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<v Speaker 1>You're listening to Bigfoot Society, and I'm Jeremiah Byron Tonight's

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<v Speaker 1>story isn't from a casual hiker or a camper. It's

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<v Speaker 1>from John Allen, a man who grew up in the

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<v Speaker 1>heart of northeast Texas, where the land, in the spirit

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<v Speaker 1>of the forest, called to him. Over the years, John

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<v Speaker 1>would encounter the beings that reside in these woods, the sasquatch.

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<v Speaker 1>But these weren't just wild creatures. These were family oriented,

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<v Speaker 1>ancient beings capable of telepathic communication and gift giving. John

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<v Speaker 1>shares his most profound experiences, moments when he was not

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<v Speaker 1>just a witness, but a participant in their world. This

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<v Speaker 1>is the first hand account of John Allen, the man

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<v Speaker 1>who became friends with Bigfoot. So stay with us, all right,

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<v Speaker 1>pick the Society get the privilege of talking to John

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<v Speaker 1>Allen today. John Allen is an individual that got connected

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<v Speaker 1>to that's been experiencing some things regarding the forest people

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<v Speaker 1>out there in Northeast Texas. So we've got a lot

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<v Speaker 1>of interesting things to cover today. But I'm excited to

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<v Speaker 1>have John on the show. How are you doing today, sir.

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<v Speaker 2>I'm doing good. Thank you, Jeremiah, Thank you for having

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<v Speaker 2>me absolutely.

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<v Speaker 1>You know, I know a little bit about where we're going,

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<v Speaker 1>but I think it would be great to say, you know,

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<v Speaker 1>feel free to take us back when you first started

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<v Speaker 1>noticing and having all these interactions, and yeah, feel free

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<v Speaker 1>to share with us today what you've experienced over the years.

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<v Speaker 2>John, at the beginning, well, I'll try to move on,

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<v Speaker 2>move on through pretty quickly. On the beginning, I'm fifty six.

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<v Speaker 2>I grew up in the country. Dad was a cowboy.

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<v Speaker 2>I grew up pretty much a country boy, so I

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<v Speaker 2>didn't expect any of this what was about to happen

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<v Speaker 2>to me in my life concerning the forest people. When

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<v Speaker 2>I was somewhere around ten or eleven, was with my

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<v Speaker 2>buddy play. We looked across the field, the edge of

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<v Speaker 2>the tree line, and I saw a tall, dark figure

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<v Speaker 2>standing there, and the mystery, awesome mystery. I wasn't scared.

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<v Speaker 2>Somehow was familiar, but I'd never seen anything like that

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<v Speaker 2>in my life. I knew nothing about big Fluot, sal Squatch,

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<v Speaker 2>you know, all the other multiple names. I remember just

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<v Speaker 2>looking at it. It was so far away, probably three

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<v Speaker 2>or four hundred yards, leaning up against the tree, and

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<v Speaker 2>my buddy was a little scared. But that was the

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<v Speaker 2>first time that I ever saw a Forrest person. I

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<v Speaker 2>didn't know what it was until years later, So somewhere

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<v Speaker 2>around twenty thirteen, twenty fourteen. I've been drawn to them

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<v Speaker 2>all my life and so interested. You know, I loved

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<v Speaker 2>all that crap Aliens and Bigfoot and lot miss Monster

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<v Speaker 2>and ancient this and ruins and stuff. So I'll just

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<v Speaker 2>tell mysteries interesting and I would read about it as

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<v Speaker 2>much as I could, And I had plenty of years

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<v Speaker 2>to think about. You know, what would I do if

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<v Speaker 2>I ever came face to face with what I knew

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<v Speaker 2>by that time in my life, you know, big Foot

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<v Speaker 2>of Sasquatch, and I always just wanted to have a

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<v Speaker 2>relationship with them. I always wanted to make friend and

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<v Speaker 2>I had imagined that so many times over the years

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<v Speaker 2>growing up, you know, of peaceful interaction, And what would

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<v Speaker 2>I ask them? Would we be able to communicate? Do

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<v Speaker 2>they talk? Maybe if I spent enough time within I

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<v Speaker 2>could learn their sign language or language. I had no idea,

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<v Speaker 2>but I had dreamt a lot about it. I heard

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<v Speaker 2>a man on podcasts, Thomas hughes Uh the interviewer that

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<v Speaker 2>came out that he could speak with him uh, telepathically

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<v Speaker 2>to mind speak. He wasn't hard to find. I was

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<v Speaker 2>just blown away. It's the first time I'd ever heard

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<v Speaker 2>of anything about that, you know, communicating. And I found

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<v Speaker 2>his number or reached him out and reached out to

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<v Speaker 2>him on Facebook. He friended me, We changed numbers, and

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<v Speaker 2>we talked for you know, every other day for a while.

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<v Speaker 2>And one of the first conversations, you know, he said, well,

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<v Speaker 2>what do you want? What are you looking for? What

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<v Speaker 2>your intent? So to speak? And I really just want

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<v Speaker 2>to be friends so much, so many things I would

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<v Speaker 2>love to ask them. He said, Well, there's one in

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<v Speaker 2>your neighborhood right now. She's a female, She's completely aware

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<v Speaker 2>of you. I have contact whe her be a mind

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<v Speaker 2>speak right now now. And I about lost it, you

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<v Speaker 2>know it all. You know, I'm not a I can

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<v Speaker 2>smell b s a mile away. Like I say, I

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<v Speaker 2>kind of grew up as a cynical country boy and

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<v Speaker 2>you know, been hunting and fishing and all that. But

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<v Speaker 2>this was kind of too far out, but it resonated

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<v Speaker 2>as the truth and I could tell that he, you know,

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<v Speaker 2>he was also a Texas boy like I was. And

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<v Speaker 2>it felt right and I felt it kind of and

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<v Speaker 2>I didn't know that it was. You know, I don't

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<v Speaker 2>know feelings. I didn't know at that time that feelings

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<v Speaker 2>would play such a huge role as the yearsment guy.

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<v Speaker 2>But he talked to her there about me and would

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<v Speaker 2>translate back and forth through what I learned later what

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<v Speaker 2>we called mind speak. It's kind of telepathy, but different.

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<v Speaker 2>And I can tell you the differences in a minute,

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<v Speaker 2>at least how I feel that they are. I don't

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<v Speaker 2>consider myself telepathic, but I have learned to feel the

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<v Speaker 2>communication with them. So over that first year, I developed

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<v Speaker 2>what I developed, became more open to feeling or hearing.

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<v Speaker 2>I started out with yes or no questions, and I'm

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<v Speaker 2>sorry about that. That's a chair in the background. I

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<v Speaker 2>started with yes or no questions, followed his advice. I

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<v Speaker 2>was more humble than anything else, and didn't do a

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<v Speaker 2>lot of expressing my opinion about it. I just listened

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<v Speaker 2>and I took advice. And I started out with asking

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<v Speaker 2>a question and wait, see if I can feel a

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<v Speaker 2>yes or no. And I would feel a yes or no,

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<v Speaker 2>and then I would ask the question more detail, and

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<v Speaker 2>there'd be silenced and I'd ask them, you know that

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<v Speaker 2>I can feel the yes or no, but then I'll

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<v Speaker 2>I try to expound on it. I don't hear anything,

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<v Speaker 2>and say what you know, reword your question? Okay, you

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<v Speaker 2>know the next time. So it was a trial and

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<v Speaker 2>error on the first basic ways of communicating with them,

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<v Speaker 2>and it was through feeling. I was told so many

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<v Speaker 2>times that don't think it away your mind. Will you know,

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<v Speaker 2>when you start feeling the messages in your heart, or

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<v Speaker 2>the words in your heart, any kind of feeling from them,

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<v Speaker 2>your mind will quickly think it away and then you

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<v Speaker 2>call it b yes, or you'll say, oh, that ain't happening,

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<v Speaker 2>that's got to be something else, you know. But if

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<v Speaker 2>you trust that first feeling every time, you'll be spot

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<v Speaker 2>on before your mind starts thinking it away into nothingness.

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<v Speaker 2>But at the same time I would was physically out

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<v Speaker 2>in the woods and started started let me unplug that

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<v Speaker 2>chair one second, No, prom Okay, sorry, that's it. Here

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<v Speaker 2>we go again. I started going out into the woods.

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<v Speaker 2>But I've always gone up in the woods, but with

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<v Speaker 2>the intent of making contact. And I learned real quickly

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<v Speaker 2>that you don't expect anything from them. If you set

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<v Speaker 2>up expectations, you will always be wrong. And if you

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<v Speaker 2>don't have any expectations, you'll always be surprised and have

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<v Speaker 2>a lot of fun. Just the fun and the love

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<v Speaker 2>that involved in all of this. It's probably the underlying

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<v Speaker 2>thing that take away from everything. But getting back to

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<v Speaker 2>going out in the woods. So here I was trying

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<v Speaker 2>to ask questions, be your mind speed, and I was

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<v Speaker 2>learning that they can feel me coming into the woods

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<v Speaker 2>before I'm even in the woods. They know my intent,

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<v Speaker 2>they can feel the intent before I walk in the woods,

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<v Speaker 2>and so on. These are some of the things that

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<v Speaker 2>I was learning with Thomas Hughes and already speaking with

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<v Speaker 2>the Sasquatch people very simply back and forth together with Thomas,

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<v Speaker 2>and when I would feel things and so on, he

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<v Speaker 2>would validate. So it was kind of a slow process.

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<v Speaker 2>But as I would go into the woods, I took

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<v Speaker 2>natural things like sunflower seeds, organic apples. I would take

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<v Speaker 2>gifts and leave them and talk to the woods. I

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<v Speaker 2>would go in to the woods and a lot of

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<v Speaker 2>times holding the palm of my hands up and you know,

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<v Speaker 2>I wouldn't take a camera or a phone, or a

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<v Speaker 2>knife or a gun out of respect and letting them

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<v Speaker 2>know that I put myself completely in there their control.

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<v Speaker 2>Showed that I trusted them, and I would walk in

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<v Speaker 2>uh at dark and find a place and just feel listen,

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<v Speaker 2>and I would always be the threshold would be tested

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<v Speaker 2>a lot little sounds or ill just all kinds of stuff,

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<v Speaker 2>I mean everything from you know, not all of them

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<v Speaker 2>on the first visit. But uh, men, I've heard so

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<v Speaker 2>many things mocking, kyotes knocking with their mouth, you know,

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<v Speaker 2>like uh, A lot of times things always came in threes.

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<v Speaker 2>Looking back over the years, Uh, I don't know if

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<v Speaker 2>that ever means anything, but a lot of times different

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<v Speaker 2>sounds would be in threes. H But I can tell

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<v Speaker 2>you one time I was taking some organic apples to

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<v Speaker 2>a place that the sun wasn't down yet, and I

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<v Speaker 2>wasn't going to stay along that night. I think I

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<v Speaker 2>had something of the kids. But I took a bag

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<v Speaker 2>of organic apples and I got out to a place

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<v Speaker 2>where a sasquatch man told me to go through mind

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<v Speaker 2>speed showed me the scene of it, and I found it,

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<v Speaker 2>and I took some sticks that were laying around. I

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<v Speaker 2>built up like a little platform, probably about the foot

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<v Speaker 2>off the ground. I stuck four sticks in and built

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<v Speaker 2>like a platform on it and laid sticks across it.

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<v Speaker 2>So it wasn't very strong at all, but I set

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<v Speaker 2>the apples on top of it. I came back the

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<v Speaker 2>next day and those sticks were completely you know, not touched,

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<v Speaker 2>but the apples were gone, and a rock and a

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<v Speaker 2>feather was laying there the little stick platform that I built. Man,

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<v Speaker 2>it could have been knocked over by a raccoon or

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<v Speaker 2>a hog or a squirrel, anything so easily. But whatever

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<v Speaker 2>took the apples, I mean, I know it took the apples,

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<v Speaker 2>but you know, for anybody else, and you know, in

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<v Speaker 2>my shoes, seeing that, they would totally rule out anything

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<v Speaker 2>from a possum to a comb to another garment out

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<v Speaker 2>there scrimmaging around getting those apples. Yeah, let's see stories.

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<v Speaker 2>I guess everybody's always interested in physical stories. Mine speaker.

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<v Speaker 2>It grew here, I am ten years later. I wrote

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<v Speaker 2>a blog about three four years over this time, when

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<v Speaker 2>I was really new to it and getting in. It

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<v Speaker 2>was called My Lady's My Lady of the Woods, and

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<v Speaker 2>I shared it online for I like about three or

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<v Speaker 2>four years, and it was really intense. And yeah, here

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<v Speaker 2>it is ten years later, and I'm putting it into

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<v Speaker 2>a book. It all it says all through there, I'm

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<v Speaker 2>not doing anything for money. I never made any of

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<v Speaker 2>the money, but sharing the story somehow getting know these

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<v Speaker 2>people are really just wanted to share the story of

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<v Speaker 2>how loving they are, caring, family oriented, friendly, interesting, mysterious,

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<v Speaker 2>joy us. They cracked jokes and yeah, it was a

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<v Speaker 2>really intense three four years there and then I moved

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<v Speaker 2>and the only thing that I relied on was mind

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<v Speaker 2>speak with them. But I'd already established that three or

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<v Speaker 2>four years of heavy intense contact, and that was not

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<v Speaker 2>only me, but also with my wife and my kids too.

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<v Speaker 2>They experienced things and pebbles tossed in our path and

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<v Speaker 2>I wasn't there, and they've My wife saw one standing

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<v Speaker 2>against a tree while we were in the lake swimming.

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<v Speaker 2>My daughter did a few years later in a different place,

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<v Speaker 2>same lake. We had one multiple times looking in our

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<v Speaker 2>window at our house. And the funny thing is my

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<v Speaker 2>wife and daughter were there looking out the window describing

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<v Speaker 2>it to each other, but I couldn't see it. So

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<v Speaker 2>I don't you know, that's still unexplained that they could

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<v Speaker 2>see it and we're talking about it, but I couldn't

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<v Speaker 2>see it. But I'll tell you an interesting story that

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<v Speaker 2>I have a Native American. Anybody named Bowen lives there

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<v Speaker 2>where I live, and he and I would go out

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<v Speaker 2>a lot of times at night, and we had many

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<v Speaker 2>awesome experiences at night, and we found each other. We

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<v Speaker 2>became friends over these people, just kind of he overheard

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<v Speaker 2>me say something kind of under my breath and some

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<v Speaker 2>kind of get together where the kids were together or something,

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<v Speaker 2>And anyway, he asked me a question that he got

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<v Speaker 2>more and more deep that we realized that, hey man,

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<v Speaker 2>we got this in common. Because we didn't want to

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00:14:52.240 --> 00:14:58.480
<v Speaker 2>sound silly, but anyway, our friendship grew. And one time

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<v Speaker 2>we heading out to the place was in the National

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<v Speaker 2>Park late at night. It was gonna be a full

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<v Speaker 2>moon that night, and we had some sunflower seeds I

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<v Speaker 2>believe it was. I know we had jellybeans for the kids,

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<v Speaker 2>if there were going to be any kids there, but

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<v Speaker 2>we had some flower seeds I think it was. And

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<v Speaker 2>we walked out into the forest and came out to

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<v Speaker 2>kind of an opening, a field maybe a football field square,

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<v Speaker 2>big and opening surrounded by gents forest, and we planned

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<v Speaker 2>to walk out there see what happens for a couple

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<v Speaker 2>hours or so. And as we were walking out, I

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<v Speaker 2>could see a silhouette of a man crouched down in

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<v Speaker 2>the tall weeds, just barely moving. I could not see

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<v Speaker 2>any eyes, nose, any facial features, but I could see

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00:15:59.600 --> 00:16:02.559
<v Speaker 2>the sill. And as I stood there, the hair stood

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<v Speaker 2>up on the back of my my neck. Not out

241
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<v Speaker 2>of fear, but out of love. I mean really out

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<v Speaker 2>of love. I know what that means, and hopefully some

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<v Speaker 2>of you, know you guys, know what it means. I

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00:16:17.960 --> 00:16:22.039
<v Speaker 2>was just excited, like the air was electric, literally electric.

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00:16:22.480 --> 00:16:27.000
<v Speaker 2>And I take like a step closer, and the man

246
00:16:27.039 --> 00:16:29.960
<v Speaker 2>didn't move. He just kind of swayed side to side.

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00:16:30.679 --> 00:16:36.360
<v Speaker 2>It's really slow and so and when he was lean

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<v Speaker 2>to the side, I'm talking inch or two, maybe a

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00:16:39.000 --> 00:16:41.320
<v Speaker 2>half inch, just a little bit that I could definitely

250
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<v Speaker 2>see this. It's real. I was so excited happy. It

251
00:16:48.080 --> 00:16:52.639
<v Speaker 2>was one of my first sightings. And I couldn't see

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00:16:52.639 --> 00:16:54.840
<v Speaker 2>the facial finures, but he was right there, man, I'm

253
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<v Speaker 2>talking ten feet away, and I could see that he

254
00:16:59.639 --> 00:17:04.680
<v Speaker 2>wouldn't crouds down as much as like his shimmered body

255
00:17:05.160 --> 00:17:09.039
<v Speaker 2>was like in the ground, like h like he was

256
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<v Speaker 2>standing on standing in a hole or something. But I

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00:17:11.960 --> 00:17:14.720
<v Speaker 2>didn't see a hole. It was just kind of his

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00:17:14.759 --> 00:17:18.559
<v Speaker 2>feet were below the surface. Of the ground, and he

259
00:17:18.599 --> 00:17:21.480
<v Speaker 2>was standing, maybe because he was really tall and I

260
00:17:21.559 --> 00:17:23.920
<v Speaker 2>wanted to come down to my height somehow. Maybe that's

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<v Speaker 2>what I thought over the years, but I couldn't tell.

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<v Speaker 2>He wasn't so clear, but I got the feeling from

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<v Speaker 2>him that we can continue on. And the moon was

264
00:17:32.400 --> 00:17:36.400
<v Speaker 2>getting brighter and brighter, and we walked out there and

265
00:17:37.440 --> 00:17:39.759
<v Speaker 2>we're just talking to the woods, like I've done so

266
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<v Speaker 2>many times out loud, what my intent is to the people,

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00:17:43.880 --> 00:17:46.079
<v Speaker 2>you know, whether they can they understand English or not,

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<v Speaker 2>at least my energy, I feel felt at that time

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<v Speaker 2>and still feel gave out what my meaning was, but

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<v Speaker 2>the meaning to what I was trying to say and

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00:17:59.359 --> 00:18:03.319
<v Speaker 2>communicate with them. And we set out the jelly beans

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<v Speaker 2>and the sunflower seeds and so on, and I just

273
00:18:07.079 --> 00:18:09.119
<v Speaker 2>sat there a minute. Bone pulled out a flute. It

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00:18:09.160 --> 00:18:12.720
<v Speaker 2>was like, no, it was a drum. Uh. He started

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<v Speaker 2>chanting some Native American. I didn't understand what he was saying.

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<v Speaker 2>What he was chanting, I couldn't understand the words, but

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00:18:21.319 --> 00:18:26.680
<v Speaker 2>it was a peaceful and typical American Indian sounding. And

278
00:18:27.559 --> 00:18:32.920
<v Speaker 2>just sat there a little bit and relaxed, enjoying ourselves.

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<v Speaker 2>And I think as at the point I was asking

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00:18:35.839 --> 00:18:37.640
<v Speaker 2>what some of the words mean or something, and all

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<v Speaker 2>of a sudden we hear a coyote off over the

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<v Speaker 2>tree line, back towards where we parked, like, you know,

283
00:18:47.559 --> 00:18:51.599
<v Speaker 2>a few miles away back in that direction. It was

284
00:18:51.640 --> 00:18:56.839
<v Speaker 2>a coyote again in three gaps or three howls, whatever,

285
00:18:57.440 --> 00:19:03.279
<v Speaker 2>And then there was a man or kyot mocking sound

286
00:19:03.559 --> 00:19:07.240
<v Speaker 2>that was probably I don't know, within twenty thirty yards

287
00:19:07.359 --> 00:19:13.319
<v Speaker 2>of us and really close, but it wasn't a kyote.

288
00:19:14.000 --> 00:19:18.799
<v Speaker 2>So at that point we realized that, you know, we're there,

289
00:19:19.039 --> 00:19:21.319
<v Speaker 2>and that's different than the man that we had passed,

290
00:19:21.359 --> 00:19:24.559
<v Speaker 2>and they're there, and they're here or whatever, and like

291
00:19:24.599 --> 00:19:29.440
<v Speaker 2>we were surrounded. It was exciting. We weren't scared. We

292
00:19:29.480 --> 00:19:31.359
<v Speaker 2>didn't have any weapons on us and didn't take a

293
00:19:31.359 --> 00:19:37.359
<v Speaker 2>phone or a camera or anything. And then it got

294
00:19:37.359 --> 00:19:40.920
<v Speaker 2>really good. We stood up and we looked out over

295
00:19:40.960 --> 00:19:45.000
<v Speaker 2>the field and I'll never forget this for the rest

296
00:19:45.039 --> 00:19:49.480
<v Speaker 2>of my life, but we saw probably I can't remember

297
00:19:49.599 --> 00:19:52.960
<v Speaker 2>exactly the twenty thirty maybe a little bit more than

298
00:19:53.000 --> 00:19:58.960
<v Speaker 2>thirty Sasquatch people all at different places of that field,

299
00:20:01.440 --> 00:20:06.319
<v Speaker 2>like a black silhouette again, no facial features, no teeth

300
00:20:06.400 --> 00:20:08.720
<v Speaker 2>and noses. It's too far away, but you could see

301
00:20:08.799 --> 00:20:14.000
<v Speaker 2>out across that that distance that you know, tall ones,

302
00:20:14.079 --> 00:20:18.839
<v Speaker 2>short ones and so on. And the thing that made

303
00:20:18.880 --> 00:20:22.279
<v Speaker 2>itself freaking exciting was that they would fade out. It

304
00:20:22.400 --> 00:20:26.440
<v Speaker 2>was just like a fade out like a black silhouette

305
00:20:26.440 --> 00:20:31.559
<v Speaker 2>and then fade out into a like a It's a

306
00:20:31.559 --> 00:20:34.400
<v Speaker 2>little slower than a camera flash, but you could just

307
00:20:34.440 --> 00:20:37.680
<v Speaker 2>see it fade out like and then you'd see that

308
00:20:37.759 --> 00:20:43.240
<v Speaker 2>same silhouette shimmer back in, uh, you know, in just

309
00:20:43.279 --> 00:20:47.480
<v Speaker 2>a little different spot from where they were. And we

310
00:20:47.599 --> 00:20:50.519
<v Speaker 2>got to watch them the silhouette see if we could

311
00:20:50.519 --> 00:20:53.759
<v Speaker 2>make sure that it was the same one shimmering out

312
00:20:53.759 --> 00:20:56.200
<v Speaker 2>and shimmering back in. But there were so many of

313
00:20:56.240 --> 00:21:00.880
<v Speaker 2>them doing it that ah, you know, it was hard

314
00:21:00.880 --> 00:21:02.279
<v Speaker 2>to keep up. But that was like one of the

315
00:21:02.279 --> 00:21:04.319
<v Speaker 2>little things that we were doing out there as we're

316
00:21:04.359 --> 00:21:12.319
<v Speaker 2>talking and experiencing it all. And yeah, magical night, so

317
00:21:12.440 --> 00:21:18.240
<v Speaker 2>many communication and either clear and not clear. A lot

318
00:21:18.279 --> 00:21:21.160
<v Speaker 2>of things came to me on that night, like what

319
00:21:21.240 --> 00:21:25.400
<v Speaker 2>I call learn to call later it's thought forms. The

320
00:21:25.559 --> 00:21:30.160
<v Speaker 2>mind speak had grown from you know, words and kind

321
00:21:30.160 --> 00:21:36.000
<v Speaker 2>of sentences to thought forms and thought forms. Uh, just

322
00:21:36.039 --> 00:21:40.920
<v Speaker 2>what I call when a whole paragraph or a whole

323
00:21:41.000 --> 00:21:43.680
<v Speaker 2>kind of conversation comes into your mind at once, not

324
00:21:43.880 --> 00:21:47.000
<v Speaker 2>just you know, I started with a yes or no questions,

325
00:21:48.640 --> 00:21:52.319
<v Speaker 2>But at this time it was kind of you know,

326
00:21:52.400 --> 00:21:55.640
<v Speaker 2>whole sentences. And it wasn't even in words I don't

327
00:21:55.640 --> 00:21:58.000
<v Speaker 2>know I've described. It wasn't really words like a whole

328
00:21:58.000 --> 00:22:00.960
<v Speaker 2>sentence that I takes time to. It's just like a knowing.

329
00:22:01.079 --> 00:22:02.759
<v Speaker 2>You just know all of a sudden, you know, you

330
00:22:02.839 --> 00:22:06.559
<v Speaker 2>know this there and in a second you know this

331
00:22:06.799 --> 00:22:12.039
<v Speaker 2>automatically because of what they're sending you. And it was

332
00:22:12.079 --> 00:22:14.559
<v Speaker 2>exciting a lot of things we took away from that.

333
00:22:16.160 --> 00:22:18.079
<v Speaker 2>For me, of course, I wrote about it in the

334
00:22:18.160 --> 00:22:22.079
<v Speaker 2>blog and I described as much as I could, and

335
00:22:22.640 --> 00:22:25.000
<v Speaker 2>a lot of things for me to personally grow from

336
00:22:25.200 --> 00:22:30.119
<v Speaker 2>later think about and so on. So you know, here

337
00:22:30.119 --> 00:22:32.799
<v Speaker 2>I am at fifty six, and my life has become

338
00:22:33.599 --> 00:22:36.359
<v Speaker 2>I kind of got what I've always wanted as far

339
00:22:36.359 --> 00:22:41.240
<v Speaker 2>as the Sosquatch people Bigfoot concerned. That's become friends with

340
00:22:41.319 --> 00:22:45.759
<v Speaker 2>them and family. I've got to experience their friendship and

341
00:22:45.839 --> 00:22:50.960
<v Speaker 2>love and their jokes, and they're just as fun and

342
00:22:51.039 --> 00:22:59.000
<v Speaker 2>mysterious as ever. But they're real, real people. And I

343
00:22:59.039 --> 00:23:03.319
<v Speaker 2>feel as a child with them a lot of times.

344
00:23:03.960 --> 00:23:08.839
<v Speaker 2>Uh that they it's like they have ancient knowledge of

345
00:23:10.039 --> 00:23:13.279
<v Speaker 2>the mother Earth and the way things were. It's like,

346
00:23:13.519 --> 00:23:15.480
<v Speaker 2>you know a lot of things over the years since

347
00:23:15.559 --> 00:23:19.319
<v Speaker 2>this time, I you know, read books and thought about things,

348
00:23:19.319 --> 00:23:23.680
<v Speaker 2>did growth. You know, I still continue to grow. I don't.

349
00:23:23.720 --> 00:23:28.480
<v Speaker 2>I'm definitely not an expert in anything, especially this, but ah,

350
00:23:29.359 --> 00:23:32.920
<v Speaker 2>you know, to share my story through whoever it finds

351
00:23:32.960 --> 00:23:35.880
<v Speaker 2>that they find it interesting. But that's all I want.

352
00:23:35.920 --> 00:23:37.680
<v Speaker 2>I don't want to be famous from this or make

353
00:23:37.720 --> 00:23:40.839
<v Speaker 2>money from it, but I do feel like the love

354
00:23:40.880 --> 00:23:45.480
<v Speaker 2>and friendship and enjoy but want those wonderful people in

355
00:23:45.599 --> 00:23:48.000
<v Speaker 2>the forest. I want that to be more known by

356
00:23:48.000 --> 00:23:53.079
<v Speaker 2>the people instead of uh fe s samples and hair

357
00:23:53.160 --> 00:23:56.240
<v Speaker 2>samples and try and find DNA and this DNA that

358
00:23:57.119 --> 00:23:59.119
<v Speaker 2>trying to get a photo and let's get a body

359
00:23:59.160 --> 00:24:02.039
<v Speaker 2>and all that, and I hate all that stuff. Uh.

360
00:24:03.119 --> 00:24:08.799
<v Speaker 2>You know, I tell anybody, any any researcher that ever

361
00:24:08.839 --> 00:24:13.240
<v Speaker 2>wants to really know the Sasquatch people. Uh, first you

362
00:24:13.359 --> 00:24:16.559
<v Speaker 2>have to examine your intent, what you really want, and

363
00:24:16.640 --> 00:24:19.400
<v Speaker 2>be honest with yourself, and that right there will tell

364
00:24:19.440 --> 00:24:21.400
<v Speaker 2>you whether or not it'll you'll have success or not,

365
00:24:21.480 --> 00:24:24.319
<v Speaker 2>because if you want to shoot them, or if you

366
00:24:24.359 --> 00:24:27.079
<v Speaker 2>have any negative thoughts and you know you can forget

367
00:24:27.079 --> 00:24:30.279
<v Speaker 2>about it, you know that that intent is really important.

368
00:24:30.480 --> 00:24:35.000
<v Speaker 2>But if you're if it's love and friendship and mystery

369
00:24:35.119 --> 00:24:38.960
<v Speaker 2>and answering questions, you know, something like that, then you

370
00:24:39.000 --> 00:24:40.400
<v Speaker 2>can go on to the next step. And the next

371
00:24:40.440 --> 00:24:47.279
<v Speaker 2>step would be two. Ah, now I've got sidetracked intent.

372
00:24:48.440 --> 00:24:52.880
<v Speaker 2>Next step would be patience and take some take some

373
00:24:52.960 --> 00:24:57.000
<v Speaker 2>things to share, leave the gun's knives, all that stuff

374
00:24:57.039 --> 00:24:59.480
<v Speaker 2>at home, and go out and venture out. And you

375
00:24:59.519 --> 00:25:03.119
<v Speaker 2>don't have to go all the way to the deepest, hidden,

376
00:25:03.599 --> 00:25:06.839
<v Speaker 2>darkest for us that you can imagine. Go off for

377
00:25:07.000 --> 00:25:10.480
<v Speaker 2>your private a little respect for them to be able

378
00:25:10.480 --> 00:25:14.160
<v Speaker 2>to move, so they give them a little privacy too.

379
00:25:14.960 --> 00:25:19.640
<v Speaker 2>Were you secluded and take some gifts and speak out

380
00:25:19.680 --> 00:25:22.920
<v Speaker 2>loud to them what you want and then leave, come

381
00:25:23.000 --> 00:25:27.160
<v Speaker 2>back later a next night, Be patient, keep your eyes

382
00:25:27.200 --> 00:25:31.640
<v Speaker 2>open for the little gifts that they leave for you.

383
00:25:32.400 --> 00:25:35.039
<v Speaker 2>And then that's how it starts, and it takes time.

384
00:25:35.599 --> 00:25:37.359
<v Speaker 2>If you can't go out with a gun and shoot

385
00:25:37.359 --> 00:25:40.480
<v Speaker 2>one and say they're real, those are you know those

386
00:25:40.480 --> 00:25:43.680
<v Speaker 2>are There's a big difference between researchers and experiencers. It's

387
00:25:43.759 --> 00:25:47.200
<v Speaker 2>like night and day. Researchers will research for the rest

388
00:25:47.200 --> 00:25:53.960
<v Speaker 2>of their lives the experiences experience them and a big difference,

389
00:25:55.000 --> 00:25:57.279
<v Speaker 2>and decide what you want to do. I guess I'm

390
00:25:57.279 --> 00:25:58.000
<v Speaker 2>talking too much.

391
00:25:58.119 --> 00:26:02.839
<v Speaker 1>You have any questions, No, John, this is really fascinating.

392
00:26:03.200 --> 00:26:10.079
<v Speaker 1>I love interviews like this because there are definite similarities

393
00:26:10.279 --> 00:26:14.200
<v Speaker 1>that come out, especially in what you just went over.

394
00:26:15.119 --> 00:26:18.160
<v Speaker 1>Almost the guidelines that you've put in place for yourself.

395
00:26:19.440 --> 00:26:22.200
<v Speaker 1>Are these things that you were told to do or

396
00:26:22.240 --> 00:26:24.880
<v Speaker 1>that you just figured out is best to do these

397
00:26:24.880 --> 00:26:26.359
<v Speaker 1>things as you went along.

398
00:26:27.359 --> 00:26:34.880
<v Speaker 2>All both My intent was always like a little innocent boy,

399
00:26:35.440 --> 00:26:39.119
<v Speaker 2>and in ways I still am. I'm happily married for

400
00:26:39.160 --> 00:26:43.359
<v Speaker 2>thirty years, and I love the simplicity and the beautiful

401
00:26:43.559 --> 00:26:46.559
<v Speaker 2>in the beauty and life. So I mean, my intent

402
00:26:46.640 --> 00:26:51.400
<v Speaker 2>was pretty simple. I only hunt, for example, if I

403
00:26:51.480 --> 00:26:54.160
<v Speaker 2>need to eat, I'm not out there. I don't have

404
00:26:54.200 --> 00:26:59.720
<v Speaker 2>any dead animals hanging on my walls or so not

405
00:26:59.839 --> 00:27:02.519
<v Speaker 2>the I'm against anybody else for doing it. I'm just

406
00:27:02.559 --> 00:27:06.960
<v Speaker 2>saying I'm not that way. So my intent was pretty pure,

407
00:27:07.240 --> 00:27:11.400
<v Speaker 2>pretty easy for them to read and for me to

408
00:27:11.440 --> 00:27:16.400
<v Speaker 2>stand behind. And so that was done, and then patience,

409
00:27:16.480 --> 00:27:20.039
<v Speaker 2>I would just you know, go out, and it was

410
00:27:20.079 --> 00:27:23.799
<v Speaker 2>exciting to think about, you know, being Walmart and walking

411
00:27:23.839 --> 00:27:27.440
<v Speaker 2>down the aisle. And I remember once telling my two

412
00:27:27.559 --> 00:27:29.680
<v Speaker 2>kids that were there with me, were going out that evening,

413
00:27:29.680 --> 00:27:31.480
<v Speaker 2>you know, and I said, man, would it'd be funny.

414
00:27:32.720 --> 00:27:35.079
<v Speaker 2>Isn't it funny that any of these people here in

415
00:27:35.119 --> 00:27:37.799
<v Speaker 2>Walmart that we're buying these organic apples and what we're

416
00:27:37.839 --> 00:27:40.240
<v Speaker 2>fixing to do with them? There we go and they

417
00:27:40.279 --> 00:27:42.839
<v Speaker 2>had no idea that to take these organic apples up

418
00:27:42.880 --> 00:27:45.599
<v Speaker 2>in the woods and shut them down, give them a

419
00:27:45.599 --> 00:27:49.279
<v Speaker 2>big foot. I think we're crazy. We'd all have laugh,

420
00:27:49.359 --> 00:27:50.559
<v Speaker 2>you know, and.

421
00:27:51.160 --> 00:27:57.279
<v Speaker 3>We we would leave gifts and you know, talk about

422
00:27:57.319 --> 00:28:00.920
<v Speaker 3>the gifts left. And sometimes I wouldn't see I would

423
00:28:00.920 --> 00:28:06.119
<v Speaker 3>wonder if they left me something and I didn't find it.

424
00:28:07.240 --> 00:28:10.759
<v Speaker 3>One time, a sasquatched man named Oi totally left me

425
00:28:10.880 --> 00:28:13.599
<v Speaker 3>a it's like a woodstick.

426
00:28:13.119 --> 00:28:16.279
<v Speaker 2>Configuration in a tree. It was a cedar tree. And

427
00:28:16.359 --> 00:28:18.200
<v Speaker 2>that's how I found that place that I was telling

428
00:28:18.200 --> 00:28:20.160
<v Speaker 2>you about in order to go and put the apples

429
00:28:20.279 --> 00:28:23.079
<v Speaker 2>and build this little platform, build the apples up. Uh.

430
00:28:24.039 --> 00:28:26.680
<v Speaker 2>He was the one that told me to find this

431
00:28:26.799 --> 00:28:31.799
<v Speaker 2>place and he made some kind of noise. It's been

432
00:28:31.839 --> 00:28:34.119
<v Speaker 2>almost ten years. I can't remember what that noise was,

433
00:28:34.160 --> 00:28:36.240
<v Speaker 2>but it was like three things or whatever, like some

434
00:28:36.359 --> 00:28:41.720
<v Speaker 2>kind of noise whatever, knock or I don't think it

435
00:28:41.759 --> 00:28:44.079
<v Speaker 2>was a voice. But I knew in that direction was

436
00:28:44.119 --> 00:28:46.200
<v Speaker 2>where I needed to go. And then I had the vision.

437
00:28:47.039 --> 00:28:50.720
<v Speaker 2>He shared with me what it looked like. So anyway,

438
00:28:50.759 --> 00:28:52.960
<v Speaker 2>I found it when he told me that he left

439
00:28:53.000 --> 00:28:55.640
<v Speaker 2>me a present in a tree. And when I got there,

440
00:28:55.759 --> 00:28:58.759
<v Speaker 2>I saw this really neat. It's about my height. It's

441
00:28:58.720 --> 00:29:03.519
<v Speaker 2>all about had face, heights, had height. He had built

442
00:29:03.680 --> 00:29:07.680
<v Speaker 2>like taking sticks and woven them around the cedar tree,

443
00:29:08.799 --> 00:29:12.200
<v Speaker 2>and I knew that I was in the right spot,

444
00:29:12.440 --> 00:29:15.559
<v Speaker 2>and I felt comfortable there, and sure enough we did

445
00:29:15.599 --> 00:29:20.839
<v Speaker 2>have communication there for the next year or two, at

446
00:29:20.960 --> 00:29:24.599
<v Speaker 2>least as far as the physical bodies were concerned. A

447
00:29:24.640 --> 00:29:27.640
<v Speaker 2>lot of this stuff happens through mine speak.

448
00:29:28.200 --> 00:29:30.960
<v Speaker 1>Why is it so important to not have electronics with

449
00:29:31.079 --> 00:29:34.799
<v Speaker 1>you when you go out? Have you found the answer

450
00:29:34.839 --> 00:29:35.519
<v Speaker 1>to that?

451
00:29:36.680 --> 00:29:39.799
<v Speaker 2>I never said that there was a problem with electronics.

452
00:29:39.799 --> 00:29:43.680
<v Speaker 2>I left my phone at an out of respect for them.

453
00:29:43.079 --> 00:29:46.079
<v Speaker 2>I just left my phone at home. I didn't have

454
00:29:46.119 --> 00:29:50.359
<v Speaker 2>any but worried about calling anybody I was out there

455
00:29:50.400 --> 00:29:52.799
<v Speaker 2>with them. I certainly wasn't going to go on Facebook

456
00:29:52.799 --> 00:29:55.519
<v Speaker 2>while I was out there with them, and I certainly,

457
00:29:55.559 --> 00:29:57.559
<v Speaker 2>more than anything, didn't want anybody to call me while

458
00:29:57.559 --> 00:30:00.960
<v Speaker 2>I was doing something so awesome, so I left it

459
00:30:01.000 --> 00:30:06.000
<v Speaker 2>at home and I was I was once told by

460
00:30:05.319 --> 00:30:11.359
<v Speaker 2>a female Sasquatch named Taji, my name is Taziata, And

461
00:30:12.119 --> 00:30:16.519
<v Speaker 2>she told me once at one time to take a flashlight,

462
00:30:16.599 --> 00:30:19.319
<v Speaker 2>but asked me if I would always shine it down,

463
00:30:20.839 --> 00:30:23.000
<v Speaker 2>but she said, the weeds are so high, you're probably

464
00:30:23.000 --> 00:30:25.119
<v Speaker 2>going to need a flashlight to see your way because

465
00:30:25.119 --> 00:30:28.240
<v Speaker 2>it's really dark. But anyway, that's another story. That was

466
00:30:28.240 --> 00:30:29.839
<v Speaker 2>the only time I think I took a light. I

467
00:30:29.839 --> 00:30:33.319
<v Speaker 2>never took a gun with me and never really needed one.

468
00:30:34.039 --> 00:30:38.160
<v Speaker 2>There were times where I was told not to get

469
00:30:38.160 --> 00:30:41.720
<v Speaker 2>out of the car. They gave me a feeling, you know,

470
00:30:42.160 --> 00:30:45.640
<v Speaker 2>we don't want you here tonight, and I'd wondered if

471
00:30:45.680 --> 00:30:48.559
<v Speaker 2>I'd done something wrong, but I knew that the message

472
00:30:48.599 --> 00:30:51.480
<v Speaker 2>loud and clear in my mind and my heart my feelings,

473
00:30:51.519 --> 00:30:54.720
<v Speaker 2>and I said, okay, I'm gone. I can remember driving away.

474
00:30:56.440 --> 00:31:00.559
<v Speaker 2>I realized later that there was some dame interests and

475
00:31:00.759 --> 00:31:03.759
<v Speaker 2>other beings that they said were dangerous in the area.

476
00:31:04.119 --> 00:31:07.400
<v Speaker 2>And one time I was asked to leave because of

477
00:31:07.480 --> 00:31:10.920
<v Speaker 2>hunting and their physical bodies and this vibration were hunting

478
00:31:11.759 --> 00:31:14.400
<v Speaker 2>and they don't want me to destroy but to disturb that.

479
00:31:18.079 --> 00:31:22.400
<v Speaker 2>I always ask them questions about the physical and the

480
00:31:22.440 --> 00:31:26.440
<v Speaker 2>shimmering out and photos and why they're all blurry and stuff,

481
00:31:26.440 --> 00:31:32.160
<v Speaker 2>and yeah, it is a from what I understand said,

482
00:31:32.319 --> 00:31:37.160
<v Speaker 2>it is a everything vibrates. There's no there's no really

483
00:31:37.160 --> 00:31:39.559
<v Speaker 2>such thing as death. Death is like when this body

484
00:31:39.640 --> 00:31:42.319
<v Speaker 2>is over, you go into the next. You know, something

485
00:31:42.359 --> 00:31:46.640
<v Speaker 2>else after this, and that's something else after this, also

486
00:31:47.039 --> 00:31:51.279
<v Speaker 2>different levels. And I've heard people say vibrations and dimensions,

487
00:31:51.319 --> 00:31:55.839
<v Speaker 2>and ah, I don't know really the difference between all

488
00:31:55.880 --> 00:31:59.400
<v Speaker 2>that stuff. That's for you know, I've heard it and

489
00:31:59.480 --> 00:32:01.759
<v Speaker 2>I've heard all the words, but I do know that

490
00:32:01.799 --> 00:32:06.079
<v Speaker 2>there it's like scientifically proven that all matter vibrates, and

491
00:32:06.200 --> 00:32:10.519
<v Speaker 2>it doesn't all matter doesn't vibrate the same, but it all.

492
00:32:11.359 --> 00:32:14.640
<v Speaker 2>And the light your eyes only see, as man such

493
00:32:14.640 --> 00:32:19.000
<v Speaker 2>a small percent of the light spectrum, So that means

494
00:32:19.720 --> 00:32:22.119
<v Speaker 2>the other whatever it is ninety percent of what you

495
00:32:22.160 --> 00:32:24.920
<v Speaker 2>can't see, and the light spectrum is out there, and

496
00:32:24.920 --> 00:32:27.400
<v Speaker 2>who knows what's out there that we can't see, but

497
00:32:27.480 --> 00:32:30.599
<v Speaker 2>it's there all the same, maybe at different vibrations of

498
00:32:30.680 --> 00:32:35.559
<v Speaker 2>different levels dimensions. Again in another word, I really don't

499
00:32:35.599 --> 00:32:37.759
<v Speaker 2>know exactly what it is or the difference between all those.

500
00:32:37.839 --> 00:32:44.160
<v Speaker 2>But the Sausquatch people vibrate in a different frequency than

501
00:32:44.200 --> 00:32:48.119
<v Speaker 2>we do, and that's where they are most happy, and

502
00:32:48.160 --> 00:32:51.079
<v Speaker 2>that's where they're at most of the time or whatever.

503
00:32:52.079 --> 00:32:58.279
<v Speaker 2>For them to vibrate down at our vibration, it's not

504
00:32:58.359 --> 00:33:01.599
<v Speaker 2>as easy for us to you know, if you look

505
00:33:01.599 --> 00:33:03.440
<v Speaker 2>at it through their eyes, they look at it more

506
00:33:03.480 --> 00:33:07.599
<v Speaker 2>like they're encouraging us to raise our vibration in order

507
00:33:07.640 --> 00:33:11.119
<v Speaker 2>to be with them on their vibration level, instead of

508
00:33:11.200 --> 00:33:13.240
<v Speaker 2>them always coming down to us and we don't never

509
00:33:13.279 --> 00:33:16.359
<v Speaker 2>grow or we don't ever learn. It's like they're trying

510
00:33:16.400 --> 00:33:23.960
<v Speaker 2>to get us to embrace a lot of their their

511
00:33:24.000 --> 00:33:30.720
<v Speaker 2>ways of living absolutely and get back grounded to the

512
00:33:30.720 --> 00:33:36.200
<v Speaker 2>planet and respect all living creatures, all living beings. And

513
00:33:36.240 --> 00:33:38.680
<v Speaker 2>you know, another guy asked, well, I've seen big killed

514
00:33:38.720 --> 00:33:41.559
<v Speaker 2>deer and stuff like that, and I was talking to

515
00:33:41.599 --> 00:33:44.359
<v Speaker 2>a sasquatch man and he's made it very clear that

516
00:33:45.559 --> 00:33:49.039
<v Speaker 2>you know that you you know you're you're trying to

517
00:33:49.119 --> 00:33:52.599
<v Speaker 2>judge us by saying, you know, we're coming into you know,

518
00:33:52.640 --> 00:33:55.640
<v Speaker 2>in our bodies and we're killing deer. And as you

519
00:33:55.680 --> 00:33:57.960
<v Speaker 2>do not know the deal that we've made for that deer,

520
00:33:58.200 --> 00:34:01.440
<v Speaker 2>you know, maybe the deer is wanting to go at

521
00:34:01.440 --> 00:34:06.359
<v Speaker 2>that time, and we lovingly together help them through that transition.

522
00:34:06.519 --> 00:34:08.880
<v Speaker 2>They provide nourishment for our bodies, and we helped that

523
00:34:08.960 --> 00:34:13.159
<v Speaker 2>deer onto the next great adventure in the circle is complete.

524
00:34:13.639 --> 00:34:17.800
<v Speaker 2>It's all about respect and being able to communicate and

525
00:34:18.639 --> 00:34:24.039
<v Speaker 2>tap into that knowing and showing respect for each other.

526
00:34:25.480 --> 00:34:28.840
<v Speaker 2>So it's a lot different than just looking like a

527
00:34:28.840 --> 00:34:32.599
<v Speaker 2>sasquatch man is running out and breaking a deer's neck.

528
00:34:33.519 --> 00:34:38.239
<v Speaker 2>There's a story that is most of the time between them,

529
00:34:38.280 --> 00:34:41.280
<v Speaker 2>two that have nothing to do with us. We don't

530
00:34:41.280 --> 00:34:44.159
<v Speaker 2>know about put it that way. So when I was

531
00:34:44.199 --> 00:34:47.199
<v Speaker 2>told that it made sense, I could, you know, it

532
00:34:47.320 --> 00:34:54.679
<v Speaker 2>resonated right away. Yeah, sure, respect, honor, trust, Mother Earth.

533
00:34:54.719 --> 00:35:00.760
<v Speaker 2>All creatures communicate, you know, I've always I've asked them

534
00:35:00.800 --> 00:35:06.559
<v Speaker 2>multiple times or multiple discussions, asked once, I guess, and

535
00:35:06.679 --> 00:35:10.400
<v Speaker 2>that started lots of discussions about it. But why we

536
00:35:10.639 --> 00:35:17.800
<v Speaker 2>humans are so deaf and blind too? What else is

537
00:35:17.840 --> 00:35:20.639
<v Speaker 2>going on out there. You know, we humans consider ourselves

538
00:35:20.679 --> 00:35:24.559
<v Speaker 2>that the masters of the universe and the most civilized.

539
00:35:26.159 --> 00:35:30.079
<v Speaker 2>You know, if every person on some level knows they

540
00:35:30.079 --> 00:35:33.039
<v Speaker 2>look around and look at at our society, something's wrong

541
00:35:33.079 --> 00:35:36.639
<v Speaker 2>with it either, you know, are we really this corrupt

542
00:35:36.760 --> 00:35:42.119
<v Speaker 2>or is it something else? Sasquatch people have said that

543
00:35:42.360 --> 00:35:46.199
<v Speaker 2>it's not entirely our fault that we are so numb

544
00:35:46.760 --> 00:35:51.719
<v Speaker 2>to what's going on with other creatures and other beings

545
00:35:51.760 --> 00:35:55.559
<v Speaker 2>and other worlds, And then so we've been kind of

546
00:35:55.559 --> 00:36:00.000
<v Speaker 2>controlled and dumbed down. And it's not entirely our fault.

547
00:36:00.039 --> 00:36:06.159
<v Speaker 2>It doesn't give us some excuse to remain that way.

548
00:36:06.519 --> 00:36:11.800
<v Speaker 2>But I always wandered about that still do put all

549
00:36:11.840 --> 00:36:14.800
<v Speaker 2>that intells? Who is it? It's like, you know, a

550
00:36:14.840 --> 00:36:19.760
<v Speaker 2>hidden group somehow infiltrated a lot of our human groups

551
00:36:19.880 --> 00:36:23.800
<v Speaker 2>and I've controlled them and kind of make us fight

552
00:36:23.840 --> 00:36:29.079
<v Speaker 2>against each other somehow. There's always friction amongst us humans

553
00:36:29.599 --> 00:36:35.719
<v Speaker 2>and we can never get it together as one. The

554
00:36:37.719 --> 00:36:41.039
<v Speaker 2>it's not just because we're stupid, but it is. We

555
00:36:41.119 --> 00:36:44.960
<v Speaker 2>have been manipulated. So I mean, who's doing it? I

556
00:36:44.960 --> 00:36:47.280
<v Speaker 2>don't know. I don't claim to know everything, but I

557
00:36:48.559 --> 00:36:51.280
<v Speaker 2>do know that that's part of it. Then you ask,

558
00:36:51.400 --> 00:36:53.320
<v Speaker 2>you know, how did I learn these things and how

559
00:36:53.360 --> 00:36:56.480
<v Speaker 2>to I guess about giving gifts or whatever. I took advice.

560
00:36:57.679 --> 00:37:01.280
<v Speaker 2>Tom Thomas told me some things, and uh, there were

561
00:37:01.320 --> 00:37:05.000
<v Speaker 2>other people. I reached out and I listened a lot.

562
00:37:05.239 --> 00:37:09.639
<v Speaker 2>Didn't very careful to tell my story. You know, I've

563
00:37:09.639 --> 00:37:11.199
<v Speaker 2>been at this for a long time, and I'm a

564
00:37:11.239 --> 00:37:15.000
<v Speaker 2>member of different Bigfoot groups and saft Crutch groups out there.

565
00:37:16.119 --> 00:37:19.000
<v Speaker 2>But I really don't say too much. Just listen, read

566
00:37:19.039 --> 00:37:24.119
<v Speaker 2>everybody else's experience. I can always tell people looking through

567
00:37:24.159 --> 00:37:26.760
<v Speaker 2>feces and trying to figure out if Bigfoot exists or not,

568
00:37:27.039 --> 00:37:31.280
<v Speaker 2>or people are talking about more of the spiritual uh

569
00:37:31.599 --> 00:37:35.119
<v Speaker 2>conversations and thoughts that they might have. And I tend

570
00:37:35.119 --> 00:37:37.719
<v Speaker 2>to go to those groups to where uh, you know,

571
00:37:37.760 --> 00:37:41.920
<v Speaker 2>you can get on get on with it, and surround

572
00:37:41.960 --> 00:37:48.239
<v Speaker 2>myself more with those kind of conversations. But I don't

573
00:37:48.280 --> 00:37:51.079
<v Speaker 2>say very much. I've always been kind of really shy

574
00:37:51.159 --> 00:37:52.519
<v Speaker 2>to get out in the public eye. I think I've

575
00:37:52.559 --> 00:37:55.760
<v Speaker 2>done four or five podcasts. I did an interview with

576
00:37:55.880 --> 00:38:00.360
<v Speaker 2>Thomas a few years ago before he died, and then

577
00:38:00.440 --> 00:38:04.960
<v Speaker 2>on my my I had MS. It was a tough

578
00:38:05.000 --> 00:38:11.960
<v Speaker 2>one he was happy to go. Uh. The the blog

579
00:38:12.159 --> 00:38:13.559
<v Speaker 2>was really good. There was a lot of people that

580
00:38:13.679 --> 00:38:17.840
<v Speaker 2>participated and would write in questions and I would ask

581
00:38:18.960 --> 00:38:22.360
<v Speaker 2>force people their questions and get answers, and I would

582
00:38:22.400 --> 00:38:25.280
<v Speaker 2>put that answers back out into the blog for the next,

583
00:38:25.400 --> 00:38:27.840
<v Speaker 2>you know, the next blog. And we had a good

584
00:38:27.880 --> 00:38:31.440
<v Speaker 2>conversation and following going on. But it was really getting

585
00:38:31.480 --> 00:38:33.039
<v Speaker 2>big and there's a lot of pressure, and I kind

586
00:38:33.039 --> 00:38:39.239
<v Speaker 2>of got scared selfish, I guess, and kind of hid more,

587
00:38:39.519 --> 00:38:44.280
<v Speaker 2>and I don't know, kind of hidge a little bit more,

588
00:38:44.480 --> 00:38:48.400
<v Speaker 2>and I think I I didn't go on social media

589
00:38:48.440 --> 00:38:50.079
<v Speaker 2>as much anymore, and I kind of tried to let

590
00:38:50.119 --> 00:38:55.239
<v Speaker 2>it die down. And ah, I knew somehow, on some

591
00:38:55.440 --> 00:38:57.360
<v Speaker 2>level that it wasn't good that I did that. Not

592
00:38:57.480 --> 00:39:02.159
<v Speaker 2>because I'm all are expert. There are no experts in

593
00:39:02.199 --> 00:39:05.039
<v Speaker 2>the people that tell you they are run quickly the

594
00:39:05.079 --> 00:39:10.400
<v Speaker 2>other way. But you know, I was nervous and sharing

595
00:39:10.440 --> 00:39:14.760
<v Speaker 2>my experiences. But I have changed my mind in the

596
00:39:14.840 --> 00:39:18.960
<v Speaker 2>last year. Started in twenty twenty four, and I've had

597
00:39:19.000 --> 00:39:21.840
<v Speaker 2>conversations over the years, but it got really intense in

598
00:39:21.840 --> 00:39:25.880
<v Speaker 2>twenty twenty four with them, and I know that, you know,

599
00:39:25.920 --> 00:39:30.719
<v Speaker 2>I know that I have to really get back and continue.

600
00:39:31.079 --> 00:39:34.480
<v Speaker 2>So that's what I'm doing now. And this interview came

601
00:39:34.519 --> 00:39:39.119
<v Speaker 2>from me saying something on a group I think on Facebook,

602
00:39:39.159 --> 00:39:41.920
<v Speaker 2>and then one of you guys sent me the message

603
00:39:41.960 --> 00:39:44.719
<v Speaker 2>I think and correct, how are you interested in talk?

604
00:39:44.960 --> 00:39:47.079
<v Speaker 2>You know, I have a conversation about it, and I

605
00:39:47.119 --> 00:39:49.079
<v Speaker 2>took that as a sign. Okay, man, this is you know.

606
00:39:49.119 --> 00:39:52.199
<v Speaker 2>I really need to get up. I'm being yes, I

607
00:39:52.199 --> 00:39:53.880
<v Speaker 2>have to do this. I have to get back out

608
00:39:53.920 --> 00:39:58.360
<v Speaker 2>and talk again and share. It's up to you know.

609
00:39:58.719 --> 00:40:03.119
<v Speaker 2>I'm not trying to teach anybody anything, and I don't

610
00:40:03.119 --> 00:40:07.119
<v Speaker 2>want a dollar from anybody, but the positiveness and the

611
00:40:07.199 --> 00:40:10.960
<v Speaker 2>love and the hairy folk and the beauty that comes

612
00:40:10.960 --> 00:40:13.679
<v Speaker 2>from knowing them, and how easy it is to talk

613
00:40:13.719 --> 00:40:18.039
<v Speaker 2>to them, and the patience that comes with being able

614
00:40:18.079 --> 00:40:20.719
<v Speaker 2>to share gifts and communicate with them so easy. People

615
00:40:20.800 --> 00:40:23.719
<v Speaker 2>need to know that. Get away from these big foot

616
00:40:23.719 --> 00:40:28.320
<v Speaker 2>shows and guns and knives, you know, samples and all that.

617
00:40:28.840 --> 00:40:32.159
<v Speaker 2>People just need patience. Get out there and examine their intent.

618
00:40:33.239 --> 00:40:38.480
<v Speaker 2>Go out there night after night until something happens. And

619
00:40:39.440 --> 00:40:42.760
<v Speaker 2>I don't expect anything, just embrace it when it does happen,

620
00:40:43.320 --> 00:40:47.880
<v Speaker 2>and it'll start to grow, and when it grows, you

621
00:40:47.880 --> 00:40:51.480
<v Speaker 2>won't need to research anything ever. Again, You'll experience and

622
00:40:51.559 --> 00:40:52.800
<v Speaker 2>you'll know from that point on.

623
00:40:55.119 --> 00:40:58.800
<v Speaker 1>It's a lot of what you're saying is making a

624
00:40:58.840 --> 00:41:03.159
<v Speaker 1>lot of sense. When I think of how people have reported,

625
00:41:03.239 --> 00:41:06.320
<v Speaker 1>you know, they'll start they'll feel drawn to go out

626
00:41:06.320 --> 00:41:08.599
<v Speaker 1>to the woods, they'll go out to the woods, and

627
00:41:08.679 --> 00:41:12.719
<v Speaker 1>then after spending time and there, sometimes a little time,

628
00:41:12.800 --> 00:41:16.119
<v Speaker 1>sometimes a lot by time, they'll start to have experiences

629
00:41:16.159 --> 00:41:20.239
<v Speaker 1>that are very similar to what you've been reporting as well.

630
00:41:20.280 --> 00:41:24.559
<v Speaker 1>It's almost like you're resetting, you know, You're you're getting

631
00:41:24.559 --> 00:41:29.519
<v Speaker 1>away from culture, getting reset out in nature, and then

632
00:41:29.559 --> 00:41:33.199
<v Speaker 1>you're able to get this type of communication. At least

633
00:41:33.239 --> 00:41:35.239
<v Speaker 1>that's how I'm I'm getting it.

634
00:41:35.280 --> 00:41:37.760
<v Speaker 2>But I like that word reset. I've never thought about

635
00:41:37.760 --> 00:41:41.599
<v Speaker 2>that before. That's an interesting way to put it. Like

636
00:41:41.719 --> 00:41:45.440
<v Speaker 2>you mean something you can't put your finger on what

637
00:41:45.480 --> 00:41:47.440
<v Speaker 2>it is. But is it getting reset? Is that what

638
00:41:47.519 --> 00:41:49.400
<v Speaker 2>you mean? Like spiritually or.

639
00:41:49.519 --> 00:41:52.719
<v Speaker 1>Well, your focus is focus is kind of reset, right,

640
00:41:53.039 --> 00:41:56.639
<v Speaker 1>You're you're able to clear your mind a little bit.

641
00:41:57.119 --> 00:42:02.400
<v Speaker 2>So yeah, okay, all right, yeah, that way of putting it. Yeah,

642
00:42:02.519 --> 00:42:05.360
<v Speaker 2>you know, I would use the words I got to

643
00:42:05.400 --> 00:42:08.480
<v Speaker 2>get away and go get grounded. I need, you know, balance.

644
00:42:08.679 --> 00:42:12.159
<v Speaker 2>Balance for me is everything and if I'm out of balance,

645
00:42:12.199 --> 00:42:14.880
<v Speaker 2>then a lot of things are missing from my life.

646
00:42:15.119 --> 00:42:17.199
<v Speaker 2>I'm not being I'm like, I can't participate in this

647
00:42:17.320 --> 00:42:19.280
<v Speaker 2>or I can't participate in that. But I need balance,

648
00:42:21.039 --> 00:42:26.079
<v Speaker 2>you know, everything from work, yeah, work to nature. I

649
00:42:26.159 --> 00:42:28.840
<v Speaker 2>love my family, my wife and kids and being with them,

650
00:42:28.880 --> 00:42:34.199
<v Speaker 2>and uh, to the extent that I know that for

651
00:42:35.480 --> 00:42:40.039
<v Speaker 2>healthy sake, I need to find something to do alone,

652
00:42:40.119 --> 00:42:42.159
<v Speaker 2>you know, because I love being with my family so

653
00:42:42.320 --> 00:42:46.360
<v Speaker 2>much that I need to find some kind of things that,

654
00:42:46.519 --> 00:42:49.400
<v Speaker 2>you know, get out and meet other men and stuff.

655
00:42:49.400 --> 00:42:53.119
<v Speaker 2>But I'm not interested in going to sports bars. Uh

656
00:42:53.159 --> 00:42:55.960
<v Speaker 2>you know what else today? So and mine is going

657
00:42:56.000 --> 00:43:00.000
<v Speaker 2>through the woods and playing my guitar. And oh that's

658
00:43:00.079 --> 00:43:03.719
<v Speaker 2>another thing. If you're a musician, go to the woods

659
00:43:04.599 --> 00:43:11.039
<v Speaker 2>and just enjoy playing your music and that happens. What happens,

660
00:43:11.079 --> 00:43:12.239
<v Speaker 2>And that's all I'll say.

661
00:43:12.519 --> 00:43:16.559
<v Speaker 1>So, Okay, this is this is extremely interesting because this

662
00:43:16.639 --> 00:43:18.920
<v Speaker 1>is something that has really come up over the last

663
00:43:18.920 --> 00:43:23.519
<v Speaker 1>five years in multiple times where these experiencers that are

664
00:43:23.559 --> 00:43:26.400
<v Speaker 1>out in the woods a lot, they'll have their guitar

665
00:43:26.440 --> 00:43:30.000
<v Speaker 1>and I'm thinking one gentleman in particular and Oregon, and

666
00:43:30.239 --> 00:43:33.760
<v Speaker 1>things happen when they play their guitar and they're singing

667
00:43:33.960 --> 00:43:37.840
<v Speaker 1>and they're performing this music with a pure heart. And

668
00:43:37.880 --> 00:43:39.920
<v Speaker 1>I've been there when this happens, and then you get

669
00:43:39.920 --> 00:43:42.559
<v Speaker 1>a vocalization from the woods. Do you have any thoughts

670
00:43:42.559 --> 00:43:46.079
<v Speaker 1>about why that is that this music plays in so much?

671
00:43:47.559 --> 00:43:52.480
<v Speaker 2>Yeah, it's easy. It's it's a communication of the soul.

672
00:43:52.639 --> 00:43:56.280
<v Speaker 2>Man's that's that's all it is. Whether you're you know,

673
00:43:57.000 --> 00:44:00.199
<v Speaker 2>some people beating the drum, and I always wondered a

674
00:44:00.199 --> 00:44:02.360
<v Speaker 2>medaldy in that, you know, you're just beating the drum.

675
00:44:04.079 --> 00:44:07.719
<v Speaker 2>I'm a little cynical country boy to think about that too,

676
00:44:07.760 --> 00:44:09.760
<v Speaker 2>you know, I mean I need some guitar or that

677
00:44:09.960 --> 00:44:13.280
<v Speaker 2>something kind of harmony to just beating the drum. But hey,

678
00:44:13.639 --> 00:44:17.599
<v Speaker 2>that's the message of the soul, and that their communication

679
00:44:17.679 --> 00:44:20.719
<v Speaker 2>of the soul. Sorry, and that drums very very important

680
00:44:20.760 --> 00:44:25.199
<v Speaker 2>in it. It's I don't know that the words. It's

681
00:44:25.239 --> 00:44:30.559
<v Speaker 2>like the rhythm, you know, rhythm and with with the

682
00:44:31.000 --> 00:44:36.440
<v Speaker 2>nature's rhythm. You know, since it's done from the soul

683
00:44:36.679 --> 00:44:41.000
<v Speaker 2>on the spiritual level, it probably lines up and harmonizes

684
00:44:41.280 --> 00:44:45.000
<v Speaker 2>somehow with different energies that are beating as far as

685
00:44:45.039 --> 00:44:47.519
<v Speaker 2>me playing my guitar. Hav an acoustic guitar, and I'll

686
00:44:47.519 --> 00:44:50.719
<v Speaker 2>take out and play it. I don't really try to perform.

687
00:44:50.840 --> 00:44:55.119
<v Speaker 2>I'll just uh pick it with my fingers and make

688
00:44:55.239 --> 00:45:00.840
<v Speaker 2>up stuff and sometimes just let a chord ring and Man,

689
00:45:00.880 --> 00:45:03.639
<v Speaker 2>one of the most intense signs I had playing my guitar.

690
00:45:04.400 --> 00:45:06.360
<v Speaker 2>I went out in the rooms and built a fire

691
00:45:06.480 --> 00:45:10.039
<v Speaker 2>small and played my guitar and I took a six

692
00:45:10.119 --> 00:45:11.800
<v Speaker 2>pack of beer and I sat there for a while

693
00:45:12.880 --> 00:45:15.039
<v Speaker 2>and the sun went down. I lost track of time,

694
00:45:15.719 --> 00:45:22.880
<v Speaker 2>and I feel I heard a wah No, what was it? No?

695
00:45:23.320 --> 00:45:30.920
<v Speaker 2>It woah wow. There's two sounds. Man, it's been eight

696
00:45:31.039 --> 00:45:35.119
<v Speaker 2>nine years ago. Two sounds kind of it was like

697
00:45:35.159 --> 00:45:37.559
<v Speaker 2>a voice. I can't remember exactly what it was. Of

698
00:45:37.559 --> 00:45:43.480
<v Speaker 2>course I didn't record it. Ah, but uh at that point,

699
00:45:45.480 --> 00:45:48.760
<v Speaker 2>I set my guitar down and I felt like energized.

700
00:45:48.840 --> 00:45:53.559
<v Speaker 2>It was electric. I was. I had a buzz from

701
00:45:53.639 --> 00:45:58.320
<v Speaker 2>drinking the three beers, I think, and really enjoying my guitar.

702
00:45:59.320 --> 00:46:02.440
<v Speaker 2>I felt that I had company. But with this one

703
00:46:02.800 --> 00:46:05.519
<v Speaker 2>guy walking up and I knew it was a man.

704
00:46:06.960 --> 00:46:11.280
<v Speaker 2>He had walked into a party that was already going on.

705
00:46:11.440 --> 00:46:16.119
<v Speaker 2>So to speak, and he was really touched and he

706
00:46:16.239 --> 00:46:19.760
<v Speaker 2>had never felt, never heard that before, like with a

707
00:46:19.800 --> 00:46:23.039
<v Speaker 2>guitar from what I understood as the night went on

708
00:46:23.159 --> 00:46:28.920
<v Speaker 2>and communicating. But when he walked in, he gave off

709
00:46:28.960 --> 00:46:32.079
<v Speaker 2>a feeling to me like, I mean, it's been in

710
00:46:32.119 --> 00:46:35.239
<v Speaker 2>the past sometimes when I've been really freaked out or nervous,

711
00:46:35.679 --> 00:46:38.599
<v Speaker 2>you know, kind of fight or flight that the Sasquatch

712
00:46:38.679 --> 00:46:43.039
<v Speaker 2>people have sent me a calming energy and I just

713
00:46:43.079 --> 00:46:45.880
<v Speaker 2>completely feel like, you know, calmed, And that was what

714
00:46:46.039 --> 00:46:50.400
<v Speaker 2>he sent me at that time was electricity. It was

715
00:46:50.480 --> 00:46:56.360
<v Speaker 2>like everything around me got quiet, really quiet, and it

716
00:46:56.519 --> 00:46:58.760
<v Speaker 2>kind of got tight, and the hair on my whole

717
00:46:58.760 --> 00:47:02.119
<v Speaker 2>body was standing up. I couldn't see him, but I

718
00:47:02.199 --> 00:47:05.599
<v Speaker 2>knew he was right there, and then it was like

719
00:47:05.639 --> 00:47:12.880
<v Speaker 2>a really silent moment, physically silent, and it's like I

720
00:47:13.079 --> 00:47:17.559
<v Speaker 2>was electric. Maybe that has something to do with vibration.

721
00:47:17.679 --> 00:47:20.679
<v Speaker 2>I don't know, I've heard of I've had different electrical

722
00:47:20.719 --> 00:47:24.000
<v Speaker 2>experiences in my life concerning them. That was kind of

723
00:47:24.039 --> 00:47:27.000
<v Speaker 2>like that at that time, but it's kind of stopped

724
00:47:28.119 --> 00:47:33.159
<v Speaker 2>right away pretty much and felt peaceful. And you know,

725
00:47:33.159 --> 00:47:35.800
<v Speaker 2>if it would have been a saloon, you know, the

726
00:47:35.880 --> 00:47:37.559
<v Speaker 2>chatter would have begun and they got on the piano

727
00:47:37.559 --> 00:47:40.599
<v Speaker 2>would have continued playing, but it wasn't that kind of party.

728
00:47:40.599 --> 00:47:42.920
<v Speaker 2>It was just me and out with acoustic guitar in

729
00:47:42.960 --> 00:47:45.239
<v Speaker 2>the woods for the little fire. And I heard the

730
00:47:46.039 --> 00:47:50.880
<v Speaker 2>crickets again and the locusts half in the distance, and

731
00:47:50.920 --> 00:47:53.519
<v Speaker 2>the crackling of the wood and the fire and stuff.

732
00:47:53.679 --> 00:47:57.440
<v Speaker 2>But for a moment, everything just got silent. If he approached,

733
00:47:57.440 --> 00:48:01.239
<v Speaker 2>and then it was almost like he I had the

734
00:48:01.280 --> 00:48:03.599
<v Speaker 2>feeling of like, hey, what's going on here? And then

735
00:48:03.639 --> 00:48:06.119
<v Speaker 2>he looked around and he felt everything that was going on,

736
00:48:06.239 --> 00:48:10.039
<v Speaker 2>and there came a piece over it. I was never

737
00:48:10.320 --> 00:48:13.199
<v Speaker 2>afraid of any of that. It was just like wild

738
00:48:13.480 --> 00:48:16.920
<v Speaker 2>how I felt, and that was fun and there was

739
00:48:17.000 --> 00:48:21.559
<v Speaker 2>music involved. You know, you'd think, you know, I had

740
00:48:21.559 --> 00:48:24.119
<v Speaker 2>a person asked me one time ago, if you're you know,

741
00:48:24.119 --> 00:48:26.360
<v Speaker 2>if you're able to talk to him and communicate with them,

742
00:48:26.519 --> 00:48:29.280
<v Speaker 2>why do you still have so many questions and why

743
00:48:29.280 --> 00:48:32.159
<v Speaker 2>are there parts about your stories and in the past

744
00:48:32.159 --> 00:48:37.519
<v Speaker 2>that you still don't understand? Man? It's you know, you

745
00:48:37.559 --> 00:48:39.719
<v Speaker 2>don't know what to ask him. That is so much,

746
00:48:40.480 --> 00:48:43.800
<v Speaker 2>and you forget about things you move on. I mean,

747
00:48:43.840 --> 00:48:46.079
<v Speaker 2>actually that's not so important becas I'm talking to you

748
00:48:46.159 --> 00:48:51.800
<v Speaker 2>about it. It's fascinating reliving that feeling. But I never

749
00:48:51.840 --> 00:48:54.360
<v Speaker 2>really asked him, Okay, what was that? And was that

750
00:48:54.480 --> 00:48:56.599
<v Speaker 2>my atoms and my cells and my so I have

751
00:48:56.719 --> 00:49:02.719
<v Speaker 2>no idea, you know, I don't know. I remember last thing.

752
00:49:02.719 --> 00:49:06.440
<v Speaker 2>I'll tell you soon. I remember I was at home, uh,

753
00:49:06.840 --> 00:49:09.039
<v Speaker 2>in the back, on the back of my property. My

754
00:49:09.079 --> 00:49:10.719
<v Speaker 2>wife and kids are out there, and I was talking

755
00:49:10.719 --> 00:49:13.400
<v Speaker 2>to Thomas from the phone. It's about midnight, full moon,

756
00:49:14.599 --> 00:49:18.719
<v Speaker 2>and Thomas said, Johnny, you've got some You've got some

757
00:49:18.880 --> 00:49:21.920
<v Speaker 2>young sasquatch people out in the field beyond your fence

758
00:49:22.679 --> 00:49:25.519
<v Speaker 2>that are hiding down. They're creeping in and shimmered in.

759
00:49:26.320 --> 00:49:28.519
<v Speaker 2>Uh see if you can see him, the kind of

760
00:49:28.559 --> 00:49:30.760
<v Speaker 2>testing you're out of fun, you know, the young ones.

761
00:49:30.920 --> 00:49:35.519
<v Speaker 2>And yeah. So I was trying to look off and

762
00:49:35.760 --> 00:49:38.000
<v Speaker 2>close to the fence and look on, look and look,

763
00:49:38.079 --> 00:49:41.440
<v Speaker 2>and Thomas said, Johnny, turned around quick, And I turned

764
00:49:41.480 --> 00:49:45.559
<v Speaker 2>around just in time to see a man shimmered out.

765
00:49:45.880 --> 00:49:50.000
<v Speaker 2>A sasquatch man was right behind me, uh, probably about

766
00:49:50.039 --> 00:49:54.119
<v Speaker 2>five feet away. And it was dark, so I didn't

767
00:49:54.280 --> 00:49:57.320
<v Speaker 2>I didn't have time to see those facial features and

768
00:49:57.320 --> 00:49:59.320
<v Speaker 2>all that stuff. But I saw a silhouette man. He

769
00:49:59.519 --> 00:50:04.880
<v Speaker 2>was built perfect. This guy was like a professional football

770
00:50:04.880 --> 00:50:11.559
<v Speaker 2>player kind of guy, just built perfect hair, but was silhouette,

771
00:50:11.559 --> 00:50:14.840
<v Speaker 2>you know. And I couldn't focus in on it, didn't

772
00:50:14.880 --> 00:50:16.760
<v Speaker 2>have time to focus on anything. But I did see

773
00:50:16.760 --> 00:50:19.360
<v Speaker 2>the outline the figure, like in all of my mouth

774
00:50:19.440 --> 00:50:25.920
<v Speaker 2>opening and he just disappeared. That was something that I

775
00:50:26.039 --> 00:50:28.800
<v Speaker 2>wasn't alone experiencing. That was something that the whole family

776
00:50:28.840 --> 00:50:31.280
<v Speaker 2>got to see. That.

777
00:50:31.280 --> 00:50:34.840
<v Speaker 1>That is incredible that the whole family got to experience that.

778
00:50:35.599 --> 00:50:39.880
<v Speaker 1>Have any of your family members also experienced? Mind speaking

779
00:50:39.960 --> 00:50:43.920
<v Speaker 1>any way, Well, that's the thing.

780
00:50:44.599 --> 00:50:48.920
<v Speaker 2>I'm like, I'm like the child of a bunch. My

781
00:50:49.039 --> 00:50:54.880
<v Speaker 2>wife has always been kind of intuitive, I guess, so

782
00:50:55.639 --> 00:51:00.199
<v Speaker 2>this wasn't near as surprising or shocking to her as

783
00:51:00.239 --> 00:51:03.079
<v Speaker 2>to me. She was more open to all of it

784
00:51:03.280 --> 00:51:07.880
<v Speaker 2>and took everything that happened and continues to happen kind

785
00:51:07.880 --> 00:51:10.800
<v Speaker 2>of as a part of life. And for me, I

786
00:51:10.880 --> 00:51:14.760
<v Speaker 2>was too much of a you know, like I say,

787
00:51:14.880 --> 00:51:17.239
<v Speaker 2>my dad was a cowboy growing up in the country.

788
00:51:17.320 --> 00:51:21.519
<v Speaker 2>Everything was, you know, pretty much black and white. I

789
00:51:21.679 --> 00:51:28.159
<v Speaker 2>had to I had to learn the most and I

790
00:51:28.199 --> 00:51:31.840
<v Speaker 2>looking back on my life and speaking with different impaths,

791
00:51:31.840 --> 00:51:34.679
<v Speaker 2>that I cross pathsed with in my life and maybe

792
00:51:34.679 --> 00:51:38.519
<v Speaker 2>get validation from a lot of these stories, and we'd

793
00:51:38.519 --> 00:51:42.920
<v Speaker 2>discuss it and talk about you know, we would validate

794
00:51:43.599 --> 00:51:46.199
<v Speaker 2>things and so on. I realized that I was kind

795
00:51:46.199 --> 00:51:49.679
<v Speaker 2>of born awake, born open, and then over the years,

796
00:51:49.760 --> 00:51:52.440
<v Speaker 2>kind of with my childhood and growing up on my

797
00:51:52.480 --> 00:51:55.639
<v Speaker 2>twenties and so on, I became more numb to it all.

798
00:51:56.440 --> 00:52:04.159
<v Speaker 2>And then it started, you know, two thousand ten twelve,

799
00:52:04.639 --> 00:52:09.159
<v Speaker 2>really going was rocking in twenty fourteen, but I was

800
00:52:09.159 --> 00:52:11.719
<v Speaker 2>well on my way. But I was pretty numb for

801
00:52:11.840 --> 00:52:14.519
<v Speaker 2>years in my life. My life wasn't and my kids

802
00:52:14.760 --> 00:52:20.920
<v Speaker 2>were kind of born into the openness that my wife

803
00:52:20.920 --> 00:52:27.199
<v Speaker 2>and I raised them in that they weren't shocked. It

804
00:52:27.320 --> 00:52:30.199
<v Speaker 2>was just as exciting, I think for everybody in different ways,

805
00:52:30.440 --> 00:52:35.559
<v Speaker 2>none of us the same, but we all shared the

806
00:52:35.599 --> 00:52:40.280
<v Speaker 2>feelings of love, excitement, lots of fun. Always just lots

807
00:52:40.320 --> 00:52:44.440
<v Speaker 2>of fun with the sasquatched people, especially in a family

808
00:52:46.639 --> 00:52:49.239
<v Speaker 2>arrangement like we had, like a family, my whole family

809
00:52:49.320 --> 00:52:56.559
<v Speaker 2>experiencing them, just a lot of fun. These kids don't

810
00:52:56.559 --> 00:52:58.800
<v Speaker 2>do it so much anymore. They're growing up and they're

811
00:52:58.840 --> 00:53:05.559
<v Speaker 2>doing the things in the world world. But yeah, I

812
00:53:05.599 --> 00:53:08.119
<v Speaker 2>think I was the one that really had to learn,

813
00:53:08.519 --> 00:53:10.719
<v Speaker 2>and again I took a lot of advice and I

814
00:53:10.800 --> 00:53:15.280
<v Speaker 2>was called Thomas that time. I went from there, I

815
00:53:15.400 --> 00:53:18.000
<v Speaker 2>realized I was kind of there when I was really little,

816
00:53:18.000 --> 00:53:23.480
<v Speaker 2>but forgotten about it all those years. Going up. Does

817
00:53:23.519 --> 00:53:24.400
<v Speaker 2>that answered question?

818
00:53:24.719 --> 00:53:29.039
<v Speaker 1>It absolutely does. I'm sure there's a few people listening.

819
00:53:29.400 --> 00:53:33.440
<v Speaker 1>You may have answered this in a few different ways already,

820
00:53:33.519 --> 00:53:37.360
<v Speaker 1>but so there are probably people that want to have

821
00:53:37.440 --> 00:53:42.960
<v Speaker 1>similar experiences. Before you get to the point where you

822
00:53:43.119 --> 00:53:47.039
<v Speaker 1>know different ways, you know you need to have the

823
00:53:47.119 --> 00:53:51.440
<v Speaker 1>right intention patience. Do you also need to be going

824
00:53:51.480 --> 00:53:53.119
<v Speaker 1>to the right area as well?

825
00:53:56.199 --> 00:54:01.000
<v Speaker 2>Okay, again, I don't know everything, but I'm just going

826
00:54:01.039 --> 00:54:05.880
<v Speaker 2>to share the things that I have found and that

827
00:54:05.920 --> 00:54:09.400
<v Speaker 2>are part of my treues. And I have had different

828
00:54:09.400 --> 00:54:13.800
<v Speaker 2>conversations with different people that I can say this. Everybody

829
00:54:13.840 --> 00:54:18.039
<v Speaker 2>can do it. There is no one more special than

830
00:54:18.079 --> 00:54:23.320
<v Speaker 2>anybody else. And we are all on different parts of

831
00:54:23.360 --> 00:54:26.679
<v Speaker 2>the same path, and one place on that same path

832
00:54:26.800 --> 00:54:30.079
<v Speaker 2>is not any better or worse than another. We all

833
00:54:30.199 --> 00:54:35.159
<v Speaker 2>arrive at different times, and there is no hurry, there's

834
00:54:35.239 --> 00:54:41.559
<v Speaker 2>no schedule that we have to live by, so we

835
00:54:41.679 --> 00:54:46.199
<v Speaker 2>kind of make it up as we go. First, areas

836
00:54:47.400 --> 00:54:50.760
<v Speaker 2>I think you'll be. You'll feel that a lot of times.

837
00:54:52.320 --> 00:54:56.599
<v Speaker 2>You don't need to leave your home. You can reach

838
00:54:56.639 --> 00:54:58.920
<v Speaker 2>out and trust those first feelings, but you need to

839
00:54:59.599 --> 00:55:02.320
<v Speaker 2>One thing to be aware of is you need to

840
00:55:02.320 --> 00:55:06.280
<v Speaker 2>be aware that there are negative entities out there, and

841
00:55:06.360 --> 00:55:09.280
<v Speaker 2>so you have to be clear with whom you wish

842
00:55:09.320 --> 00:55:16.239
<v Speaker 2>to speak and don't just take any words or feelings

843
00:55:16.320 --> 00:55:22.920
<v Speaker 2>or things as coming from good hate, saying good and evil.

844
00:55:23.880 --> 00:55:26.599
<v Speaker 2>You can't have one with the other, so without the other.

845
00:55:26.719 --> 00:55:29.920
<v Speaker 2>So so I'm hesitant to rule out the other. But

846
00:55:30.320 --> 00:55:33.840
<v Speaker 2>there are entities that wish you harm, wish us harm,

847
00:55:34.000 --> 00:55:36.360
<v Speaker 2>so you have to tune them out. You can do

848
00:55:36.440 --> 00:55:43.880
<v Speaker 2>that by saying I sasquatched. People choose right now only

849
00:55:44.159 --> 00:55:49.199
<v Speaker 2>to speak with you about so and so, and it

850
00:55:49.239 --> 00:55:51.519
<v Speaker 2>is you know, and you make it so and so

851
00:55:51.639 --> 00:55:56.119
<v Speaker 2>it is. Let's you know your free will will be

852
00:55:56.199 --> 00:56:00.199
<v Speaker 2>respected in the universe. Don't have to understand how all

853
00:56:00.239 --> 00:56:02.639
<v Speaker 2>that works now, but it is. It's kind of works

854
00:56:02.639 --> 00:56:06.639
<v Speaker 2>that simple. You can make your choices and the universe

855
00:56:06.679 --> 00:56:11.440
<v Speaker 2>respects it. If you do bad stuff, and you know,

856
00:56:12.079 --> 00:56:15.599
<v Speaker 2>lie and cheat, steal things like that, that's as good

857
00:56:15.679 --> 00:56:19.639
<v Speaker 2>as authorization that you can get contacted by these negative beings,

858
00:56:19.719 --> 00:56:22.119
<v Speaker 2>and you know, you kind of got your cornon to

859
00:56:22.199 --> 00:56:26.360
<v Speaker 2>deal with. But if you, if you forgive others, forgive yourself,

860
00:56:27.159 --> 00:56:30.960
<v Speaker 2>make clear these choices out of love and what you wish,

861
00:56:31.320 --> 00:56:34.960
<v Speaker 2>and focus on that and clear out all the trash,

862
00:56:35.039 --> 00:56:39.800
<v Speaker 2>you know, and try to clear the passageways of insecurities

863
00:56:39.800 --> 00:56:42.480
<v Speaker 2>and dark thoughts and all that. But you can clear

864
00:56:42.519 --> 00:56:45.440
<v Speaker 2>all that out, you know, it's really easy to tap

865
00:56:45.480 --> 00:56:51.559
<v Speaker 2>into the underlying layer wherever it is, of that energy

866
00:56:51.719 --> 00:56:54.960
<v Speaker 2>of love. From what I understand, love is all there

867
00:56:55.039 --> 00:56:59.920
<v Speaker 2>is out there, and everything is made up of different

868
00:57:01.239 --> 00:57:03.559
<v Speaker 2>levels of that. But if you can get out there

869
00:57:03.599 --> 00:57:11.679
<v Speaker 2>in pure honesty, transparent love, friendship, you can have a

870
00:57:11.719 --> 00:57:14.840
<v Speaker 2>lot of success. And then that going with with with

871
00:57:16.599 --> 00:57:19.280
<v Speaker 2>to places that maybe you can get away. They're not

872
00:57:19.360 --> 00:57:22.239
<v Speaker 2>so far. You don't have to escape down into the

873
00:57:22.320 --> 00:57:25.599
<v Speaker 2>dark places of the forest. You can go to some

874
00:57:25.679 --> 00:57:28.239
<v Speaker 2>places that make you feel good. You know, maybe you

875
00:57:28.280 --> 00:57:32.920
<v Speaker 2>can park your car by a nice field with uh,

876
00:57:33.519 --> 00:57:36.159
<v Speaker 2>you know, it's got a nice breeze and it didn't

877
00:57:36.159 --> 00:57:38.079
<v Speaker 2>have to be at midnight either. Just go out there

878
00:57:38.079 --> 00:57:41.440
<v Speaker 2>and touch a tree and connect that tree and maybe

879
00:57:41.679 --> 00:57:45.079
<v Speaker 2>follow that tree with your with your feelings, touch the

880
00:57:45.119 --> 00:57:48.239
<v Speaker 2>tree and go into the roots, follow the roots into

881
00:57:48.280 --> 00:57:52.119
<v Speaker 2>the ground, and follow that ground out to the woods

882
00:57:52.159 --> 00:57:56.760
<v Speaker 2>beyond with your imagination and imagine who might be standing

883
00:57:56.800 --> 00:57:59.079
<v Speaker 2>there feeling that as well. You know, you might feel

884
00:57:59.079 --> 00:58:04.480
<v Speaker 2>a turtle or a deer and not for the soofs

885
00:58:04.480 --> 00:58:08.519
<v Speaker 2>squatch person holding a tree two looking right at you

886
00:58:08.800 --> 00:58:11.039
<v Speaker 2>or feeling back at you. I don't know. It's it's

887
00:58:11.079 --> 00:58:15.360
<v Speaker 2>like you said while ago, you know, the getting back

888
00:58:15.400 --> 00:58:16.840
<v Speaker 2>and grounded.

889
00:58:16.880 --> 00:58:20.920
<v Speaker 1>What was the terminology use to kind of balance get

890
00:58:20.920 --> 00:58:23.679
<v Speaker 1>out there and reset your focus?

891
00:58:23.760 --> 00:58:26.960
<v Speaker 2>Reset. Yeah, Now you focus in on kind of what

892
00:58:27.000 --> 00:58:29.960
<v Speaker 2>you want. You can reach it. You can communicate on

893
00:58:30.000 --> 00:58:35.639
<v Speaker 2>that level, and you know, just imagine and call what

894
00:58:35.679 --> 00:58:38.880
<v Speaker 2>you want and make your clear choices on what you want.

895
00:58:41.039 --> 00:58:45.199
<v Speaker 1>So let's say, hypothetically, sometimes you go to areas I

896
00:58:45.199 --> 00:58:48.239
<v Speaker 1>think where there's a lot of bigfoot activity. There might

897
00:58:48.280 --> 00:58:51.880
<v Speaker 1>be other things going on as well. Some people will

898
00:58:51.920 --> 00:58:55.760
<v Speaker 1>report they'll go back home, stuff will start happening, They'll

899
00:58:55.800 --> 00:59:01.199
<v Speaker 1>start receiving messages. But we may want to check to

900
00:59:01.360 --> 00:59:04.159
<v Speaker 1>make sure that that's actually sasquatch we're talking to and

901
00:59:04.199 --> 00:59:09.519
<v Speaker 1>not something negative that's been brought back. Is that maybe correct?

902
00:59:09.840 --> 00:59:16.119
<v Speaker 2>Yeah? Yeah, it is. But like I say, if you

903
00:59:16.119 --> 00:59:19.840
<v Speaker 2>you clear your intent and you you have to do

904
00:59:19.960 --> 00:59:24.039
<v Speaker 2>some self some some inner work, you know, whatever that is.

905
00:59:25.920 --> 00:59:28.199
<v Speaker 2>You have to be honest with yourself or nobody, you

906
00:59:28.199 --> 00:59:33.360
<v Speaker 2>know nothing out and in a existence where the Sasquatch

907
00:59:33.440 --> 00:59:37.519
<v Speaker 2>people are, that vibration, where Mother Earth and the deer

908
00:59:37.639 --> 00:59:39.559
<v Speaker 2>speak with the rabbits and all that stuff. I mean,

909
00:59:39.719 --> 00:59:44.400
<v Speaker 2>at that kind of level of vibration and understanding of

910
00:59:44.440 --> 00:59:49.320
<v Speaker 2>the one, our insecurities and lies, it's not gonna fly.

911
00:59:49.599 --> 00:59:52.400
<v Speaker 2>It's going to be. It's not going to work. So

912
00:59:52.519 --> 00:59:54.400
<v Speaker 2>you have to really do some inner work and clear

913
00:59:54.440 --> 01:00:00.280
<v Speaker 2>yourself and forgive yourself, forgive others. Don't hold grudges, ask

914
01:00:00.880 --> 01:00:05.119
<v Speaker 2>humble questions, be meek, humble, and yet clear with what

915
01:00:05.159 --> 01:00:09.559
<v Speaker 2>you wish. And you know, when I go out, I mean,

916
01:00:09.599 --> 01:00:11.880
<v Speaker 2>I make it clear with whom I wish not to speak.

917
01:00:12.320 --> 01:00:14.559
<v Speaker 2>You know, all negative beings. You know who you are,

918
01:00:14.599 --> 01:00:17.280
<v Speaker 2>and I know who you are. I want nothing to

919
01:00:17.320 --> 01:00:21.000
<v Speaker 2>do with you. You're not welcome, And so it is. And

920
01:00:21.079 --> 01:00:23.480
<v Speaker 2>I'll say that, and so it is because that's like

921
01:00:24.079 --> 01:00:26.559
<v Speaker 2>I made my choice, made my decision. That's what it's

922
01:00:26.559 --> 01:00:30.119
<v Speaker 2>going to be. But if we carry a lot of

923
01:00:30.119 --> 01:00:33.119
<v Speaker 2>baggage into the forest. We're going to bring a lot

924
01:00:33.119 --> 01:00:35.400
<v Speaker 2>of baggage back and it might not only be ours,

925
01:00:35.840 --> 01:00:40.320
<v Speaker 2>So yeah, that can happen. Are those other things I

926
01:00:40.320 --> 01:00:43.519
<v Speaker 2>don't know so much about with I think what you're

927
01:00:44.199 --> 01:00:48.639
<v Speaker 2>panting at, ghosts and paramorial I don't really I don't

928
01:00:48.639 --> 01:00:52.679
<v Speaker 2>know a lot of that. I feel that it's all

929
01:00:53.599 --> 01:00:56.480
<v Speaker 2>very real, especially real to the people that experience for

930
01:00:56.559 --> 01:01:00.719
<v Speaker 2>whatever reason they experience it, and I definitely accepted as

931
01:01:00.760 --> 01:01:05.280
<v Speaker 2>a part of our mysterious world in universe. I don't

932
01:01:05.320 --> 01:01:09.800
<v Speaker 2>always have to know everything. I usually try to keep

933
01:01:10.000 --> 01:01:13.199
<v Speaker 2>everything in my life pretty tidy and simple. I like

934
01:01:13.320 --> 01:01:15.519
<v Speaker 2>the you know, being out in the forest with the

935
01:01:15.559 --> 01:01:18.840
<v Speaker 2>sasquatched people, and I love the the beauty of the

936
01:01:18.880 --> 01:01:24.679
<v Speaker 2>other animals and kind of with in that framework, it's

937
01:01:24.679 --> 01:01:28.199
<v Speaker 2>really easy to communicate with them, find something common to

938
01:01:28.239 --> 01:01:31.880
<v Speaker 2>talk about, the common experiences they have, gifts to share.

939
01:01:32.079 --> 01:01:34.199
<v Speaker 2>There's really not a lot of bagging it other than that,

940
01:01:34.280 --> 01:01:35.400
<v Speaker 2>so it keeps it pretty.

941
01:01:35.119 --> 01:01:43.079
<v Speaker 1>Simple, John, I think this has been a really fantastic conversation.

942
01:01:43.360 --> 01:01:46.400
<v Speaker 1>There's a lot people can learn from this, and it

943
01:01:46.559 --> 01:01:50.119
<v Speaker 1>definitely will help point them in the right direction. I

944
01:01:50.199 --> 01:01:52.159
<v Speaker 1>just want to say thank you for coming on the

945
01:01:52.199 --> 01:01:56.199
<v Speaker 1>show and for spending some time sharing what you've experienced,

946
01:01:56.679 --> 01:01:59.039
<v Speaker 1>but also things that you've learned along the way.

947
01:02:00.559 --> 01:02:03.880
<v Speaker 2>I still continue to learn, and I hope that I

948
01:02:03.960 --> 01:02:07.880
<v Speaker 2>never will stop. So I was an honor to speak

949
01:02:07.880 --> 01:02:10.320
<v Speaker 2>to everyone. Thanks for having me, Jeremiah.

950
01:02:11.039 --> 01:02:15.119
<v Speaker 1>I'm going to put your blog in the show notes

951
01:02:15.159 --> 01:02:19.159
<v Speaker 1>so people can check that out. Is there any Is

952
01:02:19.199 --> 01:02:23.280
<v Speaker 1>that the main information you put out there.

953
01:02:23.559 --> 01:02:27.159
<v Speaker 2>Yeah, it's called My Lady of the Woods and I

954
01:02:27.199 --> 01:02:30.480
<v Speaker 2>started writing it around twenty twelve. I think I've wrote

955
01:02:30.480 --> 01:02:34.760
<v Speaker 2>it about twenty sixteen. I haven't written added anything in

956
01:02:34.840 --> 01:02:38.119
<v Speaker 2>a while, but I am writing a new book called

957
01:02:38.320 --> 01:02:42.079
<v Speaker 2>Heyoka Diary, based on all of those experiences from My

958
01:02:42.199 --> 01:02:46.760
<v Speaker 2>Lady of the Woods blog and the conversations that we're

959
01:02:46.800 --> 01:02:49.519
<v Speaker 2>in there. It's a lot of good conversations that need

960
01:02:49.559 --> 01:02:53.119
<v Speaker 2>to get out now that I'm back out ready to

961
01:02:53.159 --> 01:02:53.760
<v Speaker 2>share again.

962
01:02:55.119 --> 01:03:03.599
<v Speaker 1>Is there a way people can contact you at all, John, Yeah.

963
01:03:03.480 --> 01:03:07.639
<v Speaker 2>You can contact me John Allen Texas at gmail dot com.

964
01:03:08.039 --> 01:03:14.920
<v Speaker 2>Really simple, John Allen Texas Fantastic email dot com.

965
01:03:14.039 --> 01:03:17.719
<v Speaker 1>Just in case people want to want to reach out.

966
01:03:17.880 --> 01:03:20.519
<v Speaker 1>But yeah, thank you so much for coming on the show.

967
01:03:20.559 --> 01:03:25.599
<v Speaker 1>We will definitely be in touch and maybe uh connect

968
01:03:25.800 --> 01:03:28.480
<v Speaker 1>and get an update at a later time. But I

969
01:03:28.559 --> 01:03:30.719
<v Speaker 1>really appreciate you coming on today, John.

970
01:03:32.679 --> 01:03:34.480
<v Speaker 2>That it was fun for me too. Jeremiah, thank you,

971
01:03:35.440 --> 01:03:37.639
<v Speaker 2>Thank you for this. It's fun. Have a great day

972
01:03:38.159 --> 01:03:39.119
<v Speaker 2>you as well, sir.

973
01:03:39.320 --> 01:03:39.719
<v Speaker 1>Thank you.

974
01:03:41.360 --> 01:03:41.960
<v Speaker 2>Byebye.

975
01:03:45.280 --> 01:03:46.880
<v Speaker 1>Just wanted to take a minute to say thank you

976
01:03:46.960 --> 01:03:49.639
<v Speaker 1>for listening to this episode of the Big for Society podcast.

977
01:03:49.719 --> 01:03:52.440
<v Speaker 1>John's story is a powerful reminder that Bigfoot is not

978
01:03:52.519 --> 01:03:55.039
<v Speaker 1>just a mysterious creature of the woods, but the people

979
01:03:55.599 --> 01:03:58.679
<v Speaker 1>with their own ways of communication, respect, and love. So

980
01:03:58.800 --> 01:04:01.360
<v Speaker 1>huge thanks to John for sharing his incredible journey and

981
01:04:01.440 --> 01:04:05.239
<v Speaker 1>helping us understand that sometimes the most profound connections are

982
01:04:05.280 --> 01:04:08.480
<v Speaker 1>made with pure intent and an open heart. If you

983
01:04:08.599 --> 01:04:11.400
<v Speaker 1>enjoyed this conversation, please subscribe to us on YouTube, hit

984
01:04:11.440 --> 01:04:13.599
<v Speaker 1>the bell icon so you don't miss any new episodes,

985
01:04:13.639 --> 01:04:15.719
<v Speaker 1>and share this one with a friend who's into Bigfoot.

986
01:04:16.320 --> 01:04:18.920
<v Speaker 1>If you're listening on Apple Podcasts or Spotify, make sure

987
01:04:18.960 --> 01:04:20.760
<v Speaker 1>you're following the show and if you'd be willing to

988
01:04:20.840 --> 01:04:24.000
<v Speaker 1>leave a review, it really helps more folks find us now.

989
01:04:24.039 --> 01:04:26.199
<v Speaker 1>If you or someone you know has had a Bigfoot encounter,

990
01:04:26.280 --> 01:04:29.119
<v Speaker 1>especially in Northeast Texas or the surrounding areas. I'd love

991
01:04:29.119 --> 01:04:30.960
<v Speaker 1>to hear from you, so please send me an email

992
01:04:31.000 --> 01:04:33.280
<v Speaker 1>at Big for Society at gmail dot com and let's

993
01:04:33.360 --> 01:04:35.880
<v Speaker 1>talk about it. Thanks again for being part of the

994
01:04:35.880 --> 01:04:38.599
<v Speaker 1>Big for Society. Until next time, keep your eyes open,

995
01:04:38.760 --> 01:04:41.079
<v Speaker 1>trust your gut, and never stop asking what else might

996
01:04:41.119 --> 01:04:42.880
<v Speaker 1>be out there. And see you in the woods.