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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of Bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal encryptids,

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<v Speaker 1>make sure you check out the Untold Radio Network for

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<v Speaker 1>all kinds of exciting shows. It's free to subscribe. So

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<v Speaker 1>what are you waiting for visit www dot untold radionetwork

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<v Speaker 1>dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there over

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<v Speaker 2>the tree. I don't know how it did it? Okay, damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence and name was dead once you hit

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<v Speaker 2>the ground. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat, what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here looking. I'm new to the window now and

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<v Speaker 2>I don't need anything. I don't want to go outside. Hello,

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<v Speaker 2>hit the fuddy out here? What quin I'm out there?

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<v Speaker 2>I thought of a bit of about sixty nine. I

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<v Speaker 2>don't know easy out there.

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<v Speaker 1>Yeah, I'm walking right a heady our focus will Welcome

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<v Speaker 1>O guest to the show. It is been it from

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<v Speaker 1>the Broadcasting Seeds podcast. Welcome to the show man.

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<v Speaker 3>Thank you so much for having me on.

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<v Speaker 1>I've been looking forward to this man. We met up

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<v Speaker 1>in Gatlin Burger. You stopped by the booth and we

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<v Speaker 1>had a great conversation. I've always looking forward to having

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<v Speaker 1>people on that I've actually met in person. We do

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<v Speaker 1>all of this stuff over the internet, so it's always

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<v Speaker 1>cool to meet people and shake people's hand in person

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<v Speaker 1>and then have them on the show. You have a

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<v Speaker 1>better rapport. I think, let's talk about this bigfoot thing.

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<v Speaker 1>What in the world got you interested in the subject

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<v Speaker 1>to begin with?

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<v Speaker 3>From childhood, I've always been attracted to whether it started

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<v Speaker 3>with mythology. I'm old enough that we didn't have the internet.

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<v Speaker 3>It's a library kid, right, I was always that kid.

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<v Speaker 3>I would go into the libraries my big thing really

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<v Speaker 3>when I was young. I remember, as eight or nine

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<v Speaker 3>years old, being enthralled with locked ness. Those gateways. They

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<v Speaker 3>just always open up to Bigfoot, right, that's the rock

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<v Speaker 3>star of the high strange in this genre. Really early

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<v Speaker 3>I remember getting my hands on everything that I could find,

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<v Speaker 3>but there wasn't that much, not back in those days.

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<v Speaker 3>There was a couple of books I remember watching. I

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<v Speaker 3>can't remember the name of the show, but it was

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<v Speaker 3>Leonard Nimoy. I remember he hosted it, and I remember

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<v Speaker 3>they had a thing on that My dad was a

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<v Speaker 3>shortwave radio guy and he would listen to Coast to

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<v Speaker 3>Coast AM. I remember like sneaking up so I could

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<v Speaker 3>hear that really early in the morning, listening to Coast

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<v Speaker 3>to Coast a m and at that time it was

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<v Speaker 3>ar Bell and he had the occasional Bigfoot guy on.

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<v Speaker 3>That's really what my gateway was into the whole Bigfoot

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<v Speaker 3>Sasquatch world.

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<v Speaker 4>It's the same thing for me.

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<v Speaker 1>NeSSI was my first cryptid love, like the gateway drug

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<v Speaker 1>of cryptids got me interested in Bigfoot. I had an experience,

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<v Speaker 1>like when I was twelve years old with one of

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<v Speaker 1>these things out in the woods while I was hunting,

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<v Speaker 1>and I was hooked. From then on, I had to

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<v Speaker 1>let it go for a while because I did a

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<v Speaker 1>stint as a cop. I've said it before many times,

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<v Speaker 1>you just don't talk about that kind of stuff because

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<v Speaker 1>people look at you like you got three heads. I

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<v Speaker 1>just suppressed it until I left that in twenty sixteen

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<v Speaker 1>and I was able to dive back into the love

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<v Speaker 1>for cryptids and the love for Bigfoot, and then I've

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<v Speaker 1>had experiences since then that have just kept me going

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<v Speaker 1>and talking to at this point, probably a thousand or

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<v Speaker 1>more people interviewing them for the show and talking to

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<v Speaker 1>people at conferences. It's really my passion and love. But

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<v Speaker 1>we're not here to talk about me. We're here to

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<v Speaker 1>talk about you and your experiences. I know you're here

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<v Speaker 1>to talk about some encounters and experiences you've had. Why

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<v Speaker 1>don't you take us back to where you were, what

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<v Speaker 1>you were doing, and tell.

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<v Speaker 4>Us what happened to you.

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<v Speaker 3>Again, that's kind of piggyback sound exactly what I was saying.

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<v Speaker 3>I was a Boy Scout. Also have a similar background

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<v Speaker 3>to you, in essence that I was in the military.

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<v Speaker 3>Then I got out of the military. I was a

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<v Speaker 3>police officer for a while, and I spent my time

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<v Speaker 3>in corporate security or contracting for years until I just

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<v Speaker 3>got to a point where I couldn't carry a gun anymore.

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<v Speaker 3>I just couldn't do it. I didn't want to do

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<v Speaker 3>it anymore. These aren't places that you talk about this stuff.

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<v Speaker 3>I suppressed it for years. I toiled the occasional person.

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<v Speaker 3>But the first encounter, and I've had multiples, the first

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<v Speaker 3>encounter that I had I was eleven, so it was

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<v Speaker 3>nineteen eighty five. I was a boy in the Boy

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<v Speaker 3>Scouts in Illinois. There was this camp ground called I

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<v Speaker 3>think it was Camp Heffernan, which doesn't exist anymore in

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<v Speaker 3>McLean County, Illinois. I think it's on Bloomington Lake, is

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<v Speaker 3>what it's called. We were camping, and it was probably

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<v Speaker 3>in the fall, because we didn't do stuff in summer

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<v Speaker 3>really because it's just so hot. But it was in

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<v Speaker 3>the fall. The leaves had started to fall. It was

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<v Speaker 3>in the evening sun was starting to go down. The

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<v Speaker 3>glory of this campground is that it was like one

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<v Speaker 3>hundred and something out of acres and we just had

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<v Speaker 3>free reign of the whole campground. So we would break

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<v Speaker 3>into squads and we got to choose where we wanted

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<v Speaker 3>to camp. We always chose this. I guess you would

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<v Speaker 3>call it a pine forest, just because it was soft

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<v Speaker 3>and they're this matt bed of pine needles. So it

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<v Speaker 3>was real comfortable to sleep in. But it was a

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<v Speaker 3>good half a mile from the main cabin where the

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<v Speaker 3>Scout leaders would stay and we would eat. We were

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<v Speaker 3>running a little late for dinner. One night, we decided

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<v Speaker 3>we were going to take a shortcut little boys always do,

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<v Speaker 3>because Heaven forbid we actually take the right way around.

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<v Speaker 3>We have to find the shortcuts. Right there was these

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<v Speaker 3>hedges and I say hedgerows. If you think of World

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<v Speaker 3>War two in France, there was all these hedgerows. So

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<v Speaker 3>it was like a ten foot row of bushes basically

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<v Speaker 3>that you could slide up underneath, or we could at

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<v Speaker 3>ages ten through eleven where you could slide underneath, and

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<v Speaker 3>we didn't have to go all the way around, because

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<v Speaker 3>all the way around meant an extra fifty feet. Probably

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<v Speaker 3>on the other side of this hedgerow there was a

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<v Speaker 3>little bit of woods and then an open field which

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<v Speaker 3>was like a parade ground there, and then on the

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<v Speaker 3>other side of that was all the cabins. Port of

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<v Speaker 3>this parade field is important, but I'll end this story

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<v Speaker 3>with that. And there's a little drainage ditch right before

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<v Speaker 3>you get to this hedge, and it had rained the

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<v Speaker 3>night before, so there was a little bit of water

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<v Speaker 3>running through there. Nothing that we couldn't jump over and

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<v Speaker 3>then dive under the bushes. That little stream is probably

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<v Speaker 3>twelve to fifteen feet off of those bushes, so we're running.

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<v Speaker 3>I was the first one and I jumped the stream, landed,

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<v Speaker 3>and the first thing that hit me was this obnoxious smell.

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<v Speaker 3>Everyone's heard this a million times, the wet dog e

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<v Speaker 3>Coom swamp nasty smell. Just shit to me in the

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<v Speaker 3>face like a wall. Right, one of the other kids

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<v Speaker 3>that's behind me, he jumps across and to hear him

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<v Speaker 3>go ooh, what's that smell. As soon as he said that,

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<v Speaker 3>it's like the hedgerow erupted. It just started shaking. It

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<v Speaker 3>was terrifying. I guess the best way to describe it

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<v Speaker 3>as like it exploded. Because we were running into the

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<v Speaker 3>setting sun, you could see whatever it was, and you

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<v Speaker 3>could see the find shoulders and head. Now keep in mind,

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<v Speaker 3>this headerow is about ten feet tall. This thing's got

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<v Speaker 3>its hands pulling it apart. Now at this point you

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<v Speaker 3>could look up and just see like the head and

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<v Speaker 3>like the traps, probably about eight eight and a half feet.

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<v Speaker 3>It was just monstrous, and they let out this god

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<v Speaker 3>awful roar, scream, roar. It was almost like it was

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<v Speaker 3>on multiple levels, like different factaves, and you could feel

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<v Speaker 3>it as much as you could hear it. We were

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<v Speaker 3>all frozen. Didn't even wait for it to stop yelling.

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<v Speaker 3>I looked to my right and the other two boys

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<v Speaker 3>are hauling butt down the hedgerowe. I just follow them.

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<v Speaker 3>I've never run so fast in my life across that field.

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<v Speaker 3>I was just afraid that this thing was going to

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<v Speaker 3>come after us. I kept looking back, but it never did.

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<v Speaker 3>It didn't chase us or anything. We got to the cabin,

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<v Speaker 3>people were like, what just happened to you? I told them,

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<v Speaker 3>and one of the other kids was like, yeah. The

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<v Speaker 3>third kid, who was the youngest, he was out of it.

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<v Speaker 3>His parents had to come pick him up because he

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<v Speaker 3>just couldn't handle it. And I don't know how or

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<v Speaker 3>why in my brain, I was scared, of course, but

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<v Speaker 3>it didn't feel like it was a threat because I

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<v Speaker 3>went later that night and slept over beyond that again.

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<v Speaker 3>But for some reason, I was scared of the instance

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<v Speaker 3>at the time, but I was not brightened afterwards. Now

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<v Speaker 3>I look back and I get a little bit of

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<v Speaker 3>pangs retelling the story because it was so I would

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<v Speaker 3>say traumatic, but that's not the right word, at least

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<v Speaker 3>not for me. Now for the other kids, I would

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<v Speaker 3>say it was traumatic. The other kid, I never saw

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<v Speaker 3>him again. We were friendly with each other, but I

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<v Speaker 3>saw him one out of their time. We acknowledged that

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<v Speaker 3>had happened, but he didn't want to talk about it,

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<v Speaker 3>and then two years later he passed away. I had

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<v Speaker 3>alluded earlier to this giant field. This is a kid's remembrance,

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<v Speaker 3>and I can't get any verification of this. I've looked online.

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<v Speaker 3>I've dug and dug, and I've tried to find people

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<v Speaker 3>that I was with at that camp. The scoutmasters passed away.

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<v Speaker 3>I can't find his son, who was the assistant scout master.

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<v Speaker 3>I know it's not there now, but at at that time,

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<v Speaker 3>there was like a statue, but it wasn't a statue.

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<v Speaker 3>It was a log, like a giant log that was

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<v Speaker 3>cut out like a chair. I can't even tell you

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<v Speaker 3>how big around it was. It was giant like. We

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<v Speaker 3>couldn't move it no way they needed, like giant machinery.

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<v Speaker 3>Was sitting in the middle of this field. And I'm

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<v Speaker 3>telling you that I had a plaque on it that

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<v Speaker 3>was alluding to the fact that there was a sasquatch

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<v Speaker 3>or bigfoot type creature that Native Americans used to talk about,

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<v Speaker 3>and that they would actually give them a young girl

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<v Speaker 3>once a year. A plaque was on that stump. I

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<v Speaker 3>don't know if I made that up to be honest,

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<v Speaker 3>it's a weird thing for me to just make up.

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<v Speaker 3>But I can tell you that stump is not there anymore.

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<v Speaker 3>You can look at satellite footage of it and it's

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<v Speaker 3>just not there. So I don't know if I imagine that,

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<v Speaker 3>but I thought it was interesting. Lower with the area,

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<v Speaker 3>there really is no lore that I can find, and

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<v Speaker 3>I'm a pretty decent researcher, and I can't find it.

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<v Speaker 3>I put that with the preface that it might be

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<v Speaker 3>my brain, but I don't think so.

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<v Speaker 1>Before we move into your other experiences, I want to

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<v Speaker 1>bring up a couple of things here that you mentioned.

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<v Speaker 1>First and foremost is the smell. It's always interesting to

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<v Speaker 1>me when I hear people talk about the smell, because

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<v Speaker 1>that's something that the legend of Boggi Creek obviously made

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<v Speaker 1>very famous or infamous, dependence on which way you look

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<v Speaker 1>at it, back in the early seventies. But it's honestly,

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<v Speaker 1>and probably i'd say maybe twenty five to thirty percent

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<v Speaker 1>of the encounters or experiences that I've documented, so it's

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<v Speaker 1>not a very common thing. If seventy five percent of

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<v Speaker 1>the people have experiences with these creatures and don't smell anything.

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<v Speaker 1>I think I've been pretty close to these things four times,

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<v Speaker 1>maybe six or eight times total in my life, and

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<v Speaker 1>I've never smelled anything that was weird or out of

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<v Speaker 1>the ordinary, except for a couple of times here on

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<v Speaker 1>the property, I've smelled what smells like like a wet horse,

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<v Speaker 1>kind of musky smell.

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<v Speaker 3>Yeah, I know exactly what you mean.

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<v Speaker 1>That's really weird because there's no horses within at least a.

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<v Speaker 4>Couple miles of us.

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<v Speaker 1>Could it have carried on the wind through the valleys

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<v Speaker 1>and over the hills and into the area where I

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<v Speaker 1>happen to be walking on our property.

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<v Speaker 4>That's possible. But outside of that.

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<v Speaker 1>I've never experienced anything, and I was ten feet away

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<v Speaker 1>from one of these things last summer. The smell is

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<v Speaker 1>always something that's fascinated me about these creatures. Let me

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<v Speaker 1>ask you this before we move on, because this is

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<v Speaker 1>really the only question that I've gotten to a point

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<v Speaker 1>where I ask people who experienced that.

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<v Speaker 4>Yeah, of course it's subjective, we don't know.

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<v Speaker 1>But do you think that is something that is environmental

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<v Speaker 1>or do you think it's something that they have the

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<v Speaker 1>ability to use as a defense mechanism. Some people have

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<v Speaker 1>postulated that they may have this gland under their arms,

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<v Speaker 1>very similar to great apes and other primates. Given what

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<v Speaker 1>you know now and the research that you've done in

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<v Speaker 1>your other experiences. Do you think that's something that is

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<v Speaker 1>environmental with these creatures or do you think it could

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<v Speaker 1>be something that they use as intimidation or maybe even

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<v Speaker 1>some sort of a display.

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<v Speaker 3>I think it might be a combination of both. And

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<v Speaker 3>part of that I think is geographical. I would think

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<v Speaker 3>that especially down south, like way downs up like Skunk

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<v Speaker 3>Cape territory like Florida, Louisiana, Mississippi. Being in the military,

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<v Speaker 3>I've marched through many a swamp and you smell like

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<v Speaker 3>that when you come out of it. That bacteria turnover,

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<v Speaker 3>and that's very similar to the smell we're talking about,

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<v Speaker 3>like sewage mixed with dog or something like that. I've

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<v Speaker 3>had two experiences where I smelled that smell, and I've

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<v Speaker 3>had two where I didn't. The two that I did,

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<v Speaker 3>I could see how it would be, like the way

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<v Speaker 3>it's skunk. He has it as a defense mechanism. Because

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<v Speaker 3>we happened upon this, I think it was just the

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<v Speaker 3>way that it reacted both times we happened upon it.

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<v Speaker 3>They were just as scared or shocked to see us

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<v Speaker 3>as we were shocked to see it. In my opinion, and.

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<v Speaker 1>Stay tuned for more Sasquatch out to see We'll be

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<v Speaker 1>right back after these messages.

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<v Speaker 3>That could be true, that could not. Now the other

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<v Speaker 3>two incidents, they were in control of all of it,

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<v Speaker 3>and those two situations were more on a woo the scale,

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<v Speaker 3>where the first two were totally out in the woods

285
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<v Speaker 3>in the middle of nowhere. The second one was the

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<v Speaker 3>first one was there at the camp. So I have

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<v Speaker 3>a feeling, and I've postulated that as well, is that

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<v Speaker 3>maybe it is a defense mechanism. I think it's just

289
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<v Speaker 3>as good a theory as any.

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<v Speaker 4>I agree.

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<v Speaker 1>Let's go into your next experience with these things.

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<v Speaker 3>This song, I've actually been asked not to go too

293
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<v Speaker 3>deeply into it, so it's going to be really quick.

294
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<v Speaker 3>It's when I was active duty military. I've told it

295
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<v Speaker 3>on another show and I got phone call, not from

296
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<v Speaker 3>some shadowy CIA or anything like that, but some guys

297
00:16:11.080 --> 00:16:13.679
<v Speaker 3>that I was with that were like, could you not,

298
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<v Speaker 3>So just to say it was identical almost to the

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<v Speaker 3>first one, except for we were in Alaska. It was

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<v Speaker 3>me and five other Marines. We were basically ran into

301
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<v Speaker 3>a Sasquatch. We weren't crawling under a hedgerow or anything,

302
00:16:30.480 --> 00:16:34.320
<v Speaker 3>but we were patrolling through a National forest in Alaska,

303
00:16:34.759 --> 00:16:40.759
<v Speaker 3>came across the smell roar, shaking the trees, could see

304
00:16:40.799 --> 00:16:44.519
<v Speaker 3>the outline perfectly. It was me and another guy, and

305
00:16:44.559 --> 00:16:48.120
<v Speaker 3>the third guy ran up when that happened. That's the

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00:16:48.200 --> 00:16:50.240
<v Speaker 3>sanitized version, gotcha.

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<v Speaker 1>One of the things that fascinates me about Alaska is

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<v Speaker 1>there tends to be, at least in my experience, in

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00:16:58.559 --> 00:17:01.279
<v Speaker 1>the tons of story that come out of there. Fred

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00:17:01.399 --> 00:17:06.200
<v Speaker 1>from Subarctic Alaska, Sasquatch. Fred's been on the show. I

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00:17:06.359 --> 00:17:08.799
<v Speaker 1>use some of his stories to give them a different

312
00:17:08.839 --> 00:17:11.720
<v Speaker 1>and broader audience. I usually put out one of Fred's

313
00:17:11.759 --> 00:17:15.000
<v Speaker 1>episodes every Sunday for the audience here on Sasquatch Odyssey,

314
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<v Speaker 1>and by and large, those experiences and encounters that he relays,

315
00:17:19.200 --> 00:17:23.319
<v Speaker 1>including his own, tend to be very aggressive.

316
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<v Speaker 3>Yes, I would agree.

317
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<v Speaker 1>These things are throwing things at people, They're trying to

318
00:17:28.880 --> 00:17:33.279
<v Speaker 1>bust into and sometimes busting into cabins. They're picking things up,

319
00:17:33.640 --> 00:17:36.799
<v Speaker 1>generators and tearing things up. I don't know what to

320
00:17:36.920 --> 00:17:40.319
<v Speaker 1>make of that, because I think one of two things

321
00:17:40.359 --> 00:17:43.599
<v Speaker 1>is going on here. Either some people are making up

322
00:17:43.680 --> 00:17:48.640
<v Speaker 1>these stories whole cloth just to be sensational with it,

323
00:17:49.599 --> 00:17:53.599
<v Speaker 1>or the flip side of that is, maybe these things

324
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<v Speaker 1>are happening in other areas and we're just not hearing

325
00:17:56.039 --> 00:17:58.640
<v Speaker 1>these stories for whatever reason. I don't know if it

326
00:17:58.680 --> 00:18:01.359
<v Speaker 1>has something to do with that the First Nations or

327
00:18:01.559 --> 00:18:05.880
<v Speaker 1>Native people's approach to the subject, they don't tend to

328
00:18:05.920 --> 00:18:08.319
<v Speaker 1>share those with a lot of people outside of their

329
00:18:08.400 --> 00:18:14.160
<v Speaker 1>villages or outside of their areas. Fred has this interesting

330
00:18:14.640 --> 00:18:17.359
<v Speaker 1>way of pulling those stories out of people because he

331
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<v Speaker 1>is part of the First Nations. Yeah, so I don't

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<v Speaker 1>know if that's something that's going on. Have you had

333
00:18:23.000 --> 00:18:25.599
<v Speaker 1>that same experience. Are you familiar with some of these

334
00:18:25.640 --> 00:18:28.880
<v Speaker 1>aggressive encounters that are happening in Alaska and do you

335
00:18:28.920 --> 00:18:31.880
<v Speaker 1>think that's something that's maybe happening in other areas and

336
00:18:31.920 --> 00:18:33.119
<v Speaker 1>we're just not hearing about it.

337
00:18:33.720 --> 00:18:37.720
<v Speaker 3>The weird part about that encounter is we were we

338
00:18:37.720 --> 00:18:40.920
<v Speaker 3>were carrying, we had full combat load at that time

339
00:18:41.039 --> 00:18:43.240
<v Speaker 3>because of what we were doing there. We had an

340
00:18:43.319 --> 00:18:46.799
<v Speaker 3>encounter with a moose earlier that day, so we were

341
00:18:46.799 --> 00:18:51.000
<v Speaker 3>triggered anyway, because moose man when they get angry, they're terrifying.

342
00:18:51.200 --> 00:18:55.079
<v Speaker 3>They are terrifying a giant, they're just so big. But

343
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<v Speaker 3>this thing, the only way that I can describe it

344
00:18:58.000 --> 00:19:02.359
<v Speaker 3>is the air just changed. I actually just chills thinking

345
00:19:02.400 --> 00:19:06.000
<v Speaker 3>about it. It was angry, and you could tell this

346
00:19:06.799 --> 00:19:10.079
<v Speaker 3>sasquatch was bigger than the one that I had encountered

347
00:19:11.000 --> 00:19:13.880
<v Speaker 3>seven years frier. The reason I know that is because

348
00:19:14.039 --> 00:19:16.880
<v Speaker 3>number one, I was bigger. Everything seemed so big when

349
00:19:16.920 --> 00:19:19.920
<v Speaker 3>you're little, right, I was a grown man at this point.

350
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<v Speaker 3>It had to have been nine feet tall, but it

351
00:19:23.319 --> 00:19:27.839
<v Speaker 3>was so wide. It was just massive, and when it

352
00:19:27.960 --> 00:19:31.839
<v Speaker 3>ran away, you could actually the first few footfalls you

353
00:19:31.839 --> 00:19:35.039
<v Speaker 3>could feel just as much as you could hear them,

354
00:19:35.039 --> 00:19:39.400
<v Speaker 3>and it went through the force like a freight train. Literally.

355
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<v Speaker 3>I don't have the pictures anymore. This is one of

356
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<v Speaker 3>my biggest regrets. Took pictures of the path that a

357
00:19:46.519 --> 00:19:51.839
<v Speaker 3>tourists getting out of there. Three four inch saplings just snapped,

358
00:19:52.319 --> 00:19:55.759
<v Speaker 3>just like you. Hear other stories about that too. That

359
00:19:55.839 --> 00:19:58.720
<v Speaker 3>one was scarier, But I never got the inkling to

360
00:19:58.720 --> 00:20:01.160
<v Speaker 3>pull the sugar. I don't know why. I think I

361
00:20:01.200 --> 00:20:07.920
<v Speaker 3>was just so shocked. We had heard other stories from

362
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<v Speaker 3>that area where allegedly some folks had gotten I wouldn't

363
00:20:13.880 --> 00:20:18.200
<v Speaker 3>say attacked, but there was like some serious bluff charging

364
00:20:18.839 --> 00:20:22.799
<v Speaker 3>type incidents going on in the area where we were operating.

365
00:20:23.319 --> 00:20:25.799
<v Speaker 3>I could tell you what that was offline, I just

366
00:20:25.839 --> 00:20:28.680
<v Speaker 3>can't tell you what it is on the air. So yes,

367
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<v Speaker 3>the answer to your question is yes, I've heard that

368
00:20:31.279 --> 00:20:34.880
<v Speaker 3>they're just more aggressive up there, and I don't know

369
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<v Speaker 3>if it's because there's less people maybe, who knows. There's

370
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<v Speaker 3>all kinds of theories. I got out of the military,

371
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<v Speaker 3>got in the law enforcement. Frankly, I didn't want anything

372
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<v Speaker 3>to do with the woods for years and years. I

373
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<v Speaker 3>think it was a combination of I did that enough

374
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<v Speaker 3>when I was in the military. We also, I think

375
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<v Speaker 3>maybe now that I look back hindsight's twenty twenty, I

376
00:20:57.119 --> 00:20:59.160
<v Speaker 3>look back in my mind and I go, I don't

377
00:20:59.200 --> 00:21:01.559
<v Speaker 3>want to run into one of these out there and

378
00:21:01.799 --> 00:21:07.359
<v Speaker 3>again because no, no thanks. So I just kept having

379
00:21:07.440 --> 00:21:12.079
<v Speaker 3>this urge. Later, once I got out of the security

380
00:21:12.160 --> 00:21:15.799
<v Speaker 3>and law enforcement, realm to get back into the woods

381
00:21:15.799 --> 00:21:19.839
<v Speaker 3>because I also find the woods very therapeutic. I have

382
00:21:19.920 --> 00:21:23.119
<v Speaker 3>a rooftop tent now. Just popping my tent, building the

383
00:21:23.119 --> 00:21:26.359
<v Speaker 3>fire and sitting there, that's enough for me. I don't

384
00:21:26.400 --> 00:21:28.640
<v Speaker 3>have to walk through the woods. I just I need

385
00:21:28.680 --> 00:21:31.039
<v Speaker 3>to be surrounded. It's the reason I like national forests,

386
00:21:31.079 --> 00:21:34.839
<v Speaker 3>because you can go in and find a disperse campsite

387
00:21:34.839 --> 00:21:36.680
<v Speaker 3>and just the park and you're done. There's not a

388
00:21:36.720 --> 00:21:38.559
<v Speaker 3>lot of rules. You don't to pay, you don't have

389
00:21:38.599 --> 00:21:41.960
<v Speaker 3>to do all these things. So I was like, you

390
00:21:42.000 --> 00:21:45.519
<v Speaker 3>know what, though, I need to find a hobby. This

391
00:21:45.640 --> 00:21:49.079
<v Speaker 3>is how my thought process was. I followed the BFRORO

392
00:21:49.279 --> 00:21:52.319
<v Speaker 3>for a while. Everyone has their opinion about BFRORO, but

393
00:21:52.440 --> 00:21:54.920
<v Speaker 3>it is what it is. They were the only ones

394
00:21:54.960 --> 00:21:58.480
<v Speaker 3>at the time that I knew of, at least In

395
00:21:58.519 --> 00:22:02.039
<v Speaker 3>the fall of twenty twenty too, COVID had gone down

396
00:22:02.079 --> 00:22:03.920
<v Speaker 3>and I needed to get back out in the woods,

397
00:22:04.160 --> 00:22:07.240
<v Speaker 3>so I signed up for an ex edition in the

398
00:22:07.240 --> 00:22:12.319
<v Speaker 3>Allegheny National Forest. Turned out that place is crazy. It's

399
00:22:12.319 --> 00:22:15.440
<v Speaker 3>a wild place. I went and met up with a

400
00:22:15.440 --> 00:22:18.400
<v Speaker 3>whole bunch of folks, some really good folks that I'm

401
00:22:18.400 --> 00:22:21.079
<v Speaker 3>still friends with and do some research stuff with to

402
00:22:21.079 --> 00:22:23.640
<v Speaker 3>this day. A whole wap in three years later, but

403
00:22:24.599 --> 00:22:28.200
<v Speaker 3>feels like it's been a decade just because so much stuff.

404
00:22:28.920 --> 00:22:36.279
<v Speaker 3>So on that trip, we'd actually found some signs, deteriorated footprints,

405
00:22:36.519 --> 00:22:41.240
<v Speaker 3>maybe kind of thing belong with that. We found huge

406
00:22:42.119 --> 00:22:44.599
<v Speaker 3>not like huge, oh my gosh, it's a dog man,

407
00:22:44.799 --> 00:22:48.319
<v Speaker 3>but very large K nine tracks and amongst these other tracks,

408
00:22:48.880 --> 00:22:51.720
<v Speaker 3>so that peaked our interests as well. We went out

409
00:22:51.720 --> 00:22:54.759
<v Speaker 3>and did some investigations and stuff at night and we

410
00:22:54.839 --> 00:22:57.440
<v Speaker 3>did the knocking and the whooping. And I had never

411
00:22:57.480 --> 00:23:00.119
<v Speaker 3>done any of this stuff, so I was like, Okay.

412
00:23:00.759 --> 00:23:04.079
<v Speaker 3>The first night it was nothing. Second night we had

413
00:23:04.240 --> 00:23:09.119
<v Speaker 3>some maybe that was a callback right. Then the third

414
00:23:09.279 --> 00:23:13.839
<v Speaker 3>morning we went down this one road and that there

415
00:23:13.920 --> 00:23:17.799
<v Speaker 3>was a really good track and it was about a

416
00:23:17.880 --> 00:23:21.599
<v Speaker 3>sixteen inch track. There was two of them. I was like,

417
00:23:21.680 --> 00:23:24.319
<v Speaker 3>oh my gosh, we literally had been there yesterday and

418
00:23:24.359 --> 00:23:25.359
<v Speaker 3>that was not there.

419
00:23:25.599 --> 00:23:25.759
<v Speaker 2>Then.

420
00:23:25.799 --> 00:23:27.640
<v Speaker 3>I'm also in the back of my head maybe somebody

421
00:23:27.680 --> 00:23:29.720
<v Speaker 3>put it there. So one did this, but it had

422
00:23:29.720 --> 00:23:34.000
<v Speaker 3>the mid tarsl break and everything. It was pretty feller track.

423
00:23:34.559 --> 00:23:37.559
<v Speaker 3>I was like, Okay, this is gonna be fun. I

424
00:23:37.599 --> 00:23:41.440
<v Speaker 3>have very good spidy senses. We were at the campsite.

425
00:23:41.720 --> 00:23:44.319
<v Speaker 3>It's a big campsite too, so there's a road that

426
00:23:44.440 --> 00:23:47.240
<v Speaker 3>goes through it, but it's an old road. It's an

427
00:23:47.319 --> 00:23:51.240
<v Speaker 3>old oil and gas road, but nobody can drive on

428
00:23:51.319 --> 00:23:55.599
<v Speaker 3>it now. But beyond that there's about ten meters of

429
00:23:55.640 --> 00:23:58.680
<v Speaker 3>woods and then there's like a cliff that goes up

430
00:23:59.519 --> 00:24:04.880
<v Speaker 3>and there's actually a restricted area up on that clip

431
00:24:05.279 --> 00:24:09.319
<v Speaker 3>on that hill. It's totally fenced off, allegedly at the

432
00:24:09.400 --> 00:24:12.440
<v Speaker 3>hunting lease or something like that, but I'm not positive

433
00:24:12.480 --> 00:24:14.920
<v Speaker 3>what it is, but I can tell you they have

434
00:24:15.960 --> 00:24:20.200
<v Speaker 3>raiak cams and stuff there and it do not enter everywhere,

435
00:24:20.519 --> 00:24:24.720
<v Speaker 3>but from that ridge. I'm like, something is up there

436
00:24:24.759 --> 00:24:29.000
<v Speaker 3>watching us. All day long, I felt this. I videoed

437
00:24:29.079 --> 00:24:31.759
<v Speaker 3>up there all day. Nothing ended up coming out of it.

438
00:24:31.839 --> 00:24:34.960
<v Speaker 3>But that night we're at the fire and a couple

439
00:24:35.000 --> 00:24:38.440
<v Speaker 3>people had left because there was a storm coming in,

440
00:24:39.279 --> 00:24:41.599
<v Speaker 3>and there was like four or five of us left,

441
00:24:42.160 --> 00:24:44.559
<v Speaker 3>and we were just gonna ride it out, have a fire,

442
00:24:45.359 --> 00:24:47.680
<v Speaker 3>see if we could get something to come to us,

443
00:24:48.559 --> 00:24:51.279
<v Speaker 3>and we did so. One of the guys does a

444
00:24:51.319 --> 00:24:54.079
<v Speaker 3>really good sasquash call, and he walked out to the

445
00:24:54.240 --> 00:25:00.160
<v Speaker 3>edge of that tree line. And of course you don't think, hey,

446
00:25:00.200 --> 00:25:03.440
<v Speaker 3>I'm going to record this. For some reason just didn't

447
00:25:03.559 --> 00:25:07.160
<v Speaker 3>run into my head, but he did his right up

448
00:25:07.200 --> 00:25:09.720
<v Speaker 3>to where I was like, do it right there. As

449
00:25:09.720 --> 00:25:14.039
<v Speaker 3>soon as he did it right back at us, so loud,

450
00:25:14.920 --> 00:25:19.559
<v Speaker 3>so powerful, just the loudest was a whoop. It reminded

451
00:25:19.599 --> 00:25:23.400
<v Speaker 3>me of the other roars that I had heard from

452
00:25:23.480 --> 00:25:26.759
<v Speaker 3>when I was younger, and again you could hear it,

453
00:25:27.079 --> 00:25:29.720
<v Speaker 3>and it ended with this like whoop at the end,

454
00:25:29.720 --> 00:25:33.680
<v Speaker 3>and it sounded just like an ape literally like a

455
00:25:33.720 --> 00:25:37.079
<v Speaker 3>gibbon or a pull or monkey, that kind of thing.

456
00:25:37.720 --> 00:25:41.759
<v Speaker 3>And we were all like, what just happened? Yeah, that

457
00:25:41.880 --> 00:25:46.319
<v Speaker 3>was intense. If you backtrack a few hours before that,

458
00:25:47.640 --> 00:25:49.759
<v Speaker 3>and I didn't hear this, but the guys that were

459
00:25:49.799 --> 00:25:52.200
<v Speaker 3>at the camp one of the guys was a new

460
00:25:52.200 --> 00:25:54.640
<v Speaker 3>guy and one of them was a more seasoned guy.

461
00:25:55.720 --> 00:25:59.119
<v Speaker 3>They had heard from the area that we're talking about

462
00:25:59.240 --> 00:26:01.359
<v Speaker 3>up in that court owner of the campsite, they had

463
00:26:01.400 --> 00:26:05.680
<v Speaker 3>heard samurai chatter. That's basically what got me hooked again

464
00:26:06.519 --> 00:26:09.440
<v Speaker 3>from that point on. Now, I came home and I

465
00:26:09.519 --> 00:26:12.559
<v Speaker 3>told my buddy his name is Jewel. He was like,

466
00:26:13.279 --> 00:26:16.119
<v Speaker 3>funny that you should tell me this story. So he

467
00:26:16.240 --> 00:26:18.920
<v Speaker 3>lives up in what is called the tug Hill Plateau,

468
00:26:20.039 --> 00:26:24.400
<v Speaker 3>which is a very sparsely populated area foothills of the

469
00:26:24.440 --> 00:26:29.200
<v Speaker 3>Adirondack Mountains in upstate New York. He has a big

470
00:26:29.279 --> 00:26:33.359
<v Speaker 3>swath of land up there and around him, we probably

471
00:26:33.400 --> 00:26:37.759
<v Speaker 3>have two hundred and fifty to three hundred acres of

472
00:26:37.920 --> 00:26:43.640
<v Speaker 3>just untouched wilderness that nobody goes into. Except for us

473
00:26:43.720 --> 00:26:47.640
<v Speaker 3>really to either hunt. We now call a Broken Bridge

474
00:26:47.640 --> 00:26:52.920
<v Speaker 3>Research Area because something's going on there in Broken Bridge,

475
00:26:53.519 --> 00:26:56.519
<v Speaker 3>for sure. We call it broken Bridge because there was

476
00:26:56.559 --> 00:26:59.880
<v Speaker 3>this bridge. There's a trout stream that runs through the property,

477
00:27:00.079 --> 00:27:03.440
<v Speaker 3>and there's this bridge. My partner didn't build it, but

478
00:27:03.599 --> 00:27:06.720
<v Speaker 3>he had fixed it and used it all the time

479
00:27:07.039 --> 00:27:09.279
<v Speaker 3>to go over to the other side of his property.

480
00:27:10.119 --> 00:27:13.559
<v Speaker 3>Of his property, there's something like sixty acres on that

481
00:27:13.680 --> 00:27:17.480
<v Speaker 3>side of the stream. He was also a marine like myself.

482
00:27:17.839 --> 00:27:21.240
<v Speaker 3>I've had a couple incidents where I would get the

483
00:27:21.279 --> 00:27:24.359
<v Speaker 3>willies when it would go over to that side of

484
00:27:24.400 --> 00:27:27.640
<v Speaker 3>the stream. Not that long before I came to him

485
00:27:27.640 --> 00:27:32.119
<v Speaker 3>of the story, he had gone down to go across

486
00:27:32.160 --> 00:27:34.839
<v Speaker 3>one day and the bridge and I can attest, and

487
00:27:34.880 --> 00:27:37.319
<v Speaker 3>I've taken pictures and I can actually send you some.

488
00:27:38.039 --> 00:27:41.839
<v Speaker 3>It looked like something literally ripped down the bridge. These

489
00:27:41.839 --> 00:27:45.640
<v Speaker 3>are like smaller fence post size timbers that were going

490
00:27:45.680 --> 00:27:49.799
<v Speaker 3>across plus two by sixes. It was strong. He would

491
00:27:49.839 --> 00:27:51.640
<v Speaker 3>go across it like there was nothing, and he had

492
00:27:51.640 --> 00:27:55.319
<v Speaker 3>repaired it, and something definitely tore it down, at least

493
00:27:55.319 --> 00:27:59.799
<v Speaker 3>as my opinion, and he would agree. So that kind

494
00:27:59.799 --> 00:28:02.359
<v Speaker 3>of started this whole thing. Where after I came back

495
00:28:02.400 --> 00:28:04.319
<v Speaker 3>and told him the story. He told me about that.

496
00:28:04.599 --> 00:28:07.119
<v Speaker 3>He told me also about it encounter that he had

497
00:28:07.160 --> 00:28:11.160
<v Speaker 3>was something that bluff charged them in his backyard, him

498
00:28:11.200 --> 00:28:15.319
<v Speaker 3>and his wife and his dogs. He has two Great Pyrenees,

499
00:28:15.440 --> 00:28:18.359
<v Speaker 3>which are monster. They're both over one hundred and twenty

500
00:28:18.400 --> 00:28:20.519
<v Speaker 3>pounds and one of them is about one point fifty.

501
00:28:21.240 --> 00:28:23.440
<v Speaker 3>I can't even drive up and walk up to the

502
00:28:23.440 --> 00:28:27.759
<v Speaker 3>house without them barking. They're really good guard dogs. These

503
00:28:27.759 --> 00:28:31.279
<v Speaker 3>things wanted nothing to do with whatever was there. He

504
00:28:31.359 --> 00:28:34.440
<v Speaker 3>got bluff charged, and he showed me because I went

505
00:28:34.480 --> 00:28:36.640
<v Speaker 3>out there the next day after he told me the story,

506
00:28:37.359 --> 00:28:41.960
<v Speaker 3>and it's all like trampled down this long grass and

507
00:28:42.039 --> 00:28:46.599
<v Speaker 3>there's a couple breaks right by there as well. It

508
00:28:46.759 --> 00:28:49.279
<v Speaker 3>terrified him and his wife. Where's life. I was like,

509
00:28:49.480 --> 00:28:51.400
<v Speaker 3>not that I can help you with this, but I

510
00:28:51.440 --> 00:28:54.359
<v Speaker 3>can tell you what I think. So we went out

511
00:28:54.400 --> 00:28:58.440
<v Speaker 3>and we've been now from that point on, we've been

512
00:28:58.440 --> 00:29:01.480
<v Speaker 3>doing all kinds of stuff out there, and we found

513
00:29:02.359 --> 00:29:06.160
<v Speaker 3>in certain spots these like strange drag marks, which there's

514
00:29:06.200 --> 00:29:10.799
<v Speaker 3>no explanation for him other than whether something I don't

515
00:29:10.799 --> 00:29:13.079
<v Speaker 3>even know how to describe it, something got killed. And

516
00:29:13.119 --> 00:29:16.039
<v Speaker 3>then it was drug, but there's no blood or anything

517
00:29:16.079 --> 00:29:19.319
<v Speaker 3>like that, so it's hard to say whoops from the

518
00:29:19.400 --> 00:29:23.200
<v Speaker 3>other side of the stream. We had this one incident

519
00:29:23.240 --> 00:29:25.920
<v Speaker 3>where we were walking back on the trail and I

520
00:29:26.039 --> 00:29:29.759
<v Speaker 3>looked over and there was this tree break, which, not

521
00:29:29.880 --> 00:29:32.519
<v Speaker 3>in itself, was like, oh my gosh, it's a broken tree.

522
00:29:32.559 --> 00:29:35.119
<v Speaker 3>People see tree breaks all the time. But the way

523
00:29:35.160 --> 00:29:38.440
<v Speaker 3>that this was broken, it was right into the why

524
00:29:38.559 --> 00:29:42.119
<v Speaker 3>of another tree, like another two limbs. I'll send you

525
00:29:42.160 --> 00:29:44.839
<v Speaker 3>a picture of this too. It's what I call a

526
00:29:44.839 --> 00:29:48.240
<v Speaker 3>blair Witch They were like blair Witch sticks. Do you

527
00:29:48.240 --> 00:29:51.759
<v Speaker 3>remember that movie blair Witch Project, Remember how it had

528
00:29:51.799 --> 00:29:54.680
<v Speaker 3>those stick figures that were hanging from the trees. This

529
00:29:54.880 --> 00:29:57.839
<v Speaker 3>was like that, but the sticks were all woven together.

530
00:29:58.359 --> 00:30:02.319
<v Speaker 3>I can't even describe it. Have to see it and.

531
00:30:02.440 --> 00:30:04.319
<v Speaker 1>Stay tuned for more sasquatch out to see.

532
00:30:04.319 --> 00:30:06.079
<v Speaker 4>We'll be right back after these.

533
00:30:05.920 --> 00:30:13.720
<v Speaker 3>Messages, which is really bizarre, and there's no way that

534
00:30:14.279 --> 00:30:17.200
<v Speaker 3>those are just happening. There was no way that's just

535
00:30:17.240 --> 00:30:20.240
<v Speaker 3>happening in the woods. So that all comes up to

536
00:30:20.319 --> 00:30:23.240
<v Speaker 3>my last story that I've got for the broken bridge,

537
00:30:23.240 --> 00:30:27.079
<v Speaker 3>because stuff just keeps happening there. I did gifting. He's

538
00:30:27.119 --> 00:30:30.400
<v Speaker 3>got stone fences that run through this property, like the

539
00:30:30.400 --> 00:30:33.759
<v Speaker 3>old cool stone fences. They're about three and a half

540
00:30:33.759 --> 00:30:37.279
<v Speaker 3>feet tall. I'm a big rock nerd. I polish the

541
00:30:37.319 --> 00:30:41.359
<v Speaker 3>stones right from all over the place. I put a

542
00:30:41.400 --> 00:30:44.640
<v Speaker 3>couple of those out there. I put a stuffed animal

543
00:30:44.640 --> 00:30:47.960
<v Speaker 3>that looked like a monkey or a sasquatch out on there.

544
00:30:48.319 --> 00:30:51.599
<v Speaker 3>I think I put an apple out. I put a

545
00:30:51.799 --> 00:30:54.039
<v Speaker 3>trail cam on it. I saw a couple of deer

546
00:30:55.000 --> 00:30:58.359
<v Speaker 3>in the trail cam, but nothing else. But everything was gone.

547
00:30:58.480 --> 00:31:00.640
<v Speaker 3>The apple, I understand, but the other there's stuff where

548
00:31:00.640 --> 00:31:05.839
<v Speaker 3>we're to go. Then as I'm walking around, like walked

549
00:31:06.000 --> 00:31:10.559
<v Speaker 3>spiraling out around this fence, I get to a spot

550
00:31:10.599 --> 00:31:14.599
<v Speaker 3>on the fence. This fence is like two feet wide,

551
00:31:15.119 --> 00:31:17.400
<v Speaker 3>like I said, about three and a half feet tall.

552
00:31:17.480 --> 00:31:21.480
<v Speaker 3>In this spot, just off of camera where the camera

553
00:31:21.720 --> 00:31:26.880
<v Speaker 3>was covering, there was this giant pile of what looked

554
00:31:26.960 --> 00:31:32.240
<v Speaker 3>like human poop, human feces. It wasn't there, It wasn't deer,

555
00:31:32.319 --> 00:31:36.119
<v Speaker 3>it wasn't coyote. It looked like a human had squat

556
00:31:36.599 --> 00:31:40.240
<v Speaker 3>on top of the fence and taken up poop, which

557
00:31:40.960 --> 00:31:43.440
<v Speaker 3>is just super weird. Again, I can send those pictures

558
00:31:43.480 --> 00:31:47.279
<v Speaker 3>seat as well. But super bizarre, and it wasn't their prior.

559
00:31:48.039 --> 00:31:51.440
<v Speaker 3>Definitely wasn't their prior. The last story that I have

560
00:31:51.519 --> 00:31:54.160
<v Speaker 3>from there, and I haven't been out there since then,

561
00:31:54.799 --> 00:31:57.839
<v Speaker 3>mainly because my health kind of declined a little bit

562
00:31:57.880 --> 00:31:59.400
<v Speaker 3>and I just haven't been able to walk around in

563
00:31:59.440 --> 00:32:03.359
<v Speaker 3>the woods. We have a camp out there. It's actually

564
00:32:04.160 --> 00:32:07.000
<v Speaker 3>up off of the stream on a big flat area,

565
00:32:07.400 --> 00:32:10.000
<v Speaker 3>but it's got a gray view. You can watch the

566
00:32:10.039 --> 00:32:13.559
<v Speaker 3>sunset down the stream and whatnot. It's just a great spot.

567
00:32:13.599 --> 00:32:16.160
<v Speaker 3>We have a fire pit out there. There have been

568
00:32:16.200 --> 00:32:18.880
<v Speaker 3>some incidents where we had been sleeping and something was

569
00:32:18.920 --> 00:32:21.640
<v Speaker 3>coming into the sleeping area and messing with tents, like

570
00:32:21.799 --> 00:32:24.160
<v Speaker 3>pushing down on the tents and stuff like that. I

571
00:32:24.279 --> 00:32:27.640
<v Speaker 3>never experienced it, but other people did. So we put

572
00:32:27.640 --> 00:32:30.599
<v Speaker 3>a fence around it. And it's just like that green

573
00:32:30.759 --> 00:32:35.119
<v Speaker 3>mesh fence material. It's metal, but it's light weight. But

574
00:32:35.200 --> 00:32:37.119
<v Speaker 3>we wrapped it around some of these trees and we

575
00:32:37.279 --> 00:32:41.519
<v Speaker 3>left ourselves like a four foot entry spot. It's about

576
00:32:41.880 --> 00:32:45.279
<v Speaker 3>six and a half seven foot tall. The fences just

577
00:32:45.319 --> 00:32:49.160
<v Speaker 3>to deter anything, I guess you could say. And by

578
00:32:49.200 --> 00:32:52.279
<v Speaker 3>that time, I've also learned that trail cams are very

579
00:32:52.279 --> 00:32:55.720
<v Speaker 3>good at keeping things at bay. I don't know if

580
00:32:55.720 --> 00:32:57.240
<v Speaker 3>they can see in for it. I have no idea.

581
00:32:57.920 --> 00:33:00.160
<v Speaker 3>All I know is that whenever I have trailcams out, well,

582
00:33:00.279 --> 00:33:04.319
<v Speaker 3>I don't have issues and I don't want the issues, really,

583
00:33:04.359 --> 00:33:06.839
<v Speaker 3>But when I'm going to sleep, I put trail cams

584
00:33:06.839 --> 00:33:10.200
<v Speaker 3>out and I've got two other small cams that I

585
00:33:10.279 --> 00:33:15.319
<v Speaker 3>clip onto things that over the entire site one night

586
00:33:15.440 --> 00:33:19.599
<v Speaker 3>because I got this nice new thermal camera that goes

587
00:33:19.720 --> 00:33:23.640
<v Speaker 3>onto your cell phone. Very cool tool, and it's just

588
00:33:23.720 --> 00:33:25.960
<v Speaker 3>cool to go out there with and just look at

589
00:33:26.000 --> 00:33:30.039
<v Speaker 3>anything at night, let alone sasquatch. I have four daughters,

590
00:33:30.279 --> 00:33:33.960
<v Speaker 3>so they go through phones like their job. So I

591
00:33:34.000 --> 00:33:37.920
<v Speaker 3>have a couple extra ones that I use for recording

592
00:33:38.079 --> 00:33:41.799
<v Speaker 3>and stuff like that. So I have two dedicated phones

593
00:33:42.519 --> 00:33:44.960
<v Speaker 3>besides my own that I take out to the field

594
00:33:45.000 --> 00:33:48.240
<v Speaker 3>with me. I have these things totally charged up. I

595
00:33:48.279 --> 00:33:52.240
<v Speaker 3>am going to set a camera trap. This is what's

596
00:33:52.240 --> 00:33:55.200
<v Speaker 3>in my head. I go out there all alone, which,

597
00:33:55.480 --> 00:33:59.440
<v Speaker 3>by the way, just don't do that, my warning to folks.

598
00:33:59.720 --> 00:34:02.599
<v Speaker 3>But I'm like, yeah, my buddy's two hundred meters from me.

599
00:34:02.680 --> 00:34:06.279
<v Speaker 3>If anything really goes down, it's all faulty thinking. But

600
00:34:06.400 --> 00:34:09.679
<v Speaker 3>either way, I had set up the cameras in a

601
00:34:09.719 --> 00:34:13.440
<v Speaker 3>type of camera trap where there was about a eight

602
00:34:13.519 --> 00:34:17.079
<v Speaker 3>foot wide area of the fence that was the closest

603
00:34:17.280 --> 00:34:21.079
<v Speaker 3>to the tent, so it was about six or seven

604
00:34:21.159 --> 00:34:24.960
<v Speaker 3>feet from the tent to the fence. I funneled it

605
00:34:25.800 --> 00:34:31.559
<v Speaker 3>to where I wanted it. Something bipedal the footfalls came

606
00:34:31.639 --> 00:34:33.239
<v Speaker 3>up from the stream. I could hear it. And this

607
00:34:33.360 --> 00:34:35.679
<v Speaker 3>is two in the morning, and I'm waiting. I'm like,

608
00:34:35.719 --> 00:34:39.000
<v Speaker 3>oh my god, the hearse starts racing. I'm in the tent,

609
00:34:39.159 --> 00:34:42.079
<v Speaker 3>sitting in a chair with the part of the window

610
00:34:43.239 --> 00:34:45.440
<v Speaker 3>just enough so I can see out at one of

611
00:34:45.480 --> 00:34:48.360
<v Speaker 3>these blackout tents. I looked and I made sure that

612
00:34:48.559 --> 00:34:50.599
<v Speaker 3>my phone, the one that I had the thermal in,

613
00:34:50.760 --> 00:34:53.400
<v Speaker 3>was at one hundred percent, and it absolutely was one

614
00:34:53.440 --> 00:34:56.800
<v Speaker 3>hundred percent. Thermal is on, and I've got it down

615
00:34:56.840 --> 00:35:00.079
<v Speaker 3>in my lap. I hear this thing coming up, and

616
00:35:00.119 --> 00:35:02.480
<v Speaker 3>I hear it pause exactly where I want it. It

617
00:35:02.760 --> 00:35:06.199
<v Speaker 3>sounded like because I could hear the fence move a

618
00:35:06.280 --> 00:35:09.519
<v Speaker 3>little bit like it put its hands on the fence.

619
00:35:10.360 --> 00:35:14.039
<v Speaker 3>And as soon as that happened, I lifted up my

620
00:35:14.159 --> 00:35:19.599
<v Speaker 3>phone to do the thermal. One's dead completely sapped of energy.

621
00:35:20.159 --> 00:35:22.920
<v Speaker 3>I do what you would call a reload, like a

622
00:35:23.000 --> 00:35:26.239
<v Speaker 3>mag reload. But I pulled my other phone out, pop

623
00:35:26.320 --> 00:35:29.559
<v Speaker 3>the thermal onto it, power it up, and I bring

624
00:35:29.639 --> 00:35:33.360
<v Speaker 3>that one up and it goes dead too. I don't

625
00:35:33.400 --> 00:35:36.360
<v Speaker 3>know what to say about that other than oh, my gosh,

626
00:35:36.480 --> 00:35:39.679
<v Speaker 3>are you kidding me? Of course, this is what's happening, right,

627
00:35:40.199 --> 00:35:43.039
<v Speaker 3>But this one, now, I'm like, oh, what have I done.

628
00:35:43.440 --> 00:35:47.360
<v Speaker 3>I'm scared because there's this thing out there right. I

629
00:35:47.400 --> 00:35:49.880
<v Speaker 3>can't even tell you how many times it swore. I

630
00:35:49.920 --> 00:35:51.880
<v Speaker 3>was just like, this is the dumbest idea I've ever

631
00:35:51.920 --> 00:35:54.239
<v Speaker 3>had in my entire life. And I'm telling you that

632
00:35:54.320 --> 00:35:57.079
<v Speaker 3>this thing's just standing there and I can feel it.

633
00:35:57.519 --> 00:36:00.480
<v Speaker 3>I can't hear anything, but I can feel it. I

634
00:36:00.519 --> 00:36:04.519
<v Speaker 3>can feel that it's there. Now, I'm gonna get a

635
00:36:04.519 --> 00:36:08.079
<v Speaker 3>little woo on everyone, But this is my story and

636
00:36:08.119 --> 00:36:11.320
<v Speaker 3>this is where I'm telling it, right. So I had

637
00:36:11.320 --> 00:36:13.639
<v Speaker 3>a I guess what you would call a near death

638
00:36:13.679 --> 00:36:17.480
<v Speaker 3>experience when I was in the military. I drowned in

639
00:36:17.639 --> 00:36:20.960
<v Speaker 3>open ocean. I was a reconnaissance marine in the Marine Corps.

640
00:36:21.159 --> 00:36:23.960
<v Speaker 3>We would find and scuba dive all the time. There

641
00:36:24.079 --> 00:36:27.440
<v Speaker 3>was stationed at Cambellgion in North Carolina and one day

642
00:36:27.440 --> 00:36:30.920
<v Speaker 3>we're finning. We do a whole combat load with US

643
00:36:30.920 --> 00:36:34.360
<v Speaker 3>sometimes and we tie that combat load off to us

644
00:36:34.480 --> 00:36:37.719
<v Speaker 3>with five point fifty cords, and you waterproof your backpack.

645
00:36:37.800 --> 00:36:40.840
<v Speaker 3>When you do that, the backpack floats, and it's just training,

646
00:36:40.920 --> 00:36:46.360
<v Speaker 3>so you have resistance. My waterproofing failed that day, and

647
00:36:46.440 --> 00:36:50.320
<v Speaker 3>it took me down under and I couldn't fight it.

648
00:36:50.320 --> 00:36:52.440
<v Speaker 3>It took me down. I'm telling you, I don't know

649
00:36:52.480 --> 00:36:56.320
<v Speaker 3>what it was, but I could not free myself from

650
00:36:56.320 --> 00:36:59.280
<v Speaker 3>that five fifty line. I couldn't cut it. I even

651
00:36:59.360 --> 00:37:02.960
<v Speaker 3>had my die knife out, which I sharpened later on

652
00:37:03.119 --> 00:37:06.480
<v Speaker 3>after I got rescued. It would not cut through that cord.

653
00:37:06.679 --> 00:37:09.800
<v Speaker 3>And I just remember everything going black and I was

654
00:37:10.000 --> 00:37:13.760
<v Speaker 3>shockingly calm. That was all training though. Then the next

655
00:37:13.760 --> 00:37:17.199
<v Speaker 3>thing I know, I wake up on the safety boat

656
00:37:17.960 --> 00:37:19.960
<v Speaker 3>just puke in my guts out over the side because

657
00:37:20.000 --> 00:37:23.400
<v Speaker 3>they had got me breathing again. It's not like I

658
00:37:23.440 --> 00:37:25.880
<v Speaker 3>had a near death experience where I like talk to

659
00:37:26.000 --> 00:37:31.079
<v Speaker 3>Jesus or had anything happen. But ever since that's happened,

660
00:37:31.639 --> 00:37:37.000
<v Speaker 3>I've been able to see auras around people. I can

661
00:37:37.039 --> 00:37:40.119
<v Speaker 3>tell what type of mood they're in now, not through TV.

662
00:37:40.199 --> 00:37:43.079
<v Speaker 3>It's always in person. I can only do it in person.

663
00:37:43.199 --> 00:37:46.079
<v Speaker 3>I can't even do it through my glasses. I hunt

664
00:37:46.159 --> 00:37:48.239
<v Speaker 3>a decent amount too. I can see a deer if

665
00:37:48.239 --> 00:37:50.239
<v Speaker 3>they have an aura as well. I don't know what

666
00:37:50.280 --> 00:37:53.280
<v Speaker 3>that means, but they have an aura, and even if

667
00:37:53.320 --> 00:37:56.559
<v Speaker 3>it's dark out, but I know there's a deer there

668
00:37:56.599 --> 00:37:59.280
<v Speaker 3>because I've done it the tests with thermal where I've

669
00:37:59.280 --> 00:38:02.239
<v Speaker 3>seen a deer and I brought the thermal down and

670
00:38:02.320 --> 00:38:05.559
<v Speaker 3>I could see the aura around the deer even in

671
00:38:05.599 --> 00:38:08.440
<v Speaker 3>the dark. I know this thing is in front of me.

672
00:38:09.079 --> 00:38:11.840
<v Speaker 3>I'm on the verge of having a nervous breakdown because

673
00:38:12.199 --> 00:38:16.079
<v Speaker 3>I feel this thing there. And I also can tell

674
00:38:16.079 --> 00:38:19.719
<v Speaker 3>you that it didn't have an aura, so that to

675
00:38:19.840 --> 00:38:23.400
<v Speaker 3>me just made it that much worse. I don't know

676
00:38:23.440 --> 00:38:26.199
<v Speaker 3>what that means exactly, but it did not have an aura.

677
00:38:26.239 --> 00:38:28.360
<v Speaker 3>I couldn't see it. And I can tell you that

678
00:38:28.599 --> 00:38:32.440
<v Speaker 3>everything that I know that it's physical in this world,

679
00:38:33.280 --> 00:38:35.960
<v Speaker 3>I can see its aura. I guess I haven't looked

680
00:38:36.000 --> 00:38:39.880
<v Speaker 3>for auras and fish and bugs, but mammals and stuff

681
00:38:40.199 --> 00:38:42.920
<v Speaker 3>I can see them. This thing did not have it,

682
00:38:43.599 --> 00:38:47.480
<v Speaker 3>so it was scary to me. I just remember sitting there,

683
00:38:47.639 --> 00:38:50.519
<v Speaker 3>everything was buzzing, Yeah, never go out again, but it

684
00:38:50.559 --> 00:38:51.480
<v Speaker 3>myself like that.

685
00:38:52.119 --> 00:38:56.000
<v Speaker 1>I think it's interesting that you obviously had this we

686
00:38:56.159 --> 00:38:59.239
<v Speaker 1>call a near death experience. I've talked to people that

687
00:38:59.280 --> 00:39:02.719
<v Speaker 1>have had things similar to that happen after having something

688
00:39:02.800 --> 00:39:05.639
<v Speaker 1>like that, so I think that's a very interesting thing

689
00:39:05.719 --> 00:39:06.840
<v Speaker 1>that you're able to do.

690
00:39:06.960 --> 00:39:09.760
<v Speaker 4>At this point. I don't really consider that WU.

691
00:39:10.320 --> 00:39:13.480
<v Speaker 3>People do. Plenty of people do, trust me. I don't

692
00:39:13.480 --> 00:39:15.519
<v Speaker 3>think it of it as WU either, But thanks for

693
00:39:15.559 --> 00:39:16.840
<v Speaker 3>validating me there, Ryan.

694
00:39:16.920 --> 00:39:17.920
<v Speaker 4>You are so welcome.

695
00:39:18.440 --> 00:39:21.559
<v Speaker 1>You've been validated, which means absolutely nothing that in eight

696
00:39:21.599 --> 00:39:22.199
<v Speaker 1>dollars at.

697
00:39:22.079 --> 00:39:23.840
<v Speaker 4>Starbucks, a good you, a cup of coffee.

698
00:39:24.039 --> 00:39:26.000
<v Speaker 1>What I consider WU, and I want to get into

699
00:39:26.000 --> 00:39:27.559
<v Speaker 1>this a little bit with you before we get out

700
00:39:27.559 --> 00:39:30.559
<v Speaker 1>of here, is some of the other high strangeness things,

701
00:39:30.599 --> 00:39:35.079
<v Speaker 1>the orbs, the weird things that go along with these creatures.

702
00:39:35.760 --> 00:39:39.400
<v Speaker 1>Sometimes it's in conjunction with these encounters. Sometimes it's before,

703
00:39:39.519 --> 00:39:43.440
<v Speaker 1>sometimes it's after, but there are weird or high strangeness

704
00:39:43.480 --> 00:39:46.639
<v Speaker 1>things that go along with this. People believe these things

705
00:39:46.719 --> 00:39:51.360
<v Speaker 1>disappear in front of their eyes. I'm not talking about camouflage.

706
00:39:51.400 --> 00:39:54.119
<v Speaker 1>I'm not talking about being able to blend with the environment.

707
00:39:54.199 --> 00:39:59.119
<v Speaker 1>I'm talking people have physically claimed to see them evaporate.

708
00:39:59.400 --> 00:40:01.800
<v Speaker 1>In lack of a better term, that is some weird

709
00:40:01.840 --> 00:40:04.800
<v Speaker 1>shit to me. I've actually done follow up videos because

710
00:40:04.800 --> 00:40:07.280
<v Speaker 1>I've posted videos from things that I've found here on

711
00:40:07.320 --> 00:40:10.639
<v Speaker 1>the property. Which's one footprint. The first footprint that I

712
00:40:10.840 --> 00:40:14.719
<v Speaker 1>ever physically cast myself was here on our property in

713
00:40:14.760 --> 00:40:18.440
<v Speaker 1>North Carolina three plus years ago. It was one single

714
00:40:18.440 --> 00:40:20.960
<v Speaker 1>footprint in the middle of a path that I walked

715
00:40:20.960 --> 00:40:23.920
<v Speaker 1>the dogs every day. Of course, as soon as I

716
00:40:24.000 --> 00:40:26.679
<v Speaker 1>posted a video, they're like, oh, yeah, that makes perfect sense.

717
00:40:26.719 --> 00:40:31.639
<v Speaker 1>You had bigfoot on a pogo stick, right, big dude, right, Yes, No, jackass.

718
00:40:31.960 --> 00:40:36.320
<v Speaker 1>It has to do with the substrate, because six inches

719
00:40:36.320 --> 00:40:39.000
<v Speaker 1>to the right or left or even in front of

720
00:40:39.039 --> 00:40:43.559
<v Speaker 1>this print was higher ground our properties, not level. I

721
00:40:43.599 --> 00:40:46.440
<v Speaker 1>actually went out and physically showed people how it had

722
00:40:46.519 --> 00:40:48.840
<v Speaker 1>rained a couple of days before. This was a low

723
00:40:48.920 --> 00:40:53.000
<v Speaker 1>spot where water had collected. Absolutely, I went out there

724
00:40:53.039 --> 00:40:57.559
<v Speaker 1>and jumped up and down multiple times on video right

725
00:40:57.639 --> 00:41:00.000
<v Speaker 1>next to I'm talking four to six inches away from

726
00:41:00.079 --> 00:41:02.320
<v Speaker 1>this priant and you could see nothing.

727
00:41:02.840 --> 00:41:05.320
<v Speaker 3>I've seen one where it was like tracks in the snow,

728
00:41:05.559 --> 00:41:07.159
<v Speaker 3>and then all of a sudden, it's gone, I'm like,

729
00:41:07.599 --> 00:41:09.960
<v Speaker 3>that's kind of weird, but it is a different thing.

730
00:41:10.000 --> 00:41:12.079
<v Speaker 1>You're right, And I don't know where to put that.

731
00:41:12.159 --> 00:41:14.000
<v Speaker 1>I don't know what box to put that in because

732
00:41:14.000 --> 00:41:17.800
<v Speaker 1>it is weird and high strangeness, but all of these

733
00:41:17.840 --> 00:41:20.559
<v Speaker 1>other things that go along. I've literally interviewed a guy

734
00:41:20.559 --> 00:41:22.360
<v Speaker 1>in the past who said he saw one of these

735
00:41:22.400 --> 00:41:25.559
<v Speaker 1>creatures coming off of a freaking UFO that had landed

736
00:41:25.559 --> 00:41:26.519
<v Speaker 1>in the middle of the woods.

737
00:41:26.800 --> 00:41:27.800
<v Speaker 4>I don't know where to put that.

738
00:41:28.159 --> 00:41:29.199
<v Speaker 3>I don't know yet there.

739
00:41:29.119 --> 00:41:32.119
<v Speaker 1>When you're doing your research and I know you auras,

740
00:41:32.159 --> 00:41:35.199
<v Speaker 1>And obviously people think this guy's bad shit crazy because

741
00:41:35.199 --> 00:41:37.639
<v Speaker 1>he says he could see oors. But where do you

742
00:41:37.760 --> 00:41:40.559
<v Speaker 1>put that high strange and stuff when you do hear

743
00:41:40.679 --> 00:41:43.719
<v Speaker 1>other stories. I've told it so many times recently people

744
00:41:43.719 --> 00:41:46.360
<v Speaker 1>are probably tired of hearing me talk about my experiences

745
00:41:46.440 --> 00:41:49.039
<v Speaker 1>last summer. The weird part of that was we saw

746
00:41:49.159 --> 00:41:53.760
<v Speaker 1>two sets of glowing white eyes. I literally did an

747
00:41:53.800 --> 00:41:57.000
<v Speaker 1>episode yesterday of that Bigfoot podcast I recorded with doctor

748
00:41:57.000 --> 00:42:00.440
<v Speaker 1>Hogan Chirot something like four thousand hours he spent in

749
00:42:00.599 --> 00:42:06.760
<v Speaker 1>the wilderness with chimps, other primates, gorillas. We were having

750
00:42:06.760 --> 00:42:13.519
<v Speaker 1>this conversation about this high strangeness, this weird part of Bigfoot. Yeah,

751
00:42:13.639 --> 00:42:16.119
<v Speaker 1>and you just don't know where to put some of

752
00:42:16.119 --> 00:42:18.639
<v Speaker 1>the things that happen. I guess it comes down to this,

753
00:42:18.840 --> 00:42:22.159
<v Speaker 1>when you're talking about those things that are outside of

754
00:42:22.239 --> 00:42:25.880
<v Speaker 1>what we understand to be normal. How do you approach

755
00:42:25.960 --> 00:42:28.679
<v Speaker 1>that in this subject when you're doing research. Do you

756
00:42:28.920 --> 00:42:31.400
<v Speaker 1>dismiss that whole cloth? Do you think there might be

757
00:42:31.400 --> 00:42:34.320
<v Speaker 1>some other things going on, or do you think it's

758
00:42:34.400 --> 00:42:37.639
<v Speaker 1>part of the phenomenon. And it's possible that these creatures

759
00:42:37.719 --> 00:42:40.599
<v Speaker 1>may have some of these abilities light glowing eyes, because

760
00:42:40.840 --> 00:42:42.119
<v Speaker 1>it's one of the things that came up in that

761
00:42:42.159 --> 00:42:45.440
<v Speaker 1>conversation is human beings don't have it to pay them

762
00:42:45.440 --> 00:42:50.519
<v Speaker 1>loose to them. We don't have the eyeshine that deer, cats, dogs,

763
00:42:50.599 --> 00:42:53.599
<v Speaker 1>other creatures in the wild, even spiders. You go out

764
00:42:53.599 --> 00:42:55.079
<v Speaker 1>at night in the woods here and you shine a

765
00:42:55.079 --> 00:42:58.400
<v Speaker 1>flashlight on the ground. It is frightening how many spiders

766
00:42:58.400 --> 00:43:00.760
<v Speaker 1>are standing back at you because they're reflecting the light

767
00:43:00.800 --> 00:43:05.079
<v Speaker 1>from the flashlight. We don't have that as humans. Apes

768
00:43:05.119 --> 00:43:08.199
<v Speaker 1>don't have that. Great apes don't have that ability because

769
00:43:08.199 --> 00:43:11.840
<v Speaker 1>they don't have the physical thing in your eye that

770
00:43:11.920 --> 00:43:14.079
<v Speaker 1>to pay them loose to them. That causes that effect.

771
00:43:14.800 --> 00:43:18.639
<v Speaker 1>So glowing eyes is a weird thing, and I know

772
00:43:18.679 --> 00:43:20.760
<v Speaker 1>where I was going Earlier that conversation I was having

773
00:43:20.760 --> 00:43:23.039
<v Speaker 1>with Hogan, I said to him, I've said it so

774
00:43:23.039 --> 00:43:25.239
<v Speaker 1>many times. I haven't seen all of the footage that

775
00:43:25.280 --> 00:43:27.360
<v Speaker 1>we were recording at the time this happened, when we

776
00:43:27.400 --> 00:43:31.639
<v Speaker 1>had this encounter, I have seen something in the video.

777
00:43:31.960 --> 00:43:35.039
<v Speaker 1>There is light in front of us. It's quick, it's fast,

778
00:43:35.079 --> 00:43:37.400
<v Speaker 1>but it's there. So I know I'm not crazy. And

779
00:43:37.440 --> 00:43:39.320
<v Speaker 1>I told Hogan the other day, I said, look, in

780
00:43:39.360 --> 00:43:42.480
<v Speaker 1>the heat of the moment, very much like your story earlier.

781
00:43:42.519 --> 00:43:43.960
<v Speaker 1>You said, I don't know if I freaking made up

782
00:43:43.960 --> 00:43:47.199
<v Speaker 1>this big log or this big ass plaque or whatever. Right,

783
00:43:48.000 --> 00:43:50.760
<v Speaker 1>So I said to him, is it possible that someone

784
00:43:50.960 --> 00:43:53.519
<v Speaker 1>had ambient light? Was it from one of the cameras.

785
00:43:53.760 --> 00:43:57.119
<v Speaker 1>Was somebody's flashlight on maybe not pointing there that was

786
00:43:57.159 --> 00:44:00.320
<v Speaker 1>causing this to be reflected back to us and it

787
00:44:00.440 --> 00:44:04.199
<v Speaker 1>wasn't self illuminating. That's possible. I'm open to that because

788
00:44:04.599 --> 00:44:06.119
<v Speaker 1>it could have been the thing that was going on.

789
00:44:07.000 --> 00:44:10.760
<v Speaker 1>But I do believe that what I saw was bioluminescence

790
00:44:10.880 --> 00:44:14.719
<v Speaker 1>or these glowing white eyes. That's some weird shit. Man,

791
00:44:15.159 --> 00:44:17.679
<v Speaker 1>that doesn't happen. I don't know where to file that away.

792
00:44:17.719 --> 00:44:19.960
<v Speaker 1>And that happened to me obviously, You've had some weird

793
00:44:20.000 --> 00:44:23.199
<v Speaker 1>stuff happen. How do you approach that as a researcher

794
00:44:23.320 --> 00:44:27.000
<v Speaker 1>investigator looking into this. Is it something you say, Okay,

795
00:44:27.000 --> 00:44:28.920
<v Speaker 1>I'm going to dismiss that, or I'm going to take

796
00:44:28.920 --> 00:44:31.079
<v Speaker 1>that data and say that's something new.

797
00:44:31.880 --> 00:44:34.119
<v Speaker 4>How do you approach the WU and the high strangeness.

798
00:44:34.400 --> 00:44:38.159
<v Speaker 3>I take it and stride. I would never discard that,

799
00:44:38.519 --> 00:44:41.159
<v Speaker 3>and so many people do though. They just push it

800
00:44:41.199 --> 00:44:43.320
<v Speaker 3>off to the side and they're like, that doesn't fit

801
00:44:43.360 --> 00:44:47.320
<v Speaker 3>within my paradigm. I can't do that. This podcast that

802
00:44:47.440 --> 00:44:52.480
<v Speaker 3>I do started as a sasquatch podcast. I just can't

803
00:44:52.480 --> 00:44:55.960
<v Speaker 3>stay within it, right. I can't stay within the confines

804
00:44:55.960 --> 00:45:00.360
<v Speaker 3>because to me, I've dealt with and experienced too many

805
00:45:00.400 --> 00:45:03.000
<v Speaker 3>things that make me question all of that. I'm not

806
00:45:03.119 --> 00:45:06.440
<v Speaker 3>saying that there's not a bipedal Harry eight and that's

807
00:45:06.440 --> 00:45:09.719
<v Speaker 3>what we're actually dealing with, but there's something more to that,

808
00:45:10.559 --> 00:45:12.000
<v Speaker 3>in my opinion.

809
00:45:12.960 --> 00:45:15.400
<v Speaker 1>And stay tuned for more Sasquatch out Toesy. We'll be

810
00:45:15.519 --> 00:45:17.280
<v Speaker 1>right back after these messages.

811
00:45:21.280 --> 00:45:24.480
<v Speaker 3>What that is exactly? We all have theories, and theories

812
00:45:24.519 --> 00:45:28.159
<v Speaker 3>are like assholes. We all have them, right, and usually

813
00:45:28.239 --> 00:45:32.000
<v Speaker 3>they probably stink. But at the end of the day,

814
00:45:32.760 --> 00:45:35.840
<v Speaker 3>I think my motto is I don't know anything, so

815
00:45:35.880 --> 00:45:39.159
<v Speaker 3>I have to look at everything with an open mind.

816
00:45:39.760 --> 00:45:42.239
<v Speaker 3>And as soon as you start shutting those things down,

817
00:45:42.719 --> 00:45:46.360
<v Speaker 3>I think you're missing it. I think you're missing probably

818
00:45:46.480 --> 00:45:49.639
<v Speaker 3>ninety percent of what's happening, because if you shut it out,

819
00:45:50.519 --> 00:45:53.519
<v Speaker 3>you're not going to experience it. At least that's my opinion.

820
00:45:53.800 --> 00:45:58.519
<v Speaker 3>I really have had some seriously weird experiences, not just sasquatch,

821
00:45:58.559 --> 00:46:02.599
<v Speaker 3>but paranormal stuff because I'm open to it. I think

822
00:46:02.639 --> 00:46:05.719
<v Speaker 3>that certain things happen to folks that are and then

823
00:46:05.800 --> 00:46:08.760
<v Speaker 3>people be like, I think you might be delusional, maybe

824
00:46:08.760 --> 00:46:11.519
<v Speaker 3>you're making it up, or maybe your brain is making

825
00:46:11.519 --> 00:46:15.480
<v Speaker 3>it up. I always counter with the fact that I

826
00:46:15.559 --> 00:46:19.119
<v Speaker 3>am a trained observer. This is what I did for

827
00:46:19.199 --> 00:46:24.840
<v Speaker 3>a living. I would go into contested areas and sketch

828
00:46:25.239 --> 00:46:30.440
<v Speaker 3>targets and stuff right my entire job as a reconnaissance marine,

829
00:46:30.480 --> 00:46:33.960
<v Speaker 3>then as a police officer, to see things that other

830
00:46:33.960 --> 00:46:38.239
<v Speaker 3>people don't see. Right, ye have as much discernment. It's

831
00:46:38.320 --> 00:46:40.679
<v Speaker 3>absolutely possible, and that the one thing I've gotten very

832
00:46:40.760 --> 00:46:44.800
<v Speaker 3>good at is not letting my emotions take me out

833
00:46:45.000 --> 00:46:47.760
<v Speaker 3>of that and being able to sit in the moment

834
00:46:48.320 --> 00:46:52.800
<v Speaker 3>and be comfortable enough to be coherent in how I

835
00:46:52.880 --> 00:46:56.639
<v Speaker 3>approach this, so fear doesn't affect me the same way

836
00:46:56.679 --> 00:47:00.559
<v Speaker 3>that it does other people, because I've trained to myself

837
00:47:00.559 --> 00:47:04.440
<v Speaker 3>to not be that way. So, yes, there are some

838
00:47:04.559 --> 00:47:07.880
<v Speaker 3>weird things that go on out there. I've had some

839
00:47:08.199 --> 00:47:12.559
<v Speaker 3>orb stuff happen in the woods. I have no idea.

840
00:47:12.920 --> 00:47:15.760
<v Speaker 3>I can't explain any of it, but I saw it,

841
00:47:16.039 --> 00:47:17.840
<v Speaker 3>and I wasn't the only one that was there that

842
00:47:17.920 --> 00:47:20.480
<v Speaker 3>saw it, so at least I know it's not a

843
00:47:20.519 --> 00:47:24.159
<v Speaker 3>complete figment of my imagination. That's where I would file

844
00:47:24.280 --> 00:47:26.800
<v Speaker 3>all that stuff, is that you've got to put it

845
00:47:26.840 --> 00:47:29.079
<v Speaker 3>at least as a side note or a footnote and

846
00:47:29.119 --> 00:47:33.159
<v Speaker 3>be like, this is part of this experience, whether I

847
00:47:33.239 --> 00:47:37.679
<v Speaker 3>even believe it myself, this is something important to this

848
00:47:38.119 --> 00:47:42.039
<v Speaker 3>and I need to at least acknowledge it in the research,

849
00:47:42.280 --> 00:47:46.719
<v Speaker 3>in the data, because let's be honest, data matters. There's

850
00:47:46.760 --> 00:47:48.559
<v Speaker 3>folks out there. I don't know if you got to

851
00:47:48.559 --> 00:47:53.079
<v Speaker 3>meet her in Gallinburg. Her name's Terrestrial. She does the

852
00:47:53.119 --> 00:47:56.880
<v Speaker 3>Sasquatch data project I should have introduced you to. She

853
00:47:57.039 --> 00:48:02.320
<v Speaker 3>takes actual data from sightings and stuff and crunches those numbers,

854
00:48:02.400 --> 00:48:05.920
<v Speaker 3>and her data is amazing. And she's got things that

855
00:48:06.280 --> 00:48:09.000
<v Speaker 3>deal with eyeshine and the color of the eye shine

856
00:48:09.079 --> 00:48:11.880
<v Speaker 3>and stuff like that color of the fur. That data

857
00:48:11.960 --> 00:48:14.800
<v Speaker 3>is pretty amazing. I've tried to hook up her with

858
00:48:14.880 --> 00:48:19.280
<v Speaker 3>the gentleman that does the Bigfoot mapping project. I've interviewed

859
00:48:19.320 --> 00:48:24.519
<v Speaker 3>him and his Texas Siding's pretty awesome. There's just as

860
00:48:24.599 --> 00:48:29.239
<v Speaker 3>much non tangible things, but people need to give it credence.

861
00:48:29.920 --> 00:48:31.400
<v Speaker 4>We mentioned you show a couple of times.

862
00:48:31.400 --> 00:48:34.960
<v Speaker 1>Tell everybody really quickly about your podcast, Broadcasting Seeds, where

863
00:48:34.960 --> 00:48:36.679
<v Speaker 1>they can find it and what they can expect when

864
00:48:36.679 --> 00:48:37.800
<v Speaker 1>they go check it out.

865
00:48:38.119 --> 00:48:41.679
<v Speaker 3>So Broadcasting Seeds is the podcast, and you can find

866
00:48:41.719 --> 00:48:45.719
<v Speaker 3>it at broadcasting seeds dot com or any of the

867
00:48:45.920 --> 00:48:50.119
<v Speaker 3>podcast players YouTube. Sometimes when I remember, I try to

868
00:48:50.119 --> 00:48:52.880
<v Speaker 3>do Rumble too, but YouTube and where you can find

869
00:48:52.920 --> 00:48:57.320
<v Speaker 3>all the other podcasts, Apple, Spotify, the whole gamut awesome.

870
00:48:57.320 --> 00:48:59.000
<v Speaker 1>I will link to it in the show notes right here.

871
00:48:59.039 --> 00:49:00.800
<v Speaker 1>All you guys have to do is click it, go

872
00:49:00.840 --> 00:49:03.760
<v Speaker 1>over and check it out. Show them some love over

873
00:49:03.800 --> 00:49:06.480
<v Speaker 1>on YouTube. Watch a few videos, leave them some comments,

874
00:49:06.519 --> 00:49:08.400
<v Speaker 1>and do some liking over on YouTube.

875
00:49:08.800 --> 00:49:10.039
<v Speaker 4>Thanks so much for coming on home. I've had a

876
00:49:10.039 --> 00:49:10.840
<v Speaker 4>blast talking to you.

877
00:49:11.400 --> 00:49:13.960
<v Speaker 3>I appreciate you having men. I've been a fan of

878
00:49:14.000 --> 00:49:15.000
<v Speaker 3>your show for years.

879
00:49:15.400 --> 00:49:17.239
<v Speaker 4>I appreciate it very much, my friend.

880
00:49:18.800 --> 00:49:26.679
<v Speaker 5>They say you don't gotta go home, but you can't stay.

881
00:49:28.440 --> 00:49:32.559
<v Speaker 5>I don't want to be out that.

882
00:49:55.199 --> 00:50:02.280
<v Speaker 6>Job, this job, Chid everything, Wait king back for joy

883
00:50:02.480 --> 00:50:05.199
<v Speaker 6>for me, joy staying right.

884
00:50:07.360 --> 00:50:08.039
<v Speaker 3>You come in.

885
00:50:08.239 --> 00:51:04.960
<v Speaker 5>Right away, Sissie still sat side side stay, stay, stills

886
00:51:07.760 --> 00:51:16.280
<v Speaker 5>gas and games and start plays and pst start my side,

887
00:51:16.519 --> 00:51:21.519
<v Speaker 5>gainstusts pass
