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Speaker 1: Thanks.

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Speaker 2: Bring all right, can you give.

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Speaker 1: Me a little bit of talk talk, give me a

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little bit of joy?

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Speaker 3: Hey, hi' is it going? Little jab here? Little jab there?

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Speaker 1: There we go. Can y'all hear it this full? Can

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you hear this? Fool?

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Speaker 3: Dude? Your impressions were awesome. I watched that video twice.

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Speaker 1: Thank you. I appreciate it. Yeah, anytime you do a

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video like that, you'll get like three hundred likes and

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then you'll get ten dislikes and then all these comments

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that people say they like it, and then you focus

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on the one comment where it's like your impression You're shit,

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You're the worst impression is so I've ever heard of

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my whole life.

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Speaker 3: And it's like he oh, I get that because people

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are used to just used to my my memes, so

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they just like my meme. So if I do like

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a face swap or an impression or a short video,

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they're like, I didn't come here for the video, just

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like this is me.

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Speaker 1: Yeah, calm down. I remember when I when I started

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having more subscribers on the YouTube channel, I would I

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would post the comedics silly stuff, and I'd get a

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lot of comments people like I'm here for lectures. I'm

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here for philosophy. I'm not here for shitty comedy. Like

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there's always been crappy comedy at my YouTube channel. What

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are you talking about? The first video ever uploaded with

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crappy comedy and it will always be there, so it's

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not going away. Uh, And you should have hipped yourself

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to that. But welcome everybody. We got Jim Bob back

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in the house, made by Jim Bob. Let me add

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I forget to add his instant to that descriptor. Your

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Instagram is gayascrap dot com, Uh, scribbles gay ship dot com?

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Speaker 3: Bro?

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Speaker 1: Is that your website?

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Speaker 3: Ignorant scribbles?

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Speaker 1: Maybe I jump up and stall there we go?

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Speaker 2: All right?

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Speaker 1: So yeah, so I figured we talked about the climate cult,

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the new religion grata, uh and that kind of stuff,

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and then you know that would kind of be a

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spring where we could branch off into talking about philosophy,

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ultimate principles, how do we view the world, how you

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view nature, how do we view social justice, religion, logic,

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all those different topics. Is that is that cool with you?

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Speaker 3: Sounds awesome?

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Speaker 1: And you did have some really based, awesome scribbles this week,

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so everybody check out. I really enjoy the stuff on Hawking.

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I think you had the redo or you had the well.

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Speaker 3: Yeah, they shut that down. My Greta Thunberg Hitler was

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up for It's still up on Facebook. It's like it's

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getting over like seventy thousand right now, and I'm like,

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how's how is that up? Literally Hitler with braids and

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and but if I if I made a cartoon of

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Stephen Hawking going to Epstein Island, it's in thirty seconds,

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a thirty second thing, and they just took it down

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so fast. It's because he's a he's godly. He's like

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talk about a new religion. That's like he's like, no,

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you cannot. He's not only in a wheelchair. He talks funny,

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but he knows a lot of stuff that we can't understand.

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Speaker 1: But we trust him. We broke that story on We

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actually broke that story because I was actually with him.

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I rode in, he gave me, I hopped up on

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his lap, and he wheeled me around on Epstein's Island

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and we were going up a hill to go to

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the temple and it his his thing tippled, it toppled

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over in the bat it has it's run on like

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fifty double A batteries and all the batteries toppled out

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rolled down the hill. I had had to gather them

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all up, sticking back in the wheelchair as he rolled

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me up to the orgy. And that's how I was

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able to break that story on ball room, right.

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Speaker 3: Yeah. So yeah, so he took that down and then

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I was like, all right, I'll just put up five

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second clip of him in the eyes, white jut mask,

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looking around with the piano in the background, and that

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actually was almost more effective because it was just there's

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no talking. It was just him like witnessing.

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Speaker 1: Uh. And for me, which I do appreciate, I'm caguified.

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So you gave me the cage treatment. We always welcome

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the cage treatment. Now, I didn't see this other video

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of you with the you look like you have Jared

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Ledo's face with your beard. Whose face is that?

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Speaker 3: That's that's it, Shapi. It's unfortunate that I have. It's

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Ben Shapiro. But my beard stops me from doing a

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lot of people because it just doesn't work. I like,

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try George Soros, I'm looking at him like nope, yeah.

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Speaker 1: Well I was, Yeah, so I don't I can't really

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do that good of a Ben Shapiro. But when I

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was practicing it for that before I made that video

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last night, I was like, you know what all I

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gotta do is just speed this up with the the

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speed thing and you know, final cut, and it's like

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and track twenty three out and tell me, Adam, no, no,

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just say a bunch of stuff that's you know, sounds say.

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Speaker 3: A lot of fast things, a couple of extra.

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Speaker 1: Logic contradiction, the climate change, social justice.

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Speaker 3: My yeah, he's he's fun of because especially all like

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my my right leaning boomer people, they get so excited

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when I attack like low hanging fruit lefty social justice.

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Speaker 1: And the criticize.

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Speaker 3: Yeah, they just get so man. They're just like, don't.

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Speaker 1: Why the conservatives? Why you hate people on our side?

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Speaker 3: Exactly my side, the side, what.

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Speaker 1: Are you punching rating? We're like, we're like girls slapping

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on the right. All right. So so let's say, so

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you've you've had uh some winners this week, You've had

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quite a few hits here. Let's see what can we

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which ones can we put up safely? Let's see, let's

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see the Bernie one. That one's pretty good. Let's put

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the Bernie one up. Bernie says, we need to have

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gun control, and then we need to have rent control,

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and then we need to have the full control. Let's see,

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let me add that one. So we got a little

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Bernie in the house. If you got them, Bernie them.

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So there's our Bernie. Sorry, there's many many more. Instagram

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is added now to the description my mind is I'm

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kind of tired today. I had to do a whole

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talk on Aquinas for the subscribers to Jason also, some

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of mine is kind of mushed today, but we will

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power through, all right, So let's talk about Greta. I'm

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glad that you did cartoonize her and immortalize her. It

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was funny. Tristan actually called my attention to Greta probably

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a month or two ago. I didn't even know who

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this was, why this mattered, and I remember Tristan was

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talking about it. I was like, who is this girl? Who

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cares what some I thought she's like a ten year old. Oh,

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it turns out she's actually almost an adult. Because that

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was by design, by the way, because that way nobody

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can make fun of her criticizer, because then all the

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idiot boomer liberals who actually came after me on my

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social media. They were like, why are you making fun

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of a kid? Unbelievable. I can't believe you would make

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fun of a kid. And meanwhile, the system promotes pedophilia,

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but don't make a joke about a kid. And by

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the way, she's not she's actually sixteen, almost an adult. Anyway,

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what do you think?

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Speaker 3: Yeah, I mean, I didn't know much about her. I

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saw a couple of early kind of clips of her,

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and I knew that she would get propped up closer

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to the election, and I knew they were grooming her.

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I didn't know the full backstory. I don't know how

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much of it is true, all the connections to the

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early climate change pioneers and freemasonry kind of stuff. Usually

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don't go full on with that because it's hard to

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you know, to validate to like. But but she's a tool.

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I mean her parents are, you know, like, never were famous.

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One's an opera singer, one's an actor. She's now listed

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as an actor on IMDb. The daughter Greta, and she's

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just this is how it is now. It's like the

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same way a Casio Cortes tried out for Congress in

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a literal audition. We have to kind of get used

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to this sort of total overlap of politics and entertainment.

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I don't even it could have always been like this,

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but now it's just kind of like rooted, and there's

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a lot more you can do with media, so everything

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happens faster and the process is like streamline. You can

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really literally for cheap make a product out of a

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person and a narrative out of a person in a

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way that we've never seen before. And you could do it.

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We could do it this week if we wanted. We

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could like create j and do a character about climate change,

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you know, pushing that narrative, and we could probably get

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you popular in a month, you know what I mean.

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So it's just sometimes I just I don't get too

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crazy about like this is crazy because it because if

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you just step back, you're.

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Speaker 1: Like, oh, yeah, this makes sense.

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Speaker 3: This makes complete sense, you know, And and it's all

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people have to understand. It's not about her. It's about

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Agenda twenty one, and it's about starting with centralized regional planopolises.

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And they want to do that. They they know that

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globalism and controlling food, food and resources and energy. You

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can't just skip to a a standardized global system, you

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have to start regional and that's cities. And so they're

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gonna push these really great cities with no cars and

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small spaces. I like how they're pushing. Sorry it's a

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little tangent, but like it's all connected tiny houses. Like

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I started watching that and I even got hooked early on,

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like oh I could do that. That sounds so cool

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and cozy and it's reduced and minimal and they're pushing

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minimalism and all this stuff, and you realize, holy shit,

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like they are. They're pushing compact living, minimal living almost

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like outdoor uh jail living, but like nice, yeah, you know,

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and yeah, well now that's a part of the push too.

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Speaker 1: Yeah. The first thing that makes me think of is Maoism.

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Mao is really who pioneered this idea of the youth brigades.

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I mean, you could go back and revolutionary thought prior

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to Mal, where there were ideas of using kids, using

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the youth, But really mal pioneered this because he was

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able to convince the youth that they were special, they

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were the cutting edge. They were like the generation that

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was destined to overthrow the prior. You know, Chinese traditions,

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and so he marshaled that that energy of youth, which

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is tremendous but super dumb. You are so dumb when

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you're a kid. You think you know things, especially when

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you've already been you're propagandized in a system that each

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is you all this kind of collectivism and whatnot. And

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so so Maoism was was really good at that, and

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it's exact same strategy and modus operandi of how to

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utilize not just youthful energy, but also to utilize the

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youth in the propaganda. And that's why that's why, for example,

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even even aside from Maoism, I mean militaries, military recruitment,

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it goes for young guys, right, because young guys are dumb.

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Young guys fall for the propaganda. They fall for the

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fact that they think that they're going to be fighting

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for you know, American ideals or whatever, patriotism, and they're not.

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Actually they're actually fighting for coke and pepsi and vaccines

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and abortion and that kind of stuff, right, they're fighting

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to have I did a joke video a long time

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ago that the algorithm didn't didn't like. I thought it

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was pretty good, but it was. It was a drill

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sergeant who was shouting at the guys to that they

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were going to be said they were going to be

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fighting and giving their lives for lungs. I mean, that's

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that's that's.

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Speaker 3: That's actually a good commercial.

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Speaker 1: That was like a true commercial. Right, so you're dying

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for subway anyway. But the point is that that that's

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the propagandist origin of this. We've seen it more recently.

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I remember twenty first hund Wired did a really good

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job covering the whole Syrian situation. There's a lot of

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propaganda at the time of Syria with Dusty Boy. Dusty

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Boy was a child that was used. They pasted all

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over everywhere, and this was to topple a sod the

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same kinds of thing that that we saw the bush

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PR firm put out about Sodom Hussein throwing babies out

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of incubators. Incubators that was all fake. It was all

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stage kids once again, babies, right. We've seen this over

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and over and over and so it's a very basic

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style tactic events that I won't go into that I'm

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sure everybody knows. More recent events with kids that come

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out kids right as the face of these events and

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then we're supposed to be lectured by a bunch of

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ten year old, twelve year old thirteen year olds who

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don't know anything about anything. And then yeah, but I

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was actually kind of shocked when I listened to the

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chick giving her speech, because I didn't realize it was

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that like, whoa dude, she's like really calling for like

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trying to put the guilt trip on people, right, like

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you have stolen my future. It also ties into her parents,

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It ties into what you said about propping up people

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that have neurological disorders autism.

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Speaker 3: Yeah, it's a protective shield. It's not only they're easier

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to control, but the protective aspect is pretty genius because

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I mean we've seen it with It started with just minorities,

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and then you add in another victim group and then

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you keep adding them and I can make a list

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of them, and then you can't make fun of you know,

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you can't criticize Israel because that's anti Semitic. And now

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we're getting to this like neural diverse stuff where if

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you start making these these kinds of people, uh, the

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the spokespeople, you know, it's a really good trick because

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you can just be like just like Hillary, like you're

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just you just hate women, and now it's going to

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be like you can't make fun of her.

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Speaker 1: And uh, forget the case of skin go that was

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with Hillary was it was it was gender right, and

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then now they're just extending it to basically any possible

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identity is going to somehow be under some kind of

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protected class exactly. And and that's by Yeah, we we

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started noticing that too, that that was bodysign. And but

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I like that people are figuring out because we used

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to talk about this on the old Hoaxbusterers podcast with

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John and Chris, where we would cover the fact that

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people are it's almost like the audition for roles, like

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they auditioned to get the role, not just in a

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movie or whatever, but to be the face of a movement. Yeah.

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And I think some of the pop stars have done

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this actually, like they want to be the face of

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whatever agenda, it doesn't matter, right, let's say veganism. This

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is something that we've noticed a lot, with Tristan pointing

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out all of these people sort of being being picked

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out in YouTube, in the YouTube crowd and so, oh,

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you're going to be the face of you know, YouTube

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veganism and Saudi Prince Alba Lead or whatever his name is,

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you know billionaire, there's Dad's got you know, Trump's yacht

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or whatever. Then he puts he puts money into this

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YouTube channel, right, And that's what That's what happens, that

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people are auditioning to be the face of different movements.

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And we see that really clear with Greta. And one

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last point I wanted to make was that that whole

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coffin apartment thing that you were talking about tiny living.

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I see the millennials just totally buying into this wholesale

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and just on the movie Tip Jodarowski is Holy Mountain.

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If you don't know which, I'm not necessarily recommending this.

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It's a really degenerate movie. But there's a sea unique

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scene in the film where they're talking about future cities

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kind of like smart cities, kind of box apartments smarts,

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and they call it a coffin apartment. You basically you

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lay in this little coffin that's where you sleep, and

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you slide you into the the wall of the walmart

294
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or whatever or the uh. So, I think that there

295
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is something prophetic to that movie in it and that

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it does kind of predict this death cult extending to

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the mega smart cities, and you basically live inside of

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a target and then at the appointed time, un presumably

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then you know you're incinerator. Maybe you sleep in a

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little coffin incinerator like a you know, and then it

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like when you know, like like Logan's run, when you

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hit thirty or whatever, it's time to incinerate you.

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Speaker 3: Well, they'll they'll convince you that they're going to upload

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your consciousness and it's not going to be provable. So

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they're they're like, no, we did it. We there's all

306
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this information out out there. We did it. We killed you,

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but we saved a lot of stuff. So that's equivalent

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because they're gonna you know, they're using like AI incorrect,

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like we don't have AI. We have augmented intelligence, but

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they're calling it AI and we don't have we don't

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actually have artificial intelligence, but everyone's running with the term

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and the same way, they're going to trick people into

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that kind of stuff, and you know, everything is sold

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with like you know, now it's all virtue and it's

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the best thing for the whole nation or the best

316
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thing for the whole. It started with nation, the best

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thing for the town, the best thing for the city,

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the best thing for the common good. Is now they're

319
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trying to expand the common good to global level. It's

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not gonna it's not gonna work. Like it just doesn't

321
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work well, like even the even the utilizing protected classes,

322
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autistic people and so forth. They're scaling that technique too fast,

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so it's all collapsing everyone. The fact that it got

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such a response so quickly, like people annihilated that speech

325
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so fast that and that's like the silent majority is

326
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kind of no longer silent. They're just like, we don't

327
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buy this shit, Like we just don't buy it. So

328
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that's the good news. But getting people to understand the

329
00:19:15,799 --> 00:19:19,720
intent behind this stuff and the plans people you know,

330
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you'd say, I feel like they purposely call it like

331
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Agenda twenty one, so that you sound stupid when you

332
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try to tell it to somebody, you know, like, oh,

333
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that sounds like a conspiracy theory. And then you know,

334
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the early people talking about this, probably yourself. I didn't

335
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even really fully dive into it until like last year.

336
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But but yeah, it's it's it's hard to communicate to

337
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people because they just don't buy that. There's groups of

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people and companies like Semens and all these large companies

339
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that will win if this centralization takes place, because the

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government will need suppliers and builders and all that stuff,

341
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and they want that full term, long life, long contract. Basically,

342
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this is how life is now and uh. And I

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think there's enough people that will realize when it's if

344
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it's closer, they'll be like, nah, we're not going to

345
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do this. But there there is an element that I

346
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think it's inevitable in some places, like some cities, some

347
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European countries perhaps will go full on with that, with

348
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that program. And they you know, they had the they

349
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had the whole thing designed. I forgot the entity. It

350
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was like they hire they used our tax dollars to

351
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hire a private company to come up with the terminology

352
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and the phrasing and the outline of these megalopolis kind

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of central centralized cities. And it's called like growing Smart

354
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or something. And there's a whole book on it. Actually

355
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there's like the book. I'll try to figure it out

356
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and maybe you could post it after in the comment

357
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or in the description, but there's a whole manual about it.

358
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It's so it's like you know people who are like, oh,

359
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you're crazy. No, it's all of this stuff is documented.

360
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Speaker 1: Yeah, no, totally. I mean when I put out Estra

361
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Hollywood one, there's a couple of chapters where I talked

362
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about the smart cities. I talked about it in relationship

363
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to Minority Report, Logan's Run, and maybe a couple more.

364
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But and then I did a video last year on

365
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the Saudi city Neom, which is one of the big

366
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smart city projects. But what you were talking about with AI,

367
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it reminds me. I did a talk long time ago,

368
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five years ago, four years ago. I'll put it in

369
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the chat right now because I'd totally forgotten this, But

370
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I actually did a talk on There's a famous essay

371
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called Mines, Machines and Girdell, and it's actually a famous argument.

372
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It's I think I'll linked the paper in the description.

373
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It's posted, maybe not, but CHI can look it up.

374
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It's a it's a famous sort of Oxford essay maybe

375
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from the seventies, and it's kind of making the argument

376
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that you'll never get actual consciousness from AI because artificial

377
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intelligence is basically just what you put into it. It's

378
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like saying that, oh, one day the math problems will

379
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come alive. No, math problems and algorithms are only going

380
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to ever be math problems. They're never going to be alive.

381
00:22:23,039 --> 00:22:27,119
The number seven pie is not going to attack you. Okay,

382
00:22:27,680 --> 00:22:31,519
it's not going to come alive. It could be programmed

383
00:22:31,519 --> 00:22:33,799
to attack you, but that doesn't mean that it's coming alive.

384
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And this is one thing we also noticed back when

385
00:22:35,680 --> 00:22:37,640
we were doing the old hoxtposter shows too, was that

386
00:22:37,640 --> 00:22:39,720
point you were hinting at that a lot of this

387
00:22:39,839 --> 00:22:42,039
is sold to you. It's a lot of this is propaganda,

388
00:22:42,440 --> 00:22:45,680
especially something like that you're going to be downloaded into

389
00:22:45,720 --> 00:22:48,640
a computer, You're going to be put on a zip drive,

390
00:22:48,839 --> 00:22:51,599
right like a damn genie or something like oh yeah,

391
00:22:51,680 --> 00:22:54,279
your spirit we're gonna I mean, it's literally a superstitious level,

392
00:22:54,279 --> 00:22:56,640
like they're going to put you into a zip drive.

393
00:22:56,640 --> 00:22:59,720
That's crazy. No, what they're doing is they're playing a

394
00:22:59,720 --> 00:23:03,039
slide of hand where they're talking about if they've recorded you,

395
00:23:04,079 --> 00:23:07,680
and they've recorded video of you or maybe even fMRI

396
00:23:08,160 --> 00:23:11,599
recorded your thoughts or whatever. Right, the argument is that,

397
00:23:11,680 --> 00:23:18,960
well that's you, because you is just these vocal patterns,

398
00:23:19,000 --> 00:23:23,319
these imprints, these neurons firing, and so if we record

399
00:23:23,359 --> 00:23:27,240
those things, that's you. So therefore we are uploading you

400
00:23:28,160 --> 00:23:31,799
to the global brain. But of course that's not you.

401
00:23:32,200 --> 00:23:36,440
That's recording of you. And I know that sounds dumb

402
00:23:36,480 --> 00:23:38,519
to people, but I'm not joking. If you look up,

403
00:23:38,599 --> 00:23:41,720
there's a video. I can't remember this billionaire's name, but

404
00:23:41,759 --> 00:23:48,319
it's a billionaire tech person who is now she and

405
00:23:49,079 --> 00:23:54,160
the lover died of the person, and so what the

406
00:23:54,200 --> 00:23:58,720
guy or whatever this person is recorded a bunch of

407
00:23:58,759 --> 00:24:04,359
the lovers thoughts ideas, like he would do something weird

408
00:24:04,440 --> 00:24:08,079
like sit and record the love the spouse or whatever

409
00:24:08,880 --> 00:24:12,319
for hours every day. And the argument was that this

410
00:24:12,359 --> 00:24:17,160
person thought that when it created the AI bought of

411
00:24:17,200 --> 00:24:20,480
this person, it would literally be that person because it's

412
00:24:20,519 --> 00:24:25,799
that person's thoughts, mannerisms, features, and so it literally shaped

413
00:24:25,839 --> 00:24:29,240
the head, you know, into the person's spouse or whatever

414
00:24:29,240 --> 00:24:31,720
after it died. I mean, it looks ridiculous. It looks

415
00:24:31,720 --> 00:24:33,440
like a damn beam, It looks like a B movie.

416
00:24:33,480 --> 00:24:35,079
But what I'm the point of that was that here

417
00:24:35,119 --> 00:24:38,599
you have a tech billionaire who's out of crazy literally

418
00:24:38,680 --> 00:24:43,519
insane thinking and arguing that this severed head of a

419
00:24:43,559 --> 00:24:50,119
black woman robot talking is the lover, It's not. It's

420
00:24:50,119 --> 00:24:53,759
a robot head. That's not your lover. It's a robot head.

421
00:24:54,119 --> 00:24:58,519
Speaker 3: Okay, yeah, People will want to sell themselves on that

422
00:24:58,599 --> 00:25:03,240
because the level to which they are willing to believe it,

423
00:25:03,799 --> 00:25:08,480
if that's matched with the how convincing it is. So

424
00:25:09,319 --> 00:25:13,000
we can be convinced by illusion that we're seeing something,

425
00:25:13,160 --> 00:25:16,160
or that something's really there, or the cat really knows

426
00:25:16,240 --> 00:25:19,880
what that sentence meant, like fully, like we experience it,

427
00:25:20,279 --> 00:25:23,960
and so we can convince ourselves. It's like those new

428
00:25:24,400 --> 00:25:28,519
concave TVs. They're getting to the point. I think it's

429
00:25:28,559 --> 00:25:33,480
like sixteen thousand pixels per square inch is the tipping

430
00:25:33,519 --> 00:25:36,000
point to where you can't distinguish reality from a TV.

431
00:25:36,799 --> 00:25:41,000
So when they get that, they're replicating the experience of

432
00:25:41,440 --> 00:25:45,440
what you perceive to be real and it's a trick,

433
00:25:45,759 --> 00:25:48,680
and so they're able to argue that if it can

434
00:25:48,759 --> 00:25:51,839
fool the person, then it must be real because there's

435
00:25:51,839 --> 00:25:56,200
no difference. But at that point it seems like a

436
00:25:56,319 --> 00:26:00,799
self refuting argument because why you would be fooling yourself

437
00:26:00,839 --> 00:26:05,440
to begin with then, so then nothing's real basically, so

438
00:26:06,640 --> 00:26:14,680
those those kinds of endeavors are all reduced to playing

439
00:26:14,720 --> 00:26:17,240
your being your own God. I think on a on

440
00:26:17,319 --> 00:26:22,000
a wider baseline thing I've I've been in those communities.

441
00:26:22,039 --> 00:26:24,480
Like when I left my hometown I went to l A,

442
00:26:25,240 --> 00:26:30,640
I immediately ditched religion and God and I immediately immersed

443
00:26:30,640 --> 00:26:35,400
myself into futurism and technology and I replaced it. I

444
00:26:35,480 --> 00:26:39,200
replaced one euristic for another.

445
00:26:39,720 --> 00:26:44,480
Speaker 1: And you're not You're not an ai black woman, are you? Secretly?

446
00:26:44,000 --> 00:26:48,359
Speaker 3: No? No? No, And so yeah, I was all into that,

447
00:26:48,559 --> 00:26:49,440
like all of it.

448
00:26:49,519 --> 00:26:49,839
Speaker 1: I was.

449
00:26:50,240 --> 00:26:53,319
Speaker 3: I was all around those guys, like I was helping

450
00:26:53,440 --> 00:27:00,480
produce futurist events. There was like Kurtsweil and all those guys, well,

451
00:27:00,519 --> 00:27:05,240
the investors were around, and I was just infatuated with

452
00:27:05,319 --> 00:27:08,960
it all because it's the same concept. It's like we're

453
00:27:09,000 --> 00:27:12,039
gonna transcend. There's gonna be a hive mind. It's gonna

454
00:27:12,039 --> 00:27:15,119
be And of course, when I finally became honest with myself,

455
00:27:15,160 --> 00:27:17,640
I was like, I'm not going to do any of that,

456
00:27:18,519 --> 00:27:21,319
like I'll talk about it, sell it to people.

457
00:27:22,000 --> 00:27:24,319
Speaker 1: And then I realized that that kind of looks like you,

458
00:27:24,400 --> 00:27:30,200
I don't know, So that's the that's the tech billionaire's

459
00:27:30,519 --> 00:27:35,160
robot lover. Uh And I did, I could not remember.

460
00:27:35,160 --> 00:27:40,000
I dug it up Martin Rothblatt, and so the lover

461
00:27:40,160 --> 00:27:44,920
passed away. And here is the I mean, these ai

462
00:27:45,039 --> 00:27:46,480
they look like some of them a B movie do.

463
00:27:46,480 --> 00:27:48,759
They don't even look that like we're supposed to believe

464
00:27:48,880 --> 00:27:52,000
or in some tech utopia. And oh dude, it's so advanced.

465
00:27:52,039 --> 00:27:55,359
It's so advanced. That looks like something from freaking Valley

466
00:27:55,359 --> 00:27:57,640
of the Dolls or some shit. I don't I mean,

467
00:27:57,680 --> 00:28:00,759
you may not be able to see it, but it

468
00:28:00,759 --> 00:28:05,680
looks goofy. But yeah, so, and that, by the way,

469
00:28:05,799 --> 00:28:13,119
points that that illustrates the fact that the transmutation agendas,

470
00:28:14,559 --> 00:28:22,559
genetic modification, sexuality, they are ultimately about the post human agenda.

471
00:28:22,640 --> 00:28:23,599
That's the right point of.

472
00:28:23,559 --> 00:28:29,519
Speaker 3: It, right, Yeah, they're gonna they they're way ahead in

473
00:28:29,559 --> 00:28:32,319
their heads about it, like they can imagine all this.

474
00:28:32,519 --> 00:28:34,759
I remember the feeling of like thinking ahead and be

475
00:28:34,839 --> 00:28:37,480
like it's gonna be like this, it's gonna be And

476
00:28:37,960 --> 00:28:40,559
you realize that you're only talking to people at like

477
00:28:40,640 --> 00:28:44,279
dinner parties about it, and uh, really, things don't move

478
00:28:44,359 --> 00:28:49,119
the way you think. Also, there's always backlash, like people

479
00:28:49,839 --> 00:28:54,759
wear natural beings. We there's something that we we just

480
00:28:55,039 --> 00:28:58,680
hold on to the natural state we're in, and there's

481
00:28:58,680 --> 00:29:01,720
always going to be that resistant. It's against those those people.

482
00:29:02,759 --> 00:29:06,200
And even when it gets to the point where you know,

483
00:29:06,319 --> 00:29:10,400
some sort of weird connectivity, like they perfect neuralink to

484
00:29:10,440 --> 00:29:13,400
the point where you know, I can eat a banana

485
00:29:13,720 --> 00:29:16,920
and have it tastes and someone else eats ice cream

486
00:29:17,000 --> 00:29:20,319
and we both taste both things, and people will get

487
00:29:20,319 --> 00:29:25,279
that novelty and get all crazy about it, but it's

488
00:29:25,319 --> 00:29:28,519
all it's just it's all silly.

489
00:29:29,799 --> 00:29:35,839
Speaker 1: Yeah, well I'm looking at a robot with crossed us,

490
00:29:36,000 --> 00:29:39,440
so yeah, talk about silly. But yeah, no, it illustrates

491
00:29:39,480 --> 00:29:42,319
your point perfectly there. So yeah, I mean, this is

492
00:29:42,319 --> 00:29:44,680
not going to become. The only way that you would

493
00:29:44,720 --> 00:29:48,079
believe that a robot could evolve into consciousness is to

494
00:29:48,200 --> 00:29:52,240
redefine the term consciousness to mean whatever you want it

495
00:29:52,240 --> 00:29:54,400
to mean. And that's essentially what I was getting getting

496
00:29:54,400 --> 00:29:58,039
at earlier with just saying that a replica or a mimic.

497
00:29:58,559 --> 00:30:01,799
Mymesis that that it is identical to you. But that's

498
00:30:02,079 --> 00:30:04,960
completely absurd. Nobody actually believes that. But it's just kind

499
00:30:04,960 --> 00:30:07,279
of a mythology. So yeah, we're right back at mythology.

500
00:30:07,279 --> 00:30:12,960
Where're right back a superstition. So on Greta too. I

501
00:30:13,000 --> 00:30:16,440
didn't want to mention too that somebody was a fussing

502
00:30:16,480 --> 00:30:21,640
with me. Actually, multiple people about the actress comment now,

503
00:30:21,680 --> 00:30:25,319
they said, look, anytime that you are in a documentary,

504
00:30:25,480 --> 00:30:30,799
you're listed on IMDb as an actor. Okay, but the

505
00:30:30,880 --> 00:30:35,559
first thing on Greta's filmography was drama. It was not

506
00:30:35,880 --> 00:30:39,680
her place in a documentary, it was her place in

507
00:30:39,720 --> 00:30:42,680
a drama. And she's in other dramas. So yes, she

508
00:30:42,839 --> 00:30:46,079
is an actress in dramas. That means that she is

509
00:30:46,200 --> 00:30:52,359
not primarily a genius whiz kid chosen for her you

510
00:30:52,359 --> 00:30:56,759
know stuff on mall new level IQ, but chosen in

511
00:30:56,799 --> 00:31:00,640
fact for her role as an actress. And this is

512
00:31:00,680 --> 00:31:04,480
something we've seen pretty consistently. Actually I've called attention to it.

513
00:31:05,240 --> 00:31:08,920
I'm i gonna read too much into this, but nobody

514
00:31:08,960 --> 00:31:10,759
has really called attention to the fact except a couple

515
00:31:10,799 --> 00:31:14,599
of people, that Fidel Castro has an IMDb page, and

516
00:31:14,720 --> 00:31:18,640
not just for being in documentaries about Cuba. Actually, early

517
00:31:18,720 --> 00:31:21,519
on Castro was in Hollywood. He was hanging out with

518
00:31:21,519 --> 00:31:23,119
a lot of the Hollywood people. He tried out for

519
00:31:23,160 --> 00:31:25,920
the Dodgers, and he has an IMDb page as an

520
00:31:25,960 --> 00:31:29,880
extra in different movies back in the fifties. Now, make

521
00:31:29,960 --> 00:31:31,400
of that what you will. I'm not trying to make

522
00:31:31,440 --> 00:31:33,279
too much out of it. But I did do a

523
00:31:33,359 --> 00:31:36,319
talk on the history of the CFR and the relationship

524
00:31:36,319 --> 00:31:40,359
to Cuba accuarant to Savando Gonzalez, which is a good book.

525
00:31:40,400 --> 00:31:43,200
But I bring all that up to say that it

526
00:31:43,319 --> 00:31:47,400
is worth looking at to talk about the Hollywood side

527
00:31:47,440 --> 00:31:49,880
of this, because a lot of people are chosen for

528
00:31:50,039 --> 00:31:52,279
these roles, as we said, because they're more or less auditioning,

529
00:31:52,279 --> 00:31:54,079
and they might not even know that. I mean, they

530
00:31:54,119 --> 00:31:56,440
may have been groomed for this role since they were younger,

531
00:31:56,480 --> 00:31:58,480
if their parents were connected. Now I'm told I've not

532
00:31:58,480 --> 00:32:00,559
done a lot of research into her family, but a

533
00:32:00,559 --> 00:32:03,039
lot of people have said that she actually is from

534
00:32:03,079 --> 00:32:07,720
a very well connected family, you know, and from where

535
00:32:07,759 --> 00:32:11,160
she's from. But I didn't really even pay that much

536
00:32:11,160 --> 00:32:13,680
attention because it's the same thing I've seen over and

537
00:32:13,680 --> 00:32:14,880
over and over. I mean, if you've looked at this

538
00:32:14,960 --> 00:32:16,839
kind of stuff, yeah, you know for a lot of years,

539
00:32:16,880 --> 00:32:18,839
you kind of already know how it works. You know

540
00:32:18,920 --> 00:32:21,400
that the patterns, it's always the same. They just kind

541
00:32:21,400 --> 00:32:23,000
of roll out the same thing over and over because

542
00:32:23,039 --> 00:32:25,839
people don't remember. They don't remember that, Oh, that's what

543
00:32:25,880 --> 00:32:28,839
they did with Dusty Boy. Dusty Boy was a prop

544
00:32:29,480 --> 00:32:30,880
for the Syria operation.

545
00:32:32,599 --> 00:32:36,599
Speaker 3: Yeah, people just generally don't like remember anything. They just

546
00:32:36,640 --> 00:32:39,480
don't recall back and measure the two against each other

547
00:32:39,480 --> 00:32:41,799
because if it's a brand new issue and it's a

548
00:32:41,839 --> 00:32:44,400
hot button issue and it's an emotional issue, it's like

549
00:32:44,799 --> 00:32:48,119
its to them has nothing to do with the patterns.

550
00:32:48,160 --> 00:32:52,920
Like someone like yourself and you know, someone like Owen Benjamin,

551
00:32:53,480 --> 00:32:56,799
the ability to see patterns is really powerful, and to

552
00:32:56,839 --> 00:32:59,720
be able to re lay those two people is really important,

553
00:33:00,519 --> 00:33:05,279
regardless of the conclusions people draw. Just laying out the

554
00:33:05,319 --> 00:33:08,160
patterns the way you look at movies and see the

555
00:33:08,200 --> 00:33:13,640
patterns of the delivered messages and the symbolism, and being

556
00:33:13,680 --> 00:33:18,440
able to deliver that to people allows them to have

557
00:33:18,480 --> 00:33:20,839
that sort of format in their brain to maybe see

558
00:33:20,839 --> 00:33:24,599
it more like I don't have great pattern recognition like that.

559
00:33:24,880 --> 00:33:29,319
I also don't have an in depth level of historical

560
00:33:29,440 --> 00:33:33,680
knowledge or theology as you and many other people, but

561
00:33:34,200 --> 00:33:37,319
I know that by practicing it, it gets better. You

562
00:33:37,400 --> 00:33:41,359
can see things better wider, and I think people are

563
00:33:41,599 --> 00:33:44,240
doing that, and I think that's a natural thing that

564
00:33:44,640 --> 00:33:47,200
needs to happen, because we get such small bits of

565
00:33:47,240 --> 00:33:51,519
information so fast that all of these attention deficit disorders

566
00:33:51,559 --> 00:33:55,480
and all this stuff is just a reaction to small

567
00:33:55,519 --> 00:34:02,599
bits of information. And so these longer, longer periods of

568
00:34:02,759 --> 00:34:06,119
talking with people, like people are consuming a lot more

569
00:34:06,119 --> 00:34:08,360
of this kind of thing now, which is cool because

570
00:34:08,400 --> 00:34:12,440
they're getting what like larger bits of information that they

571
00:34:12,480 --> 00:34:16,840
can digest and see on a wider scale versus this

572
00:34:17,079 --> 00:34:20,599
very quick, superficial bits. Like I look at it, like

573
00:34:21,000 --> 00:34:25,920
the media in Hollywood and all the powerful entities, they

574
00:34:25,960 --> 00:34:31,239
are just like dropping tiny fish food like in the tank,

575
00:34:31,320 --> 00:34:33,360
and most people are just swimming at the top and

576
00:34:33,400 --> 00:34:35,679
eating whatever is there. Just eat it, eat it, eat it.

577
00:34:36,239 --> 00:34:38,599
And sometimes you have to be like the fish who's

578
00:34:38,639 --> 00:34:41,320
just kind of looking around in the corner and just

579
00:34:41,480 --> 00:34:43,639
watching it all and trying to piece it all together.

580
00:34:44,400 --> 00:34:47,559
And not everyone can do that, which is why, like you're, uh,

581
00:34:48,400 --> 00:34:51,760
there's a lot of people who cover different topics like yourself,

582
00:34:51,840 --> 00:34:56,159
But you guys are doing all good jobs because you're

583
00:34:56,800 --> 00:35:00,079
collecting all the data and you're presenting it in a

584
00:35:00,079 --> 00:35:04,000
way that people can understand where they can see patterns

585
00:35:04,039 --> 00:35:06,840
that matter, Like it matters to see the patterns. And

586
00:35:08,039 --> 00:35:10,239
you know, the Greta thing, just like you said, it's

587
00:35:10,280 --> 00:35:14,000
just another pattern. It's no different than you know, Jesse's

588
00:35:14,000 --> 00:35:16,960
Smollett bumping shoulders with someone at a party and they're like, hey,

589
00:35:17,000 --> 00:35:20,159
you want to you want to do something bigger, you know,

590
00:35:20,199 --> 00:35:23,199
you want to do something bigger than the lines. How

591
00:35:23,199 --> 00:35:25,800
about something that's really going to make a difference. You

592
00:35:25,840 --> 00:35:28,199
want to make a difference, Jesse.

593
00:35:28,480 --> 00:35:32,559
Speaker 1: And do you see Confessions of a Dangerous Mind? Yeah,

594
00:35:32,639 --> 00:35:34,840
it's like that scene when when the guy comes up

595
00:35:34,840 --> 00:35:39,280
to recruit. Is it George Clooney who plays the main

596
00:35:39,360 --> 00:35:41,840
role or is George Cleaney playing the CI.

597
00:35:41,880 --> 00:35:46,880
Speaker 3: I can't remember Sam Sam Rockwell, that's right.

598
00:35:46,960 --> 00:35:50,760
Speaker 1: Yeah, And he comes up and he's like, son, what

599
00:35:50,880 --> 00:35:53,880
do you want to serve your country? You know? And

600
00:35:53,920 --> 00:35:57,760
now that's more like you know, fifties sixty cold war stuff.

601
00:35:57,760 --> 00:35:59,719
But and nowadays it wouldn't be so much. Maybe the

602
00:35:59,719 --> 00:36:02,239
country unless they had already you know, profiled you as

603
00:36:02,280 --> 00:36:05,719
a patriot. It would be more like, you know, the

604
00:36:06,280 --> 00:36:10,400
Vegan climate animal agenda. You want to save the animals,

605
00:36:10,480 --> 00:36:13,679
let's go, yeah, rate some farms tonight. Oh, we liked to.

606
00:36:13,679 --> 00:36:15,800
I actually knew a guy, by the way who did this.

607
00:36:15,800 --> 00:36:18,679
This cracks me up because there's a guy that was

608
00:36:18,679 --> 00:36:22,920
from my hometown and he was involved in some weird

609
00:36:23,119 --> 00:36:25,760
churchy type stuff back in the day. I always thought

610
00:36:25,800 --> 00:36:27,159
he was kind of a weird dude. And then he

611
00:36:27,199 --> 00:36:32,760
got super into peta, not peta bread, but peta right

612
00:36:32,800 --> 00:36:36,719
for the animals. He was obsessed with Peter Bread. He

613
00:36:36,760 --> 00:36:40,320
got into peta and I remember back in two thousand

614
00:36:40,320 --> 00:36:42,960
and four or five he was like devoted to this.

615
00:36:43,880 --> 00:36:46,679
And his brother, who eventually became a professor at the

616
00:36:46,760 --> 00:36:48,800
university that I used to go to set up a

617
00:36:48,840 --> 00:36:52,119
debate between me and this dude. This is It was

618
00:36:52,159 --> 00:36:54,280
actually all three of us, because one was a peda guy,

619
00:36:54,320 --> 00:36:55,920
one was a philosophy guy, and then there was me.

620
00:36:56,559 --> 00:37:00,719
So we had like a three hour debate about vegan as, peta,

621
00:37:01,519 --> 00:37:05,760
animal rights, and atheism. This is I don't know, many

622
00:37:05,760 --> 00:37:08,239
many years ago. Now. The weird part was that the

623
00:37:08,320 --> 00:37:12,400
guy had left the church that he was in totally

624
00:37:13,119 --> 00:37:17,119
was totally committed to the PEDA stuff and The reason

625
00:37:17,199 --> 00:37:19,760
he got high up at Peta was because he snuck

626
00:37:19,840 --> 00:37:23,239
into one of the Tyson I don't know, one of

627
00:37:23,280 --> 00:37:26,039
those big nasty food factories where you know, the kid

628
00:37:26,199 --> 00:37:28,920
the chickens are all in the little cages or whatever.

629
00:37:29,920 --> 00:37:32,880
So he filmed some footage in there, and oh, you know,

630
00:37:32,920 --> 00:37:34,639
the Peda people were in love with him for a while,

631
00:37:34,679 --> 00:37:37,599
and then so then it sturts out. He like his

632
00:37:37,639 --> 00:37:40,719
whole worldview collapsed when it came out that the Peda

633
00:37:40,800 --> 00:37:45,159
people were behind that dog killing farm. If you remember

634
00:37:45,199 --> 00:37:48,480
that story where was Peter was actually having dogs put

635
00:37:48,519 --> 00:37:52,440
to death, and like it was this huge scandal, maybe

636
00:37:52,480 --> 00:37:55,920
four or five years ago. Anyway, I'd say all that

637
00:37:56,039 --> 00:37:57,840
just to say that the reason that he went down

638
00:37:57,840 --> 00:38:01,719
this road was because he had a did Darwinism. He

639
00:38:01,760 --> 00:38:05,400
went to college, he figured out that Darwinism was true.

640
00:38:05,400 --> 00:38:08,559
And if Darwinism is true, he reasoned, well, we're just

641
00:38:08,840 --> 00:38:12,519
the you know, the animals are our older brothers, and

642
00:38:12,559 --> 00:38:15,440
so it's essentially killing your great great great uncle to

643
00:38:15,719 --> 00:38:18,800
you know, eat them. And if you're not a cannibal,

644
00:38:18,840 --> 00:38:21,360
then you should be a vegan. And this led him

645
00:38:21,400 --> 00:38:25,800
down this crazy path. And it was all because he

646
00:38:25,840 --> 00:38:30,159
was propagandized by the Darwinism at the university level, and

647
00:38:30,199 --> 00:38:34,719
then it all came crashing down when these corporate run

648
00:38:34,800 --> 00:38:36,920
He didn't realize that Pete and these kinds of things

649
00:38:36,960 --> 00:38:41,039
are like corporate controlled front type things. When he realized that,

650
00:38:41,800 --> 00:38:44,800
it all collapses, And the whole time I'm sitting there thinking,

651
00:38:45,360 --> 00:38:47,039
Bro could have told you this the whole time I

652
00:38:47,079 --> 00:38:49,880
watched the movie. I watched the movie Twelve Monkeys, And

653
00:38:49,920 --> 00:38:51,920
if you've seen Twelve Monkeys, you know it's a big

654
00:38:51,960 --> 00:38:55,119
bunch of front Like you're being used, right, because the

655
00:38:55,159 --> 00:38:59,559
Brad Pitt character who's insane, he's literally insane in the movie.

656
00:39:00,639 --> 00:39:03,800
It's his dad that runs the GMO company that's actually

657
00:39:03,840 --> 00:39:06,760
doing all the you know, crazy stuff. Brad pitts insane,

658
00:39:06,800 --> 00:39:11,039
and he falls in and creates this vegan cult, right,

659
00:39:12,079 --> 00:39:15,159
the Society of the Twelve Monkeys, which is dedicated to

660
00:39:15,199 --> 00:39:17,880
setting the animals free. So in many ways, again I'm

661
00:39:17,920 --> 00:39:20,440
way off off topic, but it's just an illustrative story

662
00:39:20,920 --> 00:39:23,039
that I can remember of a guy who got propaganda's

663
00:39:23,079 --> 00:39:25,320
and the whole thing collapsed when he realized that Pedo

664
00:39:25,480 --> 00:39:27,760
was involved in having dogs put the death.

665
00:39:29,239 --> 00:39:35,360
Speaker 3: Well, it's interesting because even if if you abandon a

666
00:39:35,480 --> 00:39:41,960
transcendent for source for morality, your need for morality doesn't

667
00:39:42,000 --> 00:39:45,320
go away. It just gets transplanted onto something else that

668
00:39:45,360 --> 00:39:47,960
you could morph it and invert it into other things

669
00:39:48,000 --> 00:39:50,199
and justify a lot of different actions. That's not to

670
00:39:50,239 --> 00:39:55,039
say that people don't justify actions, you know, religiously, but

671
00:39:56,000 --> 00:39:57,800
it's the same thing what you just said. It's like,

672
00:39:57,840 --> 00:40:00,800
if you go down that road, you can you are

673
00:40:00,840 --> 00:40:06,519
giving yourself permission to rewrite the guidelines for morality based

674
00:40:06,559 --> 00:40:10,639
on and the basis for it is just like you said, well, no,

675
00:40:10,719 --> 00:40:14,559
we're all just accidents and we're all related in some level.

676
00:40:15,679 --> 00:40:18,719
The dog is just a really early version or whatever,

677
00:40:19,119 --> 00:40:21,599
and you can just justify anything because it's all just one.

678
00:40:21,880 --> 00:40:24,960
It's like, what do you call it? Uh? Is it

679
00:40:25,079 --> 00:40:29,239
monism or is that just? Is that theological? Like I'm saying,

680
00:40:29,599 --> 00:40:30,519
everything is everything?

681
00:40:30,840 --> 00:40:34,400
Speaker 1: Everything, everything is essentially just one type of thing. It

682
00:40:34,400 --> 00:40:35,280
doesn't matter what you say.

683
00:40:35,280 --> 00:40:38,360
Speaker 3: It sounds yeah, it sounds so nice, and in a

684
00:40:38,400 --> 00:40:41,639
way it's true in some respects, but there's a way

685
00:40:41,679 --> 00:40:44,920
to like really pervert that idea and you end up

686
00:40:44,920 --> 00:40:49,440
going down some really dark paths because nothing nothing matters.

687
00:40:49,519 --> 00:40:52,039
You can just say anything. You can just you know.

688
00:40:52,079 --> 00:40:55,400
It's like what Sam Harris said when he was asked,

689
00:40:56,440 --> 00:40:59,239
you know, Sam, but if there's no morality, then like,

690
00:40:59,280 --> 00:41:00,880
how do you how do I tell my kid to

691
00:41:01,320 --> 00:41:04,239
you know, to make good choices and make moral choices?

692
00:41:04,239 --> 00:41:06,800
And what do I say to him? And he says, ironically,

693
00:41:07,239 --> 00:41:10,880
will you lie? He just he said you lie? And so,

694
00:41:12,039 --> 00:41:14,679
which is so such a funny thing that always stuck

695
00:41:14,719 --> 00:41:15,679
with me because.

696
00:41:15,360 --> 00:41:22,880
Speaker 1: I thought always mad that Christians are lying garden, very

697
00:41:23,000 --> 00:41:24,760
garden sky.

698
00:41:25,679 --> 00:41:28,119
Speaker 3: And that's why that's what's stuck with me, is that

699
00:41:28,159 --> 00:41:32,719
it's it's self refuting of the argument that you know,

700
00:41:32,920 --> 00:41:36,280
religious people shouldn't lie to kids, it's child abuse. But

701
00:41:36,360 --> 00:41:40,199
he just said, you lie, you know, And and so

702
00:41:40,280 --> 00:41:43,679
that was like, I don't know why that just that's

703
00:41:43,800 --> 00:41:46,079
that was such an eye opener to me, and that

704
00:41:46,079 --> 00:41:49,880
that that moment of hearing that, because I did follow

705
00:41:49,960 --> 00:41:52,559
Sam Hars for a while and I was like, he's

706
00:41:52,639 --> 00:41:55,079
smart and he can use all these big words and

707
00:41:55,119 --> 00:41:58,880
talk around people. But then I just simply confronted the

708
00:41:58,920 --> 00:42:04,079
reality that I believe objective morality exists. And we talked

709
00:42:04,079 --> 00:42:10,000
about this before. Is it a different statement than morality

710
00:42:10,079 --> 00:42:15,239
is objective, and you said it's the same to some extent,

711
00:42:15,320 --> 00:42:17,679
but it can be different. You can break those two

712
00:42:17,760 --> 00:42:23,079
statements up. Does morality? Does objective morality exist? Like can

713
00:42:23,119 --> 00:42:26,159
we point to can we point to it? And I

714
00:42:26,199 --> 00:42:29,639
think the answer is yes, And I can't. I can't

715
00:42:29,639 --> 00:42:34,599
say that that is true that while basing it on

716
00:42:34,960 --> 00:42:38,800
just my own personal like you know, human just the

717
00:42:38,880 --> 00:42:42,360
idea of man creating it, it doesn't make sense that

718
00:42:42,440 --> 00:42:47,960
it reduces it back to subjective. So once you once

719
00:42:48,000 --> 00:42:54,480
you accept that you believe or that you know, objective

720
00:42:54,519 --> 00:42:58,800
morality exists, it's some level, any level, it doesn't actually

721
00:42:58,840 --> 00:43:02,159
matter because if it exists, that means it can't be

722
00:43:02,280 --> 00:43:07,960
given by man. It just man. And so that logical

723
00:43:08,000 --> 00:43:13,639
premise sent me into so many crazy debates watching like

724
00:43:15,000 --> 00:43:17,559
you know, people like yourself and other people debate this

725
00:43:17,719 --> 00:43:21,920
stuff and how it's not really presented in mainstream at all,

726
00:43:22,119 --> 00:43:26,239
like these important questions that used to be front and

727
00:43:26,320 --> 00:43:30,599
center in culture, Like we're all pretending that these questions

728
00:43:30,639 --> 00:43:33,480
have been solved and we're going to leave God in

729
00:43:33,519 --> 00:43:36,320
the past, God is dead and all this shit. It's

730
00:43:36,320 --> 00:43:40,079
actually it's not even close and it's just a big

731
00:43:40,159 --> 00:43:43,440
lie and everyone and you know it is because if

732
00:43:43,480 --> 00:43:46,599
you bring up the conversation, people are very willing to

733
00:43:46,840 --> 00:43:49,559
enter the conversation. That's how you know it's not dead.

734
00:43:50,679 --> 00:43:56,119
Atheists are very willing to join the conversation. And so

735
00:43:57,079 --> 00:43:59,880
I think that's cool. It's sort of a tangent, but

736
00:44:01,119 --> 00:44:05,000
it's I think it's all related, like like on a

737
00:44:05,039 --> 00:44:08,880
base level. That's how what we're looking at. Everything that

738
00:44:08,960 --> 00:44:11,760
we're pointing out that people are doing, all the planning,

739
00:44:12,360 --> 00:44:18,599
everything has this underlying baseline moral claim. Greta has a

740
00:44:18,599 --> 00:44:23,719
baseline moral claim, and the question is on what basis

741
00:44:23,960 --> 00:44:27,079
is it moral to listen to her and her ideas

742
00:44:27,239 --> 00:44:30,320
or the people behind her. And once they realize that,

743
00:44:30,400 --> 00:44:33,840
you can't answer that, or the answer is some weird

744
00:44:33,880 --> 00:44:40,320
thing like pragmatism. Pragmatism, pragmatism is your basis for morality.

745
00:44:40,960 --> 00:44:43,199
We can explore that. It can It's going to get

746
00:44:43,199 --> 00:44:47,440
toppled in about three sentences. But and so that's kind

747
00:44:47,440 --> 00:44:50,760
of like my new favorite thing exploring is like the

748
00:44:50,760 --> 00:44:54,960
only valid moral claim someone could make or refute is

749
00:44:54,960 --> 00:44:56,960
if they believe it's objective. That's the only way you

750
00:44:56,960 --> 00:44:59,639
can refute a moral claim, because if you say no,

751
00:45:00,280 --> 00:45:04,480
he's subjective, you have no basis to refute any moral claim.

752
00:45:05,239 --> 00:45:10,000
And once you're in that crazy loop, I was there

753
00:45:10,000 --> 00:45:12,639
for like a week going home, what the hell this

754
00:45:12,800 --> 00:45:17,599
is crazy? But then it becomes very clear when people

755
00:45:17,800 --> 00:45:23,400
assume moral claims, like my favorite is, if God exists,

756
00:45:23,519 --> 00:45:26,320
why why would he do all those terrible things? And

757
00:45:26,400 --> 00:45:31,440
I go, whose basis of morality are you using? You're

758
00:45:31,559 --> 00:45:36,480
using God's sense of morality against himself. So you're already

759
00:45:36,639 --> 00:45:42,280
you're already saying your argument already starts with God exists

760
00:45:42,320 --> 00:45:45,639
and his morality exists. But now you're just taking it

761
00:45:45,679 --> 00:45:48,760
like Christopher Higgins and used to do it all the time,

762
00:45:50,480 --> 00:45:55,039
several centuries of suffering and death and teeth rots and

763
00:45:55,119 --> 00:45:57,960
all of this stuff. And he doesn't realize the whole

764
00:45:58,000 --> 00:46:03,480
time he was he was using the bait like someone

765
00:46:03,480 --> 00:46:05,320
else's basis for morality.

766
00:46:05,840 --> 00:46:08,920
Speaker 1: If God exists, how come my sister is an art

767
00:46:08,920 --> 00:46:15,079
hot So what it made me think of was, yeah,

768
00:46:15,119 --> 00:46:19,039
So one thing that's helpful in kind of sketching out

769
00:46:19,079 --> 00:46:23,119
a basic way to categorize all possible world views, and

770
00:46:23,199 --> 00:46:24,960
this can be done in philascy. This is kind of

771
00:46:24,960 --> 00:46:27,360
one of the areas where I when I tutor or

772
00:46:27,400 --> 00:46:29,480
teach people philosophy, I'll start out, I'm not trying to

773
00:46:29,480 --> 00:46:32,920
offend you or say that you're anube or anything like that.

774
00:46:32,960 --> 00:46:35,320
I'm just saying for the sake of the audience, just

775
00:46:35,760 --> 00:46:38,119
for the sake of the audience, that you can sketch

776
00:46:38,159 --> 00:46:41,760
out about three or four basic positions that almost all

777
00:46:41,840 --> 00:46:46,599
religions and world views will fall into. Not every single religion,

778
00:46:46,639 --> 00:46:49,000
because some are unique, but most of the time you

779
00:46:48,760 --> 00:46:51,719
can you can pigeonhole it into about four or five

780
00:46:51,800 --> 00:46:55,159
different starting points. So most religions will either or worldviews

781
00:46:55,159 --> 00:46:58,960
will be monistic. And this doesn't have to just be materialism.

782
00:46:58,960 --> 00:47:02,519
It could be materialism our day. Most monistic worldviews are

783
00:47:02,519 --> 00:47:05,440
definitely materialists. They think that all that exists is you know,

784
00:47:06,159 --> 00:47:11,199
solid physicalism, matter. And basically, when you say monisman, you're

785
00:47:11,199 --> 00:47:13,719
saying that all and everything that exists is that thing,

786
00:47:14,039 --> 00:47:16,400
just that one thing. Every now and then you might

787
00:47:16,440 --> 00:47:20,960
bump into a weirdo philosopher who thinks that ideas are

788
00:47:21,039 --> 00:47:23,480
really what exists. And so even though it seems like

789
00:47:23,639 --> 00:47:28,360
things are physical, really physicality also is just an idea.

790
00:47:28,480 --> 00:47:32,039
So sometimes there are philosophers who are idealists who are

791
00:47:32,079 --> 00:47:37,320
also monists. Now it's really really easy to refute that.

792
00:47:37,840 --> 00:47:41,000
One thing I would say is that if we still

793
00:47:41,000 --> 00:47:43,000
want to be logical, if we still want to be rational,

794
00:47:43,039 --> 00:47:46,320
if we still want to be cogent and coherent, monism

795
00:47:46,400 --> 00:47:50,920
is incoherent because pretty consistently we have to make distinctions.

796
00:47:51,000 --> 00:47:53,840
We have to talk about that thing not being that thing.

797
00:47:54,039 --> 00:47:57,639
I'm not the Bunyan on Joe Rogan's foot, right, I'm not.

798
00:47:57,800 --> 00:47:59,840
I mean, it may seem like I am, but I'm not.

799
00:48:00,079 --> 00:48:05,320
I'm not the std Wart upon the testicles of Bill Cosby.

800
00:48:05,440 --> 00:48:07,199
It may seem like I am, but I'm actually not.

801
00:48:07,280 --> 00:48:09,719
I'm distinct from that thing, and so are you, right,

802
00:48:10,400 --> 00:48:12,639
And we all therefore do not want to be those

803
00:48:12,679 --> 00:48:16,519
warts or Bunyans. So we all implicitly do believe we

804
00:48:16,559 --> 00:48:18,480
are distinct from other things. I mean, it would be

805
00:48:18,559 --> 00:48:22,760
utterly nonsensical and absurd to believe that there are no

806
00:48:22,840 --> 00:48:26,039
distinctions and that no distinctions are real. And ultimately some

807
00:48:26,079 --> 00:48:28,440
of those world views do go there, like the Far

808
00:48:28,519 --> 00:48:33,159
Eastern systems typically do go into full on metaphysical monism

809
00:48:33,159 --> 00:48:35,719
and say, yeah, actually, what you need to do is meditate,

810
00:48:35,760 --> 00:48:39,400
center a mountain, roll around in your feces and stare

811
00:48:39,480 --> 00:48:42,079
up at the sky, and you'll realize after ten years

812
00:48:42,119 --> 00:48:44,559
that all things are one, and you'll realize that all

813
00:48:44,599 --> 00:48:49,760
distinctions are illusions. That's absurdity, that's stupidity. No, it's not

814
00:48:49,920 --> 00:48:52,719
bad to be different, it's not bad to have distinctions. Right,

815
00:48:53,159 --> 00:48:56,400
So most world philosophies and religions, once you realize that

816
00:48:56,400 --> 00:48:59,880
they're premised on that dialectic of one versus many, of

817
00:49:00,039 --> 00:49:03,000
the collective versus the you know, then you're kind of

818
00:49:03,079 --> 00:49:06,880
already ferreting out most of the mistakes in human history.

819
00:49:06,880 --> 00:49:08,800
But I know that sounds crazy, but it's really it

820
00:49:09,039 --> 00:49:11,400
really is kind of that simple. You can move on

821
00:49:11,480 --> 00:49:15,679
from monism and talk about dualism. Some religions have said, yeah,

822
00:49:15,679 --> 00:49:18,559
you know what, that monism stuff is dumb. So you

823
00:49:18,599 --> 00:49:21,239
know what, everything is just two different things fighting positive

824
00:49:21,239 --> 00:49:23,599
and negative electrons day and night, black and white, good

825
00:49:23,639 --> 00:49:25,800
and evil, and these are real forces and they're just

826
00:49:25,840 --> 00:49:28,119
always fighting throughout it. And so all of history is

827
00:49:28,119 --> 00:49:31,199
like Zoroastrianism or you know, some kind of weird dualism

828
00:49:31,360 --> 00:49:35,639
or whatever, but there's really no overriding principle if everything

829
00:49:35,719 --> 00:49:39,639
is intension, if everything is in dualistic tension, and the

830
00:49:39,679 --> 00:49:42,559
good is just as equal to the bad, then they

831
00:49:42,599 --> 00:49:46,920
necessitate one another, and you actually get some philosophy sort

832
00:49:46,960 --> 00:49:50,159
of Luciferian or Masonic philosophies who will a gnostic philosophies

833
00:49:50,159 --> 00:49:52,960
who will literally say that. They'll literally say good is

834
00:49:53,000 --> 00:49:55,360
just the flip side of evil. Evil is the flip

835
00:49:55,440 --> 00:49:57,960
side of good. But if that's the case, good and

836
00:49:58,000 --> 00:50:01,039
evil are relativized. They need one another, they feed on

837
00:50:01,039 --> 00:50:04,000
one another. So we can't have that philosophy that breaks

838
00:50:04,039 --> 00:50:08,239
down into stupidity and self contradiction at a very basic level.

839
00:50:08,280 --> 00:50:11,360
As we said, the other option could be to say, okay,

840
00:50:11,360 --> 00:50:14,719
well I don't accept monism or dualism. I just accept

841
00:50:14,719 --> 00:50:18,079
that we kind of like meditate into negation, into some

842
00:50:18,199 --> 00:50:20,760
kind of thusness. We just become one with all things

843
00:50:20,800 --> 00:50:23,360
and we just sort of dissolve, right, absorb into the

844
00:50:23,440 --> 00:50:27,000
unity of all of all of the all. This is

845
00:50:27,039 --> 00:50:30,519
absurd because this denies who you are. Why would you

846
00:50:30,559 --> 00:50:33,760
want It's essentially a suicidal philosophy. Why would you want

847
00:50:33,800 --> 00:50:38,000
to absorb into the one, into the collective? Like you're good,

848
00:50:38,119 --> 00:50:40,440
you're there's nothing wrong with you existing and being here.

849
00:50:40,480 --> 00:50:42,920
There's no more satanic philosophy than the idea that you

850
00:50:43,039 --> 00:50:46,800
have to destroy the self. That's a suicidal satanic philosophy.

851
00:50:46,800 --> 00:50:50,599
It's nihilistic ultimately. And then the only other option possible

852
00:50:51,199 --> 00:50:53,119
from these starting points is to say, okay, well, I

853
00:50:53,119 --> 00:50:55,920
don't accept monism, I don't accept duism, dualism. I don't

854
00:50:55,960 --> 00:51:00,760
accept you know, ad negation into total unity or the

855
00:51:00,760 --> 00:51:03,840
thusness of the universe. I just believe in total, pure chaos.

856
00:51:04,880 --> 00:51:06,480
And some people do go that ray they so well,

857
00:51:06,760 --> 00:51:12,400
you know, it's total anarchism, it's total polytheism, paganism, hedonism, anarchism,

858
00:51:12,840 --> 00:51:16,360
those are all manifestations of just a kind of fundamental

859
00:51:16,440 --> 00:51:19,159
chaotic worldview. And really this is just a return to

860
00:51:19,280 --> 00:51:22,800
ancient paganism, right because ancient paganism, it would talk about

861
00:51:22,880 --> 00:51:26,039
different gods, it would talk about different principles, but really

862
00:51:26,079 --> 00:51:30,000
what what dictates is the fates. In ancient pagan religion,

863
00:51:30,840 --> 00:51:34,000
the fates even determine the destiny of you and the gods.

864
00:51:34,440 --> 00:51:37,159
So you can go with those options, and are those

865
00:51:37,280 --> 00:51:41,480
there really the only basic metaphysical options you have. You

866
00:51:41,519 --> 00:51:44,000
don't have any other options. It's just the way they're

867
00:51:44,119 --> 00:51:45,599
I mean, you can look at all the history of

868
00:51:45,599 --> 00:51:48,480
religions and they're all going to manifest those three or

869
00:51:48,480 --> 00:51:52,599
four options. Now, I think orthodox Christianity is unique in

870
00:51:52,679 --> 00:51:55,280
that it avoids some of these dialectics that are that

871
00:51:55,320 --> 00:51:59,039
are fundamental presubsistional dialectics. But that's just a little primer

872
00:51:59,119 --> 00:52:02,320
on philosophy and metaphysics and how to approach these questions

873
00:52:02,360 --> 00:52:04,480
that I think is helpful, and you'll notice those patterns

874
00:52:04,519 --> 00:52:07,159
when you look at religions and debates and how people

875
00:52:07,320 --> 00:52:09,960
argue things out. But I think you hit on what's

876
00:52:10,000 --> 00:52:13,960
the central basic critique that's really an easy way to

877
00:52:14,039 --> 00:52:17,119
understand a transcendental argument or the pre subdisitional argument, which

878
00:52:17,199 --> 00:52:19,039
is just from ethics, which is just to say, look,

879
00:52:19,559 --> 00:52:22,679
if there isn't a God, then there's not objective moral standards.

880
00:52:23,039 --> 00:52:25,760
If there's not objective moral standards, then we're all kidding

881
00:52:25,760 --> 00:52:29,039
ourselves and we're playing a game. And it's not wrong

882
00:52:29,199 --> 00:52:30,880
to be hypocrite. This is one thing that's really funny

883
00:52:30,920 --> 00:52:33,239
that the atheist did. They'd be like Christians are buds

884
00:52:33,280 --> 00:52:36,159
of hypocrites. Yeah, so what what's wrong with being a hypocrite?

885
00:52:36,679 --> 00:52:39,159
Be a hypocrite all you want, bro, there's nothing wrong

886
00:52:39,159 --> 00:52:44,239
with that. Yeah, the fact you should being a hypocrite.

887
00:52:44,760 --> 00:52:48,639
Speaker 3: Right, you would need to borrow morality of the hypocrite

888
00:52:48,880 --> 00:52:51,400
to use it against him. But if you don't believe

889
00:52:51,400 --> 00:52:54,480
in morality, how could you call someone a hypocrite? Like,

890
00:52:54,519 --> 00:52:59,079
there's nothing wrong with it. Also, the dissolving into nothing thing,

891
00:52:59,159 --> 00:53:04,719
you know, i'veah with everything you said, like you're you're referencing,

892
00:53:04,920 --> 00:53:09,119
like you know, all of time and man and their

893
00:53:09,199 --> 00:53:12,360
transitions through all of these things, and I'm thinking like, oh,

894
00:53:12,440 --> 00:53:15,199
this is actually how my life went, like it started,

895
00:53:15,840 --> 00:53:20,599
you know, Christian religious, you know, just listen to my

896
00:53:20,679 --> 00:53:22,920
mom and what she says and don't really think about

897
00:53:22,920 --> 00:53:25,280
it and explore it, just kind of like take it

898
00:53:25,320 --> 00:53:28,079
and be like okay. But then breaking away from that

899
00:53:28,159 --> 00:53:32,920
and then exploring the Eastern stuff and then getting into meditation.

900
00:53:33,079 --> 00:53:35,800
I did, like the passana, like the Ten Day Meditation,

901
00:53:36,480 --> 00:53:40,800
and this breaking away thing into nothing into thusness is

902
00:53:40,840 --> 00:53:44,000
funny because it almost makes me think of like a

903
00:53:44,039 --> 00:53:50,079
meme comic, because you're the moment you think you've obliterated

904
00:53:50,119 --> 00:53:54,320
your ego into a million infinite pieces where you're nothing,

905
00:53:54,800 --> 00:53:58,880
You're still you observing that going like I did it

906
00:53:59,800 --> 00:54:03,800
finally nothing, and it's like it's self refuting because you're

907
00:54:03,840 --> 00:54:08,800
still you viewing this illusion of yourself like dissolving into

908
00:54:08,880 --> 00:54:11,000
nothing and you don't exist and you're all connected to

909
00:54:11,000 --> 00:54:14,239
everything and you're just and you're still just you, Like

910
00:54:14,559 --> 00:54:17,920
you can't not be you declaring that. It's still you

911
00:54:18,039 --> 00:54:21,599
declaring exactly. So it's the same thing with that. Yeah,

912
00:54:21,639 --> 00:54:23,840
well another way, same thing with free will, another way

913
00:54:23,880 --> 00:54:27,000
to like, who's who's saying they don't believe in free will?

914
00:54:27,039 --> 00:54:27,199
Speaker 1: Yeah?

915
00:54:27,280 --> 00:54:29,280
Speaker 3: Right, I mean there is no free will, Yes, there

916
00:54:29,400 --> 00:54:32,079
is no. You can't tell me that. It's like gets

917
00:54:32,079 --> 00:54:34,360
in this battle of free will about it?

918
00:54:34,639 --> 00:54:37,440
Speaker 1: Yeah, yeah, it's yeah. You can always point out that

919
00:54:37,440 --> 00:54:41,559
that if the manifestation of the world that we inhabit

920
00:54:41,840 --> 00:54:46,400
is fundamentally illusory or it's some kind of syllipsism, because

921
00:54:46,400 --> 00:54:47,559
I get that question a lot a lot of times,

922
00:54:47,719 --> 00:54:49,719
like if people are new to philosophy, they'll say, well,

923
00:54:49,719 --> 00:54:51,400
how do you know that we don't exist in like

924
00:54:51,440 --> 00:54:53,679
a simulation or a dream, or how do you respond

925
00:54:53,800 --> 00:54:57,280
to descartes? You know, evil demon? How do you know

926
00:54:57,320 --> 00:55:00,320
that an evil demon is not putting every you sense

927
00:55:00,320 --> 00:55:03,039
experience into your head and you're just the dream. You're

928
00:55:03,079 --> 00:55:07,719
in the dream of a god man. Well, because we

929
00:55:07,960 --> 00:55:10,480
all can agree, hopefully that we do use logic, we

930
00:55:10,480 --> 00:55:13,599
do use reason, we do use truth and falsehood, we

931
00:55:13,639 --> 00:55:19,719
do use categories like good, evil, non existence, existence. Right,

932
00:55:20,360 --> 00:55:22,639
these are things that we utilize to talk about the world,

933
00:55:22,639 --> 00:55:24,239
to reason about the world, to live in the world,

934
00:55:24,360 --> 00:55:27,840
to interact with one another, to communicate. And if all

935
00:55:27,880 --> 00:55:34,400
of those things are not real, if they are phantasms,

936
00:55:34,480 --> 00:55:38,400
if they are merely simulations, if they are there's different

937
00:55:38,480 --> 00:55:42,079
versions of this mistake or this philosophical error, then what

938
00:55:42,199 --> 00:55:44,440
happens is that I also have to confront the fact

939
00:55:44,440 --> 00:55:48,599
that if I come to that truth, that's also part

940
00:55:48,639 --> 00:55:52,840
of the illusion. So my learning of that truth is

941
00:55:52,920 --> 00:55:56,400
also illusorians it's stupid. So at a very fundamental level,

942
00:55:56,440 --> 00:55:59,679
once again, this monistic position or this sort of maya

943
00:55:59,679 --> 00:56:05,119
position and is a fundamentally also relativistic, subjectivist, and self

944
00:56:05,119 --> 00:56:08,480
contradictory at such a fundamental level that it can't even

945
00:56:08,519 --> 00:56:09,239
get off the ground.

946
00:56:10,400 --> 00:56:13,199
Speaker 3: Yeah, it just falls apart just by the statement alone,

947
00:56:14,599 --> 00:56:15,719
just in a full circle.

948
00:56:16,079 --> 00:56:18,199
Speaker 1: Yeah, And sometimes you'll have people say, well, okay, but

949
00:56:18,800 --> 00:56:22,119
like if I don't believe in logic and reason and consistency,

950
00:56:22,159 --> 00:56:24,880
then what's wrong with me just accepting that? Dude? Bro?

951
00:56:25,039 --> 00:56:27,280
What if I just say, yeah, I'm the dream of

952
00:56:27,320 --> 00:56:31,119
a god's god man and it's all fake, dude, then

953
00:56:31,360 --> 00:56:34,920
then you can't debate, Like you can't come to the

954
00:56:34,960 --> 00:56:39,840
table to debate, because debate assumes that there are objective

955
00:56:39,880 --> 00:56:43,039
standards and that it's not just you know, a figment

956
00:56:43,079 --> 00:56:43,960
of your imagination.

957
00:56:45,239 --> 00:56:50,880
Speaker 3: You're also using the standard of language, whatever language you're speaking,

958
00:56:51,039 --> 00:56:54,400
to make that presupposition. So the whole thing of like

959
00:56:54,760 --> 00:56:57,920
I could just declare this and logic, you're like, you're still.

960
00:56:57,719 --> 00:56:59,840
Speaker 1: Within the you can't make that.

961
00:57:00,400 --> 00:57:04,000
Speaker 3: Right, Yeah you should if you really believe that it

962
00:57:04,079 --> 00:57:11,039
should sound. And then you're like, okay, man, now.

963
00:57:11,000 --> 00:57:17,119
Speaker 1: I have the nihilist argument you can defeat.

964
00:57:15,679 --> 00:57:24,679
Speaker 3: Exactly in a way, that's uh that manifests itself. When

965
00:57:24,719 --> 00:57:29,679
you see like people who can't debate and reason, they

966
00:57:30,559 --> 00:57:33,440
in protests and stuff, they go to that and it's

967
00:57:33,480 --> 00:57:36,519
almost like in a way they do win because they're

968
00:57:36,559 --> 00:57:39,360
like nothing exists, so you're just going you're just screeching.

969
00:57:39,519 --> 00:57:42,719
So the whole the whole re means where.

970
00:57:42,559 --> 00:57:45,000
Speaker 1: A lot of Yeah, the typical sort of s JW

971
00:57:45,280 --> 00:57:50,239
type atheist reddit person. They do immediately go into that mode.

972
00:57:50,320 --> 00:57:54,840
Speaker 3: Absolutely, yeah, And it's like a safe bet. You know,

973
00:57:54,920 --> 00:57:59,920
you can't argue sound. I mean you can't. You're basic

974
00:58:00,360 --> 00:58:04,639
denying all reason and logic, and in a way, in

975
00:58:04,679 --> 00:58:06,480
a way you win, you win the battle, but you

976
00:58:06,559 --> 00:58:08,920
lose the war because you can't live life like that.

977
00:58:09,559 --> 00:58:12,039
You can't ask for the how much the oranges are

978
00:58:12,239 --> 00:58:13,800
and stuff like that.

979
00:58:15,239 --> 00:58:15,760
Speaker 1: Exactly.

980
00:58:17,159 --> 00:58:20,960
Speaker 3: I've seen people debate, try to debate away logic, you know,

981
00:58:21,199 --> 00:58:24,199
they try to again, it's just your back to language.

982
00:58:24,239 --> 00:58:29,159
You're back that's logic, Like, you can't escape the order

983
00:58:29,480 --> 00:58:34,599
that you're experiencing and using as an interface with reality.

984
00:58:34,639 --> 00:58:35,559
You can't escape that.

985
00:58:35,920 --> 00:58:42,519
Speaker 1: Logic is false. Logic is false. That's false is within

986
00:58:42,559 --> 00:58:46,119
the falses within the domain of logic true and false propositions.

987
00:58:47,880 --> 00:58:50,599
Logic is not logical is essentially what you're saying.

988
00:58:50,760 --> 00:58:54,559
Speaker 3: Yeah, I'm like super new on philosophy and logic. Like

989
00:58:54,599 --> 00:58:57,119
I told you last time we talked, like just opening

990
00:58:57,159 --> 00:59:00,239
a logic book, you think it's going to be it's simple,

991
00:59:00,880 --> 00:59:07,039
but it's not. It's difficult. It's simple, but it's difficult,

992
00:59:07,679 --> 00:59:11,800
and so it's trying to I think it's really bizarre

993
00:59:11,840 --> 00:59:14,559
to me. Two things are very bizarre to me that

994
00:59:15,639 --> 00:59:20,280
we don't learn Latin and we don't learn logic, like

995
00:59:20,599 --> 00:59:24,599
very young Latin. I'm seeing just from very you know,

996
00:59:24,800 --> 00:59:28,960
surface level learning YouTube, just looking up words. If you

997
00:59:29,119 --> 00:59:33,639
learn the moment you start learning Latin, you're learning history,

998
00:59:33,719 --> 00:59:37,039
Like it teaches you the history of the word, how

999
00:59:37,039 --> 00:59:40,239
it's connected to the other things, how it applies today.

1000
00:59:40,480 --> 00:59:44,320
Just very simple stuff like candidate means white robe, like

1001
00:59:44,559 --> 00:59:50,039
very white robe. Like they use a candidate because they

1002
00:59:50,079 --> 00:59:52,320
would bleach it and they would go out in public,

1003
00:59:52,400 --> 00:59:54,960
and the poor people and the people in the village

1004
00:59:55,039 --> 00:59:58,320
or whatever would be like, oh, glistening white robe. We

1005
00:59:58,400 --> 01:00:01,880
trust this person. And most people don't know the word candidate.

1006
01:00:01,920 --> 01:00:07,800
And it's like all of these things tie together with

1007
01:00:07,960 --> 01:00:11,760
reasoning too, So like the cleaner you are with your language,

1008
01:00:11,760 --> 01:00:14,800
and the more you know about history through words and

1009
01:00:15,559 --> 01:00:19,840
the word, as I'm seeing every day, is that you

1010
01:00:19,880 --> 01:00:24,000
can piece together the world and the understanding of nature

1011
01:00:24,559 --> 01:00:27,800
and the reality you're looking at and the order of it.

1012
01:00:28,480 --> 01:00:32,320
And I feel like there's a there, there's a distinct

1013
01:00:32,639 --> 01:00:39,239
operation trying to separate people from that access and the

1014
01:00:39,559 --> 01:00:42,320
fact that we no longer teach Latin. People say it's

1015
01:00:42,320 --> 01:00:45,079
a dead language, and it's not. It's there are people

1016
01:00:45,119 --> 01:00:51,360
who keep that language alive and they're very powerful. And

1017
01:00:51,400 --> 01:00:53,400
I was just looking at that and going, wow, there's

1018
01:00:53,400 --> 01:00:59,639
a real disconnect. It's almost like when what was it?

1019
01:00:59,719 --> 01:00:59,960
Speaker 1: Was it?

1020
01:01:00,840 --> 01:01:04,599
Speaker 3: I'm not sure I might Newton. It was either Newton

1021
01:01:04,920 --> 01:01:08,559
or someone else. They were breaking through in science, but

1022
01:01:08,599 --> 01:01:14,000
they still had their faith and the science entity took

1023
01:01:14,079 --> 01:01:18,840
over the relationship that the people had to nature. So

1024
01:01:18,960 --> 01:01:22,880
like the lab Coats, the earliest lab Coats, they just said,

1025
01:01:23,320 --> 01:01:25,519
we're the ones you're you know, like you got to

1026
01:01:25,519 --> 01:01:29,000
trust the mathematicians and the people who can speak this language,

1027
01:01:29,079 --> 01:01:34,320
and they sort of captured the language and they acted

1028
01:01:34,360 --> 01:01:37,639
as a conduit between what they're seeing, which is like

1029
01:01:37,800 --> 01:01:42,239
God's creation, the nature of language, understanding reality in what

1030
01:01:42,280 --> 01:01:46,599
you're observing and how it functions, and how to deliver

1031
01:01:46,719 --> 01:01:49,880
that to people through language. And now we see it's

1032
01:01:50,039 --> 01:01:54,679
been clearly hijacked. Like people just believe the lab Coats

1033
01:01:55,239 --> 01:01:58,159
and they create all this language, almost like a lawyer

1034
01:01:58,559 --> 01:02:02,519
creates language to make the client not understand the thing.

1035
01:02:02,639 --> 01:02:05,239
So that you need the lawyer to understand, you know,

1036
01:02:05,320 --> 01:02:08,880
like tell me what all of this means. And really

1037
01:02:08,920 --> 01:02:12,199
it's just convoluting language so that people don't understand things.

1038
01:02:12,760 --> 01:02:18,360
I just see that happening, and I see that the

1039
01:02:18,519 --> 01:02:25,280
disconnect between source language languages like Latin, because we're speaking

1040
01:02:25,320 --> 01:02:28,840
English and we're not learning the history of it all.

1041
01:02:29,320 --> 01:02:31,800
And so if you don't learn the history of it all,

1042
01:02:32,079 --> 01:02:35,320
it's easier for a culture to invert language and change

1043
01:02:35,360 --> 01:02:38,239
definitions because no one's calling it out and being like, no,

1044
01:02:38,599 --> 01:02:41,519
the history I'm not just saying the dictionary word. I'm

1045
01:02:41,559 --> 01:02:44,480
talking about the history of this word that's this many

1046
01:02:44,599 --> 01:02:48,840
years old. Is a really powerful way to protect your

1047
01:02:48,880 --> 01:02:53,880
culture and your values and everything because it all exists

1048
01:02:53,960 --> 01:02:58,239
in word, in language. So if you hijack language, you

1049
01:02:58,280 --> 01:03:01,639
can turn a culture upside and it's happened. It's happening.

1050
01:03:01,960 --> 01:03:04,639
Speaker 1: Yeah, No, you're right about that. I think the the

1051
01:03:04,760 --> 01:03:07,599
discovery of linguistic philosophy, you could date that back to

1052
01:03:08,280 --> 01:03:12,719
Jumpast Jem Baptista Vico, and then after Vico you get

1053
01:03:12,800 --> 01:03:16,440
the Marxist tradition actually latching onto linguistic philosophy. And it's

1054
01:03:16,440 --> 01:03:20,400
important marx actually studied philology like hours and hours and

1055
01:03:20,440 --> 01:03:22,679
hours all day long, and because he understood that you

1056
01:03:22,719 --> 01:03:26,519
could in many ways control society through terms. Nietzsche also

1057
01:03:26,599 --> 01:03:29,760
understood this. Nietzsche talked about how morals, you know, terms

1058
01:03:29,800 --> 01:03:35,840
like vulgar uh that comes from the lower classes. So

1059
01:03:35,840 --> 01:03:39,599
so linguistic philosophy is very important. But sometimes people get

1060
01:03:39,639 --> 01:03:41,320
I think they go overboard and they think that just

1061
01:03:41,360 --> 01:03:44,639
because it can be weaponized, that it's all. That's kind

1062
01:03:44,679 --> 01:03:46,840
of the Nietzcheen route, like because it can be weaponized,

1063
01:03:47,440 --> 01:03:49,800
or the Marxist route, then it's always a tool of

1064
01:03:49,840 --> 01:03:52,960
some elite or it's it's you know, But that's not true.

1065
01:03:53,840 --> 01:03:56,400
There's a lot of metaphysics that goes into language. It's

1066
01:03:56,480 --> 01:04:00,480
very fascinating, very important. I do think that you know,

1067
01:04:00,719 --> 01:04:05,320
language reason logic do speak to and testify to what

1068
01:04:05,320 --> 01:04:08,440
we read in John one about the logos. So even

1069
01:04:08,480 --> 01:04:12,400
though I do critique people who overly emphasize logos as

1070
01:04:12,400 --> 01:04:14,679
if it was an abstract principle, it's certainly true that

1071
01:04:14,719 --> 01:04:19,159
abstract principles and logic do point us to the capital

1072
01:04:19,360 --> 01:04:23,159
L logos definitely, But the capital L logos is God.

1073
01:04:23,199 --> 01:04:26,119
It's it's a divine person. And I would say too

1074
01:04:26,119 --> 01:04:29,079
that you're absolutely right when you talk about Latin, especially

1075
01:04:29,119 --> 01:04:31,599
for the West. But more so, I think in terms

1076
01:04:31,599 --> 01:04:34,199
of biblical theology, or in terms of the history of

1077
01:04:34,719 --> 01:04:38,519
the first Seven Councils of like the Orthodox Church, they

1078
01:04:38,519 --> 01:04:42,519
were primarily Greek. They were there, so the terminology the

1079
01:04:42,559 --> 01:04:45,360
New Testaments in Greek, right, we use this subtuigent, which

1080
01:04:45,440 --> 01:04:48,000
is in Greek, the Greek translation of the Old Testament.

1081
01:04:48,880 --> 01:04:51,880
Even though I'm not like fluent scholar in Greek or anything,

1082
01:04:52,400 --> 01:04:55,480
you do eventually learn that that there's nuance and there's

1083
01:04:55,480 --> 01:05:01,480
importance to those languages. So in our view, along with

1084
01:05:01,559 --> 01:05:02,960
kind of the critique that we were doing a few

1085
01:05:02,960 --> 01:05:06,480
minutes ago about monism and dualism and chaos and whatnot,

1086
01:05:06,719 --> 01:05:11,960
there's also, we would say, a revealed anthropology. All right,

1087
01:05:11,960 --> 01:05:16,039
So there's a way to understand the makeup and psychology

1088
01:05:16,079 --> 01:05:19,000
and anthropology of man that we think comes from scripture

1089
01:05:19,000 --> 01:05:22,800
and from our tradition. And so that's how we see

1090
01:05:23,119 --> 01:05:27,840
salvation as healing. It's not just like psychotherapy. I'm not

1091
01:05:27,880 --> 01:05:30,719
saying that, but it's a version of like supernatural psychotherapy

1092
01:05:30,719 --> 01:05:34,400
where the human person is healed and you could see

1093
01:05:34,400 --> 01:05:37,199
the church kind of like in our view, a spiritual hospital,

1094
01:05:37,239 --> 01:05:41,000
if you will, where the purpose of all this is

1095
01:05:41,599 --> 01:05:45,440
the healing of the whole man, body, soul and noose,

1096
01:05:45,679 --> 01:05:48,440
which is a spirit in the Greek. When I encountered

1097
01:05:48,480 --> 01:05:50,719
the idea of news, this is very fascinating because it's

1098
01:05:50,719 --> 01:05:53,360
something that was essentially kind of dropped off in the

1099
01:05:53,400 --> 01:05:56,960
history of Western thought in Western Christianity, but maintained in

1100
01:05:57,360 --> 01:06:00,400
Eastern and Orthodox Christianity. So this is why for us,

1101
01:06:00,480 --> 01:06:04,719
man is a triad. Man is a tripartite being. He

1102
01:06:04,800 --> 01:06:07,519
has a body of soul and a noose and he's

1103
01:06:07,559 --> 01:06:10,360
so he's not just body and soul slash intellect. And

1104
01:06:10,400 --> 01:06:12,159
so what happens in the West is you get this

1105
01:06:12,280 --> 01:06:19,079
very interesting development where Western man sees the soul more

1106
01:06:19,199 --> 01:06:23,599
or less as just one faculty the intellect, and so

1107
01:06:23,800 --> 01:06:27,920
soul slash intellect smushed with body is what man is. Man.

1108
01:06:27,920 --> 01:06:35,159
It's this diad, this dual partit or whatever composition. And

1109
01:06:35,159 --> 01:06:38,159
that's why you get such a stress on intellect. But

1110
01:06:38,199 --> 01:06:42,599
what's been removed is the news, which is not like

1111
01:06:42,679 --> 01:06:46,039
Plato's news, that's something else. It's actually the heart of hearts.

1112
01:06:46,199 --> 01:06:49,599
It's man's inner most heart, his heart of hearts, you

1113
01:06:49,639 --> 01:06:53,760
could say, and that's how man connects with and knows God.

1114
01:06:53,920 --> 01:06:56,840
And so in our view in the Fall, it's that

1115
01:06:56,960 --> 01:06:59,400
inner heart of hearts that was darkened. And that's why

1116
01:06:59,400 --> 01:07:04,800
Paul in Rome one can say that the universality of idolatry,

1117
01:07:04,880 --> 01:07:07,760
the universality of worshiping sticks and rocks and stones and

1118
01:07:07,800 --> 01:07:12,320
attributing to created things divinity, is a darkening of man's

1119
01:07:12,320 --> 01:07:15,480
heart of hearts. He says, it was manifest to them

1120
01:07:15,559 --> 01:07:18,239
within them, and this is very different than the way

1121
01:07:18,239 --> 01:07:22,760
that the West eventually conceives of man's moral law and

1122
01:07:22,840 --> 01:07:27,280
duty towards God, for example, a quitas. He views Roman's

1123
01:07:27,280 --> 01:07:30,960
one as if God made it evident through syllogisms and

1124
01:07:31,000 --> 01:07:34,000
through Aristotelian logic and reasoning that you could reason to

1125
01:07:34,079 --> 01:07:36,880
there being a first cause that's not what Paul's talking about.

1126
01:07:36,880 --> 01:07:39,679
Paul even says in Acts seventeen, if you've not read

1127
01:07:39,719 --> 01:07:41,880
Acts seventeen, it's very relevant. I would say, go and

1128
01:07:41,880 --> 01:07:44,960
read Acts seventeen, because that's where Paul actually debates with

1129
01:07:45,039 --> 01:07:47,920
a bunch of Greek philosophers. And the way Paul does

1130
01:07:47,920 --> 01:07:51,800
apologetics is to say, not a bunch of Arisitilian syllogisms.

1131
01:07:52,239 --> 01:07:54,239
I'm not saying you can't make those kinds of arguments,

1132
01:07:54,360 --> 01:07:57,239
utilize sylogisms, but that doesn't that's not how he approaches them.

1133
01:07:57,280 --> 01:08:01,000
He approaches him by saying that your idolatry is morally wrong,

1134
01:08:01,079 --> 01:08:03,559
and you know it in your heart of hearts, and

1135
01:08:03,880 --> 01:08:09,239
the word the Logos is very close to you. He's

1136
01:08:09,320 --> 01:08:13,280
near you, even in your hearts. So even the most

1137
01:08:13,280 --> 01:08:18,359
furthest reaches still the Logos in their penetrates, even the

1138
01:08:18,399 --> 01:08:22,359
most degenerate pagan man, because you can't escape Christ, you

1139
01:08:22,359 --> 01:08:26,359
can't escape that logos. That's the proper way to utilize

1140
01:08:26,399 --> 01:08:29,319
logos and apologetics. And that's what Paul does in Act seventeen.

1141
01:08:29,680 --> 01:08:32,279
He doesn't do natural theology. He in fact tells them

1142
01:08:32,279 --> 01:08:36,359
that you are accountable to the Logos, the person Christ,

1143
01:08:36,560 --> 01:08:41,359
the second person of the Godhead. That's that's revealed theology.

1144
01:08:41,479 --> 01:08:46,039
That's natural revelation. That's not natural theology anyway. I'm sorry

1145
01:08:46,079 --> 01:08:49,000
for going down that rabbit hole, but as I did

1146
01:08:49,000 --> 01:08:54,359
it because it's a very important distinction between Orthodoxy and

1147
01:08:54,439 --> 01:08:57,359
the totality of the West. None of that is in

1148
01:08:57,399 --> 01:08:59,640
the West at all. None of what I said is

1149
01:08:59,680 --> 01:09:03,039
in Western theology, and I think that this is something

1150
01:09:03,079 --> 01:09:06,199
that speaks to you know, the power of Orthodoxy in

1151
01:09:06,279 --> 01:09:07,600
maintaining that tradition.

1152
01:09:09,279 --> 01:09:12,039
Speaker 3: Well, the way you describe it, it almost sounds like

1153
01:09:12,159 --> 01:09:17,199
that third aspect, the news is the thing that we

1154
01:09:17,239 --> 01:09:21,439
do recognize when we know something's right or wrong that

1155
01:09:21,920 --> 01:09:26,600
might be independent of intellect or the soul, where we're

1156
01:09:26,760 --> 01:09:31,119
drawn toward toward good, the good in us and others,

1157
01:09:31,199 --> 01:09:35,479
and we know that exists, we cannot deny it. I mean,

1158
01:09:35,520 --> 01:09:39,920
I have tons of atheist friends. They know good exists,

1159
01:09:40,159 --> 01:09:43,439
they know the good in them, they want the good

1160
01:09:43,520 --> 01:09:46,319
in others, and you just can't have good. I mean,

1161
01:09:46,840 --> 01:09:51,279
if you're going to live your life pretending it's just

1162
01:09:51,319 --> 01:09:55,239
an illusion, then you can't. I mean, that's no good.

1163
01:09:55,439 --> 01:09:58,279
Speaker 1: Yeah. So the part of the reason that a lot

1164
01:09:58,279 --> 01:10:00,279
of people make a mistake at this junk, sure, and

1165
01:10:00,279 --> 01:10:05,199
you're right there, is because they will look at the

1166
01:10:05,239 --> 01:10:08,920
intellectual side of things, and they'll look at the physical

1167
01:10:08,960 --> 01:10:10,920
side of things, right, because man is body and man

1168
01:10:10,960 --> 01:10:12,800
is soul, and they'll say, well, if those are the

1169
01:10:12,840 --> 01:10:15,680
two kinds of categories, then then really all we can

1170
01:10:15,720 --> 01:10:20,359
do about the world is reason about things of the

1171
01:10:20,399 --> 01:10:24,920
spirit in terms of like intellect and mind or things

1172
01:10:24,920 --> 01:10:26,720
of the body. So those are only two kinds of

1173
01:10:26,720 --> 01:10:28,119
things that you can do. And so you either know

1174
01:10:28,159 --> 01:10:30,359
a lot about intellectual things or you know a lot

1175
01:10:30,359 --> 01:10:33,039
about physical things in science, and we would say that's

1176
01:10:33,119 --> 01:10:37,359
kind of a division that shouldn't be there, because just

1177
01:10:37,399 --> 01:10:40,159
as man is a holistic being, so also we should

1178
01:10:40,199 --> 01:10:43,439
view reality in a holistic way. So reality isn't just

1179
01:10:43,479 --> 01:10:45,920
physical anymore than man is just physical. But man is

1180
01:10:45,960 --> 01:10:49,159
also not just intellect. We aren't gnostics. Man has a body.

1181
01:10:49,600 --> 01:10:51,880
So the body does matter, and the body is part

1182
01:10:51,920 --> 01:10:54,439
of this is why, for example, in Orthodox Christianity, the

1183
01:10:54,439 --> 01:10:57,319
body participates in liturgy. Right, it's not just a thing

1184
01:10:57,319 --> 01:10:59,880
where you go and listen to a past or talk

1185
01:11:00,239 --> 01:11:03,159
to you for an hour about something. You're actually standing

1186
01:11:03,199 --> 01:11:05,560
and you're bowing and you're you know, doing the cross

1187
01:11:05,560 --> 01:11:07,439
and so forth. We have icons, we have all these

1188
01:11:07,479 --> 01:11:11,079
things that are that are touchy since sensational, because the

1189
01:11:11,079 --> 01:11:15,680
body matters. But the thing with noos is that noos

1190
01:11:15,800 --> 01:11:20,000
is essentially what happens when we begin to pray and

1191
01:11:20,039 --> 01:11:22,279
when we seek God in our heart of hearts. And

1192
01:11:22,319 --> 01:11:24,960
what this does is it doesn't destroy the faculties of

1193
01:11:25,239 --> 01:11:29,359
body or soul slash intellect. It reorients them into the

1194
01:11:29,439 --> 01:11:34,479
proper harmony. So rather than me saying I'm going to

1195
01:11:34,560 --> 01:11:39,800
know God primarily through rationality and intellect or through sensational

1196
01:11:39,880 --> 01:11:43,560
sense experience, I know God in my innermost heart of

1197
01:11:43,600 --> 01:11:49,319
hearts primarily, and then the other faculties in me come

1198
01:11:49,439 --> 01:11:53,159
into harmony. They work in unison. Right, They're no longer

1199
01:11:53,680 --> 01:11:57,159
divided and split. I'm no longer in a way you

1200
01:11:57,199 --> 01:11:58,800
could say, I don't mean this like in a strict

1201
01:11:58,880 --> 01:12:02,880
MK ultra sense, but I'm no longer dissociated between my

1202
01:12:03,000 --> 01:12:06,479
different different aspects of my being. And I think that

1203
01:12:06,640 --> 01:12:08,760
when you understand it that way, you can actually almost

1204
01:12:08,840 --> 01:12:11,960
say that the whole modern world is essentially structured to

1205
01:12:12,319 --> 01:12:15,319
cause man to be dissociated. And I mean that in

1206
01:12:15,439 --> 01:12:17,960
a spiritual sense, like a like a fragmented kind of

1207
01:12:18,000 --> 01:12:20,359
mind control type of thing. And and really that's what

1208
01:12:20,399 --> 01:12:22,720
the whole modern world does is actually put us in

1209
01:12:22,760 --> 01:12:26,239
a kind of mind control that isn't just CIA operatives.

1210
01:12:26,560 --> 01:12:31,119
It's spiritual. It's ultimately man has a spiritual problem.

1211
01:12:31,520 --> 01:12:34,239
Speaker 3: Right, Yeah, Well that's uh, that's kind of why I

1212
01:12:34,319 --> 01:12:36,920
mean back to the way beginning of the conversation where

1213
01:12:37,479 --> 01:12:40,159
you know, the the left and right. Uh, you know,

1214
01:12:40,199 --> 01:12:43,800
the right is attacking me and they don't realize that

1215
01:12:44,560 --> 01:12:50,319
my view is not this political dialectic thing. It's I

1216
01:12:50,359 --> 01:12:52,800
can I can toy with that and make fun of

1217
01:12:52,840 --> 01:12:55,720
it and stuff and take a stance either in one direction,

1218
01:12:55,840 --> 01:12:59,399
but it's it's really how I see everything now is

1219
01:12:59,720 --> 01:13:05,119
definitely a personal spiritual battle of Man and UH. And

1220
01:13:05,159 --> 01:13:09,920
it's so beyond uh politics or you know, all the

1221
01:13:09,920 --> 01:13:12,520
even the stuff we're talking about, like you know, the

1222
01:13:12,520 --> 01:13:17,119
the planopolises and all this stuff, it still gets reduced

1223
01:13:17,159 --> 01:13:23,560
to the spirit of Man Uh and the rejection of

1224
01:13:23,560 --> 01:13:28,119
of of good and God and trying to replace him

1225
01:13:28,399 --> 01:13:32,319
and all of the stuff that's occurring. It's all just

1226
01:13:32,920 --> 01:13:35,399
all of the stuff. All the things we talk about

1227
01:13:35,520 --> 01:13:42,000
and that you see are just indicators symptoms of what

1228
01:13:42,000 --> 01:13:47,439
what you just said. And when people maybe revisit that,

1229
01:13:47,760 --> 01:13:51,319
I mean what that third aspect the news is there

1230
01:13:51,359 --> 01:13:56,199
a historical period that was purposefully removing that or was

1231
01:13:56,239 --> 01:14:01,159
it forgotten through some like mishap cold virtual transmission.

1232
01:14:02,640 --> 01:14:05,159
Speaker 1: What happens in Western theology is that you get at

1233
01:14:05,199 --> 01:14:11,600
development towards the dominance of Augustine. And I've read Augustine extensively.

1234
01:14:11,600 --> 01:14:13,279
In fact, he was one of the reasons that initially

1235
01:14:13,359 --> 01:14:15,960
I was into Catholicism was that I read City of.

1236
01:14:15,880 --> 01:14:18,960
Speaker 2: God when I was twenty one, twenty twenty one.

1237
01:14:19,000 --> 01:14:22,600
Speaker 1: Then I read Confessions, I read all the Antidonatus works,

1238
01:14:22,640 --> 01:14:24,600
I read all the anti Pallagian works, and then I

1239
01:14:24,640 --> 01:14:28,039
read a bunch of the other doctrinal works, retractions, et cetera.

1240
01:14:28,920 --> 01:14:32,840
And I realized that, especially on the Trinity, what happens

1241
01:14:32,880 --> 01:14:38,800
is that you get a difference in not just anthropology,

1242
01:14:38,960 --> 01:14:41,720
but also the doctrine of God, the doctrine of who

1243
01:14:41,760 --> 01:14:45,640
God is, what is possible and not possible for God.

1244
01:14:45,680 --> 01:14:48,800
So basically you get kind of these what could more

1245
01:14:48,920 --> 01:14:52,000
or less be said to be Neoplatonic presubpositions that are

1246
01:14:52,000 --> 01:14:56,399
still carried over because Augustine was for many years and Neoplatonists,

1247
01:14:56,399 --> 01:14:59,640
so he carried some of those positions over into his Christianity,

1248
01:14:59,680 --> 01:15:03,560
and and in many of the early Church battles, they're

1249
01:15:03,600 --> 01:15:09,359
actually battling with Greek philosophic presuppositions, and particularly Neoplatonism. For many,

1250
01:15:09,399 --> 01:15:12,199
many years later on Neoplatonism kind of dies out, and

1251
01:15:12,239 --> 01:15:15,239
then the Church has to deal with other Hellenic type

1252
01:15:15,279 --> 01:15:18,880
of errors, but more or less the errors are pretty

1253
01:15:18,880 --> 01:15:22,279
consistently dialectical, and one of those errors is to kind

1254
01:15:22,279 --> 01:15:26,520
of smush man's hypostasis or his person into his nature.

1255
01:15:26,880 --> 01:15:28,920
And that's kind of what happens with Augustine, is that

1256
01:15:28,920 --> 01:15:33,319
you don't get a full understanding of the importance of

1257
01:15:33,319 --> 01:15:36,359
the news and the importance of distinctions that don't imply

1258
01:15:36,680 --> 01:15:40,800
composition or division, especially in God anyway, that's really abstract.

1259
01:15:40,840 --> 01:15:49,840
But this progresses by the time of up to Anselm.

1260
01:15:50,000 --> 01:15:55,079
You get a assumptions about what happens in the crucifixion

1261
01:15:55,239 --> 01:16:00,359
that can't really be reconciled with Orthodox theology, namely that

1262
01:16:00,399 --> 01:16:04,560
God is paying God an infinite debt satisfaction of debt.

1263
01:16:04,640 --> 01:16:08,760
This actually goes into later penal substitution theory of the reformers.

1264
01:16:09,239 --> 01:16:12,479
Orthodox doesn't have any of that. It doesn't make any

1265
01:16:12,479 --> 01:16:15,479
sense to say that God's paying God for a debt.

1266
01:16:17,159 --> 01:16:19,840
That's all sort of absurd. That's actually some of the

1267
01:16:19,920 --> 01:16:26,800
atheists critiques about Jesus paying off God for an infinite

1268
01:16:26,880 --> 01:16:30,159
debt that God owed God. I mean, that's they're kind

1269
01:16:30,159 --> 01:16:34,680
of right, because they're actually hitting on theological problems in Anselm.

1270
01:16:35,199 --> 01:16:37,680
So I could actually give some credit to the atheists

1271
01:16:37,680 --> 01:16:39,840
on that point, because because we don't believe that, we

1272
01:16:39,840 --> 01:16:44,239
don't believe that God's paying God an infinite debt. That's absurd.

1273
01:16:44,920 --> 01:16:48,399
But anyway, so a lot of these same issues that

1274
01:16:48,439 --> 01:16:52,000
you're talking about there, they're connected and they do kind

1275
01:16:52,000 --> 01:16:56,960
of come to fruition in the late Middle Ages, the

1276
01:16:57,000 --> 01:17:00,000
time of a Quietness, the time of Barlem, the time

1277
01:17:00,079 --> 01:17:02,039
of Saint Gregory Palamas, and so there's a bunch of

1278
01:17:02,119 --> 01:17:09,079
debates in the in the thirteenth fourteenth century between the Palamites,

1279
01:17:09,119 --> 01:17:13,279
who are the Orthodox, and the Latins over these issues.

1280
01:17:13,319 --> 01:17:16,119
There's an attempted attempt at reunion at the Council of

1281
01:17:16,119 --> 01:17:19,239
Florence and it doesn't work. So there were debates over

1282
01:17:19,279 --> 01:17:22,039
these issues, but it never was really resolved, and hence

1283
01:17:22,039 --> 01:17:27,000
why there's still an Orthodox church in a Roman Catholic church. Yeah.

1284
01:17:27,479 --> 01:17:32,800
Speaker 3: Yeah, interesting, Wow, you have a lot of memory space

1285
01:17:34,920 --> 01:17:35,359
in there.

1286
01:17:37,840 --> 01:17:42,199
Speaker 1: Could be maybe I'm an augmented lesbian, a black ai.

1287
01:17:43,640 --> 01:17:46,680
Speaker 3: That's true. That's also true. It's also possible.

1288
01:17:46,800 --> 01:17:50,199
Speaker 1: Who's wearing a white guy suit?

1289
01:17:51,319 --> 01:17:52,920
Speaker 4: Yeah, you're just got a White, I see it on

1290
01:17:54,079 --> 01:17:59,079
I listened to a critique you had of William Wayne Craig,

1291
01:18:00,079 --> 01:18:03,399
and you know, because I like, I like watching his

1292
01:18:03,520 --> 01:18:07,720
debates and I like watching I just love watching theists

1293
01:18:07,760 --> 01:18:10,520
and atheists debate stuff and they give each other the

1294
01:18:10,600 --> 01:18:12,439
full the full effort.

1295
01:18:14,079 --> 01:18:17,000
Speaker 3: But you pointed at something that was really interesting that

1296
01:18:17,079 --> 01:18:21,720
I took with me, which was, while he has really

1297
01:18:22,159 --> 01:18:28,279
cool logical setups and he's just well rounded and being

1298
01:18:28,319 --> 01:18:32,960
able to set up the framework to annihilate something that

1299
01:18:33,000 --> 01:18:36,439
doesn't have logic. Uh, you pointed to the fact that

1300
01:18:36,479 --> 01:18:44,000
he's his premise I guess still leaves people interacting with

1301
01:18:44,039 --> 01:18:49,680
the scientific material approach I think is how you put it.

1302
01:18:49,680 --> 01:18:50,159
Speaker 1: It was like.

1303
01:18:52,119 --> 01:18:57,680
Speaker 3: What he was presenting, the arguments he was presenting, while

1304
01:18:57,680 --> 01:19:02,199
they sounded like well all crafted, they were still leaving

1305
01:19:02,239 --> 01:19:07,640
it in the realm of science and materialism, like we

1306
01:19:07,680 --> 01:19:11,640
can like every time he goes to like any kind

1307
01:19:11,680 --> 01:19:16,800
of any kind of reference to something we know of

1308
01:19:16,840 --> 01:19:22,319
science or something we know of the material, it just

1309
01:19:22,439 --> 01:19:26,159
leaves it open to be diminished later if that changes.

1310
01:19:26,439 --> 01:19:28,720
In other words, does that make sense, Like we know

1311
01:19:28,840 --> 01:19:32,079
this about we know this is about biology, we know

1312
01:19:32,159 --> 01:19:37,039
this about X Y, z it's observable if that changes.

1313
01:19:37,079 --> 01:19:40,640
If that's your argument for faith, then if that changes,

1314
01:19:40,880 --> 01:19:45,239
then it it can ruin your It could hurt your

1315
01:19:45,319 --> 01:19:49,960
argument if you're basing faith off of science, off of science,

1316
01:19:50,479 --> 01:19:54,439
that makes sense. I'll send you the thing. It may

1317
01:19:54,439 --> 01:19:56,199
have been old. It was just an.

1318
01:19:56,039 --> 01:19:58,600
Speaker 1: Audio found that I put it in the chat. Actually

1319
01:19:58,640 --> 01:20:00,760
for anybody that was interesting, I did dig up my

1320
01:20:00,800 --> 01:20:04,840
old because actually I reposted that maybe a few weeks ago.

1321
01:20:05,039 --> 01:20:09,279
Speaker 3: But yeah, I may have also totally misrepresentative.

1322
01:20:09,319 --> 01:20:13,199
Speaker 1: I just know what you're getting at. So basically, there's

1323
01:20:13,560 --> 01:20:17,880
a distinction in the history of theology between different schools

1324
01:20:17,920 --> 01:20:20,760
of apologetics, and so William Lane Craig is most known

1325
01:20:20,800 --> 01:20:23,760
for being an apologist, and certainly he has a lot

1326
01:20:23,800 --> 01:20:28,159
of good stuff in certain areas, like, for example, I

1327
01:20:28,239 --> 01:20:32,560
recommend his book on creation. Actually, he has a really

1328
01:20:32,560 --> 01:20:34,640
good book that's been in my recommended reading list for

1329
01:20:34,680 --> 01:20:39,199
several years on x nilo. Creation actually shows the unique

1330
01:20:39,239 --> 01:20:42,960
aspects to which the Genesis account presents creation as an

1331
01:20:42,960 --> 01:20:46,680
ex nilo, which distinguishes our worldview from many of the

1332
01:20:46,760 --> 01:20:51,039
other cosmogonies and pagan origins. So, for example, if you

1333
01:20:51,039 --> 01:20:53,640
were talking to somebody who was like of the Zeitgeist crowd,

1334
01:20:53,680 --> 01:20:58,399
and they were like, well, Christianity is just like Egyptian mythology. No, actually,

1335
01:20:58,439 --> 01:21:02,000
there's like ten specific areas of genesis that are completely

1336
01:21:02,119 --> 01:21:06,920
unique and different than any of the ancient pagan cosmologies.

1337
01:21:06,960 --> 01:21:09,439
But so that book's really good. Other areas, I feel

1338
01:21:09,439 --> 01:21:11,720
like William Lane Craig is really weak. And that's kind

1339
01:21:11,760 --> 01:21:13,439
of what I was trying to hit at in that

1340
01:21:14,159 --> 01:21:18,000
discussion was that his apologetics is a weird attempt to

1341
01:21:18,279 --> 01:21:24,600
meld both classical arguments classical foundationalism as a epistemology, and

1342
01:21:25,319 --> 01:21:28,399
he at times tries to use transcendental arguments. So because

1343
01:21:28,399 --> 01:21:32,640
I'm a big proponent of transcedent arguments and presubsitionalism to

1344
01:21:32,680 --> 01:21:37,399
be consistent, I can't also say that classical foundationalists epistemology

1345
01:21:37,479 --> 01:21:40,359
and those arguments are always the best or solid or

1346
01:21:40,439 --> 01:21:43,279
valid at all times. They're not. And so what I

1347
01:21:43,279 --> 01:21:45,399
was kind of getting in that talk was showing how

1348
01:21:45,479 --> 01:21:47,880
when he critiqued this atheist dude, there was an atheist

1349
01:21:47,960 --> 01:21:52,199
agnostic ted talk or something, and so William Lane Craig

1350
01:21:52,279 --> 01:21:56,079
was critiquing that, and I was critiquing the critique. So

1351
01:21:56,119 --> 01:21:58,239
I was doing like a critique of two different dudes,

1352
01:21:58,640 --> 01:22:03,680
engaging and showing how both are wrong, and the transcendental

1353
01:22:03,760 --> 01:22:07,239
argument is just superior. It's much stronger. And there's a

1354
01:22:07,239 --> 01:22:11,279
weird there's a funny debate that we M. F. Buckley

1355
01:22:11,279 --> 01:22:15,600
of all people is hosting between some atheist and Weiline Craig,

1356
01:22:15,640 --> 01:22:19,000
and we Aline Craig gives like five transcendental categories and

1357
01:22:19,079 --> 01:22:21,279
a transcendental argument against the atheist. It's like a two

1358
01:22:21,359 --> 01:22:24,720
or three minute clip. It's like a million views, and so, yeah,

1359
01:22:24,720 --> 01:22:27,000
that's good argument. He's using transcendent arguments. And then he's

1360
01:22:27,000 --> 01:22:29,720
turned around he says, oh, but the colomn cosmological argument

1361
01:22:29,760 --> 01:22:32,000
is a good argument. No, it's not. And the reason

1362
01:22:32,000 --> 01:22:33,920
it's not is that principally, I mean, there's a lot

1363
01:22:33,960 --> 01:22:36,760
of different ways that I would go about critiquing that approach,

1364
01:22:37,399 --> 01:22:43,359
but it's not enough to just say that I can

1365
01:22:43,399 --> 01:22:48,199
find an argument that points to some common first cause

1366
01:22:49,119 --> 01:22:56,159
or common accepted generic principle like causality or teleology or whatever,

1367
01:22:56,800 --> 01:23:00,479
and then thereby join with all of these other and

1368
01:23:00,560 --> 01:23:06,119
sects and weirdos and loons who could make the same argument,

1369
01:23:06,279 --> 01:23:08,880
And I could join hands with all them against an atheist.

1370
01:23:09,520 --> 01:23:14,439
That doesn't work. And it doesn't work because when I'm

1371
01:23:14,920 --> 01:23:22,159
granting the disunity and the lack of clarity in my view,

1372
01:23:22,399 --> 01:23:25,880
by joining with a Satanist, one could join with a

1373
01:23:25,920 --> 01:23:29,520
Satanist and believe in a first cause. That's a dumb,

1374
01:23:29,560 --> 01:23:33,680
stupid argument. But you quite literally could, I mean theoretically

1375
01:23:33,760 --> 01:23:36,399
an atheist Excuse me, a Satanist could say I believe

1376
01:23:36,439 --> 01:23:39,159
there's a first cause. Oh, by the way, it's satan

1377
01:23:40,560 --> 01:23:43,039
and so am I going to, oh, well, we have

1378
01:23:43,159 --> 01:23:47,479
the same apologetic against the materialist. No, that's stupid, that's dumb.

1379
01:23:47,800 --> 01:23:50,760
But that's literally where that argument goes. And they all

1380
01:23:50,800 --> 01:23:52,439
know this, by the way, which is really weird. It's

1381
01:23:52,439 --> 01:23:57,039
like they know of this criticism of these theistic arguments.

1382
01:23:57,359 --> 01:23:59,439
I just think they're really bad. They're really weak, they're

1383
01:23:59,479 --> 01:24:04,079
really dumb. And smart atheists will call this out. Okay,

1384
01:24:04,199 --> 01:24:06,319
not every atheist is a total o iq P. Here's

1385
01:24:06,359 --> 01:24:08,239
a smart ones will call it out, and they'll say,

1386
01:24:08,800 --> 01:24:11,720
you've already surrendered the strength of your argument in your position.

1387
01:24:12,319 --> 01:24:17,399
If you're joining with all these cults and these idiots

1388
01:24:17,399 --> 01:24:20,239
to try to prove what a first cause, well, if

1389
01:24:20,239 --> 01:24:23,560
you're only only proving that what is that. That doesn't

1390
01:24:23,560 --> 01:24:26,880
mean I could I could remain an atheist and admit

1391
01:24:27,199 --> 01:24:31,319
some generic first cause. Okay, the first the first cause

1392
01:24:31,600 --> 01:24:34,159
was the Great Big Bang, right right?

1393
01:24:34,279 --> 01:24:37,760
Speaker 3: Yeah, just say, well, the same the same problem exists

1394
01:24:37,800 --> 01:24:41,279
when uh, and I've dug myself this whole because I

1395
01:24:41,359 --> 01:24:49,239
wasn't educated enough, but I was very anxious and about morality,

1396
01:24:49,760 --> 01:24:53,439
which is, uh, you know, without without God, there's no

1397
01:24:53,520 --> 01:24:57,520
objective morality. And so the next phase of that argument,

1398
01:24:57,560 --> 01:25:00,720
for someone who's prepared on the other side, I can say, well,

1399
01:25:00,720 --> 01:25:03,000
what God? Then now you're just comparing God's I can

1400
01:25:03,079 --> 01:25:06,279
just say whatever God. So you have to be prepared

1401
01:25:06,600 --> 01:25:10,720
in understanding the nature of the Christian God in the

1402
01:25:10,720 --> 01:25:16,159
Bible and why that exemplifies good. Right, And I'm actually

1403
01:25:16,359 --> 01:25:22,239
still not knowledgeable enough to defend it, but I but

1404
01:25:23,079 --> 01:25:28,199
my sense is that good must be God like. God

1405
01:25:28,399 --> 01:25:31,039
must be good like that. You can't say there's good

1406
01:25:31,079 --> 01:25:33,640
and evil, good and bad and all this stuff without

1407
01:25:34,199 --> 01:25:38,520
a standard. You need a standard for love, and you

1408
01:25:38,640 --> 01:25:43,000
need a standard for good, and you need a standard

1409
01:25:43,119 --> 01:25:51,039
for living life good life. And the only place that

1410
01:25:51,159 --> 01:25:57,960
pointed me was that that separates from other objective claims

1411
01:25:58,119 --> 01:26:03,159
of morality and life and how God how a God,

1412
01:26:03,279 --> 01:26:06,560
I guess is a lot of other cases exists as

1413
01:26:06,640 --> 01:26:11,600
the source is that God being made in the image

1414
01:26:11,600 --> 01:26:14,279
of God is what allows us to understand how to

1415
01:26:14,520 --> 01:26:18,039
love you, how to love other people because we can

1416
01:26:18,199 --> 01:26:22,880
see we are in the image. So which is distinct

1417
01:26:22,960 --> 01:26:26,000
from a you know, a four arm six arm elephant,

1418
01:26:26,159 --> 01:26:31,600
Like you can't you can't love the person that somehow

1419
01:26:31,720 --> 01:26:34,880
is embodying the belief of the elephant, like these other

1420
01:26:34,960 --> 01:26:38,640
mythical creatures that you can't you don't know love because

1421
01:26:39,520 --> 01:26:42,239
you're not looking at the image of God. Does that

1422
01:26:42,319 --> 01:26:45,119
make sense? It could be raw. I just like was

1423
01:26:45,199 --> 01:26:49,880
exploring this, you can't you can't love that elephant or

1424
01:26:49,960 --> 01:26:53,159
the I mean, Buddha's kind of he's a dude, he's

1425
01:26:53,239 --> 01:26:58,239
kind of like big. But it's that that point alone

1426
01:26:58,520 --> 01:27:02,319
is what draws me in actually, which is like, how

1427
01:27:02,399 --> 01:27:06,880
do you know what the standard of love is and

1428
01:27:07,000 --> 01:27:10,279
how to express it to another if they're not made

1429
01:27:10,319 --> 01:27:13,960
in the image, like you can't know? You know, otherwise

1430
01:27:13,960 --> 01:27:17,039
you're getting into the loving the tree and praying to

1431
01:27:17,159 --> 01:27:22,640
the tree, and you start morphing the embodiment and the person,

1432
01:27:23,319 --> 01:27:25,520
and so I mean, that's all. That's where I am

1433
01:27:25,800 --> 01:27:29,079
actually like in all of this, like it, and it's

1434
01:27:29,079 --> 01:27:32,239
all very still new, like rediscovery of all of this,

1435
01:27:32,399 --> 01:27:35,560
and I'm like, I know that there's good, I know

1436
01:27:35,680 --> 01:27:40,279
that there's evil. I know that I believe in objective morality,

1437
01:27:40,800 --> 01:27:46,239
that it exists. Therefore God exists. So my best, like

1438
01:27:46,359 --> 01:27:49,319
I told someone once then when they said, well, then

1439
01:27:49,319 --> 01:27:51,319
how do you know which one? And I go, you

1440
01:27:51,439 --> 01:27:53,199
got to read them all. I guess you just got

1441
01:27:53,319 --> 01:27:56,039
to see which one logically makes the most sense for

1442
01:27:56,199 --> 01:27:59,800
what you know in your heart is good and represents that.

1443
01:28:00,079 --> 01:28:02,800
I mean, that's all I could do, because I just

1444
01:28:02,880 --> 01:28:03,880
don't have enough in for reaction.

1445
01:28:03,960 --> 01:28:05,920
Speaker 1: Well, I would say the next probably the next question

1446
01:28:06,079 --> 01:28:09,479
that would come about would be in a person's sort

1447
01:28:09,520 --> 01:28:12,920
of process, would be after we've kind of realized the

1448
01:28:12,960 --> 01:28:16,640
problems of monism and dualism in maya and chaotic nihilistic

1449
01:28:16,680 --> 01:28:19,159
world views, is that we might think, okay, well, there's

1450
01:28:19,199 --> 01:28:20,680
got to be, you know, some kind of God. The

1451
01:28:20,760 --> 01:28:24,159
next question typically is something like, and you're right to

1452
01:28:24,199 --> 01:28:27,079
talk about goodness and love the good or whatever. Those

1453
01:28:27,119 --> 01:28:30,800
are fine to talk about, but typically the question is okay,

1454
01:28:30,840 --> 01:28:33,159
but is this a personal God or is this an

1455
01:28:33,199 --> 01:28:33,920
impersonal God?

1456
01:28:34,720 --> 01:28:34,840
Speaker 3: Uh?

1457
01:28:35,079 --> 01:28:41,760
Speaker 1: And this would suggest also a distinction with a lot

1458
01:28:41,800 --> 01:28:44,199
of other world religions, because a lot of world religions

1459
01:28:44,319 --> 01:28:47,279
might say, okay, but there is some kind of beginning

1460
01:28:47,439 --> 01:28:49,039
or some kind of first cause there is some kind

1461
01:28:49,039 --> 01:28:52,600
of absolute That's a term that's oftentimes used maybe in

1462
01:28:52,680 --> 01:28:57,279
perennial philosophy or whatever. But the key question that that distinguishes,

1463
01:28:57,920 --> 01:29:00,159
like the Biblical view, is that God is not just

1464
01:29:00,199 --> 01:29:03,000
a force. God is not abstract, We're not new agers.

1465
01:29:03,720 --> 01:29:07,439
God isn't just some you know, Star Wars type force.

1466
01:29:08,800 --> 01:29:12,199
God is personal, and so there is as you mentioned,

1467
01:29:12,239 --> 01:29:14,880
this image of God and man. This is we can

1468
01:29:15,439 --> 01:29:19,079
form an analogy between the fact that when human persons

1469
01:29:19,119 --> 01:29:23,000
have communion, we interact and we understand what it's like

1470
01:29:23,119 --> 01:29:26,680
to communit for one another through you know, knowing each other,

1471
01:29:26,760 --> 01:29:29,279
talking to each other, getting to know each other, et cetera,

1472
01:29:29,319 --> 01:29:34,760
et cetera. That is a model also for how we

1473
01:29:34,960 --> 01:29:38,039
relate to God, to having that personal communion. And this

1474
01:29:38,199 --> 01:29:41,479
is important because like with Greek ancient Greek paganism or

1475
01:29:41,800 --> 01:29:45,760
Greek philosophy, you can't have a relationship with a number

1476
01:29:45,920 --> 01:29:48,840
you can have a personal relationship with, you know, an

1477
01:29:48,840 --> 01:29:51,880
abstract force. You can only have that kind of relationship

1478
01:29:51,960 --> 01:29:55,319
with a being that's personal. And that's why the next

1479
01:29:55,319 --> 01:29:59,239
step is usually to ask the question of is God

1480
01:29:59,359 --> 01:30:03,079
impersonal or personal? And then the terms like good and

1481
01:30:03,119 --> 01:30:05,880
the terms like love make a lot more sense because

1482
01:30:06,720 --> 01:30:08,960
it makes sense to have a relationship with a deity

1483
01:30:09,000 --> 01:30:13,279
that's personal. And likewise, when we talk about reality reflecting

1484
01:30:13,399 --> 01:30:18,079
things like math and logic and formal principles, those also

1485
01:30:19,159 --> 01:30:23,560
suggest information and information science, for example, tells us that

1486
01:30:24,279 --> 01:30:28,960
information comes from a mind. Information doesn't come out of nowhere.

1487
01:30:29,079 --> 01:30:32,319
It comes from some kind of conscious mind. And so

1488
01:30:32,600 --> 01:30:36,479
just as I have reason and logic, right and thought,

1489
01:30:36,960 --> 01:30:41,079
and my mind produces things, so in this in an analogy,

1490
01:30:41,439 --> 01:30:46,680
as the church fathers often say, the God created the

1491
01:30:46,760 --> 01:30:50,560
world on the basis of his divine mind. It has order,

1492
01:30:50,680 --> 01:30:53,399
it has structure, it has these principles that undergird it,

1493
01:30:53,520 --> 01:30:57,920
It has these this logos that is in creation we

1494
01:30:58,119 --> 01:31:02,239
in orthodoxologies called the logi right it permeates, that's the

1495
01:31:02,359 --> 01:31:06,720
logos in creation in his many creatures, permeating all things

1496
01:31:07,199 --> 01:31:09,720
being at root the basis and the meaning of all things.

1497
01:31:10,039 --> 01:31:13,079
That's not pantheism. We're not identifying God with creation, but

1498
01:31:13,159 --> 01:31:17,399
we're saying that God is present in creation. So that

1499
01:31:17,880 --> 01:31:21,359
is what I would say would be probably the next

1500
01:31:21,600 --> 01:31:26,600
philosophic step that we could take towards understanding the type

1501
01:31:26,680 --> 01:31:30,000
of deity that we're talking about here. And then when

1502
01:31:30,039 --> 01:31:31,880
you kind of flush this out the deeper that you

1503
01:31:31,960 --> 01:31:34,039
go into it, you realize that, okay, well, then there's

1504
01:31:34,520 --> 01:31:39,560
other attributes that kind of come along with the theology

1505
01:31:39,640 --> 01:31:42,560
that also makes sense. For example, we wouldn't hold these

1506
01:31:42,640 --> 01:31:48,119
things and then say, but that God is not omnipresent

1507
01:31:48,239 --> 01:31:50,520
like he's we say, we say he's all good and

1508
01:31:50,640 --> 01:31:53,720
he's personal, and he's all loving, but he's not over

1509
01:31:53,800 --> 01:31:57,479
there in that place, right. That wouldn't make any sense, right,

1510
01:31:57,880 --> 01:32:01,800
It wouldn't make any sense to say that he's you know, uh, well,

1511
01:32:02,079 --> 01:32:04,880
that's all true, but he came into being yesterday, like

1512
01:32:05,000 --> 01:32:08,880
he just popped into existence yesterday. No, he's eternal, right,

1513
01:32:08,960 --> 01:32:10,960
And because he's all good and he's all loving, he's

1514
01:32:11,000 --> 01:32:14,199
also eternal. So these these things start to flesh out,

1515
01:32:14,239 --> 01:32:16,560
they start to stack up, and we start to get

1516
01:32:16,600 --> 01:32:19,840
a better understanding. And this is what theology does theology

1517
01:32:19,920 --> 01:32:23,520
sort of reasons. It's not just reasoning like abstractly, but

1518
01:32:23,600 --> 01:32:28,319
it's also it's also getting this information, this these truths

1519
01:32:28,479 --> 01:32:31,159
from what we call revealed theology. And that's where scripture

1520
01:32:31,199 --> 01:32:31,800
comes into play.

1521
01:32:33,760 --> 01:32:38,319
Speaker 3: Interesting. I had a I think this conversation, this this

1522
01:32:38,439 --> 01:32:42,960
point has been made before, perhaps, but someone asked me,

1523
01:32:43,119 --> 01:32:47,439
like why you know, like why why believe in the God?

1524
01:32:47,640 --> 01:32:51,199
Like to understand we don't need God to understand all

1525
01:32:51,239 --> 01:32:54,600
of these things. And I said, well, from a strictly

1526
01:32:55,359 --> 01:33:02,760
logistical standpoint of like studying something that, in Dawkins words,

1527
01:33:03,199 --> 01:33:07,720
has only the illusion of design, coming from a place

1528
01:33:07,800 --> 01:33:11,760
that there is a designer, just from a standpoint can

1529
01:33:13,199 --> 01:33:18,359
probably catalyze understanding of what we're seeing, Like if we

1530
01:33:18,840 --> 01:33:22,680
just just like looking at anything, like you, if you

1531
01:33:22,760 --> 01:33:26,479
look at something that's made and you question, how is

1532
01:33:26,520 --> 01:33:29,359
that design? Like you, if you want to reverse engineer

1533
01:33:29,560 --> 01:33:33,119
something and understand it just coming from the perspective that

1534
01:33:33,239 --> 01:33:36,439
it's been designed, allows you to interact with it the

1535
01:33:36,520 --> 01:33:40,520
same way what we just said is like understanding how

1536
01:33:40,760 --> 01:33:44,880
to interact with a person knowing that they're in the

1537
01:33:44,960 --> 01:33:49,119
image of someone someone else, like and so like that

1538
01:33:49,319 --> 01:33:53,119
whole way of looking at it would be so advantageous

1539
01:33:53,199 --> 01:33:58,560
and has been historically force for science historically, but they've

1540
01:33:58,640 --> 01:34:03,119
removed that aspect of like the curiosity of looking at

1541
01:34:03,239 --> 01:34:09,159
something from a design standpoint to understand it is totally logical.

1542
01:34:09,359 --> 01:34:12,359
It makes total like sense if you're going to look

1543
01:34:12,439 --> 01:34:15,640
at it. You don't say that as the illusion of design.

1544
01:34:15,760 --> 01:34:18,399
Let me see how it wasn't designed, so that I

1545
01:34:18,479 --> 01:34:21,600
can then figure out how to design the thing that

1546
01:34:21,680 --> 01:34:24,840
I just said wasn't designed. It doesn't make any sense

1547
01:34:24,960 --> 01:34:28,600
to come to come from that approach. Also, the on

1548
01:34:28,760 --> 01:34:34,079
a side note of that Dawkins argument, if design is

1549
01:34:34,159 --> 01:34:38,640
an illusion, then your entire argument for randomness must also

1550
01:34:38,720 --> 01:34:41,159
be an illusion. You can't have one. You can't just

1551
01:34:41,239 --> 01:34:44,800
be like, No, design's an illusion, but randomness is not

1552
01:34:44,960 --> 01:34:49,720
an illusion. That's just totally real, because randomness would also

1553
01:34:49,920 --> 01:34:53,960
just be an illusion. You can't like, you can't be

1554
01:34:54,760 --> 01:34:57,079
you can't be you know, you can't cherry pick one

1555
01:34:57,159 --> 01:34:58,720
and not the you know what I mean, like that

1556
01:34:58,840 --> 01:35:03,279
doesn't how would you prove randomness? How can you prove.

1557
01:35:03,279 --> 01:35:06,520
Speaker 1: Something random exactly? I mean, randomness does presuppose order to

1558
01:35:06,560 --> 01:35:11,760
be able to distinguish, to contradistinguish between the randomness and

1559
01:35:11,840 --> 01:35:15,199
the order, right, I mean pattern recognition. This is all

1560
01:35:15,359 --> 01:35:20,520
based on principles of logic, principles of demarcation, predication, all

1561
01:35:20,560 --> 01:35:24,039
those things go into doing a pattern recognition, into distinguishing

1562
01:35:24,119 --> 01:35:28,079
objects from other objects. So that's a very complex you know.

1563
01:35:28,239 --> 01:35:32,760
Obviously it utilizes a lot of different transcendental categories. And yes,

1564
01:35:32,920 --> 01:35:39,199
absolutely teleology and cosmology are transcendentally necessary categories. You can't

1565
01:35:39,319 --> 01:35:40,600
get away from using them.

1566
01:35:41,079 --> 01:35:41,239
Speaker 2: Now.

1567
01:35:41,880 --> 01:35:44,720
Speaker 1: The atheist is correct to point out, in my view

1568
01:35:45,159 --> 01:35:48,479
that just a bare cosmological argument is a really weak,

1569
01:35:48,600 --> 01:35:51,880
bad argument. It doesn't prove what it seeks to prove.

1570
01:35:52,439 --> 01:35:55,279
But it's fine to do a teleological argument or a

1571
01:35:55,319 --> 01:35:59,239
cosmological argument if you reframe them as transcendental arguments, and

1572
01:35:59,319 --> 01:36:02,600
they are because they're assumed. You can't talk about the

1573
01:36:02,640 --> 01:36:07,119
external world. You can't talk about purpose in the external

1574
01:36:07,159 --> 01:36:11,039
world or causation in the external world without assuming that

1575
01:36:11,119 --> 01:36:16,159
they're real categories that exist. Otherwise your speech becomes nonsensical. Right,

1576
01:36:16,479 --> 01:36:21,199
events become incoherent, events become meaningless. If you just think

1577
01:36:21,319 --> 01:36:29,399
design is a subjective construct, then you fall back into

1578
01:36:29,560 --> 01:36:32,840
total relativism. So you have to presuppose that there is design.

1579
01:36:33,199 --> 01:36:37,680
It's not just in the mind. Numbers, geometrical patterns, categories,

1580
01:36:37,880 --> 01:36:40,239
these aren't just in the mind. They're actually in the world.

1581
01:36:40,640 --> 01:36:43,760
I mean, this is really low IQ stupid stuff, but

1582
01:36:43,920 --> 01:36:45,159
this is the kind of stuff that we have to

1583
01:36:45,199 --> 01:36:47,560
deal with. And the Dawkins Hitchens types, they just sort

1584
01:36:47,600 --> 01:36:50,520
of rehash stuff from the seventeen hundreds, as if people

1585
01:36:50,600 --> 01:36:53,000
haven't responded to this, as if there's no answers to

1586
01:36:53,039 --> 01:36:55,439
whether there is. Are you cool with reading some super

1587
01:36:55,520 --> 01:36:59,239
chaps before we head on out? Yeah, we got Philip

1588
01:36:59,319 --> 01:37:02,479
of Voros. Thank you for joining. Philip, he's a new

1589
01:37:02,520 --> 01:37:05,560
member to the channel. Remember, everybody, you can subscribe to

1590
01:37:05,680 --> 01:37:10,159
Jay's Analysis in the YouTube memberships if you want to.

1591
01:37:11,039 --> 01:37:13,319
Some of those people don't want to go to the website,

1592
01:37:13,319 --> 01:37:15,159
but you can also still go to Jay's Analysis and

1593
01:37:15,239 --> 01:37:19,880
subscribe by purchasing a membership to all of the archived content,

1594
01:37:20,000 --> 01:37:22,880
many many many interviews, many many many many lectures on

1595
01:37:23,079 --> 01:37:26,359
all kinds of topics. I'll leave that link in the

1596
01:37:26,640 --> 01:37:30,079
chat box right now so you can get your membership there.

1597
01:37:30,560 --> 01:37:32,279
You can also if you click on that, you can

1598
01:37:32,359 --> 01:37:34,119
go over to the shop at Jays analysis and get

1599
01:37:34,119 --> 01:37:37,640
signed copies of my book. Doorman three sixty says two dollars?

1600
01:37:38,319 --> 01:37:41,600
Would you visit me in my tiny house? Ladies love it?

1601
01:37:42,279 --> 01:37:45,239
How do ladies fit in your tiny house? I don't

1602
01:37:45,239 --> 01:37:49,000
think they do, so I don't buy that. Doorman Jimba,

1603
01:37:49,079 --> 01:37:50,760
will you visit him in his tiny house?

1604
01:37:51,520 --> 01:37:51,560
Speaker 3: No?

1605
01:37:51,840 --> 01:37:53,239
Speaker 1: I don't think so, he says.

1606
01:37:53,319 --> 01:37:53,359
Speaker 3: No.

1607
01:37:54,680 --> 01:37:57,439
Speaker 1: Josh, two dollars, he says, Jay, please make another pastor

1608
01:37:57,560 --> 01:38:01,960
Randy Bill. Glad you like Pastorandy Balls. I have had

1609
01:38:01,960 --> 01:38:04,000
a lot of requests to do another Randy Balls video,

1610
01:38:04,039 --> 01:38:06,039
so I guess eventually I'll have to get on that

1611
01:38:07,239 --> 01:38:09,800
Amy Polino twenty bucks. Thank you, Amy. Wow, it's a

1612
01:38:09,920 --> 01:38:14,119
fat super chat. She's always leaving dropping them twenties drop

1613
01:38:14,239 --> 01:38:16,359
who's on a twenty Franklin?

1614
01:38:16,880 --> 01:38:18,359
Speaker 3: Franklin is on one hundred?

1615
01:38:20,079 --> 01:38:26,760
Speaker 1: Jackson Andrew Jackson. Anyway, she's dropping them. Jefferson's want want

1616
01:38:26,960 --> 01:38:31,079
five dollars five a's. I just found out that one

1617
01:38:31,119 --> 01:38:34,239
of my eighteenth century ancestors was an orphan raised by

1618
01:38:34,279 --> 01:38:38,039
the Royal Society. Can I get abased analysis abays analysis

1619
01:38:38,159 --> 01:38:42,119
of your orphan ancestor? I'm not gonna do that. I'm

1620
01:38:42,119 --> 01:38:45,920
gonna go track down those genealogical research on the wamp

1621
01:38:46,000 --> 01:38:49,279
Want family or do you mean abays analysis of the

1622
01:38:49,520 --> 01:38:52,920
royal society that I can do because they, along with

1623
01:38:52,960 --> 01:38:55,920
the Jesuits, by the way, are the main progenitors of

1624
01:38:56,000 --> 01:38:58,800
the Darwinian mythos. Of course, they were the brains behind

1625
01:38:59,000 --> 01:39:02,159
the British Empire. So we've talked about the royal society many, many,

1626
01:39:02,199 --> 01:39:05,319
many times, a lot of talks on that. Evan Schultz

1627
01:39:05,359 --> 01:39:07,000
twelve Do you have anything to add on that? By

1628
01:39:07,039 --> 01:39:10,960
the way, now, okay, Evan Schultz twelve bucks, Hello nerds,

1629
01:39:11,159 --> 01:39:16,680
Hello nerd, Evan Schultz, You're welcome here, some dude Sam

1630
01:39:17,159 --> 01:39:24,800
two bucks. Feminism is fundamentally monistic. I guess perhaps you

1631
01:39:24,840 --> 01:39:28,039
could say that if you adopt the goddess side of things,

1632
01:39:28,279 --> 01:39:32,359
the tendency is to say that the Goddess represents, you know,

1633
01:39:32,560 --> 01:39:36,520
like isis and all of nature isis is, like all

1634
01:39:36,600 --> 01:39:40,119
of space and extension in space and so forth. So

1635
01:39:40,239 --> 01:39:43,039
I could see maybe if you go down the goddess

1636
01:39:43,159 --> 01:39:46,079
route of feminism, But it seems that in terms of

1637
01:39:47,039 --> 01:39:51,319
like on the day to day practice, it's always intention

1638
01:39:51,520 --> 01:39:54,760
fighting with patriarchy and in the system.

1639
01:39:54,840 --> 01:39:58,319
Speaker 3: Well, it depends what you mean by feminism. It's not

1640
01:39:58,520 --> 01:40:01,520
like it's an easy It's not like it's an easy answer.

1641
01:40:02,279 --> 01:40:04,279
Speaker 1: I think you have a better JBP than I do.

1642
01:40:04,680 --> 01:40:06,079
Speaker 3: No, I listen to yours.

1643
01:40:07,439 --> 01:40:08,039
Speaker 2: Yours is better.

1644
01:40:08,319 --> 01:40:10,399
Speaker 1: I can't get mine too. Stops it sounds too I

1645
01:40:10,439 --> 01:40:13,079
don't know. It sounds actually like what it sounds like.

1646
01:40:13,119 --> 01:40:15,319
The dude us to call into Ralph's show and do

1647
01:40:15,439 --> 01:40:17,479
it is the only thing I can do. So yours

1648
01:40:17,520 --> 01:40:18,079
is actually better.

1649
01:40:18,239 --> 01:40:22,000
Speaker 3: You have to feel darker inside a little.

1650
01:40:21,760 --> 01:40:27,520
Speaker 1: Bit, Thomas W. Five. I joined the Catholic Church, then

1651
01:40:27,560 --> 01:40:30,520
I discover your channel, and now I think I'm going Orthodox.

1652
01:40:30,600 --> 01:40:34,760
Thank you for all the high Q thought thought or thought.

1653
01:40:35,319 --> 01:40:37,760
I will be your high IQ thought. Let me get

1654
01:40:37,840 --> 01:40:41,479
some booty pants and shorts on and I'll model those

1655
01:40:41,520 --> 01:40:43,720
for you, Thomas W. But I'm glad that you are

1656
01:40:43,920 --> 01:40:47,840
interested in Orthodoxy. I don't think Frank will be the

1657
01:40:47,920 --> 01:40:49,960
way you want to go, So stay away from old

1658
01:40:50,039 --> 01:40:53,760
Pope Frank. Ralph fling steaks ten bucks. Are there any

1659
01:40:53,880 --> 01:40:59,960
church fathers or Christian theologians that debate Buddhism or Eastern philosophy? Yeah?

1660
01:41:00,479 --> 01:41:03,239
I have an analysis I did of Father Serif from

1661
01:41:03,319 --> 01:41:06,439
Roses book Orthodoxy in the Religion of the Future, and

1662
01:41:06,560 --> 01:41:11,840
in that book he takes on Buddhism Hinduism in many chapters.

1663
01:41:12,960 --> 01:41:16,039
And there's also a much larger, more philosophic book called

1664
01:41:16,600 --> 01:41:21,520
The Dow of Christ and that's Hiral Monk Damas Scene

1665
01:41:21,560 --> 01:41:24,039
who worked with Father surfrom Rose. He wrote a book

1666
01:41:24,960 --> 01:41:27,399
taking on the Far Eastern thought and kind of pointing

1667
01:41:27,439 --> 01:41:29,319
out that what a lot of the Far Eastern religions

1668
01:41:29,359 --> 01:41:31,920
are searching for in this idea of the transcendent now

1669
01:41:32,119 --> 01:41:35,800
is actually the logos. So that's that's a famous book.

1670
01:41:35,920 --> 01:41:37,880
Speaker 3: That's really funny, and it makes me think of a

1671
01:41:38,479 --> 01:41:41,960
possible cartoon where someone's trying to debate a monk and

1672
01:41:42,119 --> 01:41:45,680
they're just they're just not talking. They're just they're gonna

1673
01:41:46,039 --> 01:41:48,359
they either win or lose if they just don't talk.

1674
01:41:48,880 --> 01:41:52,239
A true a true monk would just sit in silence

1675
01:41:52,640 --> 01:41:56,399
during that debate. Possible meme idea.

1676
01:41:57,000 --> 01:42:00,479
Speaker 1: That is a good idea. So, by the way, Father

1677
01:42:00,760 --> 01:42:06,239
Surfer Rose also covered aliens and UFOs. Here's my talk.

1678
01:42:06,279 --> 01:42:07,600
I did a talk on it. If you want to

1679
01:42:08,239 --> 01:42:10,119
check that out, I'll put that in the chat right now.

1680
01:42:10,319 --> 01:42:13,000
And there is or talks in the religion of the future.

1681
01:42:13,000 --> 01:42:16,520
So he talks about the New Age and the Hinduism

1682
01:42:16,640 --> 01:42:19,520
and UFOs and all this goofy stuff, and he does

1683
01:42:19,560 --> 01:42:21,359
a really good job exposing that. It's kind of a

1684
01:42:21,399 --> 01:42:24,439
classic book. It's converted a lot of people, a lot

1685
01:42:24,479 --> 01:42:27,840
of new agers. Private Death. Ten bucks or five bucks.

1686
01:42:29,119 --> 01:42:32,159
Do a Jordan Peanut Butters and Ben Shapiro debate, it

1687
01:42:32,199 --> 01:42:37,520
would be hilarious. Hint, hint he I don't know.

1688
01:42:37,720 --> 01:42:40,720
Speaker 3: I mean I have to, like, you can be Peterson

1689
01:42:40,720 --> 01:42:41,960
and I'll do Shapiro.

1690
01:42:42,199 --> 01:42:44,319
Speaker 1: Can you do Ben Shapiria? I don't know. Mine's not good.

1691
01:42:44,319 --> 01:42:46,119
I just had to speed it up on the program.

1692
01:42:46,239 --> 01:42:48,880
I couldn't do it. That's all you do is just

1693
01:42:48,920 --> 01:42:51,439
see you have to do one hundred and twenty.

1694
01:42:51,600 --> 01:42:53,920
Speaker 3: I really need to shave. There's so many people.

1695
01:42:54,039 --> 01:42:55,760
Speaker 1: I just want to. You do good.

1696
01:42:56,399 --> 01:42:59,439
Speaker 3: You're good at it, so thanks you to be a.

1697
01:42:59,439 --> 01:43:04,479
Speaker 1: Good debate Country Rhythm Bear thoughts on Doug Wilson. I

1698
01:43:04,680 --> 01:43:08,159
assume you mean Doug Wilson by Douglas Wilson. I don't

1699
01:43:08,159 --> 01:43:12,439
have a very high opinion of Doug Wilson. He's actually

1700
01:43:14,319 --> 01:43:16,880
totally incompetent when it comes to orthodox theology, and he's

1701
01:43:16,880 --> 01:43:20,000
written some really really bad articles on it. So I

1702
01:43:20,319 --> 01:43:22,119
don't have a whole lot to say on Doug Wilson.

1703
01:43:22,199 --> 01:43:25,159
But anyway, that looks like that's all the super chats.

1704
01:43:25,199 --> 01:43:27,319
We had our big audience. We had almost five hundred tonight,

1705
01:43:27,319 --> 01:43:30,239
and that's a big crowd for me tonight, and thank

1706
01:43:30,279 --> 01:43:33,319
you for bringing probably most of those. Do the Jim

1707
01:43:33,399 --> 01:43:37,479
Bobs have a term? There's bears, there's nerds. Is there

1708
01:43:37,560 --> 01:43:39,359
a the Bobs trolls?

1709
01:43:39,880 --> 01:43:40,439
Speaker 3: Savages?

1710
01:43:40,520 --> 01:43:41,920
Speaker 1: Savages? Okay? That works.

1711
01:43:42,279 --> 01:43:44,279
Speaker 3: They're kind of they're kind of all. I mean, there's

1712
01:43:44,319 --> 01:43:47,600
such a mix, it's like it just gets It's hard

1713
01:43:47,800 --> 01:43:52,119
sometimes to understand the pulse of who everyone is and

1714
01:43:52,239 --> 01:43:55,399
what they think and believe in. It's all just overlapping

1715
01:43:55,520 --> 01:43:56,239
most of the time.

1716
01:43:57,520 --> 01:44:02,079
Speaker 1: Cool beans, all right, So I've got his insta there,

1717
01:44:02,199 --> 01:44:05,680
Everybody be sure and follow him on the Insta. You'll

1718
01:44:05,720 --> 01:44:09,880
see all those cool cartoons he does and anything else

1719
01:44:09,920 --> 01:44:11,439
you want to shout out. Anything coming up.

1720
01:44:13,199 --> 01:44:17,359
Speaker 3: Yeah, I'm looking at doing. I was looking at Patreon,

1721
01:44:17,560 --> 01:44:21,079
but I think enough people swayed me away from there

1722
01:44:21,119 --> 01:44:25,680
because I might just get canceled to subscriber Star. I'm

1723
01:44:25,720 --> 01:44:29,319
going to be launching that because I want to start

1724
01:44:29,399 --> 01:44:33,319
putting more time into animating and doing those kind of

1725
01:44:33,359 --> 01:44:37,279
funny bits that will likely be taken down from Instagram,

1726
01:44:37,640 --> 01:44:41,680
so I'd rather keep them up on a separate account

1727
01:44:42,279 --> 01:44:45,680
and also not piss off my current base, who are

1728
01:44:45,800 --> 01:44:48,359
like I just want memes. I don't want your all

1729
01:44:48,399 --> 01:44:52,920
that stuff. So I'm creating a place where people can

1730
01:44:53,000 --> 01:44:57,479
support me and allow me to expand on more complex

1731
01:44:57,600 --> 01:45:03,439
stuff like animation, longer bits and talking and behind the

1732
01:45:03,520 --> 01:45:06,119
scenes stuff and just things that I want to make

1733
01:45:06,640 --> 01:45:10,520
that take a little more energy and resources, but specifically

1734
01:45:10,600 --> 01:45:13,439
the animation I really want to make. I think there's

1735
01:45:13,479 --> 01:45:20,800
a need for really funny, crazy, savage savagery that's like,

1736
01:45:21,840 --> 01:45:24,920
you know, ideally like South Park level, but tackling more

1737
01:45:25,520 --> 01:45:27,479
more of this kind.

1738
01:45:27,760 --> 01:45:29,880
Speaker 1: Of I got the book, and by the way, I

1739
01:45:29,960 --> 01:45:32,279
need to send you my book, but so thank you

1740
01:45:32,399 --> 01:45:35,760
for sending me savage memes. It's based it's very funny,

1741
01:45:35,840 --> 01:45:38,560
and also and people can get that. If you go

1742
01:45:38,680 --> 01:45:41,039
to to his Instagram, you'll see the link to his

1743
01:45:41,760 --> 01:45:43,960
website where you can buy the book. And also you

1744
01:45:43,960 --> 01:45:45,880
can get my books at start Hollywood one and two.

1745
01:45:47,399 --> 01:45:49,359
Remind me Jim Bob, and I will send you copies

1746
01:45:49,399 --> 01:45:50,800
of my books too since you sent me yours.

1747
01:45:51,079 --> 01:45:51,439
Speaker 3: Awesome.

1748
01:45:51,760 --> 01:45:54,039
Speaker 1: Yeah, all right, everybody, thank you, let's talk. Well we

1749
01:45:54,119 --> 01:45:58,880
get one more super shat from Richard rawlf I books.

1750
01:45:58,880 --> 01:46:00,439
Thank you for the cool stream. Well, thank you, rich

1751
01:46:00,479 --> 01:46:04,520
I appreciate it. Love all you guys until next time.

1752
01:46:04,680 --> 01:46:06,640
I hope you enjoyed it. God bless have a good night.

