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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday's Service, episode thirty four.

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<v Speaker 1>I am your host, Josh Monday. If you don't know me,

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<v Speaker 1>I'm a Christian rapper, devoted husband, father, and Army veteran.

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<v Speaker 1>And this is brought to you by Cold Conspiracy Podcast.

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<v Speaker 1>Thank you so much for tuning in. I really appreciate

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<v Speaker 1>you guys, and like I always do, I start out

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<v Speaker 1>with shout outs from everyone that commented on the last show.

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<v Speaker 1>Angela like always Avvy, let's go, it's so much easier, Abviy, Hi, Garza,

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<v Speaker 1>what's going on? How you doing? Mitch, thank you so

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<v Speaker 1>much for commenting. And MDMP twenty two, thank you for commenting. Yes, dude,

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<v Speaker 1>so Abby you said, great show, love how you do it?

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<v Speaker 1>Was not the best guy myself till I was saved. Yeah,

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<v Speaker 1>I just like me appreciate life experience comparison. Yes, sir,

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<v Speaker 1>thank you. Yes, you have to be thorough. I read

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<v Speaker 1>it cover to cover and listening to pods or Bible

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<v Speaker 1>at work. I've been doing for a while. Hermiting up. Yes,

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<v Speaker 1>and yes, all man estology are fake. Only words of

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<v Speaker 1>Jesus are true, and we have to trust Jesus kept

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<v Speaker 1>his word. It's important to know when we are as

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<v Speaker 1>biblical cosmology arguably more things. Yes, amen, ABVI appreciate it.

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<v Speaker 1>Finis Luke twenty one. Thank you, Angela Kelly. Yeah, so

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<v Speaker 1>these are all the comments from Wednesday's service when I

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<v Speaker 1>was going over Luke eighteen through twenty one. Thank you

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<v Speaker 1>so much. And if I missed anybody from Sunday service,

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<v Speaker 1>I'm pretty sure I got everybody flicking boogers. Thank you,

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<v Speaker 1>Glenn Cole, thank you. Really appreciate you. Guys. Continue the comments,

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<v Speaker 1>even if it's the same people that comment, and even

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<v Speaker 1>new people that comment. Mitch, I say that you commented

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<v Speaker 1>a few times. Thank you new people. If you want

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<v Speaker 1>to comment, just leave an emoji, like a praying emoji,

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<v Speaker 1>whatever you want to leave. It just keeps this podcast

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<v Speaker 1>on the air and also pushes us up the algorithm.

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<v Speaker 1>The more comments that we receive, the better it is.

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<v Speaker 1>So let's continue that if we can. And yeah, thank you.

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<v Speaker 1>I have a special announce If you go to my

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<v Speaker 1>Instagram and you just it's Josh Monday Underscore Podcast and

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<v Speaker 1>you click my bio, I have a link tree. Now

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<v Speaker 1>WHOA Finally, geez, I've had a podcast for four years

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<v Speaker 1>just start a link tree, and there you will find

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<v Speaker 1>a you know. There you will find a link to

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<v Speaker 1>my YouTube. You will find a link to my instagram,

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<v Speaker 1>my TikTok, and my brand new Patreon that I just started.

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<v Speaker 1>Just started a Patreon. I haven't had one in four years.

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<v Speaker 1>I'm starting it because I got motivated by someone and

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<v Speaker 1>they said, you know, hey, you know what, You've been

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<v Speaker 1>doing this for so long, and you know you deserve

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<v Speaker 1>if somebody wants to support your ministry. So I have

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<v Speaker 1>started a Patreon Nobody dare go from culting conspiracy Patreon

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<v Speaker 1>of mind. That's not what I'm trying to say here.

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<v Speaker 1>I'm just saying go to my instagram and you'll check out.

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<v Speaker 1>You can be able to check out my YouTube, my instagram,

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<v Speaker 1>my TikTok, and my new Patreon. Check it out. I

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<v Speaker 1>got bonus episodes, and I got stuff that I've done

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<v Speaker 1>on other shows, and got ad free videos. All this

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<v Speaker 1>stuff on there. If you guys want to check it out.

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<v Speaker 1>Thank you so much. So I got all that out

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<v Speaker 1>of the way, and all glory to God. You know,

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<v Speaker 1>everything has been such an amazing journey with podcasting that

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<v Speaker 1>I just really can't believe that I'm blessed to be

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<v Speaker 1>able to have this show in particular. I mean, honestly,

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<v Speaker 1>it's just amazing. And my other show, I'm starting to

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<v Speaker 1>get more motivation. I literally was. I literally was getting

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<v Speaker 1>to a point where I was feeling I was feeling overwhelmed,

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<v Speaker 1>you know, because I was doing this show and the

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<v Speaker 1>Wednesday service and then my show, and it just took

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<v Speaker 1>a little bit for me to get remotivated. And I

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<v Speaker 1>feel like I am remotivated now for my other show.

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<v Speaker 1>This show I've been motivated. I lose no motivation for

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<v Speaker 1>this show because this is what I've been driving and

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<v Speaker 1>living for, teaching the word. Okay, so this show, I

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<v Speaker 1>am motivated. My other show, I started kind of having

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<v Speaker 1>it like this, this feeling like, ah man, I've done

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<v Speaker 1>so much conspiracies already, should I keep going? But it's like,

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<v Speaker 1>you know what, God is motivating me and giving me

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<v Speaker 1>more guests. What can I do? And booked all the

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<v Speaker 1>way till July. I'm also obviously I'm gonna continue that show.

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<v Speaker 1>People are hitting me up and I prayed about it

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<v Speaker 1>and I told God, like, hey, I didn't have anybody booked. Okay.

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<v Speaker 1>I was to the point where I was like, I'm

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<v Speaker 1>just gonna continue releasing, you know, my older Sunday service

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<v Speaker 1>and then maybe start releasing Wednesday service on my show,

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<v Speaker 1>and just kind of seeing what it's gonna do. And

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<v Speaker 1>then now now people have been hitting me up and

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<v Speaker 1>I'm booked all the way till them with July. So

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<v Speaker 1>you know, God works in mysterious ways, but it looks

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<v Speaker 1>like he wants me to continue my Josh Monday Christian

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<v Speaker 1>conspiracy podcast show. And you know what, we all are human,

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<v Speaker 1>and we all end up with times of hardship. Sometimes

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<v Speaker 1>we feel like maybe we're not spending enough time with

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<v Speaker 1>our kids. I do put a lot of research into

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<v Speaker 1>this show, Okay. I mean I'm literally putting probably eight

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<v Speaker 1>hours of research in for the New Testament study, eight

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<v Speaker 1>hours of time in the Old Testament study. Yet sometimes

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<v Speaker 1>maybe sometimes six hours of studying sometimes more, you know,

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<v Speaker 1>when I'm doing like when I have it like down down,

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<v Speaker 1>when you guys can hear when I'm on like I'm

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<v Speaker 1>on it, I probably put in a good eight to

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<v Speaker 1>ten hours of studying these chapters, you know. So that's

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<v Speaker 1>the thing, you know, So it takes a long a

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<v Speaker 1>lot of time, a lot of time, and I just

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<v Speaker 1>want to make sure that I'm giving time to my children,

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<v Speaker 1>time to my wife, and enough time to God. Besides this,

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<v Speaker 1>you know, we just juggle. But anyways, Hey, I just

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<v Speaker 1>want to let you guys know I'm motivated, I'm ready

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<v Speaker 1>to go, and I'm very happy to be here tonight

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<v Speaker 1>teaching you guys Deuteronomy fourteen. So let's oh, now, I

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<v Speaker 1>just want to let you guys know some of this stuff.

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<v Speaker 1>This is this is a sermon from Moses to the

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<v Speaker 1>people that are going to enter the Promised Land. So

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<v Speaker 1>what is what is Moses going to do? He is

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<v Speaker 1>going to uh reinnerate what the people before, the generation

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<v Speaker 1>before them already knew, the parents already knew. He needs

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<v Speaker 1>to reinnerate so that they understand what God wants from them. Obviously,

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<v Speaker 1>if all the people that were supposed to go to

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<v Speaker 1>the Promised Land went to the Promised Land, Moses wouldn't

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<v Speaker 1>have to have this sermon, or maybe he would. Maybe

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<v Speaker 1>people would be forgetting and maybe he would have to

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<v Speaker 1>redo it. I don't know, but he's just making sure

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<v Speaker 1>that before he passes away he drops all the knowledge

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<v Speaker 1>on these people that he can all the instruction for

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<v Speaker 1>them before they enter the Promised Land, so that when

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<v Speaker 1>he get when he's on his final day, he could say, hey,

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<v Speaker 1>I was a good faithful servant Lord, you know. And

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<v Speaker 1>he's just following God's command to do this. So so

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<v Speaker 1>let's go ahead and read Deuteronomy fourteen, chapter one. You

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<v Speaker 1>are the children of the Lord your God. You shall

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<v Speaker 1>not cut yourselves nor shave the front of your head

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<v Speaker 1>for the dead. For you are holy people to the

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<v Speaker 1>Lord your God, and the Lord has chosen you to

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<v Speaker 1>be a people for yourselves, a special treasure above all

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<v Speaker 1>people who are on the face of the earth. So

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<v Speaker 1>why is he telling him this specific command? Well, the

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<v Speaker 1>he to be holy means to be set apart. So

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<v Speaker 1>obviously there's pagans and people like from Egypt and that

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<v Speaker 1>they that they lived with that are worldly people that

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<v Speaker 1>we're doing pagan's things. And there's also people in the

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<v Speaker 1>Land of Canaan, in the land that are about to

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<v Speaker 1>take over, that are doing pagan practices. So God is

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<v Speaker 1>telling them the Israelites these commands. Okay, what happens sometimes

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<v Speaker 1>is we end up reading Deuteronomy and we apply these

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<v Speaker 1>things to ourselves and say, if this makes them holy,

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<v Speaker 1>then this has to make us holy. But see he

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<v Speaker 1>says it right here, for you are a holy people

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<v Speaker 1>to the Lord, your God. The Lord has chosen you

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<v Speaker 1>to be people for your for himself a special treasure

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<v Speaker 1>above all people who are on the face of the earth.

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<v Speaker 1>So he is specifically speaking to the Israelites right now, saying,

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<v Speaker 1>do not shave your head for the dead. What does that?

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<v Speaker 1>What does that even mean? Well, what's happening back then

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<v Speaker 1>is these Pagans were shaving their head for the dead,

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<v Speaker 1>and he's telling them do not do that. They were

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<v Speaker 1>also cutting themselves. Does that sound familiar? Yes, right now,

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<v Speaker 1>there are people and you know what, if you ever

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<v Speaker 1>had this in the past or anything, I'm not trying

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<v Speaker 1>to talk bad about you or anything, but it's some

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<v Speaker 1>people have this problem with cutting themselves. And you see

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<v Speaker 1>way God was warning them back then. It was even

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<v Speaker 1>happening back then, you shall not cut yourselves nor shave

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<v Speaker 1>the front of your head for the dead. So obviously

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<v Speaker 1>they were cutting themselves for the dead and shaving the

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<v Speaker 1>front of their head for the dead. And God wants

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<v Speaker 1>them to be holy, which means to be set apart

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<v Speaker 1>from the world, or set apart from the pagans, or

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<v Speaker 1>are the ones that were worshiping other gods, doing rituals

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<v Speaker 1>and sacrificing the idols that are not the Lord God

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<v Speaker 1>Yahweh okay Hua or Yahweh. People pronounce it in different ways,

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<v Speaker 1>so that's what was going on there. He is speaking

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<v Speaker 1>specifically to the Israelites telling him not to do this

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<v Speaker 1>because the reason why is because the people around them

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<v Speaker 1>were doing this. Okay, clean and unclean meat, you shall not.

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<v Speaker 1>This is Deuteronomy fourteen, verse three. You shall not eat

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<v Speaker 1>any detestable thing. These are the animals which you may eat,

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<v Speaker 1>the ox, the sheep, the goat, the deer, the gazelle,

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<v Speaker 1>the road deer, the wild goat, the mountain goat, the antelope,

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<v Speaker 1>and the mountain sheep. And you may eat every animal

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<v Speaker 1>with cloven hooves, having the hoof split in two parts,

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<v Speaker 1>and that choose the cud among the animals. Nevertheless, of

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<v Speaker 1>those that chew the cud, of those cloven hoofs, you

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<v Speaker 1>shall not eat, such as these, the camel, the hair,

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<v Speaker 1>and the rock high racks, for they chew the cud,

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<v Speaker 1>but do not have cloven hoofs. They are unclean for you.

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<v Speaker 1>Also the swine or the pig is unclean for you

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<v Speaker 1>because it has cloven hoofs yet does not chew the cud.

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<v Speaker 1>You shall not eat their flesh or touch their dead carcasses. Okay,

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<v Speaker 1>let's put a pause there. Okay. Now people are going, oh,

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<v Speaker 1>what about bacon, what about Vietnamese pork and rice? We

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<v Speaker 1>love that stuff, you know, people love it, you know,

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<v Speaker 1>And uh, what I would say to that, I mean,

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<v Speaker 1>there is health benefits to not eat pig. We've found

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<v Speaker 1>lately that pigs do not have sweat glands. Okay, So

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<v Speaker 1>there's a reason why God is telling them not to

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<v Speaker 1>eat these animals. Is he telling him not to eat

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<v Speaker 1>these animals because he wants to make all these rules

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<v Speaker 1>and he's like, you know, I don't want you to

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<v Speaker 1>eat these animals because these are the rules that I'm

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<v Speaker 1>stay Okay, no, because there's something behind each one of

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<v Speaker 1>these commandments. Okay. Also, if you don't cook pig all

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<v Speaker 1>the way, then it could be deadly and back then

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<v Speaker 1>if they get a disease like that, then you know,

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<v Speaker 1>you don't have kaiser to go to right away, and

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<v Speaker 1>they don't have medicine and they don't have ivs in

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<v Speaker 1>case you get dehydrated, and there is a lot of

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<v Speaker 1>like disease, and and and if you're if you're not

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<v Speaker 1>like if you don't have pig like also and some

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<v Speaker 1>of these other animals stored correctly, it could cause sicknesses

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<v Speaker 1>that that are not good. Okay, so I think there's

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<v Speaker 1>health benefits behind this. Also, the pigs they eat like trash, garbage.

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<v Speaker 1>I mean, they'll eat anything, you know what I mean.

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<v Speaker 1>They'll eat the corn that's been on the floor for

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<v Speaker 1>like months, the late old corn, the eat food, trash, whatever.

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<v Speaker 1>I don't have picks. I don't know exactly what the e

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<v Speaker 1>but I'm just saying so am so there's reasons behind this.

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<v Speaker 1>But uh, you know, I'll just tell you what it

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<v Speaker 1>says in Mark seven versus eighteen through twenty three. This

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<v Speaker 1>is something in the New Testament referring to unclean animals. Okay,

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<v Speaker 1>so this is uh, let's hold on Mark seven eighteen

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<v Speaker 1>through twenty three. I just want to pull it up

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<v Speaker 1>on here because it'll be a lot easier for me

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<v Speaker 1>to tell if this is Jesus speaking. This is very important. Yeah,

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<v Speaker 1>it looks like it is, uh, eighteen through twenty three.

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<v Speaker 1>Let's see, yes, okay, eighteen, yes, Okay, let's read this now.

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<v Speaker 1>Mark seven eighteen through twenty three. So he's okay, I'll

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<v Speaker 1>start from seventeen. Actually, Mark seventeen, seven seventeen, when he

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<v Speaker 1>had entered a house away from the crowd, his disciples

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<v Speaker 1>asked him concerning the parable. So we said to them,

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<v Speaker 1>are you thus without understanding? Also do you not perceive

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<v Speaker 1>what whatever enters a man from outside cannot defile him,

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<v Speaker 1>because it does not enter his heart but his stomach,

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<v Speaker 1>and has eliminated this, purifying all foods. And he said,

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<v Speaker 1>what comes out of it of a man defiles a

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<v Speaker 1>man from For from within, out of the heart of

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<v Speaker 1>a man proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, ludus,

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<v Speaker 1>and evil eye, blasphemy, pride. All these evil things come

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<v Speaker 1>from within and defile a man. Okay, So I'll go

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<v Speaker 1>a little further back, it says Mark seven fourteen. Let

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<v Speaker 1>me just read that. He says, when he had called

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<v Speaker 1>all the multitudes to himself, he said to them, hear me,

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<v Speaker 1>everyone to understand. There is nothing that enters a man

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<v Speaker 1>from the outside which can defile him. But the things

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<v Speaker 1>which come out of him, those are the things that

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<v Speaker 1>defile the man. If anyone hears to hear, let let

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<v Speaker 1>him hear. Which is interesting because on the last month,

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<v Speaker 1>last week I was talking to you guys, it says here,

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<v Speaker 1>oh Israel right, So yeah, so Jesus is saying here,

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<v Speaker 1>what do you not perceive that whatever enters a man

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<v Speaker 1>from outside cannot defile him? Okay, I just want to

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<v Speaker 1>tell you guys that. So that's what it's saying in

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<v Speaker 1>the New Testament is Does that mean Jesus is saying,

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<v Speaker 1>go eat pig? It's no problem. I'm not. He's just

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<v Speaker 1>saying that it's not defiling you from the outside. So

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<v Speaker 1>there's a reason why God is speaking specifically to these

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<v Speaker 1>is Israelites about this. Now, are we supposed to eat pig? Now? On?

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<v Speaker 1>I couldn't tell you one hundred percent. Okay, even though

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<v Speaker 1>some people would say it's fine, God doesn't care anymore.

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<v Speaker 1>I'm not going to tell you yes or no on

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<v Speaker 1>that because I don't have a definitive answer for you. Okay.

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<v Speaker 1>But if you.

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<v Speaker 2>Feel convicted when you eat pig, if you eat bacon,

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<v Speaker 2>or if you eat pork and rice, or you eat

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<v Speaker 2>pork beans or whatever, and you feel defiled, and you

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<v Speaker 2>feel like, hey, it's if you feel like the Holy

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<v Speaker 2>spirit's convicting you, don't eat it.

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<v Speaker 1>There's a reason for it. Okay, just letting you guys

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<v Speaker 1>know that. So let's stop there real quick and let

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<v Speaker 1>me just read my We're gonna just highlight that so

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<v Speaker 1>I don't forget. So Deuteronomy fourteen to two states that

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<v Speaker 1>for you are people holy to the Lord, your God,

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<v Speaker 1>and the Lord has chosen you to be people for

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<v Speaker 1>his prized possession, out of all peoples on the face

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<v Speaker 1>of the earth. This verse underscores the theme of holiness

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<v Speaker 1>and being set apart. That's exactly what I was talking about.

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<v Speaker 1>He's asking he wants you to not do as the

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<v Speaker 1>Pagans do. He wants the is Relights to do as

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<v Speaker 1>God wants them to do, which makes them holy. What

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<v Speaker 1>does holy mean to be? Set heart? Okay? Dietary laws

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<v Speaker 1>Verses three through twenty one outline specific dietary restrictions, emphasizing

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<v Speaker 1>clean and nuclean animals. These laws were meant to distinguish

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<v Speaker 1>the Israelites from surrounding nations. So it's another thing it's

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<v Speaker 1>meant for the Israelites at that time, because all the

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<v Speaker 1>other tribes that are around them are probably doing things

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<v Speaker 1>with these animals that are not good, and they're probably

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<v Speaker 1>eating all these animals, and they're probably sacrificing these animals

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<v Speaker 1>to their gods. And God does not want them to

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<v Speaker 1>get anything mixed together. He wants it to be peer

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<v Speaker 1>and holy. He doesn't want to get them confused with

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<v Speaker 1>any of the stuff that these pagans are doing. So

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<v Speaker 1>God is setting them apart from the surrounding nations. Let's go.

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<v Speaker 1>We'll continue to read Deuteronomy fourteen, chapter nine. These you

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<v Speaker 1>may eat of all that are in the waters. You

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<v Speaker 1>may eat all that have fins and scales. And whatever

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<v Speaker 1>does not have fins and scales you shall not eat.

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<v Speaker 1>It is unclean for you. Oh man, here's another thing. Now,

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<v Speaker 1>we're like, what lobster, crab, shrimped, no octopus, several things

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<v Speaker 1>that are that have no fins? Oh, that have no scales. Sorry,

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<v Speaker 1>they have to have fins and scales. Most of the

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<v Speaker 1>fish have fins, you know what I mean. But see

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<v Speaker 1>some of the ones that don't have scales. They're bottom

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<v Speaker 1>feeders and they're probably not good to eat. Okay, they're

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<v Speaker 1>what clean the ocean shrimp? All these different things. You know,

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<v Speaker 1>crab even crab eats everything that's on the bottom. So

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<v Speaker 1>there's a reason behind this, Okay, there's a reason behind this.

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<v Speaker 1>Besides the separating you from that, Besides separating the nations

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<v Speaker 1>from the nations you know, from the other nations around them,

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<v Speaker 1>besides separating the is your lights from the other nations

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<v Speaker 1>around them. There's other health benefits to not eating these things. Now,

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<v Speaker 1>eating fish with scales, I mean, if you eat fish

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00:19:38.039 --> 00:19:39.960
<v Speaker 1>minus there's so much mercury in the water. Now. But

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<v Speaker 1>besides that eating fish, if you had a fish diet,

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<v Speaker 1>fish a lot of fish, a little bit of rice,

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<v Speaker 1>a lot of fish, a little bit of rice, like

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<v Speaker 1>a Mediterranean diet. The Mediterranean diet is like what makes

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<v Speaker 1>people live the longest. Okay, there's like a blue I

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<v Speaker 1>don't know what it's called. See, I wish my mind

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<v Speaker 1>was fresh right now. See I'm doing a night show.

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<v Speaker 1>Sometimes my mind's not as fresh at night. But it's

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<v Speaker 1>like the blue zone. And that's all usually Mediterranean food,

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<v Speaker 1>the tomatoes, the lettuce, the fish, the rice, you know,

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<v Speaker 1>the goat. You know, they eat all these the Mediterranean

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<v Speaker 1>food that is super healthy for you. That the cheese

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<v Speaker 1>coat cheese and all this stuff. Right, So if you

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<v Speaker 1>notice that diet actually is very very healthy for you,

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<v Speaker 1>the diet we eat right now is in America is

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<v Speaker 1>absolutely terrible for you. So yeah, it's a it's a

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<v Speaker 1>there's so there's just letting you guys know, there's certain

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<v Speaker 1>there's certain reasons behind this about being holy, and I

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<v Speaker 1>think there's also some help benefits to paying attention to this. Okay, okay, dud,

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<v Speaker 1>don't want to be fourteen eleven. All clean birds you

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<v Speaker 1>may eat, but these you shall not eat. Which, hey,

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<v Speaker 1>good thing. The eagle, because the bald eagle is endangered here,

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<v Speaker 1>so we eat eagle. We're gonna be done anyway. The eagle,

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<v Speaker 1>the vulture, the buzzard, the red kite, the falcon, the

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<v Speaker 1>kite after their kinds, every raven after its kind, the ostrichs,

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<v Speaker 1>the short eared owl, the seagull, and the hawk after

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<v Speaker 1>their kinds, the little owl, the screen owl, the white owl,

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<v Speaker 1>the jack draw, the carrion, vulture, the fisher owl, the stork,

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<v Speaker 1>the hair on after its kind, and the hopie and

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<v Speaker 1>the bat. The bat that's where COVID came from. Isn't it?

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<v Speaker 1>Good thing? We're not eating bats? No, I'm just kidding. Guess. Also,

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<v Speaker 1>creeping thing that flies is unclean for you. They shall

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<v Speaker 1>not be eaten, but he will tell you what you

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<v Speaker 1>can eat the clean birds. But listen. So we have

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<v Speaker 1>all these things out here, A lot of them are

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<v Speaker 1>you know, they're eating dead carcasses. You know. Uh, some

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<v Speaker 1>of these are eating dead carcasses. Not saying all of them,

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<v Speaker 1>but some of them. Right, So a lot of us

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<v Speaker 1>aren't looking, you know, craving seagull Anyway, I don't really

347
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<v Speaker 1>crave to eat an owl. If I see an owl,

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<v Speaker 1>I'm not like I want lunch, you know, unless I

349
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<v Speaker 1>was on like an episode of a loon and I'm

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<v Speaker 1>out there with the bow and arrow and aal as

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<v Speaker 1>a ten and I'm starving, then they're gonna be like,

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<v Speaker 1>who cares? But there's two They're just gonna eat it

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<v Speaker 1>whatever they can, you know. Uh. I don't know if

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<v Speaker 1>you guys ever watch alone, but you see there they

355
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<v Speaker 1>see something fly up, they're like, oh my god, this

356
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<v Speaker 1>and they're just starving and they're shaking because they're so hungry,

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<v Speaker 1>and they're just they get got it and then oh

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<v Speaker 1>I can't. They have to try to find it. They

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<v Speaker 1>feel like you know, sometimes they lose their arrow. They're like,

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<v Speaker 1>oh so anyways, so yeah, you see that, and uh yeah,

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<v Speaker 1>So we got to understand that there's a different different

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<v Speaker 1>clean and unclean. So let's find out the clean birds

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<v Speaker 1>that you can eat you shall not eat. Oh I'm sorry.

364
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<v Speaker 1>Oh it says you may eat all clean birds. So

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<v Speaker 1>anything that's not mentioned here is okay to eat chicken,

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<v Speaker 1>you know, turkey, the things that we normally eat. The

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<v Speaker 1>only thing that we add that I have to cut

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<v Speaker 1>out of my diet, which I eat once in a

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<v Speaker 1>great while, would be pork. And my wife is tie

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<v Speaker 1>and Filipino, right, and like we like Asian food, so

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<v Speaker 1>sometimes they have pork in their Asian food, especially the

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<v Speaker 1>Filipino food, and they that's something that I have to

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<v Speaker 1>i'd have to. I mean, it's not something major I

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<v Speaker 1>need to cut on my diet. Mostly what I eat

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<v Speaker 1>is beef. I'll tell you guys what I do real quick.

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<v Speaker 1>I mean, I know, sorry, I don't want to get sidetracks,

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<v Speaker 1>but four days a week I eat lean ninety three

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<v Speaker 1>lean ground beef. I put it inside of a pan,

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<v Speaker 1>a big pan like this big. You can only see

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<v Speaker 1>it on video probably, but it's it's big. And then

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<v Speaker 1>I put ground beef, I put broccoli, I put cauliflour,

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<v Speaker 1>and I put carrots a bunch of them, like thirty

383
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<v Speaker 1>two ounces of that stuff. Mix it all together with

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<v Speaker 1>an onion, and I cook it for the week. And

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<v Speaker 1>that's what I eat throughout the week, four days a week.

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<v Speaker 1>Excuse me. So that's no carbs. All I'm eating is that.

387
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<v Speaker 1>And then so that's about three pounds or four pounds

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<v Speaker 1>of meat I eat in four days. One pound of

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<v Speaker 1>meat basically a day sounds like a lot, but you know,

390
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<v Speaker 1>when you lift weights, then you want to get the protein.

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<v Speaker 1>But that's something I do and I and it's been

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<v Speaker 1>helping me tremendously. And then on the weekends, I try

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<v Speaker 1>to eat as best as I can. So I do

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<v Speaker 1>like a sixty forty split, sixty percent clean thirty maybe

395
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<v Speaker 1>you know, seventy percent clean, thirty percent unclean. That's kind

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<v Speaker 1>of where it works. Not unclean like this, but not

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<v Speaker 1>unclean like the Bible is saying, but uncleaned, as in

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<v Speaker 1>I was eating clean. And then something, you know, on

399
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<v Speaker 1>the weekend, I eat like a little less clean, you know,

400
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<v Speaker 1>like but yeah, once in a great, great while maybe

401
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<v Speaker 1>once a month or every two or three months will

402
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<v Speaker 1>have bacon, but I could probably switch that to turkey bacon.

403
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<v Speaker 1>So that's all I have to get out of my life,

404
00:25:22.000 --> 00:25:25.119
<v Speaker 1>is just that I don't have him been eating any

405
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<v Speaker 1>short eared owl. I don't know about you, guys. Let's continue,

406
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<v Speaker 1>dud want to be fourteen Verse twenty one. You shall

407
00:25:30.599 --> 00:25:36.960
<v Speaker 1>not eat anything that dies of itself, because why because

408
00:25:36.960 --> 00:25:40.480
<v Speaker 1>it probably had a disease. Okay, you may not give

409
00:25:40.519 --> 00:25:43.480
<v Speaker 1>it to the alien or which means the person that's

410
00:25:43.559 --> 00:25:47.000
<v Speaker 1>the outsider, who is within your gates, that he may

411
00:25:47.039 --> 00:25:50.039
<v Speaker 1>eat it. You may give it to the alien who

412
00:25:50.079 --> 00:25:52.079
<v Speaker 1>is within your gates, that he may eat it. Or

413
00:25:52.119 --> 00:25:54.599
<v Speaker 1>you may sell it to a foreigner. For you are

414
00:25:54.759 --> 00:25:57.079
<v Speaker 1>holy people, the Lord your God. You shall not boil

415
00:25:57.200 --> 00:26:01.960
<v Speaker 1>a young goat in it's mother's milk. Interesting, and then

416
00:26:02.079 --> 00:26:03.799
<v Speaker 1>I don't know if it gets to that, but it

417
00:26:03.799 --> 00:26:08.640
<v Speaker 1>always talks about don't drink blood, don't eat the blood.

418
00:26:09.039 --> 00:26:12.160
<v Speaker 1>Life is in the blood, right, So we got to

419
00:26:12.240 --> 00:26:16.240
<v Speaker 1>understand that. Okay, So now we got through the dietary laws,

420
00:26:18.440 --> 00:26:20.680
<v Speaker 1>Let's see what I can Okay. The chapter begins with

421
00:26:20.720 --> 00:26:24.440
<v Speaker 1>instructions or on clean and unclean animals. What the Israelites

422
00:26:24.480 --> 00:26:26.759
<v Speaker 1>are permitted to forbid it to eat. This section emphasizes

423
00:26:26.759 --> 00:26:31.960
<v Speaker 1>the importance of holiness and obedience to God's commands. And

424
00:26:32.000 --> 00:26:35.839
<v Speaker 1>we are prohibited against pagan practices, mourning practices. That's what

425
00:26:35.920 --> 00:26:38.240
<v Speaker 1>that is. So in Deuteronomy fourteen one through two, I

426
00:26:38.279 --> 00:26:40.319
<v Speaker 1>forgot to tell you guys about this. The Israelites are

427
00:26:40.319 --> 00:26:42.240
<v Speaker 1>starting not to cut thisself. Their shaved their foreheads. This

428
00:26:42.240 --> 00:26:45.039
<v Speaker 1>prohibition is rooted in their identity as holy people chose them.

429
00:26:45.319 --> 00:26:51.000
<v Speaker 1>The Hebrew term quadote emphasizes they're set apart status. So

430
00:26:51.079 --> 00:26:54.559
<v Speaker 1>that's what it is. It's pagan mourning practices when they're

431
00:26:54.599 --> 00:26:56.440
<v Speaker 1>shaving their head for the dead. That's what it is.

432
00:26:59.319 --> 00:27:00.960
<v Speaker 1>Let's see, we are are right here now, we're in

433
00:27:01.079 --> 00:27:08.039
<v Speaker 1>tithing right So the chapter and then Deuteronomy fourteen three

434
00:27:08.119 --> 00:27:10.839
<v Speaker 1>through eight. The chapter outline onlines which an animals are

435
00:27:10.880 --> 00:27:13.119
<v Speaker 1>considered clean and unclean, which you read. Clean animals include

436
00:27:13.119 --> 00:27:15.119
<v Speaker 1>these that shew the cut and have a split hoof.

437
00:27:15.160 --> 00:27:18.839
<v Speaker 1>The Hebrew word to whore is used for clean, indicating

438
00:27:18.920 --> 00:27:24.519
<v Speaker 1>purity and suitability for consumption. Permissible sea creatures. Only sea

439
00:27:24.519 --> 00:27:28.000
<v Speaker 1>creatures with fins scales are deemed clean. This distinction is

440
00:27:28.160 --> 00:27:32.880
<v Speaker 1>part of meaning maintaining ritual purity, as indicated in the

441
00:27:32.880 --> 00:27:41.319
<v Speaker 1>Hebrew term snappier for fins and quissette wait cascasset for

442
00:27:41.480 --> 00:27:45.960
<v Speaker 1>scales forbidden birds. These birds are often associated with scavenging,

443
00:27:46.319 --> 00:27:51.079
<v Speaker 1>which is contrary to the purity laws. All flying insects

444
00:27:51.079 --> 00:27:54.000
<v Speaker 1>are considered unclean, except those that are specifically permitted. This

445
00:27:54.119 --> 00:28:01.000
<v Speaker 1>maintains the theme for distinguishing between clean and unclean. Okay,

446
00:28:03.359 --> 00:28:07.680
<v Speaker 1>prohibiting eating carcasses. The Hebrew term nevellah refers to carcasses,

447
00:28:07.680 --> 00:28:12.920
<v Speaker 1>emphasizing the importance of consuming only what is ritually clean. Okay.

448
00:28:13.400 --> 00:28:15.759
<v Speaker 1>Now we're going to be in tithing instructions, so let's

449
00:28:15.799 --> 00:28:22.720
<v Speaker 1>go ahead, and let's go ahead and start there. Let's

450
00:28:22.720 --> 00:28:28.839
<v Speaker 1>get back to tithing in generosity. So Deuteronomy fourteen, verse

451
00:28:28.880 --> 00:28:34.680
<v Speaker 1>twenty two tithing principles. You shall truly tithe all the

452
00:28:34.799 --> 00:28:37.640
<v Speaker 1>increase of your grain that the field produces year by year,

453
00:28:38.039 --> 00:28:41.079
<v Speaker 1>and you shall eat before the Lord your God, in

454
00:28:41.160 --> 00:28:43.839
<v Speaker 1>the place where he chooses to make his name. Abide

455
00:28:44.000 --> 00:28:46.799
<v Speaker 1>the tithe of your grain and your new wine, and

456
00:28:46.839 --> 00:28:49.799
<v Speaker 1>your oil of the firstborn of your herds and your flocks,

457
00:28:50.079 --> 00:28:53.200
<v Speaker 1>that you may learn to fear the Lord your God always.

458
00:28:53.559 --> 00:28:56.079
<v Speaker 1>But if the journey, if the journey is too long

459
00:28:56.160 --> 00:28:58.279
<v Speaker 1>for you, so that you are not able to carry

460
00:28:58.319 --> 00:29:00.640
<v Speaker 1>the tithe, or the place with the Lord your God

461
00:29:00.640 --> 00:29:02.759
<v Speaker 1>has chosen to put his name is too far from you.

462
00:29:03.079 --> 00:29:05.000
<v Speaker 1>When the Lord God has blessed you, then you shall

463
00:29:05.039 --> 00:29:07.480
<v Speaker 1>exchange it for money. Take the money in your hand

464
00:29:07.839 --> 00:29:10.039
<v Speaker 1>and go to the place which your Lord or God chooses,

465
00:29:10.279 --> 00:29:13.680
<v Speaker 1>and you shall spend that money for whatever your heart desires,

466
00:29:13.720 --> 00:29:16.599
<v Speaker 1>for oxen or sheep, for wine or similar drink, whatever

467
00:29:16.599 --> 00:29:19.480
<v Speaker 1>your heart desires. You shall eat there before the Lord

468
00:29:19.480 --> 00:29:22.079
<v Speaker 1>your God, and you shall rejoice. You and your household.

469
00:29:22.079 --> 00:29:25.119
<v Speaker 1>You shut up for sake the levite who's within your gates,

470
00:29:25.160 --> 00:29:27.599
<v Speaker 1>for he has no partner inheritance with you. So there's

471
00:29:27.599 --> 00:29:30.319
<v Speaker 1>always going to be a reminder. Because the levite has

472
00:29:30.359 --> 00:29:34.759
<v Speaker 1>no inheritance and doesn't have a flock of sheep, doesn't

473
00:29:34.799 --> 00:29:39.039
<v Speaker 1>have vegetables growing where he can eat. You have to

474
00:29:39.160 --> 00:29:42.640
<v Speaker 1>remember the Levites. That's why you have to tie. Because

475
00:29:42.680 --> 00:29:45.240
<v Speaker 1>the Levites don't have money, they don't have a job.

476
00:29:45.480 --> 00:29:48.200
<v Speaker 1>They're constantly doing what God needs them to do, and

477
00:29:48.200 --> 00:29:50.480
<v Speaker 1>they're focused on that. They don't need to be focused

478
00:29:50.480 --> 00:29:54.279
<v Speaker 1>on farming and sheep and this. They need to be

479
00:29:54.279 --> 00:29:56.640
<v Speaker 1>focused on what God needs them to focus on. That's

480
00:29:56.680 --> 00:29:59.720
<v Speaker 1>why he keeps reminding them to not forsake the Levite

481
00:29:59.720 --> 00:30:01.599
<v Speaker 1>who's within your gates, where he has no part or

482
00:30:01.640 --> 00:30:08.640
<v Speaker 1>inheritance with you. So Tithing in Generosity Verses twenty two

483
00:30:08.640 --> 00:30:11.799
<v Speaker 1>through twenty nine discussed the practice of tithing, highlighting the

484
00:30:11.799 --> 00:30:16.519
<v Speaker 1>importance of giving back to God and supporting the Levites, foreigners, orphans,

485
00:30:16.559 --> 00:30:20.279
<v Speaker 1>and widows, which we're going to read about right now,

486
00:30:20.599 --> 00:30:24.240
<v Speaker 1>and Deteronomy fourteen twenty eight, it's going to talk about

487
00:30:24.599 --> 00:30:28.960
<v Speaker 1>the poor and the widows and the levites. At the

488
00:30:29.119 --> 00:30:31.400
<v Speaker 1>end of every third year, you shall bring out the

489
00:30:31.480 --> 00:30:33.960
<v Speaker 1>tithe of your produce at the year and store it

490
00:30:34.039 --> 00:30:36.440
<v Speaker 1>up within your gates. And the Levite, because he has

491
00:30:36.519 --> 00:30:40.319
<v Speaker 1>no portion nor inheritance with you, and the stranger and

492
00:30:40.359 --> 00:30:43.799
<v Speaker 1>the fatherless and the widow are within your gates, may

493
00:30:43.880 --> 00:30:46.880
<v Speaker 1>come and eat and be satisfied that the Lord your

494
00:30:46.920 --> 00:30:52.359
<v Speaker 1>God may bless you in all the work of your hand,

495
00:30:52.440 --> 00:30:59.960
<v Speaker 1>which you do. Okay, so yeah, So this chapter emphasizes

496
00:31:00.400 --> 00:31:05.680
<v Speaker 1>that obedience to God's commands brings blessing and sustenance, reinforcing

497
00:31:05.720 --> 00:31:11.519
<v Speaker 1>the covenant relationship between God and his people. Okay, we

498
00:31:11.720 --> 00:31:17.640
<v Speaker 1>need to understand that. And so practical applications that we

499
00:31:17.680 --> 00:31:21.680
<v Speaker 1>could place in our life is living set apart. Consider

500
00:31:21.720 --> 00:31:23.839
<v Speaker 1>how you can live a life that is distinct and

501
00:31:24.000 --> 00:31:27.440
<v Speaker 1>wholly in today's world. You see, we have to live apart.

502
00:31:27.519 --> 00:31:29.839
<v Speaker 1>We have to live do not be of this world.

503
00:31:29.960 --> 00:31:34.440
<v Speaker 1>Jesus says that, okay, and that is not only just

504
00:31:34.519 --> 00:31:37.240
<v Speaker 1>like about how you act, but it's also how you think,

505
00:31:37.559 --> 00:31:42.839
<v Speaker 1>and it's how you perceive yourself, how you There's so

506
00:31:43.000 --> 00:31:45.680
<v Speaker 1>much you know that the world does that we should

507
00:31:45.680 --> 00:31:50.559
<v Speaker 1>not do. Also, I think we should understand that there's

508
00:31:50.640 --> 00:31:52.880
<v Speaker 1>things in the world they try to push on us,

509
00:31:53.200 --> 00:31:57.160
<v Speaker 1>which I've talked about before. Let's think about it, like

510
00:31:57.440 --> 00:32:02.000
<v Speaker 1>the Big Bang theory, evolution for some people. I know

511
00:32:02.039 --> 00:32:04.480
<v Speaker 1>some people believe in a globe and helocentricy, but I

512
00:32:04.480 --> 00:32:06.839
<v Speaker 1>think that's another thing that we should probably read the

513
00:32:06.880 --> 00:32:10.480
<v Speaker 1>Bible and consider see what it says about cosmology. There's

514
00:32:10.559 --> 00:32:13.799
<v Speaker 1>things that we need to understand about, like abortion. There's

515
00:32:13.839 --> 00:32:16.839
<v Speaker 1>things that we need to understand about, like so much

516
00:32:17.079 --> 00:32:19.799
<v Speaker 1>that the Bible teaches that the world tries to push

517
00:32:19.839 --> 00:32:22.880
<v Speaker 1>on us, you know, transgenderism, all this other stuff they

518
00:32:22.880 --> 00:32:26.960
<v Speaker 1>try to push. There's just a ton I don't need

519
00:32:26.960 --> 00:32:35.160
<v Speaker 1>to mention all of them, but adultery, divorce, so much stuff, Pride, covaging,

520
00:32:35.759 --> 00:32:44.240
<v Speaker 1>coveting people's stuff, becoming rich, greed, selfishness, self righteousness, there's

521
00:32:44.319 --> 00:32:47.920
<v Speaker 1>so much stuff that we need to be set apart. Okay,

522
00:32:48.240 --> 00:32:50.319
<v Speaker 1>we need to be holy in today's world, and it

523
00:32:50.400 --> 00:32:57.519
<v Speaker 1>is so difficult because there's so much stuff pulling on

524
00:32:57.799 --> 00:33:01.599
<v Speaker 1>your spirit to be come like the world. So we

525
00:33:01.680 --> 00:33:04.559
<v Speaker 1>have to be stronger than ever. So what I would

526
00:33:04.559 --> 00:33:07.880
<v Speaker 1>tell you, guys, is this kind of Bible study or

527
00:33:08.119 --> 00:33:11.599
<v Speaker 1>being in a Bible study is vastly important right now.

528
00:33:11.920 --> 00:33:14.680
<v Speaker 1>So whatever study you're in, if you're in mind, thank God,

529
00:33:14.720 --> 00:33:17.480
<v Speaker 1>I really appreciate you, you know, But we need to understand

530
00:33:17.480 --> 00:33:20.680
<v Speaker 1>that we need to reflect on our identity as followers

531
00:33:20.680 --> 00:33:23.559
<v Speaker 1>of Christ. Reflect on our identity as followers of Christ,

532
00:33:23.920 --> 00:33:26.359
<v Speaker 1>reflect on what we're doing on a day to day basis.

533
00:33:26.640 --> 00:33:29.720
<v Speaker 1>Reflect on the decisions that we're making from time to time.

534
00:33:29.759 --> 00:33:33.160
<v Speaker 1>You know, sometimes we might be making decisions for ourselves

535
00:33:33.200 --> 00:33:35.880
<v Speaker 1>and not making decisions that are God's will. So let's

536
00:33:35.920 --> 00:33:38.880
<v Speaker 1>pray and let's make sure that we are including God

537
00:33:38.920 --> 00:33:42.200
<v Speaker 1>in our decisions, and then it will help do I

538
00:33:42.519 --> 00:33:45.680
<v Speaker 1>one hundred percent, every single day, every single moment, make

539
00:33:45.720 --> 00:33:49.240
<v Speaker 1>a decision that I think God would love. No. I

540
00:33:49.359 --> 00:33:52.640
<v Speaker 1>do my very best to make sure that I'm following

541
00:33:52.680 --> 00:33:55.960
<v Speaker 1>God and his will. But sometimes I am human, just

542
00:33:56.000 --> 00:34:01.039
<v Speaker 1>like you guys, So I don't I don't expect you

543
00:34:01.160 --> 00:34:06.359
<v Speaker 1>to to just like you know, snap of a finger.

544
00:34:06.519 --> 00:34:10.840
<v Speaker 1>Just be holy all the time. It just takes time, maturity,

545
00:34:11.400 --> 00:34:18.119
<v Speaker 1>the Bible, praying, having spiritual weapons ready at your disposal,

546
00:34:18.440 --> 00:34:21.760
<v Speaker 1>having Bible versus ready at your disposal, and it takes

547
00:34:21.760 --> 00:34:26.480
<v Speaker 1>a lot. So mindful consumption, yeah, be mindful of what

548
00:34:26.559 --> 00:34:33.039
<v Speaker 1>you consume. Okay. This says while the specific dietary laws

549
00:34:33.039 --> 00:34:35.880
<v Speaker 1>are not binding for Christians, the principle of being mindful

550
00:34:35.880 --> 00:34:41.440
<v Speaker 1>about what we consume physically and spiritually remains relevant. So

551
00:34:42.480 --> 00:34:48.199
<v Speaker 1>what does that mean? Well, if I go and I

552
00:34:48.360 --> 00:34:55.760
<v Speaker 1>go and drink alcohol instead of drinking water, it's going

553
00:34:55.800 --> 00:35:01.679
<v Speaker 1>to cloud your mind. Right, It's going to cause you

554
00:35:01.760 --> 00:35:06.320
<v Speaker 1>to probably fight with your wife. It's probably gonna cause

555
00:35:06.360 --> 00:35:08.519
<v Speaker 1>you to not read the Bible. It's probably gonna cause

556
00:35:08.559 --> 00:35:10.719
<v Speaker 1>you to go out and do things that you probably

557
00:35:10.719 --> 00:35:12.679
<v Speaker 1>didn't want to do. It could cause you to get

558
00:35:12.679 --> 00:35:15.800
<v Speaker 1>a dui. It could cause people to see that you're drunk,

559
00:35:15.800 --> 00:35:17.639
<v Speaker 1>and then you try to preach the gospel to them

560
00:35:17.639 --> 00:35:20.840
<v Speaker 1>and they're like, ah, he's a drunkard. You know. I

561
00:35:20.880 --> 00:35:24.239
<v Speaker 1>know some people that cannot go one day without drinking,

562
00:35:24.559 --> 00:35:27.679
<v Speaker 1>and they are constantly going to the liquor store and

563
00:35:27.719 --> 00:35:31.000
<v Speaker 1>they cannot stop because if they stop, they have withdraws

564
00:35:31.039 --> 00:35:33.519
<v Speaker 1>and they're gonna they feel like they're gonna die, and

565
00:35:33.559 --> 00:35:37.360
<v Speaker 1>they actually literally could die. So this kind of stuff

566
00:35:37.440 --> 00:35:40.199
<v Speaker 1>is very important what you physically consume. And that's just

567
00:35:40.239 --> 00:35:44.440
<v Speaker 1>like one thing. If you're physically consuming marijuana, smoke, if

568
00:35:44.440 --> 00:35:50.559
<v Speaker 1>you're physically consuming psychedelics, if you're physically consuming cocaine, speed

569
00:35:50.840 --> 00:35:54.679
<v Speaker 1>or whatever, meth or any of these things, you are

570
00:35:55.039 --> 00:35:58.480
<v Speaker 1>separating yourself from God. Then you need to make sure

571
00:35:58.480 --> 00:36:02.480
<v Speaker 1>that you just quit doing that. Spiritually, what are we

572
00:36:03.079 --> 00:36:05.280
<v Speaker 1>you know, also, what are we consuming like on a

573
00:36:05.880 --> 00:36:09.480
<v Speaker 1>listening to podcast level, or what are we consuming when

574
00:36:09.519 --> 00:36:11.639
<v Speaker 1>it comes to watching TV? What are we consuming when

575
00:36:11.639 --> 00:36:15.000
<v Speaker 1>it comes with our eyes? Are we consuming pornography? Are

576
00:36:15.000 --> 00:36:19.559
<v Speaker 1>we consuming Instagram butts? Are we consuming romance novels that

577
00:36:19.559 --> 00:36:22.039
<v Speaker 1>that are you're reading about people doing lustful things and

578
00:36:22.039 --> 00:36:24.679
<v Speaker 1>then you're like getting excited. Are you are you doing

579
00:36:24.719 --> 00:36:27.800
<v Speaker 1>certain things like that? You know, it's like what are

580
00:36:27.800 --> 00:36:31.599
<v Speaker 1>you consuming? What is your mind consuming? We have to

581
00:36:31.639 --> 00:36:34.400
<v Speaker 1>be careful because when you're reading the Word of God

582
00:36:34.480 --> 00:36:37.920
<v Speaker 1>and then you're watching that kind of stuff, those kind

583
00:36:37.920 --> 00:36:40.880
<v Speaker 1>of pictures, they they're stuck in your mind. So you

584
00:36:40.880 --> 00:36:42.760
<v Speaker 1>could be reading the Word of God and then all

585
00:36:42.760 --> 00:36:46.000
<v Speaker 1>you're thinking about the devil keeps putting that picture in

586
00:36:46.000 --> 00:36:48.760
<v Speaker 1>your mind of what you looked at, and then you're like, oh,

587
00:36:49.039 --> 00:36:50.760
<v Speaker 1>it's hard for me to read the Bible today. It's

588
00:36:50.800 --> 00:36:52.480
<v Speaker 1>gonna have to cut kick back on that real quick,

589
00:36:52.519 --> 00:36:55.280
<v Speaker 1>you know, because you have the devils like using that

590
00:36:55.679 --> 00:36:59.760
<v Speaker 1>putting that in your face. So be careful what we

591
00:37:00.440 --> 00:37:08.199
<v Speaker 1>physically consume and spiritually consume. It's very relevant today. Generosity

592
00:37:08.239 --> 00:37:11.360
<v Speaker 1>and stewardship. Reflect on your own practices of giving and

593
00:37:11.400 --> 00:37:14.199
<v Speaker 1>how you can support these in need within your community. Yes,

594
00:37:14.199 --> 00:37:16.400
<v Speaker 1>it's very important to support those that are in need

595
00:37:17.079 --> 00:37:19.960
<v Speaker 1>for sure. And then you know, tithing at your church

596
00:37:20.280 --> 00:37:21.840
<v Speaker 1>or you know, as long as everything's going to the

597
00:37:21.920 --> 00:37:26.719
<v Speaker 1>right place, you know, stuff like that, obedience to God.

598
00:37:26.880 --> 00:37:29.679
<v Speaker 1>Evaluate areas in your life where you may need to

599
00:37:29.800 --> 00:37:33.679
<v Speaker 1>align more closely with God's commands, trusting that his ways

600
00:37:33.840 --> 00:37:37.800
<v Speaker 1>lead to blessings. Obedience to God. I've always said this

601
00:37:37.880 --> 00:37:40.639
<v Speaker 1>on a lot of my podcasts and I'll say it again,

602
00:37:41.320 --> 00:37:46.159
<v Speaker 1>Pray for obedience. Obedience is a way to show God

603
00:37:46.159 --> 00:37:50.159
<v Speaker 1>that you love him, following his commandments and his ways,

604
00:37:50.679 --> 00:37:53.800
<v Speaker 1>and you know, doing his will shows him that you

605
00:37:53.920 --> 00:37:57.320
<v Speaker 1>love him. Okay, it's a way of worship. People think

606
00:37:57.360 --> 00:37:59.360
<v Speaker 1>that worship is just having your hands up at church

607
00:37:59.360 --> 00:38:04.280
<v Speaker 1>when someone singing some rock song. And I'm not saying

608
00:38:04.320 --> 00:38:06.800
<v Speaker 1>that's not worshiping God. And if you could worship God

609
00:38:06.840 --> 00:38:09.599
<v Speaker 1>in your own way, but one way to worship God

610
00:38:09.760 --> 00:38:15.239
<v Speaker 1>is obedience. Did you know that that is one major

611
00:38:15.280 --> 00:38:19.519
<v Speaker 1>way to show God. To worship God through your obedience,

612
00:38:22.119 --> 00:38:27.320
<v Speaker 1>trusting His ways leads to blessings for sure. And let's

613
00:38:27.320 --> 00:38:30.400
<v Speaker 1>see if I have anything provision for the needy. I

614
00:38:30.440 --> 00:38:34.880
<v Speaker 1>have this in the notes, and what it says is

615
00:38:35.159 --> 00:38:37.880
<v Speaker 1>every third year, the tie this store within the towns

616
00:38:38.320 --> 00:38:41.639
<v Speaker 1>to support the levites, the foreigners, the orphans, and widows.

617
00:38:42.079 --> 00:38:46.480
<v Speaker 1>This reflects the Hebrew concept of teza daka, or righteousness

618
00:38:46.480 --> 00:38:49.840
<v Speaker 1>through social justice and care for the vulnerable. A few

619
00:38:49.920 --> 00:38:53.760
<v Speaker 1>verses that additional scriptures that connect to this chapter would

620
00:38:53.760 --> 00:38:58.440
<v Speaker 1>be first Peter two, verse nine. You are not chosen people,

621
00:38:58.440 --> 00:39:01.480
<v Speaker 1>a royal priesthood, a holy nation, people of God's own possession,

622
00:39:01.559 --> 00:39:04.320
<v Speaker 1>to proclaim the virtues of Him who called you out

623
00:39:04.320 --> 00:39:07.679
<v Speaker 1>of darkness in the marvelous light. That's probably paraphrasing right there.

624
00:39:07.840 --> 00:39:09.960
<v Speaker 1>I'm not going to the actual scripture, but it might

625
00:39:10.000 --> 00:39:11.559
<v Speaker 1>be the actual scripture. I don't know if it's exact.

626
00:39:12.320 --> 00:39:15.639
<v Speaker 1>Matthew five sixteen. In the same way, let your light

627
00:39:15.719 --> 00:39:18.519
<v Speaker 1>shine before others, that you may see your good deeds

628
00:39:18.519 --> 00:39:23.719
<v Speaker 1>and glorify your Father in heaven, Amen two Corinthians six seventeen. Therefore,

629
00:39:23.719 --> 00:39:26.599
<v Speaker 1>come out from among them and be separate, says the Lord,

630
00:39:26.639 --> 00:39:32.400
<v Speaker 1>touched no unclean thing, and I will receive you. All right. So, yeah,

631
00:39:32.400 --> 00:39:35.119
<v Speaker 1>that was a really good chapter and a great review

632
00:39:35.280 --> 00:39:39.000
<v Speaker 1>of what the Israelites needed to know. And I will

633
00:39:39.039 --> 00:39:41.639
<v Speaker 1>click the chapter fourteen on here, and then we go

634
00:39:41.760 --> 00:39:44.559
<v Speaker 1>up to the top and click the chapter fourteen on here.

635
00:39:45.559 --> 00:39:49.239
<v Speaker 1>Debts canceled every seven years. This is something we went

636
00:39:49.280 --> 00:39:52.559
<v Speaker 1>over in Leviticus, but we're gonna go over again. It

637
00:39:52.599 --> 00:39:56.400
<v Speaker 1>looks like for some reason, my my internet was stripping.

638
00:39:56.559 --> 00:40:01.440
<v Speaker 1>Hopefully it's going to be okay debts cancer every seven years.

639
00:40:01.559 --> 00:40:08.239
<v Speaker 1>At the end of this is Deuteronomy fifteen, verse one.

640
00:40:08.840 --> 00:40:11.039
<v Speaker 1>At the end of every seven years, you shall grant

641
00:40:11.079 --> 00:40:13.840
<v Speaker 1>a release of debts. And this is This is the

642
00:40:13.880 --> 00:40:16.599
<v Speaker 1>form of the release. Every creditor who has lent anything

643
00:40:16.639 --> 00:40:19.599
<v Speaker 1>to his neighbor shall release it. He shall not require

644
00:40:20.239 --> 00:40:22.320
<v Speaker 1>it of his neighbor or his brother. Because it is

645
00:40:22.320 --> 00:40:25.760
<v Speaker 1>called the Lord's release of a foreigner. You may require it,

646
00:40:25.800 --> 00:40:28.599
<v Speaker 1>but you shall give up your claim to what is

647
00:40:28.719 --> 00:40:32.880
<v Speaker 1>owed by your brother, except when you may be no

648
00:40:33.000 --> 00:40:37.000
<v Speaker 1>poor among you, except when they're except when there may

649
00:40:37.039 --> 00:40:39.159
<v Speaker 1>be no poor among you. For the Lord will greatly

650
00:40:39.199 --> 00:40:41.880
<v Speaker 1>bless you in the land which the Lord your God

651
00:40:41.880 --> 00:40:45.199
<v Speaker 1>has given you to possess as an inheritance, only if

652
00:40:45.239 --> 00:40:47.559
<v Speaker 1>you carefully obey the voice of the Lord your God

653
00:40:47.599 --> 00:40:51.639
<v Speaker 1>to observe with care all his commandments which I command

654
00:40:51.679 --> 00:40:54.039
<v Speaker 1>you today. For the Lord your God will bless you

655
00:40:54.719 --> 00:40:58.119
<v Speaker 1>just as he promised you. You shall lend to many nations,

656
00:40:58.280 --> 00:41:02.039
<v Speaker 1>but you shall not borrow. You shall reign over many nations,

657
00:41:02.360 --> 00:41:06.480
<v Speaker 1>but you shall not reign, but they shall not reign

658
00:41:06.760 --> 00:41:11.840
<v Speaker 1>over you. Interesting For your Lord God will bless you

659
00:41:11.880 --> 00:41:14.239
<v Speaker 1>just as you promise. You shall not lend to many nations,

660
00:41:14.519 --> 00:41:18.440
<v Speaker 1>but but you shall not borrow. You shall lend to

661
00:41:18.519 --> 00:41:22.079
<v Speaker 1>many nations. So you can give too many nations, but

662
00:41:22.199 --> 00:41:27.320
<v Speaker 1>not borrow from those nations. Why because those nations are

663
00:41:27.440 --> 00:41:30.360
<v Speaker 1>pagan and what are you borrowing from them? Whatever you're

664
00:41:30.400 --> 00:41:40.039
<v Speaker 1>borrowing or probably unholy, So understand that. So uh. And

665
00:41:40.079 --> 00:41:42.159
<v Speaker 1>then this verse is also talking about every seven years

666
00:41:42.159 --> 00:41:45.039
<v Speaker 1>a sabbath years proclaimed where debts are to be canceled,

667
00:41:45.079 --> 00:41:50.119
<v Speaker 1>while leading where lending is encouraged God desires. God's desire

668
00:41:50.280 --> 00:41:52.960
<v Speaker 1>is for there's to be no poor among the Israelites.

669
00:41:53.239 --> 00:41:55.599
<v Speaker 1>He asserts them blessings if they obey the command making

670
00:41:55.639 --> 00:42:00.840
<v Speaker 1>them lenders, not borrow borrowers to other nations. And then

671
00:42:00.880 --> 00:42:03.440
<v Speaker 1>in verses one and two, the year of release describes

672
00:42:03.519 --> 00:42:06.880
<v Speaker 1>the commandment to cancel debts every seven years. This practice

673
00:42:06.920 --> 00:42:09.960
<v Speaker 1>underscores the importance of mercy to the prevents of perpetual poverty.

674
00:42:10.440 --> 00:42:13.480
<v Speaker 1>At the end of every seven years, you must cancel debts.

675
00:42:13.519 --> 00:42:16.159
<v Speaker 1>This is how it is to be done. Every creditor

676
00:42:16.400 --> 00:42:21.119
<v Speaker 1>shall cancel the loan he has made to his fellow Israelites.

677
00:42:21.199 --> 00:42:24.199
<v Speaker 1>Which is interesting because how long does it take for

678
00:42:24.320 --> 00:42:32.599
<v Speaker 1>something to fall off your credit? Seven years. What it's

679
00:42:32.679 --> 00:42:34.880
<v Speaker 1>kind of interesting, right, so every seven years, like let's

680
00:42:34.880 --> 00:42:37.639
<v Speaker 1>say if you have like a something, let's say you

681
00:42:39.440 --> 00:42:43.079
<v Speaker 1>have a collections on your account, like your credit score,

682
00:42:43.159 --> 00:42:46.480
<v Speaker 1>then it falls off after seven years, which is very

683
00:42:46.480 --> 00:42:49.119
<v Speaker 1>interesting because it kind of seems to line up to this,

684
00:42:49.159 --> 00:42:56.079
<v Speaker 1>doesn't it. Generosity to the poor? Excuse me, oh, before

685
00:42:56.079 --> 00:42:59.519
<v Speaker 1>we go there? Four to six. Yeah, God's provision and

686
00:42:59.559 --> 00:43:02.559
<v Speaker 1>promise emphasizes that obedience to God's commands will lead to

687
00:43:02.559 --> 00:43:05.920
<v Speaker 1>his blessing and provision. There will be no poor among

688
00:43:05.920 --> 00:43:08.960
<v Speaker 1>you because the Lord will surely bless you in the land.

689
00:43:09.000 --> 00:43:12.000
<v Speaker 1>The Lord your God is giving you the possesses, giving

690
00:43:12.000 --> 00:43:17.000
<v Speaker 1>you to possess as an inheritance. And then generosity to

691
00:43:17.039 --> 00:43:19.760
<v Speaker 1>the poor is next. It's going to be Deuteronomy fifteen,

692
00:43:20.599 --> 00:43:24.719
<v Speaker 1>verse seven. They make sure I'm not missing anything here

693
00:43:29.159 --> 00:43:32.960
<v Speaker 1>that goes all the way to Deudonomy fifteen events the

694
00:43:33.039 --> 00:43:36.000
<v Speaker 1>year release describes, okay, so the year release, and Deuteronomy

695
00:43:36.000 --> 00:43:39.360
<v Speaker 1>one and two describes the commandment of the year of release,

696
00:43:39.440 --> 00:43:43.400
<v Speaker 1>known as Shemtah. Every seventh year, debts are to be canceled.

697
00:43:43.440 --> 00:43:48.039
<v Speaker 1>The Hebrew root for release is shematah, which signifies letting

698
00:43:48.039 --> 00:43:51.039
<v Speaker 1>go or release. The passage states, at the end of

699
00:43:51.079 --> 00:43:53.199
<v Speaker 1>every seven years, you must cancel debts. This is how

700
00:43:53.239 --> 00:43:55.639
<v Speaker 1>it is to be done. Every critaitor shall cancel alone.

701
00:43:56.400 --> 00:43:59.320
<v Speaker 1>It is made to its fellow Israelite. So it's talking

702
00:43:59.360 --> 00:44:01.639
<v Speaker 1>about brothers, right. That's why it says brothers. It means

703
00:44:01.639 --> 00:44:09.079
<v Speaker 1>the fellow Israelite and blessings from obedience. Doudonanomy Be fifteen

704
00:44:09.159 --> 00:44:11.719
<v Speaker 1>four through six promises blessings for obedience to this command.

705
00:44:11.719 --> 00:44:13.719
<v Speaker 1>This past emphasized that there will be no poor among

706
00:44:13.800 --> 00:44:16.519
<v Speaker 1>the Israelites if they obey God's commands. He's saying, if

707
00:44:16.519 --> 00:44:20.039
<v Speaker 1>you obey his commandments, there will be no poor here,

708
00:44:20.679 --> 00:44:23.360
<v Speaker 1>and as He has blessed them abundantly. The text states,

709
00:44:23.400 --> 00:44:25.480
<v Speaker 1>there will be no poor among you, however, because the

710
00:44:25.480 --> 00:44:27.360
<v Speaker 1>Lord will surely bless you with the land that the

711
00:44:27.400 --> 00:44:32.360
<v Speaker 1>Lord of God has given you to possess as an inheritance. Okay,

712
00:44:32.480 --> 00:44:36.039
<v Speaker 1>let's look at open handed generosity. Okay, let's check out

713
00:44:36.039 --> 00:44:40.400
<v Speaker 1>the law and wait generosity to the poor, and I

714
00:44:40.440 --> 00:44:45.800
<v Speaker 1>will go right up here to verse seven through eleven.

715
00:44:45.960 --> 00:44:50.599
<v Speaker 1>So let's go Dodonomy fifteen, verse seven. If there is

716
00:44:50.760 --> 00:44:54.400
<v Speaker 1>among you a poor man of your brethren within any

717
00:44:54.440 --> 00:44:56.039
<v Speaker 1>of the gates of your land, which the Lord your

718
00:44:56.119 --> 00:44:58.920
<v Speaker 1>God has given. You shall not hearden your heart nor

719
00:44:59.039 --> 00:45:02.519
<v Speaker 1>shut your hand from your poor brother. But you shall

720
00:45:02.559 --> 00:45:05.440
<v Speaker 1>open your hand wide to him, and willingly lend him

721
00:45:05.480 --> 00:45:08.920
<v Speaker 1>sufficient for his need, whatever he needs. Beware less there

722
00:45:09.039 --> 00:45:11.519
<v Speaker 1>be a wicked thought in your heart, saying the seventh

723
00:45:11.599 --> 00:45:14.639
<v Speaker 1>year the year of releases at hand, and your eye

724
00:45:14.719 --> 00:45:19.599
<v Speaker 1>be evil, because your poor brother you given, you give

725
00:45:19.679 --> 00:45:22.199
<v Speaker 1>him nothing, and he cry out to the Lord against you,

726
00:45:22.519 --> 00:45:25.800
<v Speaker 1>and it becomes and it becomes sin among you. You

727
00:45:25.840 --> 00:45:28.559
<v Speaker 1>shall surely give to him. And your heart should not

728
00:45:28.679 --> 00:45:31.400
<v Speaker 1>be grieved when you give to him. Because for this

729
00:45:31.440 --> 00:45:34.360
<v Speaker 1>thing the Lord your God will bless you. And all

730
00:45:34.400 --> 00:45:36.800
<v Speaker 1>your works and all which you have put in your

731
00:45:36.840 --> 00:45:39.800
<v Speaker 1>hand for the poor will never cease from the land.

732
00:45:39.800 --> 00:45:42.639
<v Speaker 1>Therefore I command you, saying, you shall open your hand

733
00:45:42.719 --> 00:45:45.840
<v Speaker 1>wide to your brother, to your poor and your needy,

734
00:45:45.920 --> 00:45:52.239
<v Speaker 1>and your land. Okay, So this one is call for

735
00:45:52.320 --> 00:45:55.599
<v Speaker 1>your open hearted generosity towards the poor, highlighting the need

736
00:45:55.679 --> 00:45:58.280
<v Speaker 1>for compassion and action. If there is a poor man

737
00:45:58.320 --> 00:46:01.039
<v Speaker 1>among your brothers, you shall not harden your heart or

738
00:46:01.079 --> 00:46:08.639
<v Speaker 1>shut your hand to your poor brother. Okay. So let's

739
00:46:08.760 --> 00:46:18.199
<v Speaker 1>see what's down here in my notes places events open handed. Okay,

740
00:46:18.360 --> 00:46:22.519
<v Speaker 1>here's this. Verses seven through eleven encourage generosity towards the poor.

741
00:46:22.519 --> 00:46:24.599
<v Speaker 1>The Israeites are instructed not the heart in their hearts

742
00:46:24.880 --> 00:46:26.960
<v Speaker 1>or close their hands against their poor brothers. The Hebrew

743
00:46:26.960 --> 00:46:31.400
<v Speaker 1>word for open is patak, meaning to open or loosen.

744
00:46:31.639 --> 00:46:34.039
<v Speaker 1>The passage includes if there's a poor man among you. Okay,

745
00:46:34.079 --> 00:46:35.480
<v Speaker 1>we already read that, so we don't need to go

746
00:46:35.480 --> 00:46:40.960
<v Speaker 1>over that. Next, we're gonna talk about bond servants. Okay,

747
00:46:41.119 --> 00:46:46.679
<v Speaker 1>bond servants. A bond servant means a bond servant or

748
00:46:46.760 --> 00:46:50.480
<v Speaker 1>bond slave is a slave that after the seven years

749
00:46:50.920 --> 00:46:53.639
<v Speaker 1>is up and wants to stay with their master. Okay,

750
00:46:53.679 --> 00:46:57.039
<v Speaker 1>that's what that means. That's what bond servant means. Let's

751
00:46:57.039 --> 00:47:03.679
<v Speaker 1>go there. Deuteronomy fifteen. Deuteronomy fifteen, we're gonna go to

752
00:47:04.000 --> 00:47:08.159
<v Speaker 1>teaching points. Make sure that's pulled up. If your brother,

753
00:47:08.280 --> 00:47:11.039
<v Speaker 1>this is Dounonomy fifteen twelve. If your brother, a Hebrew

754
00:47:11.079 --> 00:47:13.280
<v Speaker 1>man or Hebrew woman, is sold to you and serves

755
00:47:13.280 --> 00:47:15.960
<v Speaker 1>you six years, then in the seventh year you shall

756
00:47:16.039 --> 00:47:18.320
<v Speaker 1>let him go free from you. And when you send

757
00:47:18.400 --> 00:47:21.039
<v Speaker 1>him away free from you, you shall not let him

758
00:47:21.079 --> 00:47:25.440
<v Speaker 1>go away empty handed. You shall supply him liberally from

759
00:47:25.440 --> 00:47:29.440
<v Speaker 1>your flock, from their threshing floor, and from your wine press.

760
00:47:29.760 --> 00:47:32.159
<v Speaker 1>From what the Lord your God has blessed you with

761
00:47:32.440 --> 00:47:36.320
<v Speaker 1>you shall give to him. You shall remember when you

762
00:47:36.360 --> 00:47:38.440
<v Speaker 1>were a slave in the land of Egypt, and your

763
00:47:38.440 --> 00:47:41.039
<v Speaker 1>Lord God redeemed you. Therefore, I command you to do

764
00:47:41.079 --> 00:47:44.440
<v Speaker 1>this thing today. Let's stop there, so listen to what

765
00:47:44.480 --> 00:47:48.639
<v Speaker 1>he's saying. He's saying that they serve the slaves serve

766
00:47:48.679 --> 00:47:51.360
<v Speaker 1>you for six years. The seventh year, you let him go.

767
00:47:51.800 --> 00:47:55.599
<v Speaker 1>And what do you do? You provide them with flock.

768
00:47:56.159 --> 00:48:00.360
<v Speaker 1>You and it says you provide them liberally from your

769
00:48:00.360 --> 00:48:02.360
<v Speaker 1>flock and threshing floor, from your white press. So you

770
00:48:02.360 --> 00:48:04.760
<v Speaker 1>don't let them go empty handed. You show them you

771
00:48:04.800 --> 00:48:08.599
<v Speaker 1>appreciate their work that they've done for you. Also, they're

772
00:48:08.639 --> 00:48:12.920
<v Speaker 1>just like God redeemed. You redeem them. Remember that you

773
00:48:12.960 --> 00:48:15.199
<v Speaker 1>were a slave. So when you become a slave owner

774
00:48:15.639 --> 00:48:17.559
<v Speaker 1>of these people that owe you a debt or however

775
00:48:17.599 --> 00:48:20.519
<v Speaker 1>it works, you don't sit there and treat him like crap,

776
00:48:21.480 --> 00:48:24.159
<v Speaker 1>you know, because remember you were once a slave in

777
00:48:24.199 --> 00:48:27.480
<v Speaker 1>the land of Egypt and the Lord redeemed you. He

778
00:48:27.519 --> 00:48:33.199
<v Speaker 1>wants them to remember Okay, that makes so much sense.

779
00:48:33.239 --> 00:48:35.000
<v Speaker 1>I don't know if it makes a lot of sense

780
00:48:35.039 --> 00:48:36.760
<v Speaker 1>to you, but it makes so much sense to me.

781
00:48:37.960 --> 00:48:41.079
<v Speaker 1>Deuteronomy fifteen, verse sixteen. And if it happens that he

782
00:48:41.119 --> 00:48:42.800
<v Speaker 1>says to you, I will not go away from you

783
00:48:42.840 --> 00:48:45.280
<v Speaker 1>because he loves you in your house, since he prospers

784
00:48:45.320 --> 00:48:48.440
<v Speaker 1>with you, then you shall take an all and thrust

785
00:48:48.440 --> 00:48:50.760
<v Speaker 1>it through his ear at the door, and he shall

786
00:48:50.800 --> 00:48:54.679
<v Speaker 1>be your servant forever. Also to your female servant, you

787
00:48:54.719 --> 00:48:57.719
<v Speaker 1>shall do likewise. It shall not seem hard to you

788
00:48:57.800 --> 00:49:01.039
<v Speaker 1>when you send him away free from you. He has

789
00:49:01.119 --> 00:49:05.039
<v Speaker 1>been worth double hired servant and serving you six years.

790
00:49:05.320 --> 00:49:07.840
<v Speaker 1>Then the Lord your God will bless you in all

791
00:49:08.079 --> 00:49:11.199
<v Speaker 1>that you do. That's what I talked about. For the

792
00:49:11.320 --> 00:49:16.559
<v Speaker 1>bond servant, that's somebody that loved the master, or you

793
00:49:16.599 --> 00:49:19.239
<v Speaker 1>know the Master. You know, and honestly, guys, I know,

794
00:49:19.280 --> 00:49:23.000
<v Speaker 1>we guys think, oh, certain slavery is terrible. Do you

795
00:49:23.119 --> 00:49:26.960
<v Speaker 1>understand that all of us are slaves to something? Right now?

796
00:49:27.639 --> 00:49:30.639
<v Speaker 1>I am a slave to my employer. You might not

797
00:49:30.800 --> 00:49:33.719
<v Speaker 1>think you are, but let me tell you something. If

798
00:49:33.800 --> 00:49:37.000
<v Speaker 1>you don't show up for three days, you're gonna be fired,

799
00:49:37.079 --> 00:49:39.280
<v Speaker 1>and your life is gonna be held until you find

800
00:49:39.360 --> 00:49:42.480
<v Speaker 1>unemployment if you can get it, or if you get fired.

801
00:49:42.519 --> 00:49:45.639
<v Speaker 1>I mean, I mean if you quit, if you quit

802
00:49:45.679 --> 00:49:47.480
<v Speaker 1>the job, then you're not gonna be able to get unemployment.

803
00:49:47.719 --> 00:49:50.159
<v Speaker 1>But you are definitely a slave to something, whether it's

804
00:49:50.199 --> 00:49:53.639
<v Speaker 1>your car payment, your house payment, your mortgage, your credit

805
00:49:53.639 --> 00:50:01.320
<v Speaker 1>card debt, whatever. We are slaves to something, and our

806
00:50:01.360 --> 00:50:04.719
<v Speaker 1>employer is just like the master. Besides, it's the employer,

807
00:50:04.960 --> 00:50:09.239
<v Speaker 1>right and we show up forty hours a week, maybe fifty,

808
00:50:09.400 --> 00:50:11.800
<v Speaker 1>sometimes sixty, depending on what kind of job you have.

809
00:50:11.920 --> 00:50:13.719
<v Speaker 1>But I'm a slave to my system. Right now, I

810
00:50:13.800 --> 00:50:17.920
<v Speaker 1>have a water system. And if I get called that said,

811
00:50:17.920 --> 00:50:20.880
<v Speaker 1>there's an earthquake right now, and I'm off, you know,

812
00:50:20.960 --> 00:50:23.760
<v Speaker 1>I'm off on Friday, Saturday, Sunday, right I'm off for

813
00:50:23.800 --> 00:50:26.440
<v Speaker 1>three days. But if there's an earthquake, I got to

814
00:50:26.480 --> 00:50:29.760
<v Speaker 1>go in. I'm an emergency employee. If there's an earthquake

815
00:50:29.760 --> 00:50:32.280
<v Speaker 1>and there's a crack pipe or a bunch of crackpipes

816
00:50:32.360 --> 00:50:35.440
<v Speaker 1>that water's blowing out of, then I have to be there.

817
00:50:36.840 --> 00:50:42.400
<v Speaker 1>So I am definitely a slave to my job. I

818
00:50:42.440 --> 00:50:44.960
<v Speaker 1>don't know about you, guys. I'm on call twenty four

819
00:50:44.960 --> 00:50:48.960
<v Speaker 1>to seven, but I enjoy my job. I appreciate my job.

820
00:50:49.119 --> 00:50:52.159
<v Speaker 1>I love my job. I appreciate that God is blessed

821
00:50:52.159 --> 00:50:55.239
<v Speaker 1>you with the job. I appreciate the fact that I mean,

822
00:50:55.280 --> 00:50:57.559
<v Speaker 1>I literally went to the military for the water treatment

823
00:50:57.599 --> 00:50:59.880
<v Speaker 1>training so I could become a water treatment operator. And

824
00:51:00.000 --> 00:51:03.320
<v Speaker 1>now I am here, ladies and gentlemen, a water treatment operator,

825
00:51:03.559 --> 00:51:06.039
<v Speaker 1>a production operator. I am so happy to have a job.

826
00:51:06.239 --> 00:51:08.360
<v Speaker 1>But I'm just letting you guys know that we are

827
00:51:08.400 --> 00:51:12.800
<v Speaker 1>all slaves to something, even to this day. Okay. And

828
00:51:12.840 --> 00:51:14.840
<v Speaker 1>we could choose to love our job like the bond

829
00:51:14.880 --> 00:51:17.360
<v Speaker 1>servants love their masters, or we could choose to just go.

830
00:51:18.559 --> 00:51:21.000
<v Speaker 1>But some of you might own your own business, okay,

831
00:51:21.000 --> 00:51:23.000
<v Speaker 1>and so you might tell me I'm not a slave

832
00:51:23.039 --> 00:51:25.119
<v Speaker 1>to that, but you're still a slave to here more

833
00:51:25.159 --> 00:51:27.800
<v Speaker 1>we gets, aren't you. So anyways, just letting you guys know.

834
00:51:29.400 --> 00:51:33.119
<v Speaker 1>Let's see voluntary servitude. Okay, that's something that's discussed in

835
00:51:33.199 --> 00:51:36.840
<v Speaker 1>verses sixteen through seventeen, till my notes provide for the

836
00:51:36.880 --> 00:51:39.599
<v Speaker 1>possibility of a slave choosing to remain with their master

837
00:51:39.760 --> 00:51:43.039
<v Speaker 1>out of love, illustrating a relationship based on mutual respect

838
00:51:43.119 --> 00:51:46.920
<v Speaker 1>and affection. So, yeah, we have this thing where we

839
00:51:46.960 --> 00:51:50.280
<v Speaker 1>think about slavery like they like, you know, these people

840
00:51:50.639 --> 00:51:55.199
<v Speaker 1>back in the seventeen hundreds and eighteen hundred, all this stuff,

841
00:51:55.239 --> 00:51:59.079
<v Speaker 1>you know that they were doing too, African Americans and

842
00:51:59.159 --> 00:52:01.559
<v Speaker 1>all that. So our perception of slavery is different, like

843
00:52:01.599 --> 00:52:03.760
<v Speaker 1>what we would probably think, like nobody's ever going to

844
00:52:03.800 --> 00:52:07.320
<v Speaker 1>remain with their master. They were swipping their people with whips.

845
00:52:08.559 --> 00:52:11.599
<v Speaker 1>I don't think it was the same. Just letting you

846
00:52:11.639 --> 00:52:13.119
<v Speaker 1>guys know. I don't think it was the same. You know.

847
00:52:13.159 --> 00:52:15.760
<v Speaker 1>Obviously that's why there's bond servants and some people wanted

848
00:52:15.760 --> 00:52:18.840
<v Speaker 1>to stay. And also these other you know, the way

849
00:52:18.880 --> 00:52:22.880
<v Speaker 1>that they were, you know, the these other these slave

850
00:52:22.920 --> 00:52:24.880
<v Speaker 1>owners that that were in America that they weren't they

851
00:52:24.880 --> 00:52:27.400
<v Speaker 1>weren't doing that we're letting go free after seven years.

852
00:52:27.400 --> 00:52:29.920
<v Speaker 1>They were just taking them as long as they wanted to,

853
00:52:30.000 --> 00:52:35.800
<v Speaker 1>you know. So totally different. Okay, totally different, and just

854
00:52:35.920 --> 00:52:40.320
<v Speaker 1>letting you guys know. So yeah, let's continue. We're going

855
00:52:40.400 --> 00:52:45.239
<v Speaker 1>to go to Deuteronomy fifteen, verse nineteen. This is the

856
00:52:45.360 --> 00:52:51.800
<v Speaker 1>law concerning firstborn animals. Before I go there, let me

857
00:52:51.920 --> 00:52:57.000
<v Speaker 1>make sure I'm not so a fellow Hebrew Israelite who

858
00:52:57.039 --> 00:52:59.760
<v Speaker 1>has become a servant due to debt or poverty is

859
00:52:59.800 --> 00:53:01.880
<v Speaker 1>to be released in the seventh year. The Hebrew word

860
00:53:01.920 --> 00:53:05.719
<v Speaker 1>for servant is eved, which can meant servant or slave.

861
00:53:05.800 --> 00:53:09.119
<v Speaker 1>Your male servant and female servant. These these individuals who

862
00:53:09.199 --> 00:53:11.840
<v Speaker 1>serve within a household are to be treated like with

863
00:53:11.960 --> 00:53:15.400
<v Speaker 1>fairness and released in the sabbatical year. The Hebrew terms

864
00:53:15.719 --> 00:53:18.719
<v Speaker 1>a ed or male servant a mob for female servant.

865
00:53:18.800 --> 00:53:21.519
<v Speaker 1>So they're supposed to be treated with fairness, and they're

866
00:53:21.519 --> 00:53:24.119
<v Speaker 1>supposed to be treated right. They're supposed to get fed,

867
00:53:24.119 --> 00:53:25.519
<v Speaker 1>they're supposed to you know, they're not supposed to be

868
00:53:25.559 --> 00:53:30.000
<v Speaker 1>treated poorly. They're they are working and they are assisting.

869
00:53:30.119 --> 00:53:32.920
<v Speaker 1>But they're supposed to be treating them with fairness, which

870
00:53:33.280 --> 00:53:36.239
<v Speaker 1>is something. You know. We have this odd thing about slavery.

871
00:53:36.280 --> 00:53:38.039
<v Speaker 1>Obviously it was terrible and it was bad. I'm not

872
00:53:38.039 --> 00:53:40.480
<v Speaker 1>saying it anything was good about it, but there was

873
00:53:40.519 --> 00:53:44.519
<v Speaker 1>probably maybe some that were treating people hopefully with fairness.

874
00:53:44.559 --> 00:53:47.119
<v Speaker 1>I don't know. I wasn't there, I wasn't alive. I

875
00:53:47.199 --> 00:53:49.000
<v Speaker 1>have no idea. I think that some of the history

876
00:53:49.000 --> 00:53:53.519
<v Speaker 1>that we learn is either sideways or it's it's it's

877
00:53:54.280 --> 00:53:57.880
<v Speaker 1>probably pushed too much in one direction or less in

878
00:53:57.880 --> 00:53:59.519
<v Speaker 1>one direction. I'm not sure, so I don't like to

879
00:53:59.559 --> 00:54:01.679
<v Speaker 1>talk about it. I mean, I don't really know, so

880
00:54:01.719 --> 00:54:03.840
<v Speaker 1>I don't want to talk about the cities of refuge.

881
00:54:03.920 --> 00:54:11.599
<v Speaker 1>Deuteronomy fifteen the cities of refuge. Although not directly mentioned

882
00:54:11.599 --> 00:54:13.760
<v Speaker 1>in this chapter, the concept of cities of retus is

883
00:54:13.840 --> 00:54:18.079
<v Speaker 1>part of the border broader legal and social structure within

884
00:54:18.159 --> 00:54:21.159
<v Speaker 1>which these laws operate. These cities provide a place of

885
00:54:21.159 --> 00:54:23.320
<v Speaker 1>safety and a justice aligned with the themes of mercy

886
00:54:23.360 --> 00:54:31.599
<v Speaker 1>and redemption found in Douronomy fifteen. Okay, cool, and so

887
00:54:31.840 --> 00:54:35.599
<v Speaker 1>Deuteronomy fifteen eighteen. Here's something else that was in my notes.

888
00:54:36.000 --> 00:54:40.000
<v Speaker 1>He encourages masters not to view the release of servants

889
00:54:40.000 --> 00:54:42.440
<v Speaker 1>as a hardship, reminding them the value of the servants

890
00:54:42.559 --> 00:54:45.320
<v Speaker 1>work do not regard as hardship. Right, So there's that.

891
00:54:45.440 --> 00:54:48.840
<v Speaker 1>And then we're going to talk about the consecration of

892
00:54:48.880 --> 00:54:52.360
<v Speaker 1>firstborn animals right now, So Verses nineteen through twenty three

893
00:54:52.480 --> 00:54:54.840
<v Speaker 1>is going to go over the law concerning firstborn amimals.

894
00:54:55.239 --> 00:54:59.320
<v Speaker 1>Let's go there. So it's Deuteronomy fifteen, verse nineteen. All

895
00:54:59.360 --> 00:55:02.519
<v Speaker 1>the firstborn males that come from your herd and your flock,

896
00:55:02.559 --> 00:55:06.320
<v Speaker 1>you shall sanctify to the Lord your God. You shall

897
00:55:06.559 --> 00:55:10.400
<v Speaker 1>not work with the firstborn of your herd. You shall

898
00:55:10.719 --> 00:55:13.320
<v Speaker 1>do no work with the firstborn of your herd, nor

899
00:55:13.440 --> 00:55:16.360
<v Speaker 1>shear the firstborn of your flock. You and your household

900
00:55:16.400 --> 00:55:19.440
<v Speaker 1>shall eat it before the Lord your God, year by year,

901
00:55:19.480 --> 00:55:22.559
<v Speaker 1>in the place which the Lord chooses. But if there's

902
00:55:22.599 --> 00:55:26.119
<v Speaker 1>a defect in it, if if it is lame or blind,

903
00:55:26.239 --> 00:55:28.639
<v Speaker 1>or as any serious defect, you shall not sacrifice it

904
00:55:28.679 --> 00:55:30.800
<v Speaker 1>to the Lord your God. You may eat it within

905
00:55:30.840 --> 00:55:33.840
<v Speaker 1>your gates. The unclean. The clean person alike may eat

906
00:55:33.880 --> 00:55:36.760
<v Speaker 1>it as if they were as if it were a

907
00:55:36.800 --> 00:55:40.719
<v Speaker 1>gazelle or dear. Only you shall not eat its blood.

908
00:55:40.840 --> 00:55:45.000
<v Speaker 1>You shall pour it on the ground like water. Okay,

909
00:55:45.159 --> 00:55:51.559
<v Speaker 1>So here's an example. If you were having let's say,

910
00:55:51.840 --> 00:55:54.679
<v Speaker 1>let's say you were having the governor of California, which

911
00:55:54.960 --> 00:55:56.719
<v Speaker 1>I probably would never eat it with that guy, but

912
00:55:57.480 --> 00:56:01.400
<v Speaker 1>that's probably a bad example. Let's say you're having dinner

913
00:56:01.480 --> 00:56:04.480
<v Speaker 1>with President Trump and he's coming over to your house.

914
00:56:04.880 --> 00:56:07.920
<v Speaker 1>Or let's say if you're in the military and uh,

915
00:56:09.159 --> 00:56:11.639
<v Speaker 1>the sergeant major of the army was coming over, you know,

916
00:56:11.760 --> 00:56:14.280
<v Speaker 1>and and he comes over and all of a sudden,

917
00:56:14.320 --> 00:56:16.679
<v Speaker 1>you're like, hey, I'm gonna cook you this sheep, and

918
00:56:16.719 --> 00:56:20.400
<v Speaker 1>the sheep's coming up, limping with one eye like, and

919
00:56:20.440 --> 00:56:22.079
<v Speaker 1>you're like, that's the sheep I chose. And you have

920
00:56:22.079 --> 00:56:23.800
<v Speaker 1>all these great sheep around you, and you choose that

921
00:56:23.840 --> 00:56:27.280
<v Speaker 1>one to feed your sergeant major or the president or whatever.

922
00:56:27.280 --> 00:56:29.199
<v Speaker 1>You're probably not gonna choose that one. So don't choose

923
00:56:29.199 --> 00:56:32.679
<v Speaker 1>that one for God. Okay. If it's limping like with

924
00:56:32.719 --> 00:56:35.840
<v Speaker 1>one eye coming over and it looks all defected, God

925
00:56:35.880 --> 00:56:38.960
<v Speaker 1>doesn't want that. God wants your best. And that's the

926
00:56:39.000 --> 00:56:42.119
<v Speaker 1>same thing you would do if you had someone you're

927
00:56:42.159 --> 00:56:45.239
<v Speaker 1>trying to impress, your boss, your ceo, whatever's coming over

928
00:56:45.280 --> 00:56:48.199
<v Speaker 1>for dinner. You're not gonna grab this beat up lamb

929
00:56:48.280 --> 00:56:50.239
<v Speaker 1>with one eye that's that's limping over here. You know,

930
00:56:50.280 --> 00:56:52.960
<v Speaker 1>looks defective. Nah, And you're probably gonna grab the best

931
00:56:52.960 --> 00:56:55.679
<v Speaker 1>of your flock. So that's what God wants. What more

932
00:56:55.760 --> 00:56:58.880
<v Speaker 1>is God than your boss or ceo, President Trump or

933
00:56:59.159 --> 00:57:02.280
<v Speaker 1>what what the heck? Not even saying all those people

934
00:57:02.280 --> 00:57:04.599
<v Speaker 1>should opress you anyways, But I'm just making an example

935
00:57:04.719 --> 00:57:11.360
<v Speaker 1>that makes sense. Okay, So versus nineteen instructor israeites to

936
00:57:11.360 --> 00:57:13.199
<v Speaker 1>consecrate the first more males of their herds and the

937
00:57:13.239 --> 00:57:19.599
<v Speaker 1>flocks of the Lord. There's no work, which we talked about.

938
00:57:19.840 --> 00:57:23.039
<v Speaker 1>Let's check the teaching points. They really didn't say much

939
00:57:23.039 --> 00:57:27.840
<v Speaker 1>on that portion. Okay, didn't really have much on that. Okay,

940
00:57:31.039 --> 00:57:36.119
<v Speaker 1>all right, cool, perfect, And we can go over voluntary

941
00:57:36.119 --> 00:57:38.039
<v Speaker 1>servitude we already talked about. We can go over some

942
00:57:39.079 --> 00:57:45.000
<v Speaker 1>practical applications that's going to be UH practice forgiveness. Consider

943
00:57:45.039 --> 00:57:47.599
<v Speaker 1>how you can apply the principle of debt forgiveness in

944
00:57:47.639 --> 00:57:51.280
<v Speaker 1>your own life, whether they're whether through financial means or

945
00:57:51.320 --> 00:57:57.960
<v Speaker 1>relational forgiveness. Cultivate generosity. Look for opportunities to be generous

946
00:57:58.000 --> 00:58:01.679
<v Speaker 1>with your resources, time, and talents, especially towards those in need.

947
00:58:02.480 --> 00:58:06.840
<v Speaker 1>Definitely I agree with all that reflect on God's provision.

948
00:58:06.880 --> 00:58:09.639
<v Speaker 1>Trusting God's promise to provide for your needs as you

949
00:58:09.719 --> 00:58:13.800
<v Speaker 1>obey his commands, live out his principles. Okay, God will

950
00:58:13.800 --> 00:58:17.639
<v Speaker 1>provide for your needs. Okay, just obey his commands and

951
00:58:18.599 --> 00:58:22.239
<v Speaker 1>your life will be blessed. You know why because you

952
00:58:22.280 --> 00:58:30.920
<v Speaker 1>know what happens. You know what happens with What happens

953
00:58:30.960 --> 00:58:35.400
<v Speaker 1>with with you is when you're disobeying God, it ends

954
00:58:35.480 --> 00:58:38.840
<v Speaker 1>up causing major problems in your life. If you're with

955
00:58:38.960 --> 00:58:42.400
<v Speaker 1>your wife, and you're treating her and you're loving her

956
00:58:42.400 --> 00:58:45.079
<v Speaker 1>like Christ love the Church, like the Bible says, and

957
00:58:45.119 --> 00:58:48.199
<v Speaker 1>you're being obedient to God. You're living God's will. You're

958
00:58:48.199 --> 00:58:51.559
<v Speaker 1>reading the Bible to your family. You're being great guy.

959
00:58:51.880 --> 00:58:53.760
<v Speaker 1>You're taking care of your wife. You're being a servant,

960
00:58:53.800 --> 00:58:56.360
<v Speaker 1>You're doing everything you could do, doing the dishes, taking

961
00:58:56.400 --> 00:58:59.000
<v Speaker 1>care of you know, every need. And your wife's taking

962
00:58:59.000 --> 00:59:00.760
<v Speaker 1>care of all your needs. And he's doing all the

963
00:59:00.760 --> 00:59:03.280
<v Speaker 1>stuff that she's supposed to do. Your life is running

964
00:59:03.679 --> 00:59:06.400
<v Speaker 1>like a machine, you know what I mean. And it's

965
00:59:06.480 --> 00:59:09.239
<v Speaker 1>it's it just does it's just great things. But when

966
00:59:09.280 --> 00:59:13.039
<v Speaker 1>you're disobeying God's commands, not living God's will and doing

967
00:59:13.079 --> 00:59:15.599
<v Speaker 1>your own thing, coming home from work, throwing your feet

968
00:59:15.639 --> 00:59:17.360
<v Speaker 1>up on the couch like hey, give me a beard,

969
00:59:17.519 --> 00:59:21.320
<v Speaker 1>clean the kitchen to your wife, not loving her like Christ,

970
00:59:21.400 --> 00:59:23.440
<v Speaker 1>Love the Church, then then all of a sudden things

971
00:59:23.440 --> 00:59:26.360
<v Speaker 1>are gonna start going sideways. It causes arguments, it causes fights,

972
00:59:26.360 --> 00:59:28.360
<v Speaker 1>and then when your wife, you know, might have that

973
00:59:28.400 --> 00:59:30.800
<v Speaker 1>time of the month, she might be a little edgy,

974
00:59:30.880 --> 00:59:33.800
<v Speaker 1>and then you're like over here, like whatever, start fighting

975
00:59:33.840 --> 00:59:37.000
<v Speaker 1>with her. It's gonna cause problems. But if you're doing

976
00:59:37.039 --> 00:59:40.320
<v Speaker 1>God's will, you have patience. Love is kind love his patient.

977
00:59:40.800 --> 00:59:45.039
<v Speaker 1>It does not it does not love evil. I can't

978
00:59:45.079 --> 00:59:46.880
<v Speaker 1>remember what it is. But you know, if you follow

979
00:59:46.920 --> 00:59:50.880
<v Speaker 1>all these you follow the Bible and you're doing God's will,

980
00:59:51.320 --> 00:59:53.480
<v Speaker 1>your life is not gonna be perfect, but it's gonna

981
00:59:53.480 --> 00:59:55.599
<v Speaker 1>be so much stress free. And then you're not gonna

982
00:59:55.639 --> 00:59:57.920
<v Speaker 1>have all these convictions. There's not gonna be an elephant

983
00:59:57.960 --> 01:00:00.559
<v Speaker 1>on your chest when your wife's in the room, But

984
01:00:00.599 --> 01:00:03.000
<v Speaker 1>when you're doing things that are bad and disrespectful to

985
01:00:03.039 --> 01:00:06.039
<v Speaker 1>her and you're doing things that are against God's will,

986
01:00:06.280 --> 01:00:08.519
<v Speaker 1>you're gonna have all this conviction. You're gonna have an

987
01:00:08.599 --> 01:00:13.679
<v Speaker 1>elephant in the room all the time. Okay, So reflect

988
01:00:13.679 --> 01:00:16.880
<v Speaker 1>on God's provision. And it's also wifes to husbands too.

989
01:00:16.920 --> 01:00:20.760
<v Speaker 1>Make sure that you are also doing everything the Bible

990
01:00:20.800 --> 01:00:22.880
<v Speaker 1>says for you to do as well. Right, not just

991
01:00:22.920 --> 01:00:24.840
<v Speaker 1>the husband. But I just speak from a man's point

992
01:00:24.880 --> 01:00:28.159
<v Speaker 1>of view. That's why I say that trust in God's

993
01:00:28.199 --> 01:00:30.320
<v Speaker 1>promise to provide for your needs. We already talked about

994
01:00:30.360 --> 01:00:34.199
<v Speaker 1>that value freedom and justice. Advocate for justice and freedom

995
01:00:34.239 --> 01:00:38.360
<v Speaker 1>in your community, remembering the importance of treating others with dignity,

996
01:00:38.760 --> 01:00:42.280
<v Speaker 1>and respect. Whether you're dealing with someone at the grocery store,

997
01:00:42.360 --> 01:00:44.079
<v Speaker 1>or you're dealing with someone at the gas station, or

998
01:00:44.119 --> 01:00:46.320
<v Speaker 1>you're dealing with somebody that's walking by you, or whether

999
01:00:46.360 --> 01:00:48.239
<v Speaker 1>you're dealing with someone in church, whether you're dealing with

1000
01:00:48.280 --> 01:00:50.880
<v Speaker 1>someone in school, whether you're dealing with somebody in college,

1001
01:00:51.079 --> 01:00:54.039
<v Speaker 1>whether you're dealing with someone with somebody that's an employee,

1002
01:00:54.039 --> 01:00:59.360
<v Speaker 1>whether you're dealing with anybody, Treat them with respect for sure, dignity,

1003
01:00:59.480 --> 01:01:04.880
<v Speaker 1>respect and integrity. When you give someone your word, keep

1004
01:01:05.159 --> 01:01:08.880
<v Speaker 1>your word. When you're dealing with your wife, deal with

1005
01:01:08.920 --> 01:01:15.079
<v Speaker 1>respect and dignity and love. When you're dealing with your kids, dignity, respect,

1006
01:01:15.440 --> 01:01:22.920
<v Speaker 1>and love. Okay, And for some reason I have on here.

1007
01:01:25.559 --> 01:01:28.119
<v Speaker 1>Oh yeah, this is Malachi one eight. This has to

1008
01:01:28.119 --> 01:01:33.440
<v Speaker 1>do with the firstborn animals. Malachi one eight. Uh yeah,

1009
01:01:33.519 --> 01:01:35.840
<v Speaker 1>I will probably read that to you from the new

1010
01:01:35.920 --> 01:01:37.599
<v Speaker 1>King James, because I don't want to give you some

1011
01:01:37.639 --> 01:01:44.239
<v Speaker 1>water downversh. Sorry, sorry, ESV. I just want to not saying,

1012
01:01:44.440 --> 01:01:46.480
<v Speaker 1>you know, I'm not saying. I'm just saying, I just

1013
01:01:46.480 --> 01:01:52.880
<v Speaker 1>want to try to right. Malachi one verse eight. Let's see,

1014
01:01:54.880 --> 01:01:58.199
<v Speaker 1>and when you offer the blind as a sacrifice is

1015
01:01:58.239 --> 01:02:01.679
<v Speaker 1>it not evil? And when you offer the lame and sick,

1016
01:02:01.840 --> 01:02:05.719
<v Speaker 1>is it not evil? Offer it then to your governor?

1017
01:02:05.840 --> 01:02:08.840
<v Speaker 1>Would you be pleased with you? Would it be accept

1018
01:02:09.199 --> 01:02:13.039
<v Speaker 1>Would he accept you favorably? Says the Lord of Hosts.

1019
01:02:13.440 --> 01:02:18.079
<v Speaker 1>But now entreat God's favor that he may be gracious

1020
01:02:18.079 --> 01:02:20.599
<v Speaker 1>to us while being done by your hands. Will they

1021
01:02:20.679 --> 01:02:25.559
<v Speaker 1>accept you favorably? Says the Lord of host So what

1022
01:02:25.639 --> 01:02:28.400
<v Speaker 1>he's trying to tell you is the same exact thing

1023
01:02:28.440 --> 01:02:31.920
<v Speaker 1>I told you where I told you that you know,

1024
01:02:32.039 --> 01:02:34.559
<v Speaker 1>what would you what would you? Uh? What would you

1025
01:02:34.639 --> 01:02:37.760
<v Speaker 1>cook for the governor? You know? And that's what? More

1026
01:02:37.800 --> 01:02:40.079
<v Speaker 1>is the governor than to God? God? Is this way

1027
01:02:40.760 --> 01:02:47.639
<v Speaker 1>more important than anybody anybody? Okay, okay, let's continue. Should

1028
01:02:47.639 --> 01:02:50.239
<v Speaker 1>be more important than your wife, okay, more important than

1029
01:02:50.239 --> 01:02:55.599
<v Speaker 1>your kids, more important than anything or anybody. So now

1030
01:02:55.679 --> 01:02:57.920
<v Speaker 1>we're gonna go over this kind of go over this

1031
01:02:58.039 --> 01:03:02.280
<v Speaker 1>kind of quickly, because this is this review, the passover reviewed. Okay,

1032
01:03:02.519 --> 01:03:05.360
<v Speaker 1>And well I always say go over something quickly, and

1033
01:03:05.400 --> 01:03:10.039
<v Speaker 1>then I get into my notes and it's not quickly. Right,

1034
01:03:10.199 --> 01:03:14.679
<v Speaker 1>let's go over here? Oh wait, I'm sorry, yeah, I did.

1035
01:03:14.719 --> 01:03:16.920
<v Speaker 1>I want to have practical applications for that chapter perfect.

1036
01:03:16.960 --> 01:03:20.519
<v Speaker 1>All right, let's go over Deuteronomy the Passover Deuteronomy sixteen

1037
01:03:21.159 --> 01:03:25.039
<v Speaker 1>one through eight. Deuteronomy sixteen one says, observe the month

1038
01:03:25.039 --> 01:03:27.440
<v Speaker 1>of a Bib and keep the passover of the Lord

1039
01:03:27.480 --> 01:03:29.639
<v Speaker 1>your God. For in the month of a Bib, the

1040
01:03:29.719 --> 01:03:32.519
<v Speaker 1>Lord your God brought you out of Egypt by night.

1041
01:03:33.039 --> 01:03:36.239
<v Speaker 1>Therefore you shall sacrifice the passover to the Lord your

1042
01:03:36.239 --> 01:03:38.480
<v Speaker 1>God from the flock and the herd in the place

1043
01:03:38.480 --> 01:03:41.320
<v Speaker 1>where the Lord chooses to put his name. You shall

1044
01:03:41.360 --> 01:03:44.480
<v Speaker 1>eat no leaven bread within it seven days. You shall

1045
01:03:44.519 --> 01:03:48.119
<v Speaker 1>eat on leaven bread with it, that is the bread

1046
01:03:48.239 --> 01:03:50.639
<v Speaker 1>of affliction. For you come out of the land of

1047
01:03:50.719 --> 01:03:52.840
<v Speaker 1>Egypt in haste that you may remember the day in

1048
01:03:52.880 --> 01:03:55.679
<v Speaker 1>which you came out of the land of Egypt all

1049
01:03:55.719 --> 01:03:58.960
<v Speaker 1>the days of your life. And no leaven shall be

1050
01:03:59.079 --> 01:04:01.920
<v Speaker 1>among you in your territory for seven days, nor shall

1051
01:04:01.960 --> 01:04:04.360
<v Speaker 1>any of the meat which you sacrify the ice the

1052
01:04:04.440 --> 01:04:08.880
<v Speaker 1>first day at twilight remain overnight until morning. So what

1053
01:04:09.039 --> 01:04:13.920
<v Speaker 1>it's saying, leven repriments sin so that he wants unleavened bread, right,

1054
01:04:14.280 --> 01:04:20.280
<v Speaker 1>so sinless. And I want to tell you this. Let's see,

1055
01:04:20.280 --> 01:04:24.320
<v Speaker 1>that's going to be four through Okay, let me continue.

1056
01:04:24.679 --> 01:04:27.719
<v Speaker 1>You may not sacrifice the Passover with any of the gates.

1057
01:04:28.119 --> 01:04:32.199
<v Speaker 1>You may not sacrifice the Passover within any of the

1058
01:04:32.239 --> 01:04:34.559
<v Speaker 1>gates which your Lord or God gives you. But at

1059
01:04:34.599 --> 01:04:36.519
<v Speaker 1>the place where the Lord your God chooses to make

1060
01:04:36.519 --> 01:04:40.679
<v Speaker 1>his name abide. There you shall sacrifice the Passover at twilight,

1061
01:04:41.039 --> 01:04:42.960
<v Speaker 1>at the going down of the sun, at the time

1062
01:04:43.000 --> 01:04:45.480
<v Speaker 1>you come out of Egypt, and you shall roast and

1063
01:04:45.559 --> 01:04:47.760
<v Speaker 1>eat it in the place where the Lord your God chooses.

1064
01:04:47.800 --> 01:04:50.119
<v Speaker 1>And in the morning you shall turn and go to

1065
01:04:50.199 --> 01:04:53.039
<v Speaker 1>your tents. Six days you shall eat eleven bread, and

1066
01:04:53.079 --> 01:04:55.679
<v Speaker 1>on the seventh day there shall be a sacred assembly

1067
01:04:55.800 --> 01:05:00.760
<v Speaker 1>to the Lord your God. You shall do no work

1068
01:05:01.079 --> 01:05:03.599
<v Speaker 1>on it. Right, So it's a sabbath, right, So all right,

1069
01:05:03.639 --> 01:05:05.159
<v Speaker 1>So that makes sense. So let's let's go ahead and

1070
01:05:05.199 --> 01:05:08.280
<v Speaker 1>read some teaching points. The Passover is a commemoration of

1071
01:05:08.400 --> 01:05:13.199
<v Speaker 1>Israel's deliverance from Egypt, highlighting God's power and faithfulness. It

1072
01:05:13.280 --> 01:05:15.199
<v Speaker 1>is to be observed in the month of a Bib,

1073
01:05:15.440 --> 01:05:18.840
<v Speaker 1>marking that the beginning of the Jewish religious calendar. The

1074
01:05:18.920 --> 01:05:21.360
<v Speaker 1>sacrifice must be made at the place of God chooses,

1075
01:05:21.360 --> 01:05:26.920
<v Speaker 1>emphasizing the importance of worshiping. According to God's and instructions.

1076
01:05:28.800 --> 01:05:31.679
<v Speaker 1>So Deuteronomy sixteen wfirst to Egypt. That's a place where

1077
01:05:31.679 --> 01:05:34.760
<v Speaker 1>the Israelites were delivered. The first States observed the month

1078
01:05:34.800 --> 01:05:38.440
<v Speaker 1>of a Bib to celebrate the Lord your God, that

1079
01:05:38.519 --> 01:05:43.039
<v Speaker 1>which we already went through. The Hebrew word for Egypt

1080
01:05:43.280 --> 01:05:46.880
<v Speaker 1>is mitzra jim, which is often associated with the idea

1081
01:05:46.920 --> 01:05:50.039
<v Speaker 1>of a narrow or constructed place, symbolizing the bondage from

1082
01:05:50.039 --> 01:05:57.840
<v Speaker 1>which the Israelites were freed. Deuteronomy the phrase the place

1083
01:05:57.920 --> 01:06:01.440
<v Speaker 1>the Lord wills. Okay, so let's see it. It's actually

1084
01:06:01.440 --> 01:06:04.039
<v Speaker 1>refers to the pacific location where God would choose to

1085
01:06:04.119 --> 01:06:07.559
<v Speaker 1>establish his name and where the Israelites were to bring

1086
01:06:07.599 --> 01:06:10.159
<v Speaker 1>their sacrifice in offering. The exact locations not named to

1087
01:06:10.199 --> 01:06:12.960
<v Speaker 1>this chapter, but it is understood to be Jerusalem, where

1088
01:06:12.960 --> 01:06:16.199
<v Speaker 1>the temple was eventually built. The Hebrew word for choose

1089
01:06:16.880 --> 01:06:24.599
<v Speaker 1>is bachar bakar, indicating a deliberate selection by God. Okay,

1090
01:06:25.159 --> 01:06:31.000
<v Speaker 1>so we got to understand that, and we'll go over

1091
01:06:31.079 --> 01:06:35.559
<v Speaker 1>a few other things. The month of a bib, the

1092
01:06:35.599 --> 01:06:37.559
<v Speaker 1>month of a bib and celebrate the passover the Lord

1093
01:06:37.559 --> 01:06:40.079
<v Speaker 1>your God. Because of the month Dinonymy sixteen, the word

1094
01:06:40.119 --> 01:06:43.519
<v Speaker 1>a bib refers to the first month of the Hebrew calendar,

1095
01:06:43.599 --> 01:06:46.239
<v Speaker 1>marking the beginning of the barley harvest and the time

1096
01:06:46.280 --> 01:06:51.400
<v Speaker 1>of Exodus. The next thing is to celebrate Passover Denonyomy

1097
01:06:51.440 --> 01:06:56.159
<v Speaker 1>sixteen to two. The Passover Pasakh commemorates the israelites deliverance

1098
01:06:56.159 --> 01:06:58.760
<v Speaker 1>from Egypt, emphasizing the importance of sacrifice and obedience, which

1099
01:06:58.760 --> 01:07:02.920
<v Speaker 1>you talked about. Eating unleven bred okay, so eleven bread

1100
01:07:04.159 --> 01:07:07.639
<v Speaker 1>matzat symbolizes the haste of the exodus and the purity

1101
01:07:07.719 --> 01:07:12.320
<v Speaker 1>required in worship. No leaven to be seen Dounonomy sixteen four.

1102
01:07:12.360 --> 01:07:16.400
<v Speaker 1>The absence of leven signifies, which is seure signifies the

1103
01:07:16.440 --> 01:07:19.840
<v Speaker 1>removal of sin and corruption Dononomy sixteen to five. The

1104
01:07:19.840 --> 01:07:23.000
<v Speaker 1>centralization of worship as designated place underscores the unity and

1105
01:07:23.039 --> 01:07:27.519
<v Speaker 1>holiness of the community Denonomy sixteen nine. I don't think

1106
01:07:27.519 --> 01:07:29.159
<v Speaker 1>we've done yet, so let me just hold off on

1107
01:07:29.239 --> 01:07:33.519
<v Speaker 1>that and reading that part, and let's read it Deteronomy

1108
01:07:33.599 --> 01:07:37.320
<v Speaker 1>sixteen verse nine. You shall count seven weeks for yourself.

1109
01:07:37.440 --> 01:07:39.360
<v Speaker 1>Begin to count the seven weeks from the time you

1110
01:07:39.400 --> 01:07:42.639
<v Speaker 1>begin to put the sickle to the grain. Then you

1111
01:07:42.679 --> 01:07:46.159
<v Speaker 1>shall keep the feast of weeks to the Lord your God.

1112
01:07:46.199 --> 01:07:51.039
<v Speaker 1>With the tribute of a farewell fare farewell of a

1113
01:07:51.079 --> 01:07:53.599
<v Speaker 1>free will offering from your hand, which you shall give

1114
01:07:53.960 --> 01:07:56.960
<v Speaker 1>as the Lord your God blesses you. You shall rejoice

1115
01:07:57.000 --> 01:07:58.880
<v Speaker 1>before the Lord your God, You and your son, and

1116
01:07:58.920 --> 01:08:02.079
<v Speaker 1>your daughter, your mail sir, your female servant, the levite

1117
01:08:02.079 --> 01:08:05.960
<v Speaker 1>who is within your gates, the stranger and the fatherless,

1118
01:08:06.000 --> 01:08:08.400
<v Speaker 1>and the widow, who are among you, at the place

1119
01:08:08.440 --> 01:08:12.559
<v Speaker 1>where the Lord your God chooses to make his name abide.

1120
01:08:12.719 --> 01:08:16.079
<v Speaker 1>And you shall remember that you were a slave in Egypt.

1121
01:08:16.159 --> 01:08:21.640
<v Speaker 1>And you shall be careful to observe these statutes. Needed

1122
01:08:21.640 --> 01:08:31.039
<v Speaker 1>some more water, So celebrate the feast of weeks known

1123
01:08:31.119 --> 01:08:33.840
<v Speaker 1>as chevat what you guys have probably heard that the

1124
01:08:33.880 --> 01:08:39.000
<v Speaker 1>feast marks the completion of the grain harvest giving and

1125
01:08:39.079 --> 01:08:44.159
<v Speaker 1>the giving of the Torah. Okay, the next verse is

1126
01:08:44.479 --> 01:08:49.840
<v Speaker 1>Deuteronomy sixteen eleven. They command the command to rejoice. Shamack

1127
01:08:50.159 --> 01:08:57.800
<v Speaker 1>emphasizes communal joy and inclusivi inclusivity in worship. And then

1128
01:08:58.159 --> 01:09:00.159
<v Speaker 1>did we do Nope, we haven't done that yet. The

1129
01:09:00.199 --> 01:09:03.359
<v Speaker 1>feast of tabernacles reviewed. So we're gonna go ahead and

1130
01:09:05.520 --> 01:09:11.119
<v Speaker 1>go there. And uh, this is Deuteronomy sixteen, verse thirteen.

1131
01:09:11.840 --> 01:09:15.880
<v Speaker 1>You shall observe the feast of tabernacles. Seven days, when

1132
01:09:15.880 --> 01:09:18.520
<v Speaker 1>you have gathered from your threshing floor and from your

1133
01:09:18.560 --> 01:09:21.119
<v Speaker 1>wine press, you shall rejoice in your feast. You and

1134
01:09:21.159 --> 01:09:23.800
<v Speaker 1>your son and your daughter, your male servant, your female servant,

1135
01:09:23.840 --> 01:09:28.000
<v Speaker 1>and the levite, the stranger, and the fatherless and the widow,

1136
01:09:28.000 --> 01:09:31.359
<v Speaker 1>who are within your gates. Seven days you shall keep

1137
01:09:31.399 --> 01:09:33.199
<v Speaker 1>a sacred feast to the Lord your God in the

1138
01:09:33.239 --> 01:09:35.880
<v Speaker 1>place which the Lord chooses. Because the Lord your God

1139
01:09:35.920 --> 01:09:39.479
<v Speaker 1>will bless you and all your produce and all your

1140
01:09:39.520 --> 01:09:46.560
<v Speaker 1>work in your hands, so you so that you surely rejoice.

1141
01:09:46.760 --> 01:09:53.600
<v Speaker 1>It's the end of that little portion. So in Deuteronomy

1142
01:09:53.720 --> 01:09:58.159
<v Speaker 1>sixteen thirteen also knows this no known as Sukut, the

1143
01:09:58.199 --> 01:10:01.600
<v Speaker 1>feast commemorates the Israelites will this journey in God's provision.

1144
01:10:02.119 --> 01:10:04.039
<v Speaker 1>So a lot of this stuff I went over before.

1145
01:10:04.079 --> 01:10:05.880
<v Speaker 1>So I have a little something for you guys. Here,

1146
01:10:06.680 --> 01:10:09.680
<v Speaker 1>a little something extra here, right, So I've gone over

1147
01:10:09.760 --> 01:10:13.000
<v Speaker 1>this before, so I have some there's some gems in

1148
01:10:13.039 --> 01:10:18.359
<v Speaker 1>this Bible. Study notes that I have Deuteronomy sixteen, verse sixteen.

1149
01:10:18.720 --> 01:10:21.720
<v Speaker 1>Three times a year, all of your males shall appear

1150
01:10:21.800 --> 01:10:23.600
<v Speaker 1>before the Lord your God in the place which he

1151
01:10:23.720 --> 01:10:27.319
<v Speaker 1>chooses at the feast of unleavened bread, at the feast

1152
01:10:27.319 --> 01:10:29.640
<v Speaker 1>of weeks, at the feast of Tabernacles. They shall not

1153
01:10:29.680 --> 01:10:33.239
<v Speaker 1>appear before the Lord empty handed. Every man shall give

1154
01:10:33.279 --> 01:10:36.319
<v Speaker 1>as he is able, according to the blessing of the

1155
01:10:36.359 --> 01:10:41.279
<v Speaker 1>Lord your God, which he has given you. Okay. In

1156
01:10:41.520 --> 01:10:50.119
<v Speaker 1>Deuteronomy sixteen sixteen, these pilgrimage festivals shall loose rajalim highlight

1157
01:10:50.199 --> 01:10:55.000
<v Speaker 1>the rhythm of the worship and the covenant relationship with God.

1158
01:10:56.359 --> 01:11:00.520
<v Speaker 1>In Deuteronomy sixteen sixteen through seventeen, the principle of giving

1159
01:11:00.720 --> 01:11:05.159
<v Speaker 1>naton is the word in Hebrew reflects gratitude and acknowledgment

1160
01:11:05.279 --> 01:11:11.600
<v Speaker 1>of God's provisions. Very nice. Is there any teaching points

1161
01:11:11.640 --> 01:11:21.560
<v Speaker 1>that I may be missing? Yes. The feast of Tabernacle,

1162
01:11:22.800 --> 01:11:27.199
<v Speaker 1>which we read this feast is the celebration of harvest

1163
01:11:27.199 --> 01:11:30.000
<v Speaker 1>and reminder of Israel's wilderness journey. It is a time

1164
01:11:30.039 --> 01:11:33.520
<v Speaker 1>of joy and gratitude, lasting seven days. All males are

1165
01:11:33.560 --> 01:11:37.319
<v Speaker 1>required to appear before the Lord, signifying the importance of

1166
01:11:37.399 --> 01:11:43.960
<v Speaker 1>communal worship and accountability. Now we're going to do Deuteronomy

1167
01:11:44.680 --> 01:11:48.279
<v Speaker 1>sixteen eighteen through twenty two, and this is going to

1168
01:11:48.359 --> 01:11:55.159
<v Speaker 1>be justice and worship. Justice, must be administered. Deuteronomy sixteen,

1169
01:11:56.079 --> 01:12:00.680
<v Speaker 1>verse eighteen. You shall appoint judges an office in all

1170
01:12:00.720 --> 01:12:03.079
<v Speaker 1>your gates, which the Lord your God gives you, according

1171
01:12:03.079 --> 01:12:05.800
<v Speaker 1>to your tribes, and they shall judge the people with

1172
01:12:06.479 --> 01:12:10.640
<v Speaker 1>just judgment. You shall not pervert injustice. You shall not

1173
01:12:10.720 --> 01:12:13.760
<v Speaker 1>show partiality, nor take a bribe, for a bribe blinds

1174
01:12:13.760 --> 01:12:16.560
<v Speaker 1>the eyes of the wise and twists the words of

1175
01:12:16.600 --> 01:12:20.800
<v Speaker 1>the rights. I wish our government would uh listen to that.

1176
01:12:21.880 --> 01:12:25.479
<v Speaker 1>You shall follow what is altogether just, that you may

1177
01:12:25.640 --> 01:12:27.840
<v Speaker 1>live and inherit the land which your Lord your God

1178
01:12:27.920 --> 01:12:32.239
<v Speaker 1>is giving you. You shall not plant yourselves any tree

1179
01:12:32.279 --> 01:12:34.920
<v Speaker 1>as a wooden image near the altar which you build

1180
01:12:34.960 --> 01:12:37.840
<v Speaker 1>for yourselves to the Lord your God. You shall not

1181
01:12:38.079 --> 01:12:41.600
<v Speaker 1>set up a sacred pillar, which the Lord your God

1182
01:12:42.319 --> 01:12:48.039
<v Speaker 1>hates justice and worship. So in verses eighteen through twenty two,

1183
01:12:48.079 --> 01:12:50.640
<v Speaker 1>the appointment of judges and officials is commanded doing sure

1184
01:12:50.880 --> 01:12:55.920
<v Speaker 1>justice and righteousness in the land. The prohibition against idolatry

1185
01:12:55.960 --> 01:12:59.920
<v Speaker 1>and setting up a sacred stone of asherah poles highlights

1186
01:13:00.119 --> 01:13:03.359
<v Speaker 1>the need for pure worship. So obviously the Pagans were

1187
01:13:03.399 --> 01:13:09.640
<v Speaker 1>setting up astroot polls and all this different things. God

1188
01:13:09.720 --> 01:13:11.960
<v Speaker 1>is saying not to do that. Okay, that's all that

1189
01:13:12.079 --> 01:13:16.439
<v Speaker 1>is set up being set apart. That's the end of

1190
01:13:16.479 --> 01:13:20.319
<v Speaker 1>the chapter, and I want to go over some practical applications.

1191
01:13:20.359 --> 01:13:23.039
<v Speaker 1>Let me make sure I'm not missing anything down here.

1192
01:13:25.840 --> 01:13:28.239
<v Speaker 1>The principle of giving the ton we already talked about.

1193
01:13:28.439 --> 01:13:31.239
<v Speaker 1>So let's go over practical applications we can apply to

1194
01:13:31.319 --> 01:13:38.920
<v Speaker 1>our life. Remember and celebrate God's faithfulness regularly. Set aside

1195
01:13:38.920 --> 01:13:41.880
<v Speaker 1>time to reflect on and celebrate God's work in your life.

1196
01:13:42.680 --> 01:13:45.920
<v Speaker 1>That is such a something we should definitely do. Our

1197
01:13:46.000 --> 01:13:50.000
<v Speaker 1>life is running so fast and we have so many

1198
01:13:50.039 --> 01:13:53.760
<v Speaker 1>things coming at us. That's how I feel sometimes. I'm

1199
01:13:53.800 --> 01:13:56.760
<v Speaker 1>a high functioning person, so I like a lot of

1200
01:13:56.800 --> 01:13:59.680
<v Speaker 1>things happening, you know, and I have to always be creating.

1201
01:14:00.239 --> 01:14:03.119
<v Speaker 1>That's just the way my mind works. Whether it's I'm

1202
01:14:03.119 --> 01:14:05.600
<v Speaker 1>not creating music really much anymore, so I'm creating more

1203
01:14:05.640 --> 01:14:09.119
<v Speaker 1>for my podcasts and stuff like that. So I have

1204
01:14:09.159 --> 01:14:11.279
<v Speaker 1>a lot going on, but I have to set aside

1205
01:14:11.319 --> 01:14:14.199
<v Speaker 1>time to reflect on and celebrate God's work in my life.

1206
01:14:14.359 --> 01:14:16.520
<v Speaker 1>God has worked in my life so much, Oh my gosh.

1207
01:14:16.560 --> 01:14:21.840
<v Speaker 1>I went from went from struggling so much, you know,

1208
01:14:21.920 --> 01:14:25.920
<v Speaker 1>struggling so much, to where I'm at today is just amazing.

1209
01:14:26.000 --> 01:14:30.079
<v Speaker 1>God is so great. Cultivate a heart of gratitude. Practice

1210
01:14:30.119 --> 01:14:34.000
<v Speaker 1>gratitude by acknowledging God's provision and sharing your blessings with others,

1211
01:14:34.119 --> 01:14:36.760
<v Speaker 1>especially those in need. And we talked about that in

1212
01:14:36.800 --> 01:14:39.479
<v Speaker 1>the last chapter. We need to do that for sure.

1213
01:14:40.399 --> 01:14:43.319
<v Speaker 1>Help those in need. Don't be afraid to give someone

1214
01:14:43.359 --> 01:14:45.840
<v Speaker 1>the shirt off your back or a jacket in your car,

1215
01:14:46.319 --> 01:14:50.199
<v Speaker 1>or food or whatever somebody needs that's in need. You know.

1216
01:14:51.920 --> 01:14:56.000
<v Speaker 1>Pursue justice and righteousness. Engage in actions and decisions that

1217
01:14:56.039 --> 01:15:00.239
<v Speaker 1>promote justice and reflect God's character in your community. Age

1218
01:15:00.279 --> 01:15:04.439
<v Speaker 1>and actions and decisions that promote justice and reflect God's character. Yes,

1219
01:15:04.439 --> 01:15:07.279
<v Speaker 1>we need to reflect God. We need to reflect God's

1220
01:15:07.359 --> 01:15:11.560
<v Speaker 1>character so much as much as possible. I know that

1221
01:15:11.600 --> 01:15:14.399
<v Speaker 1>we're human and sometimes we get mad, sometimes we get angry,

1222
01:15:14.439 --> 01:15:18.239
<v Speaker 1>sometimes we have issues with that, but we need to

1223
01:15:18.279 --> 01:15:21.560
<v Speaker 1>definitely reflect God's character in our community. I agree with that.

1224
01:15:21.560 --> 01:15:24.439
<v Speaker 1>That's how you attract people to the faith. That's how

1225
01:15:24.439 --> 01:15:26.239
<v Speaker 1>people will come to you and say, what do you

1226
01:15:26.399 --> 01:15:29.720
<v Speaker 1>have that I don't have? What is that joy in

1227
01:15:29.760 --> 01:15:32.520
<v Speaker 1>your life? Why are you so nice when someone might

1228
01:15:32.520 --> 01:15:34.600
<v Speaker 1>be mean to you? Why do you treat that person

1229
01:15:34.640 --> 01:15:38.039
<v Speaker 1>with such kindness and compassion when most people don't act

1230
01:15:38.079 --> 01:15:39.800
<v Speaker 1>like that. Why do you always say hi to each

1231
01:15:39.840 --> 01:15:42.279
<v Speaker 1>person you see? Why do you always say good morning?

1232
01:15:42.319 --> 01:15:44.680
<v Speaker 1>And how you doing? How's everything going? Why you always

1233
01:15:44.720 --> 01:15:46.479
<v Speaker 1>check on your friends? Why you always check on people?

1234
01:15:46.520 --> 01:15:49.039
<v Speaker 1>Why are you always filled with love? Why are you

1235
01:15:49.119 --> 01:15:53.680
<v Speaker 1>that person? Why? Because you're reflecting God's character in your community?

1236
01:15:55.359 --> 01:15:58.600
<v Speaker 1>Worship in spirit and truth, ensure that your worship is

1237
01:15:58.640 --> 01:16:02.159
<v Speaker 1>aligned with God's word, free from idology and distractions. How

1238
01:16:02.159 --> 01:16:04.800
<v Speaker 1>do you ensure that your worship is aligned with God's word?

1239
01:16:05.640 --> 01:16:10.880
<v Speaker 1>Read the Bible. That is it and we are reading

1240
01:16:10.880 --> 01:16:17.479
<v Speaker 1>it right now. That's the only way you can make

1241
01:16:17.520 --> 01:16:21.920
<v Speaker 1>sure that what you are, how you are worshiping is

1242
01:16:21.960 --> 01:16:28.119
<v Speaker 1>aligning with God's word. Okay, you have to know God's word.

1243
01:16:28.640 --> 01:16:32.039
<v Speaker 1>And this is why we have these kind of studies.

1244
01:16:32.479 --> 01:16:35.359
<v Speaker 1>This is why I'm really appreciative of having this show

1245
01:16:36.039 --> 01:16:42.680
<v Speaker 1>because you know it will really assist people, hopefully in

1246
01:16:42.840 --> 01:16:45.880
<v Speaker 1>knowing how to worship God. So, okay, so we're done

1247
01:16:45.880 --> 01:16:49.760
<v Speaker 1>with that chapter. All I have left for Deudonomy sixteen

1248
01:16:50.000 --> 01:16:55.640
<v Speaker 1>is some additional scriptures Exodus twelve Versus one through fourteen.

1249
01:16:55.920 --> 01:16:58.479
<v Speaker 1>Those are like Chapter one all the way through fourteen

1250
01:16:59.039 --> 01:17:02.840
<v Speaker 1>is what are originally talks about passover. Okay, So Exodus

1251
01:17:02.880 --> 01:17:04.960
<v Speaker 1>twelve verses one through fourteen, if you want to go

1252
01:17:05.079 --> 01:17:08.359
<v Speaker 1>back and study those, it'll tell you about what happened

1253
01:17:08.359 --> 01:17:12.880
<v Speaker 1>and what passovers all about. Acts two versus one through

1254
01:17:12.920 --> 01:17:16.520
<v Speaker 1>four the fulfillment of the feast of weeks at Pentecost

1255
01:17:16.640 --> 01:17:18.840
<v Speaker 1>with the coming of the Holy Spirit, if you want

1256
01:17:18.880 --> 01:17:22.159
<v Speaker 1>to read that, Acts two, verses one through four. And

1257
01:17:22.199 --> 01:17:27.399
<v Speaker 1>then we have John seven thirty seven through thirty nine,

1258
01:17:28.119 --> 01:17:31.680
<v Speaker 1>Jesus teaching during the feast of Tabernaco's offering living water.

1259
01:17:31.840 --> 01:17:38.359
<v Speaker 1>Check that out. And then Maca six verse eight. Chapter

1260
01:17:38.479 --> 01:17:42.119
<v Speaker 1>six verse eight has a call to act justly, love mercy,

1261
01:17:42.159 --> 01:17:45.880
<v Speaker 1>and walk humbly with God. So that is some extra verses.

1262
01:17:45.880 --> 01:17:51.800
<v Speaker 1>If you want to do some extra studies and that

1263
01:17:51.840 --> 01:17:55.680
<v Speaker 1>I'll definitely assist you find out what passover is. You know,

1264
01:17:55.920 --> 01:17:59.840
<v Speaker 1>that's always good to know. So we'll go to Doudo

1265
01:18:00.159 --> 01:18:02.359
<v Speaker 1>to be seventeen. I'm not going to go over all

1266
01:18:02.359 --> 01:18:05.479
<v Speaker 1>that stuff because we've I've gone over that many times.

1267
01:18:06.119 --> 01:18:09.359
<v Speaker 1>And if you want to go back to my study

1268
01:18:09.399 --> 01:18:14.840
<v Speaker 1>on Exodus, Bam, you can go back and look in

1269
01:18:14.960 --> 01:18:20.000
<v Speaker 1>Sunday Service and you'll go to where I'm going over Exodus,

1270
01:18:22.199 --> 01:18:24.880
<v Speaker 1>Do Do Do Do, Do Do Do Do. Where's it

1271
01:18:24.880 --> 01:18:29.199
<v Speaker 1>at Exodus twelve, verses one through fourteen. You will see

1272
01:18:30.600 --> 01:18:33.560
<v Speaker 1>where I talk about passover. Also I talk about passover

1273
01:18:33.600 --> 01:18:35.640
<v Speaker 1>when we're going into Leviticus as well. I don't remember

1274
01:18:35.640 --> 01:18:37.680
<v Speaker 1>what episode that is, but yeah, if you want to

1275
01:18:37.720 --> 01:18:40.239
<v Speaker 1>go over that, I will get into it. But this

1276
01:18:40.319 --> 01:18:43.359
<v Speaker 1>is all kind of review for everybody. So the ones

1277
01:18:43.359 --> 01:18:46.239
<v Speaker 1>that have been sticking with me week by week probably

1278
01:18:46.279 --> 01:18:49.880
<v Speaker 1>already have a good idea. So now we're going to

1279
01:18:49.960 --> 01:18:57.119
<v Speaker 1>be on Deuteronomy seventeen. Here we go, perfect Deuteronomy seventeen.

1280
01:18:59.199 --> 01:19:01.760
<v Speaker 1>We're gonna start out with various instructions. I think there's

1281
01:19:01.800 --> 01:19:07.319
<v Speaker 1>some stuff about idolatry in here. Yep. Cool, seventeen is

1282
01:19:07.479 --> 01:19:15.640
<v Speaker 1>fairly short, but we will get into it. So, yeah,

1283
01:19:15.720 --> 01:19:20.960
<v Speaker 1>one through seven is going to be prohibition, prohibition, prohibition

1284
01:19:21.119 --> 01:19:24.800
<v Speaker 1>or prohibiting of idolatry. Okay, So we are going to

1285
01:19:24.920 --> 01:19:27.640
<v Speaker 1>read it first, and then I got some verses and

1286
01:19:27.680 --> 01:19:29.960
<v Speaker 1>stuff that you need to study about idolatry, so you

1287
01:19:30.000 --> 01:19:32.560
<v Speaker 1>know exactly what that is, and let's get into it.

1288
01:19:32.560 --> 01:19:36.520
<v Speaker 1>It says you shall not sacrifice to the Lord a

1289
01:19:36.760 --> 01:19:41.960
<v Speaker 1>bull or sheep that has any blemish or defect or

1290
01:19:42.079 --> 01:19:45.920
<v Speaker 1>this is an abomination to the Lord your God. We

1291
01:19:46.000 --> 01:19:48.600
<v Speaker 1>already talked about it, right. You want to give God

1292
01:19:48.640 --> 01:19:52.039
<v Speaker 1>your best, just like you would give to your father

1293
01:19:52.119 --> 01:19:56.199
<v Speaker 1>in law, or your governor, or your senator, or your mayor,

1294
01:19:56.319 --> 01:20:00.359
<v Speaker 1>or whatever you think is a your highly respectivele person.

1295
01:20:01.119 --> 01:20:03.479
<v Speaker 1>I just think everybody's everybody. I don't look at people

1296
01:20:03.479 --> 01:20:05.399
<v Speaker 1>any different. But when it comes to God, obviously you

1297
01:20:05.399 --> 01:20:13.880
<v Speaker 1>want to offer your best. Deuteronomy seventeen, verse two. If

1298
01:20:13.920 --> 01:20:16.159
<v Speaker 1>there is found among you, within any of your gates,

1299
01:20:16.159 --> 01:20:17.880
<v Speaker 1>which the Lord your God gives you, a man or

1300
01:20:17.920 --> 01:20:20.199
<v Speaker 1>a woman who has been wicked in the sight of

1301
01:20:20.319 --> 01:20:24.920
<v Speaker 1>the Lord your God in transgressing his covenant, who has

1302
01:20:25.000 --> 01:20:27.720
<v Speaker 1>gone and served other gods and worshiped them, either the

1303
01:20:27.760 --> 01:20:30.920
<v Speaker 1>Sun or moon, or any of the host of heaven,

1304
01:20:30.960 --> 01:20:34.399
<v Speaker 1>which I have not commanded. And it is told to

1305
01:20:34.439 --> 01:20:38.199
<v Speaker 1>you that you hear of it, then you shall inquire diligently.

1306
01:20:38.920 --> 01:20:42.039
<v Speaker 1>And it is if it is indeed true and certain

1307
01:20:42.079 --> 01:20:45.119
<v Speaker 1>that such an abomination has been committed in Israel, then

1308
01:20:45.159 --> 01:20:49.079
<v Speaker 1>you shall bring out, bring out to your gates that

1309
01:20:49.119 --> 01:20:51.479
<v Speaker 1>man or woman who has committed the wicked thing, and

1310
01:20:51.560 --> 01:20:56.000
<v Speaker 1>shall stone to death. That man or woman with stones,

1311
01:20:57.279 --> 01:21:00.319
<v Speaker 1>whoever is deserving of death, shall be put to death

1312
01:21:00.399 --> 01:21:04.720
<v Speaker 1>on the testimony of two or three witnesses. It can't

1313
01:21:04.760 --> 01:21:07.800
<v Speaker 1>just be one person that has a vendetta against somebody

1314
01:21:08.079 --> 01:21:09.760
<v Speaker 1>trying to get someone in trouble. It has to be

1315
01:21:09.840 --> 01:21:12.199
<v Speaker 1>two or three witnesses. He should not be put to

1316
01:21:12.199 --> 01:21:15.159
<v Speaker 1>death in the testimony of one witness. The hands of

1317
01:21:15.199 --> 01:21:18.640
<v Speaker 1>the witness shall be the first against him to be

1318
01:21:18.640 --> 01:21:20.880
<v Speaker 1>put him to death, and afterward the hands of all

1319
01:21:20.960 --> 01:21:26.720
<v Speaker 1>the people. So you shall put away the evil among you.

1320
01:21:27.600 --> 01:21:30.840
<v Speaker 1>Why would God care about you worshiping the sun? Why

1321
01:21:30.840 --> 01:21:33.840
<v Speaker 1>would God care about you worshiping the moon? Why would

1322
01:21:33.920 --> 01:21:40.159
<v Speaker 1>God care about you worshiping the host of heaven. Listen

1323
01:21:40.199 --> 01:21:42.880
<v Speaker 1>to my biblical cosmology. Listen to the way I teach

1324
01:21:42.960 --> 01:21:45.960
<v Speaker 1>on when I jump on people's shows. I'm telling you, guys,

1325
01:21:46.000 --> 01:21:50.720
<v Speaker 1>there's more going on in the heavens. What does it

1326
01:21:50.840 --> 01:21:56.640
<v Speaker 1>say in Ephesians six versus twelve when it says we've

1327
01:21:56.640 --> 01:21:59.119
<v Speaker 1>wrestled not against flesh and butter or principalities and evil.

1328
01:21:59.119 --> 01:22:02.680
<v Speaker 1>Principality is a vase in heavenly places. What is it

1329
01:22:02.760 --> 01:22:06.359
<v Speaker 1>talking about the only heavenly places that there is is

1330
01:22:06.399 --> 01:22:08.199
<v Speaker 1>if you look up where the moon, sun of the

1331
01:22:08.239 --> 01:22:11.920
<v Speaker 1>stars are located, that's where the principalities of evil are located.

1332
01:22:12.359 --> 01:22:16.000
<v Speaker 1>That's the heavenly places. There's not principalities of evil located

1333
01:22:16.680 --> 01:22:21.520
<v Speaker 1>in in God's throne. What is below God's thrown well

1334
01:22:22.079 --> 01:22:26.279
<v Speaker 1>the firmament Ezekiel one twenty six, Ezekiel ten to one,

1335
01:22:27.960 --> 01:22:31.159
<v Speaker 1>Isaiah forty twenty two. God is looking down on the

1336
01:22:31.199 --> 01:22:33.239
<v Speaker 1>circle of the Earth. I mean, there's a whole bunch

1337
01:22:33.279 --> 01:22:35.840
<v Speaker 1>of verses. But all I'm telling you, guys, is between

1338
01:22:36.000 --> 01:22:38.720
<v Speaker 1>Earth and Heaven. How we're far away it is, we

1339
01:22:38.760 --> 01:22:41.640
<v Speaker 1>don't know. And whether you believe in a heliocentric globe

1340
01:22:41.720 --> 01:22:45.960
<v Speaker 1>or you believe in biblical cosmology, whatever you want to believe,

1341
01:22:46.079 --> 01:22:48.239
<v Speaker 1>all I'm telling you is that where the moon, sun

1342
01:22:48.279 --> 01:22:51.880
<v Speaker 1>of the stars are located is where the battles are happening.

1343
01:22:51.920 --> 01:22:57.000
<v Speaker 1>The spiritual battles are happening. Why do we call planets,

1344
01:22:57.279 --> 01:23:00.680
<v Speaker 1>or what we call in the Bible wandering stars? Why

1345
01:23:00.720 --> 01:23:05.880
<v Speaker 1>are they named after a bunch of gods Saturn, Mars, Jupiter.

1346
01:23:06.359 --> 01:23:10.600
<v Speaker 1>Why they are wandering stars? They are not doing the

1347
01:23:10.640 --> 01:23:13.279
<v Speaker 1>same path that God wants the stars to be doing.

1348
01:23:13.399 --> 01:23:17.800
<v Speaker 1>They're wandering. That's what they're called in the Greek wandering

1349
01:23:17.880 --> 01:23:23.319
<v Speaker 1>stars planets. They're named after all these different gods because

1350
01:23:23.359 --> 01:23:30.159
<v Speaker 1>people are worshiping them. Why do you think that Warner

1351
01:23:30.239 --> 01:23:35.199
<v Speaker 1>von Braun called it saturn five Saturnalia, Brotherhood of saturn

1352
01:23:35.239 --> 01:23:39.159
<v Speaker 1>Elia in Germany, that is where he came from. Brotherhood

1353
01:23:39.199 --> 01:23:42.600
<v Speaker 1>of saturn Elia is a secret society there. All I'm

1354
01:23:42.640 --> 01:23:46.079
<v Speaker 1>telling you, guys is look what God says right here.

1355
01:23:46.720 --> 01:23:48.399
<v Speaker 1>And you, guys, you know what. I'm not trying to

1356
01:23:48.680 --> 01:23:51.239
<v Speaker 1>dig into biblical causemulgerator, I'm just trying to tell you guys.

1357
01:23:52.439 --> 01:23:57.479
<v Speaker 1>It says he's saying not to worship the sun, the moon,

1358
01:23:58.600 --> 01:24:02.199
<v Speaker 1>or any of the hosts of heaven. He's not even

1359
01:24:02.279 --> 01:24:07.720
<v Speaker 1>calling them stars, He's calling them host of heaven. Ooh, well,

1360
01:24:07.800 --> 01:24:10.800
<v Speaker 1>let's go ahead and go to a strong skydcordance and

1361
01:24:10.960 --> 01:24:13.640
<v Speaker 1>find out what that means. Because I want to know

1362
01:24:14.319 --> 01:24:15.640
<v Speaker 1>exactly what that means.

1363
01:24:16.079 --> 01:24:16.520
<v Speaker 2>I go to.

1364
01:24:16.560 --> 01:24:20.600
<v Speaker 1>Genesis Deuteronomy seventeen. This is the blue Letter Bible, if

1365
01:24:20.600 --> 01:24:24.119
<v Speaker 1>you guys want to do this. Deuteronomy seventeen. I go

1366
01:24:24.239 --> 01:24:30.079
<v Speaker 1>to verse three because he had got out sources up

1367
01:24:30.119 --> 01:24:31.960
<v Speaker 1>the sun, moon, or any of the host of heaven.

1368
01:24:32.000 --> 01:24:33.760
<v Speaker 1>That's what it says right here in the King James

1369
01:24:33.800 --> 01:24:37.119
<v Speaker 1>and in the New King James. What in the heck

1370
01:24:37.279 --> 01:24:42.840
<v Speaker 1>are the host of heaven an army, host of angels,

1371
01:24:43.359 --> 01:24:49.000
<v Speaker 1>the sun, moon and stars the whole creation war warfare service,

1372
01:24:49.399 --> 01:24:54.199
<v Speaker 1>go out to war service. Is it saying that the

1373
01:24:54.199 --> 01:24:58.479
<v Speaker 1>host of heaven or that stars or angels? Oh, oh man,

1374
01:24:58.520 --> 01:25:05.239
<v Speaker 1>look at you strong co accordance, listen to that. Yes,

1375
01:25:06.000 --> 01:25:09.479
<v Speaker 1>God doesn't want you to worship them. Because the stars

1376
01:25:10.039 --> 01:25:14.159
<v Speaker 1>biblically are angels. What does Satan do he takes a

1377
01:25:14.199 --> 01:25:17.159
<v Speaker 1>third of the stars with him. What does it say

1378
01:25:17.199 --> 01:25:20.439
<v Speaker 1>in Isaiah Isaiah that the host of heaven are going

1379
01:25:20.479 --> 01:25:21.960
<v Speaker 1>to fall to the earth. What does it say in

1380
01:25:21.960 --> 01:25:25.239
<v Speaker 1>the Book of Revelation all the stars are going to

1381
01:25:25.319 --> 01:25:28.319
<v Speaker 1>fall to the earth. Am I telling you that every

1382
01:25:28.319 --> 01:25:31.439
<v Speaker 1>single angel that God has ever created as a star. No,

1383
01:25:32.000 --> 01:25:35.680
<v Speaker 1>what I am telling you is, Biblically, stars are angels.

1384
01:25:35.800 --> 01:25:38.880
<v Speaker 1>Scientifically stars are balls of gas. And all the different

1385
01:25:38.880 --> 01:25:40.840
<v Speaker 1>things he tried to tell you that are twenty four

1386
01:25:41.079 --> 01:25:43.319
<v Speaker 1>train miles away. But what I'm telling you in the

1387
01:25:43.359 --> 01:25:48.520
<v Speaker 1>Bible is that stars are angels a type of angel.

1388
01:25:49.319 --> 01:25:52.239
<v Speaker 1>Book of Enoch will tell you the same thing. Okay,

1389
01:25:52.439 --> 01:25:55.640
<v Speaker 1>But I'm just letting you guys know, there's something more

1390
01:25:55.960 --> 01:26:00.560
<v Speaker 1>to between us and heaven. Where the moon, sun, and

1391
01:26:00.600 --> 01:26:03.000
<v Speaker 1>the stars are located. There's something more there. That's why

1392
01:26:03.039 --> 01:26:05.600
<v Speaker 1>God doesn't want you to worship them. The people were

1393
01:26:05.600 --> 01:26:10.560
<v Speaker 1>worshiping the sun in where Egypt the moon. Oh, we

1394
01:26:10.600 --> 01:26:12.720
<v Speaker 1>know who worshiped the moon. You know, it's on their

1395
01:26:12.760 --> 01:26:17.399
<v Speaker 1>flags all the time, Muslim even though they don't know it.

1396
01:26:17.479 --> 01:26:20.880
<v Speaker 1>But you know, you see the moon all over the place.

1397
01:26:20.880 --> 01:26:22.720
<v Speaker 1>You see the sun all over the place. Shell gas

1398
01:26:22.720 --> 01:26:24.640
<v Speaker 1>station is the sun. I mean, you see the sun.

1399
01:26:24.800 --> 01:26:28.199
<v Speaker 1>Even the Walmart sign a sun. You see the sun everywhere.

1400
01:26:28.760 --> 01:26:32.960
<v Speaker 1>Egypt was worshiping the sun. That's raw, that's Osyrus. You

1401
01:26:33.039 --> 01:26:37.760
<v Speaker 1>have Apollo, you have all these different gods. People worshiping

1402
01:26:37.880 --> 01:26:43.039
<v Speaker 1>the stars, worshiping planets. There's a lot of that, and

1403
01:26:43.119 --> 01:26:45.640
<v Speaker 1>God is saying not to do that. And what does God?

1404
01:26:45.720 --> 01:26:49.840
<v Speaker 1>He doesn't want you to mix their pagan worship with

1405
01:26:50.000 --> 01:26:52.840
<v Speaker 1>worshiping him. He doesn't want you to worship the creation.

1406
01:26:53.600 --> 01:26:58.560
<v Speaker 1>He wants you to worship the Creator. Which makes total sense. Okay,

1407
01:26:59.039 --> 01:27:02.199
<v Speaker 1>it makes total sense, But it's really interesting that that

1408
01:27:02.279 --> 01:27:07.760
<v Speaker 1>word host. It says that which goes forth army war warfare. Host.

1409
01:27:08.239 --> 01:27:10.760
<v Speaker 1>I'm telling you, guys, the spiritual battles are happening between

1410
01:27:10.800 --> 01:27:14.039
<v Speaker 1>Earth and Heaven. Biblically, that's what we need in the

1411
01:27:14.079 --> 01:27:17.439
<v Speaker 1>biblical sense. So I just want you to know that

1412
01:27:17.600 --> 01:27:21.479
<v Speaker 1>there's something there that's more, that's incredible. I mean, I'll

1413
01:27:21.520 --> 01:27:26.760
<v Speaker 1>do I did a show on this and a very

1414
01:27:26.800 --> 01:27:33.079
<v Speaker 1>deep study on this, and it just came out. It'll

1415
01:27:33.079 --> 01:27:37.159
<v Speaker 1>be out soon on once I receive it. I just

1416
01:27:37.199 --> 01:27:40.159
<v Speaker 1>recorded it on someone else's show. Once I received this show,

1417
01:27:40.199 --> 01:27:41.520
<v Speaker 1>i'll put it out. And when I put it out,

1418
01:27:41.560 --> 01:27:43.960
<v Speaker 1>I'll let you guys know, so you guys can see

1419
01:27:43.960 --> 01:27:51.039
<v Speaker 1>what I found. It is incredible. Okay, Sorry I got

1420
01:27:51.079 --> 01:27:53.199
<v Speaker 1>a little off track, but this is just stuff that

1421
01:27:53.319 --> 01:27:58.199
<v Speaker 1>I'm really interested in. So okay, So we went over that,

1422
01:27:58.760 --> 01:28:02.640
<v Speaker 1>and what I want to tell you guys is Deuteronomy

1423
01:28:02.720 --> 01:28:06.600
<v Speaker 1>seventeen one through seven emphasizes the seriousness of idolatry and

1424
01:28:06.640 --> 01:28:10.760
<v Speaker 1>the need for thorough investigation before administering justice. You must

1425
01:28:10.800 --> 01:28:14.960
<v Speaker 1>not sacrifice to the Lord. You must not sacrifice to

1426
01:28:15.000 --> 01:28:17.119
<v Speaker 1>the Lord your God. An oxis sheep with any defect

1427
01:28:17.159 --> 01:28:20.600
<v Speaker 1>or flaw. It is detestable to him. That's Deuteronomy seventeen

1428
01:28:21.520 --> 01:28:30.600
<v Speaker 1>one and prohibition of defective sacrifices, which we just talked about.

1429
01:28:31.279 --> 01:28:37.000
<v Speaker 1>The Hebrew word for defect is mum. Emphasizes the sounds

1430
01:28:37.000 --> 01:28:41.399
<v Speaker 1>like how a cow sounds. A mum emphasizes the requirement

1431
01:28:41.439 --> 01:28:44.920
<v Speaker 1>for offerings to be without blemish, reflecting God's holiness and

1432
01:28:44.920 --> 01:28:49.399
<v Speaker 1>the need for purity and worship, and then punishment for idology.

1433
01:28:49.439 --> 01:28:51.199
<v Speaker 1>If a man or woman has found among the Azeites

1434
01:28:51.239 --> 01:28:55.000
<v Speaker 1>who has worshiped committed idolatry by worshiping other gods, they

1435
01:28:55.000 --> 01:28:59.039
<v Speaker 1>shut they are to be thoroughly investigated. If proven true,

1436
01:28:59.079 --> 01:29:00.960
<v Speaker 1>the guilty party is to be stoned to death. This

1437
01:29:01.079 --> 01:29:04.000
<v Speaker 1>underscores the saredness of idology and the need to maintain

1438
01:29:04.119 --> 01:29:08.399
<v Speaker 1>covenant faithfulness. God does not want you to come in

1439
01:29:08.439 --> 01:29:13.680
<v Speaker 1>there and mix pagan with God worshiping God, and that's

1440
01:29:13.680 --> 01:29:17.920
<v Speaker 1>happening right now in our church. Man's traditions coming in

1441
01:29:18.000 --> 01:29:21.640
<v Speaker 1>and they want you to worship, you know, they want

1442
01:29:21.680 --> 01:29:23.520
<v Speaker 1>you to have all these new things they're adding to it.

1443
01:29:23.560 --> 01:29:26.880
<v Speaker 1>You know, God doesn't want that you're poisoning the well.

1444
01:29:27.039 --> 01:29:28.760
<v Speaker 1>It's like if you have a cup of water and

1445
01:29:28.800 --> 01:29:31.279
<v Speaker 1>it's pure water, and then you put three drops of

1446
01:29:31.319 --> 01:29:33.000
<v Speaker 1>poison in there and you drink it, you could die.

1447
01:29:34.319 --> 01:29:38.119
<v Speaker 1>You know, that's the same thing that's happening there. He

1448
01:29:38.159 --> 01:29:40.840
<v Speaker 1>doesn't want to bring that poison into the camp. And

1449
01:29:40.880 --> 01:29:43.039
<v Speaker 1>then they start poisoning other people, and other people are

1450
01:29:43.039 --> 01:29:45.479
<v Speaker 1>starting to worship the moon, the sun, and the stars

1451
01:29:45.560 --> 01:29:47.159
<v Speaker 1>and the host of heaven. And then all of a sudden,

1452
01:29:47.399 --> 01:29:49.720
<v Speaker 1>you got one hundred people doing that, and then now

1453
01:29:49.720 --> 01:29:54.479
<v Speaker 1>they're not worshiping God anymore. That's why they're to be

1454
01:29:54.520 --> 01:29:57.880
<v Speaker 1>taken out and stoned and taken out. It's like, pluck

1455
01:29:57.920 --> 01:29:59.760
<v Speaker 1>it at the root and get them out of here.

1456
01:30:01.520 --> 01:30:05.000
<v Speaker 1>Requirement of two to three witnesses Deuteronomy seventeen six. A

1457
01:30:05.039 --> 01:30:07.000
<v Speaker 1>person cannot be put to death in the testimony of

1458
01:30:07.000 --> 01:30:09.439
<v Speaker 1>only two or three witnesses. There must be two or

1459
01:30:09.439 --> 01:30:12.720
<v Speaker 1>three witnesses. The principle of requiring multiple witnesses a deem

1460
01:30:12.960 --> 01:30:19.319
<v Speaker 1>ensures justice and prevents false accusation and then the execution

1461
01:30:19.399 --> 01:30:21.359
<v Speaker 1>of the sentence. The witnesses are to be the first

1462
01:30:21.560 --> 01:30:24.359
<v Speaker 1>to okay, the witnesses are to be the first to

1463
01:30:24.399 --> 01:30:28.600
<v Speaker 1>cast stones. That's very important because if the witnesses are lying,

1464
01:30:29.000 --> 01:30:31.279
<v Speaker 1>they're not going to cast the stone. They're probably gonna

1465
01:30:31.279 --> 01:30:36.359
<v Speaker 1>go I lied, Please don't do this, and then they're

1466
01:30:36.399 --> 01:30:37.880
<v Speaker 1>gonna get killed, you know what I mean, But you

1467
01:30:37.920 --> 01:30:41.520
<v Speaker 1>know probably, and then the rest of the people will

1468
01:30:41.520 --> 01:30:44.359
<v Speaker 1>start the act of communal participating in justice serves as

1469
01:30:44.399 --> 01:30:47.399
<v Speaker 1>a deterrent to sin and reinforce the community role in

1470
01:30:47.479 --> 01:30:52.079
<v Speaker 1>upholding God's law. Very important. Now, let's go over some

1471
01:30:52.239 --> 01:30:57.760
<v Speaker 1>other verses that talk about idolatry throughout the Bible. The

1472
01:30:57.800 --> 01:31:02.439
<v Speaker 1>Bible explicitly condemns warning against worshiping or giving devotion into

1473
01:31:02.439 --> 01:31:06.920
<v Speaker 1>anything or anyone other than God. Key verses highlight the prohibition,

1474
01:31:07.399 --> 01:31:10.319
<v Speaker 1>including an Exodus twenty verses three through six, which declares

1475
01:31:10.359 --> 01:31:15.239
<v Speaker 1>you shall have no other gods before Me and prohibits

1476
01:31:15.239 --> 01:31:19.279
<v Speaker 1>making or bowing to any image. Other verses emphasizing this

1477
01:31:19.880 --> 01:31:23.720
<v Speaker 1>fullishness of idolatries and its consequences, like Isaiah forty nine

1478
01:31:23.760 --> 01:31:26.199
<v Speaker 1>through twenty and Romans one twenty one through twenty three.

1479
01:31:26.800 --> 01:31:30.399
<v Speaker 1>Key Bible verses on idolatry are Exodus twenty verses three

1480
01:31:30.399 --> 01:31:32.000
<v Speaker 1>through six, which I kind of already went over for

1481
01:31:32.039 --> 01:31:35.319
<v Speaker 1>you guys. It says you shall not make no other

1482
01:31:35.359 --> 01:31:37.720
<v Speaker 1>gods before me. You shall not make yourselves an image

1483
01:31:37.720 --> 01:31:41.479
<v Speaker 1>in the form of anything in heaven above or on earth,

1484
01:31:41.800 --> 01:31:44.640
<v Speaker 1>or in the waters below. You shall not bow down

1485
01:31:44.720 --> 01:31:49.039
<v Speaker 1>to them or worship them. Leviticus twenty six to one.

1486
01:31:49.720 --> 01:31:52.720
<v Speaker 1>You shall not make idols for yourselves or wrecked an

1487
01:31:52.760 --> 01:31:55.560
<v Speaker 1>image or pillar. You shall not set up a figured

1488
01:31:55.640 --> 01:31:59.880
<v Speaker 1>stone in your land to bow down to it. Psalms

1489
01:32:00.159 --> 01:32:05.279
<v Speaker 1>one fifteen, verses four through eight. The song ridicules idols,

1490
01:32:05.399 --> 01:32:08.960
<v Speaker 1>highlighting the inability to speak, see, or to hear, and

1491
01:32:09.159 --> 01:32:14.359
<v Speaker 1>mocks those who make and trust in them. Okay, so

1492
01:32:15.960 --> 01:32:19.760
<v Speaker 1>now we have Romans twenty one through twenty three. For

1493
01:32:19.840 --> 01:32:23.119
<v Speaker 1>although they knew God, they neither glorify, hit him as God,

1494
01:32:23.159 --> 01:32:26.199
<v Speaker 1>nor gave thanks to him. But their thinking became futile,

1495
01:32:26.319 --> 01:32:30.239
<v Speaker 1>and their foolish minds were darkened. Claiming to be wise,

1496
01:32:30.359 --> 01:32:33.479
<v Speaker 1>they became fools. They exchanged the glory of the immoral

1497
01:32:33.520 --> 01:32:36.840
<v Speaker 1>God for images made to look like mortal people and

1498
01:32:36.920 --> 01:32:40.239
<v Speaker 1>birds and animals and crawling things. For this reason God

1499
01:32:40.359 --> 01:32:45.520
<v Speaker 1>gave them over to shameful passions. That's Romans one through

1500
01:32:45.560 --> 01:32:50.079
<v Speaker 1>twenty six. UH one First John five twenty months. The

1501
01:32:50.079 --> 01:32:54.319
<v Speaker 1>little children, keep yourselves from idols Colossians three five mortify.

1502
01:32:54.920 --> 01:32:58.720
<v Speaker 1>Therefore the members of your earthy body, sexual immorality, impurity,

1503
01:32:59.279 --> 01:33:03.439
<v Speaker 1>unbridled pack and evil desires and coveraiousness which is idolatry.

1504
01:33:04.000 --> 01:33:08.000
<v Speaker 1>One Corinthians ten, fourteenth SSS. Therefore, my beloved flee from idolatry.

1505
01:33:08.279 --> 01:33:11.640
<v Speaker 1>Galatians five nineteen through twenty one lists idologies, along with

1506
01:33:11.760 --> 01:33:14.159
<v Speaker 1>other sins, as part the work of the flesh that

1507
01:33:14.199 --> 01:33:19.279
<v Speaker 1>will not inherit the kingdom of God. The nature of idology.

1508
01:33:19.359 --> 01:33:23.399
<v Speaker 1>The Bible defines idology as giving ultimate allegiance, worship, or

1509
01:33:23.439 --> 01:33:27.239
<v Speaker 1>devotion to anything or anyone other than God. Idols can

1510
01:33:27.279 --> 01:33:29.960
<v Speaker 1>be physical objects, but also include anything that takes the

1511
01:33:29.960 --> 01:33:34.840
<v Speaker 1>place of God in your heart, such as greed, LUs, jealousy, pride, okay.

1512
01:33:35.640 --> 01:33:38.199
<v Speaker 1>Idology is a serious sin that can lead to spiritual

1513
01:33:38.199 --> 01:33:42.840
<v Speaker 1>and physical ruin. The dangers of idology robs God of glory.

1514
01:33:43.000 --> 01:33:47.199
<v Speaker 1>Idolatry is a direct affront to God, who is the

1515
01:33:47.199 --> 01:33:51.640
<v Speaker 1>only one worthy to worship. It also causes spiritual corruption.

1516
01:33:51.760 --> 01:33:55.079
<v Speaker 1>Idolatry leads to hardening of the heart and dissent into

1517
01:33:55.079 --> 01:34:01.560
<v Speaker 1>spiritual darkness and physical ruin. Idolatry can bring about physical suffering, death,

1518
01:34:01.600 --> 01:34:04.039
<v Speaker 1>and judgment. I'm only going over these things because it's

1519
01:34:04.039 --> 01:34:07.279
<v Speaker 1>so vastly important to stay away from idolatry. Okay, that

1520
01:34:07.439 --> 01:34:12.680
<v Speaker 1>is why I am highlighting and emphasizing this. Okay, So

1521
01:34:15.039 --> 01:34:18.520
<v Speaker 1>Galatians five, I'm gonna go over this real quick. Nineteen

1522
01:34:18.600 --> 01:34:24.760
<v Speaker 1>through twenty five. Let me go now to Galatians five, Okay,

1523
01:34:24.840 --> 01:34:27.800
<v Speaker 1>because I want to make sure I'm hitting hard on this,

1524
01:34:28.479 --> 01:34:34.880
<v Speaker 1>because it's very important. I'm not gonna I'm not gonna

1525
01:34:34.920 --> 01:34:36.840
<v Speaker 1>go over something. I'm not gonna hit on something unless

1526
01:34:36.880 --> 01:34:39.640
<v Speaker 1>it's super important for you guys. Okay, Now I'm gonna

1527
01:34:39.680 --> 01:34:45.560
<v Speaker 1>go over Galatians nineteen through twenty five, so you guys

1528
01:34:45.640 --> 01:34:50.479
<v Speaker 1>understand this, the importance of this. Now, the works of

1529
01:34:50.520 --> 01:35:01.399
<v Speaker 1>the flesh are evident, which are adultry, fornication, uncleanliness, lewdness, idolatry, sorcery, hatred, contentions, jealousness,

1530
01:35:01.560 --> 01:35:08.000
<v Speaker 1>outbursts of wrass, selflessness and bitsious dissensions, heresies, envy, murder, drunkenness, revelries,

1531
01:35:08.640 --> 01:35:11.920
<v Speaker 1>and the like of which I tell you beforehand, just

1532
01:35:11.960 --> 01:35:14.039
<v Speaker 1>as I also told you in time past, that those

1533
01:35:14.039 --> 01:35:16.840
<v Speaker 1>who practice such things will not inherit the Kingdom of God.

1534
01:35:20.159 --> 01:35:22.600
<v Speaker 1>But the fruit of the Spirit is love, joy, peace,

1535
01:35:22.680 --> 01:35:26.279
<v Speaker 1>long suffering, kindness, goodness, faithful, and his gentleness self control.

1536
01:35:26.560 --> 01:35:28.920
<v Speaker 1>Against such there is no law. And those who are

1537
01:35:29.479 --> 01:35:33.119
<v Speaker 1>Christ have crucified the flesh with its passions and desires.

1538
01:35:33.439 --> 01:35:36.960
<v Speaker 1>If we live in the spirit, let us live also.

1539
01:35:37.560 --> 01:35:41.119
<v Speaker 1>Let us walk in this spirit. Let us not become conceited,

1540
01:35:41.159 --> 01:35:45.439
<v Speaker 1>provoking one another and being one another. Okay, All of

1541
01:35:45.520 --> 01:35:50.199
<v Speaker 1>those things that I mentioned can become idols. Okay, and

1542
01:35:50.359 --> 01:35:52.840
<v Speaker 1>stand in the place of God. We don't want to

1543
01:35:52.880 --> 01:35:55.159
<v Speaker 1>do that, Okay. We do not want to have anything

1544
01:35:55.680 --> 01:36:00.279
<v Speaker 1>that's standing in place of God or the worship of God.

1545
01:36:01.720 --> 01:36:04.960
<v Speaker 1>Oh that was a lot, all right. So let's go

1546
01:36:05.079 --> 01:36:10.600
<v Speaker 1>here to Deuteronomy seventeen, verse eight. If a matter arises

1547
01:36:10.640 --> 01:36:12.920
<v Speaker 1>which is too hard for you to judge between degrees

1548
01:36:12.960 --> 01:36:16.399
<v Speaker 1>of guilt for bloodshed, between one judgment or another, or

1549
01:36:16.439 --> 01:36:20.039
<v Speaker 1>between one punishment or another, matters of controversy within your gates,

1550
01:36:20.279 --> 01:36:22.359
<v Speaker 1>then you shall arise and go to the place which

1551
01:36:22.399 --> 01:36:25.000
<v Speaker 1>the Lord your God chooses, And you shall not come

1552
01:36:25.039 --> 01:36:28.960
<v Speaker 1>to the priests, the levites, and to the judge there's

1553
01:36:29.840 --> 01:36:32.840
<v Speaker 1>there in those days, in acquire of them. They shall

1554
01:36:32.840 --> 01:36:35.920
<v Speaker 1>pronounce upon you the sentence of judgment. You shall do

1555
01:36:36.039 --> 01:36:40.079
<v Speaker 1>according to the careful to according to all that they

1556
01:36:40.199 --> 01:36:43.399
<v Speaker 1>order you according to the sentence in the law in

1557
01:36:43.439 --> 01:36:45.960
<v Speaker 1>which they instruct you, according to the judgment which they

1558
01:36:46.000 --> 01:36:49.319
<v Speaker 1>tell you shall do. You shall not turn aside to

1559
01:36:49.399 --> 01:36:52.079
<v Speaker 1>the right hand or to the left from the sentence

1560
01:36:52.079 --> 01:36:55.680
<v Speaker 1>which they pronounce upon you. Now, the man who acts

1561
01:36:55.720 --> 01:36:59.479
<v Speaker 1>presumptuously and will not heed the priest who stands to minister, Therefore,

1562
01:36:59.520 --> 01:37:03.399
<v Speaker 1>before the Lord your God, or the judge, that man

1563
01:37:03.439 --> 01:37:06.560
<v Speaker 1>shall die. So you shall put away the evil from Israel,

1564
01:37:06.720 --> 01:37:09.760
<v Speaker 1>and the people shall hear and fear, and no longer

1565
01:37:09.840 --> 01:37:16.439
<v Speaker 1>act presumptuously. So in Deuteronomy seventeen eight through nine, for

1566
01:37:16.560 --> 01:37:19.279
<v Speaker 1>difficult cases that are too hard to judge locally, the

1567
01:37:19.359 --> 01:37:21.680
<v Speaker 1>Israelites are to go to the place the Lord chooses

1568
01:37:21.680 --> 01:37:25.279
<v Speaker 1>that consult the levitical priest and the judge in office.

1569
01:37:25.399 --> 01:37:29.600
<v Speaker 1>The centralization of judicial authorities and church consistency and adherence

1570
01:37:29.680 --> 01:37:37.479
<v Speaker 1>to divine law and a judicial authority. You must act

1571
01:37:37.479 --> 01:37:39.920
<v Speaker 1>according to the verdict that they give you at the

1572
01:37:40.000 --> 01:37:44.279
<v Speaker 1>place the Lord will choose. Now we're going to go

1573
01:37:44.359 --> 01:37:49.640
<v Speaker 1>to guidelines for kingship, principal governings for kings. Let's see

1574
01:37:49.680 --> 01:37:58.319
<v Speaker 1>if there's any other teaching points for this portion. Did

1575
01:37:58.319 --> 01:38:02.560
<v Speaker 1>I go through tenth. Yeah, the people obedience to judicial decisions,

1576
01:38:02.600 --> 01:38:04.800
<v Speaker 1>the people that command to act according to the decisions

1577
01:38:04.800 --> 01:38:07.760
<v Speaker 1>given by the priests and judge without deviating to the

1578
01:38:07.880 --> 01:38:12.279
<v Speaker 1>right or left. This is obedience to judicial authority. Reflects

1579
01:38:12.279 --> 01:38:16.279
<v Speaker 1>the importance of maintaining order and justice in society. Deuteronomy

1580
01:38:16.399 --> 01:38:21.079
<v Speaker 1>seventeen twelve through thirteen, which we already went over. Anyone

1581
01:38:21.079 --> 01:38:23.239
<v Speaker 1>who shows contempt to the priests or judge must be

1582
01:38:23.239 --> 01:38:25.600
<v Speaker 1>put to death to purge the evil from Israel and

1583
01:38:25.680 --> 01:38:28.079
<v Speaker 1>to serve as a warning to others. This severe penalty

1584
01:38:28.159 --> 01:38:35.079
<v Speaker 1>highlights the gravity of undermining God given authority. Very interesting. Yeah,

1585
01:38:35.119 --> 01:38:39.479
<v Speaker 1>it's important to follow God. God shows these people their positions,

1586
01:38:39.840 --> 01:38:50.840
<v Speaker 1>especially the priesthood. Right, let's continue. Principal governing kings Deuteronomy seventeen,

1587
01:38:51.600 --> 01:38:54.920
<v Speaker 1>verse fourteen. And we've gone over a lot of this stuff. Okay,

1588
01:38:54.960 --> 01:38:58.079
<v Speaker 1>so this is kind of review for some people. Principal

1589
01:38:58.159 --> 01:39:00.600
<v Speaker 1>governing kings. When you come to the land which the

1590
01:39:00.640 --> 01:39:02.520
<v Speaker 1>Lord your God is giving you, and possess it and

1591
01:39:02.600 --> 01:39:05.000
<v Speaker 1>dwelling it, and say I will set a king over

1592
01:39:05.039 --> 01:39:07.720
<v Speaker 1>me like all the nations that are around me. You

1593
01:39:07.760 --> 01:39:10.960
<v Speaker 1>shall surely set a king over you whom your Lord,

1594
01:39:11.000 --> 01:39:14.800
<v Speaker 1>God chooses one from among you, your brethren, you shall

1595
01:39:14.840 --> 01:39:17.479
<v Speaker 1>set as king over you. You may not set a

1596
01:39:17.520 --> 01:39:20.199
<v Speaker 1>foreigner over you who is not your brother. But he

1597
01:39:20.279 --> 01:39:23.359
<v Speaker 1>shall not multiply horses for himself, nor cause the people

1598
01:39:23.399 --> 01:39:26.439
<v Speaker 1>to return to Egypt to multiply horses. For the Lord

1599
01:39:26.479 --> 01:39:29.039
<v Speaker 1>has said to you, you shall not return that way again.

1600
01:39:29.800 --> 01:39:33.720
<v Speaker 1>Neither shall he multiply wives for himself, lest his heart

1601
01:39:33.800 --> 01:39:38.399
<v Speaker 1>turn away, nor shall he greatly multiply silver and gold

1602
01:39:38.479 --> 01:39:44.039
<v Speaker 1>for himself. So these are guidelines for a king. When

1603
01:39:44.079 --> 01:39:48.000
<v Speaker 1>they Israelites desire a king, there to be a point.

1604
01:39:48.880 --> 01:39:51.399
<v Speaker 1>They are to a point, one chosen by God from

1605
01:39:51.439 --> 01:39:55.119
<v Speaker 1>among their brothers, not a foreigner. This ensures that a

1606
01:39:55.199 --> 01:39:59.159
<v Speaker 1>king shares the same covenetual obligations and cultural identity as

1607
01:39:59.199 --> 01:40:02.920
<v Speaker 1>the people. As we know, the first king is King Saul,

1608
01:40:03.199 --> 01:40:07.119
<v Speaker 1>and he comes from Samuel, and Samuel annoints him with oil,

1609
01:40:07.800 --> 01:40:12.079
<v Speaker 1>so you know he chooses him, God chooses him to

1610
01:40:12.159 --> 01:40:17.079
<v Speaker 1>be king. So the people they have to know that.

1611
01:40:16.600 --> 01:40:20.560
<v Speaker 1>That's a guideline for becoming a king. Let's see, and

1612
01:40:20.600 --> 01:40:23.800
<v Speaker 1>then sixteen through seventeen, the king must not acquire many horses, wives,

1613
01:40:23.920 --> 01:40:28.000
<v Speaker 1>or excessive wealth. To prevent reliance on military power, foreign alliances,

1614
01:40:28.079 --> 01:40:31.479
<v Speaker 1>or materialism. These prohibitions aim to keep the king's heart

1615
01:40:31.479 --> 01:40:37.359
<v Speaker 1>aligned with God's purposes. Isn't this interesting that we have Solomon,

1616
01:40:39.880 --> 01:40:43.880
<v Speaker 1>He had many wives, excessive wealth. Right, he asked for

1617
01:40:43.920 --> 01:40:45.800
<v Speaker 1>wisdom and he got all that stuff. So I thought

1618
01:40:45.840 --> 01:40:49.319
<v Speaker 1>that's kind of interesting when I was kind of studying.

1619
01:40:50.319 --> 01:40:57.880
<v Speaker 1>Right now now we're at Deuteronomy seventeen, verse eighteen. Also,

1620
01:40:57.960 --> 01:41:00.079
<v Speaker 1>it shall be when he sits on the throne of

1621
01:41:00.079 --> 01:41:03.119
<v Speaker 1>his kingdom, that he shall write for himself a copy

1622
01:41:03.279 --> 01:41:07.800
<v Speaker 1>of this book, this law, and a book for the

1623
01:41:07.840 --> 01:41:10.520
<v Speaker 1>one before the priest of Levites. It shall be with him,

1624
01:41:10.560 --> 01:41:12.960
<v Speaker 1>and he shall read it all the days of his life,

1625
01:41:13.319 --> 01:41:16.479
<v Speaker 1>and he shall may that he may learn to fear

1626
01:41:16.520 --> 01:41:18.880
<v Speaker 1>the Lord is God, and be careful to observe all

1627
01:41:18.920 --> 01:41:22.279
<v Speaker 1>the words of this law and these statutes, that his

1628
01:41:22.399 --> 01:41:26.319
<v Speaker 1>heart may not be lifted above his brethren, he may

1629
01:41:26.359 --> 01:41:29.159
<v Speaker 1>not turn aside from the commandment to the right hand

1630
01:41:29.239 --> 01:41:31.239
<v Speaker 1>or to the left, and that he may prolong his

1631
01:41:31.359 --> 01:41:34.000
<v Speaker 1>days in his kingdom, he and his children in the

1632
01:41:34.000 --> 01:41:40.640
<v Speaker 1>midst of Israel. This is a king's duty to the law.

1633
01:41:40.720 --> 01:41:42.800
<v Speaker 1>The king is to write for himself a copy of

1634
01:41:42.800 --> 01:41:46.039
<v Speaker 1>the law, read it all his life, and follow it carefully.

1635
01:41:46.439 --> 01:41:49.239
<v Speaker 1>This personal personal engagement with the law ensures that the

1636
01:41:49.319 --> 01:41:54.800
<v Speaker 1>king remains humble, obedient, and just leading the Nabel, leading

1637
01:41:54.800 --> 01:42:01.680
<v Speaker 1>the Nabel, leading the nation in righteousness vastly important. And

1638
01:42:01.720 --> 01:42:05.840
<v Speaker 1>then the king is instruction around themself. Yeah, we already

1639
01:42:05.840 --> 01:42:09.720
<v Speaker 1>talked about that. The guide, the guidelines for kingship. We

1640
01:42:09.760 --> 01:42:14.560
<v Speaker 1>already talked about that. No evidence, we already talked about

1641
01:42:14.600 --> 01:42:18.600
<v Speaker 1>that perfect Well, the only thing left is going to

1642
01:42:18.680 --> 01:42:24.600
<v Speaker 1>be the practical applications for you guys. Upholding justice ensure

1643
01:42:24.640 --> 01:42:29.720
<v Speaker 1>that justice is pursued with integrity and thoughtfulness and thoroughness

1644
01:42:30.000 --> 01:42:35.359
<v Speaker 1>in your community, reflecting God's standards. Yes, respect for others.

1645
01:42:35.399 --> 01:42:38.680
<v Speaker 1>Recognize and respect the role of leaders and authorities, Understanding

1646
01:42:38.680 --> 01:42:42.880
<v Speaker 1>that God given responsibility to maintain order. Yes, it would

1647
01:42:42.920 --> 01:42:46.439
<v Speaker 1>be nice if everybody that's in government follows God's law

1648
01:42:46.560 --> 01:42:49.399
<v Speaker 1>or God follows what God has to say, or you know,

1649
01:42:49.479 --> 01:42:53.399
<v Speaker 1>we're Christians, but unfortunately we don't have that now, right.

1650
01:42:55.199 --> 01:42:57.960
<v Speaker 1>I know, Roman's thirteen says certain things, you know, and

1651
01:42:58.039 --> 01:43:00.600
<v Speaker 1>it's it's kind of hard to discern us certain things

1652
01:43:00.600 --> 01:43:03.840
<v Speaker 1>with the government that we have, you know, like sometimes

1653
01:43:03.840 --> 01:43:06.720
<v Speaker 1>we have people in power that are. But you know

1654
01:43:06.960 --> 01:43:09.560
<v Speaker 1>it's it's we we get give We get people given

1655
01:43:09.560 --> 01:43:12.960
<v Speaker 1>to us in power because we of our disobedience. So

1656
01:43:13.079 --> 01:43:15.800
<v Speaker 1>you want to have disobedience, then here you're gonna have

1657
01:43:15.840 --> 01:43:22.279
<v Speaker 1>this king or this president or this dictator whatever. It's Uh,

1658
01:43:22.319 --> 01:43:25.920
<v Speaker 1>it's it's sad. But you know we there's people doing abortions,

1659
01:43:25.960 --> 01:43:28.039
<v Speaker 1>and people doing this and that and things that go

1660
01:43:28.119 --> 01:43:31.720
<v Speaker 1>against God and and uh stirring up. Uh, you know,

1661
01:43:31.800 --> 01:43:33.840
<v Speaker 1>God to give you a leader that this is not

1662
01:43:33.920 --> 01:43:37.479
<v Speaker 1>going to be what we want. What you want respect

1663
01:43:37.520 --> 01:43:39.800
<v Speaker 1>for authority, recognize the respector old leaders. Where he talked

1664
01:43:39.800 --> 01:43:43.840
<v Speaker 1>about that leadership and accountability encourage leaders to be accountable

1665
01:43:43.880 --> 01:43:49.039
<v Speaker 1>to God's word, ensuring that they lead with humility and righteousness. Okay.

1666
01:43:50.079 --> 01:43:53.640
<v Speaker 1>Personal devotion to scripture like the king, commit to regular

1667
01:43:53.680 --> 01:43:56.680
<v Speaker 1>reading and meditation on Scripture to guide or decisions and actions.

1668
01:43:57.159 --> 01:43:59.359
<v Speaker 1>That's what I'm talking about. That's why this this this

1669
01:44:00.000 --> 01:44:04.680
<v Speaker 1>study is so important. We're reading God's word every single

1670
01:44:05.680 --> 01:44:10.479
<v Speaker 1>Sunday so and every Wednesday. So I would just encourage

1671
01:44:10.520 --> 01:44:13.479
<v Speaker 1>you guys to stick with this and also encourage you

1672
01:44:13.520 --> 01:44:17.800
<v Speaker 1>to share the show with people that need this message. Okay,

1673
01:44:18.760 --> 01:44:24.119
<v Speaker 1>it's just vastly important during this time, especially because it

1674
01:44:24.199 --> 01:44:30.880
<v Speaker 1>is just as you could tell, people need this right. So, okay,

1675
01:44:31.039 --> 01:44:33.840
<v Speaker 1>that's enough of that chapter. The only thing I can

1676
01:44:33.960 --> 01:44:36.920
<v Speaker 1>kind of tell you guys about is is there any

1677
01:44:36.920 --> 01:44:40.079
<v Speaker 1>scriptures that connect? Yes, we have justice and righteousness In

1678
01:44:40.680 --> 01:44:43.279
<v Speaker 1>Macaus six'. Eight he has shown you a man is.

1679
01:44:43.319 --> 01:44:45.359
<v Speaker 1>Good what does The lord require of you but to act,

1680
01:44:45.439 --> 01:44:47.960
<v Speaker 1>justly to love, mercy and to walk homely with Your.

1681
01:44:48.000 --> 01:44:51.720
<v Speaker 1>God respect for. AUTHORITY i talked about It romans thirteen to,

1682
01:44:51.720 --> 01:44:56.960
<v Speaker 1>One romans thirteen. One, SORRY i think that the screen

1683
01:44:57.039 --> 01:45:01.720
<v Speaker 1>Froze romans thirteen to. One let every soul be subject

1684
01:45:01.720 --> 01:45:04.239
<v Speaker 1>to the government. Authorities, yeah we already talked about, that

1685
01:45:04.840 --> 01:45:08.439
<v Speaker 1>but uh, yeah study, that and we need to do

1686
01:45:08.479 --> 01:45:10.159
<v Speaker 1>a deep study and dive on. That when we get To,

1687
01:45:10.239 --> 01:45:12.279
<v Speaker 1>romans we'll, help we'll do a really deep dive on.

1688
01:45:12.359 --> 01:45:17.199
<v Speaker 1>That leadership and humility One peter five two through. Three

1689
01:45:17.279 --> 01:45:19.560
<v Speaker 1>be shepherds Of god's, flock that is among, you watching

1690
01:45:19.640 --> 01:45:23.319
<v Speaker 1>over them not out of a compulsion, compulsion but because

1691
01:45:23.359 --> 01:45:28.880
<v Speaker 1>it Is god's, will not out of greed but out of,

1692
01:45:29.159 --> 01:45:33.359
<v Speaker 1>eagerness but lording it over to entrusted, you but being

1693
01:45:33.439 --> 01:45:37.239
<v Speaker 1>examples to the. Flock, okay so, yes that was really

1694
01:45:37.319 --> 01:45:46.279
<v Speaker 1>awesome good. Stuff we so the reflect of the Word

1695
01:45:46.760 --> 01:45:49.479
<v Speaker 1>god's Word, torah meaning the law or instruction of fighting

1696
01:45:49.520 --> 01:45:51.600
<v Speaker 1>the king's. Rule, OKAY i think that was enough of that.

1697
01:45:51.720 --> 01:45:54.920
<v Speaker 1>Chapter we are going to flip to my notes and

1698
01:45:54.960 --> 01:45:59.399
<v Speaker 1>go to chapter. Eighteen it's NICE i have two phones

1699
01:45:59.439 --> 01:46:01.720
<v Speaker 1>now because of the comment that one of the somebody

1700
01:46:01.760 --> 01:46:03.359
<v Speaker 1>made or they're, like, hey you need to switch to

1701
01:46:03.399 --> 01:46:05.640
<v Speaker 1>The you got to get to your notes a little, faster.

1702
01:46:05.720 --> 01:46:08.600
<v Speaker 1>BUDDY i think it was definitely a good, comment AND

1703
01:46:08.720 --> 01:46:14.520
<v Speaker 1>i am doing my very. Best deuteronomy eighteen is going

1704
01:46:14.600 --> 01:46:17.920
<v Speaker 1>to cover the portion of the priest And. Levites we

1705
01:46:18.000 --> 01:46:20.640
<v Speaker 1>have about fifteen minutes, left SO i think that this

1706
01:46:20.680 --> 01:46:24.359
<v Speaker 1>would be okay to. Finish we'll try to do our

1707
01:46:24.479 --> 01:46:26.680
<v Speaker 1>very best to get done in about fifteen minutes BECAUSE

1708
01:46:26.680 --> 01:46:28.960
<v Speaker 1>i try to keep it in about two. HOURS i

1709
01:46:29.039 --> 01:46:33.159
<v Speaker 1>want to keep you guys too long. Here deuteronomy, Eighteen verse,

1710
01:46:33.199 --> 01:46:35.520
<v Speaker 1>one the, priest The, levites all the tribe Of levi

1711
01:46:36.359 --> 01:46:39.399
<v Speaker 1>shall have no part nor inheritance With. Israel so he's

1712
01:46:39.439 --> 01:46:42.960
<v Speaker 1>reminding them once again about no inheritance for The. Levites

1713
01:46:43.560 --> 01:46:45.600
<v Speaker 1>they shall not eat the offerings of The lord made

1714
01:46:45.600 --> 01:46:47.880
<v Speaker 1>by fire and his. Portion therefore they shall not have

1715
01:46:47.880 --> 01:46:50.680
<v Speaker 1>no inheritance among their. Brethren The lord is their, inheritance

1716
01:46:51.039 --> 01:46:55.600
<v Speaker 1>and he said to, them and this shall be the

1717
01:46:55.600 --> 01:46:57.960
<v Speaker 1>priest due from the. People for those who offer a,

1718
01:46:58.000 --> 01:47:01.079
<v Speaker 1>sacrifice whether it is a bull or they shall give

1719
01:47:01.479 --> 01:47:04.840
<v Speaker 1>to the priest the, shoulder the, cheeks and the, stomach

1720
01:47:05.279 --> 01:47:07.960
<v Speaker 1>the fistful of your, grain and your new, wine and your,

1721
01:47:08.000 --> 01:47:10.159
<v Speaker 1>oil and the first of your fleece of your. Sheep

1722
01:47:10.199 --> 01:47:12.520
<v Speaker 1>you shall give. Him for The lord Your god has

1723
01:47:12.600 --> 01:47:14.840
<v Speaker 1>chosen him out of all your tribes to stand to

1724
01:47:14.960 --> 01:47:17.279
<v Speaker 1>minister in the name of The lord him and his sons.

1725
01:47:17.319 --> 01:47:20.960
<v Speaker 1>Forever so if a levite comes from any of your,

1726
01:47:21.000 --> 01:47:23.720
<v Speaker 1>gates from where he dwells Among, israel and comes with

1727
01:47:23.760 --> 01:47:26.319
<v Speaker 1>you all that desire of his mind to the place

1728
01:47:26.359 --> 01:47:29.039
<v Speaker 1>which The lord, chooses then he may serve the name

1729
01:47:29.079 --> 01:47:31.319
<v Speaker 1>of The, lord His, god and his, brethren the levite

1730
01:47:31.359 --> 01:47:34.279
<v Speaker 1>stew who stand there before The, lord they shall have

1731
01:47:34.359 --> 01:47:38.319
<v Speaker 1>equal portions to eat besides what comes from the sale

1732
01:47:38.359 --> 01:47:44.239
<v Speaker 1>of his. Inheritance, okay so. Listen deuteronomy one through eight

1733
01:47:44.279 --> 01:47:47.560
<v Speaker 1>outlines the provision for the levitical, priests emphasizing the role

1734
01:47:47.960 --> 01:47:50.880
<v Speaker 1>and the community's responsibility to support them the divitical. Priests,

1735
01:47:50.960 --> 01:47:54.119
<v Speaker 1>indeed the whole tribe Of levi shall have no portion

1736
01:47:54.279 --> 01:48:01.960
<v Speaker 1>or inheritance With. Israel they shall eat the, babe they

1737
01:48:01.960 --> 01:48:04.520
<v Speaker 1>shall eat the offerings made by fire to The, lord

1738
01:48:04.600 --> 01:48:10.800
<v Speaker 1>for that is their. Inheritance so we have that going.

1739
01:48:10.840 --> 01:48:19.399
<v Speaker 1>On and Then deuteronomy. Eighteen the chapter assumes that the

1740
01:48:19.439 --> 01:48:24.119
<v Speaker 1>place is not the, events the provision of the vedical,

1741
01:48:24.199 --> 01:48:29.279
<v Speaker 1>Priest so The hebrew term nack a law refers to

1742
01:48:29.319 --> 01:48:33.920
<v Speaker 1>the inheritance or, possession emphasizing that their portion is The lord.

1743
01:48:34.079 --> 01:48:39.800
<v Speaker 1>Himself their portion is The lord. Himself in verse three through,

1744
01:48:39.840 --> 01:48:43.600
<v Speaker 1>five which we went, over this provision is a perpetual,

1745
01:48:43.640 --> 01:48:45.880
<v Speaker 1>statue as The lord has chosen them to serve him

1746
01:48:45.920 --> 01:48:49.640
<v Speaker 1>and bless his. Name, okay that's the, provision is going

1747
01:48:49.720 --> 01:48:53.000
<v Speaker 1>to be the, shoulder the, cheeks the stomach of the.

1748
01:48:53.039 --> 01:48:59.560
<v Speaker 1>Animals right, now we're going to go over avoid wicked,

1749
01:48:59.640 --> 01:49:07.319
<v Speaker 1>Customs avoid wicked, customs and that's going to Be deuteronomy

1750
01:49:07.399 --> 01:49:13.000
<v Speaker 1>nine through. Fourteen, Okay deuteronomy, eighteen verse, nine when you

1751
01:49:13.039 --> 01:49:15.159
<v Speaker 1>come into the land which The lord Of god is giving,

1752
01:49:15.159 --> 01:49:18.479
<v Speaker 1>you you shall not learn to follow the abominations of those.

1753
01:49:18.600 --> 01:49:22.079
<v Speaker 1>Nations there shall not be found among you anyone who

1754
01:49:22.079 --> 01:49:24.720
<v Speaker 1>makes his son or daughters pass through the, fire or

1755
01:49:24.800 --> 01:49:27.920
<v Speaker 1>no one who practices, witchcraft or a, southsayer or one

1756
01:49:27.920 --> 01:49:32.239
<v Speaker 1>who interprets, omens or a, sorcerer or one who can conjure,

1757
01:49:32.319 --> 01:49:36.000
<v Speaker 1>spells or a medium or a, spiritus or one who

1758
01:49:36.039 --> 01:49:39.520
<v Speaker 1>calls up the. Dead for, all one who calls up

1759
01:49:39.560 --> 01:49:44.279
<v Speaker 1>the dead is a. Medium. Right so for all who

1760
01:49:44.319 --> 01:49:47.199
<v Speaker 1>do these things are an abomination to The. Lord and

1761
01:49:47.239 --> 01:49:50.079
<v Speaker 1>because of the, abominations The lord Your god drives them

1762
01:49:50.279 --> 01:49:53.479
<v Speaker 1>out from before. You you shall be blameless before The

1763
01:49:53.520 --> 01:49:58.159
<v Speaker 1>lord Your god for these, nations which you will dispose disposes.

1764
01:50:00.079 --> 01:50:06.960
<v Speaker 1>Dispossess dispose this. Dispossess listen to southsayers and. Diviners but

1765
01:50:07.119 --> 01:50:09.800
<v Speaker 1>as for, you The lord Your god has not appointed

1766
01:50:09.920 --> 01:50:15.479
<v Speaker 1>such for. You so that whole portion we need to. Understand,

1767
01:50:15.520 --> 01:50:19.479
<v Speaker 1>okay there is a lot of that going on, nowadays

1768
01:50:19.479 --> 01:50:22.600
<v Speaker 1>which you don't even. Know there's a lot of, witchcraft.

1769
01:50:22.920 --> 01:50:27.039
<v Speaker 1>Soothsayers what do you see on a lot of the street.

1770
01:50:27.039 --> 01:50:30.199
<v Speaker 1>Corners you have somebody that wants to read your. Palm

1771
01:50:30.720 --> 01:50:32.399
<v Speaker 1>you have somebody that wants to give you a tora.

1772
01:50:32.520 --> 01:50:37.000
<v Speaker 1>Reading we have, psychics we have. Mediums we have witchcraft

1773
01:50:37.079 --> 01:50:39.680
<v Speaker 1>going on right. Now if you see a botanical place

1774
01:50:40.159 --> 01:50:45.199
<v Speaker 1>that has, candles if you go To Joanne's arts And, crafts,

1775
01:50:45.399 --> 01:50:47.439
<v Speaker 1>now what do you Mean joann's is, Not but that's

1776
01:50:47.439 --> 01:50:50.399
<v Speaker 1>a good. Place there's a bunch of witches that go in.

1777
01:50:50.439 --> 01:50:55.520
<v Speaker 1>There There's i'll give you an. Example my. Cousin i'm

1778
01:50:55.520 --> 01:50:57.239
<v Speaker 1>not going to say her name obviously Because i'm not

1779
01:50:57.239 --> 01:50:59.640
<v Speaker 1>going to do that to. Her but it's crazy because

1780
01:50:59.640 --> 01:51:02.920
<v Speaker 1>my cousin and just went to my mom was telling

1781
01:51:02.920 --> 01:51:04.840
<v Speaker 1>me about. This it's on my mom's. Side she's, like,

1782
01:51:04.880 --> 01:51:08.039
<v Speaker 1>HEY i just saw this thing on Her. Facebook she erased,

1783
01:51:08.039 --> 01:51:13.479
<v Speaker 1>it but she ended up going To, Salem massachusetts and

1784
01:51:13.720 --> 01:51:16.840
<v Speaker 1>going to a yarn. Festival, now when you when you

1785
01:51:16.840 --> 01:51:18.960
<v Speaker 1>think of a yarn, festival you're, like there must be

1786
01:51:18.960 --> 01:51:21.239
<v Speaker 1>a bunch of old ladies there just you, know, knitting.

1787
01:51:21.800 --> 01:51:24.720
<v Speaker 1>Crocheting what's a yarn? Festival what do you gotta? Think

1788
01:51:25.039 --> 01:51:28.800
<v Speaker 1>this lady, SAYS i COULD i could make, THIS i can,

1789
01:51:28.880 --> 01:51:32.239
<v Speaker 1>YARN i can make this crochet faster than, you and

1790
01:51:32.279 --> 01:51:35.720
<v Speaker 1>then they have competitions on who can make the biggest.

1791
01:51:35.720 --> 01:51:40.359
<v Speaker 1>Blanket no yarn festival is actually. Witchcraft witch is getting

1792
01:51:40.399 --> 01:51:44.399
<v Speaker 1>together and. WHATEVER i don't, know exchanging. SPELLS i don't

1793
01:51:44.399 --> 01:51:47.319
<v Speaker 1>know what it. Is but, uh she ended up going

1794
01:51:47.359 --> 01:51:49.199
<v Speaker 1>into this house but that she's gonna, stay and it's

1795
01:51:49.239 --> 01:51:53.640
<v Speaker 1>like an airbnb and there's a bunch Of Torah tora,

1796
01:51:53.760 --> 01:51:58.039
<v Speaker 1>cards tarat, carts tarot cards, everywhere there, is uh spell

1797
01:51:58.159 --> 01:52:00.079
<v Speaker 1>books and all this, stuff and she's all. EXCITED i

1798
01:52:00.119 --> 01:52:02.279
<v Speaker 1>didn't happy to be. There i'm, like oh my, Gosh

1799
01:52:02.359 --> 01:52:04.600
<v Speaker 1>i'm just praying for. HER i, KNOW i need to

1800
01:52:04.600 --> 01:52:07.960
<v Speaker 1>pray for her so, much you, know pray for. Her

1801
01:52:08.000 --> 01:52:09.640
<v Speaker 1>but you, Know i'm not gonna tell you her, name

1802
01:52:09.680 --> 01:52:11.760
<v Speaker 1>but because that's kind of embarrassing AND i don't want,

1803
01:52:11.800 --> 01:52:15.840
<v Speaker 1>to you, know do. That BUT i was so. SURPRISED

1804
01:52:15.880 --> 01:52:17.600
<v Speaker 1>i haven't talked to my cousin in a, while and

1805
01:52:17.680 --> 01:52:19.800
<v Speaker 1>she's a very nice, person you, know SO i don't

1806
01:52:20.199 --> 01:52:25.279
<v Speaker 1>know what she's getting. Into but we have to be

1807
01:52:25.399 --> 01:52:30.760
<v Speaker 1>more mindful of this because even though, nowadays you, KNOW i,

1808
01:52:30.760 --> 01:52:32.359
<v Speaker 1>mean there's probably a lot of people that listen to

1809
01:52:32.399 --> 01:52:34.600
<v Speaker 1>cult and conspiracy that know about this type of, stuff

1810
01:52:34.600 --> 01:52:36.119
<v Speaker 1>you know WHAT i, mean BECAUSE i see the kind

1811
01:52:36.119 --> 01:52:37.760
<v Speaker 1>of episodes and some of the things that come out

1812
01:52:37.800 --> 01:52:40.680
<v Speaker 1>where people are, commenting AND i know there's some people

1813
01:52:40.760 --> 01:52:43.199
<v Speaker 1>that hit me up that are you, know there's probably

1814
01:52:43.199 --> 01:52:46.079
<v Speaker 1>people that pray against, me and some of these people

1815
01:52:46.119 --> 01:52:49.600
<v Speaker 1>pray against my podcast and pray a bunch of stuff.

1816
01:52:49.640 --> 01:52:53.119
<v Speaker 1>Against there's some witches that go into churches and pray against.

1817
01:52:53.159 --> 01:52:57.520
<v Speaker 1>Churches there's some. Warlocks there's some people that are working

1818
01:52:57.560 --> 01:53:03.119
<v Speaker 1>with the devil hand in, hand you, know and that's

1819
01:53:03.199 --> 01:53:08.720
<v Speaker 1>just what, happens you. Know they they basically some people

1820
01:53:08.880 --> 01:53:10.840
<v Speaker 1>try to sell their soul for. Money they try to

1821
01:53:10.840 --> 01:53:13.439
<v Speaker 1>sell their soul for. Fame they do, witchcraft they contract

1822
01:53:13.479 --> 01:53:15.960
<v Speaker 1>they talk to you, know when someone tries to tell, you, like,

1823
01:53:16.000 --> 01:53:18.239
<v Speaker 1>hey you want to talk to Your Aunt, margaret and

1824
01:53:18.279 --> 01:53:20.039
<v Speaker 1>you go there to talk to Your Aunt margaret and

1825
01:53:20.079 --> 01:53:23.079
<v Speaker 1>you Hear Aunt margaret's, voice it's Not Aunt. Margaret it's a. Demon.

1826
01:53:23.479 --> 01:53:27.720
<v Speaker 1>Okay that's what people need to. Understand so you. Can't you.

1827
01:53:27.760 --> 01:53:32.239
<v Speaker 1>Can't you're not going to be able to speak to

1828
01:53:33.520 --> 01:53:38.119
<v Speaker 1>Your Aunt. Margaret, okay you can't pray to Your Aunt

1829
01:53:38.119 --> 01:53:39.880
<v Speaker 1>margaret and Your Aunt margu's can hear, you and then

1830
01:53:39.920 --> 01:53:41.560
<v Speaker 1>she's gonna be able to talk To god for. You.

1831
01:53:41.640 --> 01:53:44.319
<v Speaker 1>Okay you just pray Through jesus to talk To. God

1832
01:53:44.359 --> 01:53:51.479
<v Speaker 1>it's pretty. Easy but what's fascinating is people they get

1833
01:53:51.520 --> 01:53:56.680
<v Speaker 1>they get deceived into thinking that you. Know but the

1834
01:53:56.720 --> 01:54:00.439
<v Speaker 1>only place THAT i actually see where you, Know saul

1835
01:54:00.600 --> 01:54:03.000
<v Speaker 1>goes to the wick of The witch Of ORNDOR i

1836
01:54:03.000 --> 01:54:06.720
<v Speaker 1>think it is or. Something saul brings Up, samuel, right

1837
01:54:06.760 --> 01:54:08.600
<v Speaker 1>And samuel's, like why are you bothering? Me you know

1838
01:54:08.640 --> 01:54:11.840
<v Speaker 1>it's In. Kings it's crazy like that. Happened but that's

1839
01:54:11.880 --> 01:54:15.279
<v Speaker 1>the only time THAT i saw actually someone that was dead.

1840
01:54:15.920 --> 01:54:18.119
<v Speaker 1>Come but you, KNOW i Think god let that. Happen

1841
01:54:18.239 --> 01:54:22.439
<v Speaker 1>but usually she's she was a medium that was probably

1842
01:54:22.479 --> 01:54:25.399
<v Speaker 1>just bringing demons and then having them act like there's,

1843
01:54:25.439 --> 01:54:28.079
<v Speaker 1>somebody but she was surprised to actually See, samuel like

1844
01:54:28.640 --> 01:54:31.560
<v Speaker 1>what you? Know Uh, SO i just want to tell you,

1845
01:54:31.600 --> 01:54:34.399
<v Speaker 1>guys a lot of these abominations are still happening. Today

1846
01:54:35.039 --> 01:54:39.119
<v Speaker 1>protect your, children protect your. Mind know that there's different

1847
01:54:39.159 --> 01:54:41.319
<v Speaker 1>places that you probably don't want to go hang. Out

1848
01:54:41.640 --> 01:54:45.560
<v Speaker 1>there's a lot of witches in, places LIKE i, Said Joannes,

1849
01:54:45.600 --> 01:54:51.600
<v Speaker 1>fabrics arts and. Crafts you'll see people at these. Botanicals you,

1850
01:54:51.640 --> 01:54:57.000
<v Speaker 1>know a lot of people in Like haiti and all

1851
01:54:57.039 --> 01:54:59.720
<v Speaker 1>these different, countries you, Know. MEXICO i, Mean i'm not you,

1852
01:54:59.760 --> 01:55:02.039
<v Speaker 1>know there's just a lot of different places In america.

1853
01:55:02.079 --> 01:55:03.159
<v Speaker 1>Too you, know you see a lot of it In

1854
01:55:03.199 --> 01:55:06.760
<v Speaker 1>america as, well where this stuff is going on, today

1855
01:55:07.119 --> 01:55:10.239
<v Speaker 1>and we are very very blind to. It unless you

1856
01:55:10.359 --> 01:55:14.760
<v Speaker 1>know signs of, it unless you read The, bible unless

1857
01:55:14.840 --> 01:55:17.760
<v Speaker 1>you know, conspiracies you're probably not going to see. It

1858
01:55:18.239 --> 01:55:20.079
<v Speaker 1>and the people would be able to walk among you

1859
01:55:20.239 --> 01:55:23.000
<v Speaker 1>and you would never notice it unless you study the

1860
01:55:23.000 --> 01:55:24.640
<v Speaker 1>type of stuff That i've studied and the type of

1861
01:55:24.640 --> 01:55:26.600
<v Speaker 1>stuff that you guys hopefully have studied before if you're

1862
01:55:26.600 --> 01:55:31.279
<v Speaker 1>into conspiracy a little. Bit but, anyways, next let's see

1863
01:55:31.319 --> 01:55:39.840
<v Speaker 1>if there's anything about. That about that little portion right,

1864
01:55:39.840 --> 01:55:44.479
<v Speaker 1>there The israelites were warned against adopting the abominable practices

1865
01:55:44.479 --> 01:55:47.159
<v Speaker 1>of the nations they are, disposing such as child, sacrifice,

1866
01:55:47.199 --> 01:55:54.720
<v Speaker 1>divination and. Witchcraft The hebrew word teva is used to

1867
01:55:54.760 --> 01:56:01.159
<v Speaker 1>describe these practices as detestable or. Abominable fifteen through nineteen

1868
01:56:02.359 --> 01:56:04.800
<v Speaker 1>is what we're going to go over. Next let's go

1869
01:56:04.800 --> 01:56:11.239
<v Speaker 1>ahead and go back to my teaching. Points, okay let's go.

1870
01:56:11.279 --> 01:56:14.680
<v Speaker 1>There it's going to Be deuteronomy, eighteen verse. Fifteen The

1871
01:56:14.720 --> 01:56:17.319
<v Speaker 1>lord Your god will raise up for you a prophet

1872
01:56:17.479 --> 01:56:21.000
<v Speaker 1>like me from your, midst from your. Brethren SO i

1873
01:56:21.000 --> 01:56:25.039
<v Speaker 1>think he's this Is moses speaking. Right so The lord

1874
01:56:25.079 --> 01:56:27.319
<v Speaker 1>Your god will raise up you a prophet like me

1875
01:56:27.439 --> 01:56:31.119
<v Speaker 1>from your midst saying that like, me Like, moses from

1876
01:56:31.199 --> 01:56:33.760
<v Speaker 1>your brethren, him you shall hear according to all you

1877
01:56:33.920 --> 01:56:37.279
<v Speaker 1>desired for The lord Your god In horeb in the

1878
01:56:37.359 --> 01:56:40.239
<v Speaker 1>day of The, assembly, saying let me not hear again

1879
01:56:40.359 --> 01:56:42.640
<v Speaker 1>the voice of The, lord My, god nor let me

1880
01:56:42.720 --> 01:56:47.359
<v Speaker 1>see this great fire anyone less. Die and The lord

1881
01:56:47.399 --> 01:56:51.239
<v Speaker 1>said to, me what what they have spoken is. GOOD

1882
01:56:51.279 --> 01:56:53.439
<v Speaker 1>i will raise up from them a prophet like, you

1883
01:56:53.520 --> 01:56:55.840
<v Speaker 1>from among their, brethren AND i will put my words

1884
01:56:55.840 --> 01:56:59.000
<v Speaker 1>in his, mouth and you shall speak to them ALL

1885
01:56:59.039 --> 01:57:02.439
<v Speaker 1>i commanded. Him and it shall be that whoever will

1886
01:57:02.479 --> 01:57:05.279
<v Speaker 1>not hear my words which he speaks in my, NAME

1887
01:57:05.680 --> 01:57:09.279
<v Speaker 1>i will require it of. Him but the prophet who

1888
01:57:09.319 --> 01:57:12.079
<v Speaker 1>presumes to speak a word in my name WHICH i

1889
01:57:12.119 --> 01:57:16.439
<v Speaker 1>have not commanded him to speak for he for who

1890
01:57:16.479 --> 01:57:19.479
<v Speaker 1>speaks in the name of other, gods that prophets shall.

1891
01:57:19.560 --> 01:57:22.880
<v Speaker 1>Die and if you say in your, heart how shall

1892
01:57:22.920 --> 01:57:25.520
<v Speaker 1>we know the word which The lord has not. Spoken

1893
01:57:26.000 --> 01:57:28.199
<v Speaker 1>when a prophet speaks in the name of The, lord

1894
01:57:28.279 --> 01:57:31.840
<v Speaker 1>if the thing does not happen or come to. Pass

1895
01:57:31.920 --> 01:57:34.159
<v Speaker 1>that this thing which The lord has not, spoken the

1896
01:57:34.199 --> 01:57:37.880
<v Speaker 1>prophet has, spoken and presumptuously you shall not be afraid of.

1897
01:57:38.000 --> 01:57:45.880
<v Speaker 1>Him so in verses fifteen through, nineteen a, prophet The

1898
01:57:45.920 --> 01:57:48.479
<v Speaker 1>lord Your god will raise up for you a prophet

1899
01:57:48.520 --> 01:57:50.319
<v Speaker 1>like me from among your. Brothers you must listen to.

1900
01:57:50.359 --> 01:57:55.479
<v Speaker 1>Him That's deuteronomy fifteenth, ninety which we talked About test

1901
01:57:55.560 --> 01:57:59.359
<v Speaker 1>of true. Prophecy verses twenty through twenty two provide criteria

1902
01:57:59.399 --> 01:58:02.479
<v Speaker 1>for discerning true prophets from false. Ones if what a

1903
01:58:02.479 --> 01:58:04.680
<v Speaker 1>prophet proclaims in the name of The lord does not

1904
01:58:04.800 --> 01:58:07.840
<v Speaker 1>take place or come to, pass then that is a

1905
01:58:07.880 --> 01:58:12.039
<v Speaker 1>message The lord has not. Spoken how many times do

1906
01:58:12.079 --> 01:58:14.840
<v Speaker 1>we have people, saying, well the end of the world's

1907
01:58:14.880 --> 01:58:17.319
<v Speaker 1>going to be On september twenty, fifth two thousand and,

1908
01:58:17.359 --> 01:58:23.199
<v Speaker 1>one you know WHAT i, mean and it doesn't. Happen

1909
01:58:24.359 --> 01:58:26.039
<v Speaker 1>and then they, say, oh, WELL i got word from

1910
01:58:26.079 --> 01:58:28.279
<v Speaker 1>The lord the other day and it's really going to

1911
01:58:28.359 --> 01:58:32.520
<v Speaker 1>be twenty twenty, five you, know and it's, like that's

1912
01:58:32.600 --> 01:58:36.640
<v Speaker 1>not coming from The. Lord you. Know there's a lot

1913
01:58:36.720 --> 01:58:38.920
<v Speaker 1>of people that act, like, well The lord told, Me

1914
01:58:39.079 --> 01:58:42.159
<v Speaker 1>god told, Me god said to, me and, Uh we

1915
01:58:42.279 --> 01:58:45.960
<v Speaker 1>got to be very careful with false prophets or false

1916
01:58:46.000 --> 01:58:51.359
<v Speaker 1>prophecies that people are telling. You don't depend on it to,

1917
01:58:51.439 --> 01:58:53.560
<v Speaker 1>happen because a lot of people are false prophets that

1918
01:58:53.600 --> 01:58:58.520
<v Speaker 1>are trying to act like they. Know you, know let's

1919
01:58:58.520 --> 01:59:02.439
<v Speaker 1>see a prophet Like. Moses in fifteen through, Nineteen god

1920
01:59:02.439 --> 01:59:04.800
<v Speaker 1>promises to raise up a prophet Like. Moses this prophet

1921
01:59:04.840 --> 01:59:07.600
<v Speaker 1>will Speak god's word and the people are commanded to

1922
01:59:07.640 --> 01:59:11.520
<v Speaker 1>listen to it to. Him The hebrew word nave means,

1923
01:59:11.600 --> 01:59:16.079
<v Speaker 1>prophet indicating one who speaks on behalf Of. God in

1924
01:59:16.119 --> 01:59:18.359
<v Speaker 1>twenty through twenty, two instructures are given on how to

1925
01:59:18.359 --> 01:59:21.119
<v Speaker 1>dissert a true prophet from a false. One and for

1926
01:59:21.199 --> 01:59:23.399
<v Speaker 1>prophet speaks in the name of The, lord and The

1927
01:59:23.439 --> 01:59:25.880
<v Speaker 1>lord and the word does not come to pass that

1928
01:59:25.920 --> 01:59:31.319
<v Speaker 1>prophet has spoken. Presumptuously The hebrew word z implies arrogance or.

1929
01:59:31.439 --> 01:59:39.000
<v Speaker 1>Presumption we need to understand. That and so. Perfect so

1930
01:59:39.199 --> 01:59:41.880
<v Speaker 1>that was. PERFECT i, mean it's eleven oh nine right.

1931
01:59:41.920 --> 01:59:44.159
<v Speaker 1>Now so ALL i have for, you guys is just

1932
01:59:44.239 --> 01:59:47.279
<v Speaker 1>practical applications for this. Chapter and it looks like next

1933
01:59:47.319 --> 01:59:51.199
<v Speaker 1>week we're going to pick up In deuteronomy, nineteen we're

1934
01:59:51.239 --> 01:59:55.399
<v Speaker 1>moving smoothly through The book Of. Deuteronomy all, right let's.

1935
01:59:55.399 --> 02:00:00.800
<v Speaker 1>Go so spiritual practical applications support spiritual, leaders recognize and

1936
02:00:00.840 --> 02:00:04.560
<v Speaker 1>support that those who are called to spiritual, leadership understanding

1937
02:00:04.560 --> 02:00:08.600
<v Speaker 1>their role in guiding the community in, faith reject occult,

1938
02:00:08.640 --> 02:00:13.640
<v Speaker 1>practices stay vigilant against modern forms of divination and occult,

1939
02:00:13.640 --> 02:00:17.199
<v Speaker 1>practices remaining faithful To god's. Word, so As, christians do

1940
02:00:17.199 --> 02:00:19.039
<v Speaker 1>you think we should be going to get our palm? Read?

1941
02:00:20.039 --> 02:00:22.479
<v Speaker 1>No should we be going to get a psychic? Reading?

1942
02:00:23.159 --> 02:00:25.319
<v Speaker 1>No should we be going to ask someone to do

1943
02:00:25.359 --> 02:00:30.279
<v Speaker 1>a tarot card for? Us? No, no. No should we

1944
02:00:30.359 --> 02:00:35.960
<v Speaker 1>be practicing? Witchcraft? No should we be doing? Drugs? No

1945
02:00:36.359 --> 02:00:38.640
<v Speaker 1>should We should we be doing these? Things? No we

1946
02:00:38.680 --> 02:00:42.000
<v Speaker 1>should not be doing any of these ecult. Practices we

1947
02:00:42.039 --> 02:00:44.920
<v Speaker 1>need to stay faithful To god's. Word should we be

1948
02:00:45.000 --> 02:00:48.159
<v Speaker 1>going to ask a woman To, hey how you, doing?

1949
02:00:48.239 --> 02:00:50.880
<v Speaker 1>Ma'am can you? Ask can you talk to my Aunt

1950
02:00:50.920 --> 02:00:54.319
<v Speaker 1>martha that that died seven years? Ago BECAUSE i needed

1951
02:00:54.319 --> 02:00:58.960
<v Speaker 1>to know where she left her purse or. WHATEVER i

1952
02:00:59.000 --> 02:01:02.239
<v Speaker 1>need to know where We're Uncle john's stocks are. Located,

1953
02:01:02.279 --> 02:01:03.920
<v Speaker 1>YEAH i, Know. Paul let me talk to An martha for.

1954
02:01:04.000 --> 02:01:06.840
<v Speaker 1>You and then a demon comes, Like, hi how you

1955
02:01:06.920 --> 02:01:09.840
<v Speaker 1>Being and you're, like, oh Aunt, martha you know WHAT i?

1956
02:01:09.880 --> 02:01:12.119
<v Speaker 1>Mean like all that is is just tricking you and

1957
02:01:12.159 --> 02:01:15.600
<v Speaker 1>deceiving you because that the demon can. Talk like whoever

1958
02:01:18.119 --> 02:01:24.000
<v Speaker 1>reject a cult? Practices, Okay, now if somebody is doing

1959
02:01:24.000 --> 02:01:27.000
<v Speaker 1>a cult, practices somebody is doing, witchcraft someone's doing, divination

1960
02:01:27.119 --> 02:01:29.840
<v Speaker 1>are you supposed to go in and just you, know

1961
02:01:30.000 --> 02:01:33.079
<v Speaker 1>go fight them or beat them. Up, no you need

1962
02:01:33.119 --> 02:01:36.439
<v Speaker 1>to be treat them with respect and try to lead

1963
02:01:36.479 --> 02:01:38.159
<v Speaker 1>them to The lord and try to get them to

1964
02:01:38.199 --> 02:01:42.520
<v Speaker 1>stop doing. That but you, know just you need to

1965
02:01:42.560 --> 02:01:44.399
<v Speaker 1>stay faithful To god's word and do your best to

1966
02:01:44.479 --> 02:01:46.079
<v Speaker 1>lead them To. God if you, can't then you, know

1967
02:01:46.399 --> 02:01:48.600
<v Speaker 1>plant the seeds and Let god take over. It, okay

1968
02:01:48.880 --> 02:01:51.920
<v Speaker 1>you can only do your best and make sure your

1969
02:01:51.920 --> 02:01:54.680
<v Speaker 1>spiritually equipped to handle people like, that because they could be,

1970
02:01:54.760 --> 02:01:57.319
<v Speaker 1>witchcraft they could be, deep and they can be so

1971
02:01:57.520 --> 02:02:00.119
<v Speaker 1>deep that there's you, know they're doing things for the,

1972
02:02:00.119 --> 02:02:06.119
<v Speaker 1>devil like sacrificing, whatever animals or maybe, KIDS i don't,

1973
02:02:06.159 --> 02:02:08.119
<v Speaker 1>know it gets real, crazy but you never know how

1974
02:02:08.159 --> 02:02:10.119
<v Speaker 1>deep they are with the. Devil and if you're just

1975
02:02:10.159 --> 02:02:16.960
<v Speaker 1>some Weak, christian that's, uh you, know watered down and

1976
02:02:17.039 --> 02:02:19.039
<v Speaker 1>not ready to, go then you've got to be prepared

1977
02:02:19.039 --> 02:02:20.800
<v Speaker 1>for spiritual battle if you're gonna get involved in. Them,

1978
02:02:20.800 --> 02:02:24.039
<v Speaker 1>okay just lukewarm is WHAT i would. Say you got

1979
02:02:24.079 --> 02:02:27.199
<v Speaker 1>to make sure you're ready for. Battle listen To, jesus

1980
02:02:27.239 --> 02:02:31.479
<v Speaker 1>Acknowledge jesus as the ultimate fulfillment of the promised, prophet

1981
02:02:31.560 --> 02:02:35.640
<v Speaker 1>and commit to following his. Teachings, yes Acknowledge jesus as

1982
02:02:35.680 --> 02:02:38.199
<v Speaker 1>the ultimate fulfillment of the promised, prophet and commit to follow.

1983
02:02:38.239 --> 02:02:42.319
<v Speaker 1>Me that's one, percent and his teachings are being taught

1984
02:02:42.319 --> 02:02:44.439
<v Speaker 1>On wednesday. Service check those. Out i'm all the way

1985
02:02:44.479 --> 02:02:47.439
<v Speaker 1>to The book Of luke and The gospel Of luke

1986
02:02:47.840 --> 02:02:53.119
<v Speaker 1>and it's getting really. Interesting discernment and, prophecy develop discernment

1987
02:02:53.359 --> 02:02:57.319
<v Speaker 1>to evaluate teachings and, prophecies ensuring the alignment scripture and

1988
02:02:57.359 --> 02:03:01.039
<v Speaker 1>come to. Pass, so, yeah when someone is giving you

1989
02:03:01.079 --> 02:03:05.199
<v Speaker 1>a teaching or prophetic, word make sure it's lining up

1990
02:03:05.199 --> 02:03:07.439
<v Speaker 1>with scripture because there's so many people out there that

1991
02:03:07.479 --> 02:03:12.079
<v Speaker 1>are giving you end, times prophecies and end times that

1992
02:03:12.560 --> 02:03:15.359
<v Speaker 1>you know they have a little bit of man mixed in. There,

1993
02:03:15.399 --> 02:03:19.000
<v Speaker 1>OKAY i kind of talked about it last, episode where

1994
02:03:21.159 --> 02:03:23.760
<v Speaker 1>make sure that they have chapter And verse for everything

1995
02:03:23.800 --> 02:03:26.680
<v Speaker 1>they're teaching you in the way it lines, up because

1996
02:03:26.720 --> 02:03:29.319
<v Speaker 1>there's things that are made that where they're just, like,

1997
02:03:29.359 --> 02:03:32.239
<v Speaker 1>look this prophecy's being the. Fido in nineteen forty, six

1998
02:03:32.319 --> 02:03:35.319
<v Speaker 1>The jews became a, nation you, Know israel became a nation.

1999
02:03:35.479 --> 02:03:39.000
<v Speaker 1>Again in the nineteen sixty, Four jerusalem became a you know,

2000
02:03:39.039 --> 02:03:41.079
<v Speaker 1>This and then they start adding this stuff where it's

2001
02:03:41.159 --> 02:03:42.680
<v Speaker 1>like this and this and this and all this other

2002
02:03:42.680 --> 02:03:45.079
<v Speaker 1>stuff is happening like And i'm not saying that they're

2003
02:03:45.119 --> 02:03:46.920
<v Speaker 1>wrong or. Right i'm just telling you that there's just

2004
02:03:46.960 --> 02:03:49.239
<v Speaker 1>a lot of things that people add. On they write

2005
02:03:49.279 --> 02:03:51.800
<v Speaker 1>books about, it they freaking make tons of money off of,

2006
02:03:51.840 --> 02:03:54.119
<v Speaker 1>it and they do all these things and they can only.

2007
02:03:53.920 --> 02:03:58.000
<v Speaker 3>Stick to this exact prophetic word that's gonna happen no matter.

2008
02:03:58.039 --> 02:04:00.439
<v Speaker 3>What the seven Year, tribulation then the Anti christ and

2009
02:04:00.520 --> 02:04:02.760
<v Speaker 3>the rapture in this and then people are writing book

2010
02:04:02.800 --> 02:04:05.159
<v Speaker 3>after book after book after, book and people are, like

2011
02:04:05.199 --> 02:04:06.920
<v Speaker 3>oh my, GOSH i can't wait for the.

2012
02:04:07.039 --> 02:04:09.000
<v Speaker 1>Rapture i'm just ALL i gotta do is just be

2013
02:04:09.039 --> 02:04:11.279
<v Speaker 1>a Good christian and The rapture's gonna get. Me, like

2014
02:04:11.359 --> 02:04:14.159
<v Speaker 1>we don't know what's gonna. Happen you don't know when

2015
02:04:14.199 --> 02:04:16.159
<v Speaker 1>the rapture is gonna. Be is it gonna be, before

2016
02:04:16.479 --> 02:04:18.119
<v Speaker 1>is it gonna be, made is it gonna be? After

2017
02:04:18.239 --> 02:04:20.279
<v Speaker 1>or is it gonna be When jesus comes? Back are

2018
02:04:20.319 --> 02:04:23.000
<v Speaker 1>you gonna have to go through the? Tribulation, well it's

2019
02:04:23.000 --> 02:04:25.079
<v Speaker 1>supposed to be the rapture, before isn't? It isn't it?

2020
02:04:25.119 --> 02:04:27.920
<v Speaker 1>Pre isn't it one hundred? Percent we don't. Know we're

2021
02:04:27.960 --> 02:04:30.319
<v Speaker 1>not one hundred percent on. That we do not. Know

2022
02:04:31.079 --> 02:04:33.520
<v Speaker 1>it just says we're gonna get caught. Up and a

2023
02:04:33.560 --> 02:04:36.399
<v Speaker 1>lot of people believe that getting caught up to heaven

2024
02:04:36.479 --> 02:04:40.039
<v Speaker 1>With jesus is when he returns in the. End, okay

2025
02:04:40.520 --> 02:04:44.119
<v Speaker 1>so just letting you guys know there's different interpretations of.

2026
02:04:44.479 --> 02:04:48.279
<v Speaker 1>Eschatology and uh SO i will pick up On deuteronomy

2027
02:04:48.640 --> 02:04:53.079
<v Speaker 1>nineteen next. Week as you guys could, TELL i kind

2028
02:04:53.079 --> 02:04:56.800
<v Speaker 1>of have a little better format. NOW i have kind

2029
02:04:56.800 --> 02:04:58.279
<v Speaker 1>of my notes on one end AND i got my

2030
02:04:58.319 --> 02:05:00.199
<v Speaker 1>other notes on this, one AND i can just which

2031
02:05:00.199 --> 02:05:04.000
<v Speaker 1>back and forth a lot faster. Now so it was

2032
02:05:04.039 --> 02:05:07.640
<v Speaker 1>good advice THAT i got from that gentleman on that

2033
02:05:07.720 --> 02:05:09.439
<v Speaker 1>comment where he was, saying, hey you gonna kind of

2034
02:05:09.479 --> 02:05:11.359
<v Speaker 1>switch through them a little, faster AND i did listen

2035
02:05:11.399 --> 02:05:12.840
<v Speaker 1>to a couple of the shows And i'm, like oh,

2036
02:05:12.880 --> 02:05:15.399
<v Speaker 1>man there's a lot of blanks, there AND i can't.

2037
02:05:15.479 --> 02:05:17.760
<v Speaker 1>LEAD i can't have. THAT i got to make this

2038
02:05:17.840 --> 02:05:20.560
<v Speaker 1>show the best that it can. Be So i'm gonna stop.

2039
02:05:20.560 --> 02:05:22.920
<v Speaker 1>Screensharing i'm going to make this show the best that

2040
02:05:22.960 --> 02:05:25.560
<v Speaker 1>it could. Be SO i continue to keep people engaged

2041
02:05:25.600 --> 02:05:28.239
<v Speaker 1>and keep people. Commenting and if you let me tell,

2042
02:05:28.279 --> 02:05:29.760
<v Speaker 1>you guys, this if you listen to all the way

2043
02:05:29.800 --> 02:05:32.079
<v Speaker 1>to the end of the, show two hours of this,

2044
02:05:32.199 --> 02:05:35.720
<v Speaker 1>show comment On spotify and let me know that you

2045
02:05:36.760 --> 02:05:38.960
<v Speaker 1>made it. Through all, Right but thank you guys so

2046
02:05:39.039 --> 02:05:40.840
<v Speaker 1>much for. LISTENING i got to get to bed. Soon

2047
02:05:41.239 --> 02:05:44.600
<v Speaker 1>it's already eleven fifteen at, night AND i ALREADY i

2048
02:05:44.640 --> 02:05:49.119
<v Speaker 1>spent all day working on a lot of different things

2049
02:05:49.199 --> 02:05:53.720
<v Speaker 1>for my other show My patreon THAT i just started

2050
02:05:53.760 --> 02:05:55.760
<v Speaker 1>all this different. Things SO i got a lot going

2051
02:05:55.800 --> 02:05:59.000
<v Speaker 1>on and a lot of good guests coming on my other,

2052
02:05:59.039 --> 02:06:01.359
<v Speaker 1>Show Josh Monday Chris Snak Conspiracy. Podcast so if you

2053
02:06:01.399 --> 02:06:04.119
<v Speaker 1>guys could just go to my YouTube and, subscribe and

2054
02:06:04.199 --> 02:06:07.039
<v Speaker 1>if you guys are interesting supporting the, ministry you guys

2055
02:06:07.039 --> 02:06:10.319
<v Speaker 1>can go to My, Patreon Josh, Monday Chris sNaN conspiracy.

2056
02:06:10.319 --> 02:06:14.000
<v Speaker 1>Podcast check that. Out just go to my YouTube or

2057
02:06:14.039 --> 02:06:16.960
<v Speaker 1>my just go To instagram and then click on my

2058
02:06:17.000 --> 02:06:18.880
<v Speaker 1>link tree and you'll be able to see all that.

2059
02:06:18.920 --> 02:06:21.960
<v Speaker 1>Stuff it's really easy to get To Josh Monday underscore

2060
02:06:22.000 --> 02:06:24.479
<v Speaker 1>podcasts and make sure that you follow me too as

2061
02:06:24.479 --> 02:06:26.800
<v Speaker 1>well so you get all my updates and anything that's

2062
02:06:26.840 --> 02:06:28.800
<v Speaker 1>going to be. Happening or you can also hit me

2063
02:06:28.880 --> 02:06:30.920
<v Speaker 1>up if you need prayer or if you have questions

2064
02:06:30.960 --> 02:06:33.119
<v Speaker 1>about any of the STUDIES i. DO i try to

2065
02:06:33.119 --> 02:06:34.920
<v Speaker 1>do my best to get back to. You sometimes people

2066
02:06:34.920 --> 02:06:37.319
<v Speaker 1>ask me questions about episode you, know three or four,

2067
02:06:37.359 --> 02:06:40.199
<v Speaker 1>time you know three or four episodes, ago AND i

2068
02:06:40.279 --> 02:06:42.000
<v Speaker 1>might have an issue trying to come up with the

2069
02:06:42.039 --> 02:06:43.680
<v Speaker 1>answer right on the, fly BUT i will do my

2070
02:06:43.720 --> 02:06:45.960
<v Speaker 1>best to study and get back to you with an.

2071
02:06:46.000 --> 02:06:48.760
<v Speaker 1>Answer so thank you so much for, listening and let

2072
02:06:48.760 --> 02:06:50.720
<v Speaker 1>me go ahead and end this in prayer LIKE i always. Do,

2073
02:06:50.840 --> 02:06:53.640
<v Speaker 1>So Father god and the name Of, jesus thank you so,

2074
02:06:53.720 --> 02:06:55.439
<v Speaker 1>much and the name of your shore with The. Mischiak

2075
02:06:55.520 --> 02:06:57.800
<v Speaker 1>we really appreciate everything you do for, Us, lord AND

2076
02:06:57.800 --> 02:07:01.399
<v Speaker 1>i appreciate this. STUDY i appreciate all the knowledge that

2077
02:07:01.439 --> 02:07:05.079
<v Speaker 1>you gave me through you know that current PODCAST i

2078
02:07:05.119 --> 02:07:07.760
<v Speaker 1>was on With Nepheline Deak squad on WHAT i need

2079
02:07:07.800 --> 02:07:11.279
<v Speaker 1>to do to get the ball. Rolling, lord thank you so.

2080
02:07:11.359 --> 02:07:14.119
<v Speaker 1>Much AND i put a lot of time and Effort

2081
02:07:14.159 --> 02:07:17.960
<v Speaker 1>lord into, Podcasting and you, know four years already of

2082
02:07:17.960 --> 02:07:20.159
<v Speaker 1>my life and a lot of hours. Spent AND i

2083
02:07:20.199 --> 02:07:23.560
<v Speaker 1>appreciate every hour That i've, had every hour THAT i

2084
02:07:23.600 --> 02:07:26.920
<v Speaker 1>get to, live every BREATH i, get every drink of

2085
02:07:26.960 --> 02:07:29.520
<v Speaker 1>water THAT i. GET i appreciate everything you do for, Me,

2086
02:07:29.600 --> 02:07:32.239
<v Speaker 1>lord and everything you do for everybody that's listening right.

2087
02:07:32.279 --> 02:07:36.239
<v Speaker 1>Now and please help anybody that's. Listening i've had a

2088
02:07:36.239 --> 02:07:38.560
<v Speaker 1>few people lately tell me, like, Hey i've been reading

2089
02:07:38.600 --> 02:07:41.439
<v Speaker 1>The bible and it's really hard for me to. Understand,

2090
02:07:41.840 --> 02:07:45.439
<v Speaker 1>lord help. THEM i THINK i can't remember her name,

2091
02:07:45.960 --> 02:07:49.600
<v Speaker 1>specifically BUT i think her name Is. Lisa if you're, Listening,

2092
02:07:49.640 --> 02:07:51.279
<v Speaker 1>LISA i love. You i'm not going to see her last,

2093
02:07:51.359 --> 02:07:52.880
<v Speaker 1>name so nobody knows who you. Are BUT i just

2094
02:07:52.920 --> 02:07:55.319
<v Speaker 1>want to SAY i want to pray For lisa right. Now.

2095
02:07:55.399 --> 02:07:59.119
<v Speaker 1>Lord she specifically asked me to pray for, her and

2096
02:07:59.319 --> 02:08:03.439
<v Speaker 1>she's having trouble picking up The bible and getting accustomed

2097
02:08:03.479 --> 02:08:07.640
<v Speaker 1>to reading and. Understanding, lord give her. UNDERSTANDING i have

2098
02:08:07.680 --> 02:08:11.920
<v Speaker 1>another friend as, Well, Lord. Chad you know who he. Is,

2099
02:08:12.000 --> 02:08:14.199
<v Speaker 1>Lord i'm not going to say any last, names but

2100
02:08:14.319 --> 02:08:17.840
<v Speaker 1>he also he's going to church a lot because of his.

2101
02:08:17.920 --> 02:08:22.239
<v Speaker 1>Son his son is keeping him motivated to, read but

2102
02:08:22.319 --> 02:08:25.119
<v Speaker 1>he's having issues. Understanding, lord if you could please also

2103
02:08:25.279 --> 02:08:29.239
<v Speaker 1>supernaturally assist him and Help, lisa and help anybody that's

2104
02:08:29.279 --> 02:08:32.079
<v Speaker 1>listening on this show right now that has any issue

2105
02:08:32.119 --> 02:08:35.800
<v Speaker 1>whatsoever with Studying your, Word, lord help them get, motivated

2106
02:08:35.880 --> 02:08:41.119
<v Speaker 1>help them to understand and help them to. Study provide

2107
02:08:41.119 --> 02:08:43.840
<v Speaker 1>them with Study. Bibles provide them with whatever they need

2108
02:08:43.880 --> 02:08:46.159
<v Speaker 1>to get. Going you know what they. NEED i, don't

2109
02:08:46.640 --> 02:08:48.840
<v Speaker 1>so please provide them with. That and you have the

2110
02:08:48.880 --> 02:08:51.800
<v Speaker 1>ability to provide them with what they, Need, lord please do.

2111
02:08:51.880 --> 02:08:54.319
<v Speaker 1>SO i love you so, Much, LORD i appreciate everything you.

2112
02:08:54.359 --> 02:08:57.439
<v Speaker 1>DO i want to pray for my cousin as. Well

2113
02:08:57.880 --> 02:09:00.279
<v Speaker 1>please assist her to get out of, witchcraft out of,

2114
02:09:00.359 --> 02:09:03.199
<v Speaker 1>sorcery get out of whatever she's, doing and get her

2115
02:09:03.239 --> 02:09:05.840
<v Speaker 1>on the right. Track and Hopefully i'll be talking to

2116
02:09:05.880 --> 02:09:08.159
<v Speaker 1>her again, soon SO i can try to assist her

2117
02:09:08.479 --> 02:09:11.079
<v Speaker 1>and help her and break some things. Down but please

2118
02:09:11.199 --> 02:09:15.439
<v Speaker 1>help me do, That, lord and give me the spiritual

2119
02:09:15.800 --> 02:09:20.359
<v Speaker 1>WEAPONS i need for battle and for, war and also

2120
02:09:20.479 --> 02:09:23.520
<v Speaker 1>give everybody that's listening the weapons they need for spiritual

2121
02:09:23.560 --> 02:09:25.880
<v Speaker 1>battle and For, warlord thank you so much for everything

2122
02:09:25.920 --> 02:09:27.720
<v Speaker 1>you do for. Us we love you In jesus'. Name.

2123
02:09:27.800 --> 02:09:31.119
<v Speaker 1>Amen thank you guys for. Listening thank you for tuning in.

2124
02:09:31.159 --> 02:09:34.760
<v Speaker 1>Again next week we will Be sunday service and also This,

2125
02:09:34.800 --> 02:09:37.520
<v Speaker 1>wednesday we'll be going over The gospel Of, luke going

2126
02:09:37.560 --> 02:09:40.119
<v Speaker 1>over some very interesting, stuff so please tune. IN i

2127
02:09:40.199 --> 02:09:42.039
<v Speaker 1>love you, Guys god bless. You
