WEBVTT

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<v Speaker 1>You

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<v Speaker 2>have won the victory Hallelujah You have

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<v Speaker 3>won the victory

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<v Speaker 2>Hallelujah Hallelujah You have

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<v Speaker 3>won it all for me Cause death could not hold

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<v Speaker 3>you down You

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<v Speaker 4>are the reason

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<v Speaker 3>King To be seated in majesty You are the reason

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<v Speaker 3>King Say hallelujah Hallelujah You have won the victory We

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<v Speaker 3>say hallelujah Hallelujah Amén. Amén. Amén. To be seated in majesty.

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<v Speaker 3>Seated in majesty. Yes. Oh, you are the reason. You

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<v Speaker 3>are the reason, King. Say death could not hold

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<v Speaker 4>you down

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<v Speaker 3>Death could not hold you down. Yes, you are the reason, King.

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<v Speaker 3>You are the reason, King. To be seated in majesty. Oh,

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<v Speaker 3>you are the reason. You are, you are. Saying death

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<v Speaker 3>could not hold you down. Say you are the reason, King.

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<v Speaker 3>You are the reason, King. To be seated in my destiny.

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<v Speaker 3>You are the reason we live. Say hallelujah. Hallelujah. You

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<v Speaker 3>have won the victory Yeah, we say hallelujah You have

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<v Speaker 3>won it all for me You have won it all

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<v Speaker 3>for me Say hallelujah Hallelujah we say hallelujah hallelujah you

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<v Speaker 3>have won it all you have won it all said

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<v Speaker 3>death could not hold you down you are the reason

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<v Speaker 3>you are the reason Y a ser seducido en majestad. Sí,

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<v Speaker 3>dices que eres el motivo. Dices que Dios no te

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<v Speaker 3>podrá llevar abajo. Eres el motivo. Eres el motivo. To

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<v Speaker 3>be seated in majesty. Seated in majesty. So you are

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<v Speaker 3>the reason. You are the reason. That will not hold

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<v Speaker 3>you down. You are the reason. You are the reason.

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<v Speaker 3>Se que en mi pereza Dices que eres la razón

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<v Speaker 3>Que no te podía detener Señor, eres la razón Señor,

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<v Speaker 3>eres la razón

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<v Speaker 2>To be seated in majesty

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<v Speaker 3>I stand in the place of reason. Yes. You are

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<v Speaker 3>the reason, King. Oh, well, oh, yeah. Baba, oh, Lord.

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<v Speaker 3>Y oh, go, yeah, oh. Oh, oh, oh

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<v Speaker 2>oh.

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<v Speaker 3>a la rumba

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<v Speaker 2>Hosanna a

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<v Speaker 3>Jehová. Amén. Amén. Amén. Amén.

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<v Speaker 4>¡Honor! ¡Honor

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<v Speaker 3>¡Honor! ¡Honor! ¡Honor!

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<v Speaker 4>¡Gracias, Jesús! ¡Gracias!

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<v Speaker 3>Oh, oh, oh, oh, oh. ¡Oh, Dios mío! ¡Oh, Dios

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<v Speaker 4>mío! ¡Oh, Dios mío! ¡Oh, Dios mío!

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<v Speaker 3>Es el urbano!¡ Es el urbano!¡ Es el urbano!¡ Es

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<v Speaker 3>el urbano!¡ Es el urbano! ¡Oh, Zanahiel! ¡Oh, Zanahiel! ¡Oh, Zanahiel!

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<v Speaker 4>Hosanna en el nombre de Dios.

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<v Speaker 3><HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL>

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<v Speaker 3><HAL> <HAL> <HAL> <HAL> El que te ha creado ha

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<v Speaker 3>venido a orar por ti. Oh Señor. Señor. Señor. El Señor,

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<v Speaker 3>el que te ayudó, ha venido a orar por ti.

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<v Speaker 3>El que te ayudó, ha venido a orar por ti. Oh, guíame.

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<v Speaker 3>That's what you are, healer Oh, say healer Healer The

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<v Speaker 3>one you heal Has come to us¡ Gracias por ver

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<v Speaker 3>el video!¡ Suscríbete al canal! The one you saved has

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<v Speaker 3>come to worship you. The one you saved has come

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<v Speaker 3>to worship you. Your voices say, Savior.

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<v Speaker 4>El Señor. El Señor. El Señor. El Señor. El Señor.

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<v Speaker 4>El Señor.

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<v Speaker 3>Gracias por ver este video! The one you helped has

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<v Speaker 3>come to worship you. The

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<v Speaker 2>one you deliver Has come to say thank you The

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<v Speaker 2>one you help Has come to worship you The one

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<v Speaker 2>you save has

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<v Speaker 3>come to worship you the one you have has come

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<v Speaker 3>to

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<v Speaker 2>worship you I've come before you Lord my

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<v Speaker 3>King

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<v Speaker 2>the

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<v Speaker 3>one who laid his life for me El poder es

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<v Speaker 3>el valor de su nombre Hasta que la lección pueda

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<v Speaker 3>morir Oh, el campeón de los labores And contain all

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<v Speaker 3>my destiny. In you alone I laid my bones. You

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<v Speaker 3>reign alone. Say the champion of. The champion of. Mostrabo

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<v Speaker 3>el cártel de Dios. ¡Amén!

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<v Speaker 5>Amén. Amén. Amén. Aleluya. Aleluya. Aleluya. Amén. Amén. Amén. Amén. Amén. Amén. Amén.

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<v Speaker 4>Aleluya. Aleluya.

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<v Speaker 5>¡Oh! ¡Oh! ¡Amén! ¡Oh! ¡Amén! ¡Aleluya! ¡Aleluya! ¡Aleluya!

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<v Speaker 3>Oh, gloria, gloria en el poder. ¡Gloria! ¡Gloria! ¡Gloria! ¡Gloria! ¡Gloria!

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<v Speaker 3>To the life of God forever. Amen. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén. Amén.

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<v Speaker 3>Amén ¡Aleluya!¡ Gracias por ver

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<v Speaker 6>el video!¡ Suscríbete al canal! Amén. Amén. The life spring.

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<v Speaker 6>The day star. The brighter morning star. Jesus is his name.

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<v Speaker 6>Beautiful for situation. Praise his name. Jesús, te exaltamos. Espíritu Santo,

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<v Speaker 6>te magnifiquemos. Jehová, el arquitecto de todo, te bendecimos. Te bendecimos.

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<v Speaker 6>Te bendecimos. Te bendecimos. Te bendecimos. Te bendecimos. Te bendecimos.

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<v Speaker 6>Te bendecimos. Te bendecimos. Te bendecimos. Amado Padre, Padre de

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<v Speaker 6>todos los espíritus, su nombre es Yahweh. El Señor que

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<v Speaker 6>partió del mar rojo, el Señor de Abraham, Isaac y Jacob,

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<v Speaker 6>Padre de nuestro Señor y Salvador, Jesús Cristo, nuestro sostener,

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<v Speaker 6>nuestro entregador, nuestro proveedor, nuestra fuerte torre. Ah, el mundo

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<v Speaker 6>sin el que nos consumiríamos. El enemigo nos habría dado

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<v Speaker 6>para comer, almuerzo y cena. Gracias Padre Señor, por favor,

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<v Speaker 6>que estés glorificado en este lugar hoy Padre, por favor,

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<v Speaker 6>enseñale a tu gente Me escondo dentro de ti y

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<v Speaker 6>dentro del sangre de Jesús, para que, Señor, te veas

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<v Speaker 6>y yo voy a ser visto. Para que al final

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<v Speaker 6>del día haya gloria, toda la gloria será tuya, las

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<v Speaker 6>bendiciones serán nuestras. Señor Padre, Rey de la gloria, tu

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<v Speaker 6>pueblo será puesto en otro nivel debido a lo que

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<v Speaker 6>aprenderán aquí hoy. Amén. Thank you, Father, for in Jesus'

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<v Speaker 6>most exalted name we have prayed. Amen. Babysitter. Gloria, be welcome.

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<v Speaker 6>Thank you. Praise Jesus. I want to say thank you

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<v Speaker 6>to Sister Abinimifala and me. You know, the benefit of

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<v Speaker 6>being here to Gracias. So that as many that are

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<v Speaker 6>at the back will begin to step out into the

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<v Speaker 6>fast lane and just accelerate. And not just accelerate, they

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<v Speaker 6>will be exempt from all the rubbish that is going

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<v Speaker 6>on in the name of Jesus. Thank you, Father. Doctor

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<v Speaker 6>Peter said something to me when he was talking. He said,

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<v Speaker 6>we are proceeding from the place of victory. We are

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<v Speaker 6>not fighting for the victory. Victory has been accomplished. He

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<v Speaker 6>said it is finished. So our job is to identify,

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<v Speaker 6>walk in, and enforce everything Christ has already paid for.

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<v Speaker 6>And what we're about to learn today is part of it.

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<v Speaker 6>Praise Jesus. The empowerment service, and I welcome all those

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<v Speaker 6>who are online too, the World Oasis International Service runs

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<v Speaker 6>two services. One is the empowerment service, which is this service,

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<v Speaker 6>and then they also run the main service. But the

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<v Speaker 6>empowerment service is geared toward What's the word? Giving the

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<v Speaker 6>children of God that are part of this ministry the

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<v Speaker 6>necessary skill sets that will allow them the toolkit that

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<v Speaker 6>will allow them ¿sabes? Excel en el mercado, bendito sea Jesús.

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<v Speaker 6>Así que, y estamos operando o estamos tomando este tema

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<v Speaker 6>o estamos operando de un libro, John C. Maxwell, el

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<v Speaker 6>líder de 360 grados y hoy vamos a estar mirando,

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<v Speaker 6>vamos a estar mirando algunos de los desafíos de un

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<v Speaker 6>líder en el medio o como John C. Maxwell lo pone, dice,

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<v Speaker 6>liderazgo para líderes sin posición. Leadership for leaders without position.

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<v Speaker 6>So we're going to be looking at two challenges that

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<v Speaker 6>a leader who is a leader without position or what

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<v Speaker 6>he also describes as a middle level leader. You are

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<v Speaker 6>a leader but you're not the top, you're not the

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<v Speaker 6>head leader. Do you get what I'm saying? So we're

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<v Speaker 6>looking to talk about the challenges that those middle leaders

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<v Speaker 6>or the leaders without leadership position What are those challenges

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<v Speaker 6>that they must face? And the challenge that we're going

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<v Speaker 6>to be looking at two challenges today. One, the vision challenge.

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<v Speaker 6>And then the second one is the, what's it called again?

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<v Speaker 6>The influence challenge. The influence challenge. Thank you so much, sir. So,

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<v Speaker 6>the anchor verse for the vision challenge is Matthew 6.33.

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<v Speaker 6>It says, but seek ye first. El reino de Dios

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<v Speaker 6>y su justicia. Y todas estas cosas se agregarán a ti.

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<v Speaker 6>Un líder de nivel medio en cualquier organización está enfrentado

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<v Speaker 6>con el conundrum de implementar la visión del visionario o

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<v Speaker 6>el jefe de la organización que es parte de, o alternativamente,

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<v Speaker 6>dirigir su propia visión. En el reino de Dios, las

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<v Speaker 6>visiones de descenso no son permitidas. En el reino de Dios,

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<v Speaker 6>las visiones de descenso no son permitidas. Es claramente nuestra

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<v Speaker 6>responsabilidad de adquirir completamente la visión del Maestro. Es nuestra

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<v Speaker 6>responsabilidad de adquirir completamente la visión del Maestro. Segundo, nuestra

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<v Speaker 6>responsabilidad es adquirir completamente la visión del Maestro. of the

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<v Speaker 6>visioneer in whose organization we work in or alternatively whoever

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<v Speaker 6>is a top man, top woman in that organization our

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<v Speaker 6>responsibility is to embrace those visions those visions, God's vision

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<v Speaker 6>and secondly you know and secondly the vision of the

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<v Speaker 6>visioneer whom we're working with or alternatively you know the

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<v Speaker 6>top person or top man or whatever have you Entonces,

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<v Speaker 6>Mateo 6.33 captura el primero, donde dice, buscad primero el

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<v Speaker 6>reino de Dios. Tienes escrituras como Galatías 2.20 que dice,

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<v Speaker 6>Yo vivo, pero no yo, pero Cristo vive en mí.¡

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<v Speaker 6>Gracias a Jesús! Así que nuestra responsabilidad es vivir tras Cristo,

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<v Speaker 6>porque Él es nuestro chief visionario. Y Mateo 6.33 captura eso.

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<v Speaker 6>Para capturar la responsabilidad secundaria, desde la perspectiva del reino,

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<v Speaker 6>es Efesians 6. Efesians 6, esta es la Escritura que

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<v Speaker 6>la captura. Efesians 6.5 dice, Servantes, sean obedientes a ellos

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<v Speaker 6>que son vuestros deberes. 6, Efesios 6, esta es la

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<v Speaker 6>escritura que la captura, dice Efesios 6, 5 dice, servantes,

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<v Speaker 6>sean obedientes a ellos que son tus maestros según la sangre,

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<v Speaker 6>con miedo y temblor, en la singulidad de tu corazón,

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<v Speaker 6>como ante Cristo, no con servicio de ojos, como los

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<v Speaker 6>hombres nos gustan, sino como los servantes de Dios haciendo

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<v Speaker 6>la voluntad de Dios desde el corazón queridos, así que

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<v Speaker 6>espero For those who have been following, I hope you

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<v Speaker 6>can see that it is not even up for conversation.

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<v Speaker 6>If you are working in an organization, provided you are

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<v Speaker 6>not doing anything illegal, your responsibility is to key into

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<v Speaker 6>the vision that that organization has or the visioneer whom

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<v Speaker 6>you are working with has. That is our sacred responsibility.

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<v Speaker 6>And the Bible says it, Ephesians 6, as I cited

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<v Speaker 6>to you before. Now, how do we respond to the

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<v Speaker 6>vision challenge? Well, there are too many, if you ask me,

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<v Speaker 6>there are too many negatives in the book. So I'm

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<v Speaker 6>only going to pick a select few. And I'm going

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<v Speaker 6>to concentrate on those that are more positive. Because, you see,

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<v Speaker 6>the way I understand it is that the more positive

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<v Speaker 6>conduct you display, it kind of, what's the word, displaces

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<v Speaker 6>the negative behavior. Do you get what I'm saying? You

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<v Speaker 6>get what I'm saying? Okay, so let me run on.

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<v Speaker 6>Number one, how to respond to the vision challenge. Some

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<v Speaker 6>people attack the vision. do their own thing so for

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<v Speaker 6>example in the book of Nehemiah Sambalat and Tobias were

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<v Speaker 6>attacking the vision, though they were not part of Nehemiah's

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<v Speaker 6>team but they were attacking the vision then you have,

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<v Speaker 6>there were some other people who were meant to be

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<v Speaker 6>part of the vision because they were inhabitants of Jerusalem

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<v Speaker 6>called the Tecoites, now they were supposed to build the

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<v Speaker 6>wall here what Nehemiah 3.5 says Nehemiah 3.5 says So

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<v Speaker 6>even though Nehemiah's project was an astounding success, accomplished in

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<v Speaker 6>52 days, Cuando lo miras desde el comienzo, no había

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<v Speaker 6>nada dentro para que él hiciera el trabajo. O sea,

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<v Speaker 6>él estaba solo dando la comida al rey, o sea,

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<v Speaker 6>dándole una bebida y el rey le dijo, ven,¿ por

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<v Speaker 6>qué estás mirando triste? Y todo eso, desde ese punto,

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<v Speaker 6>se tomó.¡ Gracias a Jesús! Así que, incluso si fue

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<v Speaker 6>un éxito asombroso, todavía había personas dentro. That within the

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<v Speaker 6>people in Jerusalem whom he had tried to convince before

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<v Speaker 6>that there was a necessity to build this world, there

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<v Speaker 6>were still some people that still didn't put the maximum

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<v Speaker 6>effort in. In other words, they were doing their own

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<v Speaker 6>thing and they didn't buy fully into the vision. So

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<v Speaker 6>another person, a person that accurately describes doing their own thing, stroke,

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<v Speaker 6>attacking the vision, was Judas Iscariot. Judas Iscariot. ¿Sabes?¿ Has

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<v Speaker 6>preguntado a ti mismo por qué Judas fue y destruyó

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<v Speaker 6>a Jesús? Fue cuando rompieron la caja de alabasteros en él. Dijo,¿

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<v Speaker 6>Puedes imaginar? Esto que nos hubiéramos vendido y brindado mucho

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<v Speaker 6>dinero de lo que yo hubiera podido tomar algo. Jesús

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<v Speaker 6>ahora fue y lo arruinó. ¿Sabes? No sabía que este

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<v Speaker 6>hombre amaba la gloria de la fe. El hombre es

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<v Speaker 6>muy glorioso.¿ Puedes imaginarlo? All that oil wasted. Nonsense. Those

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<v Speaker 6>Pharisees people have been talking to me before. I can't

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<v Speaker 6>see them and see what they are. I know. I know.

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<v Speaker 6>I will make money from these people. That's exactly what happened.

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<v Speaker 6>In fact, Judas and the Pharisees, the reason why they

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<v Speaker 6>killed Jesus was nothing short of envy. He was doing

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<v Speaker 6>things that they couldn't do. And he was espousing scripture

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<v Speaker 6>in a brand new way. And When you get down

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<v Speaker 6>to it, when you drill down, he was everything that

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<v Speaker 6>they were not. Gracious, compassionate, and not looking to make

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<v Speaker 6>a buck for himself. Praise the Lord. Anyway, I digress.

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<v Speaker 6>So Judas was upset at the breaking of the alabaster box,

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<v Speaker 6>so he broke out of the vision. Ananias and Zafira,

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<v Speaker 6>another example of middle level leaders who refused to follow

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<v Speaker 6>the vision. When Peter asked Ananias, come, how much? Or

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<v Speaker 6>Ananias would have said this, ah, we sold it for

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<v Speaker 6>10 million, but we pocketed 3 million, then we brought

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<v Speaker 6>7 million. She cannot. Nothing would have happened. But because

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<v Speaker 6>they wanted to, please forgive me if I'm using this

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<v Speaker 6>word wrongly, wanted to display, wanted to, there's another word

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<v Speaker 6>the young people use nowadays, they want to flex. So,

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<v Speaker 6>Peter said, it's not so. It's okay. Only God has

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<v Speaker 6>heard you. Whatever you see, take, bros, fall down and

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<v Speaker 6>die according to the mountain of fire. That's exactly what happened.

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<v Speaker 6>May not be our portion in the name of Jesus. So,

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<v Speaker 6>those guys were lying, both the husband and wife were

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<v Speaker 6>lying to the Holy Spirit blatantly. So, they dispatched them

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<v Speaker 6>and they went to the great beyond. I hope they

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<v Speaker 6>still ended up on our side, but I can't vouch

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<v Speaker 6>for that. But you get the point. These are instances

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<v Speaker 6>of people that fought the vision, that attacked the vision,

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<v Speaker 6>or were doing what they liked. Now, the correct way

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<v Speaker 6>to respond to vision is to champion the vision. And

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<v Speaker 6>scripture is, you know, there are so many people that

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<v Speaker 6>champion vision, but the ones that to me stand out

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<v Speaker 6>are Peter, for example. Peter despite his initial failings, stepped

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<v Speaker 6>up to the plate ultimately. So... Los que campeonan la visión,

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<v Speaker 6>toman la visión del líder y la hacen realidad. Así

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<v Speaker 6>es como John C. Maxwell lo pone. Y vemos a

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<v Speaker 6>Peter operando en este grupo, en ese nicho, en el

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<v Speaker 6>capítulo 3 de los versos 3, donde la Biblia dice,

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<v Speaker 6>refiriendo al hombre en la puerta hermosa,¿ Quién ha visto

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<v Speaker 6>a Peter y a John a la hora de ir

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<v Speaker 6>al templo, asados y armados? Y Peter, abrazando sus ojos

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<v Speaker 6>en él con John, dijo,¡ Mirad a nosotros! Y le

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<v Speaker 6>dio la luz a ellos, esperando recibir algo de ellos.

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<v Speaker 6>Estaba diciendo esto cuando fui a estudiar. Dios solo opera

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<v Speaker 6>dentro del contexto de tu fe o dentro del contexto

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<v Speaker 6>de tu expectativa. Así que si no tienes expectativa cuando

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<v Speaker 6>vienes a la casa de Dios, entonces imagínate, Dios forbid,

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<v Speaker 6>te irás vacío. De todos modos... Este hombre, Sha, estaba

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<v Speaker 6>mirando a Peter con algo, con una expectativa. Y la

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<v Speaker 6>Biblia dice que lo que sucede es que te llevas excedente, abundante,

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<v Speaker 6>sobre todo lo que pidas o piensas. Él estaba buscando dinero,

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<v Speaker 6>pero terminó con sus límites. Aleluya. Gracias, Jesús. Amamos tu estilo, Señor.

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<v Speaker 6>Tú eres demasiado. Y dice, entonces Peter dijo... Silver and

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<v Speaker 6>gold have I known, but such as I have, I give,

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<v Speaker 6>I give ID. In the name of Jesus Christ, rise

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<v Speaker 6>up and walk. That's the kind of anointing I want.

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<v Speaker 6>I just look from far, I just look. The person

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<v Speaker 6>not get up, they move. Praise Jesus. It will happen.

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<v Speaker 6>I will get it in Jesus' name. I will get

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<v Speaker 6>it in Jesus' name. Y lo llevó con la mano

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<v Speaker 6>derecha y lo levantó y de inmediato sus pies y

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<v Speaker 6>los huesos de los anclos recibieron fuerza. Y él, saliendo,

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<v Speaker 6>se levantó y caminó y entró con ellos al templo, etc.

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<v Speaker 6>Pero el punto es que, porque él había intercambiado tan

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<v Speaker 6>cerca con Jesús, él entendió lo que era la visión.

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<v Speaker 6>Y él vio la oportunidad cuando se presentó para proyectar

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<v Speaker 6>el poder que él llevaba. That had come upon him

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<v Speaker 6>from the day of Pentecost. And immediately there was deliverance.

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<v Speaker 6>There was salvation. There was breakthrough. There was emancipation. I

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<v Speaker 6>can go on and on. But this guy's life was changed.

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<v Speaker 6>Because of one thing that Peter did. His profession changed

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<v Speaker 6>from begging to something else. Praise Jesus. Another instance of

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<v Speaker 6>Peter championing the vision. You see in Acts chapter 4.

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<v Speaker 6>de versículo 8 de versículo 8 de versículo 8 jesús

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<v Speaker 6>porque él fue él reconoció que la visión y lo

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<v Speaker 6>que se hizo no era realmente él, era alguien otro,

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<v Speaker 6>bendiga a jesús y luego dice peter era demasiado aquí

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<v Speaker 6>si me preguntas dice y esta es la piedra que

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<v Speaker 6>fue instalada al norte de vosotros los construyentes que se

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<v Speaker 6>han convertido en la cabeza de la esquina, ni siquiera

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<v Speaker 6>hay salvación en cualquier otro, por lo que no hay

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<v Speaker 6>otro nombre bajo el cielo, dado entre los hombres donde

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<v Speaker 6>debemos ser salvados,¿ puedes imaginarlo? Peter estaba estando antes,¿ cuál

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<v Speaker 6>es la manera correcta de describirlo? Es como una combinación

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<v Speaker 6>de la Asamblea Nacional, el Código Supremo y el Ejecutivo,

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<v Speaker 6>porque eso es lo que era el Sanhedrin. Era un

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<v Speaker 6>arma ejecutiva. Educados, aprendidos, escuelas, fariseos, etcétera, abogados. Este es

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<v Speaker 6>mi amigo Nafisha, yo soy de Galilea. No conocía a nadie,

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<v Speaker 6>no conocía nada, pero él se levantó y campeonó su

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<v Speaker 6>visión de maestro. ¡Gracias, Jesús! ¡Gracias, Jesús! Hay otra parte

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<v Speaker 6>de los 4 de los Hechos que me encanta. Y

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<v Speaker 6>llamaron a ellos, verso 18, y les comandó no hablar

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<v Speaker 6>en absoluto, ni enseñar el nombre de Jesús. Pero Peter

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<v Speaker 6>y John respondieron y le dijeron a ellos,¿ Puedo escribir

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<v Speaker 6>en el lado de Dios para aclararles más que a Dios? ¡Juzguen!

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<v Speaker 6>For we cannot but speak the things which we have

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<v Speaker 6>seen and heard. I mean, Peter moved to the top

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<v Speaker 6>of the class. Hallelujah. I mean, he was absolutely fantastic.

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<v Speaker 6>So that's an example of how to champion. And please,

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<v Speaker 6>can I underscore the point that, please, if you've read

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<v Speaker 6>the story, you know that this conversation that was going

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<v Speaker 6>on was after one night in the cooler. He had

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<v Speaker 6>spent one night in the cooler. He had already spent

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<v Speaker 6>one night in incarceration. And then they were asking him.

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<v Speaker 6>So in other words, Peter, softly, softly talk because your

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<v Speaker 6>feet remain inside that room. But he had no fear.

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<v Speaker 6>He was championing the vision that he had received. Praise Jesus.

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<v Speaker 6>Then the third point that I wish to explore, the

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<v Speaker 6>positive behavior that I wish to explore is the is

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<v Speaker 6>the in the um in the what you call it

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<v Speaker 6>in the vision challenge is paul praise the lord paul

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<v Speaker 6>paul um john c maxwell puts it this way let

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<v Speaker 6>me start from there and then then try and show

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<v Speaker 6>how paul did what he did and whatever it was

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<v Speaker 6>he did now our responsibility also is to add value

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<v Speaker 6>to the vision praise jesus So one aspect of it

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<v Speaker 6>is one of the positive behaviors that we need to

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<v Speaker 6>show when we are operating under a vision is to

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<v Speaker 6>champion it. But above all, to operate like Paul did

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<v Speaker 6>is to add value to the vision that you've received.

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<v Speaker 6>To add value to the vision you've received. When Jesus

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<v Speaker 6>brought the gospel, when Jesus expounded, no, he didn't expound

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<v Speaker 6>on the gospel. Jesus proclaimed the gospel. Es decir, simplemente

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<v Speaker 6>dijo cuando estaba en la tierra, si crees en mí,

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<v Speaker 6>te garantizarás la vida eterna. Pero las conexiones escritas que

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<v Speaker 6>subrayaron esa propuesta, Jesús no realmente elaboró sobre ella. La

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<v Speaker 6>persona que hizo eso fue Paul. Paul lo unió todo

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<v Speaker 6>desde el Testamento de los Anteriores al Testamento Nuevo. The

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<v Speaker 6>gift of salvation that Jesus really brought. And to show

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<v Speaker 6>that it wasn't something that was unanticipated. But it was

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<v Speaker 6>something that God had mentioned from the word go. And

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<v Speaker 6>the full significance of Jesus' dying at Calvary. Which was

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<v Speaker 6>not clear to everyone. That it was an atonement for

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<v Speaker 6>the first sin. And that it was a redemption for

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<v Speaker 6>everyone else thereafter. He laid it all out in the epistles.

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<v Speaker 6>Praise Jesus. So he didn't just champion it. He... He

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<v Speaker 6>added value to it. Praise Jesus. Paul underwent three missionary journeys.

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<v Speaker 6>Set up countless number of churches. Churches, beg your pardon.

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<v Speaker 6>And impacted several lives in so many, in all these

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<v Speaker 6>different churches that he set up. Praise Jesus. He took

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<v Speaker 6>the gospel personally. Praise Jesus. From Israel in Palestine to

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<v Speaker 6>modern day Turkey. modern day Syria modern day Italy are

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<v Speaker 6>you with me? modern day Greece these ones I can

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<v Speaker 6>tell you for sure he might have actually gone slightly

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<v Speaker 6>further in northern Europe but certainly in southern Europe he

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<v Speaker 6>covered all the bases plus the middle east because of

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<v Speaker 6>one man So he didn't just champion the cause, he

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<v Speaker 6>added value in a way that no one else really did,

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<v Speaker 6>maybe Barnabas. Then you have his prolific writing, someone that

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<v Speaker 6>wrote two thirds of the New Testament and all the

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<v Speaker 6>epistles that explain what Christ did. Entonces, algunos de sus

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<v Speaker 6>libros son libros cristológicos, es decir, describen todas las cosas

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<v Speaker 6>que hizo Cristo.¿ Entienden lo que estoy diciendo? Y luego

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<v Speaker 6>tienes los libros soteriológicos, que son los libros que describen

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<v Speaker 6>la naturaleza completa de la salvación que obtenemos. Libros como Román,

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<v Speaker 6>libros como Galatianos. Do you get what I'm saying? And

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<v Speaker 6>then you have, when he now set up churches, when

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<v Speaker 6>he set up churches, the people like Titus and Timothy

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<v Speaker 6>that he had put in place there, he then gave

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<v Speaker 6>them templates on how to run the church, what deacons

385
00:44:57.929 --> 00:44:59.429
<v Speaker 6>should be, how they should be. All those things are

386
00:44:59.449 --> 00:45:02.369
<v Speaker 6>still working today. Jesus didn't say nothing about any deacon anywhere.

387
00:45:02.409 --> 00:45:04.190
<v Speaker 6>Do you hear him mention deacon anywhere? So you see,

388
00:45:04.230 --> 00:45:05.309
<v Speaker 6>he's not only, he didn't only, he did more than

389
00:45:05.329 --> 00:45:18.320
<v Speaker 6>just champion deacons. the vision he received he expounded on

390
00:45:18.360 --> 00:45:18.559
<v Speaker 6>it

391
00:45:18.599 --> 00:45:18.699
<v Speaker 2>he

392
00:45:18.739 --> 00:45:20.280
<v Speaker 6>took it to another level and he took it to

393
00:45:20.300 --> 00:45:21.480
<v Speaker 6>such a level that we are still more than 20

394
00:45:21.480 --> 00:45:24.000
<v Speaker 6>centuries later we are still operating within the guidelines that

395
00:45:24.019 --> 00:45:25.940
<v Speaker 6>Paul provided praise Jesus so that's a scriptural example of

396
00:45:25.980 --> 00:45:27.699
<v Speaker 6>how to champion the vision and add value to the

397
00:45:27.719 --> 00:45:46.909
<v Speaker 6>vision we are not talking of his personal suffering No

398
00:45:46.929 --> 00:45:49.590
<v Speaker 6>estamos hablando de su sufrimiento personal. Fue atrapado, atrapado por

399
00:45:49.630 --> 00:45:52.349
<v Speaker 6>una esmerilla, atrapado tres veces, quedado muerto, derrotado por un vaso,

400
00:45:52.369 --> 00:45:53.769
<v Speaker 6>atrapado en la prisión en el capítulo 16 por hacer

401
00:45:53.909 --> 00:45:55.530
<v Speaker 6>nada más que castigar a un demonio. Así que el tipo,

402
00:45:55.570 --> 00:45:57.260
<v Speaker 6>top notch, alabó a Jesús. Entonces, el siguiente que estoy

403
00:45:57.280 --> 00:45:58.900
<v Speaker 6>moviendo es el desafío de la influencia. Estoy moviendo al

404
00:45:58.920 --> 00:46:02.940
<v Speaker 6>siguiente desafío, el desafío de la influencia. El desafío de

405
00:46:03.920 --> 00:46:16.550
<v Speaker 6>la influencia. And the anchor verse for the influence challenge

406
00:46:16.590 --> 00:46:18.349
<v Speaker 6>is ye are the salt, sorry, Matthew 5, sorry, I

407
00:46:18.369 --> 00:46:19.829
<v Speaker 6>started reading it without citing it. Matthew 5 is the

408
00:46:19.869 --> 00:46:21.590
<v Speaker 6>verse of scripture that captures the, in my view, the

409
00:46:21.610 --> 00:46:24.949
<v Speaker 6>scriptural perspective of the influence challenge. The influence, so let

410
00:46:24.969 --> 00:46:42.849
<v Speaker 6>me read the verse and then I'll elaborate. Mateo 5.13, dice,

411
00:46:42.869 --> 00:46:44.070
<v Speaker 6>aquí está el sal de la tierra, pero si el

412
00:46:44.090 --> 00:46:45.650
<v Speaker 6>sal ha perdido su sal,¿ de dónde se saldrá? Es

413
00:46:45.710 --> 00:46:48.010
<v Speaker 6>bueno para nada, pero para ser sacado y derrotado en

414
00:46:48.050 --> 00:46:49.730
<v Speaker 6>los pies de los hombres. Aquí está la luz del mundo.

415
00:46:49.750 --> 00:46:52.440
<v Speaker 6>Una ciudad colocada en una montaña no puede ser cubierta.

416
00:46:52.460 --> 00:46:53.940
<v Speaker 6>Déjame saltar al verso 16. Deja que tu luz se

417
00:46:53.960 --> 00:47:11.630
<v Speaker 6>ilumine ante los hombres. That they may see your good

418
00:47:11.650 --> 00:47:15.550
<v Speaker 6>works and glorify your father which is in heaven. You

419
00:47:15.590 --> 00:47:18.889
<v Speaker 6>could rework that verse, verse 16 and say let your

420
00:47:18.909 --> 00:47:20.269
<v Speaker 6>influence be made known to men that they may see

421
00:47:20.289 --> 00:47:21.869
<v Speaker 6>your good works and glorify your father which is in heaven.

422
00:47:21.889 --> 00:47:40.500
<v Speaker 6>Praise the Lord. Do you get it? Okay, so I'm

423
00:47:40.519 --> 00:47:42.460
<v Speaker 6>not going to follow the book's template strictly I'm going

424
00:47:42.480 --> 00:47:43.659
<v Speaker 6>to give you some of my own insights by the

425
00:47:43.679 --> 00:47:44.889
<v Speaker 6>grace of God insights I received and then I'm sure

426
00:47:44.929 --> 00:47:46.030
<v Speaker 6>it will all tie in so John C. Maxwell says

427
00:47:46.050 --> 00:47:48.210
<v Speaker 6>leadership is nothing but who can help me finish it

428
00:47:48.230 --> 00:47:50.550
<v Speaker 6>thank you leadership is nothing but influence and if influence

429
00:47:50.570 --> 00:48:11.030
<v Speaker 6>is about getting people to do things differently from how

430
00:48:11.050 --> 00:48:15.130
<v Speaker 6>they normally do them or getting people to do things

431
00:48:15.170 --> 00:48:19.300
<v Speaker 6>that they normally would not do then the challenge for

432
00:48:19.320 --> 00:48:21.400
<v Speaker 6>a middle level leader is how does he deliver on

433
00:48:21.440 --> 00:48:23.320
<v Speaker 6>his tasks and responsibilities in such a way that he

434
00:48:23.360 --> 00:48:25.400
<v Speaker 6>is an example to his bosses his subordinates and peers

435
00:48:25.460 --> 00:48:40.500
<v Speaker 6>because That's what influence is about. Influence is the ability

436
00:48:40.519 --> 00:48:43.590
<v Speaker 6>to get people to do things that they would normally

437
00:48:43.610 --> 00:48:48.269
<v Speaker 6>not have done because you've done them and you've done

438
00:48:48.289 --> 00:48:51.530
<v Speaker 6>them successfully. I don't know if you understand what I'm saying.

439
00:48:51.590 --> 00:48:54.570
<v Speaker 6>It makes sense. That's the challenge for a middle level leader.

440
00:48:54.590 --> 00:48:56.909
<v Speaker 6>He's not the leader, so he can't tell people, you

441
00:48:56.929 --> 00:48:58.780
<v Speaker 6>know what, this is what is going to happen in

442
00:48:58.800 --> 00:49:01.099
<v Speaker 6>this organization. Everybody march behind me, left, right, left. He

443
00:49:01.119 --> 00:49:02.559
<v Speaker 6>can't do that. Why? Because he's a part of the crowd.

444
00:49:06.119 --> 00:49:09.099
<v Speaker 6>Somebody passes on the vision from the top down to him.

445
00:49:09.119 --> 00:49:12.570
<v Speaker 6>So how does he make his presence felt? That is

446
00:49:12.590 --> 00:49:15.760
<v Speaker 6>what the influence challenge is about. Praise Jesus. You may

447
00:49:15.780 --> 00:49:17.360
<v Speaker 6>not be the head of the department. You may be

448
00:49:17.400 --> 00:49:19.800
<v Speaker 6>the deputy head of department. Do you get what I'm saying?

449
00:49:19.840 --> 00:49:21.880
<v Speaker 6>In the office. You may just be manager. Meanwhile, there's GM,

450
00:49:21.900 --> 00:49:23.420
<v Speaker 6>general manager that you are working with. How do you

451
00:49:23.440 --> 00:49:38.159
<v Speaker 6>stand out? How do you get him I don't want

452
00:49:38.179 --> 00:49:39.239
<v Speaker 6>to use the word, how do you get him to

453
00:49:39.280 --> 00:49:40.739
<v Speaker 6>notice you? But how do you stand out? Maybe that's

454
00:49:40.780 --> 00:49:42.099
<v Speaker 6>one easy way to say it. How do you stand out?

455
00:49:42.219 --> 00:49:43.360
<v Speaker 6>And not so much because of him, but because you

456
00:49:43.380 --> 00:49:45.440
<v Speaker 6>have a divine responsibility to be the salt of the world.

457
00:49:45.460 --> 00:49:46.699
<v Speaker 6>How do I do it? And that's what, that's the

458
00:49:46.739 --> 00:49:49.610
<v Speaker 6>conundrum that this particular, you know, subsection seeks to deal with,

459
00:49:49.630 --> 00:49:51.210
<v Speaker 6>the influence challenge. And obviously I'm looking at it from

460
00:49:51.230 --> 00:50:10.940
<v Speaker 6>a scriptural standpoint. Una perspectiva. Perdóname, déjame volver a mis

461
00:50:10.960 --> 00:50:14.849
<v Speaker 6>notas por un minuto. Otra forma de expresar el desafío es,¿

462
00:50:15.210 --> 00:50:19.639
<v Speaker 6>cómo contribuye un líder de nivel medio significativamente y consistente

463
00:50:19.679 --> 00:50:21.199
<v Speaker 6>a la línea final de su organización, de manera que

464
00:50:21.219 --> 00:50:27.489
<v Speaker 6>los líderes, sus compañeros y sus subordinados, Seguirlo para buscar

465
00:50:27.530 --> 00:50:29.579
<v Speaker 6>sus opiniones y sus métodos, o de tal manera que

466
00:50:29.599 --> 00:50:32.179
<v Speaker 6>ninguna decisión mayor sea hecha sin que se le haga pasar.

467
00:50:32.199 --> 00:50:34.159
<v Speaker 6>Lo repetiré de nuevo porque, ya sabes, eso es lo

468
00:50:34.199 --> 00:50:35.519
<v Speaker 6>que está todo. Otra forma de expresar el desafío o

469
00:50:35.539 --> 00:50:37.380
<v Speaker 6>el conundrum que enfrenta un líder de nivel medio en

470
00:50:37.400 --> 00:50:39.880
<v Speaker 6>términos de influencia es¿ cómo contribuye el líder de nivel

471
00:50:39.900 --> 00:50:42.059
<v Speaker 6>medio significativamente y consistentemente a la línea de la parte

472
00:50:42.079 --> 00:50:54.639
<v Speaker 6>inferior de su organización? Así que los líderes dentro de

473
00:50:54.699 --> 00:50:56.719
<v Speaker 6>su organización, sus compañeros dentro de la organización, su subordinación,

474
00:50:56.739 --> 00:50:58.380
<v Speaker 6>luego lo buscara porque de su récord de truco demostrado.

475
00:50:58.400 --> 00:51:00.199
<v Speaker 6>Y cuando ocupas este nicho que estoy hablando, lo que

476
00:51:00.219 --> 00:51:02.159
<v Speaker 6>sucede es que la organización nunca tomará ninguna decisión sin

477
00:51:02.179 --> 00:51:06.179
<v Speaker 6>tu input. Deben preguntarte porque reconocen que estás contribuyendo. ¡Gracias, Jesús!

478
00:51:06.260 --> 00:51:26.150
<v Speaker 6>Así que, Aside from the anchor verse, which shows generally

479
00:51:26.210 --> 00:51:28.250
<v Speaker 6>God's plan for influence of the church, I've said that

480
00:51:28.289 --> 00:51:30.050
<v Speaker 6>to you already, a scriptural example of the answer to

481
00:51:30.090 --> 00:51:32.159
<v Speaker 6>these questions posed can be extrapolated from the life of Paul. So,

482
00:51:32.179 --> 00:51:33.679
<v Speaker 6>aside from the anchor verse, we can see how this

483
00:51:33.820 --> 00:51:35.659
<v Speaker 6>question is answered, how a middle level leader can operate

484
00:51:35.699 --> 00:51:52.019
<v Speaker 6>in such a way as to make sus líderes, sus

485
00:51:52.059 --> 00:51:53.980
<v Speaker 6>compañeros y sus subordinados lo siguen. Así que podemos extrapolarlo

486
00:51:54.019 --> 00:51:56.500
<v Speaker 6>de la vida de Paul. ¿Sabes? Paul, siempre llamamos a Paul, Paul, Paul,

487
00:51:56.519 --> 00:51:58.559
<v Speaker 6>le llamamos. Sí, ahora. Pero díganos que Paul no empezó

488
00:51:58.579 --> 00:52:00.320
<v Speaker 6>como apóstol. Peter, James y todos los otros chicos que

489
00:52:00.340 --> 00:52:02.119
<v Speaker 6>trabajaron con Jesús, esos chicos, empezaron en el capítulo 2

490
00:52:02.119 --> 00:52:24.119
<v Speaker 6>como apóstoles. Paul wasn't among them. Paul started with the

491
00:52:24.159 --> 00:52:26.519
<v Speaker 6>church in Antioch as a middle level leader who Barnabas

492
00:52:26.539 --> 00:52:28.619
<v Speaker 6>brought into the fold. Before the Holy Spirit just took

493
00:52:28.679 --> 00:52:30.320
<v Speaker 6>him to another level and then he did all the

494
00:52:30.360 --> 00:52:32.360
<v Speaker 6>things that he did. Praise Jesus. Anyway, let me just

495
00:52:32.389 --> 00:52:33.809
<v Speaker 6>to prove the point so that, you know, I'm not

496
00:52:33.849 --> 00:52:35.469
<v Speaker 6>just talking. First Corinthians 15, verse 9. First Corinthians 15, 9.

497
00:52:35.469 --> 00:52:51.159
<v Speaker 6>He says, Paul está hablando, ahora dice, por lo que

498
00:52:51.199 --> 00:52:54.440
<v Speaker 6>soy el menos de los apóstoles, que no necesito ser

499
00:52:54.480 --> 00:52:56.389
<v Speaker 6>llamado apóstol, porque perseguí la iglesia de Dios. Y hay

500
00:52:56.409 --> 00:52:58.150
<v Speaker 6>otro lugar donde dice que fue nacido de la temporada.

501
00:52:58.269 --> 00:52:59.909
<v Speaker 6>Pero eso es otro tema. Pero por la gracia de Dios,

502
00:52:59.929 --> 00:53:01.550
<v Speaker 6>soy lo que soy, y su gracia que me fue

503
00:53:01.590 --> 00:53:14.539
<v Speaker 6>prestada no fue en vaina. Another example of someone that

504
00:53:14.559 --> 00:53:43.300
<v Speaker 6>dealt with the influence question excellently. En otras palabras, influenció

505
00:53:43.360 --> 00:53:45.619
<v Speaker 6>a sus líderes, influenció a sus compañeros y a su subordinación,

506
00:53:46.059 --> 00:53:48.440
<v Speaker 6>a su Barnabas. Así que, estoy tomando de Acts 11, 22. Entonces,

507
00:53:48.460 --> 00:53:51.739
<v Speaker 6>las bendiciones de estas cosas salieron a las orejas de

508
00:53:51.760 --> 00:53:53.679
<v Speaker 6>la iglesia, que estaba en Jerusalén. Y enviaron a Barnabas,

509
00:53:53.719 --> 00:53:55.340
<v Speaker 6>que debería ir tan rápido como Antioch.¿ Por qué lo elegieron?

510
00:53:55.360 --> 00:53:57.039
<v Speaker 6>Lo elegieron porque reconocieron que él era un líder efectivo.

511
00:53:57.059 --> 00:54:13.869
<v Speaker 6>Sabían que podían confiar en él. Versículo 23, y cuando

512
00:54:13.889 --> 00:54:15.429
<v Speaker 6>él vino, es decir, a Antioquia, y vio la gracia

513
00:54:15.449 --> 00:54:16.869
<v Speaker 6>de Dios y estaba feliz, y los exaltó a todos,

514
00:54:16.929 --> 00:54:18.929
<v Speaker 6>que con propósito de corazón se clavaron al Señor, porque

515
00:54:19.000 --> 00:54:20.579
<v Speaker 6>él era un hombre bueno y lleno del Espíritu Santo

516
00:54:20.599 --> 00:54:31.940
<v Speaker 6>y de fe. Much people was added unto the Lord. Why?

517
00:54:31.960 --> 00:54:34.980
<v Speaker 6>Because he was indeed a man of influence. So you

518
00:54:35.000 --> 00:54:37.380
<v Speaker 6>could see he influenced people above him. He also influenced

519
00:54:37.420 --> 00:54:40.980
<v Speaker 6>people below him and his subordinates and his peers. Praise Jesus. Beloved, don't...

520
00:54:41.000 --> 00:54:42.380
<v Speaker 6>It's critical that... Praise the Lord. I want to be

521
00:54:42.420 --> 00:55:01.300
<v Speaker 6>sure that am not speaking you know what was that

522
00:55:01.320 --> 00:55:03.090
<v Speaker 6>expression the bible says it says that we are not

523
00:55:03.110 --> 00:55:06.730
<v Speaker 6>taken by the excellency of speech something along those lines

524
00:55:06.750 --> 00:55:08.650
<v Speaker 6>it's not about the speech i'm presenting praise jesus don't

525
00:55:08.690 --> 00:55:10.889
<v Speaker 6>be worried about what these gentlemen are doing just stay

526
00:55:10.909 --> 00:55:12.329
<v Speaker 6>focused on the word you see when you hear this

527
00:55:12.389 --> 00:55:27.840
<v Speaker 6>word if and it sinks down in your spirit deep

528
00:55:27.880 --> 00:55:31.420
<v Speaker 6>down in your soul hallelujah your attitude when you get

529
00:55:31.440 --> 00:55:36.030
<v Speaker 6>to the office will change it ought to be revolutionized

530
00:55:36.360 --> 00:55:39.070
<v Speaker 6>if you're not already operating that way it ought to

531
00:55:39.210 --> 00:55:43.190
<v Speaker 6>change it ought to be revolutionized your attitude when you

532
00:55:43.250 --> 00:55:45.849
<v Speaker 6>land in the office needs to be different you're not

533
00:55:46.010 --> 00:55:49.260
<v Speaker 6>doing what you're doing to make anybody pleased or happy

534
00:55:49.449 --> 00:55:53.760
<v Speaker 6>you're operating to satisfy god And it will then show

535
00:55:54.099 --> 00:55:57.420
<v Speaker 6>in your output, in your delivery, and in your transactions

536
00:55:57.480 --> 00:56:00.000
<v Speaker 6>with everybody else that you are dealing with. Praise Jesus.

537
00:56:00.900 --> 00:56:03.099
<v Speaker 6>I hope I'm making sense. That's what this thing is

538
00:56:03.219 --> 00:56:08.340
<v Speaker 6>all about. You see, we are, Matthew 5 has said

539
00:56:08.360 --> 00:56:11.780
<v Speaker 6>it already, we are the light of the world. In

540
00:56:11.909 --> 00:56:16.110
<v Speaker 6>other words, we are meant to make a difference. Because

541
00:56:16.170 --> 00:56:19.489
<v Speaker 6>everywhere else, people are not interested in making a difference.

542
00:56:19.989 --> 00:56:25.539
<v Speaker 6>People want a microwave. One minute where nothing or from

543
00:56:25.619 --> 00:56:30.420
<v Speaker 6>racks to reaches in no time at all. Microwave. Very fast.

544
00:56:30.440 --> 00:56:33.119
<v Speaker 6>Do you get what I'm saying? They will say, they

545
00:56:33.199 --> 00:56:38.289
<v Speaker 6>will drive G G wagon and other what's the word

546
00:56:38.329 --> 00:56:43.889
<v Speaker 6>I could use to describe it? Wagons, other wagons and

547
00:56:43.969 --> 00:56:57.139
<v Speaker 6>other expressions of of Sorry, the words elude me. But

548
00:56:57.159 --> 00:57:00.579
<v Speaker 6>you know what I'm getting at? And then people begin

549
00:57:00.599 --> 00:57:03.380
<v Speaker 6>to think that you don't have to work to make it.

550
00:57:03.880 --> 00:57:07.570
<v Speaker 6>Forgetting that, truly speaking, life is a process and you

551
00:57:07.590 --> 00:57:11.269
<v Speaker 6>have to follow the process. Of course, occasionally there's good fortune,

552
00:57:11.510 --> 00:57:16.110
<v Speaker 6>but there is a process. Natalia Abasi will tell you

553
00:57:16.130 --> 00:57:17.429
<v Speaker 6>that there was a time in his life when he

554
00:57:17.469 --> 00:57:20.949
<v Speaker 6>was sleeping in church. Yes, he had nowhere to go.

555
00:57:20.989 --> 00:57:24.739
<v Speaker 6>He was sleeping in church. now he does it and

556
00:57:24.800 --> 00:57:28.519
<v Speaker 6>we just fall on the floor but that there was

557
00:57:28.579 --> 00:57:30.880
<v Speaker 6>a time for toil there was a time where the

558
00:57:31.019 --> 00:57:33.360
<v Speaker 6>seed was in the ground but he stayed diligent he

559
00:57:33.449 --> 00:57:36.110
<v Speaker 6>stayed consistent and he's now in a place where anything

560
00:57:36.170 --> 00:57:38.869
<v Speaker 6>he makes everybody's just scampering on the internet to get

561
00:57:38.909 --> 00:57:41.610
<v Speaker 6>it you never heard the lyrics before it's like they

562
00:57:41.710 --> 00:57:44.309
<v Speaker 6>poured you like you were thirsty and they gave you

563
00:57:44.329 --> 00:57:48.289
<v Speaker 6>cold water to drink praise jesus so so let everyone

564
00:57:48.329 --> 00:57:50.969
<v Speaker 6>know there's there's a process and we must work the

565
00:57:50.989 --> 00:57:53.880
<v Speaker 6>process Dios nos dará toda la gracia en el nombre

566
00:57:53.920 --> 00:57:56.820
<v Speaker 6>de Jesús. Barnabas podría haber regresado inmediatamente después de ver

567
00:57:56.840 --> 00:57:58.460
<v Speaker 6>la iglesia en Antioquia, pero no lo hizo. Él exaltó

568
00:57:58.480 --> 00:58:00.780
<v Speaker 6>a la gente, a la iglesia, y la iglesia fue añadida.

569
00:58:00.800 --> 00:58:02.300
<v Speaker 6>Y luego fue en busca de un líder a quien

570
00:58:02.340 --> 00:58:04.619
<v Speaker 6>pensó que tomaría todo al próximo nivel. Ese es Paul.

571
00:58:04.639 --> 00:58:06.119
<v Speaker 6>Así que tuvo un impacto en la iglesia en Antioquia.

572
00:58:12.750 --> 00:58:15.289
<v Speaker 6>en Jerusalén, tuvo un impacto en la iglesia en Antioquia

573
00:58:15.309 --> 00:58:16.650
<v Speaker 6>y tuvo un impacto en Paul porque Paul regresó a

574
00:58:16.670 --> 00:58:18.070
<v Speaker 6>Tarsus y no era parte de ninguna iglesia y lo

575
00:58:18.110 --> 00:58:19.449
<v Speaker 6>trajo y porque lo trajo, Paul metió su destino su

576
00:58:19.469 --> 00:58:21.510
<v Speaker 6>destino completo y real, bendice a Jesús entonces, esos son

577
00:58:21.530 --> 00:58:24.309
<v Speaker 6>ejemplos en mi opinión entonces, la siguiente cosa¿ cómo se dice?

578
00:58:24.469 --> 00:58:43.130
<v Speaker 6>perdóname quiero... I want to use the word that was

579
00:58:43.210 --> 00:58:45.590
<v Speaker 6>used there, then I will then use the one I

580
00:58:45.630 --> 00:58:58.789
<v Speaker 6>want to use. It says... I'm not sure what it

581
00:58:58.809 --> 00:59:02.730
<v Speaker 6>says again. I'm not seeing it. Okay, no problem. It

582
00:59:02.769 --> 00:59:05.690
<v Speaker 6>doesn't matter. Now, this is where I captioned it though.

583
00:59:07.610 --> 00:59:04.010
<v Speaker 6>Middle leaders influence too. Ok, no hay problema. No importa. Ahora,

584
00:59:04.230 --> 00:59:11.940
<v Speaker 6>esto es donde lo capturé. Líderes mediados influencian toolkits. Líderes

585
00:59:11.960 --> 00:59:30.840
<v Speaker 6>mediados influencian toolkits. Toolkits. T-O-L-K-I-T Sí. Sí. So John C.

586
00:59:30.860 --> 00:59:31.940
<v Speaker 6>Maxwell kicks it off at page 74 by saying people

587
00:59:31.960 --> 00:59:33.500
<v Speaker 6>follow leaders. But I've tried to caption it differently by

588
00:59:33.539 --> 00:59:35.530
<v Speaker 6>trying to make it look as if it's, you know,

589
00:59:35.550 --> 00:59:38.949
<v Speaker 6>a toolkit is something that you need something, there's something loose,

590
00:59:38.989 --> 00:59:40.730
<v Speaker 6>you just go there, open it, bring out your screwdriver,

591
00:59:40.750 --> 00:59:42.570
<v Speaker 6>if you say drill, whatever have you. So that's what

592
00:59:42.590 --> 00:59:44.110
<v Speaker 6>I'm referring to when I say toolkit. So what is

593
00:59:44.150 --> 00:59:45.670
<v Speaker 6>the toolkit that is available to a middle leader? What

594
00:59:45.690 --> 01:00:00.800
<v Speaker 6>is his influence toolkit? So number one, John C. Maxwell says,

595
01:00:00.820 --> 01:00:03.239
<v Speaker 6>people follow leaders whom they trust, who care about people.

596
01:00:03.260 --> 01:00:04.760
<v Speaker 6>I just simply say, care about people. It's part of

597
01:00:04.820 --> 01:00:06.760
<v Speaker 6>your toolkit. When you operate in an organization and you

598
01:00:06.780 --> 01:00:08.440
<v Speaker 6>care about people, what you will find is that they

599
01:00:08.480 --> 01:00:10.840
<v Speaker 6>will gravitate to you. You won't, effortlessly. And you're not

600
01:00:10.860 --> 01:00:28.019
<v Speaker 6>doing it And we don't do it, we don't care

601
01:00:28.039 --> 01:00:32.010
<v Speaker 6>about people because, you know, we're looking to curry favor, no.

602
01:00:32.369 --> 01:00:37.269
<v Speaker 6>We care about people. Please explain the reason why. Sorry?

603
01:00:38.090 --> 01:00:41.820
<v Speaker 6>Because you care? Try, try, try, try, try. Okay, what's

604
01:00:41.860 --> 01:00:47.610
<v Speaker 6>Jesus' great commandment? Exactly. Exactly. We love him, so therefore

605
01:00:47.630 --> 01:00:49.230
<v Speaker 6>we love all those around us. That's all. In complying

606
01:00:49.250 --> 01:00:51.090
<v Speaker 6>with that simple injunction of God, the simple injunction of

607
01:00:51.110 --> 01:00:54.179
<v Speaker 6>Christ Jesus, what's happening? You're operating within your toolkit. You

608
01:00:54.199 --> 01:00:55.940
<v Speaker 6>are automatically creating, what you call it, influence. You are

609
01:00:55.960 --> 01:00:57.579
<v Speaker 6>just being yourself on more church. You are just coming

610
01:00:57.619 --> 01:00:58.920
<v Speaker 6>out of church and you are acting like you came

611
01:00:59.000 --> 01:01:00.639
<v Speaker 6>out of church. And that's all. You begin to create

612
01:01:00.659 --> 01:01:19.909
<v Speaker 6>a Influence, praise Jesus Praise the Lord People follow leaders

613
01:01:19.929 --> 01:01:26.599
<v Speaker 6>whom they trust Who care about people Israel repudiated The

614
01:01:26.679 --> 01:01:31.659
<v Speaker 6>positional leadership Of Rehoboam en 1 Kings chapter 12 Principally

615
01:01:31.739 --> 01:01:35.909
<v Speaker 6>Because he lacked any empathy He didn't care about them

616
01:01:38.429 --> 01:01:42.369
<v Speaker 6>They came to him and said Ah Let's make you king,

617
01:01:42.409 --> 01:01:45.739
<v Speaker 6>let's meet in Shechem They got there, say yes Lighten

618
01:01:45.760 --> 01:01:48.400
<v Speaker 6>the burden of your father upon us. He said, God,

619
01:01:48.420 --> 01:01:50.079
<v Speaker 6>I will answer you in three days. He spoke to

620
01:01:50.119 --> 01:01:52.340
<v Speaker 6>the elder men. The elder men said, let me kind

621
01:01:52.360 --> 01:01:53.679
<v Speaker 6>of know. 1 Kings 12. And Rehoboam went to Shechem,

622
01:01:53.699 --> 01:01:57.199
<v Speaker 6>verse 1, for all Israel were come to Shechem to

623
01:01:57.219 --> 01:02:00.619
<v Speaker 6>make him king. That they sent and called him and

624
01:02:00.659 --> 01:02:02.500
<v Speaker 6>Jeroboam and all the congregation of Israel came and spoke

625
01:02:02.519 --> 01:02:16.760
<v Speaker 6>unto Rehoboam, saying, Thy father made our yoke grievous, now

626
01:02:16.780 --> 01:02:20.159
<v Speaker 6>therefore make thou the grievous service of thy father and

627
01:02:20.179 --> 01:02:23.139
<v Speaker 6>his yoke, which he put upon us lighter, and we

628
01:02:23.179 --> 01:02:27.460
<v Speaker 6>will serve thee. And then he asked them to depart.

629
01:02:28.079 --> 01:02:31.760
<v Speaker 6>Verse 6. And the king consulted with the old man

630
01:02:31.780 --> 01:02:34.380
<v Speaker 6>that stood before Solomon, his father, while he yet lived,

631
01:02:34.719 --> 01:02:37.119
<v Speaker 6>and said, How do you advise that I may answer

632
01:02:37.199 --> 01:02:40.050
<v Speaker 6>these people? And he spoke unto him, saying, Thou wilt

633
01:02:40.090 --> 01:02:42.409
<v Speaker 6>be a servant unto these people, if thou wilt be

634
01:02:42.429 --> 01:02:44.579
<v Speaker 6>a servant unto these people this day, Y les serviré

635
01:02:44.599 --> 01:02:46.760
<v Speaker 6>y les responderé. Y les hablaré buenas palabras. Entonces serán

636
01:02:46.780 --> 01:02:48.840
<v Speaker 6>tus servidores para siempre. Pero él persiguió el consejo de

637
01:02:48.860 --> 01:02:53.199
<v Speaker 6>los viejos hombres. Así que Israel ahora dijo.¿ Qué porción

638
01:02:53.219 --> 01:02:57.809
<v Speaker 6>tenemos en David? Ni siquiera tenemos heredas en el hijo

639
01:02:57.829 --> 01:03:01.070
<v Speaker 6>de Jesse. A tu casa, oh Israel. Ahora ven a

640
01:03:01.090 --> 01:03:03.269
<v Speaker 6>tu casa, David. Así que Israel se departó a sus casas.

641
01:03:10.550 --> 01:03:14.630
<v Speaker 6>So Israel rebelled against the house of David until this day.

642
01:03:19.170 --> 01:03:23.989
<v Speaker 6>Do you get it? So based on, if I borrow

643
01:03:24.010 --> 01:03:29.550
<v Speaker 6>his terminology, John C. Maxwell's terminology, Rehoboam was a positional leader.

644
01:03:31.070 --> 01:03:34.349
<v Speaker 6>He got the position because he was born as the

645
01:03:34.489 --> 01:03:40.250
<v Speaker 6>firstborn of Solomon, not because he had earned it. Pero

646
01:03:40.329 --> 01:03:42.030
<v Speaker 6>él no hizo la transición necesaria al lugar de un

647
01:03:42.070 --> 01:03:44.130
<v Speaker 6>líder de 360 grados por cuidar a la gente. Así

648
01:03:44.150 --> 01:03:47.719
<v Speaker 6>que la gente dijo, vamos a ir ahora.¿ Entienden lo

649
01:03:47.760 --> 01:03:49.760
<v Speaker 6>que estoy diciendo? Y es en contradistinción con su abuelo David.

650
01:03:49.800 --> 01:03:52.199
<v Speaker 6>Este era un hombre al que iban a luchar. Cuando

651
01:03:52.219 --> 01:03:55.139
<v Speaker 6>terminaron luchando y recuperando todo su trabajo en 1 Samuel

652
01:03:55.340 --> 01:04:09.480
<v Speaker 6>capítulo 30... They told the spoil they brought. They said, no, no, no, no, no, no, no.

653
01:04:09.800 --> 01:04:11.539
<v Speaker 6>The sons of Belial said, no, no, no, no. We

654
01:04:11.559 --> 01:04:12.920
<v Speaker 6>are not going to give to the 200 that did

655
01:04:12.960 --> 01:04:14.539
<v Speaker 6>not go. We will give them their families, let them

656
01:04:14.579 --> 01:04:16.460
<v Speaker 6>be going. But we are not giving them anything more.

657
01:04:16.719 --> 01:04:20.699
<v Speaker 6>David said, no, the spoil shall be divided equally. He

658
01:04:20.820 --> 01:04:25.809
<v Speaker 6>who went and he who kept the baggage. And then,

659
01:04:26.070 --> 01:04:30.469
<v Speaker 6>if you don't know, no. David became king, first of all,

660
01:04:30.489 --> 01:04:35.150
<v Speaker 6>by divine appointment, but by the consent of Israel. The

661
01:04:35.170 --> 01:04:37.210
<v Speaker 6>Bible says in 2 Samuel chapter 5, it says, and

662
01:04:37.230 --> 01:04:40.369
<v Speaker 6>he made a league with them. He made a league

663
01:04:40.489 --> 01:04:46.170
<v Speaker 6>with them, that is, he had an agreement with them.

664
01:04:46.190 --> 01:04:47.670
<v Speaker 6>They came and said, we want you to be king,

665
01:04:47.809 --> 01:04:50.090
<v Speaker 6>and there was an agreement. So it wasn't that, I

666
01:04:50.190 --> 01:04:54.519
<v Speaker 6>will burn the king. What does that mean? When he

667
01:04:54.599 --> 01:04:57.159
<v Speaker 6>brought the ark to the city of David, he had wine,

668
01:04:57.539 --> 01:05:06.400
<v Speaker 6>he had cake of raisins, he had un montón de

669
01:05:06.440 --> 01:05:08.300
<v Speaker 6>carne que le dio a todos los que vinieron. Este

670
01:05:08.360 --> 01:05:11.530
<v Speaker 6>era un hombre que se preocupaba.¿ Entienden lo que estoy diciendo? Entonces,¿

671
01:05:11.909 --> 01:05:14.449
<v Speaker 6>alguien que un día dijo, estoy buscando agua de la

672
01:05:14.469 --> 01:05:16.789
<v Speaker 6>playa de Bethlehem? La gente dijo,¿ es así? Tres personas

673
01:05:16.809 --> 01:05:18.170
<v Speaker 6>se rompieron para ir a conseguir la agua para él.

674
01:05:18.230 --> 01:05:21.559
<v Speaker 6>Él era bendecido, tanto por Dios como por los hombres.¡

675
01:05:21.579 --> 01:05:23.210
<v Speaker 6>Gracias a Jesús! Entonces,¿ por qué la iglesia aumentó tan

676
01:05:23.230 --> 01:05:35.150
<v Speaker 6>exponencialmente En el capítulo 2 de Acción, porque la Biblia

677
01:05:35.170 --> 01:05:37.840
<v Speaker 6>dice en el capítulo 2 de Acción,¿ cómo lo pone? Dice,

678
01:05:37.860 --> 01:05:40.059
<v Speaker 6>verso 45, Y se enviaron sus posesiones y bienes a

679
01:05:40.099 --> 01:05:43.940
<v Speaker 6>todos los hombres, como todos los hombres tenían necesidad. Y

680
01:05:43.980 --> 01:05:46.139
<v Speaker 6>continuaron diariamente con un acuerdo en el templo, y rompiendo

681
01:05:46.219 --> 01:05:47.480
<v Speaker 6>el pan de casa a casa, comieron su carne con

682
01:05:47.519 --> 01:05:49.460
<v Speaker 6>alegría y singulidad de corazón, alabando a Dios y teniendo

683
01:05:49.480 --> 01:05:51.340
<v Speaker 6>favor con todos los hombres. Y el Señor le agregó

684
01:05:51.360 --> 01:05:53.199
<v Speaker 6>a la iglesia diariamente, como debería ser salvado. Estaban asustados.

685
01:06:02.309 --> 01:06:07.460
<v Speaker 6>The church increased because that was happening. The second, people

686
01:06:07.500 --> 01:06:13.860
<v Speaker 6>follow leaders whom they trust, who lead us with character. So,

687
01:06:13.900 --> 01:06:16.320
<v Speaker 6>a middle level leader needs to recognize the fact that

688
01:06:16.340 --> 01:06:20.369
<v Speaker 6>the absence of character, by character I mean integrity, the

689
01:06:20.429 --> 01:06:24.090
<v Speaker 6>absence of character or integrity ends up meaning that such

690
01:06:24.170 --> 01:06:27.559
<v Speaker 6>a leader may not be elevated to So if you

691
01:06:27.579 --> 01:06:29.980
<v Speaker 6>are a middle level leader, one part of your toolkit

692
01:06:30.039 --> 01:06:35.260
<v Speaker 6>is to constantly operate with what? Integrity and character. Gehazi

693
01:06:35.539 --> 01:06:38.219
<v Speaker 6>is the classic example of a middle level leader that

694
01:06:38.260 --> 01:06:43.329
<v Speaker 6>didn't operate with integrity. And instead of getting promotion, he

695
01:06:43.369 --> 01:06:57.079
<v Speaker 6>got leprosy. Praise Jesus. Number three. Competence. Competence. Being able

696
01:06:57.099 --> 01:07:00.980
<v Speaker 6>to do a job competently brings a leader credibility. That's

697
01:07:01.059 --> 01:07:04.139
<v Speaker 6>John C. Maxwell's direct quote. Being able to do a

698
01:07:04.219 --> 01:07:09.289
<v Speaker 6>job competently brings a leader credibility. If you are a

699
01:07:09.309 --> 01:07:14.530
<v Speaker 6>middle level leader, you need to acquire the skills. Whatever

700
01:07:14.670 --> 01:07:17.210
<v Speaker 6>your sphere of influence is, you need to acquire the

701
01:07:17.230 --> 01:07:22.090
<v Speaker 6>skills necessary. Cuando un líder de nivel medio demostra competencia,

702
01:07:22.289 --> 01:07:26.489
<v Speaker 6>causa a sus superiores y sus compañeros y subordinados a

703
01:07:26.550 --> 01:07:31.010
<v Speaker 6>gravitar alrededor de él o ella. David derrotó a Goliath inmediatamente, inmediatamente,

704
01:07:31.110 --> 01:07:48.860
<v Speaker 6>inmediatamente le dio credibilidad. What's his name? Jonathan. Immediately took

705
01:07:48.880 --> 01:07:51.179
<v Speaker 6>off his robe. Gave it to him. Gave him his bow.

706
01:07:51.320 --> 01:07:54.969
<v Speaker 6>Gave him his girdle. Then the women started dancing. Saul

707
01:07:55.010 --> 01:07:57.230
<v Speaker 6>has slain his hundreds. David has slain his tens of thousands.

708
01:07:57.289 --> 01:08:00.650
<v Speaker 6>Immediately he has credibility. Then you see immediately Saul puts

709
01:08:01.710 --> 01:08:02.969
<v Speaker 6>him in charge of a branch of the army and

710
01:08:14.110 --> 01:08:17.529
<v Speaker 6>Él se comportó de manera amable y todo el mundo

711
01:08:17.550 --> 01:08:20.590
<v Speaker 6>lo podía respetar y ponerlo de otra manera. Porque de

712
01:08:20.609 --> 01:08:23.109
<v Speaker 6>lo que había hecho, él adquirió credibilidad. Tal vez ese

713
01:08:23.189 --> 01:08:28.109
<v Speaker 6>es demasiado lejos. Mira a Joseph. Joseph's ability to administer

714
01:08:28.180 --> 01:08:30.220
<v Speaker 6>as a leader in the middle. Because when he was

715
01:08:30.279 --> 01:08:32.300
<v Speaker 6>in Potiphar's house, he was a leader in the middle.

716
01:08:32.319 --> 01:08:35.159
<v Speaker 6>There was someone else above him whom he was working

717
01:08:35.220 --> 01:08:38.529
<v Speaker 6>for essentially. Así que su habilidad de liderazgo le dio

718
01:08:38.550 --> 01:08:43.289
<v Speaker 6>tanta credibilidad que Potifar, la Escritura dice, Potifar solo sabía

719
01:08:43.510 --> 01:08:46.250
<v Speaker 6>de lo que comía. Su propio, su cosa, no se

720
01:08:46.289 --> 01:08:48.229
<v Speaker 6>preocupó por comprobarlo porque sabía que una vez que estaba

721
01:08:48.250 --> 01:08:49.329
<v Speaker 6>segura en las manos de Joseph, lo que iba a

722
01:08:49.350 --> 01:08:51.329
<v Speaker 6>obtener era un aumento. No, no iba a perder nada.¿

723
01:08:51.430 --> 01:08:53.130
<v Speaker 6>Entienden lo que estoy diciendo? Así que su credibilidad permitió

724
01:08:53.149 --> 01:08:51.170
<v Speaker 6>que Potifar viera el correr de sus manos. Joseph's hands

725
01:08:51.210 --> 01:08:52.470
<v Speaker 6>what he was going to get was an increase no

726
01:08:52.489 --> 01:08:54.109
<v Speaker 6>he was not going to lose anything do you get

727
01:08:54.130 --> 01:08:56.489
<v Speaker 6>what I'm saying so his credibility allowed Potiphar seed the

728
01:08:56.510 --> 01:08:58.329
<v Speaker 6>running of his house to him praise Jesus the same

729
01:08:58.350 --> 01:09:00.550
<v Speaker 6>thing showed up when he proffered an interpretation of the

730
01:09:00.569 --> 01:09:03.489
<v Speaker 6>dream as well as a solution to the potential or

731
01:09:03.510 --> 01:09:05.909
<v Speaker 6>imminent famine to Pharaoh Pharaoh said can we find such

732
01:09:05.939 --> 01:09:07.310
<v Speaker 6>a one as this in whom the spirits of God

733
01:09:07.340 --> 01:09:23.279
<v Speaker 6>rest in You, you shall be after me on the throne.

734
01:09:23.340 --> 01:09:25.359
<v Speaker 6>Nobody else. It is you that will implement this plan.

735
01:09:25.800 --> 01:09:28.060
<v Speaker 6>So immediately, so whatever it is you do, I don't

736
01:09:28.100 --> 01:09:29.789
<v Speaker 6>know what it is you do, whatever you do, just

737
01:09:29.829 --> 01:09:31.569
<v Speaker 6>try and be good at it. And something I wanted

738
01:09:31.649 --> 01:09:33.970
<v Speaker 6>to point out that I almost forgot. When Paul was

739
01:09:33.989 --> 01:09:36.729
<v Speaker 6>saying in 1 Corinthians 15 that he labored more abundantly,

740
01:09:36.810 --> 01:09:38.189
<v Speaker 6>but not him, but the Spirit of God in him.

741
01:09:38.210 --> 01:09:40.340
<v Speaker 6>That's a critical ingredient you need. It's not about you.

742
01:09:49.770 --> 01:09:54.479
<v Speaker 6>Your greatest potential lies in the ministry of the Holy

743
01:09:54.560 --> 01:10:00.439
<v Speaker 6>Spirit at work in you. He's the radical driver. The

744
01:10:00.460 --> 01:10:05.239
<v Speaker 6>Holy Spirit will teach you. When he finishes teaching you,

745
01:10:05.260 --> 01:10:07.659
<v Speaker 6>he will give you a platform. When he finishes giving

746
01:10:07.680 --> 01:10:10.140
<v Speaker 6>you a platform, while you're on the platform, he will

747
01:10:10.159 --> 01:10:14.239
<v Speaker 6>then gather people around to see you minister or perform.

748
01:10:14.619 --> 01:10:16.479
<v Speaker 6>And then those people will then go and tell so

749
01:10:16.520 --> 01:10:19.029
<v Speaker 6>many other people. And then they'll start to look for

750
01:10:19.050 --> 01:10:20.260
<v Speaker 6>you and say, but I didn't know people knew of me.

751
01:10:20.270 --> 01:10:21.449
<v Speaker 6>That's how the Holy Spirit works. So, so he's the

752
01:10:21.529 --> 01:10:24.300
<v Speaker 6>key person in your progression. Praise Jesus. Whatever you are doing,

753
01:10:24.319 --> 01:10:26.119
<v Speaker 6>you get to your office, wherever you go, you sit

754
01:10:26.140 --> 01:10:27.979
<v Speaker 6>down and say, Lord, please, by your spirit, guide me

755
01:10:28.000 --> 01:10:29.579
<v Speaker 6>to do my work today. And what you will find

756
01:10:29.600 --> 01:10:31.420
<v Speaker 6>is that there'll be, there'll be, I don't know how

757
01:10:31.439 --> 01:10:33.399
<v Speaker 6>to describe it. Shout out, there'll be, there'll be synergy,

758
01:10:33.439 --> 01:10:48.260
<v Speaker 6>there'll be catalysts, there'll be, you know, And you just

759
01:10:48.840 --> 01:10:50.819
<v Speaker 6>blow out of proportion and everybody will say, where did

760
01:10:50.840 --> 01:10:53.529
<v Speaker 6>he come from? Where did she come from? Well, guess what?

761
01:10:53.550 --> 01:11:00.949
<v Speaker 6>He came from glory. Hallelujah. Amen. Praise Jesus. So, as

762
01:11:00.989 --> 01:11:03.210
<v Speaker 6>a spirit of God, in each case I provided a heightened,

763
01:11:03.289 --> 01:11:07.520
<v Speaker 6>amplified platform. I've dealt with that already. Now, I don't

764
01:11:07.539 --> 01:11:09.680
<v Speaker 6>want to deal with consistency. There's no point. It speaks

765
01:11:09.699 --> 01:11:11.479
<v Speaker 6>for itself. But I do want to deal with commitment

766
01:11:11.520 --> 01:11:15.810
<v Speaker 6>and then I'll stop. I'm done. My time is far spent. Ahora,

767
01:11:15.840 --> 01:11:18.399
<v Speaker 6>la gente que sigue líderes, los admires. Así que parte

768
01:11:18.420 --> 01:11:19.859
<v Speaker 6>de tu toolkit como líder de nivel medio es que

769
01:11:19.880 --> 01:11:23.739
<v Speaker 6>debes ser comprometido. Debes ser comprometido con la visión que

770
01:11:23.760 --> 01:11:26.760
<v Speaker 6>has recibido. Debes ser comprometido con la visión que has recibido. Ahora,

771
01:11:26.800 --> 01:11:29.800
<v Speaker 6>déjame decir los puntos de manera diferente. Un líder comprometido,

772
01:11:29.819 --> 01:11:33.439
<v Speaker 6>nueve veces de diez, es un hombre de fe o

773
01:11:33.460 --> 01:11:36.199
<v Speaker 6>una mujer de fe. Un líder comprometido, cuando lo comprobas,

774
01:11:36.260 --> 01:11:38.819
<v Speaker 6>es nueve veces de diez un líder dirigido por la fe.

775
01:11:45.460 --> 01:11:47.100
<v Speaker 6>Praise Jesus. 2 Corintios 5.17 dice, For we walk by

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01:11:47.119 --> 01:11:49.100
<v Speaker 6>faith and not by sight. A committed leader I submit

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01:11:49.119 --> 01:11:51.649
<v Speaker 6>to you, who never wavers as to what the right

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01:11:51.659 --> 01:11:55.050
<v Speaker 6>course should be, no matter how difficult it appears, is

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01:11:55.069 --> 01:11:56.630
<v Speaker 6>usually a person of faith. Romans 4.19 says, And being

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01:11:56.649 --> 01:11:58.829
<v Speaker 6>not weak in faith, this is Abraham, he considered not

781
01:11:58.890 --> 01:12:00.609
<v Speaker 6>his own body now dead, when he was about a

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01:12:00.649 --> 01:12:02.510
<v Speaker 6>hundred years old, neither yet the deadness of Sarah's womb,

783
01:12:14.979 --> 01:12:18.060
<v Speaker 6>He staggered not at the promise of God through unbelief,

784
01:12:18.300 --> 01:12:21.119
<v Speaker 6>but was strong in faith, giving glory to God, and

785
01:12:21.159 --> 01:12:25.750
<v Speaker 6>being fully persuaded. Praise Jesus. You are fully persuaded of

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01:12:25.770 --> 01:12:28.229
<v Speaker 6>the vision God has given you. You are fully persuaded

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01:12:28.250 --> 01:12:30.970
<v Speaker 6>of the vision that your visionary has given you. You

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01:12:31.029 --> 01:12:35.430
<v Speaker 6>are fully persuaded. And therefore, you stay the course. Whatever

789
01:12:35.470 --> 01:12:38.989
<v Speaker 6>it takes, how so long it takes, whatsoever it takes,

790
01:12:39.350 --> 01:12:42.020
<v Speaker 6>whatever the inconveniences, we'll power past it in order to

791
01:12:42.060 --> 01:12:48.770
<v Speaker 6>get to the place where you know, where the vision

792
01:12:48.789 --> 01:12:54.170
<v Speaker 6>has been accomplished. Father, I just want to say thank you.

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01:12:54.210 --> 01:12:58.069
<v Speaker 6>Holy Spirit, thank you. Quicken this word in the hearts

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01:12:58.130 --> 01:13:03.340
<v Speaker 6>of your people. Lord, let it not just be another, oh,

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01:13:03.359 --> 01:13:06.500
<v Speaker 6>they said something. No. Father, this word will be operational

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01:13:06.579 --> 01:13:41.329
<v Speaker 6>and powerful in the lives of your people. Amén. Amén. Amén. Amén. Amén.