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<v Speaker 1>The Joe Rogan Experience.

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<v Speaker 2>Train by day, Joe Rogan podcast by night, all day.

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<v Speaker 2>Good to see you, sir.

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<v Speaker 1>Good to be here.

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<v Speaker 2>Thank you very much for doing this. I'm really excited

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<v Speaker 2>to talk to you. I've been looking forward to this

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<v Speaker 2>a lot.

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<v Speaker 1>Thanks very much for having me.

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<v Speaker 2>You have a very, very unique life story. So I

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<v Speaker 2>want to start with how did you become... Let's lay

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<v Speaker 2>it out for people. What got me interested in you

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<v Speaker 2>is you became a Christian missionary and then went to

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<v Speaker 2>the jungle and met these people. Let me say this right.

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<v Speaker 2>The Pidaha?

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<v Speaker 1>Pidaha.

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<v Speaker 2>Pidaha. Pidaha. And stopped being a missionary and lived with

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<v Speaker 2>them for how long?

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<v Speaker 1>Well, the total time that I lived with them is

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<v Speaker 1>about eight years in the jungle with them over a period.

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<v Speaker 1>But I've been working with them for 40 years. I

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<v Speaker 1>go back a lot. Wow.

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<v Speaker 2>But you lived with them for eight years, and during

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<v Speaker 2>that eight-year time period, you kind of... Is it safe

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<v Speaker 2>to say you're an atheist?

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<v Speaker 1>Yes, it's safe to say that.

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<v Speaker 2>And so let's take it back to the beginning. How

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<v Speaker 2>did you become a missionary? Did you come from a

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<v Speaker 2>religious family?

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<v Speaker 1>No, I came from a very unreligious family. I was...

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<v Speaker 1>In fact, I was standing out in front of a

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<v Speaker 1>Jimi Hendrix concert in 1968 trying to sell LSD to

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<v Speaker 1>get in, and.

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<v Speaker 1>And this guy that I knew from high school that

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<v Speaker 1>was really straight-laced came up with his sister. She was

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<v Speaker 1>very cute. So I went up to try to sell

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<v Speaker 1>them some LSD. They didn't use drugs. And so I said, well,

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<v Speaker 1>you got any change? I need to get some money

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<v Speaker 1>to get into the concert. And I saw that she

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<v Speaker 1>went to the same high school that I did. So

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<v Speaker 1>after the concert, which she didn't like but I loved,

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<v Speaker 1>I went to see her in high school. I sat

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<v Speaker 1>by her during lunchtime and found out that she was

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<v Speaker 1>a missionary and had been raised in Brazil. And That

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<v Speaker 1>really intrigued me because it was the 60s and I was,

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<v Speaker 1>you know, didn't want to have just the typical U.S.

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<v Speaker 1>life and living in the Amazon sounded really cool. But

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<v Speaker 1>then I became, you know, a genuine, strong, believing Christian.

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<v Speaker 1>Went to Bible school. I did my undergraduate degree in

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<v Speaker 1>Bible and theology and I was an ordained minister in

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<v Speaker 1>the Wesleyan Church and very active in church and, um,

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<v Speaker 1>was preached on street corners and did all that kind

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<v Speaker 1>of thing.

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<v Speaker 2>How did you make this transition from being a guy

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<v Speaker 2>with a bag of acid in front of a Jimi

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<v Speaker 2>Hendrix concert to....

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<v Speaker 1>Well, her father, who had been a missionary now for

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<v Speaker 1>20 years, was the most influential person outside my family

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<v Speaker 1>in my life. And he and I would sit up

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<v Speaker 1>late at night talking and And, you know, I was

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<v Speaker 1>17 and I found everything he said to be very

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<v Speaker 1>convincing and very interesting. But mainly I loved his stories

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<v Speaker 1>of the jungle and what it was like to live

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<v Speaker 1>in the jungle. And I wanted to do that. And

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<v Speaker 1>I became a believer. It was a gradual process. Well, actually, no,

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<v Speaker 1>it wasn't that gradual. My father was just astounded. He said,

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<v Speaker 1>you know, from one minute I'm worrying about you getting arrested.

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<v Speaker 1>And now you're going to church every Sunday with these

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<v Speaker 1>people I don't even know. He wasn't that happy about it.

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<v Speaker 2>He'd rather you just get loaded in front of the

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<v Speaker 2>Hendrix concert?

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<v Speaker 1>Yeah, he would have, actually, because he was a heavy

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<v Speaker 1>drinker and a construction worker, and he considered that to

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<v Speaker 1>be part of the masculine experience, you know?

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<v Speaker 2>But acid? Was acid okay with him?

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<v Speaker 1>I don't think he knew I was doing acid.

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<v Speaker 2>Oh, okay.

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<v Speaker 1>But he knew I was doing, you know, weed and

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<v Speaker 1>things like that.

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<v Speaker 2>And he didn't mind that?

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<v Speaker 1>No, that was— he didn't want me doing it in the house, which.

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<v Speaker 2>I did, but— So your rebellion was to become an

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<v Speaker 2>outstanding citizen and a Christian missionary?

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<v Speaker 1>Right. That was my greatest form of rebellion against the

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<v Speaker 1>life I had been leading.

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<v Speaker 2>Interesting. Yeah, that's what happens when parents push their kids

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<v Speaker 2>into a certain direction.

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<v Speaker 1>Right, right.

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<v Speaker 2>Little people don't like being told what to do.

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<v Speaker 1>Yeah.

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<v Speaker 2>So you immediately, it seems like, go become a Christian.

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<v Speaker 2>And then how long before you are actually doing missionary

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<v Speaker 2>work in the jungle?

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<v Speaker 1>Well, there's a lot of training you have to do.

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<v Speaker 1>So first I had to do four years of college,

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<v Speaker 1>Bible and theology, and then I had to do some

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<v Speaker 1>linguistics training. And then not a graduate degree or anything

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<v Speaker 1>like that, just some linguistics training from the missionary organization

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<v Speaker 1>because I wanted to be a Bible translator. And then

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<v Speaker 1>we did jungle training in southern Mexico. So we went

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<v Speaker 1>to the jungles of Chiapas and had to do survival

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<v Speaker 1>training and all of this.

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<v Speaker 2>Whoa. What did you have to do there?

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<v Speaker 1>Well, there are several phases to it. The family goes

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<v Speaker 1>and the family's part of it. But the hardest thing

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<v Speaker 1>is to really see how much you've learned. They take

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<v Speaker 1>you on what's called survival hike and they leave you

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<v Speaker 1>alone for about a week in the jungle. You're not

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<v Speaker 1>allowed to take any food or any supplies of any kind.

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<v Speaker 2>For a week?

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<v Speaker 1>Yeah, for a week or more. You don't know. It's

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<v Speaker 1>going to be at least a week. In my case,

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<v Speaker 1>it was about 10 days. And you've got to set up.

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<v Speaker 1>Your camp, how best you can figure out how to

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<v Speaker 1>get a fire going.

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<v Speaker 2>Do they teach you how to do all this stuff?

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<v Speaker 2>They don't just like figure it out.

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<v Speaker 1>This is like the final exam. So you've had almost

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<v Speaker 1>four months of training before they finally take you out

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<v Speaker 1>on this survival.

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<v Speaker 2>Do you have water?

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<v Speaker 1>You have maybe a quart of water when you leave,

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<v Speaker 1>but you're going to be out there for 10 days.

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<v Speaker 1>So you've got to find water. So we learned which

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<v Speaker 1>vines have water and how to cut the vines. We

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<v Speaker 1>did have a machete. So I was able to jump

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<v Speaker 1>up and cut a vine. At the top first and

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<v Speaker 1>then at the bottom.

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<v Speaker 2>And no one's monitoring you? They're just leaving you out

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<v Speaker 2>there and they're not making sure you're okay?

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<v Speaker 1>No, they just come along when the time's up. And

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<v Speaker 1>if you're there, you're there.

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<v Speaker 2>Oh, boy. And if you're not, you're dead?

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<v Speaker 1>You could be.

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<v Speaker 2>So that's insane.

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<v Speaker 1>Yeah, well, this is what happens when you live by faith.

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<v Speaker 1>You know, you're out there. And God's supposed to be

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<v Speaker 1>supervising your training, but it's really rigorous training. So by

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<v Speaker 1>the time I actually got to the Amazon, which was

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<v Speaker 1>eight years after I converted, took that long, it felt

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<v Speaker 1>like I was coming home. I wasn't surprised by things.

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<v Speaker 2>Well, the training was good then. I mean, I would

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<v Speaker 2>imagine if you really want someone to be able to

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<v Speaker 2>survive alone in the jungle, best way to do it

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<v Speaker 2>is to test them by making them survive alone in

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<v Speaker 2>the jungle so that you get an actual experience. version

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<v Speaker 2>of the experience. It's not simulated. You actually are getting

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<v Speaker 2>water from vines. What were you eating?

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<v Speaker 1>Well, I learned different kinds of plants that you could eat.

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<v Speaker 1>And then I learned how to make with a stick,

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<v Speaker 1>you know, make a stick the size of a toothpick

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<v Speaker 1>sharpened on both ends. And I did have some fishing line.

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<v Speaker 1>I would attach that to that. And I was so

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<v Speaker 1>proud of myself because I brought up two fish that

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<v Speaker 1>were about three inches long And I ate those. And

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<v Speaker 1>most of the time I ate plants and went hungry.

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<v Speaker 1>So when I see the programs like Alone, that wouldn't

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<v Speaker 1>bother me. That's the kind of stuff we had to do.

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<v Speaker 2>They didn't even give you fish hooks?

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<v Speaker 1>No. You can't have that kind of stuff. You have

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<v Speaker 1>to learn to cope on your own. You've got to

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<v Speaker 1>make your own. You've got to be able to recognize

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<v Speaker 1>the plants, which ones are poisonous, which ones are not poisonous.

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<v Speaker 2>Did you try to make, like, a bow and arrow

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<v Speaker 2>or anything?

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<v Speaker 1>Yeah, yeah.

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<v Speaker 2>You did?

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<v Speaker 1>I did. I made a bow and arrow.

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<v Speaker 2>How did you do that?

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<v Speaker 1>Well, I had a machete, and that's what I had.

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<v Speaker 2>It's crazy they give you a machete. They won't give

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<v Speaker 2>you fish hooks.

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<v Speaker 1>Like, come on, guys.

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<v Speaker 2>Yeah, yeah. Fish hooks are so much easier to carry. Right.

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<v Speaker 1>But the machete you need for firewood. You need for

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<v Speaker 1>lots of things. You know, when I got to the Amazon.

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<v Speaker 2>What? Do you have a lighter? No. No. How are

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<v Speaker 2>you making fires?

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<v Speaker 1>Well, they let me take just a few matches.

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<v Speaker 2>Oh, Lord.

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<v Speaker 1>And so no lighter, but a few matches, which you

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<v Speaker 1>kept in a 35-millimeter film cartridge.

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<v Speaker 2>People don't know about those things, those little containers. Yeah.

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<v Speaker 2>How many matches did they give you for 10 days?

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<v Speaker 1>Well, you had one of those little containers with about 10,

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<v Speaker 1>15 matches in it at the most.

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<v Speaker 2>Oh, boy. So you've got to match a day.

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<v Speaker 1>You've got to keep your fire going all the time.

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<v Speaker 1>You always have to keep that fire going. So before

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<v Speaker 1>you start it, you spend half the day just cutting firewood.

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<v Speaker 2>And I would imagine it's very wet.

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<v Speaker 1>It's all wet. So you've got to find something dry

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<v Speaker 1>to get it going. And as they told us— You've

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<v Speaker 1>got to keep it going. Yeah. They said once it's

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<v Speaker 1>hot enough, it'll burn anything. But until it gets hot,

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<v Speaker 1>you can't just throw that wet wood on there. It'll

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<v Speaker 1>put it out. So— You know, you have to spend

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<v Speaker 1>a lot of time exploring, trying to find dry, crackly

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<v Speaker 1>wood and leaves and things and get it going. And

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<v Speaker 1>then slowly introduce the thinner pieces of wet wood until

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<v Speaker 1>finally you can throw on a sopping log.

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<v Speaker 2>So a big part of your day essentially is making

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<v Speaker 2>sure that fire stays lit. Yeah. That's a big part

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<v Speaker 2>of your day. And you can't get too far from it. No.

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<v Speaker 1>You have to stay fairly close to it. And at

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<v Speaker 1>night you definitely want to keep it going. So I

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<v Speaker 1>remember one night waking up and hearing heavy steps around

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<v Speaker 1>my camp.

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<v Speaker 2>Oh, yeah.

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<v Speaker 1>And– I was up immediately blowing on that fire for

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<v Speaker 1>everything I was worth to get that thing up. Yeah.

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<v Speaker 2>Was it Jaguars?

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<v Speaker 1>I suspect that it could have been, although I didn't

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<v Speaker 1>see it. I had my machete, which when I got

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<v Speaker 1>to the Amazon and actually saw Jaguars, I realized that

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<v Speaker 1>would have been a pretty pathetic thing to try, go

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<v Speaker 1>against a Jaguar with a machete. They would rip your

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<v Speaker 1>head off.

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<v Speaker 2>Everybody likes to think they have a chance, though. Yeah, yeah.

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<v Speaker 1>But What I found out is jaguars, you know, they

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<v Speaker 1>get up to 400 pounds. And they're the third biggest

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<v Speaker 1>cat in the world after the lion and the tiger.

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<v Speaker 1>And they often hunt in pairs. And so you wouldn't

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<v Speaker 1>have a chance against a jaguar unless you were one

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<v Speaker 1>of the pitahas. I know that guys alone by themselves

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<v Speaker 1>have killed jaguars.

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<v Speaker 2>Really? Yeah. What are they using to kill a jaguar?

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<v Speaker 1>Well, they're always with their bows and arrows.

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<v Speaker 2>It's a bow and arrow range for a jaguar. That's crazy.

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<v Speaker 1>Well, you better have it ready because it sneaks up

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<v Speaker 1>on you. There's another group that I worked with for

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<v Speaker 1>quite a while, several months, called the Bonowah, and they

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<v Speaker 1>use poisoned darts and poisoned arrows. So there's a story

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<v Speaker 1>of this guy who went out hunting and he reached

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<v Speaker 1>a clearing in the jungle and he saw a deer

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<v Speaker 1>come out running straight for him. And at first he

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<v Speaker 1>was happy and he was going to kill the deer.

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<v Speaker 1>And then he realized deers don't just come running out

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<v Speaker 1>of the jungle towards people. And then right behind the

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<v Speaker 1>deer came a jaguar. And the jaguar saw him, the guy,

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<v Speaker 1>and he was bigger than the deer. So the jaguar

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<v Speaker 1>just took off straight for him and jumped up. And

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<v Speaker 1>the guy got his bow, his blowgun. out in front

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<v Speaker 1>of him. They're about seven or eight feet long, these

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<v Speaker 1>big blow guns. And they're very sturdy. And the jaguar,

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<v Speaker 1>he holds it away. The jaguar's back legs are tearing

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<v Speaker 1>the meat off of his legs. And the jaguar's head

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<v Speaker 1>just keeps snapping at his face, trying to get his face.

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<v Speaker 1>And what saved his life was the jaguar jumped off

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<v Speaker 1>to go around the back and try to get him

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<v Speaker 1>from the back. But he had a poisoned arrow and

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<v Speaker 1>he stabbed the jaguar with it. And that hurts. And

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<v Speaker 1>the jaguar started to run off and then he shot

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<v Speaker 1>it with a poisoned arrow. But he passed out, and

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<v Speaker 1>his family found him a couple of days later with

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<v Speaker 1>his legs just infected and torn to pieces. But he survived.

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<v Speaker 2>And so these Pidahad, would they go hunt the jaguars?

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<v Speaker 1>If they saw that it was a danger, if a

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<v Speaker 1>woman went out and a jaguar or a mountain lion

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00:11:45.399 --> 00:11:47.519
<v Speaker 1>scared her, the men would go out to kill it.

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<v Speaker 1>So I've eaten jaguar. What does it taste like? Well,

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<v Speaker 1>this one was sort of, this was a sick jaguar.

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<v Speaker 1>But it's stringy meat. I mean, it's very muscly meat.

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<v Speaker 2>Is it a sick one?

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<v Speaker 1>Yeah, that's how they wound up killing it, I found

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<v Speaker 1>out later. I was really impressed, you know, they killed

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<v Speaker 1>a jaguar. And they have killed many jaguars. But this

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<v Speaker 1>one turned out to be a sick jaguar, which is

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<v Speaker 1>why he attacked the woman.

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<v Speaker 2>Like he was starving to death or something?

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<v Speaker 1>Yeah, he was starving. So the men killed it. and

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00:12:16.450 --> 00:12:18.250
<v Speaker 1>ate it. But I did, my children were with me

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<v Speaker 1>this whole time. So I told my children, I said,

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<v Speaker 1>just remember who's eating whom out there.

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<v Speaker 2>So do you remember what it tastes like?

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<v Speaker 1>Well, it's a, it's a stringy meat. It's really hard

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<v Speaker 1>to describe all the, all the tastes.

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00:12:32.240 --> 00:12:33.480
<v Speaker 2>Like very sinewy?

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<v Speaker 1>It's tough.

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<v Speaker 2>Yeah.

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<v Speaker 1>Sinewy and very tough. And my general rule of thumb,

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00:12:39.690 --> 00:12:41.990
<v Speaker 1>I eat anything that they kill, but my general rule

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<v Speaker 1>of thumb is I usually have a bottle of Tabasco

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00:12:44.350 --> 00:12:47.029
<v Speaker 1>sauce and And if you put Tabasco sauce on it,

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<v Speaker 1>it's okay.

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00:12:48.190 --> 00:12:51.350
<v Speaker 2>And so these pitahas, am I saying it right?

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00:12:51.429 --> 00:12:52.750
<v Speaker 1>Yeah, that's right.

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00:12:53.570 --> 00:12:55.309
<v Speaker 2>They don't preserve anything, right?

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00:12:55.330 --> 00:12:55.429
<v Speaker 1>No.

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00:12:55.450 --> 00:12:57.570
<v Speaker 2>They just kill things and cook them.

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00:12:58.110 --> 00:13:01.509
<v Speaker 1>Yeah, they don't, you know, many, many different groups smoke

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00:13:01.570 --> 00:13:04.100
<v Speaker 1>the meat or salt the meat if they have salt

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00:13:05.009 --> 00:13:08.279
<v Speaker 1>or dry it. And the pitahas know how to do that.

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00:13:08.379 --> 00:13:09.679
<v Speaker 1>I don't know where they learn how to do it

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00:13:09.740 --> 00:13:11.919
<v Speaker 1>because they never do it except if they want to

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00:13:11.980 --> 00:13:14.870
<v Speaker 1>trade the meat with Brazilian boats who come up. But

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00:13:14.909 --> 00:13:17.409
<v Speaker 1>among themselves, they don't preserve any meat. You know, I

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00:13:17.450 --> 00:13:20.269
<v Speaker 1>was talking to a guy one time and, you know,

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00:13:20.289 --> 00:13:22.360
<v Speaker 1>why don't you preserve your meat? And he says, oh,

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00:13:22.409 --> 00:13:25.769
<v Speaker 1>I preserve it in the belly of my brother. So

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00:13:25.909 --> 00:13:28.250
<v Speaker 1>they share it. And if I get meat, I give

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00:13:28.289 --> 00:13:30.009
<v Speaker 1>you some. And if you get meat, you give me some.

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00:13:30.080 --> 00:13:30.720
<v Speaker 1>So why would I?

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00:13:31.100 --> 00:13:33.620
<v Speaker 2>Right. So there's no need to store. And also, I

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00:13:33.899 --> 00:13:36.700
<v Speaker 2>guess it's very abundant. There's a lot of life where

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00:13:36.740 --> 00:13:39.080
<v Speaker 2>they live, like in terms of fish and game.

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00:13:39.720 --> 00:13:40.279
<v Speaker 1>There have been.

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00:13:40.320 --> 00:13:40.480
<v Speaker 2>Yeah.

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00:13:40.539 --> 00:13:43.019
<v Speaker 1>I mean, they live on this river, the Micey River.

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00:13:43.809 --> 00:13:46.750
<v Speaker 1>And they're the only humans that live along the river

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00:13:47.269 --> 00:13:51.299
<v Speaker 1>for almost 300 miles of the curvy river. And it's

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00:13:51.360 --> 00:13:54.440
<v Speaker 1>a relatively large river by U.S. standards. In Brazil, it

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00:13:54.460 --> 00:13:56.840
<v Speaker 1>doesn't even make many of the maps. But it's a

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00:13:56.860 --> 00:14:00.299
<v Speaker 1>couple of hundred yards across. And in the rainy season,

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00:14:00.340 --> 00:14:04.500
<v Speaker 1>it can be as much as 75 feet deep, 100

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00:14:04.500 --> 00:14:08.259
<v Speaker 1>feet deep. So there's plenty of fish for them. In

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00:14:08.320 --> 00:14:12.480
<v Speaker 1>recent years, that's changed because the Brazilian... Government has allowed

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00:14:12.500 --> 00:14:16.340
<v Speaker 1>the construction of dams across various rivers. Not their river,

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00:14:16.399 --> 00:14:19.519
<v Speaker 1>but they affect the water level so much that it's

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00:14:19.610 --> 00:14:21.590
<v Speaker 1>taken all the fish, most of the fish out of

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00:14:21.610 --> 00:14:24.610
<v Speaker 1>their river. So now they're starving. And this has led

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00:14:24.710 --> 00:14:28.850
<v Speaker 1>to conflict with Brazilians who live not too far away.

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00:14:28.909 --> 00:14:31.740
<v Speaker 1>And they've killed a few people stealing food from their

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00:14:31.840 --> 00:14:32.720
<v Speaker 1>farms and things.

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00:14:33.379 --> 00:14:37.950
<v Speaker 2>Oh, man. Can you imagine? You just have this... kind

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00:14:37.970 --> 00:14:41.110
<v Speaker 2>of harmonious existence with nature and someone just decides to

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00:14:41.149 --> 00:14:44.029
<v Speaker 2>make a dam. Like you've got it so dialed in

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00:14:44.049 --> 00:14:46.230
<v Speaker 2>that you don't need to preserve your food. Right. Because

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00:14:46.309 --> 00:14:48.889
<v Speaker 2>everyone's just like happy and eating fish right out of

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00:14:48.909 --> 00:14:50.779
<v Speaker 2>the river. Right.

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00:14:51.340 --> 00:14:55.139
<v Speaker 1>And, you know, that's, they don't know where the dam is.

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00:14:55.179 --> 00:14:57.500
<v Speaker 1>They've never seen the dam. I told them that they

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00:14:57.539 --> 00:15:00.600
<v Speaker 1>built something that crosses the river like a wall. And

333
00:15:01.639 --> 00:15:03.820
<v Speaker 1>they say, why do they do that? And I said, well,

334
00:15:03.840 --> 00:15:07.289
<v Speaker 1>they want electricity, which they barely understand. They've seen I

335
00:15:07.309 --> 00:15:09.950
<v Speaker 1>have a generator. I never had one for the first

336
00:15:09.950 --> 00:15:13.019
<v Speaker 1>20 years I was working with them, but I eventually

337
00:15:13.059 --> 00:15:15.200
<v Speaker 1>got a generator and they could see what electricity was.

338
00:15:15.240 --> 00:15:17.720
<v Speaker 1>And I said, so that's where they get the lights.

339
00:15:19.159 --> 00:15:22.679
<v Speaker 1>But they don't understand it. And it's for the first

340
00:15:22.740 --> 00:15:24.779
<v Speaker 1>time in their history, and they've been living there as

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00:15:24.830 --> 00:15:28.110
<v Speaker 1>far as I can tell for almost 300 years on

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00:15:28.149 --> 00:15:31.730
<v Speaker 1>this one river. For the first time in their history,

343
00:15:31.789 --> 00:15:36.549
<v Speaker 1>they can't be self-sufficient in proteins.

344
00:15:38.059 --> 00:15:40.899
<v Speaker 2>That's crazy. And how long ago did they build this dam?

345
00:15:42.519 --> 00:15:45.879
<v Speaker 1>I think it was about 10 years ago. But they didn't,

346
00:15:46.720 --> 00:15:50.820
<v Speaker 1>when it first went into operation, then it flooded the entire,

347
00:15:51.639 --> 00:15:54.330
<v Speaker 1>lots of farmland, lots of settlements and things up on

348
00:15:54.350 --> 00:15:57.490
<v Speaker 1>the Madata. But what was shocking was that way down

349
00:15:57.570 --> 00:16:01.570
<v Speaker 1>river from the dam, it affected the water level so

350
00:16:01.629 --> 00:16:06.409
<v Speaker 1>much that when their river, the Maisee, goes to its

351
00:16:06.490 --> 00:16:12.340
<v Speaker 1>lowest point, in the dry season, there's still only a

352
00:16:12.379 --> 00:16:15.139
<v Speaker 1>few places where you can see the bottom of the river.

353
00:16:15.200 --> 00:16:17.220
<v Speaker 1>Most of the places, even when it's at its lowest,

354
00:16:17.259 --> 00:16:20.139
<v Speaker 1>you can't see the bottom of the river. But in

355
00:16:20.159 --> 00:16:22.000
<v Speaker 1>the last couple of years, it's gotten so low you

356
00:16:22.039 --> 00:16:22.799
<v Speaker 1>can walk across.

357
00:16:23.620 --> 00:16:24.590
<v Speaker 2>Oh, wow.

358
00:16:24.730 --> 00:16:25.870
<v Speaker 1>And the fish don't stay there.

359
00:16:28.149 --> 00:16:29.230
<v Speaker 2>So what are these people eating?

360
00:16:30.269 --> 00:16:33.330
<v Speaker 1>Well, they go hunting, which they don't like to do.

361
00:16:33.370 --> 00:16:35.870
<v Speaker 1>But of course, when the fish are gone and when

362
00:16:35.909 --> 00:16:38.649
<v Speaker 1>the river's gone, You lose a lot of the game

363
00:16:38.690 --> 00:16:40.669
<v Speaker 1>from the jungle. So they have to go, instead of

364
00:16:40.730 --> 00:16:43.570
<v Speaker 1>going a mile into the jungle, they have to go

365
00:16:43.649 --> 00:16:46.730
<v Speaker 1>many miles into the jungle. And they're still not successful.

366
00:16:46.830 --> 00:16:50.720
<v Speaker 1>So it's busting up communities. Some people are moving out

367
00:16:50.750 --> 00:16:54.129
<v Speaker 1>of their normal area to other areas to try to,

368
00:16:54.379 --> 00:16:56.860
<v Speaker 1>you know, back on bigger rivers. But then that means

369
00:16:56.879 --> 00:17:00.700
<v Speaker 1>they're surrounded by Brazilians and they're no longer leading the

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00:17:00.759 --> 00:17:01.899
<v Speaker 1>life that they used to lead.

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00:17:04.039 --> 00:17:08.329
<v Speaker 2>So... When they move into these civilization areas, are they

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00:17:08.529 --> 00:17:11.930
<v Speaker 2>integrating or are they trying to like stay as a

373
00:17:12.029 --> 00:17:15.829
<v Speaker 2>tribe removed from urban society? Like how are they doing it?

374
00:17:16.309 --> 00:17:20.529
<v Speaker 1>Well, up until about five years ago, they would never

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00:17:20.569 --> 00:17:24.289
<v Speaker 1>have thought about integrating. They would live in like ghettos.

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00:17:24.410 --> 00:17:27.369
<v Speaker 1>If they were out near some town, they would live

377
00:17:27.410 --> 00:17:29.589
<v Speaker 1>in the jungle away from the town because that whole

378
00:17:29.630 --> 00:17:32.170
<v Speaker 1>part of Brazil is covered in jungle. Even the cities

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00:17:32.230 --> 00:17:33.289
<v Speaker 1>are bordered by jungle.

380
00:17:33.569 --> 00:17:33.710
<v Speaker 2>Right.

381
00:17:34.240 --> 00:17:38.269
<v Speaker 1>But nowadays, because there's no food anywhere, they're trying to

382
00:17:38.349 --> 00:17:44.269
<v Speaker 1>integrate more. They're trying to learn Portuguese. And it's a

383
00:17:44.309 --> 00:17:47.779
<v Speaker 1>very unfortunate situation for them right now.

384
00:17:48.259 --> 00:17:52.799
<v Speaker 2>That's such a bummer. That sucks so hard. So when

385
00:17:52.960 --> 00:17:58.460
<v Speaker 2>you first got there, your aim was to try to

386
00:17:58.509 --> 00:17:59.650
<v Speaker 2>convert them to Christianity.

387
00:17:59.890 --> 00:18:02.440
<v Speaker 1>That's right. I went there to translate the Bible and

388
00:18:02.460 --> 00:18:04.480
<v Speaker 1>to plant a church and get everybody believing.

389
00:18:04.569 --> 00:18:06.990
<v Speaker 2>And why Pitahah? Why did you go to those people?

390
00:18:07.470 --> 00:18:10.529
<v Speaker 1>Well, we were in our training, and the missionary organization,

391
00:18:10.589 --> 00:18:14.789
<v Speaker 1>the Wycliffe Bible Translators, offered us three areas. They said,

392
00:18:14.809 --> 00:18:16.490
<v Speaker 1>you can go to New Guinea. We need people in

393
00:18:16.529 --> 00:18:19.869
<v Speaker 1>New Guinea. You can go to Mexico, or you can

394
00:18:19.910 --> 00:18:22.690
<v Speaker 1>go to Brazil. And in Brazil, there's this tribe called

395
00:18:22.710 --> 00:18:26.009
<v Speaker 1>the Pitahah. that we've had two teams assigned to, and

396
00:18:26.049 --> 00:18:28.230
<v Speaker 1>nobody's been able to figure out the language because it's

397
00:18:28.269 --> 00:18:31.890
<v Speaker 1>not related to any other known living language. And so

398
00:18:31.950 --> 00:18:33.690
<v Speaker 1>they said, if you're up for that challenge, and we

399
00:18:33.730 --> 00:18:36.599
<v Speaker 1>know you did well in linguistics, we'd be happy to

400
00:18:36.630 --> 00:18:39.900
<v Speaker 1>have you take that group. So I thought, well, sure,

401
00:18:39.940 --> 00:18:41.539
<v Speaker 1>I'm up for a challenge, so we took that.

402
00:18:42.359 --> 00:18:43.039
<v Speaker 2>And so this was 1977?

403
00:18:43.009 --> 00:18:43.059
<v Speaker 1>1977.

404
00:18:43.039 --> 00:18:45.119
<v Speaker 2>We were assigned there in 76, and I made my

405
00:18:45.380 --> 00:18:53.819
<v Speaker 2>first trip in in December of 1977. And so how

406
00:18:53.859 --> 00:18:58.369
<v Speaker 2>much of the language did you know before you got there? Nothing. Nothing?

407
00:18:58.509 --> 00:18:59.049
<v Speaker 1>No.

408
00:18:59.130 --> 00:19:02.079
<v Speaker 2>What do we know in terms of like before you

409
00:19:02.119 --> 00:19:05.539
<v Speaker 2>got there? Was it recorded? Was it something that people understood? No.

410
00:19:06.240 --> 00:19:09.539
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411
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412
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413
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414
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415
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418
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419
00:19:44.309 --> 00:19:47.759
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420
00:19:47.880 --> 00:19:51.549
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423
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<v Speaker 2>slash joerogan.

424
00:20:05.599 --> 00:20:11.940
<v Speaker 1>Yeah, in 1784... Portuguese explorers made contact and they didn't

425
00:20:12.039 --> 00:20:15.619
<v Speaker 1>take lists of words They they wrote a few descriptive

426
00:20:15.640 --> 00:20:19.220
<v Speaker 1>things about the language and about the people And those

427
00:20:19.259 --> 00:20:24.000
<v Speaker 1>things still fit them today and then in 1821 a

428
00:20:24.329 --> 00:20:26.569
<v Speaker 1>German explorer went there and he took a long list

429
00:20:26.609 --> 00:20:29.769
<v Speaker 1>of words which was amazing because he didn't have linguistics

430
00:20:29.829 --> 00:20:34.730
<v Speaker 1>or anything like that and His list of words is

431
00:20:34.769 --> 00:20:41.319
<v Speaker 1>pretty good and then in 1920 Another German who naturalized Brazilian,

432
00:20:42.359 --> 00:20:46.059
<v Speaker 1>the founder of Brazilian anthropology, went there and took a

433
00:20:46.099 --> 00:20:49.589
<v Speaker 1>much larger word list, and that one is very good.

434
00:20:50.029 --> 00:20:52.049
<v Speaker 1>And so I had those little word lists. They're not much,

435
00:20:52.190 --> 00:20:54.690
<v Speaker 1>and there's no how does the grammar work or anything

436
00:20:54.730 --> 00:20:57.730
<v Speaker 1>like that. It's just lists of words. So I had

437
00:20:57.769 --> 00:21:01.769
<v Speaker 1>looked at those, but it's a tone language, and so

438
00:21:01.809 --> 00:21:03.640
<v Speaker 1>they hadn't written the tone, so I had no idea

439
00:21:03.680 --> 00:21:06.829
<v Speaker 1>how to pronounce the words. To give you an example

440
00:21:06.849 --> 00:21:10.450
<v Speaker 1>of what a tone language is, so if I want

441
00:21:10.490 --> 00:21:14.000
<v Speaker 1>to say friend, I say magiai. And if I want

442
00:21:14.019 --> 00:21:17.559
<v Speaker 1>to say enemy, it's magiai.

443
00:21:18.660 --> 00:21:19.420
<v Speaker 2>What's the difference?

444
00:21:19.579 --> 00:21:21.940
<v Speaker 1>So if I whistle it, friend is whoop, whoop, whoop.

445
00:21:22.859 --> 00:21:26.390
<v Speaker 1>And if I whistle enemy, it's whoop, whoop, whoop. If

446
00:21:26.430 --> 00:21:29.289
<v Speaker 1>you can't hear the tones, you don't know what's going on.

447
00:21:29.710 --> 00:21:35.359
<v Speaker 1>So the word for me is chie. And the word

448
00:21:35.400 --> 00:21:39.220
<v Speaker 1>for shit is je. So, you know, you can be

449
00:21:39.259 --> 00:21:42.259
<v Speaker 1>talking about yourself and everybody starts laughing because you've called

450
00:21:42.279 --> 00:21:43.980
<v Speaker 1>yourself shit.

451
00:21:44.900 --> 00:21:46.000
<v Speaker 2>Because you have the wrong tone.

452
00:21:46.180 --> 00:21:48.279
<v Speaker 1>Because you have the wrong tone. So, you know, there

453
00:21:48.299 --> 00:21:51.319
<v Speaker 1>are a lot of tone languages in the world, Mandarin, tonal, Korean,

454
00:21:51.720 --> 00:21:54.720
<v Speaker 1>somewhat tonal, and many languages of Africa are tonal. But

455
00:21:55.460 --> 00:21:58.579
<v Speaker 1>for those of us who speak European languages, this is

456
00:21:58.619 --> 00:22:01.240
<v Speaker 1>just really weird and it's hard to hear.

457
00:22:01.259 --> 00:22:03.940
<v Speaker 2>A complete mind shift. Yeah.

458
00:22:04.829 --> 00:22:07.450
<v Speaker 1>So you've got to be able to pay attention to

459
00:22:07.490 --> 00:22:11.970
<v Speaker 1>those tones. But the first thing you have to do

460
00:22:12.049 --> 00:22:14.309
<v Speaker 1>is start just collecting words. So I would point at

461
00:22:14.349 --> 00:22:17.150
<v Speaker 1>things my first day, my first hour. I was pointing

462
00:22:17.210 --> 00:22:19.140
<v Speaker 1>at things and writing down what they said, and that

463
00:22:19.180 --> 00:22:22.119
<v Speaker 1>was the basic linguistics I had had, phonetics, how to

464
00:22:22.160 --> 00:22:24.880
<v Speaker 1>write down sounds of the world's languages.

465
00:22:25.839 --> 00:22:29.440
<v Speaker 2>And when you got there, so on day one, how

466
00:22:29.460 --> 00:22:32.069
<v Speaker 2>do you make a connection? Do you just show up? Hey,

467
00:22:32.150 --> 00:22:34.650
<v Speaker 2>brought you the Bible. Everyone have a seat. How do

468
00:22:34.690 --> 00:22:35.269
<v Speaker 2>you do this?

469
00:22:35.450 --> 00:22:39.089
<v Speaker 1>Well, I got off and I started handing candy to

470
00:22:39.109 --> 00:22:39.509
<v Speaker 1>the kids.

471
00:22:40.230 --> 00:22:40.609
<v Speaker 2>Good move.

472
00:22:40.730 --> 00:22:45.619
<v Speaker 1>That works. And the people were very curious because I'm

473
00:22:45.640 --> 00:22:49.019
<v Speaker 1>this white guy with red hair. At that time, I

474
00:22:49.059 --> 00:22:51.920
<v Speaker 1>had bright red hair and they found me curious to

475
00:22:51.960 --> 00:22:55.180
<v Speaker 1>look at. And so they came around. They could tell,

476
00:22:55.670 --> 00:22:57.589
<v Speaker 1>you know, at least I think they thought they could

477
00:22:57.609 --> 00:23:00.710
<v Speaker 1>tell that I was no danger to them. They know

478
00:23:00.730 --> 00:23:02.920
<v Speaker 1>how to deal with that very quickly if they sense danger.

479
00:23:04.700 --> 00:23:06.640
<v Speaker 1>So then I would just start pointing at things. I

480
00:23:07.119 --> 00:23:11.019
<v Speaker 1>had my pen and paper, and I would get a stick,

481
00:23:11.200 --> 00:23:14.799
<v Speaker 1>and I would say in English, you know, stick. And

482
00:23:14.839 --> 00:23:16.759
<v Speaker 1>they know that I'm trying to communicate something, so they

483
00:23:16.799 --> 00:23:20.539
<v Speaker 1>would say back, eh. And I thought, it probably means stick.

484
00:23:20.740 --> 00:23:22.200
<v Speaker 1>And I would write that down. And then I would

485
00:23:22.220 --> 00:23:24.750
<v Speaker 1>take the stick and drop it. And they would say, eh,

486
00:23:24.890 --> 00:23:28.089
<v Speaker 1>he meke kaobi. And that means stick fell to the ground.

487
00:23:28.349 --> 00:23:30.970
<v Speaker 1>And that's what I thought it meant. So that's how

488
00:23:31.029 --> 00:23:31.390
<v Speaker 1>I started.

489
00:23:32.430 --> 00:23:35.529
<v Speaker 2>That's what you thought it meant. What is the reaction

490
00:23:35.569 --> 00:23:38.869
<v Speaker 2>to this person coming in and demanding that they teach

491
00:23:39.069 --> 00:23:39.730
<v Speaker 2>the language?

492
00:23:41.019 --> 00:23:42.180
<v Speaker 1>Well, I didn't demand.

493
00:23:42.380 --> 00:23:45.680
<v Speaker 2>Well, you know, you have a requirement. You can't communicate,

494
00:23:45.700 --> 00:23:49.200
<v Speaker 2>but you're there. So they're kind enough to welcome you. Yes.

495
00:23:49.640 --> 00:23:52.220
<v Speaker 2>Are you in the actual camp with all these people?

496
00:23:52.240 --> 00:23:53.869
<v Speaker 1>Yeah, I'm in the middle of their village. The plane

497
00:23:53.900 --> 00:23:56.150
<v Speaker 1>let me off on, you know, landed on the river.

498
00:23:56.630 --> 00:23:57.009
<v Speaker 1>I got out.

499
00:23:57.029 --> 00:23:59.710
<v Speaker 2>And you don't even ask? You just, like, wander into

500
00:23:59.750 --> 00:24:00.150
<v Speaker 2>their camp?

501
00:24:00.250 --> 00:24:01.839
<v Speaker 1>There's no way to contact them ahead of time.

502
00:24:01.970 --> 00:24:04.660
<v Speaker 2>This is crazy. Yeah. And you're just assuming they're not

503
00:24:04.700 --> 00:24:05.759
<v Speaker 2>going to kill you. Is this you?

504
00:24:06.339 --> 00:24:08.539
<v Speaker 1>This is the Pitaha. This is the Pitaha village, yep.

505
00:24:09.079 --> 00:24:10.339
<v Speaker 2>And so this is what it looked like when you

506
00:24:10.359 --> 00:24:12.380
<v Speaker 2>showed up. You're like, hi, what's a stick?

507
00:24:12.700 --> 00:24:16.109
<v Speaker 1>Yeah, yeah, you land on the river, and you get there,

508
00:24:16.250 --> 00:24:21.910
<v Speaker 1>and that's the Pitaha. Wow. And so they're very friendly,

509
00:24:22.309 --> 00:24:26.250
<v Speaker 1>and they start talking. But, of course, I don't know

510
00:24:26.269 --> 00:24:28.089
<v Speaker 1>what they say. They just see me as a very.

511
00:24:28.109 --> 00:24:30.200
<v Speaker 2>Guy's got a Ferrari t-shirt on. What's up?

512
00:24:30.670 --> 00:24:35.630
<v Speaker 1>Yeah, they— riverboats go in and give clothes. If a riverboat

513
00:24:35.670 --> 00:24:37.710
<v Speaker 1>hasn't been there in a long time, they'll all be naked.

514
00:24:38.359 --> 00:24:44.799
<v Speaker 2>Oh, wow. So— And so, like, day one, they just

515
00:24:45.579 --> 00:24:49.140
<v Speaker 2>accept the fact that this redheaded dude just showed up

516
00:24:49.220 --> 00:24:50.200
<v Speaker 2>and is hanging out with us now?

517
00:24:51.019 --> 00:24:52.680
<v Speaker 1>Yeah, there were a couple of things that counted in

518
00:24:52.720 --> 00:24:55.809
<v Speaker 1>my favor. I was all by myself, and so— Giving

519
00:24:55.869 --> 00:25:00.029
<v Speaker 1>out candy was a big factor. They like to chew tobacco.

520
00:25:00.970 --> 00:25:03.079
<v Speaker 1>And I had been told this by somebody who had

521
00:25:03.099 --> 00:25:05.960
<v Speaker 1>been there. So I took in a big, long horn

522
00:25:06.039 --> 00:25:07.559
<v Speaker 1>of tobacco. I don't know if it was a really

523
00:25:07.599 --> 00:25:09.180
<v Speaker 1>old-fashioned way. A horn?

524
00:25:09.579 --> 00:25:10.900
<v Speaker 2>Like an animal horn?

525
00:25:11.200 --> 00:25:14.960
<v Speaker 1>No, it looks like an animal horn. But it's probably

526
00:25:15.319 --> 00:25:18.460
<v Speaker 1>eight feet, nine feet long, just rolled up tight tobacco

527
00:25:18.539 --> 00:25:20.380
<v Speaker 1>wrapped in latex.

528
00:25:20.559 --> 00:25:20.859
<v Speaker 2>Really?

529
00:25:21.180 --> 00:25:22.920
<v Speaker 1>Yeah, and you just cut it off for them, and

530
00:25:22.960 --> 00:25:24.019
<v Speaker 1>they chew it, and they like it.

531
00:25:24.099 --> 00:25:24.279
<v Speaker 2>So.

532
00:25:26.410 --> 00:25:28.829
<v Speaker 1>I would, you know, the ones who would help me,

533
00:25:29.529 --> 00:25:32.269
<v Speaker 1>I would give them a little bit of tobacco or candy.

534
00:25:33.329 --> 00:25:37.990
<v Speaker 1>And I also brought canned food for me. And I

535
00:25:38.009 --> 00:25:40.730
<v Speaker 1>would trade that to them for fish and other things

536
00:25:40.789 --> 00:25:42.930
<v Speaker 1>that they got. And they liked that.

537
00:25:43.190 --> 00:25:44.579
<v Speaker 2>How long did you stay initially?

538
00:25:45.430 --> 00:25:47.799
<v Speaker 1>The first time was just to see what it was

539
00:25:47.859 --> 00:25:50.380
<v Speaker 1>like before I brought my family. So I stayed 10 days.

540
00:25:51.099 --> 00:25:53.119
<v Speaker 1>And then I came back with my family and we

541
00:25:53.180 --> 00:25:55.660
<v Speaker 1>stayed a year at that time. We just stayed there

542
00:25:55.720 --> 00:25:56.180
<v Speaker 1>the whole year.

543
00:25:56.750 --> 00:25:59.750
<v Speaker 2>When you say family, so your wife and how many kids?

544
00:25:59.930 --> 00:26:00.849
<v Speaker 1>Three kids. There they are.

545
00:26:00.890 --> 00:26:02.250
<v Speaker 2>How old were the kids when you got there?

546
00:26:02.369 --> 00:26:06.109
<v Speaker 1>Well, my oldest daughter, who there was about 12, was nine,

547
00:26:06.470 --> 00:26:09.470
<v Speaker 1>and the middle daughter was six, and then my son

548
00:26:09.539 --> 00:26:14.440
<v Speaker 1>was three years old. So this is around that time.

549
00:26:16.140 --> 00:26:19.319
<v Speaker 1>And so my kids grew up among the Pitahon. Both

550
00:26:19.380 --> 00:26:22.039
<v Speaker 1>my older daughters learned to speak the language fairly quickly.

551
00:26:22.480 --> 00:26:27.470
<v Speaker 2>Wow, that's a risky move. You brought your little kids

552
00:26:27.509 --> 00:26:31.309
<v Speaker 2>to the jungle. What is that decision like? Was that

553
00:26:31.329 --> 00:26:32.190
<v Speaker 2>a difficult decision?

554
00:26:32.839 --> 00:26:34.880
<v Speaker 1>Well, today it would be, but I was a Christian

555
00:26:35.200 --> 00:26:37.519
<v Speaker 1>and I believed in miracles and I believed God would

556
00:26:37.539 --> 00:26:40.220
<v Speaker 1>take care of us. And so I went there and

557
00:26:40.319 --> 00:26:42.579
<v Speaker 1>figured he was in charge. He would take care of us.

558
00:26:42.619 --> 00:26:47.900
<v Speaker 1>So my son got meningitis. My two daughters got malaria.

559
00:26:49.349 --> 00:26:52.069
<v Speaker 1>I got malaria. In fact, after a few years, I

560
00:26:52.089 --> 00:26:54.769
<v Speaker 1>went to San Diego and I I came down with

561
00:26:54.789 --> 00:26:59.700
<v Speaker 1>malaria in University Hospital San Diego. They were thrilled because

562
00:26:59.740 --> 00:27:01.539
<v Speaker 1>I was the only person they'd ever seen with all

563
00:27:01.579 --> 00:27:04.700
<v Speaker 1>three strains of South American malaria at the same time.

564
00:27:05.140 --> 00:27:09.589
<v Speaker 2>Did you have a relapse of malaria? Because I have

565
00:27:09.619 --> 00:27:13.069
<v Speaker 2>a friend who got malaria in the Congo, and it

566
00:27:13.130 --> 00:27:13.789
<v Speaker 2>came back.

567
00:27:14.829 --> 00:27:17.029
<v Speaker 1>It can come back, and I've had relapses, but it's

568
00:27:17.089 --> 00:27:19.390
<v Speaker 1>been a long time now that I haven't had relapses.

569
00:27:19.990 --> 00:27:23.769
<v Speaker 1>I've taken so much medicine that supposedly— It won't come

570
00:27:23.809 --> 00:27:25.950
<v Speaker 1>back anymore. But I can never give blood because it's

571
00:27:26.009 --> 00:27:26.829
<v Speaker 1>always in my blood.

572
00:27:27.609 --> 00:27:29.769
<v Speaker 2>What do they give you? Like what medicine they give you?

573
00:27:29.809 --> 00:27:35.950
<v Speaker 1>Well, Daraprim, Primaquin, straight quinine. When my wife almost died,

574
00:27:37.289 --> 00:27:42.730
<v Speaker 1>she weighed 115 pounds. And then she got malaria and

575
00:27:42.769 --> 00:27:47.009
<v Speaker 1>almost died. She got down to 76 pounds. And the

576
00:27:47.049 --> 00:27:48.910
<v Speaker 1>doctor told me she's going to die tonight. We don't

577
00:27:48.950 --> 00:27:50.119
<v Speaker 1>have any way to keep her alive.

578
00:27:50.150 --> 00:27:51.259
<v Speaker 2>Oh, my God. And.

579
00:27:52.009 --> 00:27:54.630
<v Speaker 1>They put her on blood transfusions because you lose a

580
00:27:54.670 --> 00:27:57.750
<v Speaker 1>lot of blood. It kills the blood cells. And they

581
00:27:57.769 --> 00:28:01.410
<v Speaker 1>put her on blood transfusions and also straight quinine, which

582
00:28:01.470 --> 00:28:05.089
<v Speaker 1>caused her to be in agony for several days of

583
00:28:05.319 --> 00:28:09.400
<v Speaker 1>just constant retching. And quinine is a really bad experience.

584
00:28:10.200 --> 00:28:11.380
<v Speaker 2>But at the end of it, she pulled through.

585
00:28:11.500 --> 00:28:12.119
<v Speaker 1>She pulled through.

586
00:28:12.140 --> 00:28:13.099
<v Speaker 2>Oh, my God.

587
00:28:13.119 --> 00:28:15.279
<v Speaker 1>Yeah, yeah. We all pulled through.

588
00:28:15.380 --> 00:28:18.460
<v Speaker 2>You had to be like questioning your decisions. I mean,

589
00:28:18.700 --> 00:28:21.609
<v Speaker 2>this has to be a trialing process. you know, very

590
00:28:21.660 --> 00:28:25.210
<v Speaker 2>difficult time because you chose to be there.

591
00:28:26.170 --> 00:28:29.670
<v Speaker 1>Yeah. And so we were leaving the village to find

592
00:28:29.730 --> 00:28:32.670
<v Speaker 1>help because my wife and daughter were dying of malaria

593
00:28:32.809 --> 00:28:34.839
<v Speaker 1>at this time where she got down to 76 pounds.

594
00:28:34.880 --> 00:28:37.319
<v Speaker 1>And my daughter lost a lot of weight too. She

595
00:28:37.359 --> 00:28:42.279
<v Speaker 1>was just skin and bones. And I'm getting my boat

596
00:28:42.359 --> 00:28:43.839
<v Speaker 1>out of there. And I had never been out by boat.

597
00:28:43.859 --> 00:28:45.799
<v Speaker 1>In fact, I didn't have a boat. We were, I

598
00:28:45.839 --> 00:28:47.289
<v Speaker 1>had no idea how to get out of there. So

599
00:28:47.309 --> 00:28:50.359
<v Speaker 1>this Catholic priest came up to see what the Protestant

600
00:28:50.400 --> 00:28:53.519
<v Speaker 1>missionaries were doing. And I said, can I borrow your boat?

601
00:28:53.599 --> 00:28:54.900
<v Speaker 1>I got to get my family out of here. He

602
00:28:54.960 --> 00:28:58.660
<v Speaker 1>had this very narrow aluminum canoe with a six horsepower Johnson.

603
00:28:59.400 --> 00:29:01.940
<v Speaker 1>And I got my whole family in there and he

604
00:29:01.960 --> 00:29:04.359
<v Speaker 1>just stayed there in the jungle and let my family

605
00:29:04.400 --> 00:29:08.220
<v Speaker 1>take off in his boat. And I didn't know where

606
00:29:08.279 --> 00:29:09.779
<v Speaker 1>we were, but I was thinking, you know, I've read

607
00:29:09.819 --> 00:29:12.720
<v Speaker 1>all these books about missionaries and now I'm having a

608
00:29:12.759 --> 00:29:18.599
<v Speaker 1>missionary experience, but it wasn't fun. it was really, it

609
00:29:18.640 --> 00:29:20.960
<v Speaker 1>was horrific experience. And I just didn't know what was

610
00:29:20.980 --> 00:29:21.519
<v Speaker 1>going to happen.

611
00:29:23.099 --> 00:29:26.619
<v Speaker 2>So your goal was to convert these people. And how

612
00:29:26.680 --> 00:29:27.609
<v Speaker 2>long were you there for?

613
00:29:29.190 --> 00:29:32.750
<v Speaker 1>Well, I was there in 1980. I spent the whole

614
00:29:32.809 --> 00:29:36.210
<v Speaker 1>year there. And in all the other years from 1977

615
00:29:36.210 --> 00:29:40.279
<v Speaker 1>to 2013, I was there for three to six months

616
00:29:40.339 --> 00:29:44.420
<v Speaker 1>every year so i was there a lot and um

617
00:29:45.279 --> 00:29:48.240
<v Speaker 1>got sick every time i went i had typhoid fever

618
00:29:48.279 --> 00:29:52.880
<v Speaker 1>and all this stuff but um uh attacked by snakes

619
00:29:53.000 --> 00:29:58.460
<v Speaker 1>and stuff like that but um It was just a

620
00:29:58.500 --> 00:30:03.049
<v Speaker 1>mind-altering experience. Things didn't go the way I thought. And

621
00:30:03.970 --> 00:30:08.170
<v Speaker 1>the people started questioning me. They started asking me about,

622
00:30:08.410 --> 00:30:10.509
<v Speaker 1>why do you believe in this Jesus you keep telling

623
00:30:10.569 --> 00:30:11.569
<v Speaker 1>us about? What's he like?

624
00:30:12.589 --> 00:30:17.089
<v Speaker 2>And you're doing this also, you're translating these concepts from

625
00:30:17.289 --> 00:30:18.529
<v Speaker 2>English to Pidaha.

626
00:30:18.890 --> 00:30:22.519
<v Speaker 1>From Greek to Pidaha. Going from the Greek New Testament,

627
00:30:22.539 --> 00:30:24.599
<v Speaker 1>because I was translating the New Testament, so going from

628
00:30:24.680 --> 00:30:29.059
<v Speaker 1>Greek to Pitahum, but I'm referencing English and Portuguese at

629
00:30:29.099 --> 00:30:29.759
<v Speaker 1>the same time.

630
00:30:29.880 --> 00:30:30.539
<v Speaker 2>Oh my goodness.

631
00:30:30.920 --> 00:30:31.680
<v Speaker 1>I'm staying in there.

632
00:30:31.880 --> 00:30:33.960
<v Speaker 2>And you expect these people to understand what you're saying.

633
00:30:34.980 --> 00:30:36.740
<v Speaker 1>Yeah. So, you know, if you're in the middle of

634
00:30:36.759 --> 00:30:39.680
<v Speaker 1>the jungle and Jesus does something out in a desert,

635
00:30:41.119 --> 00:30:42.259
<v Speaker 1>how do you describe desert?

636
00:30:42.640 --> 00:30:46.460
<v Speaker 2>Isn't their language a completely different language than ours? Like

637
00:30:46.539 --> 00:30:50.200
<v Speaker 2>in terms of like, they have no words for color. Right.

638
00:30:50.220 --> 00:30:51.500
<v Speaker 2>They have no words for direction.

639
00:30:51.519 --> 00:30:56.569
<v Speaker 1>They And this all takes time to find out because

640
00:30:56.619 --> 00:30:58.890
<v Speaker 1>when I went there, I thought everybody had words for colors.

641
00:30:58.970 --> 00:31:02.039
<v Speaker 1>Everybody had words for numbers. Everybody had a concept of God.

642
00:31:02.059 --> 00:31:05.220
<v Speaker 2>Right. They don't have words for numbers. That's so crazy.

643
00:31:05.240 --> 00:31:05.859
<v Speaker 1>Yeah, they don't have.

644
00:31:06.380 --> 00:31:07.339
<v Speaker 2>Do they have numbers?

645
00:31:07.779 --> 00:31:08.900
<v Speaker 1>No, no numbers.

646
00:31:09.160 --> 00:31:11.559
<v Speaker 2>So how many fish did you catch today, Mike?

647
00:31:12.700 --> 00:31:13.019
<v Speaker 1>A lot.

648
00:31:13.480 --> 00:31:13.759
<v Speaker 2>That's it.

649
00:31:13.779 --> 00:31:14.380
<v Speaker 1>That's it.

650
00:31:14.380 --> 00:31:15.259
<v Speaker 2>A lot or a little.

651
00:31:15.339 --> 00:31:16.019
<v Speaker 1>A lot or a little.

652
00:31:17.140 --> 00:31:17.799
<v Speaker 2>Or a good amount.

653
00:31:18.059 --> 00:31:23.099
<v Speaker 1>Yeah, yeah. So in fact, that claim was really controversial.

654
00:31:23.119 --> 00:31:27.410
<v Speaker 1>I've had psycholinguists and cognitive scientists come down with me

655
00:31:27.450 --> 00:31:28.430
<v Speaker 1>to do experiments.

656
00:31:28.470 --> 00:31:30.269
<v Speaker 2>Didn't you get into it with Chomsky about that?

657
00:31:31.150 --> 00:31:34.470
<v Speaker 1>Well, I got into it with Chomsky about their grammar.

658
00:31:35.099 --> 00:31:36.259
<v Speaker 2>Yes. Oh, that's right.

659
00:31:36.380 --> 00:31:39.880
<v Speaker 1>Chomsky made this claim. I've gotten other people. There have

660
00:31:39.940 --> 00:31:42.519
<v Speaker 1>been people who find every claim controversial. So there's some

661
00:31:42.559 --> 00:31:44.920
<v Speaker 1>people can't believe they don't have numbers. Some people who

662
00:31:44.960 --> 00:31:47.420
<v Speaker 1>don't believe they don't have a concept of God. Other

663
00:31:47.460 --> 00:31:49.809
<v Speaker 1>people who believe they don't, who don't believe they don't

664
00:31:49.849 --> 00:31:55.160
<v Speaker 1>have colors. Um, but, um, Chomsky claimed that all languages

665
00:31:55.240 --> 00:32:00.400
<v Speaker 1>are built on a common property called recursion. And recursion

666
00:32:00.480 --> 00:32:03.640
<v Speaker 1>is this, English has it all over the place. So

667
00:32:03.980 --> 00:32:08.309
<v Speaker 1>it's the ability to put one unit inside another unit

668
00:32:08.390 --> 00:32:10.710
<v Speaker 1>of the same type. So take a noun. If I

669
00:32:10.769 --> 00:32:14.650
<v Speaker 1>take the noun truck and the noun driver and I

670
00:32:14.690 --> 00:32:17.410
<v Speaker 1>put them together, I can form a third word, truck driver.

671
00:32:18.549 --> 00:32:20.799
<v Speaker 1>And so that's recursion. I put one noun inside another

672
00:32:20.839 --> 00:32:22.900
<v Speaker 1>and I get a third noun. Or with a sentence,

673
00:32:22.960 --> 00:32:26.319
<v Speaker 1>I can say John spoke. There's no recursion there. I

674
00:32:26.339 --> 00:32:29.940
<v Speaker 1>can say John said that Bill spoke. And now that's

675
00:32:29.960 --> 00:32:34.630
<v Speaker 1>got recursion because Bill spoke is a sentence inside John

676
00:32:34.710 --> 00:32:39.390
<v Speaker 1>said that. And so Chomsky claimed, and in my opinion,

677
00:32:39.430 --> 00:32:42.329
<v Speaker 1>without doing a lot of homework on this, I mean,

678
00:32:42.349 --> 00:32:45.269
<v Speaker 1>he just was basing it on languages that he happened

679
00:32:45.349 --> 00:32:49.559
<v Speaker 1>to know, which aren't many, that all languages were built

680
00:32:49.619 --> 00:32:51.980
<v Speaker 1>on this. It made sense. And he had a principles

681
00:32:52.059 --> 00:32:54.799
<v Speaker 1>built into his theory that required this. So when I

682
00:32:54.839 --> 00:32:57.900
<v Speaker 1>came along and said they don't have it, and now

683
00:32:57.920 --> 00:33:00.279
<v Speaker 1>I know there are other languages that don't have it,

684
00:33:02.079 --> 00:33:06.059
<v Speaker 1>this was like saying you're wrong. And for me, a

685
00:33:06.799 --> 00:33:10.740
<v Speaker 1>relative nobody, to tell the most famous linguist in history,

686
00:33:11.099 --> 00:33:13.619
<v Speaker 1>somebody that Chomsky was called by the New York Times

687
00:33:13.660 --> 00:33:18.140
<v Speaker 1>the most important intellectual alive, to tell him that he's wrong,

688
00:33:19.740 --> 00:33:25.740
<v Speaker 1>a lot of people found that very Weird, you know, unbelievable. Yeah, problematic.

689
00:33:26.099 --> 00:33:27.140
<v Speaker 2>But facts are facts.

690
00:33:27.680 --> 00:33:27.900
<v Speaker 1>Yeah.

691
00:33:28.079 --> 00:33:30.420
<v Speaker 2>I mean, it should be exciting for a linguist to

692
00:33:30.460 --> 00:33:33.000
<v Speaker 2>look at something that violates all the laws of other

693
00:33:33.039 --> 00:33:33.759
<v Speaker 2>known languages.

694
00:33:33.920 --> 00:33:38.069
<v Speaker 1>It was exciting for some linguists and really off-pissing for

695
00:33:38.089 --> 00:33:39.069
<v Speaker 1>a lot of other linguists.

696
00:33:39.109 --> 00:33:42.150
<v Speaker 2>Isn't that gross? That's so gross. Yeah. That is one

697
00:33:42.170 --> 00:33:46.529
<v Speaker 2>of the grossest things about intellectuals, this gatekeeping of information

698
00:33:46.569 --> 00:33:49.170
<v Speaker 2>and this appeal to authority that they're the only person

699
00:33:49.190 --> 00:33:53.509
<v Speaker 2>who could possibly know Especially when you're talking about languages. Like,

700
00:33:53.589 --> 00:33:54.930
<v Speaker 2>how many languages are there?

701
00:33:55.130 --> 00:33:57.930
<v Speaker 1>There are about 8,000 separate languages in the world.

702
00:33:58.049 --> 00:34:02.619
<v Speaker 2>Okay. How the fuck could you know all the rules

703
00:34:03.319 --> 00:34:04.400
<v Speaker 2>to 8,000 languages?

704
00:34:04.680 --> 00:34:07.079
<v Speaker 1>We don't have data on more than about 1,200 or so.

705
00:34:07.140 --> 00:34:10.519
<v Speaker 2>Well, isn't there also an issue with the Aboriginal tribes

706
00:34:10.900 --> 00:34:15.460
<v Speaker 2>of Australia? My good friend Adam Greentree, he's from Australia,

707
00:34:15.679 --> 00:34:18.050
<v Speaker 2>and he was running a mine there for a while

708
00:34:18.210 --> 00:34:21.360
<v Speaker 2>and worked with a lot of Aboriginal people and really

709
00:34:21.400 --> 00:34:25.559
<v Speaker 2>learned a lot about their cultures. And they're called mobs,

710
00:34:25.860 --> 00:34:29.019
<v Speaker 2>like their tribe, they call it a mob. And there

711
00:34:29.039 --> 00:34:32.039
<v Speaker 2>could be a mob that's just like 30 kilometers over

712
00:34:32.059 --> 00:34:34.579
<v Speaker 2>that way. They have no idea what they're saying. They

713
00:34:34.659 --> 00:34:36.739
<v Speaker 2>don't know the language and it's not written anywhere. And

714
00:34:36.760 --> 00:34:39.670
<v Speaker 2>there's hundreds of these. They're all over the place. Right.

715
00:34:40.110 --> 00:34:42.510
<v Speaker 1>And the bit of fieldwork that has been done, there

716
00:34:42.550 --> 00:34:44.829
<v Speaker 1>are some really good Australian linguists trying to figure out

717
00:34:44.869 --> 00:34:47.590
<v Speaker 1>these things, but the fieldwork that has been done has

718
00:34:47.630 --> 00:34:51.050
<v Speaker 1>found properties that that aren't like anything else we know about.

719
00:34:52.050 --> 00:34:56.590
<v Speaker 1>So languages can vary so much that it's really premature,

720
00:34:56.880 --> 00:35:00.960
<v Speaker 1>in my opinion, to be writing laws that languages are

721
00:35:01.000 --> 00:35:03.940
<v Speaker 1>supposed to follow, all 8,000 of these languages.

722
00:35:04.079 --> 00:35:06.380
<v Speaker 2>Well, all you'd have to do is say, as far

723
00:35:06.500 --> 00:35:09.829
<v Speaker 2>as we've observed, and then you're okay. But as soon

724
00:35:09.889 --> 00:35:12.230
<v Speaker 2>as you say it has to have this, and if

725
00:35:12.269 --> 00:35:15.179
<v Speaker 2>someone says actually a language that doesn't have this, And

726
00:35:15.239 --> 00:35:18.150
<v Speaker 2>then there's a controversy. You're a bad guy for pointing

727
00:35:18.190 --> 00:35:18.670
<v Speaker 2>this out.

728
00:35:19.190 --> 00:35:24.190
<v Speaker 1>You're a heretic. I had one of Chomsky's followers who

729
00:35:24.230 --> 00:35:27.590
<v Speaker 1>was Brazilian write to the Brazilian Indian Agency, which is

730
00:35:27.750 --> 00:35:31.360
<v Speaker 1>where I get my authorization to visit these tribes, and say,

731
00:35:31.380 --> 00:35:35.329
<v Speaker 1>this Dan Everett guy, he's a racist. That's what they

732
00:35:35.369 --> 00:35:35.769
<v Speaker 1>always say.

733
00:35:35.969 --> 00:35:37.530
<v Speaker 2>Yeah. Isn't that the fun one?

734
00:35:37.710 --> 00:35:38.449
<v Speaker 1>Yeah.

735
00:35:38.710 --> 00:35:40.320
<v Speaker 2>The moment they want to get rid of you, you're

736
00:35:40.340 --> 00:35:40.739
<v Speaker 2>a racist.

737
00:35:40.949 --> 00:35:43.199
<v Speaker 1>Yeah. Well, she was silly because she said he's trying

738
00:35:43.219 --> 00:35:46.079
<v Speaker 1>to reduce the pitahas to primates. And I said, well,

739
00:35:46.119 --> 00:35:48.699
<v Speaker 1>in fact, I am because we're all primates. I'm a primate.

740
00:35:48.719 --> 00:35:52.179
<v Speaker 1>You're a primate. But it's the thing. If Chomsky says

741
00:35:52.219 --> 00:35:55.960
<v Speaker 1>that all languages have X and I say here's a

742
00:35:55.980 --> 00:35:58.900
<v Speaker 1>language that doesn't have X, then either A, Chomsky's wrong

743
00:35:59.360 --> 00:36:01.659
<v Speaker 1>or B, these aren't humans. And so the only person

744
00:36:01.679 --> 00:36:04.179
<v Speaker 1>who would claim they're not humans is a racist.

745
00:36:04.719 --> 00:36:06.929
<v Speaker 2>That's such a crazy way to put it.

746
00:36:07.179 --> 00:36:07.440
<v Speaker 1>Yeah.

747
00:36:07.599 --> 00:36:09.550
<v Speaker 2>It's so stupid. Yeah. God.

748
00:36:09.679 --> 00:36:11.619
<v Speaker 1>But this is typical in science. As I got more

749
00:36:11.639 --> 00:36:14.769
<v Speaker 1>and more into science, it's very unfortunate.

750
00:36:14.849 --> 00:36:18.329
<v Speaker 2>It's men. It's men and their egos. That's what it is.

751
00:36:18.449 --> 00:36:21.989
<v Speaker 2>And I'm sure women as well, but primarily men.

752
00:36:22.889 --> 00:36:24.929
<v Speaker 1>Well, you know, you don't get a lot of money

753
00:36:24.949 --> 00:36:27.750
<v Speaker 1>when you're a scientist. It's not a money-making profession. You

754
00:36:27.769 --> 00:36:32.070
<v Speaker 1>go into what is the biggest rate of exchange among scientists?

755
00:36:32.110 --> 00:36:32.530
<v Speaker 1>It's ego.

756
00:36:33.219 --> 00:36:35.119
<v Speaker 2>But it's just so crazy to think that if it

757
00:36:35.159 --> 00:36:39.000
<v Speaker 2>doesn't have this one characteristic of language that you're calling

758
00:36:39.039 --> 00:36:41.639
<v Speaker 2>them primates, there's not a value judgment. You're saying it's

759
00:36:41.679 --> 00:36:43.719
<v Speaker 2>a different kind of language. And this is fascinating.

760
00:36:43.960 --> 00:36:49.219
<v Speaker 1>Exactly. That's my take. And many anthropologists took that. This,

761
00:36:49.239 --> 00:36:54.570
<v Speaker 1>you know, so for example, they originally said that Homo

762
00:36:54.610 --> 00:36:58.210
<v Speaker 1>erectus had no capability for human speech. And I thought

763
00:36:58.230 --> 00:37:01.630
<v Speaker 1>that was kind of a questionable statement since you know,

764
00:37:01.650 --> 00:37:03.389
<v Speaker 1>I've read a lot on Homo erectus, read a book

765
00:37:03.429 --> 00:37:10.679
<v Speaker 1>about it, and they don't, um, um, they, all their accomplishments,

766
00:37:10.719 --> 00:37:13.539
<v Speaker 1>they had to have pretty advanced language to account for

767
00:37:13.559 --> 00:37:15.840
<v Speaker 1>the fact that the ocean was never a barrier for them.

768
00:37:16.619 --> 00:37:19.869
<v Speaker 1>And so I said that Homo erectus had language, and

769
00:37:19.909 --> 00:37:22.070
<v Speaker 1>I think the evidence supports that, but they don't have

770
00:37:22.489 --> 00:37:27.150
<v Speaker 1>the kind of language Chomsky says necessarily. And, um, So

771
00:37:27.309 --> 00:37:30.199
<v Speaker 1>an archaeologist at the University of Liverpool wrote me and

772
00:37:30.239 --> 00:37:32.699
<v Speaker 1>he says, my specialty is Homo erectus, and I think

773
00:37:32.719 --> 00:37:35.719
<v Speaker 1>you're right. So we wrote a paper together. And then

774
00:37:35.840 --> 00:37:39.920
<v Speaker 1>after we wrote the paper, he discovered last year the

775
00:37:40.159 --> 00:37:45.539
<v Speaker 1>oldest wooden structure known in all of human history, 500,000-year-old

776
00:37:45.599 --> 00:37:49.559
<v Speaker 1>structure built by Homo erectus in Zambia. And he showed

777
00:37:49.599 --> 00:37:55.000
<v Speaker 1>that it has interlocking pieces and parts that, Nobody ever

778
00:37:55.059 --> 00:37:57.050
<v Speaker 1>expected Homo erectus to be able to do. And their

779
00:37:57.090 --> 00:37:59.929
<v Speaker 1>brains weren't that much smaller than ours. You know, the

780
00:38:00.090 --> 00:38:04.030
<v Speaker 1>average size of a modern human's brain is about 1200

781
00:38:04.030 --> 00:38:10.079
<v Speaker 1>cc's for men and about 950 to 1100 cc's for women.

782
00:38:10.719 --> 00:38:12.920
<v Speaker 1>And since we know that men aren't more intelligent than women,

783
00:38:12.980 --> 00:38:15.760
<v Speaker 1>the size of the brain can't be what's determining that.

784
00:38:16.780 --> 00:38:18.679
<v Speaker 1>Homo erectus had brains of 950 to 1000 cc's, you know,

785
00:38:18.699 --> 00:38:24.519
<v Speaker 1>cubic centimeters. You measure that by taking the skull and

786
00:38:24.579 --> 00:38:27.079
<v Speaker 1>filling it full of sand and seeing how much sand

787
00:38:27.119 --> 00:38:31.380
<v Speaker 1>fits in there. And so they were able to make

788
00:38:31.420 --> 00:38:33.940
<v Speaker 1>these complex structures and they were able to make boats

789
00:38:34.039 --> 00:38:36.840
<v Speaker 1>and they were able to do all these things. Yeah,

790
00:38:36.960 --> 00:38:40.639
<v Speaker 1>that's what Larry Barham from the University of Liverpool discovered.

791
00:38:41.460 --> 00:38:44.440
<v Speaker 1>This structure, you see the cross piece. And he recently

792
00:38:44.500 --> 00:38:50.300
<v Speaker 1>gave a talk to a world association of archaeologists to

793
00:38:50.320 --> 00:38:53.000
<v Speaker 1>get their judgment on what this could be. Not archaeologists,

794
00:38:53.039 --> 00:38:57.179
<v Speaker 1>but architects, to get their professional judgment. And they were

795
00:38:57.320 --> 00:38:59.619
<v Speaker 1>really impressed by this. They said that's actually a pretty

796
00:38:59.679 --> 00:39:04.099
<v Speaker 1>advanced structure for building a walkway or a house.

797
00:39:04.719 --> 00:39:07.900
<v Speaker 2>We actually discussed this yesterday. I had a guy named

798
00:39:07.920 --> 00:39:10.960
<v Speaker 2>Michael Button. He's got a fantastic YouTube channel. It's all

799
00:39:10.980 --> 00:39:15.110
<v Speaker 2>about sort of the mysteries of human history. And we

800
00:39:15.139 --> 00:39:18.050
<v Speaker 2>talked about the seafaring aspect and how much evidence there

801
00:39:18.139 --> 00:39:20.829
<v Speaker 2>is that these people were seafaring as much as a

802
00:39:20.849 --> 00:39:21.590
<v Speaker 2>million years ago.

803
00:39:21.769 --> 00:39:25.179
<v Speaker 1>Yeah, yeah. And in my book, How Language Began, I have.

804
00:39:25.340 --> 00:39:26.460
<v Speaker 2>They had to be communicated.

805
00:39:26.880 --> 00:39:31.969
<v Speaker 1>Yeah, you can't... There's an archaeologist in... Australia, Bednarik is

806
00:39:32.010 --> 00:39:37.510
<v Speaker 1>his name, and he showed by... He did experiments, and

807
00:39:38.309 --> 00:39:41.130
<v Speaker 1>they're not exact because you can't find humans today that

808
00:39:41.190 --> 00:39:44.969
<v Speaker 1>don't have any language, normal humans. But he got humans

809
00:39:45.010 --> 00:39:48.010
<v Speaker 1>from different languages who couldn't communicate with each other that

810
00:39:48.050 --> 00:39:50.929
<v Speaker 1>well to see if they could build a boat. And

811
00:39:50.989 --> 00:39:53.769
<v Speaker 1>then another linguist wrote a paper based on some of

812
00:39:53.809 --> 00:39:56.030
<v Speaker 1>this called How Much Language Does It Take to Build

813
00:39:56.090 --> 00:39:58.349
<v Speaker 1>a Boat? And it turns out you've got to have

814
00:39:58.389 --> 00:40:00.929
<v Speaker 1>language to build a boat. And so if they were

815
00:40:00.969 --> 00:40:03.920
<v Speaker 1>building these boats that could carry water and could carry

816
00:40:03.960 --> 00:40:05.920
<v Speaker 1>as many as 20 people because you've got to have

817
00:40:05.960 --> 00:40:08.719
<v Speaker 1>enough to... If you find a colony of Homo erectus

818
00:40:08.800 --> 00:40:11.619
<v Speaker 1>on an island that was always an island, it was

819
00:40:11.679 --> 00:40:15.940
<v Speaker 1>never connected by land, there had to be more than

820
00:40:16.039 --> 00:40:18.800
<v Speaker 1>one person that washed up there on some vegetation. There

821
00:40:18.840 --> 00:40:20.039
<v Speaker 1>has to have been a community.

822
00:40:20.539 --> 00:40:25.260
<v Speaker 2>Yeah, Michael brought up that the– what was it? What

823
00:40:25.300 --> 00:40:28.860
<v Speaker 2>organization did it? Was it NASA? NASA did a study

824
00:40:28.900 --> 00:40:30.320
<v Speaker 2>because they were trying to figure out how many people

825
00:40:30.360 --> 00:40:35.320
<v Speaker 2>you need to colonize another planet. And they came up

826
00:40:35.340 --> 00:40:38.059
<v Speaker 2>with the number 500. You need a minimum of 500

827
00:40:38.059 --> 00:40:42.090
<v Speaker 2>to begin a colony. Right. In order to have genetic diversity,

828
00:40:42.210 --> 00:40:44.090
<v Speaker 2>make sure you're not having sex with your cousin, that

829
00:40:44.969 --> 00:40:45.469
<v Speaker 2>kind of jazz.

830
00:40:45.809 --> 00:40:48.489
<v Speaker 1>Yeah, so you can't. just send a couple over there,

831
00:40:48.570 --> 00:40:50.949
<v Speaker 1>Adam and Eve, and expect this to happen.

832
00:40:51.090 --> 00:40:53.150
<v Speaker 2>Yeah. How did you feel about that story when you

833
00:40:53.190 --> 00:40:53.710
<v Speaker 2>first heard it?

834
00:40:53.909 --> 00:40:54.530
<v Speaker 1>Adam and Eve? Yeah.

835
00:40:54.570 --> 00:40:57.889
<v Speaker 2>When you, when you were converting, you're 17, you're doing acid.

836
00:40:58.190 --> 00:41:00.030
<v Speaker 1>I mean, I was one of these guys who I

837
00:41:00.070 --> 00:41:02.239
<v Speaker 1>believe the Bible cover to cover and even the covers.

838
00:41:02.989 --> 00:41:04.880
<v Speaker 2>Uh, so we'll get to that in a minute. Yeah. So,

839
00:41:04.960 --> 00:41:07.719
<v Speaker 2>but go back to how this is all going down.

840
00:41:08.760 --> 00:41:10.340
<v Speaker 1>With, uh, the, the controversy.

841
00:41:10.480 --> 00:41:10.800
<v Speaker 2>Yes.

842
00:41:10.900 --> 00:41:14.949
<v Speaker 1>So I started getting hate mail and then, um, uh,

843
00:41:15.829 --> 00:41:19.050
<v Speaker 1>The article came out when I first proposed this in

844
00:41:19.090 --> 00:41:23.630
<v Speaker 1>the major journal of anthropology, Current Anthropology. I was in

845
00:41:23.670 --> 00:41:26.289
<v Speaker 1>Germany at the time at the Max Planck Institute for

846
00:41:26.369 --> 00:41:30.590
<v Speaker 1>Evolutionary Anthropology. And right down the hall from me was

847
00:41:30.610 --> 00:41:33.610
<v Speaker 1>Svante Pebo, who just won the Nobel Prize for decoding

848
00:41:33.650 --> 00:41:38.179
<v Speaker 1>the genome of Neanderthals. And there was a reporter, a

849
00:41:38.219 --> 00:41:42.349
<v Speaker 1>German reporter from Der Spiegel, to talk to him. And

850
00:41:42.510 --> 00:41:44.389
<v Speaker 1>she found out about my article, so she walked down

851
00:41:44.409 --> 00:41:46.349
<v Speaker 1>the hall after she interviewed him and interviewed me. And

852
00:41:46.369 --> 00:41:48.269
<v Speaker 1>this came out, and it started to get picked up

853
00:41:48.789 --> 00:41:51.730
<v Speaker 1>in the press in a lot of places. And so

854
00:41:51.789 --> 00:41:55.219
<v Speaker 1>the New Yorker did a big profile. But then the

855
00:41:55.260 --> 00:41:58.719
<v Speaker 1>reaction came, and it wasn't what I expected. I expected

856
00:41:58.739 --> 00:42:01.920
<v Speaker 1>that if you make a proposal that other scientists, if

857
00:42:01.960 --> 00:42:04.199
<v Speaker 1>they're skeptical, which they have every right to be, are

858
00:42:04.219 --> 00:42:07.599
<v Speaker 1>going to propose experiments to test what you're saying. And

859
00:42:07.619 --> 00:42:09.679
<v Speaker 1>they're going to say, well, if they don't have recursion,

860
00:42:09.699 --> 00:42:11.619
<v Speaker 1>you should find this and you should not find that.

861
00:42:11.719 --> 00:42:14.219
<v Speaker 1>You should get this and this and this. And I

862
00:42:14.280 --> 00:42:17.019
<v Speaker 1>tried to anticipate that. But that's the kind of objection

863
00:42:17.059 --> 00:42:20.340
<v Speaker 1>I expected. But instead, they said, I'm a liar. I'm

864
00:42:20.400 --> 00:42:23.000
<v Speaker 1>trying to get publicity. You know, I had a New

865
00:42:23.039 --> 00:42:25.809
<v Speaker 1>York Times reporter. She called me and she said, do

866
00:42:25.849 --> 00:42:28.530
<v Speaker 1>you try to get publicity? I said, did I ask

867
00:42:28.570 --> 00:42:31.170
<v Speaker 1>you to call me? I said, you know, you called me.

868
00:42:31.429 --> 00:42:34.110
<v Speaker 1>I said, you know, it's an interesting story. If people

869
00:42:34.150 --> 00:42:35.670
<v Speaker 1>want to talk to me, I'm here to talk to them.

870
00:42:35.710 --> 00:42:37.969
<v Speaker 1>But I'm not. I said, if I wrote you at

871
00:42:38.010 --> 00:42:40.050
<v Speaker 1>the New York Times and said, I'm an interesting person,

872
00:42:40.110 --> 00:42:42.349
<v Speaker 1>interview me, would that make any difference?

873
00:42:43.030 --> 00:42:45.889
<v Speaker 2>They're not mutually exclusive. You could be trying to get

874
00:42:45.989 --> 00:42:49.510
<v Speaker 2>attention and publicity because you've discovered something that's very important.

875
00:42:49.949 --> 00:42:52.320
<v Speaker 2>The idea that you're just trying to get attention. Are

876
00:42:52.340 --> 00:42:57.159
<v Speaker 2>you trying to get attention? What are you talking about?

877
00:42:58.000 --> 00:43:02.949
<v Speaker 2>It's so weird that the intellectuals, the people who are

878
00:43:03.010 --> 00:43:07.480
<v Speaker 2>literally professional thinkers— would fall into these like common human

879
00:43:07.559 --> 00:43:08.739
<v Speaker 2>traps of ego.

880
00:43:09.119 --> 00:43:17.289
<v Speaker 1>Yeah. Well, it was a mind-blowing, mind-expanding experience for me

881
00:43:17.409 --> 00:43:21.369
<v Speaker 1>to see that intellectuals that I otherwise admired as deep

882
00:43:21.409 --> 00:43:25.739
<v Speaker 1>thinkers about their subject would not think otherwise. And, you know,

883
00:43:25.760 --> 00:43:28.320
<v Speaker 1>I mean, intellectuals... Did they.

884
00:43:28.260 --> 00:43:31.059
<v Speaker 2>Ever engage you on the actual information?

885
00:43:31.900 --> 00:43:36.300
<v Speaker 1>Yeah, I had people from MIT, Department of Brain and

886
00:43:36.320 --> 00:43:41.989
<v Speaker 1>Cognitive Sciences, from Stanford, Department of Psychology, from Columbia University,

887
00:43:42.050 --> 00:43:44.929
<v Speaker 1>came down at separate times to run experiments. And they

888
00:43:44.949 --> 00:43:49.530
<v Speaker 1>were well-designed experiments to test what I said. And they

889
00:43:49.570 --> 00:43:52.449
<v Speaker 1>all came away saying, you know, it looks like Dan's right.

890
00:43:53.449 --> 00:43:58.780
<v Speaker 2>So where's the reaction then? And what do they say

891
00:43:59.099 --> 00:44:01.300
<v Speaker 2>about that? Like the people that are negative about this

892
00:44:01.340 --> 00:44:03.440
<v Speaker 2>and the people that are calling you a racist and

893
00:44:03.460 --> 00:44:06.269
<v Speaker 2>all this saying you're trying to get attention, what are

894
00:44:06.289 --> 00:44:07.690
<v Speaker 2>they saying about these results?

895
00:44:08.610 --> 00:44:12.369
<v Speaker 1>They don't refer to them directly, but if asked, they

896
00:44:12.530 --> 00:44:15.130
<v Speaker 1>often say that these people don't like Chomsky.

897
00:44:15.150 --> 00:44:17.869
<v Speaker 2>So- All of them?

898
00:44:18.090 --> 00:44:18.329
<v Speaker 1>Yeah.

899
00:44:18.610 --> 00:44:21.269
<v Speaker 2>All of those individual scientists that are running these studies

900
00:44:21.309 --> 00:44:23.130
<v Speaker 2>for you don't like Chomsky, and that's why they have

901
00:44:23.150 --> 00:44:24.070
<v Speaker 2>these skewed results?

902
00:44:24.550 --> 00:44:27.250
<v Speaker 1>That is one of the many objections that people raise.

903
00:44:27.269 --> 00:44:28.989
<v Speaker 1>But by and large, they ignore it.

904
00:44:29.710 --> 00:44:32.030
<v Speaker 2>They ignore it? Yeah. So they ignore the studies?

905
00:44:32.409 --> 00:44:35.489
<v Speaker 1>Yeah, I had Chomsky write me some really nasty emails.

906
00:44:35.929 --> 00:44:37.800
<v Speaker 2>You got them? Do you got them still? I have them.

907
00:44:37.980 --> 00:44:42.500
<v Speaker 1>Yeah, I do have them. And I asked him, I said,

908
00:44:42.519 --> 00:44:44.960
<v Speaker 1>why don't we debate at the Linguistic Society of America?

909
00:44:45.650 --> 00:44:47.710
<v Speaker 1>I said, you think I'm an idiot, so here's your chance.

910
00:44:47.730 --> 00:44:50.210
<v Speaker 1>You can show that I'm an idiot. Just we'll debate,

911
00:44:50.510 --> 00:44:52.150
<v Speaker 1>and you'll make a fool of me in five minutes.

912
00:44:52.210 --> 00:44:54.570
<v Speaker 2>Is he saying he thinks you're an idiot when you're

913
00:44:54.590 --> 00:44:56.219
<v Speaker 2>explaining a language that he doesn't know?

914
00:44:56.539 --> 00:44:57.820
<v Speaker 1>I'm an idiot or I'm a liar.

915
00:44:58.659 --> 00:44:59.900
<v Speaker 2>Oh, my God.

916
00:45:00.019 --> 00:45:02.880
<v Speaker 1>He gave an interview to a Brazilian newspaper, and he said,

917
00:45:03.539 --> 00:45:07.329
<v Speaker 1>Dan used to be a fairly good linguist, but he

918
00:45:07.429 --> 00:45:10.610
<v Speaker 1>is a charlatan. He's just a 100% charlatan. And he

919
00:45:10.630 --> 00:45:13.550
<v Speaker 1>was interviewed on a Spanish station, and they said, what

920
00:45:13.570 --> 00:45:15.510
<v Speaker 1>do you think of the contributions of Dan Everett? And

921
00:45:15.550 --> 00:45:18.250
<v Speaker 1>he said, they're nothing, nothing, nothing.

922
00:45:19.090 --> 00:45:19.590
<v Speaker 2>Oh, my God.

923
00:45:19.650 --> 00:45:20.489
<v Speaker 1>And he's really popular.

924
00:45:21.070 --> 00:45:22.510
<v Speaker 2>I used to really admire him.

925
00:45:23.250 --> 00:45:23.429
<v Speaker 1>Yeah.

926
00:45:23.530 --> 00:45:24.849
<v Speaker 2>I used to really admire him. Then I found out

927
00:45:24.869 --> 00:45:28.309
<v Speaker 2>I was close homies with Jeffrey Epstein. That kind of

928
00:45:28.449 --> 00:45:29.969
<v Speaker 2>threw a lot of water on that. Like, what?

929
00:45:30.260 --> 00:45:30.429
<v Speaker 1>Yeah.

930
00:45:30.449 --> 00:45:33.239
<v Speaker 2>Yeah. But then there was the stance during the vaccines

931
00:45:33.260 --> 00:45:35.179
<v Speaker 2>when it was like people that weren't vaccinated should be

932
00:45:35.239 --> 00:45:37.539
<v Speaker 2>round up and put into camps. They had some crazy

933
00:45:37.599 --> 00:45:43.980
<v Speaker 2>positions on the unvaccinated people and very just misinformed, just

934
00:45:44.019 --> 00:45:49.530
<v Speaker 2>completely misinformed about whether it was natural immunity or there

935
00:45:49.570 --> 00:45:52.389
<v Speaker 2>was other medications that were treat that you could use

936
00:45:52.429 --> 00:45:57.260
<v Speaker 2>to treat COVID-19 or even the. the efficacy of the vaccine.

937
00:45:57.280 --> 00:46:00.039
<v Speaker 2>It was crazy. That was just one thing about him.

938
00:46:00.059 --> 00:46:03.260
<v Speaker 2>There's just like his earlier debates, like he's got these

939
00:46:03.400 --> 00:46:06.960
<v Speaker 2>fantastic debates. I think it's him and William F. Buckley.

940
00:46:06.980 --> 00:46:10.260
<v Speaker 2>Have you ever seen those? He's so good in those.

941
00:46:10.679 --> 00:46:13.739
<v Speaker 2>He's so brilliant in those. It was a young Chomsky

942
00:46:14.300 --> 00:46:18.539
<v Speaker 2>and like his intellect and his reason, it was like

943
00:46:18.579 --> 00:46:22.090
<v Speaker 2>a breath of fresh air. It was like Super well informed.

944
00:46:22.369 --> 00:46:25.869
<v Speaker 2>Every time Buckley tried to catch him on something, he

945
00:46:25.949 --> 00:46:27.630
<v Speaker 2>judoed him. It was amazing.

946
00:46:28.010 --> 00:46:30.010
<v Speaker 1>Yeah, well, the first two books of Chomsky I read

947
00:46:30.050 --> 00:46:33.610
<v Speaker 1>when I started doing graduate work in linguistics.

948
00:46:33.909 --> 00:46:36.449
<v Speaker 2>I read the media one. What is it?

949
00:46:36.780 --> 00:46:39.980
<v Speaker 1>Oh, A Manufacturer of Consent.

950
00:46:40.019 --> 00:46:40.840
<v Speaker 2>That's right. Yeah.

951
00:46:41.260 --> 00:46:43.900
<v Speaker 1>But he had the first book of his I read.

952
00:46:44.260 --> 00:46:47.239
<v Speaker 1>It was in linguistics, Aspects of the Theory of Syntax.

953
00:46:47.900 --> 00:46:50.079
<v Speaker 1>And if you're a linguist and you're studying linguistics, that's

954
00:46:50.159 --> 00:46:53.670
<v Speaker 1>just genius. It is just brilliant. And then the next

955
00:46:53.710 --> 00:46:57.630
<v Speaker 1>book that he published the same year was American Power

956
00:46:57.750 --> 00:47:00.909
<v Speaker 1>and the New Mandarins, which was about Vietnam. And that

957
00:47:00.949 --> 00:47:03.909
<v Speaker 1>was also brilliant. And, you know, for one person to

958
00:47:03.949 --> 00:47:06.789
<v Speaker 1>publish two books like that in one year, I mean,

959
00:47:07.070 --> 00:47:10.320
<v Speaker 1>that's just first-order genius. So I admired him.

960
00:47:10.550 --> 00:47:12.420
<v Speaker 2>What goes wrong with a guy like that, though? If

961
00:47:12.500 --> 00:47:15.099
<v Speaker 2>a guy can be that smart, how can he not

962
00:47:15.199 --> 00:47:17.880
<v Speaker 2>be curious about it? How could he not? Like when

963
00:47:17.929 --> 00:47:20.739
<v Speaker 2>you say something that flies in the face of everything

964
00:47:20.840 --> 00:47:24.199
<v Speaker 2>that he's taught, how could he not be curious and

965
00:47:24.260 --> 00:47:27.039
<v Speaker 2>want to talk to you? And if you're right, why

966
00:47:27.059 --> 00:47:29.239
<v Speaker 2>would he not want to like do something with you?

967
00:47:29.579 --> 00:47:31.739
<v Speaker 2>Like if I found someone like you and I was,

968
00:47:31.880 --> 00:47:33.360
<v Speaker 2>I mean, I would have hoped that that would be

969
00:47:33.400 --> 00:47:35.599
<v Speaker 2>the same way as I am now. And I had

970
00:47:35.619 --> 00:47:38.099
<v Speaker 2>an opportunity. I said, we should do a podcast together.

971
00:47:38.139 --> 00:47:40.360
<v Speaker 2>We could explain this. This is crazy. Right.

972
00:47:40.780 --> 00:47:42.579
<v Speaker 1>I invited him to the Pita Ha. He was coming

973
00:47:42.639 --> 00:47:45.079
<v Speaker 1>to Brazil. And I said, hey, why don't you come

974
00:47:45.099 --> 00:47:47.070
<v Speaker 1>with me to the Pita Ha? And I'll ask them

975
00:47:47.130 --> 00:47:48.630
<v Speaker 1>any question you want me to ask them. We can

976
00:47:48.690 --> 00:47:50.650
<v Speaker 1>talk about it there. And he said, I don't do

977
00:47:50.690 --> 00:47:53.570
<v Speaker 1>that kind of thing. I don't do field work. So

978
00:47:53.590 --> 00:47:54.070
<v Speaker 1>he didn't come.

979
00:47:54.349 --> 00:47:57.409
<v Speaker 2>Good move. You don't want typhoid fever and fucking malaria

980
00:47:57.550 --> 00:47:59.570
<v Speaker 2>bit by snakes, stalked by jaguars.

981
00:47:59.590 --> 00:48:00.130
<v Speaker 1>That's all true.

982
00:48:00.170 --> 00:48:04.429
<v Speaker 2>See, he's smart. It's just very disappointing when people are

983
00:48:04.809 --> 00:48:08.510
<v Speaker 2>really brilliant. He's a brilliant guy. And essentially, I mean,

984
00:48:09.050 --> 00:48:13.010
<v Speaker 2>especially rather was really brilliant when he was young. It's just.

985
00:48:13.619 --> 00:48:16.280
<v Speaker 2>So sad when you see someone like that just behaving

986
00:48:16.360 --> 00:48:19.760
<v Speaker 2>with ego because he was the expert. He was the

987
00:48:20.000 --> 00:48:21.840
<v Speaker 2>foremost linguist on planet Earth.

988
00:48:21.980 --> 00:48:23.980
<v Speaker 1>When the New York Times is saying things like you're

989
00:48:24.000 --> 00:48:27.500
<v Speaker 1>the most important intellectual alive and you have people hanging

990
00:48:27.619 --> 00:48:30.440
<v Speaker 1>off every word as though it comes from, you know,

991
00:48:30.739 --> 00:48:35.300
<v Speaker 1>the Oracle of Apollo. Yeah. I assume that it affects

992
00:48:35.320 --> 00:48:36.480
<v Speaker 1>your ego to some degree.

993
00:48:36.659 --> 00:48:39.900
<v Speaker 2>One hundred percent. Most people, especially back then when there's

994
00:48:39.940 --> 00:48:42.309
<v Speaker 2>no Internet to check you. You know, you can get

995
00:48:42.349 --> 00:48:46.489
<v Speaker 2>a really distorted perception of how you stand. Also, everyone's

996
00:48:46.530 --> 00:48:49.760
<v Speaker 2>kissing your ass. You're surrounded by other people that are

997
00:48:50.340 --> 00:48:52.519
<v Speaker 2>trying to climb the same ladder you're on. You're in

998
00:48:52.539 --> 00:48:54.639
<v Speaker 2>a very lofty position of authority and power.

999
00:48:55.559 --> 00:48:58.500
<v Speaker 1>You know, he wrote letters of recommendation for me for

1000
00:48:58.539 --> 00:48:59.820
<v Speaker 1>my first job in the U.S.

1001
00:48:59.960 --> 00:49:00.300
<v Speaker 2>Really?

1002
00:49:00.460 --> 00:49:02.199
<v Speaker 1>And he wrote a letter of recommendation when I came

1003
00:49:02.260 --> 00:49:05.250
<v Speaker 1>up for promotion to tenure at the University of Pittsburgh.

1004
00:49:05.510 --> 00:49:06.969
<v Speaker 2>Why would he do that if you're an idiot?

1005
00:49:07.110 --> 00:49:11.869
<v Speaker 1>But I wasn't yet an idiot. I became an idiot.

1006
00:49:12.170 --> 00:49:14.860
<v Speaker 2>You became an idiot when you disagreed with him. Meanwhile,

1007
00:49:14.920 --> 00:49:18.050
<v Speaker 2>ha ha, you're right. That's what's funny. In the end,

1008
00:49:18.570 --> 00:49:18.989
<v Speaker 2>you're right.

1009
00:49:19.449 --> 00:49:23.789
<v Speaker 1>Yeah, well, he, you know, I've had so many exchanges

1010
00:49:23.969 --> 00:49:27.610
<v Speaker 1>in journals and magazines and things with his followers over

1011
00:49:27.650 --> 00:49:31.860
<v Speaker 1>the years and with him that, you know, I go

1012
00:49:31.900 --> 00:49:34.099
<v Speaker 1>give a talk somewhere and people say, you know, I

1013
00:49:34.119 --> 00:49:36.440
<v Speaker 1>hope you're ready because there's a lot of skeptic, a

1014
00:49:36.480 --> 00:49:39.179
<v Speaker 1>lot of skeptics in this audience. And I say, I

1015
00:49:39.179 --> 00:49:40.880
<v Speaker 1>don't think they're going to ask me any new questions.

1016
00:49:40.900 --> 00:49:42.639
<v Speaker 1>I've done this so much now that they're going to

1017
00:49:42.719 --> 00:49:46.659
<v Speaker 1>ask me. I said, I'll be surprised if anybody asks

1018
00:49:46.719 --> 00:49:49.619
<v Speaker 1>me a question that I haven't heard from Chomsky.

1019
00:49:50.599 --> 00:49:53.800
<v Speaker 2>And when you have these conversations with Chomsky and you

1020
00:49:53.920 --> 00:49:58.449
<v Speaker 2>lay out how the Piraha use their language and how

1021
00:49:58.489 --> 00:50:02.070
<v Speaker 2>it works, what was his reaction to that? You're just incorrect?

1022
00:50:02.650 --> 00:50:04.289
<v Speaker 1>Well, the first time I talked to him about it,

1023
00:50:04.349 --> 00:50:06.849
<v Speaker 1>he had not made this claim about recursion. This was

1024
00:50:06.969 --> 00:50:11.809
<v Speaker 1>in 1984. I was a visitor at MIT Linguistics, and

1025
00:50:11.849 --> 00:50:14.570
<v Speaker 1>my office was next to his. And so I talked

1026
00:50:14.590 --> 00:50:17.710
<v Speaker 1>to him several times that year. And I said, I

1027
00:50:19.869 --> 00:50:23.230
<v Speaker 1>don't think their language has this property. And he said,

1028
00:50:23.610 --> 00:50:25.730
<v Speaker 1>you know, he was drinking coffee and looking at the board.

1029
00:50:25.750 --> 00:50:28.289
<v Speaker 1>He had a blackboard right by his desk. And he said, hmm,

1030
00:50:28.510 --> 00:50:31.139
<v Speaker 1>wonder what the consequences of that are. And then one

1031
00:50:31.159 --> 00:50:33.159
<v Speaker 1>of his Ph.D. students told me, oh, you really got

1032
00:50:33.179 --> 00:50:36.650
<v Speaker 1>gnome thinking. What is this? He found that very intriguing.

1033
00:50:36.969 --> 00:50:39.010
<v Speaker 1>But then when he came out with the proclamation that

1034
00:50:39.030 --> 00:50:41.260
<v Speaker 1>all languages had the habit, then I became an idiot.

1035
00:50:41.619 --> 00:50:49.539
<v Speaker 2>Oh, God, that's so disappointing. Fucking people. Yeah. Fucking people.

1036
00:50:50.360 --> 00:50:55.159
<v Speaker 2>Even the brightest minds. They're just, ego's such a motherfucker.

1037
00:50:55.500 --> 00:50:58.159
<v Speaker 1>Yeah. Well, it's really disappointing because, you know, he was

1038
00:50:58.199 --> 00:51:01.170
<v Speaker 1>like my idol for the first part of my linguistic career.

1039
00:51:01.190 --> 00:51:01.769
<v Speaker 2>Right.

1040
00:51:01.789 --> 00:51:02.550
<v Speaker 1>And I wasn't.

1041
00:51:03.130 --> 00:51:04.949
<v Speaker 2>Did you try to have a conversation with him after

1042
00:51:05.150 --> 00:51:08.170
<v Speaker 2>he denounced you? Did you try to like one-on-one get

1043
00:51:08.190 --> 00:51:08.710
<v Speaker 2>together with him?

1044
00:51:09.730 --> 00:51:11.269
<v Speaker 1>Well, we exchanged emails.

1045
00:51:11.389 --> 00:51:13.900
<v Speaker 2>Yeah, but in his face, like right in front of him.

1046
00:51:13.960 --> 00:51:15.400
<v Speaker 2>Did you try to do that? No.

1047
00:51:16.059 --> 00:51:18.699
<v Speaker 1>I had always told him when I was going through

1048
00:51:19.460 --> 00:51:21.739
<v Speaker 1>Cambridge that I was coming and maybe he and I

1049
00:51:21.780 --> 00:51:24.869
<v Speaker 1>could talk. And he always made time. And we talked.

1050
00:51:25.110 --> 00:51:26.909
<v Speaker 1>I would be living somewhere else and I'd come to

1051
00:51:27.070 --> 00:51:29.550
<v Speaker 1>MIT and he'd talk to me. And my first PhD

1052
00:51:29.590 --> 00:51:32.869
<v Speaker 1>student is a full professor at MIT. And he started

1053
00:51:32.909 --> 00:51:36.960
<v Speaker 1>off in linguistics. He's in brain and cognitive sciences now.

1054
00:51:37.380 --> 00:51:39.460
<v Speaker 1>So I had a good relationship with Chomsky. But then

1055
00:51:39.539 --> 00:51:41.619
<v Speaker 1>suddenly he never had time to meet with me.

1056
00:51:42.019 --> 00:51:45.219
<v Speaker 2>So after his proclamation. Right. Okay.

1057
00:51:45.460 --> 00:51:47.639
<v Speaker 1>He had no time to meet with me. His wife died,

1058
00:51:47.889 --> 00:51:50.230
<v Speaker 1>and I wrote him a letter saying, I'm so sorry

1059
00:51:50.269 --> 00:51:52.369
<v Speaker 1>that Carol died. This is really terrible. I know you

1060
00:51:52.389 --> 00:51:54.769
<v Speaker 1>guys have been together for so long. And he wrote

1061
00:51:54.809 --> 00:51:57.170
<v Speaker 1>back and said, thank you so much. That means a

1062
00:51:57.210 --> 00:51:59.489
<v Speaker 1>great deal to me. And then I saw this article

1063
00:51:59.530 --> 00:52:01.739
<v Speaker 1>in a Sao Paulo paper where he called me a charlatan.

1064
00:52:02.079 --> 00:52:03.820
<v Speaker 1>So I wrote him right back, and I said, did

1065
00:52:03.840 --> 00:52:06.860
<v Speaker 1>you call me a charlatan? And he said, yeah, you

1066
00:52:06.940 --> 00:52:09.480
<v Speaker 1>are a charlatan. I said, you should be ashamed of yourself.

1067
00:52:09.519 --> 00:52:11.440
<v Speaker 1>He said, no, you should be ashamed of yourself for

1068
00:52:11.480 --> 00:52:15.380
<v Speaker 1>saying things you know that can't be right. So that

1069
00:52:15.389 --> 00:52:16.389
<v Speaker 1>was the last exchange we had.

1070
00:52:16.429 --> 00:52:18.539
<v Speaker 2>Silly, silly. No, of course you should have had that

1071
00:52:18.619 --> 00:52:21.559
<v Speaker 2>in front of them. I mean, just, I think people

1072
00:52:22.099 --> 00:52:24.599
<v Speaker 2>say things in emails that I think is a terrible

1073
00:52:24.619 --> 00:52:25.260
<v Speaker 2>way to communicate.

1074
00:52:25.340 --> 00:52:26.579
<v Speaker 1>I agree completely.

1075
00:52:27.599 --> 00:52:30.760
<v Speaker 2>You know, that's especially with insults. It's just, it's such

1076
00:52:30.800 --> 00:52:33.199
<v Speaker 2>a way. And then you're waiting on the other person's

1077
00:52:33.280 --> 00:52:36.920
<v Speaker 2>insult in return. Like, God, stop it. Are you fucking

1078
00:52:36.920 --> 00:52:38.659
<v Speaker 2>12 years old? Yeah. Stop.

1079
00:52:39.099 --> 00:52:43.269
<v Speaker 1>So the author, Tom Wolfe, um, The last book he

1080
00:52:43.349 --> 00:52:46.699
<v Speaker 1>wrote was called Kingdom of Speech. And he talked about

1081
00:52:46.760 --> 00:52:52.699
<v Speaker 1>two controversies, Darwin versus Alfred Russell Wallace and me versus Chomsky.

1082
00:52:52.980 --> 00:52:53.380
<v Speaker 2>Oh, wow.

1083
00:52:53.519 --> 00:52:56.519
<v Speaker 1>And so he has a very he has some bizarre,

1084
00:52:56.880 --> 00:52:59.860
<v Speaker 1>absolutely wrong ideas about where language came from. He's not

1085
00:52:59.900 --> 00:53:04.429
<v Speaker 1>a linguist, but he did cover that controversy extremely well. And,

1086
00:53:04.449 --> 00:53:07.750
<v Speaker 1>you know, Tom used to call me every week when

1087
00:53:07.769 --> 00:53:09.269
<v Speaker 1>he was writing the book. I didn't even know what

1088
00:53:09.289 --> 00:53:11.369
<v Speaker 1>it was about to ask to get the details right.

1089
00:53:12.000 --> 00:53:14.599
<v Speaker 1>But he was just shocked how this happened.

1090
00:53:15.409 --> 00:53:20.449
<v Speaker 2>Yeah. Again, it's disappointing. But even the most brilliant humans

1091
00:53:20.550 --> 00:53:21.190
<v Speaker 2>are just human.

1092
00:53:21.730 --> 00:53:21.989
<v Speaker 1>Right.

1093
00:53:22.030 --> 00:53:24.889
<v Speaker 2>And they're subject to all the flaws and all the

1094
00:53:24.969 --> 00:53:27.409
<v Speaker 2>traps that the human mind could fall into.

1095
00:53:27.909 --> 00:53:32.360
<v Speaker 1>Yeah. I've often said after long experience that intelligence is

1096
00:53:32.460 --> 00:53:33.960
<v Speaker 1>no antidote for stupidity.

1097
00:53:34.559 --> 00:53:34.820
<v Speaker 2>Right.

1098
00:53:34.900 --> 00:53:35.619
<v Speaker 1>You can be both.

1099
00:53:36.079 --> 00:53:40.360
<v Speaker 2>Oh, 100%. Absolutely. Especially when ego is involved. Yeah. So why?

1100
00:53:41.130 --> 00:53:44.610
<v Speaker 2>How many people, how many of the piddaha did you convert?

1101
00:53:45.309 --> 00:53:52.340
<v Speaker 1>Nobody. In decades, they weren't interested. They were so totally,

1102
00:53:52.599 --> 00:53:55.820
<v Speaker 1>because my claims did not meet their standard of evidence.

1103
00:53:56.159 --> 00:53:58.449
<v Speaker 1>They have a high standard of evidence, and I didn't

1104
00:53:58.719 --> 00:53:59.570
<v Speaker 1>meet that standard.

1105
00:54:00.269 --> 00:54:03.210
<v Speaker 2>This episode is brought to you by Blue Chew. Man,

1106
00:54:03.409 --> 00:54:05.949
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00:54:34.110 --> 00:54:38.800
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1116
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1120
00:54:58.639 --> 00:55:03.360
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1121
00:55:03.559 --> 00:55:06.489
<v Speaker 2>and the products being advertised are intended for a United

1122
00:55:06.530 --> 00:55:10.710
<v Speaker 2>States audience. But don't they have like mystical creatures and

1123
00:55:10.750 --> 00:55:13.050
<v Speaker 2>stuff that they believe live in the forest?

1124
00:55:13.690 --> 00:55:17.199
<v Speaker 1>They do. And When I first got there as a Christian,

1125
00:55:18.039 --> 00:55:21.420
<v Speaker 1>I called these things spirits because that's all I knew

1126
00:55:21.480 --> 00:55:22.039
<v Speaker 1>how to characterize them.

1127
00:55:22.059 --> 00:55:22.780
<v Speaker 2>How do they describe them?

1128
00:55:23.159 --> 00:55:26.800
<v Speaker 1>They describe them as distinct beings. They don't say they're

1129
00:55:26.840 --> 00:55:30.349
<v Speaker 1>spiritual or anything like that. But you see something. Like

1130
00:55:30.369 --> 00:55:33.989
<v Speaker 1>you see maybe there's another Indian hunting, you know, from

1131
00:55:34.030 --> 00:55:36.289
<v Speaker 1>a different tribe hunting in your jungle because there are

1132
00:55:36.369 --> 00:55:38.429
<v Speaker 1>some that are close enough to be hunting in the

1133
00:55:38.469 --> 00:55:41.429
<v Speaker 1>same area. You see them, but you don't see them well.

1134
00:55:41.570 --> 00:55:45.000
<v Speaker 1>They go behind a tree or something. So you say, oh,

1135
00:55:45.039 --> 00:55:47.619
<v Speaker 1>that's one of these things. I just saw one of

1136
00:55:47.659 --> 00:55:52.380
<v Speaker 1>these things. They don't put it to the test necessarily,

1137
00:55:52.420 --> 00:55:52.920
<v Speaker 1>but they did see it.

1138
00:55:52.920 --> 00:55:54.099
<v Speaker 2>When they say these things.

1139
00:55:54.440 --> 00:55:58.199
<v Speaker 1>So they have three major types of entities besides humans.

1140
00:55:59.219 --> 00:56:01.679
<v Speaker 1>And they have different types of humans. I'm one type

1141
00:56:01.760 --> 00:56:05.820
<v Speaker 1>and they're another type. And so they have things.

1142
00:56:05.840 --> 00:56:07.940
<v Speaker 2>How do they make the distinction? Is it the appearance?

1143
00:56:08.519 --> 00:56:12.460
<v Speaker 1>For humans, yes, it's appearance. Well, actually, for the other entities,

1144
00:56:12.519 --> 00:56:16.800
<v Speaker 1>it's appearance too. So for me. I'm white. And white

1145
00:56:17.340 --> 00:56:20.179
<v Speaker 1>means you don't have blood. So they asked me, they said,

1146
00:56:20.739 --> 00:56:24.000
<v Speaker 1>so do you have blood? And they asked me one

1147
00:56:24.019 --> 00:56:25.619
<v Speaker 1>time after I'd been there for years, they said, do

1148
00:56:25.659 --> 00:56:29.639
<v Speaker 1>Americans die? And I said, yeah, we die. But you're

1149
00:56:29.659 --> 00:56:32.900
<v Speaker 1>really old and you haven't died yet, you know? And

1150
00:56:32.920 --> 00:56:33.539
<v Speaker 1>so I cut myself once.

1151
00:56:33.559 --> 00:56:34.480
<v Speaker 2>How old were you at the time?

1152
00:56:35.340 --> 00:56:37.150
<v Speaker 1>Probably 45.

1153
00:56:37.150 --> 00:56:38.250
<v Speaker 2>And they thought you were a goner.

1154
00:56:38.670 --> 00:56:41.349
<v Speaker 1>Yeah, because we age differently. I already had gray hair,

1155
00:56:41.369 --> 00:56:42.650
<v Speaker 1>you know, not all over.

1156
00:56:42.730 --> 00:56:44.670
<v Speaker 2>Right. They look a lot different when they're 45.

1157
00:56:44.670 --> 00:56:47.360
<v Speaker 1>Yeah, yeah. They're all still 100% black hair.

1158
00:56:47.449 --> 00:56:50.000
<v Speaker 2>Oh, they thought you were a goner with the white hair.

1159
00:56:50.159 --> 00:56:54.880
<v Speaker 1>So they have an expression, almost about to fall to

1160
00:56:54.920 --> 00:56:57.480
<v Speaker 1>the ground. And that's the way they described me.

1161
00:56:57.719 --> 00:56:58.039
<v Speaker 2>Wow.

1162
00:56:59.179 --> 00:57:02.219
<v Speaker 1>So Americans are one way, Brazilians are another way. But

1163
00:57:02.260 --> 00:57:03.760
<v Speaker 1>then there are these things, some of them are called

1164
00:57:03.840 --> 00:57:07.679
<v Speaker 1>fast mouths. And so they They talk in a high-pitched voice.

1165
00:57:08.480 --> 00:57:12.000
<v Speaker 1>And at night, you hear somebody, you know, a creature

1166
00:57:12.059 --> 00:57:15.139
<v Speaker 1>talking in a high falsetto voice into the village. And

1167
00:57:15.199 --> 00:57:16.760
<v Speaker 1>I say, what's that? And they said, oh, that's a

1168
00:57:16.780 --> 00:57:20.690
<v Speaker 1>fast mouth. I said, but I'm seeing it, and it

1169
00:57:20.710 --> 00:57:22.289
<v Speaker 1>looks like a pita ha. Oh, yeah, they look just

1170
00:57:22.329 --> 00:57:25.730
<v Speaker 1>like us, but they're not. They're not us. And so

1171
00:57:26.409 --> 00:57:29.110
<v Speaker 1>this is where we come to the border of fact

1172
00:57:29.179 --> 00:57:33.420
<v Speaker 1>and fiction. And we try to draw a fairly rigid

1173
00:57:33.460 --> 00:57:37.019
<v Speaker 1>line between fact and fiction. in our society and in

1174
00:57:37.059 --> 00:57:42.460
<v Speaker 1>most European societies. But to them, they don't have to

1175
00:57:44.300 --> 00:57:48.079
<v Speaker 1>have the full range of experience with this to describe it.

1176
00:57:48.619 --> 00:57:51.119
<v Speaker 1>And so a fast mouth is just a fast mouth.

1177
00:57:51.260 --> 00:57:53.409
<v Speaker 1>And you know who they are because they talk in

1178
00:57:53.429 --> 00:57:57.150
<v Speaker 1>a high falsetto voice and they go naked. Whereas pitahas

1179
00:57:57.809 --> 00:57:59.849
<v Speaker 1>often go naked, but if they have clothes, they'll wear them.

1180
00:57:59.969 --> 00:58:03.170
<v Speaker 1>And the fast mouths will never wear clothes. And the

1181
00:58:03.210 --> 00:58:07.090
<v Speaker 1>fast mouths are also sexually promiscuous. So I had a

1182
00:58:07.130 --> 00:58:10.469
<v Speaker 1>reporter with me in the jungle from GEO magazine in Germany.

1183
00:58:11.090 --> 00:58:13.059
<v Speaker 1>And he said, can I see one of these fast mouths?

1184
00:58:13.659 --> 00:58:16.159
<v Speaker 1>And I told one guy, I said, he wants to

1185
00:58:16.199 --> 00:58:18.079
<v Speaker 1>see a fast mouth. And he said, well, I'll go

1186
00:58:18.099 --> 00:58:20.460
<v Speaker 1>get one. And he walks off into the jungle. And

1187
00:58:20.480 --> 00:58:24.739
<v Speaker 1>then the same guy comes back in naked, talking in

1188
00:58:24.780 --> 00:58:29.179
<v Speaker 1>this falsetto voice, and starts trying to hump the reporter. Yeah.

1189
00:58:31.599 --> 00:58:33.980
<v Speaker 1>And the reporter says, oh, I'm feeling very uncomfortable.

1190
00:58:34.039 --> 00:58:34.360
<v Speaker 2>I don't know.

1191
00:58:34.400 --> 00:58:36.119
<v Speaker 1>I said, you asked for it. I mean, you know,

1192
00:58:36.139 --> 00:58:38.079
<v Speaker 1>I mean, that's the way they are. And so I

1193
00:58:38.119 --> 00:58:39.840
<v Speaker 1>finally told the guy, I said, you know, he doesn't

1194
00:58:40.000 --> 00:58:41.400
<v Speaker 1>he doesn't want this. He doesn't want to see the

1195
00:58:41.440 --> 00:58:43.530
<v Speaker 1>fast mouth anymore. So he talks to me in a

1196
00:58:43.550 --> 00:58:45.369
<v Speaker 1>high falsetto and he walks off and he comes back

1197
00:58:45.429 --> 00:58:49.889
<v Speaker 1>on with his clothes on. And I said, did you

1198
00:58:49.929 --> 00:58:51.730
<v Speaker 1>see the fast mouth? He said, was there a fast

1199
00:58:51.769 --> 00:58:54.409
<v Speaker 1>mouth here? I was gone, you know, but it's the

1200
00:58:54.429 --> 00:58:54.869
<v Speaker 1>same guy.

1201
00:58:56.460 --> 00:59:00.960
<v Speaker 2>What did you take of that? Did you think that

1202
00:59:01.019 --> 00:59:03.269
<v Speaker 2>they were playing a prank on you? Did you think

1203
00:59:03.309 --> 00:59:06.610
<v Speaker 2>this is like some sort of a psychotic state that

1204
00:59:06.630 --> 00:59:07.530
<v Speaker 2>they fall into?

1205
00:59:07.550 --> 00:59:13.750
<v Speaker 1>It is a limit. area between being, say, theater and

1206
00:59:13.789 --> 00:59:17.730
<v Speaker 1>being reality. And I don't know if they feel possessed.

1207
00:59:17.889 --> 00:59:20.719
<v Speaker 1>I don't think they have a concept of possession. I've

1208
00:59:20.949 --> 00:59:23.389
<v Speaker 1>asked them and I've investigated this and I've never seen that.

1209
00:59:23.940 --> 00:59:28.380
<v Speaker 1>But they definitely believe that. They're gone and this other

1210
00:59:28.440 --> 00:59:29.900
<v Speaker 1>creature is there in their place.

1211
00:59:31.590 --> 00:59:34.710
<v Speaker 2>Do they have memory of when they become a fast mouth?

1212
00:59:34.789 --> 00:59:36.809
<v Speaker 1>They deny it. I've tried to get them to talk

1213
00:59:36.869 --> 00:59:38.670
<v Speaker 1>about it. I don't know. I wasn't here.

1214
00:59:38.969 --> 00:59:40.079
<v Speaker 2>Everyone denies it?

1215
00:59:40.210 --> 00:59:41.170
<v Speaker 1>Everybody denies it.

1216
00:59:41.610 --> 00:59:44.250
<v Speaker 2>Wow. Do you think that being a fast mouth is

1217
00:59:44.469 --> 00:59:48.280
<v Speaker 2>like almost like a license to go and do stuff

1218
00:59:48.300 --> 00:59:50.380
<v Speaker 2>you're not supposed to do? Go fuck everybody?

1219
00:59:50.400 --> 00:59:50.579
<v Speaker 1>Yeah.

1220
00:59:50.619 --> 00:59:52.260
<v Speaker 2>Yeah. You think that's what it is?

1221
00:59:52.280 --> 00:59:56.340
<v Speaker 1>Yeah, because they also change names very frequently. So if

1222
00:59:56.380 --> 00:59:58.260
<v Speaker 1>I go back there now, all my old friends will

1223
00:59:58.280 --> 01:00:01.179
<v Speaker 1>have different names. And anything done under the old name is,

1224
01:00:01.719 --> 01:00:04.239
<v Speaker 1>you know, you'll say, you remember when you did this? Well,

1225
01:00:04.260 --> 01:00:07.159
<v Speaker 1>I didn't do that. That was the guy with this name.

1226
01:00:08.059 --> 01:00:11.460
<v Speaker 1>So they don't even claim. So the concept of constancy

1227
01:00:11.500 --> 01:00:14.929
<v Speaker 1>of identity throughout time, they deny this.

1228
01:00:15.710 --> 01:00:18.090
<v Speaker 2>So when do they choose to make a new name

1229
01:00:18.190 --> 01:00:20.409
<v Speaker 2>or do they get a new name assigned to them?

1230
01:00:20.750 --> 01:00:24.940
<v Speaker 1>They can. Children often get new names for different phases

1231
01:00:24.980 --> 01:00:28.500
<v Speaker 1>of life. But adults, if you're out in the jungle

1232
01:00:28.559 --> 01:00:30.750
<v Speaker 1>and you think you saw something and you can't explain it,

1233
01:00:30.760 --> 01:00:31.619
<v Speaker 1>you might take a new name.

1234
01:00:35.960 --> 01:00:37.519
<v Speaker 2>Not a bad idea, right?

1235
01:00:37.880 --> 01:00:39.610
<v Speaker 1>This is a way of coping with things.

1236
01:00:39.699 --> 01:00:42.230
<v Speaker 2>Yeah. I mean, it kind of makes sense. Something really

1237
01:00:42.269 --> 01:00:45.349
<v Speaker 2>traumatic happens to you. And you want to reclaim your life,

1238
01:00:45.630 --> 01:00:47.949
<v Speaker 2>you change your name, start over from scratch. Right.

1239
01:00:48.550 --> 01:00:50.650
<v Speaker 1>And some of us do it in American culture, but

1240
01:00:50.710 --> 01:00:53.610
<v Speaker 1>it's a lot harder legal process to change your name.

1241
01:00:53.789 --> 01:00:55.679
<v Speaker 2>How often do they get killed by jaguars?

1242
01:00:56.980 --> 01:01:00.119
<v Speaker 1>Nobody's ever been killed in my almost 50 years coming

1243
01:01:00.139 --> 01:01:02.360
<v Speaker 1>and going, but many of them have been attacked.

1244
01:01:02.820 --> 01:01:03.460
<v Speaker 2>Really? Yeah.

1245
01:01:03.519 --> 01:01:08.079
<v Speaker 1>Like one guy was coming back from getting Brazil nuts,

1246
01:01:08.139 --> 01:01:10.860
<v Speaker 1>and he had a big basket. And so his head's

1247
01:01:11.360 --> 01:01:13.619
<v Speaker 1>down a bit with the tump line, and the basket

1248
01:01:13.659 --> 01:01:18.989
<v Speaker 1>probably weighs, you know, 60 pounds. And suddenly a jaguar

1249
01:01:19.050 --> 01:01:21.110
<v Speaker 1>jumps out of the tree right on his back, but

1250
01:01:21.150 --> 01:01:23.510
<v Speaker 1>it got the basket and not him, and it pulled

1251
01:01:23.550 --> 01:01:26.829
<v Speaker 1>the basket off his head. And he shot it with

1252
01:01:26.869 --> 01:01:27.190
<v Speaker 1>an arrow.

1253
01:01:28.190 --> 01:01:28.769
<v Speaker 2>Oh, my God.

1254
01:01:28.849 --> 01:01:31.090
<v Speaker 1>But they tell me that when you shoot a jaguar

1255
01:01:31.130 --> 01:01:33.909
<v Speaker 1>with an arrow, the jaguar forgets about you and keeps

1256
01:01:33.929 --> 01:01:36.849
<v Speaker 1>trying to get the arrow out. And by that time,

1257
01:01:36.889 --> 01:01:40.869
<v Speaker 1>you've got three or four more arrows in it. So

1258
01:01:40.889 --> 01:01:43.710
<v Speaker 1>these guys are deadly accurate with bows and arrows.

1259
01:01:43.809 --> 01:01:47.980
<v Speaker 2>So if they did that and, like, maybe they got attacked,

1260
01:01:48.119 --> 01:01:49.440
<v Speaker 2>would they change their name after that?

1261
01:01:49.760 --> 01:01:52.440
<v Speaker 1>They could. And so I don't completely have it down

1262
01:01:52.480 --> 01:01:53.139
<v Speaker 1>to a formula.

1263
01:01:53.579 --> 01:01:57.000
<v Speaker 2>Oh, okay. So it's not like when they're uncomfortable. Sometimes

1264
01:01:57.019 --> 01:01:59.079
<v Speaker 2>it's just like, it's time. It's time that Bob becomes Mike.

1265
01:01:59.099 --> 01:02:02.500
<v Speaker 1>It's a subjective reaction to objective experience that causes them

1266
01:02:02.559 --> 01:02:03.079
<v Speaker 1>to do this.

1267
01:02:03.559 --> 01:02:05.409
<v Speaker 2>And do they announce it to the village?

1268
01:02:06.809 --> 01:02:09.949
<v Speaker 1>They announce it to their spouse or their kids, and

1269
01:02:09.969 --> 01:02:12.789
<v Speaker 1>then the word spreads. And so I'll come back in.

1270
01:02:12.809 --> 01:02:14.769
<v Speaker 1>I came back in after six months, and my buddy,

1271
01:02:14.789 --> 01:02:20.519
<v Speaker 1>my main language teacher, his name was, when I left,

1272
01:02:20.679 --> 01:02:24.960
<v Speaker 1>it was Kohoi Behe, which means blood eater. And when

1273
01:02:24.980 --> 01:02:27.000
<v Speaker 1>I got back, I said, you know, and the nickname

1274
01:02:27.059 --> 01:02:28.940
<v Speaker 1>is Ko. Hey, Ko. You know, I asked him, how

1275
01:02:29.000 --> 01:02:31.159
<v Speaker 1>are you doing? And nobody responds. He didn't turn and

1276
01:02:31.179 --> 01:02:32.940
<v Speaker 1>look at me or anything. And I called him again

1277
01:02:32.980 --> 01:02:35.679
<v Speaker 1>and again. He said, you talking to me? I said, yeah.

1278
01:02:35.699 --> 01:02:37.980
<v Speaker 1>He said, that's not my name. And so I had

1279
01:02:38.019 --> 01:02:41.719
<v Speaker 1>to learn his new name was Kapalbi, you know, which...

1280
01:02:42.460 --> 01:02:44.760
<v Speaker 1>And he was serious about it. He wouldn't respond anymore

1281
01:02:44.800 --> 01:02:46.610
<v Speaker 1>to that old name. Wow.

1282
01:02:47.670 --> 01:02:50.369
<v Speaker 2>How odd. The first time that happened, were you like, oh,

1283
01:02:50.449 --> 01:02:52.010
<v Speaker 2>my God, these people are fucking crazy?

1284
01:02:52.349 --> 01:02:54.769
<v Speaker 1>No, I thought, I'm pretty stupid. I can't even remember

1285
01:02:54.809 --> 01:02:57.250
<v Speaker 1>their names. Wow. That was my first reaction.

1286
01:02:57.309 --> 01:03:01.429
<v Speaker 2>How quickly did this happen from you first, like, encountering

1287
01:03:01.449 --> 01:03:01.869
<v Speaker 2>these people?

1288
01:03:02.469 --> 01:03:06.030
<v Speaker 1>Well, I... I would be gone for three or four

1289
01:03:06.070 --> 01:03:08.070
<v Speaker 1>months at a time and then come back because I

1290
01:03:08.849 --> 01:03:10.389
<v Speaker 1>was doing linguistics.

1291
01:03:10.429 --> 01:03:13.150
<v Speaker 2>So you never experienced it as it was happening?

1292
01:03:14.269 --> 01:03:17.650
<v Speaker 1>One time. You really need to spend at least a

1293
01:03:17.710 --> 01:03:20.050
<v Speaker 1>full year there so you can see all the seasons

1294
01:03:20.110 --> 01:03:22.610
<v Speaker 1>and all the changes. Then I saw some of the stuff,

1295
01:03:22.630 --> 01:03:24.590
<v Speaker 1>but many of the name changes happened when I was

1296
01:03:24.690 --> 01:03:26.530
<v Speaker 1>out of the village. Some of them happened when I

1297
01:03:26.570 --> 01:03:29.170
<v Speaker 1>was in the village, but my best friends, their name

1298
01:03:29.230 --> 01:03:31.340
<v Speaker 1>changes seemed to happen when I was out of the village.

1299
01:03:32.119 --> 01:03:35.260
<v Speaker 1>And they were very serious about enforcing those new name changes.

1300
01:03:38.659 --> 01:03:41.699
<v Speaker 1>So if you ask them to tell stories about their childhood,

1301
01:03:41.719 --> 01:03:45.280
<v Speaker 1>you get these very vague stories. And they'll say, you know,

1302
01:03:45.300 --> 01:03:48.840
<v Speaker 1>but I'm talking about this person, you know. Or they'll

1303
01:03:48.860 --> 01:03:51.579
<v Speaker 1>tell me, you know, they changed my name twice, you know.

1304
01:03:52.139 --> 01:03:54.489
<v Speaker 1>And so they name me and so a guy comes

1305
01:03:54.550 --> 01:03:57.170
<v Speaker 1>up to me and he says, that name is rotten,

1306
01:03:57.429 --> 01:04:00.110
<v Speaker 1>which is the same word you use for spoiled food.

1307
01:04:00.590 --> 01:04:03.630
<v Speaker 1>You know, your name is spoiled. So I'm going to

1308
01:04:03.670 --> 01:04:05.889
<v Speaker 1>give you this name. And then I got it. Then

1309
01:04:06.130 --> 01:04:08.260
<v Speaker 1>one time I was in there and was staying with

1310
01:04:08.300 --> 01:04:11.340
<v Speaker 1>this guy. He's just wearing a loincloth and the other

1311
01:04:11.380 --> 01:04:16.420
<v Speaker 1>Peter Hoff fearing because he's this fierce guy. And he says,

1312
01:04:16.440 --> 01:04:18.679
<v Speaker 1>you're really old. You know, they always tell me that.

1313
01:04:19.019 --> 01:04:21.579
<v Speaker 1>He said, you're really old. And I said, I'm not

1314
01:04:21.619 --> 01:04:23.559
<v Speaker 1>that old. He said, yeah, you are. My dad's dead.

1315
01:04:23.619 --> 01:04:25.559
<v Speaker 1>And you're about the same age as he was. You know,

1316
01:04:25.619 --> 01:04:27.880
<v Speaker 1>they don't know what the age is. He said, I'm

1317
01:04:27.900 --> 01:04:30.710
<v Speaker 1>going to give you my dad's name. And Bao Aisi,

1318
01:04:30.750 --> 01:04:32.630
<v Speaker 1>which is just the name of his dad. So that's

1319
01:04:32.650 --> 01:04:34.719
<v Speaker 1>been my name ever since. I've had that name now

1320
01:04:34.760 --> 01:04:35.860
<v Speaker 1>for about 15 years.

1321
01:04:36.079 --> 01:04:39.179
<v Speaker 2>And when you go back, what happens if they want

1322
01:04:39.199 --> 01:04:40.519
<v Speaker 2>to switch it up again? You have to learn a

1323
01:04:40.539 --> 01:04:43.099
<v Speaker 2>new name? Yeah, yeah. And that could easily happen, right?

1324
01:04:43.300 --> 01:04:45.099
<v Speaker 1>Yeah, it could easily happen. It just depends on which

1325
01:04:45.139 --> 01:04:46.989
<v Speaker 1>village you go to and which person you're talking to.

1326
01:04:47.650 --> 01:04:49.610
<v Speaker 2>What is the population of these people?

1327
01:04:50.230 --> 01:04:51.730
<v Speaker 1>When I first got there, it was under 200. And

1328
01:04:51.750 --> 01:04:57.320
<v Speaker 1>now it's around 700 to 800. They've grown because they've

1329
01:04:57.360 --> 01:05:00.219
<v Speaker 1>had more medical assistance. I gave them medical assistance, my

1330
01:05:00.260 --> 01:05:02.500
<v Speaker 1>wife and I, for 20 years.

1331
01:05:03.380 --> 01:05:07.820
<v Speaker 2>And so your goal was to convert them to Christianity. Right.

1332
01:05:08.059 --> 01:05:12.159
<v Speaker 2>And when it's– so no one's buying it. So what

1333
01:05:12.179 --> 01:05:15.320
<v Speaker 2>are you doing? What do your days consist of while

1334
01:05:15.360 --> 01:05:15.739
<v Speaker 2>you're there?

1335
01:05:15.820 --> 01:05:21.480
<v Speaker 1>Well, my days consist of linguistic analysis and translation effort.

1336
01:05:22.280 --> 01:05:24.679
<v Speaker 1>So I'll work with somebody. And so I worked with

1337
01:05:24.719 --> 01:05:27.889
<v Speaker 1>this guy, for example– And we went through the story

1338
01:05:27.909 --> 01:05:30.630
<v Speaker 1>of Jesus. I had translated a large part of the

1339
01:05:30.670 --> 01:05:33.710
<v Speaker 1>Gospel of Luke. And I tell him this story. And

1340
01:05:33.730 --> 01:05:37.389
<v Speaker 1>then I showed film strips, you know, made by, you know,

1341
01:05:37.429 --> 01:05:40.170
<v Speaker 1>where Jesus looks like an American and has a beard

1342
01:05:40.230 --> 01:05:43.449
<v Speaker 1>and all this stuff. And I explained it. They don't

1343
01:05:43.489 --> 01:05:46.730
<v Speaker 1>make a difference between drawings and photographs. So they figured

1344
01:05:46.789 --> 01:05:50.449
<v Speaker 1>it must be Jesus. He saw Jesus. So that night

1345
01:05:50.639 --> 01:05:52.360
<v Speaker 1>after I told him all this and we'd seen the

1346
01:05:52.400 --> 01:05:56.039
<v Speaker 1>film strips, His village was across the river. I lived

1347
01:05:56.079 --> 01:05:58.199
<v Speaker 1>in one village, and across the river was another village,

1348
01:05:58.239 --> 01:06:00.809
<v Speaker 1>and they went across the river. And all night long,

1349
01:06:00.869 --> 01:06:03.869
<v Speaker 1>I heard screaming and yelling and people running around and

1350
01:06:03.929 --> 01:06:07.550
<v Speaker 1>women laughing and then women screaming. And the next morning,

1351
01:06:07.590 --> 01:06:09.110
<v Speaker 1>he comes back to work with me, and I said,

1352
01:06:09.190 --> 01:06:11.550
<v Speaker 1>so what was going on all night? He said, oh,

1353
01:06:11.610 --> 01:06:15.800
<v Speaker 1>Jesus came to our village. I said, what? He said, yeah,

1354
01:06:15.840 --> 01:06:17.159
<v Speaker 1>he came to our village, you know, and he had

1355
01:06:17.199 --> 01:06:20.780
<v Speaker 1>a penis three feet long. They don't have words for feet,

1356
01:06:20.820 --> 01:06:23.309
<v Speaker 1>so I'm just going by his hand thing. He said,

1357
01:06:23.349 --> 01:06:24.849
<v Speaker 1>and he was trying to stick it in all the women.

1358
01:06:25.409 --> 01:06:27.849
<v Speaker 1>And so, you know, the women don't want to know

1359
01:06:27.889 --> 01:06:28.650
<v Speaker 1>anymore about Jesus.

1360
01:06:29.210 --> 01:06:29.469
<v Speaker 2>What?

1361
01:06:30.829 --> 01:06:34.889
<v Speaker 1>This is their way of rejecting it. So I never

1362
01:06:34.929 --> 01:06:37.750
<v Speaker 1>expected that. In all my Bible training and things.

1363
01:06:38.309 --> 01:06:41.929
<v Speaker 2>Did they say, so they wouldn't admit if one of

1364
01:06:41.989 --> 01:06:44.980
<v Speaker 2>them became like they become a fast talker if they

1365
01:06:45.000 --> 01:06:48.000
<v Speaker 2>just became Jesus. Right. But that could have been what happened.

1366
01:06:48.159 --> 01:06:49.199
<v Speaker 1>I'm sure that's what happened.

1367
01:06:49.760 --> 01:06:51.719
<v Speaker 2>So one guy just decided I'm Jesus. Yeah.

1368
01:06:52.769 --> 01:06:54.590
<v Speaker 1>But everybody took him, you're Jesus.

1369
01:06:54.869 --> 01:06:55.090
<v Speaker 2>Yeah.

1370
01:06:55.210 --> 01:06:56.630
<v Speaker 1>And this is what Jesus is trying to do.

1371
01:06:57.369 --> 01:06:58.309
<v Speaker 2>Oh, boy.

1372
01:06:58.489 --> 01:07:01.300
<v Speaker 1>But they would ask questions like, you know, hey, Dan,

1373
01:07:02.159 --> 01:07:04.199
<v Speaker 1>what does Jesus look like? Is he brown like us

1374
01:07:04.320 --> 01:07:05.940
<v Speaker 1>or is he white like you? And I say, well,

1375
01:07:05.960 --> 01:07:07.960
<v Speaker 1>you know, some people say he was brown like you

1376
01:07:08.019 --> 01:07:09.840
<v Speaker 1>and some people say he was white like me. And

1377
01:07:09.860 --> 01:07:11.739
<v Speaker 1>they said, yeah, yeah, but you've seen him. What did

1378
01:07:11.760 --> 01:07:14.909
<v Speaker 1>he look like? And I said, well, I never saw him. Well,

1379
01:07:14.929 --> 01:07:17.429
<v Speaker 1>your dad saw him. No, my dad never saw him.

1380
01:07:17.469 --> 01:07:19.170
<v Speaker 1>He lived a long time ago. I don't know anyone

1381
01:07:19.190 --> 01:07:21.389
<v Speaker 1>who's ever seen Jesus. And they said, you don't know

1382
01:07:21.449 --> 01:07:23.610
<v Speaker 1>anyone who's ever seen him and you're just talking about

1383
01:07:23.630 --> 01:07:26.090
<v Speaker 1>him the whole time, telling us about him? They said,

1384
01:07:26.130 --> 01:07:30.469
<v Speaker 1>we don't want to hear about this anymore. And that

1385
01:07:30.510 --> 01:07:30.869
<v Speaker 1>was like.

1386
01:07:31.090 --> 01:07:33.150
<v Speaker 2>But you at the time were a believer. You're a

1387
01:07:33.250 --> 01:07:37.590
<v Speaker 2>true believer. Yeah. So when did that start to slip away?

1388
01:07:38.210 --> 01:07:42.110
<v Speaker 1>It started to slip away from two sides. One, I

1389
01:07:42.150 --> 01:07:45.030
<v Speaker 1>was spending a lot of my time in the intellectual

1390
01:07:45.070 --> 01:07:49.230
<v Speaker 1>world and trying to do serious linguistic science. And it

1391
01:07:49.289 --> 01:07:53.139
<v Speaker 1>slipped away mainly, however... by constant interaction with the Pirahã.

1392
01:07:53.179 --> 01:07:55.340
<v Speaker 1>Because as I've gotten to know these people over the years,

1393
01:07:56.679 --> 01:08:00.440
<v Speaker 1>these are really smart people. They're very intelligent people. They

1394
01:08:00.719 --> 01:08:03.280
<v Speaker 1>had me figured out before I had them figured out.

1395
01:08:03.480 --> 01:08:05.519
<v Speaker 1>And they can predict my behavior better than I can

1396
01:08:05.539 --> 01:08:09.900
<v Speaker 1>predict theirs, even today. And so they would come to

1397
01:08:09.940 --> 01:08:11.559
<v Speaker 1>me and they would say this, you know, they say, Dan,

1398
01:08:11.599 --> 01:08:15.280
<v Speaker 1>you keep telling us about Jesus, but it seems that

1399
01:08:15.320 --> 01:08:17.460
<v Speaker 1>only Americans believe in Jesus because we don't know any

1400
01:08:17.500 --> 01:08:20.439
<v Speaker 1>Brazilians that we've ever met that believe in Jesus. And

1401
01:08:20.859 --> 01:08:23.279
<v Speaker 1>So this seems like an American thing, but we're not Americans.

1402
01:08:23.859 --> 01:08:25.560
<v Speaker 1>And then they would say, you know, where did you

1403
01:08:25.600 --> 01:08:28.409
<v Speaker 1>get your evidence? And I began to think, you know,

1404
01:08:28.430 --> 01:08:30.890
<v Speaker 1>these are good questions. I can't just throw these questions off.

1405
01:08:30.930 --> 01:08:33.590
<v Speaker 1>What is my evidence? You know, I went to Bible school.

1406
01:08:33.649 --> 01:08:37.810
<v Speaker 1>I've been surrounded by Christians. I've surrounded myself by people

1407
01:08:37.829 --> 01:08:40.579
<v Speaker 1>who believe. And this is what happens in linguistic theory

1408
01:08:40.640 --> 01:08:43.579
<v Speaker 1>or other scientific theories. You surround yourself with a community

1409
01:08:44.119 --> 01:08:47.020
<v Speaker 1>that believes the same thing, and pretty soon it's hard

1410
01:08:47.039 --> 01:08:51.229
<v Speaker 1>for you to consider alternatives. Mm-hmm. And so I started

1411
01:08:51.270 --> 01:08:55.029
<v Speaker 1>considering the alternative and I realized, you know, I was

1412
01:08:55.100 --> 01:08:59.100
<v Speaker 1>an atheist back when I, you know, met my first

1413
01:08:59.159 --> 01:09:00.939
<v Speaker 1>wife in front of a Jimi Hendrix concert. I was

1414
01:09:00.979 --> 01:09:02.979
<v Speaker 1>an atheist. And then I became a Christian. And then

1415
01:09:03.020 --> 01:09:05.880
<v Speaker 1>I thought, you know, maybe I was right to begin with.

1416
01:09:07.479 --> 01:09:11.029
<v Speaker 1>And so eventually I told them, I said, you know,

1417
01:09:11.050 --> 01:09:13.409
<v Speaker 1>I don't believe this stuff anymore either. And they started laughing.

1418
01:09:13.449 --> 01:09:15.329
<v Speaker 1>All the guys started laughing. I said, why are you?

1419
01:09:15.829 --> 01:09:17.350
<v Speaker 1>They said, oh, now you're like us, you know.

1420
01:09:17.970 --> 01:09:18.130
<v Speaker 2>But.

1421
01:09:19.170 --> 01:09:21.069
<v Speaker 1>But then they told me one time, they said, you know,

1422
01:09:21.649 --> 01:09:24.909
<v Speaker 1>from what we understand, Christians don't drink and they don't

1423
01:09:25.489 --> 01:09:27.689
<v Speaker 1>sleep with other women. And, you know, we like to

1424
01:09:27.729 --> 01:09:31.539
<v Speaker 1>do those things. So we're not interested.

1425
01:09:33.199 --> 01:09:36.539
<v Speaker 2>What was convincing for you, though? If you're a true believer,

1426
01:09:36.920 --> 01:09:39.420
<v Speaker 2>you think your path is the right way when you're

1427
01:09:39.439 --> 01:09:42.439
<v Speaker 2>hanging out with these people. What is making you question it?

1428
01:09:42.930 --> 01:09:45.949
<v Speaker 1>Well, several things. One of the most important things was

1429
01:09:45.989 --> 01:09:48.909
<v Speaker 1>that having spent so many years as a Christian, and

1430
01:09:48.970 --> 01:09:51.850
<v Speaker 1>knowing Christians both in the U.S. and missionaries, who are

1431
01:09:51.890 --> 01:09:56.050
<v Speaker 1>the cream of the crop, supposedly, I didn't know anyone

1432
01:09:56.069 --> 01:09:58.899
<v Speaker 1>in the Christian faith who was as well-adjusted, who could

1433
01:09:58.979 --> 01:10:01.239
<v Speaker 1>cope with life as well, who was as satisfied and

1434
01:10:01.279 --> 01:10:04.420
<v Speaker 1>content with their lives as the Pidahan. They were like

1435
01:10:04.479 --> 01:10:08.359
<v Speaker 1>the ultimate Zen masters and the ultimate, you know, if

1436
01:10:08.380 --> 01:10:10.520
<v Speaker 1>you thought, what is Jesus supposed to do for your life?

1437
01:10:11.050 --> 01:10:13.850
<v Speaker 1>They already had it. And I didn't know many Christians

1438
01:10:13.869 --> 01:10:16.600
<v Speaker 1>who did. So first it was quality of the spiritual life.

1439
01:10:16.800 --> 01:10:18.560
<v Speaker 1>They seem to me to have the highest quality of

1440
01:10:18.600 --> 01:10:21.939
<v Speaker 1>spiritual life. So one MIT guy who came down, an

1441
01:10:22.079 --> 01:10:25.640
<v Speaker 1>MIT PhD student, said, these look like the happiest people

1442
01:10:25.680 --> 01:10:28.329
<v Speaker 1>in the world. And I said, well, what kind of

1443
01:10:28.369 --> 01:10:31.989
<v Speaker 1>statement is that? How would you measure who's happiest? He said, well,

1444
01:10:32.029 --> 01:10:34.989
<v Speaker 1>I would spend time, I would see how long they

1445
01:10:35.069 --> 01:10:37.489
<v Speaker 1>smile and laugh every day and compare it to others

1446
01:10:37.550 --> 01:10:40.869
<v Speaker 1>and how much time they spend laughing and smiling. And

1447
01:10:40.909 --> 01:10:43.399
<v Speaker 1>I'll guarantee you, he said, I've never seen a peda

1448
01:10:43.439 --> 01:10:48.430
<v Speaker 1>here who's not smiling or laughing at frequently. So it

1449
01:10:48.449 --> 01:10:51.409
<v Speaker 1>was that quality of character, and it was also just

1450
01:10:51.449 --> 01:10:54.289
<v Speaker 1>the fact that I began to realize that the scientific

1451
01:10:54.350 --> 01:10:57.010
<v Speaker 1>principles that I've been learning and that I'm applying in

1452
01:10:57.050 --> 01:11:02.050
<v Speaker 1>linguistics almost have to be suspended to apply them to

1453
01:11:02.069 --> 01:11:06.989
<v Speaker 1>the faith. Because, you know, for example, I've heard a

1454
01:11:07.010 --> 01:11:12.649
<v Speaker 1>lot of stories of people being healed. But this is

1455
01:11:12.829 --> 01:11:16.409
<v Speaker 1>anecdotal evidence. And I'm not going to deny anybody's experience.

1456
01:11:16.449 --> 01:11:22.069
<v Speaker 1>If you tell me you had inoperable cancer, but now

1457
01:11:22.449 --> 01:11:25.010
<v Speaker 1>you don't, something happened, and I can't tell you what

1458
01:11:25.029 --> 01:11:28.869
<v Speaker 1>it was. But at the same time, there's no statistical

1459
01:11:28.930 --> 01:11:32.850
<v Speaker 1>relevance to that. It's also the case that even when

1460
01:11:32.930 --> 01:11:37.029
<v Speaker 1>I was in Bible school, one of my teachers said,

1461
01:11:37.439 --> 01:11:41.079
<v Speaker 1>I wonder why healers, faith healers, never start with amputees,

1462
01:11:41.819 --> 01:11:44.460
<v Speaker 1>you know? They always start with diseases you can't see,

1463
01:11:44.720 --> 01:11:49.140
<v Speaker 1>like cancer, and explain how it went away. But they

1464
01:11:49.180 --> 01:11:52.220
<v Speaker 1>said also in the Bible, and the Bible itself says this,

1465
01:11:53.279 --> 01:11:55.619
<v Speaker 1>Jesus not only healed people, he raised them from the dead.

1466
01:11:56.180 --> 01:11:58.189
<v Speaker 1>So if somebody claims to be a healer in the

1467
01:11:58.239 --> 01:12:01.550
<v Speaker 1>same vein as Jesus, I'd like to see them start

1468
01:12:01.560 --> 01:12:04.930
<v Speaker 1>at cemeteries and start raising people from the dead. We're

1469
01:12:04.949 --> 01:12:08.189
<v Speaker 1>not seeing that, and we don't see amputees healed. We

1470
01:12:08.250 --> 01:12:11.090
<v Speaker 1>see things that are sort of subjective experiences. So that

1471
01:12:11.899 --> 01:12:13.819
<v Speaker 1>and I'm not claiming that nobody has a right to

1472
01:12:13.859 --> 01:12:15.899
<v Speaker 1>believe what they believe or that I'm right about all

1473
01:12:15.939 --> 01:12:17.729
<v Speaker 1>these things, but these are the reason, this is part

1474
01:12:17.739 --> 01:12:20.489
<v Speaker 1>of the reasoning process that went through my mind. And

1475
01:12:20.529 --> 01:12:25.409
<v Speaker 1>I thought, yeah, I just can't, I just can't do

1476
01:12:25.449 --> 01:12:28.029
<v Speaker 1>this anymore. I cannot tell these people to believe something

1477
01:12:29.289 --> 01:12:32.329
<v Speaker 1>that they have reasonable objections against and I don't have

1478
01:12:32.390 --> 01:12:36.189
<v Speaker 1>reasonable answers for. So to me, they made more sense

1479
01:12:36.250 --> 01:12:36.729
<v Speaker 1>than I did.

1480
01:12:37.760 --> 01:12:42.159
<v Speaker 2>Well, there's, so many of these ancient religions that have

1481
01:12:42.340 --> 01:12:44.960
<v Speaker 2>very similar stories to the Jesus story.

1482
01:12:45.020 --> 01:12:46.659
<v Speaker 1>Yes, that's true.

1483
01:12:46.680 --> 01:12:51.310
<v Speaker 2>It seems like a very old story. And I'm of

1484
01:12:51.369 --> 01:12:54.989
<v Speaker 2>the opinion that what you're getting with all of these

1485
01:12:55.069 --> 01:13:01.720
<v Speaker 2>religious texts is there were some events and there's some

1486
01:13:01.800 --> 01:13:05.100
<v Speaker 2>sort of a documentation of this events, but it's very

1487
01:13:05.579 --> 01:13:10.250
<v Speaker 2>hard to figure out what exactly happened. Like for instance,

1488
01:13:11.130 --> 01:13:15.520
<v Speaker 2>Paul never met Jesus. When most people find that out,

1489
01:13:15.560 --> 01:13:18.119
<v Speaker 2>they go, wait, what? So all that stuff that Jesus said,

1490
01:13:18.500 --> 01:13:22.229
<v Speaker 2>Paul's writing down, And, well, how does Paul know this?

1491
01:13:22.670 --> 01:13:24.970
<v Speaker 2>And then you go, oh, well, Paul met Jesus in

1492
01:13:25.010 --> 01:13:27.729
<v Speaker 2>a dream. Like, hold the fuck on.

1493
01:13:28.989 --> 01:13:31.920
<v Speaker 1>See, ironically, the Pentecost might actually take that as evidence.

1494
01:13:31.979 --> 01:13:34.840
<v Speaker 2>Right. But Jesus came back to their camp as a

1495
01:13:34.880 --> 01:13:35.279
<v Speaker 2>fast walker.

1496
01:13:35.300 --> 01:13:39.239
<v Speaker 1>But we said, you know, I learned in Bible school

1497
01:13:39.279 --> 01:13:42.270
<v Speaker 1>that all the apostles had to have met Jesus. And

1498
01:13:42.329 --> 01:13:44.289
<v Speaker 1>Paul was an apostle. Therefore, he had to meet Jesus.

1499
01:13:44.350 --> 01:13:46.050
<v Speaker 1>And so I said, well, when did he meet Jesus?

1500
01:13:46.069 --> 01:13:48.350
<v Speaker 1>And they said, on the road to Damascus. He had

1501
01:13:48.369 --> 01:13:50.729
<v Speaker 1>the revelation of Jesus on the road to Damascus, so

1502
01:13:50.760 --> 01:13:51.140
<v Speaker 1>he met him.

1503
01:13:52.840 --> 01:13:53.260
<v Speaker 2>It's tricky.

1504
01:13:53.560 --> 01:13:54.020
<v Speaker 1>It's tricky.

1505
01:13:54.199 --> 01:13:59.560
<v Speaker 2>It's tricky. It's also, again, when you get especially to

1506
01:13:59.579 --> 01:14:05.220
<v Speaker 2>the Old Testament, like what were they documenting? What are

1507
01:14:05.239 --> 01:14:11.489
<v Speaker 2>these events? What happened there? There's some stories that you say,

1508
01:14:11.510 --> 01:14:14.170
<v Speaker 2>like the flood story, for example. Boy, there's a lot

1509
01:14:14.189 --> 01:14:15.930
<v Speaker 2>of those. There's a lot of those in all sorts

1510
01:14:15.970 --> 01:14:19.550
<v Speaker 2>of ancient religions. It seems to be some sort of

1511
01:14:19.609 --> 01:14:22.930
<v Speaker 2>a historical record of some sort of a catastrophe.

1512
01:14:23.170 --> 01:14:23.350
<v Speaker 1>Right.

1513
01:14:24.520 --> 01:14:26.340
<v Speaker 2>All the other stuff that's attached to it, you just

1514
01:14:26.380 --> 01:14:29.800
<v Speaker 2>got to go, I'm not sure what this means. Right.

1515
01:14:29.880 --> 01:14:31.560
<v Speaker 1>You know, when I was a little boy, you know,

1516
01:14:31.579 --> 01:14:33.279
<v Speaker 1>my mother died when I was very young. But when

1517
01:14:33.300 --> 01:14:34.699
<v Speaker 1>I was a little boy, we would drive up from

1518
01:14:34.859 --> 01:14:36.960
<v Speaker 1>Imperial Valley, California to San Diego. And you've got to

1519
01:14:37.000 --> 01:14:40.579
<v Speaker 1>go through the mountains. And there's this line of white

1520
01:14:40.659 --> 01:14:43.119
<v Speaker 1>stones that I noticed near the top of the mountains.

1521
01:14:43.640 --> 01:14:46.010
<v Speaker 1>And I said, you know, what caused that? And my

1522
01:14:46.050 --> 01:14:49.550
<v Speaker 1>mother said, the flood. And I thought, well, that makes sense.

1523
01:14:49.689 --> 01:14:53.760
<v Speaker 1>It must be the flood. I'm like seven. And so

1524
01:14:54.460 --> 01:14:57.119
<v Speaker 1>some of this stuff gets started this way and it

1525
01:14:57.159 --> 01:14:57.739
<v Speaker 1>becomes truth.

1526
01:14:58.199 --> 01:15:00.520
<v Speaker 2>Well, I mean, it's certainly when you're talking about a

1527
01:15:00.579 --> 01:15:06.270
<v Speaker 2>time thousands of years ago where just the ability to

1528
01:15:06.390 --> 01:15:09.890
<v Speaker 2>read was very limited. And then you're translating things from

1529
01:15:09.930 --> 01:15:14.149
<v Speaker 2>languages that we don't even speak anymore. It gets real squirrely.

1530
01:15:14.479 --> 01:15:16.899
<v Speaker 2>We try to figure out what these events actually were

1531
01:15:16.930 --> 01:15:22.909
<v Speaker 2>that they were documenting. It's it's having a belief system.

1532
01:15:22.989 --> 01:15:24.569
<v Speaker 2>I think there's a lot of value to it. I

1533
01:15:24.609 --> 01:15:27.949
<v Speaker 2>think it gives you a moral scaffolding, gives you structure

1534
01:15:27.970 --> 01:15:30.510
<v Speaker 2>in your life. And that alone is like super beneficial

1535
01:15:30.949 --> 01:15:32.909
<v Speaker 2>to people. And the people that I know that are

1536
01:15:33.010 --> 01:15:36.779
<v Speaker 2>like true Christians really follow the teachings of Jesus Christ.

1537
01:15:37.159 --> 01:15:39.000
<v Speaker 2>They're some of the nicest people I've ever met. Right.

1538
01:15:39.020 --> 01:15:41.680
<v Speaker 2>I think there's really great benefit to that. The problem

1539
01:15:41.720 --> 01:15:46.239
<v Speaker 2>is like, what what are we saying? You know, what exactly,

1540
01:15:46.300 --> 01:15:48.579
<v Speaker 2>like do you, the Adam and Eve one, it's like, okay,

1541
01:15:48.720 --> 01:15:51.239
<v Speaker 2>what do you think happened? Do you think there's two people?

1542
01:15:51.399 --> 01:15:53.159
<v Speaker 2>That's the only two people on earth? And then where

1543
01:15:53.180 --> 01:15:55.590
<v Speaker 2>do the other people come from? The brothers and sisters

1544
01:15:55.649 --> 01:15:57.250
<v Speaker 2>just have sex with each other? Right.

1545
01:15:57.590 --> 01:16:01.789
<v Speaker 1>What? Yeah, I mean, evolution explains that obviously very well.

1546
01:16:02.210 --> 01:16:04.550
<v Speaker 1>But Adam and Eve, you know, I remember when my

1547
01:16:04.609 --> 01:16:08.310
<v Speaker 1>mother told me the story of eating the apple and

1548
01:16:08.369 --> 01:16:13.560
<v Speaker 1>betraying God. And Adam is hiding out and God says,

1549
01:16:13.880 --> 01:16:16.449
<v Speaker 1>where are you? And I asked my mother, I said,

1550
01:16:17.029 --> 01:16:18.670
<v Speaker 1>I thought God knew everything. Why is he asking him

1551
01:16:19.369 --> 01:16:22.140
<v Speaker 1>where he is? I don't understand that. And she said, well,

1552
01:16:22.180 --> 01:16:24.640
<v Speaker 1>he wants him to confess it. Well, there's always that

1553
01:16:24.720 --> 01:16:26.960
<v Speaker 1>kind of answer. You can always give that kind of answer.

1554
01:16:27.340 --> 01:16:30.159
<v Speaker 1>But you don't have to focus on religion. You can

1555
01:16:30.180 --> 01:16:33.960
<v Speaker 1>even go to paleoanthropology, and you can look at, are

1556
01:16:33.979 --> 01:16:37.000
<v Speaker 1>there 20 species of Homo that used to exist in

1557
01:16:37.039 --> 01:16:40.840
<v Speaker 1>the past or more? Or were there just three, Erectus, Neanderthal,

1558
01:16:41.319 --> 01:16:45.069
<v Speaker 1>and Sapiens? And what does it mean to be a species?

1559
01:16:45.689 --> 01:16:48.409
<v Speaker 1>And how can we really prove some of that stuff?

1560
01:16:48.789 --> 01:16:53.130
<v Speaker 1>Before the work of Svante Paibo and the decoding the DNA,

1561
01:16:53.550 --> 01:16:58.310
<v Speaker 1>the genome of ancient creatures doing this thing that people

1562
01:16:58.329 --> 01:17:01.850
<v Speaker 1>thought was impossible, that was speculation. It was really hard

1563
01:17:01.899 --> 01:17:07.020
<v Speaker 1>to tell. And there were a lot of controversies. And now...

1564
01:17:07.430 --> 01:17:09.520
<v Speaker 1>We can look at the genetic record and we can

1565
01:17:09.529 --> 01:17:12.899
<v Speaker 1>look at the genome, but that still doesn't tell us everything.

1566
01:17:13.319 --> 01:17:15.739
<v Speaker 1>So a lot of straight history and a lot of

1567
01:17:15.800 --> 01:17:21.819
<v Speaker 1>paleoanthropology and paleoarchaeology, all of these things always involve, as

1568
01:17:21.899 --> 01:17:27.600
<v Speaker 1>any theory does, speculation. You're guessing and then trying to

1569
01:17:27.689 --> 01:17:30.930
<v Speaker 1>test your guess. And some things are easier to test

1570
01:17:31.350 --> 01:17:35.210
<v Speaker 1>than other things. And so science is a community of

1571
01:17:35.289 --> 01:17:39.069
<v Speaker 1>people who believe they can work towards the truth, but

1572
01:17:39.109 --> 01:17:41.750
<v Speaker 1>the only way to do that is to have good

1573
01:17:41.789 --> 01:17:44.989
<v Speaker 1>guesses and know how to test them and be willing

1574
01:17:45.050 --> 01:17:47.590
<v Speaker 1>to admit that you're wrong and then move on to

1575
01:17:47.630 --> 01:17:53.640
<v Speaker 1>the next best guess. And every scientist recognizes this, but

1576
01:17:53.680 --> 01:17:55.260
<v Speaker 1>in practice, it's really hard.

1577
01:17:56.210 --> 01:17:58.840
<v Speaker 2>Well, it's certainly hard if you're also a fundamentalist Christian.

1578
01:17:59.060 --> 01:18:00.239
<v Speaker 1>Oh, yeah. That makes it much harder.

1579
01:18:00.260 --> 01:18:02.899
<v Speaker 2>Because then you're living in conflict all the time. Right.

1580
01:18:02.920 --> 01:18:04.420
<v Speaker 2>You believe a guy came back from the dead, but

1581
01:18:04.520 --> 01:18:06.300
<v Speaker 2>show me proof for everything else. Yeah. Yeah.

1582
01:18:06.319 --> 01:18:09.479
<v Speaker 1>You believe in miracles, but you can't. They certainly can't

1583
01:18:09.520 --> 01:18:11.380
<v Speaker 1>be produced on demand anymore.

1584
01:18:11.399 --> 01:18:14.930
<v Speaker 2>You also believe that people tell the truth. That's part

1585
01:18:14.949 --> 01:18:16.590
<v Speaker 2>of the problem. Part of the problem with all this

1586
01:18:16.609 --> 01:18:20.489
<v Speaker 2>stuff is like, look, the Bible condones slavery. It talks

1587
01:18:20.529 --> 01:18:25.710
<v Speaker 2>about slavery in multiple passages. Yeah. That's a person thing.

1588
01:18:25.789 --> 01:18:26.630
<v Speaker 2>That's a people thing.

1589
01:18:26.890 --> 01:18:31.260
<v Speaker 1>Right. And the Bible talks about all sorts of things that,

1590
01:18:31.560 --> 01:18:35.640
<v Speaker 1>you know, we don't agree with today, but we try

1591
01:18:35.720 --> 01:18:39.079
<v Speaker 1>to interpret it in such a way that we can

1592
01:18:39.119 --> 01:18:39.560
<v Speaker 1>live with it.

1593
01:18:39.699 --> 01:18:39.979
<v Speaker 2>Right.

1594
01:18:40.220 --> 01:18:43.350
<v Speaker 1>Exactly. You know, so God, I mean, if you read

1595
01:18:43.409 --> 01:18:46.369
<v Speaker 1>anything by Mark Twain about God, which is not only

1596
01:18:46.550 --> 01:18:48.710
<v Speaker 1>brilliant but funny, you know.

1597
01:18:48.729 --> 01:18:49.550
<v Speaker 2>Right.

1598
01:18:51.039 --> 01:18:54.840
<v Speaker 1>Just makes fun of the whole notion that— It.

1599
01:18:54.819 --> 01:18:57.300
<v Speaker 2>Says religion started when the first con man made the

1600
01:18:57.340 --> 01:18:57.880
<v Speaker 2>first sucker.

1601
01:18:58.340 --> 01:19:01.640
<v Speaker 1>Yeah. And, you know, how many germs— he has this story

1602
01:19:01.680 --> 01:19:04.619
<v Speaker 1>about Noah's Ark, about how Noah's family had to be

1603
01:19:04.779 --> 01:19:09.050
<v Speaker 1>so infested with germs so they could survive the flood,

1604
01:19:09.470 --> 01:19:12.930
<v Speaker 1>you know. When you stop and think about it, I mean, like,

1605
01:19:13.930 --> 01:19:17.750
<v Speaker 1>you know, the ark came to rest on Mount Ararat,

1606
01:19:17.949 --> 01:19:20.539
<v Speaker 1>and then all these creatures had to boogie on down

1607
01:19:20.560 --> 01:19:24.800
<v Speaker 1>to Australia almost immediately. And so you get these stories,

1608
01:19:24.840 --> 01:19:27.039
<v Speaker 1>and people don't want to talk about those things. They say, well,

1609
01:19:27.220 --> 01:19:28.449
<v Speaker 1>I don't know how God did it.

1610
01:19:28.800 --> 01:19:32.039
<v Speaker 2>I think there was an event, and I think this

1611
01:19:32.460 --> 01:19:36.270
<v Speaker 2>version of it, this doctrine that you're supposed to adhere to,

1612
01:19:37.380 --> 01:19:43.819
<v Speaker 2>is woefully uninformed about the actual, like, real facts of

1613
01:19:43.859 --> 01:19:46.239
<v Speaker 2>the event. I don't think anybody could possibly know, but

1614
01:19:46.260 --> 01:19:49.180
<v Speaker 2>I think when you have the Epic of Gilgamesh, which

1615
01:19:49.439 --> 01:19:52.649
<v Speaker 2>mirrors the story of Noah's Ark, which mirrors the story

1616
01:19:52.739 --> 01:19:56.529
<v Speaker 2>of other religions that have similar flood myths or flood stories,

1617
01:19:56.970 --> 01:19:59.989
<v Speaker 2>it's probably something happened. Yeah, it's probably one of the

1618
01:20:00.050 --> 01:20:01.890
<v Speaker 2>things that happened. Right.

1619
01:20:02.350 --> 01:20:06.989
<v Speaker 1>I mean, you can tell people It would be intellectually

1620
01:20:07.060 --> 01:20:10.000
<v Speaker 1>dishonest to tell people that all the claims of their

1621
01:20:10.039 --> 01:20:12.239
<v Speaker 1>religion are false. How do you know that? You don't

1622
01:20:12.279 --> 01:20:15.159
<v Speaker 1>know that. And I used to tell Christians, I said,

1623
01:20:15.220 --> 01:20:18.229
<v Speaker 1>you know, when I was a Christian, the best evidence

1624
01:20:18.279 --> 01:20:20.970
<v Speaker 1>for God is what he's done in your life. And

1625
01:20:21.270 --> 01:20:23.270
<v Speaker 1>are you living a better life? And if you're not

1626
01:20:23.310 --> 01:20:25.029
<v Speaker 1>living a better life, then why are you saying that

1627
01:20:25.069 --> 01:20:28.550
<v Speaker 1>he saved you? And if you can't live a more

1628
01:20:28.670 --> 01:20:33.069
<v Speaker 1>moral life than people who don't know Christ... then what

1629
01:20:33.109 --> 01:20:35.649
<v Speaker 1>are you saying? You've claimed that he changed your life

1630
01:20:35.689 --> 01:20:37.920
<v Speaker 1>for the good, but you're not living a life for

1631
01:20:37.939 --> 01:20:41.000
<v Speaker 1>the good. I went to work in construction when I

1632
01:20:41.039 --> 01:20:45.500
<v Speaker 1>was still in high school for a Christian contractor. And

1633
01:20:45.899 --> 01:20:47.899
<v Speaker 1>I was in the union. I joined the laborers union,

1634
01:20:47.939 --> 01:20:50.199
<v Speaker 1>which meant that as a hod carrier, that's the hardest

1635
01:20:50.220 --> 01:20:53.520
<v Speaker 1>job I ever did, that you got paid $ 8.

1636
01:20:53.359 --> 01:20:53.600
<v Speaker 2>25 an hour.

1637
01:20:53.619 --> 01:20:54.779
<v Speaker 1>And this is 1968. And that was a lot of

1638
01:20:54.810 --> 01:20:55.939
<v Speaker 1>money in 1968. And the guy told me when I

1639
01:20:55.970 --> 01:21:02.989
<v Speaker 1>got hired, he said, The union says, I got to

1640
01:21:03.029 --> 01:21:05.180
<v Speaker 1>pay $ 8. 25 an hour, but I'm not going to pay

1641
01:21:05.189 --> 01:21:06.939
<v Speaker 1>you that. I'm going to write you down as only

1642
01:21:07.000 --> 01:21:09.100
<v Speaker 1>working four hours a day, but you're going to work eight.

1643
01:21:10.000 --> 01:21:11.760
<v Speaker 1>And that's how he got around it. And I thought,

1644
01:21:12.880 --> 01:21:15.520
<v Speaker 1>this guy's a Christian and he's lying on these forms

1645
01:21:15.640 --> 01:21:19.340
<v Speaker 1>and on his taxes. And he's going to church. And, um,

1646
01:21:19.729 --> 01:21:22.489
<v Speaker 1>I got the job through my Christian missionary father-in-law who

1647
01:21:22.529 --> 01:21:26.210
<v Speaker 1>knew this guy. And, and I saw that happening time

1648
01:21:26.250 --> 01:21:30.600
<v Speaker 1>and time again. Um, So very often, unfortunately, people who

1649
01:21:30.680 --> 01:21:34.039
<v Speaker 1>claim to be religious and follow the commandments of Jesus,

1650
01:21:34.079 --> 01:21:36.939
<v Speaker 1>which are much more difficult to follow than the commandments

1651
01:21:36.979 --> 01:21:40.729
<v Speaker 1>of the Old Testament because they affect your thoughts and

1652
01:21:40.770 --> 01:21:46.350
<v Speaker 1>not just your overt action. When you don't see consistency,

1653
01:21:46.590 --> 01:21:49.189
<v Speaker 1>the answer could be, well, we're just humans. We're not perfect.

1654
01:21:49.649 --> 01:21:53.130
<v Speaker 1>And that's true. But why doesn't the Holy Spirit that

1655
01:21:53.149 --> 01:21:55.369
<v Speaker 1>you say you believe in make a bigger difference in

1656
01:21:55.390 --> 01:21:57.869
<v Speaker 1>your life than he does in Joe Schmo down the

1657
01:21:57.909 --> 01:22:01.689
<v Speaker 1>street who doesn't claim anything, and he's leading a more

1658
01:22:01.750 --> 01:22:02.729
<v Speaker 1>moral life than you are.

1659
01:22:02.750 --> 01:22:04.489
<v Speaker 2>Especially if you're robbing laborers.

1660
01:22:04.890 --> 01:22:07.760
<v Speaker 1>Yeah, exactly. And lying on your taxes. Yeah.

1661
01:22:08.180 --> 01:22:12.859
<v Speaker 2>And so when you're with a pitaha, they live a

1662
01:22:12.899 --> 01:22:17.140
<v Speaker 2>subsistence lifestyle. Right. And there's been a lot of evidence

1663
01:22:17.319 --> 01:22:24.409
<v Speaker 2>that subsistence lifestyles are some of the Most compatible lifestyles

1664
01:22:24.689 --> 01:22:28.829
<v Speaker 2>in terms of like people's happiness and peace and having

1665
01:22:28.890 --> 01:22:35.079
<v Speaker 2>like a sense of meaning. Like your life is wrapped

1666
01:22:35.140 --> 01:22:38.300
<v Speaker 2>around the gathering of food and community and spending time together.

1667
01:22:38.319 --> 01:22:41.119
<v Speaker 2>And they're the happiest people in the world. Right.

1668
01:22:41.380 --> 01:22:43.520
<v Speaker 1>You know, I monitor them for a while. How many

1669
01:22:43.579 --> 01:22:46.630
<v Speaker 1>hours a week does a hunter work? And I came

1670
01:22:46.689 --> 01:22:49.890
<v Speaker 1>up with about 15 or 20 hours a week. Yeah.

1671
01:22:50.149 --> 01:22:51.729
<v Speaker 2>Unless it's not going well. Yeah.

1672
01:22:51.829 --> 01:22:54.270
<v Speaker 1>And then, yeah, like now they're doing it all the time.

1673
01:22:54.310 --> 01:22:57.649
<v Speaker 1>But when the fish are jumping, it's that. And then

1674
01:22:57.670 --> 01:22:58.789
<v Speaker 1>so what do you do with the rest of your time?

1675
01:22:58.989 --> 01:23:01.430
<v Speaker 1>You lay around the fire and tell jokes and talk

1676
01:23:01.449 --> 01:23:03.789
<v Speaker 1>to people and play with your kids. You know, the

1677
01:23:03.850 --> 01:23:05.250
<v Speaker 1>men love to play with everybody.

1678
01:23:05.270 --> 01:23:09.430
<v Speaker 2>They're in pure subsistence too because they're not even preserving food. Right.

1679
01:23:09.710 --> 01:23:12.390
<v Speaker 1>If they don't find food today, they go hungry today.

1680
01:23:12.989 --> 01:23:15.850
<v Speaker 2>Have you ever seen the Werner Herzog documentary, Happy People?

1681
01:23:16.760 --> 01:23:19.340
<v Speaker 1>I haven't seen that. I did meet him once, but

1682
01:23:19.779 --> 01:23:24.500
<v Speaker 1>I haven't seen that documentary. He's really big into these

1683
01:23:24.579 --> 01:23:26.119
<v Speaker 1>kinds of societies. I know that.

1684
01:23:26.239 --> 01:23:28.199
<v Speaker 2>That's what Happy People is about. It's about these people

1685
01:23:28.220 --> 01:23:31.579
<v Speaker 2>that live in Siberia. Right. There are hunters and trappers

1686
01:23:31.680 --> 01:23:34.680
<v Speaker 2>that live in Siberia, and they're all happy. Right. Yeah,

1687
01:23:34.800 --> 01:23:38.539
<v Speaker 2>and they basically just spend most of their time gathering food,

1688
01:23:38.819 --> 01:23:41.260
<v Speaker 2>gathering food and then spending time with the communities. Yeah.

1689
01:23:41.680 --> 01:23:44.039
<v Speaker 1>Well, the documentary that was made about the Pitaha by

1690
01:23:44.060 --> 01:23:48.439
<v Speaker 1>the Smithsonian and a couple of other institutions. It's called

1691
01:23:48.460 --> 01:23:52.850
<v Speaker 1>The Grammar of Happiness. Because the film crew that went

1692
01:23:53.159 --> 01:23:56.090
<v Speaker 1>with me, it was very small, like three people, but

1693
01:23:56.850 --> 01:23:59.149
<v Speaker 1>they were deeply impressed by what they saw and the

1694
01:23:59.189 --> 01:24:01.670
<v Speaker 1>level of happiness. And all the psychologists that I've taken

1695
01:24:01.729 --> 01:24:05.090
<v Speaker 1>and linguists have also been very impressed by the level.

1696
01:24:05.170 --> 01:24:07.569
<v Speaker 1>If they get past the heat and they get past

1697
01:24:07.689 --> 01:24:12.640
<v Speaker 1>the confrontation with your body and the pita hump don't

1698
01:24:12.680 --> 01:24:14.819
<v Speaker 1>have outhouses. They don't have, you know, I mean, if

1699
01:24:14.859 --> 01:24:17.060
<v Speaker 1>somebody needs to take a dump, they walk off 10

1700
01:24:17.060 --> 01:24:21.239
<v Speaker 1>feet into the bush and do it. And so we

1701
01:24:21.279 --> 01:24:21.579
<v Speaker 1>have to have.

1702
01:24:21.600 --> 01:24:22.579
<v Speaker 2>Do they have toilet paper?

1703
01:24:23.180 --> 01:24:23.300
<v Speaker 1>No.

1704
01:24:23.760 --> 01:24:24.300
<v Speaker 2>What do they do?

1705
01:24:24.899 --> 01:24:25.819
<v Speaker 1>A stick or leaves.

1706
01:24:26.039 --> 01:24:26.800
<v Speaker 2>Oh, sticks.

1707
01:24:26.880 --> 01:24:27.640
<v Speaker 1>Yeah.

1708
01:24:27.659 --> 01:24:27.729
<v Speaker 2>Hey.

1709
01:24:28.000 --> 01:24:29.819
<v Speaker 1>Or if you have corn cobs, that's great, but they

1710
01:24:29.859 --> 01:24:31.619
<v Speaker 1>don't have corn cobs.

1711
01:24:31.659 --> 01:24:32.779
<v Speaker 2>Good Lord.

1712
01:24:32.850 --> 01:24:36.210
<v Speaker 1>Yeah. So, so yeah, but it's just not a big deal.

1713
01:24:36.250 --> 01:24:39.529
<v Speaker 1>They grow up that way. It's just a function, you know?

1714
01:24:39.609 --> 01:24:41.289
<v Speaker 1>And so you ask them things about life. What happens

1715
01:24:41.329 --> 01:24:44.270
<v Speaker 1>to you after you die? What do you mean? Well,

1716
01:24:44.310 --> 01:24:48.090
<v Speaker 1>when you're dead, what happens? Well, you're dead. And so

1717
01:24:48.109 --> 01:24:50.270
<v Speaker 1>there's like a dead monkey that somebody just brought back

1718
01:24:50.289 --> 01:24:52.590
<v Speaker 1>and they're going to eat. He says, he's dead. What

1719
01:24:53.010 --> 01:24:56.369
<v Speaker 1>else is there? Why are you asking this question? We die,

1720
01:24:56.390 --> 01:25:00.130
<v Speaker 1>we die. And they don't fear death. They don't make

1721
01:25:00.170 --> 01:25:02.520
<v Speaker 1>up a story to make themselves not fear death.

1722
01:25:02.920 --> 01:25:04.119
<v Speaker 2>Were there a lot of them injured?

1723
01:25:04.920 --> 01:25:09.079
<v Speaker 1>Oh, yeah. They live a violent life. I have people

1724
01:25:09.140 --> 01:25:12.170
<v Speaker 1>bitten by snakes, cut I have had people who split

1725
01:25:12.189 --> 01:25:15.010
<v Speaker 1>their hand almost in two with a machete, run arrows

1726
01:25:15.069 --> 01:25:18.689
<v Speaker 1>all the way up their arm, step on sticks that

1727
01:25:18.729 --> 01:25:20.649
<v Speaker 1>go all the way through their foot. I mean, these

1728
01:25:20.689 --> 01:25:23.170
<v Speaker 1>are people who are naked running through the jungle, and

1729
01:25:23.229 --> 01:25:29.109
<v Speaker 1>they get scratches. If you get bitten by a snake

1730
01:25:29.329 --> 01:25:35.149
<v Speaker 1>that's hemotoxic, like a jararaca, I don't know what it is.

1731
01:25:36.029 --> 01:25:38.350
<v Speaker 1>It's a bushmaster. When you get bit by one of

1732
01:25:38.390 --> 01:25:41.529
<v Speaker 1>those things, even if you survive, a lot of the

1733
01:25:41.569 --> 01:25:43.989
<v Speaker 1>flesh is going to come off whatever they bit. So

1734
01:25:44.029 --> 01:25:46.569
<v Speaker 1>you see people with one leg normal and one leg

1735
01:25:46.609 --> 01:25:49.109
<v Speaker 1>that looks like bone because it's basically bone with a

1736
01:25:49.130 --> 01:25:51.930
<v Speaker 1>little bit of muscle covered in skin because the flesh

1737
01:25:51.970 --> 01:25:57.029
<v Speaker 1>all fell off after the snake bite. So they know

1738
01:25:57.069 --> 01:25:59.109
<v Speaker 1>what it is to suffer, and they're tough. You know,

1739
01:25:59.130 --> 01:26:01.600
<v Speaker 1>if you get a toothache, how do you fix it? Well,

1740
01:26:02.350 --> 01:26:04.060
<v Speaker 1>if I'm there, I have some things that can help

1741
01:26:04.100 --> 01:26:07.039
<v Speaker 1>with the pain, or I can pull the tooth. But

1742
01:26:07.539 --> 01:26:10.220
<v Speaker 1>most of the time, it rots out. That's how they

1743
01:26:10.239 --> 01:26:13.689
<v Speaker 1>deal with it. So they learn, you know, I was

1744
01:26:13.789 --> 01:26:16.989
<v Speaker 1>talking to a woman one time, you know, really for,

1745
01:26:17.250 --> 01:26:20.020
<v Speaker 1>you know, pina ha, looking very feminine looking woman. And

1746
01:26:20.100 --> 01:26:22.039
<v Speaker 1>she gets bit by a wasp on the face while

1747
01:26:22.079 --> 01:26:24.979
<v Speaker 1>I'm talking to her. And she pulls the stinger out

1748
01:26:25.060 --> 01:26:27.399
<v Speaker 1>and she doesn't, it doesn't stop her conversation. And I've

1749
01:26:27.420 --> 01:26:29.140
<v Speaker 1>been stung by those wasps and I know they hurt

1750
01:26:29.159 --> 01:26:32.520
<v Speaker 1>like hell. And I said, didn't that hurt? Yeah. But

1751
01:26:33.310 --> 01:26:35.590
<v Speaker 1>you didn't say anything. She says, I'm not a baby.

1752
01:26:35.609 --> 01:26:38.930
<v Speaker 1>You know, so this is the way they are.

1753
01:26:38.949 --> 01:26:39.020
<v Speaker 2>Wow.

1754
01:26:39.539 --> 01:26:41.729
<v Speaker 1>From the time they're children, they learn to deal with pain.

1755
01:26:41.739 --> 01:26:43.869
<v Speaker 1>They learn to be tough. In fact, they have an

1756
01:26:43.909 --> 01:26:46.829
<v Speaker 1>expression for that. He wants to be hard. And that

1757
01:26:46.890 --> 01:26:50.609
<v Speaker 1>means you deliberately sleep sometimes less than you need. You

1758
01:26:50.630 --> 01:26:53.550
<v Speaker 1>go hungry on purpose and you put yourself in hard

1759
01:26:53.609 --> 01:26:56.479
<v Speaker 1>situations because you want to be tough. Because that's what

1760
01:26:56.500 --> 01:26:57.439
<v Speaker 1>the environment demands.

1761
01:26:58.100 --> 01:27:03.380
<v Speaker 2>So they build their resilience on purpose. Yes. Voluntarily. Well,

1762
01:27:03.579 --> 01:27:06.470
<v Speaker 2>I would imagine that's like the most important thing to have.

1763
01:27:06.479 --> 01:27:08.390
<v Speaker 2>If you're running around naked in the jungle, you have

1764
01:27:08.409 --> 01:27:09.279
<v Speaker 2>to be tough. Right.

1765
01:27:09.819 --> 01:27:13.039
<v Speaker 1>You have to be. And, you know, like I was

1766
01:27:13.279 --> 01:27:15.340
<v Speaker 1>I go barefoot sometimes in the village. I'm you know,

1767
01:27:15.359 --> 01:27:19.119
<v Speaker 1>I get you can get parasites that way. But, you know,

1768
01:27:19.180 --> 01:27:22.119
<v Speaker 1>I do it anyway. And but when I go to

1769
01:27:22.140 --> 01:27:24.420
<v Speaker 1>the jungle, I always put on shoes because my feet

1770
01:27:24.739 --> 01:27:27.859
<v Speaker 1>can't take all the thorns and everything. And theirs are

1771
01:27:27.920 --> 01:27:31.720
<v Speaker 1>covered with like a whole layer of callus all around

1772
01:27:31.739 --> 01:27:32.119
<v Speaker 1>their foot.

1773
01:27:32.539 --> 01:27:34.619
<v Speaker 2>They have those crazy splayed out toes. Yeah.

1774
01:27:34.659 --> 01:27:34.819
<v Speaker 1>Yeah.

1775
01:27:35.060 --> 01:27:35.220
<v Speaker 2>Yeah.

1776
01:27:35.640 --> 01:27:38.039
<v Speaker 1>And that's the way feet are supposed to look, really. Right.

1777
01:27:38.100 --> 01:27:40.319
<v Speaker 1>You know, ours don't look that way because we protect them.

1778
01:27:40.920 --> 01:27:44.340
<v Speaker 1>But their feet are tough. You know, their hands are tough.

1779
01:27:44.359 --> 01:27:47.199
<v Speaker 1>Their skin is tough. It's like leather. Even a little kid,

1780
01:27:47.699 --> 01:27:51.010
<v Speaker 1>their little kids, rather than crawl, they scoot around on

1781
01:27:51.029 --> 01:27:53.750
<v Speaker 1>their butt. And so you pick a little kid up

1782
01:27:53.810 --> 01:27:55.409
<v Speaker 1>and you look at their butt and it's just callous.

1783
01:27:56.590 --> 01:28:02.850
<v Speaker 1>It's just solid callous. And these kids are tough. But they.

1784
01:28:04.510 --> 01:28:06.569
<v Speaker 1>By their standards, they're very gentle to their kids. I

1785
01:28:06.609 --> 01:28:08.670
<v Speaker 1>had a guy with me one time and he was

1786
01:28:08.689 --> 01:28:10.789
<v Speaker 1>trying to sleep at night and a baby was screaming

1787
01:28:10.850 --> 01:28:13.770
<v Speaker 1>all night. And he said, why don't they tell that

1788
01:28:13.810 --> 01:28:16.770
<v Speaker 1>baby to shut up? And I said, why? I said,

1789
01:28:16.789 --> 01:28:18.710
<v Speaker 1>they don't need to tell it to shut up. That's

1790
01:28:18.770 --> 01:28:20.260
<v Speaker 1>just part of life. You know, they don't have a

1791
01:28:20.300 --> 01:28:22.600
<v Speaker 1>schedule to keep tomorrow. He said, what would happen if

1792
01:28:22.659 --> 01:28:24.739
<v Speaker 1>I went over and swatted it on the behind? I said,

1793
01:28:24.760 --> 01:28:27.340
<v Speaker 1>they'd kill you. They'd kill me. I said, yeah, you

1794
01:28:27.359 --> 01:28:29.859
<v Speaker 1>don't hit kids. They don't believe in hitting kids.

1795
01:28:30.279 --> 01:28:32.399
<v Speaker 2>Swat a baby to get it to, does he think

1796
01:28:32.439 --> 01:28:33.819
<v Speaker 2>that's how babies stop screaming?

1797
01:28:34.699 --> 01:28:35.100
<v Speaker 1>I don't know.

1798
01:28:35.180 --> 01:28:36.649
<v Speaker 2>I mean— Does he have any kids?

1799
01:28:37.869 --> 01:28:40.840
<v Speaker 1>I don't think this guy did, but Christian— often believe,

1800
01:28:41.279 --> 01:28:44.460
<v Speaker 1>really believe, spare the rod and spoil the child. And

1801
01:28:44.500 --> 01:28:47.159
<v Speaker 1>they believe very much in corporal— Back then at least, right? Yeah,

1802
01:28:47.199 --> 01:28:51.789
<v Speaker 1>back then. I don't know today. But, you know, so

1803
01:28:51.810 --> 01:28:55.460
<v Speaker 1>the Pidahav never believed this. They don't accept it.

1804
01:28:56.130 --> 01:28:59.979
<v Speaker 2>Well, I think they're probably correct. It is interesting how

1805
01:29:00.060 --> 01:29:03.399
<v Speaker 2>those people are happier. Like we've done something to ourselves

1806
01:29:03.500 --> 01:29:07.930
<v Speaker 2>by forcing ourselves into cities and jobs and constant stress

1807
01:29:07.970 --> 01:29:11.470
<v Speaker 2>and bills and taxes and all these external things that

1808
01:29:11.489 --> 01:29:14.989
<v Speaker 2>we've attached to our lives that we think are 100% necessary.

1809
01:29:15.609 --> 01:29:20.329
<v Speaker 2>Don't bring anybody any happier. Don't bring anybody any more happiness.

1810
01:29:20.770 --> 01:29:24.449
<v Speaker 2>In fact, make you way more miserable, make you susceptible

1811
01:29:24.529 --> 01:29:26.979
<v Speaker 2>to a bunch of stress-related illnesses. Yeah.

1812
01:29:27.659 --> 01:29:30.670
<v Speaker 1>I've had friends visit me in the jungle, researchers who

1813
01:29:30.710 --> 01:29:35.069
<v Speaker 1>are friends, and they'll say things like, I've never seen

1814
01:29:35.090 --> 01:29:37.850
<v Speaker 1>you so relaxed. You know, you seem tense when you're

1815
01:29:37.869 --> 01:29:40.229
<v Speaker 1>at the university, but down here you just seem totally

1816
01:29:40.270 --> 01:29:43.119
<v Speaker 1>laid back. And I said, well, I didn't notice it,

1817
01:29:43.229 --> 01:29:45.729
<v Speaker 1>but that makes perfect sense to me because all these

1818
01:29:45.789 --> 01:29:47.609
<v Speaker 1>people are laid back. There's Peter Howe that I go

1819
01:29:47.649 --> 01:29:50.270
<v Speaker 1>to talk to the guy, and I find myself nodding off.

1820
01:29:50.689 --> 01:29:52.800
<v Speaker 1>And I'm not even sleepy when I go over there,

1821
01:29:52.819 --> 01:29:56.399
<v Speaker 1>but he's just so laid back and talks so calmly

1822
01:29:56.460 --> 01:30:00.060
<v Speaker 1>and softly. and telling jokes and things that it just

1823
01:30:00.079 --> 01:30:00.739
<v Speaker 1>puts me to sleep.

1824
01:30:01.020 --> 01:30:02.880
<v Speaker 2>God, it's such a bummer that those people have to

1825
01:30:02.939 --> 01:30:03.560
<v Speaker 2>struggle now.

1826
01:30:03.859 --> 01:30:04.840
<v Speaker 1>Yeah, it's terrible.

1827
01:30:08.109 --> 01:30:09.609
<v Speaker 2>What do they hunt? What do they eat?

1828
01:30:10.750 --> 01:30:13.470
<v Speaker 1>Seventy percent of their diet before they started having river

1829
01:30:13.510 --> 01:30:17.569
<v Speaker 1>problems was fish. So the average diet of a Pita

1830
01:30:17.590 --> 01:30:22.960
<v Speaker 1>Ha family is fish and water and jungle nuts and

1831
01:30:23.020 --> 01:30:26.399
<v Speaker 1>things you get from the jungle. Hunter-gatherers, which they are,

1832
01:30:27.039 --> 01:30:31.140
<v Speaker 1>have healthier diets than agriculturalists. Because, you know, we had

1833
01:30:32.279 --> 01:30:36.239
<v Speaker 1>this outbreak of disease from lettuce recently in this country.

1834
01:30:37.539 --> 01:30:39.420
<v Speaker 1>They don't grow vegetables, so they're never going to get

1835
01:30:39.460 --> 01:30:41.760
<v Speaker 1>that kind of thing. They don't get that in naturally

1836
01:30:41.819 --> 01:30:45.220
<v Speaker 1>occurring things out in the jungle. Right. So their diets

1837
01:30:45.279 --> 01:30:49.590
<v Speaker 1>are healthier. They're eating protein. I know, for example, that

1838
01:30:49.630 --> 01:30:52.630
<v Speaker 1>I could take any Pitaham man out of the jungle

1839
01:30:53.069 --> 01:30:55.550
<v Speaker 1>at random, and if I weigh him, he's going to

1840
01:30:55.569 --> 01:31:02.180
<v Speaker 1>be 155 pounds. He's going to have about a 25-inch waist, 26.

1841
01:31:02.180 --> 01:31:06.899
<v Speaker 1>He's going to have about 4% body fat, and he's

1842
01:31:06.939 --> 01:31:11.989
<v Speaker 1>just going to be lean, mean machine. And they do

1843
01:31:12.050 --> 01:31:14.250
<v Speaker 1>try to harden themselves, but that's just what the life

1844
01:31:14.470 --> 01:31:15.029
<v Speaker 1>does to you.

1845
01:31:16.189 --> 01:31:18.449
<v Speaker 2>But they're not overweight. They're not dealing with obesity.

1846
01:31:18.529 --> 01:31:25.430
<v Speaker 1>No, you're never. Only when outsiders, you know, representatives of

1847
01:31:25.449 --> 01:31:27.670
<v Speaker 1>the Brazilian government thought it would be good to give

1848
01:31:27.689 --> 01:31:30.130
<v Speaker 1>them something to rely on. So they brought in a

1849
01:31:30.149 --> 01:31:33.090
<v Speaker 1>lot of rice and they started letting the people feed.

1850
01:31:33.390 --> 01:31:35.720
<v Speaker 1>The people don't grow rice, but the government would supply it.

1851
01:31:36.130 --> 01:31:39.069
<v Speaker 1>So now all of a sudden you see people overweight

1852
01:31:40.140 --> 01:31:42.779
<v Speaker 1>because they're eating starch, which they never used to eat

1853
01:31:42.819 --> 01:31:45.640
<v Speaker 1>that much of. Or I took a dentist in once

1854
01:31:45.760 --> 01:31:49.619
<v Speaker 1>about 25 years ago and we inspected the mouth of

1855
01:31:49.800 --> 01:31:53.640
<v Speaker 1>every living pitaha and not one cavity. He was disappointed.

1856
01:31:53.659 --> 01:31:54.590
<v Speaker 1>He said, I thought I was going to be able

1857
01:31:54.600 --> 01:31:57.579
<v Speaker 1>to do some free dental work here, and nobody has

1858
01:31:57.619 --> 01:32:02.250
<v Speaker 1>a cavity. Well, then somebody introduced sugarcane into their fields

1859
01:32:02.590 --> 01:32:06.050
<v Speaker 1>from the outside world, and now it's almost 100% cavities.

1860
01:32:06.189 --> 01:32:09.050
<v Speaker 1>Everybody has cavities because they eat sugarcane.

1861
01:32:09.609 --> 01:32:09.930
<v Speaker 2>Wow.

1862
01:32:10.050 --> 01:32:12.390
<v Speaker 1>So you keep away the sweets, you keep away the starch,

1863
01:32:13.069 --> 01:32:15.729
<v Speaker 1>and you get healthier people. This is just living proof

1864
01:32:15.810 --> 01:32:19.640
<v Speaker 1>of what we often read about diets, but that we're

1865
01:32:19.659 --> 01:32:22.720
<v Speaker 1>so tempted by that we don't normally follow.

1866
01:32:22.739 --> 01:32:25.199
<v Speaker 2>I heard another issue with them is when they get

1867
01:32:25.300 --> 01:32:26.300
<v Speaker 2>introduced to soda.

1868
01:32:27.420 --> 01:32:28.479
<v Speaker 1>Yeah, that's bad.

1869
01:32:28.920 --> 01:32:29.239
<v Speaker 2>Yeah.

1870
01:32:29.479 --> 01:32:31.079
<v Speaker 1>Also whiskey, but that's a different matter.

1871
01:32:31.340 --> 01:32:31.619
<v Speaker 2>Sure.

1872
01:32:31.640 --> 01:32:35.090
<v Speaker 1>They're both bad. Soda is, yeah, I mean, they love it.

1873
01:32:35.100 --> 01:32:38.640
<v Speaker 1>They call it, you know, sweet water. And they will

1874
01:32:38.659 --> 01:32:40.520
<v Speaker 1>drink the hell out of that. If they got, you know,

1875
01:32:40.560 --> 01:32:42.210
<v Speaker 1>five gallons, they'll drink it all. I had a guy

1876
01:32:42.289 --> 01:32:45.670
<v Speaker 1>once who wove a basket for me. And I said,

1877
01:32:45.829 --> 01:32:48.649
<v Speaker 1>you know, what do you want for it? And he

1878
01:32:48.710 --> 01:32:51.210
<v Speaker 1>knew that I had some canned fruit that I used

1879
01:32:51.390 --> 01:32:53.609
<v Speaker 1>on Sundays for my kids when we were all living there.

1880
01:32:54.180 --> 01:32:56.779
<v Speaker 1>And he said, I want a can of this stuff,

1881
01:32:56.819 --> 01:33:00.619
<v Speaker 1>which is peaches and sweet syrup. And it was a

1882
01:33:00.640 --> 01:33:02.899
<v Speaker 1>big can. And he ate that whole thing. And the

1883
01:33:02.920 --> 01:33:05.779
<v Speaker 1>kids came around. And I've seen guys trade with a boat.

1884
01:33:06.439 --> 01:33:08.520
<v Speaker 1>And they'll get like a kilo of sugar, two and

1885
01:33:08.539 --> 01:33:10.619
<v Speaker 1>a half pounds of sugar. And they just sit down

1886
01:33:10.649 --> 01:33:11.460
<v Speaker 1>with a spoon and eat it.

1887
01:33:11.649 --> 01:33:12.189
<v Speaker 2>Oh, boy.

1888
01:33:12.310 --> 01:33:14.149
<v Speaker 1>And so if they have it, they eat it. And

1889
01:33:14.170 --> 01:33:15.350
<v Speaker 1>if they don't have it, they don't eat it.

1890
01:33:15.350 --> 01:33:16.869
<v Speaker 2>And they have no idea that it's bad for them

1891
01:33:16.890 --> 01:33:18.770
<v Speaker 2>because it tastes good. Why would it be bad? Right.

1892
01:33:19.149 --> 01:33:22.130
<v Speaker 1>You can eat anything you find as a hunter-gatherer. And

1893
01:33:22.149 --> 01:33:24.340
<v Speaker 1>you're not going to have enough of it. To be

1894
01:33:24.350 --> 01:33:24.880
<v Speaker 1>bad for you.

1895
01:33:25.060 --> 01:33:25.300
<v Speaker 2>Right.

1896
01:33:25.560 --> 01:33:27.100
<v Speaker 1>Because you're going to get something else the next day.

1897
01:33:27.399 --> 01:33:29.899
<v Speaker 1>Or like tobacco. I can take in tobacco, but they're

1898
01:33:29.920 --> 01:33:31.779
<v Speaker 1>not going to get addicted to it. They're not going to,

1899
01:33:32.340 --> 01:33:35.140
<v Speaker 1>you know, even when they roll cigarettes, they like them,

1900
01:33:35.220 --> 01:33:37.760
<v Speaker 1>but they only have it like once or twice a year.

1901
01:33:37.800 --> 01:33:40.399
<v Speaker 1>So you don't have to worry about it. You know,

1902
01:33:40.539 --> 01:33:42.220
<v Speaker 1>if they had it all the time, they would have

1903
01:33:42.359 --> 01:33:43.260
<v Speaker 1>serious issues.

1904
01:33:43.880 --> 01:33:46.949
<v Speaker 2>So they've only developed addictions based on what they've been

1905
01:33:46.989 --> 01:33:48.430
<v Speaker 2>introduced from the Western world.

1906
01:33:48.609 --> 01:33:50.829
<v Speaker 1>Right. 100%.

1907
01:33:51.329 --> 01:33:54.510
<v Speaker 2>So tell me about this conversion that you have. Tell

1908
01:33:54.529 --> 01:33:57.449
<v Speaker 2>me about how you, like, what are the steps to

1909
01:33:57.489 --> 01:34:00.520
<v Speaker 2>go from being a true believer, living with the Pidaha,

1910
01:34:01.220 --> 01:34:04.979
<v Speaker 2>and then changing your opinions? How many steps did it take?

1911
01:34:05.859 --> 01:34:08.300
<v Speaker 1>It took some practical steps and it took a lot

1912
01:34:08.319 --> 01:34:09.239
<v Speaker 1>of mental steps.

1913
01:34:10.079 --> 01:34:10.699
<v Speaker 2>How much time?

1914
01:34:12.439 --> 01:34:15.220
<v Speaker 1>I would say that I started seriously doubting my faith

1915
01:34:15.520 --> 01:34:21.170
<v Speaker 1>about five or six years into my time. So about 1982, 1983.

1916
01:34:21.170 --> 01:34:22.970
<v Speaker 1>And I did not announce that I was not a

1917
01:34:23.010 --> 01:34:31.470
<v Speaker 1>Christian until 2000. And because Christians were saying things about,

1918
01:34:31.590 --> 01:34:34.090
<v Speaker 1>actually it was 2001, Christians were saying things about the

1919
01:34:34.149 --> 01:34:38.409
<v Speaker 1>war in Iraq, about how the soldiers that we send

1920
01:34:38.449 --> 01:34:43.020
<v Speaker 1>over there are the blessed peacemakers of the gospel. And

1921
01:34:43.350 --> 01:34:47.220
<v Speaker 1>I didn't like that. And so the first step is

1922
01:34:47.420 --> 01:34:50.109
<v Speaker 1>you start to doubt. Then you pray so that you

1923
01:34:50.390 --> 01:34:53.890
<v Speaker 1>won't doubt because the Apostle Thomas said, Lord, I believe.

1924
01:34:53.970 --> 01:34:58.050
<v Speaker 1>Help mine unbelief. But then after a certain point, that

1925
01:34:58.069 --> 01:35:01.770
<v Speaker 1>doesn't work so well. So you start to read literature

1926
01:35:01.890 --> 01:35:05.880
<v Speaker 1>from apologetics, trying to defend these, you know, defend your

1927
01:35:05.939 --> 01:35:08.399
<v Speaker 1>mind against these things that you're thinking. And then you realize,

1928
01:35:08.420 --> 01:35:12.760
<v Speaker 1>I'm not satisfied with those answers either. So finally, one day,

1929
01:35:13.560 --> 01:35:17.329
<v Speaker 1>you reach the conclusion that I just, I just can't

1930
01:35:17.350 --> 01:35:21.229
<v Speaker 1>do it anymore. I can't sustain this belief. I can't

1931
01:35:21.409 --> 01:35:24.189
<v Speaker 1>pretend that I have something that I'm not. And so

1932
01:35:25.399 --> 01:35:28.659
<v Speaker 1>then eventually I told my wife, I said, I just

1933
01:35:28.680 --> 01:35:31.640
<v Speaker 1>don't believe this stuff anymore. I can't believe it. And

1934
01:35:34.199 --> 01:35:37.060
<v Speaker 1>pretty much instantaneously, she walked out of the house and

1935
01:35:37.079 --> 01:35:40.079
<v Speaker 1>we got a divorce. That was the end of that. Also,

1936
01:35:40.119 --> 01:35:42.020
<v Speaker 1>if you're a Christian missionary and you're getting your income

1937
01:35:42.100 --> 01:35:44.520
<v Speaker 1>from being a missionary, and then you tell people, oh,

1938
01:35:44.569 --> 01:35:46.529
<v Speaker 1>I don't believe anymore, then you're unemployed.

1939
01:35:46.729 --> 01:35:48.550
<v Speaker 2>Did you have any other issues in the marriage other

1940
01:35:48.590 --> 01:35:49.010
<v Speaker 2>than that?

1941
01:35:49.949 --> 01:35:52.689
<v Speaker 1>Yeah, it wasn't. That wasn't the only issue. But she

1942
01:35:52.729 --> 01:35:55.479
<v Speaker 1>tracked up all the issues we had to what she

1943
01:35:55.520 --> 01:35:57.180
<v Speaker 1>perceived as my declining faith.

1944
01:35:58.720 --> 01:36:00.399
<v Speaker 2>Because, you.

1945
01:36:01.939 --> 01:36:06.159
<v Speaker 1>Know, I loved rock music before we met. We met

1946
01:36:06.199 --> 01:36:08.300
<v Speaker 1>at a Jimi Hendrix concert, and I went many years

1947
01:36:08.319 --> 01:36:11.340
<v Speaker 1>without listening to rock music. And I love rock music.

1948
01:36:11.739 --> 01:36:14.500
<v Speaker 1>And so I finally started listening to it again. And

1949
01:36:15.619 --> 01:36:17.880
<v Speaker 1>she got upset. That was a sign that I was

1950
01:36:17.920 --> 01:36:23.239
<v Speaker 1>starting to fade away. And, you know, so and I'm

1951
01:36:23.279 --> 01:36:25.210
<v Speaker 1>not a perfect person. You know, I would go out

1952
01:36:25.250 --> 01:36:28.689
<v Speaker 1>with Brazilian friends drinking. And that's definitely a no, no.

1953
01:36:30.449 --> 01:36:34.750
<v Speaker 2>And any religion that tries to keep you from Hendricks. Yeah. Yeah.

1954
01:36:35.029 --> 01:36:36.529
<v Speaker 2>Can't be. Can't be a real religion.

1955
01:36:36.600 --> 01:36:38.779
<v Speaker 1>My dad said to me when I first became a Christian,

1956
01:36:38.800 --> 01:36:40.979
<v Speaker 1>you know, he was the epitome of an atheist, you know,

1957
01:36:41.079 --> 01:36:45.359
<v Speaker 1>and he's. He said, the one thing about religions is

1958
01:36:45.800 --> 01:36:48.899
<v Speaker 1>they're always trying to beat their own system. They're always

1959
01:36:48.939 --> 01:36:51.199
<v Speaker 1>trying to find an exception so they don't have to

1960
01:36:51.279 --> 01:36:53.779
<v Speaker 1>do the unpleasant things that religion tells them they need

1961
01:36:53.819 --> 01:36:56.659
<v Speaker 1>to do. And I thought, oh, you don't know anything.

1962
01:36:58.180 --> 01:36:59.979
<v Speaker 1>You don't know anything about religion. You've never been in

1963
01:37:00.020 --> 01:37:03.989
<v Speaker 1>part of a church. But it's not entirely false. People

1964
01:37:04.029 --> 01:37:07.989
<v Speaker 1>are always trying to make, you know, it's like another

1965
01:37:08.029 --> 01:37:10.630
<v Speaker 1>expression that comes to mind when you're, If you see

1966
01:37:10.689 --> 01:37:12.909
<v Speaker 1>somebody who says they're a believer and now they start

1967
01:37:12.949 --> 01:37:15.829
<v Speaker 1>doing things you don't think they should do, there are

1968
01:37:15.850 --> 01:37:18.369
<v Speaker 1>two reactions you could have. One is justice and one

1969
01:37:18.409 --> 01:37:21.880
<v Speaker 1>is mercy. And everybody wants to give justice and get

1970
01:37:21.939 --> 01:37:28.220
<v Speaker 1>mercy for their beliefs and for their transgressions. And so

1971
01:37:29.159 --> 01:37:31.880
<v Speaker 1>I was giving myself mercy and my wife was giving

1972
01:37:31.939 --> 01:37:35.220
<v Speaker 1>me justice. But in the end, I realized I'm not

1973
01:37:35.239 --> 01:37:37.689
<v Speaker 1>going to be bound by these rules anymore. I'm just

1974
01:37:37.710 --> 01:37:39.750
<v Speaker 1>going to live my life according to my best lights

1975
01:37:39.850 --> 01:37:42.170
<v Speaker 1>and according to the best decisions. And I'm not going

1976
01:37:42.189 --> 01:37:44.630
<v Speaker 1>to let this book tell me anymore. The ironic thing is,

1977
01:37:44.649 --> 01:37:46.590
<v Speaker 1>you know, I graduated number one in my class at

1978
01:37:46.630 --> 01:37:48.380
<v Speaker 1>a Bible school. So I know the Bible really well.

1979
01:37:49.310 --> 01:37:51.340
<v Speaker 1>And when people try to reconvert me, I've had many

1980
01:37:51.399 --> 01:37:54.380
<v Speaker 1>Christians try to reconvert me. I said, that's not going

1981
01:37:54.399 --> 01:37:56.500
<v Speaker 1>to work, you know, because I know the Bible probably

1982
01:37:56.539 --> 01:37:58.000
<v Speaker 1>better than you do. So you're not going to give

1983
01:37:58.020 --> 01:38:00.720
<v Speaker 1>me a verse I don't know. I said, I'm not

1984
01:38:00.760 --> 01:38:02.739
<v Speaker 1>telling you you're wrong. And I'm not even telling you

1985
01:38:02.760 --> 01:38:04.979
<v Speaker 1>your interpretation is wrong. I'm just saying it doesn't work

1986
01:38:05.000 --> 01:38:07.039
<v Speaker 1>for me. And I can't pretend that it does.

1987
01:38:07.600 --> 01:38:14.199
<v Speaker 2>Right. It's got to be weird to have your beliefs

1988
01:38:14.270 --> 01:38:17.590
<v Speaker 2>confronted by a group of people where as you're learning

1989
01:38:17.649 --> 01:38:23.510
<v Speaker 2>their language, you're realizing that this moral framework and the

1990
01:38:23.550 --> 01:38:26.930
<v Speaker 2>scaffolding that you've only attributed to Christianity and you think

1991
01:38:27.010 --> 01:38:30.899
<v Speaker 2>that it's just Christianity and religion that makes people good people.

1992
01:38:31.579 --> 01:38:34.430
<v Speaker 2>And then here's people that don't have any God. Right.

1993
01:38:35.510 --> 01:38:37.170
<v Speaker 1>Yeah. So like, you know, you're in a big storm.

1994
01:38:37.289 --> 01:38:40.649
<v Speaker 1>The Amazon has storms in the rainy season. So somebody's

1995
01:38:40.670 --> 01:38:43.670
<v Speaker 1>house blows over because their houses, they're hunter gatherers and

1996
01:38:43.689 --> 01:38:45.869
<v Speaker 1>they're semi nomadic. So they don't build the best houses.

1997
01:38:46.460 --> 01:38:49.520
<v Speaker 1>So it's pouring rain and somebody's house blows over and

1998
01:38:49.560 --> 01:38:52.619
<v Speaker 1>they're just stuck there in the rain. What is their reaction?

1999
01:38:52.939 --> 01:38:55.890
<v Speaker 1>They start laughing like it's the funniest thing that ever happened.

2000
01:38:56.369 --> 01:38:58.550
<v Speaker 1>And they will go off into other people's huts and

2001
01:38:58.590 --> 01:39:00.369
<v Speaker 1>sleep on the ground or get near the fire or

2002
01:39:00.409 --> 01:39:02.750
<v Speaker 1>they might come to my house, that's very common, and

2003
01:39:02.850 --> 01:39:04.229
<v Speaker 1>want to sleep with me and then the next day

2004
01:39:04.270 --> 01:39:08.409
<v Speaker 1>they'll rebuild it. There's nothing except for fear of immediate

2005
01:39:08.489 --> 01:39:11.649
<v Speaker 1>threat from the outside or from animals that gets them

2006
01:39:12.029 --> 01:39:14.869
<v Speaker 1>to lose their cool. And when they do lose their cool,

2007
01:39:16.000 --> 01:39:20.600
<v Speaker 1>It's not really losing their cool. It is calculated defense.

2008
01:39:21.539 --> 01:39:24.880
<v Speaker 1>They know how to take care of themselves. When I

2009
01:39:24.920 --> 01:39:27.659
<v Speaker 1>mentioned to this guy that they would kill him, I said,

2010
01:39:27.689 --> 01:39:29.649
<v Speaker 1>they kill for a living. Don't forget that. That's how

2011
01:39:29.689 --> 01:39:33.310
<v Speaker 1>they make their living. Every man there, every boy here

2012
01:39:33.710 --> 01:39:36.729
<v Speaker 1>could shoot you through the eye at 50 yards with

2013
01:39:36.810 --> 01:39:39.029
<v Speaker 1>one of those arrows. They're not going to miss. If

2014
01:39:39.069 --> 01:39:42.630
<v Speaker 1>they decide to kill you or me, we're dead. So

2015
01:39:42.970 --> 01:39:45.609
<v Speaker 1>they don't because they make a difference between killing out

2016
01:39:45.630 --> 01:39:49.810
<v Speaker 1>of necessity and killing to murder. But if they think

2017
01:39:49.850 --> 01:39:51.430
<v Speaker 1>they have to defend their family, you're dead.

2018
01:39:51.909 --> 01:39:55.970
<v Speaker 2>But their culture doesn't encourage squabbles. Like they just, they're easygoing.

2019
01:39:56.029 --> 01:39:56.789
<v Speaker 2>They take everything.

2020
01:39:57.470 --> 01:40:00.729
<v Speaker 1>The biggest, if there's a concept of sin among the Pidaha,

2021
01:40:00.890 --> 01:40:03.810
<v Speaker 1>it is anger. You don't raise your voice in anger.

2022
01:40:03.890 --> 01:40:07.659
<v Speaker 1>You don't hit another Pidaha in anger. You know, I

2023
01:40:07.720 --> 01:40:10.520
<v Speaker 1>saw a guy get drunk. When they get alcohol, they

2024
01:40:10.539 --> 01:40:13.069
<v Speaker 1>get drunk. And he took a shotgun that he had

2025
01:40:13.109 --> 01:40:16.229
<v Speaker 1>gotten from a Brazilian and he shot a dog that

2026
01:40:16.270 --> 01:40:20.800
<v Speaker 1>belonged to his brother. And his brother runs up to

2027
01:40:20.819 --> 01:40:23.539
<v Speaker 1>the dog and he's just sobbing because they love their dogs.

2028
01:40:23.600 --> 01:40:26.260
<v Speaker 1>And he's just crying that his dog's dead. And I

2029
01:40:26.300 --> 01:40:27.739
<v Speaker 1>went up to him and I thought, oh God, there's

2030
01:40:27.760 --> 01:40:29.279
<v Speaker 1>going to be some violence here. I got to get

2031
01:40:29.350 --> 01:40:31.270
<v Speaker 1>ready for this. And I said, what are you going

2032
01:40:31.289 --> 01:40:33.789
<v Speaker 1>to do? He said, what do you mean? I said,

2033
01:40:34.090 --> 01:40:35.609
<v Speaker 1>are you going to do anything to your brother? He

2034
01:40:35.649 --> 01:40:38.270
<v Speaker 1>shot your dog. He said, I don't do anything to

2035
01:40:38.310 --> 01:40:40.449
<v Speaker 1>my brother. He's my brother. He shouldn't have shot my dog,

2036
01:40:40.489 --> 01:40:42.949
<v Speaker 1>but he's drunk and his head's not working. You know,

2037
01:40:43.020 --> 01:40:44.680
<v Speaker 1>I miss my dog. I love my dog, but I

2038
01:40:44.720 --> 01:40:46.260
<v Speaker 1>love my brother. I'm not going to hurt my brother.

2039
01:40:47.220 --> 01:40:48.520
<v Speaker 1>So they just don't react that way.

2040
01:40:48.939 --> 01:40:51.000
<v Speaker 2>So do they have punishment for crimes?

2041
01:40:52.319 --> 01:40:55.699
<v Speaker 1>They have punishment if it threatens the survival of the village.

2042
01:40:55.819 --> 01:40:58.899
<v Speaker 1>So there was one young man, a teenager, and I

2043
01:40:58.960 --> 01:41:02.380
<v Speaker 1>talk about him in, um, in both my book, don't

2044
01:41:02.439 --> 01:41:04.140
<v Speaker 1>sleep through our snakes. And in the new one that's

2045
01:41:04.180 --> 01:41:08.439
<v Speaker 1>coming out next year, born of the river, um, who

2046
01:41:08.479 --> 01:41:12.220
<v Speaker 1>was paid in alcohol and a new shotgun to kill

2047
01:41:12.819 --> 01:41:17.729
<v Speaker 1>somebody who was living up the river, who wasn't a Pitaha,

2048
01:41:17.979 --> 01:41:21.850
<v Speaker 1>living on the same river. And he killed him. And

2049
01:41:21.890 --> 01:41:25.550
<v Speaker 1>the Pitaha saw this as an existential threat to the

2050
01:41:25.590 --> 01:41:28.109
<v Speaker 1>whole community because they knew that the police could come up.

2051
01:41:28.449 --> 01:41:30.750
<v Speaker 1>They knew that soldiers could come up. They knew that

2052
01:41:31.369 --> 01:41:34.710
<v Speaker 1>many Pitaha could be killed if this wasn't handled. So

2053
01:41:34.869 --> 01:41:36.399
<v Speaker 1>they didn't hurt him, but they kicked him out of

2054
01:41:36.409 --> 01:41:37.779
<v Speaker 1>the village. He had to live on his own. And

2055
01:41:37.819 --> 01:41:41.260
<v Speaker 1>he died about two months later. He was dead. It's

2056
01:41:41.279 --> 01:41:42.720
<v Speaker 1>hard to live on your own in the middle of

2057
01:41:42.739 --> 01:41:45.380
<v Speaker 1>the jungle with no community and nobody who has anything

2058
01:41:45.420 --> 01:41:49.420
<v Speaker 1>to do with you. Just shun. Wow. So that's the

2059
01:41:49.460 --> 01:41:51.649
<v Speaker 1>worst punishment they have. Banishment. Banishment.

2060
01:41:52.810 --> 01:41:56.170
<v Speaker 2>Banishment in the jungle is crazy. Yeah. What did they

2061
01:41:56.210 --> 01:41:58.170
<v Speaker 2>give him to survive? Was it like you when you

2062
01:41:58.210 --> 01:41:58.670
<v Speaker 2>were learning?

2063
01:41:59.289 --> 01:41:59.789
<v Speaker 1>He got nothing.

2064
01:42:00.090 --> 01:42:00.430
<v Speaker 2>Nothing.

2065
01:42:00.529 --> 01:42:03.069
<v Speaker 1>Yeah, get out. He could take what he had. but

2066
01:42:03.189 --> 01:42:05.090
<v Speaker 1>nobody gave him anything else. So he had a bow

2067
01:42:05.130 --> 01:42:06.949
<v Speaker 1>and arrow, no food, no clothes.

2068
01:42:07.229 --> 01:42:07.949
<v Speaker 2>How did he die?

2069
01:42:09.960 --> 01:42:12.300
<v Speaker 1>Well, that I don't know, because I just know that

2070
01:42:12.359 --> 01:42:15.479
<v Speaker 1>when I came, I would ask about him, and then

2071
01:42:15.520 --> 01:42:18.880
<v Speaker 1>they said, oh, he's dead. So there's two possibilities. He died,

2072
01:42:19.180 --> 01:42:22.270
<v Speaker 1>naturally death, which I think is probably what happened, or

2073
01:42:22.329 --> 01:42:22.989
<v Speaker 1>somebody killed him.

2074
01:42:23.670 --> 01:42:25.270
<v Speaker 2>And then changed their name. I didn't do it.

2075
01:42:25.470 --> 01:42:29.170
<v Speaker 1>Yeah, yeah. That could have easily happened.

2076
01:42:29.229 --> 01:42:31.270
<v Speaker 2>The change of the name gag is awesome.

2077
01:42:31.840 --> 01:42:34.439
<v Speaker 1>Everybody up there is violent. You see Brazilians coming up

2078
01:42:34.500 --> 01:42:37.720
<v Speaker 1>in these boats. Many of them are like pirates. I mean,

2079
01:42:37.739 --> 01:42:40.800
<v Speaker 1>they don't practice piracy now. Some of them do. But

2080
01:42:40.899 --> 01:42:43.520
<v Speaker 1>you go on a boat with these guys, and these

2081
01:42:43.579 --> 01:42:46.220
<v Speaker 1>are some tough-looking guys. They've got scars on their faces

2082
01:42:46.260 --> 01:42:48.800
<v Speaker 1>and scars on their... These are knife fights. These are

2083
01:42:48.819 --> 01:42:55.279
<v Speaker 1>guys who... I got really mad at somebody once, and

2084
01:42:55.479 --> 01:42:57.680
<v Speaker 1>I mentioned to another Brazilian, I said, if he keeps

2085
01:42:57.699 --> 01:42:59.020
<v Speaker 1>doing that, I'm going to punch him in the face.

2086
01:42:59.060 --> 01:43:01.229
<v Speaker 1>And he says, If you punch him in the face,

2087
01:43:01.270 --> 01:43:03.529
<v Speaker 1>he's going to kill you. You know, he'll either get

2088
01:43:03.569 --> 01:43:05.399
<v Speaker 1>a knife or he'll get a gun. So if you

2089
01:43:05.420 --> 01:43:07.119
<v Speaker 1>decide you're going to hit somebody, you better be armed

2090
01:43:07.220 --> 01:43:09.079
<v Speaker 1>because they're going to come at you with whatever weapon

2091
01:43:09.100 --> 01:43:09.840
<v Speaker 1>they can get their hands on.

2092
01:43:09.840 --> 01:43:11.220
<v Speaker 2>You really thought that you were just going to be

2093
01:43:11.239 --> 01:43:11.819
<v Speaker 2>able to punch him?

2094
01:43:13.199 --> 01:43:15.979
<v Speaker 1>I was just talking, but I, you know, obviously didn't

2095
01:43:16.020 --> 01:43:18.199
<v Speaker 1>have a lot of, you know, my dad liked to

2096
01:43:18.239 --> 01:43:21.729
<v Speaker 1>fight a lot. Were you guys drunk at the time

2097
01:43:21.770 --> 01:43:25.130
<v Speaker 1>when you were doing this? Oh, no, I wasn't drunk.

2098
01:43:25.470 --> 01:43:28.130
<v Speaker 1>This guy was drunk and he was pushing and he was...

2099
01:43:28.439 --> 01:43:30.890
<v Speaker 1>giving my daughters, who by that time were pretty little

2100
01:43:31.189 --> 01:43:34.329
<v Speaker 1>blonde teenagers, a hard time. And I told him to

2101
01:43:34.369 --> 01:43:38.909
<v Speaker 1>get away. And he wanted to fight. And I got

2102
01:43:38.949 --> 01:43:41.470
<v Speaker 1>it calmed down, but I thought, you know, if he

2103
01:43:41.489 --> 01:43:43.109
<v Speaker 1>keeps trying, I'm going to punch him in the face.

2104
01:43:43.170 --> 01:43:45.649
<v Speaker 1>And I told this guy that, and he said, you

2105
01:43:45.670 --> 01:43:47.710
<v Speaker 1>don't do that out here. Unless you're willing to kill

2106
01:43:47.750 --> 01:43:50.609
<v Speaker 1>him right now, don't do that. Because he's not going

2107
01:43:50.630 --> 01:43:53.069
<v Speaker 1>to fight you fair. He's going to come at you

2108
01:43:53.109 --> 01:43:54.930
<v Speaker 1>when you're not expecting it, and you're going to die.

2109
01:43:55.909 --> 01:43:56.060
<v Speaker 2>So.

2110
01:43:56.949 --> 01:44:00.409
<v Speaker 1>This is– it's just a different concept. So avoiding violence

2111
01:44:00.789 --> 01:44:03.310
<v Speaker 1>has lots of reasons to be done.

2112
01:44:04.710 --> 01:44:06.850
<v Speaker 2>I agree with that at all times.

2113
01:44:07.130 --> 01:44:07.329
<v Speaker 1>Yeah.

2114
01:44:07.729 --> 01:44:09.829
<v Speaker 2>I think people should constantly avoid violence.

2115
01:44:10.689 --> 01:44:12.840
<v Speaker 1>I completely agree too. And the PETA has shown you that.

2116
01:44:12.880 --> 01:44:16.340
<v Speaker 1>These are people who are much better at violence than

2117
01:44:16.920 --> 01:44:20.119
<v Speaker 1>most people in this country without guns.

2118
01:44:20.739 --> 01:44:21.659
<v Speaker 2>And they avoid it at all costs.

2119
01:44:21.680 --> 01:44:23.159
<v Speaker 1>And they avoid it at all costs.

2120
01:44:23.220 --> 01:44:23.800
<v Speaker 2>Yeah. Wise.

2121
01:44:23.819 --> 01:44:25.310
<v Speaker 1>Wise. Yeah, very wise.

2122
01:44:25.810 --> 01:44:28.310
<v Speaker 2>What did you think when you were just looking at

2123
01:44:28.369 --> 01:44:32.010
<v Speaker 2>the framework that they live by that these people don't

2124
01:44:32.050 --> 01:44:36.109
<v Speaker 2>have a God, that they don't have like someone watching over,

2125
01:44:36.189 --> 01:44:38.569
<v Speaker 2>making sure they're doing the right thing all the time

2126
01:44:38.670 --> 01:44:42.899
<v Speaker 2>or this punishment of being burning forever in hell? None

2127
01:44:42.939 --> 01:44:44.600
<v Speaker 2>of that is motivating them. No.

2128
01:44:45.079 --> 01:44:47.279
<v Speaker 1>And I also thought that they would be afraid of death.

2129
01:44:47.539 --> 01:44:51.439
<v Speaker 1>They're not. I thought they would be afraid of the unknown.

2130
01:44:51.739 --> 01:44:55.739
<v Speaker 1>They're not. They're willing to learn. I sit outside on

2131
01:44:55.760 --> 01:44:59.350
<v Speaker 1>the riverbank with them and they point out satellites going

2132
01:44:59.390 --> 01:45:03.069
<v Speaker 1>overhead because they know the sky so well that they say,

2133
01:45:03.090 --> 01:45:06.050
<v Speaker 1>what's that? And I look and it's like, must be

2134
01:45:06.069 --> 01:45:08.529
<v Speaker 1>a satellite. I said, it's like a radio thing because

2135
01:45:08.550 --> 01:45:10.510
<v Speaker 1>they have radio. I mean, they don't have radios, but

2136
01:45:10.569 --> 01:45:14.149
<v Speaker 1>I have radio. And they said, well, who put that

2137
01:45:14.210 --> 01:45:17.920
<v Speaker 1>up there? I said, I don't know. I said, Americans,

2138
01:45:18.880 --> 01:45:21.439
<v Speaker 1>I think. And they said, You know how to do that?

2139
01:45:21.479 --> 01:45:22.680
<v Speaker 1>I said, no, I don't know how to do that.

2140
01:45:22.739 --> 01:45:24.600
<v Speaker 1>So they said, some other Americans know how to do that.

2141
01:45:24.619 --> 01:45:26.119
<v Speaker 1>I said, yeah, I don't know how to do that.

2142
01:45:27.640 --> 01:45:30.340
<v Speaker 1>But they're very conscious of their environment.

2143
01:45:30.720 --> 01:45:31.380
<v Speaker 2>Right.

2144
01:45:31.619 --> 01:45:33.970
<v Speaker 1>And they're very curious and they want to learn these things.

2145
01:45:34.569 --> 01:45:36.289
<v Speaker 1>But if I told them that God put it up there,

2146
01:45:36.569 --> 01:45:37.409
<v Speaker 1>they wouldn't pay attention.

2147
01:45:37.829 --> 01:45:42.170
<v Speaker 2>Now, they have these spirits that we talked about earlier

2148
01:45:42.390 --> 01:45:47.020
<v Speaker 2>where they believe a thing embodies a spirit. Like it

2149
01:45:47.060 --> 01:45:49.659
<v Speaker 2>could be like a jaguar embodies a spirit. Yes.

2150
01:45:50.819 --> 01:45:53.539
<v Speaker 1>So they have some spirits. So that's a spirit we

2151
01:45:53.579 --> 01:45:55.819
<v Speaker 1>haven't talked about yet. So they have the spirit Igagai,

2152
01:45:56.390 --> 01:45:59.989
<v Speaker 1>which they believe, you know, so they might see a

2153
01:46:00.029 --> 01:46:02.029
<v Speaker 1>man and then they might see a jaguar. And then

2154
01:46:02.069 --> 01:46:03.829
<v Speaker 1>they say, it must be the same thing. You know,

2155
01:46:03.890 --> 01:46:06.770
<v Speaker 1>this man became a jaguar or the jaguar became a man.

2156
01:46:07.710 --> 01:46:11.829
<v Speaker 1>And this is a belief that is, in fact, shapeshifting

2157
01:46:11.890 --> 01:46:15.550
<v Speaker 1>is not an uncommon belief in the Amazon among even

2158
01:46:15.590 --> 01:46:19.800
<v Speaker 1>Brazilians that live there. So one time I got up

2159
01:46:19.840 --> 01:46:22.789
<v Speaker 1>in the morning and everybody was yelling and pointing at

2160
01:46:23.069 --> 01:46:27.250
<v Speaker 1>the beach on the other side. And I said, what

2161
01:46:27.270 --> 01:46:29.770
<v Speaker 1>are we looking at? They said, can't you see it?

2162
01:46:29.909 --> 01:46:32.350
<v Speaker 1>I said, I don't see anything. And they said, that's Igagai.

2163
01:46:32.970 --> 01:46:37.890
<v Speaker 1>And I didn't see anything. Then later, a few nights later,

2164
01:46:37.949 --> 01:46:41.140
<v Speaker 1>somebody said, we've seen Igagai. It's dark. It's night. And

2165
01:46:41.149 --> 01:46:42.979
<v Speaker 1>the guy wakes me up. He says, we've seen Igagai.

2166
01:46:43.000 --> 01:46:45.819
<v Speaker 1>He's not far behind your house. Would you come with us?

2167
01:46:45.819 --> 01:46:47.890
<v Speaker 1>Because we know you're not afraid of him. you know,

2168
01:46:48.090 --> 01:46:51.239
<v Speaker 1>and I fell for that. And so we go out

2169
01:46:51.300 --> 01:46:53.300
<v Speaker 1>there and then I turn around and they're not by

2170
01:46:53.340 --> 01:46:57.079
<v Speaker 1>me because Igagai can also refer to the jaguar shape.

2171
01:46:57.260 --> 01:47:00.119
<v Speaker 1>So there's a jaguar out there and I just won't

2172
01:47:00.159 --> 01:47:02.390
<v Speaker 1>go walking out there with a machete, you know, and

2173
01:47:02.399 --> 01:47:04.050
<v Speaker 1>then I realized they're not with me and I go

2174
01:47:04.090 --> 01:47:06.289
<v Speaker 1>back and they said, did you see it? I said, no,

2175
01:47:06.329 --> 01:47:12.010
<v Speaker 1>I didn't see anything. But they, if they see a jaguar,

2176
01:47:12.569 --> 01:47:14.630
<v Speaker 1>they believe that it could be a jaguar or it

2177
01:47:14.670 --> 01:47:16.180
<v Speaker 1>could be Igagai.

2178
01:47:17.079 --> 01:47:19.619
<v Speaker 2>But when they were seeing this igagai and you couldn't

2179
01:47:19.659 --> 01:47:20.920
<v Speaker 2>see anything, they were seeing it.

2180
01:47:21.760 --> 01:47:27.260
<v Speaker 1>Yes. And I was looking for a human-looking creature. But

2181
01:47:27.840 --> 01:47:31.159
<v Speaker 1>it's very possible that there was a jaguar just inside

2182
01:47:31.199 --> 01:47:32.560
<v Speaker 1>the forest that I didn't see.

2183
01:47:32.560 --> 01:47:33.810
<v Speaker 2>But they could see it and you couldn't.

2184
01:47:34.409 --> 01:47:36.909
<v Speaker 1>Yeah, because, well, yeah, but if you walk around with

2185
01:47:36.930 --> 01:47:38.869
<v Speaker 1>them in the jungle, you find that they can see

2186
01:47:38.890 --> 01:47:41.189
<v Speaker 1>a lot of things you can't see. So once I

2187
01:47:41.210 --> 01:47:43.510
<v Speaker 1>was walking with a guy down a path and he said, oh,

2188
01:47:43.670 --> 01:47:46.510
<v Speaker 1>don't step on that snake. It's a bushmaster. And I said, what?

2189
01:47:47.250 --> 01:47:49.050
<v Speaker 1>And I'm looking down. I'm looking at the path. I

2190
01:47:49.090 --> 01:47:52.649
<v Speaker 1>don't see anything. And I said, what snake? And he

2191
01:47:52.689 --> 01:47:55.579
<v Speaker 1>takes his bow and he shoots. And the arrow starts

2192
01:47:56.039 --> 01:47:58.060
<v Speaker 1>flocking around like that. And he pulls it up. And

2193
01:47:58.079 --> 01:47:59.800
<v Speaker 1>there's a bushmaster at the end. He said, that one.

2194
01:48:00.340 --> 01:48:02.960
<v Speaker 1>Don't step on that one. And I didn't see it.

2195
01:48:03.079 --> 01:48:07.460
<v Speaker 1>And I've almost put my hand on snakes. I don't

2196
01:48:07.479 --> 01:48:11.600
<v Speaker 1>know why I'm still alive. Because it's like I'm a

2197
01:48:12.319 --> 01:48:15.899
<v Speaker 1>special needs person. They have to watch out for me

2198
01:48:15.920 --> 01:48:18.199
<v Speaker 1>when I'm in the jungle. Because It takes a lot

2199
01:48:18.229 --> 01:48:20.619
<v Speaker 1>of skill to be able to see these things. Just

2200
01:48:20.659 --> 01:48:22.520
<v Speaker 1>like when I take them to the city for like

2201
01:48:22.699 --> 01:48:26.439
<v Speaker 1>medical work, they get totally lost. They can't they it's

2202
01:48:26.479 --> 01:48:28.239
<v Speaker 1>hard for them to understand how I can find my

2203
01:48:28.279 --> 01:48:32.470
<v Speaker 1>way around the city because the cues that I'm using

2204
01:48:33.050 --> 01:48:34.810
<v Speaker 1>are totally different than the things they're used to.

2205
01:48:35.310 --> 01:48:38.529
<v Speaker 2>So this Igagai, this thing that they said they saw,

2206
01:48:38.609 --> 01:48:41.279
<v Speaker 2>they could have just been seeing an animal and saying

2207
01:48:41.479 --> 01:48:44.520
<v Speaker 2>it was Igagai and agreeing that it was a spirit.

2208
01:48:44.840 --> 01:48:47.500
<v Speaker 2>And that's not like they're seeing a spirit that you're

2209
01:48:47.539 --> 01:48:51.399
<v Speaker 2>not seeing. Did you ever take that into consideration that

2210
01:48:51.439 --> 01:48:52.779
<v Speaker 2>they can see things you can't see?

2211
01:48:52.960 --> 01:48:55.399
<v Speaker 1>Yes, that is another possibility. And I definitely took that.

2212
01:48:55.699 --> 01:48:58.229
<v Speaker 1>In fact, for the first several years before I had

2213
01:48:58.289 --> 01:49:02.550
<v Speaker 1>really investigated the different shape shifting of Igagai, I thought

2214
01:49:02.569 --> 01:49:05.020
<v Speaker 1>that's all it could mean. They were seeing something. And

2215
01:49:05.100 --> 01:49:06.829
<v Speaker 1>I couldn't see it. They were all seeing it.

2216
01:49:06.880 --> 01:49:10.260
<v Speaker 2>So you took that into consideration that maybe they have

2217
01:49:10.300 --> 01:49:12.090
<v Speaker 2>a sense that you don't have? Yes.

2218
01:49:12.510 --> 01:49:16.569
<v Speaker 1>And it's clear that they have senses in the jungle.

2219
01:49:16.590 --> 01:49:18.270
<v Speaker 1>They're able to sense things that I cannot.

2220
01:49:18.550 --> 01:49:18.970
<v Speaker 2>Like how?

2221
01:49:20.010 --> 01:49:26.430
<v Speaker 1>Well, like I say, they've grown up learning. So let's

2222
01:49:26.449 --> 01:49:28.300
<v Speaker 1>say that you see a branch move in a tree.

2223
01:49:29.479 --> 01:49:32.869
<v Speaker 1>Was that the wind? Was that a monkey moving? Was

2224
01:49:32.909 --> 01:49:35.119
<v Speaker 1>that a snake up in the tree? What was it?

2225
01:49:36.289 --> 01:49:36.689
<v Speaker 2>I don't know.

2226
01:49:36.909 --> 01:49:39.989
<v Speaker 1>I barely noticed that the branches make moving. But they

2227
01:49:40.010 --> 01:49:42.640
<v Speaker 1>know not only that it's moving, but exactly what caused it.

2228
01:49:43.010 --> 01:49:45.529
<v Speaker 1>I can see bubbles coming out of the water from

2229
01:49:45.590 --> 01:49:49.529
<v Speaker 1>the river. They're just bubbles to me, but to them,

2230
01:49:49.810 --> 01:49:55.579
<v Speaker 1>they represent either a rock underneath or an alligator or

2231
01:49:55.659 --> 01:49:58.460
<v Speaker 1>some other creature that's under the water. And they can

2232
01:49:58.500 --> 01:50:01.739
<v Speaker 1>tell by the bubbles. But I can't. So they've learned to...

2233
01:50:02.520 --> 01:50:06.140
<v Speaker 1>interpret their world in a way that I can't.

2234
01:50:06.560 --> 01:50:08.859
<v Speaker 2>So it's not that they don't have senses that you,

2235
01:50:09.760 --> 01:50:11.539
<v Speaker 2>that they have senses that you don't have, but that

2236
01:50:11.659 --> 01:50:13.000
<v Speaker 2>they have pattern recognition.

2237
01:50:13.819 --> 01:50:18.079
<v Speaker 1>That's the way I would put it. But again, you

2238
01:50:18.100 --> 01:50:22.770
<v Speaker 1>would need to do some sort of psychological testing and

2239
01:50:22.850 --> 01:50:25.590
<v Speaker 1>much more controlled conditions than I've ever been able to

2240
01:50:25.649 --> 01:50:29.649
<v Speaker 1>do to sort those things out. But my view now

2241
01:50:29.789 --> 01:50:33.479
<v Speaker 1>is that they simply have the ability to recognize and,

2242
01:50:34.220 --> 01:50:37.460
<v Speaker 1>and perceive things that they've grown up with that I

2243
01:50:37.520 --> 01:50:38.279
<v Speaker 1>miss entirely.

2244
01:50:39.520 --> 01:50:45.069
<v Speaker 2>And this spirit thing, does it always embody a creature

2245
01:50:45.149 --> 01:50:48.590
<v Speaker 2>that they're, that they're, that's common like a Jaguar or

2246
01:50:48.689 --> 01:50:51.949
<v Speaker 2>does it sometimes take on another form?

2247
01:50:54.170 --> 01:50:57.760
<v Speaker 1>It can take these, these, um, entities that I've talked about.

2248
01:50:58.689 --> 01:51:06.090
<v Speaker 1>So there's another one, um, um, I, which has long teeth.

2249
01:51:07.029 --> 01:51:10.029
<v Speaker 1>And so they see these different creatures. One's naked, talks

2250
01:51:10.069 --> 01:51:16.100
<v Speaker 1>in a high voice. And so they're putting experiences they

2251
01:51:16.149 --> 01:51:20.100
<v Speaker 1>can't explain into the shapes of these entities that they

2252
01:51:20.159 --> 01:51:23.819
<v Speaker 1>can explain. So just like us, we see so many

2253
01:51:23.880 --> 01:51:26.090
<v Speaker 1>things in the world we don't understand. That's what science

2254
01:51:26.119 --> 01:51:30.100
<v Speaker 1>is all about. So we create theoretical entities to be

2255
01:51:30.199 --> 01:51:33.819
<v Speaker 1>able to explain those observations that we otherwise have no

2256
01:51:33.920 --> 01:51:39.729
<v Speaker 1>explanation for. So in a sense, these separate entities are

2257
01:51:39.750 --> 01:51:41.890
<v Speaker 1>a primitive form. I shouldn't even use the word primitive.

2258
01:51:41.909 --> 01:51:45.010
<v Speaker 1>They're a form of science given what they have. They're

2259
01:51:45.470 --> 01:51:48.789
<v Speaker 1>reducing the unexplained to the explainable.

2260
01:51:49.489 --> 01:51:53.729
<v Speaker 2>And their audit of the jungle is limited to the

2261
01:51:53.850 --> 01:51:57.350
<v Speaker 2>places that they've traveled. Right. So their version of the

2262
01:51:57.430 --> 01:52:01.369
<v Speaker 2>world is entirely limited to the language they possess. Is

2263
01:52:01.430 --> 01:52:02.090
<v Speaker 2>it written at all?

2264
01:52:02.989 --> 01:52:05.069
<v Speaker 1>I developed a writing system for them, yes.

2265
01:52:05.090 --> 01:52:08.409
<v Speaker 2>But before you know. Before you know. So non-written language,

2266
01:52:08.529 --> 01:52:12.840
<v Speaker 2>verbal language with no historical database to draw from. Right.

2267
01:52:13.569 --> 01:52:16.199
<v Speaker 1>But they actually get some really good skills out of this.

2268
01:52:16.239 --> 01:52:18.819
<v Speaker 1>So I took a guy to the nearest town, a

2269
01:52:19.300 --> 01:52:22.039
<v Speaker 1>big town, Porto Velho. It's the capital of a Brazilian state.

2270
01:52:22.909 --> 01:52:25.949
<v Speaker 1>because he had cirrhosis of the liver, however he got that.

2271
01:52:26.670 --> 01:52:28.369
<v Speaker 1>And I took him to the hospital. First, we went

2272
01:52:28.409 --> 01:52:31.409
<v Speaker 1>to my house that I had in that city on

2273
01:52:31.430 --> 01:52:34.550
<v Speaker 1>the missionary compound. He had never been out of the

2274
01:52:34.590 --> 01:52:37.170
<v Speaker 1>jungle before in his life. So we go there and

2275
01:52:37.229 --> 01:52:38.850
<v Speaker 1>we have lunch and I said, now it's time to

2276
01:52:38.890 --> 01:52:40.689
<v Speaker 1>go to the hospital. So I take him to the

2277
01:52:40.750 --> 01:52:42.689
<v Speaker 1>hospital and he says, I don't want to stay here.

2278
01:52:43.210 --> 01:52:45.289
<v Speaker 1>I said, the doctors say you have to stay here

2279
01:52:45.329 --> 01:52:47.390
<v Speaker 1>so they can make you feel better. And so then

2280
01:52:47.449 --> 01:52:49.520
<v Speaker 1>I drive off after I spent a couple of hours

2281
01:52:49.560 --> 01:52:54.970
<v Speaker 1>with him. And, um, The next morning, about 6 a.m.,

2282
01:52:55.470 --> 01:52:57.949
<v Speaker 1>there's this knocking on my door. So this is 30

2283
01:52:57.949 --> 01:53:01.670
<v Speaker 1>miles away. The hospital's 30 miles away. And he's standing

2284
01:53:01.710 --> 01:53:04.430
<v Speaker 1>there wearing a hospital gown with no underwear or anything on.

2285
01:53:05.010 --> 01:53:09.260
<v Speaker 1>And I said, how did you find my house? He said, well,

2286
01:53:09.270 --> 01:53:11.199
<v Speaker 1>I just walked here. I said, but how did you

2287
01:53:11.239 --> 01:53:12.960
<v Speaker 1>know how to walk here? Well, I saw it yesterday.

2288
01:53:13.720 --> 01:53:15.380
<v Speaker 1>But all he had to do was get the river

2289
01:53:15.439 --> 01:53:19.819
<v Speaker 1>where the river is and then mentally compute where we're at.

2290
01:53:19.899 --> 01:53:23.539
<v Speaker 1>So he... Many experiments have shown that people who don't

2291
01:53:23.600 --> 01:53:27.079
<v Speaker 1>have right and left, front and back, but use absolute

2292
01:53:27.100 --> 01:53:29.460
<v Speaker 1>directions like up river, down river, to the jungle, away

2293
01:53:29.479 --> 01:53:33.250
<v Speaker 1>from the jungle, are better at finding their way in

2294
01:53:33.310 --> 01:53:35.949
<v Speaker 1>new places than we are. You know, I can tell

2295
01:53:35.989 --> 01:53:38.470
<v Speaker 1>you turn north, and you might know what I'm talking about.

2296
01:53:38.630 --> 01:53:41.250
<v Speaker 1>For the average person, I say, turn north. If your

2297
01:53:41.270 --> 01:53:42.930
<v Speaker 1>life depends on it, you don't know which way to turn.

2298
01:53:44.149 --> 01:53:46.560
<v Speaker 1>But they would know. And so that gives them a

2299
01:53:46.609 --> 01:53:49.640
<v Speaker 1>better sense of a map of where they're at.

2300
01:53:49.989 --> 01:53:51.569
<v Speaker 2>So do they have a word for north?

2301
01:53:52.770 --> 01:53:56.170
<v Speaker 1>No, they only use upriver. So the first thing they

2302
01:53:56.189 --> 01:53:57.750
<v Speaker 1>have to do, the first thing he did when we

2303
01:53:57.770 --> 01:54:00.979
<v Speaker 1>got him out to town was, where's the river? And

2304
01:54:01.029 --> 01:54:03.279
<v Speaker 1>I showed him the river. And now he knew where

2305
01:54:03.300 --> 01:54:07.739
<v Speaker 1>everything was. Because he got the river, hence he's got

2306
01:54:07.779 --> 01:54:09.600
<v Speaker 1>my house. Now he knows where everything is.

2307
01:54:09.600 --> 01:54:11.159
<v Speaker 2>30 miles away.

2308
01:54:11.380 --> 01:54:12.319
<v Speaker 1>Yeah, 30 miles away.

2309
01:54:12.800 --> 01:54:14.409
<v Speaker 2>But doesn't the river wind?

2310
01:54:14.689 --> 01:54:17.270
<v Speaker 1>Yes, but they know how rivers work. And they can

2311
01:54:17.289 --> 01:54:19.149
<v Speaker 1>tell by the direction which way it's flowing. And when

2312
01:54:19.170 --> 01:54:20.670
<v Speaker 1>he looks at it, he knows which way is up

2313
01:54:20.729 --> 01:54:22.470
<v Speaker 1>river and down river based on the way the water

2314
01:54:22.489 --> 01:54:25.810
<v Speaker 1>is flowing. And he walked out barefoot with nothing but

2315
01:54:25.829 --> 01:54:29.579
<v Speaker 1>a hospital gown on, 30 kilometers. And so he left

2316
01:54:29.640 --> 01:54:31.319
<v Speaker 1>at night and he got there first thing in the morning.

2317
01:54:31.539 --> 01:54:31.939
<v Speaker 2>Wow.

2318
01:54:32.180 --> 01:54:34.000
<v Speaker 1>And I said, well, we have to go back. He said,

2319
01:54:34.140 --> 01:54:36.640
<v Speaker 1>I am not going back. I said, well, the doctor

2320
01:54:36.680 --> 01:54:38.539
<v Speaker 1>says you'll die if you don't go back. He says, well,

2321
01:54:38.560 --> 01:54:40.199
<v Speaker 1>I'm going to die then because I'm not going back.

2322
01:54:40.699 --> 01:54:42.300
<v Speaker 1>He said, I would rather go back and die with

2323
01:54:42.340 --> 01:54:44.739
<v Speaker 1>my people. And so I took him back. And a

2324
01:54:44.760 --> 01:54:45.850
<v Speaker 1>few days later, he was dead.

2325
01:54:47.210 --> 01:54:47.850
<v Speaker 2>Was he a drinker?

2326
01:54:48.789 --> 01:54:51.890
<v Speaker 1>He had been, yeah. There was a time before I

2327
01:54:51.949 --> 01:54:56.289
<v Speaker 1>helped the Indian agency demarcate their reservation so it could

2328
01:54:56.310 --> 01:54:59.600
<v Speaker 1>be controlled that boats came up and down all the

2329
01:54:59.640 --> 01:55:04.159
<v Speaker 1>time when the Brazil nuts were falling and when there

2330
01:55:04.180 --> 01:55:07.220
<v Speaker 1>were other jungle products like latex and sorva, which is

2331
01:55:07.279 --> 01:55:09.479
<v Speaker 1>a product used to make chewing gum and all sorts

2332
01:55:09.520 --> 01:55:12.699
<v Speaker 1>of other things, and copaiba, which is used for suntan lotion.

2333
01:55:12.720 --> 01:55:14.979
<v Speaker 1>So the Brazilian boats would come up. and trade for

2334
01:55:15.020 --> 01:55:17.460
<v Speaker 1>all these things. And they always traded with whiskey because

2335
01:55:17.520 --> 01:55:21.699
<v Speaker 1>that's the, I mean, sugar cane rum, cachaca, which is

2336
01:55:21.800 --> 01:55:24.180
<v Speaker 1>the cheapest thing. You know, it's 30 cents a bottle.

2337
01:55:24.600 --> 01:55:25.899
<v Speaker 1>It was a lot easier to give them that and

2338
01:55:25.920 --> 01:55:28.260
<v Speaker 1>the pitahal like it. You know, I told him one time,

2339
01:55:28.300 --> 01:55:30.260
<v Speaker 1>I said, this stuff's really cheap. It doesn't cost, he said,

2340
01:55:30.319 --> 01:55:32.500
<v Speaker 1>not for us it isn't. We don't otherwise get it

2341
01:55:32.800 --> 01:55:36.500
<v Speaker 1>and we like it. So, you know, they like to drink.

2342
01:55:36.600 --> 01:55:40.600
<v Speaker 2>Did they understand the concept of health, of the consequences

2343
01:55:40.640 --> 01:55:41.520
<v Speaker 2>of drinking alcohol?

2344
01:55:41.779 --> 01:55:44.489
<v Speaker 1>No, because if you're a hunter-gatherer, and you're not used

2345
01:55:44.510 --> 01:55:47.630
<v Speaker 1>to having something in constant supply, you don't have to

2346
01:55:47.670 --> 01:55:50.550
<v Speaker 1>worry about it. But once it comes in constant supply,

2347
01:55:50.569 --> 01:55:52.750
<v Speaker 1>then you do have to worry about it. And when

2348
01:55:52.770 --> 01:55:55.420
<v Speaker 1>these guys keep coming up, giving, leaving this stuff off,

2349
01:55:55.819 --> 01:55:58.640
<v Speaker 1>then it becomes a serious health problem. Whereas before it

2350
01:55:58.680 --> 01:56:01.340
<v Speaker 1>was like, I got drunk six months ago. Right. You know,

2351
01:56:01.380 --> 01:56:02.739
<v Speaker 1>it's not a big deal. Right.

2352
01:56:02.800 --> 01:56:06.659
<v Speaker 2>So once it became commonplace. Yeah. And do they adjust

2353
01:56:06.699 --> 01:56:10.550
<v Speaker 2>their behavior based on people dying of like liver sclerosis?

2354
01:56:10.739 --> 01:56:14.180
<v Speaker 1>Not that I've ever seen. They, they don't, I can

2355
01:56:14.220 --> 01:56:16.520
<v Speaker 1>tell them until I'm blue in the face that it's

2356
01:56:16.539 --> 01:56:19.699
<v Speaker 1>the alcohol that's doing this or the tobacco that's doing this.

2357
01:56:21.149 --> 01:56:23.250
<v Speaker 1>Why would they believe me? They know a lot of

2358
01:56:23.310 --> 01:56:25.569
<v Speaker 1>guys who have drunk a lot of whiskey and they

2359
01:56:25.609 --> 01:56:28.680
<v Speaker 1>don't have it. So these couple of guys got it.

2360
01:56:29.409 --> 01:56:33.149
<v Speaker 1>How do I know that's what caused it? So they

2361
01:56:33.180 --> 01:56:34.159
<v Speaker 1>don't take their word on faith.

2362
01:56:34.180 --> 01:56:34.739
<v Speaker 2>It's very childlike.

2363
01:56:36.340 --> 01:56:40.000
<v Speaker 1>It is childlike in the sense that children learn by evidence.

2364
01:56:40.779 --> 01:56:45.029
<v Speaker 1>And if children don't have evidence for something, And it

2365
01:56:45.069 --> 01:56:47.210
<v Speaker 1>takes a while for the evidence to start to sink in.

2366
01:56:47.229 --> 01:56:48.710
<v Speaker 1>You've got to repeat the experiment.

2367
01:56:49.069 --> 01:56:52.029
<v Speaker 2>Right. But you would imagine that if they're intelligent people,

2368
01:56:52.149 --> 01:56:57.710
<v Speaker 2>you could explain this consumption of alcohol when done infrequently,

2369
01:56:57.789 --> 01:57:01.340
<v Speaker 2>it's okay. But the everyday consumption of alcohol, because you

2370
01:57:01.350 --> 01:57:03.939
<v Speaker 2>have an endless supply of it now, is becoming a

2371
01:57:03.979 --> 01:57:04.680
<v Speaker 2>real problem.

2372
01:57:04.960 --> 01:57:06.800
<v Speaker 1>That's a very good point. And I have brought that

2373
01:57:06.859 --> 01:57:10.380
<v Speaker 1>up with them before. And they say, yeah, we know

2374
01:57:10.399 --> 01:57:11.880
<v Speaker 1>a lot of Brazilians that drink and they don't get

2375
01:57:11.899 --> 01:57:12.439
<v Speaker 1>that sickness.

2376
01:57:13.079 --> 01:57:13.220
<v Speaker 2>Yeah.

2377
01:57:13.949 --> 01:57:16.369
<v Speaker 1>They come right up. It's like I could tell you

2378
01:57:16.430 --> 01:57:19.989
<v Speaker 1>that the COVID vaccine is really good for you. And

2379
01:57:20.029 --> 01:57:21.250
<v Speaker 1>you can say, well, I know a lot of people

2380
01:57:21.289 --> 01:57:23.630
<v Speaker 1>didn't get it, and they didn't get COVID either. They

2381
01:57:24.050 --> 01:57:26.270
<v Speaker 1>weren't vaccinated. They didn't get COVID. So you have to

2382
01:57:26.310 --> 01:57:30.880
<v Speaker 1>look at the statistics. And even there, it's hard.

2383
01:57:31.560 --> 01:57:34.319
<v Speaker 2>They just don't seem very concerned with dying anyway.

2384
01:57:35.039 --> 01:57:38.899
<v Speaker 1>They're not. They don't want to die right now, but

2385
01:57:39.380 --> 01:57:41.020
<v Speaker 1>it happens, and they're not worried about it.

2386
01:57:42.260 --> 01:57:46.039
<v Speaker 2>What do they think? do they have a purpose for life?

2387
01:57:46.479 --> 01:57:49.680
<v Speaker 2>Do they have a thing they worship at all?

2388
01:57:50.819 --> 01:57:55.659
<v Speaker 1>No, they don't worship anything. The community is everything. You

2389
01:57:55.699 --> 01:57:58.890
<v Speaker 1>make a contribution to the community while you're alive, and

2390
01:57:59.229 --> 01:58:00.010
<v Speaker 1>that's your purpose.

2391
01:58:00.729 --> 01:58:01.130
<v Speaker 2>That's it.

2392
01:58:01.310 --> 01:58:04.949
<v Speaker 1>That's it. And it doesn't take any thought. You don't

2393
01:58:04.970 --> 01:58:07.069
<v Speaker 1>need somebody to give a lesson. This is what our

2394
01:58:07.109 --> 01:58:09.970
<v Speaker 1>purpose is, folks. You just see everybody living, and that's

2395
01:58:10.050 --> 01:58:10.550
<v Speaker 1>how you live.

2396
01:58:10.569 --> 01:58:14.699
<v Speaker 2>Isn't it odd that that's not the primary way people live,

2397
01:58:14.779 --> 01:58:18.880
<v Speaker 2>if that makes you so happy? It's interesting because even me,

2398
01:58:19.140 --> 01:58:21.460
<v Speaker 2>I'm hearing this, I'm like, God, it's so appealing. But

2399
01:58:21.600 --> 01:58:23.399
<v Speaker 2>part of me is like, I'm not fucking living like that.

2400
01:58:23.699 --> 01:58:25.539
<v Speaker 2>You know, nobody wants to live like that. It just

2401
01:58:25.560 --> 01:58:29.100
<v Speaker 2>seems too crazy, too difficult, too daunting. I don't want to.

2402
01:58:29.380 --> 01:58:31.890
<v Speaker 2>get bit by a snake and have my bones exposed?

2403
01:58:32.159 --> 01:58:34.210
<v Speaker 1>Well, I often think this when I talk to people

2404
01:58:34.250 --> 01:58:37.710
<v Speaker 1>who are extreme ecologists who think we need to not

2405
01:58:37.750 --> 01:58:40.010
<v Speaker 1>affect the environment. And I'm thinking, yeah, well, go live

2406
01:58:40.050 --> 01:58:42.090
<v Speaker 1>with the pitaha. You know, you're not going to last

2407
01:58:42.130 --> 01:58:46.020
<v Speaker 1>three days there with them. Maybe a few days more,

2408
01:58:46.100 --> 01:58:51.239
<v Speaker 1>but not much. So it is very appealing. And I

2409
01:58:51.300 --> 01:58:54.020
<v Speaker 1>live there and enjoyed it. But while I was living there,

2410
01:58:54.159 --> 01:58:56.159
<v Speaker 1>I had things they didn't have access to. So I

2411
01:58:56.539 --> 01:58:58.779
<v Speaker 1>I can't fairly say that I live just like them.

2412
01:58:58.890 --> 01:58:59.729
<v Speaker 2>And you could always leave.

2413
01:59:00.050 --> 01:59:02.289
<v Speaker 1>And I can always leave, yeah. I mean, I can

2414
01:59:02.710 --> 01:59:06.050
<v Speaker 1>get in my motorboat and take off. Or, in the

2415
01:59:06.109 --> 01:59:08.989
<v Speaker 1>worst case, I can get on my two-way radio or

2416
01:59:09.050 --> 01:59:10.869
<v Speaker 1>satellite phone and call for help.

2417
01:59:11.170 --> 01:59:13.510
<v Speaker 2>Did you ever think about just saying, fuck it, stay

2418
01:59:13.550 --> 01:59:14.829
<v Speaker 2>there forever? Yeah.

2419
01:59:15.170 --> 01:59:17.029
<v Speaker 1>In the early years, I did think about it. I

2420
01:59:17.069 --> 01:59:20.180
<v Speaker 1>thought about not pursuing any kind of graduate degree, not

2421
01:59:20.220 --> 01:59:23.960
<v Speaker 1>worrying about ever coming back to the U.S. And I

2422
01:59:24.020 --> 01:59:26.579
<v Speaker 1>was really loving it there. But then I realized... My

2423
01:59:26.640 --> 01:59:31.670
<v Speaker 1>kids wanted a wider experience, and I didn't have the

2424
01:59:31.729 --> 01:59:32.829
<v Speaker 1>right to deprive them of that.

2425
01:59:32.850 --> 01:59:34.170
<v Speaker 2>So you think if you were single, you would have

2426
01:59:34.189 --> 01:59:34.829
<v Speaker 2>just integrated?

2427
01:59:35.590 --> 01:59:38.409
<v Speaker 1>It's very possible, yeah. I mean, that would have been

2428
01:59:38.470 --> 01:59:41.189
<v Speaker 1>easy to do, although I would have had to become

2429
01:59:41.289 --> 01:59:45.430
<v Speaker 1>much better at outdoor skills than I ever was. I mean,

2430
01:59:45.470 --> 01:59:48.479
<v Speaker 1>I would not stand up to a pitaha's standards of

2431
01:59:48.560 --> 01:59:51.500
<v Speaker 1>hunting and fishing, and no woman would have married me

2432
01:59:51.880 --> 01:59:53.479
<v Speaker 1>because they would have starved to death.

2433
01:59:54.869 --> 01:59:56.449
<v Speaker 2>Did you ever get better at those things?

2434
01:59:57.270 --> 02:00:03.390
<v Speaker 1>Not really. No? For one thing, I like to hunt.

2435
02:00:03.409 --> 02:00:05.449
<v Speaker 1>I started hunting when I was like 10 years old,

2436
02:00:05.489 --> 02:00:09.069
<v Speaker 1>pheasant hunting, dove hunting. And so I do enjoy that,

2437
02:00:09.699 --> 02:00:14.159
<v Speaker 1>but I've never given it the time to become really

2438
02:00:14.199 --> 02:00:16.140
<v Speaker 1>good at it. Now, if I were abandoned in the jungle,

2439
02:00:16.340 --> 02:00:19.279
<v Speaker 1>I probably would, but it would take me a long time.

2440
02:00:19.680 --> 02:00:22.020
<v Speaker 1>These guys are using bows and arrows from the time

2441
02:00:22.039 --> 02:00:24.439
<v Speaker 1>they're two years old. So by the time they get

2442
02:00:24.960 --> 02:00:29.039
<v Speaker 1>To be teenagers, they're perfect. They are absolutely unmatchless in

2443
02:00:29.060 --> 02:00:32.199
<v Speaker 1>their skill. And I've done little archery contests before to

2444
02:00:32.239 --> 02:00:35.890
<v Speaker 1>see how good they are. And it's just astounding. So

2445
02:00:36.319 --> 02:00:38.869
<v Speaker 1>I would have to spend, you know, many years practicing

2446
02:00:38.909 --> 02:00:41.229
<v Speaker 1>to get as good as they are. And then in

2447
02:00:41.270 --> 02:00:43.090
<v Speaker 1>the meantime, I would starve to death because they're not

2448
02:00:43.109 --> 02:00:43.689
<v Speaker 1>going to feed me.

2449
02:00:45.630 --> 02:00:46.930
<v Speaker 2>How are they making their bows?

2450
02:00:48.850 --> 02:00:50.979
<v Speaker 1>There's a couple of different kinds of wood that they use.

2451
02:00:51.100 --> 02:00:55.020
<v Speaker 1>But there's one that is a bright red wood. and

2452
02:00:55.060 --> 02:01:02.859
<v Speaker 1>it's called piranha food, piranha food, because it grows near

2453
02:01:02.920 --> 02:01:06.600
<v Speaker 1>the edge of the river and it drops flowers off

2454
02:01:06.640 --> 02:01:08.920
<v Speaker 1>the tree into the river, and the piranhas love to

2455
02:01:08.939 --> 02:01:11.520
<v Speaker 1>eat those flowers. So if you see a lot of

2456
02:01:11.550 --> 02:01:13.710
<v Speaker 1>those flowers in the water, probably not good to swim there.

2457
02:01:15.090 --> 02:01:17.750
<v Speaker 1>But they take a section of the bark, a big section,

2458
02:01:17.930 --> 02:01:21.970
<v Speaker 1>it might be like four inches by four inches or

2459
02:01:22.029 --> 02:01:27.899
<v Speaker 1>six inches, And it's just a hard piece, maybe eight

2460
02:01:27.939 --> 02:01:31.289
<v Speaker 1>feet long. And they bring that back, and they have

2461
02:01:31.310 --> 02:01:34.829
<v Speaker 1>a special tool. And it could be wood or bone,

2462
02:01:34.869 --> 02:01:36.930
<v Speaker 1>or if they have a machete, they use that. And

2463
02:01:36.949 --> 02:01:39.489
<v Speaker 1>they just start shaping it until finally they get a

2464
02:01:39.529 --> 02:01:45.300
<v Speaker 1>bow that's probably two inches wide and an inch and

2465
02:01:45.319 --> 02:01:49.039
<v Speaker 1>a half thick. And it's taller than they are. It's

2466
02:01:49.100 --> 02:01:50.199
<v Speaker 1>about seven feet long.

2467
02:01:50.960 --> 02:01:51.060
<v Speaker 2>And.

2468
02:01:52.819 --> 02:01:54.899
<v Speaker 1>Then they get the bark from a tree, a certain

2469
02:01:54.920 --> 02:01:58.109
<v Speaker 1>kind of tree, and they give that and they get

2470
02:01:58.149 --> 02:02:01.409
<v Speaker 1>it off in strands. And so a man, a brother

2471
02:02:01.649 --> 02:02:04.529
<v Speaker 1>or a father or a husband will give it to

2472
02:02:04.789 --> 02:02:08.350
<v Speaker 1>their closest woman relative. And she takes those strands and

2473
02:02:08.390 --> 02:02:12.029
<v Speaker 1>she makes a bowstring. So the bow represents man and

2474
02:02:12.090 --> 02:02:14.770
<v Speaker 1>woman working together. A man can make the wood. A

2475
02:02:14.829 --> 02:02:17.680
<v Speaker 1>woman makes the string and they get the arrows. A

2476
02:02:17.699 --> 02:02:19.760
<v Speaker 1>man gets the feathers. A man gets the shaft. The

2477
02:02:19.800 --> 02:02:23.039
<v Speaker 1>woman makes the strings that tie everything on. So she's

2478
02:02:23.079 --> 02:02:27.550
<v Speaker 1>the glue. And once you get that, that thing, yeah,

2479
02:02:27.670 --> 02:02:31.869
<v Speaker 1>there's one right there. This guy. That's a pretty.

2480
02:02:31.909 --> 02:02:33.550
<v Speaker 2>And those are the arrows, really long arrows?

2481
02:02:33.569 --> 02:02:36.300
<v Speaker 1>Yeah, yeah, those are the arrows. And these are fishing arrows,

2482
02:02:36.350 --> 02:02:39.300
<v Speaker 1>so they're much longer. But actually, they're not both fishing arrows.

2483
02:02:39.359 --> 02:02:40.859
<v Speaker 1>One of them is just a regular arrow. So their

2484
02:02:40.920 --> 02:02:44.699
<v Speaker 1>arrows are quite long. And that thing is a very

2485
02:02:44.779 --> 02:02:46.979
<v Speaker 1>powerful bow. And you can see the thickness of the

2486
02:02:47.020 --> 02:02:48.270
<v Speaker 1>string there.

2487
02:02:48.279 --> 02:02:50.300
<v Speaker 2>So....

2488
02:02:52.729 --> 02:02:53.689
<v Speaker 1>Yeah, and that's the bow.

2489
02:02:54.750 --> 02:02:55.770
<v Speaker 2>They eat a lot of monkeys?

2490
02:02:56.329 --> 02:02:57.479
<v Speaker 1>Yeah, they eat a lot of monkeys.

2491
02:02:57.489 --> 02:02:58.520
<v Speaker 2>Isn't that weird?

2492
02:03:00.119 --> 02:03:04.840
<v Speaker 1>No, I asked them once. I said, do monkeys look

2493
02:03:04.859 --> 02:03:08.039
<v Speaker 1>like people? And they say, no, why would you ask that?

2494
02:03:08.119 --> 02:03:11.090
<v Speaker 1>I said, they look like people to me. And he said, no, no,

2495
02:03:11.119 --> 02:03:14.609
<v Speaker 1>they're covered in hair. You're not covered in hair. So

2496
02:03:14.670 --> 02:03:19.289
<v Speaker 1>I went to the Trans-Amazon Road. I was traveling out

2497
02:03:19.390 --> 02:03:23.300
<v Speaker 1>all by myself, hitchhiking, and I stayed with this Brazilian. Um,

2498
02:03:24.600 --> 02:03:26.399
<v Speaker 1>and I said, do you have any cold water? He said,

2499
02:03:26.539 --> 02:03:29.979
<v Speaker 1>and he had a kerosene, um, refrigerator. And so I

2500
02:03:30.020 --> 02:03:31.960
<v Speaker 1>went over and I opened it to get his cold water.

2501
02:03:32.380 --> 02:03:33.899
<v Speaker 1>And at the bottom, it looked like there were like

2502
02:03:34.000 --> 02:03:37.850
<v Speaker 1>four dead babies. And I'm thinking, Oh my God, what

2503
02:03:37.890 --> 02:03:39.930
<v Speaker 1>is that? I said, what is this? He said, Oh,

2504
02:03:39.970 --> 02:03:42.729
<v Speaker 1>it's just some monkeys. I skinned him, you know, and

2505
02:03:43.670 --> 02:03:47.670
<v Speaker 1>a monkey that's been skinned does look a lot more human. Um, and, uh,

2506
02:03:47.729 --> 02:03:51.840
<v Speaker 1>but nobody thinks twice about it, you know? Um, I said,

2507
02:03:52.100 --> 02:03:55.119
<v Speaker 1>are the monkeys more like us or are they more

2508
02:03:55.159 --> 02:03:57.659
<v Speaker 1>like dogs? Oh, they're like dogs. They're much more like

2509
02:03:57.720 --> 02:04:00.140
<v Speaker 1>dogs than they are like us. They just don't see

2510
02:04:00.180 --> 02:04:00.640
<v Speaker 1>the problem.

2511
02:04:01.260 --> 02:04:01.800
<v Speaker 2>It's just food.

2512
02:04:02.119 --> 02:04:06.470
<v Speaker 1>Yeah, it's just food. And so, you know, and they love,

2513
02:04:07.069 --> 02:04:10.069
<v Speaker 1>their favorite part of any animal is the brains. And

2514
02:04:10.170 --> 02:04:12.729
<v Speaker 1>one reason the brains are so good is because brains

2515
02:04:12.810 --> 02:04:15.670
<v Speaker 1>have a lot of saturated fat. And it's a great

2516
02:04:15.750 --> 02:04:19.130
<v Speaker 1>source of saturated fat. They eat monkey brains? Yeah, they

2517
02:04:19.149 --> 02:04:21.550
<v Speaker 1>eat monkey brains. So, The favorite thing, I was talking

2518
02:04:21.609 --> 02:04:25.430
<v Speaker 1>to a woman one time and I was making a sandwich.

2519
02:04:25.470 --> 02:04:27.949
<v Speaker 1>I had brought in some lunch meat and bread. I

2520
02:04:27.979 --> 02:04:29.579
<v Speaker 1>had just gotten there. It was my first day there.

2521
02:04:29.600 --> 02:04:31.060
<v Speaker 1>And so I had a little bit enough to make

2522
02:04:31.100 --> 02:04:34.939
<v Speaker 1>a sandwich for that night. And I'm squirting mustard. And

2523
02:04:34.960 --> 02:04:36.079
<v Speaker 1>you know, when you get to the end of the

2524
02:04:36.100 --> 02:04:39.140
<v Speaker 1>mustard bottle and you're squeezing, it makes a sound like

2525
02:04:39.640 --> 02:04:45.619
<v Speaker 1>somebody who's got diarrhea. And she says, what is that

2526
02:04:45.979 --> 02:04:49.600
<v Speaker 1>bird shit stuff you're eating? And I said, Well, it's good.

2527
02:04:49.640 --> 02:04:51.680
<v Speaker 1>It's mustard. Do you want to try some? Oh, no.

2528
02:04:52.359 --> 02:04:55.479
<v Speaker 1>And she said, look at this bird shit. He's eating

2529
02:04:55.550 --> 02:04:58.939
<v Speaker 1>bird shit. And then I look at her, and she's

2530
02:04:59.010 --> 02:05:02.630
<v Speaker 1>eating the brains out of a rat. And he's got

2531
02:05:02.649 --> 02:05:05.869
<v Speaker 1>this rat head, and she's sucking the brains out. And

2532
02:05:06.789 --> 02:05:09.890
<v Speaker 1>they're cooked, of course. But she's sucking the brains. And

2533
02:05:09.930 --> 02:05:14.189
<v Speaker 1>I'm thinking, this is a great example for an introductory

2534
02:05:14.229 --> 02:05:18.250
<v Speaker 1>class in anthropology, you know, how different we perceive things.

2535
02:05:18.649 --> 02:05:20.529
<v Speaker 1>That's great to her. This is great to me, but

2536
02:05:20.569 --> 02:05:22.029
<v Speaker 1>it grosses the other one out.

2537
02:05:22.210 --> 02:05:27.449
<v Speaker 2>That's wild. Mustard's disgusting. Rat brain's great. Yeah. And isn't

2538
02:05:27.489 --> 02:05:31.729
<v Speaker 2>there an issue with eating primate brain tissue? Can you

2539
02:05:31.770 --> 02:05:32.829
<v Speaker 2>get prion diseases?

2540
02:05:33.029 --> 02:05:36.140
<v Speaker 1>Well, there are diseases that they discovered in New Guinea

2541
02:05:36.220 --> 02:05:40.640
<v Speaker 1>from cannibals who were eating human brains. Right. But I'm

2542
02:05:40.659 --> 02:05:43.380
<v Speaker 1>not aware of any diseases that are passed by eating

2543
02:05:43.439 --> 02:05:47.100
<v Speaker 1>monkey brains or other kinds of brains. They'll eat any

2544
02:05:47.159 --> 02:05:47.880
<v Speaker 1>animal's brains.

2545
02:05:49.369 --> 02:05:52.029
<v Speaker 2>So the prion diseases that you get are from animals

2546
02:05:52.130 --> 02:05:55.470
<v Speaker 2>eating the same animal, right? Like mad cow disease is

2547
02:05:55.529 --> 02:05:58.949
<v Speaker 2>because they serve cows' literal brain and neural tissue from

2548
02:05:59.149 --> 02:06:00.189
<v Speaker 2>other cows. Right.

2549
02:06:00.760 --> 02:06:03.659
<v Speaker 1>So I'm not an expert on that, but I do

2550
02:06:03.699 --> 02:06:05.439
<v Speaker 1>know that I've never seen a case of them getting

2551
02:06:05.619 --> 02:06:08.739
<v Speaker 1>disease from that. And the superficial reading that I've done

2552
02:06:08.819 --> 02:06:11.779
<v Speaker 1>on it suggests that humans get it from eating human brains.

2553
02:06:12.300 --> 02:06:16.310
<v Speaker 2>Interesting. So they can eat deer brains, cows. The rat brains,

2554
02:06:16.399 --> 02:06:17.270
<v Speaker 2>no problem. Right.

2555
02:06:17.350 --> 02:06:20.100
<v Speaker 1>So the favorite part of any animal is the head.

2556
02:06:20.760 --> 02:06:22.960
<v Speaker 1>So if they bring me a fish, they'll give me

2557
02:06:23.000 --> 02:06:26.159
<v Speaker 1>a fish. They like to trade fish for canned meat

2558
02:06:26.220 --> 02:06:31.260
<v Speaker 1>because canned meat keeps. But I like fish cheeks, but

2559
02:06:31.880 --> 02:06:34.359
<v Speaker 1>my wife hated the fish heads. She didn't want the

2560
02:06:34.399 --> 02:06:37.560
<v Speaker 1>fish heads around. So they would be happy to keep

2561
02:06:37.579 --> 02:06:39.180
<v Speaker 1>the fish heads, and they just make a big stew

2562
02:06:39.220 --> 02:06:40.819
<v Speaker 1>of fish heads, and they eat the brains and the

2563
02:06:40.920 --> 02:06:43.140
<v Speaker 1>eyeballs and everything. Those are really tasty bits.

2564
02:06:44.039 --> 02:06:45.760
<v Speaker 2>And probably rich in nutrients.

2565
02:06:46.039 --> 02:06:48.100
<v Speaker 1>Yeah, they are rich in nutrients. They know what they're doing.

2566
02:06:48.140 --> 02:06:49.699
<v Speaker 1>They love all the internal organs.

2567
02:06:50.079 --> 02:06:52.579
<v Speaker 2>Yeah, it's so weird how we've moved away from all

2568
02:06:52.619 --> 02:06:55.279
<v Speaker 2>that stuff. Right. I mean, that's one of the things

2569
02:06:55.300 --> 02:06:57.539
<v Speaker 2>that happens with wolves. The alpha in the pack is

2570
02:06:57.560 --> 02:06:58.539
<v Speaker 2>the one that eats the liver.

2571
02:06:59.460 --> 02:06:59.699
<v Speaker 1>Right.

2572
02:07:00.180 --> 02:07:02.619
<v Speaker 2>They know something's going on. There's a lot of nutrients

2573
02:07:02.659 --> 02:07:05.180
<v Speaker 2>in these organ meats, and we've moved away from that

2574
02:07:05.220 --> 02:07:06.279
<v Speaker 2>in a very strange way.

2575
02:07:06.680 --> 02:07:06.859
<v Speaker 1>Right.

2576
02:07:06.880 --> 02:07:09.300
<v Speaker 2>People are disgusted by the idea of liver. Yeah. Yeah.

2577
02:07:09.729 --> 02:07:11.409
<v Speaker 1>So, you know, you go to some– if you go

2578
02:07:11.449 --> 02:07:13.840
<v Speaker 1>to northern Brazil and you go to one of these churrascarias,

2579
02:07:13.899 --> 02:07:15.270
<v Speaker 1>Brazilian steak restaurants.

2580
02:07:17.020 --> 02:07:17.420
<v Speaker 2>Love those.

2581
02:07:17.560 --> 02:07:20.319
<v Speaker 1>If you're in an everyday person's, you're going to get

2582
02:07:20.359 --> 02:07:23.600
<v Speaker 1>a lot of heart and you're going to get liver.

2583
02:07:23.819 --> 02:07:24.180
<v Speaker 2>Kidney.

2584
02:07:24.420 --> 02:07:27.899
<v Speaker 1>Kidney. You're going to get all that stuff. You know,

2585
02:07:27.979 --> 02:07:31.020
<v Speaker 1>so that is stuff they love to eat.

2586
02:07:31.239 --> 02:07:36.100
<v Speaker 2>Sure. Well, a lot of cultures. Mexicans, menudo. Menudo's got

2587
02:07:36.159 --> 02:07:37.970
<v Speaker 2>tripe in it and organ meat.

2588
02:07:38.470 --> 02:07:42.869
<v Speaker 1>Right. And, you know– My brother-in-law, deceased now, but he

2589
02:07:42.909 --> 02:07:46.010
<v Speaker 1>was Mexican, and that's the first thing he insisted that

2590
02:07:46.050 --> 02:07:48.689
<v Speaker 1>my sister learn how to make in terms of true

2591
02:07:48.770 --> 02:07:52.640
<v Speaker 1>Mexican food was menudo. And he wanted that every Saturday,

2592
02:07:52.699 --> 02:07:55.479
<v Speaker 1>and she loved to make it for him. So then

2593
02:07:55.520 --> 02:08:00.640
<v Speaker 1>she made this pozole with cow feet in it. Whoa. And,

2594
02:08:00.649 --> 02:08:02.880
<v Speaker 1>you know, got the hooves and everything in the pozole,

2595
02:08:02.920 --> 02:08:04.300
<v Speaker 1>but cooks all day.

2596
02:08:04.319 --> 02:08:07.039
<v Speaker 2>I remember when I was a kid, pickled pig's feet

2597
02:08:07.079 --> 02:08:07.800
<v Speaker 2>was a big thing.

2598
02:08:07.880 --> 02:08:12.079
<v Speaker 1>Yeah, yeah, yeah. And so internal organs are really good.

2599
02:08:12.590 --> 02:08:15.930
<v Speaker 1>You know that a Brazilian churrascaria is authentic if they

2600
02:08:15.989 --> 02:08:16.829
<v Speaker 1>serve chicken hearts.

2601
02:08:16.890 --> 02:08:17.130
<v Speaker 2>Right.

2602
02:08:17.369 --> 02:08:19.399
<v Speaker 1>You know? And so if I go to one and

2603
02:08:19.420 --> 02:08:21.550
<v Speaker 1>they don't have chicken hearts, I'm quite disappointed.

2604
02:08:21.560 --> 02:08:22.430
<v Speaker 2>It's westernized.

2605
02:08:22.510 --> 02:08:23.189
<v Speaker 1>Yeah, yeah.

2606
02:08:23.510 --> 02:08:25.670
<v Speaker 2>They're still great, but, yeah, I know what you mean.

2607
02:08:25.789 --> 02:08:26.010
<v Speaker 1>Yeah.

2608
02:08:26.210 --> 02:08:28.250
<v Speaker 2>Yeah, I went to one when I was in Brazil.

2609
02:08:28.369 --> 02:08:28.930
<v Speaker 2>It was awesome.

2610
02:08:29.229 --> 02:08:31.710
<v Speaker 1>Oh, yeah. It's Brazilian fast food.

2611
02:08:31.930 --> 02:08:34.569
<v Speaker 2>Yeah, and it is fast, and it's amazing food, too.

2612
02:08:34.600 --> 02:08:36.399
<v Speaker 2>It's like they know how to eat. If you're in

2613
02:08:36.420 --> 02:08:38.859
<v Speaker 2>a rush, a chujasqueria is the best place to eat. Yeah.

2614
02:08:38.880 --> 02:08:41.300
<v Speaker 2>Because you sit down, you flip that cart over to green,

2615
02:08:41.340 --> 02:08:43.659
<v Speaker 2>the food keeps coming. Twenty minutes later, you're stuffed. Exactly.

2616
02:08:43.720 --> 02:08:47.710
<v Speaker 1>Exactly. Exactly. And you ate much more nutrition than having

2617
02:08:47.750 --> 02:08:49.760
<v Speaker 1>a McDonald's Big Mac or something like that. Sure.

2618
02:08:49.840 --> 02:08:50.579
<v Speaker 2>And it's all you can eat.

2619
02:08:50.819 --> 02:08:51.479
<v Speaker 1>Yeah. Yeah.

2620
02:08:51.939 --> 02:08:52.439
<v Speaker 2>It's awesome.

2621
02:08:52.840 --> 02:08:55.399
<v Speaker 1>I used to come out of the village and go

2622
02:08:55.460 --> 02:08:56.640
<v Speaker 1>straight to one of those. I've been out of the

2623
02:08:56.659 --> 02:08:59.020
<v Speaker 1>village for six months and I was really hungry and

2624
02:08:59.039 --> 02:09:01.539
<v Speaker 1>I was coming out on my motorcycle. And the first

2625
02:09:01.600 --> 02:09:03.329
<v Speaker 1>one I saw, I pulled over and that's and I

2626
02:09:03.369 --> 02:09:04.369
<v Speaker 1>ate till I could barely move.

2627
02:09:04.609 --> 02:09:06.829
<v Speaker 2>Did you eat monkey when you were in the jungle? Yeah.

2628
02:09:07.010 --> 02:09:09.569
<v Speaker 1>Yeah. I didn't eat the brains, but they didn't offer

2629
02:09:09.590 --> 02:09:12.409
<v Speaker 1>them either because that's the best part. So they would.

2630
02:09:12.569 --> 02:09:14.149
<v Speaker 2>Would you have if they offered you some?

2631
02:09:14.550 --> 02:09:16.270
<v Speaker 1>Yeah, I would have. I would have. I've tried a

2632
02:09:16.310 --> 02:09:18.970
<v Speaker 1>lot of stuff there. And when I was doing my

2633
02:09:19.029 --> 02:09:22.350
<v Speaker 1>field experience in southern Mexico in Chiapas, I spent some

2634
02:09:22.390 --> 02:09:27.329
<v Speaker 1>time with the Celtales, the Celta people, descendants of the Mayas. And,

2635
02:09:28.109 --> 02:09:31.010
<v Speaker 1>you know, I ate this stuff they chew up and

2636
02:09:31.050 --> 02:09:32.449
<v Speaker 1>spit out and let ferment.

2637
02:09:32.760 --> 02:09:36.279
<v Speaker 2>Oh, I've heard of that. That's a beverage. Is that

2638
02:09:36.380 --> 02:09:37.640
<v Speaker 2>like an alcoholic beverage?

2639
02:09:37.680 --> 02:09:39.399
<v Speaker 1>Yeah. And so I was trying to fit in. And

2640
02:09:39.420 --> 02:09:43.069
<v Speaker 1>so they gave me just a little bit. And they said,

2641
02:09:43.090 --> 02:09:45.649
<v Speaker 1>what'd you think? And I, I'm trying to be this

2642
02:09:46.189 --> 02:09:48.250
<v Speaker 1>cool guy. And I said, I loved it. I hated it,

2643
02:09:48.630 --> 02:09:50.510
<v Speaker 1>but I said, I loved it. And so they bring

2644
02:09:50.550 --> 02:09:55.930
<v Speaker 1>me a big bowl. And so then that night I

2645
02:09:55.989 --> 02:10:00.050
<v Speaker 1>was up, uh, with, um, things coming out of both

2646
02:10:00.149 --> 02:10:03.729
<v Speaker 1>ends all night long. And the next morning, my blood

2647
02:10:03.770 --> 02:10:07.029
<v Speaker 1>pressure was 60 over 40 and I had to be, uh,

2648
02:10:07.100 --> 02:10:08.939
<v Speaker 1>flown out. They had to get me on a mule

2649
02:10:08.979 --> 02:10:12.479
<v Speaker 1>and get me out to the nearest airstrip and out. And, uh,

2650
02:10:13.260 --> 02:10:15.159
<v Speaker 1>But I did my bit. I was accepted as a

2651
02:10:15.239 --> 02:10:18.359
<v Speaker 1>great gringo for eating this stuff, you know, for drinking it.

2652
02:10:18.439 --> 02:10:19.180
<v Speaker 2>What happened to you?

2653
02:10:20.439 --> 02:10:25.270
<v Speaker 1>Well, whatever it was, my body didn't like it.

2654
02:10:26.039 --> 02:10:28.840
<v Speaker 2>So is it just like the bacteria in it, you think?

2655
02:10:29.380 --> 02:10:31.520
<v Speaker 1>Probably. I think it had to be that because it

2656
02:10:31.560 --> 02:10:33.439
<v Speaker 1>didn't gross me out. I didn't like the taste of it,

2657
02:10:33.479 --> 02:10:35.380
<v Speaker 1>but it wasn't grossing me out. And it was a

2658
02:10:35.399 --> 02:10:37.960
<v Speaker 1>happy time. We had little ribbons and stuff. We were

2659
02:10:37.979 --> 02:10:40.149
<v Speaker 1>having a festa and I was sitting with the men

2660
02:10:40.229 --> 02:10:41.149
<v Speaker 1>at the table.

2661
02:10:40.899 --> 02:10:43.550
<v Speaker 2>And And their gut bacteria just knows how to handle it.

2662
02:10:44.140 --> 02:10:47.159
<v Speaker 1>There you go. There you go.

2663
02:10:47.180 --> 02:10:53.260
<v Speaker 2>It says that the human saliva creates the fermentation.

2664
02:10:53.279 --> 02:10:54.119
<v Speaker 1>Yeah, that's right.

2665
02:10:54.359 --> 02:10:57.680
<v Speaker 2>Come on, people. Isn't there a better way to get drunk?

2666
02:10:58.159 --> 02:10:59.039
<v Speaker 2>Good Lord.

2667
02:10:59.180 --> 02:11:01.859
<v Speaker 1>If you want to get drunk and you want it

2668
02:11:01.880 --> 02:11:03.380
<v Speaker 1>bad enough, there it is.

2669
02:11:03.520 --> 02:11:05.319
<v Speaker 2>And I bet that stuff you're not going to drink

2670
02:11:05.380 --> 02:11:08.340
<v Speaker 2>every day because it's so disgusting. It's not going to

2671
02:11:08.359 --> 02:11:09.079
<v Speaker 2>become a problem.

2672
02:11:09.300 --> 02:11:12.760
<v Speaker 1>Once it's fermented, Nobody really cares, you know, who's around

2673
02:11:12.800 --> 02:11:13.340
<v Speaker 1>that culture.

2674
02:11:13.500 --> 02:11:13.859
<v Speaker 2>Boy.

2675
02:11:14.100 --> 02:11:14.760
<v Speaker 1>You know, but.

2676
02:11:16.039 --> 02:11:17.079
<v Speaker 2>What does a monkey taste like?

2677
02:11:18.239 --> 02:11:21.380
<v Speaker 1>Well, there again, I don't have a vocabulary to describe

2678
02:11:21.420 --> 02:11:25.060
<v Speaker 1>all these meats. It's a tough meat, but I pressure it.

2679
02:11:25.649 --> 02:11:26.229
<v Speaker 1>I put the.

2680
02:11:26.250 --> 02:11:27.670
<v Speaker 2>A crock pot?

2681
02:11:27.789 --> 02:11:29.670
<v Speaker 1>Yeah, I put it in a pressure cooker over a fire.

2682
02:11:29.710 --> 02:11:31.770
<v Speaker 1>I take in a pressure cooker, you know, not an

2683
02:11:31.829 --> 02:11:34.149
<v Speaker 1>electric pressure cooker, obviously. One of these pressure cookers you

2684
02:11:34.189 --> 02:11:36.210
<v Speaker 1>can set on top of the fire. And after I

2685
02:11:36.270 --> 02:11:39.109
<v Speaker 1>pressure it, it's falling off the bone and I take

2686
02:11:39.170 --> 02:11:40.930
<v Speaker 1>the meat off. And I throw it in a bowl

2687
02:11:40.989 --> 02:11:43.029
<v Speaker 1>and I put some manioc meal on top of that.

2688
02:11:43.420 --> 02:11:46.100
<v Speaker 1>And then I cover it in Tabasco. And it's great.

2689
02:11:46.460 --> 02:11:48.039
<v Speaker 1>It's very filling and it tastes really good.

2690
02:11:48.380 --> 02:11:50.789
<v Speaker 2>Wow. Did you feel weird eating a monkey?

2691
02:11:52.829 --> 02:11:55.609
<v Speaker 1>When you see the monkey and you put the little

2692
02:11:55.649 --> 02:11:58.489
<v Speaker 1>monkey body inside the pressure cooker. and it looks like

2693
02:11:58.529 --> 02:12:01.229
<v Speaker 1>a baby, it doesn't look too good. But once you

2694
02:12:01.439 --> 02:12:03.300
<v Speaker 1>open up the pressure cooker and it's all cooked and

2695
02:12:03.319 --> 02:12:05.380
<v Speaker 1>the bones are separated from the meat and then it's

2696
02:12:05.420 --> 02:12:08.720
<v Speaker 1>just meat floating in there, you know. And when you're

2697
02:12:08.779 --> 02:12:10.659
<v Speaker 1>out in the jungle and you've been out there long enough,

2698
02:12:11.779 --> 02:12:14.819
<v Speaker 1>just about any kind of meat sounds pretty good. I

2699
02:12:14.859 --> 02:12:18.720
<v Speaker 1>worked with a group called the Wadi. I actually wrote

2700
02:12:18.739 --> 02:12:22.739
<v Speaker 1>a 540-page grammar of their language, co-wrote it. And they

2701
02:12:22.779 --> 02:12:23.840
<v Speaker 1>were cannibals up until 1962.

2702
02:12:23.819 --> 02:12:24.100
<v Speaker 2>Yo. And....

2703
02:12:26.670 --> 02:12:33.779
<v Speaker 1>They had Indo-cannibalism and Exo-cannibalism. Exo-cannibalism was eating their enemies,

2704
02:12:34.199 --> 02:12:38.140
<v Speaker 1>and Indo-cannibalism was eating their people. And so if you

2705
02:12:38.180 --> 02:12:43.100
<v Speaker 1>die in the village at that time, up until 1962,

2706
02:12:43.359 --> 02:12:45.779
<v Speaker 1>they keep your body. They call all the relatives. Your

2707
02:12:45.810 --> 02:12:48.750
<v Speaker 1>body might sit there in the Amazon sun for three days,

2708
02:12:49.250 --> 02:12:52.810
<v Speaker 1>and your relatives come from all over, and then they

2709
02:12:52.850 --> 02:12:57.750
<v Speaker 1>cook you over a grill. And slowly they roast the body,

2710
02:12:58.289 --> 02:13:00.949
<v Speaker 1>and then they cut it into chunks, and they eat

2711
02:13:00.970 --> 02:13:04.649
<v Speaker 1>them with like little toothpicks. And they eat it until

2712
02:13:04.689 --> 02:13:07.250
<v Speaker 1>everything's gone. They eat the bones. They eat the brains.

2713
02:13:07.289 --> 02:13:08.130
<v Speaker 1>They eat everything.

2714
02:13:08.149 --> 02:13:09.569
<v Speaker 2>They eat human brains. Yeah.

2715
02:13:09.949 --> 02:13:13.079
<v Speaker 1>And the purpose, as best I've been able to figure out,

2716
02:13:13.579 --> 02:13:15.859
<v Speaker 1>anthropologists have tried to answer this, so my answer might

2717
02:13:15.880 --> 02:13:18.300
<v Speaker 1>not be theirs, but it's based on interviews with the people,

2718
02:13:19.079 --> 02:13:23.189
<v Speaker 1>is to give your relatives eternal life. because they live

2719
02:13:23.229 --> 02:13:24.970
<v Speaker 1>in you and you're going to live in somebody else.

2720
02:13:25.010 --> 02:13:29.310
<v Speaker 1>So you just continue living. But exo cannibalism, I kill

2721
02:13:29.350 --> 02:13:31.220
<v Speaker 1>a guy in warfare. I'm going to eat him like

2722
02:13:31.260 --> 02:13:33.159
<v Speaker 1>an animal. I just chop him up and grill him

2723
02:13:33.220 --> 02:13:35.239
<v Speaker 1>and eat it and throw the bones off into the forest.

2724
02:13:36.020 --> 02:13:36.939
<v Speaker 1>So that's totally different.

2725
02:13:37.600 --> 02:13:43.949
<v Speaker 2>Some native Americans practice that. Yeah. Um, It's been said.

2726
02:13:44.069 --> 02:13:46.619
<v Speaker 2>Eating the brain, though, wouldn't that, what is that disease?

2727
02:13:46.659 --> 02:13:49.520
<v Speaker 2>What is this called? Jakob Kreuzfeld? Is that what it's called?

2728
02:13:49.720 --> 02:13:51.600
<v Speaker 1>Yeah, something like that. I should know that.

2729
02:13:52.020 --> 02:13:53.779
<v Speaker 2>But it's mad cow disease, essentially.

2730
02:13:53.859 --> 02:13:58.050
<v Speaker 1>It's like that, yeah. So, but they don't eat people

2731
02:13:58.109 --> 02:14:01.869
<v Speaker 1>all the time. They eat dead relatives. And if anybody's

2732
02:14:01.909 --> 02:14:05.210
<v Speaker 1>ever gotten that disease, it's never been registered. That's crazy.

2733
02:14:05.829 --> 02:14:08.449
<v Speaker 2>But, I mean, even if you're eating dead relatives, you

2734
02:14:08.529 --> 02:14:10.720
<v Speaker 2>eat a dead relative, I would imagine you can get

2735
02:14:10.800 --> 02:14:11.600
<v Speaker 2>prion disease.

2736
02:14:12.239 --> 02:14:15.560
<v Speaker 1>Yeah, but. It depends on how many die. There's a

2737
02:14:15.579 --> 02:14:17.640
<v Speaker 1>whole etiquette about it. You're never allowed to say that

2738
02:14:17.979 --> 02:14:20.350
<v Speaker 1>this tastes really good. For example, you can't say that.

2739
02:14:20.359 --> 02:14:21.670
<v Speaker 2>You can't say delicious.

2740
02:14:21.750 --> 02:14:22.789
<v Speaker 1>Yeah, you can't say that.

2741
02:14:22.850 --> 02:14:23.470
<v Speaker 2>Uncle Tom is yummy.

2742
02:14:23.550 --> 02:14:25.789
<v Speaker 1>And I've talked to some of the older men who

2743
02:14:25.850 --> 02:14:29.689
<v Speaker 1>have eaten their dead, and they say, well, the babies

2744
02:14:29.770 --> 02:14:32.060
<v Speaker 1>taste really good, but you can't say that.

2745
02:14:33.319 --> 02:14:35.939
<v Speaker 2>The babies taste really good is rough.

2746
02:14:36.770 --> 02:14:42.260
<v Speaker 1>It's like human veal. But the Brazilian government and missionaries

2747
02:14:42.340 --> 02:14:44.319
<v Speaker 1>put a stop to that in 62.

2748
02:14:44.319 --> 02:14:47.619
<v Speaker 2>Good move. Why do they let it sit for three

2749
02:14:47.659 --> 02:14:48.399
<v Speaker 2>days before.

2750
02:14:48.180 --> 02:14:49.579
<v Speaker 1>They cut it? Because it takes that long for the

2751
02:14:49.600 --> 02:14:52.119
<v Speaker 1>relatives to come because they might be in other villages.

2752
02:14:52.140 --> 02:14:53.819
<v Speaker 1>So they've got to send runners out to bring the

2753
02:14:53.840 --> 02:14:54.439
<v Speaker 1>whole family together.

2754
02:14:54.460 --> 02:14:55.939
<v Speaker 2>Doesn't the meat start rotting? Yeah.

2755
02:14:56.159 --> 02:14:58.010
<v Speaker 1>It starts to smell pretty bad. And there are a

2756
02:14:58.010 --> 02:15:00.710
<v Speaker 1>lot of stories about people puking after every bite.

2757
02:15:01.189 --> 02:15:04.890
<v Speaker 2>Oh. These are people that can drink that puke beer.

2758
02:15:05.029 --> 02:15:05.569
<v Speaker 1>Yeah, yeah.

2759
02:15:05.930 --> 02:15:06.789
<v Speaker 2>Oh, my God.

2760
02:15:07.109 --> 02:15:07.350
<v Speaker 1>Yeah.

2761
02:15:08.430 --> 02:15:08.529
<v Speaker 2>Oh.

2762
02:15:09.069 --> 02:15:14.340
<v Speaker 1>So you realize cultural differences aren't that superficial.

2763
02:15:14.420 --> 02:15:17.739
<v Speaker 2>What's also probably meat is probably extremely valuable to them.

2764
02:15:18.180 --> 02:15:20.260
<v Speaker 2>And they just probably think, look, there's no reason for

2765
02:15:20.279 --> 02:15:22.039
<v Speaker 2>this to go to waste when it can sustain us.

2766
02:15:22.380 --> 02:15:24.720
<v Speaker 1>It would be very interesting to go back in time

2767
02:15:24.760 --> 02:15:28.270
<v Speaker 1>and see how the customs started. They could have started

2768
02:15:28.319 --> 02:15:30.329
<v Speaker 1>out of hunger, and then you dress it up with

2769
02:15:30.369 --> 02:15:34.750
<v Speaker 1>some religious beliefs. Or the religious beliefs could have come first,

2770
02:15:34.869 --> 02:15:38.270
<v Speaker 1>and you started doing it. But they do have oral

2771
02:15:38.329 --> 02:15:42.689
<v Speaker 1>histories about it. But the oral histories never say we

2772
02:15:43.090 --> 02:15:45.350
<v Speaker 1>were short of meat, so we ate Joe. We ate

2773
02:15:45.390 --> 02:15:51.340
<v Speaker 1>our buddy. But they do say we want to help

2774
02:15:51.380 --> 02:15:53.479
<v Speaker 1>them live in us, and we will live in somebody else.

2775
02:15:53.520 --> 02:15:55.199
<v Speaker 1>So that's the explanation you get.

2776
02:15:55.520 --> 02:15:56.039
<v Speaker 2>Wow.

2777
02:15:56.319 --> 02:15:56.939
<v Speaker 1>Or that I got.

2778
02:15:57.649 --> 02:16:01.310
<v Speaker 2>Wow. Well, when you got there a few years after.

2779
02:16:02.449 --> 02:16:05.260
<v Speaker 1>Yeah, I didn't start working with them until 1985. Okay.

2780
02:16:06.460 --> 02:16:07.640
<v Speaker 1>So it was 20 something years.

2781
02:16:07.659 --> 02:16:08.979
<v Speaker 2>But they still had stories about.

2782
02:16:09.239 --> 02:16:11.039
<v Speaker 1>Oh, yeah. They still had a lot of stories about it. And,

2783
02:16:11.680 --> 02:16:14.470
<v Speaker 1>you know, anybody over 30 had had done it.

2784
02:16:15.060 --> 02:16:17.739
<v Speaker 2>Is there any kind of cannibalism that goes on in

2785
02:16:17.779 --> 02:16:18.619
<v Speaker 2>the Amazon still?

2786
02:16:19.819 --> 02:16:22.960
<v Speaker 1>Probably, but none that I know of. But there are

2787
02:16:23.000 --> 02:16:26.359
<v Speaker 1>still some uncontacted tribes. And there are still tribes that

2788
02:16:26.399 --> 02:16:28.960
<v Speaker 1>behave one way when foreigners are around and another way

2789
02:16:29.000 --> 02:16:33.420
<v Speaker 1>when they're not. I have a friend, she died last year,

2790
02:16:33.469 --> 02:16:37.670
<v Speaker 1>but she was a missionary among those people from the 50s.

2791
02:16:38.510 --> 02:16:42.569
<v Speaker 1>So she remembers the cannibalism. And she told me, although

2792
02:16:42.649 --> 02:16:45.170
<v Speaker 1>some anthropologists deny this, but I think she knows them

2793
02:16:45.209 --> 02:16:48.659
<v Speaker 1>better than any anthropologist who's ever been there, that she said,

2794
02:16:48.739 --> 02:16:50.659
<v Speaker 1>I think when nobody's around, they still do that.

2795
02:16:52.420 --> 02:16:54.479
<v Speaker 2>Yeah. I bet they do, too.

2796
02:16:54.719 --> 02:16:55.360
<v Speaker 1>They don't have warfare.

2797
02:16:55.379 --> 02:16:57.639
<v Speaker 2>Why would they listen to someone else? They don't have warfare.

2798
02:16:57.889 --> 02:17:02.250
<v Speaker 1>Not anymore. They did. But that's been stopped, and they're

2799
02:17:02.329 --> 02:17:04.870
<v Speaker 1>isolated from other groups that they used to be enemies with.

2800
02:17:04.969 --> 02:17:08.510
<v Speaker 1>But there are still some who believe the old-time religion.

2801
02:17:09.610 --> 02:17:16.010
<v Speaker 1>And the old-time religion says, eat your dead. So it's

2802
02:17:16.229 --> 02:17:19.100
<v Speaker 1>quite possible that it happens. But what you find is

2803
02:17:19.139 --> 02:17:22.670
<v Speaker 1>that since the 80s— most of the groups that have

2804
02:17:22.690 --> 02:17:27.430
<v Speaker 1>regular contact with the outside have undergone a very rapid

2805
02:17:27.530 --> 02:17:35.079
<v Speaker 1>process of enculturation into Brazilian society. So even among the

2806
02:17:35.139 --> 02:17:38.680
<v Speaker 1>Pita Hasnauth in the decades since I was there regularly,

2807
02:17:39.420 --> 02:17:42.260
<v Speaker 1>I see pictures of them because my ex-wife still lives

2808
02:17:42.329 --> 02:17:45.969
<v Speaker 1>right next to them. And she sends me short videos

2809
02:17:46.370 --> 02:17:48.090
<v Speaker 1>and pictures of them when they come up to her

2810
02:17:48.909 --> 02:17:52.059
<v Speaker 1>little wooden shack on on the Trans-Amazon Highway by their river.

2811
02:17:52.840 --> 02:17:55.879
<v Speaker 1>And they're dressing very differently now. And some of them...

2812
02:17:56.510 --> 02:17:59.610
<v Speaker 1>are speaking some Portuguese. Not very well, but they're speaking

2813
02:17:59.649 --> 02:18:00.069
<v Speaker 1>some Portuguese.

2814
02:18:00.090 --> 02:18:02.069
<v Speaker 2>And your ex-wife is still a missionary?

2815
02:18:02.270 --> 02:18:07.280
<v Speaker 1>Yeah, she's still trying to convert them. No conversions. They're

2816
02:18:07.299 --> 02:18:08.000
<v Speaker 1>not going to convert.

2817
02:18:08.040 --> 02:18:12.340
<v Speaker 2>Boy, you've got to give it up to her for having, like, stick-to-itiveness.

2818
02:18:12.940 --> 02:18:15.319
<v Speaker 2>I mean, that's really determined.

2819
02:18:15.760 --> 02:18:20.370
<v Speaker 1>She is absolutely a New Testament first century Christian in

2820
02:18:20.430 --> 02:18:21.229
<v Speaker 1>terms of her faith.

2821
02:18:21.469 --> 02:18:22.110
<v Speaker 2>Wow.

2822
02:18:22.129 --> 02:18:24.729
<v Speaker 1>And she doesn't deviate, and she's not afraid of anything.

2823
02:18:25.350 --> 02:18:25.729
<v Speaker 2>I mean, she.

2824
02:18:26.729 --> 02:18:29.870
<v Speaker 1>We've been in many life-threatening situations, and I don't tend

2825
02:18:29.909 --> 02:18:33.170
<v Speaker 1>to get afraid, and she definitely is not afraid, not ever.

2826
02:18:33.770 --> 02:18:36.010
<v Speaker 2>So is that because of her belief that she believes

2827
02:18:36.049 --> 02:18:38.110
<v Speaker 2>that God is looking out for her, and if she dies,

2828
02:18:38.129 --> 02:18:39.309
<v Speaker 2>she's going to go to heaven anyway?

2829
02:18:39.569 --> 02:18:46.620
<v Speaker 1>Yeah. A common refrain among Christian missionaries is, I'm immortal

2830
02:18:47.040 --> 02:18:50.879
<v Speaker 1>until my task is done. God will protect me until

2831
02:18:50.899 --> 02:18:52.479
<v Speaker 1>he's done with me. And so if he's not done

2832
02:18:52.500 --> 02:18:53.780
<v Speaker 1>with me, I don't have to worry about it. And

2833
02:18:53.840 --> 02:18:54.819
<v Speaker 1>if he is, great.

2834
02:18:56.850 --> 02:18:58.629
<v Speaker 2>There's a lot of power in that, too. I mean,

2835
02:18:58.649 --> 02:19:01.170
<v Speaker 2>how many people just live in this constant state of

2836
02:19:01.420 --> 02:19:02.510
<v Speaker 2>existential angst?

2837
02:19:03.010 --> 02:19:06.639
<v Speaker 1>Yeah. That's something she's never had. Wow. She doesn't have that.

2838
02:19:06.780 --> 02:19:08.040
<v Speaker 2>There's a lot of value to that.

2839
02:19:08.200 --> 02:19:10.579
<v Speaker 1>It's what attracted me to her so much, besides the

2840
02:19:10.600 --> 02:19:13.760
<v Speaker 1>fact that she was really cute. That attracted me to

2841
02:19:13.780 --> 02:19:14.969
<v Speaker 1>her a lot when we first met.

2842
02:19:14.979 --> 02:19:17.159
<v Speaker 2>Were you bummed out when she wanted a divorce because

2843
02:19:17.200 --> 02:19:18.079
<v Speaker 2>you lost your faith?

2844
02:19:18.899 --> 02:19:21.469
<v Speaker 1>Well, by that time, we weren't getting along that well

2845
02:19:21.510 --> 02:19:30.260
<v Speaker 1>because she's very anti-science per se. but she's anti-helicopter science.

2846
02:19:31.200 --> 02:19:33.879
<v Speaker 1>She feels that too many people who do studies of

2847
02:19:33.920 --> 02:19:36.860
<v Speaker 1>indigenous groups and languages come in for a short time,

2848
02:19:36.959 --> 02:19:39.360
<v Speaker 1>go out, and just speak a lot of bullshit that

2849
02:19:39.420 --> 02:19:42.079
<v Speaker 1>nobody's ever going to test. And so she hates that.

2850
02:19:42.280 --> 02:19:44.260
<v Speaker 1>And she's seen it happen with the Piraha. I've seen

2851
02:19:44.299 --> 02:19:47.020
<v Speaker 1>it happen with the Piraha. I've seen a couple of

2852
02:19:47.059 --> 02:19:49.799
<v Speaker 1>anthropologists and linguists go in and do doctoral dissertations on

2853
02:19:49.819 --> 02:19:53.909
<v Speaker 1>them that are totally ridiculous. But if I say something,

2854
02:19:53.940 --> 02:19:57.969
<v Speaker 1>I'm a gringo. And I'm jealous because it disagrees with me.

2855
02:19:58.500 --> 02:20:00.930
<v Speaker 2>Do you think that they do that because no one's

2856
02:20:00.950 --> 02:20:03.069
<v Speaker 2>going to check and so they just say, I want

2857
02:20:03.090 --> 02:20:04.770
<v Speaker 2>to just write whatever I want to write?

2858
02:20:05.229 --> 02:20:10.090
<v Speaker 1>That does happen. That definitely happens. It's also because people

2859
02:20:10.159 --> 02:20:12.639
<v Speaker 1>realize it sounds really good to go study an indigenous

2860
02:20:12.680 --> 02:20:14.899
<v Speaker 1>culture or an indigenous language. When you get there and

2861
02:20:14.920 --> 02:20:18.559
<v Speaker 1>you find out this is so damn hard, I have

2862
02:20:18.620 --> 02:20:21.600
<v Speaker 1>no words to put in how hard this is.

2863
02:20:21.659 --> 02:20:22.760
<v Speaker 2>So they bullshit. Yeah. Yeah.

2864
02:20:23.290 --> 02:20:26.409
<v Speaker 1>Because, you know, you want to say to a Piraha,

2865
02:20:26.450 --> 02:20:29.430
<v Speaker 1>what is this? And so how do you ask that? Well,

2866
02:20:30.290 --> 02:20:32.389
<v Speaker 1>the phrase in Piraha is, he go, ok, I say,

2867
02:20:33.389 --> 02:20:35.690
<v Speaker 1>but where do you get that phrase? You can't ask

2868
02:20:35.719 --> 02:20:38.479
<v Speaker 1>somebody how to ask, what is this? Right. If you

2869
02:20:38.500 --> 02:20:41.219
<v Speaker 1>don't know the language. So you have to watch them

2870
02:20:41.260 --> 02:20:44.420
<v Speaker 1>very carefully. And somebody might get something new. Or you

2871
02:20:44.459 --> 02:20:46.799
<v Speaker 1>might even give them something new that they've never seen,

2872
02:20:47.139 --> 02:20:49.659
<v Speaker 1>hoping somebody's going to ask them, what is this? So

2873
02:20:49.680 --> 02:20:51.200
<v Speaker 1>you can write it down and then test it. And

2874
02:20:51.239 --> 02:20:52.079
<v Speaker 1>that's how I got it.

2875
02:20:52.610 --> 02:20:55.000
<v Speaker 2>And so now you're fluent in Piraha.

2876
02:20:55.379 --> 02:20:55.620
<v Speaker 1>Yes.

2877
02:20:55.899 --> 02:20:58.159
<v Speaker 2>So you can go and have a conversation with them

2878
02:20:58.260 --> 02:21:01.579
<v Speaker 2>so you can explore some of these more nuanced subjects

2879
02:21:01.940 --> 02:21:03.579
<v Speaker 2>and do it in their language.

2880
02:21:03.780 --> 02:21:04.000
<v Speaker 1>Yes.

2881
02:21:04.440 --> 02:21:06.459
<v Speaker 2>So you can kind of translate things in a way

2882
02:21:06.479 --> 02:21:08.819
<v Speaker 2>that they're going to understand what you're saying. Yes.

2883
02:21:09.260 --> 02:21:11.579
<v Speaker 1>And that's what takes the most practice. So when I

2884
02:21:11.639 --> 02:21:15.719
<v Speaker 1>first translated the Gospel of Mark into Piraha, I thought

2885
02:21:15.739 --> 02:21:18.440
<v Speaker 1>I had done a marvelous job. And I would read

2886
02:21:18.500 --> 02:21:20.540
<v Speaker 1>bits out to the Piraha and they could explain it

2887
02:21:20.600 --> 02:21:22.540
<v Speaker 1>to me and it seemed like they were understanding it.

2888
02:21:23.920 --> 02:21:27.479
<v Speaker 1>But I used a grammar that was largely based on English.

2889
02:21:27.520 --> 02:21:29.840
<v Speaker 1>So when I read to them large sections, they were

2890
02:21:29.879 --> 02:21:32.579
<v Speaker 1>totally lost. They couldn't understand it at all. And what

2891
02:21:32.600 --> 02:21:35.180
<v Speaker 1>does that mean? It means I got it wrong. It

2892
02:21:35.239 --> 02:21:37.799
<v Speaker 1>means that I haven't figured out the language as well

2893
02:21:37.840 --> 02:21:40.260
<v Speaker 1>as I thought I did. And that's very humbling when

2894
02:21:40.280 --> 02:21:42.889
<v Speaker 1>you've spent so many years trying to do it. So

2895
02:21:42.920 --> 02:21:46.190
<v Speaker 1>I had to start from the ground up again. And

2896
02:21:46.209 --> 02:21:48.750
<v Speaker 1>these are all, you know, before you can learn a language,

2897
02:21:48.770 --> 02:21:51.709
<v Speaker 1>you have to murder it. And before you can carry

2898
02:21:51.750 --> 02:21:54.799
<v Speaker 1>on a conversation You just feel like an idiot for years.

2899
02:21:56.139 --> 02:21:59.840
<v Speaker 1>And for one thing, people who go in to do

2900
02:21:59.909 --> 02:22:02.450
<v Speaker 1>a PhD dissertation on a language like this are going

2901
02:22:02.469 --> 02:22:04.870
<v Speaker 1>to take one to two years of their life, and

2902
02:22:04.909 --> 02:22:08.469
<v Speaker 1>that's it. And that's not enough time. It takes a

2903
02:22:08.530 --> 02:22:10.129
<v Speaker 1>year to get fluent in the language. And I know

2904
02:22:10.190 --> 02:22:13.790
<v Speaker 1>many people who've written about many different Amazonian languages who

2905
02:22:13.850 --> 02:22:16.149
<v Speaker 1>can't speak a word of the language or speak very

2906
02:22:16.209 --> 02:22:18.790
<v Speaker 1>little of it. They'll tell people they speak it, but

2907
02:22:18.989 --> 02:22:21.670
<v Speaker 1>you go with them and you realize they don't speak

2908
02:22:21.719 --> 02:22:23.879
<v Speaker 1>it that well. So if you don't speak it that well,

2909
02:22:23.920 --> 02:22:27.620
<v Speaker 1>how can you ask them to distinguish subtle meaning differences?

2910
02:22:28.139 --> 02:22:33.170
<v Speaker 1>You can't. And that means that a lot of, you know,

2911
02:22:33.690 --> 02:22:37.170
<v Speaker 1>this kind of field work, which is so vital, is

2912
02:22:37.229 --> 02:22:39.389
<v Speaker 1>not as reliable as we would like to think it is.

2913
02:22:40.149 --> 02:22:44.760
<v Speaker 2>That's unfortunate. Yeah. Especially if a young student is coming

2914
02:22:44.819 --> 02:22:47.860
<v Speaker 2>along and they're interested in pursuing it further and they're

2915
02:22:47.959 --> 02:22:50.540
<v Speaker 2>starting off with some faulty assumptions.

2916
02:22:51.260 --> 02:22:54.860
<v Speaker 1>Yes, and the other problem is people learn a theory

2917
02:22:55.379 --> 02:22:59.639
<v Speaker 1>in graduate school, and they take it as their job

2918
02:22:59.680 --> 02:23:02.909
<v Speaker 1>of their dissertation, and this isn't limited to just linguistics

2919
02:23:02.920 --> 02:23:04.770
<v Speaker 1>and anthropology, but they take it as the job of

2920
02:23:04.809 --> 02:23:10.370
<v Speaker 1>their dissertation to support that theory. So, you know, it's

2921
02:23:10.389 --> 02:23:12.590
<v Speaker 1>like Paul Simon says, a man sees what he wants

2922
02:23:12.649 --> 02:23:16.649
<v Speaker 1>to hear and disregards the rest. When you're trying to

2923
02:23:16.670 --> 02:23:21.870
<v Speaker 1>do theoretical research, field research, shouldn't be that theoretically motivated.

2924
02:23:21.909 --> 02:23:24.649
<v Speaker 1>It should be basically descriptive. And then you can do

2925
02:23:24.690 --> 02:23:27.180
<v Speaker 1>the theory later. But most people bring the theory into it.

2926
02:23:27.989 --> 02:23:34.270
<v Speaker 1>And you can't totally divorce those two. But you see

2927
02:23:34.309 --> 02:23:36.790
<v Speaker 1>a fact. So for example, I've worked with Pinaha and

2928
02:23:36.829 --> 02:23:39.750
<v Speaker 1>I'm asking for a certain kind of data. And they

2929
02:23:39.770 --> 02:23:43.590
<v Speaker 1>don't give me what I wanted. And I thought, this

2930
02:23:44.110 --> 02:23:45.829
<v Speaker 1>guy's not giving me what I want. What's wrong with him?

2931
02:23:45.889 --> 02:23:49.209
<v Speaker 1>What am I saying wrong? Is he stupid? And then

2932
02:23:49.739 --> 02:23:52.120
<v Speaker 1>As I learned to speak the language better, I realized, oh,

2933
02:23:52.180 --> 02:23:54.500
<v Speaker 1>he's giving me exactly what I needed, and I was

2934
02:23:54.540 --> 02:23:58.059
<v Speaker 1>too stupid to know it. And so that's hard. You're

2935
02:23:58.079 --> 02:24:00.889
<v Speaker 1>the one working for the PhD. He's just a hunter-gatherer,

2936
02:24:00.909 --> 02:24:02.989
<v Speaker 1>and it turns out he's at least as smart as

2937
02:24:03.030 --> 02:24:04.909
<v Speaker 1>you are, and often he's able to know what you

2938
02:24:04.950 --> 02:24:08.090
<v Speaker 1>need better than you do. And that's another part of

2939
02:24:08.129 --> 02:24:12.049
<v Speaker 1>the humbling experience of doing field research. Wow.

2940
02:24:12.389 --> 02:24:15.690
<v Speaker 2>The amount of commitment that's involved in going as deep

2941
02:24:15.750 --> 02:24:17.729
<v Speaker 2>as you went with this is really crazy.

2942
02:24:18.879 --> 02:24:21.399
<v Speaker 1>Yeah, I give demonstrations, and you can find some on

2943
02:24:21.440 --> 02:24:23.819
<v Speaker 1>the internet, where I take a language that I know

2944
02:24:23.879 --> 02:24:26.920
<v Speaker 1>nothing about, and I switch to Pinaha, which I know

2945
02:24:26.959 --> 02:24:29.780
<v Speaker 1>they know nothing about, and within 20 or 30 minutes,

2946
02:24:30.159 --> 02:24:33.520
<v Speaker 1>I'm able to explain to the audience some basic facts

2947
02:24:33.579 --> 02:24:35.969
<v Speaker 1>about how their grammar works and what their basic vocabulary,

2948
02:24:35.989 --> 02:24:37.889
<v Speaker 1>you know, a lot of basic vocabulary, and I do

2949
02:24:37.909 --> 02:24:39.790
<v Speaker 1>this to linguists. I've done it in front of as

2950
02:24:39.829 --> 02:24:45.370
<v Speaker 1>many as 500 linguists at a time, and then I

2951
02:24:45.430 --> 02:24:47.610
<v Speaker 1>tell them that a lot of people think this is magic,

2952
02:24:47.659 --> 02:24:50.270
<v Speaker 1>this is really cool. I said, What you're seeing here

2953
02:24:50.350 --> 02:24:52.610
<v Speaker 1>is me working for about an hour. Now, you just

2954
02:24:52.649 --> 02:24:55.549
<v Speaker 1>do that every day for two years, and you're in.

2955
02:24:56.829 --> 02:25:00.190
<v Speaker 1>And that's the part. It's intensive. I get a headache

2956
02:25:00.540 --> 02:25:04.479
<v Speaker 1>when I do these demonstrations because my concentration is so hard. And,

2957
02:25:04.520 --> 02:25:09.139
<v Speaker 1>you know, you miss obvious things, and you say bad things,

2958
02:25:09.299 --> 02:25:13.879
<v Speaker 1>and you're just self-correcting all the time. You're just constantly,

2959
02:25:13.899 --> 02:25:15.670
<v Speaker 1>you start off this wide, and you're trying to get

2960
02:25:15.700 --> 02:25:18.209
<v Speaker 1>this narrow end. get down to this point of what

2961
02:25:18.250 --> 02:25:21.610
<v Speaker 1>it actually means. And as you work through that, there

2962
02:25:21.670 --> 02:25:25.350
<v Speaker 1>are no shortcuts. There's no shortcut to doing that. And

2963
02:25:25.389 --> 02:25:27.719
<v Speaker 1>you need to be well-trained, and you need to be

2964
02:25:27.770 --> 02:25:29.739
<v Speaker 1>very committed, and you need to have a little bit

2965
02:25:29.770 --> 02:25:34.040
<v Speaker 1>of talent and work really hard. And when people see

2966
02:25:34.079 --> 02:25:37.120
<v Speaker 1>how easy it looks and then they try it, they

2967
02:25:37.139 --> 02:25:41.040
<v Speaker 1>realize they're seeing me at 20 years down the road

2968
02:25:41.079 --> 02:25:45.979
<v Speaker 1>from when I started. But yeah, There are methods to

2969
02:25:46.139 --> 02:25:48.670
<v Speaker 1>use to learn a language where there's no language in common.

2970
02:25:48.969 --> 02:25:54.629
<v Speaker 2>But it's got to be very difficult to achieve a

2971
02:25:54.930 --> 02:25:58.120
<v Speaker 2>fluent understanding of their language. And the way you did

2972
02:25:58.180 --> 02:26:01.799
<v Speaker 2>it from the ground, literally from starting from what is this?

2973
02:26:02.180 --> 02:26:05.129
<v Speaker 2>How do you say that? And then remembering it, piecing

2974
02:26:05.170 --> 02:26:07.459
<v Speaker 2>it together. And then you have to write it down.

2975
02:26:07.559 --> 02:26:11.459
<v Speaker 2>Then you're writing it down. Right. Oh, my goodness. And

2976
02:26:11.659 --> 02:26:13.920
<v Speaker 2>imagine if a guy like you didn't do that. Like

2977
02:26:13.959 --> 02:26:17.440
<v Speaker 2>how many people are willing to do that? Especially how

2978
02:26:17.469 --> 02:26:20.709
<v Speaker 2>many people that are, you know, you're a linguist. You

2979
02:26:20.729 --> 02:26:25.250
<v Speaker 2>want to be a working intellectual. You don't necessarily want

2980
02:26:25.270 --> 02:26:27.729
<v Speaker 2>to get malaria. You don't want to get eaten by

2981
02:26:27.770 --> 02:26:29.670
<v Speaker 2>a jaguar. You don't want to live in the jungle.

2982
02:26:31.010 --> 02:26:32.930
<v Speaker 1>So there are people who would like to spend that

2983
02:26:32.969 --> 02:26:37.719
<v Speaker 1>much time, but they don't have the funding. So, you know,

2984
02:26:37.979 --> 02:26:42.040
<v Speaker 1>the National Science Foundation and the Brazilian National Science Foundation

2985
02:26:42.139 --> 02:26:45.620
<v Speaker 1>and the British equivalent of the National Science Foundation have

2986
02:26:45.659 --> 02:26:49.270
<v Speaker 1>all funded my research over the years. But the bulk

2987
02:26:49.290 --> 02:26:52.629
<v Speaker 1>of my research was funded by being a missionary. And

2988
02:26:52.690 --> 02:26:55.329
<v Speaker 1>so I had all these years because churches were supporting me.

2989
02:26:55.870 --> 02:26:56.389
<v Speaker 1>But today.

2990
02:26:56.409 --> 02:26:58.690
<v Speaker 2>But did they ever ask, how come you haven't converted

2991
02:26:58.729 --> 02:26:59.159
<v Speaker 2>anybody yet?

2992
02:26:59.829 --> 02:27:01.829
<v Speaker 1>Well, they ask me that all the time. I've had people,

2993
02:27:02.209 --> 02:27:05.049
<v Speaker 1>I showed slides of the Pidaha to a church here

2994
02:27:05.090 --> 02:27:10.409
<v Speaker 1>in Texas, in Dallas. And the people started getting up

2995
02:27:10.469 --> 02:27:13.180
<v Speaker 1>and leaving. And I thought they were interested. They gave

2996
02:27:13.219 --> 02:27:15.600
<v Speaker 1>me money to work in these people. And I said,

2997
02:27:15.620 --> 02:27:18.200
<v Speaker 1>what's the problem? And they said, you're no good at all.

2998
02:27:18.700 --> 02:27:20.459
<v Speaker 1>And I said, well, what are you seeing that you

2999
02:27:20.479 --> 02:27:23.559
<v Speaker 1>don't like? They said, these people are naked. And if

3000
02:27:23.620 --> 02:27:25.930
<v Speaker 1>you're a Christian missionary, why haven't you taught them to

3001
02:27:25.969 --> 02:27:29.090
<v Speaker 1>wear clothes? And I said, Well, they don't want to

3002
02:27:29.110 --> 02:27:31.479
<v Speaker 1>wear clothes. I said, what in the Bible says you

3003
02:27:31.500 --> 02:27:35.360
<v Speaker 1>have to wear clothes? They said, Adam saw Eve's nakedness

3004
02:27:35.440 --> 02:27:39.010
<v Speaker 1>and they were ashamed of each other. You must wear clothes.

3005
02:27:39.190 --> 02:27:41.620
<v Speaker 1>You're not even teaching them the basics of Christianity. And

3006
02:27:41.659 --> 02:27:44.280
<v Speaker 1>I thought, you know, I guess I'm not. You know,

3007
02:27:44.340 --> 02:27:46.399
<v Speaker 1>I didn't realize that's not part of the basics of

3008
02:27:46.440 --> 02:27:47.530
<v Speaker 1>Christianity for me. But.

3009
02:27:50.079 --> 02:27:51.399
<v Speaker 1>You know, how do you tell a guy who wears

3010
02:27:51.440 --> 02:27:57.360
<v Speaker 1>a loincloth that it's three inches too short? You know,

3011
02:27:58.299 --> 02:28:00.760
<v Speaker 1>something's peeking out there. So it's not, they don't wear

3012
02:28:00.799 --> 02:28:03.639
<v Speaker 1>it for modesty, you know. They wear it to keep

3013
02:28:03.680 --> 02:28:08.040
<v Speaker 1>from sticks getting poked in your penis. And so modesty

3014
02:28:08.079 --> 02:28:10.639
<v Speaker 1>has nothing to do with it. Why would you, you know,

3015
02:28:11.280 --> 02:28:13.879
<v Speaker 1>to the average pita ha, a woman's breast is about

3016
02:28:13.920 --> 02:28:17.680
<v Speaker 1>as erotic as an elbow. You know, you see a woman,

3017
02:28:17.719 --> 02:28:20.829
<v Speaker 1>she's nursing her baby. And then the baby stops nursing

3018
02:28:20.909 --> 02:28:23.450
<v Speaker 1>and she's still talking to you and her tits hanging out.

3019
02:28:23.549 --> 02:28:25.670
<v Speaker 1>And it doesn't mean anything to her. And after a while,

3020
02:28:25.690 --> 02:28:27.370
<v Speaker 1>it doesn't mean anything to you either. You know, what's

3021
02:28:27.389 --> 02:28:30.920
<v Speaker 1>the big deal? And so to get across the idea

3022
02:28:30.959 --> 02:28:34.479
<v Speaker 1>that it may be clothes that's causing this problem instead

3023
02:28:34.500 --> 02:28:37.719
<v Speaker 1>of going naked, which then eliminates the problem of lust.

3024
02:28:39.399 --> 02:28:42.180
<v Speaker 1>I mean, it's a hard concept for some churches, but

3025
02:28:42.219 --> 02:28:44.860
<v Speaker 1>churches tend to get very impatient. But then the National

3026
02:28:44.920 --> 02:28:47.549
<v Speaker 1>Science Foundation, for example, if I say I'm going to

3027
02:28:47.590 --> 02:28:50.430
<v Speaker 1>go study language X today, and I need funding for

3028
02:28:50.510 --> 02:28:53.170
<v Speaker 1>five years. Oh, no, we fund those, and that's a

3029
02:28:53.209 --> 02:28:55.670
<v Speaker 1>year's funding. Yeah, but nobody who goes out for a

3030
02:28:55.690 --> 02:28:58.079
<v Speaker 1>year really learns it that well. I need to learn

3031
02:28:58.090 --> 02:29:00.250
<v Speaker 1>it a lot better. Oh, yeah, we'll go somewhere else.

3032
02:29:00.299 --> 02:29:01.540
<v Speaker 1>We're not giving you the money for that.

3033
02:29:02.540 --> 02:29:04.920
<v Speaker 2>Oh, that's ridiculous. Are there really a lot of people

3034
02:29:04.940 --> 02:29:07.079
<v Speaker 2>that are willing to do that kind of extensive work?

3035
02:29:07.299 --> 02:29:08.200
<v Speaker 1>I wouldn't say a lot.

3036
02:29:08.600 --> 02:29:10.159
<v Speaker 2>But enough to do it?

3037
02:29:10.500 --> 02:29:16.879
<v Speaker 1>Well, there's 8,000 languages, and there's maybe 2,000. 3,000, let's

3038
02:29:17.340 --> 02:29:21.100
<v Speaker 1>say 5,000 linguists in the whole world, and only a

3039
02:29:21.299 --> 02:29:23.219
<v Speaker 1>small percentage of them want to do this kind of work.

3040
02:29:23.780 --> 02:29:25.340
<v Speaker 1>The rest of them, most of them want to do

3041
02:29:25.409 --> 02:29:27.229
<v Speaker 1>Chomsky's kind of work, where you sit at your desk

3042
02:29:27.649 --> 02:29:30.149
<v Speaker 1>and you say, language has this property, and it must

3043
02:29:30.329 --> 02:29:34.170
<v Speaker 1>also have this property. And so the rubber's never meeting

3044
02:29:34.209 --> 02:29:37.829
<v Speaker 1>the road. I mean, if you can do your field

3045
02:29:37.850 --> 02:29:41.389
<v Speaker 1>research on database, I shouldn't say that because that's what

3046
02:29:41.430 --> 02:29:43.690
<v Speaker 1>my son does. He's also a linguist, and he grew

3047
02:29:43.729 --> 02:29:46.059
<v Speaker 1>up in an Indian tribe And, you know, the Pitaha.

3048
02:29:46.139 --> 02:29:48.420
<v Speaker 1>And he also did a dissertation on another tribe that

3049
02:29:48.440 --> 02:29:50.780
<v Speaker 1>he learned to speak the language. But nowadays, he goes

3050
02:29:50.819 --> 02:29:54.659
<v Speaker 1>through databases and comes up with statistical generalizations. And it's

3051
02:29:54.700 --> 02:29:58.340
<v Speaker 1>pretty interesting. But he'll tell me flat out, he said, yeah,

3052
02:29:58.389 --> 02:30:00.809
<v Speaker 1>I don't want to do that fieldwork anymore. That's really demanding,

3053
02:30:01.389 --> 02:30:03.729
<v Speaker 1>even though he grew up there. So and that's the

3054
02:30:03.750 --> 02:30:04.549
<v Speaker 1>way most people are.

3055
02:30:05.090 --> 02:30:10.069
<v Speaker 2>How many more cultures that have completely different languages and

3056
02:30:10.110 --> 02:30:14.819
<v Speaker 2>completely different sets of rules and structure? are out there

3057
02:30:14.879 --> 02:30:15.719
<v Speaker 2>that we're not aware of?

3058
02:30:17.739 --> 02:30:21.819
<v Speaker 1>Well, back in the 80s, they used to say there's

3059
02:30:21.840 --> 02:30:26.620
<v Speaker 1>about 5,000 languages. So 20 years later, or 21 years later,

3060
02:30:26.659 --> 02:30:32.729
<v Speaker 1>we're saying, or 31 years later, we're saying there are 8,000.

3061
02:30:32.729 --> 02:30:35.209
<v Speaker 1>Languages die out at the rate of about one every

3062
02:30:35.270 --> 02:30:39.110
<v Speaker 1>two weeks. So they're dying. And once they die, we

3063
02:30:39.129 --> 02:30:43.049
<v Speaker 1>can never recover that information. But also languages are being born.

3064
02:30:43.750 --> 02:30:46.940
<v Speaker 1>on a regular basis because you talk like who you

3065
02:30:46.959 --> 02:30:50.840
<v Speaker 1>talk with. So why are Portuguese and Spanish separate languages?

3066
02:30:51.459 --> 02:30:54.340
<v Speaker 1>Because you've got the Eber River and you've got natural

3067
02:30:54.360 --> 02:30:58.360
<v Speaker 1>divides in that part of the Iberian Peninsula. And so

3068
02:30:58.399 --> 02:31:00.959
<v Speaker 1>they stop talking to each other and so their speech diverges.

3069
02:31:01.000 --> 02:31:06.989
<v Speaker 1>That's how Latin became French and Romanian and Germanic became English.

3070
02:31:07.409 --> 02:31:09.770
<v Speaker 1>So they stop talking to each other. So as soon

3071
02:31:09.829 --> 02:31:13.899
<v Speaker 1>as people stop talking, their language evolves. And they have

3072
02:31:13.920 --> 02:31:18.219
<v Speaker 1>different languages. So British English and American English have evolved apart.

3073
02:31:18.739 --> 02:31:20.959
<v Speaker 1>And yet at the same time, we have television and

3074
02:31:21.000 --> 02:31:25.440
<v Speaker 1>movies and things that keeps them sort of together. But

3075
02:31:25.479 --> 02:31:28.600
<v Speaker 1>if you don't have media and you don't have that,

3076
02:31:28.639 --> 02:31:33.000
<v Speaker 1>then eventually they're not talking with each other at all

3077
02:31:33.020 --> 02:31:36.590
<v Speaker 1>and they become different languages. And that's where most languages

3078
02:31:36.629 --> 02:31:36.969
<v Speaker 1>come from.

3079
02:31:37.350 --> 02:31:40.909
<v Speaker 2>Wow. And there's got to be a lot of these

3080
02:31:40.950 --> 02:31:42.969
<v Speaker 2>tribes that aren't talking to each other. And how many

3081
02:31:42.989 --> 02:31:46.149
<v Speaker 2>of these tribes have been investigated, and how many people

3082
02:31:46.170 --> 02:31:49.430
<v Speaker 2>have been embedded? Are there tribes out there where no

3083
02:31:49.530 --> 02:31:52.590
<v Speaker 2>one has ever examined a language, no one's ever embedded

3084
02:31:52.629 --> 02:31:53.729
<v Speaker 2>themselves in their culture?

3085
02:31:55.389 --> 02:31:59.209
<v Speaker 1>There probably are over 1,000 where no one's gone there,

3086
02:31:59.229 --> 02:32:02.790
<v Speaker 1>but there are a couple of thousand where no scientist

3087
02:32:02.829 --> 02:32:05.270
<v Speaker 1>has gone there to study their language or their culture.

3088
02:32:05.389 --> 02:32:06.219
<v Speaker 2>A couple thousand.

3089
02:32:06.350 --> 02:32:08.840
<v Speaker 1>Yeah, a couple thousand, I would say, if not more.

3090
02:32:08.860 --> 02:32:11.899
<v Speaker 2>And they probably have completely different languages.

3091
02:32:12.219 --> 02:32:15.899
<v Speaker 1>Yeah, you know, we're worried, and we should be, about

3092
02:32:15.940 --> 02:32:19.149
<v Speaker 1>the disappearance of certain bird species and all these other

3093
02:32:19.190 --> 02:32:22.190
<v Speaker 1>kinds of species. And we should be concerned about that.

3094
02:32:22.889 --> 02:32:26.250
<v Speaker 1>But we're not concerned enough about the disappearance of these

3095
02:32:26.290 --> 02:32:30.260
<v Speaker 1>languages and how the new languages are arising. And why

3096
02:32:30.299 --> 02:32:32.639
<v Speaker 1>should we be concerned? Well, for one thing, every language

3097
02:32:33.399 --> 02:32:37.399
<v Speaker 1>is like a library. It's a repository of information that

3098
02:32:37.500 --> 02:32:41.379
<v Speaker 1>is lost when they switch to Portuguese. Because Portuguese doesn't

3099
02:32:41.420 --> 02:32:43.559
<v Speaker 1>have all the same knowledge embedded in it. It doesn't

3100
02:32:43.579 --> 02:32:46.020
<v Speaker 1>have the same way of talking about the world. There's

3101
02:32:46.059 --> 02:32:50.659
<v Speaker 1>a lot that's missing. Every pitahã, every child, every woman,

3102
02:32:50.760 --> 02:32:54.500
<v Speaker 1>every man knows the name of every species of plant

3103
02:32:54.639 --> 02:32:58.059
<v Speaker 1>and animal in their environment. They will never just say tree.

3104
02:32:58.399 --> 02:33:00.739
<v Speaker 1>Like I walked with the pitahã into the jungle and

3105
02:33:00.780 --> 02:33:03.219
<v Speaker 1>they said, this is what we call this. And so

3106
02:33:03.260 --> 02:33:05.139
<v Speaker 1>I write it down. What do you call it? Tree.

3107
02:33:05.159 --> 02:33:07.020
<v Speaker 1>What do you call that over there? Tree.

3108
02:33:07.360 --> 02:33:07.500
<v Speaker 2>Tree.

3109
02:33:08.180 --> 02:33:10.100
<v Speaker 1>And what's that over there, tree? They said, you just

3110
02:33:10.120 --> 02:33:12.840
<v Speaker 1>have one word for all these things. But they're calling

3111
02:33:12.860 --> 02:33:16.280
<v Speaker 1>them by the species name. And I'm thinking, well, I

3112
02:33:16.299 --> 02:33:17.959
<v Speaker 1>told them, I said, well, there's some Americans who do

3113
02:33:18.000 --> 02:33:19.700
<v Speaker 1>know all the different names, but I'm just not one

3114
02:33:19.719 --> 02:33:21.840
<v Speaker 1>of them. But they find it hard to believe that

3115
02:33:21.979 --> 02:33:25.620
<v Speaker 1>any American could get by without that knowledge of their environment.

3116
02:33:27.120 --> 02:33:30.379
<v Speaker 1>So when that language goes, we've lost the difference. So

3117
02:33:30.899 --> 02:33:33.399
<v Speaker 1>a friend of mine did a study on how a

3118
02:33:33.440 --> 02:33:37.219
<v Speaker 1>group in the Amazon classify birds. And they don't classify

3119
02:33:37.239 --> 02:33:41.670
<v Speaker 1>them based on their anatomy like Western science. They classify

3120
02:33:41.690 --> 02:33:44.530
<v Speaker 1>them based on what they eat. And so if you

3121
02:33:44.590 --> 02:33:47.010
<v Speaker 1>know their classification, you know what all these birds eat.

3122
02:33:47.469 --> 02:33:49.389
<v Speaker 1>And you know how to deal with those birds to

3123
02:33:49.450 --> 02:33:52.739
<v Speaker 1>capture them or to follow them. And when that language

3124
02:33:52.799 --> 02:33:58.479
<v Speaker 1>is gone, all that knowledge is gone. So it's like

3125
02:33:59.559 --> 02:34:02.280
<v Speaker 1>the Library of Congress has been blown up or something

3126
02:34:02.440 --> 02:34:04.879
<v Speaker 1>when you lose a language. And why do new languages

3127
02:34:04.920 --> 02:34:07.229
<v Speaker 1>come into being? What are the conditions? And what does

3128
02:34:07.250 --> 02:34:09.489
<v Speaker 1>all this mean for us being human beings? How do

3129
02:34:09.530 --> 02:34:12.329
<v Speaker 1>we know ourselves better? How are we to understand our

3130
02:34:12.409 --> 02:34:16.090
<v Speaker 1>species if we don't study all the different exemplars of

3131
02:34:16.149 --> 02:34:21.049
<v Speaker 1>our species? And that's the challenge. And that's what keeps

3132
02:34:21.090 --> 02:34:23.690
<v Speaker 1>the work exciting. But it also is what makes it

3133
02:34:23.739 --> 02:34:27.540
<v Speaker 1>a challenge. Because you tell a really bright 25-year-old or

3134
02:34:27.559 --> 02:34:32.950
<v Speaker 1>24-year-old PhD student, okay, now you have to take off

3135
02:34:32.969 --> 02:34:36.870
<v Speaker 1>to the jungle for three years or four. And they're thinking,

3136
02:34:37.690 --> 02:34:40.090
<v Speaker 1>I could get a job without doing that. You know,

3137
02:34:40.250 --> 02:34:41.799
<v Speaker 1>I don't need to go spend four years in the

3138
02:34:41.819 --> 02:34:44.379
<v Speaker 1>jungle to get a job. And, you know, professor's a

3139
02:34:44.420 --> 02:34:47.600
<v Speaker 1>pretty cushy job. It doesn't pay well, but it's also,

3140
02:34:47.639 --> 02:34:50.040
<v Speaker 1>it's not like, you know, it's not like real labor.

3141
02:34:50.440 --> 02:34:52.799
<v Speaker 1>And I told, people tell me how hard professors work.

3142
02:34:52.840 --> 02:34:54.159
<v Speaker 1>I said, yeah, well, you know, it does take a

3143
02:34:54.180 --> 02:34:55.959
<v Speaker 1>lot of hours, but I'd rather do this than run

3144
02:34:55.979 --> 02:34:58.510
<v Speaker 1>a jackhammer because I ran a jackhammer. And I'll tell you,

3145
02:34:58.530 --> 02:35:01.370
<v Speaker 1>this is a lot easier than running a jackhammer. So, um,

3146
02:35:03.250 --> 02:35:04.909
<v Speaker 1>But you go off to the field and you spend

3147
02:35:04.930 --> 02:35:08.450
<v Speaker 1>this time. Ironically, anthropologists seem more prepared to do this

3148
02:35:08.489 --> 02:35:11.309
<v Speaker 1>than linguists. And the other ironic thing is I know,

3149
02:35:11.790 --> 02:35:14.770
<v Speaker 1>this is anecdote, I know more anthropologists who speak the

3150
02:35:14.809 --> 02:35:17.610
<v Speaker 1>language fluently than I know linguists who speak the language fluently,

3151
02:35:17.649 --> 02:35:22.729
<v Speaker 1>which I have to put down to the pernicious influence

3152
02:35:22.790 --> 02:35:25.909
<v Speaker 1>of certain theories and linguistics that makes people think they

3153
02:35:25.950 --> 02:35:28.209
<v Speaker 1>don't have to learn a language to know how it works.

3154
02:35:29.690 --> 02:35:31.670
<v Speaker 1>And I tell people, when you're going off to do fieldwork,

3155
02:35:31.690 --> 02:35:33.430
<v Speaker 1>I did write a field manual. And I say, the

3156
02:35:33.469 --> 02:35:36.149
<v Speaker 1>first six months, just work on learning the language. Don't

3157
02:35:36.709 --> 02:35:39.829
<v Speaker 1>take many notes. Take notes of words and stuff. So

3158
02:35:39.850 --> 02:35:41.430
<v Speaker 1>I had a goal where I wanted to learn 10

3159
02:35:41.430 --> 02:35:44.030
<v Speaker 1>new words a day. And I kept a little spiral

3160
02:35:44.829 --> 02:35:48.299
<v Speaker 1>notebook clip in my belt buckle. And I would walk

3161
02:35:48.329 --> 02:35:50.219
<v Speaker 1>around learning these things. And I would learn new words

3162
02:35:50.260 --> 02:35:53.239
<v Speaker 1>and write those down. And then I would spend the

3163
02:35:53.319 --> 02:35:55.659
<v Speaker 1>evening memorizing those words. And I would try them out

3164
02:35:55.719 --> 02:35:57.399
<v Speaker 1>again the next day. And I'd try to make sentences

3165
02:35:57.440 --> 02:35:59.850
<v Speaker 1>with them. And when people start laughing at you, you

3166
02:35:59.870 --> 02:36:02.129
<v Speaker 1>know that I didn't get that right. And sometimes they

3167
02:36:02.170 --> 02:36:05.399
<v Speaker 1>like to teach you dirty words, right? They think that's hilarious.

3168
02:36:05.420 --> 02:36:09.340
<v Speaker 1>You know, you'll ask, so then I, you know, how

3169
02:36:09.639 --> 02:36:12.200
<v Speaker 1>do you learn the words for genitals, for example? That's

3170
02:36:12.219 --> 02:36:14.459
<v Speaker 1>kind of an embarrassing thing if you stop and think

3171
02:36:14.500 --> 02:36:17.260
<v Speaker 1>about it. So I started to ask the guy, I said,

3172
02:36:17.280 --> 02:36:18.559
<v Speaker 1>what do you call that? You know, I pointed to

3173
02:36:18.600 --> 02:36:22.629
<v Speaker 1>his dick and he said, And he calls, you know,

3174
02:36:22.649 --> 02:36:23.489
<v Speaker 1>he says, I'm not going to tell you, but he

3175
02:36:23.530 --> 02:36:25.829
<v Speaker 1>calls a little boy over who's naked, and he shows

3176
02:36:25.870 --> 02:36:27.229
<v Speaker 1>me every part of his body. And he says, you

3177
02:36:27.250 --> 02:36:29.469
<v Speaker 1>call this this and this that and this that. And

3178
02:36:29.510 --> 02:36:32.770
<v Speaker 1>then he says, but the names change once they start

3179
02:36:32.809 --> 02:36:37.510
<v Speaker 1>to grow hair. So penis as a boy is different

3180
02:36:37.530 --> 02:36:40.250
<v Speaker 1>from penis as a man, and vagina as a girl

3181
02:36:40.329 --> 02:36:43.350
<v Speaker 1>is different from vagina as a woman. And so, you know,

3182
02:36:43.370 --> 02:36:47.579
<v Speaker 1>how do you get those words? You've got to count

3183
02:36:47.620 --> 02:36:48.799
<v Speaker 1>on close friendships, right?

3184
02:36:51.399 --> 02:36:53.079
<v Speaker 2>Like I said at the beginning of this, man, you've

3185
02:36:53.100 --> 02:36:57.620
<v Speaker 2>had a fascinating life. You really have. It's very, very interesting.

3186
02:36:58.000 --> 02:37:01.100
<v Speaker 2>I really appreciate you sharing everything today. It was really,

3187
02:37:01.379 --> 02:37:01.879
<v Speaker 2>really fun.

3188
02:37:02.500 --> 02:37:03.559
<v Speaker 1>Thank you very much for having me.

3189
02:37:03.559 --> 02:37:08.889
<v Speaker 2>I enjoyed it. Jamie, pull up his book. Well, books,

3190
02:37:09.020 --> 02:37:13.670
<v Speaker 2>I should say. This one, Daniel Everett, Don't Sleep, There

3191
02:37:13.709 --> 02:37:20.299
<v Speaker 2>Are Snakes. The Life and Language... In the Amazon jungle,

3192
02:37:20.459 --> 02:37:21.399
<v Speaker 2>Amazonian jungle.

3193
02:37:21.840 --> 02:37:23.889
<v Speaker 1>That's what they say to each other each night before

3194
02:37:23.930 --> 02:37:27.260
<v Speaker 1>they go to bed. Don't sleep, there are snakes.

3195
02:37:30.379 --> 02:37:32.000
<v Speaker 2>Amazing. Thank you very much.

3196
02:37:32.100 --> 02:37:32.989
<v Speaker 1>Thank you so much for having me.

3197
02:37:33.069 --> 02:37:34.690
<v Speaker 2>It was awesome. Bye, everybody.
