Speaker 1: I received the letter this week from a gentleman who
attains the lectus. Could I attain them? First of all?
I love them to make me feel so secure and
peaceful and fulfilled. But it doesn't last that alone. The
following day I am full of doubts again, and I
wonder why or your talk from prayer, and you showed
us how you would pray. Will I apply that? But
again the prayer is you raised by my doubts. The
following day. For those who are not here, here is
a quick summary. The foundation is I and my father
are won. But my fault is greater than I. I
am not inferior to my essential beings fall farther, but
only in the office of the scent. But the center
and the sent are one. So when I am sent
into the world, I am restricted. I am wearing a
garment of flesh and blood, depending on my senses, depending
on my reasoning mind, which cannot fathom reveal truths. It
has to depend upon the depth of its own beings,
for that which reason tells it it cannot do. It
must believe that all things are possible to that depth
that Father that we call God. And if it is
all possible, knowing I cannot do it on this level,
I would do the normal, decent thing and give strength
to my own being for doing for me on this level.
What on this level I cannot do for myself. But
now the secret is how to keep that divine viation
in time of travel. When Paul said, oh, King a Griffin,
I was not unfaithful to the heavenly vision. He was
not disobedient to it. He kept knowing from the depth
of his own being it would be done well. I
say to him. It is not another spoken of in
scripture when Peter said, if my brother sins against me,
how often or Lord should I forgive him? We are
living in an ego centric world. The whole vast world
is yourself pushed out. It is not John over there.
It is this what Saint Francis may when he says
and on his death wait, he asks the forgiveness of
poor brother Donkey my body for all the hardships that
I've caused it to suffer. This limited being, I must
forgive it morning, noon and night. So when the Lord
answered seventy times seven, that does not mean four hundred
and ninety times. It means until my vision, which is
seventh that is the eye. It is an iron. The
symbol of the iron is an eye, and seven is
a sword. Until I fixed it so I does not wonder,
it does not move from one place to the other.
I am not disobedient to the divine vision when I
keep the divine vision, even in times of trouble and
things are all denying that it could ever happen. He
is working the depth of my own being, is working
from the motel. I supply the model I want this
death and the other I dare to assume that I
have it. Having assumed that I have it, it is
entirely up to me to hold that model from which
he works. He will externalize it in my world. If
I am faithful to the divine vision. That divine vision
need not be some wonderful, heavenly spiritual vision is something
based up in the world of season. That the vision,
it is not yet externalized. But I know what I want.
I must hold it my eye tied. And if tomorrow
I wonder seventy times seven, remember to come back to
the model, because he is working from a model, and
the model is supplied by you. On this level, in
the capacity of the scent, you have been sent into
this world. Now, I say to him, that's what I
would suggest to you, if you were here to night,
that you simply try to go back to the vision,
because you became aware that you had wanted Not everyone
is aware that he wandered. At least you are aware
that you have wandered from it. You go back to
me now. In the letter, he said the previous week,
it seemed to me that you were very critical of
a multi millionaire in his eighties who is now taking
up yoga to extend his earthly days in this world.
Do you mean he should have prayed instead. No, I
don't say he should have prayed instead. That was not
my point. My point is this that a man in
his eighties not a millionaire. He is a billionaire, a
billionaire one who has in excess of one thousand million dollars,
not a few million dollars. In any man's language, a
million dollars is an awful lot of money, but a
billion is a thousand millions. And he still wants more.
And he's in his eighties, and to prolong his body
that he may gratify that hunger, he's taking up yoga,
and he thinks he's a very spiritual man, because he
doesn't need certain foods, and he doesn't drink, he doesn't smoke,
so he is a holy man in his own eye.
But I will say this for him. He cannot by
my saying to him, you should now change your attitude
towards life and what the spiritual things of life. No,
the hunger hasn't come upon him. He has a hunger
for Caesar's doubles, and as long as that hunger remains,
he has to gratify it. So I'm not critical of it.
I use him only as an example, but I am
fully aware of the fact that he has not yet
had that hunger. As you're told in the Book of Amos,
the eighth chapter of Amos, the eleventh verse, I will
send a famine upon the earth. He will not be
a hunger for bread, nor a thirst for water, but
for the hearing of the word of God. Well, he
doesn't have that hunger. So at the age of eighty plus,
he still has a hunger for things in this world.
What Scripture wants in the thirteenth chapter of Hebrews and
the sixth chapter of First Timothy, be free. Let your
life be free from the love of money, for the
love of money is the root of all evils. Didn't
say a few evils all evils. You can trace it
back to what money means to man. Money means power.
All the wars in the world are economic wars. When
man thinks that he can lead his nation into war
and yet more markets for his people, more of these things.
It's all economic and so if he thinks he can,
he does it. And all wars or economic wars, they
reach a certain point and their breakfall into violence. But
before wars come, it's still an economic war, and it's
based upon the love of money. I'm not saying we
shouldn't have money. I need money to pay rent, I
need money to buy clothes, to buy food, and do
the normal things of life, and not denied that. But
the fall in love with money, and the one money
for money's sake is simply a false concept of power.
I am speaking of an entirely different power. And may
I tell you all the power of this world is
like a little fire crackout compared to the power of
which I speak. The day is coming and you'll realize
this power. It's all within you, and you will arrested.
You'll feel it within you, and you will arrest it,
and the whole back world that you are perceiving will
stand still. It's absolutely still and dead. You can change
this motivation why it's while it's still, and then release
the power within you and it will execute the change motivation,
and think it initiated the change. That's power. There's not
a thing in the world comfortable to such power is
all within a man. The day will come, man will
have access to that power. In that day he'll know
he is God. So I am not criticizing the man
for wanting another billion. I use him only as an
example to present it to you who come here that
you are not on that track. I trust you or not.
If you needed money, certainly ask for it. And then
if you do not know how to bring it into
your world, then give thanks to the depth of your
own being. As you're told, commune with your own heart
on your bread and be silent. So you commune in
the sense what would be like if it were true?
What would the feeling be like if it were true? Well,
then you assume that feeling. You were that feeling, that's
the vision, and then that formed the mod and the
depth of your own being. Who is your father, who
is God, the ultimate God, takes that mod and from
that mold the external life, because he has ways and
means that the surface mind knows not all. So that's
what I meant when I use this man as an
example of it, but certainly not to criticize him. Your
told and the description I am from about and you
are from below. He's not speaking to another. He's speaking
to himself. He's speaking to this being done here, this
thing to being within me is speaking to this. And
it's that I am from about and this is from below.
He was born from the womb of my mother, my
earthly mother. This that is speaking when I say I
am from about, is born from about, out of myom'
scar that being, it is born not of blood, nor
of the will of the flesh, nor of the will
of man, but of God. He who comes from about
is above all. We are told, he who comes from
the earth belongs to the earth, and of the earth
he speaks. He who comes from heaven is above all.
So he equates the one coming from above with the
one coming from heaven. You'll read that in the thirty
first verse of the third chapter of John. When you
read the third chapter jump from the twenty first verse
to the thirty first, and go on to the very
end the thirty sixth verse. Then go back to the
twenty second verse and read through to the third. There
was a breakthre a this location of the manuscript, so
read to the twenty first and then goes straight to
the thirty first and put those letters from the thirty
first to the end in red letters. It's all part
of the same speech of the central figure. He who
comes from about is above all. He who is of
the earth, belongs to the earth, and of the earth
he speaks, He who comes from heaven. He is above all.
Now he tells us that he speaks of that which
is seen and heard, But no one receives his testimony.
He who does receive his testimony, he tells them they
will to put this seal to this, that God is true.
The word is going to prove itself to be true
in the individual or. He has come only now to
fulfill that. He dictated these words in the depth of
his own being, and comes into this world and put
upon himself the limitations of the garment called flesh and blood,
to fulfill it. While walking this earth, fulfill it in
Spirit will fill it in himself. Now listen to the words.
It's not taking place on the outside. If I tell
you I am Mary, and birth to Christ must give.
If I in blessed is for now and evermore would live.
I mean that little thing. And let me see now
what it is said in scripture concerning Mareth. The Angel said,
from the Lord appears to marry and tells her the
secret our supernatural conception, that the power of the Most
High will overshare it. Therefore the child to be born
will be called Holy, the Son of God. Then Mary
answers the angel, and Mary said to the angel Rother,
she's thou stinking to herself. Behold, I am the handmaid
of the Lord. Let it be to me according to
your words. And then the angel departed from I am
the handmaid of the Lord. In the one hundred and
sixteenth Psalms the sixteenth verse, and it's now David speaking,
Oh Lord, I am thy servant, the son of thy handmaid.
He is the son of the handmaid. And Mary names
I am their handmaid. And she's just been told the
child to be born of her must be called Holy,
the Son of God. A thousand years prior to that
if you take it polologically, one declares, I am the
son of the lord's handmaid, and his name is David.
I am not theorizing it. I've experienced it, and so
I'm telling you that it is David. And when it
actually takes faith in your world, whose Dan is married?
Did you not give birth to the Christ Child? I
know I did. I held the child in my arms
and looked into its face, that how is my sweetheart,
and that heavenly smile broke upon its face. And then
the whole thing dissolved. And then a few months later
here comes the evidence. Here is David, the one who said,
I am the son of thy handmaid. Well did he
not come for? Was it not pronounced by my brothers
to a present? It is Never's baby? Well it is
Never's baby. Well, then I am married. I brought forth
the Christ Child. And yet why now is the son
calling me father? Listen to the words careful. We are
told in Genesis that a man must leave father and
mother and cleave to his who wife until they become
one flesh. A man, now, if he pleads to his wife,
he is her husband, is he not? He can cleave
to a woman. But it need not be his wife.
But the word is white. The man leaves father and
mother and cleaves to his who wife, and they become
one place. Now in the fifty fourth chapter of Isaiah,
your maker is your husband. The lord of house is
his day. The redeemer of Israel is this one, the
god of the whole earth. He is called. But your member,
your maker, is your husband. We have said, Sod of Eve.
She came out as an emanation from man that for
who is this man now for her husband? And who
is that husband? But God? So the man, my man,
is my husband, and that husband is God. Now this
is the emanation, my emanation. Yet my wife, till the
seat of death is past, is not some woman in
this world? For male female made He them and called
their name Man. So here, whether you be male or female,
this is the emanation of your maker. And your maker
is God, and he pleased to you. You are cleaving
to him. It is he who pleads to you until
you become one. And what proof have I that you
become one? Christ is the son of the living God.
But if I bring forth the Son of the Living God, well,
then he is completed at union. For I marry then
before we are told that Mary is going to bring
forth the Son of God. Well, if Mary brings forth
the Son of God, you bring it forth. After the
cleavage has taken and they have become one, one body,
one pleasure, one spirit. So here the whole is unfolding
itself within you as an individual. And when you see
confusion in the world, it is only the confusion within you.
When you see anything in the world, it is all
taking place within you. It's really a soliloquy. The whole
ass bar is the unfolding of the mind of the individuals.
So you are the one sense, and you are the center.
In the capacity of the scent. You seem inferior to
your essential being the center, But do not forget. I
and my father are one, and he who sees me
sees him who sent me. If he sees him who
sent me, then I am the scent, and I am
telling you from my own experience. You are that very
being who embraced you. He actually embraces you, and you
feel you become wild. And when you see the sun,
he is the image of the one who embraced you.
But when you were embraced by him, you felt you're
one with him. He who is united to the Lord
becomes one spirit with him. So in that union of you,
as the one who embraced you, you actually are the
very image of that being, and David is the image
of that being, and you are that being. And it's
all done in spirit. It's not done here in flesh
at all. In spite of all the partments of the contrary.
This belongs to the world of Caesar. And many men
of science and philosophy will accept as an explanation nothing
that comes from beyond or about this world of nature.
They will not. You can't blame them. They see it here,
and they have done marvelous things with it. They confine
themselves things here that can prove. But we confuse ourselves,
deeply confuse ourselves when we simply identify the wisdom that
comes from above, where this wonderful knowledge that comes from below.
Knowledge is science, and wisdom is revealed truth, and you
cannot in any way prove it to anyone. I can
take the wisest man in the world who call themselves
the scientist, and tell him what I'm telling you tonight,
and the chances are he will go away. And the
man is a little bit crap there's no proof. You
can't present the proof and he wants proof, or you
can't present the proof. There is no way of proving
to anyone that the Kingdom of Heaven exists until you
have entered it. There's no way of proving that God
exists until you have the experience of God who exists.
There's no way of proving to another that the Christ
child is child, that David is eternal, that he represents,
He is the sum total of humanity. He is the
resultant state of all the experiences that man is capable
of going through. You go into this world of man
and play all the bars, and when you've played all,
at the very end, the cleavage has taking place, and
he is the resultant state. He comes out as the
son of God who played the part. But while he's
playing it, he's in the death molding your world in
harmony with that mole that you offer him for What
mode am I offering him tonight? When I say I
am and I put a name on it, that's the
mold I am offering him. If I say I am secure,
I am blissfully happy, I am, and I name it,
that's his name. I'm calling I am and then I
put the mold on it. Now I must be faithful
to that vision. That's a vision, is not yet in
the world. It's a vision. And so I must keep
the vision in time of travel and turn to him.
And I become aware that I'm not faithful instead of
wasting my time con geting myself for turning away God's breast.
He said seventy times seven, you forgive your brother, And
this is poor brother donkey that God himself is writing.
In a few weeks time, you'll find all the churches
decorated to be a donkey, and they will have the
Lord seated on it, and then have all these things
moving up to the cross, and people will think that
that actually took place on the outside. No, this body
is the donkey that the Lord will and I'm riding him.
And many a time he has thrown me. Many a
time he s turned aside. They're very stubborn animals. If
you know that, he used to take a donkey on
the beach in Barbados. But I had one special one,
and he had the capacity to stop on a dive.
He could run as fast as lightning and stop on
a dive, which meant you wait about twenty feet over
his head. But it was fun your kids. You didn't care.
You never thought the consequences. You break your neck. You
got on that beach and I wid beach. You got
on that donkey, no halter, nothing, bear back, and thought
you would start and you're holding on and all of
a sudden bad and never those twenty feet in front
of it. Sometimes you come up your blood all over
because the sand got you. But it was fun going
to the beach and wash it off. And that's all
hope with. The mother wouldn't see it. But that animal
is a symbol of this body that you and I
are worrying. It is called among the animals of the world.
It's called one of the most salacious of animals. All
to the West Indies. These men who are seeking public office,
they go through with the donkey. Donkey in the open
car with them as a symbol of their perility. And
of course all these crazy people are howling and carrying
on with them because he is a strong man. That's
a symbol, the donkey. But I tell you all these
wonderful symbols are true, But don't worship the symbol. The
donkey is your wonderful body. Of flesh and blood, and
you have to be constantly in controllable, constantly taking care
of it, and simply turning to the depth of your
own being right on the surface self. You can't do it.
So when you're told you are from below and I
am from about, don't think. Some men feel themselves superior
to men, and he's telling them that they're below him.
That's not at all. It's the being within you that
is from about. It is that being who will a sain.
This being cannot, this belongs to the earth, and of
the earth it speaks. But the being who came from
heaven is the being who is from about. And the
day will come because of he, and he alone descended.
He and he alone will ascend. He will leave this
world and the saying to himself from which he came.
So he tells us, I am leaving the world, and
I'm going unto my father. You'll see me for a
little while, then you'll see me no more. Or I
am sending unto him who sent me, and you return
that very being. But the being clear is wearing a
very restricted garment while he is here. And that garment
is the poor of the donkey, that is been made
to suffer through our mistakes in this world. So again
I say to my friend, if you're here to night,
I had no intentions of criticizing anyone. I just use
it as an example to show you that there's something
far far greater in this world than the love of mine,
far far greater as your tough in scripture seeking the
Kingdom of God. And all these things will be added
unto you. Not because you're going to have more and
more homes. No, you'll find you don't need them. Not
because you're going to get more and more brillions. You'll
find you don't need them. And the day will come.
By eliminating all the nonsense in the world, you are
freer and freer and freer. And people think by accumulating
that they are freer and freer. It's by simply eliminating
the unnecessary things in this world. If I thought everything
that came to my door, I'd have to move out
from a seventh room apartment into a fifty room house.
Only yesterday and today a man fighter sell me now
water only five dollars a month, or only five dollars
a month. Yes to someone fighter sell me the cable TV.
But that's only I think five dollars a month, another day,
another five dollars a month. You put it all together,
and finally you're spending something like two hundred dollars in
things you do not need it a month. And these
go on and on and on. But people are told
to propaganda that you need them, you must have them,
must have one. I once enjoy a lovely big, six
hundred dollar a color TV set. Then they cost me
a fortunate even go he pays six hundred dollars for it,
and all of a sudden he tells you the tube
is gone. I said, yes, well, then let's have a
new tube. But that's going to cost you two hundred
and fifty dollars. Two hundred and fifty dollars for the tube,
he said, yes, let's just take it away. I gave
it reluctantly to my maid. I said, Doris, I shouldn't
give it to you. This is a burden, because to
put that cube in it's going to cost you two
hundred and fifty. And I'm going right out tomorrow and
buy myself a nice small, twenty one inch black and white. Well,
I got a nineteen that's all I need it for
I do not need the huge, big color TV set.
Everyone thinks he has to have a huge, big color
TV set. I have a nineteen inch black and white.
I rarely turn it on. Yeah, a game is on.
I like games, I'll turn it on. That's good enough.
I prefer my Bible. So why must I be always
keeping up with the Joneses? So I only use the
stormy to illustrate a point. Keep yourself free from the
love of money. For the love of money is the
root of all evils. It's the cause of all the
walls in the world. That level of power is a
symbol of power. And the power of which I speak
puts all the power of this world into nothing. You
can't conceive of any power in this world that you
could use to make humanity stand still and you change
its motivation. And yet within your own head you have
that power, and you look upon the world as you
see it, and suddenly you stop the activity within your head,
and all activities stopped. And they're not independent of your
perception of them. You think they are, but they're not.
They're all yourself pushed out, and they're animated by the
activity within you. And you're carried away by the things
that they're doing, as though the things completely strange and
different from what you are doing within yourself, and it's
not sol and stop it, and then you release it,
and everything moves on to full till its purpose. But
you can change its purpose, and then you will know
you're on the very verse are being born from about
for this is your right, this is your power. And
you entered an entirely different world. And when you ask
by others describe that world doing, Paul tells us either
not seen nor ears first, nor has it entered into
the hearts of men. The things arelready prepared for those
who love the Lord. How can you use any image
of earth to describe that world? You can't do it.
When I tell you that, I actually have gone by
thousands and thousands waiting for me to come by, And
they were all broken, members of humanity, blind, lame, haul
with it. You named it. They were there, and I
didn't raise a finger to make one of them better.
There's no compassion that possessed me. I simply glided by
a radiant beam, one of fire and air, and that
I lighted by off the earth. I didn't walk. I
can't be gliding. Every one was made perfect. Eyes came
out of hiding and filled the empty sooppings. Arms that
were missing came out of hiding and filled the empty sockets.
And those who could not walk they jump for joy.
Everything became animated and perfect. And when the very last
one was made perfect, this heavenly chorus that accompanied me
saying out, it is finished, the last cry on the cross.
So these are the last words of the cross. It
is finished. And then I felt myself once more congeal
into this body I have never worn. That I know
now in this little section of time, I have not
had the experience of wearing a straight jacket, but I
have seen men put in straight jackets, and so I
know the confinement that they must feel in a straight jacket.
While this was just like a straight jacket, that's how
confining this body is. After you've experienced the freedom of
this heavenly immortal body that is yours, it is radiant,
it's immortal, and that body is yours. And the day
will come you will complete the journey in these ghanas,
and then that body will come out. When that body
comes out, you des sent will return to yourself the sender,
and you and I will rejoice together in a heavenly
is player that you cannot depict by using any image
on earth to describe it. It can't be done because
eyes have not seen it, and airs are not thirty
And how can you tell it until He brings you
where those who have gone there have been can't do it. Here.
I am here to encourage you to set your hopefully
upon this grace that is coming to you. It is coming.
No power in the world and stop it. You came
down deliberately. No one took your life. They're going to
tell it on the second day. Rather know, the second
day of April is Eastern, so two days before that
they're going to tell a story which isn't so at all.
Was crucified by people who would not be leaving business old.
The crucifixion took place in the beginning of time. When
you are born a woman, that's when you are crucified here.
But I was crucified with the cosmic Christ in the
beginning of time. And then I came down into this
world and my mother gave me a garment of flesh
and blood, and that's the cross I wire, that's my slave.
I'm a slave of that cross. For I can't command
anyone to perform any of its normal natural functions. For me,
I had performed myself, eat myself, assimilate and eliminate, and
know one of the work and do it for me, Madam,
much money I have and how powerful I am, and
what I am, I have got to perform the normal
natural functions of that brother donkey. So I'm writing that
towards the ending, and they've got to weep and say
a certain route, a certain race, crucify a man didn't
do it at all? Have we not read the Bible?
No one takes away my life. I laid down of myself.
I have the power to lay down and the power
to take it up again. So he confesses that no
one has ever taken away his life. And yet for
two thousand years we perpetuate the lives and tell that
story over and over and over, and it isn't so
at all. Read it in the Gospel of John. The
most profound book in the New Justice is the Gospel
of John. No one takes away my life. I laid
down myself. I have the power to lay it down
and the power to take it up again. And so
I have laid it down myself willingly to enter this arena.
And at the end I can say what Paul says,
I have fought the good fight. It is a fight.
I have finished the race. I have kept the faith.
Henceforth there is later for me, the crown of righteousters.
And then he goes on to say, let no one
bother me, for I bear on my body the marks
of Jesus. Everyone will bear them because everyone has them.
The box are there, but they're not driven in with
any little nails. They are whirling bottle. A vortex binds
me here, afortex binds me here. One here, one to
my right, and two my two souls. The six pointed
star of David. That's the Christ Star. He is the
sun of the Lord's handmaid. So you can safely say
and mean it when you say it. You had not
yet brought forth the Christ Child. But I am married
and birth the Christ must give if I in blessedness
for now and evermore would live in my own case,
I have brought forth the Christ Child. But I can say,
to those who have not yet had the experience, you
can put it in that case that I have just quoted,
because everyone's going to have the experience, and not one
will fail, and then you will see the mystery. The
whole thing is a mystery. For to night. You take
your ideals, you take your dreams, and dare to assume
that you have already realized them. Knowing on the surface
you cannot do it. You do not know where to turn.
But believe me, the depth of your own being knows
all things are possible. To him. Before Mary said behold
a handmaid of the Lord, the angel said, with God,
all things are possible. The same thing said prior to
the first child promised in Genesis, is anything too hard
for God? It's the saying. It's simply a different translation
of the same meaning, is anything too hard for God?
And so the child was named Isaac because Isaac means
he left and the Christ Child less. The minute you
hold him, the face bursts into the most heavenly smile,
and the whole thing dissolves. As you're holding in your arms,
you brought forth the Christ Child. When you develop on this,
they may not seem practical. It's more practical than anything
in the world, far far more practical than telling you
to go out and get a million dollars. Here this
morning's paper I opened up the paper and here is
one that I have seen and listened to a time,
William Dower. To hear you four, our ex president said
he would not run. He said in his column and
his TV show that President Johnson will not run for
office for a second term. The first was by the
accident of assassination. This one is now is owned by election.
But he will not run another term. They all laughed
at him. Well, he was right. He did not run,
but he kept secret one solid year. Well he went
off to New Hampshire to cover this election coming up
on Tuesday, the primary. But to paid seemingly all right,
had all his trains. That day, the maid goes in
to clean the room, and there he is. He's gone
from the world, fifty five years of age, going to
sleep thinking. He awaked the next morning to write the
column coming up on Tuesday, to tell what action is
taking place in our election years. And Lawrence didn't wake
in this world. Man eighty years old and still knowing
that tomorrow he's going to be called and still is
interested only in another billion. Well, to me, it's the
height of insanity. But let him have it, Let him
have all that he wants. I don't want it, Well,
it goes a tremendous responsibility, and I don't want that responsibility.
If he wanted, let him have it. But tonight, on
this level, you formulating your mind's eye the one you
would like to be man or woman, and then having
formed it is perchance tomorrow, like my friend you wonder,
don't waste one precious moment in condemning yourself. Forgive, forgive, forgive,
and forgiveness means testing one's ability to enter into and
partake of the nature of the article. So you find
yourself in this state now, which is wondering away, Go
back to that state that you've chosen. Go back how
often seventy times seven, as often as it takes to
keep the vision fixed, so that that moral will always
be before the depth of your own being. Before he
works from the moral that you supply. So you supply
a glorious mode, But don't condemn yourself when you depart
from it. Don't condemn no one, be them alone. So
the Christ the Bible, one day he stands for you.
And call your father, and remember Christ is the Son
of God, the Jesus of the Bible. One day you'll
know who you are and you are he. Jesus is
the Lord, the Lord God Jehovah, and Christ is his son.
We put them together like one name, like nevill godd
It is a never godded in this world. Yes I'm
never godded. But Jesus Christ are two separate states. I
would call one is the son, that's Christ, and Jesus
is the Father. Listen to the words he who sees
me sees the Father. How then can you say to me, Philip,
show us the father. Have I been so long with
you and yet you do not know the father. If
you knew me, you know the father. So he's telling
you he is the father. David in the spirit calls
him by Lord. So is he not now the father?
For my Lord is the father, and David called him
my lord. So David is calling his own father. And
he's telling now who he is.