WEBVTT 1 00:00:02.319 --> 00:00:04.799 S S. 2 00:00:07.120 --> 00:00:15.119 S S S S. 3 00:00:38.280 --> 00:00:40.799 S s. 4 00:00:43.079 --> 00:01:23.680 SS dire wave. 5 00:01:25.200 --> 00:01:29.239 Our anthropology is not derived by human psychology or you know, 6 00:01:29.280 --> 00:01:33.599 apirical data from M I T or something like this. 7 00:01:34.040 --> 00:01:38.840 It's derived from the revealed aspect of what we see 8 00:01:38.840 --> 00:01:42.400 in pristology. And so there's no real way to diagnose 9 00:01:42.480 --> 00:01:46.680 man's problem and understand man and man's anthropology, as I said, 10 00:01:47.519 --> 00:03:07.960 without the right theology, n a. 11 00:03:14.360 --> 00:03:18.919 Fuck instead of my hey, hey, you're live, so hold on. 12 00:03:19.000 --> 00:03:21.840 Sorry. By the way, you might want to change. 13 00:03:21.879 --> 00:03:27.280 It says your name to bust my your must hey, 14 00:03:27.319 --> 00:03:28.000 it says your name. 15 00:03:28.039 --> 00:03:28.759 You don't want to change? 16 00:03:30.199 --> 00:03:32.639 Excuse meet me repeat the can you hear me? 17 00:03:33.639 --> 00:03:33.879 Yeah? 18 00:03:33.919 --> 00:03:37.400 Sure, yeah, yeah, we can do it tonight. It's not 19 00:03:37.439 --> 00:03:39.479 a problem. Sorry for delaying, but yeah we still have 20 00:03:39.560 --> 00:03:41.960 to write that way before it's fall. 21 00:03:46.319 --> 00:03:46.759 Where you go? 22 00:03:49.400 --> 00:03:59.719 Sure, okay, all right, welcome to get another episode of 23 00:03:59.759 --> 00:04:00.800 Jay Analysis. 24 00:04:01.520 --> 00:04:04.680 We've got our friend Snack in the house. How you doing, Snack. 25 00:04:06.560 --> 00:04:09.879 Doing decently? Yeah, he's good, good. 26 00:04:10.159 --> 00:04:13.000 Well, Snack did a great video the other day, a 27 00:04:13.120 --> 00:04:18.959 brief rundown of the shock waves and cyclical that's going 28 00:04:19.040 --> 00:04:25.839 through the world causing such tremendous mystical unity at the 29 00:04:25.920 --> 00:04:32.079 highest levels the Roman Catholic world has demonstrated its fantabulous 30 00:04:32.560 --> 00:04:36.120 mystical unity with the Office of the Papacy and in 31 00:04:36.160 --> 00:04:43.959 particular the latest in cyclical snack. 32 00:04:44.560 --> 00:04:47.680 Yeah, yeah, it's pretty good. It's on the defense. It's 33 00:04:47.720 --> 00:04:52.759 a new channel, that's your discood, is creative, a lot 34 00:04:52.800 --> 00:04:57.439 of good stuff, very concise, and I'm going to do 35 00:04:57.920 --> 00:05:02.040 a few more videos. It's is great and yeah, Fertilituti 36 00:05:02.120 --> 00:05:05.879 has been sending shock waves, but in another way, just 37 00:05:06.319 --> 00:05:10.439 confirming a lot of stuff. So we could see it 38 00:05:10.480 --> 00:05:14.839 coming very far. Actually predicted most of what's in there 39 00:05:16.800 --> 00:05:17.399 j before. 40 00:05:18.079 --> 00:05:24.279 Yeah you did you We we kind of saw this 41 00:05:24.319 --> 00:05:28.560 as the logical outworking of where Pacha Mama would go. 42 00:05:28.920 --> 00:05:31.279 Uh And so you know, we did a couple of 43 00:05:31.360 --> 00:05:35.319 streams last year around this time, covering as well as 44 00:05:35.399 --> 00:05:38.959 myself and Father Deacon. I'll have the link by the 45 00:05:38.959 --> 00:05:45.040 way to the channel where you covered the twenty minute 46 00:05:45.079 --> 00:05:48.800 analysis of the encyclical. But today maybe we'll get a 47 00:05:48.800 --> 00:05:51.600 little more in depth, put it into the bigger global 48 00:05:51.680 --> 00:05:55.120 context and see what we think is going on in 49 00:05:55.120 --> 00:05:58.480 the big picture here. I got pretty deep into it today. 50 00:05:58.519 --> 00:06:00.240 There's a little bit towards the end that I'm not 51 00:06:00.279 --> 00:06:03.360 finished with, and then cyclical, but I mean I got 52 00:06:03.399 --> 00:06:06.879 the gist of it, so we can definitely get into it. 53 00:06:07.360 --> 00:06:10.800 You want to start off with, first of all, maybe 54 00:06:10.839 --> 00:06:15.079 recap if you would, Pacha Mama and the Amazon Synod 55 00:06:15.720 --> 00:06:18.680 and why you would say this might be a logical 56 00:06:18.720 --> 00:06:24.000 extension of that, and then we'll get into the details 57 00:06:24.040 --> 00:06:24.319 of it. 58 00:06:26.800 --> 00:06:29.639 I mean, we should even understand how the Patcha Mamma 59 00:06:29.680 --> 00:06:32.279 seen it is an extension of Vatican too. So Vatican 60 00:06:32.439 --> 00:06:35.680 two took a step and open the door to say, 61 00:06:35.839 --> 00:06:38.839 you know, maybe maybe the Muslim maybe maybe the Pagans 62 00:06:38.839 --> 00:06:44.160 are the right in a sense, and Pata Mamma literally 63 00:06:44.160 --> 00:06:48.160 confirmed that, yes, the Pagans are right because, uh, you know, 64 00:06:48.839 --> 00:06:53.879 Earth Goddess is definitely the same typology as Mary God, 65 00:06:55.040 --> 00:06:56.920 which is a little bit of a stretch already. 66 00:06:57.040 --> 00:06:59.399 Right, and pagan sacrifice the goddess. 67 00:06:59.439 --> 00:07:05.079 Yeah, yeah, And this is just just went went away 68 00:07:05.160 --> 00:07:10.680 further and said, well, uh, we're all brothers in a 69 00:07:10.759 --> 00:07:15.160 sense that we we can pray to the same God. 70 00:07:15.319 --> 00:07:18.839 And so that's the end and the ending statements actually prayers, uh, 71 00:07:20.680 --> 00:07:23.160 and we're gon we're going to cover that, but prayers 72 00:07:23.160 --> 00:07:27.480 that basically open an idea of communion that is just 73 00:07:27.639 --> 00:07:34.759 general Christian Treatyarian communion and communion with other just generic 74 00:07:34.920 --> 00:07:39.560 theistic or even Muslim generic monotheistic religion. 75 00:07:40.519 --> 00:07:45.439 Yeah, it begins with uh, Francis, and Francis obviously attached 76 00:07:45.439 --> 00:07:48.680 the significance to France France of ASSISI because of his name, 77 00:07:48.759 --> 00:07:52.639 Pope Francis. And you know, I just did a very 78 00:07:52.720 --> 00:07:56.160 long three hour stream covering the Malcolm Lambert book, most 79 00:07:56.160 --> 00:08:01.439 of which actually covered the spiritual Franciscans, the Fraticelli and 80 00:08:01.480 --> 00:08:06.439 the different heresies that actually spawned from Francis's movement, even 81 00:08:06.480 --> 00:08:10.040 condemned by the Vatican for a long time in those 82 00:08:10.439 --> 00:08:15.680 medieval centuries, and they were very much influenced by Gnostic ideas. 83 00:08:15.759 --> 00:08:19.279 Now I'm not saying necessarily Francis himself was a Gnostic. 84 00:08:19.720 --> 00:08:23.000 I personally think that Francis was not a saint obviously 85 00:08:23.079 --> 00:08:27.040 and had some very bizarre views. As an Orthodox person, 86 00:08:27.079 --> 00:08:32.879 we don't have that same reverence for Stigmata and these 87 00:08:32.960 --> 00:08:35.559 kind of this notion of that you have to become 88 00:08:35.639 --> 00:08:41.720 a little person who undergoes the sufferings of Christ to 89 00:08:41.759 --> 00:08:45.679 become a little Christ, right obviously, Yes, in orthodoxology, you 90 00:08:45.720 --> 00:08:48.960 have to be united to Christ and we do die 91 00:08:48.960 --> 00:08:51.000 with him to raise, to be raised with him, to 92 00:08:51.000 --> 00:08:55.000 participate in theosis. But there's this notion beyond that in 93 00:08:55.039 --> 00:08:58.200 the Franciscan Stigmata tradition, where you actually have to suffer 94 00:08:58.240 --> 00:09:03.879 the wounds of Christ to help fulfill the ministry of Christ. Right, 95 00:09:04.480 --> 00:09:09.120 and this is where Francis's in cyclical kind of takes 96 00:09:09.159 --> 00:09:12.679 off by saying, Look, you know what's the great thing 97 00:09:12.720 --> 00:09:16.080 that Francis Cisi taught us. It's brotherhood. So he begins 98 00:09:16.120 --> 00:09:19.480 with this kind of generic attitude of well, because we 99 00:09:19.679 --> 00:09:23.440 have kind of this generic father, we're all brothers. And 100 00:09:23.559 --> 00:09:25.879 this is shown by the fact that when Francis ASSISI 101 00:09:25.960 --> 00:09:28.720 went to the Sultan, he didn't try to debate, he 102 00:09:28.759 --> 00:09:32.039 didn't engage in an argument or a dispute. He was 103 00:09:32.120 --> 00:09:37.679 just friendly. Now, this is not exactly accurate. Even in 104 00:09:37.960 --> 00:09:41.240 Roman Catholic traditional theology. They don't have the attitude that 105 00:09:41.679 --> 00:09:45.080 Francis didn't try to convert Saracens. Actually he did. Now 106 00:09:45.120 --> 00:09:48.159 I'm not supporting Francis, I'm just saying that doesn't even 107 00:09:48.200 --> 00:09:51.600 match up to the traditional Roman Catholic narrative. Now, it's 108 00:09:51.600 --> 00:09:55.360 been twisted to where, look, we're past the period of 109 00:09:55.399 --> 00:09:58.480 doing apologetics. We don't do debates anymore. We don't engage 110 00:09:58.480 --> 00:10:03.159 in arguments and disputes. Rather, we just have to establish friendship. 111 00:10:03.240 --> 00:10:05.440 And so we see at the beginning of this cyclical 112 00:10:06.080 --> 00:10:12.480 valid ideas like friendship or camaraderie or human dignity are 113 00:10:12.519 --> 00:10:16.240 turned into these humanistic models of what now the social 114 00:10:16.279 --> 00:10:18.120 gospel is. I mean, the whole thing in the first 115 00:10:18.240 --> 00:10:21.480 ten pages reads like social gospel, which, as we will see, 116 00:10:21.559 --> 00:10:26.960 eventually kind of morphs into a not so subtle international 117 00:10:27.399 --> 00:10:31.879 quasi communism. So that's my initial take as he starts 118 00:10:31.879 --> 00:10:34.480 out with this story of how Francis did not engage 119 00:10:34.519 --> 00:10:37.759 in any disputes, apologetics or wars of words and doctrines, 120 00:10:38.000 --> 00:10:40.720 it's not even true in Roman Catho theology, and it's 121 00:10:40.720 --> 00:10:42.320 certainly not true in Orthodox theology. 122 00:10:47.840 --> 00:10:52.960 Yeah, exactly, he's taking premises that's okay, and just making 123 00:10:53.000 --> 00:10:56.559 a step further. But what we can see today is 124 00:10:56.559 --> 00:10:59.000 it was one of my great points is that you know, 125 00:10:59.039 --> 00:11:01.600 many people who say it's actually tried, there's actually a 126 00:11:01.639 --> 00:11:05.480 lot of stuff that's that's pretty great. It's pretty traditional. Yeah, 127 00:11:05.559 --> 00:11:07.879 it's throwing a bone on one side, and it's making 128 00:11:07.919 --> 00:11:11.840 a step on the other side. And what step does 129 00:11:11.879 --> 00:11:16.960 he make exactly what you know, what people were thinking 130 00:11:17.039 --> 00:11:20.639 Pachmahma was about, or what people were thinking were defending 131 00:11:20.639 --> 00:11:23.360 Pachamama saying, oh, it's not about this. So that what's 132 00:11:23.480 --> 00:11:27.399 very interesting, because this is about building a new model 133 00:11:27.960 --> 00:11:31.440 step by step and creating a precedent. So I think 134 00:11:31.440 --> 00:11:35.039 he quotes something from from from previous, previous, and cyclical 135 00:11:36.879 --> 00:11:40.720 in this cyclical and at the time this was just 136 00:11:41.159 --> 00:11:42.919 you know, he threw a bone the other side and 137 00:11:42.960 --> 00:11:44.759 it just took this step. And now this step is 138 00:11:45.000 --> 00:11:48.080 the basis for the next step. So that's a you 139 00:11:48.240 --> 00:11:53.519 under a structure and you subvert it step by step, 140 00:11:54.240 --> 00:11:57.240 and and when when people will really want to defend it, 141 00:11:57.519 --> 00:11:59.279 just have to throw a bone the other way and 142 00:11:59.320 --> 00:12:02.200 the next and circle will be predicated on these being normative. 143 00:12:02.759 --> 00:12:02.960 You know. 144 00:12:04.200 --> 00:12:07.320 Yeah, this is the papal bureaucratic two step that I've 145 00:12:07.360 --> 00:12:10.440 noticed for many years, which is the way that you 146 00:12:10.559 --> 00:12:13.039 keep the people in line is to throw both sides 147 00:12:13.080 --> 00:12:16.080 of the dialectical bone. Throw the trads a bone here 148 00:12:16.080 --> 00:12:18.440 and there, throw the liberals a bone here and there, 149 00:12:19.399 --> 00:12:25.440 and this is a very successful tactic really to keep 150 00:12:25.480 --> 00:12:28.960 things kind of you know, underneath one agis right. It's 151 00:12:29.000 --> 00:12:32.679 another version of false dialectic. But the Vatican's very good 152 00:12:32.679 --> 00:12:36.759 at that, at gradually moving the goalpost over many decades 153 00:12:37.240 --> 00:12:41.320 while in the midst of the present moment throwing bones 154 00:12:41.360 --> 00:12:44.440 to both sides, and then they can you know, it's 155 00:12:44.440 --> 00:12:47.399 almost like a version of the Overton window phenomenon, if 156 00:12:47.399 --> 00:12:50.519 you've heard of that. But I just like that. It's 157 00:12:50.600 --> 00:12:54.600 just ironic that out the outset, it's essentially a dismissal 158 00:12:54.720 --> 00:13:00.519 of apologetics under the guise of something that is true, 159 00:13:00.679 --> 00:13:03.600 humanitarian aid, this kind of stuff. God is love and 160 00:13:03.639 --> 00:13:06.600 you have to love people, not use words. Well, this 161 00:13:06.679 --> 00:13:11.840 is a false dialectic, right. Loving someone also entails telling 162 00:13:11.879 --> 00:13:14.679 them the truth. It also entails telling them, you know, 163 00:13:14.799 --> 00:13:16.600 faith comes by hearing, hearing by the word of God. 164 00:13:16.639 --> 00:13:19.039 They have to hear the message, they have to hear 165 00:13:19.679 --> 00:13:23.919 what Christ taught. It's not a We're not primarily in 166 00:13:23.960 --> 00:13:27.480 a gigantic social institution. That's not what the church is. 167 00:13:27.600 --> 00:13:31.159 The Church is the mystical body. It's a miraculous institution. 168 00:13:31.360 --> 00:13:35.519 It's not primarily an entity invented by Jesus to solve 169 00:13:35.720 --> 00:13:38.919 world hunger and world poverty. In fact, Christ said the 170 00:13:38.960 --> 00:13:41.120 poor you will always have with you. So he didn't 171 00:13:41.159 --> 00:13:45.759 send the church out to be the communist warriors for 172 00:13:45.919 --> 00:13:49.240 social justice and ending global poverty. And that's what the 173 00:13:49.240 --> 00:13:53.720 syncyclical Big begins with, is the social gospel message of 174 00:13:54.240 --> 00:13:58.399 we don't need to build watch towers, fortifications and defensive 175 00:13:58.679 --> 00:14:03.679 walls and engaging war and self defense for our peoples 176 00:14:03.759 --> 00:14:09.120 or whatever. Now, again, that is just outrageous from a 177 00:14:09.360 --> 00:14:13.440 traditional Catholic perspective, because I mean, we brought this up 178 00:14:13.440 --> 00:14:17.120 before Sinek, and I'll ask you what is the real Catholicism? 179 00:14:17.240 --> 00:14:20.600 I mean, is it medieval saints that are warrior kings, 180 00:14:20.720 --> 00:14:25.639 warrior bishops. Is it Pope's calling Crusades? Is it Stigmata? 181 00:14:26.279 --> 00:14:31.639 Is it a giant palace in Avignon? Is it Francis 182 00:14:31.720 --> 00:14:36.320 walking around talking to animals and you know, sleeping in 183 00:14:36.360 --> 00:14:41.399 tattered rags and supposedly having stigmata. Which of these is it? 184 00:14:42.279 --> 00:14:44.679 John Paul the Second praying with all the world religions? 185 00:14:44.840 --> 00:14:48.039 Is it Mother Teresa saying that she's not interested in 186 00:14:48.080 --> 00:14:51.559 converting Buddhists, but rather to just you know, live a 187 00:14:51.559 --> 00:14:56.159 life of poverty. I mean, what is Catholicism really is 188 00:14:56.159 --> 00:14:58.000 it all of those and none of those. And that's 189 00:14:58.039 --> 00:15:00.639 precisely why it has such a whole on people, is 190 00:15:00.679 --> 00:15:03.159 that it can be whatever you want it to be. 191 00:15:07.320 --> 00:15:07.879 That's the problem. 192 00:15:08.000 --> 00:15:10.519 Ultimately, you can you can just pick and choose, and 193 00:15:12.080 --> 00:15:15.519 people will say, as long as you're following a certain theology, 194 00:15:15.559 --> 00:15:19.200 it's fine. But again, who already discussed a unit problem. 195 00:15:19.559 --> 00:15:22.759 It's absolutely not true. And people say, oh, as long 196 00:15:22.799 --> 00:15:25.200 as you're as you're in community with the purp, it's fine. 197 00:15:25.240 --> 00:15:28.399 And again that may be the one thing that all 198 00:15:28.440 --> 00:15:33.840 of this has in common because Francis of Assisi, if 199 00:15:33.840 --> 00:15:35.840 he had not submitted to the PERP before, if he 200 00:15:36.039 --> 00:15:39.679 just you know, was not in community for him, it 201 00:15:39.679 --> 00:15:43.039 would have been considered one of these bigger orders. It 202 00:15:43.200 --> 00:15:47.000 just matches all of all of the categories that these 203 00:15:47.440 --> 00:15:53.919 people are an athematised the concept of Vienna follow So 204 00:15:54.360 --> 00:15:56.480 ultimately I will tell you it's about being in community 205 00:15:56.480 --> 00:15:58.240 with the perp. But here this is a real problem, 206 00:15:58.279 --> 00:16:06.000 real serious problem, because there's a clear evolution with morals 207 00:16:06.039 --> 00:16:09.320 of morals. Yes, this is a basis of morals. We'll 208 00:16:09.360 --> 00:16:13.480 see death penalty, the ability for us to engage in warfare. 209 00:16:13.960 --> 00:16:16.399 Yep, yeah, this is where it really hits home is 210 00:16:16.399 --> 00:16:20.879 the explicit rejection of any sense of death penalty. Now 211 00:16:25.039 --> 00:16:27.039 go ahead, exactly. 212 00:16:27.080 --> 00:16:29.600 So at the end of the day, which papercies this 213 00:16:29.679 --> 00:16:34.879 is a cruisade papacies the Francis there is no moral continuity. 214 00:16:36.279 --> 00:16:39.120 So people would just say, just about the office, we 215 00:16:39.200 --> 00:16:41.240 know theology and morals. 216 00:16:41.159 --> 00:16:43.919 And we noticed too that the principle of self defense 217 00:16:44.320 --> 00:16:48.480 is clearly connected with the principle of the self defense 218 00:16:48.480 --> 00:16:51.519 in terms of warfare, and the principle of having one's 219 00:16:51.559 --> 00:16:55.480 own nation state. And you know, Francis makes it very 220 00:16:55.519 --> 00:16:58.879 clear as he moves on in cyclical no Borders, no Wall, 221 00:16:59.759 --> 00:17:02.639 the only thing he leaves out is no USA at all. Right, 222 00:17:02.679 --> 00:17:06.319 so it's basically like half of an Antifa dictum. But 223 00:17:06.400 --> 00:17:09.680 before we get to that, he does, of course give 224 00:17:09.720 --> 00:17:13.480 a shout out to the Grand Imam Ahmad al Tayeb, 225 00:17:14.079 --> 00:17:17.799 where he met in Abu Dhabi, where they declared that 226 00:17:17.880 --> 00:17:21.440 God created all human beings to have equal rights, equal 227 00:17:21.559 --> 00:17:25.559 duties and dignity. That's not even actually true. Not all 228 00:17:25.640 --> 00:17:30.079 human beings have the exact same duties from birth. A husband, 229 00:17:30.319 --> 00:17:32.559 a wife, a child, and not all have the same duty. 230 00:17:32.640 --> 00:17:34.480 So this doesn't even make any sense. But this is 231 00:17:34.519 --> 00:17:38.920 the classic kind of vague humanitarianism that you get from 232 00:17:38.960 --> 00:17:41.960 these ecumenical documents and statements that can be read in 233 00:17:42.000 --> 00:17:45.680 any sense that you want. And he says that we 234 00:17:46.039 --> 00:17:48.440 are called to all live together as brothers and sisters. 235 00:17:48.519 --> 00:17:53.720 Well yeah, but in Christ right, those outside of the 236 00:17:53.839 --> 00:17:57.079 church are not our brothers per se. Now there is 237 00:17:57.119 --> 00:17:59.160 a sense in which, yes, all human beings have a 238 00:17:59.160 --> 00:18:02.279 common ance during Adam, although by the way, that's not 239 00:18:02.359 --> 00:18:06.480 even necessarily believed in the Vatican anymore, but given that 240 00:18:06.519 --> 00:18:08.799 they have for a long time adhere to a pretty 241 00:18:09.160 --> 00:18:14.599 open definition of evolutionary theory, especially amongst the Jesuits. But 242 00:18:15.000 --> 00:18:19.960 setting that aside the sense in which we are brothers 243 00:18:19.960 --> 00:18:23.160 and sisters. It's very cleverly done here in where the 244 00:18:23.200 --> 00:18:28.200 way Francis will cite John's and cyclicals in Saint Paul. 245 00:18:29.119 --> 00:18:32.160 The context in which Paul says, for example, not to 246 00:18:32.400 --> 00:18:35.640 argue and dispute with one another is amongst those in 247 00:18:35.680 --> 00:18:39.359 the church. He's not saying to never have a disagreement 248 00:18:39.440 --> 00:18:42.920 or dispute with someone outside of the faith, and in 249 00:18:42.960 --> 00:18:44.880 fact if you look at the Book of Acts, how 250 00:18:44.880 --> 00:18:47.759 many times does Paul go and debate and do apologetics. 251 00:18:47.920 --> 00:18:50.640 Of course he does, because Paul says that that is 252 00:18:50.839 --> 00:18:53.799 for those outside of the brotherhood, outside of the community 253 00:18:54.240 --> 00:18:57.480 of the church. But Francis tastes comments that Paul says 254 00:18:57.480 --> 00:19:01.200 to the church and says, oh, these are now the 255 00:19:01.319 --> 00:19:03.680 universally binding moral obligations upon all. 256 00:19:03.880 --> 00:19:04.000 Right. 257 00:19:04.119 --> 00:19:07.559 For example, you have a duty to support other people 258 00:19:07.599 --> 00:19:13.359 in the church who maybe don't have a sufficient income. Right, 259 00:19:13.359 --> 00:19:16.799 so there's an offering that's taken up in Paul's epistles. 260 00:19:17.559 --> 00:19:19.359 But you could say, oh, you see, you have a 261 00:19:19.480 --> 00:19:22.680 duty to all of the poor in the world. Now, 262 00:19:23.200 --> 00:19:26.839 in a general sense, people have duties to every human being. Yes, 263 00:19:27.279 --> 00:19:29.680 But the problem that you get from this sort of 264 00:19:30.440 --> 00:19:35.000 socialist internationalist mindset is what they will do is take 265 00:19:36.240 --> 00:19:40.880 the They will erase the notion of levels or degrees 266 00:19:40.880 --> 00:19:43.960 of duty. I have a duty to my family and 267 00:19:44.000 --> 00:19:49.640 to those closest to me above other people across the globe. 268 00:19:49.960 --> 00:19:54.680 But this has always been the liberal and internationalist fallacy, 269 00:19:55.039 --> 00:19:57.279 which is to equate the duty that you have to 270 00:19:57.400 --> 00:20:01.400 your your those around you to the entire world. And 271 00:20:01.440 --> 00:20:03.559 then they actually end up erasing the duty to those 272 00:20:03.599 --> 00:20:06.200 around you. Oh, you don't actually even have a duty 273 00:20:06.200 --> 00:20:09.720 to family, because family is a social construct, you see. 274 00:20:09.880 --> 00:20:12.559 So you see how it moves from one to the 275 00:20:12.599 --> 00:20:16.880 next to the next. Because Francis's attack and critique on 276 00:20:17.440 --> 00:20:22.279 the self defense of people groups and nations should logically 277 00:20:22.319 --> 00:20:26.359 be extended to the family. Shouldn't the family also therefore 278 00:20:26.400 --> 00:20:31.279 be no borders, no wall, no father at all. I mean, 279 00:20:31.440 --> 00:20:34.920 why would I stop that logic at nation states and 280 00:20:34.960 --> 00:20:40.720 people groups and then allow it for families. So Francis 281 00:20:40.759 --> 00:20:44.720 is quite obviously from the outset a complete subverter, and 282 00:20:44.759 --> 00:20:48.200 in fact he is night and day even within cyclicals 283 00:20:48.240 --> 00:20:52.200 on the family on Christian Love and Duty written one 284 00:20:52.279 --> 00:20:54.519 hundred years ago, So it's night and day from Leo 285 00:20:54.599 --> 00:20:58.519 the thirteenth, or even in cyclicals written up into the 286 00:20:58.519 --> 00:21:01.680 twentieth century by A. Pie the eleven. So it's night 287 00:21:01.759 --> 00:21:06.839 and day. It's just it's mind blowing. Really, I'm sorry 288 00:21:06.880 --> 00:21:07.480 I went long there. 289 00:21:07.519 --> 00:21:11.920 Go ahead, I know you said it all. It's it's perfect. 290 00:21:11.920 --> 00:21:16.319 Maybe we can go ahead and dissect as the main points. 291 00:21:17.039 --> 00:21:22.000 What do you think about this this move of uh, well, 292 00:21:22.319 --> 00:21:25.079 Francis of ASSISI went and talked to the Sultan, so 293 00:21:25.240 --> 00:21:26.200 I did the same thing. 294 00:21:31.119 --> 00:21:33.240 I mean, yeah, it's his story repeating itself as a 295 00:21:33.400 --> 00:21:37.400 as a farce, and it's subverting things that would be 296 00:21:37.640 --> 00:21:39.359 correct in traditional Catholicism. 297 00:21:40.119 --> 00:21:43.960 But Francis, even Francis of Assisi's goal was to make converts. 298 00:21:43.960 --> 00:21:47.000 That's the irony here. I'm not supporting Francis of Assisi. 299 00:21:47.079 --> 00:21:49.400 I'm just saying that even Francis of Assisi wanted to 300 00:21:49.480 --> 00:21:53.359 convert the Muslims, and Francis post Francis doesn't. That's how 301 00:21:53.359 --> 00:21:54.000 it's ironic. 302 00:21:56.519 --> 00:21:58.960 Yeah, exactly. You might want to bring up the icons 303 00:21:59.000 --> 00:22:03.160 even made an icon. I think it's a Franciscan monastery 304 00:22:03.279 --> 00:22:06.000 that just use the icon of Saint pauland Saint Peter. 305 00:22:06.119 --> 00:22:10.160 You're giving the threaten lu kiss and they just rehashed it, 306 00:22:10.839 --> 00:22:14.079 and one of one of them is a Francis of 307 00:22:14.119 --> 00:22:18.400 Assisi and the second one as a sultant. Yeah, I 308 00:22:18.400 --> 00:22:19.960 think you can find it to. 309 00:22:20.480 --> 00:22:25.079 Just isn't it funny because Francis Pope Francis early on 310 00:22:25.359 --> 00:22:31.279 cites Saint John in his Catholic and Cyclical or Catholic Epistles, 311 00:22:31.480 --> 00:22:37.240 First John about not loving your fellow men, but he, 312 00:22:37.440 --> 00:22:41.079 I guess forgot to read the fact that Saint John 313 00:22:41.200 --> 00:22:44.240 in First John and in Second John says that if 314 00:22:44.279 --> 00:22:48.160 any man does not confess Christ in the flesh, God 315 00:22:48.200 --> 00:22:51.920 in flesh, he is Antichrist and spirit of Antichrist. So 316 00:22:52.400 --> 00:22:54.680 John says both things. He says, you have to love men, 317 00:22:54.720 --> 00:22:59.880 and you have to recognize that these world religions ours 318 00:23:00.000 --> 00:23:03.599 spirit of Antichrist precisely because they do not confess God 319 00:23:03.680 --> 00:23:06.160 in the flesh. So he again, it's just sort of 320 00:23:06.160 --> 00:23:10.799 this cherry picking of the the nice verses that sort 321 00:23:10.839 --> 00:23:14.799 of leftists and social gospel proponents prefer, and then sort 322 00:23:14.839 --> 00:23:19.039 of sprinkling them throughout the encyclical as if the context 323 00:23:19.119 --> 00:23:23.240 isn't about unbelievers and isn't also balanced with the texts 324 00:23:23.279 --> 00:23:26.119 that tell people that they have to convert, have to repent. 325 00:23:26.880 --> 00:23:28.880 I mean, is there even anything in this is cyclical 326 00:23:28.880 --> 00:23:31.319 at all about repentance. I'm over halfway and i haven't 327 00:23:31.319 --> 00:23:32.119 seen anything yet. 328 00:23:35.359 --> 00:23:39.039 Yeah, it's mostly about taking the Christian principle of broselhood 329 00:23:39.079 --> 00:23:44.240 and slowly extending it and using this gray area. 330 00:23:44.799 --> 00:23:45.759 And again, you know. 331 00:23:45.799 --> 00:23:48.400 This is encyclicals that just paved away for the Mexican cyclicals, 332 00:23:48.400 --> 00:23:50.759 which just will take a step through it, and that 333 00:23:50.880 --> 00:23:52.960 people would be mad, and people would just have to say, 334 00:23:52.960 --> 00:23:55.559 but look, just previous and cyclical, say, you know, lads 335 00:23:55.559 --> 00:23:59.200 of groundwick Foot, you can't refuse it. This is magisterium. 336 00:24:00.079 --> 00:24:03.039 Let's mention that point. Let make sure that we aren't 337 00:24:03.079 --> 00:24:07.400 cut off. It doesn't show shows two different stats for 338 00:24:07.559 --> 00:24:11.799 concurrent viewers. Let's make sure our sound is good. Okay, 339 00:24:11.799 --> 00:24:14.480 So I guess that's okay. YouTube just glitched for a second. 340 00:24:14.480 --> 00:24:20.039 It said no viewers. Yes. So the next thing I 341 00:24:20.160 --> 00:24:22.960 noticed was he says, well, we are a human family. 342 00:24:23.000 --> 00:24:24.960 This is right before he begins chapter one. He says, 343 00:24:25.000 --> 00:24:27.480 and since we are all fellow travelers that share the 344 00:24:27.519 --> 00:24:30.720 same flesh, we are all children of the same earth, 345 00:24:30.839 --> 00:24:36.200 which is our common home, regardless of anybody's beliefs and convictions. 346 00:24:36.240 --> 00:24:38.920 Now that's also not true, right, So he's setting the 347 00:24:38.960 --> 00:24:43.599 stage for his next section after chapter one, which will 348 00:24:43.599 --> 00:24:46.599 be no borders, no walls. And he sets the stage 349 00:24:46.640 --> 00:24:49.480 by the phrase fellow travelers. If you know the history 350 00:24:49.480 --> 00:24:51.880 of Marxism, that's a Marxist phrase. I'm not saying that 351 00:24:51.960 --> 00:24:54.599 everyone used that phrase of Marxists. Obviously, it's entered into 352 00:24:54.640 --> 00:24:58.640 the common parlance, but fellow traveler is a phrase that 353 00:24:58.680 --> 00:25:02.680 Marxist would use to identify one another at times. And 354 00:25:02.799 --> 00:25:04.480 you also say, oh, you have all to have the 355 00:25:04.559 --> 00:25:06.960 same earth and the same common herod. No we don't. 356 00:25:07.559 --> 00:25:09.559 In fact, you know what does Christ say that the 357 00:25:09.799 --> 00:25:13.000 wicked will be removed from the earth and the meek 358 00:25:13.119 --> 00:25:15.160 will inherit the earth? So we do not all have 359 00:25:15.200 --> 00:25:18.759 the same telos, the same end goal. But if you 360 00:25:18.839 --> 00:25:23.200 believe that Jesus was a social reformer and a social 361 00:25:23.480 --> 00:25:26.599 liberal of sorts, then you would think that we, you know, 362 00:25:26.680 --> 00:25:30.680 are all social socialists. Basically it's a form of kind 363 00:25:30.720 --> 00:25:34.160 of watered down Christian socialism, which is what I see here. 364 00:25:34.160 --> 00:25:35.759 And by the way, my goal here is not to 365 00:25:35.799 --> 00:25:39.599 promote monopoly capitalism, as you know, I don't buy into 366 00:25:39.599 --> 00:25:43.119 any of these modern systems. But the phraseology and the 367 00:25:43.480 --> 00:25:50.319 argumentation of this encyclical is pretty striking. I mean, it 368 00:25:50.319 --> 00:25:52.359 went it went further than I expected. 369 00:25:52.400 --> 00:25:58.559 What do you think, Yeah, yeah, it went further, but 370 00:25:58.640 --> 00:26:00.759 it still was a classical way. And you brought up 371 00:26:00.799 --> 00:26:05.200 something the idea of you know, equating us being brosens 372 00:26:05.200 --> 00:26:09.000 of flesh and being made all of humanity is made 373 00:26:09.079 --> 00:26:13.119 consubstantial by the incarnation, and that's why there will be 374 00:26:13.160 --> 00:26:18.720 a finite recapitulation. And equating this final recapitulation with us 375 00:26:19.000 --> 00:26:22.200 ending up in the same place, which is true to 376 00:26:22.200 --> 00:26:27.119 an extent, but is not in terms of salvation. 377 00:26:27.680 --> 00:26:30.599 Correct. This is the mistake, right, The mistake of David 378 00:26:30.599 --> 00:26:33.920 Bentley Heart is to think that because we have a 379 00:26:34.160 --> 00:26:38.200 recapitulation in Christ, that every hypostasis will therefore be saved. 380 00:26:38.240 --> 00:26:38.480 No. 381 00:26:38.240 --> 00:26:42.039 No, the restoration of nature is universal. But how that 382 00:26:42.200 --> 00:26:45.039 nature will be experienced, The mode in which we'll experience 383 00:26:45.039 --> 00:26:48.920 the Esketon will depend upon our individual hypostatic mode of 384 00:26:48.960 --> 00:26:51.640 living in reality. So how we've lived in this life, 385 00:26:51.680 --> 00:26:55.640 whether we have recapitulated the virtues in ourselves, will determine 386 00:26:56.000 --> 00:26:58.559 our experience of the Esketon. Even though we all have 387 00:26:58.680 --> 00:27:02.119 the same in goal, of the same ascoton, it will 388 00:27:02.160 --> 00:27:04.559 definitely not be the same experience for all people. 389 00:27:04.680 --> 00:27:04.799 Right. 390 00:27:04.839 --> 00:27:07.440 That's why there's the wicked, and there's the righteous, there's 391 00:27:07.440 --> 00:27:10.920 the sheep, there's the goats. Obviously, so this you could 392 00:27:10.920 --> 00:27:14.200 see begin to see here why someone like Origin is 393 00:27:14.319 --> 00:27:18.960 very useful to these kind of generic theists perennialists, because 394 00:27:18.960 --> 00:27:22.000 it allows them to kind of muddy the water on 395 00:27:22.160 --> 00:27:27.400 these theological distinctions and kind of confused people who don't 396 00:27:27.400 --> 00:27:30.200 know a lot of the theological jargon with kind of 397 00:27:30.240 --> 00:27:36.039 this bland, generic phraseology of how we're all together in 398 00:27:36.160 --> 00:27:39.319 one flesh, we're all together in Christ. Well, we are, 399 00:27:39.400 --> 00:27:42.599 but that doesn't mean that we're all participating in theosis, 400 00:27:43.440 --> 00:27:46.640 doesn't mean that we all are saved. Right, But I 401 00:27:46.640 --> 00:27:49.599