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Speaker 1: In your name, lie nation, twill rival races from their birth,

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one the mastery to gain the younger over the elder rage.

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This is taken from the twenty fifth chapter of Jonas.

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It's the story of the tomb he saw and Jacob.

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And you might sing as you read it that here

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is a woman who drove birth to two boys. And

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one came first covered in hair, and then one came

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out so smooth he had no fair. One was called

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Esau and one was called Jacob. That's how it stole.

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But that is not the story. We are told. The

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first man Adam, and then the second man Adam. The

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first man Adam became a living being. The second Adam

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became a light giving spirit. It was not the spiritual

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that was first, but the physical and then the spiritual.

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This tween is separated in time between two distinct birds,

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stretching over centuries thousands of years. Has nothing to do

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with two little boys who came out within a matter

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of minutes of each other. This is he though, this

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outer garma that I am wearing, and it's covered with

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here all over, may not be obvious to the eye.

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But put it under the microscope, and it's covered with

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here all over the other is true. You cannot see him,

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his spirits, he is with hidden. He comes second, but

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he is destined to be the ruler over the first

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or the other. This is called the first man Adam.

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And what you cannot see, which must be born of everyone,

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is the second man, who is the lord from heaven,

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and he is destined to be the ruler. And this

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which thou seemingly is the ruler, will move under compulsion

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to fulfill athy wish and the command of the in

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a man. These are the two. So in your limbs

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lie nation trains rival races from their birth, one the

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masteriss of games, the younger over the elderly. In a

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practical sense, here I stand before you and reason because

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what is right or what is real to me? And

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my sense is confirming there is something within that is

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not born, that must be born, that will take over

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and not allow reasons and senses to think. What is

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petual and therefore real and the only reality in my world.

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I find myself behind the eight ball, and I would

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like to be and I link it. But here the

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outer man tells me it's impossible. It transis there's something

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in me that is cleaning for recognition, cleaning to be born,

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that it could take over and rule this outer man.

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And actually they point that is the second atom. The

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second atom is called Christ in the Bible. The first

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atom is whatever your name is that you refund you

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when it's called that outer person. That is the first atom.

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Now I am here to tell you of both albums.

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You're quite familiar with. The first atom, the one that

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you clean in the morning, the one that you feed,

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the one that well you'll cling with you. That is

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the first atom. Eventually the second atom will be born.

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He cannot be seen by mortal eyes. He cannot be

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seen even by the mid level of your being. He

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is seen only in the death of being, his spirits,

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pure spirit. That being is your own wonderful human imagination.

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The eternal body of man is the imagination that is

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God himself, the divine body Jesus. We are his members,

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because we are His members, one body. You can say,

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the whole vast world is the solidity of God, God

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talking to God. The whole bath world is your selfful style.

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There is nothing but you in the world. Here is

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this divine unity that rebuilds itself in multiplicity. In well,

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call it divisions in fragmentation, but they're only members of

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the one body. And that one body you are. Or

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when you say you don't say you are, you say

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I am. Be still and know that I am God

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as the being. Now, before the second Man is born

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in you, you can become aware of him and begin

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to exercise his power, the power that one day you

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will completely exercise and huntedly exercise the outer Man, muster

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him in your body. There are two beings, two races,

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and they are rival races from their birth. Yet I

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tell you one will prevail, one will become the reigning power,

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and that one comes second is the second Man, who

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is the Lord from heaven. He doesn't come first, he

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comes second, and he's completely unknown by the world. When

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he comes, you recognize he is your own true identity.

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You thought yourself prior to this to be the thing

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that you are wearing, the outer God covered in hair. Well,

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really you are the one hung the seat within that being.

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And that one is the Lord of the universe. Now

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how do I know it by testing him? I know

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it from experience. Here I stand in the world and say,

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everything is against me, against what I would like to be,

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and reason tells me that I could not be what

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I want to be, or I could not I be

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very practical. A lady in the audience would like to

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dispose of a home that all hers. It's her home,

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but they tell her reason, tells her money is scarce,

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that you can't postify the money because well, it is

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expensive to raise money. I'm speaking to her, but to Paul,

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she has a home. Maybe you don't have a home.

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Maybe you have the need of a job, and they'll

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tell you jobs are scared. As they tell her money

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is scarce. It's a good home. I know the home.

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It's in the thousand dollars brackets. She could work seventy

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five thousand dollars for it now if he would take it,

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but he knows it worth more. They'll rezone the neighborhood

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in that I live on the street, so I know

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it well. And the whole thing is now allowed to

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go up well nine ten stories and their only individual

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home style. She wants to unknoad it because she lives

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in one unit. She has two, and hears his eight

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loom and he lives alone. Her son, who has his

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own home, whole apartment for her sake, he will sleep

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there so plain weight where he is in his own place,

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but yet the comfort her he comes and steeps there.

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He doesn't want to do there, and she doesn't want

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to do that. But he rambled in eight rooms, I

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told her, and I will tell her over and over

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and over. So that is how often, Lord, how often

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must I do it? Till seventy nine seven? You cannot

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sleep in your place printically and in your imagination, in

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that state until the souls of it. If I were

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dispose of that home tonight, I would see elsewhere, even

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though I haven't found my permanent or seeming permanently, for

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nothing as permanent here, I will still seat elsewhere in

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my imagination, as though I still he took a vacation,

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having sold, and I thought all the home that my

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husband built for me. It was the home that he

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had built. Now that it is my home. But in

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spite of all the memories I have unknoed it, and

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I think of it now. This is a sequet. When

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the beam within you begins to a whis, you realize

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things though you old as he thinks from a sax.

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Thinking of it doesn't make it real. Thinking from it

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makes it real. You have to actually think from the

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state desired, and think of the state that you don't want.

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You can think of it forever. What you must think

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from what you want in this world. She has to

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actually sleep this night in a state which allows her

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to think out the home that she formly occupied for

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almost well say, during on eighteen years where it was built.

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It was their home, and now she doesn't own it.

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She had unloaded it, so he thinks of it. I'm

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not from it. It's all the difference in the world

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between thinking from what you want. I'm thinking of what

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you want. I can think of the state from now

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to the age of time and never realize it. Let

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it begin tonight to think from it. Don't ask yourself

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how it happened, through whom it happened. Just let me

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think from it. Because the being who was thinking from

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it is that second man. He has all the power

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in the world. He is defined in Scripture as the

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power of God and the wisdom of God. He has

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all that it takes to divide, all the means necessary

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to unload that place in the immediate presence. If you

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think from instead as all I am telling you this

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from my own person experience, I am telling you this

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from my family. The experience I will pose an audience,

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no matter how vast it is, I would defy anyone

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to rise in the audience and tell a story where

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they were more behind a financial out ball than my

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very very large, but perfectly wonderful family. We had no mind,

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We had no wonder who we could turn to borrow money.

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Not before the family. I did have a father, in

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some wonderful way stumbled upon this wonderful thing. The only

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book in this world that you readly knew but reading

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you was the Bible. I've never point over any other

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books in our house. But he knew the Bible, and

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in some peculiar way, he actually stumbled upon this secret.

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My rather victor, who now runs all the ventures, he

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stumbled upon it at a very tender age. And they

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do lose it. And they applied it there sung before birth,

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because he was not born in them, but before he

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is born. The thing jumps in the mother's womb. You

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almost feel its presence. I know in my own case,

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when my daughter but conceives, and the joy the son

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of putting my hand upon my wife's summer and feals life.

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And something is not yet born, but it's a lion

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and knew something sick there, and it was put fun

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just to put your head. It moves out over here,

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and moved oneself. And when she would say, he's over

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here and I forget it not and he hits shoot,

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I'm telling you, it's the sea there and it's moving

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all over. Because he talked to me, and she gave

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me her name. She told me all about herself and

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the lovely little girls. It's about or maybe four or five,

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a sweet little thing, massive curl. When she was born,

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she looked like guaranty, not a hair on her head,

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fat aways, so unlike the child I saw or when

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he was poor. He would the enbottoment of what I

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saw to be. And I would put my hand and feel,

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there's something not yet born. But you can feel it

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now to you, you can feel the presence or get

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something in you for in your lying lie nacience. Twins

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rival races from their birth, the masterish of game, the

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younger or the error reigned. The something in you is

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being born. It will come out when it comes out.

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It is the Jesus Christ of scriptures, who is the

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god of the universe. Now learn to exercise in before

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he is born. I tell you you are all imagination.

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Man is all imagination, and God is man and exist

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in us and we in him. The eternal body of

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man is the imagination, and that is God himself, the

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divine body that he called Jesus, and we are his members,

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because too is one body, diversified, a unity to men.

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So when you look out of the world, the whole

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back world is yourself pushed out. And this is only

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a solidoquy, it's a monologue. So the only thing is

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simply you and God is talking to God. We are

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told in scripture the forty second Palm, and be called

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unto deep. It is all within us, though above a well,

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the strangest person in the world. And you'll think together

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a scenhim before. It's only an aspect of your own beings.

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And in the blood to that way you are, or

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he couldn't even be alive. There's only one God. So

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the whole back world is man pushed out. Now in

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a simple practical way, you simply you know what you want. Well,

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as I said to the lady earlier the night, you

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don't have to know exactly where you want to live tomorrow.

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Having sold the house, there's the only place you're going

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to hotels, go to a play's home, go to any place,

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but you will not be in your place having sold it.

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Then you think of your home when you speak tonight.

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If you haven't sold it, you're thinking from it, and

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you're thinking from it as someone who owns that house.

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You can't go on thinking from it and still desiring

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to unload it. You must think of it as something

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you formally own. The same thing is true of a

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job tonight, or your Well, I don't have a job,

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you don't have a job. Well, Now still that being

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who is not yet born in you, but he is

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coming to birth. But before it comes to birth, you

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can feel a present. Now, how would I do it?

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I've telln here, I see you, I see the room.

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Can I put myself on the street by certainly? I can't.

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I can tell here and assume that I am standing

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on the street and looking at this bloodcurse, and I

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don't observe this thing at all, Paul Neville, I have

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on the street. I can put myself there and think

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of this and see it empty, or see it with

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someone standing here. But I am putting myself elsewhere. Now

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you can actually put yourself where you want to be,

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which when you are there, implies something. Their power is

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in what the thing is implying. If I am keeping

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elsewhere and thinking of the whole I formerly owned, that

240
00:18:28,799 --> 00:18:32,680
implies that I have sold it. It is no longer mine.

241
00:18:33,680 --> 00:18:37,200
Now you don't have to compromise. I'm not telling her.

242
00:18:37,400 --> 00:18:39,960
Don't compromise. You feel the value of what you say

243
00:18:40,160 --> 00:18:43,920
is or I put yourself there and don't let anyone

244
00:18:44,119 --> 00:18:47,759
as thinks of hers are telling her, this is short.

245
00:18:47,920 --> 00:18:50,960
This is sight that is own. So and then maybe

246
00:18:51,039 --> 00:18:54,279
your husband is holding onto it. He isn't holding on

247
00:18:54,359 --> 00:18:59,680
to it At the advant years in life, they divorced,

248
00:19:00,039 --> 00:19:03,880
So what just happens in this world? After forty odd

249
00:19:03,960 --> 00:19:07,880
years of marriage, he wanted out, and so he got out,

250
00:19:08,559 --> 00:19:14,039
leaving his child. They had two. The daughter died, leaving

251
00:19:14,519 --> 00:19:17,759
two lovely children. But they're taking care of There is

252
00:19:17,759 --> 00:19:21,680
a problem there, it's not a financial problem. And then

253
00:19:21,759 --> 00:19:24,480
someone told her what you see, he is holding onto

254
00:19:24,519 --> 00:19:27,680
it because he build it. Well, it isn't he. Don't

255
00:19:27,759 --> 00:19:33,079
let anyone tell you anything. Be still the forty six songs,

256
00:19:33,480 --> 00:19:40,400
the Takless, Be Still, I know that I am God.

257
00:19:40,920 --> 00:19:45,799
Take that literally, you say, I am that's God. But

258
00:19:45,920 --> 00:19:48,799
as long as the outer man is the reality that

259
00:19:48,839 --> 00:19:51,920
you're taking care of and taking to this one and

260
00:19:51,960 --> 00:19:55,839
this one only, don't be unaware of one who is

261
00:19:55,920 --> 00:19:59,559
coming in, who is second, and the second is going

262
00:19:59,640 --> 00:20:04,039
to raise over all. That second man will come first.

263
00:20:04,839 --> 00:20:08,400
He doesn't come first in apparently he comes at the last.

264
00:20:09,640 --> 00:20:14,000
So the first is physical and not spiritual. But when

265
00:20:14,039 --> 00:20:18,680
the spiritual come, he will rule over the physical. That's

266
00:20:18,680 --> 00:20:21,480
what you're told of the fifteenth chapters of the first

267
00:20:21,599 --> 00:20:26,160
Chapter or the first Letter of Corinthians. There's not two

268
00:20:26,359 --> 00:20:29,880
distinct means. And the first is only a living being.

269
00:20:30,640 --> 00:20:33,839
The other is a life giving First, it gives life

270
00:20:34,279 --> 00:20:36,839
to the thing that it occupies, It makes it become alive.

271
00:20:37,640 --> 00:20:42,599
This is only a breathing, living organism. That's all that

272
00:20:42,680 --> 00:20:45,559
it is. And so I I don't know this body

273
00:20:45,559 --> 00:20:47,839
when I get up in the morning, but there's something

274
00:20:47,880 --> 00:20:50,279
in it that just came back from the depth of

275
00:20:50,279 --> 00:20:55,200
my own being, which was myself, my essential being. That

276
00:20:55,519 --> 00:20:58,319
is the being of whom I speak night after night.

277
00:20:58,359 --> 00:21:03,160
Here last night I said to myself, come let us go.

278
00:21:03,480 --> 00:21:07,279
I'm talking to myself. It's a soliloice. And now the

279
00:21:07,480 --> 00:21:10,640
video where all of a sudden my head became the

280
00:21:10,720 --> 00:21:17,880
most fantastic vibrante, And did I travel through eternity but

281
00:21:18,119 --> 00:21:22,079
all in my head? Soon after scene after scene, and

282
00:21:22,119 --> 00:21:26,240
I'm talking to myself. I know it myself. But here

283
00:21:26,319 --> 00:21:30,519
is my death, the death of my being, and the

284
00:21:30,640 --> 00:21:35,400
surface being went for a rival under compulsion. I moved,

285
00:21:35,440 --> 00:21:38,119
knowing that I am the very bee who is taken over.

286
00:21:39,200 --> 00:21:43,759
And soon after scene all was impossible to describe the

287
00:21:43,920 --> 00:21:47,279
beauties that are in so for all when you actually

288
00:21:47,319 --> 00:21:50,720
know that you're one. This being within me is the

289
00:21:50,920 --> 00:21:54,720
very being called God, called Jehovah, called the Lord Jesus

290
00:21:54,839 --> 00:21:58,640
Christ in scriptures. The day he will come, he will

291
00:21:58,759 --> 00:22:03,200
actually literally be born, and the symbolism of his birth

292
00:22:03,240 --> 00:22:06,279
you on to it. You will be told in a

293
00:22:06,279 --> 00:22:08,559
month from now all the churches will tell it about

294
00:22:08,599 --> 00:22:12,359
a little child being born. That is not the true story.

295
00:22:12,680 --> 00:22:16,839
It is you, that second man, but a wig. It

296
00:22:17,000 --> 00:22:19,759
is already the reality within you. It's only a wig.

297
00:22:20,720 --> 00:22:27,599
And when he awakes, you are born from the boot loop,

298
00:22:28,000 --> 00:22:31,920
which is self involved. And although you come after the

299
00:22:31,960 --> 00:22:36,079
physical appearance of yourself, it was before that the world was.

300
00:22:37,599 --> 00:22:40,720
You're told it kill me after he comes in second

301
00:22:41,200 --> 00:22:43,640
moves kill the sos mood. You can't even see him

302
00:22:44,480 --> 00:22:49,000
called in the beginning Josop. Yes, you see the Esau.

303
00:22:49,200 --> 00:22:51,880
You don't see the Jacob. But I'm telling who that

304
00:22:52,000 --> 00:22:55,960
Joseph is, and that Jocoph is simply a Poeseraphy are

305
00:22:56,000 --> 00:22:57,920
the one who is coming and coming and coming and

306
00:22:57,960 --> 00:23:01,519
finding is born. Then he had called it means the

307
00:23:01,759 --> 00:23:06,200
Lord is salivation, and that Lord who is salivating is

308
00:23:06,240 --> 00:23:11,079
your own wonderful human imagination. But at that moment it's wrong,

309
00:23:11,720 --> 00:23:16,640
and you can trust it implicitly by saying, here, put

310
00:23:16,640 --> 00:23:21,119
myself in London, what's wrong with death? When if you

311
00:23:21,200 --> 00:23:23,200
have any money, you'll say, so, what does it matter?

312
00:23:23,400 --> 00:23:29,440
I'm in London, and suddenly things will rearing themselves, and

313
00:23:29,640 --> 00:23:32,759
I will be compelled, whether I can afford the time

314
00:23:33,759 --> 00:23:36,640
or the money, I'll be compelled to make the journey

315
00:23:36,920 --> 00:23:39,200
and it will be perfectly all right. You'll be done.

316
00:23:39,920 --> 00:23:44,480
I am speaking from experience. Don't treat it lightly, because

317
00:23:44,519 --> 00:23:47,440
you're going to make the journey and it may not

318
00:23:47,599 --> 00:23:51,079
be convenient for you, because you're tempting yourself. Who is

319
00:23:51,119 --> 00:23:53,880
the Lord? If you either trust it now or you

320
00:23:54,000 --> 00:23:56,640
test it and your finally will happen at a moment

321
00:23:56,680 --> 00:24:00,000
when you least expect it, and it is not convenient,

322
00:24:00,559 --> 00:24:04,519
but to go anyway, you'll be under compulsion to make

323
00:24:04,559 --> 00:24:10,039
the trip. Do your financials. What's wrong with money? Is

324
00:24:10,039 --> 00:24:13,119
there anything wrong with having money? Having enough to pay

325
00:24:13,200 --> 00:24:17,920
all your expenses with leftover seed the clouds? But check

326
00:24:18,000 --> 00:24:20,599
up all the things left over, and they're twelve back

327
00:24:20,640 --> 00:24:24,119
gets left. You didn't stop its film. You'd thought it

328
00:24:24,240 --> 00:24:29,079
was what two fish and five little body leaves, and

329
00:24:29,160 --> 00:24:33,880
you took up all these left over so number of things.

330
00:24:34,319 --> 00:24:42,240
After you've done it circles kind knight head, little pouring little.

331
00:24:42,319 --> 00:24:47,680
To the degree you are all imagination tonight, you could

332
00:24:47,720 --> 00:24:51,559
close yourself in anything that you desire. I have done

333
00:24:51,599 --> 00:24:54,880
it with people who are whose profession were simply well

334
00:24:55,240 --> 00:24:59,400
the harlot. But I don't care what a person's profession is.

335
00:24:59,440 --> 00:25:03,880
So she's a so what a friend of mine, not

336
00:25:04,039 --> 00:25:06,440
a cust of mine, not a client of mine, I'll

337
00:25:06,480 --> 00:25:08,440
show you, But a friend of mine, I don't care

338
00:25:08,480 --> 00:25:11,559
what they are. I went one of the most amusing

339
00:25:11,640 --> 00:25:14,680
parties that were given by a very dear close friend

340
00:25:14,680 --> 00:25:17,880
of mine who was a lawyer and he gave it

341
00:25:17,960 --> 00:25:22,799
up all night Christmas Eve. I gave you a huge,

342
00:25:22,799 --> 00:25:27,240
big copper tray. And he had a huge hammer, an

343
00:25:27,440 --> 00:25:33,359
enormous hands, and who invited huge clients. He was a

344
00:25:33,400 --> 00:25:38,799
criminal lawyer. All the pick pockets in the world are there.

345
00:25:39,920 --> 00:25:44,680
And he said to me tonight everything is easier. You

346
00:25:44,720 --> 00:25:47,759
could put all the diamonds in the world never in

347
00:25:47,839 --> 00:25:51,880
your pocket. Where do anything not once? He'll be taken

348
00:25:52,000 --> 00:25:56,039
here tonight under my room. All these are my clients

349
00:25:56,319 --> 00:26:00,640
to served time in Paris, in London, in Germany, depending

350
00:26:00,680 --> 00:26:03,759
all the jails of the world, and I am their lawyer.

351
00:26:04,559 --> 00:26:09,079
I get them out. One fella says the moon, he says,

352
00:26:09,119 --> 00:26:14,880
and what is your racket? I said, I teach the

353
00:26:14,880 --> 00:26:19,160
word of God, and he began to smile. One introduced

354
00:26:19,240 --> 00:26:22,160
himself to me as Benny the Brahm. He got about

355
00:26:22,160 --> 00:26:26,319
twelve aliases, but this one would Ny the Brahman at

356
00:26:26,319 --> 00:26:30,359
the moment, something else, five minutes, thirty something else, and

357
00:26:30,440 --> 00:26:33,839
one would call the doctor one of the most amusing evenings.

358
00:26:34,319 --> 00:26:38,359
But hey evening, I told me. One was a professional

359
00:26:38,359 --> 00:26:42,160
fief and not ashamed of it. That was the concept

360
00:26:42,200 --> 00:26:46,160
of life right went through his space. I could dream,

361
00:26:46,279 --> 00:26:49,279
and I wondered what answer did Gill do to bring

362
00:26:49,279 --> 00:26:52,839
me here? But Gill is a friend of mine, and

363
00:26:52,960 --> 00:26:56,160
he said, now this would read the amused never and

364
00:26:56,200 --> 00:26:58,240
so he invited me this night, And here I came

365
00:26:58,279 --> 00:27:01,880
to this party, and who wanted gone through all the jails,

366
00:27:01,920 --> 00:27:06,559
not only of our country but all over Europe. So

367
00:27:06,680 --> 00:27:10,519
I'm not criticizing anyone. That's their profession. So that's their profession.

368
00:27:10,839 --> 00:27:13,839
I am not yet to change anyone but the early

369
00:27:13,960 --> 00:27:19,240
one how to use Jesus Christ within them, because the

370
00:27:19,400 --> 00:27:23,359
true bloom between them to Jesus Christ, and he forgives

371
00:27:23,400 --> 00:27:27,119
all the fugsus to being in the world. They're all

372
00:27:27,279 --> 00:27:30,519
parts payed by one being. Because this is a soliloquy,

373
00:27:31,119 --> 00:27:35,160
I'm telling you, the whole thing is a monologue. God

374
00:27:35,359 --> 00:27:38,640
is playing all the thought, every part in the world.

375
00:27:39,400 --> 00:27:43,519
So he is the accuser and the accused, the thief

376
00:27:43,960 --> 00:27:46,519
and the one who was robbed, and nobody is robbing

377
00:27:46,559 --> 00:27:51,599
anyone but himself, but they don't know it. So here,

378
00:27:52,440 --> 00:27:55,119
as I've told her, the being of whom I speak

379
00:27:55,440 --> 00:28:00,279
is my own wonderful human imagination, and they that I

380
00:28:00,319 --> 00:28:02,559
want it to be other than what I am, or

381
00:28:02,680 --> 00:28:06,480
to be thought to possess other than what I do profess.

382
00:28:06,799 --> 00:28:11,039
I would not ask anyone's favor, anyone's permission, I would

383
00:28:11,079 --> 00:28:17,400
appropriate it. My mood attracts it's diffinity. It doesn't create

384
00:28:17,519 --> 00:28:20,400
what it attracts for all that's done, the whole thing

385
00:28:20,480 --> 00:28:25,880
is done, but affects what I assume. So my mood

386
00:28:25,960 --> 00:28:29,400
attract it's affinity. So what would a feeling you like this?

387
00:28:29,720 --> 00:28:31,920
But I named it? What with the feeding? You like?

388
00:28:32,039 --> 00:28:34,359
If I would now the man that I would like

389
00:28:34,400 --> 00:28:39,680
to be, I catch that mood and it attracts it's dibnity.

390
00:28:39,799 --> 00:28:43,119
Because everything in the world is I don't care what

391
00:28:43,200 --> 00:28:46,279
it is, a tear, it's already done. The last is

392
00:28:46,319 --> 00:28:49,240
already done. Everything is done. I am only drawing together

393
00:28:49,279 --> 00:28:52,200
like a magnet through my move. So I catch the move.

394
00:28:52,720 --> 00:28:54,680
That's all I'm going to catch. I'm going to catch

395
00:28:54,680 --> 00:28:57,279
a move that would imply that I am already the

396
00:28:57,319 --> 00:28:59,880
person that I would like to be. And I sustain

397
00:29:00,119 --> 00:29:02,720
that moved and then it grows it like a magnet

398
00:29:03,160 --> 00:29:07,519
and objectifies it on the screen of face. That is

399
00:29:07,559 --> 00:29:10,640
the thing who is coming into your world, and that

400
00:29:10,720 --> 00:29:14,720
being is God realizing the entire sect of his world

401
00:29:15,519 --> 00:29:19,759
to outpicture the mood, and you can assume any mood

402
00:29:19,880 --> 00:29:23,720
in the world. Now, only two things in scriptures I

403
00:29:23,759 --> 00:29:27,799
can search. Scripture displeases the being of whom I see,

404
00:29:28,559 --> 00:29:32,319
and one is that of faith in I am He,

405
00:29:33,119 --> 00:29:36,920
that the fundamental thing of the world is to lack

406
00:29:37,119 --> 00:29:42,599
faith in I am He. And the second is eating

407
00:29:42,640 --> 00:29:47,160
of the tree of knowledge of good and evil. This

408
00:29:47,400 --> 00:29:50,000
is good and that is evil. But all you have

409
00:29:50,079 --> 00:29:53,519
to do is to put yourself in the position of

410
00:29:53,599 --> 00:29:57,119
the opponents. And what you think is evil, he is

411
00:29:57,200 --> 00:30:01,640
thinking is good. What you think is good, His thinking

412
00:30:01,680 --> 00:30:04,480
is evil. You take a war if you want to

413
00:30:04,519 --> 00:30:09,839
dramatize it and take your life. Feel as Americans that

414
00:30:10,599 --> 00:30:15,640
it was an evil thing that any opponent would try

415
00:30:15,680 --> 00:30:18,720
to do to us. And he is thinking that it's

416
00:30:18,799 --> 00:30:21,160
evil what we are trying to do to him. Allow

417
00:30:22,200 --> 00:30:25,799
good and evil the tree of knowledge. Only two things

418
00:30:25,839 --> 00:30:31,039
in the entire blobs we are told of things the Lord,

419
00:30:31,480 --> 00:30:35,279
and one is the lack of faith that I am heed.

420
00:30:35,720 --> 00:30:37,960
And the second one is the eating of the tree

421
00:30:38,000 --> 00:30:42,880
of knowledge of good and evil. Now you will have

422
00:30:42,920 --> 00:30:46,480
an ethical code. Certainly I have an ethical code. And

423
00:30:46,599 --> 00:30:49,960
the more I know that the world is myself pushed out.

424
00:30:50,000 --> 00:30:55,839
The more I become incapable of hurting myself, I now

425
00:30:55,960 --> 00:30:59,880
find the golden rules so easy to abide by, because

426
00:30:59,920 --> 00:31:02,240
I wouldn't want it done to me, and here is

427
00:31:02,279 --> 00:31:04,440
my very self, So I can't do it to him,

428
00:31:04,480 --> 00:31:08,359
because you really isn't another He's myself. You thought off,

429
00:31:08,400 --> 00:31:10,000
I think that would I like it done to me?

430
00:31:10,119 --> 00:31:13,240
Mean is this little thing? And then suddenly you realize

431
00:31:13,279 --> 00:31:16,200
that little thing here isn't confined. Here is the whole

432
00:31:16,240 --> 00:31:20,039
beast world. Do not unto others what you would not

433
00:31:20,200 --> 00:31:23,119
want them to do unto you. But then the whole

434
00:31:23,200 --> 00:31:28,079
vast world becomes yourself, and you don't hurt anyone as

435
00:31:28,160 --> 00:31:31,119
he is born in you. You find the whole bast

436
00:31:31,200 --> 00:31:35,880
world is one being, and everyone is simply in communication

437
00:31:36,000 --> 00:31:40,680
with you. Because if you're talking to yourself calls upon

438
00:31:40,799 --> 00:31:46,400
deed and God. Inner silty is talking to God. So

439
00:31:46,519 --> 00:31:50,400
all things, by a law divine in one another's beam ingle.

440
00:31:51,119 --> 00:31:54,519
Therefore I celtrate you, and therefore all I have to

441
00:31:54,559 --> 00:31:57,440
do is the becerns concern only with what I want

442
00:31:58,160 --> 00:32:01,079
in this world, without hurting only, and it can of

443
00:32:01,119 --> 00:32:04,759
trates opening because of all myself pushed out, and all

444
00:32:04,799 --> 00:32:06,640
that can be used to aid the birth of what

445
00:32:06,759 --> 00:32:09,720
I am assuming will be used without their knowledge, without

446
00:32:09,759 --> 00:32:14,039
their consent. I don't need their consent. It will all

447
00:32:14,119 --> 00:32:18,400
happen me. I get you. You are the being spoken

448
00:32:18,440 --> 00:32:22,799
of in scripture as the Lord Jesus Christ, you other

449
00:32:22,839 --> 00:32:27,880
being spoken of as God. Begin to be losing, but

450
00:32:28,079 --> 00:32:32,000
long before it is born. May I tell you you

451
00:32:32,039 --> 00:32:34,880
can feel it, just as I felt the little body

452
00:32:35,119 --> 00:32:39,960
something in my wife's room. I could put my hand.

453
00:32:39,960 --> 00:32:43,119
And if you're marriage and you've had the joy of

454
00:32:43,519 --> 00:32:46,160
being a father or being the joy of a mother,

455
00:32:46,319 --> 00:32:49,319
you know what I'm talking about. When that first is

456
00:32:49,480 --> 00:32:52,720
a sign of life affairs. And then she tells you

457
00:32:53,880 --> 00:32:58,279
I'm breagnant. I think she feels like and she has

458
00:32:58,359 --> 00:33:01,720
kipping me up, and you're become curious and put the hand.

459
00:33:02,880 --> 00:33:05,680
All of a sudden, there is it's a kick, and it's

460
00:33:05,720 --> 00:33:08,319
kicking over here, and you go from place to face

461
00:33:08,359 --> 00:33:12,599
feeling their little body kicking. It isn't born yet, but

462
00:33:12,720 --> 00:33:16,519
there's something in you. May I tell you, Before this

463
00:33:16,559 --> 00:33:19,119
thing happened to me, I used to feel it in

464
00:33:19,160 --> 00:33:23,400
my head. Oh I couldn't tell you something actually moving

465
00:33:23,519 --> 00:33:28,400
in my head, something alive but moving in my skar.

466
00:33:29,480 --> 00:33:32,599
I could feel it. And then night after night these

467
00:33:32,599 --> 00:33:34,640
things would happen, but I would sit down in my silence,

468
00:33:34,960 --> 00:33:37,319
and then all of a sudden, something is kicking. It's

469
00:33:37,359 --> 00:33:42,039
in my head. It was my very self. And then

470
00:33:42,119 --> 00:33:45,160
the night that it happened, when I awoke within my

471
00:33:45,200 --> 00:33:49,359
own scar to find myself in tomb. But the two

472
00:33:49,440 --> 00:33:53,559
which is a tomb, was we the womb out of

473
00:33:53,599 --> 00:33:56,559
which I would come. So the second man is the

474
00:33:56,680 --> 00:34:01,039
lord from heaven. And you're told inscription Heaven is within

475
00:34:01,160 --> 00:34:05,160
you with me and above all the same inscripture, and

476
00:34:05,279 --> 00:34:08,880
without and below are the same inscriptures. So the first

477
00:34:08,920 --> 00:34:12,519
man is from below, from the womb. A woman comes

478
00:34:12,519 --> 00:34:16,039
out with her all over, and the second man is within.

479
00:34:16,199 --> 00:34:20,840
And it's great. You can't see him, not on this level,

480
00:34:21,400 --> 00:34:24,239
not on all the other levels, only in the depth

481
00:34:24,280 --> 00:34:28,679
of your being. When you see him, he's got same supure.

482
00:34:29,519 --> 00:34:33,440
That's so bean. And then humanity gathered together a single

483
00:34:33,519 --> 00:34:38,360
bean standing before you. And you know who's standing there.

484
00:34:39,440 --> 00:34:44,320
It is your son, humanity symbolized as dating and it

485
00:34:44,440 --> 00:34:49,320
calls your father. So this is what I try to

486
00:34:49,360 --> 00:34:52,960
get over night after night after night to tell you

487
00:34:53,039 --> 00:34:56,679
before the birth takes place, the act for birth, you

488
00:34:56,760 --> 00:35:00,239
can see that his presence, and you can prove the

489
00:35:00,320 --> 00:35:04,119
power and the wisdom of this being by exercising it.

490
00:35:04,920 --> 00:35:07,360
What would the feeling be like? Would it truth that

491
00:35:07,480 --> 00:35:09,400
I am now the man that I would like to be?

492
00:35:10,000 --> 00:35:13,360
What would it be like? For? Then, dare to assume

493
00:35:13,400 --> 00:35:16,800
the feeling that it is so, and trust this presence

494
00:35:16,920 --> 00:35:21,840
impasily to make itself, and it does it. No power

495
00:35:21,880 --> 00:35:25,280
in the world can stop it. If you have all

496
00:35:25,320 --> 00:35:28,000
the opposition in the world, it makes no difference whatsoever.

497
00:35:28,880 --> 00:35:31,760
Don't look at opposition, don't look at anything. They're simply

498
00:35:31,880 --> 00:35:34,400
the end and the aim of what you want. He

499
00:35:34,559 --> 00:35:36,840
has the wisdom to do it and the power to

500
00:35:36,840 --> 00:35:39,840
do it. If it takes all the thing into the

501
00:35:39,840 --> 00:35:43,239
world to pull them together, they will, because the whole

502
00:35:43,320 --> 00:35:46,519
bad world is intermingled. You take everyone and put it

503
00:35:46,559 --> 00:35:50,920
together and make it conform to what is necessary for

504
00:35:51,159 --> 00:35:54,000
that which you've assumed that you are to be born

505
00:35:54,199 --> 00:35:59,880
in this world. And when you see it, what sildom?

506
00:36:00,840 --> 00:36:07,000
What release from this bondage into which we deliberately defend

507
00:36:07,039 --> 00:36:11,559
it to curse our power to exticize our power that

508
00:36:11,639 --> 00:36:15,280
we could actually unto the world of death. I've overcome it,

509
00:36:16,760 --> 00:36:23,639
overcome then, and I tell you the things I could,

510
00:36:23,719 --> 00:36:27,679
And you're sometimes so embarrassing even to talk about them

511
00:36:28,800 --> 00:36:34,360
because of fighting people who have certain ethical codes, certain

512
00:36:34,440 --> 00:36:38,079
moral codes, and they no think I am encouraging them

513
00:36:38,119 --> 00:36:40,360
to go out and violate their own moral code. And

514
00:36:40,400 --> 00:36:43,960
I wouldn't want that ever. But what is right and

515
00:36:44,039 --> 00:36:46,320
wrong here isn't right and wrong in the depth of

516
00:36:46,320 --> 00:36:50,920
your being at all? It one being. What is right

517
00:36:50,920 --> 00:36:53,719
here wrong here? When you go into the depth of

518
00:36:53,760 --> 00:36:57,639
your beings and it's all one grandly wonderful, cree ative acts,

519
00:36:58,400 --> 00:37:02,800
it isn't wrong at all. Is sheer ecstasy in the

520
00:37:02,800 --> 00:37:07,039
depth of your being. And after he is born within you,

521
00:37:07,039 --> 00:37:12,679
your Knight become joy, just joy, and you can completely

522
00:37:12,719 --> 00:37:17,679
abandon yourself. May I tell you no pay whatsoever, as

523
00:37:17,679 --> 00:37:21,559
the consequence is you ask within yourself to take me now,

524
00:37:23,239 --> 00:37:25,480
and then all of a sudden starts in your head,

525
00:37:26,480 --> 00:37:29,960
And what afraid of what a joy is in store

526
00:37:30,039 --> 00:37:35,599
for you? Surprise after surprise after surprise, the reason the time,

527
00:37:36,719 --> 00:37:40,239
and if all you for you are talking to yourself,

528
00:37:41,280 --> 00:37:45,679
we still upon your own base and communicate yourself is

529
00:37:45,840 --> 00:37:51,639
called heart inscriptive best self. And I sure you don't

530
00:37:51,639 --> 00:37:56,760
be afraid you will not depart in some violent manner.

531
00:37:58,239 --> 00:38:01,480
How would I tell you you'll go, man, you're go insane

532
00:38:01,800 --> 00:38:04,800
or you might burst a blood. That's so don't believe it.

533
00:38:05,679 --> 00:38:07,280
Not a thing it's going to have happened to you.

534
00:38:07,360 --> 00:38:11,320
Just let yourself go. If you feel it coming on,

535
00:38:11,440 --> 00:38:14,480
don't be afraid. Be not afraid that you tell who

536
00:38:14,519 --> 00:38:17,679
else chriptions. Don't be afraid why because the being who

537
00:38:17,760 --> 00:38:23,239
is going to do it is yourself. I got to

538
00:38:23,280 --> 00:38:28,320
build enjoy, looking forward to the experience of the night,

539
00:38:29,480 --> 00:38:34,719
night after night after night. And some things would make

540
00:38:34,840 --> 00:38:38,079
no sense whatsoever on this plane. So you don't discuss it.

541
00:38:38,199 --> 00:38:42,199
Why talk about it? Because there aren't words even to

542
00:38:42,199 --> 00:38:45,039
touch him? How can you clothe it? It doesn't make sense,

543
00:38:45,880 --> 00:38:48,800
and you're only going to disturb if you do bring

544
00:38:48,840 --> 00:38:52,760
it back. So Paul says he heard things in that

545
00:38:52,880 --> 00:38:57,159
third heaven of his own deeds that were unlawful to Otter.

546
00:38:57,880 --> 00:39:02,639
It isn't that they're unlawful to but how would you

547
00:39:02,719 --> 00:39:05,639
find words to close? And how could you in some

548
00:39:05,760 --> 00:39:09,599
way describe them that would make sense to the rational line.

549
00:39:09,639 --> 00:39:13,400
So just don't talk about it. You simply leave it,

550
00:39:13,559 --> 00:39:18,039
just until someone arise at that point and together, even

551
00:39:18,079 --> 00:39:27,199
though par on this level theirs mind, you are now

552
00:39:27,239 --> 00:39:31,320
in the presence of two seeming to and one is

553
00:39:31,360 --> 00:39:35,239
taken over some birth. He was the first Adam, that's

554
00:39:35,239 --> 00:39:38,599
the outer man, that's rational, and we go to school

555
00:39:38,880 --> 00:39:44,239
to become more and more rational, and then comes something

556
00:39:44,440 --> 00:39:47,880
turning with endom. He comes last of all, he's the

557
00:39:48,000 --> 00:39:52,360
last Adam. And when he comes, he's called the second.

558
00:39:52,880 --> 00:39:56,519
But the second will ring over the elder or the first.

559
00:39:57,360 --> 00:40:02,480
Their first is political and a second is skirted, and

560
00:40:02,599 --> 00:40:05,039
the spirit will be bored in you and he will

561
00:40:05,079 --> 00:40:08,280
take over completely. And when people tell you it's impossible,

562
00:40:08,440 --> 00:40:12,119
you don't even listen to it. Well, you're concern. Nothing

563
00:40:12,320 --> 00:40:16,840
is impossible, and you are must stop using the word God,

564
00:40:17,760 --> 00:40:28,039
because his name is I Am. Nothing is impossible the whole. Well,

565
00:40:28,079 --> 00:40:32,239
then don't take any balance. You know what you want,

566
00:40:32,480 --> 00:40:34,599
and the world will say to you, well, I saw

567
00:40:34,679 --> 00:40:37,400
him grow when he didn't have anything, and I saw

568
00:40:37,480 --> 00:40:40,360
him grow. But if you took his history you would

569
00:40:40,400 --> 00:40:44,880
find a most normal, natural unfolding of that picture. And

570
00:40:44,960 --> 00:40:48,239
they will say the means and give all said it

571
00:40:48,320 --> 00:40:51,960
to the means employed, not knowing that you were dreaming

572
00:40:52,000 --> 00:40:55,639
all along, and the means simply were drawn by a

573
00:40:55,719 --> 00:41:00,239
Timothy they'll moves, and therefore when it outfitured itself, they

574
00:41:00,440 --> 00:41:05,400
with all credits to the means employ. This one came

575
00:41:05,440 --> 00:41:08,880
into your life at the appropriate moment in time and

576
00:41:09,000 --> 00:41:12,599
made possible just that in the other. Therefore, without then

577
00:41:12,920 --> 00:41:15,599
you wouldn't have this, that, and the other. They don't

578
00:41:15,760 --> 00:41:19,360
know what you were doing in the time, but you

579
00:41:19,559 --> 00:41:25,320
know it's all your solilotin your monologue. And because you

580
00:41:25,519 --> 00:41:27,559
in interpenet go wof you doing in the world, they

581
00:41:27,559 --> 00:41:29,960
had to come when they came to play the part

582
00:41:30,239 --> 00:41:33,400
that they played, because you were faithful to a mood,

583
00:41:33,880 --> 00:41:39,960
and the mood simply attracted its affinity. Now this is

584
00:41:39,960 --> 00:41:43,280
the imagery. I'm quite sure that all of you've had

585
00:41:43,320 --> 00:41:46,639
the feeling of this inner person, and you can get it.

586
00:41:46,800 --> 00:41:51,079
You will get it before he's born, but you must

587
00:41:51,079 --> 00:41:54,280
have had it. Your head begins to feel like a

588
00:41:54,440 --> 00:41:57,079
pulsing something, and you see the radiance of that beam,

589
00:41:57,599 --> 00:42:01,320
You see the golden liquid light as your golden vapa.

590
00:42:01,960 --> 00:42:06,239
The whole thing becomes liquid light, and that's you a

591
00:42:06,440 --> 00:42:09,280
center of awareness, and everything is gold, and everything is

592
00:42:09,360 --> 00:42:13,000
liquid and its pulsing, and you can feel it long

593
00:42:13,079 --> 00:42:16,400
before you have the actual expreence of being born from

594
00:42:16,400 --> 00:42:20,480
about So don't think you've got to be born in

595
00:42:20,519 --> 00:42:22,719
the way that I've described it in my book in

596
00:42:22,920 --> 00:42:26,400
order to exercise his power. Now you'll feel his presence,

597
00:42:26,440 --> 00:42:30,800
and his power is there long before the actual consciousness.

598
00:42:31,159 --> 00:42:38,719
Birds of that being with English now trieth tonight. Try

599
00:42:38,800 --> 00:42:43,840
it every night, try to live by it, for eventually

600
00:42:43,880 --> 00:42:46,519
you want to live by it anyway, because not a

601
00:42:46,639 --> 00:42:49,559
thing in the world will be impossible to you, because

602
00:42:49,599 --> 00:42:53,079
you'll know who you are. But on this level, everything

603
00:42:53,159 --> 00:42:56,599
seems to be impossable. Here. But in this morning's paper,

604
00:42:56,639 --> 00:42:59,119
you wouldn't think a due part could go broke with you.

605
00:43:00,400 --> 00:43:04,760
Who would think a DuPont whose estate runs into buson,

606
00:43:05,559 --> 00:43:11,320
a member of that family could actually go broke? Well,

607
00:43:11,400 --> 00:43:14,480
because of his name and his power. He was trusted

608
00:43:15,039 --> 00:43:19,800
to the cube of something like thirty or forty million dollars,

609
00:43:20,360 --> 00:43:26,440
and then he just declared himself bankrupt a DuPont, So

610
00:43:26,719 --> 00:43:29,480
everything is possible as well. Yes, the rich can go

611
00:43:29,559 --> 00:43:33,800
broke too, and the poor behind the eight balls can

612
00:43:33,840 --> 00:43:37,679
become rich to you. Don't think that's only one or

613
00:43:37,760 --> 00:43:41,840
anything is impossible. Not a three is impossible. Those who

614
00:43:41,880 --> 00:43:44,400
have it to day can lose to obey, and those

615
00:43:44,400 --> 00:43:47,079
who have none can get it to day. If you

616
00:43:47,199 --> 00:43:50,400
know who you are now, with all of his minting,

617
00:43:51,679 --> 00:43:56,599
he hasn't found Christ. He hasn't found him. He was

618
00:43:56,679 --> 00:44:01,159
living on the outer man's possession. And that is what

619
00:44:01,639 --> 00:44:04,719
reality was. I tell you, let them take the whole

620
00:44:04,800 --> 00:44:07,480
vast world from you, but don't let them take the

621
00:44:07,639 --> 00:44:11,719
being that is forever their own. Wonderful human imagination can't

622
00:44:11,760 --> 00:44:14,880
take that fromthing. And that thing rebuild if anything in

623
00:44:14,920 --> 00:44:18,039
the world, no matter what it is, take it if

624
00:44:18,079 --> 00:44:22,920
you will, and I'll rebuild it. You want one, could

625
00:44:23,000 --> 00:44:26,760
take the other one too, and I'll rebuild it. Oh

626
00:44:26,880 --> 00:44:29,360
by simply assuming that I am the man that I

627
00:44:29,400 --> 00:44:33,079
want to be. And friends of yours have lost, but

628
00:44:33,199 --> 00:44:36,039
you love them, or rather assume that they have, but

629
00:44:36,280 --> 00:44:39,039
you know that they would like to have, and then

630
00:44:39,079 --> 00:44:43,760
just let the thing go, let them take it. And

631
00:44:43,920 --> 00:44:46,639
this is the being of whom I speak. It's a

632
00:44:46,719 --> 00:44:50,360
divided being in the early stages, but it takes a

633
00:44:50,440 --> 00:44:53,880
long spend between Esau and Jacob. They didn't come the

634
00:44:53,920 --> 00:44:57,440
same night, although you see it in scripture as two

635
00:44:57,519 --> 00:45:00,719
little boys who came out, one holding the feel of

636
00:45:00,719 --> 00:45:05,800
the other. And then the little dialogue between the two boys,

637
00:45:05,840 --> 00:45:11,199
where the one who came first showed his birthright and

638
00:45:11,360 --> 00:45:14,159
sold his blessing to the second one, And you will

639
00:45:14,199 --> 00:45:18,159
think he sus. The boys grew together. The only symbols.

640
00:45:18,280 --> 00:45:20,800
These are symbols of the eternal struggle in the heart

641
00:45:20,880 --> 00:45:23,880
of man. And the one that comes out first as physical,

642
00:45:24,800 --> 00:45:27,519
he knows nothing but the garment that he's wearing. Then

643
00:45:27,559 --> 00:45:30,599
comes the second one and comes at the very things

644
00:45:30,639 --> 00:45:35,440
of the journey. He's called a second man, the Lord

645
00:45:35,519 --> 00:45:40,719
from heaven. But you take a span between Jenesis and

646
00:45:40,840 --> 00:45:44,599
the Gospel will find the entire journey. The journey comes

647
00:45:44,599 --> 00:45:45,239
to its club.

