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<v Speaker 1>I love having an apartment upstairs and running the art

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<v Speaker 1>gallery downstairs, so I can toodle up and down all day,

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<v Speaker 1>and I new to public in the art gallery. It's

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<v Speaker 1>putin planet. Putin so because you know, with the naked

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<v Speaker 1>riding the horse, but he is a horse.

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<v Speaker 2>Welcome to Amusing Jews, where we celebrate Jewish contributors and

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<v Speaker 2>contributions to American popular culture. I'm Jonathan Friedman and I'm

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<v Speaker 2>Joey Angelfield producer engineer Mike Tomren is working somewhere behind

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<v Speaker 2>the scenes. Amusing Jews is a project of Adad Jabourine

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<v Speaker 2>Congregation for Humanistic Judaism, the Jewish Museum of the American

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<v Speaker 2>West in Atheist United Studios. Hey, Joey, what would cosmic

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<v Speaker 2>mythology and primordial folklore look like as an underground comic.

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<v Speaker 2>Our guest today has answered that question.

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<v Speaker 3>Honored to talk with Barbara Willie Mendez, a fine artist,

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<v Speaker 3>an underground comics pioneer whose new anthology, Queen of Cosmo's

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<v Speaker 3>Comics Trilogy is published by Fanographics.

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<v Speaker 2>Willie. Welcome to Amusing Jews.

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<v Speaker 1>Well, thank you so much. I'm delighted to be here,

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<v Speaker 1>in particular because people have been dwelling on the weighty

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<v Speaker 1>parts of my book, like the mid rush in the Kabbala,

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<v Speaker 1>of which it is not about that, And on the surface,

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<v Speaker 1>it's a very funny story. So I'm hoping that we

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<v Speaker 1>can inject some humor and amusement into this interview.

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<v Speaker 3>Your art work is unique and instantly recognizable. How did

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<v Speaker 3>you get started in the arts?

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<v Speaker 1>Well, totally as a little kid. When I was five

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<v Speaker 1>years old, I was in Montclair Museum Children's Art School,

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<v Speaker 1>and then we moved to Brooklyn Brooklyn Museum Children's Art School.

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<v Speaker 1>By the time I was an adolescent, I was growing

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<v Speaker 1>the nude at the Art Students League and learning composition

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<v Speaker 1>and all the adult things in high School of Music

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<v Speaker 1>and Art, School of Visual Arts, Hunter College, buying art program.

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<v Speaker 1>And then I tuned in, turned on, and dropped out.

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<v Speaker 1>But there's an ear story of my style that goes

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<v Speaker 1>like this. I'm sixteen years old, I guess still music

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<v Speaker 1>and art. And of course Art Forum was the bible.

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<v Speaker 1>I mean, if you ever grew up and got an

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<v Speaker 1>art forum, that would be it. And so I'm reading

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<v Speaker 1>art Forum and they had this article about the Tate

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<v Speaker 1>Gallery in London is exhibiting toilet paper on the walls.

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<v Speaker 1>That's the art. And I said to myself, these people

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<v Speaker 1>are like, I am not following this. This is not

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<v Speaker 1>something that I have to aspire to. I'm not going

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<v Speaker 1>to try to be like the white male Western world

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<v Speaker 1>without putting it into those worlds words perhaps, but I'm

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<v Speaker 1>going to do what I like. I Barbermanda, sixteen years

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<v Speaker 1>old girl. I liked Jean Cocteau. I liked French movies,

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<v Speaker 1>and I liked color, and I like plants, and I

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<v Speaker 1>had some interesting dreams throw it all on the canvas

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<v Speaker 1>and make it beautiful. And I began that. I just

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<v Speaker 1>tacked a canvas on the wall and began throwing it

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<v Speaker 1>all on the wall, make it beautiful and using color patterns.

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<v Speaker 1>And this is how I developed my style. And I'm

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<v Speaker 1>seventy eight years old now and it's quite recognizable and

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<v Speaker 1>I've gotten good at it over those long years.

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<v Speaker 2>Yeah, you mentioned Cocteau and maybe some film work. Were

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<v Speaker 2>there fine artists that influenced you as well?

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<v Speaker 1>Oh gosh, Walt Disney, I would say, was the biggest

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<v Speaker 1>artistic influence on me. And I'm not even going to talk.

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<v Speaker 1>I'm not giving them my time of my interview to

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<v Speaker 1>go through the list of famous male artists in my lifetime.

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<v Speaker 1>Forget about it, let's talk about me. There were no

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<v Speaker 1>women role models, and the male role models had one

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<v Speaker 1>big problem. They're males. I am not, so they've been

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<v Speaker 1>talked about until anybody's blue in the face.

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<v Speaker 2>Is that maybe why you were looking at plants and

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<v Speaker 2>other maybe natural inspirations, because they weren't gendered in that way?

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<v Speaker 1>Those stale male, white male gaze of Western art from

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<v Speaker 1>the beginning is not the only way to see the world.

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<v Speaker 1>Excuse me, but there are other things besides elements that

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<v Speaker 1>arouse males. That's not the only subject of art. Excuse me,

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<v Speaker 1>But I found others not being a male myself also,

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<v Speaker 1>and that didn't preclude extalling women. I extoll women for

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<v Speaker 1>their beauty, for their power, for their glory. But the

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<v Speaker 1>titulating the males, I leave that to the ninety nine

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<v Speaker 1>percent of the art in the world.

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<v Speaker 2>You were part of the underground comics movement of the

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<v Speaker 2>nineteen seventies. How did you get involved with that?

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<v Speaker 1>I got in through Kim Ditsch from he was a

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<v Speaker 1>friend of my first husband, Rick Kunstler, and Trina Robbins

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<v Speaker 1>was Kim Ditsche's girlfriend, and in the beginning, that's how

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<v Speaker 1>it was. And I got into a lot of boys

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<v Speaker 1>comic books before Trina gained her power in nineteen seventy.

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<v Speaker 1>I also have a very rare page from Gothic Blimp

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<v Speaker 1>Works which Kim got me into this underground comic of

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<v Speaker 1>the nineteen sixties. So that was the earliest how I

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<v Speaker 1>got into it. And then I showed you some of

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<v Speaker 1>the boy books, and then along came Trina. This was

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<v Speaker 1>really big. Ron Turner gave her a thousand bucks to

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<v Speaker 1>make an all woman comic book and get on the

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<v Speaker 1>woman's liberation trail, and this is the cover of it.

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<v Speaker 1>It ain't me, Babe, and so I did the back over.

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<v Speaker 1>Trina and I sharing a house with our guys with

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<v Speaker 1>Kim Diisch and Rick, So we actually shared a house

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<v Speaker 1>on Edgar Place in San Francisco right before this, and

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<v Speaker 1>we were both having babies. We were both pregnant, so

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<v Speaker 1>Trina had her baby first, Hasey and I had my

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<v Speaker 1>baby later. But this is really the iconic picture of

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<v Speaker 1>us in that era. So I did the back cover

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<v Speaker 1>of this book and the first story Alma, which became

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<v Speaker 1>later when I gave birth to my daughter and she

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<v Speaker 1>was a girl. I named her Alma after this page.

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<v Speaker 1>So we followed that up with the second all woman

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<v Speaker 1>comic in the world, All Girl Thrills, and again I

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<v Speaker 1>did the back cover and I did a piece of

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<v Speaker 1>art for the first story, which is so iconic. It's

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<v Speaker 1>in the history of illustration on the same page with

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<v Speaker 1>Robert Crumb and its realm of Karma comics.

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<v Speaker 2>What was your opinion of Robert Crumb in some of

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<v Speaker 2>his artwork in those days, given your your response to

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<v Speaker 2>male artists.

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<v Speaker 1>On the one hand, Robert Crumb is a genius, and

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<v Speaker 1>he's the funniest guy, and he's the most genius artist

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<v Speaker 1>of just drawing our times, our life and our times

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<v Speaker 1>and capturing different types and of all his drawing is amazing,

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<v Speaker 1>So that's the truth of it. But what did he do?

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<v Speaker 1>Of course I had horrid with abhorred with every fiber

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<v Speaker 1>of my body. But my really favorite one was s

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<v Speaker 1>Clay Wilson, who makes Robert Crumb look like a pussycat

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<v Speaker 1>with his subject matter. I mean, he just had the

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<v Speaker 1>s Clay Wilson had the worst subject matter ever, but

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<v Speaker 1>his art was not only fantastic, it was also beautiful

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<v Speaker 1>in its ugly subject matter, no matter despite it in

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<v Speaker 1>a way that Crumb is not like gorgeous beautiful, it's

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<v Speaker 1>just fantastically genius.

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<v Speaker 3>Like enjoying the show, click like and subscribe. What led

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<v Speaker 3>you to incorporate Jewish law and iconography in your work?

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<v Speaker 1>Well, that's the famous story of how it all happened.

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<v Speaker 1>It was eleven eleven ninety two. Picture this, I'm unfair

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<v Speaker 1>Fox Boulevard, a Jewish Los Angeles that you may have

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<v Speaker 1>heard of. And then I'm painting a mural of a

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<v Speaker 1>Treifa restaurant called Tropical Garden, and a guy stops me,

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<v Speaker 1>and he says, excuse me for stopping you. I want

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<v Speaker 1>you to paint my synagogue. And I said, I'm Jewish,

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<v Speaker 1>I'll do it. So I go on. It's a Sephardic synagogue,

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<v Speaker 1>which I have Sephardic roots on half of it. I

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<v Speaker 1>just knew that, And I painted the Garden of Eden

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<v Speaker 1>and Noah's Ark in the courtyard of the Pinto Torah Center. Meantime,

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<v Speaker 1>Gabriel's friend Nathan courted me and I got a boyfriend

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<v Speaker 1>who later became my second husband. Meantime, there was a

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<v Speaker 1>movement in America, I don't know, around the world called

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<v Speaker 1>the Boochuva movement to take Jewish people, adults such as

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<v Speaker 1>myself who know they're Jewish but know absolutely nothing about

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<v Speaker 1>Judaism and teach them absolutely everything. So the Yeshiva of

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<v Speaker 1>Los Angeles, known as Ula, they had a community adult

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<v Speaker 1>program or four nights a week. I would go and

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<v Speaker 1>learn from the biggest rabbis, and the most inspiring rabbi

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<v Speaker 1>taught me Hebrew, doctor Jujudaberdugo. I learned Hebrew from the

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<v Speaker 1>most inspiring teacher who would say, class, this is a

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<v Speaker 1>class like no other because Hebrew is the language of God.

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<v Speaker 1>And he totally inspired us. And he'd said, class, this

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<v Speaker 1>is very beautiful. So these are the things that brought

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<v Speaker 1>me to Judaism. So how did I express it? Immediately

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<v Speaker 1>I put it into my art. So it began with

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<v Speaker 1>these biblical murals. This is the Berat sheet mural. So

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<v Speaker 1>it starts with the days of creation and then the

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<v Speaker 1>outer border. I decided to make all the stories, which

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<v Speaker 1>we'll see more in some of the other ones. When

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<v Speaker 1>I sold it it's in Florida. I created the Shimote mural,

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<v Speaker 1>so this is the boxes are bigger and it's everything

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<v Speaker 1>that happens in the Book of Exodus. And they're divided

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<v Speaker 1>into boxes, which are the weekly tour aportions, because in

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<v Speaker 1>Queen of Cosmo's comics, for the first two chapters of

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<v Speaker 1>each volume, I parody the Bible the weekly tour aportions.

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<v Speaker 1>So this is my third biblical mural vy eu crem mural,

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<v Speaker 1>and it's every single verse in the Book of Leviticus.

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<v Speaker 1>Now there are eight hundred and fifty nine verses in

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<v Speaker 1>the Book of Leviticus, and each one is a tiny picture. Well,

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<v Speaker 1>it was around twenty sixteen that I received a phone

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<v Speaker 1>call from doctor Robert Lovejoy, a professor at American University,

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<v Speaker 1>who was editing the Underground Comics section of the History

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<v Speaker 1>of Illustration, and he invited me to be in it.

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<v Speaker 1>A which page you want first page of Roma Karma comics,

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<v Speaker 1>which I always knew since I was twenty one years old,

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<v Speaker 1>and made it that it was a good page. So

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<v Speaker 1>then it validated me. I went, bast as, WHOA, my

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<v Speaker 1>comics were really good. You know, I'm going to read

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<v Speaker 1>the history book. So then I got the idea A

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<v Speaker 1>long about this time, I had been Orthodox Jewish already

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<v Speaker 1>for thirty years, I left the second husband, but I

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<v Speaker 1>continued in it, and I did those three biblical murals.

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<v Speaker 1>I'm orthodox, I'm so from you couldn't believe it. Thirty

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<v Speaker 1>long years, and I finally really got tired of the

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<v Speaker 1>patriarchy on the ground in Judaism, particularly Orthodox Judaism. However,

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<v Speaker 1>they have all the mystic stuff, they have all the

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<v Speaker 1>godly stuff. They have the priests the bless you every day,

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<v Speaker 1>and no, that's not the blessing. I just made that

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<v Speaker 1>up as a victory symbol. But they have a lot

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<v Speaker 1>of holiness and Orthodoxy which is absolutely missing, possibly in

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<v Speaker 1>other areas. But it's so patriarchal, and the men are

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<v Speaker 1>so arrogant. Oh, I couldn't take it anymore. That's when

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<v Speaker 1>I made a painting which led directly to my comics series,

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<v Speaker 1>Queen of Cosmos Comics, and this is volume one, and

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<v Speaker 1>I really planned it as a one off. I didn't

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<v Speaker 1>plan it as a series, but it was a no

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<v Speaker 1>brainer to put the Judaism in there, since I'm already

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<v Speaker 1>drenched in It starts with creation and let us create

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<v Speaker 1>a world. The second one starts with there's a Hebrew

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<v Speaker 1>is lech Lecha, but the English translation is get up

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<v Speaker 1>and go, and again it is they're all humorous, they're funny,

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<v Speaker 1>get up and go, chows wine women in songs, so

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<v Speaker 1>you can punch that in. And then volume three begins,

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<v Speaker 1>and I'm going to bring out the actual original artwork

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<v Speaker 1>because of course the book isn't published. Ye, it'll be

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<v Speaker 1>out in trilogy. And this is the first page of

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<v Speaker 1>volume three. And here's a joke because I want it

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<v Speaker 1>to be funny. It's the fifth weekly Tora portion after

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<v Speaker 1>creation in the Torah, the Bible, and the Hebrew name

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<v Speaker 1>of this Torah portion is Hia Sarah. Hia Sarah means

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<v Speaker 1>the life of Sarah, Hia himla hiam. Right, everybody knows

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<v Speaker 1>that Hi means life in Hebrew. We know from saying

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<v Speaker 1>the hiam to life to life him so Hi means life,

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<v Speaker 1>and the Hebrew meaning of Hia Sarah is the life

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<v Speaker 1>of Sarah. It goes on to say, what was one

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<v Speaker 1>hundred and twenty seven years? So I make a joke.

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<v Speaker 1>I call it Hia Sarah. So she's saying hi because

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<v Speaker 1>I made the female character of Sarah Sora that she's

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<v Speaker 1>on Hia Sora. And then there's a bunch of other jokes.

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<v Speaker 1>So with all my Bible parodies, the more you know

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<v Speaker 1>about the Bible, and certainly the weekly Tora portions, then

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<v Speaker 1>you'll get a lot of the jokes. So I think

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<v Speaker 1>that answers how I wove Judaism into my comics and

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<v Speaker 1>my paintings, and how it was just a natural progression

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<v Speaker 1>since that's my life. Because one last thing I've shown

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<v Speaker 1>all Bible imagery, but going into the Orthodox community inspired

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<v Speaker 1>me visually with the people and the rituals and even

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<v Speaker 1>the holy meals, because I'm talking three times every shop

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<v Speaker 1>as we have holy meals, communal meals and everything, and

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<v Speaker 1>it was just so aesthetic, so beautiful, and everything in

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<v Speaker 1>the Sephardic world is beautiful, the torres draped in scarfs

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<v Speaker 1>and silver and gold, and I was very aesthithically taken

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<v Speaker 1>with the on the ground, the same world that I

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<v Speaker 1>had to leave behind because I found it too patriarchal.

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<v Speaker 1>But I missed some great beauty and joy, and I

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<v Speaker 1>will mention the singing, particularly the Sephardic singing, So I

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<v Speaker 1>missed that, Dearly.

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<v Speaker 2>What can you tell us about your central character, Queen

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<v Speaker 2>of Cosmos.

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<v Speaker 1>Well, I'm happy to tell you about the Queen of Cosmos,

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<v Speaker 1>because people come into my gallo read I round all

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<v Speaker 1>the time, and I've said this a million times. It's

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<v Speaker 1>like this, the one God, the God of the Bible,

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<v Speaker 1>he has no body. Like the poem that you may

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<v Speaker 1>bring up says, it's a body, this being, it has

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<v Speaker 1>no body, it has no gender. It is neither a

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<v Speaker 1>male nor female. It is a giant, non body, non

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<v Speaker 1>bodied being. It's God. So we can't think about such

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<v Speaker 1>a blady concept, so we use metaphor. A metaphor is

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<v Speaker 1>a word that means something else, but it reminds us

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<v Speaker 1>of that's something else, so it can kind of stand

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<v Speaker 1>in for that something else. So therefore people have said God,

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<v Speaker 1>our father, our father, who are in heaven a vinubashamayam.

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<v Speaker 1>So it's a metaphor for God. And besides, in all

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<v Speaker 1>up into the world. And I'm going to read your

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<v Speaker 1>poem later that I wrote today. Men have ruled the world,

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<v Speaker 1>and so it was natural to think that God would

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<v Speaker 1>be a man and God would be our father. However,

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<v Speaker 1>if you happen to be female, it's no sacrilege whatsoever

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<v Speaker 1>in my opinion, to use a female metaphor for God,

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<v Speaker 1>particularly since it's clear in the Bible that we are

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<v Speaker 1>in God's image, and therefore I just made it up.

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<v Speaker 1>And you know, you've heard of King of the Universe,

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<v Speaker 1>Queen of Cosmos. It's just a total parody, but it's

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<v Speaker 1>using a female metaphor for the one God, and she

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<v Speaker 1>mixes in. But she's a woman, so she's different from

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<v Speaker 1>the male God. The male God has male attributes. The

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<v Speaker 1>God is jealous, God is violent, God is this and that.

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<v Speaker 1>And also all the women that God picks in the

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<v Speaker 1>Bible are beautiful. Leah is the only exception, and the

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<v Speaker 1>only time wise women are called for is in the

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<v Speaker 1>end of Tishebov when we're mourning the destruction. The woman

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<v Speaker 1>God is different, and I find her funny, and she

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<v Speaker 1>makes mistakes, and she's always arguing with the angels who

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<v Speaker 1>surround God is surrounded by angels and they're kippetzing her

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<v Speaker 1>and she's arguing with them. So it's not that my

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<v Speaker 1>book is about argument is that the queen isn't so

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<v Speaker 1>self assured and arrogant as the male God is. For example,

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<v Speaker 1>the male God preates the world and then he says

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<v Speaker 1>and it's good. He doesn't even ask kitty, but he

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<v Speaker 1>just goes and it's good, whereas my female god says

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<v Speaker 1>is it good? Because that's what I would say to

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<v Speaker 1>you if I show you a new picture, I'd say,

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<v Speaker 1>is it good? Do you like it? Yeah?

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<v Speaker 2>George Carlin had a great shtick about how the God

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<v Speaker 2>of the Bible is obviously male because of all the

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<v Speaker 2>ways that he expresses himself and all the wars and

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<v Speaker 2>the you know, retribution and all that stuff.

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<v Speaker 1>Yes, it's a valid concept that we both have in common.

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<v Speaker 1>I mean, it's it's out there.

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<v Speaker 3>I saw it and enjoy it as a loving send up.

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<v Speaker 3>Do you kind of see yourself in the Queen of Cosmos? Also?

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<v Speaker 1>You know only and that she's the only character that

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<v Speaker 1>looks like me in a very very very idealized way.

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<v Speaker 1>But with the tangle hair. I mean, that's what we do.

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<v Speaker 1>We idolize, we idealize. I would call it an idealized vision.

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<v Speaker 1>But I never thought about me being it. I just

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<v Speaker 1>had to make it look like me, because what else

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<v Speaker 1>are you gonna make it look like?

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<v Speaker 3>Yeah? I was gonna say strive for or aspire to,

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<v Speaker 3>But then I find maybe that's my maleness coming in.

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<v Speaker 3>I don't know.

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<v Speaker 1>I just made it because it's to me. It's if

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<v Speaker 1>you look at women's art, which not enough people do

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<v Speaker 1>in bulk, and especially on the Internet, women's art, especially

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<v Speaker 1>on TikTok, women's art all around the world. Women make

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<v Speaker 1>symmetrical things, women think themselves. We start our vision from

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<v Speaker 1>the inside, from inside of us, and it's like a mandala,

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<v Speaker 1>and it radiates out and the first thing it encounters

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<v Speaker 1>is our physical appearance and how we look. But we

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<v Speaker 1>see so much art is based on how we are

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<v Speaker 1>and how we look and how we feel.

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<v Speaker 3>Queen of Cosmo's Comics trilogy, not only we tell stories

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<v Speaker 3>from the Torah with a psychedelic feminist twist, but also

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<v Speaker 3>vignettes from your own life's journey. Have these comics played

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<v Speaker 3>a role in your self discovery?

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<v Speaker 1>I really grappled with that question in advance because I

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<v Speaker 1>don't know the answer. They're just all woven together, and

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<v Speaker 1>me and my life and my art are woven together.

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<v Speaker 1>I think one answer I grabbed was from my day books.

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<v Speaker 1>But I don't have to show you. It's just it.

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<v Speaker 1>In the beginning of my visual journals, I show what

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<v Speaker 1>I did that day, what I did that day, back

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<v Speaker 1>to front, like Hebrew. It's my ideas and also the

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<v Speaker 1>studies for my biblical murals and my other art, just

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<v Speaker 1>my wild ideas what I feel like, which is most

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<v Speaker 1>of my pre judaic art, was very wildly about how

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<v Speaker 1>I felt. So to me, the two were just woven together.

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<v Speaker 1>And in the comic, of course, as you know, I

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<v Speaker 1>wove them together. So the Queen of Cosmos has to appear.

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<v Speaker 1>My daughter, Kirby, my living daughter, is one of my

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<v Speaker 1>role models and idols, and she said to me while

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<v Speaker 1>I was making it, momm you got to keep the

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<v Speaker 1>Queen of Cosmos in there, you know, because that's your

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<v Speaker 1>main character. So I wove the Queen of Cosmos through

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<v Speaker 1>all the stories about my life. But I really felt

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<v Speaker 1>like that, like how did we go under the bridge

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<v Speaker 1>of the Brooklyn Bridge to meet this lady and smoke

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<v Speaker 1>a joint? And she was the one who knew the

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<v Speaker 1>healer and ps. My daughter didn't die in one year,

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<v Speaker 1>she died in thirty three years, so oo, but a

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<v Speaker 1>lady God would have set that little meeting up. I'm

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<v Speaker 1>just saying to me, that's a divine thing, and divine

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<v Speaker 1>things like that happened to me. I'm very mystical I

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<v Speaker 1>lived my life in a mystic fashion, and mystical, amazing

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<v Speaker 1>things happen to me all the time. That was one

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<v Speaker 1>of them.

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<v Speaker 2>You have a page in the book that reads, I

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<v Speaker 2>believe in feminine cosmic consciousness. Women can regain power in

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<v Speaker 2>spiritual and worldly realms. Women are hardwired to be compassionate

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<v Speaker 2>and seek solutions. Men shake the world into a frightening

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<v Speaker 2>horror escape instead of the bountiful earth we were given.

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<v Speaker 2>Are you hopeful about a woman led future?

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<v Speaker 1>I absolutely am. And the poem that you just read,

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<v Speaker 1>which happens to be a tic tac rap that I did,

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<v Speaker 1>it's a pin to the top of my TikTok page.

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<v Speaker 1>Barbara Willie Mendez, uhm, sums it up. I mean, I

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<v Speaker 1>think you answered the question before you asked it. I

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<v Speaker 1>absolutely believe not only that women will rise, but that

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<v Speaker 1>women will save the world by rising because of the

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<v Speaker 1>contents of that poem. But here we are today, April ninth,

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<v Speaker 1>I wrote a poem today to add to this answer

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<v Speaker 1>to this question. Okay, short, I see women rising, but

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<v Speaker 1>men still ruling with drooling gaze and unsafe ways. Just

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<v Speaker 1>look around that gaze is found. Those ways resound opponents

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<v Speaker 1>downed by men's rule. We bow to a fool. I

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<v Speaker 1>see women rising, but men still ruling.

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<v Speaker 2>Why the part of what you're getting at two maybe

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<v Speaker 2>is that the whole sort of persona of maleness can

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<v Speaker 2>also change right to accommodate the rising women.

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<v Speaker 1>I forgot to add that part. I mean, I'm a

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<v Speaker 1>straight person. I love men, and I love what makes

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<v Speaker 1>them manly and testosterone. That's beautiful. That's what I want.

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<v Speaker 1>And the man, however, and those new men are all around.

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<v Speaker 1>It's just that they don't rule the world yet. But

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<v Speaker 1>those men are all around, and people like me, those

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<v Speaker 1>are the only men that they know, because the other

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<v Speaker 1>men don't remain known by me. But there's absolutely wonderful

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<v Speaker 1>dudes around, and they are cumminating because what are you,

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<v Speaker 1>simon Lagrae, You want you don't want to be overlord,

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<v Speaker 1>So then you accommodate the new way to look of things.

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<v Speaker 1>But when my day, I'm old, I'm seventy eight. When

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<v Speaker 1>I was in my twenties and thirties, men with some

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<v Speaker 1>a new women's libbers. You wanted this, you wanted that,

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<v Speaker 1>you know, like get back in the kitchen. So it's

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<v Speaker 1>very new. These new males that they're visible, and of

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<v Speaker 1>course in TV shows and everything, welcome, thank you, because

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<v Speaker 1>in the Queen of Cosmo's comics it says the males

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<v Speaker 1>will come in handy, they'll help everybody with their strength,

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<v Speaker 1>and that's how it should be. Like you guys are

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<v Speaker 1>physically the general stronger, So come and help me move

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<v Speaker 1>this chair, and help come and help take care of

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<v Speaker 1>the house, and give a hand with the kids even,

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<v Speaker 1>you know, like lend a hand with this wonderful strength.

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<v Speaker 1>But the whole way that they're hardwired to use it

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<v Speaker 1>for calm, forget about it. I don't like that because

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<v Speaker 1>we have babies and they're so difficult to nurture. From

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<v Speaker 1>their tenius point till like two years old. They could

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<v Speaker 1>be dead a hundred times if you didn't save their

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<v Speaker 1>lives with your brilliant adult wisdom. They're so fragile, So

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<v Speaker 1>to bring anybody up like that just to slaughter them

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<v Speaker 1>is just beyond my ability to understand that impulse.

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<v Speaker 3>You have a very colorful art gallery on South Robertson

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<v Speaker 3>Boulevard in Los Angeles. Could you tell us about that.

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<v Speaker 1>My landlord owns two buildings and one is on the corner.

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<v Speaker 1>I never dreamed in my wildest dreams of the storefront.

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<v Speaker 1>I had a place a block to the north for

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<v Speaker 1>ten years and the building was sold. And I was

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<v Speaker 1>already friends with my landlord Aubrey and his wife Melba,

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<v Speaker 1>because we put on a yearly festival on my block

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<v Speaker 1>for twenty years and I knew them from that. So

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<v Speaker 1>when I had to move, I rented the apartment next

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<v Speaker 1>door to the gallery upstairs, which is still my large

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<v Speaker 1>apartment and beautiful apartment, because I thought it would be

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00:22:00.839 --> 00:22:04.119
<v Speaker 1>my gallery, my studio, and my home. And then a

415
00:22:04.200 --> 00:22:07.400
<v Speaker 1>miracle stepped in. It was Deete Kirkwood with a job

416
00:22:07.440 --> 00:22:10.160
<v Speaker 1>on the toke the play called Tok in Berkeley, and

417
00:22:10.200 --> 00:22:13.519
<v Speaker 1>she needed posters, so I made four beautiful paintings for her,

418
00:22:14.079 --> 00:22:16.279
<v Speaker 1>and she paid me enough to get into that art gallery.

419
00:22:16.319 --> 00:22:19.200
<v Speaker 1>The guy had just mysteriously left after thirteen years and

420
00:22:19.240 --> 00:22:22.480
<v Speaker 1>it was empty. That's how I got the Barbermendous gallery.

421
00:22:22.920 --> 00:22:25.720
<v Speaker 1>And then I couldn't pay that rent. I ended up

422
00:22:25.759 --> 00:22:31.640
<v Speaker 1>bowing Aubrey eight ten, twelve, fourteen, eighteen thousand dollars and

423
00:22:31.720 --> 00:22:33.480
<v Speaker 1>I just got the hell out of there. It was

424
00:22:33.559 --> 00:22:36.119
<v Speaker 1>just going up and up, and I was crying and

425
00:22:36.160 --> 00:22:38.079
<v Speaker 1>painting it's in the book. The story is in the book.

426
00:22:38.079 --> 00:22:40.720
<v Speaker 1>And Carolyn came along and she bought tons of my

427
00:22:40.759 --> 00:22:44.160
<v Speaker 1>big paintings and got me current and I stayed and

428
00:22:44.559 --> 00:22:47.400
<v Speaker 1>that's how I got into it. Then we closed the

429
00:22:47.400 --> 00:22:49.559
<v Speaker 1>gallery for a while, but it didn't get rented, and

430
00:22:49.599 --> 00:22:52.319
<v Speaker 1>then we put on an arch exhibit for the festival

431
00:22:52.319 --> 00:22:54.680
<v Speaker 1>that year, and we go. We don't know exactly how

432
00:22:54.720 --> 00:22:56.519
<v Speaker 1>we got the idea, but we got the idea to

433
00:22:56.559 --> 00:22:59.640
<v Speaker 1>open a gallery together, me and the landlords so that

434
00:22:59.680 --> 00:23:02.400
<v Speaker 1>they get the rental. It's a rental gallery and people

435
00:23:02.440 --> 00:23:05.079
<v Speaker 1>rent the two front rooms and they pay good money

436
00:23:05.119 --> 00:23:07.240
<v Speaker 1>and they pay it to Aubrey and Melba, so they

437
00:23:07.240 --> 00:23:09.279
<v Speaker 1>get some income for their property. And I get to

438
00:23:09.319 --> 00:23:11.920
<v Speaker 1>maintain a gallery in the back room year round and

439
00:23:11.960 --> 00:23:13.880
<v Speaker 1>I make my living that way. People come in because

440
00:23:13.880 --> 00:23:16.880
<v Speaker 1>they're attracted by the mural outside. My favorite people in

441
00:23:16.920 --> 00:23:18.920
<v Speaker 1>the world are the ones that stop their car and

442
00:23:19.039 --> 00:23:21.480
<v Speaker 1>pull over and come check out the mural. And if

443
00:23:21.480 --> 00:23:22.960
<v Speaker 1>they find me, it's wonderful.

444
00:23:23.480 --> 00:23:25.960
<v Speaker 2>Don't you have your name on the street there as well?

445
00:23:26.039 --> 00:23:28.400
<v Speaker 1>Oh ah, don't you'd never ask. But it's also called

446
00:23:28.440 --> 00:23:31.759
<v Speaker 1>Barbara Mendous Square. The corner on which the gallery and

447
00:23:31.759 --> 00:23:35.480
<v Speaker 1>the mural are it's Barbara Mendous Memorial Square, which is

448
00:23:35.559 --> 00:23:38.480
<v Speaker 1>nice because it's like being at your own funeral. But

449
00:23:38.559 --> 00:23:40.920
<v Speaker 1>it says I have the copy of it in the house,

450
00:23:40.960 --> 00:23:45.880
<v Speaker 1>also dedicated to a creator whose artistic integrity magnifies the

451
00:23:45.920 --> 00:23:48.200
<v Speaker 1>excellence of the South Robertson community.

452
00:23:48.559 --> 00:23:51.200
<v Speaker 2>I just think it's hilarious that it's called the Memorial

453
00:23:51.839 --> 00:23:56.039
<v Speaker 2>Square because obviously you're not memorialized, you're not eligible for

454
00:23:56.160 --> 00:23:58.160
<v Speaker 2>memorialization yet, but.

455
00:23:58.200 --> 00:24:00.960
<v Speaker 1>I will be inevitably, and then I tell the young people.

456
00:24:01.000 --> 00:24:04.640
<v Speaker 1>See then you'll say that you knew me. But I'm

457
00:24:04.680 --> 00:24:07.559
<v Speaker 1>also a Los Angeles cultural treasure, so that one I'm

458
00:24:07.559 --> 00:24:10.720
<v Speaker 1>proud of. But nobody knows this stuff, but it's true.

459
00:24:10.920 --> 00:24:13.880
<v Speaker 1>You want to hear how I got to be memorial Yeah?

460
00:24:14.000 --> 00:24:14.319
<v Speaker 2>Please.

461
00:24:14.759 --> 00:24:16.680
<v Speaker 1>It was an enemy that got me that sign, not

462
00:24:16.759 --> 00:24:18.759
<v Speaker 1>a friend. It wasn't everybody loved me and they got

463
00:24:18.799 --> 00:24:20.960
<v Speaker 1>together to extall me. It wasn't like that at all.

464
00:24:21.480 --> 00:24:23.400
<v Speaker 1>It was the day of the festival picture this, and

465
00:24:23.480 --> 00:24:26.480
<v Speaker 1>it was the year that we had the art Gallery exhibition,

466
00:24:26.599 --> 00:24:28.839
<v Speaker 1>but it hadn't been a gallery before that. So this

467
00:24:28.960 --> 00:24:32.279
<v Speaker 1>is giant pink mammogram bus. It's like a greyhound bus

468
00:24:32.279 --> 00:24:36.039
<v Speaker 1>only painted completely pink, and it's odd, you know. So

469
00:24:36.079 --> 00:24:37.880
<v Speaker 1>it's like on and I wake up at six in

470
00:24:37.920 --> 00:24:39.720
<v Speaker 1>the morning, there it is. I throw on jeans and

471
00:24:39.759 --> 00:24:43.240
<v Speaker 1>run outside, move the bus from the front of the gallery.

472
00:24:43.240 --> 00:24:45.839
<v Speaker 1>And Terry, my arch enemy, comes down the block on

473
00:24:45.839 --> 00:24:47.759
<v Speaker 1>the golf cart. Because the whole street is closed off

474
00:24:47.799 --> 00:24:50.240
<v Speaker 1>to traffic. They're just building boots and everything. And I

475
00:24:50.279 --> 00:24:52.279
<v Speaker 1>stood in front of that golf cart like tianum and

476
00:24:52.319 --> 00:24:54.599
<v Speaker 1>square like this, like if you're going to go forward,

477
00:24:54.680 --> 00:24:57.079
<v Speaker 1>you're gonna run me over. You have to stop. So

478
00:24:57.119 --> 00:24:59.400
<v Speaker 1>he stopped and I said move the bus, and he

479
00:24:59.480 --> 00:25:02.920
<v Speaker 1>said no. So I said, well, Terry, I intend to

480
00:25:02.920 --> 00:25:06.119
<v Speaker 1>oppose you politically, and I intend when the officials arrived today,

481
00:25:06.160 --> 00:25:08.440
<v Speaker 1>I'm going to tell them what you did. And he says, well,

482
00:25:08.480 --> 00:25:12.000
<v Speaker 1>if you'd have said please, i'd moved the bus. So

483
00:25:12.079 --> 00:25:14.680
<v Speaker 1>he moved the bus, and the officials did come, and

484
00:25:14.720 --> 00:25:16.599
<v Speaker 1>I remembered I lifted my eyes and I saw the

485
00:25:16.640 --> 00:25:19.720
<v Speaker 1>official's name, and I told the story, and they says,

486
00:25:19.720 --> 00:25:22.000
<v Speaker 1>on Monday, we're going to deal with this. So sure enough.

487
00:25:22.039 --> 00:25:24.759
<v Speaker 1>Liz Carlin was a wonderful woman who was the deputy

488
00:25:25.279 --> 00:25:28.240
<v Speaker 1>to her bless in the head of the city council,

489
00:25:28.799 --> 00:25:31.200
<v Speaker 1>and she asked me if the mural was legal, and

490
00:25:31.240 --> 00:25:33.400
<v Speaker 1>I said it wasn't, so she just forwarded me from

491
00:25:33.480 --> 00:25:37.480
<v Speaker 1>Cultural Affairs the application for a legal mural, and it

492
00:25:37.559 --> 00:25:39.480
<v Speaker 1>was easy because it's a vintage mural who'd been there

493
00:25:39.519 --> 00:25:42.720
<v Speaker 1>a few years already. And it became legal. And then

494
00:25:42.720 --> 00:25:45.680
<v Speaker 1>I got a call from Terry, my arch enemy. Evidently

495
00:25:45.720 --> 00:25:48.720
<v Speaker 1>they had told him merely to apologize to me, but

496
00:25:48.799 --> 00:25:50.880
<v Speaker 1>he didn't want to do that, so he called me

497
00:25:50.960 --> 00:25:52.160
<v Speaker 1>up and he said, do you want it to be

498
00:25:52.279 --> 00:25:57.000
<v Speaker 1>Barbara Menda square. I said yes, and that did make

499
00:25:57.039 --> 00:25:59.319
<v Speaker 1>me not oppose him so heavily. For a year, I

500
00:25:59.359 --> 00:26:03.079
<v Speaker 1>was waiting for my square. And then when they put

501
00:26:03.079 --> 00:26:05.119
<v Speaker 1>the sign on, it was jackhammers. It was a little

502
00:26:05.160 --> 00:26:07.680
<v Speaker 1>sign before the one way high up and I'm like,

503
00:26:08.079 --> 00:26:10.240
<v Speaker 1>I love those jackhammers because I knew they were putting

504
00:26:10.279 --> 00:26:13.400
<v Speaker 1>up my sign. But it's covered with a veil, as

505
00:26:13.440 --> 00:26:15.599
<v Speaker 1>you know, and they're going to unveil a sign like that.

506
00:26:15.640 --> 00:26:18.720
<v Speaker 1>It had a film of yellow on it, so then

507
00:26:18.759 --> 00:26:21.720
<v Speaker 1>they had a few minor dignitaries at the unveiling at

508
00:26:21.759 --> 00:26:24.880
<v Speaker 1>the festival and they peeled back the yellow film and

509
00:26:24.920 --> 00:26:29.440
<v Speaker 1>there it is Barbarmendous Memorial Square. But there's one more

510
00:26:29.480 --> 00:26:36.079
<v Speaker 1>funny story. There's a an avant garde dancer named Rachel Rosenthal,

511
00:26:36.160 --> 00:26:38.319
<v Speaker 1>and she has a studio one buck to the south

512
00:26:38.359 --> 00:26:40.799
<v Speaker 1>of me. Maybe you've heard of her. She was quite famous,

513
00:26:41.039 --> 00:26:44.400
<v Speaker 1>but unfortunately she's passed away since then. But she has

514
00:26:44.400 --> 00:26:46.279
<v Speaker 1>a sign across the street from her place that says

515
00:26:46.400 --> 00:26:52.400
<v Speaker 1>Rachel Rosenthal, Los Angeles Living Cultural Treasure. But she's passed away,

516
00:26:52.920 --> 00:26:56.359
<v Speaker 1>so my sign says Byremendous Memorial Square. But I'm still alive,

517
00:26:56.720 --> 00:27:00.519
<v Speaker 1>So who would you rather be? It's okay. Everything that

518
00:27:00.599 --> 00:27:02.880
<v Speaker 1>happens to me, It's like, it's okay because I'm just

519
00:27:03.079 --> 00:27:04.240
<v Speaker 1>like living this life.

520
00:27:04.519 --> 00:27:07.519
<v Speaker 2>That all sounds like a like a Seinfeld episode or something.

521
00:27:07.599 --> 00:27:09.319
<v Speaker 1>You know, a lot of my life is like that.

522
00:27:09.839 --> 00:27:12.039
<v Speaker 1>Thanks for letting me share some of these funny stories.

523
00:27:12.400 --> 00:27:14.039
<v Speaker 2>Thank you so much, Willie for joining us.

524
00:27:15.000 --> 00:27:17.200
<v Speaker 1>Thank you so much for having me. It was fun

525
00:27:17.200 --> 00:27:17.640
<v Speaker 1>to meet.

526
00:27:17.519 --> 00:27:19.400
<v Speaker 2>You all and to our audience. Now back to your

527
00:27:19.440 --> 00:27:20.720
<v Speaker 2>regularly scheduled lives.

528
00:27:22.519 --> 00:27:25.079
<v Speaker 3>Amusing Jews is here to amuse you. If you like

529
00:27:25.160 --> 00:27:30.359
<v Speaker 3>being amused, go ahead and click like and subscribe.
