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<v Speaker 1>I want to welcome everyone back to the Pekingiana Show

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<v Speaker 1>and it's just me again. I don't know. I've been

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<v Speaker 1>in the mood to just do solo episodes and readings lately,

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<v Speaker 1>so you got me, and you know, I mean, I

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<v Speaker 1>do so many interviews and the only time I really

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<v Speaker 1>get to talk on my own is the live stream,

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<v Speaker 1>and that's just interacting with everybody, So you know, I

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<v Speaker 1>don't know. Maybe for the summer I'll do a bunch

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<v Speaker 1>of reading. I'm gonna I have some I have people's

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<v Speaker 1>schedules to come on. Don't worry. Of course, Thomas will

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<v Speaker 1>be back on and doctor j will be talking about

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<v Speaker 1>Hegel soon enough, and mister Bagbie will be back, and

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<v Speaker 1>maybe some new people who haven't been on before. But

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<v Speaker 1>this is an article I've wanted to read and talk

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<v Speaker 1>about for a while. It was shared with me years

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<v Speaker 1>ago and I've never had a chance to, you know,

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<v Speaker 1>to go over it and read it. And don't know why.

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<v Speaker 1>I just thought, with everything all of the news coming

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<v Speaker 1>out of England, Scotland and Northern Ireland, that I would

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<v Speaker 1>talk about this. So before anybody freaks out, I know

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<v Speaker 1>a lot of people know the author of this know

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<v Speaker 1>of the author of this article, Andrew Joyce. I would

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<v Speaker 1>love to talk to Andrew Joyce. He drops in every

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<v Speaker 1>once in a while and does like a couple podcasts,

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<v Speaker 1>writes a couple of things, and then he disappears for

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<v Speaker 1>a couple of years. So I haven't heard from mister

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<v Speaker 1>Joyce in probably a year year and a half when

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<v Speaker 1>a couple of new things popped up. But this is

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<v Speaker 1>an article from July twelfth, twenty fifteen, by Andrew Joyce, PhD.

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<v Speaker 1>And basically he's talking about the Windrush generation. Anybody who

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<v Speaker 1>knows anything about what happened to Britain after World War Two,

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<v Speaker 1>Sure they had Indians there. Well, why did they have

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<v Speaker 1>Indians in Great Britain. Well, because they were an empire

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<v Speaker 1>and they controlled India and Indians were going to be there.

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<v Speaker 1>But basically a whole crop of people from blacks, from

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<v Speaker 1>the West Indies showed up, especially on a ship called

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<v Speaker 1>the SS Empire wind Rush. And mister Joyce, because his

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<v Speaker 1>concentration is similar to what I do sometimes, except it's

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<v Speaker 1>his main concentration is the history of the Jewish people.

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<v Speaker 1>He sought to find out if the SS Empire wind

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<v Speaker 1>Rush and this specific beginning of flooding of the island

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<v Speaker 1>had anything to do with them. So I will start

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<v Speaker 1>reading and we'll see where this goes. The SS Empire

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<v Speaker 1>wind Rush to Jewish origins of multicultural Britain starts off

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<v Speaker 1>with a quote, will you find out who is responsible

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<v Speaker 1>for this extraordinary action? End quote? Oliver Stanley MP, June

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<v Speaker 1>nineteen forty eight. The Ssmpire wind Rush holds a special

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<v Speaker 1>place in infamy in the mind of British nationalists. When

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<v Speaker 1>the ship arrived at Tilbury Docks from Jamaica in June

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<v Speaker 1>nineteen forty eight, carrying four hundred and seventeen black immigrants,

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<v Speaker 1>it represented more than just a turning point in the

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<v Speaker 1>history of those ancient isles. In some respects, that signaled

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<v Speaker 1>the beginning of mass, organized, non white immigration into Northwest Europe.

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<v Speaker 1>Back in November, TOO published my research on the role

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<v Speaker 1>of Jews in limiting free speech and manipulating race relations

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<v Speaker 1>in Britain in order to achieve Jewish goals and protect

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<v Speaker 1>Jewish interests. I've recently been revisiting some of my past essays,

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<v Speaker 1>delving deeper and expanding each of them, and expanding each

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<v Speaker 1>of them in an effort that I hope will result

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<v Speaker 1>in the publication of a book like manuscript on aspects

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<v Speaker 1>of Jewish influence. During this process, I've been particularly compelled

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<v Speaker 1>to research further into the role of Jews in Britain's

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<v Speaker 1>immigration and racial questions. What I present in this essay

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<v Speaker 1>as a survey of some interesting facts which I hope

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<v Speaker 1>to document and integrate further as my work on the

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<v Speaker 1>volume proceeds. One of the things that struck me most

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<v Speaker 1>when I began looking into the origins of multicultural Britain

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<v Speaker 1>was the hazy and confused background to the arrival of

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<v Speaker 1>that notorious ship. First, though, I might point out one

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<v Speaker 1>of history's bizarre ironies, the vessel that would signal the

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<v Speaker 1>end of racial homogeneity in Britain started life as a

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<v Speaker 1>Nazi cruise liner. The ship began its career in ninet

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<v Speaker 1>team thirty as the MVY Mancerosa. Until the outbreak of war,

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<v Speaker 1>it was used as part of the German Strength through

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<v Speaker 1>Joy program crawftedorche Freud frud I'm terrible. A German Strength

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<v Speaker 1>through Joy enabled more than twenty five million Germans of

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<v Speaker 1>all classes to enjoy subsidized travel and numerous other leisure pursuits.

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<v Speaker 1>Thereby enhancing the sense of community and racial togetherness. Racial

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<v Speaker 1>solidarity rather than class position, was emphasized by drawing lots

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<v Speaker 1>for the allocation of cabins on vessels like the Mancerosa,

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<v Speaker 1>rather than providing superior accommodations only for those who could

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<v Speaker 1>afford a certain rate. Until the outbreak of war, the

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<v Speaker 1>vessel was employed in conveying NSDAP members on South American cruises.

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<v Speaker 1>In nineteen thirty nine, the ship was allocated for military purposes,

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<v Speaker 1>acting as a troop ship for the invasion of Norway

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<v Speaker 1>in nineteen forty. In nineteen forty four, the Mancerosa served

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<v Speaker 1>in the Baltic Sea, rescuing Germans trapped in Latvia, East

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<v Speaker 1>Prussia and Danzig by the advance of the Red Army. Finally,

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<v Speaker 1>in May nineteen forty five, her German career ended when

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<v Speaker 1>she was captured by advancing British forces at Keel and

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<v Speaker 1>taken as a prize of war. The British renamed her

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<v Speaker 1>Empire wind Rush on January twenty first, nineteen forty seven,

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<v Speaker 1>and also employed her as a troop carrier. Sailing from Southampton,

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<v Speaker 1>the ship took British troops to destinations as varied as

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<v Speaker 1>Suez Aiden, Colombo, Singapore and Hong Kong. Crucially, the ship

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<v Speaker 1>was not operated directly by the British government, but by

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<v Speaker 1>the New Zealand Shipping Company. It is with this little

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<v Speaker 1>fact that we begin tumbling down the proverbial rabbit hole.

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<v Speaker 1>I quickly discovered that the New Zealand Shipping Company, like

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<v Speaker 1>other crucial players in the story of the wind Rush,

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<v Speaker 1>was Jewish owned and operated. The company was for the

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<v Speaker 1>most part controlled by the Isaacs family, particularly the direct

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<v Speaker 1>descendants of Henry and George I Isaacs. Henry and George

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<v Speaker 1>left England in eighteen fifty two at the instigation of

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<v Speaker 1>a third brother, Edward, and arrived in Auckland via Melbourne.

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<v Speaker 1>They established a firm Ian h Isaacs, acting as profiteers

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<v Speaker 1>during the Taranaki and Waikato War and winning a number

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<v Speaker 1>of heavy contracts in connection with the provisioning of the troops.

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<v Speaker 1>Henry took a great interest in shipping affairs and was

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<v Speaker 1>for many years a member of the Auckland Harbor Board.

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<v Speaker 1>He was one of the chief shareholders of the Auckland

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<v Speaker 1>Shipping Company, which was subsequently merged into the New Zealand

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<v Speaker 1>Shipping Company. The other major shareholders of the company were

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<v Speaker 1>Lawrence and Alfred Nathan of LD. Nathan and Company. The

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<v Speaker 1>Auckland shipping industry, like many colonial shipping routes, had by

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<v Speaker 1>the eighteen nineties, been effectively monopolized by Jews. During nineteen

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<v Speaker 1>forty seven, in nineteen forty eight, many former German vessels

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<v Speaker 1>were passed on to several of these contracted private companies

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<v Speaker 1>at the discretion of the Ministry for War and the

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<v Speaker 1>Ministry for Transport. The Secretary of State for War during

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<v Speaker 1>these crucial years was none other than Emmanuel Shinwell, the

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<v Speaker 1>socialist son of Polish and Dutch Jews, with a degree

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<v Speaker 1>of loyalty and patriotism typical of his race. Shinwell was

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<v Speaker 1>discovered by mi I five to have been passing British

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<v Speaker 1>secrets to the Iragoon in Palestine in November nineteen forty seven.

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<v Speaker 1>To Shinwell, disproportionately handing government vessels and contracts to fellow

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<v Speaker 1>Jews would have been mere grist to the mill. In

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<v Speaker 1>nineteen forty eight, the British Empire was crumbling. India had

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<v Speaker 1>been granted independence in nineteen forty seven, and an exhausted,

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<v Speaker 1>overstretched and indebted Britain was busy arranging for the return

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<v Speaker 1>of colonial troops to their homelands and the collection of

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<v Speaker 1>others for present or future conflicts. The wind Rush was

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<v Speaker 1>used mainly for this per until in May nineteen forty

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<v Speaker 1>eight the ship's Jewish operators were given permission by the

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<v Speaker 1>British Ministry of Transport to increase their profits by filling

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<v Speaker 1>to capacity with commercial customers immigrants rather than contracted troops

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<v Speaker 1>at Jamaica before returning to Britain with these new settlers.

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<v Speaker 1>The momentous decision appears to have been taken very arbitrarily

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<v Speaker 1>and certainly undemocratically, since it elicited great shock and confusion

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<v Speaker 1>among British politicians when it later came to light. So basically,

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<v Speaker 1>what he's saying there is very arbitrarily. It would have

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<v Speaker 1>seemed that way to the Brits. But what are the

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<v Speaker 1>intention What's the intention of another group? They might not

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<v Speaker 1>have been so shocked had they considered the ethnic origin

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<v Speaker 1>of the head of the Ministry for Transport who authorize

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<v Speaker 1>that action. The Ministry of Transport in that crucial period

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<v Speaker 1>was Henry Lewis Nathan, formerly a member of the law

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<v Speaker 1>firm of Herbert Oppenheimer, Nathan and vandyk and a distant

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<v Speaker 1>relative of the owners of the New Zealand Shipping Company.

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<v Speaker 1>I mean, this is all just this is coincidence, right,

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<v Speaker 1>I'm not going to pronounce it the way some of

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<v Speaker 1>the women are pronounce it. If the web is already

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<v Speaker 1>beginning to look a little tangled, readers would do well

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<v Speaker 1>to consider some of these developments and coincidences within the

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<v Speaker 1>context of the Anglo Jewish cousinhood, a topic I covered

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<v Speaker 1>for too about well. COO is the occidental observer. That's

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<v Speaker 1>the website I'm reading this off of about three years ago.

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<v Speaker 1>From the early nineteenth century until the First World War,

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<v Speaker 1>English Jewry was ruled by a tightly connected oligarchy. Daniel

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<v Speaker 1>Gutwin states that the Anglo Jewish elite comprised some twenty

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<v Speaker 1>interrelated Ashkenazi and Sephardic families, including the houses of Goldsmith, Montagu, Nathan, Cohen, Isaacs, Abraham,

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<v Speaker 1>abrahams Samuel, and Montefiori. Some of these names have featured

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<v Speaker 1>already and will feature again in the Windrush story. At

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<v Speaker 1>its head, of course, stood the House of Rothschild. This

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<v Speaker 1>network of families had an exceptionally high degree of consanguinity,

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<v Speaker 1>leading it to be termed the cousinhood. Conversion and intermarriage

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<v Speaker 1>in the group was exceptionally rare, if not nonexistent. The

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<v Speaker 1>business activities of the group overlapped to the same degree

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<v Speaker 1>as their bloodlines. I illustrated in my previous essay by

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<v Speaker 1>pointing out that quoting his previous essay. In eighteen seventy

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<v Speaker 1>the treasurer of the London Jewish Board of Guardians was

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<v Speaker 1>Viennese born Ferdinand de Rothschild eighteen thirty eight to eighteen

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<v Speaker 1>ninety eight. Ferdinand had married his cousin Elvina, who was

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<v Speaker 1>a niece of the President of the London United Synagogue,

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<v Speaker 1>Sir Anthony de Rothschild eighteen ten to eighteen seventy six. Meanwhile,

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<v Speaker 1>the Board of Deputies was at that time headed by

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<v Speaker 1>Moses Montsfiori, whose wife, a daughter of Levi Barrant Cohen,

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<v Speaker 1>was related to Nathan Meyer Rothschild. Nathan Meyer royal Child's

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<v Speaker 1>wife was also a daughter of Levi Barrant Cohen, and

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<v Speaker 1>thus Montfiori was uncle to the aforementioned Anthony de Rothschild.

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<v Speaker 1>Anthony was married to a niece of Monsfiori. The daughter

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<v Speaker 1>of Abraham Montfiori and Henry Rothschild, et cetera, et cetera.

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<v Speaker 1>In financial terms, the houses of Rothschild in montsfior had

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<v Speaker 1>united in eighteen twenty four to form the Alliance Insurance Company,

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<v Speaker 1>and most of the families were involved in each other's

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<v Speaker 1>stockbrokering and banking concerns. Ndelman notes that in these firms, quote,

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<v Speaker 1>new recruits were drawn exclusively from the ranks of the

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<v Speaker 1>family end quote. Working tightly within this ethnic and familial

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<v Speaker 1>frame network, the Cousinhood amassed huge fortunes, and in the

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<v Speaker 1>years before World War One, despite comprising less than three

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<v Speaker 1>tenths of one percent of the population, Jews constituted over

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<v Speaker 1>twenty percent of non landed British millionaires. William Rubinstein notes

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<v Speaker 1>that of these millionaires, all belonged to the cousinhood. Do

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<v Speaker 1>we need to have another talk about the ospur groups?

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<v Speaker 1>As I like to say all the time, One thing

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<v Speaker 1>that has really been emphasized this year and basically since

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<v Speaker 1>Trump took office is a look at Haitians coming into Springfield, Ohio,

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<v Speaker 1>but more importantly the organization of Somalis in Minneapolis. That's

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<v Speaker 1>a the OSPUR group A. The Ospur group has no

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<v Speaker 1>intention of assimilating. Some will. For the most part, they

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<v Speaker 1>have no intention of assimilating. And the leaders in the

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<v Speaker 1>organizers are going to do everything they can to enrich themselves,

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<v Speaker 1>while the heritage group that's there while they're going to

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<v Speaker 1>do whatever they can to take from them and lessen

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<v Speaker 1>their power. But there's one diasperg group that you're not

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<v Speaker 1>allowed to talk about. I like to call it the

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<v Speaker 1>final boss of the Osburg groups. It was the cousinhood

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<v Speaker 1>that pioneered the way into direct political power for Jews

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<v Speaker 1>in Britain. By nineteen hundred, through a process of ethnic

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<v Speaker 1>and familial networking, the cousin had secured many of the

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<v Speaker 1>most significant administrative positions in the Empire. Feldman knows that

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<v Speaker 1>the Nathan family alone had by that date secured the

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<v Speaker 1>positions of Governor of the Gold Coast Hong Kong and Natal,

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<v Speaker 1>Attorney General and Chief Justice in Trinidad. Private secrets carry

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<v Speaker 1>to the Viceroy in India, officiating Chief Secretary by the

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<v Speaker 1>Governor of Eastern Bengal and Assam, and Postmaster General of Bengal.

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<v Speaker 1>In parliament, Lionel Abraham's was permanent Assistant under Secretary at

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<v Speaker 1>the India Office, working under his cousin Edwin Montague, who

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<v Speaker 1>was then Parliamentary under Secretary for India. Together with the

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<v Speaker 1>rapid development of a Jewish monopoly over key imperial positions,

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<v Speaker 1>were countless cases of nepotistic corruption and profit seeking. The

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<v Speaker 1>cousinhood was instrumental in disseminating false Russian pogram narratives throughout

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<v Speaker 1>the West, in fomenting the profit driven Boer War, and

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<v Speaker 1>in the Indian Silver and Marconi scandals. To go back

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<v Speaker 1>on the Russian pogram narratives, I can't remember if it's

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<v Speaker 1>KITSHENIV nineteen oh three. I believe it's nineteen oh three

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<v Speaker 1>or Odessa nineteen oh five. But the Jewish press in

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<v Speaker 1>Europe before the pogram, it before anyone even noticed something

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<v Speaker 1>was happening, was writing headlines that twenty thousand Jews had

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<v Speaker 1>been killed in Russia in a pogram. It just didn't happen.

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<v Speaker 1>Soulshansen in two hundred years together details these quote unquote

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<v Speaker 1>programs and lists the dead. My fine heart to believe

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<v Speaker 1>it wasn't only Jews that died. Why this has to

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<v Speaker 1>do with Jewish revolutionaries rising up trying to kill people,

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<v Speaker 1>a lot of Orthodox in nineteen oh five trying to

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<v Speaker 1>overthrow the government, and when the Russians fought back their

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<v Speaker 1>papers in the West scream the pogram and that is

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<v Speaker 1>still in the history books today. The Nathan and Isaac's family,

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<v Speaker 1>who owned and operated the New Zealand Shipping Company, also

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<v Speaker 1>comprised part of the cousinhood. Was the case also with

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<v Speaker 1>Harry Nathan, who occupied the strategically valuable position of Ministry

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<v Speaker 1>for Transport between nineteen forty six and nineteen forty eight.

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<v Speaker 1>These were crucial years in which many foreign and domestic

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<v Speaker 1>ex military vessels were being repurposed for commercial purposes and

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<v Speaker 1>handed over by the Royal Navy to private, most often

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<v Speaker 1>Jewish owned companies, much like the nepotistic corruption at the

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<v Speaker 1>heart of the Marconi scandal. Having a Jew running the

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<v Speaker 1>Ministry for War and a Jewish cousin running the Ministry

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<v Speaker 1>for Transport was good news for cousinhood members who had

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<v Speaker 1>monopolized shipping companies and routes and now stood to gain

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<v Speaker 1>from success successive government contracts to newly acquisitioned vehicles like

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<v Speaker 1>the Empire Windrush. These government contracts in the Jewish quest

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<v Speaker 1>for profit played a huge role in the burgeoning of

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<v Speaker 1>the commercial passenger industry that would bring back bring wave

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<v Speaker 1>after way of Blacks, Indians and Pakistanis to Britain over

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<v Speaker 1>the next two decades. I had mentioned that there were

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<v Speaker 1>already Indians in Britain, but it would have been a

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<v Speaker 1>percent It would have been percentages, percentages, I mean minute.

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<v Speaker 1>It doesn't really concern me whether the beginnings of this

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<v Speaker 1>movement was part of a concerted campaign so fled Britain

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<v Speaker 1>with non whites, whether the motivation was purely profit driven,

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<v Speaker 1>or whether it was a mixture of both. The fact

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<v Speaker 1>remains that Jews occupied conspicuous roles throughout the process. Even

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<v Speaker 1>the method by which Blacks were enticed to set sail

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<v Speaker 1>for Britain must be remarked upon. Around three weeks before

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<v Speaker 1>the Empire windrush arrived in Jamaica, Blacks were bombarded with

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<v Speaker 1>ads for cheap travel to Britain and articles of stolen

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<v Speaker 1>the new life they could have in London. What does

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<v Speaker 1>that sound like to you? Why them? Stephen Pollard writes

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<v Speaker 1>that quote the response was almost instantaneous. Qes formed outside

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<v Speaker 1>the booking agency and every place was sold. End quote.

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<v Speaker 1>Many of the ads were propaganda pieces that presented an

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<v Speaker 1>idealized picture of life and job opportunities in Britain and

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<v Speaker 1>start contrast to the bleak reality. Nonetheless, the ads were

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<v Speaker 1>successful in generating a buzz of excitement among blacks keen

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<v Speaker 1>to make the move to the new welfare state. And

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<v Speaker 1>maybe this is a good time to talk about basically,

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<v Speaker 1>up until World War Two, although not as strong as

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<v Speaker 1>it had in the past, before World War Two, Britain

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<v Speaker 1>was an empire, and they pretty much I've heard it

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<v Speaker 1>explained by right wing English real Brits that basically the

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<v Speaker 1>England gave up an empire for the NHS, for the

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<v Speaker 1>National Health Service, for welfare, for free healthcare. Now, as

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<v Speaker 1>somebody who thinks that in a very small country that

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<v Speaker 1>is tightly knit and mono racial, mono ethnic, monolingual, you

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00:20:41.359 --> 00:20:45.359
<v Speaker 1>can probably make that work. And it works in certain

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<v Speaker 1>countries no matter how much libertarian economists. Once you talk

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<v Speaker 1>about how bad their economy is, their economies keep going

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<v Speaker 1>on free healthcare for your brother, for your cousin, for

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<v Speaker 1>your seventh cousin. It makes sense, you might even make

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<v Speaker 1>an argument for it. But what happens when you start

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00:21:10.240 --> 00:21:17.359
<v Speaker 1>bringing people in from the outside and then to pile

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<v Speaker 1>on top of it when people start saying, hey, wait

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<v Speaker 1>a minute, we can't take care of these people. You know,

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<v Speaker 1>the NHS is going to go broke if we Well,

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<v Speaker 1>who do you think is going to work for the NHS.

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<v Speaker 1>We're not only bringing these people in here. They're not

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<v Speaker 1>going to be sponging off the NHS. They're going to

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<v Speaker 1>be working for the NHS. Okay, So not only are

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<v Speaker 1>you bringing them in there and people are like world

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<v Speaker 1>war are these people going to work? But oh, all

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<v Speaker 1>these new jobs are being opened up. We're coming out

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00:21:53.680 --> 00:21:58.039
<v Speaker 1>of a war, and you're going to give the jobs

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<v Speaker 1>to people who are not our race, don't barely speak

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<v Speaker 1>our language, definitely don't share our culture. And now they

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00:22:11.759 --> 00:22:17.160
<v Speaker 1>get it. They get the benefits of it, not only

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<v Speaker 1>the benefits of the NHS, but they're going to draw

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<v Speaker 1>an income from the NHS. Who's going to get left

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00:22:25.000 --> 00:22:31.640
<v Speaker 1>out of this, even if not immediately. Daniel Lawrence quotes

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<v Speaker 1>as an example one migrant who explained his move to

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<v Speaker 1>Britain quote, well, I left Jamaica because I saw the

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<v Speaker 1>advertisements in the Gleaner. I left to better my position.

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<v Speaker 1>This was the chief reason end quote. The Gleaner is

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<v Speaker 1>part of the Gleaner Company, which to this day enjoys

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00:22:49.599 --> 00:22:53.000
<v Speaker 1>an effective monopoly of the Jamaican press. The company has

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<v Speaker 1>its origins in eighteen thirty four, when it was founded

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<v Speaker 1>by the Jewish brothers Jacob and Joshua de Cordova. I

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<v Speaker 1>would almost certainly expect them to be Sephardic. Since its founding,

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<v Speaker 1>it has been kind of a Jamaican micro cousinhood. Even

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<v Speaker 1>when it registered as a private company in eighteen ninety seven.

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<v Speaker 1>Its first director is possessed a mixture of Ashkenazi and

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<v Speaker 1>Safari names, from Ashenheim to de Moricado. At the time

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<v Speaker 1>the Empire Windrush ads appeared, the managing director was Michael

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<v Speaker 1>Dick Cordova. Even as late as nineteen sixties, and despite

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<v Speaker 1>numering numbering no more than six hundred in the whole country,

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<v Speaker 1>according to Anita Waters, the powerful Jewish minority of Jamaica

327
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<v Speaker 1>controlled quote many of the larger economic enterprises end quote

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<v Speaker 1>before the socialist policies of the Manly administration were implemented.

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<v Speaker 1>Jews Quote controlled the country's only cement factory, the radio sector,

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<v Speaker 1>the telephone company, and the largest rum company end quote.

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<v Speaker 1>You want to talk about colonization a little bit, how

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<v Speaker 1>the white European gets blamed for colonization. Think you know

333
00:24:17.799 --> 00:24:22.559
<v Speaker 1>where I'm going with that. For all intents and purposes,

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00:24:23.079 --> 00:24:26.319
<v Speaker 1>the Empire wind Rush was passed into Jewish ownership by

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<v Speaker 1>a Jewish Secretary for War, given the green light to

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<v Speaker 1>boost profits and start bringing non whites to Britain by

337
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<v Speaker 1>a Jewish Minister for Transport, and provided with armies of

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<v Speaker 1>eager passengers by a Jewish owned media. Despite these facts,

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<v Speaker 1>a very different narrative emerged in the aftermath of the

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<v Speaker 1>ship's arrival. Pollard writes that quote. In the years since

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<v Speaker 1>the arrival of the Empire wind Rush, a myth has

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00:24:51.799 --> 00:24:54.240
<v Speaker 1>taken hold that the British government was responsible for bringing

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<v Speaker 1>the passengers over as part of a concerted plan to

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<v Speaker 1>help overcome a labor shortage. But this is wrong. It

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00:25:01.720 --> 00:25:03.960
<v Speaker 1>is clear from their action of ministers that they were

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<v Speaker 1>as surprised as the public when they first learned via

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<v Speaker 1>a telegram from the acting Governor of Jamaica on May eleventh,

348
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<v Speaker 1>what was about to happen. End quote. The myth was

349
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<v Speaker 1>a helpful one because it acknowledged the undemocratic nature of

350
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<v Speaker 1>the event, while a deflecting blame away from the most

351
00:25:22.400 --> 00:25:26.039
<v Speaker 1>obvious source of the scourge, the Jews of the shipping

352
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<v Speaker 1>industry and the Ministry of Transport. It's an interesting fact

353
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<v Speaker 1>that with the relevant contacts assigned and the process under way,

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<v Speaker 1>Harry Nathan quietly vacated his position on May thirty first. Astonishingly,

355
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<v Speaker 1>since that date Nathan has eluded all scholarly and journalistic

356
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<v Speaker 1>attention until my own investigation. The Labor government fumbled in

357
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<v Speaker 1>the aftermath of the arrival of the Empire Windrush clean

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<v Speaker 1>to the fantasy that upholding that the tradition that members

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<v Speaker 1>of the colonies should be quote freely as admissible to

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<v Speaker 1>the United Kingdom could act as a means of holding

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<v Speaker 1>the crumbling Empire together. So they've already given up the

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<v Speaker 1>empire for welfare, and now they're going to do everything

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<v Speaker 1>they can to make sure that the welfare is enough

364
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<v Speaker 1>is honey for foreigners unlike them. We're not talking about

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<v Speaker 1>people from South Africa. We're not talking about whites from

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<v Speaker 1>South Africa. We're not talking about whites from New Zealand.

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<v Speaker 1>We're not talking about whites from Australia. No part of

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<v Speaker 1>the cabinets strict adherence to this established but previously superfluous

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<v Speaker 1>protocol may also have been influenced by the interpretation of

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<v Speaker 1>existing immigration law presented to them. The responsibility for interpreting

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<v Speaker 1>existing law for the Crown and the Cabinet lies with

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<v Speaker 1>the Solicitor General, a role that has been occupied since

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<v Speaker 1>nineteen forty five by yet another Jew, Frank Soscus. As

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<v Speaker 1>I noted in a previous essay, Soscus would later introduce

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<v Speaker 1>Britain's first legislation containing a provision prohibiting group libel. Soscus

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<v Speaker 1>was the son of Rush, of a Russian Jewish revolutionary exile.

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<v Speaker 1>It was Soscus who drew up the legislation and piloted

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<v Speaker 1>the First Race Relations Act nineteen sixty five through Parliament.

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<v Speaker 1>The Act aimed to outlaw racial discrimination in public places.

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<v Speaker 1>Quoting Crucially, the nineteen sixty five Act created the Race

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<v Speaker 1>Relations Board and equipped it with the power to sponsor

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<v Speaker 1>research for the purposes of monitoring race really in Britain, and,

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<v Speaker 1>if necessary, extending legislation on the basis of the findings

384
00:28:05.440 --> 00:28:10.039
<v Speaker 1>of such research. Clearly, Soscus would have been at pains

385
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<v Speaker 1>to admonish with legal jargon any racist reactions against ministers

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<v Speaker 1>to the arrival of Empire wind Rush and subsequent streams

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<v Speaker 1>of black immigrants sailing on Jewish vessels. It was Soscus

388
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<v Speaker 1>who informed Arthur Chiech Jones, the anti immigration Minister for Labor,

389
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<v Speaker 1>that neither the Jamaican nor the British government had any

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00:28:30.720 --> 00:28:34.079
<v Speaker 1>legal power in peacetime to prevent the standing at Tilbury

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<v Speaker 1>of the landing at Tilbury of the Empire wind Rush.

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<v Speaker 1>And so the former Montrosa, once a triumphant symbol of

393
00:28:42.480 --> 00:28:47.759
<v Speaker 1>strength through joy, disgorged its passengers on the Thames as

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<v Speaker 1>part of the new initiative destruction through diversity. It was

395
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<v Speaker 1>soon followed by numerous other troop ships like the ss Orbida,

396
00:28:56.759 --> 00:29:03.319
<v Speaker 1>laden with dusky immigrants and stinking of vomit and urine.

397
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<v Speaker 1>So when you read now about what's going on in Britain,

398
00:29:09.079 --> 00:29:15.599
<v Speaker 1>especially with Rupert Lowe publishing all the findings on the

399
00:29:15.640 --> 00:29:23.960
<v Speaker 1>grimming and rape gangs, and you see how politicians, the

400
00:29:24.119 --> 00:29:31.440
<v Speaker 1>press agencies like the Nudge Unit, how they immediately go

401
00:29:31.680 --> 00:29:37.400
<v Speaker 1>to bat, how racism is more important to them, or

402
00:29:37.680 --> 00:29:41.759
<v Speaker 1>looking at a group with suspicion is more important to

403
00:29:41.799 --> 00:29:50.279
<v Speaker 1>them than white girls being gang raped and raped by animals,

404
00:29:51.559 --> 00:30:00.880
<v Speaker 1>literal animals use. This is the origins of it. It's

405
00:30:00.920 --> 00:30:03.319
<v Speaker 1>been building for a long time. This isn't something that

406
00:30:03.400 --> 00:30:09.839
<v Speaker 1>came out of woke. This has been happening for a

407
00:30:09.920 --> 00:30:15.279
<v Speaker 1>very long time. It was only during the next Churchill

408
00:30:15.359 --> 00:30:18.279
<v Speaker 1>government that some reflection took place on the longer term

409
00:30:18.319 --> 00:30:22.680
<v Speaker 1>implications of what had begun with Churchill. Recorded by Sir

410
00:30:22.759 --> 00:30:27.279
<v Speaker 1>Norman Brooks remarking, quote, problems will arise if many colored

411
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<v Speaker 1>people settle here. Are we to settle ourselves? With color

412
00:30:30.279 --> 00:30:34.839
<v Speaker 1>problems in the UK? Attracted by welfare state? Public opinion

413
00:30:34.880 --> 00:30:37.599
<v Speaker 1>in UK won't tolerate it once it gets beyond certain

414
00:30:37.920 --> 00:30:44.720
<v Speaker 1>limits end quote. But by then it was too late.

415
00:30:45.799 --> 00:30:48.440
<v Speaker 1>Over the course of the following decade, black immigration to

416
00:30:48.440 --> 00:30:52.599
<v Speaker 1>Britain increased dramatically. Between nineteen forty eight and nineteen fifty two,

417
00:30:52.720 --> 00:30:57.400
<v Speaker 1>between around two thousand between around two thousand blacks entered

418
00:30:57.400 --> 00:31:00.680
<v Speaker 1>Britain each year. By nineteen fifty seventh, the figure I

419
00:31:00.680 --> 00:31:06.640
<v Speaker 1>had climbed to forty two thousand. We're talking about a

420
00:31:06.640 --> 00:31:11.240
<v Speaker 1>small island that we're not talking about an expensive land

421
00:31:11.319 --> 00:31:13.880
<v Speaker 1>mass like we have. And I'm not making excuses for

422
00:31:14.920 --> 00:31:21.680
<v Speaker 1>anything that's happening here. I'm just saying that, yeah, there's

423
00:31:21.720 --> 00:31:24.279
<v Speaker 1>places to go here, there's places to send them. You

424
00:31:24.319 --> 00:31:30.839
<v Speaker 1>could even make reservations. But this is a small island.

425
00:31:31.839 --> 00:31:35.119
<v Speaker 1>Government investigations into the new population to reveal that the

426
00:31:35.119 --> 00:31:37.960
<v Speaker 1>idea that blacks were helping fill a labor shortage was

427
00:31:38.000 --> 00:31:42.440
<v Speaker 1>grossly ill founded, and one report completed in December nineteen

428
00:31:42.480 --> 00:31:45.400
<v Speaker 1>fifty three civil servants stated that the new population found

429
00:31:45.400 --> 00:31:49.839
<v Speaker 1>it difficult to secure employment, not because of prejudice among whites,

430
00:31:50.519 --> 00:31:53.440
<v Speaker 1>but because the newcomers had low output in their working

431
00:31:53.480 --> 00:32:00.079
<v Speaker 1>life was marked by irresponsibility, warrelsomeness, and lack of discipline.

432
00:32:00.160 --> 00:32:04.079
<v Speaker 1>Black women were slow mentally, and black men were more

433
00:32:04.200 --> 00:32:09.720
<v Speaker 1>volatile in temperament than white workers, more easily provoked to violence,

434
00:32:10.359 --> 00:32:15.519
<v Speaker 1>lacking in stamina, and generally not up to the standards

435
00:32:15.559 --> 00:32:26.839
<v Speaker 1>required by British employers. Maybe this is a good time

436
00:32:26.960 --> 00:32:34.200
<v Speaker 1>to dispel the myth that you know, these rape gangs

437
00:32:34.240 --> 00:32:41.880
<v Speaker 1>are just bad people that were sent on purpose from

438
00:32:42.079 --> 00:32:47.200
<v Speaker 1>Pakistan and places like that to destroy Britain. No. I,

439
00:32:47.400 --> 00:32:50.759
<v Speaker 1>from what I understand in the Rupert Lowe report, the

440
00:32:50.799 --> 00:32:55.599
<v Speaker 1>first reports of these gangs was in nineteen fifty five,

441
00:33:01.920 --> 00:33:09.480
<v Speaker 1>which is interesting because Soscus in nineteen sixty five is

442
00:33:10.240 --> 00:33:21.519
<v Speaker 1>already having his anti racist laws and organizations put forth.

443
00:33:24.920 --> 00:33:28.680
<v Speaker 1>Worse future social and criminal patterns were already being established.

444
00:33:28.680 --> 00:33:32.200
<v Speaker 1>In nineteen fifty four, Home Secretary David Maxwell David Maxwell

445
00:33:32.200 --> 00:33:35.440
<v Speaker 1>Fife issued a secret memorandum on the cab to the

446
00:33:35.480 --> 00:33:40.000
<v Speaker 1>Cabinet on blacks pimping white women, stating that quote, figures

447
00:33:40.039 --> 00:33:43.079
<v Speaker 1>I have obtained from the Metropolitan Police do show that

448
00:33:43.119 --> 00:33:45.839
<v Speaker 1>the number of colored men convicted for this offense is

449
00:33:45.920 --> 00:33:48.319
<v Speaker 1>out of all proportion to the number of colored men

450
00:33:48.440 --> 00:33:55.000
<v Speaker 1>in London, in other words, per capita. Three months later

451
00:33:55.039 --> 00:33:57.720
<v Speaker 1>he again wrote to the Cabinet stressing that quote large

452
00:33:57.799 --> 00:34:00.319
<v Speaker 1>numbers of colored men are living on national assistans stance

453
00:34:00.880 --> 00:34:06.519
<v Speaker 1>or the immoral earnings of white women. End quote. While

454
00:34:06.519 --> 00:34:09.559
<v Speaker 1>the fame notting Hill race riots of nineteen fifty eight

455
00:34:09.599 --> 00:34:13.000
<v Speaker 1>are often pointed to as an example of black victimhood

456
00:34:13.159 --> 00:34:16.119
<v Speaker 1>and the need for a black reaction against white oppression,

457
00:34:16.559 --> 00:34:19.920
<v Speaker 1>the riots were instead the culmination of white reactions against

458
00:34:19.960 --> 00:34:24.559
<v Speaker 1>black crime and missagenation. Earlier, in nineteen fifty eight, the

459
00:34:24.599 --> 00:34:28.639
<v Speaker 1>Eugenic Society now the Galton Institute issued warnings that the

460
00:34:28.719 --> 00:34:31.440
<v Speaker 1>mingling of races that had started in Britain quote ran

461
00:34:31.599 --> 00:34:35.440
<v Speaker 1>counter to the great developing pattern of human evolution end quote,

462
00:34:35.639 --> 00:34:38.920
<v Speaker 1>and attacked the United Nations for minimizing the quote quite

463
00:34:39.000 --> 00:34:43.719
<v Speaker 1>obvious to similarities between people and individuals end quote. The

464
00:34:43.800 --> 00:34:46.519
<v Speaker 1>notting Hill riots, occurring a decade after the arrival of

465
00:34:46.559 --> 00:34:51.159
<v Speaker 1>Empire Windrush, were seeded one August evening when white youths

466
00:34:52.159 --> 00:34:55.320
<v Speaker 1>intervened in an argument between a Swedish prostitute and her

467
00:34:55.360 --> 00:34:59.480
<v Speaker 1>black husband, Raymond Morrison. A brawl broke out between the

468
00:34:59.519 --> 00:35:02.639
<v Speaker 1>youths and Morrison's friends. The following day, some of the

469
00:35:02.679 --> 00:35:05.679
<v Speaker 1>white youths verbally assaulted the Swede for being a black

470
00:35:05.719 --> 00:35:10.199
<v Speaker 1>man's trullop. The white youths then assembled between three and

471
00:35:10.239 --> 00:35:14.119
<v Speaker 1>four hundred fellows to begin a violent demonstration against black criminality,

472
00:35:15.079 --> 00:35:19.119
<v Speaker 1>resulting in six days and nights of almost uninterrupted inter

473
00:35:19.280 --> 00:35:30.199
<v Speaker 1>ethnic warfare. This period represented one of the clearest opportunities

474
00:35:30.239 --> 00:35:33.440
<v Speaker 1>for Britain to turn back the tide, but as I

475
00:35:33.480 --> 00:35:36.519
<v Speaker 1>have previously documented, it was also the period in which

476
00:35:36.559 --> 00:35:40.840
<v Speaker 1>the efforts of a largely number of unelected Jewish lawyers

477
00:35:41.400 --> 00:35:45.159
<v Speaker 1>began the British race relation sham, choking out free speech

478
00:35:45.239 --> 00:35:50.519
<v Speaker 1>and with any opportunity for effective white resistance where it

479
00:35:50.559 --> 00:35:54.320
<v Speaker 1>says unelected Jewish lawyers. There is a link and I

480
00:35:54.360 --> 00:35:59.760
<v Speaker 1>am going to click it. Yeah, he has another full

481
00:36:00.079 --> 00:36:05.920
<v Speaker 1>article here entitled Jewish Jews, Multiculturalism and the War on

482
00:36:06.159 --> 00:36:09.719
<v Speaker 1>Free Speech. And it looks to be a case file,

483
00:36:11.480 --> 00:36:17.639
<v Speaker 1>just numbering case after case after case, and so yeah,

484
00:36:17.960 --> 00:36:30.760
<v Speaker 1>this is basically naming who was responsible all right. After

485
00:36:30.800 --> 00:36:34.079
<v Speaker 1>catching fire during a voyage Empire, Windrush sank to a

486
00:36:34.119 --> 00:36:37.559
<v Speaker 1>watery grave off the coast of Algeria in nineteen fifty four.

487
00:36:38.440 --> 00:36:42.039
<v Speaker 1>Its legacy was to last much longer. Liberals and the

488
00:36:42.039 --> 00:36:47.199
<v Speaker 1>cultural Marxist elites named a public space in Brixton, London,

489
00:36:47.679 --> 00:36:51.239
<v Speaker 1>wind Rush Square, to commemorate the fiftieth anniversary of its landing.

490
00:36:52.079 --> 00:36:54.960
<v Speaker 1>It also featured during the opening ceremony of the twenty

491
00:36:55.000 --> 00:36:58.480
<v Speaker 1>twelve Olympic Games, and the salvaged wheel of the vessel

492
00:36:58.559 --> 00:37:01.239
<v Speaker 1>so it to relic like for veteran at the offices

493
00:37:01.320 --> 00:37:13.800
<v Speaker 1>of the Open University in Milton Keynes. You your society

494
00:37:14.000 --> 00:37:18.440
<v Speaker 1>is always going to have a religion, It's always going

495
00:37:18.519 --> 00:37:23.840
<v Speaker 1>to have religious symbols, it's always going to have worship.

496
00:37:25.960 --> 00:37:32.360
<v Speaker 1>The only question is is what values and what worship

497
00:37:34.000 --> 00:37:40.039
<v Speaker 1>is going to benefit your society the most, because all

498
00:37:40.039 --> 00:37:49.079
<v Speaker 1>they're describing here is religion. Hardcore atheists, when you tell

499
00:37:49.119 --> 00:37:52.639
<v Speaker 1>them that they worship a religion, whether it be reason,

500
00:37:53.320 --> 00:37:57.480
<v Speaker 1>whatever it is, they hate it. They don't want to

501
00:37:57.480 --> 00:38:01.920
<v Speaker 1>hear it. They think it's you know, you're trying to

502
00:38:01.960 --> 00:38:07.159
<v Speaker 1>start a meme of some sort. But once you understand,

503
00:38:08.519 --> 00:38:13.039
<v Speaker 1>once you get away from individualism and you start to

504
00:38:13.039 --> 00:38:18.760
<v Speaker 1>study the group, the mob, when you start to study

505
00:38:19.599 --> 00:38:26.480
<v Speaker 1>ethnic groups historically, you start to see every single one

506
00:38:26.519 --> 00:38:30.440
<v Speaker 1>of them worship something, and every single person on the

507
00:38:30.519 --> 00:38:34.280
<v Speaker 1>planet worships something. They have a belief system that they

508
00:38:34.400 --> 00:38:42.639
<v Speaker 1>hold as dear as any Christian Muslim. I don't even

509
00:38:42.679 --> 00:38:45.559
<v Speaker 1>know if that Jews believe anything anymore. Well, I think

510
00:38:45.599 --> 00:38:51.519
<v Speaker 1>the cow rights are probably a probably have a belief

511
00:38:56.239 --> 00:39:00.880
<v Speaker 1>I see a more tangible legacy. However, next year and

512
00:39:00.920 --> 00:39:04.400
<v Speaker 1>he's writing this in twenty fifteen. Last year, Jamaican Lloyd

513
00:39:04.440 --> 00:39:09.559
<v Speaker 1>Byfield smashed his way into the apartment of londoner Legan

514
00:39:10.039 --> 00:39:14.920
<v Speaker 1>Duffy after she spurned his advances. Armed with a claw

515
00:39:14.920 --> 00:39:19.119
<v Speaker 1>hammer and a knife, he stabbed her fourteen times in

516
00:39:19.119 --> 00:39:22.719
<v Speaker 1>front of her six year old daughter. What made the

517
00:39:22.760 --> 00:39:25.519
<v Speaker 1>brutal crime. Even more disgusting was the fact that Byfield

518
00:39:25.599 --> 00:39:28.840
<v Speaker 1>was an illegal immigrant who had previously been jailed for

519
00:39:28.920 --> 00:39:31.719
<v Speaker 1>thirty weeks after attacking a white woman with a chisel.

520
00:39:32.920 --> 00:39:37.079
<v Speaker 1>A deportation order had been made during that sentencing, but

521
00:39:37.239 --> 00:39:40.559
<v Speaker 1>was never carried out because Britain remains as catatonic on

522
00:39:40.719 --> 00:39:43.639
<v Speaker 1>matters of race and immigration as it was in May

523
00:39:43.760 --> 00:39:49.119
<v Speaker 1>nineteen forty eight. The motherless, raped and murdered white children

524
00:39:49.239 --> 00:39:52.239
<v Speaker 1>of Britain are the truest legacy and reflection of that

525
00:39:52.239 --> 00:39:57.480
<v Speaker 1>fateful voyage. But it is hoped mechanics behind the voyage,

526
00:39:57.719 --> 00:40:03.159
<v Speaker 1>behind that voyage are now a little better known. Man

527
00:40:04.440 --> 00:40:11.159
<v Speaker 1>and he twenty footnotes here with links. If anybody has

528
00:40:11.159 --> 00:40:15.719
<v Speaker 1>read Andrew Joyce before, you know that he is well researched,

529
00:40:21.000 --> 00:40:25.519
<v Speaker 1>so as we. Yeah, I got I got a chance

530
00:40:25.559 --> 00:40:28.239
<v Speaker 1>to spend some time with Harry Robinson from the LOADUS

531
00:40:28.239 --> 00:40:34.480
<v Speaker 1>Eaters recently and hearing the stories firsthand of what's happening there,

532
00:40:36.559 --> 00:40:40.719
<v Speaker 1>and then seeing the report which I think Rubert load

533
00:40:40.800 --> 00:40:44.159
<v Speaker 1>dropped yesterday. I think, yeah, it was yesterday. Today's the seventeen,

534
00:40:44.159 --> 00:40:51.119
<v Speaker 1>that woud have been the sixteenth. H here's your here's

535
00:40:51.159 --> 00:40:56.480
<v Speaker 1>your origins. Here's who owned the ships, Here's who owned

536
00:40:56.480 --> 00:41:02.159
<v Speaker 1>the shipping companies. Here's here's who i'm the newspapers. Here's

537
00:41:02.159 --> 00:41:12.880
<v Speaker 1>who are the head of the departments. What what does

538
00:41:12.920 --> 00:41:17.400
<v Speaker 1>it the Ospara group do. The Ospara groups are going

539
00:41:17.440 --> 00:41:28.800
<v Speaker 1>to do what they do, and eventually what happens is

540
00:41:29.199 --> 00:41:37.000
<v Speaker 1>either total destruction or total takeover. And in the case

541
00:41:37.440 --> 00:41:47.840
<v Speaker 1>this case of Britain, it's funny someone someone mentioned the

542
00:41:47.920 --> 00:41:51.320
<v Speaker 1>United Kingdom today and I was like, I need I'm

543
00:41:51.679 --> 00:41:53.880
<v Speaker 1>I guess I'm just too old to use that term.

544
00:41:53.880 --> 00:41:56.719
<v Speaker 1>I always hurt Great Britain when I was growing up.

545
00:41:56.800 --> 00:42:03.480
<v Speaker 1>So in the case of Britain, when you look over

546
00:42:03.519 --> 00:42:07.880
<v Speaker 1>there and you read about the horrors and you see

547
00:42:07.960 --> 00:42:13.519
<v Speaker 1>the things that you hear, the stories that I don't

548
00:42:13.559 --> 00:42:16.639
<v Speaker 1>want people I love to hear. I don't want my

549
00:42:16.679 --> 00:42:21.280
<v Speaker 1>wife to know anything that is in Rupert Lowe's rape

550
00:42:21.280 --> 00:42:31.159
<v Speaker 1>gang report. But I'm subjecting myself no matter how no

551
00:42:31.199 --> 00:42:38.920
<v Speaker 1>matter how much it's going to change you forever. You

552
00:42:39.000 --> 00:42:42.679
<v Speaker 1>know that you have to solve the problem, but also

553
00:42:42.800 --> 00:42:45.480
<v Speaker 1>you definitely have to look at where the problem started

554
00:42:49.480 --> 00:42:59.679
<v Speaker 1>or else it'll just happen again. So that's it. That

555
00:42:59.800 --> 00:43:02.559
<v Speaker 1>is the ss Empire, win Rush The Jewish Origins of

556
00:43:02.639 --> 00:43:10.639
<v Speaker 1>Multicultural Britain July twelve, twenty fifteen by Andrew Joyce, PhD.

557
00:43:11.639 --> 00:43:15.239
<v Speaker 1>And I will provide a link to the article on

558
00:43:15.280 --> 00:43:20.880
<v Speaker 1>the Occidental Observer in the show notes and I hope

559
00:43:20.880 --> 00:43:23.719
<v Speaker 1>you learned something first time I read. I read this

560
00:43:23.840 --> 00:43:30.719
<v Speaker 1>article many times. I hope, I hope you learned something.

561
00:43:30.760 --> 00:43:35.239
<v Speaker 1>I hope we're I hope some of us are able

562
00:43:35.280 --> 00:43:40.559
<v Speaker 1>to start opening up people's eyes about the osper groups. Hell,

563
00:43:40.840 --> 00:43:42.920
<v Speaker 1>my both sides of my family are part of the

564
00:43:42.920 --> 00:43:50.400
<v Speaker 1>Ospur group that came here. I like to think we

565
00:43:50.440 --> 00:43:57.480
<v Speaker 1>became American. It's kind of it's kind of if I

566
00:43:57.519 --> 00:44:01.199
<v Speaker 1>try to compare myself to this to these people who

567
00:44:01.239 --> 00:44:03.760
<v Speaker 1>were brought here, it's kind of like well, lying fruit, like, hey,

568
00:44:03.800 --> 00:44:07.440
<v Speaker 1>look how good I am. I hope I add something.

569
00:44:10.239 --> 00:44:15.320
<v Speaker 1>That's it. Take care everyone, And you know, if you

570
00:44:15.360 --> 00:44:16.719
<v Speaker 1>want to support the show, you can go to the

571
00:44:16.719 --> 00:44:20.840
<v Speaker 1>Pekingona show dot com and all the ways you can

572
00:44:20.840 --> 00:44:24.400
<v Speaker 1>support the show were there. Thank you till the next

573
00:44:24.440 --> 00:44:24.840
<v Speaker 1>episode
