WEBVTT

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<v Speaker 1>The Appalachian Trail is more than just a footpath. It's

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<v Speaker 1>a twenty two hundred mile artery of dirt rock posting

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<v Speaker 1>through the heart of the oldest mountains in America. For

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<v Speaker 1>those who walk it, it becomes a world, and to itself,

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<v Speaker 1>a green tunnel, if you will, of whispering leaves, grueling climes,

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<v Speaker 1>and breathtaking visitas. But beneath the worn earth and beside

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<v Speaker 1>the iconic white blazes lies another path, one woven from

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<v Speaker 1>centuries of whispers, warnings, and strange encounters. This is the

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<v Speaker 1>Trail of legends. These ancient mountains have been home to

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<v Speaker 1>countless generations, each leaving its own ghosts and stories etched

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<v Speaker 1>into the landscape. From the deep hollows of the South,

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<v Speaker 1>where the Cherokee tolltales of life stealing witches and benevolent

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<v Speaker 1>little people, to the misty peaks of New England by

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<v Speaker 1>the spirits of colonial settlers and protected by powerful nature gods.

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<v Speaker 1>The trail is saturated with folklore. In this collection, in

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<v Speaker 1>no particular order, we'll step off the physical path and

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<v Speaker 1>onto the trail of legend. We'll seek out the creatures

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<v Speaker 1>that defy explanation. Listen for the lonely ghosts of pioneers

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<v Speaker 1>and soldiers, and feel the unnerving presence of entities born

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<v Speaker 1>from the modern hiker's deepest spheres. So quite your footsteps,

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<v Speaker 1>Listen to the wind, and look closer at the shadows

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<v Speaker 1>between the trees. The trail of legends is all around you,

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<v Speaker 1>and the first story is just ahead. Join me, I'm

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<v Speaker 1>Steve Stockton. Let's take a walk and see these legends

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<v Speaker 1>of the Appalachian Trail. First up, the Wampus Cat. I

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<v Speaker 1>fear some half way A woman half cat creature of

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<v Speaker 1>Cherokee origin. The wampas cat is set to stalk the

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<v Speaker 1>remote woods of the Appalachians. Legends tell of a woman who,

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<v Speaker 1>after spying on a sacred tribal ceremony, was cursed to

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<v Speaker 1>roam the mountains as a monstrous, supernatural Panther descriptions vary,

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<v Speaker 1>but she is often depicted as having glowing eyes and

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<v Speaker 1>immense power. Hikers have reported hearing her blood curdling screams

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<v Speaker 1>echoing through the night, and finding unnaturally large beeline tracks

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<v Speaker 1>along the trail. Next the moon eyed people. According to

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<v Speaker 1>Cherokee lore, the Appalachian Mountains were once inhabited by mysterious

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<v Speaker 1>race of fair skinned, blue eyed people who were unable

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<v Speaker 1>to see in the daylight. These moon eyed people were

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<v Speaker 1>said to live in underground tunnels and only emergent night.

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<v Speaker 1>Legend has it that they were eventually driven from the

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<v Speaker 1>region by the Cherokee. Now some theorists have even speculated

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<v Speaker 1>that these tales could be a distant memory of pre

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<v Speaker 1>Columbian European explorers. Ancient stone structures found in the region

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<v Speaker 1>are sometimes attributed to this enigmatic group. Next, the Brown

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<v Speaker 1>Mountain Lights. For over a century, mysterious ethereal lights have

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<v Speaker 1>been witnessed dancing above the peaks of Brown Mountain in

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<v Speaker 1>North Carolina and are visible from parts of the Appalachian Trail.

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<v Speaker 1>I've seen these myself, and they are very, very strange.

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<v Speaker 1>These ghost lights very in color and intensity, often appearing

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<v Speaker 1>as floating orbs that hover and then vanish. While scientific

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<v Speaker 1>explanations have been proposed, from trained lights and cars to

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<v Speaker 1>swamp gas, the Cherokee have their own legend. They believe

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<v Speaker 1>the lights are the spirits of ancient warriors their torches,

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<v Speaker 1>still searching for their well and comrades from a great battle.

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<v Speaker 1>Next the Mothman, though his infinous debut was in Point

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<v Speaker 1>Pleasant Way, Virginia in the nineteen sixties. Sightings of a

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<v Speaker 1>winged humanoid creature with glowing red eyes have been reported

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<v Speaker 1>throughout the Appalachian region. Described as being as large as

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<v Speaker 1>a man with a massive wingspan, the moth man is

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<v Speaker 1>often seen as a harbinger of doom, its appearance preceding

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<v Speaker 1>tragic events through hikers who have shared tales of unsettling

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<v Speaker 1>red eyed figures glimpsed in the twilight hours in the

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<v Speaker 1>more remote sections of the trail. Next the gray Men

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<v Speaker 1>of the one hundred Mile Wilderness. The one hundred Mile

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<v Speaker 1>Wilderness in Maine is the most remote and demanding section

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<v Speaker 1>of the entire trail. It is here that hikers push

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<v Speaker 1>to their physical and mental limits. Speak of the gray Men.

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<v Speaker 1>These are not true ghosts, but personification of the extreme

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<v Speaker 1>caloric deficit and exhaustion hiker's face. The legend says, these silent, gray,

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<v Speaker 1>spectral figures walk at the edge of a hiker's vision

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<v Speaker 1>when their presence is felt as a supernatural drain, making

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<v Speaker 1>food feel less nourishing than miles feel twice as long.

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<v Speaker 1>They are the spirits of overwhelming hunger, are unique haunting

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<v Speaker 1>born of pure physical depletion. Next the Snarly Yow. German

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<v Speaker 1>immigrants to the Appalachian region brought with them tells of

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<v Speaker 1>the Schnellerjack or snarly Yow. This creature is described as

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<v Speaker 1>a massive black dog with glowing eyes and a terrifying

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<v Speaker 1>howl that can be heard from miles. It's said to

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<v Speaker 1>be a shape shifter capable of disappearing and reappearing at will.

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<v Speaker 1>Encounters with the snarly Yow are often reported in the

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<v Speaker 1>more isolated stretches of the trail in Maryland and West Virginia.

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<v Speaker 1>We're just said to stalk lone hikers. Now we have

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<v Speaker 1>the flat Woods Monster. In nineteen fifty two, in the

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<v Speaker 1>town of flat Woods, West Virginia, a group of children

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<v Speaker 1>and a local woman encountered a terrifying creature that has

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<v Speaker 1>since become a local legend. Described as a tall, metallic

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<v Speaker 1>figure with a spade shaped head and glowing eyes, the

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<v Speaker 1>flat Woods Monster was said to emit a sickening, misty vapor.

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<v Speaker 1>While the original sighting was not directly on the Appalachian Trail,

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<v Speaker 1>the story has permeated the folklore of the state, adding

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<v Speaker 1>to the roster of strange beings. One min encounter in

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<v Speaker 1>the West Virginia Wilderness portion of the trail. Next the

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<v Speaker 1>Ghost of Addie Powell. In the late nineteenth century, a

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<v Speaker 1>four year old boy named Ottie Powell wandered away from

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<v Speaker 1>his schoolhouse in the Blue Ridge Mountains of Virginia and

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<v Speaker 1>was never seen alive again. His body was eventually found

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<v Speaker 1>by a hunter on the slopes of Buff Mountain, near

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<v Speaker 1>the present day route of the Appalachian Trail. Since then,

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<v Speaker 1>hikers have reported seeing the ghostly figure of a small

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<v Speaker 1>boy in the area, sometimes hearing his faint christ for

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<v Speaker 1>help carried on the wind. Next, another chilling figure from

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<v Speaker 1>Cherokee mythology. Spearfinger was a shape shifting witchlike creature with

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<v Speaker 1>a stone finger that she used to pierce the livers

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<v Speaker 1>of her victims, primarily children. She could take on the

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<v Speaker 1>appearance of a loved family member to lure a prey.

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<v Speaker 1>Her stony skin made her nearly invincible, though legend says

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<v Speaker 1>she was eventually defeated. Her terrifying story serves as a

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<v Speaker 1>cautionary tale for those who wander too far into the

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<v Speaker 1>deep woods. And how about the mysterious tunnels of the trail.

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<v Speaker 1>Whispers and online forums among Appalachian Trail hikers speak of

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<v Speaker 1>a more modern and unsettling legend, the existence of secret

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<v Speaker 1>man made tunnels that intersect with the trail. These stories

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<v Speaker 1>often involved strange, pale, human like creatures emerging from these

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<v Speaker 1>hidden entrances, sometimes described as escaped experiments from clandestine underground labs.

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<v Speaker 1>While there is no concrete evidence for such tunnels, the

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<v Speaker 1>tales add a layer of contemporary paranoia to the ancient

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<v Speaker 1>mysteries of the mountains. Next, the Spirit of Pamola. At

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<v Speaker 1>the northern terminus of the Appalachian Trail looms the formidable

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<v Speaker 1>Malcatoden in Maine. According to the Panobscot nation, this sacred

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<v Speaker 1>mountain is protected by a powerful and fearsome spirit known

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<v Speaker 1>as Pamola, described as having the head of a moose,

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<v Speaker 1>the body of a man, and the wings and feet

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<v Speaker 1>of an eagle. Pamola is the god of thunder and

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<v Speaker 1>the master of the mountain. He is said to be

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<v Speaker 1>intolerant of mortals who venture into his domain, capable of

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<v Speaker 1>conjuring fierce storms and blizzards to drive them away. For generations,

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<v Speaker 1>the Panobscot people have treated the mountain with deep respect,

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<v Speaker 1>and many hikers who have faced the notoriously unpredictable weather,

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<v Speaker 1>Acotodden can attest to a palpable wild power that seems

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<v Speaker 1>to emanate from the peak itself. Next the ghosts of

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<v Speaker 1>Gathlan State Park. The Appalachian Trail passes directly through Gathlan

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<v Speaker 1>State Park in Maryland, a site steeped in Civil War history.

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<v Speaker 1>The park was once the mountain home of George Alfred Townshend,

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<v Speaker 1>a journalist and war correspondent. During the Civil War, he

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<v Speaker 1>erected the War Correspondent's Memorial Arch, a unique and imposing

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<v Speaker 1>structure dedicated to journalists who died in conflict. It is

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<v Speaker 1>around this arch and the restored ruins of towns in

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<v Speaker 1>the state that hikers have reported ghostly encounters. The apparitions

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<v Speaker 1>of Civil War soldiers are said to appear in the

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<v Speaker 1>midst still marching along the old mountain roads. Others have

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<v Speaker 1>claimed to see the spectral figure of Townshend himself wherever

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<v Speaker 1>bound to the monument he created to honor the fallen

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<v Speaker 1>story tellers of a nation's bluiesst convict. The area's heavy

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<v Speaker 1>history lends a somber and erie atmosphere for those passing

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<v Speaker 1>through on the Appalachian Trail. Next up the haunted Van

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<v Speaker 1>Deventer's Shelter, located in northeastern Tennessee. The Vandavinter's Shelter is

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<v Speaker 1>known among THRU hikers for more than justice rustic accommodations.

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<v Speaker 1>It's widely considered to be one of the most haunted

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<v Speaker 1>locations on the entire trail. According to legend, a young

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<v Speaker 1>woman died in or near the shelter long ago. Her

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<v Speaker 1>spirit is said to remain, and her tragic story is

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<v Speaker 1>sometimes found scrawled in the shelter's logbook. Hikers who have

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<v Speaker 1>spent the night have reported slew of paranormal activity, including

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<v Speaker 1>hearing disembodied whispers, feeling an unseen presence, and finding strange,

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<v Speaker 1>unsettling entries appearing in the logbook Overnight, allegedly written by

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<v Speaker 1>the ghostly inhabitant herself. Next the Ghosts of Sidling Hill Tunnel.

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<v Speaker 1>While not directly on the at, the abandoned Sidling Hill

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<v Speaker 1>Tunnel is a popular and chilling side quest for hikers

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<v Speaker 1>passing through Pennsylvania. Part of the abandoned Pennsylvania Turnpipe, this massive,

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<v Speaker 1>decaying tunnel is infamous for its oppressive atmosphere and paranormal claims.

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<v Speaker 1>Visitors and ghost hunters report hearing the disembodied voices of

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<v Speaker 1>workers who died during its construction, seeing shadowy figures darting

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<v Speaker 1>in the gloom, and experiencing sudden, inexplicable drops in temperature.

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<v Speaker 1>For at hikers looking for a truly terrifying detour, this dark,

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<v Speaker 1>echoing remnant of the past offers a potent dose of

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<v Speaker 1>local ghost lore. Now we have the Jersey Devil. As

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<v Speaker 1>the Appalachian Trail winds through the northwestern corner of New Jersey,

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<v Speaker 1>it enters the periphery of territory claimed by one of

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<v Speaker 1>America's most bizarre encryptids, the Jersey Devil. For over two

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<v Speaker 1>hundred and fifty years, tales have circulated a bizarre winged

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<v Speaker 1>creature with a horse like head, leathery wings, and a

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<v Speaker 1>blood curdling scream. While its primary stomping grounds is in

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<v Speaker 1>the pine barans to the sightings have been reported in

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<v Speaker 1>the state's northern forests and highlands. Hikers on this stretch

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<v Speaker 1>of the trail have sometimes reported hearing unearthly shrieks in

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<v Speaker 1>the night, or catching fleeting glimpses of a dark winged

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<v Speaker 1>shape moving through the dense canopy, a chilling reminder that

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<v Speaker 1>some legends have very long legs and wings. Now the

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<v Speaker 1>Haunting of Blood Mountain, located in Georgia. Blood Mountain is

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<v Speaker 1>the highest point on the Appalachian Trail in the state,

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<v Speaker 1>and its name carries a heavy history. The mountain is

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<v Speaker 1>said to have been the sight of a fierce and

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<v Speaker 1>bloody battle between the Cherokee and Creek nations. Legend holds

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<v Speaker 1>that the souls of the slain warriors never left, and

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<v Speaker 1>their spirits still halt the slopes. Hikers climbing the mountain,

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<v Speaker 1>particularly in the fog and at dusk, report hearing war

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<v Speaker 1>cries and phantom footsteps on the trail. Some have even

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<v Speaker 1>claimed to see fleeting, shadowy figures darting between the trees,

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<v Speaker 1>rever locked in their ancient conflict. Next the Nunnahe. Now,

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<v Speaker 1>not all legends of the Appalachians are terrifying. The Cherokee

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<v Speaker 1>people tell stories of the Nunnahe or the Little People,

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<v Speaker 1>a race of benevolent human like spirits who live in

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<v Speaker 1>the mountains, said to be invisible unless they choose to

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<v Speaker 1>be seen. The Nunnah are known to be friendly helpers

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<v Speaker 1>and protectors of the Cherokee. There are many tales of

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<v Speaker 1>them guiding lost hikers, especially children, safely out of the

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<v Speaker 1>woods or leading hunters to game. While an encounter is rare,

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<v Speaker 1>a hiker who finds themselves inexplicably back on the right

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<v Speaker 1>path after being lost might just have the nunnahe to

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<v Speaker 1>thank next. The White Lady of Raven Rock in North Carolina,

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<v Speaker 1>near the town of Lynnville, falls as a tower and

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<v Speaker 1>cliff known as Raven Rock. This landmark is home to

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<v Speaker 1>a classic Appalachian ghost story, that of the White Lady.

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<v Speaker 1>As the tale goes, a young woman, distraught over a

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<v Speaker 1>lost love, either fell or threw herself from the precipice.

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<v Speaker 1>Now her spectral white road figure is said to appear

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<v Speaker 1>on the cliffs on misty nights forever wondering the spot

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<v Speaker 1>of her demise. Hikers on the nearby trail have reported

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<v Speaker 1>seeing a faint, luminous shape and hearing the sorrowful cries

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<v Speaker 1>of a woman carried.

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<v Speaker 2>On the wind.

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<v Speaker 1>Now the Ghost of Mount Greylock. As the Appalachian Trail

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<v Speaker 1>crosses its highest point in Massachusetts, its summits Mount Greylock,

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<v Speaker 1>this peak has a resident ghost with a particular affinity

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<v Speaker 1>for hikers. Known colloquially as the Old Coot, he is

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<v Speaker 1>said to be the friendly spirit of a farmer who

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<v Speaker 1>once lived on the mountain. He often appears as a ghostly,

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<v Speaker 1>old fashioned hiker near the summit, particularly at Bascomb Lodge.

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<v Speaker 1>He is sometimes seen as a harbinger of the mountain's

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<v Speaker 1>notoriously foul and sudden weather, appearing just before a storm

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<v Speaker 1>rolls in, perhaps as a final spectral warning the fellow travelers.

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<v Speaker 1>Now we have the Dueyo. While the Snarly Yao stalks

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<v Speaker 1>parts of the trail, Maryland has another monster in its woods.

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<v Speaker 1>The Dueyo, first reported in the nineteen sixties in Frederick County,

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<v Speaker 1>a region the at passes through. The Dueyo is described

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<v Speaker 1>as a bipedal wolf like creature with shaggy black fur

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<v Speaker 1>and a bushy tail. Often considered a counterpart to the

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<v Speaker 1>Snarly Yoo, with which it was said to have had

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<v Speaker 1>a legendary battle. The Dueo is Maryland's unique version of

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<v Speaker 1>a werewolf cryptid. Local reports and hiker tales speak of

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<v Speaker 1>strange howls and encounters with a fast moving, upright canid

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<v Speaker 1>in the deep woods. And now what about the punk Wedgies?

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<v Speaker 1>Especially relevant to hikers in Massachusetts. The punk Wedgies are

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<v Speaker 1>creatures from the folklore of the Wampanog and other Algonquin peoples.

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<v Speaker 1>Described as small, gray skinned, troll like humanoids about two

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<v Speaker 1>to three feet tall, they are known to be masters

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<v Speaker 1>of magic and trickery. While some tales paint them as mischievous,

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<v Speaker 1>others describe them as malevolent, capable of luring people off cliffs,

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<v Speaker 1>shooting poison arrows, and disappearing at will. Their traditional territory

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<v Speaker 1>is the forests and swamps in New England, and hikers

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<v Speaker 1>on the Massachusetts portion of the at have reported feelings

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00:16:25.679 --> 00:16:30.039
<v Speaker 1>of being watched, hearing strange chattering, and seeing small figures

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<v Speaker 1>moving just at the edge of their vision. Next up

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<v Speaker 1>the Bennington Triangle. As the Appalachian Trail merges with the

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<v Speaker 1>Long Trail in southwestern Vermont, it passes directly through the

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<v Speaker 1>heart of an infamous window area known as the Bennington Triangle.

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<v Speaker 1>This region, centered on Glastonbury Mountain, is notorious for a

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<v Speaker 1>series of at least five mysterious disappearances between nineteen forty

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<v Speaker 1>five and nineteen fifty, including that of an experienced hiker.

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<v Speaker 1>None of the missing wherever found a vast array of

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<v Speaker 1>supernatural explanations have been proposed, from a man eating creature

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<v Speaker 1>and interdimensional portals to UFO abductions. Hikers in this section

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00:17:12.720 --> 00:17:17.240
<v Speaker 1>often report a disorienting, weird atmosphere, strange lights in the sky,

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<v Speaker 1>and an unnerving sense of being utterly alone, even when

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<v Speaker 1>with a group. And then there's the ghost of the

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<v Speaker 1>leather Man. In the late eighteen hundreds, a very real

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<v Speaker 1>and enigmatic figure known as the leather Man endlessly walked

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<v Speaker 1>a three hundred and sixty five miles circuit between the

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<v Speaker 1>Connecticut and Hudson Rivers, a route that crosses the modern

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<v Speaker 1>day at in both Connecticut and New York. Clad in

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<v Speaker 1>a crude, sixty pound suit of stitch together leather scraps,

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<v Speaker 1>he was a silent wonder who slept in caves and

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<v Speaker 1>was so punctual that locals would set their watches by

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<v Speaker 1>his arrival. Though he was a real person, this strange

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<v Speaker 1>life is more into legend since his death, His ghost

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<v Speaker 1>is now said to continue walking the old circuit, and

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<v Speaker 1>hikers have reported seeing a silent, leather clad figure on

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<v Speaker 1>the trail who vanishes when approached, forever, sticking to his

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<v Speaker 1>unending schedule and Then there's Hexenkoff Rock. Near the Appalachian

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<v Speaker 1>Trail in Pennsylvania's Lehigh Valley lies a large stone outcrop

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<v Speaker 1>known as Hexenkoff or Witch'shead Rock. For centuries, this place

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<v Speaker 1>was a legendary gathering spot for practitioners of powllowing, which

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<v Speaker 1>was a form of Pennsylvania Dutch folk magic and witchcraft.

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<v Speaker 1>It was said to be a place of immense power,

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<v Speaker 1>where curses were cast and rituals were performed under the

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<v Speaker 1>cover of night. Local lore is built with tales of

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<v Speaker 1>strange lights seen dancing around the rock, and farmers blame

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<v Speaker 1>the hexankof witches for sick livestock or bad crops. The

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<v Speaker 1>area around the rock maintains a deeply spooky reputation, charged

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<v Speaker 1>with the energy of its magical history. Next, the feuding

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<v Speaker 1>Ghosts of Rice Field Shelter. Another of the trails famously

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<v Speaker 1>haunted shelters, the Rice Field Shelter in Virginia comes with

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<v Speaker 1>a story of brotherly hate. According to the legend, two

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<v Speaker 1>brothers who owned the land where the shelter now stands

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<v Speaker 1>got into a bitter argument over the property line, a

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<v Speaker 1>dispute that ended in a violent, murderous confrontation. Now, Hikers

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00:19:27.240 --> 00:19:29.759
<v Speaker 1>who stayed the night report being woken by the sounds

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00:19:29.799 --> 00:19:33.680
<v Speaker 1>of phantom arguing, angry shouts echoing from the surrounding woods,

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00:19:34.119 --> 00:19:37.400
<v Speaker 1>and the palpable feeling of rage and resentment that seems

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00:19:37.400 --> 00:19:42.519
<v Speaker 1>to have soaked into the very ground next The not deer,

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00:19:43.400 --> 00:19:46.079
<v Speaker 1>a product of modern folklore that has found a home

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00:19:46.119 --> 00:19:50.759
<v Speaker 1>in the Appalachians. The not deer is particularly unsettling creature.

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00:19:51.759 --> 00:19:54.799
<v Speaker 1>Reports describe an animal that looks almost like a deer,

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00:19:55.240 --> 00:19:58.839
<v Speaker 1>but is fundamentally wrong. Its legs may be in the

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00:19:58.880 --> 00:20:02.440
<v Speaker 1>wrong direction, its eyes may face forward like a predators.

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00:20:03.079 --> 00:20:06.359
<v Speaker 1>It may move with an unnerving fluidity, or it may

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<v Speaker 1>stand on its hind legs. Often, it shows no fear

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00:20:10.160 --> 00:20:13.960
<v Speaker 1>of humans and evokes a primal sense of dread. Hikers

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00:20:13.960 --> 00:20:16.720
<v Speaker 1>who shared chilling tales have been countering these creatures on

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00:20:16.920 --> 00:20:20.519
<v Speaker 1>remote sections of the trail, suggesting an animal that is

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00:20:20.559 --> 00:20:25.599
<v Speaker 1>either a malformed species, a skin walker, or something else entirely.

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00:20:28.240 --> 00:20:32.559
<v Speaker 1>Now we have the ghosts of Cattalucci Valley. Before it

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00:20:32.599 --> 00:20:35.880
<v Speaker 1>was part of the Great Smoky Mountains National Park, Katalucci

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00:20:36.039 --> 00:20:40.119
<v Speaker 1>was a thriving community. In the nineteen thirties, residents were

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<v Speaker 1>forced to sell their land and leave their homes for

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00:20:42.240 --> 00:20:46.599
<v Speaker 1>the creation of the park. Today, the Appalachian Trail passes

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00:20:46.640 --> 00:20:50.359
<v Speaker 1>near this valley of preserved homesteads, schools, and churches. It

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00:20:50.440 --> 00:20:52.440
<v Speaker 1>is said to be haunted by the spirits of those

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00:20:52.480 --> 00:20:57.319
<v Speaker 1>who were displaced. Visitors report seeing ghostly figures looking out

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<v Speaker 1>the windows of empty houses, hearing the faint laughter of

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00:21:00.559 --> 00:21:04.400
<v Speaker 1>children near the abandoned school, in fitting a profound, lingering

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00:21:04.480 --> 00:21:10.960
<v Speaker 1>sadness that permeates the entire valley. Next the Ghost of

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00:21:11.039 --> 00:21:14.440
<v Speaker 1>the Great Gulf in the White Mountains of New Hampshire.

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<v Speaker 1>Now the White Mountains of New Hampshire contained some of

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00:21:17.799 --> 00:21:21.960
<v Speaker 1>the most beautiful and treacherous terrain on the entire Appalachian Trail.

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<v Speaker 1>The Great Gulf wilderness of vast glacial cirque east of

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00:21:26.240 --> 00:21:31.200
<v Speaker 1>Mount Washington is home to its own ghost history. According

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00:21:31.200 --> 00:21:34.279
<v Speaker 1>to legend, the spirit of an early explorer or hiker

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00:21:34.319 --> 00:21:37.079
<v Speaker 1>who died in the rugged landscape still roams the gulf

319
00:21:37.920 --> 00:21:41.319
<v Speaker 1>on quiet nights. Hikers camp near the area had reported

320
00:21:41.359 --> 00:21:45.079
<v Speaker 1>hearing plaintive cries for help echoing from the ravine's depths,

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00:21:45.480 --> 00:21:49.160
<v Speaker 1>a chilling sound in such a remote and unforgiving place.

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<v Speaker 1>Next the Dover demon. While not directly on the trail,

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00:21:56.079 --> 00:21:59.039
<v Speaker 1>one of massachusetts most famous cryptis was cited just a

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00:21:59.079 --> 00:22:02.759
<v Speaker 1>short distance away in the town of Dover. In nineteen

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<v Speaker 1>seventy seven, several teenagers had separate terrifying encounters with the

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<v Speaker 1>bizarre creature that became known as the Dover Demon. It

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00:22:11.400 --> 00:22:14.680
<v Speaker 1>was described as small and thin, with a large watermelon

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00:22:14.720 --> 00:22:19.880
<v Speaker 1>shaped head, glowing orange eyes, and long, spinly fingers. It

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00:22:20.000 --> 00:22:23.079
<v Speaker 1>was seen creeping along walls and roadsides for two nights

330
00:22:23.119 --> 00:22:28.200
<v Speaker 1>before vanishing forever. For hikers passing through Massachusetts, the tail

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00:22:28.279 --> 00:22:30.920
<v Speaker 1>is a reminder that the state's woodlands have a history

332
00:22:31.119 --> 00:22:36.440
<v Speaker 1>of producing their own unique and baffling monsters. And then

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00:22:36.599 --> 00:22:41.279
<v Speaker 1>there's the moodest noises. The Appalachian Trail runs through the

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<v Speaker 1>western part of Connecticut, but one of the state's oldest

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00:22:44.440 --> 00:22:47.559
<v Speaker 1>and strangest legends emanates from the east in the area

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<v Speaker 1>around East Todame. For centuries. The region is then plagued

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<v Speaker 1>by the moodest noises, strange booming and rumbling sounds that

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00:22:56.799 --> 00:23:00.359
<v Speaker 1>seem to come from deep within the earth. Native Mriicans

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00:23:00.400 --> 00:23:02.920
<v Speaker 1>bleet it was the angry voice of a god named Hobomach,

340
00:23:03.279 --> 00:23:06.440
<v Speaker 1>but colonists blamed it on witches, covens, or gas from

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<v Speaker 1>subterranean gems, while modern science points to shallow micro earthquakes.

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<v Speaker 1>The sheer history and the unsettling nature of the sounds

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<v Speaker 1>have cemented the Moodest Noises as one of New England's

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<v Speaker 1>most enduring paranormal mysteries. And what about the Whispers of

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<v Speaker 1>Mohusacks Notch? Located in Maine. Mohusack Notch is famously known

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<v Speaker 1>as the most difficult and for some, the most fun

347
00:23:33.039 --> 00:23:37.240
<v Speaker 1>mile on the entire Appalachian Trail is a deep, dark

348
00:23:37.319 --> 00:23:40.720
<v Speaker 1>chasm built with a jumble of gigantic bowlders that hikers

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00:23:40.759 --> 00:23:44.480
<v Speaker 1>must navigate by climbing over, under, and through the cave

350
00:23:44.640 --> 00:23:49.559
<v Speaker 1>like passages. The notch is difficulty, isolation and year round

351
00:23:49.640 --> 00:23:53.440
<v Speaker 1>ice pockets have given rise to legends. It's said the

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<v Speaker 1>place itself is alive, and hikers report hearing disembodied whispers

353
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<v Speaker 1>and strange echoes that have no source, as if the

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00:24:00.880 --> 00:24:05.640
<v Speaker 1>rocks themselves are speaking. Others have felt the unnerving sensation

355
00:24:05.799 --> 00:24:11.799
<v Speaker 1>of being watched from the deep dark crevices between the boulders. Next,

356
00:24:12.079 --> 00:24:15.839
<v Speaker 1>the Curse of the Old Man. For generations, the Old

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<v Speaker 1>Man of the Mountain, a natural rock formation resembling a face,

358
00:24:19.759 --> 00:24:23.799
<v Speaker 1>was the symbol of New Hampshire. The Appalachian Trail passes

359
00:24:23.839 --> 00:24:27.279
<v Speaker 1>through the Franconian Notch, where the Profile gazed out from

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00:24:27.279 --> 00:24:31.720
<v Speaker 1>the cliffs above Profile Lake. Native American legend tied the

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00:24:31.720 --> 00:24:34.440
<v Speaker 1>stone face to a great spirit who watched over the land.

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<v Speaker 1>Though the formation collapsed in two thousand and three, its

363
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<v Speaker 1>legend endures. Some believe a curse was unleashed with its fall,

364
00:24:43.160 --> 00:24:45.680
<v Speaker 1>while others claim the spirit of the old Man now

365
00:24:45.759 --> 00:24:49.640
<v Speaker 1>resides in the misty waters of Profile Lake. Hikers passing

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00:24:49.640 --> 00:24:52.359
<v Speaker 1>through the notch still feel the weight of its history

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<v Speaker 1>and the presence of the mountains lost Guardian. And what

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00:24:56.400 --> 00:24:59.960
<v Speaker 1>about the phantom hiker now? This legend does not tie

369
00:25:00.160 --> 00:25:02.880
<v Speaker 1>to a single location, but is a widespread piece of

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<v Speaker 1>trail folklore shared from Georgia to Maine. Numerous hikers on

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<v Speaker 1>the at have told stories are encountering a phantom hiker.

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<v Speaker 1>This figure often appears on a lonely stretch of trail,

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<v Speaker 1>sometimes looking tired or wearing old fashioned gear. They might

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00:25:18.880 --> 00:25:21.119
<v Speaker 1>walk with you for a few minutes, sharing a bit

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<v Speaker 1>of trail wisdom, or simply offering a silent covering presence,

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00:25:25.480 --> 00:25:27.880
<v Speaker 1>only to vanish without a sound when you turn your

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<v Speaker 1>back for a moment. Now, whether these are spirits of

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00:25:30.960 --> 00:25:35.160
<v Speaker 1>past hikers, projections of loneliness, or something else, they are

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<v Speaker 1>an accepted part of the trail's mysterious human tapestry. Next

380
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<v Speaker 1>up the ghosts of the Parisburg Bridge. In Parisburg, Virginia,

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<v Speaker 1>true hikers must cross a long, swinging pedestrian bridge over

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<v Speaker 1>the wide New River. This specific crossing point is the

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00:25:53.759 --> 00:25:57.400
<v Speaker 1>subject of a local ghost story. According to reports from

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00:25:57.559 --> 00:26:01.000
<v Speaker 1>hikers and locals, the spectral figure will Woman can sometimes

385
00:26:01.079 --> 00:26:03.799
<v Speaker 1>be seen on the bridge late at night, often gazing

386
00:26:03.880 --> 00:26:07.440
<v Speaker 1>down into the dark water. The most common tale attached

387
00:26:07.440 --> 00:26:10.079
<v Speaker 1>to the sighting is that she is the grieving ghost

388
00:26:10.160 --> 00:26:13.319
<v Speaker 1>of a mother whose child drowned tragically in the river below,

389
00:26:14.039 --> 00:26:16.920
<v Speaker 1>for ever, waiting on the bridge that crosses over the

390
00:26:17.039 --> 00:26:20.759
<v Speaker 1>side of her loss. And now we have the Woody's

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<v Speaker 1>Knob abduction. While ghosts and cryptis are common, this legend

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00:26:25.759 --> 00:26:29.039
<v Speaker 1>introduces a different kind of visitor to the at In

393
00:26:29.119 --> 00:26:32.880
<v Speaker 1>the nineteen seventies, two hikers on Woody's Knob in Virginia

394
00:26:33.279 --> 00:26:37.079
<v Speaker 1>claim to have a terrifying UFO experience. They reported seeing

395
00:26:37.119 --> 00:26:40.960
<v Speaker 1>a bright metallic craft land nearby, from which strange non

396
00:26:41.119 --> 00:26:45.039
<v Speaker 1>human entities emerged. The encounter was followed by a period

397
00:26:45.079 --> 00:26:49.480
<v Speaker 1>of missing time, a classic element of alleged alien abduction scenarios.

398
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<v Speaker 1>The story has since become a fixture of Appalachi and

399
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<v Speaker 1>Ufo lore, suggesting that those who walk the trail should

400
00:26:56.160 --> 00:26:58.200
<v Speaker 1>keep an eye not only on the woods around them,

401
00:26:58.480 --> 00:27:03.480
<v Speaker 1>but on the skies above. Next up the Raven Mockers.

402
00:27:04.359 --> 00:27:07.319
<v Speaker 1>Of all the figures in Cherokee legend, none are more

403
00:27:07.400 --> 00:27:10.400
<v Speaker 1>feared than the Raven Mockers. These are said to be

404
00:27:10.480 --> 00:27:13.519
<v Speaker 1>the most powerful and malevolent of witches, who can steal

405
00:27:13.559 --> 00:27:16.839
<v Speaker 1>the remaining life force from the sick or dying. They

406
00:27:16.920 --> 00:27:20.759
<v Speaker 1>often travel as fiery, shadowy shapes, and when they travel,

407
00:27:21.119 --> 00:27:23.319
<v Speaker 1>they are said to make the sound of a raven's cry,

408
00:27:23.680 --> 00:27:27.319
<v Speaker 1>hence their name. According to the lore, they are invisible

409
00:27:27.359 --> 00:27:31.680
<v Speaker 1>to most people, except for certain medicine people. If their

410
00:27:31.720 --> 00:27:35.079
<v Speaker 1>true identity is discovered, they are doomed to die. For

411
00:27:35.240 --> 00:27:38.920
<v Speaker 1>hikers in the southern Appalachians, especially North Carolina and Tennessee,

412
00:27:39.640 --> 00:27:41.880
<v Speaker 1>the cry of a raven near a shelter at dusk

413
00:27:42.279 --> 00:27:47.480
<v Speaker 1>can take on a terrifying new meaning. Now the legend

414
00:27:47.599 --> 00:27:51.519
<v Speaker 1>of the Blowing Rock. Near the Appalachian Trail in North

415
00:27:51.559 --> 00:27:54.680
<v Speaker 1>Carolina is the famous cliff known as the Blowing Rock,

416
00:27:55.160 --> 00:27:59.759
<v Speaker 1>which overhangs the Johns River Gorge. A unique local legend

417
00:27:59.759 --> 00:28:02.799
<v Speaker 1>gives is the spot its name. The story tells of

418
00:28:02.880 --> 00:28:05.640
<v Speaker 1>a maiden from the Chickasaw tribe who fell in love

419
00:28:05.720 --> 00:28:08.759
<v Speaker 1>with a brave from the rival Cherokee. When her lover

420
00:28:08.960 --> 00:28:11.640
<v Speaker 1>was called by duty to return to his tribe, he

421
00:28:11.799 --> 00:28:14.440
<v Speaker 1>leaped from the rock into the gorge below rather than

422
00:28:14.480 --> 00:28:18.640
<v Speaker 1>be separated from her. The distraught maiden prayed to the

423
00:28:18.720 --> 00:28:22.200
<v Speaker 1>Great Spirit every day until one evening a tremendous gust

424
00:28:22.240 --> 00:28:24.920
<v Speaker 1>of wind blew up from the gorge, returning her lover

425
00:28:25.079 --> 00:28:28.680
<v Speaker 1>to the cliff side and into her arms. To this day,

426
00:28:29.319 --> 00:28:31.799
<v Speaker 1>the winds in the gorge are known to defy gravity,

427
00:28:32.480 --> 00:28:34.160
<v Speaker 1>blowing light objects back up.

428
00:28:34.160 --> 00:28:34.680
<v Speaker 2>To the top.

429
00:28:36.480 --> 00:28:40.279
<v Speaker 1>And then there's the Ghosts of the Hudson Highlands. As

430
00:28:40.319 --> 00:28:43.519
<v Speaker 1>the Appalachian Trail dips into New York, it crosses the

431
00:28:43.599 --> 00:28:47.559
<v Speaker 1>Hudson River and winds through the rugged and strategic Hudson Highlands,

432
00:28:48.000 --> 00:28:52.319
<v Speaker 1>a landscape critical during the Revolutionary War. This section of

433
00:28:52.400 --> 00:28:55.960
<v Speaker 1>the trail, particularly in Harriman and Bare Mountain State parks

434
00:28:56.559 --> 00:28:58.240
<v Speaker 1>is said to be haunted by the spirits of the

435
00:28:58.359 --> 00:29:02.880
<v Speaker 1>soldiers who fought and died. Hikers have reported seeing spectral

436
00:29:02.960 --> 00:29:07.680
<v Speaker 1>figures in Continental Army or British Redcoat uniforms, marching silently

437
00:29:07.759 --> 00:29:11.680
<v Speaker 1>through the woods, smelling phantom pipe smoke, and hearing the distant,

438
00:29:11.720 --> 00:29:15.480
<v Speaker 1>ghostly sounds of musket fire or military drums echoing through

439
00:29:15.480 --> 00:29:21.960
<v Speaker 1>the foggy hills. Next the thunderbird of Hakamack Swamp. While

440
00:29:22.000 --> 00:29:25.720
<v Speaker 1>the eight skirts this area, hikers in Massachusetts are not

441
00:29:25.960 --> 00:29:29.839
<v Speaker 1>far from the infamous Bridgewater Triangle, a two hundred square

442
00:29:29.920 --> 00:29:33.920
<v Speaker 1>miles zone of intense paranormal activity. One of the most

443
00:29:34.079 --> 00:29:37.519
<v Speaker 1>spectacular legends from this area is that of the thunderbird.

444
00:29:38.279 --> 00:29:42.799
<v Speaker 1>Numerous reports, some dating back centuries, describe encounters with gigantic

445
00:29:43.079 --> 00:29:48.039
<v Speaker 1>pterodactyl like birds with immense wingspans. These creatures are often

446
00:29:48.119 --> 00:29:52.359
<v Speaker 1>seen near Hakamack's Swamp, which the Wampanoag people called the

447
00:29:52.400 --> 00:29:56.319
<v Speaker 1>place where spirits dwell. The proximity of such a paranormal

448
00:29:56.359 --> 00:30:00.400
<v Speaker 1>hotspot adds another layer of mystery to the Massachusetts woolness.

449
00:30:01.839 --> 00:30:07.039
<v Speaker 1>Next the haunted site of Glastonbury Shelter within the heart

450
00:30:07.079 --> 00:30:11.359
<v Speaker 1>of Vermont's mysterious Benington Triangle, at the foot of Glastonbury Mountain,

451
00:30:11.839 --> 00:30:16.079
<v Speaker 1>once stood the Glastonbury Shelter. While the structure has since

452
00:30:16.119 --> 00:30:19.440
<v Speaker 1>been removed, the site remains a popular camping spot on

453
00:30:19.559 --> 00:30:22.480
<v Speaker 1>the trail and is considered a focal point for the

454
00:30:22.559 --> 00:30:26.279
<v Speaker 1>area's strange energy through Hikers who have camped at or

455
00:30:26.400 --> 00:30:29.720
<v Speaker 1>near the former shelter have reported experiences that go beyond

456
00:30:29.839 --> 00:30:33.759
<v Speaker 1>the general weirdness of the triangle. These include hearing distinct,

457
00:30:34.119 --> 00:30:39.079
<v Speaker 1>disembodied whispers just outside their tents, seeing shadowy figures moving

458
00:30:39.119 --> 00:30:41.799
<v Speaker 1>at the edge of the clearing, and being overcome with

459
00:30:41.920 --> 00:30:44.839
<v Speaker 1>a sense of profound dread that compels them to pack

460
00:30:44.960 --> 00:30:49.799
<v Speaker 1>up and hike into the night. Next up the melon Heads.

461
00:30:50.680 --> 00:30:54.400
<v Speaker 1>As the Appalachian Trail dips into its southernmost stretching Connecticut,

462
00:30:54.799 --> 00:30:57.279
<v Speaker 1>it passes through a region associated with one of the

463
00:30:57.359 --> 00:31:03.000
<v Speaker 1>state's most disturbing urban legends. Heads stories describe a reclusive

464
00:31:03.039 --> 00:31:07.319
<v Speaker 1>community of small humanoids with massive, bulbous heads are said

465
00:31:07.359 --> 00:31:10.839
<v Speaker 1>to live deep in the woods. Origins of the legend vary.

466
00:31:11.440 --> 00:31:14.359
<v Speaker 1>Some say they are escape to silent patients, others that

467
00:31:14.480 --> 00:31:17.279
<v Speaker 1>they are the cursed descendants of a colonial era family

468
00:31:17.400 --> 00:31:22.039
<v Speaker 1>accused of witchcraft. They're said to be fiercely territorial, occasionally

469
00:31:22.119 --> 00:31:25.000
<v Speaker 1>emerging from the woods to attack cars or people on

470
00:31:25.200 --> 00:31:29.720
<v Speaker 1>lonely roads. For hikers, they represent a uniquely creepy piece

471
00:31:29.920 --> 00:31:34.960
<v Speaker 1>of local Connecticut folklore. And then there's the Sasquatch of

472
00:31:35.039 --> 00:31:39.160
<v Speaker 1>the Rhone Highlands. While tales of a large, hairy, bipedal

473
00:31:39.200 --> 00:31:42.920
<v Speaker 1>ape man exist across North America, the Roone Highlands, on

474
00:31:43.039 --> 00:31:46.759
<v Speaker 1>the border of North Carolina and Tennessee are legendary hotspot

475
00:31:46.960 --> 00:31:51.319
<v Speaker 1>for sasquatch and counters along the Appalachian Trail. This stunningly

476
00:31:51.359 --> 00:31:54.559
<v Speaker 1>beautiful section of the trail, known for its grassy balds,

477
00:31:55.000 --> 00:31:58.920
<v Speaker 1>is also known for its eerie, bog shrouded quiet. Over

478
00:31:58.960 --> 00:32:02.680
<v Speaker 1>the years, mus hikers and locals alike have reported strange

479
00:32:02.759 --> 00:32:08.559
<v Speaker 1>guttural holes echoing across the highlands, finding massive, unexplainable footprints,

480
00:32:08.920 --> 00:32:11.880
<v Speaker 1>and catching the fleeting glimpses of a massive, fur covered

481
00:32:11.920 --> 00:32:16.079
<v Speaker 1>creature moving with incredible speed just along the tree line.

482
00:32:17.839 --> 00:32:22.279
<v Speaker 1>Next the ghosts of Dartmouth College, in a truly unique

483
00:32:22.319 --> 00:32:25.480
<v Speaker 1>section of the trail. Through hikers walk directly through the

484
00:32:25.559 --> 00:32:28.759
<v Speaker 1>center of Hanover, New Hampshire and across the campus of

485
00:32:28.839 --> 00:32:32.640
<v Speaker 1>Dartmouth College. In doing so, they trade the solitude of

486
00:32:32.640 --> 00:32:35.359
<v Speaker 1>the woods for one of the most haunted campuses in

487
00:32:35.440 --> 00:32:39.680
<v Speaker 1>all of New England. Dartmouth's rife with ghost stories, from

488
00:32:39.720 --> 00:32:42.759
<v Speaker 1>the specters of Native Americans in Webster Hall to the

489
00:32:42.759 --> 00:32:44.960
<v Speaker 1>ghost of a heartbroken student in the attic of the

490
00:32:45.000 --> 00:32:50.279
<v Speaker 1>Alpha Theta fraternity house. Wilson Hall, the college's former natural

491
00:32:50.359 --> 00:32:54.519
<v Speaker 1>history museum, is considered the most haunted of all. Hikers

492
00:32:54.599 --> 00:32:57.279
<v Speaker 1>passing through the town can quite literally walk from the

493
00:32:57.359 --> 00:33:01.880
<v Speaker 1>haunted wilderness into the haunted halls of act Kademia and

494
00:33:02.039 --> 00:33:06.400
<v Speaker 1>next the ghostly trail Angel. Now trail magic is a

495
00:33:06.480 --> 00:33:10.200
<v Speaker 1>term for unexpected kindness found on the trail, and trail

496
00:33:10.279 --> 00:33:14.039
<v Speaker 1>angels are the people who provided This has given rise

497
00:33:14.079 --> 00:33:17.599
<v Speaker 1>to a uniquely hopeful and supernatural piece of trail folklore,

498
00:33:18.000 --> 00:33:21.920
<v Speaker 1>the ghostly trail Angel. These are stories of hikers who,

499
00:33:22.200 --> 00:33:25.920
<v Speaker 1>at their absolute lowest point, out of food, injured or

500
00:33:26.079 --> 00:33:31.400
<v Speaker 1>hopelessly lost, receive sudden, inexplicable help. A full water bottle

501
00:33:31.519 --> 00:33:34.480
<v Speaker 1>might appear on a dry stretch of trail, a perfectly

502
00:33:34.559 --> 00:33:37.519
<v Speaker 1>placed piece of fruit might be found sitting on a log,

503
00:33:38.359 --> 00:33:41.599
<v Speaker 1>or a mysterious silent stranger might guide them back to

504
00:33:41.720 --> 00:33:46.319
<v Speaker 1>the path before vanishing. These spirits are not scary, but

505
00:33:46.400 --> 00:33:49.599
<v Speaker 1>are seen as the benevolent souls of past hikers, still

506
00:33:49.680 --> 00:33:54.480
<v Speaker 1>looking out for those who tread the path. Next up,

507
00:33:54.880 --> 00:33:58.640
<v Speaker 1>the Great Speckled Snake, rooted in the deep woods of

508
00:33:58.680 --> 00:34:02.799
<v Speaker 1>the Southern Appalachians, particularly Georgia, is a classic tall tail

509
00:34:03.319 --> 00:34:07.519
<v Speaker 1>legend of a monstrous serpent. Stories tell the Great Speckled

510
00:34:07.559 --> 00:34:10.519
<v Speaker 1>Snake a king of all snakes that is said to

511
00:34:10.559 --> 00:34:13.239
<v Speaker 1>be as wide as a stovepipe as long as a log.

512
00:34:14.280 --> 00:34:17.199
<v Speaker 1>Is not just its size, but its supernatural cutting that

513
00:34:17.320 --> 00:34:20.519
<v Speaker 1>defies the legend. Snake is said to be an ancient

514
00:34:20.599 --> 00:34:23.599
<v Speaker 1>creature that knows the woods better than any human and

515
00:34:23.760 --> 00:34:27.760
<v Speaker 1>is a master of camouflage and ambush. While sidings are

516
00:34:27.880 --> 00:34:31.920
<v Speaker 1>almost non existent, the tail serves as a quintessential Appalachian

517
00:34:32.000 --> 00:34:35.280
<v Speaker 1>warning about the dangers that lie hidden in the deepest,

518
00:34:35.360 --> 00:34:38.440
<v Speaker 1>oldest parts of the forest. I have an example of

519
00:34:38.519 --> 00:34:41.639
<v Speaker 1>a sighting in my book Strange Things in the Woods.

520
00:34:43.679 --> 00:34:47.920
<v Speaker 1>Next up the Ghost of Emily's Bridge. While not directly

521
00:34:47.960 --> 00:34:51.199
<v Speaker 1>on the Appalachian Trail, one of Vermont's most famous and

522
00:34:51.280 --> 00:34:54.039
<v Speaker 1>chilling ghost stories comes from the town of Stow, a

523
00:34:54.159 --> 00:34:58.360
<v Speaker 1>town hikers often visit. Emily's Bridge is a covered bridge

524
00:34:58.400 --> 00:35:00.239
<v Speaker 1>said to be haunted by a violent spear of a

525
00:35:00.320 --> 00:35:02.800
<v Speaker 1>young woman named Emily, who died there in the mid

526
00:35:02.880 --> 00:35:07.159
<v Speaker 1>eighteen hundreds after being jilted by her lover. Visits report

527
00:35:07.320 --> 00:35:11.880
<v Speaker 1>terrifying phenomena, including their cars being scratched, hearing a girl's screams,

528
00:35:12.239 --> 00:35:15.800
<v Speaker 1>and seeing a white apparition. For hikers passing through the

529
00:35:15.840 --> 00:35:19.400
<v Speaker 1>Green Mountains, it serves as a creepy reminder that some

530
00:35:19.519 --> 00:35:23.119
<v Speaker 1>of the region's most aggressive spirits reside just a few

531
00:35:23.239 --> 00:35:27.760
<v Speaker 1>valleys over. And then there's the White Lady of Union Cemetery.

532
00:35:28.519 --> 00:35:31.800
<v Speaker 1>The Appalachian Trail in Connecticut passes just a few miles

533
00:35:31.840 --> 00:35:34.800
<v Speaker 1>from what is often called the most haunted cemetery in

534
00:35:34.800 --> 00:35:39.119
<v Speaker 1>the United States. Union Cemetery in Easton. The grounds are

535
00:35:39.239 --> 00:35:42.800
<v Speaker 1>famously haunted by the White Lady, a spectral figure in

536
00:35:42.880 --> 00:35:45.639
<v Speaker 1>a white gown and bonnet who is seen floating among

537
00:35:45.679 --> 00:35:46.440
<v Speaker 1>the tombstones.

538
00:35:46.880 --> 00:35:47.559
<v Speaker 2>She's even been.

539
00:35:47.559 --> 00:35:51.760
<v Speaker 1>Caught on film by paranormal investigators. For hikers braving the

540
00:35:51.800 --> 00:35:55.440
<v Speaker 1>Connecticut Woods at night, it's an unsettling thought that the

541
00:35:55.519 --> 00:35:58.719
<v Speaker 1>spirit of the country's most famous cemetery ghost might just

542
00:35:58.920 --> 00:36:04.960
<v Speaker 1>wander into the rounding forest. Next up Jeudhicoula Rock, In

543
00:36:05.079 --> 00:36:07.679
<v Speaker 1>a valley south of the Great Smoky Mountains and near

544
00:36:07.719 --> 00:36:10.679
<v Speaker 1>the rout of the Appalachian Trailer in North Carolina, lies

545
00:36:10.719 --> 00:36:15.400
<v Speaker 1>a massive soapstone boulder covered in mysterious ancient carvings. This

546
00:36:15.880 --> 00:36:19.840
<v Speaker 1>is Judicoula Rock, and it's a sacred site in Cherokee lore.

547
00:36:20.880 --> 00:36:23.360
<v Speaker 1>Legend says that the carvings were made by a powerful,

548
00:36:23.519 --> 00:36:28.000
<v Speaker 1>slant eyed giant named Judhicoula, a master of game who

549
00:36:28.079 --> 00:36:31.519
<v Speaker 1>could control the weather. The markings are said to be

550
00:36:31.599 --> 00:36:34.679
<v Speaker 1>a map he created as he left from his mountaintop farm,

551
00:36:35.159 --> 00:36:38.159
<v Speaker 1>landing on the rock. It's not a ghost story, per se,

552
00:36:38.559 --> 00:36:41.360
<v Speaker 1>but the tale of a powerful being whose presence is

553
00:36:41.480 --> 00:36:47.840
<v Speaker 1>literally etched in stone. Next the Agropelter. As the Appalachian

554
00:36:47.880 --> 00:36:51.320
<v Speaker 1>Trail pushes into its northernmost sections in Maine and New Hampshire,

555
00:36:51.760 --> 00:36:55.440
<v Speaker 1>it enters the territory of classic lumberjacked folklore. One of

556
00:36:55.480 --> 00:36:59.320
<v Speaker 1>the fearsome critters from these tall tales is a agropelter,

557
00:37:00.000 --> 00:37:03.639
<v Speaker 1>an ape like beast known for its unpleasant disposition. It

558
00:37:03.760 --> 00:37:06.320
<v Speaker 1>was said to live in hollow trees and amuse itself

559
00:37:06.400 --> 00:37:09.159
<v Speaker 1>by breaking off tree limbs and hurling them with great

560
00:37:09.280 --> 00:37:14.639
<v Speaker 1>accuracy at any lumberjack or hiker who passed underneath. While

561
00:37:14.880 --> 00:37:17.320
<v Speaker 1>likely just a story to explain the very real danger

562
00:37:17.360 --> 00:37:21.440
<v Speaker 1>of falling logs known as widow makers, it personifies the

563
00:37:21.599 --> 00:37:28.079
<v Speaker 1>random hostility of the deep woods. And, lastly, white blaze fever.

564
00:37:29.239 --> 00:37:31.920
<v Speaker 1>This vinal legend is not a creature or a ghost,

565
00:37:32.239 --> 00:37:36.400
<v Speaker 1>but a strange psychological phenomenon known to virtually every long

566
00:37:36.480 --> 00:37:41.239
<v Speaker 1>distance hiker. White blazed fever as the hypnotic trance like

567
00:37:41.320 --> 00:37:44.199
<v Speaker 1>state that can occur after staring at the trails white

568
00:37:44.239 --> 00:37:48.519
<v Speaker 1>blazes for days on end. Hiker's report feeling an obsessive

569
00:37:48.559 --> 00:37:52.719
<v Speaker 1>compulsion to follow the blazes, sometimes walking past their intended

570
00:37:52.760 --> 00:37:57.239
<v Speaker 1>shelter or water source without even realizing it. It's described

571
00:37:57.239 --> 00:37:59.599
<v Speaker 1>as a kind of enchantment or call of the trail,

572
00:38:00.199 --> 00:38:04.360
<v Speaker 1>where the path itself seems to take control. This shared

573
00:38:04.519 --> 00:38:08.119
<v Speaker 1>disorienting experience has become a unique piece of trail folklore,

574
00:38:08.920 --> 00:38:12.159
<v Speaker 1>a testament to the profound mental and spiritual effects of

575
00:38:12.280 --> 00:38:17.880
<v Speaker 1>walking the long path. Well, friends, our journey is complete

576
00:38:18.639 --> 00:38:21.639
<v Speaker 1>for thousands of miles from the haunted southern peaks of

577
00:38:21.679 --> 00:38:25.800
<v Speaker 1>Georgia to the spirit guarded summit of Mount Kataden. We've

578
00:38:25.840 --> 00:38:29.639
<v Speaker 1>followed the whispers and warnings of the Appalachian Trail. We've

579
00:38:29.719 --> 00:38:34.239
<v Speaker 1>collected fifty strange and unsettling legend a heavy pack filled

580
00:38:34.280 --> 00:38:39.360
<v Speaker 1>with ghosts, monsters, curses, and mysteries. These stories, taken together,

581
00:38:39.960 --> 00:38:42.920
<v Speaker 1>tell a truth that every long distance hiker comes to understand.

582
00:38:43.800 --> 00:38:46.760
<v Speaker 1>The Appalachian Trail is more than just a physical challenge.

583
00:38:47.199 --> 00:38:51.519
<v Speaker 1>It's a living repository of memory, fear, and wonder. The

584
00:38:51.639 --> 00:38:55.400
<v Speaker 1>legends transformed the landscape. A strange sound in the night

585
00:38:55.519 --> 00:38:57.760
<v Speaker 1>is no longer just an animal. It might be the

586
00:38:57.800 --> 00:39:01.280
<v Speaker 1>wampus cat. A fleeting light in the distance isn't a car,

587
00:39:01.760 --> 00:39:04.920
<v Speaker 1>but the brown mountain lights. A sudden chill, and a

588
00:39:05.000 --> 00:39:08.199
<v Speaker 1>dilapidated shelter carries the weight of a hundred campfire tales.

589
00:39:09.400 --> 00:39:12.559
<v Speaker 1>The official trail may end, but the trail of legends

590
00:39:12.760 --> 00:39:16.199
<v Speaker 1>has no terminus. It continues on in the warnings share

591
00:39:16.280 --> 00:39:20.360
<v Speaker 1>between hikers, in the scribbled entries of shelter logbooks, and

592
00:39:20.480 --> 00:39:24.119
<v Speaker 1>in the profound, frickling feeling of being watched with your

593
00:39:24.159 --> 00:39:28.920
<v Speaker 1>miles from another living soul. The stories become your unseen companions,

594
00:39:29.320 --> 00:39:32.280
<v Speaker 1>a permanent part of your pack. There are a timeless

595
00:39:32.320 --> 00:39:35.440
<v Speaker 1>reminder that when you walk in these ancient mountains, you're

596
00:39:35.599 --> 00:39:41.960
<v Speaker 1>never truly alone. Thank you for listening. I'm Steve Stockton,

597
00:39:42.480 --> 00:39:45.119
<v Speaker 1>and I'll see you a little farther on down the trail.

598
00:39:45.719 --> 00:39:46.840
<v Speaker 1>Tere your animals, I.

599
00:40:03.280 --> 00:41:03.880
<v Speaker 2>Any him one of help and resited on her home
