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<v Speaker 1>Keep questions what is the observer?

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<v Speaker 2>What is the observer?

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<v Speaker 1>Well, that's the thing. I mean, one of the old

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<v Speaker 1>jokes is you know who's the observer? Is it your father?

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<v Speaker 1>Was his father the observer? Is it passed down to it?

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<v Speaker 1>It's a weird way in which you're talking technically, technically, technically,

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<v Speaker 1>and then you say this thing, and it's like then

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<v Speaker 1>the observer makes an observation and a measurement. Thinking how

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<v Speaker 1>did a human get.

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<v Speaker 2>Into that story.

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<v Speaker 3>I am very excited because you know, we were talking.

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<v Speaker 3>We've been good friends for a long time, and this

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<v Speaker 3>guy who has this YouTube channel, uh said, Eric Weinstein

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<v Speaker 3>is groundbreaking with his theory of everything. And I know

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<v Speaker 3>you've been working on this quietly, we've talked about it,

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<v Speaker 3>but this is kind of your first the first time

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<v Speaker 3>you've been public publicly acknowledged. And before we get into anything,

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<v Speaker 3>I will say that you're the physics community. I don't

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<v Speaker 3>know about the math community, but the physics community is

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<v Speaker 3>high school politics. I mean the amount of sort of

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<v Speaker 3>like well, I mean, his theories you know, got holes

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<v Speaker 3>in it. I mean I wouldn't really take it seriously.

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<v Speaker 3>There's there's just so much back and forth and there's

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<v Speaker 3>so much disagreement.

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<v Speaker 2>There is there isn't no no, okay, no.

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<v Speaker 1>I mean, it's in fact very interesting that very often

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<v Speaker 1>what you get is you get a small number of

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<v Speaker 1>views that get amplified, right, And so you know, it's

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<v Speaker 1>a little bit the same thing with like what journalists do,

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<v Speaker 1>is that a journalist will frame a story and then

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<v Speaker 1>you'll watch the entire world see that thing through that frame, right.

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<v Speaker 1>Or you know, if I if I were to tell you,

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<v Speaker 1>I don't know, like a tell in somebody's speech, and

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<v Speaker 1>I said, you know, every time he says uh twice,

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<v Speaker 1>he's thinking about that guy he killed in the parking lot,

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<v Speaker 1>and then suddenly the guy says uh uh and everybody

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<v Speaker 1>has you know, he's doing it again. People are really

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<v Speaker 1>bored and they're not actually dialed in and plugged in.

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<v Speaker 1>So one of the things that I find fascinating is

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<v Speaker 1>that the physics community has to figure out why it's

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<v Speaker 1>not listening to anything other than in deepest research, quantum

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<v Speaker 1>gravity research, and in particular one theory of quantum gravity

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<v Speaker 1>above all, which has had forty years to ship a

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<v Speaker 1>product and cannot and that's something called m theory or

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<v Speaker 1>string theory, and The big sin in physics is that

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<v Speaker 1>you've got a theory that has no rightful claim on

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<v Speaker 1>being the only game in town, protected by this massive,

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<v Speaker 1>sort of inexplicable support from I don't know, traditional media

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<v Speaker 1>and from universities that write these press releases that any

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<v Speaker 1>one of us would be embarrassed if our research, you know,

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<v Speaker 1>were described that way. So you find somebody just done

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<v Speaker 1>research and string theory and you bring up the press

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<v Speaker 1>release that's lot you know, lauding it, and that person says, hey,

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<v Speaker 1>it's the university. I can't stop them. They have to

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<v Speaker 1>hype it. So there's a very weird situation in which

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<v Speaker 1>that I don't even think we're having a physics conversation.

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<v Speaker 1>I think that physics at its deepest level is almost dead.

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<v Speaker 3>Really yeah, but so so string theory has nothing to.

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<v Speaker 1>Show for itself. I wouldn't say that at all.

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<v Speaker 3>Okay, but but you're saying that they were they were

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<v Speaker 3>the ball hogs.

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<v Speaker 1>Yeah, yeah, yeah, I would say that.

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<v Speaker 3>And anybody who had an alternative theory was kind of

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<v Speaker 3>like side eyed and pushed out of the game.

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<v Speaker 1>Let's imagine that you had one team in the NBA, Okay,

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<v Speaker 1>that was different and it was called the referees, and

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<v Speaker 1>the referees dressed in vertical black and white stripes and

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<v Speaker 1>carried whistles around their necks, and they were the only

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<v Speaker 1>people allowed to adjudicate their own games. Yeah, that's sort

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<v Speaker 1>of the situation with string theories is that the appearance

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<v Speaker 1>of a new team, a new kind of doing physics

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<v Speaker 1>called the referees, and if you play them, you have

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<v Speaker 1>to deal with their refereeing of your game against.

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<v Speaker 2>Them, because they will attack you.

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<v Speaker 1>What they they got control of sort of refereeing who's

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<v Speaker 1>up and who's down.

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<v Speaker 2>But how do they do that?

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<v Speaker 3>So, so Mitya Kaku or any of these string theorists,

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<v Speaker 3>they get the bulk of the grants. What is it

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<v Speaker 3>that they're doing to keep other theories at well?

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<v Speaker 1>First of all, my feeling about this is one of

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<v Speaker 3>the podcast.

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<v Speaker 1>We're not having a discussion about physics. We're having a

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<v Speaker 1>discussion about sociology. We're having a discussion with them at

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<v Speaker 1>the center. So your first point is that this guy,

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<v Speaker 1>Kurt John Mungle released a three hour I don't know

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<v Speaker 1>what you call it, there's no precedent for it, documentary

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<v Speaker 1>on my theory. And immediately we're talking about, well, what

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<v Speaker 1>does the community say about it? The community is back

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<v Speaker 1>and forth. No, it really isn't more or less the

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<v Speaker 1>community has ignored it for forty years, and we're talking

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<v Speaker 1>about it from the point of view, why is that?

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<v Speaker 1>And it's a human thing. So instead of talking about

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<v Speaker 1>the cool stuff that we should be talking about, which

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<v Speaker 1>is what does the theory say that that's insane and

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<v Speaker 1>why do you think it's true? And what do you

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<v Speaker 1>think the support for it is, we're having a discussion

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<v Speaker 1>about the sociology of peer review and refereeing and how

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<v Speaker 1>fields get captured by dominant groups who can't produce. And

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<v Speaker 1>so I'm just saying that whatever it is that they do,

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<v Speaker 1>they've made everything about them. So I'm happy to come

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<v Speaker 1>back to that because I think it's super interesting. But

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<v Speaker 1>if you don't mind, did you see this video? What

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<v Speaker 1>do you what do you make of it?

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<v Speaker 3>I wanted to let you I don't make anything of

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<v Speaker 3>it because I don't know enough. I guess what I

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<v Speaker 3>would ask, is this about that video? What was it

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<v Speaker 3>that he saw in that video that caused him to

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<v Speaker 3>make that video? What was it about? Because I know

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<v Speaker 3>you had met him, but what was the Because you've

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<v Speaker 3>explained your theory of everything to me in Layman's terms

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<v Speaker 3>over dinner a couple of times, but never without alcohol

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<v Speaker 3>never without alcoholics, good red and white wines, and might

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<v Speaker 3>I had some excellent food, whether it's be a Ventato

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<v Speaker 3>or scopa. But can you can you tell me? Did

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<v Speaker 3>he tell you what that Eureka moment was for him?

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<v Speaker 3>Where he went this is I haven't heard this before.

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<v Speaker 1>Oh this was crazy. He rings me up or sends

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<v Speaker 1>me what's that message something, and he says, hey, if

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<v Speaker 1>you have a little bit of time, there's something I

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<v Speaker 1>really want to show you. So we get on a

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<v Speaker 1>zoom call and he takes control of my screen and

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<v Speaker 1>then he starts showing me his understanding of my theory.

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<v Speaker 1>And it's been very strange because for forty years, more

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<v Speaker 1>or less I've been inside my own head, and I

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<v Speaker 1>have the opportunity to sort of break out little bits

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<v Speaker 1>of the theory, but more or less nobody has an

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<v Speaker 1>attention span. Imagine you're trying to tell somebody about the

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<v Speaker 1>ring cycle, right, and they're.

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<v Speaker 2>Pretty good at it. You do teach me some things, nobody.

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<v Speaker 2>Just so you guys know, Eric will come to dinner

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<v Speaker 2>and I'll have like somebody who's excited to meet him,

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<v Speaker 2>and then he'll just come to dinner.

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<v Speaker 3>And if he walks through that door with his head

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<v Speaker 3>hung low. We're gonna have to there's gonna be a

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<v Speaker 3>there's gonna be about a half hour where we've got

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<v Speaker 3>to talk to Eric about what kind of problem he's

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<v Speaker 3>dealing with in his head.

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<v Speaker 2>And it's usually something.

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<v Speaker 3>Like monumental, like the end of the world is coming

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<v Speaker 3>and he's got to figure out a way to help.

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<v Speaker 2>Us out of the Usually I just can't find parking,

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<v Speaker 2>so just keep going.

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<v Speaker 1>I'm sorry.

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<v Speaker 3>I just had to breaface that because this is the

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<v Speaker 3>first time I've seen you not that way. This is

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<v Speaker 3>really a big deal, because you know, you and me

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<v Speaker 3>and Joe Rogan around a thread and you were like,

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<v Speaker 3>you know, hey, this is kind of for the first time,

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<v Speaker 3>I was really happy.

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<v Speaker 1>This is the thing, like, what the hell's what the

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<v Speaker 1>hell's wrong with everybody? It's funny. Imagine working on one

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<v Speaker 1>thing for four decades and not being able to get

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<v Speaker 1>people to sort of grasp what it is that you're proposing.

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<v Speaker 1>It's you know, I don't think there's a parallel in

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<v Speaker 1>most lives, and I believe it's totally consequential. I think

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<v Speaker 1>when Elon Musk talks about going to Mars, he doesn't

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<v Speaker 1>really want to go to Mars. Nobody's smart wants to

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<v Speaker 1>go to the Moon or Mars as a humanity diversifying thing.

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<v Speaker 1>I think he thinks that that's motivating to engineers. What

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<v Speaker 1>he really wants to do is to go interstellar. And

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<v Speaker 1>that's why he says ad Astra. And it's confusing because

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<v Speaker 1>no chemical rocket company is going to get humans interstellar.

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<v Speaker 2>What is the difference?

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<v Speaker 1>So if the nearest star is four light years away

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<v Speaker 1>and you go the fastest humans have ever gone, I

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<v Speaker 1>think it takes you one hundred thousand years to get there,

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<v Speaker 1>and recorded history is pretty brief, so you know, no

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<v Speaker 1>chance you're going to do it on a generationship. And

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<v Speaker 1>then you find out there's no there's no nothing to

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<v Speaker 1>do with the first star. Yeah, everything is very far away,

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<v Speaker 1>and you know, my take on this is that this

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<v Speaker 1>is hugely consequential. We don't recognize that everything is decided

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<v Speaker 1>ultimately by the final layer, which is some version of

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<v Speaker 1>math or physics. So my feeling, and this is the

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<v Speaker 1>reason that there's a heaviness about me. It's not that

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<v Speaker 1>I enjoy talking about depressing stuff. As you know, we

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<v Speaker 1>like talking about wine and music and dance and art,

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<v Speaker 1>and all sorts of things. If we don't get out

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<v Speaker 1>of here and diversify onto many planets, I don't see

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<v Speaker 1>long term survival of our species. And that means everything

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<v Speaker 1>you love about this place, from Mangoes to Mozart, is

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<v Speaker 1>under the control of a tiny number of human beings

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<v Speaker 1>who should not have nuclear and biological weapons. So I

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<v Speaker 1>was just over the moon that somebody, finally, you know,

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<v Speaker 1>put in this kind of work. It's not like I

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<v Speaker 1>agree with everything that he said, but it's clear that

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<v Speaker 1>he understands a great deal of what it is that

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<v Speaker 1>I'm saying more than anyone else's.

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<v Speaker 3>That's amazing. And he's a physicist or is he he's

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<v Speaker 3>a layman physicist.

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<v Speaker 1>I think he's clearly got some technical background. Yeah, what's

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<v Speaker 1>his name, Kurt Jaimungle And in his channel is yeah,

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<v Speaker 1>theories of everything. And the genesis of this is that

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<v Speaker 1>he and I wound up at this conference called ARC

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<v Speaker 1>that Jordan Peterson I think asked me to come to

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<v Speaker 1>and I wasn't speaking, so I was spending time just

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<v Speaker 1>talking to people, and Kurt was there and we were

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<v Speaker 1>sitting in the lobby and he says, what's going on? Man,

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<v Speaker 1>I never really understood your theory, And I said, well,

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<v Speaker 1>you know, in part we've stopped asking the really big

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<v Speaker 1>questions in physics. Everything has become a question about do

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<v Speaker 1>you have a renormalizable theory of gravity, which is not

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<v Speaker 1>the main issue in physics at all. And I said,

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<v Speaker 1>you know, the old questions are why are there three

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<v Speaker 1>generations of particles? Why is there three copies of matter?

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<v Speaker 1>You know, like think about it as plastic, wood and metal.

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<v Speaker 1>Every particle comes in three varieties of lego if you will.

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<v Speaker 1>Why is nature left right asymmetric because the weak force

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<v Speaker 1>you knows it's left from its right, when the other

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<v Speaker 1>forces don't. Why are there sixteen particles in a generation?

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<v Speaker 1>Why do they have the properties they do? These are

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<v Speaker 1>the old problems that before nineteen eighty four everybody viewed

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<v Speaker 1>as the problems in physics, And then, mysteriously in the

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<v Speaker 1>mid nineteen eighties on one individual completely reoriented the field

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<v Speaker 1>and ed written, yeah, and everybody who came up afterwards

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<v Speaker 1>it's sort of unaware that, like physics changed care it's

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<v Speaker 1>just a discreete you remember when like in Bewitched, Darren

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<v Speaker 1>gets replaced by become like Dick York, and Dick's sergeant.

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<v Speaker 1>There are two different actors who were playing and there's

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<v Speaker 1>no comment that something changed this, right I remember that, yes, right,

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<v Speaker 1>it's very disturbing. Yes, yes, to see here.

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<v Speaker 2>I think I think the original guy got sick.

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<v Speaker 1>Maybe, but just to not comment on it. So the

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<v Speaker 1>whole field changed character and became incapable.

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<v Speaker 2>And what a great analogy.

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<v Speaker 1>And so what I I don't know where that came from.

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<v Speaker 2>But string theory never spoke to you? Did? Did? Did? Did?

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<v Speaker 3>Did you ever learn about string theory? Do you want

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<v Speaker 3>to do you have a rudimentary or a pretty intermediate

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<v Speaker 3>understanding of strength theory or when.

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<v Speaker 1>It came out? It's a funny, funny, bizarre story, which

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<v Speaker 1>is that I changed my major in college from physics

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<v Speaker 1>to math to avoid this thing, and I did not know.

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<v Speaker 1>So the problem is is that I clearly do this

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<v Speaker 1>change in my major between my freshmen and I think

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<v Speaker 1>in my sophomore year, but it's as a response to

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<v Speaker 1>something that hadn't happened yet. So I have a time

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<v Speaker 1>inconsistency problem in my wordin story because the great breakthrough

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<v Speaker 1>and string theory happens in nineteen eighty four, called the

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<v Speaker 1>Green Schwartz anomaly, cancelation, and ed Witten gets very involved

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<v Speaker 1>in this. Immediately afterwards, it gives a talk at Pen,

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<v Speaker 1>and that talk convinces me that the physics community is

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<v Speaker 1>about to collapse, like leaving Afghanistan to the Afghan Army

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<v Speaker 1>and the Taliban is just instantly overruns.

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<v Speaker 3>Everything, and in the sense that this is the new

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<v Speaker 3>blood and everything you've learned up till there is a

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<v Speaker 3>lie or not true.

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<v Speaker 1>Just he gave one lecture at Penn that was so

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<v Speaker 1>completely bewildering and brilliant and so confident, where he just

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<v Speaker 1>told us everything that you've ever worried about here it

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<v Speaker 1>is in string theory. It's in this line, it's in

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<v Speaker 1>this term, et cetera, et cetera.

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<v Speaker 3>You once took a piece of paper at dinner and

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<v Speaker 3>wrote an equation down, and that was ed Witten's explanation.

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<v Speaker 2>Of the universe.

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<v Speaker 1>That may have been the string action. But the problem

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<v Speaker 1>was that this happens later than I changed my major.

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<v Speaker 1>And so one day I'm reading a book by a

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<v Speaker 1>guy named Peter White called not Even Wrong. I'm on

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<v Speaker 1>the toilet, and I've never really told the story about

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<v Speaker 1>changing my major in response to ed Witten, because it's

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<v Speaker 1>time inconsistent sort of reveals that I'm not telling the truth.

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<v Speaker 1>And I see in the book it says Witten's first

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<v Speaker 1>lecture in string theory actually was before the Green Schwartz

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<v Speaker 1>cancelation and was delivered at a Grand Unification workshop. I said, Oh,

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<v Speaker 1>my God, tell me that this didn't happen in Philadelphia, Pennsylvania,

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<v Speaker 1>at the University of Pennsylvania, at a conference I was

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<v Speaker 1>organized by Paul Steinhardt. And I thought, oh my god.

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<v Speaker 1>I accidentally, as a seventeen year old kid, was in

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<v Speaker 1>the audience of Ed Winton's first string theory lecture before

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<v Speaker 1>the flood, just totally by accident, and I see this thing.

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<v Speaker 1>I was able to follow the fact that he paralyzed

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<v Speaker 1>the entire auditorium one individual made everyone, all physicists probably

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<v Speaker 1>everyone was terrified of this human being. Nobody had seen

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<v Speaker 1>something give a lecture like this. This was not human

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<v Speaker 1>jeezuz right. And so you've got the six foot four.

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<v Speaker 2>Awkwards, well, right, just a brilliant guy, but he talks.

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<v Speaker 1>About I appreciate your attempts to understand the theory of

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<v Speaker 1>the universe, but I find you're intell like he's hunting.

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<v Speaker 2>He's the kind of guy who laughs behind his fingers.

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<v Speaker 2>He's like and he grow man.

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<v Speaker 1>It's like, well, look, I don't want to make fun

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<v Speaker 1>of the affectations because he's but he's been very aggressive.

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<v Speaker 1>And the thing that he's really aggressive about that I

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<v Speaker 1>can't stand and won't stand for is that he says

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<v Speaker 1>that there are no other theories. He says that, oh

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<v Speaker 1>absolutely wow, Like you can check out a podcast called

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<v Speaker 1>the Universe Speaks in.

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<v Speaker 2>He is Einstein. That's my little joke to the layment,

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<v Speaker 2>because Einstein was very cocky. But keep going. What sound was?

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<v Speaker 2>He was kind of arrogant. I said, if flight doesn't bend,

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<v Speaker 2>God's wrong, something like that.

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<v Speaker 1>I remember, Sorry, I don't have alcohol.

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<v Speaker 2>I can't believe you're not writing the stuff I'm saying down. Yeah, yeah,

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<v Speaker 2>I dig.

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<v Speaker 1>A So yeah. Witten was on this podcast called the

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<v Speaker 1>Universe Speaks in Numbers, and he's asked, well, were you

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<v Speaker 1>ever tempted to buy other approaches? He says, I don't

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<v Speaker 1>even know what you mean by other approaches. So the

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<v Speaker 1>host is sort of flummixed and throws some things out.

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<v Speaker 1>He says, those aren't other approaches, those are only words.

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<v Speaker 1>There's just string theory. Everything else is just words, just

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<v Speaker 1>like thinking, maybe you got sick the first day they

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<v Speaker 1>taughtmedi remedial scientific ethics. You can't do that. As a

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<v Speaker 1>leader of a field, you're not allowed to declare victory like.

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<v Speaker 2>That, especially when there's nothing to show for it.

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<v Speaker 1>Well, right, again, there's mathematics to show for it. But

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<v Speaker 1>again here we are talking about strings, and it'll keep happening, right,

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<v Speaker 1>And whether it's you or me, it doesn't matter. It

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<v Speaker 1>was woven into the story. So another in order to

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<v Speaker 1>get back to actual physics, we have to unweave the

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<v Speaker 1>story of Edwin.

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<v Speaker 3>And this is what Paul was saying about your theory

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<v Speaker 3>of everything, Mungle.

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<v Speaker 1>I'm sorry, yeah, well, I think what he said at

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<v Speaker 1>the end was well, I mean, he said something that

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<v Speaker 1>would be embarrassing for me to say, but I could

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<v Speaker 1>play it for you to give you an idea of

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<v Speaker 1>what is assessment. Let me just say that this is

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<v Speaker 1>more or less Kurt's assessment after having put in two

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<v Speaker 1>hundred and fifty hours into a three hour documentary.

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<v Speaker 3>And by the way, just so you guys know, we're

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<v Speaker 3>going to break down in Layman's terms, Eric Weinstein's theory

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<v Speaker 3>of everything. But we're just this is just the appetizers. Okay,

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<v Speaker 3>just the appetizers before the main course. Roll tape. Let's

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<v Speaker 3>watch this.

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<v Speaker 4>Thank you to Eric Weinstein. It's an avant garde and

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<v Speaker 4>creative theory. Kurt here several months later. This has been

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<v Speaker 4>so long in the making. G you have no idea anyhow.

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<v Speaker 4>I wanted to say that. I mean what I just said.

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<v Speaker 4>I may have said this before in the Iceberg, and

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<v Speaker 4>if I haven't, I should have, because it bears repeating.

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<v Speaker 4>I haven't seen a theory like this come from any

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<v Speaker 4>single individual ever, not one that's this fleshed out or

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<v Speaker 4>has this amount of unexampled connections within itself, as well

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<v Speaker 4>as to what's known as the theoretical physics backbone that

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<v Speaker 4>we talked about earlier. And by the way, this is

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<v Speaker 4>what I do for a living. I interview people on

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<v Speaker 4>what theory they have of reality, whether it's of consciousness

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<v Speaker 4>or it's physics based or logic based or what have you.

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<v Speaker 4>So again, thank you to Eric, and thank you to

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<v Speaker 4>you for watching this.

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<v Speaker 1>I hope you enjoyed it.

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<v Speaker 2>Wow. And he's talked to a lot of physicists.

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<v Speaker 1>In particular a lot of strength theories too. Yeah, and

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<v Speaker 1>so you know, in part, I'm just in this very

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<v Speaker 1>funny position where I now decide that I'm an entertainer,

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<v Speaker 1>because here's a joe. What's the difference between a physic

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<v Speaker 1>assistant an entertainer. An entertainer has legal rights?

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<v Speaker 2>Well?

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<v Speaker 3>You you, I know, and I know you, and I

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<v Speaker 3>love you and I one of the things we always

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<v Speaker 3>talk about is you do live. It's a lonely existence

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<v Speaker 3>because you live in your own head and you're dealing

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<v Speaker 3>with ideas and things that very few people can really

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<v Speaker 3>appreciate or understand, including the creativity as a comic. You know,

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<v Speaker 3>I'm about to release my next special, thank you and

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<v Speaker 3>and but but at least I'm always getting affirmation. I'm

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<v Speaker 3>out there. They're laughing, I'm building it, They're laughing. You know,

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<v Speaker 3>I do the special. I get I know how it's

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<v Speaker 3>going to be received, at least a little bit, because

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<v Speaker 3>I'm I'm getting that kind of appreciation, sure after four

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<v Speaker 3>decades of working in relative solitude.

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<v Speaker 1>And abuse and abuse.

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<v Speaker 3>And it's such an act of faith too, because when

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<v Speaker 3>when you have a world where there's only when somebody

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<v Speaker 3>like Ed Witten et cetera at all are saying that

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<v Speaker 3>this is the only theory. Everything else is a lie.

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<v Speaker 3>The act of faith it must take to continue on

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<v Speaker 3>is because what if nobody ever sees it? That's why

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<v Speaker 3>you get this guy like Kurt John Muncle who now

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<v Speaker 3>takes all that time to actually understand it and highlight

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<v Speaker 3>it and put it out there.

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<v Speaker 2>How has that been received?

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<v Speaker 1>Tell me? Yeah, you know, it's like the community doesn't

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<v Speaker 1>want to react to it. And by react I mean

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<v Speaker 1>something very special, like you saw this thing with Terrence

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<v Speaker 1>Howard myself that Joe asked for.

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00:24:32.680 --> 00:24:37.119
<v Speaker 2>Yes, you were so nice to him. Maybe too nice,

422
00:24:40.160 --> 00:24:40.519
<v Speaker 2>there was.

423
00:24:42.880 --> 00:24:45.599
<v Speaker 1>I never want to critique somebody if I can't steal

424
00:24:45.680 --> 00:24:49.559
<v Speaker 1>man them first. There's something wrong with the community that

425
00:24:49.680 --> 00:24:52.599
<v Speaker 1>wants to pretend that a Harvard PhD in an MIT

426
00:24:52.799 --> 00:24:56.960
<v Speaker 1>post doc can't be steel manned. Is this the first

427
00:24:57.119 --> 00:25:02.680
<v Speaker 1>theory in the history mathematics and physics that can't be steelmanned?

428
00:25:03.720 --> 00:25:10.960
<v Speaker 1>Like that's a really bizarre question. Yeah, so one second,

429
00:25:12.880 --> 00:25:16.880
<v Speaker 1>think about it this way. What are the odds that

430
00:25:16.960 --> 00:25:20.599
<v Speaker 1>somebody with my profile would work forty years and there's

431
00:25:20.880 --> 00:25:25.960
<v Speaker 1>nothing to recommend what they work on? Like zero? There's

432
00:25:26.000 --> 00:25:28.079
<v Speaker 1>nothing good that can be said about it. I can

433
00:25:28.160 --> 00:25:35.519
<v Speaker 1>tell you that Terrence Howard's idea of sticking six pentagonal

434
00:25:35.920 --> 00:25:40.599
<v Speaker 1>housings for propellers through the edges of a regular tetrahedron

435
00:25:41.279 --> 00:25:44.480
<v Speaker 1>is an ingenious idea for a drone. I don't need

436
00:25:45.279 --> 00:25:47.279
<v Speaker 1>Neil deGrasse Tyson to pat me on the back. I

437
00:25:47.279 --> 00:25:49.880
<v Speaker 1>don't have to call up my friends in an aerospace department.

438
00:25:49.920 --> 00:25:53.079
<v Speaker 1>I can say if nobody else has had that idea.

439
00:25:53.480 --> 00:25:55.960
<v Speaker 1>He figured out that one hundred and eight degrees inside

440
00:25:56.000 --> 00:25:59.000
<v Speaker 1>of a pentagon is almost one hundred and nine point

441
00:25:59.000 --> 00:26:00.960
<v Speaker 1>four to seven, which is what you get for the

442
00:26:00.960 --> 00:26:05.319
<v Speaker 1>interior angles of a tetrahedron. And he took that tiny discrepancy.

443
00:26:05.519 --> 00:26:07.880
<v Speaker 1>He said that can be handled at an engineering level,

444
00:26:07.920 --> 00:26:10.519
<v Speaker 1>and he built a drone with six degrees of freedom,

445
00:26:10.559 --> 00:26:13.279
<v Speaker 1>so it has Pitcheon roll and it also has X,

446
00:26:13.400 --> 00:26:18.240
<v Speaker 1>y and Z spanning something called the affine group. Now

447
00:26:18.759 --> 00:26:23.039
<v Speaker 1>my feeling, yeah, I mean that's impressive. Yeah, And I'm

448
00:26:23.039 --> 00:26:25.920
<v Speaker 1>going to catch all this nonsense off the internet, which

449
00:26:25.960 --> 00:26:29.359
<v Speaker 1>is like, that's Charlotte and Terrence Howard, you were too nice,

450
00:26:29.559 --> 00:26:32.599
<v Speaker 1>he had nothing, and another group of people is going

451
00:26:32.680 --> 00:26:36.839
<v Speaker 1>to say you were such an arrogant brick win of course,

452
00:26:37.079 --> 00:26:39.880
<v Speaker 1>but that's but my point is in neither of those things.

453
00:26:41.000 --> 00:26:45.160
<v Speaker 1>There essentially are no theories that can't be Steelmann right, of.

454
00:26:45.039 --> 00:26:47.839
<v Speaker 3>Course, a great author. The difference in a great novel.

455
00:26:48.680 --> 00:26:50.880
<v Speaker 3>The reason that the Brothers Kara Monsov is a great

456
00:26:50.920 --> 00:26:55.759
<v Speaker 3>novelist because Ivan, who is the atheist, is very hard

457
00:26:55.759 --> 00:26:59.119
<v Speaker 3>to argue with. But The Grapes of Wrath great novel,

458
00:26:59.119 --> 00:27:02.079
<v Speaker 3>but considered a good novel because you never get the

459
00:27:02.119 --> 00:27:04.640
<v Speaker 3>point of view of the orange growers, the people that

460
00:27:04.759 --> 00:27:07.160
<v Speaker 3>own the orange groves. We never see them. They're just

461
00:27:07.200 --> 00:27:11.119
<v Speaker 3>these demons that are milking the poor dust pole migrants.

462
00:27:11.599 --> 00:27:12.640
<v Speaker 3>But it would have been.

463
00:27:12.559 --> 00:27:15.000
<v Speaker 1>A great Sinclair for me, for sure.

464
00:27:15.119 --> 00:27:16.640
<v Speaker 2>I know this is actually Steinbecker.

465
00:27:18.119 --> 00:27:21.839
<v Speaker 3>Yeah, but but but you mean the jungle, Yeah, exactly,

466
00:27:21.880 --> 00:27:24.160
<v Speaker 3>But it's the same thing. There's the bad guys, so bad,

467
00:27:24.200 --> 00:27:27.799
<v Speaker 3>But any great movie is the bad guy gives you.

468
00:27:27.839 --> 00:27:31.559
<v Speaker 2>A monologue and you get his point of view. Started

469
00:27:31.559 --> 00:27:32.200
<v Speaker 2>out as a kid.

470
00:27:32.319 --> 00:27:35.480
<v Speaker 1>This is this is my take on Sorkin's version of

471
00:27:35.880 --> 00:27:40.599
<v Speaker 1>Good Men. Colonel Jessop has as good of a point

472
00:27:41.079 --> 00:27:47.640
<v Speaker 1>as Lieutenant Caffe. All the Walls Well, it's but it's

473
00:27:47.720 --> 00:27:50.720
<v Speaker 1>undone by a flaw, right, So he gives this final

474
00:27:50.960 --> 00:27:55.599
<v Speaker 1>soliloquies like he says something about you sleep under the

475
00:27:55.640 --> 00:28:00.160
<v Speaker 1>bank blanket of freedom that I provide, not that we provide.

476
00:28:00.279 --> 00:28:03.559
<v Speaker 1>And so this is Moses's sin, where Moses takes responsibility

477
00:28:03.680 --> 00:28:06.759
<v Speaker 1>for bringing water from the stone for which he's prohibited

478
00:28:07.119 --> 00:28:10.160
<v Speaker 1>to enter Israel. And so, you know, in a weird way,

479
00:28:10.200 --> 00:28:12.599
<v Speaker 1>we don't remember that the reason that A Few Good

480
00:28:12.599 --> 00:28:15.079
<v Speaker 1>Men is a great film and in a brilliant play

481
00:28:15.119 --> 00:28:21.559
<v Speaker 1>really is that Jessup and Kaffe are evenly matched. It's

482
00:28:21.599 --> 00:28:23.640
<v Speaker 1>not that one has the right point, one has the right.

483
00:28:23.519 --> 00:28:26.440
<v Speaker 3>Thing exactly right, and that's such a good point because

484
00:28:26.480 --> 00:28:31.039
<v Speaker 3>we want we ultimately viscerally, I sided with Jessip. The

485
00:28:31.400 --> 00:28:33.440
<v Speaker 3>man side of me was like, yeah, that guy's a bitch,

486
00:28:33.720 --> 00:28:36.920
<v Speaker 3>you know, but hold on, he's still you killed him.

487
00:28:37.440 --> 00:28:40.880
<v Speaker 1>And well, the thing is, I wanted somebody on that wall.

488
00:28:41.000 --> 00:28:42.960
<v Speaker 1>I needed somebody on that wall that wasn't him.

489
00:28:43.200 --> 00:28:47.000
<v Speaker 3>Yes, but but well I don't mind having Jessup on

490
00:28:47.039 --> 00:28:52.599
<v Speaker 3>that wall. But you have to remember that the reason

491
00:28:52.759 --> 00:28:55.400
<v Speaker 3>that we don't have a warrior class that takes presence

492
00:28:55.720 --> 00:28:58.599
<v Speaker 3>over all the other classes is because the warrior class

493
00:28:58.640 --> 00:29:01.880
<v Speaker 3>is there to protect a gentler spirits, the people that

494
00:29:01.960 --> 00:29:05.359
<v Speaker 3>actually can't handle the hazing and things like that. I mean,

495
00:29:05.839 --> 00:29:09.440
<v Speaker 3>you can't make the protectors the end all and be all.

496
00:29:09.759 --> 00:29:13.599
<v Speaker 3>The protectors are there to allow for what would be

497
00:29:13.640 --> 00:29:18.559
<v Speaker 3>considered I suppose civilian rule. The argument would be, you

498
00:29:18.680 --> 00:29:20.599
<v Speaker 3>have the most powerful army in the world in some

499
00:29:20.640 --> 00:29:24.559
<v Speaker 3>ways because you have a powerful and strong and creative culture.

500
00:29:24.759 --> 00:29:28.119
<v Speaker 3>You can't have a powerful, strong, creative culture if it's

501
00:29:29.359 --> 00:29:32.680
<v Speaker 3>just a spartan culture. You need Athens. You need Athens

502
00:29:32.680 --> 00:29:35.039
<v Speaker 3>to protect You need Spartans to protect Athens. I suppose

503
00:29:35.119 --> 00:29:36.359
<v Speaker 3>the way I looked at it.

504
00:29:36.160 --> 00:29:38.480
<v Speaker 1>Wouldn't you think of Jessip as likely to be a

505
00:29:38.519 --> 00:29:41.640
<v Speaker 1>cultured man in a narrow vein where he probably read

506
00:29:41.880 --> 00:29:45.519
<v Speaker 1>Marcus Aurelius, Like, there's no question in my mind that

507
00:29:45.640 --> 00:29:48.680
<v Speaker 1>Jessop is a thinker. The weird thing is that he's

508
00:29:48.759 --> 00:29:52.359
<v Speaker 1>cheated of war. He's forced to stay on this base

509
00:29:52.480 --> 00:29:56.160
<v Speaker 1>in this tense situation that is not actually hot.

510
00:29:57.279 --> 00:29:59.319
<v Speaker 3>I would say that I don't know that he's a

511
00:29:59.359 --> 00:30:01.720
<v Speaker 3>cultured man, but I think that in order to be

512
00:30:01.759 --> 00:30:05.559
<v Speaker 3>a warrior, you need not be confused about the gray

513
00:30:05.680 --> 00:30:09.160
<v Speaker 3>area between right and wrong, good and evil. Your enemy

514
00:30:09.200 --> 00:30:11.839
<v Speaker 3>is your enemy, and you're in the business of killing

515
00:30:12.279 --> 00:30:17.000
<v Speaker 3>or imposing your will or neutralizing your enemy. It's a

516
00:30:17.079 --> 00:30:19.799
<v Speaker 3>it's a nasty business. I think you need a born enforcer.

517
00:30:19.880 --> 00:30:22.960
<v Speaker 1>I think the problem is he's cheated of war and

518
00:30:23.240 --> 00:30:26.599
<v Speaker 1>he's in a military edging situation where he has to

519
00:30:26.640 --> 00:30:31.720
<v Speaker 1>eat his breakfast within uh, you know, in the crosshairs

520
00:30:31.720 --> 00:30:33.960
<v Speaker 1>of a Cuban who's trained to kill him, but nothing's

521
00:30:34.079 --> 00:30:35.079
<v Speaker 1>actually happening.

522
00:30:35.720 --> 00:30:38.160
<v Speaker 2>I would agree with that. I would agree with that.

523
00:30:39.759 --> 00:30:43.160
<v Speaker 1>And so, in fact, part of the problem is he's saying, look,

524
00:30:43.759 --> 00:30:45.799
<v Speaker 1>I know who I'm supposed to be, and there's just

525
00:30:45.880 --> 00:30:46.640
<v Speaker 1>no war for it.

526
00:30:47.839 --> 00:30:49.279
<v Speaker 2>Yeah.

527
00:30:49.400 --> 00:30:52.720
<v Speaker 3>Yeah, that's that's It's kind of like a Ferrari engine

528
00:30:52.720 --> 00:30:54.640
<v Speaker 3>with no racetrack, you know.

529
00:30:54.640 --> 00:30:55.039
<v Speaker 1>That's right.

530
00:30:55.039 --> 00:30:56.480
<v Speaker 3>But you know what Freud said about that. I think

531
00:30:56.480 --> 00:30:59.400
<v Speaker 3>it was I can't remember. Freud was having a correspondence

532
00:30:59.440 --> 00:31:03.799
<v Speaker 3>with I can't remember the flus and and he said, uh, God,

533
00:31:03.799 --> 00:31:05.559
<v Speaker 3>who was it it was? I think fred said, if

534
00:31:05.640 --> 00:31:09.319
<v Speaker 3>you don't allow man to go to war, he'll go

535
00:31:09.359 --> 00:31:13.359
<v Speaker 3>to war on himself, you know, you you and and

536
00:31:13.359 --> 00:31:16.039
<v Speaker 3>and then the idea was that men don't go to

537
00:31:16.079 --> 00:31:18.319
<v Speaker 3>war for hate. They don't go to war because they

538
00:31:18.319 --> 00:31:21.039
<v Speaker 3>hate the enemy. They go to war because they love

539
00:31:21.200 --> 00:31:24.079
<v Speaker 3>what they're protecting. And if you want to get young

540
00:31:24.119 --> 00:31:27.680
<v Speaker 3>men to fight valiantly, if you want to get young

541
00:31:27.759 --> 00:31:32.640
<v Speaker 3>men to die for a cause, you need you need

542
00:31:33.039 --> 00:31:36.599
<v Speaker 3>symbols for them to march under, You need slogans, you

543
00:31:36.720 --> 00:31:39.720
<v Speaker 3>need that sort of you need something that they can

544
00:31:39.759 --> 00:31:42.680
<v Speaker 3>get behind, and it's usually love of country.

545
00:31:43.039 --> 00:31:47.200
<v Speaker 1>Or or well entertainment. And I think that one.

546
00:31:47.039 --> 00:31:48.599
<v Speaker 2>Of the one of that sustains.

547
00:31:48.920 --> 00:31:51.759
<v Speaker 1>It's a very interesting question. So PJ. Work has a

548
00:31:51.759 --> 00:31:57.200
<v Speaker 1>beautiful passage where he says that someone experienced what used

549
00:31:57.200 --> 00:31:59.920
<v Speaker 1>to be called the drunk delight of battle before we

550
00:32:00.079 --> 00:32:04.079
<v Speaker 1>decided that war was a bad thing, the trunk the

551
00:32:04.200 --> 00:32:04.960
<v Speaker 1>light of battle.

552
00:32:05.480 --> 00:32:06.000
<v Speaker 2>Well that's what.

553
00:32:06.119 --> 00:32:09.680
<v Speaker 3>But when when they the young men marched off to

554
00:32:09.720 --> 00:32:12.160
<v Speaker 3>the Civil War and certainly World War One, not so

555
00:32:12.200 --> 00:32:14.519
<v Speaker 3>much World War II, but certainly World War One, they

556
00:32:14.559 --> 00:32:17.759
<v Speaker 3>were they it was they were they were dead plumes

557
00:32:17.799 --> 00:32:21.039
<v Speaker 3>in their hats, and they were excited to go to war.

558
00:32:21.079 --> 00:32:24.240
<v Speaker 3>It was valiant. There was something. You know, any young

559
00:32:24.319 --> 00:32:27.720
<v Speaker 3>warrior thinks of themselves as on the side of right,

560
00:32:27.759 --> 00:32:29.559
<v Speaker 3>and there's there's a there's a romance to of it.

561
00:32:29.720 --> 00:32:32.319
<v Speaker 3>The problem is war mocks that when you when you

562
00:32:32.359 --> 00:32:34.160
<v Speaker 3>when you used to talk to somebody who's been in war.

563
00:32:34.680 --> 00:32:37.319
<v Speaker 3>War makes a mockery of whatever you thought was right

564
00:32:37.359 --> 00:32:39.400
<v Speaker 3>and wrong or whatever you thought was good guys, bad

565
00:32:39.400 --> 00:32:42.480
<v Speaker 3>guys kind of stuff. It certainly about honor and courage

566
00:32:42.519 --> 00:32:43.319
<v Speaker 3>and all those things.

567
00:32:43.319 --> 00:32:47.039
<v Speaker 1>So certain kinds of warfare are incredibly demoralizing. So the

568
00:32:47.079 --> 00:32:49.960
<v Speaker 1>bouncing betty that was developed I think by the Germans

569
00:32:51.559 --> 00:32:54.079
<v Speaker 1>was feared because of the kind of injury that inflicted.

570
00:32:54.119 --> 00:32:56.519
<v Speaker 1>Something that would kill you would be different than something

571
00:32:56.759 --> 00:33:01.200
<v Speaker 1>that named you in a particular way, and you know,

572
00:33:01.680 --> 00:33:06.279
<v Speaker 1>in a weird way. I think the dueling in a

573
00:33:06.319 --> 00:33:08.960
<v Speaker 1>way that was unlikely to be fatal, so the two

574
00:33:08.960 --> 00:33:14.519
<v Speaker 1>people could fire at each other and experience the thrill

575
00:33:14.720 --> 00:33:18.400
<v Speaker 1>of not of likely not dying, or you know, dueling

576
00:33:18.400 --> 00:33:19.319
<v Speaker 1>to first blood.

577
00:33:19.640 --> 00:33:21.920
<v Speaker 2>In fact, they used to shoot kind of over each

578
00:33:21.920 --> 00:33:22.640
<v Speaker 2>other's you.

579
00:33:22.640 --> 00:33:24.920
<v Speaker 1>Know, well, there's something called deloping. I mean, now that

580
00:33:24.960 --> 00:33:26.400
<v Speaker 1>you bring it up, it's a word that I never

581
00:33:26.440 --> 00:33:30.200
<v Speaker 1>get to use. Where you fire your shot into the ground,

582
00:33:31.079 --> 00:33:34.640
<v Speaker 1>you throw it away saying I have no desire to

583
00:33:34.720 --> 00:33:38.720
<v Speaker 1>kill you, but I have no desire to cower either. Yeah. Yeah,

584
00:33:38.759 --> 00:33:41.519
<v Speaker 1>that's so, you know, this was well, this is and

585
00:33:41.559 --> 00:33:45.640
<v Speaker 1>this is why the manly world of the manispheres all up,

586
00:33:45.799 --> 00:33:48.519
<v Speaker 1>because in essence, we've got a bunch of people trying

587
00:33:48.519 --> 00:33:50.759
<v Speaker 1>to figure out how to be men in a time

588
00:33:50.799 --> 00:33:53.359
<v Speaker 1>that has had a lot of peace since nineteen forty five.

589
00:33:54.079 --> 00:33:58.119
<v Speaker 3>Well, this is Texas, my friend, this is uh you

590
00:33:58.119 --> 00:34:00.960
<v Speaker 3>know I trained these guys. Well, I mean, you moved

591
00:34:01.000 --> 00:34:04.200
<v Speaker 3>to Texas. You've got a copy of the Constitution in

592
00:34:04.240 --> 00:34:06.400
<v Speaker 3>your back pocket, you grow an aggressive beard, you get

593
00:34:06.440 --> 00:34:08.880
<v Speaker 3>better at jiu jitsu, You've got a freezer full of

594
00:34:08.920 --> 00:34:09.440
<v Speaker 3>game meat.

595
00:34:09.639 --> 00:34:13.119
<v Speaker 1>And tell me something. Yeah, when a guy with an

596
00:34:13.320 --> 00:34:17.719
<v Speaker 1>AR fifteen shows up in Valdi, what do the men

597
00:34:17.800 --> 00:34:20.039
<v Speaker 1>do my guns?

598
00:34:20.280 --> 00:34:23.280
<v Speaker 3>Well, in Texas, you're supposed to rehearse that scenario, and

599
00:34:23.360 --> 00:34:25.400
<v Speaker 3>you rehearse it not just with her live rounds, but

600
00:34:25.440 --> 00:34:28.360
<v Speaker 3>with dummy rounds. So if you get it, if something jams,

601
00:34:28.440 --> 00:34:30.480
<v Speaker 3>you learn how to expel your magazine.

602
00:34:31.079 --> 00:34:33.119
<v Speaker 1>What I'm trying to say is that a mom took

603
00:34:33.119 --> 00:34:36.000
<v Speaker 1>off her heels to top defense and rescued her kids

604
00:34:36.000 --> 00:34:40.440
<v Speaker 1>from an active shooter situation because Texas was in Texas, right.

605
00:34:41.760 --> 00:34:44.079
<v Speaker 2>That's right? Right, Yeah, So.

606
00:34:44.039 --> 00:34:46.800
<v Speaker 1>We all, we all, we've all learned this way. Boy

607
00:34:46.920 --> 00:34:49.199
<v Speaker 1>from from where I come from. You talk like that

608
00:34:49.320 --> 00:34:53.960
<v Speaker 1>it's short ride. Well mostly that's that's TV. I'm not

609
00:34:54.000 --> 00:34:54.400
<v Speaker 1>saying that.

610
00:34:54.559 --> 00:34:57.000
<v Speaker 3>I have a joke about that, which is, you know,

611
00:34:57.360 --> 00:35:00.519
<v Speaker 3>carrying a gun, which I could do in Texas. Frankly,

612
00:35:00.559 --> 00:35:02.960
<v Speaker 3>it's a little heavy. It's a little heavy, and it

613
00:35:03.079 --> 00:35:06.280
<v Speaker 3>also digs into my my spleen when I'm sitting down.

614
00:35:06.400 --> 00:35:09.280
<v Speaker 3>And also I'm not responsible, so I have a house

615
00:35:09.320 --> 00:35:12.039
<v Speaker 3>full of children, and the joke, but it's true, as

616
00:35:12.159 --> 00:35:14.400
<v Speaker 3>I within three days if I started carrying a gun,

617
00:35:14.639 --> 00:35:17.760
<v Speaker 3>I would go where is my gun? You know, which

618
00:35:17.800 --> 00:35:20.400
<v Speaker 3>is not a good question to ask when you've got

619
00:35:20.480 --> 00:35:24.239
<v Speaker 3>kids in the house. So, you know, Texas, not Texas

620
00:35:24.400 --> 00:35:27.840
<v Speaker 3>or most of us figure.

621
00:35:27.239 --> 00:35:30.000
<v Speaker 2>It's just a lot to carry. It's just heavy.

622
00:35:30.360 --> 00:35:33.559
<v Speaker 3>After a while, you've just become paranoid and chances are

623
00:35:33.639 --> 00:35:37.199
<v Speaker 3>it's not going to come to that and stuff like that. Now, yes,

624
00:35:37.320 --> 00:35:40.079
<v Speaker 3>I do practice shooting because in my mind, I want

625
00:35:40.119 --> 00:35:41.199
<v Speaker 3>to be the guy who can be.

626
00:35:41.119 --> 00:35:43.599
<v Speaker 2>Like, get down, excuse it's okay, everybody.

627
00:35:43.960 --> 00:35:46.320
<v Speaker 3>Problem with that also is I've had a lot of

628
00:35:46.599 --> 00:35:49.559
<v Speaker 3>warriors and police officers and guys who've been inoculated to

629
00:35:49.559 --> 00:35:52.920
<v Speaker 3>distresses of combat. Tier one operators just say, hey, Brian,

630
00:35:53.400 --> 00:35:56.199
<v Speaker 3>here's the problem. If you've got a gun and there's

631
00:35:56.239 --> 00:35:59.039
<v Speaker 3>an actor shoot a situation and you're squeezing off around

632
00:35:59.119 --> 00:36:00.960
<v Speaker 3>the cops going to shoot you thinking you're the guy.

633
00:36:01.239 --> 00:36:02.320
<v Speaker 3>There's a lot of things that.

634
00:36:02.239 --> 00:36:05.159
<v Speaker 1>You have never considered, and you're going to figure it

635
00:36:05.159 --> 00:36:06.960
<v Speaker 1>out the first time you need it.

636
00:36:07.000 --> 00:36:09.400
<v Speaker 3>Another guy did this to me. He said, I said, well,

637
00:36:09.440 --> 00:36:11.239
<v Speaker 3>if I'm with my kids in a mall, I want

638
00:36:11.239 --> 00:36:12.599
<v Speaker 3>to be able to what's a good gun to carry?

639
00:36:12.719 --> 00:36:14.480
<v Speaker 3>And he just stopped and he said, if you're at

640
00:36:14.480 --> 00:36:16.679
<v Speaker 3>the if you're with your kids at the mall, huh,

641
00:36:16.719 --> 00:36:17.320
<v Speaker 3>what's a good gun?

642
00:36:17.360 --> 00:36:17.599
<v Speaker 1>What do you?

643
00:36:17.599 --> 00:36:17.840
<v Speaker 2>What do you?

644
00:36:17.880 --> 00:36:19.679
<v Speaker 3>How do you see this plan out? I go, if

645
00:36:19.719 --> 00:36:21.199
<v Speaker 3>I see a guy with a gun and I got

646
00:36:21.199 --> 00:36:22.639
<v Speaker 3>my kids there, I want to I want to take

647
00:36:22.679 --> 00:36:26.280
<v Speaker 3>him out before he takes me out. And he said, yeah, okay,

648
00:36:26.519 --> 00:36:28.840
<v Speaker 3>we'll go ahead. Show me what you would do, and

649
00:36:28.880 --> 00:36:31.400
<v Speaker 3>he I just I go, what do you mean? He goes,

650
00:36:31.440 --> 00:36:34.480
<v Speaker 3>just draw and shoot. So I go to draw. He

651
00:36:34.519 --> 00:36:36.960
<v Speaker 3>grabs both legs and he starts pulling both legs in

652
00:36:37.000 --> 00:36:39.599
<v Speaker 3>two different directions. He said, your kids are going to

653
00:36:39.639 --> 00:36:41.280
<v Speaker 3>be holding on you, pulling you one way, and the

654
00:36:41.280 --> 00:36:42.880
<v Speaker 3>other kid's gonna be pulling the other other way, they're

655
00:36:42.920 --> 00:36:45.079
<v Speaker 3>gonna be holding on you. You didn't think about that,

656
00:36:45.079 --> 00:36:45.320
<v Speaker 3>did you?

657
00:36:45.440 --> 00:36:48.039
<v Speaker 1>Of the drywall problem all of it? Yeah?

658
00:36:48.079 --> 00:36:49.840
<v Speaker 3>And I and I went, oh, man, I never thought

659
00:36:49.840 --> 00:36:51.639
<v Speaker 3>about that. He goes, yeah, you want to get serious

660
00:36:51.679 --> 00:36:53.480
<v Speaker 3>about this. You got to train for it like anything.

661
00:36:53.639 --> 00:36:56.400
<v Speaker 1>This is this is the this is the problem I think.

662
00:36:56.519 --> 00:36:58.960
<v Speaker 1>And by the way, this is why I'm really enthusiastic

663
00:36:59.000 --> 00:37:03.960
<v Speaker 1>about this four Sun Force simmunition done it because they're

664
00:37:04.000 --> 00:37:10.000
<v Speaker 1>actually converting your firearm into a de facto airsoft.

665
00:37:10.360 --> 00:37:12.039
<v Speaker 3>You know, I haven't done the airsoft, but I did

666
00:37:12.079 --> 00:37:14.679
<v Speaker 3>do a scenario where there are screens and they have

667
00:37:14.760 --> 00:37:18.679
<v Speaker 3>an electric like literally a taser on your back and if.

668
00:37:18.519 --> 00:37:20.840
<v Speaker 1>You get shot, you get penalty.

669
00:37:20.920 --> 00:37:23.440
<v Speaker 3>Dude, my my cortisol. I got addicted to it though,

670
00:37:23.440 --> 00:37:25.960
<v Speaker 3>because my cortisol, my adrenaline is through the roof.

671
00:37:26.079 --> 00:37:27.480
<v Speaker 1>This is the problem with fetishes.

672
00:37:30.039 --> 00:37:32.360
<v Speaker 3>All right, we've we've already digressed. I need to get

673
00:37:32.400 --> 00:37:36.719
<v Speaker 3>back to Eric's theory of everything. So this guy makes

674
00:37:36.760 --> 00:37:39.159
<v Speaker 3>this video. I want to know, can you give us

675
00:37:39.840 --> 00:37:40.800
<v Speaker 3>Is there any way you can?

676
00:37:40.920 --> 00:37:41.199
<v Speaker 2>Yes?

677
00:37:41.320 --> 00:37:44.519
<v Speaker 3>Before because I know that my producer Dylan is chomping

678
00:37:44.559 --> 00:37:46.400
<v Speaker 3>at the bit. He wants to know the secrets to.

679
00:37:46.360 --> 00:37:49.920
<v Speaker 1>The in the chair. I say, screwed, Dylan. I love it.

680
00:37:50.039 --> 00:37:54.079
<v Speaker 2>I love it. You're right, Okay, you free me, Eric,

681
00:37:54.599 --> 00:37:55.280
<v Speaker 2>you are my wings.

682
00:37:55.400 --> 00:38:00.400
<v Speaker 1>You complete me. Listen. What happened was that Kurt and

683
00:38:00.440 --> 00:38:03.079
<v Speaker 1>I were sitting outside of this conference. Kurt would say, Okay,

684
00:38:03.119 --> 00:38:06.400
<v Speaker 1>how does your theory handle the three generation problem? Why

685
00:38:06.440 --> 00:38:08.599
<v Speaker 1>are the three copies that matter? I said, here it

686
00:38:08.639 --> 00:38:10.480
<v Speaker 1>is in five minutes, so I gave him the answer.

687
00:38:10.880 --> 00:38:13.800
<v Speaker 1>Then he said, how does it handle the cosmological constant problem?

688
00:38:13.880 --> 00:38:16.320
<v Speaker 1>So I gave him the answer. He said, okay, why

689
00:38:16.360 --> 00:38:18.880
<v Speaker 1>are there sixteen particles in a generation? Gave him the answer.

690
00:38:18.920 --> 00:38:22.199
<v Speaker 1>Why SU three quest SU two questions? You won the groups,

691
00:38:22.199 --> 00:38:25.440
<v Speaker 1>the symmetries that generate the forces. Everything was about five minutes,

692
00:38:26.400 --> 00:38:31.199
<v Speaker 1>and so he's like, how is this possible? And I said,

693
00:38:31.840 --> 00:38:37.639
<v Speaker 1>I don't honestly know what's going on. He clearly has

694
00:38:37.760 --> 00:38:41.519
<v Speaker 1>background in mathematical physics, I think from the University of Toronto.

695
00:38:41.519 --> 00:38:43.119
<v Speaker 1>He says that on his program, I don't know what.

696
00:38:43.320 --> 00:38:45.000
<v Speaker 1>I don't think he has a PhD. He don't think

697
00:38:45.000 --> 00:38:48.119
<v Speaker 1>he had an advisor. I also didn't have an advisor.

698
00:38:51.679 --> 00:38:53.480
<v Speaker 1>I did have it. I did get a PhD. But

699
00:38:53.679 --> 00:38:59.880
<v Speaker 1>I think he probably stopped before and then he got curious,

700
00:39:00.000 --> 00:39:04.000
<v Speaker 1>and then he disappeared, and then out of nowhere he

701
00:39:04.039 --> 00:39:08.719
<v Speaker 1>appears and he's got this mock up of my theory

702
00:39:08.840 --> 00:39:09.559
<v Speaker 1>on his screen.

703
00:39:10.000 --> 00:39:13.119
<v Speaker 2>So he took a couple of months to go down

704
00:39:13.159 --> 00:39:13.880
<v Speaker 2>that rabbit hole.

705
00:39:13.920 --> 00:39:19.159
<v Speaker 1>Oh yeah, wow man, and then he just like he's like,

706
00:39:19.599 --> 00:39:27.440
<v Speaker 1>holy cow, it checks out and now it's okay. So

707
00:39:27.480 --> 00:39:33.239
<v Speaker 1>now you've got two non professors roaming around the internet

708
00:39:33.920 --> 00:39:37.079
<v Speaker 1>who are seeing sort of the same thing. Two well

709
00:39:37.159 --> 00:39:45.559
<v Speaker 1>me and him. Yeah, and the community still isn't listening.

710
00:39:45.800 --> 00:39:48.159
<v Speaker 1>And you know, and I'm trying to say to the community,

711
00:39:48.559 --> 00:39:54.559
<v Speaker 1>in some sense, you're in receivership. You're in intellectual receivership.

712
00:39:54.960 --> 00:40:00.599
<v Speaker 1>Ever since you caught the quantum gravity flew, and you've

713
00:40:00.639 --> 00:40:03.760
<v Speaker 1>been talking about nothing other than the one true theory,

714
00:40:04.639 --> 00:40:06.800
<v Speaker 1>and there's no other game in town. We all have

715
00:40:06.840 --> 00:40:08.960
<v Speaker 1>to quantize gravity because this is the Holy Girl. All

716
00:40:09.000 --> 00:40:15.280
<v Speaker 1>of this is total nonsense. And it really began nineteen

717
00:40:15.320 --> 00:40:18.159
<v Speaker 1>eighty three, eighty four with one individual who was just

718
00:40:18.199 --> 00:40:22.679
<v Speaker 1>so intellectually dominant that he steered the entire field towards

719
00:40:22.760 --> 00:40:23.320
<v Speaker 1>his set.

720
00:40:23.119 --> 00:40:25.599
<v Speaker 2>Of questions with that one speech. University of Pennsvania.

721
00:40:25.760 --> 00:40:29.719
<v Speaker 1>No, that was the I that was the thing where

722
00:40:30.119 --> 00:40:34.360
<v Speaker 1>I look. I'm in my freshman year, I guess at Pendents,

723
00:40:34.400 --> 00:40:38.360
<v Speaker 1>so it's very unusual. It's more unusual for a freshman

724
00:40:38.400 --> 00:40:41.519
<v Speaker 1>to be in a physics seminar than it is for

725
00:40:41.599 --> 00:40:45.360
<v Speaker 1>me to be sixteen or seventeen. But I'm young. I

726
00:40:45.400 --> 00:40:47.559
<v Speaker 1>have no idea where I am. I'm going to seminar

727
00:40:47.599 --> 00:40:50.039
<v Speaker 1>as thinking that this is like normal, which I guess

728
00:40:50.039 --> 00:40:54.519
<v Speaker 1>it wasn't. And I see this thing where I you know,

729
00:40:55.239 --> 00:40:58.440
<v Speaker 1>Edwin at the seminar famously says, as every quantum field

730
00:40:58.480 --> 00:41:01.440
<v Speaker 1>theorist knows the operator product, expansion, this, that and the

731
00:41:01.480 --> 00:41:04.199
<v Speaker 1>other thing. Blah blah blah. The guy next to me

732
00:41:05.440 --> 00:41:07.920
<v Speaker 1>turns to me and he says, I've been a quantum

733
00:41:07.960 --> 00:41:10.320
<v Speaker 1>field there is for forty years. I don't know any

734
00:41:10.320 --> 00:41:16.280
<v Speaker 1>of this shit. That's how profound it was, right God,

735
00:41:16.960 --> 00:41:20.760
<v Speaker 1>when he's still around, Oh yeah, where's he at? He's

736
00:41:20.920 --> 00:41:24.320
<v Speaker 1>I think forcibly retired from the Institute for Advanced Study

737
00:41:24.360 --> 00:41:29.599
<v Speaker 1>because they have a seven retirement age. At seventy. He

738
00:41:29.599 --> 00:41:31.320
<v Speaker 1>has not been as dominant recently.

739
00:41:31.360 --> 00:41:32.840
<v Speaker 2>Have you tried to contact him?

740
00:41:33.280 --> 00:41:36.800
<v Speaker 1>You know? He and I had two and a half

741
00:41:37.559 --> 00:41:42.679
<v Speaker 1>three conversations that really mattered, where each time we went

742
00:41:42.760 --> 00:41:49.400
<v Speaker 1>up against each other and some bizarre thing happened because

743
00:41:50.519 --> 00:41:54.480
<v Speaker 1>I don't I don't know a fraction of what that

744
00:41:54.559 --> 00:41:56.679
<v Speaker 1>guy knows, and I can't do a fraction of what

745
00:41:56.679 --> 00:41:58.960
<v Speaker 1>that guy can do. But I do know what I believe,

746
00:42:00.360 --> 00:42:03.639
<v Speaker 1>and normally what he does is he he just says, well,

747
00:42:03.920 --> 00:42:06.880
<v Speaker 1>you know, as every grade school child knows, and then

748
00:42:06.920 --> 00:42:09.320
<v Speaker 1>he says something, and people don't want to look dumb,

749
00:42:10.119 --> 00:42:14.840
<v Speaker 1>so they say, of course, and I say, no, that's

750
00:42:14.880 --> 00:42:18.679
<v Speaker 1>not true, because I'm autistic. So in nineteen eighty five

751
00:42:18.800 --> 00:42:21.840
<v Speaker 1>he tried to prove that something called a Kaluza c

752
00:42:21.840 --> 00:42:26.960
<v Speaker 1>line theory couldn't exist because the weak forces asymmetry precludes

753
00:42:27.000 --> 00:42:31.519
<v Speaker 1>it due to something called the ata Hartsbrook theorem. So

754
00:42:31.559 --> 00:42:33.360
<v Speaker 1>I went to his office in eighty five. I had

755
00:42:33.360 --> 00:42:38.199
<v Speaker 1>a conversation with him and I said, you know, everything

756
00:42:38.239 --> 00:42:39.679
<v Speaker 1>was going great, great guns. I was going to go

757
00:42:39.679 --> 00:42:43.920
<v Speaker 1>to Princeton become a student. And he said, what are

758
00:42:43.920 --> 00:42:45.960
<v Speaker 1>you interested in? I said, well, you know you wrote

759
00:42:45.960 --> 00:42:49.119
<v Speaker 1>this article on and I have an argument that you

760
00:42:49.159 --> 00:42:53.199
<v Speaker 1>haven't contended with about why Cluza client theory can't exist

761
00:42:53.199 --> 00:42:55.000
<v Speaker 1>and he completely blew his stack.

762
00:42:55.639 --> 00:43:02.039
<v Speaker 2>Really yeah, interesting, that always feels like insecurity to me.

763
00:43:03.440 --> 00:43:06.960
<v Speaker 2>Unclear clear as right, But but can.

764
00:43:06.800 --> 00:43:11.320
<v Speaker 3>You what where do you deviate? What is it that

765
00:43:11.400 --> 00:43:14.360
<v Speaker 3>you are saying that other physicists are not saying.

766
00:43:14.440 --> 00:43:17.480
<v Speaker 1>Especially I'm an entertainer.

767
00:43:17.559 --> 00:43:20.280
<v Speaker 3>I know you're a little more than that. Eric, You're

768
00:43:20.280 --> 00:43:22.079
<v Speaker 3>a little more than that, but I appreciate it. But no,

769
00:43:22.239 --> 00:43:25.400
<v Speaker 3>you're you're you're a little more than that, and you're.

770
00:43:27.960 --> 00:43:31.119
<v Speaker 2>Just a theoretical mathematician dealing with things that are just ridiculous.

771
00:43:31.119 --> 00:43:33.159
<v Speaker 1>So just trying to get mine just you're just.

772
00:43:33.119 --> 00:43:34.880
<v Speaker 3>A guy from trying to get from point A to

773
00:43:34.920 --> 00:43:36.639
<v Speaker 3>point b. He ever hear I think it was who

774
00:43:36.679 --> 00:43:40.800
<v Speaker 3>was the Coburn, the old? The old played bad guys?

775
00:43:40.960 --> 00:43:43.960
<v Speaker 3>James Cobert, and he said, I don't play bad guys.

776
00:43:44.000 --> 00:43:46.400
<v Speaker 3>I just play a regular guy trying to get from

777
00:43:46.440 --> 00:43:48.960
<v Speaker 3>point A to point B the best way I know how,

778
00:43:49.079 --> 00:43:51.199
<v Speaker 3>And if I got to take a couple of shortcuts,

779
00:43:51.239 --> 00:43:54.559
<v Speaker 3>so be great way to describe a bad guy. Right,

780
00:43:55.079 --> 00:43:58.000
<v Speaker 3>So you're just trying to get from point A to

781
00:43:58.039 --> 00:44:00.679
<v Speaker 3>point B. You're just an entertainer, can you of us?

782
00:44:01.239 --> 00:44:02.840
<v Speaker 3>Is there any way to explain.

783
00:44:02.519 --> 00:44:05.159
<v Speaker 1>This to us. Yea, there is the really where.

784
00:44:05.039 --> 00:44:07.880
<v Speaker 3>I could understand it. Yeah, okay, can can you give

785
00:44:07.880 --> 00:44:11.159
<v Speaker 3>me what your rebuttal is and then give me.

786
00:44:10.559 --> 00:44:12.440
<v Speaker 1>Give me well, let me just sort of give you

787
00:44:12.440 --> 00:44:15.559
<v Speaker 1>the main ideas. So I just gave a talk at

788
00:44:15.639 --> 00:44:22.519
<v Speaker 1>U see San Diego in the Cosmology Physics seminar, and

789
00:44:22.639 --> 00:44:27.199
<v Speaker 1>I gave a formula for the dark energy. Now, in

790
00:44:27.239 --> 00:44:31.960
<v Speaker 1>Einstein's setting, he worked on something called the space of metrics.

791
00:44:32.199 --> 00:44:35.519
<v Speaker 1>So imagine that you know who Einstein is, You know

792
00:44:35.559 --> 00:44:40.199
<v Speaker 1>that general relativity is his great work, but you're probably confused.

793
00:44:40.239 --> 00:44:43.760
<v Speaker 1>You think equals mc squared is his major innovation, which

794
00:44:43.760 --> 00:44:48.920
<v Speaker 1>it isn't. No, there's something called the Einstein field equations,

795
00:44:49.119 --> 00:44:54.639
<v Speaker 1>which looks like capital gmunu plus lambda times little gmunw

796
00:44:54.760 --> 00:44:57.480
<v Speaker 1>equals some constant times tm nu. So if you've never

797
00:44:58.599 --> 00:45:01.599
<v Speaker 1>I'm just saying, well, but that should be your first

798
00:45:01.599 --> 00:45:08.039
<v Speaker 1>clue something. Well, but that's the first indication that if

799
00:45:08.079 --> 00:45:11.000
<v Speaker 1>I say that and you have a reaction, because I

800
00:45:11.119 --> 00:45:15.599
<v Speaker 1>view you as a very generally interested person, something has

801
00:45:15.639 --> 00:45:19.360
<v Speaker 1>to have gone terribly wrong if you think E equals

802
00:45:19.480 --> 00:45:26.119
<v Speaker 1>mc squared is Einstein's big deal. So just keep in

803
00:45:26.199 --> 00:45:28.880
<v Speaker 1>mind that the things that I'm going to say after

804
00:45:28.960 --> 00:45:31.800
<v Speaker 1>that have to do with the fact think about physics

805
00:45:31.800 --> 00:45:34.760
<v Speaker 1>as a giant mansion in which we give people this

806
00:45:34.880 --> 00:45:38.679
<v Speaker 1>really weirdo guided tour where we don't let them visit

807
00:45:38.760 --> 00:45:42.079
<v Speaker 1>almost any rooms. So I can go into any airport

808
00:45:43.760 --> 00:45:45.800
<v Speaker 1>in the United States and there'll be somebody talking about

809
00:45:45.840 --> 00:45:50.079
<v Speaker 1>the multiverse and entanglement in Schrodinger's cat, but there won't

810
00:45:50.119 --> 00:45:53.840
<v Speaker 1>be anyone talking about why is SU three the symmetry

811
00:45:53.840 --> 00:45:57.719
<v Speaker 1>of the strong force, which is much more of an important,

812
00:45:57.880 --> 00:46:00.960
<v Speaker 1>you know question in some ways. Then then you'd have

813
00:46:01.000 --> 00:46:04.679
<v Speaker 1>any idea gathering from the fact that nobody talks about it,

814
00:46:04.800 --> 00:46:07.599
<v Speaker 1>or the three generations of matter. You probably have never

815
00:46:07.639 --> 00:46:12.519
<v Speaker 1>heard that there are three generations of matter. So this

816
00:46:13.000 --> 00:46:17.760
<v Speaker 1>careful curation both inside the field where you're trying to

817
00:46:17.800 --> 00:46:21.159
<v Speaker 1>tell everybody the only holy grail is to quantize gravity.

818
00:46:21.199 --> 00:46:23.760
<v Speaker 1>Where're going to make Einstein submit to the will of war,

819
00:46:25.800 --> 00:46:29.000
<v Speaker 1>that's the holy grail. That's a curation inside the field

820
00:46:29.000 --> 00:46:33.800
<v Speaker 1>where we lead beginning graduate students through this particular mindset

821
00:46:33.840 --> 00:46:35.639
<v Speaker 1>so that they won't be able to make progress for

822
00:46:35.719 --> 00:46:37.639
<v Speaker 1>reasons that I don't understand. And then we do this

823
00:46:37.719 --> 00:46:41.000
<v Speaker 1>other thing with the lay public which is that we

824
00:46:41.079 --> 00:46:46.440
<v Speaker 1>talk ad nauseum about entanglement and the double slid experiment

825
00:46:46.960 --> 00:46:49.760
<v Speaker 1>and things of that nature in Schrodinger's cat and as

826
00:46:49.800 --> 00:46:52.360
<v Speaker 1>a result, nobody knows actually any physics. So I'm going

827
00:46:52.440 --> 00:46:56.760
<v Speaker 1>to say things which will sound unfamiliar, But don't blame

828
00:46:56.800 --> 00:47:01.239
<v Speaker 1>the messenger. I'm just telling you Einstein formulated his theory

829
00:47:01.320 --> 00:47:05.960
<v Speaker 1>on something called the space of Lorentzian metrics. So I

830
00:47:05.960 --> 00:47:09.360
<v Speaker 1>want you to think about that as as if we

831
00:47:09.360 --> 00:47:15.719
<v Speaker 1>were in Italy and you're in Pisa. If you have

832
00:47:15.800 --> 00:47:19.599
<v Speaker 1>a problem with a term in Einstein's equations, it's a

833
00:47:19.639 --> 00:47:24.519
<v Speaker 1>little bit like your tower is leaning. If you see

834
00:47:24.559 --> 00:47:28.239
<v Speaker 1>there as being a leaning tower of Pisa, you're likely

835
00:47:28.280 --> 00:47:31.559
<v Speaker 1>to think, boy, they screwed up the tower. When you

836
00:47:31.599 --> 00:47:34.400
<v Speaker 1>find out that there are other leaning all the towers

837
00:47:34.400 --> 00:47:36.760
<v Speaker 1>in Pisa lean, you start to think, oh, maybe it's

838
00:47:36.800 --> 00:47:41.280
<v Speaker 1>the soil. So what I'm proposing is that we move

839
00:47:41.400 --> 00:47:45.360
<v Speaker 1>Einstein's structure away from this thing that you've never heard of,

840
00:47:45.440 --> 00:47:48.719
<v Speaker 1>the space of Lorentzian space time metrics and put it

841
00:47:48.760 --> 00:47:53.559
<v Speaker 1>somewhere else called the inhomogeneous gauge group. Now, because you

842
00:47:53.639 --> 00:47:57.880
<v Speaker 1>didn't know about the space of Lorentzian metrics. I'm not

843
00:47:57.880 --> 00:47:59.440
<v Speaker 1>going to be able to talk to you so easily

844
00:47:59.480 --> 00:48:02.400
<v Speaker 1>about that. Way that really is is a choice. So

845
00:48:02.519 --> 00:48:06.000
<v Speaker 1>every instant of time that has a place and a

846
00:48:06.079 --> 00:48:09.760
<v Speaker 1>time is called a space time event. And at that

847
00:48:09.880 --> 00:48:17.360
<v Speaker 1>space time event, I've got three rulers in space, one

848
00:48:17.480 --> 00:48:19.400
<v Speaker 1>watch that tells me how fast time is going. So

849
00:48:19.400 --> 00:48:22.719
<v Speaker 1>that's four instruments. And then I've got six protractors X

850
00:48:22.800 --> 00:48:26.079
<v Speaker 1>versus y, X versus Z, why versus Z, and then

851
00:48:26.119 --> 00:48:29.840
<v Speaker 1>weirdo protractors time versus X, time versus why time versus Z.

852
00:48:30.840 --> 00:48:35.920
<v Speaker 1>And that set of ten objects, the three rulers, one watch,

853
00:48:36.920 --> 00:48:41.000
<v Speaker 1>three regular protractress, and six that is a space time

854
00:48:41.079 --> 00:48:42.880
<v Speaker 1>metric at a space time event.

855
00:48:43.239 --> 00:48:45.760
<v Speaker 2>So that's its address.

856
00:48:46.000 --> 00:48:50.440
<v Speaker 1>Einstein said, Okay, nature chooses one set of rulers, protractors,

857
00:48:50.639 --> 00:48:56.039
<v Speaker 1>and watches according to this formula. And I'm saying no, no, no,

858
00:48:56.159 --> 00:48:58.320
<v Speaker 1>I think nature is working over the space of all

859
00:48:58.360 --> 00:49:04.280
<v Speaker 1>possible rulers, all possible watches, and all possible protractors. And

860
00:49:04.320 --> 00:49:07.119
<v Speaker 1>that means that if you take our four dimensions that

861
00:49:07.159 --> 00:49:10.079
<v Speaker 1>we think we're in, so the three that we into

862
00:49:10.119 --> 00:49:12.920
<v Speaker 1>it the extra one of time that Einstein told us

863
00:49:12.960 --> 00:49:17.559
<v Speaker 1>to add. And now we add three rulers, one watch,

864
00:49:17.880 --> 00:49:22.639
<v Speaker 1>three normal protractors, and three weird time versus space protractors,

865
00:49:23.639 --> 00:49:26.519
<v Speaker 1>you get fourteen. My claim is you and I are

866
00:49:26.559 --> 00:49:30.480
<v Speaker 1>actually in a fourteen dimensional conversation. We don't perceive it

867
00:49:30.519 --> 00:49:30.920
<v Speaker 1>that way.

868
00:49:31.039 --> 00:49:33.840
<v Speaker 3>So you're adding three dimensions to Einstein's.

869
00:49:34.079 --> 00:49:37.880
<v Speaker 1>I'm taking the four dimensions that Einstein gave us and

870
00:49:37.960 --> 00:49:43.440
<v Speaker 1>instead which space, x, y, Z and T. So three

871
00:49:43.440 --> 00:49:45.599
<v Speaker 1>of space, x, y and z and one of time.

872
00:49:47.280 --> 00:49:50.280
<v Speaker 1>And I'm saying, now I want you to think about

873
00:49:50.280 --> 00:49:53.519
<v Speaker 1>the instruments that we would use to measure those dimensions

874
00:49:54.599 --> 00:50:00.800
<v Speaker 1>as dimensions themselves. So now you think about how do

875
00:50:00.800 --> 00:50:06.159
<v Speaker 1>you'd want to go to alpha centuri. This table is

876
00:50:06.400 --> 00:50:12.559
<v Speaker 1>probably a wood or pseudo wood table. However, it's possible

877
00:50:12.679 --> 00:50:16.079
<v Speaker 1>that it could be a display screen, and if so,

878
00:50:16.159 --> 00:50:19.400
<v Speaker 1>I would be able to do this. This was introduced

879
00:50:19.400 --> 00:50:23.400
<v Speaker 1>and I think around two thousand and six, two thousand

880
00:50:23.400 --> 00:50:25.920
<v Speaker 1>and three something like that. At a TED talk. You

881
00:50:25.920 --> 00:50:29.400
<v Speaker 1>can hear the audience gasp and it's called multi touch gestures,

882
00:50:29.599 --> 00:50:32.760
<v Speaker 1>and this particular one is called pinch to zoom. So,

883
00:50:32.800 --> 00:50:37.920
<v Speaker 1>in part, my suspicion is that space time is a model.

884
00:50:38.039 --> 00:50:40.760
<v Speaker 1>It's not the territory This is something psychonauts and people

885
00:50:40.840 --> 00:50:43.880
<v Speaker 1>take a lot of psychedelic drugs talk about. The map

886
00:50:43.960 --> 00:50:48.320
<v Speaker 1>is not the territory. So think about general relativity in

887
00:50:48.360 --> 00:50:51.119
<v Speaker 1>the standard model is the map. And we've been so

888
00:50:51.320 --> 00:50:53.679
<v Speaker 1>long in a world where the map of our physical

889
00:50:53.679 --> 00:50:57.079
<v Speaker 1>world isn't changing that we now think we live in

890
00:50:57.119 --> 00:50:59.559
<v Speaker 1>space time. We don't realize that space time is a

891
00:50:59.599 --> 00:51:03.400
<v Speaker 1>model and that model is almost certainly not right.

892
00:51:03.440 --> 00:51:05.079
<v Speaker 2>So it's a virtual reality way.

893
00:51:05.159 --> 00:51:09.360
<v Speaker 1>It's a distortion of reality that is the best distortion

894
00:51:09.480 --> 00:51:11.119
<v Speaker 1>that we can work with mathematically.

895
00:51:11.840 --> 00:51:14.280
<v Speaker 2>This whole thing we're doing now, You and.

896
00:51:14.239 --> 00:51:17.480
<v Speaker 1>I are doing a thing in the territory. But if

897
00:51:17.519 --> 00:51:19.760
<v Speaker 1>you had to make a map of the territory, somebody

898
00:51:19.840 --> 00:51:23.840
<v Speaker 1>would start talking about world lines through space times. Imagine

899
00:51:23.840 --> 00:51:27.679
<v Speaker 1>Brian Callen was a point or whatever, and at that

900
00:51:27.800 --> 00:51:29.599
<v Speaker 1>point you're idealizing things.

901
00:51:29.880 --> 00:51:31.880
<v Speaker 3>I'm so I gotta tell you, I don't even know

902
00:51:31.920 --> 00:51:34.800
<v Speaker 3>how you even started conceiving of this. I don't even

903
00:51:34.840 --> 00:51:39.280
<v Speaker 3>know how you start with this. I can't fathom how

904
00:51:39.280 --> 00:51:43.840
<v Speaker 3>your brain works so that you're fourteen dimensions. I just

905
00:51:43.960 --> 00:51:46.679
<v Speaker 3>it's impossible for me to even understand how you got here.

906
00:51:47.519 --> 00:51:52.159
<v Speaker 1>Ryan. If I started describing a problem in modern day Turkey. Yeah,

907
00:51:52.760 --> 00:51:54.840
<v Speaker 1>I know you very well, And what you do is

908
00:51:54.880 --> 00:51:58.400
<v Speaker 1>you'd say, well, look, I think in many ways this

909
00:51:58.519 --> 00:52:02.239
<v Speaker 1>problem has to do with the transition from the Ottoman

910
00:52:02.280 --> 00:52:07.599
<v Speaker 1>Empire through Attiturk to a modern Muslim state in Asia

911
00:52:07.639 --> 00:52:08.360
<v Speaker 1>Minor or whatever.

912
00:52:08.639 --> 00:52:11.480
<v Speaker 2>And so you're starting with a model, a rudimentary.

913
00:52:11.000 --> 00:52:13.719
<v Speaker 1>So I'm trying to say somebody starts with the problem, like,

914
00:52:13.920 --> 00:52:16.840
<v Speaker 1>what are you curious about the physical world? You want

915
00:52:16.880 --> 00:52:17.760
<v Speaker 1>to go to the stars?

916
00:52:18.400 --> 00:52:21.480
<v Speaker 3>Personally, I don't concern myself with that stuff, but you know,

917
00:52:22.599 --> 00:52:24.199
<v Speaker 3>but I'm curious about plenty.

918
00:52:24.480 --> 00:52:28.320
<v Speaker 1>Yeah, well, but why are we talking? What do you

919
00:52:28.360 --> 00:52:30.519
<v Speaker 1>think this place is? What do you think we're made of?

920
00:52:31.519 --> 00:52:37.159
<v Speaker 3>That's the nostalgia for getting closer to the truth seems

921
00:52:37.199 --> 00:52:39.679
<v Speaker 3>to be as human as it gets. We all none

922
00:52:39.719 --> 00:52:41.679
<v Speaker 3>of us want to be lied to. We all want

923
00:52:41.719 --> 00:52:42.400
<v Speaker 3>to get closer to.

924
00:52:42.360 --> 00:52:44.639
<v Speaker 1>What's actually that's true, we do want to be lied.

925
00:52:44.599 --> 00:52:48.280
<v Speaker 3>Well, probably probably because it's a lot more comfortable, but

926
00:52:48.960 --> 00:52:51.719
<v Speaker 3>you're right about that, But really none of us like

927
00:52:51.760 --> 00:52:53.360
<v Speaker 3>to be lied to. Really, I mean, at the end

928
00:52:53.400 --> 00:52:55.360
<v Speaker 3>of the day, I'd like to be the one who knows.

929
00:52:55.400 --> 00:52:57.599
<v Speaker 1>I mean, I want to find out that the truth

930
00:52:57.679 --> 00:52:59.719
<v Speaker 1>loves me just as much as the lies that I.

931
00:52:59.719 --> 00:53:02.800
<v Speaker 3>Wish yeah, or I'd like to know that the truth

932
00:53:02.840 --> 00:53:05.199
<v Speaker 3>is something benevolent. Yeah, yeah, yes, sure, right, that there's

933
00:53:05.239 --> 00:53:07.000
<v Speaker 3>there's a point to this. And when you talk about

934
00:53:07.039 --> 00:53:09.920
<v Speaker 3>there there being a point to this, right, the point

935
00:53:10.119 --> 00:53:11.920
<v Speaker 3>is something good at the end of that day.

936
00:53:12.440 --> 00:53:13.760
<v Speaker 1>Well, so maybe you want to know God?

937
00:53:14.239 --> 00:53:14.679
<v Speaker 2>I think so.

938
00:53:14.840 --> 00:53:17.679
<v Speaker 1>Yeah. So my claim is is that in general, you

939
00:53:17.840 --> 00:53:22.199
<v Speaker 1>end when a child goes through that chain of why questions,

940
00:53:23.239 --> 00:53:26.679
<v Speaker 1>they either accept a because as an answer or they

941
00:53:26.679 --> 00:53:29.159
<v Speaker 1>become a theoretical physicist or a mathematician.

942
00:53:29.519 --> 00:53:34.400
<v Speaker 2>Ah, that's great, that's so true. That's that. That is so.

943
00:53:34.440 --> 00:53:36.920
<v Speaker 1>I think that the natural the natural state of a

944
00:53:37.000 --> 00:53:42.320
<v Speaker 1>human is mathematics and physics, and everyone who is not

945
00:53:42.400 --> 00:53:46.079
<v Speaker 1>a mathematician or physicist needs to explain when did this

946
00:53:46.199 --> 00:53:47.519
<v Speaker 1>become an interesting to you?

947
00:53:48.920 --> 00:53:50.360
<v Speaker 2>When did this become uninteresting?

948
00:53:50.480 --> 00:53:53.840
<v Speaker 1>Yeah? Here you are in a miracle. You don't even

949
00:53:53.920 --> 00:53:57.760
<v Speaker 1>know what you are. If I asked you, you know

950
00:53:58.679 --> 00:54:02.039
<v Speaker 1>about and I won't, I promise, But if I asked you,

951
00:54:02.079 --> 00:54:06.159
<v Speaker 1>like about the particles in your body, how much understanding

952
00:54:06.239 --> 00:54:10.159
<v Speaker 1>do you have of the quarks, protons, the neutrons, the

953
00:54:10.159 --> 00:54:14.719
<v Speaker 1>glue ones, none? So at some point you're like, too

954
00:54:14.800 --> 00:54:15.719
<v Speaker 1>rich for my blood.

955
00:54:15.880 --> 00:54:17.440
<v Speaker 2>I'm out.

956
00:54:18.199 --> 00:54:21.480
<v Speaker 3>But but but the understanding, the meaningful difference between things.

957
00:54:21.480 --> 00:54:24.639
<v Speaker 3>It is really the difference between being a person of

958
00:54:24.679 --> 00:54:26.760
<v Speaker 3>knowledge and wisdom in a lot of ways. I mean,

959
00:54:27.480 --> 00:54:32.920
<v Speaker 3>you know, you you we knowing what the difference is.

960
00:54:33.039 --> 00:54:34.639
<v Speaker 2>You have to work at that.

961
00:54:34.800 --> 00:54:39.159
<v Speaker 3>Sometimes you have to have at least a rudimentary understanding

962
00:54:39.199 --> 00:54:42.239
<v Speaker 3>of music to really appreciate Mozart and Beethoven, and the

963
00:54:42.280 --> 00:54:46.880
<v Speaker 3>difference between Bach and and shumeh whoever it might be.

964
00:54:46.800 --> 00:54:50.079
<v Speaker 1>Sure or whatever, Schubert, Schumann, Schubert.

965
00:54:49.960 --> 00:54:50.719
<v Speaker 2>Like whatever it is.

966
00:54:50.960 --> 00:54:53.679
<v Speaker 3>But you know what I mean, like the the like

967
00:54:53.719 --> 00:54:56.079
<v Speaker 3>Stelonious Monk, why is he? Why was he such a

968
00:54:56.119 --> 00:54:58.440
<v Speaker 3>great pianist? Why was coal trying?

969
00:54:58.480 --> 00:55:00.400
<v Speaker 2>Well? Okay, so there you go. The you know, he

970
00:55:00.480 --> 00:55:02.199
<v Speaker 2>was a great composer, Okay.

971
00:55:02.320 --> 00:55:05.639
<v Speaker 3>And when you hear Leonard Bernstein break down Beethoven, it's

972
00:55:05.679 --> 00:55:08.519
<v Speaker 3>fascinating because he says the same thing about him, nasty

973
00:55:08.519 --> 00:55:11.800
<v Speaker 3>about Beethos. He's nasty, but he had this god given

974
00:55:12.000 --> 00:55:13.119
<v Speaker 3>understanding of the form.

975
00:55:13.320 --> 00:55:14.679
<v Speaker 2>And when you hear that, you go, oh.

976
00:55:15.679 --> 00:55:17.360
<v Speaker 1>I didn't know you're familiar with it. It's like a

977
00:55:17.440 --> 00:55:20.559
<v Speaker 1>crazy thing where He says basically that on all sorts

978
00:55:20.559 --> 00:55:22.599
<v Speaker 1>of metrics, Beethoven.

979
00:55:22.199 --> 00:55:26.320
<v Speaker 2>Is mess, rudimentary, He's he's rudimentary.

980
00:55:25.679 --> 00:55:29.599
<v Speaker 1>And then it comes up with a mess. It comes

981
00:55:29.679 --> 00:55:31.400
<v Speaker 1>up with some conclusion at the end that there's one

982
00:55:31.480 --> 00:55:34.360
<v Speaker 1>thing that makes Beethoven special, which is like every note

983
00:55:34.440 --> 00:55:35.639
<v Speaker 1>has a purpose.

984
00:55:35.320 --> 00:55:38.320
<v Speaker 3>Or something, knowing what, knowing what that next perfect note

985
00:55:38.320 --> 00:55:40.519
<v Speaker 3>is so so he hadn't understand the form of it

986
00:55:40.559 --> 00:55:41.320
<v Speaker 3>was this instinct.

987
00:55:42.119 --> 00:55:46.559
<v Speaker 1>Ever heard his crazy introduction of Glenn Gould No the

988
00:55:46.599 --> 00:55:48.840
<v Speaker 1>Broms second Piano Concerto.

989
00:55:49.039 --> 00:55:52.679
<v Speaker 2>No, But I've seen it. I've seen it.

990
00:55:52.800 --> 00:55:55.239
<v Speaker 1>You've seen him discussing this no frightening.

991
00:55:55.320 --> 00:55:59.519
<v Speaker 3>I've seen Gould, though, wrestle with that, I think, and

992
00:55:59.679 --> 00:56:01.360
<v Speaker 3>maybe I heard him talking about that.

993
00:56:01.519 --> 00:56:05.719
<v Speaker 1>I think it's recorded, and my recollection has.

994
00:56:05.119 --> 00:56:07.199
<v Speaker 2>A documentary, and there's a documentary.

995
00:56:06.760 --> 00:56:10.920
<v Speaker 1>On So apparently Bernstein comes out and says, you might

996
00:56:10.960 --> 00:56:14.159
<v Speaker 1>want to know why I'm addressing the audience tonight. It's

997
00:56:14.239 --> 00:56:17.039
<v Speaker 1>very rare that a conductor does this. But I have

998
00:56:17.079 --> 00:56:20.599
<v Speaker 1>such respect for the soloist Glenn Gould, that I am

999
00:56:20.639 --> 00:56:22.880
<v Speaker 1>here to tell you that I completely disagree with his

1000
00:56:22.960 --> 00:56:24.159
<v Speaker 1>interpretation of the piece.

1001
00:56:25.320 --> 00:56:27.039
<v Speaker 2>A seeming something else man.

1002
00:56:26.840 --> 00:56:29.639
<v Speaker 1>And then he says, now, the normal thing to do

1003
00:56:29.960 --> 00:56:33.559
<v Speaker 1>is to pretend to feign a conflict and allow a

1004
00:56:33.639 --> 00:56:36.039
<v Speaker 1>junior conductor to take over so that I don't have

1005
00:56:36.119 --> 00:56:38.760
<v Speaker 1>to be in conflict with my soloist. But so high

1006
00:56:38.920 --> 00:56:43.280
<v Speaker 1>is my esteem for mister Gould that I've decided to

1007
00:56:43.320 --> 00:56:46.760
<v Speaker 1>conduct this against my own better judgment in the fashion

1008
00:56:46.800 --> 00:56:51.400
<v Speaker 1>that he has specified. And I'll let you be the judge.

1009
00:56:51.920 --> 00:56:56.639
<v Speaker 1>What well, this is when things mattered, they mattered, right,

1010
00:56:56.679 --> 00:57:00.679
<v Speaker 1>and like you can imagine something, He's like words, get

1011
00:57:00.719 --> 00:57:01.719
<v Speaker 1>to the music.

1012
00:57:03.639 --> 00:57:05.920
<v Speaker 2>For all you anti semitis at there by the way, Uh,

1013
00:57:06.239 --> 00:57:09.719
<v Speaker 2>Goold and Bernstein were juice and so's this guy. So

1014
00:57:10.159 --> 00:57:12.719
<v Speaker 2>you guys are so smart. It must be you know what.

1015
00:57:12.880 --> 00:57:15.000
<v Speaker 1>Actually I changed my name. I changed my name for

1016
00:57:15.480 --> 00:57:16.760
<v Speaker 1>McConnell for business reason.

1017
00:57:17.920 --> 00:57:21.119
<v Speaker 2>Eric McConnell. I don't know if he's that Scottish. This

1018
00:57:21.280 --> 00:57:21.920
<v Speaker 2>is weird.

1019
00:57:22.559 --> 00:57:27.559
<v Speaker 3>Yeah, yeah, the fix is in. Uh that's that. And

1020
00:57:27.880 --> 00:57:30.159
<v Speaker 3>one of the things that bothered Beethoven is he couldn't

1021
00:57:30.280 --> 00:57:32.960
<v Speaker 3>compose a feud. I guess he was just always falling

1022
00:57:33.039 --> 00:57:34.840
<v Speaker 3>short of composing that feud.

1023
00:57:35.880 --> 00:57:36.079
<v Speaker 1>You know.

1024
00:57:37.480 --> 00:57:41.360
<v Speaker 3>Yeah, he wanted to compose a fight. He and he

1025
00:57:41.400 --> 00:57:46.159
<v Speaker 3>felt like he was always falling. Yeah, YouTube Bernstein breaking

1026
00:57:46.320 --> 00:57:49.039
<v Speaker 3>Beethoven down. It's so great and it's so worth it.

1027
00:57:49.159 --> 00:57:51.280
<v Speaker 3>And I took what I loved about it is I'm

1028
00:57:51.360 --> 00:57:54.760
<v Speaker 3>constantly I'm editing my special now, and I mean, I can't.

1029
00:57:54.840 --> 00:57:57.559
<v Speaker 3>I just hate myself in general. I walk around feeling

1030
00:57:57.800 --> 00:58:00.440
<v Speaker 3>I was walking. I was in Austin, and I was

1031
00:58:00.559 --> 00:58:04.679
<v Speaker 3>walking around hating myself and feeling kind of shitty about myself.

1032
00:58:05.039 --> 00:58:09.000
<v Speaker 3>And and I'm with my wife and we're walking by

1033
00:58:09.079 --> 00:58:12.840
<v Speaker 3>this guy. I'm admiring his guitar. They're playing right there,

1034
00:58:12.880 --> 00:58:15.239
<v Speaker 3>and I'm walking on Sixth Street and in the middle

1035
00:58:15.280 --> 00:58:18.719
<v Speaker 3>of his playing, he gets off stage, walks up to me,

1036
00:58:18.880 --> 00:58:23.000
<v Speaker 3>stops playing, so it's all packed house, and he just goes,

1037
00:58:23.719 --> 00:58:26.960
<v Speaker 3>you are my favorite comic. You make me laugh. And

1038
00:58:27.000 --> 00:58:30.519
<v Speaker 3>I was admiring him and feeling bad about myself, walking

1039
00:58:30.519 --> 00:58:32.719
<v Speaker 3>with my head down with the posture of a jumbo shrimp.

1040
00:58:33.199 --> 00:58:35.199
<v Speaker 3>And this guy comes off and shakes my hand. He's

1041
00:58:35.199 --> 00:58:37.280
<v Speaker 3>all full of sweat, gives me a kind of a

1042
00:58:37.360 --> 00:58:41.280
<v Speaker 3>bro hug, and I just went, you know, man, you

1043
00:58:41.360 --> 00:58:44.719
<v Speaker 3>know I'll never complain about a damn thing life because

1044
00:58:44.760 --> 00:58:46.199
<v Speaker 3>I here, I am just hating everything.

1045
00:58:46.239 --> 00:58:47.239
<v Speaker 2>I do and this, and I and.

1046
00:58:47.199 --> 00:58:50.159
<v Speaker 3>This guy got off stage to say in the middle

1047
00:58:50.159 --> 00:58:52.880
<v Speaker 3>of his playing, so at least I'm moving some people.

1048
00:58:53.360 --> 00:58:55.960
<v Speaker 1>It just happened to me at a place called the

1049
00:58:56.000 --> 00:58:59.679
<v Speaker 1>Recording Club with a fabled drummer whose last name I

1050
00:58:59.719 --> 00:59:05.639
<v Speaker 1>can't say without butchering in Vinnie Cayuta, whose name checked

1051
00:59:05.719 --> 00:59:12.880
<v Speaker 1>on Frank Zappa's Joe's Garage, and legendary drummer because of

1052
00:59:12.920 --> 00:59:17.920
<v Speaker 1>his I think polyrhythmic and odd time signature ability. And

1053
00:59:18.039 --> 00:59:22.559
<v Speaker 1>I went into this to this recording club and somebody said,

1054
00:59:22.559 --> 00:59:25.599
<v Speaker 1>you know Vinnie's drumming right now. You've got to be kidding.

1055
00:59:26.639 --> 00:59:30.480
<v Speaker 1>And I said, can I see? He says sure. So

1056
00:59:30.559 --> 00:59:33.079
<v Speaker 1>I go into the actual studio. Now there's something about

1057
00:59:33.119 --> 00:59:35.840
<v Speaker 1>interrupting somebody when they're recording and actually walking into their

1058
00:59:35.880 --> 00:59:41.400
<v Speaker 1>sonic space. And Vinnie sees me, and there's an intruder

1059
00:59:41.440 --> 00:59:46.400
<v Speaker 1>in his space and he throws down the drumsticks and

1060
00:59:46.440 --> 00:59:49.760
<v Speaker 1>he gets up and like, I have screwed up so badly.

1061
00:59:50.199 --> 00:59:53.360
<v Speaker 1>I am the worst worm in human history. It comes

1062
00:59:53.360 --> 00:59:57.000
<v Speaker 1>over and he says, Eric Weinstein, I said, you have

1063
00:59:57.079 --> 00:59:59.639
<v Speaker 1>any idea who I am? I said, you're Vinnie Ga.

1064
01:00:00.039 --> 01:00:03.519
<v Speaker 1>And he's like doing. I'm just like, dude, you're you.

1065
01:00:03.519 --> 01:00:05.760
<v Speaker 1>You know, it's just and it's it's weird because when

1066
01:00:05.800 --> 01:00:11.119
<v Speaker 1>when you appreciate niche people like I'm very devoted, for example,

1067
01:00:11.199 --> 01:00:15.719
<v Speaker 1>to this guy Ryan Williams, who's a scooter trick guy

1068
01:00:16.079 --> 01:00:18.400
<v Speaker 1>does a stuff off rams.

1069
01:00:19.000 --> 01:00:20.599
<v Speaker 2>Yeah you know right, Yeah, he did our he did

1070
01:00:20.599 --> 01:00:21.199
<v Speaker 2>our podcast.

1071
01:00:21.280 --> 01:00:23.360
<v Speaker 1>Oh you know when we went to when Joe invited

1072
01:00:23.400 --> 01:00:24.519
<v Speaker 1>us for the UFC.

1073
01:00:24.400 --> 01:00:27.440
<v Speaker 2>Week, Yeah, he did our podcast Fighter and kid.

1074
01:00:28.199 --> 01:00:31.400
<v Speaker 1>Like him, Kyle Lenny, all of these death defying athletes.

1075
01:00:31.559 --> 01:00:33.760
<v Speaker 1>I just I want to say thank you for making me.

1076
01:00:35.119 --> 01:00:37.840
<v Speaker 3>I've got to do and Stump's podcast. Have you seen

1077
01:00:37.960 --> 01:00:41.039
<v Speaker 3>Andy Stump? Have you seen what he does in that

1078
01:00:41.239 --> 01:00:43.639
<v Speaker 3>squirrel suit? His royal record was just broken.

1079
01:00:43.840 --> 01:00:46.599
<v Speaker 1>I hate and love and hate and why don't you

1080
01:00:46.639 --> 01:00:46.960
<v Speaker 1>take a.

1081
01:00:46.880 --> 01:00:50.960
<v Speaker 2>Look at his po v as he's as he's diving

1082
01:00:51.159 --> 01:00:59.360
<v Speaker 2>through dude the ground, you will you will.

1083
01:00:59.239 --> 01:01:02.960
<v Speaker 3>Get a nasty carpet burn that you're not going to

1084
01:01:03.000 --> 01:01:03.639
<v Speaker 3>walk away from.

1085
01:01:04.480 --> 01:01:07.000
<v Speaker 1>I mean, you know, one or two people survive their

1086
01:01:07.039 --> 01:01:08.199
<v Speaker 1>collisions with with.

1087
01:01:08.559 --> 01:01:10.360
<v Speaker 3>Yeah, one or two, and they're never the same. One

1088
01:01:10.400 --> 01:01:12.119
<v Speaker 3>guy got caught in a tree and enjoy that sh.

1089
01:01:12.519 --> 01:01:15.239
<v Speaker 1>Yeah yeah, okay, okay with that back to Yeah, well,

1090
01:01:15.480 --> 01:01:18.519
<v Speaker 1>the fascinating thing about this is that the reason that

1091
01:01:18.599 --> 01:01:23.159
<v Speaker 1>you don't start this sport is that you recognize that

1092
01:01:23.280 --> 01:01:26.679
<v Speaker 1>once once you've tried skydiving, you need to do a

1093
01:01:26.679 --> 01:01:29.119
<v Speaker 1>squirrel suit. Once you do a squirrel suit, you need

1094
01:01:29.159 --> 01:01:32.039
<v Speaker 1>to fly closer and do proximity flying. Once you do

1095
01:01:32.119 --> 01:01:36.239
<v Speaker 1>proximity flying, you're trying out new courses under weirder conditions,

1096
01:01:36.280 --> 01:01:38.360
<v Speaker 1>and effective your hedonic tread keeps.

1097
01:01:38.400 --> 01:01:41.199
<v Speaker 2>You got to keep the the the juice going. You

1098
01:01:41.239 --> 01:01:42.519
<v Speaker 2>got to keep upping the ante.

1099
01:01:42.800 --> 01:01:44.719
<v Speaker 1>And that's that's what I think kills people.

1100
01:01:44.800 --> 01:01:47.400
<v Speaker 2>Yeah, that sport it is, and they die. Go back

1101
01:01:47.480 --> 01:01:52.000
<v Speaker 2>to we've been we've we've this the trump weave. Let's go.

1102
01:01:52.239 --> 01:01:54.320
<v Speaker 3>Let me take you back for a second. You have

1103
01:01:54.800 --> 01:01:59.599
<v Speaker 3>so your your the delineation between your theory and Einstein's theory,

1104
01:02:00.039 --> 01:02:02.159
<v Speaker 3>and he was working on the theory of everything before

1105
01:02:02.199 --> 01:02:06.360
<v Speaker 3>he died, is that there are fourteen points, not eleven points.

1106
01:02:06.480 --> 01:02:12.079
<v Speaker 1>I'm taking Einstein more seriously than Einstein, and I'm saying

1107
01:02:12.519 --> 01:02:16.599
<v Speaker 1>that what he called space time is a four dimensional

1108
01:02:16.760 --> 01:02:25.039
<v Speaker 1>sliver of a fourteen dimensional space, and that something that

1109
01:02:26.079 --> 01:02:30.039
<v Speaker 1>he used to generate his equations, which was actually technically

1110
01:02:30.079 --> 01:02:33.840
<v Speaker 1>discovered by David Hilbert, which is like a penalty function

1111
01:02:34.000 --> 01:02:36.960
<v Speaker 1>for how good or bad a configuration of physical states

1112
01:02:37.239 --> 01:02:43.039
<v Speaker 1>is called a Lagrangian or an action, and he used

1113
01:02:43.119 --> 01:02:47.119
<v Speaker 1>this thing called now the Einstein Hilbert action. And my

1114
01:02:47.280 --> 01:02:49.880
<v Speaker 1>claim is is that it's much closer to a combination

1115
01:02:50.119 --> 01:02:52.920
<v Speaker 1>between that action and something called the Churn Simon's action.

1116
01:02:53.639 --> 01:02:57.079
<v Speaker 1>Churn Simon's action is trapped in dimension three. It only

1117
01:02:57.880 --> 01:03:04.199
<v Speaker 1>works in dimension three, really, And I'm making the argument

1118
01:03:04.599 --> 01:03:08.079
<v Speaker 1>that Einstein showed us how to take a four manifold

1119
01:03:08.440 --> 01:03:11.199
<v Speaker 1>and make it behave as if it were a three

1120
01:03:11.320 --> 01:03:16.480
<v Speaker 1>dimensional space, so in a weird way which unfortunately without

1121
01:03:16.480 --> 01:03:20.119
<v Speaker 1>a whiteboard, I can't really explain it. He figured out

1122
01:03:20.159 --> 01:03:24.000
<v Speaker 1>how to take curvature and feed it back into the

1123
01:03:24.039 --> 01:03:29.800
<v Speaker 1>space of derivative operators using something called a contraction. Years later,

1124
01:03:31.000 --> 01:03:34.360
<v Speaker 1>SS Churn and Jim Simon's of Renaissance Hedge Fund fame

1125
01:03:35.559 --> 01:03:39.599
<v Speaker 1>figured out how to take in dimension three curvature and

1126
01:03:39.679 --> 01:03:43.920
<v Speaker 1>feed it back into derivative operators using something else called

1127
01:03:43.920 --> 01:03:46.599
<v Speaker 1>a Hodge Star operator. And in fact, what you need

1128
01:03:46.679 --> 01:03:49.199
<v Speaker 1>to do is you need to take the churn Simon's idea,

1129
01:03:50.159 --> 01:03:53.360
<v Speaker 1>but also the Einsteinian contraction idea and marry the two

1130
01:03:53.480 --> 01:03:58.719
<v Speaker 1>ideas in order to get the right gravity theory. So effectively,

1131
01:03:58.840 --> 01:04:02.480
<v Speaker 1>what I've said is, look, the problem isn't the equation

1132
01:04:02.760 --> 01:04:05.920
<v Speaker 1>so much per se. It's not the tower. It's Pisa,

1133
01:04:06.039 --> 01:04:09.880
<v Speaker 1>that's the problem. It's the soil, not the engineering. And

1134
01:04:10.719 --> 01:04:12.719
<v Speaker 1>so I've tried to lift this thing and put it

1135
01:04:12.800 --> 01:04:17.280
<v Speaker 1>down in a new home, and in the process, you know,

1136
01:04:17.519 --> 01:04:21.679
<v Speaker 1>I'm sort of down selling it. I am changing the equations,

1137
01:04:21.719 --> 01:04:24.840
<v Speaker 1>I'm changing the Leagrangians. This is new. It's not something

1138
01:04:24.880 --> 01:04:29.599
<v Speaker 1>that we already know, but it's not disconnected from our history.

1139
01:04:30.800 --> 01:04:35.239
<v Speaker 1>And for whatever reason, the community can't sit still to

1140
01:04:35.719 --> 01:04:37.960
<v Speaker 1>steal man it before figuring out what it wants to

1141
01:04:38.039 --> 01:04:41.960
<v Speaker 1>say is wrong. And I just don't I genuinely don't

1142
01:04:42.199 --> 01:04:48.320
<v Speaker 1>grasp how Kurt Jaimungle can have spent two hundred and

1143
01:04:48.320 --> 01:04:53.400
<v Speaker 1>fifty hours producing a three hour documentary and nobody in

1144
01:04:53.519 --> 01:04:56.400
<v Speaker 1>the official nobody in the priestly community can figure out

1145
01:04:56.440 --> 01:04:57.679
<v Speaker 1>word one as to what to say.

1146
01:04:58.679 --> 01:05:01.840
<v Speaker 3>Well, it's complicated, is stuff, and you've got to have

1147
01:05:01.920 --> 01:05:05.000
<v Speaker 3>a real background, you know, as you're talking, I'm wondering,

1148
01:05:05.159 --> 01:05:08.719
<v Speaker 3>is one of the instruments that you are taking into

1149
01:05:08.800 --> 01:05:11.119
<v Speaker 3>account the observer consciousness.

1150
01:05:11.760 --> 01:05:15.800
<v Speaker 1>It has no consciousness questions. What is the observer?

1151
01:05:16.880 --> 01:05:17.639
<v Speaker 2>What is the observer?

1152
01:05:18.039 --> 01:05:20.639
<v Speaker 1>Who? Well, that's the thing. I mean, one of the

1153
01:05:20.719 --> 01:05:23.599
<v Speaker 1>old jokes is you know who's the observer? Is that

1154
01:05:23.679 --> 01:05:27.320
<v Speaker 1>your father was his father the observer is it passed

1155
01:05:27.360 --> 01:05:29.920
<v Speaker 1>down to her. It's a weird way in which you're

1156
01:05:29.960 --> 01:05:32.639
<v Speaker 1>talking technically, technically, technically, and then you say this thing.

1157
01:05:32.719 --> 01:05:35.880
<v Speaker 1>It's like then the observer makes an observation and a measurement,

1158
01:05:36.280 --> 01:05:39.320
<v Speaker 1>thinking how did a human get into that story?

1159
01:05:41.079 --> 01:05:45.360
<v Speaker 3>Well, the observers are difficult. I mean, let's just dissect

1160
01:05:45.440 --> 01:05:50.119
<v Speaker 3>that for a second. Because you have the ability as

1161
01:05:50.159 --> 01:05:52.400
<v Speaker 3>an individual to actually observe yourself.

1162
01:05:52.840 --> 01:05:54.000
<v Speaker 1>I mean, you're you're airly.

1163
01:05:54.360 --> 01:05:58.280
<v Speaker 3>Well, you know, one of the things that meditators of

1164
01:05:58.360 --> 01:06:02.039
<v Speaker 3>the Vedanta and you know these kinds of things practice

1165
01:06:02.159 --> 01:06:06.320
<v Speaker 3>is observing what is happening. So their meditation would be

1166
01:06:06.440 --> 01:06:09.880
<v Speaker 3>something like I'm going to sit quietly and I'm going

1167
01:06:09.960 --> 01:06:12.199
<v Speaker 3>to just see what happens. So I'm going to watch

1168
01:06:12.280 --> 01:06:14.800
<v Speaker 3>the thoughts come into my mind. I'm going to I'm

1169
01:06:14.840 --> 01:06:19.519
<v Speaker 3>going to watch my emotions, my body go through its emotions. Something,

1170
01:06:19.559 --> 01:06:22.119
<v Speaker 3>my face will get hot, my heart will beat faster.

1171
01:06:22.599 --> 01:06:26.239
<v Speaker 3>I'm going to observe my physical body in this as

1172
01:06:26.280 --> 01:06:29.119
<v Speaker 3>a cloud of sensation, which you can do, and you

1173
01:06:29.199 --> 01:06:32.320
<v Speaker 3>can get very very good at stepping out of that

1174
01:06:32.559 --> 01:06:36.079
<v Speaker 3>and watching all of that phenomenon. So if you have anxiety,

1175
01:06:36.159 --> 01:06:41.679
<v Speaker 3>you can treat it almost like the same thing as

1176
01:06:41.719 --> 01:06:44.199
<v Speaker 3>when you burn your finger a little bit. It's just data.

1177
01:06:44.639 --> 01:06:47.199
<v Speaker 3>You just interpret the raw data of said thing. Now,

1178
01:06:47.320 --> 01:06:51.159
<v Speaker 3>then the question becomes who's doing the observing. And we

1179
01:06:51.599 --> 01:06:55.559
<v Speaker 3>tie our identity so closely to our emotions, our physical body,

1180
01:06:55.639 --> 01:06:59.800
<v Speaker 3>and our minds, our thoughts, our memories. But what if

1181
01:07:00.320 --> 01:07:03.119
<v Speaker 3>there's somebody else watching all of that? And in fact

1182
01:07:03.119 --> 01:07:06.000
<v Speaker 3>there is, and if you have any doubts about the

1183
01:07:06.119 --> 01:07:10.159
<v Speaker 3>power of that kind of exercise. C. Nineteen sixty three,

1184
01:07:10.280 --> 01:07:15.559
<v Speaker 3>when that Buddhist monk was protesting I think his name

1185
01:07:15.760 --> 01:07:18.199
<v Speaker 3>was the President of South Vietnam, who was a staunch

1186
01:07:18.280 --> 01:07:23.039
<v Speaker 3>Catholic and protesting that president's treatment of Buddhists in his

1187
01:07:23.199 --> 01:07:26.199
<v Speaker 3>own country. And he lit himself on fire, perfectly still

1188
01:07:26.360 --> 01:07:28.679
<v Speaker 3>and didn't move. And I think it was David halberts

1189
01:07:28.679 --> 01:07:31.320
<v Speaker 3>Stand from the New York Times who said he just

1190
01:07:31.840 --> 01:07:34.519
<v Speaker 3>keeled over. I just heard the air expel from his

1191
01:07:34.679 --> 01:07:39.480
<v Speaker 3>lungs and as his acolytes were crying. But that's a

1192
01:07:39.519 --> 01:07:41.440
<v Speaker 3>guy who had already left his body. That's a guy

1193
01:07:41.480 --> 01:07:46.159
<v Speaker 3>who was watching himself and had already left behind this avatar.

1194
01:07:47.239 --> 01:07:52.360
<v Speaker 3>So back to the observer, that's a hard thing to

1195
01:07:52.440 --> 01:07:52.880
<v Speaker 3>tear down.

1196
01:07:53.079 --> 01:07:56.599
<v Speaker 1>That's a really beautiful illustration of a very tough point.

1197
01:07:56.800 --> 01:07:58.000
<v Speaker 1>I don't think I've ever heard that.

1198
01:07:58.760 --> 01:08:01.800
<v Speaker 2>Well, that's this is where we get into this sort

1199
01:08:01.840 --> 01:08:04.039
<v Speaker 2>of the conversation about the observer.

1200
01:08:04.800 --> 01:08:07.719
<v Speaker 1>Well, see the problem is that they're different kinds of observation.

1201
01:08:07.920 --> 01:08:10.320
<v Speaker 1>So the next problem that I'm going to hit you

1202
01:08:10.480 --> 01:08:13.199
<v Speaker 1>with is, Okay, so you have a robot, you aren't

1203
01:08:13.199 --> 01:08:15.920
<v Speaker 1>a robot. You have something that has a metacognitive perch,

1204
01:08:16.520 --> 01:08:19.760
<v Speaker 1>and you observe your robot the breathing, that, how flush

1205
01:08:20.119 --> 01:08:24.640
<v Speaker 1>your cheeks feel, etc. From your meticognitive perch. But now

1206
01:08:24.680 --> 01:08:28.680
<v Speaker 1>the question is can you now observe your process from

1207
01:08:28.760 --> 01:08:31.319
<v Speaker 1>that perch and do the same trick that you did

1208
01:08:31.359 --> 01:08:35.680
<v Speaker 1>to your cheeks or does that thing resist observation. That

1209
01:08:35.800 --> 01:08:38.680
<v Speaker 1>something I've discussed with Sam Altman, whether or not consciousness

1210
01:08:40.039 --> 01:08:43.039
<v Speaker 1>beyond large language models, has to do with defeating a

1211
01:08:43.159 --> 01:08:47.880
<v Speaker 1>recursion property, where how do you observe the observer observing

1212
01:08:47.960 --> 01:08:51.680
<v Speaker 1>the observer observing. You know, that's a huge problem because

1213
01:08:51.720 --> 01:08:53.720
<v Speaker 1>if that doesn't self terminate, it's.

1214
01:08:53.560 --> 01:08:57.000
<v Speaker 3>Like, well, you know, sam Alman studies Vedanta, So sam

1215
01:08:57.079 --> 01:09:00.800
<v Speaker 3>Alman is very much in this camp. And and if

1216
01:09:00.840 --> 01:09:04.800
<v Speaker 3>you your guru, your goodbye or whatever is, will tell

1217
01:09:04.840 --> 01:09:08.479
<v Speaker 3>you that later on, as you start to cultivate the observer,

1218
01:09:08.600 --> 01:09:12.279
<v Speaker 3>I think it's called socty you you will then you

1219
01:09:12.319 --> 01:09:18.119
<v Speaker 3>will then very subtly start practicing observing the observer.

1220
01:09:19.800 --> 01:09:22.119
<v Speaker 2>All right, this is where to your point?

1221
01:09:22.319 --> 01:09:24.560
<v Speaker 1>Well, so my claim is is that either you're going

1222
01:09:24.640 --> 01:09:27.600
<v Speaker 1>to do something, which is to introduce something called a

1223
01:09:27.680 --> 01:09:29.199
<v Speaker 1>recursion limit, which.

1224
01:09:29.079 --> 01:09:31.359
<v Speaker 2>Is what stops we get to the point where the mirrors.

1225
01:09:31.439 --> 01:09:33.239
<v Speaker 1>Well, if I ask you what is one divided by

1226
01:09:33.439 --> 01:09:37.079
<v Speaker 1>three to infinite precision as a as a fraction, as

1227
01:09:37.119 --> 01:09:40.439
<v Speaker 1>sorry as a decimal, you're supposed to say, I've given

1228
01:09:40.479 --> 01:09:44.680
<v Speaker 1>you twelve digits and it's enough already. Otherwise the computer

1229
01:09:44.760 --> 01:09:48.239
<v Speaker 1>breaks now that or you could try to say, look,

1230
01:09:48.319 --> 01:09:51.720
<v Speaker 1>I'm going to observe the process of generating that fraction

1231
01:09:52.039 --> 01:09:54.680
<v Speaker 1>and let that be the observation. So I don't know

1232
01:09:54.800 --> 01:09:59.239
<v Speaker 1>how this gets settled, but ultimately there's there are multiple

1233
01:09:59.560 --> 01:10:02.520
<v Speaker 1>problems of observation in human life, and some of them

1234
01:10:02.560 --> 01:10:06.279
<v Speaker 1>are biochemical, some of them are physical. And my claim

1235
01:10:06.399 --> 01:10:10.560
<v Speaker 1>is that gravity is the observer. That is, yeah, that

1236
01:10:10.800 --> 01:10:17.119
<v Speaker 1>a choice, an Einsteinian choice of three rulers, one watch,

1237
01:10:17.239 --> 01:10:22.720
<v Speaker 1>and six protractors is the act of observing the fourteen

1238
01:10:22.800 --> 01:10:24.039
<v Speaker 1>dimensional space.

1239
01:10:23.960 --> 01:10:27.079
<v Speaker 2>The choice of using those.

1240
01:10:27.119 --> 01:10:30.520
<v Speaker 1>You may not know which ones you've chosen, but you

1241
01:10:30.640 --> 01:10:36.000
<v Speaker 1>see one, Well, how is that gravity? So imagine that

1242
01:10:36.039 --> 01:10:40.000
<v Speaker 1>Einstein has already convinced the world who follows general relativity

1243
01:10:40.319 --> 01:10:43.760
<v Speaker 1>that the choice of a Lorenzian metric is what generates gravity.

1244
01:10:44.399 --> 01:10:48.359
<v Speaker 1>That's something that you can blame me for not being

1245
01:10:48.399 --> 01:10:51.920
<v Speaker 1>a good explainer, but that is what's in the world currently.

1246
01:10:53.039 --> 01:10:59.000
<v Speaker 1>My claim is, if you think about this room, you

1247
01:10:59.119 --> 01:11:03.199
<v Speaker 1>might be led into air saying, what's the temperature in

1248
01:11:03.239 --> 01:11:06.960
<v Speaker 1>the room? Oh, it's sixty eight degrees fahrenheit? Well, is

1249
01:11:07.039 --> 01:11:11.000
<v Speaker 1>it sixty eight degrees fahrenheit everywhere in the room? How

1250
01:11:11.000 --> 01:11:15.359
<v Speaker 1>would you sample the various temperatures that are in the room.

1251
01:11:16.119 --> 01:11:21.600
<v Speaker 1>So imagine that you had, for example, a string of thermometers,

1252
01:11:22.479 --> 01:11:25.399
<v Speaker 1>and you had the string somehow arrayed through the room.

1253
01:11:25.960 --> 01:11:27.760
<v Speaker 1>You'd get a different reading at every point. There might

1254
01:11:27.840 --> 01:11:32.159
<v Speaker 1>there'd be some variation. Maybe you'd have a sheet of thermometers,

1255
01:11:32.720 --> 01:11:35.560
<v Speaker 1>and depending upon how high low bent curved, you'd get

1256
01:11:35.560 --> 01:11:39.079
<v Speaker 1>a bunch of readings across the sheet. Well, that's effectively

1257
01:11:39.119 --> 01:11:41.520
<v Speaker 1>what I'm saying is that you have some four dimensional

1258
01:11:41.640 --> 01:11:44.920
<v Speaker 1>object which seems to generate the universe, and then you

1259
01:11:45.000 --> 01:11:49.520
<v Speaker 1>have a choice of how to attach three watches, three rulers,

1260
01:11:49.560 --> 01:11:51.680
<v Speaker 1>one watch, and six protractors to that.

1261
01:11:52.359 --> 01:11:53.760
<v Speaker 2>You have a choice of how to measure it.

1262
01:11:54.039 --> 01:11:58.840
<v Speaker 1>Right, Well, now, how to get a collection of measuring devices?

1263
01:11:59.079 --> 01:12:01.359
<v Speaker 1>You have different measuring like this could be a foot,

1264
01:12:02.479 --> 01:12:04.640
<v Speaker 1>this could be a foot. You have to decide what

1265
01:12:04.720 --> 01:12:06.439
<v Speaker 1>a foot is in the ex direction, what a foot

1266
01:12:06.479 --> 01:12:07.359
<v Speaker 1>is in the wide erect.

1267
01:12:07.119 --> 01:12:09.039
<v Speaker 3>But when you write a script, you've got to decide

1268
01:12:09.359 --> 01:12:11.960
<v Speaker 3>what point of the story do you want to start? Yeah,

1269
01:12:11.960 --> 01:12:14.880
<v Speaker 3>I don't know if that's an analogy, but did You've

1270
01:12:14.920 --> 01:12:16.920
<v Speaker 3>got to kind of say, why on this day have

1271
01:12:17.039 --> 01:12:17.920
<v Speaker 3>we started the story?

1272
01:12:18.000 --> 01:12:18.159
<v Speaker 2>Now?

1273
01:12:18.520 --> 01:12:20.279
<v Speaker 1>You know? Okay? Well, if you wanted to do it

1274
01:12:20.359 --> 01:12:23.279
<v Speaker 1>in screenwriting, you might say that, according to Save the Cat,

1275
01:12:23.399 --> 01:12:26.760
<v Speaker 1>there are forty beats in a film on average, and

1276
01:12:26.880 --> 01:12:30.279
<v Speaker 1>each beat is a measure of the change in the

1277
01:12:30.319 --> 01:12:32.079
<v Speaker 1>emotional cadence of a screenplay.

1278
01:12:32.600 --> 01:12:34.560
<v Speaker 3>I just you're just such a polymath and I can't

1279
01:12:34.560 --> 01:12:37.000
<v Speaker 3>believe you read Save the Cat. You see what I'm saying.

1280
01:12:37.520 --> 01:12:40.000
<v Speaker 3>The guy just knows, like literally, you want to talk

1281
01:12:40.039 --> 01:12:45.800
<v Speaker 3>about anything, and he's Blake Schneider and yeah, by the way,

1282
01:12:45.880 --> 01:12:46.399
<v Speaker 3>Save the Cat.

1283
01:12:47.960 --> 01:12:51.039
<v Speaker 1>That's your Well, I'm just trying to meet you where

1284
01:12:51.079 --> 01:12:51.279
<v Speaker 1>you are.

1285
01:12:51.399 --> 01:12:52.479
<v Speaker 2>I don't know, I know, and I get it, I

1286
01:12:52.560 --> 01:12:53.600
<v Speaker 2>get it, but but but.

1287
01:12:55.920 --> 01:13:01.279
<v Speaker 1>So som gravity Let's go back to gravity is a

1288
01:13:01.439 --> 01:13:08.119
<v Speaker 1>choice of rulers, watches, and protractors. And I'm saying, no, no,

1289
01:13:08.359 --> 01:13:10.720
<v Speaker 1>look at all of the rulers, all of the watches,

1290
01:13:10.800 --> 01:13:15.439
<v Speaker 1>all of the protractors on the four dimensional space. Take

1291
01:13:15.520 --> 01:13:18.439
<v Speaker 1>them in their totality, not just the ones that Einstein's

1292
01:13:18.479 --> 01:13:19.800
<v Speaker 1>they get picked up by the equation.

1293
01:13:20.439 --> 01:13:22.039
<v Speaker 2>How do you choose all those?

1294
01:13:22.279 --> 01:13:22.680
<v Speaker 1>How do you?

1295
01:13:23.000 --> 01:13:27.039
<v Speaker 2>I mean, where are they? Why did you come up

1296
01:13:27.079 --> 01:13:28.880
<v Speaker 2>with all a bunch of different ones?

1297
01:13:29.279 --> 01:13:31.119
<v Speaker 1>Well, this is what I'm trying to say about your

1298
01:13:31.760 --> 01:13:34.760
<v Speaker 1>temperature reading, is that if you look at your nest

1299
01:13:34.960 --> 01:13:37.640
<v Speaker 1>thing on the wall and it says sixty eight degrees,

1300
01:13:38.159 --> 01:13:39.079
<v Speaker 1>where's that sensor?

1301
01:13:39.239 --> 01:13:42.319
<v Speaker 2>You're suggesting that there are different temperatures in this room.

1302
01:13:42.560 --> 01:13:46.760
<v Speaker 1>Yeah, right, So it's a little weird that we've chosen one.

1303
01:13:47.680 --> 01:13:49.840
<v Speaker 3>But you figured out a way, at least according to

1304
01:13:49.920 --> 01:13:53.880
<v Speaker 3>your equations, to measure all the temperatures in the room.

1305
01:13:54.039 --> 01:13:59.920
<v Speaker 1>Well, no, I'm saying first of all, that the particles

1306
01:14:00.119 --> 01:14:04.640
<v Speaker 1>that we are are not dancing on a four dimensional stage.

1307
01:14:05.159 --> 01:14:08.840
<v Speaker 1>They're dancing on a fourteen dimensional stage. And you know,

1308
01:14:09.640 --> 01:14:14.520
<v Speaker 1>if you and I both go to a we both

1309
01:14:14.560 --> 01:14:20.039
<v Speaker 1>take our daughters to see Taylor Swift. Okay, I'm behind

1310
01:14:20.079 --> 01:14:22.680
<v Speaker 1>a post and you've got floor seats.

1311
01:14:22.800 --> 01:14:25.239
<v Speaker 2>Yeah that's right, damn right. Sorry.

1312
01:14:25.279 --> 01:14:27.359
<v Speaker 3>I just like to assert dominance because I don't like

1313
01:14:27.439 --> 01:14:29.960
<v Speaker 3>how smart. So if anywhere I can get a little edge,

1314
01:14:30.000 --> 01:14:30.520
<v Speaker 3>but keep going.

1315
01:14:30.600 --> 01:14:32.880
<v Speaker 2>I'm right there. Yeah, she's waving to me.

1316
01:14:32.960 --> 01:14:37.800
<v Speaker 1>Probably. So you asked me, how is the show like lousy?

1317
01:14:38.920 --> 01:14:44.119
<v Speaker 1>How is the show awesome? Same show? But somehow we

1318
01:14:44.319 --> 01:14:47.159
<v Speaker 1>sampled that show from two very different places?

1319
01:14:47.640 --> 01:14:49.640
<v Speaker 3>Or for example, it's a great way to put it,

1320
01:14:49.640 --> 01:14:52.680
<v Speaker 3>because if I'm in a plane flying over Belize versus

1321
01:14:52.800 --> 01:14:55.880
<v Speaker 3>being on the ground in Belize, right, it's just two

1322
01:14:56.119 --> 01:14:59.439
<v Speaker 3>very different I mean, it's just when I look at

1323
01:14:59.479 --> 01:15:02.399
<v Speaker 3>a piano, it's a box until it's touched the right

1324
01:15:02.439 --> 01:15:03.479
<v Speaker 3>way and then it's a piano.

1325
01:15:03.760 --> 01:15:06.279
<v Speaker 1>Well, you know, you could think about another version of this,

1326
01:15:06.600 --> 01:15:11.640
<v Speaker 1>the Matrix I think it was during maybe it was

1327
01:15:11.680 --> 01:15:17.960
<v Speaker 1>the Matrix first sequel. You had the computer composed the

1328
01:15:18.079 --> 01:15:21.199
<v Speaker 1>scenes with enough three dimensional information that they could then

1329
01:15:21.720 --> 01:15:25.600
<v Speaker 1>try lots of different virtual cameras going through the scene.

1330
01:15:26.880 --> 01:15:31.600
<v Speaker 1>So the scene always happened the same way, but there

1331
01:15:31.640 --> 01:15:34.399
<v Speaker 1>were so many different possibilities for how to record it.

1332
01:15:34.560 --> 01:15:38.359
<v Speaker 3>Yeah, and so in effect, it's where you're standing in

1333
01:15:38.399 --> 01:15:39.479
<v Speaker 3>the question you're asking right.

1334
01:15:39.479 --> 01:15:41.960
<v Speaker 1>Well, that the claim is is that that scene existed

1335
01:15:42.640 --> 01:15:45.840
<v Speaker 1>with three dimensions worth of information, and the final cut

1336
01:15:45.960 --> 01:15:50.720
<v Speaker 1>of the film was one choice of a traveling path

1337
01:15:50.800 --> 01:15:54.159
<v Speaker 1>of a camera of a virtual camera. So effectively we've

1338
01:15:54.199 --> 01:15:57.800
<v Speaker 1>been blinded from our fourteen dimensional reality, if I'm correct,

1339
01:15:58.000 --> 01:16:03.039
<v Speaker 1>by the fact that this appears all wheeze as four dimensions.

1340
01:16:03.079 --> 01:16:06.520
<v Speaker 1>So if you imagine that you're in a let's say

1341
01:16:06.520 --> 01:16:09.680
<v Speaker 1>you're in a submarine and you've got a periscope. The

1342
01:16:09.800 --> 01:16:12.920
<v Speaker 1>periscope is a device from taking data from the above

1343
01:16:13.119 --> 01:16:17.520
<v Speaker 1>the surface world and creating a two dimensional image that

1344
01:16:17.600 --> 01:16:19.640
<v Speaker 1>you can see, so you can point out a polar bear,

1345
01:16:19.800 --> 01:16:23.239
<v Speaker 1>maybe there's an orchi dorsal fin and there's a ice

1346
01:16:23.640 --> 01:16:27.359
<v Speaker 1>glacier calving or whatever. All of those things are choices

1347
01:16:27.399 --> 01:16:30.720
<v Speaker 1>about how to point the periscope. We don't know what's

1348
01:16:30.760 --> 01:16:33.560
<v Speaker 1>making this choice effectively, but I believe that what's going

1349
01:16:33.600 --> 01:16:36.560
<v Speaker 1>on is that you and I are dancing in fourteen

1350
01:16:36.600 --> 01:16:42.880
<v Speaker 1>dimensions and we're taking some four dimensional slice and saying

1351
01:16:43.079 --> 01:16:43.840
<v Speaker 1>that's reality.

1352
01:16:43.920 --> 01:16:49.479
<v Speaker 3>And is that because of our limited visual and sensory apparatus.

1353
01:16:49.600 --> 01:16:52.479
<v Speaker 1>I don't think so. I think it's fundamentally, it's.

1354
01:16:52.399 --> 01:16:54.119
<v Speaker 2>Fundamental mat So what I'm saying is.

1355
01:16:54.119 --> 01:16:59.840
<v Speaker 1>That we are the composite of a four and a

1356
01:17:00.079 --> 01:17:01.680
<v Speaker 1>fourteen dimensional space.

1357
01:17:01.880 --> 01:17:02.880
<v Speaker 2>We are a composite of that.

1358
01:17:03.239 --> 01:17:05.880
<v Speaker 1>But then, first of all, when I say we, I'm

1359
01:17:06.960 --> 01:17:09.439
<v Speaker 1>there's a general issue that I have with physics which

1360
01:17:09.479 --> 01:17:11.199
<v Speaker 1>I don't know how to get around, which is that

1361
01:17:11.279 --> 01:17:15.199
<v Speaker 1>I believe that we get very narcissistic when it comes

1362
01:17:15.239 --> 01:17:17.920
<v Speaker 1>to physics. We want physics to be about us at

1363
01:17:17.960 --> 01:17:22.239
<v Speaker 1>a deep level, and I see no indication that physics

1364
01:17:22.359 --> 01:17:26.000
<v Speaker 1>is about us. So we experience it, we are made

1365
01:17:26.039 --> 01:17:30.600
<v Speaker 1>of it. It is everything that we know, but it

1366
01:17:30.680 --> 01:17:35.840
<v Speaker 1>doesn't seem to deeply care about us. And so what

1367
01:17:35.960 --> 01:17:40.159
<v Speaker 1>I'm claiming is that the mathematics that lead to this world.

1368
01:17:40.560 --> 01:17:45.560
<v Speaker 1>As I understand it, it starts off with four dimensions,

1369
01:17:45.640 --> 01:17:49.199
<v Speaker 1>but with no rulers, no protractors, and no watches. And

1370
01:17:49.279 --> 01:17:52.239
<v Speaker 1>then it grows the space of all possible rulers, watches,

1371
01:17:52.319 --> 01:17:59.479
<v Speaker 1>and protractors. So four begets fourteen out of itself. So

1372
01:17:59.560 --> 01:18:02.640
<v Speaker 1>I call this indogenous dimensions. It's not extra dimensions you're

1373
01:18:02.720 --> 01:18:06.079
<v Speaker 1>slapping on. The four dimensions contain the blueprint for the fourteen.

1374
01:18:06.600 --> 01:18:07.199
<v Speaker 1>So think about it.

1375
01:18:07.720 --> 01:18:09.479
<v Speaker 2>It's almost a model for the fourteen.

1376
01:18:11.479 --> 01:18:14.520
<v Speaker 1>Would you say that a fertilized egg is almost a

1377
01:18:14.640 --> 01:18:18.079
<v Speaker 1>model for a blastosphere? And then would you say that

1378
01:18:18.159 --> 01:18:19.640
<v Speaker 1>a blastosphere is.

1379
01:18:20.880 --> 01:18:23.079
<v Speaker 3>Yeah, that's a Well, it's a little bit like I

1380
01:18:23.119 --> 01:18:25.119
<v Speaker 3>could take a piano and scatter it on the ground

1381
01:18:25.159 --> 01:18:27.800
<v Speaker 3>and call it a piano. Technically it is, but it's

1382
01:18:27.840 --> 01:18:32.880
<v Speaker 3>not until it's just it's in its form and it

1383
01:18:32.960 --> 01:18:34.199
<v Speaker 3>knows how to be touched the right way.

1384
01:18:36.359 --> 01:18:39.359
<v Speaker 1>I guess there's very few things that construct themselves.

1385
01:18:39.880 --> 01:18:41.039
<v Speaker 2>Yes, that's right.

1386
01:18:41.479 --> 01:18:45.600
<v Speaker 3>Aerosol said that if something about if wood making was

1387
01:18:45.680 --> 01:18:49.960
<v Speaker 3>in nature, then ships would occur in nature. I mean,

1388
01:18:50.159 --> 01:18:54.000
<v Speaker 3>if the wood making was inherent to the wood, then

1389
01:18:54.199 --> 01:18:55.039
<v Speaker 3>ships would exist.

1390
01:18:55.119 --> 01:18:57.199
<v Speaker 1>Well, this is why the unmoved mover is like a

1391
01:18:57.279 --> 01:19:01.359
<v Speaker 1>boundary condition, right, And so what I'm claiming is I'm

1392
01:19:01.399 --> 01:19:04.000
<v Speaker 1>not here to solve or try to solve, or pretend

1393
01:19:04.039 --> 01:19:06.479
<v Speaker 1>to solve. Why is there something rather than nothing that's

1394
01:19:06.640 --> 01:19:11.479
<v Speaker 1>way above my pay grade? My quest was, what is

1395
01:19:11.600 --> 01:19:15.520
<v Speaker 1>the minimal something that one has to assume to get everything?

1396
01:19:16.600 --> 01:19:17.880
<v Speaker 2>What is the minimal something?

1397
01:19:18.119 --> 01:19:22.119
<v Speaker 1>Yes, the minimal something appears to be four degrees of freedom,

1398
01:19:22.359 --> 01:19:29.399
<v Speaker 1>so roughly speaking, treble, mid base and reverb or salty, sweet,

1399
01:19:29.560 --> 01:19:33.720
<v Speaker 1>sour and bitter. Any four degrees of freedom, you know,

1400
01:19:34.279 --> 01:19:36.319
<v Speaker 1>let's get more john on a little bit less ringo.

1401
01:19:36.840 --> 01:19:38.840
<v Speaker 2>Isn't that sort of Francis Bacon's thing? Though?

1402
01:19:39.399 --> 01:19:43.199
<v Speaker 3>Wasn't Bret Bacon's contribution the idea that you can understand

1403
01:19:43.199 --> 01:19:46.199
<v Speaker 3>the universe using models, using rudimentary models. So if this

1404
01:19:46.399 --> 01:19:49.159
<v Speaker 3>works this way on this small scale, that's probably how

1405
01:19:49.279 --> 01:19:52.880
<v Speaker 3>the entire universe works. I mean, wasn't that the beginning

1406
01:19:52.920 --> 01:19:53.039
<v Speaker 3>of that?

1407
01:19:53.199 --> 01:19:58.960
<v Speaker 2>Or is that? Am I off? I don't really know? Okay, good, good, Eric,

1408
01:19:59.199 --> 01:20:02.840
<v Speaker 2>I'll educate you. Francis Bacon. But models models is a

1409
01:20:02.920 --> 01:20:06.520
<v Speaker 2>jew I have to avoid me. And that's a good point.

1410
01:20:07.000 --> 01:20:11.199
<v Speaker 2>But modeling and models, oh, it's delicious, it's very Listen,

1411
01:20:11.359 --> 01:20:12.960
<v Speaker 2>I'm going to force some bacon down you throw. I'll

1412
01:20:13.000 --> 01:20:16.199
<v Speaker 2>disguise as a sushi, you know.

1413
01:20:16.520 --> 01:20:23.399
<v Speaker 3>But that's that's uh, that is sort of You've got

1414
01:20:23.479 --> 01:20:26.399
<v Speaker 3>to start with a model to explain how the rest

1415
01:20:26.479 --> 01:20:27.840
<v Speaker 3>of the whole shebang works.

1416
01:20:27.880 --> 01:20:28.600
<v Speaker 2>It's all we have.

1417
01:20:29.079 --> 01:20:35.319
<v Speaker 1>Well to be blunt about it. I don't know where

1418
01:20:35.359 --> 01:20:36.720
<v Speaker 1>this is going to end up. Assume that I've made

1419
01:20:36.760 --> 01:20:40.239
<v Speaker 1>a terrible, catastrophic error and I'm boring your audience with

1420
01:20:40.680 --> 01:20:46.159
<v Speaker 1>what is effectively a bizarre ahab like tale of chasing

1421
01:20:46.199 --> 01:20:50.920
<v Speaker 1>a whale. You know. Then it's interesting because it's interesting

1422
01:20:51.000 --> 01:20:54.159
<v Speaker 1>that a guy can spend forty years avoiding all sorts

1423
01:20:54.159 --> 01:20:56.960
<v Speaker 1>of things that would have brought, you know, much more

1424
01:20:57.000 --> 01:21:00.520
<v Speaker 1>advantage to his family just to do this. Let's assume

1425
01:21:00.520 --> 01:21:04.319
<v Speaker 1>for the moment that it's actually sane. I don't think

1426
01:21:04.319 --> 01:21:11.319
<v Speaker 1>there's a comparable experience. Most things have a precedent, So

1427
01:21:11.439 --> 01:21:15.520
<v Speaker 1>you'll notice that nobody searches for land masses anymore. It

1428
01:21:15.640 --> 01:21:18.560
<v Speaker 1>was very interesting that in Gilligan's Island, the theme song says,

1429
01:21:18.640 --> 01:21:21.119
<v Speaker 1>the ship sunk ground on the shores of this uncharted

1430
01:21:21.199 --> 01:21:26.159
<v Speaker 1>desert isle. What do you mean uncharted desert Isle. So

1431
01:21:26.319 --> 01:21:29.680
<v Speaker 1>the last land mass? I love this question, and maybe

1432
01:21:29.720 --> 01:21:31.399
<v Speaker 1>I've used it on podcasts before, but do you know

1433
01:21:31.439 --> 01:21:33.199
<v Speaker 1>what the last land mass to be found was?

1434
01:21:33.359 --> 01:21:34.000
<v Speaker 2>I don't think so.

1435
01:21:34.239 --> 01:21:37.199
<v Speaker 1>And that interesting question. Do you know when? I mean?

1436
01:21:37.760 --> 01:21:41.760
<v Speaker 3>My guess would be something like Antarctica, which is an ocean.

1437
01:21:42.680 --> 01:21:48.039
<v Speaker 1>Early twentieth century. Yeah, and it's some island, some sizable

1438
01:21:48.079 --> 01:21:49.760
<v Speaker 1>island off the coast of Siberia.

1439
01:21:50.279 --> 01:21:50.479
<v Speaker 2>Yeah.

1440
01:21:51.119 --> 01:21:55.359
<v Speaker 1>So certain games come to an end. Nobody thinks I

1441
01:21:55.479 --> 01:21:57.840
<v Speaker 1>am going to be the first person to find new

1442
01:21:58.000 --> 01:22:05.720
<v Speaker 1>land on Earth. This hasn't happened yet. One of the

1443
01:22:05.840 --> 01:22:09.880
<v Speaker 1>problems with coming up trying to do a theory of everything,

1444
01:22:09.920 --> 01:22:13.159
<v Speaker 1>which again is not a theory of everything. The technical

1445
01:22:13.319 --> 01:22:18.600
<v Speaker 1>trade name theory of everything refers to a complete set

1446
01:22:18.760 --> 01:22:21.960
<v Speaker 1>of rules for the universe, not a knowledge of what

1447
01:22:22.119 --> 01:22:24.800
<v Speaker 1>can be done with those rules. So imagine that you're

1448
01:22:24.880 --> 01:22:30.840
<v Speaker 1>learning chess by observing people and you've never seen, for example,

1449
01:22:31.760 --> 01:22:36.439
<v Speaker 1>a an ompissant move. You know, wait a minute, I

1450
01:22:36.479 --> 01:22:38.640
<v Speaker 1>didn't know that the pond could do that. And then

1451
01:22:38.680 --> 01:22:40.039
<v Speaker 1>you try it again, You're like, no, no, no, it

1452
01:22:40.119 --> 01:22:43.439
<v Speaker 1>only can do that if it hasn't moved previously, or

1453
01:22:43.520 --> 01:22:46.800
<v Speaker 1>something like this, then you see castling like what is

1454
01:22:47.000 --> 01:22:50.319
<v Speaker 1>up with this crazy stuff? And then you see somebody, uh,

1455
01:22:50.720 --> 01:22:53.359
<v Speaker 1>you know, game time out because two people haven't captured

1456
01:22:53.359 --> 01:22:55.159
<v Speaker 1>a piece and they've just been chasing each other around

1457
01:22:55.199 --> 01:22:58.079
<v Speaker 1>the chessboard. So you learn more and more rules, and

1458
01:22:58.159 --> 01:23:00.239
<v Speaker 1>they get more and more exotic as you go out.

1459
01:23:00.880 --> 01:23:04.039
<v Speaker 1>When you finally know the last rule of chess, so

1460
01:23:04.239 --> 01:23:07.960
<v Speaker 1>that you're not going to be surprised, every top player

1461
01:23:08.159 --> 01:23:12.640
<v Speaker 1>knows all the rules of chess, and there are even

1462
01:23:12.680 --> 01:23:14.119
<v Speaker 1>these things I don't know if you ever know about

1463
01:23:14.199 --> 01:23:17.560
<v Speaker 1>chess jokes. Chess jokes are when there's a badly specified

1464
01:23:17.920 --> 01:23:20.840
<v Speaker 1>rule and somebody will make up a position to show

1465
01:23:20.920 --> 01:23:25.000
<v Speaker 1>that that rule isn't clear enough. When you finally know

1466
01:23:25.079 --> 01:23:26.920
<v Speaker 1>all the rules of chess, you have a theory of

1467
01:23:27.000 --> 01:23:29.560
<v Speaker 1>everything for chess. It doesn't mean you can play chess

1468
01:23:29.640 --> 01:23:33.840
<v Speaker 1>at all, and you might be lousy, but at least

1469
01:23:34.119 --> 01:23:36.880
<v Speaker 1>you're not going to be surprised. Wait, you move two

1470
01:23:36.920 --> 01:23:38.560
<v Speaker 1>pieces at once, Well, that's just castling.

1471
01:23:39.199 --> 01:23:41.680
<v Speaker 3>In fighting that they talk about that like a veteran

1472
01:23:41.800 --> 01:23:44.960
<v Speaker 3>seen all the looks he's seen every look Like you've

1473
01:23:44.960 --> 01:23:47.359
<v Speaker 3>got your trips, you've got your judo, you've got your sambo.

1474
01:23:47.439 --> 01:23:50.359
<v Speaker 3>You've got your greco, you've got your freestyle wrestling, you've

1475
01:23:50.359 --> 01:23:52.640
<v Speaker 3>got your striking, you've got your kicking. You know, you've

1476
01:23:52.680 --> 01:23:56.239
<v Speaker 3>got your muy Thai, you've got your Dutch kickboxing. You've

1477
01:23:56.279 --> 01:23:58.800
<v Speaker 3>seen a lot of looks. You're not going to fool

1478
01:23:58.800 --> 01:24:00.199
<v Speaker 3>a veteran, not all that fancy.

1479
01:24:00.319 --> 01:24:01.560
<v Speaker 1>It isn't going to work well.

1480
01:24:01.800 --> 01:24:05.560
<v Speaker 2>But look, it doesn't mean to be a champion, but you.

1481
01:24:05.600 --> 01:24:08.880
<v Speaker 1>Can highly unlikely, but imagine that somebody says, oh, you've

1482
01:24:08.920 --> 01:24:13.840
<v Speaker 1>never seen the spinning nose before, you've seen elbows. Yeah, yeah, no,

1483
01:24:13.920 --> 01:24:15.840
<v Speaker 1>it's a gopher broke move. It's very very rare.

1484
01:24:15.920 --> 01:24:19.520
<v Speaker 2>That's right, right, It's called the woodpecker exactly.

1485
01:24:20.039 --> 01:24:23.760
<v Speaker 3>Yeah, So don't tell me. We got to wrap this up,

1486
01:24:24.399 --> 01:24:27.640
<v Speaker 3>but I could talk forever. You should do that, I mean,

1487
01:24:28.439 --> 01:24:32.039
<v Speaker 3>because I want to get you know, because you said

1488
01:24:32.039 --> 01:24:34.439
<v Speaker 3>a long time ago to me, you teased me and ruin,

1489
01:24:34.920 --> 01:24:39.279
<v Speaker 3>You ruined the whole evening. We're having dinner, and uh, well, Eric,

1490
01:24:39.479 --> 01:24:42.039
<v Speaker 3>what's your theory or anything? And you said something like, well,

1491
01:24:42.239 --> 01:24:45.520
<v Speaker 3>singularity might already be here, we might already be rep

1492
01:24:45.800 --> 01:24:46.920
<v Speaker 3>self represented machine.

1493
01:24:46.960 --> 01:24:51.159
<v Speaker 1>With all due respect, you are conflating many dinners you're

1494
01:24:51.199 --> 01:24:55.800
<v Speaker 1>turning me into Look, whenever you invite Eric, it's thirty

1495
01:24:55.880 --> 01:25:00.560
<v Speaker 1>minutes of heavy depression and then he's exiting. Yeah, I'm

1496
01:25:00.560 --> 01:25:02.279
<v Speaker 1>comforted enough. You're always.

1497
01:25:04.600 --> 01:25:06.399
<v Speaker 3>I've never had you go to dinner where my guests

1498
01:25:06.439 --> 01:25:08.279
<v Speaker 3>didn't say, I want more of that guy.

1499
01:25:09.399 --> 01:25:16.640
<v Speaker 1>So you're very kind. Let's have another session where we

1500
01:25:16.760 --> 01:25:21.279
<v Speaker 1>actually talk more about this thing. What it's import is,

1501
01:25:21.800 --> 01:25:25.920
<v Speaker 1>I'm sorry if I was digressive. I would like to

1502
01:25:26.079 --> 01:25:28.439
<v Speaker 1>just say one thing, which is that both you and

1503
01:25:28.600 --> 01:25:36.680
<v Speaker 1>I have talked about feeling that neither the Democratic machinery

1504
01:25:37.279 --> 01:25:42.600
<v Speaker 1>nor the Trump machinery represents most Americans and what most

1505
01:25:42.640 --> 01:25:47.640
<v Speaker 1>people want for the country, ourselves and our future. And

1506
01:25:47.720 --> 01:25:52.079
<v Speaker 1>I just think it's very dangerous that in part whatever

1507
01:25:52.279 --> 01:25:56.399
<v Speaker 1>just happened politically polarized the country to such an extent

1508
01:25:57.600 --> 01:26:04.199
<v Speaker 1>that that shared concept of America is almost nowhere to

1509
01:26:04.279 --> 01:26:07.600
<v Speaker 1>be found, because these sort of two camps drain all

1510
01:26:07.680 --> 01:26:11.239
<v Speaker 1>of the oxygen in the room from anything moderate and

1511
01:26:11.399 --> 01:26:16.800
<v Speaker 1>decent that isn't focused on some sort of purity whatever,

1512
01:26:16.880 --> 01:26:19.039
<v Speaker 1>And that right now you and I are leae sort

1513
01:26:19.079 --> 01:26:23.199
<v Speaker 1>of in a world in which the podcasting thing that

1514
01:26:23.279 --> 01:26:30.239
<v Speaker 1>we both do is playing an outsized role. Very helpful

1515
01:26:30.319 --> 01:26:35.319
<v Speaker 1>for correcting the systemic distortions of mainstream and legacy media,

1516
01:26:37.399 --> 01:26:44.159
<v Speaker 1>but incredibly dangerous in terms of not presenting the forefront

1517
01:26:44.359 --> 01:26:47.760
<v Speaker 1>of thought that effectively, you'll have choices that we make.

1518
01:26:48.840 --> 01:26:50.600
<v Speaker 1>And you know, one of the things that I see

1519
01:26:50.640 --> 01:26:52.720
<v Speaker 1>and you see is that we know tons of people

1520
01:26:52.760 --> 01:26:55.560
<v Speaker 1>who are super interesting that aren't on the podcast circuit,

1521
01:26:56.199 --> 01:26:57.840
<v Speaker 1>with points of view that, if they were on the

1522
01:26:57.960 --> 01:27:02.000
<v Speaker 1>podcast circuit, you know, might chain the world. But by

1523
01:27:02.079 --> 01:27:04.159
<v Speaker 1>virtue of the fact that you see the same people

1524
01:27:04.359 --> 01:27:07.359
<v Speaker 1>interviewed over and over again and on the same topics,

1525
01:27:09.560 --> 01:27:13.359
<v Speaker 1>somehow somebody has to figure out how to use podcasting

1526
01:27:14.359 --> 01:27:16.600
<v Speaker 1>to explore the great unspoken for.

1527
01:27:17.720 --> 01:27:18.359
<v Speaker 2>That's the goal.

1528
01:27:18.680 --> 01:27:20.760
<v Speaker 3>Yeah, that's what I want to do. I'd love to

1529
01:27:20.800 --> 01:27:23.680
<v Speaker 3>do it with you, you know, because your guidance would

1530
01:27:23.720 --> 01:27:26.079
<v Speaker 3>be you know, it's not guidance.

1531
01:27:26.119 --> 01:27:28.199
<v Speaker 1>We're two guys fumbling around. I mean. One of the

1532
01:27:28.239 --> 01:27:30.399
<v Speaker 1>things that I just very much appreciate is that when

1533
01:27:30.399 --> 01:27:33.199
<v Speaker 1>I moved back to Los Angeles after thirty seven years away,

1534
01:27:33.800 --> 01:27:35.720
<v Speaker 1>you took it on yourself to be the one man

1535
01:27:35.840 --> 01:27:39.119
<v Speaker 1>welcoming committee. And one of the things that you wanted

1536
01:27:39.119 --> 01:27:42.880
<v Speaker 1>to indicate to me is just how intellectually dynamic that

1537
01:27:43.000 --> 01:27:46.279
<v Speaker 1>supposedly vapid City is, which is an old belief of

1538
01:27:46.359 --> 01:27:49.840
<v Speaker 1>mine that basically it's posing as the entertainment capital, but

1539
01:27:50.119 --> 01:27:52.840
<v Speaker 1>entertainment has to hire all sorts of geeks to get

1540
01:27:52.880 --> 01:27:57.840
<v Speaker 1>everything right. Plus it's an aerospace city built on an

1541
01:27:57.840 --> 01:28:01.760
<v Speaker 1>oil field, and people just don't see the actual city

1542
01:28:01.840 --> 01:28:06.920
<v Speaker 1>that has Caltech UCLA and all of these just wonders here.

1543
01:28:07.119 --> 01:28:10.840
<v Speaker 1>So it would be great fun to explore that with you.

1544
01:28:11.239 --> 01:28:14.159
<v Speaker 3>I agree with Eric because I think the liability of

1545
01:28:14.239 --> 01:28:19.000
<v Speaker 3>podcasts is that it's very hard for a regular comedian,

1546
01:28:19.119 --> 01:28:22.159
<v Speaker 3>whoever it might be, myself and everything, to know when

1547
01:28:22.239 --> 01:28:29.520
<v Speaker 3>they're being fed a lie or something that's been rebutted

1548
01:28:29.680 --> 01:28:35.159
<v Speaker 3>by the mass consensus of science or whatever it might be.

1549
01:28:35.680 --> 01:28:38.479
<v Speaker 3>So you allow that person to continue to talk after

1550
01:28:38.560 --> 01:28:44.119
<v Speaker 3>they've made a claim, and we kind of accept that

1551
01:28:44.319 --> 01:28:47.439
<v Speaker 3>claim without saying, hey, I know about this, Sorry, I

1552
01:28:47.520 --> 01:28:50.880
<v Speaker 3>got to stop you. Where'd you come up with that conclusion? Well,

1553
01:28:50.880 --> 01:28:54.760
<v Speaker 3>that bucks against everything, and that's where expertise actually does matter.

1554
01:28:54.960 --> 01:29:01.600
<v Speaker 1>Well, and just to riff, there's that. But now there's

1555
01:29:01.640 --> 01:29:04.960
<v Speaker 1>like a new, really significant problem that I don't know

1556
01:29:05.159 --> 01:29:10.039
<v Speaker 1>how to discuss, which is experts have allowed themselves to

1557
01:29:10.319 --> 01:29:16.560
<v Speaker 1>lie in relatively narrow areas. Of consequence, and the finding

1558
01:29:16.640 --> 01:29:20.279
<v Speaker 1>out that experts have this division between the esoteric and

1559
01:29:20.359 --> 01:29:23.479
<v Speaker 1>the exoteric. The exoteric is what they show the world,

1560
01:29:23.600 --> 01:29:27.000
<v Speaker 1>and the esoteric is what they privately believe. So, for example,

1561
01:29:27.760 --> 01:29:33.439
<v Speaker 1>scientists who were focused on COVID exoterically did not contradict

1562
01:29:34.399 --> 01:29:38.479
<v Speaker 1>the public health apparatus, and in particular the attempt to

1563
01:29:38.600 --> 01:29:42.880
<v Speaker 1>localize the origin of COVID to the wet market rather

1564
01:29:43.000 --> 01:29:48.039
<v Speaker 1>than to the one institute of virology. Why because in general,

1565
01:29:48.199 --> 01:29:53.199
<v Speaker 1>everybody knew that their funding was potentially dependent on them

1566
01:29:53.319 --> 01:29:57.199
<v Speaker 1>falling in line. So you have these experts who are

1567
01:29:57.840 --> 01:30:02.720
<v Speaker 1>made precarious. There's a fad for saying, oh, a bunch

1568
01:30:02.760 --> 01:30:05.079
<v Speaker 1>of cowards. Okay, well, if you're willing to take your

1569
01:30:05.159 --> 01:30:07.560
<v Speaker 1>kids out of school and to not make your mortgage

1570
01:30:07.600 --> 01:30:12.199
<v Speaker 1>payments like these boys do not play nice and they

1571
01:30:12.239 --> 01:30:14.840
<v Speaker 1>don't mess around, they will just destroy your life and

1572
01:30:14.880 --> 01:30:18.840
<v Speaker 1>your ability to function. And what we've done is we've

1573
01:30:18.920 --> 01:30:24.039
<v Speaker 1>allowed our scientists to lie to the public in a

1574
01:30:24.239 --> 01:30:27.800
<v Speaker 1>very narrow area to support the sort of out of

1575
01:30:27.880 --> 01:30:32.439
<v Speaker 1>control national security complex or this very large agreements on

1576
01:30:32.560 --> 01:30:35.760
<v Speaker 1>public health and all of these things and in that world,

1577
01:30:36.960 --> 01:30:40.279
<v Speaker 1>we don't realize. No, the experts are much less confused,

1578
01:30:41.479 --> 01:30:45.119
<v Speaker 1>but they are being squeezed. You don't realize how precarious

1579
01:30:45.199 --> 01:30:50.760
<v Speaker 1>a virologists is. And by making our scientific class, which

1580
01:30:50.800 --> 01:30:56.640
<v Speaker 1>I considered to be our deadly ninja priests, precarious, they

1581
01:30:56.680 --> 01:30:59.560
<v Speaker 1>are no longer able to serve the public interest. What

1582
01:30:59.640 --> 01:31:02.840
<v Speaker 1>we've done right now with the Trump people coming in

1583
01:31:03.479 --> 01:31:07.079
<v Speaker 1>is that they have the attitude of what scientists. Well,

1584
01:31:07.760 --> 01:31:12.920
<v Speaker 1>Fauci showed us that science is bullshit, and I mean,

1585
01:31:13.600 --> 01:31:17.920
<v Speaker 1>it's a tremendous amount of baby and very little bathwater.

1586
01:31:18.039 --> 01:31:21.560
<v Speaker 1>And do I agree that the bath water is feted

1587
01:31:21.680 --> 01:31:27.079
<v Speaker 1>and horrific. Yeah, it's terrible. And the way that you

1588
01:31:27.199 --> 01:31:31.039
<v Speaker 1>got there is that you allowed previous administrations to make

1589
01:31:31.159 --> 01:31:34.319
<v Speaker 1>science a worse and worse and worse career path for

1590
01:31:34.399 --> 01:31:38.319
<v Speaker 1>Americans who would stand up, who would be courageous, and

1591
01:31:38.359 --> 01:31:40.439
<v Speaker 1>who would say no. And so one of the things

1592
01:31:40.439 --> 01:31:44.840
<v Speaker 1>that I'm dying to do is to stop the idea

1593
01:31:45.119 --> 01:31:48.880
<v Speaker 1>that either there's no problem with our experts. Clearly there's

1594
01:31:48.920 --> 01:31:54.600
<v Speaker 1>a problem with our experts. And the issue of are

1595
01:31:54.680 --> 01:31:57.800
<v Speaker 1>there no experts? Are you stupid? Do you really believe

1596
01:31:57.840 --> 01:32:00.960
<v Speaker 1>there are no experts. You really believe that wealth and

1597
01:32:01.119 --> 01:32:05.399
<v Speaker 1>power doesn't get the best diagnostician when a family member

1598
01:32:05.960 --> 01:32:09.039
<v Speaker 1>is sick. Do you not believe that these guys know

1599
01:32:09.159 --> 01:32:13.560
<v Speaker 1>who to hire if their family member is kidnapped overseas? Yeah,

1600
01:32:13.640 --> 01:32:16.479
<v Speaker 1>there are experts everywhere, and you have a claim on

1601
01:32:16.640 --> 01:32:20.359
<v Speaker 1>them as an ordinary podcast listener, And you're being driven

1602
01:32:21.000 --> 01:32:25.199
<v Speaker 1>to hate your own experts who serve you so that

1603
01:32:25.279 --> 01:32:27.039
<v Speaker 1>you will punish them and punish them, and then they

1604
01:32:27.079 --> 01:32:28.760
<v Speaker 1>will just say, screw the pots.

1605
01:32:28.960 --> 01:32:29.680
<v Speaker 2>But I'm worried about them.

1606
01:32:29.800 --> 01:32:30.079
<v Speaker 1>Yeah, I know.

1607
01:32:30.199 --> 01:32:33.479
<v Speaker 3>I'm worried about the demonization of big pharma. Big Pharma

1608
01:32:33.680 --> 01:32:36.520
<v Speaker 3>is they do a lot of things that are unethical.

1609
01:32:36.560 --> 01:32:39.600
<v Speaker 3>But you got to know you can't attack these things

1610
01:32:39.800 --> 01:32:43.199
<v Speaker 3>with a blunt instrument. You need to know how these

1611
01:32:43.319 --> 01:32:46.000
<v Speaker 3>things these You need to know how the US government

1612
01:32:46.079 --> 01:32:49.239
<v Speaker 3>actually works. It's a very complicated organism. So you can

1613
01:32:49.279 --> 01:32:52.079
<v Speaker 3>take a sledgehammer to it. Yeah, you might be getting

1614
01:32:52.119 --> 01:32:55.239
<v Speaker 3>rid of some very important stuff. I don't want to

1615
01:32:55.279 --> 01:32:57.760
<v Speaker 3>get rid of the Department of Energy. They've got sciences

1616
01:32:57.880 --> 01:33:00.439
<v Speaker 3>that track the weapons grade uranium.

1617
01:33:00.800 --> 01:33:03.239
<v Speaker 1>It's not the Department of Energy, it's the Department of Physics.

1618
01:33:03.600 --> 01:33:06.520
<v Speaker 1>And we call it the Department of Energy because Carter

1619
01:33:06.680 --> 01:33:08.880
<v Speaker 1>I think created it out of the AEC.

1620
01:33:09.239 --> 01:33:10.720
<v Speaker 2>Pretty much a political people.

1621
01:33:12.319 --> 01:33:15.039
<v Speaker 1>Well, and then we put somebody who having you know,

1622
01:33:15.199 --> 01:33:18.119
<v Speaker 1>gender dysphoria issues in charge of our nuclear waste, which

1623
01:33:18.239 --> 01:33:22.680
<v Speaker 1>was a disaster, and that means that criminal exactly. Well,

1624
01:33:22.680 --> 01:33:24.560
<v Speaker 1>when you when you have to, you can't just go

1625
01:33:24.640 --> 01:33:26.520
<v Speaker 1>and buy women's clothes as a dude.

1626
01:33:26.560 --> 01:33:27.760
<v Speaker 2>You can't wear on the internet.

1627
01:33:27.880 --> 01:33:30.760
<v Speaker 1>You have to steal him from from baggage care yourself.

1628
01:33:31.000 --> 01:33:35.000
<v Speaker 1>But look, you know another thing that we have a

1629
01:33:35.079 --> 01:33:38.399
<v Speaker 1>friend that we mutually love in Joe, and my feeling

1630
01:33:38.640 --> 01:33:42.479
<v Speaker 1>is that it's now gotten to a point where Joe

1631
01:33:42.600 --> 01:33:47.119
<v Speaker 1>has to take responsibility for how powerful he's become. And

1632
01:33:47.439 --> 01:33:50.199
<v Speaker 1>I don't think he likes that because he still identifies

1633
01:33:50.319 --> 01:33:53.640
<v Speaker 1>as the guy who just makes fart jokes into a webcam,

1634
01:33:54.159 --> 01:33:56.279
<v Speaker 1>which is how he got his start. So he built

1635
01:33:56.319 --> 01:34:00.119
<v Speaker 1>this thing from nothing, and now he's inherited responsibility that

1636
01:34:00.159 --> 01:34:01.680
<v Speaker 1>I don't think that he wants.

1637
01:34:02.079 --> 01:34:04.920
<v Speaker 3>I feel that way about like Jack Dorsey and Zuckerberg,

1638
01:34:04.960 --> 01:34:07.000
<v Speaker 3>who we're just trying to figure out a way to

1639
01:34:07.439 --> 01:34:09.079
<v Speaker 3>get people to communicate and stuff, and all of a

1640
01:34:09.119 --> 01:34:13.279
<v Speaker 3>sudden we're saying, hey, you're causing the people in Burma,

1641
01:34:13.880 --> 01:34:18.279
<v Speaker 3>the Rohingar being massacred using your Facebook technology by spreading

1642
01:34:18.359 --> 01:34:21.119
<v Speaker 3>false stories. Well, what's your safety team going to do

1643
01:34:21.159 --> 01:34:22.880
<v Speaker 3>about any right?

1644
01:34:23.000 --> 01:34:26.840
<v Speaker 1>Same thing, same thing with Sam Altman, all of these people,

1645
01:34:26.960 --> 01:34:30.560
<v Speaker 1>and and but in our situation, you know, one of

1646
01:34:30.640 --> 01:34:32.880
<v Speaker 1>the things that I think is really important is that

1647
01:34:33.000 --> 01:34:36.159
<v Speaker 1>sometimes Joe pushes back on me slightly when I'm not around.

1648
01:34:36.159 --> 01:34:40.079
<v Speaker 1>He's always very kind, but I think that we have

1649
01:34:40.239 --> 01:34:45.000
<v Speaker 1>to figure out some better way of adjudicating what's serious

1650
01:34:45.399 --> 01:34:48.000
<v Speaker 1>and what is it. So, for example, the reason I

1651
01:34:48.119 --> 01:34:50.920
<v Speaker 1>did the Terrence Howard thing is that Terrence Howard has

1652
01:34:51.079 --> 01:34:56.319
<v Speaker 1>one incontrovertible genius level contribution to me, you know, and

1653
01:34:56.439 --> 01:34:58.359
<v Speaker 1>I was happy to take. If he didn't, I wouldn't

1654
01:34:58.359 --> 01:35:02.760
<v Speaker 1>have done it right. But I was kind of just shocked,

1655
01:35:02.920 --> 01:35:05.960
<v Speaker 1>Like I said, you know in this thread, Hey, can

1656
01:35:06.000 --> 01:35:07.920
<v Speaker 1>you guys check out? Like the biggest thing in forty

1657
01:35:08.000 --> 01:35:11.279
<v Speaker 1>years has happened to me and there wasn't that much interest.

1658
01:35:11.520 --> 01:35:15.039
<v Speaker 1>Now you have a situation in which whatever Joe finds

1659
01:35:15.520 --> 01:35:20.760
<v Speaker 1>fanciful or interesting that day has an outsized influence. And

1660
01:35:20.840 --> 01:35:23.680
<v Speaker 1>I'm struggling with this myself. You know, I have focused

1661
01:35:23.720 --> 01:35:26.800
<v Speaker 1>on all sorts of ways in which heterodoxy actually has

1662
01:35:26.840 --> 01:35:29.239
<v Speaker 1>a really good point. And now I've got a bunch

1663
01:35:29.279 --> 01:35:31.680
<v Speaker 1>of people in power. Previously that I was talking to

1664
01:35:31.800 --> 01:35:36.319
<v Speaker 1>a lot my friends, I think still who are not

1665
01:35:36.600 --> 01:35:41.560
<v Speaker 1>being informed by our best understanding of the world. That effectively,

1666
01:35:42.199 --> 01:35:46.840
<v Speaker 1>this is broken into loyalty clusters. Are you loyal to MAGA?

1667
01:35:47.760 --> 01:35:51.840
<v Speaker 1>Are you loyal to DEI? And my feeling is, as

1668
01:35:51.880 --> 01:35:55.600
<v Speaker 1>an American, we're not in America until I don't have

1669
01:35:55.800 --> 01:35:57.840
<v Speaker 1>to kiss a ring and I don't have to bend

1670
01:35:57.880 --> 01:35:59.840
<v Speaker 1>to me, and I don't have to pretend that I

1671
01:35:59.880 --> 01:36:02.800
<v Speaker 1>can't see what I can see, and I'm not.

1672
01:36:03.199 --> 01:36:04.800
<v Speaker 2>You said, the strength of America is being able to

1673
01:36:04.840 --> 01:36:06.239
<v Speaker 2>give you your leaders the finger.

1674
01:36:07.039 --> 01:36:13.039
<v Speaker 1>Yes, and in my opinion, it's much better. There's no

1675
01:36:13.159 --> 01:36:15.079
<v Speaker 1>reason to give a lead to the finger who says,

1676
01:36:15.680 --> 01:36:17.760
<v Speaker 1>here's the plan, here's what I think we're going to do.

1677
01:36:17.920 --> 01:36:21.239
<v Speaker 1>We need strong leadership. I need to hear now from

1678
01:36:21.279 --> 01:36:24.840
<v Speaker 1>the dissenting voices, what do you have? I'm not seeing that.

1679
01:36:25.560 --> 01:36:28.880
<v Speaker 1>And this is terrifying to me. If dissent is not

1680
01:36:29.079 --> 01:36:33.880
<v Speaker 1>a part of MAGA, we're toast because descent cannot be

1681
01:36:33.960 --> 01:36:38.079
<v Speaker 1>allowed inside of DEI. Both of these things are in

1682
01:36:38.239 --> 01:36:41.239
<v Speaker 1>danger of becoming authority cults.

1683
01:36:41.560 --> 01:36:45.319
<v Speaker 3>Well, well, that's right, I mean loyalty. When loyalty is everything,

1684
01:36:46.560 --> 01:36:48.479
<v Speaker 3>you're not going to get your what you're going to do.

1685
01:36:48.560 --> 01:36:51.720
<v Speaker 3>If you're a ruler who demands total and complete loyalty,

1686
01:36:51.960 --> 01:36:54.039
<v Speaker 3>you're going to create a circle of liars around yourself.

1687
01:36:54.880 --> 01:37:00.399
<v Speaker 1>And partially what we're seeing is we're seeing the emergers

1688
01:37:00.479 --> 01:37:04.520
<v Speaker 1>of an idea that in order to show your freedom

1689
01:37:04.640 --> 01:37:07.840
<v Speaker 1>in the new world, you should find something taboo to

1690
01:37:07.960 --> 01:37:11.880
<v Speaker 1>do repeatedly. So the most mild form of this is

1691
01:37:11.960 --> 01:37:18.119
<v Speaker 1>to use the word retarded every four seconds. And the

1692
01:37:19.119 --> 01:37:22.640
<v Speaker 1>much more disturbing thing is that you dip into Nazi

1693
01:37:22.720 --> 01:37:26.159
<v Speaker 1>ideology and you say, you know, there's a lot of

1694
01:37:26.239 --> 01:37:30.600
<v Speaker 1>great stuff in there that we've forgotten, like Carl Schmidt's

1695
01:37:30.640 --> 01:37:33.720
<v Speaker 1>Friend Enemy dynamics, And the idea is that we need

1696
01:37:33.800 --> 01:37:37.560
<v Speaker 1>to keep people permanently polarized all the time, up down,

1697
01:37:37.680 --> 01:37:42.720
<v Speaker 1>friend or enemy, left, right, no gray area. This is

1698
01:37:42.800 --> 01:37:45.399
<v Speaker 1>a terrifying development, it is.

1699
01:37:45.760 --> 01:37:49.520
<v Speaker 3>And if you don't know how that repackaged terrible idea

1700
01:37:49.880 --> 01:37:53.079
<v Speaker 3>manifests itself, then you need to pick up a history book.

1701
01:37:53.119 --> 01:37:56.560
<v Speaker 3>But nobody has the attention span. And even then it's

1702
01:37:56.640 --> 01:37:58.760
<v Speaker 3>like who's history you know, and all this stuff. So

1703
01:37:59.159 --> 01:38:01.239
<v Speaker 3>it's a big problem. I wonder if you and I

1704
01:38:01.359 --> 01:38:03.560
<v Speaker 3>could figure out a way to push back on that

1705
01:38:03.640 --> 01:38:04.199
<v Speaker 3>a little.

1706
01:38:03.960 --> 01:38:07.319
<v Speaker 1>Bit, or to try to explore a different paradigm whereby,

1707
01:38:09.560 --> 01:38:13.399
<v Speaker 1>like I don't view you as highly political, I don't

1708
01:38:13.479 --> 01:38:15.039
<v Speaker 1>view myself as trying.

1709
01:38:14.880 --> 01:38:16.800
<v Speaker 2>To stay responsible to the evidence.

1710
01:38:17.000 --> 01:38:18.640
<v Speaker 1>Just I try, just try.

1711
01:38:18.720 --> 01:38:20.319
<v Speaker 2>I have my bias, but I try.

1712
01:38:20.199 --> 01:38:22.640
<v Speaker 1>And you screw up, as do I. And so my

1713
01:38:22.720 --> 01:38:24.760
<v Speaker 1>feeling is is that we need we need to model

1714
01:38:25.880 --> 01:38:28.800
<v Speaker 1>something new in podcast space, and I don't exactly know what,

1715
01:38:28.960 --> 01:38:30.680
<v Speaker 1>but i'd i'd be willing to give it a try

1716
01:38:30.760 --> 01:38:32.760
<v Speaker 1>with you. I would be so honest, I'd be honest

1717
01:38:32.760 --> 01:38:32.880
<v Speaker 1>to you.

1718
01:38:33.000 --> 01:38:35.000
<v Speaker 2>I mean, just doing this, I could do this all day.

1719
01:38:35.199 --> 01:38:35.600
<v Speaker 2>I love it.

1720
01:38:36.159 --> 01:38:38.199
<v Speaker 3>I love it, and I really appreciate you coming out

1721
01:38:38.720 --> 01:38:40.039
<v Speaker 3>and doing this. I know you have to get you

1722
01:38:40.239 --> 01:38:42.840
<v Speaker 3>to your kickboxing class, and I don't want to take

1723
01:38:43.439 --> 01:38:44.199
<v Speaker 3>time away from that.

1724
01:38:44.439 --> 01:38:45.159
<v Speaker 2>Why are you laughing?

1725
01:38:45.439 --> 01:38:48.600
<v Speaker 1>Pardon me nothing, I've given up on Muay Thai years.

1726
01:38:48.640 --> 01:38:50.439
<v Speaker 1>Oh you did? Oh? Absolutely, Okay.

1727
01:38:50.840 --> 01:38:53.680
<v Speaker 2>Now it's just jiu jitsu. Now it's just grappling or.

1728
01:38:53.720 --> 01:38:56.520
<v Speaker 1>Is it dance? Yeah, it's violent ballet.

1729
01:38:56.640 --> 01:38:59.119
<v Speaker 2>It's violent ballet. I forgot about that. You should see

1730
01:38:59.119 --> 01:39:03.560
<v Speaker 2>his touria te. It ends with a wheel kick. It's fascinating.

1731
01:39:03.800 --> 01:39:04.600
<v Speaker 1>Seventh position.

1732
01:39:04.760 --> 01:39:07.279
<v Speaker 2>I gave it away. This is we do this stuff underground.

1733
01:39:07.439 --> 01:39:09.119
<v Speaker 2>You guys are in privy to that kind of stuff.

1734
01:39:09.920 --> 01:39:10.840
<v Speaker 1>Bran, thanks for having me.

1735
01:39:11.399 --> 01:39:15.720
<v Speaker 3>I just want more always, and your theory of everything

1736
01:39:16.000 --> 01:39:21.159
<v Speaker 3>is well. I'm looking forward to, you know, to be continued,

1737
01:39:21.279 --> 01:39:22.159
<v Speaker 3>to be contintured, to
