle,

1114
01:10:21.439 --> 01:10:23.159
<v Speaker 1>and he's not going to let the devil give you

1115
01:10:23.199 --> 01:10:26.720
<v Speaker 1>something that you can't handle. You can get over it. It's

1116
01:10:26.399 --> 01:10:28.880
<v Speaker 1>up to you to get over whatever sin that he's

1117
01:10:28.920 --> 01:10:34.560
<v Speaker 1>offering you or temptation. Okay, acknowledge human weakness, recognize your

1118
01:10:34.600 --> 01:10:38.399
<v Speaker 1>own weakness, and rely on God's grace. As Peter's story

1119
01:10:38.399 --> 01:10:43.520
<v Speaker 1>reminds us of the need for repentance and restoration. Obviously

1120
01:10:43.640 --> 01:10:47.760
<v Speaker 1>Peter repented right because he did this, and you don't

1121
01:10:47.800 --> 01:10:51.439
<v Speaker 1>see him going off and being like Judas and hanging himself. No,

1122
01:10:52.079 --> 01:10:56.520
<v Speaker 1>obviously he weeps bitterly. He that is repentance. You're crying

1123
01:10:56.520 --> 01:10:59.720
<v Speaker 1>because you care about what you did, right, And then

1124
01:11:00.319 --> 01:11:03.359
<v Speaker 1>you know, restoration, you know you gotta once you do

1125
01:11:03.520 --> 01:11:08.560
<v Speaker 1>see God again, which he does see Jesus again, restoration happens.

1126
01:11:08.880 --> 01:11:13.319
<v Speaker 1>So all right, very nice. Chapter twenty two was filled

1127
01:11:13.319 --> 01:11:16.239
<v Speaker 1>with a lot of stuff. I literally put most of

1128
01:11:16.239 --> 01:11:21.479
<v Speaker 1>my time into chapter twenty two because I had like

1129
01:11:21.600 --> 01:11:24.920
<v Speaker 1>a bunch of breakdowns on the whole entire loop chapter

1130
01:11:25.000 --> 01:11:28.600
<v Speaker 1>twenty two. So that's why it almost went like an

1131
01:11:28.600 --> 01:11:31.920
<v Speaker 1>hour and ten minutes just for one chapter. It was dent.

1132
01:11:33.399 --> 01:11:41.000
<v Speaker 1>Here's some connecting and additional scriptures. Betrayal and Forgiveness Matthew six,

1133
01:11:41.279 --> 01:11:45.720
<v Speaker 1>verses fourteen through fifteen emphasizes the importance of forgiving others

1134
01:11:46.199 --> 01:11:51.000
<v Speaker 1>as God forgives us servant leadership. Go to Mark ten,

1135
01:11:51.199 --> 01:11:54.560
<v Speaker 1>verses forty three through forty five. Those verses reinforce the

1136
01:11:54.600 --> 01:11:59.960
<v Speaker 1>call to serve others as Jesus did. Philippians four Versus

1137
01:12:00.119 --> 01:12:03.800
<v Speaker 1>six through seven encourage us believers to pray and seek

1138
01:12:03.880 --> 01:12:09.199
<v Speaker 1>God's peace in difficult times. Human weakness and grace Tewod

1139
01:12:09.199 --> 01:12:14.119
<v Speaker 1>Corinthians twelve, verses nine through ten speaks to the sufficiency

1140
01:12:14.520 --> 01:12:19.600
<v Speaker 1>of God's grace and our weakness because sometimes we are weak,

1141
01:12:19.760 --> 01:12:22.680
<v Speaker 1>sometimes we are human. Sometimes we let the flesh win,

1142
01:12:23.000 --> 01:12:28.199
<v Speaker 1>sometimes we let the devil win. Right, So thank God

1143
01:12:28.239 --> 01:12:30.640
<v Speaker 1>for God's grace, because if we didn't have God's grace,

1144
01:12:30.680 --> 01:12:34.039
<v Speaker 1>then we would not be in a very good position,

1145
01:12:34.079 --> 01:12:40.000
<v Speaker 1>would we. Because we are all sinners. We just have

1146
01:12:40.079 --> 01:12:42.960
<v Speaker 1>to try to be obedient the best that we can.

1147
01:12:46.479 --> 01:12:48.600
<v Speaker 1>Let's go ahead and check this out. We have Luke

1148
01:12:48.800 --> 01:12:55.159
<v Speaker 1>twenty three, verse one. Then the whole multitude of them

1149
01:12:55.199 --> 01:12:58.000
<v Speaker 1>arose and let him to Pilot, and they began to

1150
01:12:58.079 --> 01:13:01.079
<v Speaker 1>accuse him, saying, we found this fella perverting the nation

1151
01:13:01.840 --> 01:13:04.880
<v Speaker 1>and forbidding to pay taxes to Caesar, saying that he

1152
01:13:05.079 --> 01:13:09.279
<v Speaker 1>himself is Christ a king or Messiah a king. Then

1153
01:13:09.319 --> 01:13:11.640
<v Speaker 1>Pilot asked him, saying, are you the king of the Jews?

1154
01:13:12.000 --> 01:13:14.960
<v Speaker 1>And he answered him and said it is as you say.

1155
01:13:15.079 --> 01:13:17.079
<v Speaker 1>So Pilot said to the chief priests and crown, I

1156
01:13:17.119 --> 01:13:22.359
<v Speaker 1>find no fault in this man. But they but they

1157
01:13:22.399 --> 01:13:24.800
<v Speaker 1>were the more fear, saying he stirs up the people,

1158
01:13:24.840 --> 01:13:28.199
<v Speaker 1>teaching throughout all Juday a beginning from Galilee to this place.

1159
01:13:29.079 --> 01:13:40.760
<v Speaker 1>You see a bunch of lies. So Jesus is brought

1160
01:13:40.800 --> 01:13:43.199
<v Speaker 1>before a Pilot by the assembly who accuses him of

1161
01:13:43.239 --> 01:13:46.000
<v Speaker 1>mislaying the nation and opposing payment and taxes in Caesar,

1162
01:13:46.039 --> 01:13:49.560
<v Speaker 1>which he didn't obviously said pay to Caesar, what is Caesar's?

1163
01:13:49.840 --> 01:13:53.520
<v Speaker 1>Pay to God's? What is God right? So we went

1164
01:13:53.560 --> 01:13:59.119
<v Speaker 1>over that. So they're they're lying. Now shall bear false witness? Wow,

1165
01:13:59.199 --> 01:14:02.119
<v Speaker 1>they are breaking the Ten Commandments. For them, knowing the

1166
01:14:02.239 --> 01:14:06.520
<v Speaker 1>law so much and their religion, they're breaking the ten

1167
01:14:06.640 --> 01:14:11.800
<v Speaker 1>Commandments by bearing false witness against Jesus. Do you notice

1168
01:14:11.840 --> 01:14:17.159
<v Speaker 1>that describes the Pharisees, the lawyers, all of them. They

1169
01:14:17.319 --> 01:14:19.560
<v Speaker 1>are meant to study the law, to know it back

1170
01:14:19.600 --> 01:14:22.439
<v Speaker 1>and forth, and to know God's commandments. And right here

1171
01:14:22.600 --> 01:14:29.319
<v Speaker 1>they're bear bring false witness against God himself. Do you

1172
01:14:29.439 --> 01:14:34.279
<v Speaker 1>see this? This is crazy? And the Greek term Christos

1173
01:14:34.319 --> 01:14:39.159
<v Speaker 1>means anointed one or Messiah, just so we know what

1174
01:14:39.199 --> 01:14:43.880
<v Speaker 1>that means. And in Luke three Pilot asked Jesus to

1175
01:14:43.920 --> 01:14:46.279
<v Speaker 1>see the king of the Jews. Jesus responds, you have

1176
01:14:46.359 --> 01:14:49.960
<v Speaker 1>said so. The phrase you said so is a Greek

1177
01:14:51.159 --> 01:14:57.840
<v Speaker 1>idiomatic expression affirming the statement. And then when Luke twenty

1178
01:14:57.920 --> 01:15:01.039
<v Speaker 1>three four, Pilot tells the the chief priest and the

1179
01:15:01.119 --> 01:15:04.359
<v Speaker 1>crowd that he finds no basis to charge against Jesus. Right,

1180
01:15:04.680 --> 01:15:09.880
<v Speaker 1>he finds no fault in him. So now we're going

1181
01:15:09.960 --> 01:15:13.800
<v Speaker 1>to go ahead and see when Jesus faces Herod. When

1182
01:15:13.880 --> 01:15:17.159
<v Speaker 1>Pilot heard of Galilee, he asked if the man were

1183
01:15:17.199 --> 01:15:20.880
<v Speaker 1>a Galilean, and as soon as he knew that he

1184
01:15:20.960 --> 01:15:24.319
<v Speaker 1>belonged to Herod's jurisdiction. He sent him to Herod, who

1185
01:15:24.439 --> 01:15:27.880
<v Speaker 1>was also in Jerusalem at that time. Now, when Herod

1186
01:15:27.880 --> 01:15:30.880
<v Speaker 1>saw Jesus, he was exceedingly glad, for he had desired

1187
01:15:30.920 --> 01:15:33.439
<v Speaker 1>for a long time to see him because he had

1188
01:15:33.479 --> 01:15:36.159
<v Speaker 1>heard many things about him, and he hoped to see

1189
01:15:36.199 --> 01:15:39.000
<v Speaker 1>some miracle done by him. Then he questioned him with

1190
01:15:39.079 --> 01:15:43.119
<v Speaker 1>many words, but he answered him nothing, And the chief

1191
01:15:43.159 --> 01:15:46.399
<v Speaker 1>priests inscribed stood and vehemently accused him that Herod's with

1192
01:15:46.960 --> 01:15:50.640
<v Speaker 1>this man of war, treated him with the contempt and

1193
01:15:50.800 --> 01:15:54.000
<v Speaker 1>mocked him, arrayed him in a gorgeous robe, and sent

1194
01:15:54.079 --> 01:15:57.159
<v Speaker 1>him back to Pilot. That very day, Pilot and Herod

1195
01:15:57.199 --> 01:15:59.560
<v Speaker 1>became friends with each other, for previously they had been

1196
01:15:59.720 --> 01:16:12.880
<v Speaker 1>in enmity with each other. So you see Herod, I

1197
01:16:12.880 --> 01:16:18.039
<v Speaker 1>think it's I think Herod's dad. I think this is

1198
01:16:18.039 --> 01:16:24.760
<v Speaker 1>not the King Herod that is. I think I already

1199
01:16:24.760 --> 01:16:29.319
<v Speaker 1>went over this before. I think this is Herod. I

1200
01:16:29.319 --> 01:16:33.399
<v Speaker 1>think this is the Herod that tried to kill Jesus's son. Okay,

1201
01:16:33.479 --> 01:16:37.800
<v Speaker 1>so it might be mistaken, or it might be the

1202
01:16:37.840 --> 01:16:39.760
<v Speaker 1>exact one. I'd have to I don't want to, like

1203
01:16:39.760 --> 01:16:41.319
<v Speaker 1>really take the time to look that up. It's not

1204
01:16:41.479 --> 01:16:50.119
<v Speaker 1>very important, but so Jesus sent to Herod. Upon learning

1205
01:16:50.119 --> 01:16:53.239
<v Speaker 1>that Jesus is a Galilean, Pilot sends him to Herod,

1206
01:16:53.319 --> 01:16:57.199
<v Speaker 1>who was in Jerusalem at that time. Herod mocks Jesus. Herod,

1207
01:16:57.199 --> 01:16:59.960
<v Speaker 1>hoping to see a miracle, questions Jesus, but receives no answer.

1208
01:17:00.199 --> 01:17:02.560
<v Speaker 1>Herod and his soldiers mock Jesus, dressed him in a

1209
01:17:02.640 --> 01:17:05.359
<v Speaker 1>splendid robe and send him back to Pilot. Which we

1210
01:17:05.439 --> 01:17:09.079
<v Speaker 1>talked about. Are these just the events? These are events? Yeah,

1211
01:17:09.159 --> 01:17:15.159
<v Speaker 1>let's see. I want to have some good teaching points.

1212
01:17:15.520 --> 01:17:18.279
<v Speaker 1>Have we gone to twenty five yet? Nope, we haven't.

1213
01:17:19.479 --> 01:17:22.760
<v Speaker 1>Let's continue. Looks like we're gonna do this chapter fairly quick.

1214
01:17:22.960 --> 01:17:26.840
<v Speaker 1>So Luke twenty three, verse thirteen. Then, Pilot, when he

1215
01:17:26.880 --> 01:17:29.520
<v Speaker 1>had called together the chief priest, the rulers, and the people,

1216
01:17:29.600 --> 01:17:31.880
<v Speaker 1>said to them, you have brought this man to me

1217
01:17:32.279 --> 01:17:35.399
<v Speaker 1>as one who misleads the people, and indeed haven't examined

1218
01:17:35.439 --> 01:17:37.520
<v Speaker 1>him in your presence. I found no fault in this

1219
01:17:37.600 --> 01:17:40.680
<v Speaker 1>man concerning those things of which you accuse him. No,

1220
01:17:40.800 --> 01:17:43.520
<v Speaker 1>neither did Herod or I sent you back to him,

1221
01:17:43.560 --> 01:17:46.479
<v Speaker 1>And indeed nothing deserving of death has been done by him.

1222
01:17:47.000 --> 01:17:50.439
<v Speaker 1>I will there for chastise him and release him, for

1223
01:17:50.560 --> 01:17:53.239
<v Speaker 1>it is necessary for him to release For it is

1224
01:17:53.359 --> 01:17:57.239
<v Speaker 1>necessary for him to release one of them at the feast.

1225
01:17:58.359 --> 01:18:02.119
<v Speaker 1>And they all cried out at once, saying, away with

1226
01:18:02.199 --> 01:18:05.359
<v Speaker 1>this man that released Brabbas, who has been thrown into

1227
01:18:05.399 --> 01:18:08.640
<v Speaker 1>prison for a certain rebellion made in the city for murder.

1228
01:18:09.119 --> 01:18:11.319
<v Speaker 1>So just to let you guys know, besides him being

1229
01:18:11.359 --> 01:18:17.760
<v Speaker 1>a murderer, he did a rebellion against Rome. Okay, so

1230
01:18:17.800 --> 01:18:24.800
<v Speaker 1>he was rebelling against Rome, and he also murdered Jesus.

1231
01:18:24.840 --> 01:18:28.520
<v Speaker 1>No fault at all, no sin. People are bearing false

1232
01:18:28.560 --> 01:18:33.359
<v Speaker 1>witness against him. These are scribes, pharisees, and lawyers and

1233
01:18:33.520 --> 01:18:36.760
<v Speaker 1>sadducees that are breaking the ten commandments by bearing false

1234
01:18:36.800 --> 01:18:42.319
<v Speaker 1>witness against him. Brabas murderer that did a rebellion in

1235
01:18:42.359 --> 01:18:47.399
<v Speaker 1>the city against the Romans. So Pilot, therefore, wishing to

1236
01:18:47.439 --> 01:18:51.880
<v Speaker 1>release Jesus, called out, called out to them, but they

1237
01:18:51.920 --> 01:18:55.560
<v Speaker 1>shouted saying, crucify him, crucify him. Then he said to

1238
01:18:55.600 --> 01:18:58.880
<v Speaker 1>them the third tom why what evil has he done?

1239
01:18:58.960 --> 01:19:01.359
<v Speaker 1>I found no reason for death in him. I will

1240
01:19:01.399 --> 01:19:06.399
<v Speaker 1>therefore chastise him and let him go. But they're insistent.

1241
01:19:07.960 --> 01:19:10.680
<v Speaker 1>But they were insistent demanding with loud voices that he

1242
01:19:10.800 --> 01:19:13.760
<v Speaker 1>be crucified, and their voices, the voices of these men

1243
01:19:13.800 --> 01:19:17.279
<v Speaker 1>and the chief priests prevailed. So Pilot gave sentence that

1244
01:19:17.359 --> 01:19:20.000
<v Speaker 1>it should be as they requested, and he released to

1245
01:19:20.039 --> 01:19:23.640
<v Speaker 1>them the one they requested for the rebellion and murder

1246
01:19:23.680 --> 01:19:27.840
<v Speaker 1>had been thrown into prison, but he delivered Jesus to

1247
01:19:27.920 --> 01:19:34.680
<v Speaker 1>their will. So I know that on like the Passion

1248
01:19:34.720 --> 01:19:37.199
<v Speaker 1>of Christ, and I don't know, like not Passion of Christ,

1249
01:19:37.239 --> 01:19:40.319
<v Speaker 1>but some of these shows, it seems like the like

1250
01:19:40.399 --> 01:19:46.319
<v Speaker 1>the scribes and Pharisees placed this crowd there. You know,

1251
01:19:46.439 --> 01:19:48.319
<v Speaker 1>I don't see it here in the scriptures, right, I

1252
01:19:48.319 --> 01:19:51.159
<v Speaker 1>don't see it. I don't see it exactly like that,

1253
01:19:51.279 --> 01:19:54.680
<v Speaker 1>but you think maybe they might have placed these people,

1254
01:19:54.720 --> 01:19:57.479
<v Speaker 1>because why would they want to release Barabus instead, you know,

1255
01:19:57.640 --> 01:20:00.000
<v Speaker 1>like these it just seems like it was kind of

1256
01:20:00.159 --> 01:20:03.800
<v Speaker 1>to set up this way because the Pharisees, one of them,

1257
01:20:03.880 --> 01:20:09.720
<v Speaker 1>he wanted Jesus killed so bad and crucified. I'm not

1258
01:20:09.439 --> 01:20:11.199
<v Speaker 1>it's this is not in the word here, but it

1259
01:20:11.279 --> 01:20:17.319
<v Speaker 1>just seems like that because most of the people he

1260
01:20:17.359 --> 01:20:22.079
<v Speaker 1>didn't do anything wrong to them, right, So and Luke

1261
01:20:22.800 --> 01:20:24.960
<v Speaker 1>one through twenty five which is what we just went over,

1262
01:20:27.239 --> 01:20:30.960
<v Speaker 1>details the trial of Jesus before Pilot and Herod. Despite

1263
01:20:30.960 --> 01:20:33.640
<v Speaker 1>finding no fault in him, Pilot succumbs to the crowds

1264
01:20:33.640 --> 01:20:38.479
<v Speaker 1>of demands. This highlights the theme of injustice and fulfillment

1265
01:20:38.560 --> 01:20:42.920
<v Speaker 1>of Isaiah fifty three seven. He was oppressed and afflicted,

1266
01:20:43.079 --> 01:20:48.119
<v Speaker 1>yet he did not open his mouth. Yes, so that

1267
01:20:48.279 --> 01:20:54.920
<v Speaker 1>is so he doesn't open his mouth, and he doesn't

1268
01:20:54.960 --> 01:20:58.000
<v Speaker 1>you know, you know that he could send a legion

1269
01:20:58.039 --> 01:21:00.520
<v Speaker 1>of angels to come and slap Pilot the face and

1270
01:21:00.600 --> 01:21:04.479
<v Speaker 1>knock his head, probably all the way to California. I

1271
01:21:04.479 --> 01:21:07.560
<v Speaker 1>don't know. I'm just saying, you know, I mean, he

1272
01:21:07.600 --> 01:21:10.239
<v Speaker 1>could send a legion to angels and destroy every single

1273
01:21:10.279 --> 01:21:14.720
<v Speaker 1>person that's there besides his disciples. And you know, all

1274
01:21:14.760 --> 01:21:16.920
<v Speaker 1>the people that are saying that he can literally do that,

1275
01:21:16.960 --> 01:21:19.159
<v Speaker 1>he has to keep his mouth shut. Can you imagine

1276
01:21:19.239 --> 01:21:23.880
<v Speaker 1>what that took for him to just take it and

1277
01:21:25.119 --> 01:21:28.000
<v Speaker 1>why all this is going on knowing that he could

1278
01:21:28.039 --> 01:21:31.800
<v Speaker 1>like literally have him wiped out in a second. Well,

1279
01:21:32.600 --> 01:21:35.720
<v Speaker 1>this is why we should appreciate what he did for us, right,

1280
01:21:36.159 --> 01:21:38.760
<v Speaker 1>because he has the power to do that, Yet he

1281
01:21:38.960 --> 01:21:42.479
<v Speaker 1>didn't do anything like that, and he actually kept quiet

1282
01:21:42.560 --> 01:21:46.800
<v Speaker 1>and silent, so that what they were doing was going

1283
01:21:46.840 --> 01:21:51.680
<v Speaker 1>to happen, because why because it's his father's will for

1284
01:21:51.880 --> 01:21:56.319
<v Speaker 1>him to do it, and he you know, let you

1285
01:21:56.399 --> 01:22:00.119
<v Speaker 1>will be done, Let this cup pass for me. No, oh,

1286
01:22:01.359 --> 01:22:06.359
<v Speaker 1>he's going to do God's will. Right now, we're going

1287
01:22:06.439 --> 01:22:10.920
<v Speaker 1>to talk about the king on a cross Luke twenty three,

1288
01:22:11.479 --> 01:22:14.640
<v Speaker 1>twenty six. Now, as they led him away, they led

1289
01:22:14.720 --> 01:22:18.239
<v Speaker 1>whole of a certain men, Simon, a Syrianan who is

1290
01:22:18.279 --> 01:22:22.039
<v Speaker 1>coming from a country, from the country, and on him

1291
01:22:22.079 --> 01:22:25.079
<v Speaker 1>they laid the cross that he might bear it. After

1292
01:22:25.199 --> 01:22:29.479
<v Speaker 1>Jesus and a great multitude of people followed him, and

1293
01:22:29.600 --> 01:22:35.720
<v Speaker 1>women who also mourned, mourned and lamented, lamented him. But Jesus,

1294
01:22:35.760 --> 01:22:38.399
<v Speaker 1>turning to them, said, daughters of Jerusalem, do not weep

1295
01:22:38.439 --> 01:22:41.199
<v Speaker 1>for me, will weep for yourselves and for your children.

1296
01:22:41.239 --> 01:22:43.800
<v Speaker 1>For indeed the days are coming in which they will say,

1297
01:22:43.840 --> 01:22:48.039
<v Speaker 1>blessed are the barren wombs and never bore and breasts

1298
01:22:48.039 --> 01:22:51.000
<v Speaker 1>which have nursed. Then they will begin to say, to

1299
01:22:51.119 --> 01:22:54.520
<v Speaker 1>the mountains fall on us, and to the hills cover us.

1300
01:22:54.960 --> 01:22:57.439
<v Speaker 1>For if they do these things in the green wood,

1301
01:22:58.079 --> 01:23:09.039
<v Speaker 1>what will be done in the dry. So that's in okay, now,

1302
01:23:09.079 --> 01:23:12.319
<v Speaker 1>let's go here Luke twenty three, verse thirty two. And

1303
01:23:12.359 --> 01:23:15.199
<v Speaker 1>there was also two others criminals led with him to

1304
01:23:15.239 --> 01:23:17.880
<v Speaker 1>be put to death. And when they had come to

1305
01:23:17.960 --> 01:23:21.920
<v Speaker 1>the place called cavalry, they were crucified. They crucified him

1306
01:23:22.359 --> 01:23:26.359
<v Speaker 1>and the criminals, one on the right and one on

1307
01:23:26.439 --> 01:23:31.479
<v Speaker 1>the left. Then Jesus said, Father, forgive me, for forgive them,

1308
01:23:31.560 --> 01:23:36.520
<v Speaker 1>for they know not what they do. And they divided

1309
01:23:36.560 --> 01:23:39.600
<v Speaker 1>his garments and cast lots. And the people stood looking on,

1310
01:23:40.239 --> 01:23:43.960
<v Speaker 1>but even the rulers with them sneered, saying he saved others,

1311
01:23:44.319 --> 01:23:46.680
<v Speaker 1>let him save himself if he is the Christ, the

1312
01:23:46.840 --> 01:23:51.800
<v Speaker 1>chosen of God. The soldiers also mocked him, coming and

1313
01:23:51.880 --> 01:23:54.520
<v Speaker 1>offering him sour wine, saying, if you are King of

1314
01:23:54.560 --> 01:23:59.720
<v Speaker 1>the Jews, save yourself. As an inscription also was written

1315
01:24:00.159 --> 01:24:03.800
<v Speaker 1>over him in letters of Greek, Latin, and Hebrew, this

1316
01:24:04.079 --> 01:24:07.399
<v Speaker 1>is the king of the Jews. Now I have gone

1317
01:24:07.399 --> 01:24:10.479
<v Speaker 1>over this, uh in in Matthew and in Mark in

1318
01:24:10.560 --> 01:24:12.800
<v Speaker 1>more detail, and I've kind of showed you a few

1319
01:24:13.159 --> 01:24:15.760
<v Speaker 1>things here and there. If you want to go back

1320
01:24:15.800 --> 01:24:18.479
<v Speaker 1>to those parts you can. I'm just kind of just

1321
01:24:19.039 --> 01:24:22.600
<v Speaker 1>reading over this just to uh, you know, for the

1322
01:24:22.640 --> 01:24:26.960
<v Speaker 1>sake of time, just kind of going over this section

1323
01:24:27.159 --> 01:24:29.640
<v Speaker 1>where I'm not going over all the all the different

1324
01:24:30.439 --> 01:24:33.880
<v Speaker 1>h sayings and everything. Okay, so but the you know,

1325
01:24:33.880 --> 01:24:36.079
<v Speaker 1>because I kind of go a little more in depth

1326
01:24:36.199 --> 01:24:38.199
<v Speaker 1>on the one where I went over in Mark, I

1327
01:24:38.199 --> 01:24:40.640
<v Speaker 1>think our Matthew, I think, Matthew, I'll go over all

1328
01:24:40.920 --> 01:24:44.520
<v Speaker 1>super in depth on this. But then one of the

1329
01:24:44.560 --> 01:24:48.680
<v Speaker 1>criminals who were hanged blasphemed him, saying, if you are

1330
01:24:48.720 --> 01:24:52.039
<v Speaker 1>the Christ, save yourself and us. But the other answered

1331
01:24:52.079 --> 01:24:55.159
<v Speaker 1>rebuke in him, saying, do not do you not even

1332
01:24:55.199 --> 01:25:00.079
<v Speaker 1>fear God, seeing you are under the same condemnation. And

1333
01:25:00.119 --> 01:25:03.319
<v Speaker 1>we need and indeed justly, for we receive the do

1334
01:25:03.600 --> 01:25:06.920
<v Speaker 1>reward of our deeds. But this man has done nothing wrong.

1335
01:25:07.359 --> 01:25:09.840
<v Speaker 1>Then he said to Jesus, Lord, remember me when you

1336
01:25:09.960 --> 01:25:12.960
<v Speaker 1>come into your kingdom. And Jesus said to him, as

1337
01:25:12.960 --> 01:25:15.239
<v Speaker 1>surely I say to you today, you will be with

1338
01:25:15.399 --> 01:25:19.439
<v Speaker 1>me in paradise. So we need to understand a few

1339
01:25:19.479 --> 01:25:31.800
<v Speaker 1>things on this portion. So in Ephesians four Aphesians four,

1340
01:25:31.880 --> 01:25:34.159
<v Speaker 1>I think four through eight something like that. At the

1341
01:25:34.279 --> 01:25:44.399
<v Speaker 1>check it talks about Jesus when he dies. He he

1342
01:25:44.439 --> 01:25:47.680
<v Speaker 1>said he ascended to heaven, but first he descended into

1343
01:25:47.720 --> 01:25:52.000
<v Speaker 1>the lower parts of the earth. Let's see what verse

1344
01:25:52.039 --> 01:25:54.279
<v Speaker 1>that is. Let me just I want to give you

1345
01:25:54.279 --> 01:26:00.479
<v Speaker 1>the right, the right one Ephesians four, verses four through eight.

1346
01:26:00.680 --> 01:26:10.319
<v Speaker 1>Is that what it is? There's no home spirit, h Phesians,

1347
01:26:12.399 --> 01:26:17.680
<v Speaker 1>Jesus descends into hell. Okay, I was close Ephesian Seasans

1348
01:26:17.720 --> 01:26:26.479
<v Speaker 1>four nine. Okay, let's see Apheasians four nine. Ephesians four nine.

1349
01:26:26.520 --> 01:26:29.279
<v Speaker 1>Thank you guys for your patience. I just want to

1350
01:26:29.279 --> 01:26:31.720
<v Speaker 1>make sure when I am, I just don't want to

1351
01:26:31.720 --> 01:26:36.880
<v Speaker 1>be quoting the verse wrong. Okay, we'll start here. H

1352
01:26:37.079 --> 01:26:41.319
<v Speaker 1>and A Peasans four seven. But to each one of

1353
01:26:41.399 --> 01:26:44.960
<v Speaker 1>us grace has given according to the measure of Christ's gift. Therefore,

1354
01:26:44.960 --> 01:26:49.199
<v Speaker 1>he says, when he ascended on high, he led captivity

1355
01:26:49.279 --> 01:26:57.199
<v Speaker 1>captive and gave gifts to men. Verse nine says, now

1356
01:26:57.279 --> 01:27:00.680
<v Speaker 1>this he ascended, what does it mean but that he

1357
01:27:01.000 --> 01:27:04.279
<v Speaker 1>also first descended into the lower parts of the earth.

1358
01:27:04.840 --> 01:27:07.800
<v Speaker 1>He who descended is also the one who us said

1359
01:27:07.840 --> 01:27:11.079
<v Speaker 1>it far above all the heavens, that he might fill

1360
01:27:11.560 --> 01:27:17.319
<v Speaker 1>all things, And he himself gave some. He himself gave

1361
01:27:18.520 --> 01:27:22.720
<v Speaker 1>some to be apostles, prophets, some evangelists, and pastors and teachers.

1362
01:27:22.760 --> 01:27:24.600
<v Speaker 1>So I don't need to go over that portion. The

1363
01:27:24.680 --> 01:27:27.680
<v Speaker 1>very important part was he ascended. But before he ascended,

1364
01:27:27.800 --> 01:27:31.319
<v Speaker 1>first descended into the lower parts of the earth. What

1365
01:27:31.479 --> 01:27:34.239
<v Speaker 1>do we have in the lower parts of the earth. Well,

1366
01:27:34.279 --> 01:27:37.760
<v Speaker 1>we have Shiel on one side, and then a giant

1367
01:27:37.840 --> 01:27:40.760
<v Speaker 1>chasm or a golf, and on the other side is

1368
01:27:40.800 --> 01:27:45.680
<v Speaker 1>what's called Abraham's bosom, and you have Paradise. We kind

1369
01:27:45.680 --> 01:27:47.479
<v Speaker 1>of talked about that when we went over in Luke

1370
01:27:47.600 --> 01:27:51.800
<v Speaker 1>sixteen the story of Lazarus and the rich Man in Lazaruth. Right,

1371
01:27:53.399 --> 01:27:57.359
<v Speaker 1>we talked about that already. So what does he mean

1372
01:27:57.399 --> 01:27:59.600
<v Speaker 1>is surely I see to you today you will be

1373
01:27:59.640 --> 01:28:06.399
<v Speaker 1>in pairs. So Jesus probably went into the earth, descended,

1374
01:28:06.640 --> 01:28:09.880
<v Speaker 1>grabbed all the prophets that he's gonna grab, takes them

1375
01:28:09.880 --> 01:28:13.359
<v Speaker 1>to heaven. Right, So he descended into the lower parts

1376
01:28:13.399 --> 01:28:16.199
<v Speaker 1>of the earth, then he ascended to heaven, is what

1377
01:28:16.319 --> 01:28:19.840
<v Speaker 1>I'm seeing. Does the Bible say that, No, you see

1378
01:28:19.880 --> 01:28:22.479
<v Speaker 1>in the Apostles Creed, But I'm kind of seeing that

1379
01:28:22.520 --> 01:28:25.600
<v Speaker 1>he went descended into heaven, or descended into the lower

1380
01:28:25.640 --> 01:28:28.199
<v Speaker 1>parts of the earth, and then he ascended to heaven,

1381
01:28:28.520 --> 01:28:31.560
<v Speaker 1>which means he went up to heaven. That's what ascended

1382
01:28:31.640 --> 01:28:36.359
<v Speaker 1>means descending means to go down. So what is down? Well,

1383
01:28:36.520 --> 01:28:39.359
<v Speaker 1>there's lower parts of the earth. Well it's just magma.

1384
01:28:39.600 --> 01:28:41.560
<v Speaker 1>Well that's what the scientists would tell you, but they

1385
01:28:41.560 --> 01:28:43.840
<v Speaker 1>have no idea because the farthest that we've ever dug

1386
01:28:43.920 --> 01:28:47.720
<v Speaker 1>down is eight miles. But what I do is like

1387
01:28:47.800 --> 01:28:51.439
<v Speaker 1>I always do, and Christians should also do this, you know,

1388
01:28:51.520 --> 01:28:53.520
<v Speaker 1>if you want to or not, whatever you want to do,

1389
01:28:53.560 --> 01:28:55.279
<v Speaker 1>I'm not pushing it on you, but we need to

1390
01:28:55.319 --> 01:28:59.720
<v Speaker 1>take God's word and place it above what anybody ever

1391
01:28:59.760 --> 01:29:04.960
<v Speaker 1>tells you in science and in all these different people

1392
01:29:05.000 --> 01:29:09.039
<v Speaker 1>that try to tell you things, because the Bible is

1393
01:29:09.039 --> 01:29:10.439
<v Speaker 1>is what's going to tell you. Know, God is the

1394
01:29:10.439 --> 01:29:12.159
<v Speaker 1>one that created the heavens and the earth, and He's

1395
01:29:12.199 --> 01:29:14.359
<v Speaker 1>going to tell us the true information. You know. That's

1396
01:29:14.359 --> 01:29:16.920
<v Speaker 1>what I'm saying. But my whole point is it says,

1397
01:29:16.960 --> 01:29:18.319
<v Speaker 1>as surely I see you today, you will be in

1398
01:29:18.359 --> 01:29:20.760
<v Speaker 1>paradise with me in paradise. So does that mean that

1399
01:29:20.840 --> 01:29:23.720
<v Speaker 1>the thief got to go with Jesus into the earth

1400
01:29:24.039 --> 01:29:26.880
<v Speaker 1>into paradise down there, or did he get to ascend

1401
01:29:26.960 --> 01:29:29.880
<v Speaker 1>to heaven. Well, the only time that anybody can enter

1402
01:29:29.880 --> 01:29:33.119
<v Speaker 1>heaven is when Jesus died on the cross. Right, then

1403
01:29:33.720 --> 01:29:41.880
<v Speaker 1>that's when this very that's when the power change happened.

1404
01:29:41.880 --> 01:29:44.319
<v Speaker 1>And that's when you know, it's very powerful. You know,

1405
01:29:44.439 --> 01:29:47.239
<v Speaker 1>people don't understand, but it was so powerful when Jesus

1406
01:29:47.279 --> 01:29:49.319
<v Speaker 1>walked the earth, and it's so powerful what he did

1407
01:29:49.319 --> 01:29:56.079
<v Speaker 1>on this cross. It is like a huge shift in power. Okay,

1408
01:29:57.760 --> 01:30:00.039
<v Speaker 1>he has the keys to the hell, he has the

1409
01:30:00.239 --> 01:30:04.720
<v Speaker 1>keys to earth, he has the keys to heaven. Okay,

1410
01:30:04.840 --> 01:30:06.880
<v Speaker 1>So Jesus dies on the cross. This is going to

1411
01:30:06.920 --> 01:30:10.880
<v Speaker 1>be Luke twenty three, verse forty four. Now it was

1412
01:30:10.920 --> 01:30:14.119
<v Speaker 1>about the sixth hour. There was a darkness over all

1413
01:30:14.199 --> 01:30:17.800
<v Speaker 1>the earth until the ninth hour. Then the sun was darkened,

1414
01:30:17.880 --> 01:30:20.840
<v Speaker 1>and the veil of the temple was torn into And

1415
01:30:20.880 --> 01:30:23.880
<v Speaker 1>when Jesus had cried out with the loud voice, he said, Father,

1416
01:30:24.079 --> 01:30:27.479
<v Speaker 1>into your hands, I commit my spirit. Having said this,

1417
01:30:27.600 --> 01:30:31.039
<v Speaker 1>he breathed his lass. So when the centurion saw that

1418
01:30:31.119 --> 01:30:34.279
<v Speaker 1>what happened, he glorified God, saying, certainly this was a

1419
01:30:34.399 --> 01:30:37.840
<v Speaker 1>righteous man. And the whole crowd we came together in

1420
01:30:37.840 --> 01:30:40.920
<v Speaker 1>that sight, seeing that he had what had been done,

1421
01:30:41.520 --> 01:30:44.479
<v Speaker 1>beat their breasts in return with all their acquaintances, and

1422
01:30:44.520 --> 01:30:47.239
<v Speaker 1>the women who followed him from Galilee stood at the distance,

1423
01:30:47.319 --> 01:30:55.920
<v Speaker 1>watching the watching these things. So we'll look at what

1424
01:30:56.000 --> 01:31:02.000
<v Speaker 1>this my teaching points, says so Verses twenty sixty forty

1425
01:31:02.000 --> 01:31:05.239
<v Speaker 1>three describes a crucifixion where Jesus is mocked and scorned,

1426
01:31:05.600 --> 01:31:09.119
<v Speaker 1>yet even in his suffering, he extends grace, saying, Father,

1427
01:31:09.199 --> 01:31:13.279
<v Speaker 1>forgive them, for they know not what they do. This

1428
01:31:13.319 --> 01:31:17.720
<v Speaker 1>demonstrates his divine love and mercy even when he's on

1429
01:31:17.760 --> 01:31:20.560
<v Speaker 1>the cross. After everything has happened, he says that it's

1430
01:31:20.600 --> 01:31:24.239
<v Speaker 1>like God's grace is so sufficient and so beautiful. The

1431
01:31:24.279 --> 01:31:28.359
<v Speaker 1>repentant thief, so in Verses thirty nine through forty three,

1432
01:31:28.560 --> 01:31:33.119
<v Speaker 1>one of the criminals crucified alongside Jesus acknowledges his innocence

1433
01:31:33.520 --> 01:31:37.680
<v Speaker 1>and asked to be remembered in his kingdom. Jesus responds, truly,

1434
01:31:37.800 --> 01:31:41.199
<v Speaker 1>I tell you today you will be with me in Paradise,

1435
01:31:41.279 --> 01:31:46.479
<v Speaker 1>illustrating the immediacy of salvation through faith. This is a

1436
01:31:46.560 --> 01:31:50.479
<v Speaker 1>perfect picture of what we get when we believe that

1437
01:31:50.600 --> 01:31:55.439
<v Speaker 1>Jesus died on the cross. When we believe, let me

1438
01:31:55.520 --> 01:31:58.479
<v Speaker 1>read it real quick. What is it? One Corinthians fifteen,

1439
01:31:58.560 --> 01:32:01.840
<v Speaker 1>Verses one through four. Very important. Let me go over

1440
01:32:01.880 --> 01:32:04.319
<v Speaker 1>that because it is the gospel message. And you guys

1441
01:32:04.439 --> 01:32:08.840
<v Speaker 1>need to hear this. You need to hear this. Where

1442
01:32:08.960 --> 01:32:15.039
<v Speaker 1>is it? I have it? I have it actually already

1443
01:32:15.079 --> 01:32:20.119
<v Speaker 1>pulled up somewhere in here. All right, I guess I'll

1444
01:32:20.159 --> 01:32:24.159
<v Speaker 1>just go there. I already know the verse First Corinthians

1445
01:32:24.560 --> 01:32:32.199
<v Speaker 1>fifteen Versus one through four. You need one through five. Here.

1446
01:32:32.279 --> 01:32:35.760
<v Speaker 1>This is Paul speaking moreover, brother, And I declare to

1447
01:32:35.760 --> 01:32:39.359
<v Speaker 1>you the gospel which I preach to you, which also

1448
01:32:39.520 --> 01:32:42.600
<v Speaker 1>you received, in which you stand by, which also you

1449
01:32:42.680 --> 01:32:46.880
<v Speaker 1>are saved if you hold fast that word which I

1450
01:32:46.960 --> 01:32:49.880
<v Speaker 1>preach to you, unless you believed in vain. For I

1451
01:32:50.000 --> 01:32:54.119
<v Speaker 1>delivered to you first of all that which I have received,

1452
01:32:54.640 --> 01:32:57.880
<v Speaker 1>that Christ died for our sins, according to the scriptures,

1453
01:32:58.199 --> 01:33:01.439
<v Speaker 1>that he was buried, and that he rose again the

1454
01:33:01.479 --> 01:33:04.439
<v Speaker 1>third day according to the scriptures, and that he was

1455
01:33:04.479 --> 01:33:07.359
<v Speaker 1>seen by Cephis, and by the twelve. After that he

1456
01:33:07.399 --> 01:33:09.880
<v Speaker 1>was seen by over five hundred brethren at once, of

1457
01:33:09.960 --> 01:33:13.039
<v Speaker 1>whom the greater part remained to present, but some have

1458
01:33:13.159 --> 01:33:17.359
<v Speaker 1>fallen asleep after they have seen. After that he was

1459
01:33:17.399 --> 01:33:21.520
<v Speaker 1>seen by James, that all the apostles. Then, last of all,

1460
01:33:21.560 --> 01:33:25.119
<v Speaker 1>he was seen by me also as by one born

1461
01:33:25.359 --> 01:33:29.439
<v Speaker 1>out of due time. The gospel message is right there,

1462
01:33:29.760 --> 01:33:32.079
<v Speaker 1>the bread and butter for I delivered to first, which

1463
01:33:32.159 --> 01:33:34.439
<v Speaker 1>was received. That Christ died for our sins according to

1464
01:33:35.159 --> 01:33:38.159
<v Speaker 1>the scriptures. That he also was buried, and that he

1465
01:33:38.279 --> 01:33:40.600
<v Speaker 1>rose again after the third day according to the scriptures,

1466
01:33:40.640 --> 01:33:44.239
<v Speaker 1>and that he was seen. Okay, we have to believe

1467
01:33:44.319 --> 01:33:49.800
<v Speaker 1>that in order for us to receive salvation. Okay, we

1468
01:33:49.920 --> 01:33:57.039
<v Speaker 1>have to believe that. Believe it, all right. The Death

1469
01:33:57.079 --> 01:33:59.840
<v Speaker 1>of Jesus Verses forty nine, forty four through forty nine

1470
01:34:00.039 --> 01:34:03.720
<v Speaker 1>describe this supernatural events surrounding Jesus's death, including darkness over

1471
01:34:03.760 --> 01:34:07.560
<v Speaker 1>the land and the tearing of the temple veil, symbolizing

1472
01:34:07.640 --> 01:34:12.319
<v Speaker 1>the new access of God through Christ. I also want

1473
01:34:12.359 --> 01:34:15.359
<v Speaker 1>to go over something, Okay, I want to go over

1474
01:34:15.399 --> 01:34:18.039
<v Speaker 1>something that is vastly important. It's going to be in

1475
01:34:18.079 --> 01:34:22.680
<v Speaker 1>the book of Matthew, and it is just blew me away.

1476
01:34:22.960 --> 01:34:26.399
<v Speaker 1>In case I have any new listeners, I just want

1477
01:34:26.399 --> 01:34:31.039
<v Speaker 1>to make sure that you understand what is going on

1478
01:34:31.279 --> 01:34:38.359
<v Speaker 1>here when Jesus dies on this cross. Okay, so it

1479
01:34:38.439 --> 01:34:43.279
<v Speaker 1>says this and Matthew twenty seven will start out at

1480
01:34:43.439 --> 01:34:47.279
<v Speaker 1>fifty and Jesus cried out again a loud voice and

1481
01:34:47.359 --> 01:34:50.239
<v Speaker 1>yielded up his spirit. Then behold, the veil of the

1482
01:34:50.239 --> 01:34:53.680
<v Speaker 1>temple was torn in two from top to bottom, and

1483
01:34:53.760 --> 01:34:57.600
<v Speaker 1>the earth quaked, and the rocks were split, and the

1484
01:34:57.720 --> 01:35:01.560
<v Speaker 1>graves were opened, and any bodies of the saints who

1485
01:35:01.600 --> 01:35:04.840
<v Speaker 1>had fallen asleep were raised coming out of the graves.

1486
01:35:04.880 --> 01:35:08.279
<v Speaker 1>After his resurrection, they went into the Holy City, which

1487
01:35:08.319 --> 01:35:14.399
<v Speaker 1>is Jerusalem, and appeared to many. Are you kidding me?

1488
01:35:15.239 --> 01:35:19.439
<v Speaker 1>To me that that is fascinating. The saints of old

1489
01:35:19.560 --> 01:35:24.359
<v Speaker 1>of the Old Testament ended up coming out of the graves, right,

1490
01:35:24.600 --> 01:35:29.159
<v Speaker 1>that is just. And it says they came coming out

1491
01:35:29.159 --> 01:35:31.479
<v Speaker 1>of the graves after so there was an earthquake that

1492
01:35:31.560 --> 01:35:34.960
<v Speaker 1>split the earth. These these saints came from out of

1493
01:35:35.000 --> 01:35:38.520
<v Speaker 1>the graves and they appeared to many in the Holy City.

1494
01:35:39.760 --> 01:35:44.279
<v Speaker 1>To me, that is fascinating. Okay, that is very fascinating.

1495
01:35:44.720 --> 01:35:51.039
<v Speaker 1>And then that is actually a that is actually a

1496
01:35:51.079 --> 01:35:54.319
<v Speaker 1>prophecy that has talked about in the book of Ezekiel

1497
01:35:54.960 --> 01:35:58.720
<v Speaker 1>about the dry bones. I mean, we have to go

1498
01:35:58.760 --> 01:36:02.680
<v Speaker 1>there real quick, because I know I have it somewhere.

1499
01:36:02.760 --> 01:36:05.239
<v Speaker 1>Oh my goodness, I wish I could on the fly,

1500
01:36:05.439 --> 01:36:14.399
<v Speaker 1>remember Ezekiel. Oh man, I wish I had this in

1501
01:36:14.439 --> 01:36:17.760
<v Speaker 1>my notes where's it at Ezekiel? I think it's Ezekiel

1502
01:36:17.800 --> 01:36:21.239
<v Speaker 1>fourteen one. Let me just shoot if I could shoot

1503
01:36:21.239 --> 01:36:23.079
<v Speaker 1>from the hip and remember this, it's going to be

1504
01:36:23.119 --> 01:36:26.199
<v Speaker 1>amazing because it really has to do with something I

1505
01:36:26.239 --> 01:36:28.720
<v Speaker 1>didn't get to teach you guys last time, which I

1506
01:36:28.760 --> 01:36:31.439
<v Speaker 1>really want to teach you. So everybody that's listening that

1507
01:36:31.560 --> 01:36:35.760
<v Speaker 1>I've been following along, I forgot to I mean not forgot.

1508
01:36:36.359 --> 01:36:40.640
<v Speaker 1>I just learned about this. Watch. I bet you it's

1509
01:36:40.640 --> 01:36:43.600
<v Speaker 1>going to be some of the elders of Israel came

1510
01:36:43.640 --> 01:36:46.159
<v Speaker 1>and sat before me, the son of Man, the idols

1511
01:36:46.159 --> 01:36:54.760
<v Speaker 1>and their hearts. Therefore speak to them. Ah, where is it? Okay?

1512
01:36:55.520 --> 01:36:57.920
<v Speaker 1>I know what to do. Just give me a second. Sorry, guys,

1513
01:36:57.920 --> 01:37:06.640
<v Speaker 1>I really want to the prophecy about the dry bones,

1514
01:37:09.680 --> 01:37:12.840
<v Speaker 1>Ezekiel thirty seven, That's what it was. I was way

1515
01:37:12.840 --> 01:37:15.119
<v Speaker 1>off f act, like I'm all close thirty seven, but

1516
01:37:15.159 --> 01:37:19.239
<v Speaker 1>I was actually saying Ezekiel fourteen all right, laughing my

1517
01:37:19.279 --> 01:37:22.359
<v Speaker 1>own jokes again. That's that's just funny I'm talking about.

1518
01:37:22.560 --> 01:37:24.279
<v Speaker 1>You know, I'm talking to myself the whole time when

1519
01:37:24.279 --> 01:37:29.920
<v Speaker 1>I'm doing these shows, right, all right, let me read

1520
01:37:30.000 --> 01:37:33.720
<v Speaker 1>this to you that way, you know, So The reason

1521
01:37:33.760 --> 01:37:35.720
<v Speaker 1>why I'm reading this is because when Jesus died on

1522
01:37:35.720 --> 01:37:38.119
<v Speaker 1>the cross, it was an earthquake, and then there was these,

1523
01:37:38.239 --> 01:37:45.399
<v Speaker 1>these these saints who were just bones, and the earth

1524
01:37:47.399 --> 01:37:50.920
<v Speaker 1>ended up becoming flesh and walking the earth and appearing

1525
01:37:50.960 --> 01:37:55.800
<v Speaker 1>to many. Let's read this Ezekiel thirty seven, The dry

1526
01:37:55.960 --> 01:37:59.840
<v Speaker 1>bones live. I believe this is a prophecy of that

1527
01:38:00.039 --> 01:38:03.840
<v Speaker 1>at exact moments, the hand of the Lord came upon

1528
01:38:03.920 --> 01:38:07.119
<v Speaker 1>me and brought me out in the spirit of the

1529
01:38:07.159 --> 01:38:09.520
<v Speaker 1>Lord right, which is the Holy Spirit, and set me

1530
01:38:09.640 --> 01:38:12.880
<v Speaker 1>down in the midst of the valley, and it was

1531
01:38:13.000 --> 01:38:15.920
<v Speaker 1>full of bones. Then he caused me to pass by

1532
01:38:16.039 --> 01:38:20.399
<v Speaker 1>them all around, and behold, there were very many in

1533
01:38:20.439 --> 01:38:24.319
<v Speaker 1>the open valley, and indeed they were very dry. And

1534
01:38:24.359 --> 01:38:28.279
<v Speaker 1>he said to me, son of Man, can these bones live?

1535
01:38:28.800 --> 01:38:33.319
<v Speaker 1>So I answered, oh, Lord God, you know again he

1536
01:38:33.359 --> 01:38:36.920
<v Speaker 1>said to me, prophesy to these bones, and say to them, oh,

1537
01:38:37.079 --> 01:38:40.359
<v Speaker 1>dry bones. Hear the word of the Lord, that says

1538
01:38:40.359 --> 01:38:42.840
<v Speaker 1>the Lord God to these bones. Surely I will cause

1539
01:38:42.960 --> 01:38:46.880
<v Speaker 1>breath to enter you. Breath is a word in the

1540
01:38:47.039 --> 01:38:54.079
<v Speaker 1>Hebrew spirit. So he's gonna cause these dry bones, and

1541
01:38:54.119 --> 01:38:57.640
<v Speaker 1>he's gonna cause a spirit to go into them. Surely

1542
01:38:57.680 --> 01:39:00.840
<v Speaker 1>I will cause breath to enter you, and you shall live.

1543
01:39:01.359 --> 01:39:06.199
<v Speaker 1>I will put seinws, which are tendants, on you, and

1544
01:39:06.279 --> 01:39:09.439
<v Speaker 1>bring flesh upon you, cover you with skin, and put

1545
01:39:09.520 --> 01:39:13.119
<v Speaker 1>breath in you, and you shall live. Then you shall

1546
01:39:13.199 --> 01:39:17.279
<v Speaker 1>know that I am the Lord. So I prophesized as

1547
01:39:17.279 --> 01:39:20.439
<v Speaker 1>I was commanded. As I prophesized, there was a noise,

1548
01:39:20.800 --> 01:39:24.119
<v Speaker 1>and suddenly a rattling, and the dry bones came together,

1549
01:39:24.600 --> 01:39:28.760
<v Speaker 1>bone to bone. Indeed, as I looked the se news

1550
01:39:28.800 --> 01:39:31.680
<v Speaker 1>which are the tendants, and the flesh came upon them,

1551
01:39:31.960 --> 01:39:35.920
<v Speaker 1>and the skin covered them over. But there was no

1552
01:39:36.039 --> 01:39:38.960
<v Speaker 1>breath in them. And he also said to me, prophesied

1553
01:39:38.960 --> 01:39:42.159
<v Speaker 1>to the breath, prophesize, son of man, and say to

1554
01:39:42.239 --> 01:39:44.439
<v Speaker 1>the breath, thus says the Lord God, come from the

1555
01:39:44.479 --> 01:39:48.239
<v Speaker 1>four winds, O breath and breathe on the slain, that

1556
01:39:48.279 --> 01:39:51.279
<v Speaker 1>they may live. So I prophesized as he commanded me,

1557
01:39:51.640 --> 01:39:56.119
<v Speaker 1>and breathe and breath came into them, and they lived

1558
01:39:56.439 --> 01:40:01.119
<v Speaker 1>and stood upon their feet and exceedingly great army. Then

1559
01:40:01.159 --> 01:40:03.720
<v Speaker 1>he said to me, Sen of Ben, these bones are

1560
01:40:03.760 --> 01:40:06.720
<v Speaker 1>the whole house of Israel. And they indeed say, our

1561
01:40:06.760 --> 01:40:09.520
<v Speaker 1>bones are dry, our hope is lost, and ourselves are

1562
01:40:09.520 --> 01:40:12.840
<v Speaker 1>cut off. Therefore prophesy and say to them, Thus says

1563
01:40:12.880 --> 01:40:15.800
<v Speaker 1>the Lord God. Behold, oh my people, I'll open your

1564
01:40:15.800 --> 01:40:18.279
<v Speaker 1>graves and cause you to come up from your graves

1565
01:40:18.279 --> 01:40:21.880
<v Speaker 1>and bring you into the land of Israel. That's exactly

1566
01:40:21.920 --> 01:40:27.840
<v Speaker 1>what happened. This is fascinating. Right. Then you shall know

1567
01:40:28.000 --> 01:40:30.039
<v Speaker 1>that I am the Lord. When I have opened your

1568
01:40:30.079 --> 01:40:34.119
<v Speaker 1>graves and my people and brought you up from the graves,

1569
01:40:34.479 --> 01:40:37.920
<v Speaker 1>I will put my spirit in you, and you shall live,

1570
01:40:38.000 --> 01:40:41.199
<v Speaker 1>and I will place you in your own land. Then

1571
01:40:41.239 --> 01:40:46.640
<v Speaker 1>you shall know that the Lord have spoken it and

1572
01:40:46.800 --> 01:40:54.159
<v Speaker 1>performed it, says the Lord. What this is fascinating, isn't it.

1573
01:40:54.199 --> 01:40:55.800
<v Speaker 1>I mean, I don't know. This kind of stuff right

1574
01:40:55.840 --> 01:41:00.119
<v Speaker 1>here is like to me is just as deep. It's

1575
01:41:00.159 --> 01:41:04.560
<v Speaker 1>so deep. It says that He's just want to let

1576
01:41:04.600 --> 01:41:06.640
<v Speaker 1>you guys know that I really didn't really get to

1577
01:41:07.000 --> 01:41:09.920
<v Speaker 1>explain that to you guys before, but if you stuck

1578
01:41:09.960 --> 01:41:12.479
<v Speaker 1>around to the end of this show, hopefully it was

1579
01:41:12.520 --> 01:41:16.319
<v Speaker 1>worth it. Dry Bones, and all of a sudden, he

1580
01:41:16.399 --> 01:41:20.199
<v Speaker 1>puts tendants sig News, which are tendants and flesh, and

1581
01:41:20.279 --> 01:41:23.319
<v Speaker 1>he breathed the spirit into them, and they're able to

1582
01:41:23.479 --> 01:41:27.119
<v Speaker 1>form an army and walk around and show up to people,

1583
01:41:27.199 --> 01:41:29.359
<v Speaker 1>this is what happened. And if you read the Book

1584
01:41:29.399 --> 01:41:31.880
<v Speaker 1>of Matthew, when Jesus died on the cross, this is

1585
01:41:31.920 --> 01:41:35.760
<v Speaker 1>how powerful it was. Okay, when Jesus was here, this

1586
01:41:35.920 --> 01:41:38.600
<v Speaker 1>was it was so powerful. And I think that a

1587
01:41:38.600 --> 01:41:40.760
<v Speaker 1>lot of people just know the surface level of what's

1588
01:41:40.800 --> 01:41:44.119
<v Speaker 1>going on theyn't know the deeper meaning behind it. So

1589
01:41:45.640 --> 01:41:47.720
<v Speaker 1>another thing that you can look up is Psalms eighty

1590
01:41:47.720 --> 01:41:49.479
<v Speaker 1>two one. I've gone over this a lot of times,

1591
01:41:49.520 --> 01:41:53.399
<v Speaker 1>where God is talking to the lowercase g gods in

1592
01:41:53.520 --> 01:41:57.279
<v Speaker 1>the congregation and he's telling them that they didn't show

1593
01:41:57.319 --> 01:41:59.479
<v Speaker 1>mercy to the poor, the needy, and all these things

1594
01:41:59.520 --> 01:42:03.119
<v Speaker 1>that they did wrong. Well, you if you study Michael,

1595
01:42:03.159 --> 01:42:06.520
<v Speaker 1>doctor Michael Heiser's work, you see what he thinks is

1596
01:42:06.720 --> 01:42:09.720
<v Speaker 1>that those gods, lowercase g gods, are sons of gods

1597
01:42:09.800 --> 01:42:13.000
<v Speaker 1>or angels or fallen angels that were looking over these cities.

1598
01:42:13.000 --> 01:42:16.920
<v Speaker 1>They made mistakes and they they were not treating people justly.

1599
01:42:17.359 --> 01:42:20.159
<v Speaker 1>And what God did was take the power away from

1600
01:42:20.199 --> 01:42:23.520
<v Speaker 1>them and gave it to Jesus when he died on

1601
01:42:23.560 --> 01:42:26.560
<v Speaker 1>the cross. Now, I don't know if that's true, but

1602
01:42:26.680 --> 01:42:29.079
<v Speaker 1>that's what he believes, and that's some of his work,

1603
01:42:29.479 --> 01:42:33.920
<v Speaker 1>but I think it is definitely fascinating to think about.

1604
01:42:34.520 --> 01:42:37.439
<v Speaker 1>And if you did stick around until the end of

1605
01:42:37.439 --> 01:42:46.399
<v Speaker 1>the show, please go to Spotify and you know comment.

1606
01:42:48.399 --> 01:42:51.720
<v Speaker 1>Let's continue reading. Now, Behold, there was a man named Joseph,

1607
01:42:51.840 --> 01:42:54.840
<v Speaker 1>a council member, a good and just man. He had

1608
01:42:54.840 --> 01:43:01.159
<v Speaker 1>not consented to their decision. Indeed, he was from Armathea,

1609
01:43:01.560 --> 01:43:04.760
<v Speaker 1>a city of the Jews, who himself was also waiting

1610
01:43:04.840 --> 01:43:07.880
<v Speaker 1>for the Kingdom of God. This man went to Pilot

1611
01:43:07.960 --> 01:43:10.439
<v Speaker 1>and asked for the body of Jesus. Then he took

1612
01:43:10.520 --> 01:43:12.840
<v Speaker 1>it down, wrapped it in linen, and laid it in

1613
01:43:12.920 --> 01:43:16.079
<v Speaker 1>a tomb. There it was hone out of the rock,

1614
01:43:16.600 --> 01:43:22.840
<v Speaker 1>and no one had ever lain before. That day was

1615
01:43:22.880 --> 01:43:26.760
<v Speaker 1>the preparation, and the Sabbath drew near, and the women

1616
01:43:27.119 --> 01:43:29.720
<v Speaker 1>who had come with him from Galilee followed after, and

1617
01:43:29.760 --> 01:43:32.880
<v Speaker 1>they observed the tomb and how his body was laid.

1618
01:43:33.399 --> 01:43:37.359
<v Speaker 1>Then they returned and prepared spices and fragrant oils, and

1619
01:43:37.399 --> 01:43:41.319
<v Speaker 1>they rested on the sabbath according to the commandment. Okay,

1620
01:43:41.399 --> 01:43:44.680
<v Speaker 1>so very very fascinating. Some of the stuff that I

1621
01:43:44.720 --> 01:43:47.399
<v Speaker 1>read to you about Ezekiel I kind of what happened

1622
01:43:47.439 --> 01:43:50.319
<v Speaker 1>was I was on somebody's show, and I was talking

1623
01:43:50.359 --> 01:43:53.079
<v Speaker 1>about that very event, and then I was like, oh,

1624
01:43:53.199 --> 01:43:56.359
<v Speaker 1>let me just go to Ezekiel and read through for

1625
01:43:56.479 --> 01:43:59.119
<v Speaker 1>you guys, and I mean for them the audience. And

1626
01:43:59.159 --> 01:44:01.840
<v Speaker 1>I started reading and then I saw that part about

1627
01:44:01.880 --> 01:44:04.159
<v Speaker 1>the dry bones, and I was like, oh, and then

1628
01:44:04.159 --> 01:44:06.319
<v Speaker 1>it says it's gonna appear to the city, the people

1629
01:44:06.319 --> 01:44:08.520
<v Speaker 1>in the city. I was like, I gotta show my

1630
01:44:08.960 --> 01:44:11.479
<v Speaker 1>Sunday Service and Wednesday service crew this and I forgot

1631
01:44:11.479 --> 01:44:14.840
<v Speaker 1>to show you guys. But hey, God is great. I

1632
01:44:14.880 --> 01:44:17.560
<v Speaker 1>still got to show you, you know. So let's see

1633
01:44:17.640 --> 01:44:22.279
<v Speaker 1>how far this goes. Okay, we got about fifteen minutes.

1634
01:44:22.760 --> 01:44:25.239
<v Speaker 1>Can we go through this Luke twenty four and then

1635
01:44:25.279 --> 01:44:30.319
<v Speaker 1>what's next after that? Oh, we're gonna finish Luke right now.

1636
01:44:30.439 --> 01:44:35.199
<v Speaker 1>Oh this is awesome, all right, cool, cool, cool, awesome, awesome, awesome. Okay,

1637
01:44:35.359 --> 01:44:41.960
<v Speaker 1>let's go. H Well, we got practical applications we got

1638
01:44:41.960 --> 01:44:47.920
<v Speaker 1>to go through though, too. I don't know if we're

1639
01:44:47.920 --> 01:44:50.039
<v Speaker 1>gonna be able to do Luke twenty four place shit, Okay,

1640
01:44:50.079 --> 01:44:54.000
<v Speaker 1>that okay, practical applications stand firm in the truth. Like Pilot.

1641
01:44:54.079 --> 01:44:56.880
<v Speaker 1>We may face pressure to conform to the world, we

1642
01:44:57.000 --> 01:44:59.680
<v Speaker 1>must stand firm and the truth, even when it's unpopular.

1643
01:45:00.159 --> 01:45:03.359
<v Speaker 1>Extend forgiveness. Jesus example of forgiving those who wronged him

1644
01:45:03.399 --> 01:45:06.439
<v Speaker 1>challenges us to forgive others reflecting his love and grace.

1645
01:45:07.039 --> 01:45:10.359
<v Speaker 1>Embrace salvation. The story of repenting thieves reminds us that

1646
01:45:10.399 --> 01:45:12.840
<v Speaker 1>it's never too late to turn to Christ and receive

1647
01:45:12.920 --> 01:45:16.119
<v Speaker 1>his gift to salvation. People need to realize that that's

1648
01:45:16.199 --> 01:45:20.039
<v Speaker 1>very important, right because some people say, oh, well, you

1649
01:45:20.119 --> 01:45:22.079
<v Speaker 1>know I did this, I did this, I did that.

1650
01:45:22.119 --> 01:45:25.199
<v Speaker 1>God will never forgive me when it's not true. Live

1651
01:45:25.239 --> 01:45:28.960
<v Speaker 1>with hope. The tearing of the temple veil signifies our

1652
01:45:29.000 --> 01:45:31.600
<v Speaker 1>direct access to God. We can live with hope and

1653
01:45:31.640 --> 01:45:37.520
<v Speaker 1>confidence and our relationship with Him. Okay, and we'll just

1654
01:45:37.560 --> 01:45:40.239
<v Speaker 1>go ahead and stop there for that, but I will continue.

1655
01:45:40.680 --> 01:45:43.359
<v Speaker 1>Let's go ahead and read Luke twenty four. I think

1656
01:45:43.399 --> 01:45:45.960
<v Speaker 1>we can kind of bust through this quickly. It's not

1657
01:45:46.000 --> 01:45:49.560
<v Speaker 1>going to be a whole in depth, dense study right here.

1658
01:45:49.880 --> 01:45:52.640
<v Speaker 1>This is just going to be the end of Luke.

1659
01:45:52.720 --> 01:45:54.079
<v Speaker 1>So I want to just go over it real quick.

1660
01:45:54.119 --> 01:45:58.399
<v Speaker 1>So he is risen now on the first day of

1661
01:45:58.439 --> 01:46:02.079
<v Speaker 1>the week, very morning in the earth, very early in

1662
01:46:02.119 --> 01:46:04.840
<v Speaker 1>the morning, They and certain other women with them came

1663
01:46:04.880 --> 01:46:07.720
<v Speaker 1>to the tomb, bringing the spices with them they had prepared.

1664
01:46:08.159 --> 01:46:10.840
<v Speaker 1>But they found the stone rolled away from the tomb,

1665
01:46:11.199 --> 01:46:13.399
<v Speaker 1>and they went in and did not find his body,

1666
01:46:13.640 --> 01:46:16.520
<v Speaker 1>of the Lord Jesus. And it happened as they were

1667
01:46:16.600 --> 01:46:19.800
<v Speaker 1>greatly perplexed about this, And behold two men stood by

1668
01:46:19.840 --> 01:46:23.880
<v Speaker 1>them in the shining garments. Then as they were afraid

1669
01:46:23.920 --> 01:46:25.960
<v Speaker 1>and bowed their faces to the earth, they said to them,

1670
01:46:26.399 --> 01:46:29.199
<v Speaker 1>why do you seek the living among the dead. He

1671
01:46:29.359 --> 01:46:33.039
<v Speaker 1>is not here, but is risen. Remember how he spoke

1672
01:46:33.119 --> 01:46:35.439
<v Speaker 1>to you when he was still in galley, saying, the

1673
01:46:35.479 --> 01:46:37.640
<v Speaker 1>sun of man must be delivered into the hands of

1674
01:46:37.680 --> 01:46:41.199
<v Speaker 1>a sinful men and be crucified, and on the third

1675
01:46:41.399 --> 01:46:45.960
<v Speaker 1>day rise again. And this is actually in red. So

1676
01:46:46.960 --> 01:46:48.920
<v Speaker 1>remember how he spoke to you when he was in gality,

1677
01:46:49.159 --> 01:46:51.600
<v Speaker 1>saying the sun of meent Wow. Okay, oh yeah, because nevermind,

1678
01:46:51.600 --> 01:46:54.000
<v Speaker 1>because he that was Jesus speaking to them. So that's

1679
01:46:54.000 --> 01:46:58.479
<v Speaker 1>why it's in red. And they remembered his words when

1680
01:46:58.520 --> 01:47:01.880
<v Speaker 1>they returned from the tomb and told all these things

1681
01:47:01.960 --> 01:47:06.960
<v Speaker 1>to the eleven and to the rest. It was Mary Magdalene, Joanna, Mary,

1682
01:47:07.000 --> 01:47:09.479
<v Speaker 1>the mother of James, and the other women with them

1683
01:47:09.800 --> 01:47:13.079
<v Speaker 1>who told these things to the apostles, And their words

1684
01:47:13.119 --> 01:47:16.159
<v Speaker 1>seemed to be like idle tales, and they did not

1685
01:47:16.319 --> 01:47:19.359
<v Speaker 1>believe them. But Peter arose and ran to the tomb,

1686
01:47:19.800 --> 01:47:24.159
<v Speaker 1>and stooping down, he saw the lion cloths lying by themselves,

1687
01:47:24.479 --> 01:47:29.600
<v Speaker 1>and he departed, marveling to himself at what happened. He departed,

1688
01:47:29.640 --> 01:47:35.840
<v Speaker 1>marveling to himself at what happened? What had happened? So

1689
01:47:36.039 --> 01:47:38.279
<v Speaker 1>I can let's see I got, you know, ten minutes

1690
01:47:38.359 --> 01:47:46.840
<v Speaker 1>or so. So let's go to Luke twenty three. Nope,

1691
01:47:46.840 --> 01:47:49.960
<v Speaker 1>we're in twenty four. Let's see any teaching points I

1692
01:47:49.960 --> 01:47:54.199
<v Speaker 1>could go over the empty tomb. The woman who visited

1693
01:47:54.199 --> 01:47:56.800
<v Speaker 1>the tomb found it empty, and the two angels proclaimed,

1694
01:47:56.840 --> 01:47:59.960
<v Speaker 1>he is not here. He has risen. The pivotal moment

1695
01:48:00.079 --> 01:48:04.800
<v Speaker 1>confirms the fulfillment of Jesus's prophecy about his resurrection. Right, so,

1696
01:48:04.840 --> 01:48:08.039
<v Speaker 1>the two men that were there were actually two angels.

1697
01:48:08.359 --> 01:48:10.720
<v Speaker 1>Whenever angels come to earth, they always come in the

1698
01:48:10.720 --> 01:48:14.279
<v Speaker 1>form of a human. That's why they say two men

1699
01:48:18.479 --> 01:48:22.720
<v Speaker 1>the road to Emmaeus. This is interesting right here. Now behold,

1700
01:48:22.880 --> 01:48:25.279
<v Speaker 1>two of them were traveling the same day to a

1701
01:48:25.359 --> 01:48:29.880
<v Speaker 1>village called a MAOIs or a moss E M m

1702
01:48:30.000 --> 01:48:34.319
<v Speaker 1>a U s, which was seven miles from Jerusalem, and

1703
01:48:34.399 --> 01:48:37.159
<v Speaker 1>they talked together all these things which had happened. So

1704
01:48:37.239 --> 01:48:41.520
<v Speaker 1>it was while they conversed and reasoned that Jesus himself

1705
01:48:41.600 --> 01:48:44.399
<v Speaker 1>drew near and went with them. But their eyes were

1706
01:48:44.439 --> 01:48:48.560
<v Speaker 1>restrained so that they did not know him. And he

1707
01:48:48.640 --> 01:48:51.119
<v Speaker 1>said to them, what kind of conversation is that you

1708
01:48:51.239 --> 01:48:54.239
<v Speaker 1>have with one another as you walk and are sad?

1709
01:48:55.239 --> 01:48:59.520
<v Speaker 1>Then one of those name was Cleophus, answered and said

1710
01:48:59.560 --> 01:49:03.000
<v Speaker 1>to them, are you Are you the only stranger in Jerusalem?

1711
01:49:03.840 --> 01:49:06.239
<v Speaker 1>Have not known the things which happen on these days?

1712
01:49:06.720 --> 01:49:09.279
<v Speaker 1>And he said to him what things? And they said

1713
01:49:09.279 --> 01:49:11.600
<v Speaker 1>to them the things concerning Jesus and Nazareth. He was

1714
01:49:11.640 --> 01:49:15.319
<v Speaker 1>a prophet mighty indeed, and word before God and all

1715
01:49:15.319 --> 01:49:18.119
<v Speaker 1>the people. And how the chief priests and other rulers

1716
01:49:18.119 --> 01:49:21.119
<v Speaker 1>delivered him to be condemned to death and crucified him.

1717
01:49:21.720 --> 01:49:26.640
<v Speaker 1>But he was hoping that he was, But we were

1718
01:49:26.680 --> 01:49:30.079
<v Speaker 1>hoping that it was he who was going to redeem Israel. Indeed,

1719
01:49:30.079 --> 01:49:33.359
<v Speaker 1>besides all this, today is the third day since these

1720
01:49:33.359 --> 01:49:36.119
<v Speaker 1>things happened. Yes, and certain women of our company who

1721
01:49:36.239 --> 01:49:38.840
<v Speaker 1>arrived in the tomb early astonished us. When they did

1722
01:49:38.920 --> 01:49:41.199
<v Speaker 1>not find his body, they came saying that they had

1723
01:49:41.239 --> 01:49:44.880
<v Speaker 1>also seen a vision of angels who said he was alive.

1724
01:49:45.119 --> 01:49:47.640
<v Speaker 1>And certain of those who were with us went to

1725
01:49:47.680 --> 01:49:50.079
<v Speaker 1>the tomb and found it just as the women said.

1726
01:49:50.640 --> 01:49:55.319
<v Speaker 1>But him they did not see. And he said to them, oh,

1727
01:49:55.439 --> 01:49:58.760
<v Speaker 1>foolish ones, and slow of heart to believe in all

1728
01:49:58.800 --> 01:50:02.079
<v Speaker 1>the prophets have spoken, ought not the Christ have not

1729
01:50:02.199 --> 01:50:05.319
<v Speaker 1>suffered these things to enter his glory? And the beginning

1730
01:50:05.359 --> 01:50:07.840
<v Speaker 1>of Moses, and all the prophets he expounded on them,

1731
01:50:08.159 --> 01:50:15.760
<v Speaker 1>and the scriptures of things concerning him. So yeah, all

1732
01:50:15.800 --> 01:50:18.239
<v Speaker 1>the way to thirty five, Jesus appears to two disciples

1733
01:50:18.239 --> 01:50:20.119
<v Speaker 1>on the road or massas, and they do not recognize

1734
01:50:20.159 --> 01:50:22.800
<v Speaker 1>him until he breaks bread with them. So let's go

1735
01:50:22.800 --> 01:50:26.760
<v Speaker 1>ahead and re read that part. The disciples' eyes open,

1736
01:50:27.399 --> 01:50:30.600
<v Speaker 1>So in Luke twenty four to twenty eight. Then they

1737
01:50:30.680 --> 01:50:32.960
<v Speaker 1>drew near to the village where they were going, and

1738
01:50:33.000 --> 01:50:36.279
<v Speaker 1>he indicated that he would have gone farther, and they

1739
01:50:36.319 --> 01:50:39.680
<v Speaker 1>constrain him, saying, abide with us, for it is toward

1740
01:50:39.760 --> 01:50:43.039
<v Speaker 1>evening and the day is far spent. And he went

1741
01:50:43.239 --> 01:50:46.159
<v Speaker 1>in to stay with them. Now it came to pass

1742
01:50:46.239 --> 01:50:48.560
<v Speaker 1>as he sat at the table with them, that he

1743
01:50:48.680 --> 01:50:52.000
<v Speaker 1>took bread blessed and broke it, and he gave it

1744
01:50:52.039 --> 01:50:55.079
<v Speaker 1>to them, and their eyes were open, and they knew him,

1745
01:50:55.479 --> 01:51:02.119
<v Speaker 1>and he vanished from their sight. Wow. And they said

1746
01:51:02.119 --> 01:51:08.039
<v Speaker 1>to one another, do not did not our heart burn

1747
01:51:08.119 --> 01:51:10.760
<v Speaker 1>with us within us while he talked with us on

1748
01:51:10.800 --> 01:51:13.800
<v Speaker 1>the road, and he opened the scriptures to us. And

1749
01:51:13.840 --> 01:51:17.520
<v Speaker 1>they rose up that very hour and returned to Jerusalem

1750
01:51:17.800 --> 01:51:22.159
<v Speaker 1>and found the eleven who were gathered together, saying, the

1751
01:51:22.199 --> 01:51:25.920
<v Speaker 1>Lord is risen. Indeed, and appeared to Simon, and he

1752
01:51:26.039 --> 01:51:28.640
<v Speaker 1>told about the things that had happened on the road,

1753
01:51:29.079 --> 01:51:33.159
<v Speaker 1>and how he was known to them in breaking of bread.

1754
01:51:37.239 --> 01:51:40.399
<v Speaker 1>So it says right here, I'm sorry. In a chapter

1755
01:51:40.439 --> 01:51:43.920
<v Speaker 1>in verse twenty seven, he says, and beginning at Moses

1756
01:51:43.920 --> 01:51:47.159
<v Speaker 1>and all the prophets he expounded to them, in all

1757
01:51:47.279 --> 01:51:54.479
<v Speaker 1>the scriptures and things concerning himself, I wish I wish

1758
01:51:54.520 --> 01:51:56.800
<v Speaker 1>we could have. I know we have a lot of

1759
01:51:56.800 --> 01:51:59.359
<v Speaker 1>the PropheC he's already known, But it would be very

1760
01:51:59.439 --> 01:52:05.079
<v Speaker 1>nice to hear that conversation right there, that part Jesus

1761
01:52:05.119 --> 01:52:08.079
<v Speaker 1>expounding on the scriptures and things concerning himself. That would

1762
01:52:08.119 --> 01:52:14.760
<v Speaker 1>be great. I would love to hear that conversation. So

1763
01:52:15.000 --> 01:52:18.800
<v Speaker 1>this encounter emphasizes the importance of spiritual insight and the

1764
01:52:18.840 --> 01:52:25.600
<v Speaker 1>breaking of bread as a means of revelation. So we

1765
01:52:25.680 --> 01:52:31.720
<v Speaker 1>have Jesus appears to his disciples. Now as they said

1766
01:52:31.720 --> 01:52:35.680
<v Speaker 1>these things, Jesus himself this is Luke twenty four thirty six. Okay. Now,

1767
01:52:35.720 --> 01:52:38.079
<v Speaker 1>as they said these things, Jesus himself stood in the

1768
01:52:38.119 --> 01:52:40.680
<v Speaker 1>midst of them and said to them, peace to you.

1769
01:52:41.199 --> 01:52:43.800
<v Speaker 1>But they were terrified and frightened, and supposed that they

1770
01:52:43.800 --> 01:52:47.760
<v Speaker 1>had seen it. They were terrified and frightened, and supposed

1771
01:52:47.760 --> 01:52:49.800
<v Speaker 1>they had seen a spirit. And he said to them,

1772
01:52:50.560 --> 01:52:56.439
<v Speaker 1>why are you troubled? Why do doubts arise in your hearts?

1773
01:52:56.479 --> 01:53:01.840
<v Speaker 1>Behold my hands and my feet. This is it myself.

1774
01:53:02.319 --> 01:53:04.840
<v Speaker 1>Handle me and see, for a spirit does not have

1775
01:53:04.920 --> 01:53:09.079
<v Speaker 1>flesh and bones, as you see I have. When he

1776
01:53:09.159 --> 01:53:11.560
<v Speaker 1>had said this, he showed them his hands and feet.

1777
01:53:12.079 --> 01:53:15.800
<v Speaker 1>But they did not believe. For But while they still

1778
01:53:15.840 --> 01:53:18.600
<v Speaker 1>did not believe, for joy and marveled, he said to them,

1779
01:53:18.800 --> 01:53:21.119
<v Speaker 1>have you any food here? So they gave him a

1780
01:53:21.159 --> 01:53:24.359
<v Speaker 1>piece of boiled fish and some honeycomb. He took it

1781
01:53:24.880 --> 01:53:31.039
<v Speaker 1>and ate it in their presence, so it reminds me

1782
01:53:31.720 --> 01:53:35.960
<v Speaker 1>of when the two angels came to Sodamega Mora and

1783
01:53:36.000 --> 01:53:38.840
<v Speaker 1>they were eating with Lot. They were able to eat,

1784
01:53:39.439 --> 01:53:42.560
<v Speaker 1>they were able to drink, they were able to grab

1785
01:53:42.760 --> 01:53:46.000
<v Speaker 1>Lot's wife, so they physically were able to do that.

1786
01:53:46.159 --> 01:53:48.199
<v Speaker 1>And Jesus is saying, do you have any food here,

1787
01:53:48.520 --> 01:53:50.680
<v Speaker 1>so that they they're like, okay, They got boiled fish

1788
01:53:50.720 --> 01:53:53.720
<v Speaker 1>and honeycomb. He took it and ate it in their presence.

1789
01:53:56.039 --> 01:54:01.680
<v Speaker 1>Very very interesting, So we have to understand that he's

1790
01:54:01.760 --> 01:54:05.520
<v Speaker 1>able to eat, you know. So he asks flesh and blood?

1791
01:54:05.760 --> 01:54:11.079
<v Speaker 1>Are flesh and bone there? Like he's it's very interesting.

1792
01:54:11.119 --> 01:54:16.680
<v Speaker 1>So that's why he says that, like he showed him

1793
01:54:16.680 --> 01:54:18.600
<v Speaker 1>his hands, his feets, why they did not believe, enjoy

1794
01:54:18.640 --> 01:54:20.680
<v Speaker 1>and marvel at him? Do you have any food, you know,

1795
01:54:20.760 --> 01:54:24.319
<v Speaker 1>so that they believe in the more? Ah so Luke

1796
01:54:24.439 --> 01:54:27.840
<v Speaker 1>twenty four, verse forty four the scriptures open. Then he

1797
01:54:27.960 --> 01:54:30.079
<v Speaker 1>said to them, these are the words which I spoke

1798
01:54:30.119 --> 01:54:32.520
<v Speaker 1>to you while I was with you, that all things

1799
01:54:32.600 --> 01:54:34.640
<v Speaker 1>must be fulfilled, which were written in the Law of

1800
01:54:34.680 --> 01:54:38.039
<v Speaker 1>Moses and the prophets and the Psalms concerning me. And

1801
01:54:38.159 --> 01:54:43.479
<v Speaker 1>he opened their understanding that they might comprehend the scriptures. Lord, please,

1802
01:54:43.520 --> 01:54:45.960
<v Speaker 1>Father God, in the name of Jesus, you show the michiock.

1803
01:54:46.039 --> 01:54:50.279
<v Speaker 1>Please open our understanding so we can understand the scriptures

1804
01:54:50.359 --> 01:54:53.079
<v Speaker 1>just like you did, so that we can comprehend the scriptures.

1805
01:54:53.800 --> 01:54:57.239
<v Speaker 1>Open our understanding so we can comprehend the Scripture's, Lord,

1806
01:54:57.439 --> 01:55:00.439
<v Speaker 1>I pray in Jesus's name, every single par and that's

1807
01:55:00.439 --> 01:55:05.199
<v Speaker 1>listening to the show, open up their understanding so they

1808
01:55:05.199 --> 01:55:09.560
<v Speaker 1>can comprehend the scriptures in jesus name. Amen, let's continue,

1809
01:55:09.720 --> 01:55:13.840
<v Speaker 1>and also me too, Lord Luke twenty four to forty six.

1810
01:55:13.920 --> 01:55:15.760
<v Speaker 1>Then he said to them, thus it is written, and

1811
01:55:15.800 --> 01:55:18.119
<v Speaker 1>thus it is necessary for Christ to suffer and to

1812
01:55:18.239 --> 01:55:21.079
<v Speaker 1>rise from the dead on the third day, and the

1813
01:55:21.159 --> 01:55:24.119
<v Speaker 1>repentance and remission of sins should be preaching his name

1814
01:55:24.279 --> 01:55:28.119
<v Speaker 1>to all nations, beginning at Jerusalem. And you are witnesses

1815
01:55:28.199 --> 01:55:31.439
<v Speaker 1>of these things. Behold, I send the promise of my

1816
01:55:31.600 --> 01:55:36.119
<v Speaker 1>Father upon you, but terry in this city of Jerusalem

1817
01:55:36.199 --> 01:55:42.640
<v Speaker 1>until you have endured the power from on high. So

1818
01:55:43.039 --> 01:55:46.920
<v Speaker 1>the ascension in Luke twenty four point fifty, it says,

1819
01:55:47.439 --> 01:55:50.520
<v Speaker 1>and he led them out as far as Bethany, and

1820
01:55:50.560 --> 01:55:53.119
<v Speaker 1>he lifted up his hands and blessed them. Now it

1821
01:55:53.159 --> 01:55:56.199
<v Speaker 1>came to pass while he blessed them, that he parted

1822
01:55:56.239 --> 01:56:00.760
<v Speaker 1>from them and carried it up into heaven, read up

1823
01:56:01.000 --> 01:56:04.079
<v Speaker 1>into heaven, and they worshiped him and returned to Jerusalem

1824
01:56:04.079 --> 01:56:07.640
<v Speaker 1>with great joy, and were continually in the temple praising

1825
01:56:08.119 --> 01:56:12.560
<v Speaker 1>and blessing God. A men. So one thing we got

1826
01:56:12.560 --> 01:56:16.359
<v Speaker 1>to understand, that he went up to heaven. Now there's

1827
01:56:16.359 --> 01:56:19.319
<v Speaker 1>only one way up, one way down on the biblical

1828
01:56:19.319 --> 01:56:23.920
<v Speaker 1>cosmology model. All right, just letting you know the ascension, okay,

1829
01:56:23.960 --> 01:56:28.560
<v Speaker 1>So Jesus, okay, Jesus appears to his disciples. Here's it says.

1830
01:56:28.640 --> 01:56:32.199
<v Speaker 1>Jesus appears to his disciples, offering them peace and proving

1831
01:56:32.239 --> 01:56:35.560
<v Speaker 1>his physical resurrection by showing his wounds and eating with them.

1832
01:56:35.920 --> 01:56:38.600
<v Speaker 1>He opens their minds to understand the scriptures, highlighting the

1833
01:56:39.119 --> 01:56:44.640
<v Speaker 1>necessity the necessity of his suffering and resurrection, and then

1834
01:56:44.680 --> 01:56:51.039
<v Speaker 1>the ascension. Jesus leads his disciples to Bethany, blesses them,

1835
01:56:51.399 --> 01:56:54.479
<v Speaker 1>and ascends into heaven. This event marks the completion of

1836
01:56:54.520 --> 01:56:58.319
<v Speaker 1>his early ministry and the beginning of the disciples mission

1837
01:56:58.399 --> 01:57:02.960
<v Speaker 1>to spread the Gospel. What a beautiful, beautiful scene we

1838
01:57:03.000 --> 01:57:05.880
<v Speaker 1>see here. And then let's see if there's anything else

1839
01:57:05.920 --> 01:57:14.680
<v Speaker 1>in the events page. Jesus led them out as far

1840
01:57:14.720 --> 01:57:18.199
<v Speaker 1>as Bethany, lifted up his hands and blessed them. While

1841
01:57:18.199 --> 01:57:20.479
<v Speaker 1>he was blessing them, he left them and was taken

1842
01:57:20.560 --> 01:57:22.840
<v Speaker 1>up into heaven. They worshiped him to return to Jelusalem

1843
01:57:22.840 --> 01:57:25.640
<v Speaker 1>with great joy, countill he praising God in the temple,

1844
01:57:26.000 --> 01:57:30.079
<v Speaker 1>which we read he opened up the mind's understanding. We

1845
01:57:30.159 --> 01:57:32.560
<v Speaker 1>understand that we already went over that perfect We kind

1846
01:57:32.560 --> 01:57:34.640
<v Speaker 1>of went over everything I needed to go over with

1847
01:57:34.720 --> 01:57:39.279
<v Speaker 1>my notes. What I'll go over now is the practical

1848
01:57:39.319 --> 01:57:41.680
<v Speaker 1>applications you can kind of put into your own life.

1849
01:57:42.399 --> 01:57:46.000
<v Speaker 1>Embrace the resurrection. Just as the women and disciples were

1850
01:57:46.039 --> 01:57:50.199
<v Speaker 1>transformed by the news of the resurrection, we too should

1851
01:57:50.279 --> 01:57:53.319
<v Speaker 1>let the reality of this risen Christ transform our lives

1852
01:57:53.760 --> 01:57:57.640
<v Speaker 1>and fill us with hope. Yes, fill us with hope,

1853
01:57:57.680 --> 01:58:00.439
<v Speaker 1>because Jesus died on the cross for us, and we

1854
01:58:00.520 --> 01:58:03.279
<v Speaker 1>have a mediator between us and God. To be able

1855
01:58:03.319 --> 01:58:06.439
<v Speaker 1>to pray directly to the Father. We do not need

1856
01:58:06.479 --> 01:58:08.680
<v Speaker 1>to go into a temple. We don't need to go

1857
01:58:08.720 --> 01:58:11.239
<v Speaker 1>into a church. We don't need to go into a building.

1858
01:58:11.279 --> 01:58:13.159
<v Speaker 1>We don't need to have a priest speak for us.

1859
01:58:13.159 --> 01:58:15.359
<v Speaker 1>We don't need any of that. We have a mediator

1860
01:58:15.399 --> 01:58:19.680
<v Speaker 1>between us and God and Jesus Christ. He actually, you know,

1861
01:58:20.199 --> 01:58:23.279
<v Speaker 1>he made us holy. You know, there's a giant gulf

1862
01:58:23.359 --> 01:58:26.640
<v Speaker 1>between us and God because we're so unholy. But Jesus

1863
01:58:26.680 --> 01:58:29.199
<v Speaker 1>actually created a bridge for us to go straight to

1864
01:58:29.239 --> 01:58:32.920
<v Speaker 1>the Father. So that is amazing in itself. We're also

1865
01:58:32.960 --> 01:58:35.840
<v Speaker 1>forgiven for our sins, you know. For God so love

1866
01:58:35.880 --> 01:58:38.479
<v Speaker 1>the world. He gave his only begotten son, for whoever

1867
01:58:38.600 --> 01:58:42.359
<v Speaker 1>believe it in him should not perish but have everlasting life.

1868
01:58:42.479 --> 01:58:45.119
<v Speaker 1>John three point sixteen. There's just so much stuff we

1869
01:58:45.159 --> 01:58:49.399
<v Speaker 1>need to embrace here. Okay, seek spiritual insight like the

1870
01:58:49.439 --> 01:58:53.279
<v Speaker 1>disciples on the Road to Ammaeus. We should seek to

1871
01:58:53.319 --> 01:58:58.079
<v Speaker 1>recognize Jesus in our daily lives, especially through scripture and communion.

1872
01:58:58.479 --> 01:59:03.439
<v Speaker 1>Of course, we need to recognize Jesus in our lives,

1873
01:59:03.479 --> 01:59:06.359
<v Speaker 1>our daily lives, of course, and we need to read scripture.

1874
01:59:07.239 --> 01:59:09.439
<v Speaker 1>Good news. Good thing is we have this podcast. I'm

1875
01:59:09.439 --> 01:59:11.359
<v Speaker 1>gonna go ahead and stop screenshare because I don't need

1876
01:59:11.359 --> 01:59:14.479
<v Speaker 1>that up. Good thing is we have this podcast and

1877
01:59:14.520 --> 01:59:17.520
<v Speaker 1>this Bible study to kind of read scripture to you

1878
01:59:17.960 --> 01:59:21.840
<v Speaker 1>and for you to understand the scriptures the best of

1879
01:59:22.159 --> 01:59:26.800
<v Speaker 1>my ability. God will just speak through me as a vessel,

1880
01:59:26.840 --> 01:59:31.279
<v Speaker 1>and hopefully it's assisting you guys be witnesses. Jesus commissioned

1881
01:59:31.279 --> 01:59:34.039
<v Speaker 1>his disciples to be witnesses of his resurrection. We are

1882
01:59:34.079 --> 01:59:36.600
<v Speaker 1>called to share the gospel and the hope of the

1883
01:59:36.640 --> 01:59:40.079
<v Speaker 1>resurrection with others. Okay, we need to share the gospel.

1884
01:59:40.119 --> 01:59:42.800
<v Speaker 1>That is like part of discipleship, right, disciples, When I

1885
01:59:42.800 --> 01:59:46.880
<v Speaker 1>want to share the gospel, message and hope of the

1886
01:59:46.920 --> 01:59:52.159
<v Speaker 1>resurrection with others, live with expectation. The ascension reminds us

1887
01:59:52.199 --> 01:59:56.439
<v Speaker 1>that Jesus will return. We should live with the expectation

1888
01:59:56.520 --> 02:00:00.119
<v Speaker 1>of his return, remaining faithful and diligent in our walk

1889
02:00:00.159 --> 02:00:07.000
<v Speaker 1>with him. For sure, A men to that. Okay. I

1890
02:00:07.079 --> 02:00:11.760
<v Speaker 1>will give you a couple additional scriptures that you guys

1891
02:00:11.760 --> 02:00:13.520
<v Speaker 1>can look up that will help you with your study.

1892
02:00:14.000 --> 02:00:17.840
<v Speaker 1>And we are running in perfect timing. So next week

1893
02:00:17.840 --> 02:00:20.479
<v Speaker 1>we're going to start John. Isn't that a blessing? This

1894
02:00:20.640 --> 02:00:24.560
<v Speaker 1>so awesome? So one Corinthians fifteen, three through four. Oh,

1895
02:00:24.600 --> 02:00:27.680
<v Speaker 1>we already talked about it already. See God put that

1896
02:00:27.720 --> 02:00:30.239
<v Speaker 1>in my mind for you guys to know. Look up

1897
02:00:30.399 --> 02:00:35.600
<v Speaker 1>first Corinthians one through ten, you know, look it up.

1898
02:00:36.399 --> 02:00:39.439
<v Speaker 1>Paul emphasized the importance of the resurrection as a core

1899
02:00:39.600 --> 02:00:43.479
<v Speaker 1>tenet of the Gospel, Acts one eight through eleven. Is

1900
02:00:43.479 --> 02:00:45.079
<v Speaker 1>some other verses. I want you to go through the

1901
02:00:45.119 --> 02:00:48.079
<v Speaker 1>ascension and the promise of the Holy Spirit and power

1902
02:00:48.159 --> 02:00:50.439
<v Speaker 1>believers to be witnesses to the ends of the earth.

1903
02:00:51.079 --> 02:00:55.880
<v Speaker 1>John twenty verses nineteen through twenty nine. Jesus posts resurrection

1904
02:00:55.960 --> 02:00:59.640
<v Speaker 1>appearances to his disciples, including Thomas, reinforced the reality of

1905
02:00:59.680 --> 02:01:05.000
<v Speaker 1>his phys resurrection, and Thomas says, my Lord, my God,

1906
02:01:05.560 --> 02:01:07.840
<v Speaker 1>we'll read it. I'm gonna save that from when we

1907
02:01:07.880 --> 02:01:13.760
<v Speaker 1>get there. It's fascinating and it's beautiful. Okay. So wow.

1908
02:01:13.840 --> 02:01:17.560
<v Speaker 1>So we're gonna be in John next week. How how amazing,

1909
02:01:17.920 --> 02:01:21.079
<v Speaker 1>and please join me for that and also join me

1910
02:01:21.199 --> 02:01:29.000
<v Speaker 1>for Sunday service. We're gonna be in Deuteronomy. That's another, uh,

1911
02:01:29.520 --> 02:01:34.159
<v Speaker 1>just a fun study that I really loving and uh yeah, amazing.

1912
02:01:34.239 --> 02:01:36.840
<v Speaker 1>So thank you guys so much for joining me. I

1913
02:01:36.880 --> 02:01:39.920
<v Speaker 1>really appreciate it, and you know, praise God. You know,

1914
02:01:40.000 --> 02:01:43.119
<v Speaker 1>we we're gonna be in John one next week and

1915
02:01:43.199 --> 02:01:46.439
<v Speaker 1>we're gonna be talking a lot about you know. Uh,

1916
02:01:46.520 --> 02:01:48.840
<v Speaker 1>it points to a lot of it points to Jesus

1917
02:01:48.840 --> 02:01:52.000
<v Speaker 1>being God. We'll go over a lot of that, and

1918
02:01:52.079 --> 02:01:54.800
<v Speaker 1>if you're a Unitarian or if you are a Oneness,

1919
02:01:55.239 --> 02:01:58.760
<v Speaker 1>then we are still gonna still keep keep studying with me.

1920
02:01:58.800 --> 02:02:00.640
<v Speaker 1>You know, I'm not gonna just like put the Trinity

1921
02:02:00.680 --> 02:02:03.760
<v Speaker 1>the whole time, but I am going to kind of

1922
02:02:03.760 --> 02:02:07.199
<v Speaker 1>give different ideas I think of what people believe, so

1923
02:02:07.239 --> 02:02:10.039
<v Speaker 1>that you guys understand and know, and that way I

1924
02:02:10.039 --> 02:02:13.279
<v Speaker 1>could teach you, you know, a couple different things and

1925
02:02:13.319 --> 02:02:16.520
<v Speaker 1>then you could make your own decision from there. But

1926
02:02:16.640 --> 02:02:18.800
<v Speaker 1>thank you so much for joining me. I appreciate everybody

1927
02:02:18.800 --> 02:02:22.079
<v Speaker 1>that's listening. Like I said, comment on Spotify so I

1928
02:02:22.079 --> 02:02:24.680
<v Speaker 1>could see your comments, or DM me at Josh Monday

1929
02:02:24.720 --> 02:02:27.479
<v Speaker 1>Underscore Podcast. If you want to join my Patreon, you

1930
02:02:27.479 --> 02:02:31.000
<v Speaker 1>could just go to my Instagram at Josh Monday Underscore

1931
02:02:31.800 --> 02:02:34.680
<v Speaker 1>Podcast and just click on my bio. There's a link

1932
02:02:34.720 --> 02:02:36.840
<v Speaker 1>tree there you could go into that or check on

1933
02:02:36.920 --> 02:02:38.960
<v Speaker 1>my YouTube, whatever you want to do. I really appreciate that.

1934
02:02:39.119 --> 02:02:41.760
<v Speaker 1>So let's go ahead and end this in prayer. So

1935
02:02:41.880 --> 02:02:44.560
<v Speaker 1>Father God and the name of Jesus, thank you so much,

1936
02:02:44.960 --> 02:02:46.960
<v Speaker 1>and your show with them Atchak's name, Lord, thank you

1937
02:02:47.000 --> 02:02:50.039
<v Speaker 1>so much for this beautiful time, this glorious time for

1938
02:02:50.119 --> 02:02:53.159
<v Speaker 1>us to be able to do studies. And also, you know,

1939
02:02:53.239 --> 02:02:54.960
<v Speaker 1>thank you for let us go all the way through

1940
02:02:54.960 --> 02:02:57.239
<v Speaker 1>the Book of Luke or the Gospel of Luke. Now

1941
02:02:57.239 --> 02:02:59.119
<v Speaker 1>we're going to be in the Gospel of John. Lord,

1942
02:02:59.159 --> 02:03:04.840
<v Speaker 1>and please me in being able to comprehend the scriptures

1943
02:03:04.880 --> 02:03:08.760
<v Speaker 1>and also to be able to teach and preach to

1944
02:03:08.840 --> 02:03:11.840
<v Speaker 1>the best of my ability. And please, Lord, give me

1945
02:03:11.880 --> 02:03:15.520
<v Speaker 1>the strength and the power to be able to do that.

1946
02:03:16.000 --> 02:03:18.680
<v Speaker 1>And everybody that's listening, Give people the strength and the power.

1947
02:03:19.239 --> 02:03:21.039
<v Speaker 1>If they have ears, then let them hear. You know,

1948
02:03:21.279 --> 02:03:24.000
<v Speaker 1>we're just trying to go verse by verse and we're

1949
02:03:24.039 --> 02:03:26.920
<v Speaker 1>trying to build faith through your word, like Romans ten

1950
02:03:27.039 --> 02:03:29.840
<v Speaker 1>seventeen says faith come with by hearing and hearing by

1951
02:03:29.880 --> 02:03:32.800
<v Speaker 1>the word of God. Lord, we're just trying to spread

1952
02:03:32.840 --> 02:03:35.720
<v Speaker 1>your gospel message. We're just trying to get people bringing

1953
02:03:35.800 --> 02:03:39.680
<v Speaker 1>these conspiracy theorists and all these Christians back to the Word.

1954
02:03:39.720 --> 02:03:42.119
<v Speaker 1>You know, that's just just what we need. We need scripture.

1955
02:03:42.399 --> 02:03:45.319
<v Speaker 1>We need verse by verse studies so that we can

1956
02:03:45.359 --> 02:03:48.319
<v Speaker 1>get closer to You until we can build our shield

1957
02:03:48.359 --> 02:03:50.079
<v Speaker 1>of faith to be able to dodge the wiles of

1958
02:03:50.119 --> 02:03:55.319
<v Speaker 1>the devil. Like Ephesian six twelve through sixteen, says, and

1959
02:03:55.720 --> 02:03:57.680
<v Speaker 1>we know that we wrestle not against flesh and blood,

1960
02:03:57.720 --> 02:04:00.479
<v Speaker 1>but principalities of evil. So we're trying to build our

1961
02:04:00.479 --> 02:04:03.000
<v Speaker 1>faith so that we can dodge the wiles of the devil,

1962
02:04:03.079 --> 02:04:06.279
<v Speaker 1>and also so that we're able to do spiritual battle

1963
02:04:06.279 --> 02:04:09.079
<v Speaker 1>against these principalities of evil that are in heavenly places.

1964
02:04:09.600 --> 02:04:11.279
<v Speaker 1>So we need your help to do that. Lord, So

1965
02:04:11.439 --> 02:04:13.600
<v Speaker 1>just break the chains of everything that people are going

1966
02:04:13.640 --> 02:04:16.199
<v Speaker 1>through right now, and just let us start from scratch.

1967
02:04:16.439 --> 02:04:19.399
<v Speaker 1>Let us start new and bury all of our sins

1968
02:04:19.399 --> 02:04:21.319
<v Speaker 1>in the deepest part of the ocean, Father God, and

1969
02:04:23.199 --> 02:04:25.800
<v Speaker 1>let us just I just want to tell you I

1970
02:04:25.800 --> 02:04:28.920
<v Speaker 1>appreciate you sending your son to die on the cross

1971
02:04:29.359 --> 02:04:32.239
<v Speaker 1>for our sins. We did not deserve it. We don't

1972
02:04:32.239 --> 02:04:36.720
<v Speaker 1>deserve your grace, but as a free gift, we appreciate salvation. Lord.

1973
02:04:36.760 --> 02:04:39.079
<v Speaker 1>Thank you. We know we don't deserve it, and our

1974
02:04:39.199 --> 02:04:43.199
<v Speaker 1>works are filthy rags to you, but you still give

1975
02:04:43.279 --> 02:04:45.520
<v Speaker 1>us the grace and the ability for us to be saved.

1976
02:04:45.520 --> 02:04:48.319
<v Speaker 1>I appreciate it. Lord, Thank you, and anybody that's listening,

1977
02:04:48.399 --> 02:04:50.479
<v Speaker 1>thank you so much. I love you, Lord, Thank you,

1978
02:04:50.800 --> 02:04:54.479
<v Speaker 1>Please bless our we us listening, God and Jesus' name. Amen,

1979
02:04:55.600 --> 02:04:58.560
<v Speaker 1>thank you so much for tuning in. Like I said,

1980
02:04:58.640 --> 02:05:00.640
<v Speaker 1>share the show with his many many people as you

1981
02:05:00.640 --> 02:05:02.960
<v Speaker 1>feel needed and let it get out to as many

1982
02:05:02.960 --> 02:05:06.000
<v Speaker 1>people as you can. And also comment on Spotify below

1983
02:05:06.359 --> 02:05:08.640
<v Speaker 1>if you enjoyed the study. God bless you and thank

1984
02:05:08.720 --> 02:05:10.680
<v Speaker 1>you so much. Love you, God bless you
