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<v Speaker 1>Five prophecies yet to be fulfilled. Number one, the rapture.

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<v Speaker 1>When the Lord returns and descends from heaven, his appearance

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<v Speaker 1>will be visible to the whole world, as well as

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<v Speaker 1>the assent of his people to meet him in the air,

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<v Speaker 1>an event known as the rapture. Some have mistakenly taught

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<v Speaker 1>about a secret rapture. However, this event will be far

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<v Speaker 1>from secret. Indeed, it will be one of the most

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<v Speaker 1>public events in human history, as evidenced by the description

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<v Speaker 1>of Jesus. And he will send his angels with the

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<v Speaker 1>mighty blast of a trumpet, and they will gather his

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<v Speaker 1>chosen ones from all over the world, from the farthest

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<v Speaker 1>end of the earth to the heaven Matthew twenty four,

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<v Speaker 1>verse thirty one. This is not a secret. First, Thessalonians,

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<v Speaker 1>chapter four provides a comprehensive description of what will happen

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<v Speaker 1>at that time. For since we believe that Jesus died

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<v Speaker 1>and rose again, we also believe that when Jesus returns,

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<v Speaker 1>God will bring back with him the believers who have died.

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<v Speaker 1>We say this directly from the Lord. We who are

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<v Speaker 1>still alive when the Lord returns, will not meet him

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<v Speaker 1>before those who have died, for the Lord himself will

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<v Speaker 1>descend from heaven with a shout of command, with the

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<v Speaker 1>voice of the Archangel, and with the trumpet call of God.

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<v Speaker 1>First the believers who have died will rise from their graves. Then,

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<v Speaker 1>together with them, we who are still alive and remain

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<v Speaker 1>on the earth, will be caught up in the clouds

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<v Speaker 1>to meet the Lord in the air. And so we

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<v Speaker 1>will be with the Lord forever First Thessalonians four, verses

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<v Speaker 1>thirteen to seventeen. In the Greek language, there are two

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<v Speaker 1>distinct words for air. One of the words is ether,

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<v Speaker 1>which was later adapted into the English language as ether.

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<v Speaker 1>The other word is air, which was used to refer

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<v Speaker 1>to the lower air, which is adjacent to the Earth's surface.

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<v Speaker 1>This is the term being referred to in the text above.

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<v Speaker 1>When it comes time to meet Jesus, he will be

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<v Speaker 1>in close proxies to the Earth. It is hard to

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<v Speaker 1>imagine anyone not being aware of the momentous occasion when

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<v Speaker 1>the Lord is shouting, the Archangel is speaking, and the

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<v Speaker 1>trumpet of God is sounding. It will be a truly

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<v Speaker 1>unforgettable experience. Some people say that the word rapture is

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<v Speaker 1>not contained in the New Testament, Well, that claim is true,

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<v Speaker 1>it largely depends on the translation used. Since the New

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<v Speaker 1>Testament was not originally written in English, the interpretation of

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<v Speaker 1>certain words and phrases can vary. For example, in First

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<v Speaker 1>Thessalonians four, verse seventeen, the phrase caught up to meet

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<v Speaker 1>the Lord in the air can be translated in different ways,

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<v Speaker 1>leading to a difference in interpretation. And what about this

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<v Speaker 1>word rapture? It is a fascinating and captivating word. In

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<v Speaker 1>the Greek language, it is known as halpazzo. This word

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<v Speaker 1>is used in several passages of the New Testament to

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<v Speaker 1>describe the rapture. In John ten, the word is used

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<v Speaker 1>three times to illustrate how a wolf snatches a sheep

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<v Speaker 1>from the flock. This action is violent and abrupt. A

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<v Speaker 1>hired hand will flee when he sees a wolf coming.

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<v Speaker 1>He will abandon the sheep because they do not belong

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<v Speaker 1>to him and he is not their shepherd, And so

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<v Speaker 1>the wolf attacks them and scatters the flock John ten,

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<v Speaker 1>verse twelve. In Matthew thirteen, verses four and nineteen, the

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<v Speaker 1>phrase snatched away is used to describe the action of

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<v Speaker 1>a bird that descends, grabs a seed, and flies away.

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<v Speaker 1>In the New Testament, this phrase is used several times

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<v Speaker 1>to describe people being taken from the earth. For example,

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<v Speaker 1>after Philip baptized the Eunuch in Acts eight, he was

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<v Speaker 1>snatched away. He was snatched away, Acts eight, verse thirty nine.

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<v Speaker 1>When they came up out of the water, the spirit

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<v Speaker 1>of the Lord snatched Philip away, and the Eunuch did

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<v Speaker 1>not see him again, but went on his way rejoicing.

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<v Speaker 1>Paul speaks of a friend of his mentioned twice in

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<v Speaker 1>Second Corinthians twelve, who was caught up to the Third Heaven.

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<v Speaker 1>Second Corinthians twelve, verses two to four. I know a

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<v Speaker 1>man in Christ who, fourteen years ago was caught up

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<v Speaker 1>to the Third Heaven. Whether it was in the body

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<v Speaker 1>or out of the body, I do not know. God knows.

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<v Speaker 1>And I know that this man, whether in the body

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<v Speaker 1>or apart from the body, I do not know, but

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<v Speaker 1>God knows, was caught up to Paradise and heard inexpressible things,

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<v Speaker 1>things that no one is permitted to tell. In Revelation twelve,

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<v Speaker 1>verse five, it says she gave birth to a son,

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<v Speaker 1>a male child who will rule all the nations with

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<v Speaker 1>an iron scepter, and her child was snatched up to

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<v Speaker 1>God and to his throne first Thessalonians four, verse seventeen.

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<v Speaker 1>After that, we who are still alive and are left

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<v Speaker 1>will be caught up together with them in the clouds

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<v Speaker 1>to meet the Lord in the air, and so we

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<v Speaker 1>will be with the Lord forever. Four times in other

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<v Speaker 1>pasts sages, the same word is used to forcibly take

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<v Speaker 1>someone out of a crowd or a situation. Matthew eleven,

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<v Speaker 1>verse twelve, John six, verse fifteen, Acts twenty three, verse ten,

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<v Speaker 1>and Jude twenty three. Here is a list of characteristics

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<v Speaker 1>that the rapture implies will happen without warning, will be

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<v Speaker 1>sudden and powerful. There will be no time to prepare.

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<v Speaker 1>If we are not ready, we will miss the rapture,

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<v Speaker 1>which will happen suddenly. According to Matthew twenty four, at

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<v Speaker 1>that moment, two men will be in the field, One

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<v Speaker 1>will be taken for judgment and the other will be

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<v Speaker 1>left behind. Two women will be grinding at the mill.

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<v Speaker 1>One will be taken for judgment and the other will

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<v Speaker 1>be left behind. As per Matthew twenty four, verses forty

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<v Speaker 1>and forty one. The Gospel of Luke says that there

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<v Speaker 1>will be two people in one bed, one will be

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<v Speaker 1>taken and the other left. As per Luke seventeen, verse

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<v Speaker 1>thirty four. Therefore there will be a dramatic and sudden

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<v Speaker 1>separation of people, even those closest to each other, like

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<v Speaker 1>the two women working at the mill, or the two

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<v Speaker 1>men in the field, or even the two sharing the

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<v Speaker 1>same bed. When the rapture happens, it will take one

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<v Speaker 1>person and leave the other behind. It is crucial to

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<v Speaker 1>decide whether we will be taken or left behind. Therefore,

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<v Speaker 1>let us be alert, pay attention, be cautious, and active

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<v Speaker 1>in faith, for we do not know on what day

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<v Speaker 1>the Lord will come, whether near or far. But understand this,

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<v Speaker 1>If the owner of the house had known at what

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<v Speaker 1>time of night the thief was coming, he would have

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<v Speaker 1>stayed awake and would not have let his house be

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<v Speaker 1>broken into. Therefore, you who follow me must also be ready,

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<v Speaker 1>because the son of Man will come at an hour

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<v Speaker 1>when you do not expect him. As per Matthew twenty four,

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<v Speaker 1>Verses forty two to forty four, if the Master had

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<v Speaker 1>known what was about to happen, he would have stayed

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<v Speaker 1>awake and vigilant. Jesus advised his disciples to always be ready,

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<v Speaker 1>for we can never be sure when he will return.

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<v Speaker 1>Jesus warned against presumption, noting that those who think they

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<v Speaker 1>know the time of his return are mistaken. I emphasize

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<v Speaker 1>this because millions of Christians have fallen for revelations that

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<v Speaker 1>Jesus came on a specific day or hour, which is

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<v Speaker 1>entirely contrary to his teaching. As previously mentioned, we find

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<v Speaker 1>these words in Mark thirteen, verses thirty five to thirty seven. Therefore,

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<v Speaker 1>let us always be alert, watching if the Master of

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<v Speaker 1>the house is coming at night, at midnight, at the

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<v Speaker 1>rooster's crowing, or in the morning. Let us stay alert,

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<v Speaker 1>for he may come suddenly and unexpectedly and find us

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<v Speaker 1>sleeping and unprepared. Each of the three main passages that

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<v Speaker 1>teach about the rapture indicates that it is only for believers,

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<v Speaker 1>including innocent children too young to believe. Those who do

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<v Speaker 1>not believe in Jesus as their Lord and savior will

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<v Speaker 1>not be caught up to the presence of the Lord.

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<v Speaker 1>The rapture is recipt stricted only to believers. Only those

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<v Speaker 1>who are followers of Christ will be taken to heaven

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<v Speaker 1>when he returns. The rapture has the power to transform

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<v Speaker 1>our lives. It is a source of personal comfort and hope.

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<v Speaker 1>Paul wrote to the Thessalonians about this to alleviate their

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<v Speaker 1>sorrow for their loved ones who had died. Death is

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<v Speaker 1>not the end. The effects of death will be reversed

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<v Speaker 1>by the resurrection of the believers who died. Everyone who

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<v Speaker 1>has lost a loved one to the sting of death

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<v Speaker 1>can find consolation in the knowledge that they will see

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<v Speaker 1>them again. However, it is also a source of strength.

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<v Speaker 1>On the night he was arrested, Jesus promised his disciples

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<v Speaker 1>that he would return for them. Number two The revelation

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<v Speaker 1>of the final Antichrist. How can we identify the Antichrist?

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<v Speaker 1>According to the Bible, during the Tribulation, a man known

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<v Speaker 1>as the Antichrist will arise with the aim of unifying

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<v Speaker 1>the world under a single authority. This tyrant, akin to

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<v Speaker 1>his father, the Devil, will initially appear as an angel

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<v Speaker 1>of light, but will eventually reveal his true evil nature

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<v Speaker 1>through his actions. Here are six answers to questions about

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<v Speaker 1>this future sign of the apocalypse. Who is the Antichrist?

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<v Speaker 1>The Antichrist is someone who opposes Christ. Anti can also

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<v Speaker 1>mean instead of and both meanings apply to this forthcoming

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<v Speaker 1>world leader. While openly opposing Christ, the Antichrist will do

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<v Speaker 1>everything in his power to live up to his terrible nickname.

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<v Speaker 1>As Satan leads the world's forces to the Battle of Armageddon,

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<v Speaker 1>he will persecute, torture, and kill God's people. He will

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<v Speaker 1>become the most tyrannical leader in history, surpassing even Caesar.

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<v Speaker 1>Although the Bible mentions the Antichrist by name only four times,

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<v Speaker 1>he has referred to many more times under various identities,

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<v Speaker 1>such as the Beast, the little horn, and the man

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<v Speaker 1>of lawlessness, the bringer of destruction second Thessalonians two, verse three,

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<v Speaker 1>and the wicked One will be revealed, whom the Lord

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<v Speaker 1>Jesus will kill with the breath of his mouth and

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<v Speaker 1>destroy by the manifestation of his coming. When he appears,

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<v Speaker 1>people will flock to him like flies to honey, and

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<v Speaker 1>will do anything he asks. How will he unite the nations?

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<v Speaker 1>The prophet Daniel describes the Antichrist as a fourth beast

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<v Speaker 1>with the eyes of a man and a mouth uttering

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<v Speaker 1>boastful words. He will speak against the most high in

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<v Speaker 1>a pompous manner. This description comes from a vision that

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<v Speaker 1>Daniel had during the night Daniel seven, verse twenty five.

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<v Speaker 1>He will speak words against the most high, and wear

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<v Speaker 1>out the saints of the most high, and think to

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<v Speaker 1>change the times and the law, and they will be

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<v Speaker 1>given into his hand for a time times and half

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<v Speaker 1>a time. As Daniel predicts, the next world leader will

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<v Speaker 1>be known for his eloquence, which will draw the world's

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<v Speaker 1>attention and admiration. Daniel foresees that the speaker will speak

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<v Speaker 1>in lofty terms and blaspheme against God. The apostle John

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<v Speaker 1>agrees in Revelation, and the beast was given a mouth

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<v Speaker 1>the power of speech, uttering great things and boastful and

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<v Speaker 1>blasphemous words, and was given freedom and authority to act

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<v Speaker 1>and do as he pleases for forty two months three

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<v Speaker 1>and a half years Revelation thirteen, verse five. It was

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<v Speaker 1>given a mouth speaking great things and blasphemies, and it

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<v Speaker 1>was given authority to act for forty two months. The

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<v Speaker 1>Antichrist is described as a man whose appearance was greater

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<v Speaker 1>than his fellows Daniel seven, verse twenty and the meaning

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<v Speaker 1>of the ten horns kings that were on its head,

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<v Speaker 1>and the other that came up before whom three fell.

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<v Speaker 1>This horn had eyes and a mouth speaking great things

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<v Speaker 1>and seemed greater than its fellows. He will be extremely

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<v Speaker 1>irresistible to the masses due to his charismatic personality, speaking abilities,

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<v Speaker 1>and notable good looks. The apostle John adds to Daniel's

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<v Speaker 1>account of the Antichrist's blasphemous activities by stating that all

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<v Speaker 1>living will be compelled to worship him. And it was

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<v Speaker 1>granted to give breath to the image of the beast,

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<v Speaker 1>so that the image of the beast could even speak,

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<v Speaker 1>and cause all who did not worship the image of

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<v Speaker 1>the beast to be killed Revelation thirteen, verse fifteen. And

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<v Speaker 1>it was allowed to give breath to the image of

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<v Speaker 1>the beast, so that the image of the beast could speak,

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<v Speaker 1>and cause that any one who would not worship the

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<v Speaker 1>image of the beast should be killed. The Antichrist is

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<v Speaker 1>described as a beast in Revelation thirteen, verses one to eight,

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<v Speaker 1>which is a fitting representation. In the last three and

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<v Speaker 1>a half years of the tribulation, the Antichrist will embody

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<v Speaker 1>Satan himself. According to Second Thessalonians two, verse nine, the

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<v Speaker 1>coming of the lawless one is by the activity of

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<v Speaker 1>Satan with all power and false signs and wonders. The

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<v Speaker 1>Antichrist will move from being a regional leader to a

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<v Speaker 1>global tyrant, cruelly ruling over the world and ultimately claiming

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<v Speaker 1>to be a god Revelation thirteen. And the dragon gave

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<v Speaker 1>him his power, his throne and great authority. I saw

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<v Speaker 1>one of its heads as if it had been mortally wounded,

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<v Speaker 1>But its fatal wound was healed. And all the earth

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<v Speaker 1>marveled after the beast. And they worshiped the dragon because

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<v Speaker 1>he gave his authority to the beast. And they worshiped

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<v Speaker 1>the beast, saying, who is like the beast? Who can

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<v Speaker 1>fight against it? How does the Antichrist gain political power?

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<v Speaker 1>His rise to power will be subtle and unnoticed at

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<v Speaker 1>the beginning, even by those closest to him. He will

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<v Speaker 1>emerge from among the common people. And the dragon Satan

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<v Speaker 1>stood on the sand of the sea. Then I saw

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<v Speaker 1>a beast rising out of the sea, with ten horns

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<v Speaker 1>and seven heads, and on its horns ten diadems, and

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<v Speaker 1>on its heads blasphemous names. Revelation thirteen, verse one. And

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<v Speaker 1>I saw a beast rising out of the sea with

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<v Speaker 1>ten horns and seven heads, with ten diadems on its

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<v Speaker 1>horns and blasphemous names on its heads. The sea in

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<v Speaker 1>biblical imagination represents the general mass of humanity, or more specifically,

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<v Speaker 1>the gentile nations. The tribulation, as bad as it is,

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<v Speaker 1>will always be under God's control. Satan is limited by

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<v Speaker 1>a leash held by God. Who will worship the Antichrist?

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<v Speaker 1>According to Revelation thirteen, verse eight, all who dwell on

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<v Speaker 1>the earth will worship him. According to Daniel seven, verse

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<v Speaker 1>twenty five, the Antichrist is a cult leader. He will

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<v Speaker 1>utter boastful words against the most high, will try to

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<v Speaker 1>change the times and the law. He will try to

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<v Speaker 1>exalt himself to the level of God and speak from there.

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<v Speaker 1>In the third event, Jesus meets the Antichrist at the

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<v Speaker 1>Battle of Armageddon. What will happen to the Antichrist as

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<v Speaker 1>he leads the Battle of Armageddon is that people will

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<v Speaker 1>become increasingly dissatisfied with the leadership of this global dictator

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<v Speaker 1>who broke all the promises made. Throughout the Battle of Armageddon,

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<v Speaker 1>major parts of the world will begin to build their

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<v Speaker 1>own military forces in an attempt to overthrow him. Significant

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<v Speaker 1>segments of the world will start to assemble their own

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<v Speaker 1>military forces and rebel against him. In the end, the

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<v Speaker 1>king of the South will advance to attack him. The

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<v Speaker 1>Antichrist and the King of the North will come against

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<v Speaker 1>him with chariots and horsemen, and with many ships. He

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<v Speaker 1>will enter countries, crush them, and pass through them Daniel eleven,

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<v Speaker 1>verse forty. Some of the initial attempts at rebellion against

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<v Speaker 1>the Antichrist will be crushed by him, But something happens

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<v Speaker 1>that prevents him from achieving his goal of destroying Israel

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<v Speaker 1>and Jerusalem. Rumours from the East and the North will

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<v Speaker 1>alarm and disturb him, and he will set out with

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<v Speaker 1>great fury to destroy and annihilate many Daniel eleven, verse four.

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<v Speaker 1>Then the sixth Angel poured out his bowl on the

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<v Speaker 1>great river Euphrates, and its water was dried up, preparing

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<v Speaker 1>the way for the kings from the east. Revelation sixteen,

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<v Speaker 1>verse twelve. The Euphrates is one of the greatest rivers

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<v Speaker 1>in the world, and with the disappearance of the Euphrates,

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<v Speaker 1>the Antichrist will become susceptible to attacks from the rulers

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<v Speaker 1>of the East. If the Euphrates disappears, its arrival will

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<v Speaker 1>signal the Beginning of the Greatest Battle in human history.

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<v Speaker 1>Number four. The Seal of God and the Mark of

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<v Speaker 1>the Beast. What is the Seal of God in the

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<v Speaker 1>Book of Revelation In the New Testament, the term sealed

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<v Speaker 1>is derived from a Greek word meaning to mark with

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<v Speaker 1>a private seal, it means to keep something hidden, to

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<v Speaker 1>protect or preserve the sealed object. In ancient times, seals

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<v Speaker 1>were commonly used in official contexts to ensure the authenticity

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<v Speaker 1>of important documents. For example, a Roman official would attach

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<v Speaker 1>a seal to a document intended to be reviewed only

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<v Speaker 1>by his superior. Breaking the seal would indicate that the

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<v Speaker 1>document had been tampered with or read by someone other

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<v Speaker 1>than the intended recipient. The use of seals was an

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<v Speaker 1>effective way to maintain the confidentiality and integrity of sensitive information.

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<v Speaker 1>We see the Seal of God in the Book of Revelation,

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<v Speaker 1>which is filled with visions and mysterious messages. It introduces

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<v Speaker 1>us to the idea of God's seal in a very

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<v Speaker 1>special and significant way. Revelation one, verses one and two

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<v Speaker 1>tell us that this is the revelation of Jesus Christ,

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<v Speaker 1>his revelation of divine mysteries, that God the Father gave

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<v Speaker 1>him to show to his faithful servants the things that

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<v Speaker 1>will soon take place in their entirety. He sent and

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<v Speaker 1>communicated it through his Angel, divine Messenger, to his servant John,

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<v Speaker 1>who testified and supported the word of God and the

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<v Speaker 1>testimony of Jesus Christ, to every thing he saw in

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<v Speaker 1>his visions. This part of the Bible begins to explain

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<v Speaker 1>the important messages that follow, including the meaning of God's seal.

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<v Speaker 1>The Seal of God is like a special sign from God.

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<v Speaker 1>It shows that God is protecting certain people who belong

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<v Speaker 1>to Him and are genuine followers of Him. This seal

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<v Speaker 1>is mentioned during the wild and Frightening events in the

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<v Speaker 1>Visions of Revelation. It's important to know that this seal

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<v Speaker 1>is not a physical mark, but more like a spiritual insignia.

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<v Speaker 1>It's a way of showing who is truly connected to

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<v Speaker 1>God and under his protection. God's mark appears during the Tribulation,

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<v Speaker 1>a future period of seven years in which God will

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<v Speaker 1>finalize his judgment on the unbelieving world. Throughout the Word

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<v Speaker 1>of God, the Tribulation is associated with the Day of

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<v Speaker 1>the Lord, which refers to the period of time when

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<v Speaker 1>God will directly intervene in the course of history to

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<v Speaker 1>bring about the fulfillment of his plan. That day will

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<v Speaker 1>be a day of wrath. It will be a day

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<v Speaker 1>of agony and anguish. It will be a day of

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<v Speaker 1>distress and devastation. It will be a day of darkness

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<v Speaker 1>and gloom. It will be a day of clouds and darkness.

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<v Speaker 1>It will be a day of trumpet and battle cry.

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<v Speaker 1>The period of the Tribulation will be characterized by a

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<v Speaker 1>variety of divine judgments, turmoil in the celestial sphere, natural calamities,

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<v Speaker 1>and horrific plagues. The one hundred and forty four thousand

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<v Speaker 1>Sealed Servants. The one hundred and forty four thousand Sealed

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<v Speaker 1>Servants are a mix of mystery, symbols and promises about

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<v Speaker 1>the end times. It talks about one hundred and forty

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<v Speaker 1>four thousand of God's servants being specially chosen and marked

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<v Speaker 1>for protection. These servants come from the twelve tribes of Israel.

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<v Speaker 1>The act of sealing, as described in Revelation, signifies a

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<v Speaker 1>divine mark of protection and ownership. In Revelation seven, verse four,

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<v Speaker 1>it says, and I heard the number of those who

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<v Speaker 1>were sealed one hundred and forty four thousand sealed from

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<v Speaker 1>every tribe of the Sons of Israel. The sealing process

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<v Speaker 1>is not just a literal marking, but symbolizes spiritual preservation

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<v Speaker 1>during times of tribulation. Each of the twelve tribes of

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<v Speaker 1>Israel contributes twelve thousand members, signifying completeness and perfection in

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<v Speaker 1>God's selection. The number one hundred forty four thousand is

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<v Speaker 1>rich in symbolism. In biblical numerology, twelve often represents divine

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<v Speaker 1>authority and completeness. Multiplying twelve tribes by twelve thousand members

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<v Speaker 1>from each tribe suggests an expanded completeness. Contrast with the

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<v Speaker 1>mark of the Beast in the Book of Revelation, the

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<v Speaker 1>Seal of God and the mark of the Beast are

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<v Speaker 1>powerful marks that represent the eternal battle between good and

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<v Speaker 1>evil and the stark contrast between God's divine authority and

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<v Speaker 1>the earthly power of the world. These symbols have captured

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<v Speaker 1>the imagination of generations of believers and non bavers, continuing

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<v Speaker 1>to inspire reflection and contemplation to this day. The Seal

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<v Speaker 1>of God, the seal of God mentioned in Revelation Chapter seven,

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<v Speaker 1>Verses two to three, represents divine protection and ownership. It

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<v Speaker 1>is given to God's faithful followers, marking them as His

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<v Speaker 1>in a spiritual sense, unlike a physical mark. It symbolizes

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<v Speaker 1>a deep personal commitment to God and his teachings. Possessing

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<v Speaker 1>the Seal of God indicates spiritual protection during times of

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<v Speaker 1>trial and judgment. It's a sign of being chosen by God,

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<v Speaker 1>reflecting a life lived in accordance with divine principles. The

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<v Speaker 1>mark of the Beast the mark of the beast, spoken

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<v Speaker 1>of in Revelation thirteen, verses sixteen and seventeen, is a

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<v Speaker 1>sign that shows loyalty to the Beast, an evil character

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<v Speaker 1>against God. It means turning away from God and choosing

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<v Speaker 1>to follow the power of people in the world, which

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<v Speaker 1>is often not right or good. The mark of the

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<v Speaker 1>Beast appears in Revelation and is referred to as such

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<v Speaker 1>because it is brought into existence by a man known

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<v Speaker 1>as the Beast. According to the biblical passages in Revelation sixteen,

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<v Speaker 1>verse two and Chapter nineteen, verse twenty, the mark of

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<v Speaker 1>the Beast is a symbol that distinguishes those who worship

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<v Speaker 1>the beast. Revelation thirteen, verses sixteen and seventeen he causes all,

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<v Speaker 1>both small and great, rich and poor, free and slave,

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<v Speaker 1>to receive a mark on their right hand or on

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<v Speaker 1>their forehead, and no one could buy or sell anything

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<v Speaker 1>without that mark, which was either the name of the

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<v Speaker 1>Beast or the number representing his name. He causes all

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<v Speaker 1>to receive a mark, a mark that will be given

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<v Speaker 1>to every one under the government of the Beast and

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<v Speaker 1>his associate. This mark is necessary to participate in the economy,

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<v Speaker 1>and those without it will not be able to buy

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<v Speaker 1>or sell anything. Only those bearing a special number on

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<v Speaker 1>a visible part of their body, hand or forehead will

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<v Speaker 1>be allowed to trade, and the number will only be

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<v Speaker 1>marked on those who engage in imperial idolatry. Revelation thirteen,

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<v Speaker 1>verse eighteen. Here is wisdom. Let the one who has

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<v Speaker 1>understanding calculate the number of the Beast, for it is

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<v Speaker 1>the number of a man. His number is six hundred

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<v Speaker 1>sixty six. Six hundred sixty six is the number that

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<v Speaker 1>captures attention. It is made up of sixes, a number

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<v Speaker 1>that always alludes to the human inability to achieve the seven,

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<v Speaker 1>which represents complete perfection. It is used here as a

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<v Speaker 1>clue to the identity of the last world dictator before

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<v Speaker 1>Jesus reigns for a thousand years. The term mark has

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<v Speaker 1>no special Biblical usage apart from its association with the beast.

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<v Speaker 1>The Greek term charagma was most commonly used for imprints

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<v Speaker 1>on documents or coins. Karagma is well attested to have

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<v Speaker 1>been an imperial seal of the Roman Empire US used

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<v Speaker 1>on official documents during the first and second centuries, in

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<v Speaker 1>addition to its use in Revelation. The term charagma appears

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<v Speaker 1>only once in the New Testament, specifically in Acts seventeen,

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<v Speaker 1>verse twenty nine, where it refers to an artistic image.

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<v Speaker 1>Accepting this mark is like turning your back on God.

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<v Speaker 1>It shows your choosing to side with those against God.

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<v Speaker 1>It's not just a mark you can see on your body.

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<v Speaker 1>It truly means you're living your life against what God wants.

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<v Speaker 1>The seal of God versus the mark of the beast.

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<v Speaker 1>The seal of God and the mark of the Beast

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<v Speaker 1>are two opposing marks. The seal of God represents divine

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<v Speaker 1>authority and protection and is often associated with spiritual marks

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<v Speaker 1>that denote faith and obedience to God. On the other hand,

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<v Speaker 1>the mark of the beast signifies submission to the world's

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<v Speaker 1>corrupt power, and is often interpreted as a physical or

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<v Speaker 1>visible sign of compliance with evil forces. These symbols been

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<v Speaker 1>used to signify the struggle between good and evil and

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<v Speaker 1>the importance of choosing the right path in life. The

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<v Speaker 1>New Heaven, the Celestial City, the New Jerusalem, also known

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<v Speaker 1>as the Tent of God, Holy City, City of God,

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<v Speaker 1>Celestial City, Quadrangular City, and Celestial Jerusalem, is a celestial

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<v Speaker 1>paradise on Earth. The Bible mentions it in several passages,

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<v Speaker 1>such as in Galatians four, verse twenty six and Hebrews eleven,

415
00:25:28.519 --> 00:25:33.000
<v Speaker 1>Verses twelve and thirteen. However, it is described more extensively

416
00:25:33.079 --> 00:25:35.839
<v Speaker 1>in Revelation twenty one. There is an end to the

417
00:25:35.920 --> 00:25:40.000
<v Speaker 1>history recorded in Revelation twenty one. All ages have come

418
00:25:40.039 --> 00:25:43.799
<v Speaker 1>and gone, The tribulation has passed. The Battle of Armageddon

419
00:25:43.839 --> 00:25:46.599
<v Speaker 1>has been fought and won by our Lord Jesus Christ.

420
00:25:47.240 --> 00:25:50.200
<v Speaker 1>Satan was chained for a thousand year reign of Christ

421
00:25:50.240 --> 00:25:54.720
<v Speaker 1>on Earth. A new and glorious temple was established in Jerusalem.

422
00:25:55.079 --> 00:25:59.160
<v Speaker 1>The final rebellion against God was crushed, and Satan received

423
00:25:59.200 --> 00:26:02.559
<v Speaker 1>his just punishishment and eternity in the Lake of Fire.

424
00:26:02.960 --> 00:26:06.960
<v Speaker 1>The Great White throne, judgment took place, and humanity was judged.

425
00:26:07.480 --> 00:26:10.400
<v Speaker 1>The New Jerusalem is a city that is in heaven.

426
00:26:10.880 --> 00:26:15.079
<v Speaker 1>Revelation twenty one, verses one and two. Then I saw

427
00:26:15.160 --> 00:26:18.119
<v Speaker 1>a new heaven and a new Earth. For the first

428
00:26:18.240 --> 00:26:21.319
<v Speaker 1>heaven and the first Earth had passed away, and the

429
00:26:21.400 --> 00:26:24.359
<v Speaker 1>sea was no more. And I saw the Holy City,

430
00:26:24.720 --> 00:26:28.279
<v Speaker 1>the New Jerusalem, coming down out of heaven from God,

431
00:26:28.359 --> 00:26:32.240
<v Speaker 1>prepared as a bride adorned for her husband. We see

432
00:26:32.279 --> 00:26:35.720
<v Speaker 1>in Revelation twenty one, verse two that this Holy City

433
00:26:35.880 --> 00:26:40.079
<v Speaker 1>was prepared and came down from heaven from God. The

434
00:26:40.160 --> 00:26:44.200
<v Speaker 1>phrase was prepared implies that the New Jerusalem has been

435
00:26:44.240 --> 00:26:47.359
<v Speaker 1>completed by this time. John does not say he saw

436
00:26:47.440 --> 00:26:50.599
<v Speaker 1>the New Jerusalem being created. He states he saw the

437
00:26:50.640 --> 00:26:54.039
<v Speaker 1>New Jerusalem coming down from heaven. The idea of a

438
00:26:54.079 --> 00:26:57.000
<v Speaker 1>new Earth with a new atmosphere and sky is a

439
00:26:57.039 --> 00:27:00.880
<v Speaker 1>familiar theme in scripture. Many of the prophets, both Old

440
00:27:00.920 --> 00:27:04.279
<v Speaker 1>and New Testament, spoke of this new heaven and new earth.

441
00:27:04.720 --> 00:27:09.319
<v Speaker 1>Isaiah sixty five, verses seventeen and eighteen. For behold, I

442
00:27:09.440 --> 00:27:12.559
<v Speaker 1>create new heavens and a new Earth, And the former

443
00:27:12.599 --> 00:27:15.880
<v Speaker 1>things shall not be remembered or come into mind, but

444
00:27:16.039 --> 00:27:19.839
<v Speaker 1>be glad and rejoice forever in what I create for behold,

445
00:27:20.160 --> 00:27:23.480
<v Speaker 1>I create Jerusalem to be a joy and her people

446
00:27:23.599 --> 00:27:27.200
<v Speaker 1>to be a gladness. The city is distinguished by its

447
00:27:27.200 --> 00:27:31.039
<v Speaker 1>holiness and newness, making it unique compared to any other

448
00:27:31.160 --> 00:27:35.720
<v Speaker 1>earthly city. The name Jerusalem gives continuity to the land,

449
00:27:36.200 --> 00:27:40.480
<v Speaker 1>especially to the place of our redemption. Throughout history, humans

450
00:27:40.519 --> 00:27:45.240
<v Speaker 1>have never experienced a community entirely free from sin. Adam

451
00:27:45.279 --> 00:27:48.839
<v Speaker 1>and Eve knew only a limited community, and community in

452
00:27:48.880 --> 00:27:52.720
<v Speaker 1>a broader context only came much after the fall. In

453
00:27:52.759 --> 00:27:56.160
<v Speaker 1>the new Jerusalem, we have a completely unique community, one

454
00:27:56.240 --> 00:27:59.960
<v Speaker 1>that is sinless, pure and righteous. It is a holy city.

455
00:28:00.319 --> 00:28:04.119
<v Speaker 1>Problems arise when believers accept this type of community. Now

456
00:28:04.400 --> 00:28:07.920
<v Speaker 1>the city cannot be attributed to human achievement, but rather

457
00:28:08.079 --> 00:28:12.000
<v Speaker 1>is a gift from God. Revelation twenty one, verses three

458
00:28:12.079 --> 00:28:17.079
<v Speaker 1>and four. And I heard a loud voice from the throne, saying, behold,

459
00:28:17.319 --> 00:28:20.359
<v Speaker 1>the dwelling place of God is with man. He will

460
00:28:20.440 --> 00:28:23.240
<v Speaker 1>dwell with them, and they will be his people, and

461
00:28:23.359 --> 00:28:26.519
<v Speaker 1>God himself will be with them as their God. He

462
00:28:26.559 --> 00:28:30.160
<v Speaker 1>will wipe away every tear from their eyes, and death

463
00:28:30.240 --> 00:28:33.319
<v Speaker 1>shall be no more. Neither shall there be mourning nor

464
00:28:33.440 --> 00:28:37.200
<v Speaker 1>crying nor pain any more, for the former things have

465
00:28:37.319 --> 00:28:42.079
<v Speaker 1>passed away. John hears a proclamation from heaven that the

466
00:28:42.079 --> 00:28:45.480
<v Speaker 1>Tabernacle of God is with men, and he will dwell

467
00:28:45.519 --> 00:28:48.759
<v Speaker 1>among them as God's chosen people. They will have a

468
00:28:48.839 --> 00:28:51.400
<v Speaker 1>level of closeness with Him that they could never have

469
00:28:51.519 --> 00:28:56.160
<v Speaker 1>imagined possible. God will be present with them. The tabernacle

470
00:28:56.200 --> 00:28:59.519
<v Speaker 1>that Moses built was to represent the dwelling place of

471
00:28:59.599 --> 00:29:03.920
<v Speaker 1>God here on earth. This tabernacle of God is the

472
00:29:04.000 --> 00:29:07.960
<v Speaker 1>reality of his presence. He will establish residence among them,

473
00:29:08.200 --> 00:29:11.640
<v Speaker 1>and they will serve as His people. Revelation twenty one,

474
00:29:11.759 --> 00:29:14.480
<v Speaker 1>verses five to eight. And he who was seated on

475
00:29:14.559 --> 00:29:18.759
<v Speaker 1>the throne said, behold, I am making all things new.

476
00:29:19.279 --> 00:29:22.200
<v Speaker 1>And he said, write this down, for these words are

477
00:29:22.200 --> 00:29:25.880
<v Speaker 1>trustworthy and true. And he said to me, it is done.

478
00:29:26.160 --> 00:29:28.519
<v Speaker 1>I am the Alpha and the Omega, the beginning and

479
00:29:28.559 --> 00:29:31.440
<v Speaker 1>the end to the thirsty. I will give from the

480
00:29:31.480 --> 00:29:34.519
<v Speaker 1>spring of the water of life without payment. The one

481
00:29:34.519 --> 00:29:37.240
<v Speaker 1>who conquers will have this heritage, and I will be

482
00:29:37.359 --> 00:29:40.400
<v Speaker 1>his God, and he will be my son. But as

483
00:29:40.400 --> 00:29:44.720
<v Speaker 1>for the cowardly, the faithless, the detestable, as for murderers,

484
00:29:44.960 --> 00:29:49.319
<v Speaker 1>the sexually immoral, sorcerers, idolaters and all liars. Their portion

485
00:29:49.519 --> 00:29:52.440
<v Speaker 1>will be in the lake that burns with fire and sulfur,

486
00:29:52.680 --> 00:29:56.359
<v Speaker 1>which is the second death. He who is seated on

487
00:29:56.440 --> 00:30:00.279
<v Speaker 1>the throne, announces that he is making everything new, and

488
00:30:00.359 --> 00:30:03.559
<v Speaker 1>he also says he is the Alpha and the Omega,

489
00:30:03.880 --> 00:30:07.119
<v Speaker 1>the beginning and the end to the thirsty. He will

490
00:30:07.119 --> 00:30:09.480
<v Speaker 1>give freely from the spring of the water of life.

491
00:30:10.160 --> 00:30:13.359
<v Speaker 1>All who are victorious will inherit these things, and He

492
00:30:13.400 --> 00:30:16.279
<v Speaker 1>will be their God, and they will be his children.

493
00:30:16.799 --> 00:30:21.119
<v Speaker 1>But for the cowardly, the unbelieving, the vile, murderers, the

494
00:30:21.200 --> 00:30:26.240
<v Speaker 1>sexually immoral, sorcerers, idolaters, and all liars, their part will

495
00:30:26.279 --> 00:30:28.880
<v Speaker 1>be in the lake of fire, which is the second death.

496
00:30:29.640 --> 00:30:32.640
<v Speaker 1>We read that all things are made new. At this

497
00:30:32.759 --> 00:30:35.839
<v Speaker 1>point in the plan of the Ages, the plan is complete.

498
00:30:35.960 --> 00:30:40.720
<v Speaker 1>Everything is new. Our instinct is to romantically consider innocence

499
00:30:41.000 --> 00:30:43.920
<v Speaker 1>as the perfect state of man, in which Adam would

500
00:30:43.960 --> 00:30:46.480
<v Speaker 1>never have done what he did. But we fail to

501
00:30:46.519 --> 00:30:50.319
<v Speaker 1>realize that the redeemed man is greater than the innocent man,

502
00:30:50.799 --> 00:30:53.319
<v Speaker 1>that we gain more in Jesus than we ever lost

503
00:30:53.319 --> 00:30:58.160
<v Speaker 1>in Adam. God's perfect state is one of redemption. In

504
00:30:58.240 --> 00:31:01.880
<v Speaker 1>Revelation twenty one, verses fifty and sixteen. The angel who

505
00:31:01.920 --> 00:31:05.039
<v Speaker 1>was speaking with me had in his hand a golden

506
00:31:05.119 --> 00:31:09.119
<v Speaker 1>measuring rod to measure the city, its gates, and its wall.

507
00:31:09.880 --> 00:31:12.279
<v Speaker 1>When he measured it, he found it was a square

508
00:31:12.359 --> 00:31:15.720
<v Speaker 1>as wide as it is long. In fact, its length,

509
00:31:15.920 --> 00:31:19.640
<v Speaker 1>width and height were each two thousand, two hundred kilometers.

510
00:31:20.200 --> 00:31:23.039
<v Speaker 1>One of the reasons many people try to spiritualize and

511
00:31:23.119 --> 00:31:26.960
<v Speaker 1>dismiss the city is because of its enormous size. It

512
00:31:27.079 --> 00:31:30.599
<v Speaker 1>is a city that goes beyond what you can imagine. Now,

513
00:31:30.640 --> 00:31:33.720
<v Speaker 1>if you calculate to give you an idea, each of

514
00:31:33.759 --> 00:31:37.319
<v Speaker 1>the walls of the cube, they all range between two thousand,

515
00:31:37.319 --> 00:31:41.000
<v Speaker 1>two hundred and two thousand, four hundred kilometers, and the

516
00:31:41.000 --> 00:31:44.640
<v Speaker 1>square area of the ground floor is approximately four million,

517
00:31:44.720 --> 00:31:48.799
<v Speaker 1>eight hundred sixty thousand square kilometers on the first level.

518
00:31:49.200 --> 00:31:51.599
<v Speaker 1>Have you heard it said that London covers an area

519
00:31:52.000 --> 00:31:56.319
<v Speaker 1>of one thousand, five hundred seventy two square kilometers. The

520
00:31:56.400 --> 00:32:00.400
<v Speaker 1>quadrangular city has four million, eight hundred sixty third thousand

521
00:32:00.400 --> 00:32:04.279
<v Speaker 1>square kilometers on the first floor. This city is twenty

522
00:32:04.319 --> 00:32:07.519
<v Speaker 1>times larger than all of New Zealand. It's ten times

523
00:32:07.599 --> 00:32:11.400
<v Speaker 1>larger than Germany, It's ten times larger than France, it's

524
00:32:11.480 --> 00:32:14.640
<v Speaker 1>forty times larger than all of England. It's much larger

525
00:32:14.640 --> 00:32:17.240
<v Speaker 1>than India. We read that it had a great and

526
00:32:17.400 --> 00:32:21.119
<v Speaker 1>high wall. The wall was not needed for defense, as

527
00:32:21.160 --> 00:32:23.880
<v Speaker 1>there were no more enemies, but the great and high

528
00:32:23.920 --> 00:32:27.519
<v Speaker 1>wall gave the city definition and shows that some will

529
00:32:27.559 --> 00:32:31.200
<v Speaker 1>be excluded from the city. Only the righteous can enter.

530
00:32:31.559 --> 00:32:34.559
<v Speaker 1>Are there really streets of gold in heaven? Is it

531
00:32:34.599 --> 00:32:37.200
<v Speaker 1>true that there are streets of gold in heaven? Look

532
00:32:37.200 --> 00:32:39.680
<v Speaker 1>at verse eighteen and then verse twenty one of chapter

533
00:32:39.720 --> 00:32:43.400
<v Speaker 1>twenty one. The structure of its wall was of jasper,

534
00:32:43.759 --> 00:32:47.359
<v Speaker 1>and the city was pure gold, like clear glass, and

535
00:32:47.400 --> 00:32:50.440
<v Speaker 1>the twelve gates were twelve pearls. Each of the gates

536
00:32:50.519 --> 00:32:52.680
<v Speaker 1>was of a single pearl, and the street of the

537
00:32:52.720 --> 00:32:58.480
<v Speaker 1>city was pure gold, like transparent glass. I can't imagine again.

538
00:32:58.559 --> 00:33:02.039
<v Speaker 1>Can you imagine seeing the city as you approach. When

539
00:33:02.039 --> 00:33:05.279
<v Speaker 1>the Bible says this city reflects light, it's not from

540
00:33:05.359 --> 00:33:09.279
<v Speaker 1>any material combustion, it's not from any consumption of fuel.

541
00:33:09.799 --> 00:33:12.359
<v Speaker 1>The light of the world comes from the lamb, and

542
00:33:12.400 --> 00:33:14.759
<v Speaker 1>he will be the light of the city at that time.

543
00:33:15.200 --> 00:33:18.160
<v Speaker 1>No wonder. Paul described our future this way in First

544
00:33:18.160 --> 00:33:22.359
<v Speaker 1>Corinthians two, verse nine. But as it is written what

545
00:33:22.480 --> 00:33:25.799
<v Speaker 1>no eye has seen, nor ear heard, nor the heart

546
00:33:25.839 --> 00:33:29.440
<v Speaker 1>of man imagined. What God has prepared for those who

547
00:33:29.559 --> 00:33:32.440
<v Speaker 1>love him. And in the city are the Tree of

548
00:33:32.519 --> 00:33:35.440
<v Speaker 1>Life for the healing of the nations, and the River

549
00:33:35.559 --> 00:33:39.559
<v Speaker 1>of Life. The New Jerusalem is the ultimate fulfillment of

550
00:33:39.599 --> 00:33:43.559
<v Speaker 1>all God's promises. The New Jerusalem is God's goodness made

551
00:33:43.599 --> 00:33:47.119
<v Speaker 1>fully manifest. The Tree of Life is first portrayed in

552
00:33:47.200 --> 00:33:50.640
<v Speaker 1>chapter two, verse nine of the Book of Genesis as

553
00:33:50.720 --> 00:33:53.240
<v Speaker 1>being in the midst of the garden of Eden, along

554
00:33:53.279 --> 00:33:55.960
<v Speaker 1>with another divine tree called the Tree of the Knowledge

555
00:33:55.960 --> 00:33:59.279
<v Speaker 1>of Good and evil. As a result of his disobedience,

556
00:33:59.559 --> 00:34:03.000
<v Speaker 1>Adam l lost his eternal life. The Tree of Life

557
00:34:03.000 --> 00:34:06.000
<v Speaker 1>in Eden must have had some role in sustaining the

558
00:34:06.039 --> 00:34:09.119
<v Speaker 1>life of Adam and Eve. The Bible opens with a

559
00:34:09.239 --> 00:34:12.000
<v Speaker 1>description of the Tree of Life, and now we see

560
00:34:12.000 --> 00:34:15.360
<v Speaker 1>the Tree of Life again. Let us pray, Dear Lord.

561
00:34:15.639 --> 00:34:19.440
<v Speaker 1>We thank you for your guidance and your protection as

562
00:34:19.480 --> 00:34:23.400
<v Speaker 1>time moves forward. We pray for the understanding of these prophecies.

563
00:34:23.679 --> 00:34:27.360
<v Speaker 1>We ask for forgiveness of our sins, both known and unknown.

564
00:34:27.920 --> 00:34:30.639
<v Speaker 1>We pray that you guide us from now until eternity.

565
00:34:31.159 --> 00:34:33.480
<v Speaker 1>In Jesus's name. We pray amen,
