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<v Speaker 1>All right, So as we've started doing on weekends, here's

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<v Speaker 1>another compilation. This one is two of my earliest recordings

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<v Speaker 1>with Thomas. This is all the way back in twenty twenty.

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<v Speaker 1>It's been a while. Look audio in these kind of scuffed,

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<v Speaker 1>so remastering it making it sound better. And I was

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<v Speaker 1>real new to the whole interview, so I've gotten better.

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<v Speaker 1>The first one we're talking primarily about fate, about Protestant

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<v Speaker 1>and the second one doubt kind of light ranging Conda

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<v Speaker 1>even just as from an abat right, it's kind of

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<v Speaker 1>interesting to at least for me maybe to hear much better.

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<v Speaker 1>I've gotten to this anyway on the episode. Thanks all right, Thomas,

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<v Speaker 1>we're a lot Welcome to the Jay Burton Show.

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<v Speaker 2>Yeah, thank you man. So it's a pleasure.

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<v Speaker 1>Yeah, definitely. Man. I've been a big fan of your work.

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<v Speaker 1>I've found you, like most people, at least I think

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<v Speaker 1>through a and then later on Pequanona's Revisionism series, which

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<v Speaker 1>has been just great. But I really wanted to ask

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<v Speaker 1>you about something that I haven't heard you talk about before.

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<v Speaker 1>I've heard a lot of you people talk to you

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<v Speaker 1>about revisionism, and that's great, that's important, but I'll be

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<v Speaker 1>perfectly honest, I'm not I'm not knowledgeable to add any

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<v Speaker 1>more to that discussion, right, at least from my perspective,

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<v Speaker 1>right Like they're they're more qualified people than I do.

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<v Speaker 1>Want to talk with you about something that you've mentioned

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<v Speaker 1>but at least never discussed deliberately. It's kind of your

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<v Speaker 1>own faith and your own Protestant faith. So if you

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<v Speaker 1>could just very briefly, and I'm not looking for a

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<v Speaker 1>uh not looking for a all biography, but if you

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<v Speaker 1>could just kind of explain your relationship to faith and

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<v Speaker 1>where you and how you would, I guess currently describe yourself.

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<v Speaker 2>I mean, I'm I'm a Calvinist Presbyterian, and that's how

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<v Speaker 2>I was raised, both sides of my face. You know,

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<v Speaker 2>I've got rather deep Protestant. In tracing my genealogy, I would,

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<v Speaker 2>which I did some years back, I only found one

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<v Speaker 2>careful gastis in the last century and a half. In

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<v Speaker 2>most jurisdictions in the past, one is confessional heritage as

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<v Speaker 2>well as their race was UH was listed and for

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<v Speaker 2>purposes a census to which is interesting. In fact, UH,

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<v Speaker 2>I don't have an absolute I don't I don't have

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<v Speaker 2>a complete data set you know of the last you know,

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<v Speaker 2>two hundred years or something fantas States of America, and

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<v Speaker 2>it varied a lot by jurisdiction in terms of how

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<v Speaker 2>these procedures were managed and under what authority, but uh,

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<v Speaker 2>from what in my own research, it was uh saga

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<v Speaker 2>more common for confessional uh orientation to be listed than race,

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<v Speaker 2>which is interesting, but that that makes sense because I

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<v Speaker 2>mean old America that that was very very to people,

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<v Speaker 2>not just in their own lives, but in in political terms.

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<v Speaker 2>And I've always uh, I mean I I I'm I

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<v Speaker 2>remain you know, a Presbyterian today. I made the point

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<v Speaker 2>before uh, and the not like there's some idea original

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<v Speaker 2>to me or something or not idea. It's not like

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<v Speaker 2>there's some observation or like take that unique to me.

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<v Speaker 2>But people really can't escape their confessional heritage anyway. I

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<v Speaker 2>like Paul Strader, you know, the filmmaker a lot. You know,

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<v Speaker 2>like he wrote Taxi Driver, even though sports says he

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<v Speaker 2>directed it. Trader also made the film Hardcore, which with

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<v Speaker 2>Georgey Scott, which I think is kind of underrated. It's

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<v Speaker 2>a disturbing film and it's telling of a it's got

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<v Speaker 2>a very it's got a very UH strong theological. Trader

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<v Speaker 2>did the biopic of Buki Mishima lining board chapters. He

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<v Speaker 2>did a great UH film called The Yakuza, with of

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<v Speaker 2>which Ridley Scott's Black Rain is just kind of a

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<v Speaker 2>spiritual sequel or campaigning team. In any event, Trader was

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<v Speaker 2>a he was Trader was from Michigan, and and he

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<v Speaker 2>was raised in a stonily Calvinist's household. Riginally, Calvinism is

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<v Speaker 2>a faith in some and some among some people. Okay, uh,

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<v Speaker 2>kind of categorically as you're all right, at least by

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<v Speaker 2>kind of modern metrics, but some communities and some families

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<v Speaker 2>are are are rigid and kind of it's it's uh,

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<v Speaker 2>the structures in day to day affairs and particularly family

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<v Speaker 2>and Traders always making the point that you know, he

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<v Speaker 2>made two points that he uh when he went to

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<v Speaker 2>Los Angeles, UH to make films is a profound culture shock,

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<v Speaker 2>more so than it would have been, you know, obviously

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<v Speaker 2>for a Catholic or Secondly, UH, he made the point

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<v Speaker 2>that even people who declare themselves to be atheists or

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<v Speaker 2>declare themselves to have you know, left their the faith

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<v Speaker 2>of uh, of their of their family and parentage. You know,

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<v Speaker 2>you never really escape your confessional heritage. Okay. You know,

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<v Speaker 2>even these guys, uh, even these guys and and some

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<v Speaker 2>ladies who you know, will claim that, you know, they're

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<v Speaker 2>quote laughed Catholics or former Catholics. You know, when they

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<v Speaker 2>talk about their ethics like work as their addicts may

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<v Speaker 2>be their conceptual rise in Army's catholic you know, when

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<v Speaker 2>you when you find these like Rockefeller Republican types or

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<v Speaker 2>what he did, I mean they don't really exist for

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<v Speaker 2>but you know, these these kinds of uh, these kinds

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<v Speaker 2>of Rockefeller Republicans who oppose Nixon, and you know, we're

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<v Speaker 2>very much uh, we're very much conservative and name only

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<v Speaker 2>you know, in the seventies, you know, they they they

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<v Speaker 2>were very much they were sell the clari secular humanists,

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<v Speaker 2>a lot of them, but they they they were very

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<v Speaker 2>Protestant and orientation. Okay. Similarly on the right, you know,

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<v Speaker 2>you'll you know, you'll find thinkers like Anthony Woodevich, you

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<v Speaker 2>know who was a who is it? I mean, he

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<v Speaker 2>wasn't a he wasn't an atheist and in the way

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<v Speaker 2>that new atheists are or like uh any and certainly

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<v Speaker 2>wasn't a dialectical materialist. But he he was kind of

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<v Speaker 2>a proto fascist Nischean, but you know he was he

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<v Speaker 2>had he had this very very kind of Catholic, uh,

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<v Speaker 2>you know, Romanist like view of of ethicts, of aesthetics,

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<v Speaker 2>of of all these things. Okay, I'm at the point

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<v Speaker 2>before the Soviet Union as well as the you know,

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<v Speaker 2>as well as the as well as the countries under

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<v Speaker 2>U under occupation, that that that shared a subcultural traits

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<v Speaker 2>in common, you know, Uh, the Soviet Union came to

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<v Speaker 2>be more and more Byzantine and and superficially kind of Orthodox,

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<v Speaker 2>and it's in it's uh, in its practices, you know

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<v Speaker 2>from uh you know, the kind of preservation of Lenin's

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<v Speaker 2>body is a relic to the you know, the kind

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<v Speaker 2>of pagentry of the Kremlin mausoleum, the you know, these

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<v Speaker 2>these elaborate funerals of a state up ratric. So I

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<v Speaker 2>don't get me wrong, like I'm not saying something bad

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<v Speaker 2>about the Orthodox faith. And obviously what the Communists were

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<v Speaker 2>doing was a completely warped, uh counterfeit version of of

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<v Speaker 2>of of sacral practices, but it owed very much to

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<v Speaker 2>the kind of Byzantine Orthodox heritage. Okay, it was a

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<v Speaker 2>return to these familiar forms that however, like warped a capacity.

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<v Speaker 2>So it's important to give in mind, Okay, I so

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<v Speaker 2>to bring it back kind of down to earth, like

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<v Speaker 2>directly respond to your query. I never really questioned my

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<v Speaker 2>own faith. I mean, I I've asked a lot of

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<v Speaker 2>questions on my faith from the time I would do

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<v Speaker 2>confirmation to you know now with you know, it's about there,

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<v Speaker 2>forty six years old. But I never want to do

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<v Speaker 2>a faith or something where like I didn't believe in God,

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<v Speaker 2>or where like I rejected you know, Calvinism, or I

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<v Speaker 2>rejected the Bible or anything like that. So I've always

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<v Speaker 2>uh throughout my life. I I I've never had a

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<v Speaker 2>through crisis of faith, and I've never I've never been

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<v Speaker 2>inclined to abandon the faith of my father's as. But

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<v Speaker 2>also even if I want to do, I think like

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<v Speaker 2>a Calvinist, you know, and people have pointed it out

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<v Speaker 2>to me, but I knew it anyway, you know, So

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<v Speaker 2>and then that's just you know, I agree with you,

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<v Speaker 2>Michael Jones, Okay, with some qualifications. I mean, obviously he's

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<v Speaker 2>a big Catholic, but and I agree with them in

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<v Speaker 2>some senses. When he when he when he talks about

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<v Speaker 2>the kind of intellectual poverty and historically erroneous features of

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<v Speaker 2>white nationalism, but I think he takes it too far,

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<v Speaker 2>and in kind of doing race is not particularly significant

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<v Speaker 2>because politically it's it's it's got tremendousness, Okay. But at

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<v Speaker 2>the same time he is right when he talks about

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<v Speaker 2>how your culture really is your confessional heritage, you know,

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<v Speaker 2>and especially in America. You know, the way to understand

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<v Speaker 2>America is at elite levels. I mean, I'm not talking

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<v Speaker 2>about like on the street pells kind of sociological experience,

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<v Speaker 2>you know, with what they were in races and things

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<v Speaker 2>and and and they're personal. So I'm talking about if

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<v Speaker 2>you want to understand kind of at the elite level,

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<v Speaker 2>like what what what what the kind of political intrigues involved,

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<v Speaker 2>and what what the parties are. You know, America is

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<v Speaker 2>more like Bosnia than it was South Africa or something.

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<v Speaker 2>It's it's basically a fight between you know, Catholics, Protestants

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<v Speaker 2>and Jews, and you know, there's kinds of shifting alliances

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<v Speaker 2>they're in, and you know, sometimes two gang up against

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<v Speaker 2>the other. Sometimes they're all like lowerheads. But that's that's

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<v Speaker 2>the way to understand it. And uh, that's why it's

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<v Speaker 2>peculiar when I run into guys you claim that they're

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<v Speaker 2>like atheists but they have some kind of like a

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<v Speaker 2>hard view on race, or they or they claim that

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<v Speaker 2>they're these big political partisans. It's like, you know, if

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<v Speaker 2>you don't if you don't have a confessional heritage, or

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<v Speaker 2>you don't take it seriously or I but it's not

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<v Speaker 2>like pretty identity. That's really kind of artificial. You know,

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<v Speaker 2>that's not just uh, I mean, and I mean the

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<v Speaker 2>historical experience bears that out. That's that's not just some

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<v Speaker 2>that's not just some uh, And that's not just some

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<v Speaker 2>conceit of mind. And maybe it's because I I'm a minor.

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<v Speaker 2>I'm an extreme minority where I live, and I always

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<v Speaker 2>have mans in Chicago. You know, we used to be

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<v Speaker 2>called like white ethnic white ethnics, you know, like Catholic

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<v Speaker 2>people and like old Stock Center prade like I am.

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<v Speaker 2>We're very different people. I mean, we're not We're not

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<v Speaker 2>different in the way like you know white folks and

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<v Speaker 2>black folks are. We're not different in a way like

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<v Speaker 2>a Christian a Moslim is. But yes, the idea that

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<v Speaker 2>this is some super official distinction is not true at all. Man.

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<v Speaker 2>There's very profound cultural differences, and thankfully, in a lot

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<v Speaker 2>of ways those have been kind of bridge and I

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<v Speaker 2>think you like people are great, you know, I I

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<v Speaker 2>it's not an issue with that at all. But this idea,

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<v Speaker 2>this is some sort of insignificant thing kind of people

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<v Speaker 2>to say that they're rather intellectually very immature or there

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<v Speaker 2>or they just don't really get not just you know,

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<v Speaker 2>kind of the nature of deep politics and historical terms

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<v Speaker 2>and specifically don't really get America and what it's kind

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<v Speaker 2>of it's kind of a ethno political like uh constellation

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<v Speaker 2>involves and like who the players are, so to speak,

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<v Speaker 2>and like what their values are and what they're trying

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<v Speaker 2>to do. I realize I want like far and beyond

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<v Speaker 2>you know, the question which is just like what's my faith? What?

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<v Speaker 2>How like how do I relate to what that's the

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<v Speaker 2>property characterizes? But you know, I've got I dedicated in

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<v Speaker 2>my life. They're writing about political matters and and like

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<v Speaker 2>involving myself in these things as much as I can,

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<v Speaker 2>so I can't really expecate a kind of a kind

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<v Speaker 2>of historical and political orientation from my own confessional heritage,

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<v Speaker 2>because that's the way I understand it.

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<v Speaker 1>No, no, no, that's insightful. Yeah, I'm I'm glad to listen.

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<v Speaker 2>Yeah, I mean that's yeah, that's I mean. I don't

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<v Speaker 2>have anywhere to add on that account unless you've got

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<v Speaker 2>something you want me to clarify.

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<v Speaker 1>No, not at all. If you can forgive me a digression.

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<v Speaker 1>What you said about never being able to escape your

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<v Speaker 1>confessional history, it reminds me of a story my grandfather

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<v Speaker 1>told me. So, my grandfather was an aircraft mechanic in

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<v Speaker 1>Laos during the h Wild War, and as you can imagine, right,

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<v Speaker 1>there were a lot of a lot of Koreans there

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<v Speaker 1>and they had horrible problems with the Korean airplanes. It

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<v Speaker 1>would always go down. And one of the things that

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<v Speaker 1>they found out was essentially that the Korean language made

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<v Speaker 1>it incredibly difficult to bring an issue up the chain

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<v Speaker 1>of command. Right, So, like look orwell is is kind

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<v Speaker 1>of a goofy guy, but I think the way he

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<v Speaker 1>describes language and language control and his work is essential. Right.

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<v Speaker 1>And the point was, and what my grandfather always said

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<v Speaker 1>was until they taught the pilots English, they couldn't bring

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<v Speaker 1>up issues. It was just difficult in the structure of

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<v Speaker 1>the language itself to bring up to someone over top

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<v Speaker 1>of you, Hey, this is a problem. We need to

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<v Speaker 1>fix this, or to say no, we're not going to

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<v Speaker 1>do that. We need to fix the plane first. And

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<v Speaker 1>so I kind of view religion in a similar way

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<v Speaker 1>where it kind of it's the framework through which you

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<v Speaker 1>view authority, right, God being the ultimate authority, and so

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<v Speaker 1>the way that you relate to God, that you relate

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<v Speaker 1>to your priest class is shaped by your confessional history,

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<v Speaker 1>and that's an essential part of I guess how you

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<v Speaker 1>view politics and kind of I guess like the ruling

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<v Speaker 1>of men, right, No, it's.

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<v Speaker 2>Usually and it's also too well add I want you

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<v Speaker 2>to continue you And that's a great analogy, by the way,

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<v Speaker 2>and I had no idea about that aspect of the

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<v Speaker 2>Korean language. If I spent a lot of time around

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<v Speaker 2>Koreans owing to where I live, that there's a lot

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<v Speaker 2>of Koreans and in the reserves of cargo which people

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<v Speaker 2>might not know. But that's that's fascinating, and that's also

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<v Speaker 2>a very apropoe analogy. But I'll go back to you

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<v Speaker 2>in a second, but to your point, Yeah, you're absolutely

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<v Speaker 2>right that theology is basically the conceptual vocabulary of ah

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<v Speaker 2>of of of one's perception and their conceptual horizon. I

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<v Speaker 2>also add when Carl Schmid's great insights, of which there

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<v Speaker 2>were many, was in political existential terms, is that all

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<v Speaker 2>all political paradigms are conceptually theological. You know, you know,

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<v Speaker 2>if they claim, you know, like to again of both example,

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<v Speaker 2>the twentieth century, you know, Styalinus Garist states you have

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<v Speaker 2>the system in question purpose to be quote ethan you know,

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<v Speaker 2>liter it purports to be you know, eureligious or even

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<v Speaker 2>like anti religious it politics. Uh, it's exactly what you said.

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<v Speaker 2>It via the the you know, man's the conceptual horizon

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<v Speaker 2>as relates confessional heritage. It identically, politics is the lanis

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<v Speaker 2>through which man perceives authority, and it is it's always

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<v Speaker 2>negatively theological, even it's dressed up in secularists or or

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<v Speaker 2>you know, or modernist trappings, even it's purported to be

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<v Speaker 2>a science or something. Yeah, go ahead.

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<v Speaker 1>Well, and that's the thing that because I kind of

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<v Speaker 1>came into my own kind of at the tail end

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<v Speaker 1>of the new atheist movement, it never grabbed me, but

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<v Speaker 1>it was something that was kind of in the water.

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<v Speaker 1>And what was always so frustrating to me is that

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<v Speaker 1>there is this kind of attack on religion is, oh,

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<v Speaker 1>you can't justify it outside of his own system, right,

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<v Speaker 1>like justify it in my system. But that Karl Schmid

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<v Speaker 1>idea is essential, right, because any system of belief has

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<v Speaker 1>kind of a core just assertion about the world that

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<v Speaker 1>it's kind of all built on, you know, that kind

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<v Speaker 1>of political theology, no matter what it is. You know,

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<v Speaker 1>if it's if it's you know, kind of Dawkins atheism,

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<v Speaker 1>it's communism or anything, and you kind of just have

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<v Speaker 1>to make peace with the fact that you can't not

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<v Speaker 1>everything as a syllogism. You know, there is some kind

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<v Speaker 1>of initial premise on which everything is based.

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<v Speaker 2>You know. Well, so yeah, I mean in symbolic psychological terms.

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<v Speaker 2>I mean, even if the problem with the new atheism,

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<v Speaker 2>the problem with the new atheism specifically, and one of

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<v Speaker 2>the reasons why it's just kind of unceremoniously died and

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<v Speaker 2>now people are embarrassed about it is because it it

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<v Speaker 2>there's something I mean, first of all, it was something

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<v Speaker 2>nasty about it. It was it was just kind of bigoted,

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<v Speaker 2>you know, towards the towards a you know, towards religion,

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<v Speaker 2>choa religion, but it's also I mean it was, it was,

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<v Speaker 2>it's just on its own terms. I mean, like take

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<v Speaker 2>the example of Dawkins or or or another lightweight kind

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<v Speaker 2>of uh oh differous uh uh very literally character Chris Hitchins.

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<v Speaker 2>Uh the these guys were making more these guys are

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<v Speaker 2>making they were they were presenting absolute moral postulates, but

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<v Speaker 2>they weren't providing the the intellectual legs for these things

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<v Speaker 2>to stand on for really speaking, like you read Chris Hitchins,

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<v Speaker 2>you talk about how you know, racism is a great

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<v Speaker 2>evil whatever racism, you know, homophobia, which is an absurd term,

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<v Speaker 2>but you know, taking it to mean, you know, opposition

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<v Speaker 2>to sodomy and things, this is a great evil. But

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<v Speaker 2>you can't just like why It's like, okay, if you

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<v Speaker 2>really are an atheist, you know you can't you can't

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<v Speaker 2>fall back on natural law arguments to prop up your atheism.

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<v Speaker 2>Like maybe quote homophobia is bad. I don't like to

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<v Speaker 2>see how you can argue that it's bad. But like,

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<v Speaker 2>let's say, if you truly are an atheist, there'd be

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<v Speaker 2>no moral content to that judgment. You know, It's like

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<v Speaker 2>maybe it'd be like bad for business to discriminate against

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<v Speaker 2>people based on you know, these weird habits of theirs,

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<v Speaker 2>or maybe it's something that you know shouldn't be within

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<v Speaker 2>the contemplation of uh of of people as regards public

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<v Speaker 2>morals just generally, but like how how how can I

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<v Speaker 2>be some real great I'm gonna be a moral evil

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<v Speaker 2>to oppose something like that, you know. So there's that,

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<v Speaker 2>and it's also the uh, the uh. There's a basic misunderstanding,

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<v Speaker 2>Like if you read last summer, I powered my way

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<v Speaker 2>through a lot of Marxist Lenist theory. I mean not

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<v Speaker 2>just am a masochist or I wanted to be mean

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<v Speaker 2>to myself, as Telvin is often art, including myself, but

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<v Speaker 2>to a lot of what I was writing. I was

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<v Speaker 2>kind of deep diving, you know, into the Cold War.

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<v Speaker 2>I mean I always kind of am, but it was uh,

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<v Speaker 2>I was. I was specifically addressing, you know, kind of

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<v Speaker 2>the proverbial loss of faith and in Marxist Leninism that

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<v Speaker 2>they came to characterize, uh, the last phase of of

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<v Speaker 2>of Soviet power. And I was specifically I was kind

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<v Speaker 2>of deep diving into what replaced it. And to understand

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<v Speaker 2>one's got to understand that to understand the Russian feeder

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<v Speaker 2>age of twenty one two. But any event, Marx was

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<v Speaker 2>an incredibly destructive person. I'd go as far as even

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<v Speaker 2>and I'm reluctant to assign these kinds of moral judgments

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<v Speaker 2>to historical personages because it sounds like moral can't, But

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<v Speaker 2>I think I even go as far as to say

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<v Speaker 2>that Marx was an evil person who was intervolving in

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<v Speaker 2>scott okay and a naked and total capacity. But you know,

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<v Speaker 2>Marxist letting this atheism, it was fairly well thought out.

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<v Speaker 2>It wasn't this kind of dum dum uh histrionic, uh,

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<v Speaker 2>you know, bigoted, Uh moral can't of Dowkins and Hitchins,

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<v Speaker 2>you know, kind of like the marks within Marxist Uh,

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<v Speaker 2>there is a Marxian metaphysics, okay, and within that paradigm,

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<v Speaker 2>you know, the idea is that you know, uh, religion

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<v Speaker 2>as its religion as it existed within cycles of historical development,

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<v Speaker 2>you know, like everything else within me. It's conceptual horizon,

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<v Speaker 2>you know, reflected the paradigm of the production productive means,

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<v Speaker 2>labor and authority they're in because no matter what man does.

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<v Speaker 2>And then the Marxist paradigm he can't escape that. But

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<v Speaker 2>if you were to like ask a Marxist, you know,

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<v Speaker 2>like okay, like you know what what you know? What

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<v Speaker 2>what what? Like how how can we you know, can

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<v Speaker 2>we resolve you know, the kind of mystery of you know,

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<v Speaker 2>the original life? They probably say like no, something is

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<v Speaker 2>just beyond man's understanding. But that doesn't matter, because you know,

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<v Speaker 2>the challenge to us is you know, man's existence here

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<v Speaker 2>on Earth, and you know how to overcome this these

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<v Speaker 2>oppressive modalities and you know and advance the end of

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<v Speaker 2>history so that you know, uh, you know, so that

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<v Speaker 2>you know, real like true justice can be realized on earth.

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<v Speaker 2>You know, like they wouldn't like like no Marxists, you know,

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<v Speaker 2>in in either in eighteen eighty five or in nineteen

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<v Speaker 2>eighty five, what is sad to regaled you with some

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<v Speaker 2>you know, with with with some with some shrieking moral

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<v Speaker 2>can't you know like dawk and style about how evil

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<v Speaker 2>it is that you believe in God? You know, like

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<v Speaker 2>this is not the way they approached it. There's something

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<v Speaker 2>that's remarked, there's something uniquely infantile and kind of uh

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<v Speaker 2>and and and characteristic of of the the kind of

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<v Speaker 2>post nineteen five you know, secular humanist regime. That that's

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<v Speaker 2>that's profoundly it's it's as anti intellectual as it is,

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<v Speaker 2>you know, sort of smugly, uh self assured of its

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<v Speaker 2>own righteousness, if that makes any sense, you know, I

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<v Speaker 2>no think the long lives.

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<v Speaker 1>What's it's odd that you bring up bring up Marx

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<v Speaker 1>and and Satan because one of my favorite favorite works

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<v Speaker 1>by interestingly enough a hardcore Calvinist, but is Milton's Paradise Lost.

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<v Speaker 1>It's it's it's no secret right that Satan is essentially

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<v Speaker 1>the main character and kind of that Promethean aspect of

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<v Speaker 1>you know, like I would rather, you know, rule in

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<v Speaker 1>hell than serve in heaven. It's actually something Marx was

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<v Speaker 1>kind of obsessed with, right, Yeah. He famously called Satan

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<v Speaker 1>the first free thinker, you know, and if you read

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<v Speaker 1>a lot of his poetry too, you get these very odd,

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<v Speaker 1>the dark descriptions of of you know, Satan and like

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<v Speaker 1>just essentially murdering truth and kind of like casting down

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<v Speaker 1>you know, kind of like the hierarchy of heaven. And

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<v Speaker 1>again like, look, I'm not the greatest Marxist scholar. I've read,

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<v Speaker 1>you know, I've read the Communist manifesto and a little

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<v Speaker 1>bit of lenin. You know, I'm not going to pretend

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<v Speaker 1>to be some academic on the subject, but in my exposure, right,

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<v Speaker 1>it does seem like he was very conscious of that motif.

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<v Speaker 2>Oh yeah, definitely definitely what's also too in the under

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<v Speaker 2>and I mean we can move on in a minute.

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<v Speaker 2>I just wanted to kind of for contact some some

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<v Speaker 2>in my mind the other day, you know, one of

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<v Speaker 2>the ways to understanding the new atheism. And I made

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<v Speaker 2>this I make this point a lot, and it's something

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<v Speaker 2>I'm writing currently. I don't want to be a shill,

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<v Speaker 2>but I my next science fiction book is dropping eminently,

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<v Speaker 2>but I'm working on an academic text that's about two

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<v Speaker 2>undred pages. It's kind of an introductory Uh. It's kind

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<v Speaker 2>of an introductory text, you know, just kind of dealing

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<v Speaker 2>with the post nineteen forty five world. So and that's

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<v Speaker 2>keep understanding the twentieth century with hobbs Bomb. I mean,

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<v Speaker 2>while we're on the pific of merks, like I say,

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<v Speaker 2>Hobbs Bomb and some of his UH and some of

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<v Speaker 2>his uh, his heterodox uh takes on on on on

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<v Speaker 2>historical et box, you know, like he here in projected

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<v Speaker 2>kind of like the linear review of history. So he

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<v Speaker 2>was not this traditional Marsi in that regard. But Hobbs

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<v Speaker 2>was always talking about the quote short century, you know,

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<v Speaker 2>of the twentieth century with you know, entailing you know,

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<v Speaker 2>nineteen fourteen to nineteen eighty nine and that entire you know,

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<v Speaker 2>conflict cycle, dias in may. The thing I don the

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<v Speaker 2>twentieth century is that religion had takes this had taken

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<v Speaker 2>this tremendous hit, okay, and uh people just viewed you know,

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<v Speaker 2>from the common man to to people in authority, you know,

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<v Speaker 2>to to you know, the intelligency such that it still

411
00:22:53.079 --> 00:22:56.440
<v Speaker 2>could have been said to exist. You know, like people

412
00:22:56.519 --> 00:22:59.279
<v Speaker 2>just did there just was a basic absence of faith,

413
00:22:59.279 --> 00:23:02.640
<v Speaker 2>and they're this idea that you know, the the world

414
00:23:03.039 --> 00:23:07.720
<v Speaker 2>was explicable, you know, analysis of material quantities. You know

415
00:23:07.799 --> 00:23:09.960
<v Speaker 2>that that's one of the things why Marxism developed the

416
00:23:10.039 --> 00:23:14.559
<v Speaker 2>kind of momentum it did. And uh became so insinuated

417
00:23:14.599 --> 00:23:19.039
<v Speaker 2>in the in the political life, and and this it

418
00:23:19.079 --> 00:23:23.359
<v Speaker 2>became there was like this panumbric shadow over all discourse

419
00:23:24.079 --> 00:23:26.480
<v Speaker 2>and and political activity in the twentieth century. You know,

420
00:23:26.480 --> 00:23:27.839
<v Speaker 2>when people in the right you know, I made the

421
00:23:27.839 --> 00:23:31.480
<v Speaker 2>point before, you know, people they they talk about the

422
00:23:32.079 --> 00:23:36.319
<v Speaker 2>German Reich uh and its biological racialism as if this

423
00:23:36.480 --> 00:23:38.920
<v Speaker 2>was not as this was both you know, this horrible

424
00:23:38.960 --> 00:23:41.759
<v Speaker 2>evil but also this kind of this kind of strange

425
00:23:41.839 --> 00:23:45.519
<v Speaker 2>you know, uh, kind of like outlier phenomenon, like it

426
00:23:45.599 --> 00:23:47.960
<v Speaker 2>wasn't at all. I made the point before that every

427
00:23:48.039 --> 00:23:50.880
<v Speaker 2>advanced country, you know, whether it was the German Reich,

428
00:23:50.960 --> 00:23:54.279
<v Speaker 2>or the British Empire, or the or the Japanese Empire,

429
00:23:54.559 --> 00:23:58.599
<v Speaker 2>you know, or France, like everybody viewed. You know, Man

430
00:23:58.720 --> 00:24:01.640
<v Speaker 2>is basically a biological machine, and you know culture is

431
00:24:01.680 --> 00:24:04.759
<v Speaker 2>derived from these biological principles. And you know, you know,

432
00:24:04.839 --> 00:24:07.279
<v Speaker 2>your race or your bloods in those days, obviously you

433
00:24:07.319 --> 00:24:10.359
<v Speaker 2>know that there wasn't an understanding the human genome in things.

434
00:24:10.640 --> 00:24:12.759
<v Speaker 2>You know, the idea that you know, blood, you know,

435
00:24:13.000 --> 00:24:15.759
<v Speaker 2>kind of not just determined you know people's uh, you know,

436
00:24:15.839 --> 00:24:19.839
<v Speaker 2>basic behavioral proclivities, but you know that that somehow, you know,

437
00:24:20.160 --> 00:24:22.480
<v Speaker 2>the capacity for culture and everything else was you know,

438
00:24:22.599 --> 00:24:25.759
<v Speaker 2>coded into your into your physical make up. You know,

439
00:24:25.799 --> 00:24:28.680
<v Speaker 2>this was this touching at this this this this conceptual

440
00:24:29.319 --> 00:24:33.039
<v Speaker 2>prejudice like touching concerned everything and one of the things

441
00:24:33.079 --> 00:24:35.960
<v Speaker 2>that brought down communism. I mean, it was an apocoal

442
00:24:36.000 --> 00:24:39.039
<v Speaker 2>phenomenon that brought down communism. Okay, it was all constellation

443
00:24:39.200 --> 00:24:43.839
<v Speaker 2>of factors and processes of history, but you know, the

444
00:24:43.960 --> 00:24:48.039
<v Speaker 2>kind of the kind of paradigm shift. A major poet

445
00:24:48.119 --> 00:24:50.319
<v Speaker 2>of the paradigm shift that brought it down was the

446
00:24:50.400 --> 00:24:55.759
<v Speaker 2>fact that people rejected that that people rejected you know,

447
00:24:56.039 --> 00:25:00.359
<v Speaker 2>not just dialectical materialism, but that entire you know, uh,

448
00:25:00.519 --> 00:25:03.559
<v Speaker 2>that entire materialist worldview that you know, came to view

449
00:25:04.200 --> 00:25:08.640
<v Speaker 2>everything is is grounded in physical phenomenon, you know, and

450
00:25:08.680 --> 00:25:12.200
<v Speaker 2>there really was a return to to uh, there really

451
00:25:12.240 --> 00:25:15.720
<v Speaker 2>was a return to the faith. You know, that's the there.

452
00:25:15.759 --> 00:25:19.160
<v Speaker 2>There really wasn't Islamic awakening and that that directly collided

453
00:25:19.200 --> 00:25:21.319
<v Speaker 2>with the Soviet Union, you know, not just in the

454
00:25:21.359 --> 00:25:24.400
<v Speaker 2>battle space in Aghanistan, but you know across its entire

455
00:25:24.799 --> 00:25:27.960
<v Speaker 2>you know, frontier and within within the all blasts where

456
00:25:27.960 --> 00:25:31.119
<v Speaker 2>you know, the the what what what the Kremline called

457
00:25:31.119 --> 00:25:35.680
<v Speaker 2>the nationality who were majority of Islamic resided. But also

458
00:25:36.599 --> 00:25:39.839
<v Speaker 2>you know, uh also I mean, you know, the Pope

459
00:25:39.920 --> 00:25:43.759
<v Speaker 2>John Paul was uh, the momentum that developed by solidarity

460
00:25:43.880 --> 00:25:46.440
<v Speaker 2>and elect balleensa like the you know, the the fact

461
00:25:46.440 --> 00:25:48.960
<v Speaker 2>that that was a Catholic social movement was instrumental when

462
00:25:49.000 --> 00:25:52.039
<v Speaker 2>it's uh and it's uh and it's in the momentum

463
00:25:52.039 --> 00:25:55.960
<v Speaker 2>it develops like orbon Is is you know, Orbon's roots

464
00:25:56.000 --> 00:25:59.839
<v Speaker 2>are are in the the the Communists, the anti communists

465
00:25:59.880 --> 00:26:03.720
<v Speaker 2>was movement, you know. And he mad's the point that

466
00:26:03.839 --> 00:26:08.519
<v Speaker 2>you know, the uh, that that that the re emergent

467
00:26:08.599 --> 00:26:12.519
<v Speaker 2>to faith was instrumental when in Hungary and uh and

468
00:26:12.799 --> 00:26:16.640
<v Speaker 2>undermining uh the credibility of of the regime. And in

469
00:26:16.680 --> 00:26:20.000
<v Speaker 2>absolute terms, So these new atheist types, I mean not

470
00:26:20.000 --> 00:26:22.359
<v Speaker 2>not only were they not only they were they really

471
00:26:22.680 --> 00:26:25.759
<v Speaker 2>uh were they really weak uh in terms of their

472
00:26:26.319 --> 00:26:29.839
<v Speaker 2>intellectual foundations, but they you know, they were really kind

473
00:26:29.839 --> 00:26:31.920
<v Speaker 2>of this was this was kind of them trying to

474
00:26:31.960 --> 00:26:34.920
<v Speaker 2>like return the serve when after after their their legs

475
00:26:34.920 --> 00:26:36.920
<v Speaker 2>have been cut off from underneath them, you know, and

476
00:26:37.000 --> 00:26:39.880
<v Speaker 2>they were thinking and that that you know, somehow they

477
00:26:39.880 --> 00:26:42.559
<v Speaker 2>could mount uh, they could they could mount some sort

478
00:26:42.559 --> 00:26:45.519
<v Speaker 2>of uh, they can mound some sort of comeback in

479
00:26:45.519 --> 00:26:48.559
<v Speaker 2>in in intellectual circles in the two thousands, and that's

480
00:26:48.559 --> 00:26:50.480
<v Speaker 2>what it was like dog and Dogs was fixated and

481
00:26:50.559 --> 00:26:55.119
<v Speaker 2>trying to piggyback, you know, his his his bigoted worldview

482
00:26:55.160 --> 00:26:58.359
<v Speaker 2>on you know, on science, you know, and uh and

483
00:26:58.480 --> 00:27:01.160
<v Speaker 2>Hitchins was had have what's finesse and a lot or

484
00:27:01.200 --> 00:27:04.559
<v Speaker 2>crass about it. You know, Hitchin's the whole thing, uh

485
00:27:04.799 --> 00:27:09.240
<v Speaker 2>like a typical like like a typical Trotskyist and you know,

486
00:27:09.279 --> 00:27:11.559
<v Speaker 2>like a typical uh like like a lot of like

487
00:27:11.599 --> 00:27:14.319
<v Speaker 2>a lot of Zionists do too. You know, he's suggesting that,

488
00:27:14.839 --> 00:27:17.559
<v Speaker 2>you know, this kind of laundry list of a boogeyman

489
00:27:17.680 --> 00:27:20.480
<v Speaker 2>of the post Marxist left is is the progeny of

490
00:27:20.519 --> 00:27:22.920
<v Speaker 2>just religion. You know, whether it's you know, whether he

491
00:27:23.039 --> 00:27:25.960
<v Speaker 2>was you know, calling for you know, genocidal assaults on

492
00:27:26.160 --> 00:27:30.160
<v Speaker 2>Moslem people's uh, without provocation, or whether he was whether

493
00:27:30.200 --> 00:27:32.920
<v Speaker 2>he was slandering Christians, you know, white Christians, or whether

494
00:27:32.960 --> 00:27:35.160
<v Speaker 2>he was uh, you know, saying horrible things with the

495
00:27:35.160 --> 00:27:38.880
<v Speaker 2>Catholic Church. You know, he he was very very cheap

496
00:27:38.880 --> 00:27:42.359
<v Speaker 2>and crass way, you know, trying to very direct that

497
00:27:42.359 --> 00:27:45.720
<v Speaker 2>that kind of bigoted hostility towards you know, religion, choir religion.

498
00:27:45.759 --> 00:27:49.960
<v Speaker 2>And it's it's very I mean it it's very very grotesque,

499
00:27:50.000 --> 00:27:53.440
<v Speaker 2>but also thankfully kind of beamed the failure and again

500
00:27:53.440 --> 00:27:54.799
<v Speaker 2>I hade me to ramble on that. But it's an

501
00:27:54.839 --> 00:27:55.519
<v Speaker 2>important point.

502
00:27:56.680 --> 00:27:59.319
<v Speaker 1>No, no, not at all. It's it's odd to me too,

503
00:27:59.400 --> 00:28:03.720
<v Speaker 1>because not to just endlessly talk about myself, but I'm

504
00:28:03.720 --> 00:28:07.799
<v Speaker 1>in kind of the central Virginia area, in one of

505
00:28:07.559 --> 00:28:11.359
<v Speaker 1>the capitals of the Bible belt, right, and so it's

506
00:28:11.359 --> 00:28:14.920
<v Speaker 1>odd to me because thank you. Yeah, it's it's odd

507
00:28:14.920 --> 00:28:18.920
<v Speaker 1>to me because there's this kind of boogeyman in the

508
00:28:19.599 --> 00:28:24.960
<v Speaker 1>atheist liberal psychology, right, and it's that this the like

509
00:28:25.039 --> 00:28:29.720
<v Speaker 1>classic old stock American Peckerwood is simultaneously this you know,

510
00:28:29.839 --> 00:28:34.839
<v Speaker 1>like seventy five IQ inbred moron, and then also this

511
00:28:34.960 --> 00:28:38.960
<v Speaker 1>like backwoods ubermench on who's secretly pulling all of the

512
00:28:39.000 --> 00:28:41.720
<v Speaker 1>strings in power, you know, and it's just one step

513
00:28:41.759 --> 00:28:44.160
<v Speaker 1>away from you know, plunging us into some type of

514
00:28:44.240 --> 00:28:49.240
<v Speaker 1>like you know, absurd you know, seventeenth century Puritan theocracy.

515
00:28:49.680 --> 00:28:49.799
<v Speaker 2>No.

516
00:28:51.240 --> 00:28:54.960
<v Speaker 1>Yeah, it's one of those just inherent contradictions. And my

517
00:28:55.000 --> 00:28:57.200
<v Speaker 1>point is not, oh, look the left is a hypocrite,

518
00:28:57.400 --> 00:29:00.279
<v Speaker 1>because that's not a particularly useful game, right, But it

519
00:29:00.359 --> 00:29:02.960
<v Speaker 1>is one of those things that it does kind of

520
00:29:03.200 --> 00:29:05.160
<v Speaker 1>just bother you after a while. It's like, what, just

521
00:29:05.160 --> 00:29:07.400
<v Speaker 1>make up your mind? You know, am I dangerous? Or

522
00:29:07.440 --> 00:29:08.559
<v Speaker 1>am I pathetic, you know.

523
00:29:08.599 --> 00:29:11.680
<v Speaker 2>But also it's just bad propaganda. Like there's there's two

524
00:29:11.680 --> 00:29:13.680
<v Speaker 2>things I wanted to note. I've people on the left.

525
00:29:14.279 --> 00:29:17.759
<v Speaker 2>I've heard them, not not just like not just like

526
00:29:17.880 --> 00:29:20.799
<v Speaker 2>you know online herds, but like in you know, in

527
00:29:20.799 --> 00:29:23.359
<v Speaker 2>the in the real world. I've heard I've heard people.

528
00:29:23.559 --> 00:29:25.880
<v Speaker 2>I've heard these crazy wolks I talk about, quote the

529
00:29:26.039 --> 00:29:28.440
<v Speaker 2>church and all that, Like what is the church? I

530
00:29:28.519 --> 00:29:30.759
<v Speaker 2>go to a church, you know, it's like, what is this?

531
00:29:30.960 --> 00:29:33.200
<v Speaker 2>Do we live in sixteenth century Spain? Like what is

532
00:29:33.480 --> 00:29:37.480
<v Speaker 2>the church? I mean it's I think there's like a

533
00:29:37.759 --> 00:29:40.240
<v Speaker 2>I think among the I think when the rank and file,

534
00:29:40.279 --> 00:29:42.359
<v Speaker 2>it just kind of like you know, slob like kind

535
00:29:42.359 --> 00:29:45.960
<v Speaker 2>of trashy goy types. They really they really don't. There's

536
00:29:46.000 --> 00:29:48.799
<v Speaker 2>so there's so impoverised of culture and they were raised

537
00:29:48.839 --> 00:29:52.519
<v Speaker 2>with kind of nothing. But but you know, television and

538
00:29:52.200 --> 00:29:54.640
<v Speaker 2>and and and like convenienced or snacks. They really don't

539
00:29:54.759 --> 00:29:57.839
<v Speaker 2>understand that. You know, there's this whole kind of denominational

540
00:29:57.920 --> 00:30:03.240
<v Speaker 2>aspect to Christianity and and and and the effect kind

541
00:30:03.240 --> 00:30:07.119
<v Speaker 2>of treating the modern world. But also, uh, I remember uh,

542
00:30:07.720 --> 00:30:11.920
<v Speaker 2>in the entire angle sphere, it's it's it's it's there's

543
00:30:11.960 --> 00:30:15.519
<v Speaker 2>that boogy man to your point, then it's it's it's

544
00:30:15.559 --> 00:30:19.759
<v Speaker 2>so odds with reality. It's like the most remote possible outcome.

545
00:30:20.079 --> 00:30:22.319
<v Speaker 2>Like there's this there's this really in the early few thousands.

546
00:30:22.359 --> 00:30:23.759
<v Speaker 2>I don't know if you remember this or not. I

547
00:30:23.759 --> 00:30:25.200
<v Speaker 2>don't know how old you are and I don't know,

548
00:30:25.759 --> 00:30:28.680
<v Speaker 2>but uh, there's this really moronic uh like Ellen Moore

549
00:30:28.720 --> 00:30:32.319
<v Speaker 2>comic in the movie called V for Vendetta and like

550
00:30:32.359 --> 00:30:34.519
<v Speaker 2>all kinds of people like misic construed that movie like

551
00:30:34.559 --> 00:30:36.359
<v Speaker 2>it was it's it's it's just like it's it's like

552
00:30:36.359 --> 00:30:39.319
<v Speaker 2>this huge, like Tommy woke movie. But then like these

553
00:30:39.400 --> 00:30:41.839
<v Speaker 2>anarchists and like types and these guys who think the

554
00:30:41.920 --> 00:30:44.359
<v Speaker 2>right wing we're running around a guy Fox masks imitation

555
00:30:44.400 --> 00:30:46.440
<v Speaker 2>of the main character, like apparently didn't understand that the

556
00:30:46.440 --> 00:30:49.440
<v Speaker 2>whole movie is it is basically like a commy like

557
00:30:49.519 --> 00:30:52.599
<v Speaker 2>woke movie, but in the movie it's dystopia. Is that

558
00:30:53.279 --> 00:30:55.839
<v Speaker 2>there's this like there's this Anglican there's this kind of

559
00:30:56.079 --> 00:30:59.960
<v Speaker 2>radical Anglican political party that imposes this kind of like

560
00:31:00.279 --> 00:31:05.200
<v Speaker 2>Handmaid's Tale Taliban typeergen on England, like based on Anglicanism.

561
00:31:05.559 --> 00:31:08.559
<v Speaker 2>Like that's like Dodds that happening. Are the odds of

562
00:31:08.720 --> 00:31:12.640
<v Speaker 2>like sentient dinosaurs re emerging or like dinosaurs re emerging

563
00:31:12.640 --> 00:31:16.359
<v Speaker 2>becoming sentient and taking over the planet tomorrow. Like there's literally,

564
00:31:16.680 --> 00:31:20.960
<v Speaker 2>of all possible occurrences, that is the least probable occurrence

565
00:31:21.279 --> 00:31:24.000
<v Speaker 2>that Anglicans are going to suddenly become right wing, suddenly

566
00:31:24.039 --> 00:31:29.759
<v Speaker 2>become like this kind of like fundamentalist Taliban type. Uh,

567
00:31:29.920 --> 00:31:33.119
<v Speaker 2>you know, like like like theological tendency that they're gonna like,

568
00:31:33.359 --> 00:31:35.839
<v Speaker 2>you know, conquer England and like their first sort of

569
00:31:35.839 --> 00:31:38.000
<v Speaker 2>the day is like be mean to like middle class

570
00:31:38.039 --> 00:31:40.480
<v Speaker 2>bougie ladies and like not let them get abortions.

571
00:31:40.599 --> 00:31:46.160
<v Speaker 1>Like well, right, And it's to me, it's the difference

572
00:31:46.200 --> 00:31:49.839
<v Speaker 1>between I guess we can say the last like true

573
00:31:50.720 --> 00:31:54.519
<v Speaker 1>Protestant theocracy in the anglosphere, right, which is Cromwell, and

574
00:31:54.559 --> 00:31:57.400
<v Speaker 1>then maybe the tradition. But if you if you look

575
00:31:57.440 --> 00:31:59.759
<v Speaker 1>at those people and read about those people and what

576
00:31:59.799 --> 00:32:02.240
<v Speaker 1>they were like, you know, say what you will about them.

577
00:32:02.240 --> 00:32:04.119
<v Speaker 1>They were misguided, they may have been wrong, you know,

578
00:32:04.160 --> 00:32:06.759
<v Speaker 1>it's a separate discussion, but these were these were fundamentally

579
00:32:06.799 --> 00:32:11.839
<v Speaker 1>serious people, right. Jonathan Bowden has a collection of essays.

580
00:32:12.279 --> 00:32:14.119
<v Speaker 1>He didn't write it obviously it was post it was

581
00:32:14.599 --> 00:32:18.400
<v Speaker 1>possimously published, but it's all it's called pulp Fascism, and

582
00:32:18.440 --> 00:32:20.720
<v Speaker 1>it's kind of a series of essays and interviews off

583
00:32:20.759 --> 00:32:25.240
<v Speaker 1>of different you know, paulp characters. Okay, but uh he

584
00:32:25.279 --> 00:32:27.920
<v Speaker 1>has one on it, is it Solomon Kane, the Roberty

585
00:32:27.920 --> 00:32:29.559
<v Speaker 1>Howard Puritan witch Hunter.

586
00:32:30.000 --> 00:32:32.799
<v Speaker 2>Yeah, yeah, Solomon King Yeah.

587
00:32:32.519 --> 00:32:34.359
<v Speaker 1>But he has a great essay on that. It's it's

588
00:32:34.400 --> 00:32:38.480
<v Speaker 1>it's fascinating, right, essentially talking about, you know, the American

589
00:32:38.559 --> 00:32:43.839
<v Speaker 1>Protestant tradition and talking about in one large like extended part,

590
00:32:43.960 --> 00:32:47.400
<v Speaker 1>you know what it was like in Cromwell's armies, you know,

591
00:32:47.799 --> 00:32:50.279
<v Speaker 1>and there was there was no horring, there was no gambling,

592
00:32:50.319 --> 00:32:53.119
<v Speaker 1>there was no drinking. Like these were serious, hardcore people.

593
00:32:53.559 --> 00:32:55.680
<v Speaker 1>And you look at and look like, I love these people,

594
00:32:55.759 --> 00:32:59.640
<v Speaker 1>like Red State Christian Americans are my people. But they're

595
00:32:59.640 --> 00:33:02.200
<v Speaker 1>not like that. You know, they can barely control themselves

596
00:33:02.240 --> 00:33:03.720
<v Speaker 1>at a buffet let alone.

597
00:33:03.880 --> 00:33:04.079
<v Speaker 2>You know.

598
00:33:04.359 --> 00:33:06.880
<v Speaker 1>It's like hardcore charging into cannon fire.

599
00:33:07.079 --> 00:33:07.279
<v Speaker 2>You know.

600
00:33:07.319 --> 00:33:08.839
<v Speaker 1>It's it's a different class of people.

601
00:33:09.200 --> 00:33:13.200
<v Speaker 2>Oh yeah, and it's also the uh the that's what's

602
00:33:13.200 --> 00:33:17.000
<v Speaker 2>really Yeah, when America really started losing its way too,

603
00:33:17.119 --> 00:33:18.839
<v Speaker 2>that's what's That's one of the things that's weird about

604
00:33:19.039 --> 00:33:21.279
<v Speaker 2>That's one of the reasons why there have been a

605
00:33:21.279 --> 00:33:24.960
<v Speaker 2>handful of times I've ened up at these like quote

606
00:33:25.039 --> 00:33:29.359
<v Speaker 2>non denominational churches, you know, like quasi we don't really

607
00:33:29.400 --> 00:33:32.519
<v Speaker 2>have mega churches in Chicago Land, but you know that

608
00:33:33.319 --> 00:33:35.160
<v Speaker 2>it's that same sort of thing. You know, There's been

609
00:33:35.160 --> 00:33:38.359
<v Speaker 2>a handful of times when like, you know, somebody it

610
00:33:38.440 --> 00:33:39.759
<v Speaker 2>might have made a church for them and I didn't

611
00:33:39.759 --> 00:33:41.279
<v Speaker 2>want to be roots like I went. And one of

612
00:33:41.319 --> 00:33:44.240
<v Speaker 2>the reasons why I can't cotton that kind of stuff

613
00:33:44.880 --> 00:33:47.920
<v Speaker 2>is because, uh, it's I mean, aside from the fact

614
00:33:47.960 --> 00:33:49.799
<v Speaker 2>that I think a lot of bad theology, you know,

615
00:33:49.880 --> 00:33:52.880
<v Speaker 2>it's not truly you know, it's not truly Bible Protestantism.

616
00:33:53.079 --> 00:33:56.480
<v Speaker 2>They're they're fixated on like mirroring popular culture. And I

617
00:33:56.519 --> 00:33:59.599
<v Speaker 2>mean that's really really weird. You know. I guess there're

618
00:33:59.640 --> 00:34:02.240
<v Speaker 2>notion is that you know, the way the stay quote

619
00:34:02.279 --> 00:34:05.920
<v Speaker 2>you know relevant is is the mirror pop culture. But

620
00:34:06.119 --> 00:34:09.039
<v Speaker 2>that's that's really that. I mean, that's not just unsound,

621
00:34:09.159 --> 00:34:13.280
<v Speaker 2>uh in terms of uh, in terms of uh you know,

622
00:34:13.320 --> 00:34:17.639
<v Speaker 2>what what what God would have of uh the you know,

623
00:34:17.679 --> 00:34:21.159
<v Speaker 2>the elect in terms of their behavior and conduct and

624
00:34:21.639 --> 00:34:24.840
<v Speaker 2>manner which they worship. But it's that's also not why

625
00:34:24.920 --> 00:34:28.840
<v Speaker 2>people gravitate to a church community, you know, the whole

626
00:34:29.920 --> 00:34:34.119
<v Speaker 2>you know, you gravitate towards the congregational community because you know,

627
00:34:34.320 --> 00:34:38.920
<v Speaker 2>we're we're mired in uh you know, we're surrounded by

628
00:34:38.920 --> 00:34:41.480
<v Speaker 2>our enemies and we're mired in you know, gomora. You know,

629
00:34:41.559 --> 00:34:44.159
<v Speaker 2>like I I I like going at church because it's

630
00:34:44.239 --> 00:34:46.440
<v Speaker 2>not it's not basically like you know, the kind of

631
00:34:46.440 --> 00:34:49.760
<v Speaker 2>clean version of you know of woke America like outside

632
00:34:49.760 --> 00:34:53.119
<v Speaker 2>the Doors or it's not you know, like they even

633
00:34:53.159 --> 00:34:55.800
<v Speaker 2>to this day. Like there's there's there's like a whole genre.

634
00:34:55.800 --> 00:34:58.239
<v Speaker 2>There's like a whole sub genre like really really corny,

635
00:34:58.519 --> 00:35:02.480
<v Speaker 2>crappy kind of like fa like you know, pop country music,

636
00:35:02.519 --> 00:35:05.400
<v Speaker 2>but with quote unquote Christian themes. There's like these like

637
00:35:05.400 --> 00:35:08.039
<v Speaker 2>a hokey TV shows aimed at kids, which are just

638
00:35:08.400 --> 00:35:11.760
<v Speaker 2>you know, it's it's like he's disengaging megachurchers like stay

639
00:35:11.760 --> 00:35:14.360
<v Speaker 2>into Hollywood like oh we got that too, Like it's

640
00:35:14.360 --> 00:35:18.199
<v Speaker 2>really really misguided and really really undignified and also just

641
00:35:18.280 --> 00:35:21.920
<v Speaker 2>even in practical terms, that's not white people. That's not

642
00:35:22.000 --> 00:35:25.679
<v Speaker 2>why people, uh you know, become more become involved in

643
00:35:26.000 --> 00:35:27.639
<v Speaker 2>or become more involved in their faith.

644
00:35:28.440 --> 00:35:31.159
<v Speaker 1>Right, it's just becomes it's And there's a line from

645
00:35:31.239 --> 00:35:34.000
<v Speaker 1>uh from King of the Hill that I love about

646
00:35:34.239 --> 00:35:38.440
<v Speaker 1>Christian rock music and he says, you didn't make Christianity cooler,

647
00:35:38.480 --> 00:35:41.639
<v Speaker 1>you just made rock music works, you know, which is

648
00:35:41.679 --> 00:35:42.559
<v Speaker 1>which is very true.

649
00:35:42.639 --> 00:35:42.800
<v Speaker 2>Right.

650
00:35:42.960 --> 00:35:46.199
<v Speaker 1>So my uh, my fiance's family is from the Chicago

651
00:35:46.280 --> 00:35:50.440
<v Speaker 1>Land area. The descended from you know, Swedish immigrants.

652
00:35:50.760 --> 00:35:51.639
<v Speaker 2>Yeah, it's interesting.

653
00:35:51.760 --> 00:35:55.400
<v Speaker 1>They went to right, right, they went to uh, they

654
00:35:55.440 --> 00:35:59.119
<v Speaker 1>went to you know, a small Swedish Covenant college. Everyone

655
00:35:59.280 --> 00:36:02.119
<v Speaker 1>was ethnically Swedish. Everyone went to church at a Swedish

656
00:36:02.159 --> 00:36:07.199
<v Speaker 1>Covenant church. But what's interesting is kind of post post

657
00:36:07.199 --> 00:36:10.760
<v Speaker 1>civil rights law, right, this community's got busted up. I'm

658
00:36:10.760 --> 00:36:13.519
<v Speaker 1>sure you're not. I'm sure you know. But what's happened

659
00:36:13.519 --> 00:36:17.079
<v Speaker 1>to the churches is as the churches kind of followed

660
00:36:17.639 --> 00:36:21.599
<v Speaker 1>like NPR culture, right, and as they've kind of, I guess,

661
00:36:21.639 --> 00:36:25.519
<v Speaker 1>just rascinated the kind of you know tradition which was

662
00:36:25.760 --> 00:36:28.119
<v Speaker 1>fairly it was a hardcore tradition, right, Like it was

663
00:36:28.119 --> 00:36:31.199
<v Speaker 1>a Pietist tradition. You know, there were heard, there were standards,

664
00:36:31.199 --> 00:36:33.800
<v Speaker 1>it was very much like, well, you know, the community

665
00:36:33.840 --> 00:36:36.880
<v Speaker 1>watches what you do. When that was gone, it's now

666
00:36:36.920 --> 00:36:40.280
<v Speaker 1>that like my my fiance is ninety something year old

667
00:36:40.280 --> 00:36:43.320
<v Speaker 1>grandparents are you know telling us that we need to

668
00:36:43.320 --> 00:36:46.159
<v Speaker 1>to get our government medication and how important it is

669
00:36:46.199 --> 00:36:50.360
<v Speaker 1>that we taken Somali refugees like they have right, you know,

670
00:36:50.400 --> 00:36:52.639
<v Speaker 1>in telling us about the true the truth.

671
00:36:52.960 --> 00:36:56.639
<v Speaker 2>Also, yeah, I made that point. You know. It's like

672
00:36:56.679 --> 00:36:58.800
<v Speaker 2>when people I made the point of a friend of

673
00:36:58.840 --> 00:37:00.719
<v Speaker 2>mine the other day. He thought it was being flippant,

674
00:37:00.800 --> 00:37:04.280
<v Speaker 2>but uh, you're talking about here talking about the church

675
00:37:04.280 --> 00:37:06.199
<v Speaker 2>in England and how disgusting it is that it's you know,

676
00:37:06.519 --> 00:37:09.599
<v Speaker 2>it's it's basically communists, And I'm like, okay, but that

677
00:37:09.679 --> 00:37:12.320
<v Speaker 2>problem is gonna resolve itself because I'm like, you know,

678
00:37:12.559 --> 00:37:15.360
<v Speaker 2>and and any church that goes woke, it's to your point,

679
00:37:15.440 --> 00:37:18.639
<v Speaker 2>it ends up with a congregation of two and both

680
00:37:18.639 --> 00:37:20.760
<v Speaker 2>of those and those two people are you know, ninety

681
00:37:20.760 --> 00:37:22.880
<v Speaker 2>eight year old women. You know. I mean like it's

682
00:37:23.440 --> 00:37:26.280
<v Speaker 2>if you're cat of laying the foundation, if you're on

683
00:37:26.280 --> 00:37:29.079
<v Speaker 2>an extinction, you know, you know, if you're a quannabot

684
00:37:29.199 --> 00:37:32.239
<v Speaker 2>church who decides it's gonna be uh, it's it's gonna

685
00:37:32.239 --> 00:37:33.920
<v Speaker 2>be an instrument to the of the regime.

686
00:37:34.400 --> 00:37:34.559
<v Speaker 1>You know.

687
00:37:34.599 --> 00:37:37.280
<v Speaker 2>It's like the Chinese, the Chicoms maintain what they call

688
00:37:37.320 --> 00:37:40.559
<v Speaker 2>the quote Catholic Church, but you basically go in there

689
00:37:40.599 --> 00:37:42.800
<v Speaker 2>and you know, you're you read like Mao's a little

690
00:37:42.800 --> 00:37:44.519
<v Speaker 2>Red book and you learn about how like you know,

691
00:37:44.599 --> 00:37:46.360
<v Speaker 2>Mao like made a bunch of swans up here on

692
00:37:46.400 --> 00:37:50.320
<v Speaker 2>a mountain, and how like you know, Jesus was actually Chinese.

693
00:37:50.400 --> 00:37:52.480
<v Speaker 2>And you know, we don't really believe in miracles because

694
00:37:52.519 --> 00:37:53.880
<v Speaker 2>you know, we know that the cerner of the world

695
00:37:53.920 --> 00:37:55.679
<v Speaker 2>is China, you know. And it's like, but you want

696
00:37:55.679 --> 00:37:58.239
<v Speaker 2>to know something like nobody goes to that church. You know.

697
00:37:58.960 --> 00:38:02.320
<v Speaker 1>It's like well, right, and like if and this is

698
00:38:02.320 --> 00:38:05.360
<v Speaker 1>one of the I kind of enjoy making fun of

699
00:38:05.519 --> 00:38:07.880
<v Speaker 1>because it's my area. It's the predominant domination. I think

700
00:38:07.920 --> 00:38:10.239
<v Speaker 1>Baptists are kind of funny, you know, and they're good people,

701
00:38:10.599 --> 00:38:13.960
<v Speaker 1>but they are amusing to a certain perspective, right, Like, look,

702
00:38:13.960 --> 00:38:17.199
<v Speaker 1>I I grew up in the kind of the stomping

703
00:38:17.239 --> 00:38:20.320
<v Speaker 1>grounds of Jerry Folwell, so he's a funny person, right,

704
00:38:20.360 --> 00:38:22.440
<v Speaker 1>I can't deny that. But one of the things that

705
00:38:22.480 --> 00:38:24.760
<v Speaker 1>I always give those type of people credit for is

706
00:38:24.800 --> 00:38:28.480
<v Speaker 1>that the amount of I guess the amount of support

707
00:38:28.599 --> 00:38:32.480
<v Speaker 1>those people sent to you know, this really embattered Chinese

708
00:38:32.679 --> 00:38:36.079
<v Speaker 1>house churches is insane because there is a massive underground

709
00:38:36.159 --> 00:38:38.719
<v Speaker 1>Christian community there. But it's much more similar to what

710
00:38:38.800 --> 00:38:41.159
<v Speaker 1>was going on in you know, Eastern Europe in the

711
00:38:41.159 --> 00:38:43.679
<v Speaker 1>seventies and the sixties. You know. And look, I think

712
00:38:43.679 --> 00:38:46.760
<v Speaker 1>that Rod Dreer is a goofy guy. He's a nice guy.

713
00:38:46.760 --> 00:38:48.480
<v Speaker 1>I met him in person, but he is kind of

714
00:38:48.480 --> 00:38:52.000
<v Speaker 1>a goofy person. But his book Lived Not by Lies,

715
00:38:52.239 --> 00:38:56.119
<v Speaker 1>which is in Rod Dreer, you know, form a lot

716
00:38:56.159 --> 00:38:57.760
<v Speaker 1>of it's kind of a waste of time, but he

717
00:38:57.840 --> 00:39:00.400
<v Speaker 1>goes through and talks to kind of the family of

718
00:39:01.159 --> 00:39:05.079
<v Speaker 1>you know, iron Curtain Christian dissonance. And it's interesting what

719
00:39:05.119 --> 00:39:07.559
<v Speaker 1>you said about, you know, these the kind of the

720
00:39:07.599 --> 00:39:12.519
<v Speaker 1>state churches dying, because all of these areas had state churches.

721
00:39:12.880 --> 00:39:15.599
<v Speaker 1>Oh yeah, they were party informants, right, what you said

722
00:39:15.639 --> 00:39:18.159
<v Speaker 1>in confession meant that the check has showed up and

723
00:39:18.199 --> 00:39:20.079
<v Speaker 1>you got shot in the back of the head, and

724
00:39:20.159 --> 00:39:22.280
<v Speaker 1>so those churches died quickly.

725
00:39:22.639 --> 00:39:25.000
<v Speaker 2>Well yeah, and that's why what's the same thing too,

726
00:39:25.159 --> 00:39:28.440
<v Speaker 2>And I'm not making light of round the evil stuff.

727
00:39:28.519 --> 00:39:31.199
<v Speaker 2>But like when all these when when all these freaks

728
00:39:31.239 --> 00:39:33.159
<v Speaker 2>the last several months have been turning out, you know,

729
00:39:33.840 --> 00:39:36.719
<v Speaker 2>the protests and in fear of their quote unquote right

730
00:39:36.760 --> 00:39:38.599
<v Speaker 2>to abortion, Like have you taken a look at these

731
00:39:38.599 --> 00:39:43.320
<v Speaker 2>freaks lately? Like they're they're disgusting obese like pathetics said,

732
00:39:43.519 --> 00:39:46.559
<v Speaker 2>like figuratively and literally just like said, people with miserable

733
00:39:46.559 --> 00:39:50.599
<v Speaker 2>little lives who are basically demanding that the government valid

734
00:39:50.679 --> 00:39:52.639
<v Speaker 2>you know, the government is their god, you know, is

735
00:39:52.639 --> 00:39:55.639
<v Speaker 2>they're kind of like rabbinic uh, you know, counsel of

736
00:39:55.800 --> 00:39:59.039
<v Speaker 2>elders or whatever, and they're they're only moral authority in

737
00:39:59.079 --> 00:40:02.360
<v Speaker 2>their empowershal Lie, you know, I use determined moral and

738
00:40:02.760 --> 00:40:06.000
<v Speaker 2>you know we and it loves as possible terms, but

739
00:40:06.119 --> 00:40:09.320
<v Speaker 2>just conceptually in their mind, that's what it represents. But

740
00:40:09.440 --> 00:40:12.800
<v Speaker 2>these you know, if if evil people are gonna demand

741
00:40:12.840 --> 00:40:15.679
<v Speaker 2>the quote right to you know, kill their own children,

742
00:40:15.960 --> 00:40:18.559
<v Speaker 2>like what do I care? Like, Yeah, that's horrible and

743
00:40:18.559 --> 00:40:21.239
<v Speaker 2>that's depraved and that's sick that people think that way.

744
00:40:21.320 --> 00:40:24.559
<v Speaker 2>But if these people want to exterminate themselves, like why

745
00:40:24.559 --> 00:40:27.280
<v Speaker 2>why do I care? Like they're they're going to hell

746
00:40:27.360 --> 00:40:30.000
<v Speaker 2>and they're they're evil people, and I mean, they're they're

747
00:40:30.000 --> 00:40:32.639
<v Speaker 2>not gonna be missed on earth. I mean, I I don't.

748
00:40:32.679 --> 00:40:34.880
<v Speaker 2>I don't wish for anyone to die or want you know,

749
00:40:35.320 --> 00:40:38.800
<v Speaker 2>or anything like that. But I the world, this world

750
00:40:38.880 --> 00:40:41.840
<v Speaker 2>is certainly a better place without them. I mean, I.

751
00:40:43.559 --> 00:40:43.880
<v Speaker 1>Agree.

752
00:40:44.320 --> 00:40:46.559
<v Speaker 2>Yeah, I'm not gonna stay and cry about these people

753
00:40:46.639 --> 00:40:50.280
<v Speaker 2>being like you know, degenerate freaks and want to exterminate themselves.

754
00:40:50.320 --> 00:40:53.039
<v Speaker 2>Like why do I care? You know, these aren't these

755
00:40:53.039 --> 00:40:56.199
<v Speaker 2>aren't these aren't my people, and you shouldn't care about

756
00:40:56.239 --> 00:40:58.639
<v Speaker 2>them like you should. You shouldn't celebrate you know, the

757
00:40:58.679 --> 00:41:01.960
<v Speaker 2>fact that you know that they're that that they're mired

758
00:41:01.960 --> 00:41:04.039
<v Speaker 2>and this kind of depravity and that they're miserable and

759
00:41:04.079 --> 00:41:06.559
<v Speaker 2>that they're doing evil of themselves and others. But I've

760
00:41:06.599 --> 00:41:08.599
<v Speaker 2>tried to make that point of people before again again, Like,

761
00:41:09.159 --> 00:41:12.639
<v Speaker 2>people gotta stop thinking this. You live in this You

762
00:41:12.679 --> 00:41:14.960
<v Speaker 2>literally live in the Empire of the Moor, and you're

763
00:41:15.000 --> 00:41:18.800
<v Speaker 2>surrounded by You're surrounded by millions of people who are

764
00:41:18.960 --> 00:41:23.039
<v Speaker 2>just sick and are like literally like in hell, you know,

765
00:41:23.400 --> 00:41:27.280
<v Speaker 2>some such that such that all can exist, uh, and

766
00:41:27.599 --> 00:41:30.280
<v Speaker 2>in this plane of existence, you know, you gotta stop

767
00:41:30.320 --> 00:41:35.519
<v Speaker 2>thinking that that you you I mean in general cologal terms,

768
00:41:35.559 --> 00:41:37.840
<v Speaker 2>like it's helped people like you got to stop thinking

769
00:41:37.880 --> 00:41:41.199
<v Speaker 2>about these people was like partisan community that you you

770
00:41:41.280 --> 00:41:44.480
<v Speaker 2>both particle of, Like these aren't your people, you know,

771
00:41:44.599 --> 00:41:50.159
<v Speaker 2>they're they're they're an unfortunate kind of obstacle to the

772
00:41:50.320 --> 00:41:55.280
<v Speaker 2>resolution of a of a of you know, the of

773
00:41:55.280 --> 00:41:58.679
<v Speaker 2>of the the struggle of reason against unreason and and

774
00:41:58.679 --> 00:41:59.840
<v Speaker 2>and evil and.

775
00:41:59.639 --> 00:42:00.159
<v Speaker 1>And are he.

776
00:42:01.679 --> 00:42:03.519
<v Speaker 2>And you know in a couple of generations will no

777
00:42:03.559 --> 00:42:06.639
<v Speaker 2>longer exist, you know. Uh, that's the way you got

778
00:42:06.639 --> 00:42:08.079
<v Speaker 2>to look at it, you know, like why are people

779
00:42:08.159 --> 00:42:11.920
<v Speaker 2>mostly invested? It's something like there's there's something like literally

780
00:42:11.960 --> 00:42:16.000
<v Speaker 2>demented lady running around saying that you know, she she

781
00:42:16.039 --> 00:42:19.360
<v Speaker 2>wants children have sex changes. If there's some there's something

782
00:42:19.360 --> 00:42:22.480
<v Speaker 2>like pathetic fat guy with kool aid hair or screaming

783
00:42:22.519 --> 00:42:25.320
<v Speaker 2>that you know, he and some guy he masturbates with

784
00:42:25.360 --> 00:42:27.840
<v Speaker 2>their quote unquote and married. Like but these again, these

785
00:42:27.880 --> 00:42:30.199
<v Speaker 2>people are you should look at these people the way

786
00:42:30.239 --> 00:42:32.920
<v Speaker 2>you do like some homeless crackhead on the subway who's

787
00:42:32.920 --> 00:42:36.119
<v Speaker 2>like screaming at people like do you are are you?

788
00:42:36.360 --> 00:42:38.559
<v Speaker 2>Are you really upset that because you'll get that guy's

789
00:42:38.559 --> 00:42:40.840
<v Speaker 2>like your brother or something and you know, you've you've

790
00:42:40.840 --> 00:42:43.039
<v Speaker 2>got to bring him the reason. No, you're like that

791
00:42:43.159 --> 00:42:46.320
<v Speaker 2>poor man's afflicted. You know, I find it offensive that

792
00:42:46.360 --> 00:42:49.679
<v Speaker 2>he's screaming obscenities at me, But you know, the sooner

793
00:42:49.880 --> 00:42:52.079
<v Speaker 2>he's kind of put out of his own misery, you

794
00:42:52.119 --> 00:42:55.360
<v Speaker 2>know by uh, or the sooner you know, becomes the

795
00:42:55.400 --> 00:42:58.119
<v Speaker 2>reason and comes to price that the better, which are

796
00:42:58.159 --> 00:42:59.880
<v Speaker 2>either way. But I the last thing I'm gonna do

797
00:42:59.920 --> 00:43:03.760
<v Speaker 2>is sit around and and expend emotional energy on him

798
00:43:03.880 --> 00:43:06.199
<v Speaker 2>or think about him, or like lament the fact that

799
00:43:06.239 --> 00:43:08.400
<v Speaker 2>he's all fucked up because he has nothing to do

800
00:43:08.440 --> 00:43:09.079
<v Speaker 2>with Right.

801
00:43:09.360 --> 00:43:12.360
<v Speaker 1>It's interesting you mentioned that I guess the low caliber

802
00:43:12.400 --> 00:43:15.679
<v Speaker 1>of the opposition because this is something our mutual friend

803
00:43:16.000 --> 00:43:19.079
<v Speaker 1>Ace and I were discussing, right, which is that, Look,

804
00:43:19.119 --> 00:43:21.880
<v Speaker 1>say what you will about the Red Army and Lenin.

805
00:43:22.440 --> 00:43:25.559
<v Speaker 1>They were not good people, but they weren't embarrassing, you know.

806
00:43:25.599 --> 00:43:30.360
<v Speaker 1>They weren't these kind of profoundly dysfunctional you know, just

807
00:43:30.440 --> 00:43:33.639
<v Speaker 1>like refuse. You know, they were dangerous people. They were

808
00:43:33.679 --> 00:43:37.079
<v Speaker 1>serious people. Well, yeah, on one hand, it's comforting, right

809
00:43:37.159 --> 00:43:40.320
<v Speaker 1>because look, the oppositions they're all morons. But on the

810
00:43:40.360 --> 00:43:42.840
<v Speaker 1>other hand, you're like, well, wait a minute, everyone in

811
00:43:42.880 --> 00:43:46.599
<v Speaker 1>power is you know, a moron with you know, a

812
00:43:46.679 --> 00:43:49.039
<v Speaker 1>laundry list of sexual hang ups, right, and.

813
00:43:51.079 --> 00:43:56.119
<v Speaker 2>And it's like, yeah, there's two different things. They're two different,

814
00:43:56.719 --> 00:44:00.159
<v Speaker 2>I mean related because they were both aspects of the

815
00:44:00.280 --> 00:44:04.599
<v Speaker 2>historical process and and they you know, one is the

816
00:44:04.639 --> 00:44:09.679
<v Speaker 2>progeny of the other in some basic sense because the

817
00:44:09.679 --> 00:44:12.400
<v Speaker 2>the kind of constellation of historical causes of the one,

818
00:44:12.760 --> 00:44:16.199
<v Speaker 2>you know, resulted in the other, the other being what

819
00:44:16.320 --> 00:44:18.960
<v Speaker 2>we're dealing with today. It's your point, you know, the

820
00:44:19.920 --> 00:44:22.119
<v Speaker 2>threat of the Warsaw Pact, if you want to look

821
00:44:22.159 --> 00:44:24.679
<v Speaker 2>at it, if you want to look at the war's

822
00:44:24.719 --> 00:44:27.760
<v Speaker 2>up packed or the greater of two evils after the war, Okay,

823
00:44:27.800 --> 00:44:29.320
<v Speaker 2>I don't want to get into that's a whole other issue.

824
00:44:29.320 --> 00:44:32.199
<v Speaker 2>Don't want to get into it. That threat was had

825
00:44:32.280 --> 00:44:35.639
<v Speaker 2>Moscow and pay Kitting found some way to sustain their

826
00:44:36.079 --> 00:44:39.760
<v Speaker 2>their their strategic military concord, you know, at least the

827
00:44:39.840 --> 00:44:43.039
<v Speaker 2>kind of limited interdependence and that kind of absolute cooperation

828
00:44:43.159 --> 00:44:46.400
<v Speaker 2>on military strategic issues. The threat posed by a state

829
00:44:46.519 --> 00:44:48.920
<v Speaker 2>like East Germany and the Soviet Union, and you know,

830
00:44:49.199 --> 00:44:52.400
<v Speaker 2>the People's Republic at China when it was aligned within

831
00:44:52.519 --> 00:44:57.119
<v Speaker 2>that block, was like quite literally this kind of oriental

832
00:44:57.159 --> 00:45:01.679
<v Speaker 2>tyranny of Stalinism will conquer the planet and a miracle

833
00:45:01.679 --> 00:45:05.199
<v Speaker 2>will basically become this kind of garrison state that you know,

834
00:45:06.400 --> 00:45:08.719
<v Speaker 2>this is essentially this kind of like an island like

835
00:45:08.760 --> 00:45:11.800
<v Speaker 2>in a planet that has been essentially bolshevi bized, as

836
00:45:13.719 --> 00:45:16.719
<v Speaker 2>to use the kind of antiquated term that was favored

837
00:45:17.000 --> 00:45:20.039
<v Speaker 2>in describing this potential future you know, by by people

838
00:45:20.119 --> 00:45:24.280
<v Speaker 2>like by people like Hitler and Mussolini. That was the threat. Okay,

839
00:45:24.360 --> 00:45:28.199
<v Speaker 2>the like like you know, post nineteen eighty nine, these

840
00:45:28.280 --> 00:45:31.960
<v Speaker 2>these like these uh, these people were talking about, uh,

841
00:45:32.000 --> 00:45:34.800
<v Speaker 2>you know, the people who were the people who post

842
00:45:34.880 --> 00:45:37.320
<v Speaker 2>like BLM signs of the people who merch in fever.

843
00:45:37.519 --> 00:45:40.599
<v Speaker 2>You know, they're in fantaside, right, like you know, the

844
00:45:40.599 --> 00:45:43.880
<v Speaker 2>the kind of creepy, sad guy who's like screaming that

845
00:45:44.079 --> 00:45:46.000
<v Speaker 2>you know, you accept the fact that he and his

846
00:45:46.159 --> 00:45:49.760
<v Speaker 2>like male friend masterbat together. Like these people are not

847
00:45:49.800 --> 00:45:52.960
<v Speaker 2>remotely related to the phenomena I just described. What they

848
00:45:53.039 --> 00:45:56.199
<v Speaker 2>are is they're this kind of natural slave cast that

849
00:45:56.559 --> 00:46:01.360
<v Speaker 2>is the favored constituency of the victors of the Cold War. Okay,

850
00:46:01.440 --> 00:46:05.840
<v Speaker 2>I mean that's what they are. They're they're not they're

851
00:46:05.840 --> 00:46:09.000
<v Speaker 2>not some physical threat to us. They're not gonna be mobilized.

852
00:46:09.000 --> 00:46:11.159
<v Speaker 2>I mean, I'm obviously being silly, but you know, they're

853
00:46:11.159 --> 00:46:13.119
<v Speaker 2>not gonna be mobilized an outfit with clash and the

854
00:46:13.199 --> 00:46:18.199
<v Speaker 2>coughs to conquer our cities. They're the kind of they're

855
00:46:18.199 --> 00:46:21.920
<v Speaker 2>they're they're the natural slave cast. That is kind of

856
00:46:21.960 --> 00:46:25.960
<v Speaker 2>the if, if the if the regime had its way,

857
00:46:26.519 --> 00:46:30.000
<v Speaker 2>that would basically be what the majority consisted of. You know,

858
00:46:30.800 --> 00:46:34.840
<v Speaker 2>that's kind of really like pathetic human material that's totally mailable.

859
00:46:34.960 --> 00:46:37.039
<v Speaker 2>Let's you know, functioning on kind of an animal level.

860
00:46:37.679 --> 00:46:40.360
<v Speaker 2>I mean that you know that that that's not that's

861
00:46:40.400 --> 00:46:43.159
<v Speaker 2>not that's not just deracinated and you know, it's just

862
00:46:43.239 --> 00:46:45.400
<v Speaker 2>the people that that have a relations of the history

863
00:46:45.480 --> 00:46:48.119
<v Speaker 2>and and and have no existence outside of their discrete,

864
00:46:48.480 --> 00:46:52.199
<v Speaker 2>isolated individual lives, you know, but that are also incapable

865
00:46:52.199 --> 00:46:56.079
<v Speaker 2>of living historically, like that's what they would ideally want

866
00:46:56.119 --> 00:46:58.880
<v Speaker 2>to breed. That's kind of the it's kind of the

867
00:46:59.000 --> 00:47:04.320
<v Speaker 2>gray majority, Okay, I mean, so yeah, those people. I

868
00:47:04.519 --> 00:47:06.920
<v Speaker 2>don't think it's always the time to sit around cultivating

869
00:47:07.000 --> 00:47:09.519
<v Speaker 2>bad feelings about people, even if they're disgusting, and even

870
00:47:09.559 --> 00:47:12.800
<v Speaker 2>if they're you know, entirely deserving a contempt. But that's

871
00:47:13.559 --> 00:47:16.320
<v Speaker 2>you know, this idea that you know, like those the

872
00:47:16.360 --> 00:47:18.840
<v Speaker 2>people we have to fight, or alternatively, like like those

873
00:47:18.920 --> 00:47:20.559
<v Speaker 2>the people we've got to like you know, bring to

874
00:47:20.679 --> 00:47:23.719
<v Speaker 2>Christ figuratively you're literally or those against the people when

875
00:47:23.719 --> 00:47:26.480
<v Speaker 2>need you know, like see from themselves, Like that's that's nonsense.

876
00:47:26.519 --> 00:47:29.480
<v Speaker 2>They're they're they're speed bump or they're like a pilot

877
00:47:29.559 --> 00:47:32.760
<v Speaker 2>dog craft that you've got to step around or dispose of,

878
00:47:32.920 --> 00:47:34.960
<v Speaker 2>you know, as you walk to or as you run,

879
00:47:35.199 --> 00:47:36.840
<v Speaker 2>you know, to catch your train in the city of

880
00:47:36.880 --> 00:47:39.880
<v Speaker 2>your thing. Like I I'm sure people are gonna say

881
00:47:39.960 --> 00:47:41.719
<v Speaker 2>mean things about me and say you're gonna leave a

882
00:47:41.760 --> 00:47:44.400
<v Speaker 2>snow why you're so great? Look fuck you, I'm not

883
00:47:44.519 --> 00:47:48.760
<v Speaker 2>so great. That's not the point, you know. The The

884
00:47:48.880 --> 00:47:51.719
<v Speaker 2>point is that, by any metric, these people were talking

885
00:47:51.760 --> 00:47:55.400
<v Speaker 2>about are natural sleeves, like natural slaves do exist. This

886
00:47:55.480 --> 00:47:58.000
<v Speaker 2>isn't something aristyle is made up. This isn't something that

887
00:47:58.679 --> 00:48:01.920
<v Speaker 2>you know, self styled, you know, like herbs and watch

888
00:48:02.039 --> 00:48:05.280
<v Speaker 2>any movies you know, did declare people to be like they?

889
00:48:06.039 --> 00:48:09.480
<v Speaker 2>They really do exist. And you don't believe me. I

890
00:48:09.639 --> 00:48:11.840
<v Speaker 2>refer you to exhibit a and that is this population

891
00:48:12.000 --> 00:48:15.559
<v Speaker 2>I just described and you just describe. Okay, so they

892
00:48:15.840 --> 00:48:18.320
<v Speaker 2>know these people these people feature way too much and

893
00:48:18.679 --> 00:48:21.360
<v Speaker 2>and and kind of the contemplation of people on our side.

894
00:48:21.920 --> 00:48:24.639
<v Speaker 2>I'm not trying to be some finger wagging jag Offer

895
00:48:25.079 --> 00:48:27.239
<v Speaker 2>suggest I'm kind of the conceptual dt or of what

896
00:48:27.320 --> 00:48:29.880
<v Speaker 2>people should focus on. What I think this is. I

897
00:48:30.440 --> 00:48:33.280
<v Speaker 2>this isn't just my, This isn't just my, you know,

898
00:48:33.440 --> 00:48:37.000
<v Speaker 2>kind of eccentric take on something. It's it's it's it's

899
00:48:37.039 --> 00:48:39.719
<v Speaker 2>actually important, like funny and silly as we may be,

900
00:48:40.159 --> 00:48:41.800
<v Speaker 2>you know, cracking wise about it.

901
00:48:42.440 --> 00:48:45.440
<v Speaker 1>So I'm curious. Right. One of the one of the

902
00:48:46.199 --> 00:48:49.480
<v Speaker 1>common themes you hear on our side of things, right,

903
00:48:49.760 --> 00:48:52.480
<v Speaker 1>is that whatever you want to call the thing, we're

904
00:48:52.519 --> 00:48:54.400
<v Speaker 1>up again, it's not what you describe, which is like

905
00:48:54.480 --> 00:48:57.320
<v Speaker 1>the kind of the London proletariat, but like the actual force,

906
00:48:57.960 --> 00:48:59.519
<v Speaker 1>you know, if you want to call it, you know,

907
00:49:00.239 --> 00:49:05.239
<v Speaker 1>progressive universalism, whatever, whatever that is the pause. But some

908
00:49:05.360 --> 00:49:07.440
<v Speaker 1>people say, like, oh, well, that's that's kind of a

909
00:49:07.960 --> 00:49:11.599
<v Speaker 1>Protestant Christian heresy, right, that that kind of took some

910
00:49:11.719 --> 00:49:15.360
<v Speaker 1>of the premises of Protestantism and kind of corrupted it.

911
00:49:15.960 --> 00:49:17.559
<v Speaker 1>Do you do you agree with that analysis.

912
00:49:18.119 --> 00:49:20.840
<v Speaker 2>No, that's nonsense. And none of these people, none of

913
00:49:20.840 --> 00:49:24.719
<v Speaker 2>these people have read the Institutes to Christian Religion by Calvin.

914
00:49:24.760 --> 00:49:27.480
<v Speaker 2>None of these people have read Martin Luther. Martin Luther

915
00:49:27.639 --> 00:49:30.440
<v Speaker 2>is definitely I mean Martin Lutheranism is its own thing.

916
00:49:30.519 --> 00:49:33.079
<v Speaker 2>I consider Lutheranism to be more I'm not putting shade

917
00:49:33.119 --> 00:49:34.800
<v Speaker 2>on it. I've got a lot of respect for them,

918
00:49:34.960 --> 00:49:38.559
<v Speaker 2>but I it's not the same thing as Bible Prostenism.

919
00:49:38.639 --> 00:49:41.320
<v Speaker 2>I look at luther is more in the in the

920
00:49:41.360 --> 00:49:44.559
<v Speaker 2>tradition of meister Eckert and the kind of German mystics

921
00:49:44.599 --> 00:49:48.079
<v Speaker 2>than I do a than I do in the tradition

922
00:49:48.159 --> 00:49:51.360
<v Speaker 2>of Bible Protestantism. Like people say that they're just that's

923
00:49:51.400 --> 00:49:53.559
<v Speaker 2>like a lazy thing that a lot of a lot

924
00:49:53.559 --> 00:49:55.920
<v Speaker 2>of people have glombed onto. It's gonna like get half

925
00:49:56.039 --> 00:49:58.679
<v Speaker 2>understood part of it. Stead people like e Michael Jones,

926
00:49:58.719 --> 00:50:00.559
<v Speaker 2>and I got a lot of respect for Jonason. He's

927
00:50:00.559 --> 00:50:03.119
<v Speaker 2>a great guy and he's doing God's work. But like

928
00:50:03.159 --> 00:50:04.719
<v Speaker 2>a lot of like a lot of like a lot

929
00:50:04.800 --> 00:50:08.360
<v Speaker 2>of pious Catholics, he's got a prejudice against people like me,

930
00:50:09.280 --> 00:50:11.559
<v Speaker 2>not in personal terms, but he's got a prejudice against

931
00:50:12.119 --> 00:50:16.519
<v Speaker 2>against UH, against our faith and our dominational heritage. So

932
00:50:16.840 --> 00:50:20.440
<v Speaker 2>like people read that and they they they developed this

933
00:50:20.559 --> 00:50:22.920
<v Speaker 2>kind of half digested like big get the idea, like, oh,

934
00:50:23.039 --> 00:50:26.039
<v Speaker 2>that's them Protestants. They're they're they're like Jews, and they're

935
00:50:26.119 --> 00:50:29.360
<v Speaker 2>doing all this stuff to us. It's it's it's fucking stupid.

936
00:50:29.840 --> 00:50:33.000
<v Speaker 2>And you know, it's like if I go, if I go,

937
00:50:33.400 --> 00:50:36.039
<v Speaker 2>like I'm a Bible Protestant, that means that the Bible

938
00:50:36.159 --> 00:50:38.559
<v Speaker 2>is literally the word of God, and the Bible is

939
00:50:38.719 --> 00:50:42.960
<v Speaker 2>from where we you know, derive, Uh, how how we

940
00:50:43.039 --> 00:50:45.159
<v Speaker 2>kind of know the mind of God? Like what in

941
00:50:45.239 --> 00:50:47.519
<v Speaker 2>the Bible says it's okay to be woke? You know,

942
00:50:47.679 --> 00:50:49.360
<v Speaker 2>like how how does that work? You know It's like

943
00:50:49.559 --> 00:50:52.119
<v Speaker 2>walk into some like Methodist concregation and there's some like

944
00:50:52.239 --> 00:50:54.960
<v Speaker 2>leady pastor there saying that, like you know, it's you

945
00:50:55.000 --> 00:50:57.280
<v Speaker 2>know that like men should calle marry men. It's like,

946
00:50:57.920 --> 00:51:00.320
<v Speaker 2>what's more likely that you know this lady, he's like

947
00:51:00.440 --> 00:51:03.639
<v Speaker 2>some some creepy free who you know is is is

948
00:51:03.719 --> 00:51:06.320
<v Speaker 2>kind of doing the same UH is engaged in the

949
00:51:06.320 --> 00:51:08.360
<v Speaker 2>same kind of endeavor as you know, the the Chinese

950
00:51:08.400 --> 00:51:12.199
<v Speaker 2>Communist functionaries. You know, passing off MAO with Jesus. Is

951
00:51:12.239 --> 00:51:14.119
<v Speaker 2>it more likely she's doing that? Is it more likely

952
00:51:14.239 --> 00:51:17.559
<v Speaker 2>that you know, actually, protimism is about you know, turning

953
00:51:17.599 --> 00:51:20.320
<v Speaker 2>people gay under you know, because we're secretly Jewish and

954
00:51:20.400 --> 00:51:22.679
<v Speaker 2>you know, even though like you don't see that, it's

955
00:51:22.760 --> 00:51:24.840
<v Speaker 2>just like what we do behind closed door or like

956
00:51:24.960 --> 00:51:28.000
<v Speaker 2>people the There's this also this idea that quote unquote

957
00:51:28.000 --> 00:51:32.880
<v Speaker 2>you know capitalism is a is uh is a Calvinist contrivance,

958
00:51:32.880 --> 00:51:36.840
<v Speaker 2>so that capitalism ruins everything, Like that's actually a comedy take.

959
00:51:37.599 --> 00:51:41.800
<v Speaker 2>And this idea, you know, the relationship of Calvinism the

960
00:51:42.199 --> 00:51:46.639
<v Speaker 2>you know, the idea is that you know, uh, they're

961
00:51:47.000 --> 00:51:51.320
<v Speaker 2>the uh like like work and productive work, uh, you

962
00:51:51.400 --> 00:51:55.199
<v Speaker 2>know being what is uh what you know what those

963
00:51:55.239 --> 00:51:57.840
<v Speaker 2>who are you know, uh enjoy the grace in favor

964
00:51:57.880 --> 00:52:00.559
<v Speaker 2>of God are inclined towards that. It's not some like

965
00:52:00.599 --> 00:52:03.639
<v Speaker 2>oppressor idea that's not like jew you know what's Jewish

966
00:52:03.719 --> 00:52:09.119
<v Speaker 2>is usury and uh. And there's there's few things, uh,

967
00:52:09.559 --> 00:52:11.880
<v Speaker 2>there's there's there's a few things more literally anti Christ

968
00:52:11.960 --> 00:52:15.199
<v Speaker 2>than usery. And what people are talking about when they

969
00:52:15.239 --> 00:52:18.440
<v Speaker 2>invoke the man of quote capitalism is they're talking about usury.

970
00:52:19.159 --> 00:52:22.440
<v Speaker 2>You know, to your point about the language being important

971
00:52:22.519 --> 00:52:24.280
<v Speaker 2>and people not being lazy with it, that's another that

972
00:52:24.320 --> 00:52:27.360
<v Speaker 2>that's actual another perfect example, like I'm conzant coming down

973
00:52:27.519 --> 00:52:30.199
<v Speaker 2>not just on uh, you know, people that we talked

974
00:52:30.280 --> 00:52:33.519
<v Speaker 2>on conversational terms, but academics like Meerscheimer, who damn will

975
00:52:33.599 --> 00:52:36.039
<v Speaker 2>know better. I'm consantly telling people to stop using the

976
00:52:36.119 --> 00:52:38.920
<v Speaker 2>term coote democracy except in nineteen eighty nine is literally

977
00:52:38.960 --> 00:52:43.119
<v Speaker 2>a meaningless term. It's uh, it's it's a floating signifier

978
00:52:43.239 --> 00:52:46.599
<v Speaker 2>that official that uses to mean literally good gualism.

979
00:52:47.199 --> 00:52:49.400
<v Speaker 1>Well, right, and that's that's one of my favorite bold

980
00:52:49.400 --> 00:52:52.840
<v Speaker 1>got free insights, you know, is yeah, his book on fascism,

981
00:52:52.960 --> 00:52:55.519
<v Speaker 1>which he essentially has an essay where he says, look,

982
00:52:55.920 --> 00:52:58.960
<v Speaker 1>if you if you substitute the word fascism for very

983
00:52:59.039 --> 00:53:02.880
<v Speaker 1>bad and democracy for very good, yeah, it really means

984
00:53:02.920 --> 00:53:03.400
<v Speaker 1>the same.

985
00:53:03.239 --> 00:53:09.079
<v Speaker 2>Thing exactly, double plus goodism. Okay. So similarly, capitalism, if

986
00:53:09.119 --> 00:53:12.320
<v Speaker 2>you go around saying capitalism when you really mean usury, uh,

987
00:53:13.039 --> 00:53:16.920
<v Speaker 2>you're not only is that kind of obnoxious, because frankly,

988
00:53:17.000 --> 00:53:20.400
<v Speaker 2>that's what that's a half educated Marxists used to used

989
00:53:20.440 --> 00:53:23.480
<v Speaker 2>to do when you know, thirty five years ago, but

990
00:53:23.599 --> 00:53:27.320
<v Speaker 2>it's also there's there's not you know, if you actually

991
00:53:27.360 --> 00:53:29.440
<v Speaker 2>read scripture and if you actually understand that Christian faith,

992
00:53:29.480 --> 00:53:32.039
<v Speaker 2>and if you actually understand Calvinism, you know there's not

993
00:53:32.079 --> 00:53:34.800
<v Speaker 2>there's not something bad about money? Is that something dirty

994
00:53:34.920 --> 00:53:39.199
<v Speaker 2>about wanting to profit from your labor? What the reason why,

995
00:53:39.239 --> 00:53:42.079
<v Speaker 2>the reason why usury is uh is a gross affront

996
00:53:42.119 --> 00:53:44.119
<v Speaker 2>to God. If you have a usury doesn't anything to

997
00:53:44.159 --> 00:53:46.000
<v Speaker 2>do with a labor, you know, it doesn't have to

998
00:53:46.079 --> 00:53:47.320
<v Speaker 2>do with you know, where you bring the fruits of

999
00:53:47.400 --> 00:53:49.320
<v Speaker 2>labor is not to do with It has nothing to

1000
00:53:49.440 --> 00:53:52.480
<v Speaker 2>do with profit, which can then be utilized for the

1001
00:53:52.559 --> 00:53:57.440
<v Speaker 2>common good or uh you know, or for a or

1002
00:53:57.519 --> 00:53:59.440
<v Speaker 2>for the or for the or or for the benefit

1003
00:53:59.519 --> 00:54:02.159
<v Speaker 2>of the labor. You know, like what usery is it's

1004
00:54:02.239 --> 00:54:05.599
<v Speaker 2>quite literally trying to extract late profit from something sterile,

1005
00:54:06.119 --> 00:54:10.079
<v Speaker 2>you know, which is money. You know, like essentially you know,

1006
00:54:10.280 --> 00:54:13.239
<v Speaker 2>conning people to multiply money is is has nothing to

1007
00:54:13.320 --> 00:54:15.480
<v Speaker 2>do with work, has nothing to do with you know,

1008
00:54:15.519 --> 00:54:18.920
<v Speaker 2>it has nothing to do with uh, with justice in

1009
00:54:19.039 --> 00:54:21.400
<v Speaker 2>social terms, you know, it's it has nothing to do

1010
00:54:21.519 --> 00:54:24.519
<v Speaker 2>with uh. It has nothing to do with you know,

1011
00:54:25.000 --> 00:54:29.119
<v Speaker 2>actual prosperity, and you know, providing sustenance to uh to

1012
00:54:29.199 --> 00:54:33.360
<v Speaker 2>the conreation. You know. So it's this idea, this idea

1013
00:54:33.480 --> 00:54:36.239
<v Speaker 2>that on you know, that there's something that there's something

1014
00:54:36.280 --> 00:54:38.679
<v Speaker 2>quote unquote Jewish, that there's something you know, like dirty,

1015
00:54:38.760 --> 00:54:41.960
<v Speaker 2>you're like un Christian about you know, uh, you know,

1016
00:54:42.000 --> 00:54:45.800
<v Speaker 2>an emphasis on uh on work ethic and and uh

1017
00:54:46.119 --> 00:54:48.679
<v Speaker 2>and success. I mean that's that that's a loser mentality

1018
00:54:48.719 --> 00:54:51.159
<v Speaker 2>among other things. And and like I said, like none

1019
00:54:51.159 --> 00:54:53.679
<v Speaker 2>of these freaking people who go around claiming that like

1020
00:54:53.800 --> 00:54:56.280
<v Speaker 2>my heritage is you know, Jewish or woke, like none

1021
00:54:56.320 --> 00:54:59.079
<v Speaker 2>them can explain why. And it's like, you know, for

1022
00:54:59.239 --> 00:55:01.320
<v Speaker 2>better or worse. And you know, like I want to

1023
00:55:01.400 --> 00:55:03.519
<v Speaker 2>eat yours of Sunday School where and all you as

1024
00:55:03.559 --> 00:55:05.280
<v Speaker 2>you know, all you do in Calvin is Sunday School

1025
00:55:05.360 --> 00:55:07.960
<v Speaker 2>is read the Bible. Like I guarantee you that I

1026
00:55:08.079 --> 00:55:10.280
<v Speaker 2>know more about the Bible. I know more about Scripture

1027
00:55:10.320 --> 00:55:13.000
<v Speaker 2>than some dude who like converted to Catholicism last year

1028
00:55:13.039 --> 00:55:15.480
<v Speaker 2>has decided that I'm Jewish and I'm because like I

1029
00:55:15.559 --> 00:55:17.639
<v Speaker 2>read the Bible instead of you know, wait.

1030
00:55:17.800 --> 00:55:20.960
<v Speaker 1>Yeah, it's it's dumb, it's it's low IQ. It's interesting

1031
00:55:21.079 --> 00:55:23.519
<v Speaker 1>that you you you bring up kind of.

1032
00:55:23.519 --> 00:55:27.679
<v Speaker 2>The yeah, yeah, I mean the point of people too,

1033
00:55:27.960 --> 00:55:29.960
<v Speaker 2>like say making that point the same thing as it's

1034
00:55:30.039 --> 00:55:32.360
<v Speaker 2>like saying that, like saying like, you know, and I've

1035
00:55:32.360 --> 00:55:35.559
<v Speaker 2>also people see like well, Kellen is bullshit because it

1036
00:55:35.599 --> 00:55:38.239
<v Speaker 2>means anybody can see the Bible means anything. I'm like, no, man,

1037
00:55:38.320 --> 00:55:41.280
<v Speaker 2>it doesn't, okay, Like the Bible actually doesn't mean something.

1038
00:55:41.760 --> 00:55:44.000
<v Speaker 2>You know, the fact that like the had some crazy

1039
00:55:44.079 --> 00:55:47.559
<v Speaker 2>Jewish guy or some crazy Marxists can claim like you know, oh, game,

1040
00:55:47.679 --> 00:55:50.199
<v Speaker 2>rriage is fine, you know according to the Gospels. That's

1041
00:55:50.239 --> 00:55:52.559
<v Speaker 2>like saying that, like, oh, actually, you know, you have

1042
00:55:52.599 --> 00:55:54.760
<v Speaker 2>a right to abortion according to the Fourth Amendment. You know,

1043
00:55:54.800 --> 00:55:56.679
<v Speaker 2>it's not really about search and seizure and you know

1044
00:55:56.800 --> 00:55:59.400
<v Speaker 2>privacy that a cruise you know in the in within

1045
00:55:59.480 --> 00:56:01.119
<v Speaker 2>the in the in the body of the person and

1046
00:56:01.199 --> 00:56:03.679
<v Speaker 2>there and and their effects. It actually has to do

1047
00:56:03.760 --> 00:56:05.639
<v Speaker 2>with you know, a woman's you know, pnumbric right, the

1048
00:56:05.719 --> 00:56:08.719
<v Speaker 2>privacy which leads to abortions. Like the fact that people

1049
00:56:08.960 --> 00:56:13.360
<v Speaker 2>are capable of saying things like they have they have

1050
00:56:13.480 --> 00:56:17.119
<v Speaker 2>no you know, in rationalizing them under a under there's

1051
00:56:17.119 --> 00:56:20.199
<v Speaker 2>a constitutional legitimacy or scriptual authority, like doesn't somehow mean

1052
00:56:20.360 --> 00:56:22.920
<v Speaker 2>like intrinsics. The US Constitution is, you know, a right

1053
00:56:23.000 --> 00:56:25.519
<v Speaker 2>to abortion, so like we need the pope to you know,

1054
00:56:25.679 --> 00:56:28.920
<v Speaker 2>interpret this force that doesn't happen Like that's ridiculous. I'm

1055
00:56:28.960 --> 00:56:31.599
<v Speaker 2>not saying most Catolets think that way, because they don't.

1056
00:56:32.039 --> 00:56:34.159
<v Speaker 2>But yeah, the kind of the kind of basic bitches

1057
00:56:34.199 --> 00:56:36.320
<v Speaker 2>who go on claiming that you know, Calvinists or you know,

1058
00:56:36.440 --> 00:56:38.760
<v Speaker 2>wolf like that, that's that's that's literally like the kind

1059
00:56:38.800 --> 00:56:40.800
<v Speaker 2>of ship that they're proceeding on.

1060
00:56:41.480 --> 00:56:45.000
<v Speaker 1>Well, it's it's a very it's a really basic intellectual

1061
00:56:45.119 --> 00:56:49.159
<v Speaker 1>mistake that you see everywhere, which is someone turned a

1062
00:56:49.239 --> 00:56:52.360
<v Speaker 1>good thing into a bad thing, therefore the original thing

1063
00:56:52.480 --> 00:56:55.199
<v Speaker 1>is bad. It's stupid, right, Like you you could see

1064
00:56:55.239 --> 00:56:57.920
<v Speaker 1>almost anything that has been corrupted and just by nature

1065
00:56:58.000 --> 00:57:01.480
<v Speaker 1>of being corrupted, you know, or a version existing rather

1066
00:57:01.800 --> 00:57:04.159
<v Speaker 1>does not mean that the original thing was not good

1067
00:57:04.199 --> 00:57:05.280
<v Speaker 1>to begin with. It's stupid.

1068
00:57:05.719 --> 00:57:07.920
<v Speaker 2>Well, it's also if you really want to, if you

1069
00:57:07.960 --> 00:57:12.280
<v Speaker 2>want to deep dive into I'm a I'm a right Hegelian. Frankly,

1070
00:57:12.519 --> 00:57:15.760
<v Speaker 2>so I don't. I don't approach things in these terms,

1071
00:57:15.840 --> 00:57:18.679
<v Speaker 2>But if you want to deep dive into into what

1072
00:57:18.840 --> 00:57:22.880
<v Speaker 2>the kind of orientation of was of these Enlightenment progressive types,

1073
00:57:22.920 --> 00:57:25.360
<v Speaker 2>and they're talking about Bentham when you're talking about Thomas Jefferson.

1074
00:57:25.679 --> 00:57:27.519
<v Speaker 2>But Frank was a Jacob and so it's crazy to

1075
00:57:27.599 --> 00:57:30.679
<v Speaker 2>me all these white nationalists think they've loved Thomas Jefferson. Okay,

1076
00:57:30.800 --> 00:57:32.840
<v Speaker 2>but it's uh, you know, if you want to know

1077
00:57:32.960 --> 00:57:35.000
<v Speaker 2>what if if you want to know what these guys

1078
00:57:35.039 --> 00:57:36.960
<v Speaker 2>were up with, like a lot of these Freemason types,

1079
00:57:37.400 --> 00:57:38.880
<v Speaker 2>if you want to know like what they were up on.

1080
00:57:39.320 --> 00:57:41.400
<v Speaker 2>I mean, I'm saying like them in addition to the

1081
00:57:41.480 --> 00:57:44.800
<v Speaker 2>people I just mentioned, Uh, they had really weird like

1082
00:57:45.559 --> 00:57:48.119
<v Speaker 2>rosic Crucians. You know, they were big into that kind

1083
00:57:48.159 --> 00:57:52.000
<v Speaker 2>of stuff. You know, they like Newton into like something Jones,

1084
00:57:52.320 --> 00:57:55.079
<v Speaker 2>Michael Jones deep dives into. There's like this really really

1085
00:57:55.199 --> 00:57:58.280
<v Speaker 2>weird uh Like Newton was like he was fixated on

1086
00:57:58.400 --> 00:58:01.159
<v Speaker 2>like rebutting a bunch of a bunch of Platonic and

1087
00:58:01.320 --> 00:58:05.639
<v Speaker 2>and and also Recitilian concepts. That's not just that, that's

1088
00:58:05.679 --> 00:58:08.239
<v Speaker 2>not just some kind of like weird uh like strausy

1089
00:58:08.280 --> 00:58:10.920
<v Speaker 2>and conceited about you know, like Exegesus from you know,

1090
00:58:11.079 --> 00:58:14.599
<v Speaker 2>Newton or something like that. Like he really wasn't dialogue

1091
00:58:14.679 --> 00:58:18.920
<v Speaker 2>with with uh with uh with both the you know,

1092
00:58:18.960 --> 00:58:22.800
<v Speaker 2>the Roman Church scholastics you know as well as uh,

1093
00:58:23.639 --> 00:58:25.079
<v Speaker 2>you know as well as as well as well as

1094
00:58:25.079 --> 00:58:28.199
<v Speaker 2>Plato and uh and Aristotle, you know, and trying to

1095
00:58:28.320 --> 00:58:30.360
<v Speaker 2>and trying to kind of like rebut you know, like

1096
00:58:30.440 --> 00:58:34.000
<v Speaker 2>the foundations of uh of of the Western cannon that

1097
00:58:34.119 --> 00:58:37.559
<v Speaker 2>it preceded, uh, you know, the scientific revolution, which he

1098
00:58:37.599 --> 00:58:40.280
<v Speaker 2>considered himself to be a stride. You know, they said

1099
00:58:41.039 --> 00:58:43.800
<v Speaker 2>these guys were not reliant, they weren't like reading scripture

1100
00:58:44.440 --> 00:58:47.519
<v Speaker 2>and and and trying to tease out these kinds of

1101
00:58:47.599 --> 00:58:53.079
<v Speaker 2>destructive like radical uh radical premises you know, correctly or not,

1102
00:58:53.400 --> 00:58:56.000
<v Speaker 2>you know, from the from the letter of of the Bible.

1103
00:58:56.119 --> 00:58:59.400
<v Speaker 2>Like that's not that was not what their orientation was,

1104
00:58:59.719 --> 00:59:00.760
<v Speaker 2>you know. I mean, like I said, I think that

1105
00:59:00.840 --> 00:59:04.760
<v Speaker 2>kind of stuffs overstated. Anyway, there's apocal forces that uh

1106
00:59:05.559 --> 00:59:08.719
<v Speaker 2>that that gave rise to these these disruptions of a

1107
00:59:08.800 --> 00:59:13.559
<v Speaker 2>political and social sociological nature. And uh, the non Jewish

1108
00:59:14.119 --> 00:59:17.559
<v Speaker 2>partisans of these ideas and values and the kind of

1109
00:59:17.599 --> 00:59:25.159
<v Speaker 2>revolutionary sentiments they were basically animated by by historical perspectives

1110
00:59:25.800 --> 00:59:30.920
<v Speaker 2>that tended to profit them in their class. And some

1111
00:59:31.079 --> 00:59:33.519
<v Speaker 2>of them were just taken in by Hubrists weren't particularly

1112
00:59:33.519 --> 00:59:37.679
<v Speaker 2>committed to anything, and you know, they they they they

1113
00:59:37.760 --> 00:59:39.599
<v Speaker 2>kind of wanted to insane with themselves as a new

1114
00:59:39.639 --> 00:59:43.280
<v Speaker 2>priestly cast. And it's on common cause, frank me, more

1115
00:59:43.320 --> 00:59:46.519
<v Speaker 2>often than not with Jews, because Jews were in the

1116
00:59:46.559 --> 00:59:50.400
<v Speaker 2>odds with the ancient regime. Anyway, that's a better way

1117
00:59:50.400 --> 00:59:53.639
<v Speaker 2>to understand it. But even if your orientation is you know,

1118
00:59:54.559 --> 00:59:56.000
<v Speaker 2>you want to look at kind of what the what,

1119
00:59:56.199 --> 00:59:58.679
<v Speaker 2>what the get, what the source materials were or what,

1120
00:59:59.159 --> 01:00:02.440
<v Speaker 2>or kind of guiding velosities work of these people. You know,

1121
01:00:02.559 --> 01:00:05.760
<v Speaker 2>like I said, you're you're not You're not talking about

1122
01:00:06.039 --> 01:00:08.639
<v Speaker 2>You're not talking about Bible, progenism, you're not talking about

1123
01:00:08.639 --> 01:00:11.559
<v Speaker 2>the King James Bible. You're not. That's now they were

1124
01:00:11.639 --> 01:00:15.400
<v Speaker 2>relying upon. You know, it's it's it's really trimpha. It's

1125
01:00:15.440 --> 01:00:18.719
<v Speaker 2>really weird stuff. You know, Like even even those concepts,

1126
01:00:18.760 --> 01:00:20.719
<v Speaker 2>I mean, speaking again in a language, no concept of

1127
01:00:20.800 --> 01:00:23.800
<v Speaker 2>the quote enlightenment is strange, you know, like like look

1128
01:00:23.840 --> 01:00:26.880
<v Speaker 2>at how that's characterized like that, Like like the Middle Age.

1129
01:00:27.000 --> 01:00:28.800
<v Speaker 2>I don't like the linear you know, and I don't

1130
01:00:28.840 --> 01:00:31.719
<v Speaker 2>like the linear paradise history of each of medieval modern

1131
01:00:32.400 --> 01:00:35.000
<v Speaker 2>But you know, calling the evil period the quote Dark Ages,

1132
01:00:35.280 --> 01:00:37.880
<v Speaker 2>and then suddenly you know there you know then but

1133
01:00:37.920 --> 01:00:40.159
<v Speaker 2>then abruptly, like the light of reason, you know, it's

1134
01:00:40.239 --> 01:00:42.719
<v Speaker 2>cast upon the world, and and you know there's this

1135
01:00:43.000 --> 01:00:45.519
<v Speaker 2>this this handful of of god like men, you know,

1136
01:00:45.559 --> 01:00:48.679
<v Speaker 2>where it's words bearers. Like that's that's bizarre, and that's

1137
01:00:48.800 --> 01:00:52.400
<v Speaker 2>that's ridiculous. I mean, that's that's not that's that's not

1138
01:00:52.480 --> 01:00:54.480
<v Speaker 2>a that's not a history develops. That's not an idea

1139
01:00:54.519 --> 01:00:55.679
<v Speaker 2>is developed, well, right.

1140
01:00:55.639 --> 01:00:59.280
<v Speaker 1>And it's it's interesting because it's there are certain ideas

1141
01:00:59.679 --> 01:01:03.400
<v Speaker 1>that I've like people reiterate without realizing what they're affirming,

1142
01:01:04.000 --> 01:01:07.400
<v Speaker 1>you know what, And that idea of the Enlightenment is

1143
01:01:07.599 --> 01:01:11.840
<v Speaker 1>kind of a you're kind of reifying your enemy's premise

1144
01:01:12.239 --> 01:01:14.519
<v Speaker 1>in a way. Right, But if you look at the

1145
01:01:14.599 --> 01:01:18.280
<v Speaker 1>Middle Ages, right, like obviously, like especially post the clots

1146
01:01:18.280 --> 01:01:20.280
<v Speaker 1>of the Roman Empire, there was to a certain extent

1147
01:01:20.320 --> 01:01:23.440
<v Speaker 1>a civilization will collapse, Right, that happened. I'm not going

1148
01:01:23.519 --> 01:01:26.480
<v Speaker 1>to deny that. But the idea that the next thousand

1149
01:01:26.559 --> 01:01:30.719
<v Speaker 1>years were just horrible, grinding misery for everyone is absurd. Like,

1150
01:01:30.760 --> 01:01:33.559
<v Speaker 1>don't get me wrong, Like I prefer to live in

1151
01:01:33.639 --> 01:01:37.639
<v Speaker 1>my comfortable air conditioned department then you know, a mudshack

1152
01:01:37.719 --> 01:01:41.199
<v Speaker 1>in the middle of Saxony. But that said, like, we

1153
01:01:41.400 --> 01:01:45.800
<v Speaker 1>are living in a dramatic deviation from the historical norm.

1154
01:01:46.119 --> 01:01:48.519
<v Speaker 1>And realistically, for the most of the people living through

1155
01:01:48.559 --> 01:01:52.320
<v Speaker 1>the Middle Ages, their standard of life was essentially the same,

1156
01:01:52.480 --> 01:01:55.039
<v Speaker 1>in many cases better because I mean, if you're a

1157
01:01:55.719 --> 01:01:59.400
<v Speaker 1>barbarian chieftain, you know, we're living under a barbarian chieftain

1158
01:01:59.440 --> 01:02:01.920
<v Speaker 1>in the woods, you know, Upper Germany. All all of

1159
01:02:01.960 --> 01:02:03.920
<v Speaker 1>a sudden you have a baron and all not all

1160
01:02:03.920 --> 01:02:05.679
<v Speaker 1>of a sudden. You know, I'm being flippant, right, but

1161
01:02:05.760 --> 01:02:07.800
<v Speaker 1>once you have a baron, your level of you know,

1162
01:02:07.880 --> 01:02:11.119
<v Speaker 1>civilizational and organizational structure goes up dramatically.

1163
01:02:11.519 --> 01:02:13.320
<v Speaker 2>Well, look at it like this too. Look at like

1164
01:02:13.440 --> 01:02:15.880
<v Speaker 2>you know what's called the quote, you know, Dark Ages.

1165
01:02:16.320 --> 01:02:19.280
<v Speaker 2>To your point, that literally spans a thousand years. Okay,

1166
01:02:19.400 --> 01:02:22.599
<v Speaker 2>Like think about think about a thousand years prior to

1167
01:02:22.840 --> 01:02:27.039
<v Speaker 2>this moment right now, like one thousand eight. What the

1168
01:02:27.159 --> 01:02:29.280
<v Speaker 2>fuck does like one hundred you know, it's like eleven

1169
01:02:29.400 --> 01:02:32.920
<v Speaker 2>hundred eed have in common with twenty twenty two. That

1170
01:02:33.159 --> 01:02:34.760
<v Speaker 2>is totally insane to get here. This is part of

1171
01:02:34.800 --> 01:02:37.199
<v Speaker 2>a common epoch, you know, it's like you're talking about

1172
01:02:37.199 --> 01:02:40.039
<v Speaker 2>seven hundred a D and thirteen hundred a D like

1173
01:02:40.159 --> 01:02:43.360
<v Speaker 2>where there's all these common features. You know, it was

1174
01:02:43.400 --> 01:02:45.880
<v Speaker 2>part of the same kind of like political or historical

1175
01:02:46.000 --> 01:02:49.800
<v Speaker 2>or sociological epoch like that's that's ridiculous. Like I realized

1176
01:02:49.840 --> 01:02:55.159
<v Speaker 2>that there was the scientific revolution was a real thing,

1177
01:02:55.280 --> 01:02:57.400
<v Speaker 2>that that's not some enlightenment myth. And I realized that

1178
01:02:58.079 --> 01:03:00.440
<v Speaker 2>there was punctuated there was a punt. There's a punctuatey

1179
01:03:00.440 --> 01:03:04.920
<v Speaker 2>of equilibrium to technological innovation. Okay that and Trumpeter made

1180
01:03:04.960 --> 01:03:07.800
<v Speaker 2>that point again and again, and you've got to understand

1181
01:03:07.800 --> 01:03:11.239
<v Speaker 2>that if you don't understand his entire paradigm of business cycles,

1182
01:03:11.239 --> 01:03:16.000
<v Speaker 2>among other things. But so I realized that things, you know, uh,

1183
01:03:16.400 --> 01:03:20.440
<v Speaker 2>living NaN's condition is relationship to his environment, like leap

1184
01:03:20.559 --> 01:03:26.159
<v Speaker 2>fraud in ways that were not well precedented in the

1185
01:03:26.280 --> 01:03:29.440
<v Speaker 2>last two hundred years. Yeah, two to three hundred years, Okay,

1186
01:03:29.480 --> 01:03:32.360
<v Speaker 2>But at the same time, it's still absurd the claim

1187
01:03:32.440 --> 01:03:36.440
<v Speaker 2>that you know, an eight hundred year an arbitrarily uh

1188
01:03:37.199 --> 01:03:41.159
<v Speaker 2>uh kind of corralled like eight hundred year period of

1189
01:03:41.239 --> 01:03:45.159
<v Speaker 2>time just just represented you know, some kind of like

1190
01:03:45.280 --> 01:03:47.360
<v Speaker 2>you like to your point, you know, some some kind

1191
01:03:47.400 --> 01:03:50.320
<v Speaker 2>of some kind of endless phase of grinding misery, you know.

1192
01:03:50.320 --> 01:03:53.320
<v Speaker 2>And it's like I don't ask people before like what

1193
01:03:53.480 --> 01:03:56.400
<v Speaker 2>what incredible thing? Like if you're if you if you

1194
01:03:56.519 --> 01:03:59.320
<v Speaker 2>live in uh like if you went in Terry Hood,

1195
01:03:59.320 --> 01:04:02.119
<v Speaker 2>Indiana and you're like some just kind of run of

1196
01:04:02.159 --> 01:04:04.440
<v Speaker 2>the mill, like a lormo class guy who like works

1197
01:04:04.480 --> 01:04:06.840
<v Speaker 2>at a Target or a Walmart. You know, he goes

1198
01:04:06.840 --> 01:04:08.880
<v Speaker 2>someone and plays video games and stuff and like eats

1199
01:04:08.920 --> 01:04:11.639
<v Speaker 2>bad food. Like what like like what awesome things is

1200
01:04:11.719 --> 01:04:12.159
<v Speaker 2>he up on?

1201
01:04:12.360 --> 01:04:12.400
<v Speaker 1>That?

1202
01:04:12.960 --> 01:04:15.920
<v Speaker 2>Yeah? Like a peasant in fourteen hundred AD like Romania

1203
01:04:16.079 --> 01:04:18.920
<v Speaker 2>like wasn't up on Like I don't get it, you know.

1204
01:04:19.000 --> 01:04:21.840
<v Speaker 2>It's like, yeah, okay, this, I mean it's good. You

1205
01:04:21.880 --> 01:04:25.159
<v Speaker 2>won't die in smallpox anymore, I guess, but you may

1206
01:04:25.199 --> 01:04:28.280
<v Speaker 2>bee well like Odie on fentanyl. I'm not I'm not

1207
01:04:28.360 --> 01:04:30.280
<v Speaker 2>even a line of that, but right, right, but yeah,

1208
01:04:30.679 --> 01:04:33.000
<v Speaker 2>you may have avellop diabetes and and have a shitty

1209
01:04:33.320 --> 01:04:35.159
<v Speaker 2>you know, like kind of last phase of your life.

1210
01:04:35.239 --> 01:04:36.760
<v Speaker 2>But like other other than some of these kuys of

1211
01:04:36.920 --> 01:04:40.760
<v Speaker 2>diseases owing to poor sanitation at the macro level, like

1212
01:04:40.840 --> 01:04:44.000
<v Speaker 2>what like like what what awesome stuff is? Like? Walmart? Man?

1213
01:04:44.199 --> 01:04:47.639
<v Speaker 2>Like doing that like peasant man like wasn't doing I Like,

1214
01:04:47.719 --> 01:04:51.039
<v Speaker 2>I honestly don't. I'm not just being flippant or or

1215
01:04:51.159 --> 01:04:54.880
<v Speaker 2>maye a plentable point, like I honestly don't get it well.

1216
01:04:54.920 --> 01:04:56.760
<v Speaker 1>And this goes back to your point about kind of

1217
01:04:56.880 --> 01:05:01.400
<v Speaker 1>the natural natural slave cast. Yeah, he's a good friend

1218
01:05:01.480 --> 01:05:04.920
<v Speaker 1>of mine, my mentor. He goes by George Bagby in

1219
01:05:05.000 --> 01:05:07.840
<v Speaker 1>these circles. He's a really interesting guy, part of the

1220
01:05:07.920 --> 01:05:11.280
<v Speaker 1>reason I'm you know, here intellectually at all. But he

1221
01:05:11.400 --> 01:05:14.280
<v Speaker 1>ended up getting doxed and fired for you know, being

1222
01:05:14.320 --> 01:05:17.679
<v Speaker 1>connected to Abbeyville and a few other institutions on our

1223
01:05:17.719 --> 01:05:21.320
<v Speaker 1>side of things. So my friends and I all, you know,

1224
01:05:21.400 --> 01:05:23.119
<v Speaker 1>kind of banded together. We're going to help this guy out,

1225
01:05:23.159 --> 01:05:26.960
<v Speaker 1>and we helped him move down to the middle of nowhere, Louisiana.

1226
01:05:27.639 --> 01:05:30.239
<v Speaker 1>And when you go through the middle of nowhere Louisiana,

1227
01:05:30.840 --> 01:05:32.639
<v Speaker 1>this is not where he lives, but it's a town,

1228
01:05:32.880 --> 01:05:34.480
<v Speaker 1>you know, within a fifty mile radio so I'm not

1229
01:05:34.639 --> 01:05:38.440
<v Speaker 1>dosing it. But there's this place called Donaldville, Louisiana, and

1230
01:05:38.639 --> 01:05:40.760
<v Speaker 1>all of the all of the houses that are old

1231
01:05:40.880 --> 01:05:44.079
<v Speaker 1>enough to have survived Katrina essentially have been there for

1232
01:05:44.119 --> 01:05:46.840
<v Speaker 1>one hundred and fifty years. Right, it's how Louisiana works,

1233
01:05:47.199 --> 01:05:49.320
<v Speaker 1>you know, if it's if it's if it's sturdy enough

1234
01:05:49.320 --> 01:05:51.960
<v Speaker 1>to last one hurricane, it's can generally make most of them.

1235
01:05:52.039 --> 01:05:52.239
<v Speaker 2>Yeah.

1236
01:05:52.320 --> 01:05:56.000
<v Speaker 1>Yeah, but but you look at the descendants of sharecroppers, right,

1237
01:05:56.079 --> 01:06:00.639
<v Speaker 1>who were essentially freed slaves. Yeah, and they're living in

1238
01:06:01.360 --> 01:06:04.440
<v Speaker 1>worse conditions to the ones they would have been living,

1239
01:06:05.079 --> 01:06:09.039
<v Speaker 1>you know, as essentially chattel. Right, the same it's the

1240
01:06:09.079 --> 01:06:13.199
<v Speaker 1>same house hasn't been it hasn't been repaired, it's horribly maintained.

1241
01:06:13.960 --> 01:06:16.760
<v Speaker 1>If it has power, it's only barely and off and on. Yeah,

1242
01:06:16.840 --> 01:06:18.400
<v Speaker 1>And you're like, well, look like my point is not

1243
01:06:18.960 --> 01:06:21.519
<v Speaker 1>you know, therefore I would volunteer to be first one

1244
01:06:21.559 --> 01:06:24.360
<v Speaker 1>in line to slap my hands in irons. Right. But

1245
01:06:24.440 --> 01:06:26.639
<v Speaker 1>you do look at it and you're like, well, maybe

1246
01:06:26.719 --> 01:06:29.039
<v Speaker 1>the idea that what people really need is this kind

1247
01:06:29.039 --> 01:06:33.119
<v Speaker 1>of like nebulous power to self define, you know, that oh,

1248
01:06:33.360 --> 01:06:35.840
<v Speaker 1>we we're better now because we can choose our own

1249
01:06:36.360 --> 01:06:38.760
<v Speaker 1>you know, path through life. Like to me, that seems

1250
01:06:38.800 --> 01:06:41.320
<v Speaker 1>to be very manifestly alive, you know, And.

1251
01:06:41.920 --> 01:06:45.079
<v Speaker 2>So it's particularly as citious. And I made this point before,

1252
01:06:45.280 --> 01:06:46.840
<v Speaker 2>and this is kind of in my face every day

1253
01:06:46.880 --> 01:06:49.199
<v Speaker 2>because like where I live and the demographics and some

1254
01:06:49.320 --> 01:06:51.599
<v Speaker 2>of the things that are footier. I'm not making a

1255
01:06:51.719 --> 01:06:54.719
<v Speaker 2>judgment about what I'm not sitting here. I'm not gonna

1256
01:06:55.039 --> 01:06:56.679
<v Speaker 2>I'm not qualified about to say. But I think I'm

1257
01:06:56.679 --> 01:06:58.800
<v Speaker 2>not saying that like the black race is some victim

1258
01:06:58.880 --> 01:07:02.119
<v Speaker 2>cast or anything like that. But you know, the the

1259
01:07:02.239 --> 01:07:05.639
<v Speaker 2>regime has a credibility to claim to to devoke these

1260
01:07:05.719 --> 01:07:09.800
<v Speaker 2>myths because it proceeded after the Civil Rights Revolution failed,

1261
01:07:09.920 --> 01:07:13.880
<v Speaker 2>or after after you know, turning uh, you know, turning turning,

1262
01:07:14.159 --> 01:07:18.360
<v Speaker 2>you know ethnically you know, breaking up white uh, breaking

1263
01:07:18.480 --> 01:07:22.800
<v Speaker 2>up uh, you know, ethnically cleansing uh, white parish communities,

1264
01:07:22.880 --> 01:07:25.840
<v Speaker 2>you know, by using blacks of their proxy warriors. After

1265
01:07:25.880 --> 01:07:28.400
<v Speaker 2>after blacks no longer useful, the regime locked them all

1266
01:07:28.440 --> 01:07:30.760
<v Speaker 2>in prison. I mean, so it's like, like I'm not

1267
01:07:30.800 --> 01:07:33.079
<v Speaker 2>saying that some conspiracy as blacks, but it's like you

1268
01:07:33.159 --> 01:07:35.559
<v Speaker 2>can't claim it like blacks are better off in prison

1269
01:07:35.719 --> 01:07:39.719
<v Speaker 2>than as slatens, you know, Like it's not so, I mean,

1270
01:07:39.760 --> 01:07:42.000
<v Speaker 2>it's like it's even more punctual. Yeah, your point is

1271
01:07:42.039 --> 01:07:46.079
<v Speaker 2>absolutely correct too. Like a lot of people in modernity,

1272
01:07:46.440 --> 01:07:49.599
<v Speaker 2>their lives are not any better and arguably or worse

1273
01:07:49.599 --> 01:07:52.760
<v Speaker 2>than that of you know, agreeing slaves. But like the

1274
01:07:52.840 --> 01:07:56.159
<v Speaker 2>regime literally took these people where the descendants of those slaves,

1275
01:07:56.519 --> 01:07:59.559
<v Speaker 2>you know, locked them in prison like literally and then

1276
01:07:59.639 --> 01:08:02.800
<v Speaker 2>says like, yeah, slavery was the greatest human evil ever

1277
01:08:02.880 --> 01:08:05.800
<v Speaker 2>to occur, and now these people are free, Like that's

1278
01:08:05.920 --> 01:08:08.480
<v Speaker 2>that's literally at odds with the reality, you know, like

1279
01:08:08.639 --> 01:08:13.559
<v Speaker 2>it's it's it'd be one thing if uh, if the

1280
01:08:13.599 --> 01:08:17.279
<v Speaker 2>relations to a blash the regime was not pathologically dysfunctional

1281
01:08:18.159 --> 01:08:21.119
<v Speaker 2>or if uh, you know, blacks were basically out of

1282
01:08:21.199 --> 01:08:23.720
<v Speaker 2>sight and kind of like living like reservation Indians and

1283
01:08:24.039 --> 01:08:26.199
<v Speaker 2>you know, however, like this functional led me be but

1284
01:08:26.439 --> 01:08:28.840
<v Speaker 2>you know, but the fact of the matter is it's

1285
01:08:28.920 --> 01:08:32.439
<v Speaker 2>like literally what I said, and uh, I don't get

1286
01:08:32.439 --> 01:08:34.119
<v Speaker 2>it's something like big discussion like what the cause of

1287
01:08:34.159 --> 01:08:35.720
<v Speaker 2>that are And again I'm not I'm not saying as

1288
01:08:36.119 --> 01:08:39.119
<v Speaker 2>some like conspiracy or quote racism, which is a meaningless

1289
01:08:39.199 --> 01:08:42.479
<v Speaker 2>term anyway. But you can't. You can't. You can't. You

1290
01:08:42.640 --> 01:08:45.199
<v Speaker 2>can't look at the population that you've you've locked in

1291
01:08:45.279 --> 01:08:48.079
<v Speaker 2>prison and claim that they're now better off because you know,

1292
01:08:48.239 --> 01:08:51.520
<v Speaker 2>their status as slaves has been abolished by constitutional amendments.

1293
01:08:51.880 --> 01:08:55.720
<v Speaker 2>And plus it's folksing on slavery is a gross moral evil,

1294
01:08:55.840 --> 01:08:59.800
<v Speaker 2>that's totally arbitrary. That makes some civilization five years and

1295
01:08:59.800 --> 01:09:03.720
<v Speaker 2>the few future declaring that, you know, twentieth century France

1296
01:09:03.840 --> 01:09:06.520
<v Speaker 2>was the most evil country ever. They had abortion on demand.

1297
01:09:06.880 --> 01:09:09.039
<v Speaker 2>Like abortion, to me, it is terrible. But that's that's

1298
01:09:09.039 --> 01:09:11.520
<v Speaker 2>an arbitrary, like singular thing to focus on. It's like

1299
01:09:11.840 --> 01:09:14.600
<v Speaker 2>why is why is slavery the worst thing ever? Yeah,

1300
01:09:14.640 --> 01:09:15.920
<v Speaker 2>they're like why, you know, I'm gonna explain.

1301
01:09:15.920 --> 01:09:18.880
<v Speaker 1>It's a relative human constant. And look like you and

1302
01:09:18.960 --> 01:09:22.760
<v Speaker 1>I have a have a pretty deep understanding of human depravity. Right,

1303
01:09:22.960 --> 01:09:25.680
<v Speaker 1>just because people do it doesn't mean it's okay, Yeah,

1304
01:09:25.720 --> 01:09:27.680
<v Speaker 1>but it is. It is an odd It is an

1305
01:09:27.720 --> 01:09:31.920
<v Speaker 1>odd variable to choose to match the point of your society.

1306
01:09:32.479 --> 01:09:34.560
<v Speaker 1>And the thing I always think about, right is like, look,

1307
01:09:34.840 --> 01:09:37.560
<v Speaker 1>I'm not a medievalist, but if you look at the

1308
01:09:37.600 --> 01:09:42.600
<v Speaker 1>amount of protections the medieval peasant had, you know, it's

1309
01:09:42.720 --> 01:09:44.720
<v Speaker 1>kind of it's kind of absurd, right, the amount of

1310
01:09:44.800 --> 01:09:48.479
<v Speaker 1>mandatory feast days, the amount of time essentially off they had,

1311
01:09:49.199 --> 01:09:51.239
<v Speaker 1>you know, and you look at that, and not only

1312
01:09:51.319 --> 01:09:53.720
<v Speaker 1>the fact that like well, you don't have to worry

1313
01:09:53.760 --> 01:09:55.960
<v Speaker 1>about a job. You know, no, no lord is going

1314
01:09:56.000 --> 01:09:58.000
<v Speaker 1>to kick you off your land. You know when that

1315
01:09:58.039 --> 01:10:00.479
<v Speaker 1>doesn't mean that your life is perfect by any means, right,

1316
01:10:00.560 --> 01:10:02.439
<v Speaker 1>Like it was a it was a harsh existence. But

1317
01:10:03.159 --> 01:10:06.640
<v Speaker 1>this idea that you know, that this is the exact

1318
01:10:06.760 --> 01:10:11.000
<v Speaker 1>perfect way to run to run a society is just absurd,

1319
01:10:11.520 --> 01:10:12.520
<v Speaker 1>you know, No.

1320
01:10:12.640 --> 01:10:16.000
<v Speaker 2>It's crazy. And it's also it's it's it's anti human

1321
01:10:16.119 --> 01:10:19.039
<v Speaker 2>Like I I at the point of people, I mean,

1322
01:10:19.159 --> 01:10:22.199
<v Speaker 2>just one of these things about the like the COVID nonsense.

1323
01:10:22.239 --> 01:10:24.119
<v Speaker 2>It was. I didn't think things about it, including that

1324
01:10:24.199 --> 01:10:26.520
<v Speaker 2>it was you know this, I mean it was a

1325
01:10:26.600 --> 01:10:30.079
<v Speaker 2>case of like totally bizarre mass hysteria over you know,

1326
01:10:30.239 --> 01:10:32.000
<v Speaker 2>I mean, and and it is it was a fun

1327
01:10:32.159 --> 01:10:35.399
<v Speaker 2>example of of of of of the regime you know,

1328
01:10:35.760 --> 01:10:38.319
<v Speaker 2>owing to it's it's you know, it's it's mouf owing

1329
01:10:38.359 --> 01:10:42.399
<v Speaker 2>to its obsolescence. That's you know, since nineteen eighty since

1330
01:10:42.439 --> 01:10:45.640
<v Speaker 2>you know, November nineth, nineteen eighty nine. You know, it's

1331
01:10:45.640 --> 01:10:48.720
<v Speaker 2>it's constantly trying to confabulate some raison detra for it

1332
01:10:49.039 --> 01:10:52.079
<v Speaker 2>for it's to continue to exist. But beside all of that,

1333
01:10:52.199 --> 01:10:55.359
<v Speaker 2>I was, like I was fascinated that, like the kind

1334
01:10:55.399 --> 01:10:58.239
<v Speaker 2>of the normies. It took that from the realize that

1335
01:10:58.319 --> 01:11:00.600
<v Speaker 2>it doesn't make any sense from the like send their

1336
01:11:00.640 --> 01:11:03.199
<v Speaker 2>kid to public school. It's like, so you're going to

1337
01:11:03.279 --> 01:11:05.000
<v Speaker 2>force your kid to go to a building for eight

1338
01:11:05.079 --> 01:11:08.279
<v Speaker 2>hours with these weird you know, like mediocre, kind of

1339
01:11:08.319 --> 01:11:10.520
<v Speaker 2>troubled people who you find, you know, working as public

1340
01:11:10.560 --> 01:11:13.039
<v Speaker 2>school teachers like have have like for them to do

1341
01:11:13.159 --> 01:11:17.199
<v Speaker 2>math problems over and over? Why like what would that accomplish?

1342
01:11:17.520 --> 01:11:21.039
<v Speaker 2>Like even I mean even like like even if even

1343
01:11:21.079 --> 01:11:23.560
<v Speaker 2>if I accept the premise that like, you know, children

1344
01:11:23.640 --> 01:11:26.640
<v Speaker 2>need some sort of some sort of training to do things,

1345
01:11:26.760 --> 01:11:28.840
<v Speaker 2>which I don't think makes a lot of sense either frankly,

1346
01:11:29.159 --> 01:11:33.039
<v Speaker 2>like just in general terms. But it's like, what was

1347
01:11:33.079 --> 01:11:35.920
<v Speaker 2>that college by the idea that this is like something

1348
01:11:35.960 --> 01:11:38.920
<v Speaker 2>that like that that's naturally like benefitial the children to

1349
01:11:39.000 --> 01:11:41.039
<v Speaker 2>force them to sit in a room for eight hours

1350
01:11:41.159 --> 01:11:44.039
<v Speaker 2>or in a series of rooms, like doing busy work

1351
01:11:44.119 --> 01:11:47.560
<v Speaker 2>over and over, Like why what could then possibly accomplish? Well?

1352
01:11:47.680 --> 01:11:49.640
<v Speaker 1>Right, And like you could at least see the argument

1353
01:11:49.800 --> 01:11:52.680
<v Speaker 1>if well, we were you know, we had flying cars,

1354
01:11:52.720 --> 01:11:55.279
<v Speaker 1>and you know, we were one step away from the travel, right,

1355
01:11:55.560 --> 01:11:57.680
<v Speaker 1>Like if we lived in the Justins world. It's like, Okay,

1356
01:11:57.720 --> 01:12:00.279
<v Speaker 1>well it's weird, but at least it's working. But I

1357
01:12:00.399 --> 01:12:04.239
<v Speaker 1>think you have to be a truly singularly delusional person

1358
01:12:04.600 --> 01:12:07.359
<v Speaker 1>to look at American public education say that seems to

1359
01:12:07.439 --> 01:12:08.720
<v Speaker 1>be working perfectly right.

1360
01:12:09.239 --> 01:12:12.479
<v Speaker 2>No, exactly, and it's like, uh, it's it's just like

1361
01:12:12.600 --> 01:12:14.560
<v Speaker 2>it's just really strange. You know, it's just strange of

1362
01:12:14.640 --> 01:12:17.920
<v Speaker 2>people can't put these things together and realize that, you know,

1363
01:12:18.000 --> 01:12:20.079
<v Speaker 2>not only were a lot of these things pointless from inception,

1364
01:12:20.600 --> 01:12:23.600
<v Speaker 2>but it's also the you know, America really is, Uh,

1365
01:12:24.359 --> 01:12:27.640
<v Speaker 2>there's these obsolete You're surrounded by obsolescent structures, Like the

1366
01:12:27.800 --> 01:12:31.119
<v Speaker 2>entire regime itself is obsolescents. Like that's what's interesting. Like

1367
01:12:31.239 --> 01:12:34.560
<v Speaker 2>it I if you if you look at a regime

1368
01:12:35.199 --> 01:12:37.800
<v Speaker 2>like Russia or like China or like Turkey, like those

1369
01:12:37.840 --> 01:12:40.880
<v Speaker 2>regimes are all screwed up, and those aren't particularly nice

1370
01:12:40.920 --> 01:12:43.760
<v Speaker 2>places to live, and there's like all kinds of corruption

1371
01:12:43.880 --> 01:12:46.800
<v Speaker 2>to those systems. But they're they're they're actually like more

1372
01:12:46.960 --> 01:12:49.279
<v Speaker 2>kind of they were they more reflect the twenty first

1373
01:12:49.279 --> 01:12:51.439
<v Speaker 2>century in a lot of ways than America does, like

1374
01:12:51.520 --> 01:12:53.800
<v Speaker 2>in terms of I'm not talking like culturally or something

1375
01:12:53.840 --> 01:12:57.399
<v Speaker 2>here in terms of technological development, although America is very

1376
01:12:57.479 --> 01:12:59.760
<v Speaker 2>much slipping in that regard to But what I mean

1377
01:12:59.880 --> 01:13:02.840
<v Speaker 2>is it like America America is gonna for America's just

1378
01:13:02.880 --> 01:13:06.560
<v Speaker 2>forever pretending it's the twentieth century, and and and and

1379
01:13:06.840 --> 01:13:09.159
<v Speaker 2>these these institutions that are tailored to fight the Cold

1380
01:13:09.239 --> 01:13:12.840
<v Speaker 2>War just must exist in perpetuity. Like do you realize that,

1381
01:13:12.960 --> 01:13:17.880
<v Speaker 2>like America, America's largest quote NATO ally is Turkey, and

1382
01:13:17.960 --> 01:13:20.720
<v Speaker 2>America is fighting a proxy shooting war against Turkey right

1383
01:13:20.800 --> 01:13:23.199
<v Speaker 2>now while they say I'm claiming NATO exists.

1384
01:13:23.399 --> 01:13:26.600
<v Speaker 1>Right, it's a it's a it's vestigial. Is too kind

1385
01:13:26.640 --> 01:13:27.000
<v Speaker 1>of work?

1386
01:13:27.239 --> 01:13:30.079
<v Speaker 2>Right? I mean, should should America attack itself? Because Turkey

1387
01:13:30.159 --> 01:13:32.520
<v Speaker 2>is at work with America and it's obligated by the

1388
01:13:32.560 --> 01:13:35.640
<v Speaker 2>NATO charter to like attack people, to attack Turkey? I mean,

1389
01:13:37.920 --> 01:13:41.039
<v Speaker 2>you know, it's like the like you know, and people

1390
01:13:41.119 --> 01:13:43.880
<v Speaker 2>think I The kind of pitfall of his Storian is

1391
01:13:43.920 --> 01:13:47.399
<v Speaker 2>that he tends to he can develop tunnel vision about

1392
01:13:47.439 --> 01:13:50.199
<v Speaker 2>the institutions as well as the epoch that is kind

1393
01:13:50.199 --> 01:13:53.800
<v Speaker 2>of the subject of his focus. People periodically accuse me

1394
01:13:53.920 --> 01:13:56.560
<v Speaker 2>of having Cold War on the brain. I don't think

1395
01:13:56.600 --> 01:13:59.000
<v Speaker 2>I do. But even if I did. The point is

1396
01:13:59.119 --> 01:14:04.279
<v Speaker 2>it's you know, national governments, aren't you know, modern state garments.

1397
01:14:04.520 --> 01:14:08.880
<v Speaker 2>I'm talking post West failure state garments. They're not. They're

1398
01:14:08.920 --> 01:14:11.399
<v Speaker 2>not capable of doing much, and they're not tailored to

1399
01:14:11.520 --> 01:14:14.239
<v Speaker 2>do much. Like what they're there to do is basically

1400
01:14:14.359 --> 01:14:17.359
<v Speaker 2>to wage war against other regimes that are structured like

1401
01:14:17.479 --> 01:14:20.199
<v Speaker 2>they are. You know, it's not it's not this thing

1402
01:14:20.319 --> 01:14:23.239
<v Speaker 2>that you know, it's tailored to you know, colonized space

1403
01:14:23.439 --> 01:14:26.479
<v Speaker 2>and you know, make children smarter, and you know, to

1404
01:14:26.560 --> 01:14:28.840
<v Speaker 2>help men and women get along better and you know,

1405
01:14:29.239 --> 01:14:32.159
<v Speaker 2>like like we're like solve people's medical problems. And like

1406
01:14:32.239 --> 01:14:34.359
<v Speaker 2>the fact that people would think it is is really

1407
01:14:34.439 --> 01:14:40.039
<v Speaker 2>really strange. And as structured the US regime, which is basically,

1408
01:14:40.319 --> 01:14:43.479
<v Speaker 2>you know that the New Deal regime, because that's that's

1409
01:14:43.479 --> 01:14:47.800
<v Speaker 2>when this whole restructuring was was implemented. Okay, it's it's

1410
01:14:47.880 --> 01:14:51.239
<v Speaker 2>it's everything about it is tailored to wage a major war.

1411
01:14:51.680 --> 01:14:55.960
<v Speaker 2>And that's it. And after you know, after the after

1412
01:14:56.000 --> 01:14:59.840
<v Speaker 2>the early fifties, it became structured very much to wage

1413
01:14:59.880 --> 01:15:02.439
<v Speaker 2>it general nuclear war. And what we're doing right now

1414
01:15:02.800 --> 01:15:05.399
<v Speaker 2>is on the talking on the internet, we're talking over

1415
01:15:05.520 --> 01:15:09.520
<v Speaker 2>what was developed as a secondary commanding control mechanism that

1416
01:15:09.600 --> 01:15:13.439
<v Speaker 2>can survive after a first strike. That's why it exists, okay,

1417
01:15:14.840 --> 01:15:17.600
<v Speaker 2>and that they can't be denied. Okay, Like it's not

1418
01:15:18.199 --> 01:15:21.960
<v Speaker 2>it's not it's not me just you know, kind of uh,

1419
01:15:22.680 --> 01:15:26.239
<v Speaker 2>but I'm getting old and cantankerous and inflexible in my

1420
01:15:26.319 --> 01:15:28.840
<v Speaker 2>thought or something, just you know, kind of kind of

1421
01:15:28.880 --> 01:15:32.279
<v Speaker 2>trying to pigeonhole all phenomenon that is under discussion into

1422
01:15:32.319 --> 01:15:34.359
<v Speaker 2>this kind of paradigm that I I'm fixated on.

1423
01:15:34.680 --> 01:15:38.359
<v Speaker 1>But no, no, that's that's insightful, man. And again I

1424
01:15:38.399 --> 01:15:40.560
<v Speaker 1>don't want to keep you too long. You've you've already talked.

1425
01:15:41.359 --> 01:15:43.439
<v Speaker 2>Open a matic is frankly, like, I gotta I don't

1426
01:15:43.439 --> 01:15:45.239
<v Speaker 2>mean to sound like an old I don't mean to

1427
01:15:45.279 --> 01:15:47.279
<v Speaker 2>sound like an old woman, but I don't know that pain.

1428
01:15:47.319 --> 01:15:49.159
<v Speaker 2>I kind of got to let myself get out of

1429
01:15:49.199 --> 01:15:49.920
<v Speaker 2>the seated position.

1430
01:15:50.079 --> 01:15:51.520
<v Speaker 1>But yeah, well we'll sure thing.

1431
01:15:51.600 --> 01:15:51.720
<v Speaker 2>Man.

1432
01:15:52.119 --> 01:15:53.600
<v Speaker 1>So if you could just get your plugs out of

1433
01:15:53.640 --> 01:15:54.560
<v Speaker 1>the way and then I'll let you go.

1434
01:15:55.279 --> 01:15:57.279
<v Speaker 2>Oh yeah, no, this was great and we can we

1435
01:15:57.319 --> 01:16:01.520
<v Speaker 2>can do this again next week, but week after if

1436
01:16:01.560 --> 01:16:03.760
<v Speaker 2>you want to, like, don't be noneadays to reach out

1437
01:16:04.079 --> 01:16:06.319
<v Speaker 2>and you should join me in ace when we go

1438
01:16:06.479 --> 01:16:10.079
<v Speaker 2>live sometime two. I mean, just don't be shy about

1439
01:16:11.079 --> 01:16:14.319
<v Speaker 2>insinuating your solveny such things. You know, it's it wouldn't

1440
01:16:14.319 --> 01:16:16.079
<v Speaker 2>be opportunity for you to be so. But yeah, you

1441
01:16:16.159 --> 01:16:20.079
<v Speaker 2>can find I'm a my uh. I've got a science

1442
01:16:20.119 --> 01:16:24.319
<v Speaker 2>fiction brand called steel Storm. The I published the Imperium Press,

1443
01:16:24.439 --> 01:16:26.920
<v Speaker 2>which are great guys, and they're a great brand. You

1444
01:16:26.960 --> 01:16:30.680
<v Speaker 2>should check out their entire catalog. But the sequel to

1445
01:16:30.760 --> 01:16:36.399
<v Speaker 2>my first book, steel Storm, is dropping eminently. I behoove

1446
01:16:36.399 --> 01:16:39.039
<v Speaker 2>you to buy it through Imperium Press because they're dear

1447
01:16:39.079 --> 01:16:41.359
<v Speaker 2>friends of mine and friends of ours, you know, and

1448
01:16:41.800 --> 01:16:44.840
<v Speaker 2>they're they're very much alignment our cause. You can find

1449
01:16:44.840 --> 01:16:47.640
<v Speaker 2>me on a telegram. Telegram has been blowing up. We've

1450
01:16:47.640 --> 01:16:50.039
<v Speaker 2>got a really great community there and it's a great

1451
01:16:50.079 --> 01:16:52.520
<v Speaker 2>place to get you know, real news and and and

1452
01:16:52.640 --> 01:16:55.359
<v Speaker 2>real kind of takes, not just on what's underway in

1453
01:16:55.439 --> 01:16:58.479
<v Speaker 2>our circles, but you know, just generally there's this there's

1454
01:16:58.720 --> 01:17:01.000
<v Speaker 2>if you can find me there at t dot ne

1455
01:17:01.039 --> 01:17:05.199
<v Speaker 2>E slash the th h E number seven h m

1456
01:17:05.239 --> 01:17:08.279
<v Speaker 2>A S seven seven seven. You can find me on gap.

1457
01:17:08.439 --> 01:17:10.760
<v Speaker 2>I can know that against a gap, But I am

1458
01:17:10.800 --> 01:17:14.560
<v Speaker 2>not super up on like that, you know, social media

1459
01:17:14.560 --> 01:17:19.000
<v Speaker 2>and short form blogging, but gab is basically a mirror

1460
01:17:19.119 --> 01:17:22.119
<v Speaker 2>of what I post on my substick and on Telegram.

1461
01:17:22.560 --> 01:17:26.119
<v Speaker 2>You can find me there at Real Thomas seven seven seven.

1462
01:17:27.199 --> 01:17:29.560
<v Speaker 2>You can find me on substack, which is on my podcast.

1463
01:17:29.640 --> 01:17:31.600
<v Speaker 2>It is where my long form is. It's only five

1464
01:17:31.600 --> 01:17:34.119
<v Speaker 2>dollars a month to join. You can afford that unless

1465
01:17:34.119 --> 01:17:36.760
<v Speaker 2>you're a hobo. I behoove, but about half the content

1466
01:17:36.800 --> 01:17:41.079
<v Speaker 2>theorist only free. It's real Thomas seven seven seven dot

1467
01:17:41.199 --> 01:17:44.640
<v Speaker 2>substack dot com and that is how you can find me.

1468
01:17:44.960 --> 01:17:46.840
<v Speaker 2>And don't odate to reach out on any of these

1469
01:17:46.920 --> 01:17:48.720
<v Speaker 2>platforms if you want to talk to me direct.

1470
01:17:48.800 --> 01:17:51.760
<v Speaker 1>I'm very brief, Thomas. Welcome back to the Jay Burden Show.

1471
01:17:51.800 --> 01:17:52.319
<v Speaker 1>How are you doing?

1472
01:17:52.920 --> 01:17:56.159
<v Speaker 2>Very good? Thank you man, I appreciate Uh, I'm a

1473
01:17:56.760 --> 01:17:59.520
<v Speaker 2>I'm very I'm very blessed and honored. Did you invited

1474
01:17:59.560 --> 01:18:01.560
<v Speaker 2>me back? Well? Thanks man.

1475
01:18:01.760 --> 01:18:05.279
<v Speaker 1>I really enjoyed it a lot, likewile continuing my theme

1476
01:18:05.560 --> 01:18:08.399
<v Speaker 1>of asking you the questions I feel like no one

1477
01:18:08.439 --> 01:18:10.960
<v Speaker 1>else has right, like look, I'm not a historian, and

1478
01:18:11.000 --> 01:18:13.359
<v Speaker 1>I enjoy your work on you know, revisionist topics, but

1479
01:18:13.439 --> 01:18:15.800
<v Speaker 1>there's only so much I can really add to that discussion.

1480
01:18:16.159 --> 01:18:17.760
<v Speaker 1>But I want to talk with you about about the

1481
01:18:17.800 --> 01:18:20.159
<v Speaker 1>other thing you're kind of notable for or known for

1482
01:18:20.239 --> 01:18:22.960
<v Speaker 1>in these circles, which is, uh, which is your sci fi.

1483
01:18:23.520 --> 01:18:26.279
<v Speaker 1>So if you could just give a general introduction to

1484
01:18:26.760 --> 01:18:29.520
<v Speaker 1>steel Storm and kind of I guess if you could

1485
01:18:29.640 --> 01:18:32.000
<v Speaker 1>like explain your relationship with science fiction.

1486
01:18:32.439 --> 01:18:36.199
<v Speaker 2>Certainly steel Storm to me. I mean, I in order

1487
01:18:36.239 --> 01:18:40.479
<v Speaker 2>to in order to explain what it's kind of it's

1488
01:18:40.880 --> 01:18:44.199
<v Speaker 2>it's creative origins, I sort of, you know, got to

1489
01:18:44.279 --> 01:18:49.800
<v Speaker 2>delve into what what what sci fi represents to me

1490
01:18:50.000 --> 01:18:51.840
<v Speaker 2>and always represented, you know, I became what I became

1491
01:18:51.840 --> 01:18:54.920
<v Speaker 2>old enough to perceive such things. Science fiction was very

1492
01:18:55.000 --> 01:18:58.560
<v Speaker 2>much bound up with the twentieth century, Okay, Uh, I

1493
01:18:58.600 --> 01:19:00.920
<v Speaker 2>mean there was still science fiction written the day. I mean,

1494
01:19:01.000 --> 01:19:05.199
<v Speaker 2>I am a contemporary science fiction writer, but I I

1495
01:19:05.520 --> 01:19:10.600
<v Speaker 2>I'm the framing device of of the the universe I

1496
01:19:10.720 --> 01:19:15.239
<v Speaker 2>created is uh the twentieth century and specifically you know,

1497
01:19:15.359 --> 01:19:19.560
<v Speaker 2>the uh, the strategic nuclear paradigm of the twentieth century.

1498
01:19:20.319 --> 01:19:24.239
<v Speaker 2>And that's really what allowed science fiction to come into

1499
01:19:24.319 --> 01:19:27.279
<v Speaker 2>its own as a genre, because there was a way

1500
01:19:27.359 --> 01:19:31.680
<v Speaker 2>in which people could discuss, you know, UH questions of theology,

1501
01:19:32.319 --> 01:19:35.840
<v Speaker 2>questions of ethics, particularly as related to war and peace questions.

1502
01:19:37.840 --> 01:19:41.079
<v Speaker 2>You know, topics like artificial intelligence could.

1503
01:19:40.880 --> 01:19:41.960
<v Speaker 1>Be explored.

1504
01:19:43.079 --> 01:19:46.720
<v Speaker 2>When there were limited mediums wherein these things could be discussed.

1505
01:19:48.359 --> 01:19:50.840
<v Speaker 2>You know, it's a way uh people had an interest

1506
01:19:50.880 --> 01:19:54.239
<v Speaker 2>in kind of speculative futurist topics as well as people

1507
01:19:54.279 --> 01:19:57.479
<v Speaker 2>who had an interest in in uh in in deep

1508
01:19:57.640 --> 01:20:02.720
<v Speaker 2>uh in deep theories of military science and and political theory.

1509
01:20:03.079 --> 01:20:05.920
<v Speaker 2>You know, they could explore these ideas with the kind

1510
01:20:05.960 --> 01:20:10.039
<v Speaker 2>of alibi that they were just writing stories. But also uh,

1511
01:20:10.800 --> 01:20:14.159
<v Speaker 2>you know, aside from kind of uh you know, of

1512
01:20:14.319 --> 01:20:19.039
<v Speaker 2>avoiding uh the wrath of the sensors, uh, figuratively and literally,

1513
01:20:19.720 --> 01:20:21.560
<v Speaker 2>you know, the way to present ideas. You know, a

1514
01:20:21.600 --> 01:20:24.560
<v Speaker 2>lot of a lot of a lot of intelligent lay people,

1515
01:20:25.239 --> 01:20:28.439
<v Speaker 2>you know less so today, but you know, the this

1516
01:20:28.840 --> 01:20:32.319
<v Speaker 2>tendency remains unfortunately that they're just not exposed, you know,

1517
01:20:32.439 --> 01:20:35.479
<v Speaker 2>to a lot of a lot of complex theoretical ideas,

1518
01:20:36.039 --> 01:20:41.079
<v Speaker 2>you know, particularly as relates particularly as relates to you know,

1519
01:20:41.119 --> 01:20:44.399
<v Speaker 2>the power political questions, but also technology, you know, and

1520
01:20:44.520 --> 01:20:46.760
<v Speaker 2>and where these where these things intersect, there really is

1521
01:20:46.840 --> 01:20:51.439
<v Speaker 2>like a dearth of public discussion on on on these matters.

1522
01:20:52.000 --> 01:20:56.319
<v Speaker 2>Even when America had a more normal regime. Uh that

1523
01:20:57.239 --> 01:21:00.800
<v Speaker 2>that that that kind of managed its its public uh theureocracy.

1524
01:21:01.840 --> 01:21:05.159
<v Speaker 2>This kind of thing just wasn't really addressed and in

1525
01:21:05.239 --> 01:21:08.039
<v Speaker 2>any more than the most kind of rudimentary and concrete terms.

1526
01:21:08.720 --> 01:21:11.880
<v Speaker 2>So science fiction was a way of kind of educating

1527
01:21:12.239 --> 01:21:15.159
<v Speaker 2>you know again like intelligent lay people, you know, people

1528
01:21:15.319 --> 01:21:18.960
<v Speaker 2>capable of being educated about these kinds of topics. But

1529
01:21:19.079 --> 01:21:20.960
<v Speaker 2>it also did so in a way that wasn't dry

1530
01:21:21.199 --> 01:21:23.960
<v Speaker 2>and that you know was you know, it was presented

1531
01:21:24.000 --> 01:21:26.680
<v Speaker 2>in narrative form, you know, and it also allowed to

1532
01:21:26.720 --> 01:21:31.840
<v Speaker 2>write the indulgence of you know, exploring theoretical worlds you know,

1533
01:21:32.039 --> 01:21:38.960
<v Speaker 2>some completely phantasmagoric and metaphorical, some you know, quite quite

1534
01:21:39.640 --> 01:21:43.199
<v Speaker 2>literally possible futures, you know, and that came to inform

1535
01:21:43.920 --> 01:21:47.239
<v Speaker 2>that came to inform public policy debate. Man in intellectual circles,

1536
01:21:47.960 --> 01:21:52.840
<v Speaker 2>you know, Jerry Purnell like the sci fi guys, and

1537
01:21:52.880 --> 01:21:54.800
<v Speaker 2>they are mostly guys a lit. There are some ladies

1538
01:21:54.800 --> 01:21:57.399
<v Speaker 2>who dig sci fi, but they are definitely the minority.

1539
01:21:58.119 --> 01:21:58.279
<v Speaker 1>You know.

1540
01:21:59.039 --> 01:22:02.199
<v Speaker 2>Jerry Parnell, Uh, the guys who are who are keen

1541
01:22:02.279 --> 01:22:06.359
<v Speaker 2>to science fiction, uh you know know of him. He

1542
01:22:06.479 --> 01:22:09.520
<v Speaker 2>passed away about ten years ago, I think. But Parnell's

1543
01:22:09.840 --> 01:22:12.960
<v Speaker 2>kind of seminal book was Lucifer's Hammer, which is a

1544
01:22:13.039 --> 01:22:16.880
<v Speaker 2>great work, a kind of survivalist post apocalyptic fiction, but

1545
01:22:16.960 --> 01:22:19.760
<v Speaker 2>it's got, you know, a very positive kind of message

1546
01:22:19.800 --> 01:22:22.880
<v Speaker 2>to it. I try and turn people onto that instead

1547
01:22:22.880 --> 01:22:26.760
<v Speaker 2>of nonsense like The Walking Dead and things. Parnell also

1548
01:22:26.880 --> 01:22:30.159
<v Speaker 2>did he The Mode in God's Eye with I can't

1549
01:22:30.199 --> 01:22:33.159
<v Speaker 2>remember uh he co authored The Mote in God's Eye

1550
01:22:33.239 --> 01:22:37.520
<v Speaker 2>with another kind of esteemed uh sci fi author of

1551
01:22:37.560 --> 01:22:40.560
<v Speaker 2>the era. But any event, the the these books dealt

1552
01:22:40.600 --> 01:22:43.159
<v Speaker 2>with serious stuff, I mean know somewhere better than others.

1553
01:22:45.239 --> 01:22:50.840
<v Speaker 2>But uh. Parnell went on to uh participate uh in

1554
01:22:51.239 --> 01:22:54.520
<v Speaker 2>in these political action committees that uh that worked to

1555
01:22:55.319 --> 01:22:58.800
<v Speaker 2>their work to win appropriations, you know, for strategic defensing.

1556
01:22:58.880 --> 01:23:03.560
<v Speaker 2>This strategic defense initiative known colloquially and somewhat punitively as

1557
01:23:03.640 --> 01:23:06.479
<v Speaker 2>star Wars. You know, the uh for the youngsters who

1558
01:23:06.520 --> 01:23:10.880
<v Speaker 2>don't recall and for who might not even know strategic

1559
01:23:10.960 --> 01:23:16.319
<v Speaker 2>defense initiative was was that proposed uh uh missile shield

1560
01:23:16.439 --> 01:23:21.760
<v Speaker 2>quite literally, you know, it was under the UH operating

1561
01:23:21.800 --> 01:23:23.479
<v Speaker 2>on the same principles as things like the Night like

1562
01:23:23.560 --> 01:23:27.600
<v Speaker 2>the like the terrestrial earth bound nike Zeus anti missile

1563
01:23:27.640 --> 01:23:31.199
<v Speaker 2>system or probably more familiar to people my agent all younger,

1564
01:23:31.239 --> 01:23:33.640
<v Speaker 2>the Patriot missile system. But obviously this would be a

1565
01:23:33.720 --> 01:23:38.239
<v Speaker 2>space based platform that uh, that would destroy incoming uh

1566
01:23:38.960 --> 01:23:42.239
<v Speaker 2>strategic nuclear weapons before they were able to reach their target.

1567
01:23:42.960 --> 01:23:46.039
<v Speaker 2>And uh obviously, you know what if something could of

1568
01:23:46.079 --> 01:23:48.800
<v Speaker 2>this sort could be implemented, that would be a game changer.

1569
01:23:48.880 --> 01:23:51.640
<v Speaker 2>I mean, it wouldn't totally obviate the nuclear threat presented

1570
01:23:51.680 --> 01:23:55.159
<v Speaker 2>by the worst of uppact, but it would have it

1571
01:23:55.199 --> 01:23:57.920
<v Speaker 2>would have U it would have all been guaranteed with

1572
01:23:58.560 --> 01:24:02.119
<v Speaker 2>then extant technolology that you know, the United States could

1573
01:24:02.159 --> 01:24:05.199
<v Speaker 2>survive a boat on the blue first strike, okay, and

1574
01:24:05.359 --> 01:24:07.600
<v Speaker 2>and wage and win in nuclear war even after a

1575
01:24:07.680 --> 01:24:16.279
<v Speaker 2>devastating surprise attack and uh aliens it seems today did

1576
01:24:16.359 --> 01:24:18.880
<v Speaker 2>this This was the forefront of of of public policy

1577
01:24:18.960 --> 01:24:23.760
<v Speaker 2>debate really, uh, you know, until the genuine thought set

1578
01:24:23.840 --> 01:24:29.920
<v Speaker 2>in between the Moscow reformist regime led by Gorbia show

1579
01:24:30.600 --> 01:24:33.359
<v Speaker 2>around nineteen eighty eight, you know, and then a year later,

1580
01:24:33.439 --> 01:24:37.880
<v Speaker 2>obviously the you know, the the entire the entire structure

1581
01:24:37.920 --> 01:24:40.159
<v Speaker 2>ceased to exist, you know, the Eastern Block structure but

1582
01:24:41.039 --> 01:24:45.079
<v Speaker 2>point being Jerry Purnell. Might I I digress quite a bit,

1583
01:24:45.239 --> 01:24:47.840
<v Speaker 2>but my point is that Jerry Parnell is a prime

1584
01:24:47.920 --> 01:24:50.399
<v Speaker 2>example of a guy who literally was a science fiction

1585
01:24:50.520 --> 01:24:56.199
<v Speaker 2>author you know who who who participated in in n

1586
01:24:56.239 --> 01:24:59.239
<v Speaker 2>G O S and became the public face of h

1587
01:25:00.119 --> 01:25:06.319
<v Speaker 2>of a proposed uh applied technology that that quite literally

1588
01:25:06.399 --> 01:25:11.239
<v Speaker 2>had global implications for the strategic landscape. And and and

1589
01:25:11.520 --> 01:25:15.319
<v Speaker 2>uh the kind of shorthand description of which you know

1590
01:25:15.479 --> 01:25:18.199
<v Speaker 2>was on the lips of of of every news anchor

1591
01:25:18.279 --> 01:25:21.720
<v Speaker 2>in in the eighty four UH presidential election. I mean

1592
01:25:21.720 --> 01:25:24.479
<v Speaker 2>that's remarkable. So this is not just some you know

1593
01:25:24.560 --> 01:25:28.000
<v Speaker 2>science fiction was not It was not just some kind

1594
01:25:28.000 --> 01:25:31.039
<v Speaker 2>of weird like genre where you know of of you

1595
01:25:31.119 --> 01:25:33.600
<v Speaker 2>know that appeals to guys who you know who kind

1596
01:25:33.600 --> 01:25:37.039
<v Speaker 2>of enjoy thought experiments that don't impact the real world

1597
01:25:37.399 --> 01:25:40.640
<v Speaker 2>in any meaningful way. So that's what kind of drew

1598
01:25:40.720 --> 01:25:43.600
<v Speaker 2>me into it and interrupted me at any time, man

1599
01:25:43.640 --> 01:25:46.279
<v Speaker 2>if I'm being boring or if I'm going too far

1600
01:25:46.319 --> 01:25:49.600
<v Speaker 2>a feel, okay? And what turned me up? What turned

1601
01:25:49.680 --> 01:25:53.000
<v Speaker 2>me onto science fiction? I never read a lot of fiction.

1602
01:25:53.319 --> 01:25:55.359
<v Speaker 2>I mean I enjoyed stuff, and I still do, you know,

1603
01:25:55.479 --> 01:25:57.880
<v Speaker 2>like Shakespeare obviously when I got turned into it turned

1604
01:25:57.920 --> 01:26:01.199
<v Speaker 2>onto that in high school. You know, I'm a I'm

1605
01:26:01.239 --> 01:26:04.359
<v Speaker 2>a Bible Protestant, So I mean I was always in

1606
01:26:04.479 --> 01:26:06.880
<v Speaker 2>remain mood by the language of the King James. Bible

1607
01:26:07.800 --> 01:26:11.079
<v Speaker 2>did a handful of literary works like Wuthering Heights that

1608
01:26:11.239 --> 01:26:14.720
<v Speaker 2>really moved me. I mean I that that might inspire

1609
01:26:14.760 --> 01:26:17.359
<v Speaker 2>people to make fun of me, because that seem I

1610
01:26:17.399 --> 01:26:18.920
<v Speaker 2>might not seem that that kind of thing would appeal

1611
01:26:19.000 --> 01:26:22.000
<v Speaker 2>to me, But I I am at base of romantic

1612
01:26:22.119 --> 01:26:25.319
<v Speaker 2>person capital R. I mean, I don't mean I fancy

1613
01:26:25.399 --> 01:26:30.960
<v Speaker 2>myself similar Thurio, obviously, but the you know, other than

1614
01:26:32.119 --> 01:26:34.039
<v Speaker 2>the kinds of fiction that I read, uh, with the

1615
01:26:34.119 --> 01:26:37.680
<v Speaker 2>exception of of of of a couple, uh, you know,

1616
01:26:37.920 --> 01:26:43.279
<v Speaker 2>unorthodox classics like Goustive Hassards, the Short Timers, which became

1617
01:26:43.359 --> 01:26:46.000
<v Speaker 2>a very loose adapt which was very loosely adapted into

1618
01:26:46.000 --> 01:26:49.000
<v Speaker 2>the film Full Metal Jacket, and this this hard boiled

1619
01:26:49.239 --> 01:26:52.560
<v Speaker 2>crime writer named Shane Stevens who wrote what I consider

1620
01:26:52.600 --> 01:26:55.000
<v Speaker 2>to be the seminal kind of American crime novel about

1621
01:26:55.039 --> 01:26:57.680
<v Speaker 2>the mafia called Dead City. It's sort of like the

1622
01:26:57.760 --> 01:27:00.880
<v Speaker 2>anti Godfather. Like I talked about this in my podcasts

1623
01:27:00.960 --> 01:27:07.239
<v Speaker 2>with what the kid is that city is. It's truly

1624
01:27:08.039 --> 01:27:10.119
<v Speaker 2>it's truly gruesome. I mean it's it's like more of

1625
01:27:10.199 --> 01:27:12.159
<v Speaker 2>a horror like you know, it was kind of it

1626
01:27:12.199 --> 01:27:14.159
<v Speaker 2>was released around the same time as The Godfather, and

1627
01:27:14.199 --> 01:27:18.439
<v Speaker 2>it's very much like an underground book and uh it's

1628
01:27:19.279 --> 01:27:21.239
<v Speaker 2>it's a kind of book that actually appealed to guys

1629
01:27:21.359 --> 01:27:23.359
<v Speaker 2>we're kind of like in that lifestyle, like in the era,

1630
01:27:23.479 --> 01:27:27.000
<v Speaker 2>and it it's more it's more horror story then then

1631
01:27:27.079 --> 01:27:32.159
<v Speaker 2>kind of a then kind of cheap, uh, paperback opera

1632
01:27:32.359 --> 01:27:36.119
<v Speaker 2>like The Godfather was. And but other than that, you know,

1633
01:27:36.199 --> 01:27:39.720
<v Speaker 2>the fiction I read was was sci fi because you know,

1634
01:27:39.840 --> 01:27:43.039
<v Speaker 2>it grabbed me for the reasons I just indicated, you know, uh,

1635
01:27:43.960 --> 01:27:47.880
<v Speaker 2>it it presented it. It presented world events in particularly

1636
01:27:47.880 --> 01:27:50.920
<v Speaker 2>things relating to war and peace and historical processes in

1637
01:27:51.000 --> 01:27:53.560
<v Speaker 2>a way that I could grasp, but also in a

1638
01:27:53.680 --> 01:27:57.960
<v Speaker 2>narrative form that gave it context, you know, like and

1639
01:27:58.039 --> 01:28:01.840
<v Speaker 2>I always tended towards you asked before we went to uh,

1640
01:28:02.600 --> 01:28:05.359
<v Speaker 2>before he went live. Uh, he asked about my influences

1641
01:28:06.840 --> 01:28:09.199
<v Speaker 2>Frank Herbert for it first and foremost. It goes without

1642
01:28:09.279 --> 01:28:13.159
<v Speaker 2>saying not just Dune in the entire Dune Universe. But

1643
01:28:13.359 --> 01:28:15.039
<v Speaker 2>a lot of his other a lot of his other

1644
01:28:15.159 --> 01:28:17.920
<v Speaker 2>books that are lesser known, like The Santa Roga Barrier

1645
01:28:18.359 --> 01:28:21.039
<v Speaker 2>is a great book. I highly recommend it, you know.

1646
01:28:21.079 --> 01:28:26.960
<v Speaker 2>And Herbert Herbert. Herbert's a very unusual science fiction author

1647
01:28:27.039 --> 01:28:30.479
<v Speaker 2>because it he's not properly hard science fiction, because he

1648
01:28:30.479 --> 01:28:34.960
<v Speaker 2>doesn't deal with you know, the concrete theoretical technologies and

1649
01:28:35.079 --> 01:28:38.279
<v Speaker 2>potentialities that they're in of of of uh, of the

1650
01:28:38.359 --> 01:28:41.800
<v Speaker 2>imagined future. No, but nor is he soft sci fi.

1651
01:28:41.920 --> 01:28:45.520
<v Speaker 2>He's not really dealing with fantastical beings and and things

1652
01:28:45.600 --> 01:28:47.640
<v Speaker 2>like that and just you know, abstract symbolism.

1653
01:28:48.600 --> 01:28:48.760
<v Speaker 1>You know.

1654
01:28:48.800 --> 01:28:51.760
<v Speaker 2>He really, what he's really doing is he's writing about

1655
01:28:51.760 --> 01:28:55.079
<v Speaker 2>He's writing about political theory. He's writing about race, you know,

1656
01:28:55.119 --> 01:29:00.239
<v Speaker 2>he's writing about you know, religious and social infrastructure. Sure

1657
01:29:00.960 --> 01:29:04.920
<v Speaker 2>that quite literally creates culture over time. He's talking about

1658
01:29:04.920 --> 01:29:07.680
<v Speaker 2>man's relationship to these things well as an individual and

1659
01:29:07.680 --> 01:29:12.560
<v Speaker 2>as a member of a racial or ethno sectarian or

1660
01:29:12.800 --> 01:29:16.279
<v Speaker 2>cultural community, you know. And what he's doing so in

1661
01:29:16.359 --> 01:29:21.800
<v Speaker 2>a fantastical setting far far removed from our present. But

1662
01:29:21.880 --> 01:29:24.000
<v Speaker 2>that's part of the point, is that it's so far removed.

1663
01:29:24.239 --> 01:29:29.560
<v Speaker 2>There's these familiar forms you know that cannot be escaped

1664
01:29:29.600 --> 01:29:31.159
<v Speaker 2>from or done away.

1665
01:29:32.079 --> 01:29:35.079
<v Speaker 1>It's interesting to bring this up because going back to

1666
01:29:35.199 --> 01:29:37.159
<v Speaker 1>kind of the start of our conversation, right, and then

1667
01:29:37.239 --> 01:29:40.880
<v Speaker 1>this might be reductive, but really the thing that makes

1668
01:29:41.600 --> 01:29:46.079
<v Speaker 1>science fiction different from fiction generally, right, is the relationship

1669
01:29:46.159 --> 01:29:46.920
<v Speaker 1>to technology.

1670
01:29:47.439 --> 01:29:47.520
<v Speaker 2>Right.

1671
01:29:47.600 --> 01:29:51.319
<v Speaker 1>The question is always kind of the question the conflict

1672
01:29:51.479 --> 01:29:54.159
<v Speaker 1>is if not started by but it's kind of pushed

1673
01:29:54.159 --> 01:29:57.359
<v Speaker 1>along by technology, kind of beyond our current state. It's

1674
01:29:57.359 --> 01:29:59.600
<v Speaker 1>almost the definition of sci fi, right. And so in

1675
01:29:59.600 --> 01:30:02.359
<v Speaker 1>the very early days, the very early sci fi, which

1676
01:30:02.359 --> 01:30:05.239
<v Speaker 1>I don't particularly enjoy talking people like Wells. You know,

1677
01:30:05.319 --> 01:30:07.720
<v Speaker 1>it's fun enough to read, but it's kind of a gimmick, right,

1678
01:30:07.880 --> 01:30:11.079
<v Speaker 1>It's a normal story, you know, but we have an

1679
01:30:11.119 --> 01:30:13.880
<v Speaker 1>invisible car or something like that. Like it's it's there,

1680
01:30:14.079 --> 01:30:15.640
<v Speaker 1>you know, And it might be a fun enough read.

1681
01:30:15.720 --> 01:30:17.960
<v Speaker 1>But I feel like the point at which sci fi

1682
01:30:18.039 --> 01:30:20.720
<v Speaker 1>gets really interesting to me at least, right, is the

1683
01:30:20.760 --> 01:30:23.720
<v Speaker 1>point at which we've essentially created technology that very much

1684
01:30:23.840 --> 01:30:28.319
<v Speaker 1>can destroy us. You know, that full scale extinction of

1685
01:30:28.359 --> 01:30:32.000
<v Speaker 1>the human race is beyond a theoretical possibility, right, Like,

1686
01:30:32.079 --> 01:30:35.039
<v Speaker 1>it's something that you know, if the cards fall a

1687
01:30:35.119 --> 01:30:38.319
<v Speaker 1>certain way, could happen and I think that's what at

1688
01:30:38.359 --> 01:30:41.920
<v Speaker 1>that moment, kind of sci fi became not realer, but more,

1689
01:30:42.680 --> 01:30:44.680
<v Speaker 1>I guess, a place where you could really answer real

1690
01:30:44.800 --> 01:30:48.199
<v Speaker 1>questions of how I guess humans kind of deal and extremists.

1691
01:30:48.640 --> 01:30:52.119
<v Speaker 1>And it's interesting you bring up Herbert because I don't

1692
01:30:52.159 --> 01:30:53.800
<v Speaker 1>know if you could call me a sci fi fan,

1693
01:30:53.960 --> 01:30:55.760
<v Speaker 1>but I like a lot of sci fi. Right. I

1694
01:30:55.840 --> 01:30:58.279
<v Speaker 1>think that a lot of it is not particularly good,

1695
01:30:58.720 --> 01:31:01.800
<v Speaker 1>but the highs are really good. They're really they're they're high.

1696
01:31:01.920 --> 01:31:04.439
<v Speaker 1>As I guess it's somewhat redundant, but to me that

1697
01:31:04.560 --> 01:31:07.880
<v Speaker 1>the core question is basically, how does the author view technology?

1698
01:31:08.399 --> 01:31:08.520
<v Speaker 2>Right?

1699
01:31:08.680 --> 01:31:12.159
<v Speaker 1>Is technology something that redeems human? Right, that change how

1700
01:31:12.319 --> 01:31:14.960
<v Speaker 1>humans act and kind of elevates them, Which I think

1701
01:31:15.000 --> 01:31:18.880
<v Speaker 1>that's kind of unsatisfying and not particularly interesting. Versus well,

1702
01:31:19.000 --> 01:31:22.239
<v Speaker 1>how to humans with kind of a constant nature, how

1703
01:31:22.279 --> 01:31:25.439
<v Speaker 1>do they react when we've given them grand scale tool?

1704
01:31:25.720 --> 01:31:25.840
<v Speaker 2>Right?

1705
01:31:25.920 --> 01:31:27.439
<v Speaker 1>And that's part of the reason I like doing so

1706
01:31:27.600 --> 01:31:30.640
<v Speaker 1>much and I like Frank Herbert so much. Is essentially right, Like,

1707
01:31:31.159 --> 01:31:34.000
<v Speaker 1>obviously the technology is kind of beyond our comprehension, you know,

1708
01:31:34.079 --> 01:31:36.880
<v Speaker 1>the ability to edit the human genome, you know, traveling

1709
01:31:36.960 --> 01:31:39.720
<v Speaker 1>faster than light and all of that, but realistically, right,

1710
01:31:40.640 --> 01:31:42.680
<v Speaker 1>the events are not too different from what we can

1711
01:31:42.720 --> 01:31:45.960
<v Speaker 1>imagine is kind of a is kind of a you know,

1712
01:31:46.119 --> 01:31:49.840
<v Speaker 1>behind the scenes like European royal drama. Right, there's intrigues,

1713
01:31:49.880 --> 01:31:52.439
<v Speaker 1>there's royal houses, and so it's a very human story

1714
01:31:52.600 --> 01:31:55.199
<v Speaker 1>kind of transposed over the starts. And I think that

1715
01:31:55.319 --> 01:31:59.000
<v Speaker 1>that kind of I guess, like those perennial themes played

1716
01:31:59.039 --> 01:32:01.000
<v Speaker 1>out to an extreme level, is what makes sci fi

1717
01:32:01.079 --> 01:32:02.560
<v Speaker 1>interesting to me. Do you see what I'm kind of

1718
01:32:02.560 --> 01:32:03.279
<v Speaker 1>grasping at there?

1719
01:32:03.680 --> 01:32:06.560
<v Speaker 2>No, absolutely, And that's the yeah, I mean, the point

1720
01:32:06.600 --> 01:32:10.359
<v Speaker 2>you make about a lot of science fiction, I mean,

1721
01:32:10.760 --> 01:32:14.720
<v Speaker 2>particularly the early iterations of it, but even now, it's

1722
01:32:14.840 --> 01:32:18.840
<v Speaker 2>very gimmicky, and it just it's it's it showcases hypothetical

1723
01:32:19.000 --> 01:32:21.800
<v Speaker 2>technologies as like set pieces or just as you know,

1724
01:32:23.159 --> 01:32:25.840
<v Speaker 2>you know that the framing device takes the place of

1725
01:32:26.199 --> 01:32:31.520
<v Speaker 2>of character driven uh narrative and uh yeah, that that

1726
01:32:31.720 --> 01:32:34.920
<v Speaker 2>that that appeal. That's a very simple minded sort of,

1727
01:32:35.119 --> 01:32:39.279
<v Speaker 2>uh sort of orientation, I mean, And and the part

1728
01:32:39.279 --> 01:32:40.800
<v Speaker 2>of the people who write that kind of thing, I mean,

1729
01:32:41.640 --> 01:32:44.600
<v Speaker 2>the issue with Dune is that it you know, and uh,

1730
01:32:45.760 --> 01:32:48.239
<v Speaker 2>you know, like I said a minute ago, the reason

1731
01:32:48.359 --> 01:32:51.560
<v Speaker 2>why science fiction belongs to the twentieth century, like whether

1732
01:32:51.640 --> 01:32:55.159
<v Speaker 2>people accept kind of the the sociology of of the epoch.

1733
01:32:55.239 --> 01:32:58.279
<v Speaker 2>You know, guys like Alvin Toffler and even Herman Khan,

1734
01:32:58.560 --> 01:33:00.439
<v Speaker 2>you know who I mean, he wrote it was musically

1735
01:33:00.520 --> 01:33:04.359
<v Speaker 2>on on on game theory and military dimensions of these things.

1736
01:33:04.439 --> 01:33:07.560
<v Speaker 2>But you know, the uh, like future shock was a

1737
01:33:07.600 --> 01:33:11.640
<v Speaker 2>very real thing in the twentieth century. And you know

1738
01:33:11.920 --> 01:33:15.000
<v Speaker 2>in Midwinter Constant is saying, like history reputes itself. Actually

1739
01:33:15.079 --> 01:33:18.800
<v Speaker 2>it doesn't. And uh, you know there's patterns within Uh,

1740
01:33:19.399 --> 01:33:23.079
<v Speaker 2>there's there's the certain patterns the human behavior, particularly at scale.

1741
01:33:23.560 --> 01:33:26.479
<v Speaker 2>So I mean just predict there's a certain predictability of outcomes,

1742
01:33:26.960 --> 01:33:28.840
<v Speaker 2>you know when we're talking about state craft and we're

1743
01:33:28.880 --> 01:33:32.520
<v Speaker 2>talking about political occurrences. But like history appslug does not

1744
01:33:32.640 --> 01:33:34.680
<v Speaker 2>quote repeat itself, and if you think it does, there's

1745
01:33:34.720 --> 01:33:39.479
<v Speaker 2>something of an idiots and you know, conceptualize the twentieth century.

1746
01:33:39.640 --> 01:33:42.880
<v Speaker 2>I mean, you know in night at uh at the

1747
01:33:42.920 --> 01:33:46.239
<v Speaker 2>turn of the twentieth century, Europe was still ruled by monarchs.

1748
01:33:47.840 --> 01:33:52.880
<v Speaker 2>By mid century, there's a burgaining still nuclear standof up

1749
01:33:52.880 --> 01:33:56.680
<v Speaker 2>between two superpowers, and uh, you know, jet air craft

1750
01:33:56.840 --> 01:33:59.279
<v Speaker 2>was a common modality of travel. Like think about that,

1751
01:34:00.079 --> 01:34:02.800
<v Speaker 2>you know, I mean, frankly, like fifty years is not

1752
01:34:02.840 --> 01:34:05.560
<v Speaker 2>even a blink of an eye in historical time. And

1753
01:34:06.159 --> 01:34:11.079
<v Speaker 2>for pretty much the last forty thousand years, you know,

1754
01:34:12.079 --> 01:34:15.920
<v Speaker 2>not much change. For centuries. You know, there was punctuated innovasions,

1755
01:34:16.680 --> 01:34:21.600
<v Speaker 2>you know, uh that that definitely changed things. But even that,

1756
01:34:21.800 --> 01:34:23.960
<v Speaker 2>I mean it was punctuated in relative terms, you know,

1757
01:34:24.119 --> 01:34:26.800
<v Speaker 2>like over the course of a century, you know, uh,

1758
01:34:28.039 --> 01:34:31.800
<v Speaker 2>something like field artillery like emerged, you know, or you know,

1759
01:34:31.840 --> 01:34:35.720
<v Speaker 2>the internal combustion engine you know, over decades kind of

1760
01:34:35.760 --> 01:34:39.840
<v Speaker 2>became perfected, you know. But this truly, this truly punctuated

1761
01:34:39.920 --> 01:34:44.079
<v Speaker 2>equilibrium I'm of like a radically game changing technology that

1762
01:34:44.199 --> 01:34:46.560
<v Speaker 2>that's really alters everybody, not just their daiity life. But

1763
01:34:46.600 --> 01:34:49.319
<v Speaker 2>they're not a conceptual horizon. Not not only did that

1764
01:34:49.399 --> 01:34:51.840
<v Speaker 2>happen in the twentieth century, it happened over and over

1765
01:34:52.000 --> 01:34:55.680
<v Speaker 2>and over again, you know. And well the.

1766
01:34:55.880 --> 01:34:58.159
<v Speaker 1>Analogy I like to use, and that this has to

1767
01:34:58.239 --> 01:35:00.439
<v Speaker 1>do with my background, right, is that we're essential living

1768
01:35:00.520 --> 01:35:04.399
<v Speaker 1>in the most unparalleled stock market run in history, right

1769
01:35:04.760 --> 01:35:07.319
<v Speaker 1>like kind of throughout it and obviously they're there are advancements,

1770
01:35:07.439 --> 01:35:10.119
<v Speaker 1>right like iron tools that's a huge deal if you're

1771
01:35:10.159 --> 01:35:12.239
<v Speaker 1>the only guy who has them. But from kind of

1772
01:35:12.319 --> 01:35:14.560
<v Speaker 1>a thirty thousand foot view, the difference between an iron

1773
01:35:14.680 --> 01:35:18.960
<v Speaker 1>sword when a bronze one, you know, that's not that significant, right, No,

1774
01:35:19.560 --> 01:35:21.840
<v Speaker 1>But I mean you look at and a great example,

1775
01:35:21.920 --> 01:35:23.920
<v Speaker 1>right is you look at the people who lived who

1776
01:35:24.039 --> 01:35:27.119
<v Speaker 1>fought in wars in kind of the eighteen eighties and

1777
01:35:27.119 --> 01:35:30.720
<v Speaker 1>eighteen nineties, and the absolute horror at which those people saw,

1778
01:35:31.239 --> 01:35:33.760
<v Speaker 1>you know, even the First World War, right like the

1779
01:35:33.840 --> 01:35:37.560
<v Speaker 1>beginning of truly mechanized warfare. And obviously there's another order

1780
01:35:37.640 --> 01:35:40.960
<v Speaker 1>of magnitude change just what twenty twenty five years later.

1781
01:35:41.439 --> 01:35:43.079
<v Speaker 1>And so I agree with your point, right that the

1782
01:35:43.600 --> 01:35:48.000
<v Speaker 1>doubling and redoubling of technological change, I mean almost it's

1783
01:35:48.000 --> 01:35:51.479
<v Speaker 1>almost impossible to dispute that that shifted society fundamentally.

1784
01:35:51.920 --> 01:35:55.239
<v Speaker 2>Yeah, And it also one of the reasons why Herbert

1785
01:35:55.279 --> 01:35:57.439
<v Speaker 2>is so important is because Herbert, I mean, he addressed

1786
01:35:57.439 --> 01:35:59.520
<v Speaker 2>those things the very Onino's way. I mean, the entire

1787
01:36:00.119 --> 01:36:03.359
<v Speaker 2>the entire framing device of Dune, like in situ, when

1788
01:36:03.439 --> 01:36:06.159
<v Speaker 2>like we're introduced to the you know, the setting and

1789
01:36:06.239 --> 01:36:08.600
<v Speaker 2>the and the characters of Dune. You know it ten

1790
01:36:08.680 --> 01:36:12.920
<v Speaker 2>thousand years after uh, after after a jahad against like

1791
01:36:12.920 --> 01:36:16.119
<v Speaker 2>a literal jahad against thinking machines, you know, and and

1792
01:36:16.239 --> 01:36:18.720
<v Speaker 2>owing to the fact that you know, the the emergence

1793
01:36:18.760 --> 01:36:21.319
<v Speaker 2>of thinking machines. Not only did it, you know, lead

1794
01:36:21.359 --> 01:36:25.680
<v Speaker 2>to the physical enslavement of mankind ultimately, but even when

1795
01:36:25.760 --> 01:36:30.279
<v Speaker 2>man had at least you know, nominal dominion over artificial intelligence,

1796
01:36:30.600 --> 01:36:34.119
<v Speaker 2>it had the effect of just precluding the possibility of culture.

1797
01:36:34.479 --> 01:36:37.840
<v Speaker 2>You know it, you surfed and sabotaged you know, man's

1798
01:36:37.960 --> 01:36:40.600
<v Speaker 2>entire concept of value. You know it is aesthetic judgment,

1799
01:36:40.680 --> 01:36:43.239
<v Speaker 2>his ability to discern beauty any longer. You know, it

1800
01:36:43.319 --> 01:36:48.680
<v Speaker 2>created a truly like pointless existence. And Herbert owes a lot.

1801
01:36:48.840 --> 01:36:51.800
<v Speaker 2>I believed the Heidegger, even though he probably would have

1802
01:36:51.880 --> 01:36:54.000
<v Speaker 2>denied it because he was very kind of canny and

1803
01:36:54.439 --> 01:36:58.079
<v Speaker 2>elusive when people try to pin down his own influences.

1804
01:36:58.199 --> 01:37:00.720
<v Speaker 2>But you discerned a lot. You just you're decerted, and

1805
01:37:00.960 --> 01:37:04.399
<v Speaker 2>and and in Herbert, everything from meister Eckert, you know,

1806
01:37:04.560 --> 01:37:09.680
<v Speaker 2>to to uh you know, the esoteric Islamic thinkers, you know,

1807
01:37:09.800 --> 01:37:13.640
<v Speaker 2>to to what I believe, or Zen Buddhist influency, although

1808
01:37:13.640 --> 01:37:15.760
<v Speaker 2>I don't know anything about Zen Buddhism other than the

1809
01:37:15.880 --> 01:37:19.960
<v Speaker 2>very you know, uh, very kind of cursory understanding of

1810
01:37:20.000 --> 01:37:24.880
<v Speaker 2>its its core concepts. But you know, Heidegger's I mean

1811
01:37:24.960 --> 01:37:28.680
<v Speaker 2>it be in political terms if you know, uh, what

1812
01:37:28.880 --> 01:37:30.960
<v Speaker 2>what what kind of brings what kind of what kind

1813
01:37:31.000 --> 01:37:34.279
<v Speaker 2>of draws a Heidegger into the into the political sphere

1814
01:37:34.279 --> 01:37:39.279
<v Speaker 2>of human activity is his description of what it is

1815
01:37:39.399 --> 01:37:44.840
<v Speaker 2>to live historically? Okay, And Nolty, Ernst Nolty, who was

1816
01:37:44.880 --> 01:37:47.279
<v Speaker 2>his accolyte, and you know was was the great historian

1817
01:37:48.680 --> 01:37:52.680
<v Speaker 2>and a very controversial revisionist. But I mean Nolty really

1818
01:37:53.600 --> 01:37:57.319
<v Speaker 2>really kind of uh took uh this kind of Heidigerian

1819
01:37:57.399 --> 01:38:02.520
<v Speaker 2>paradigm of his of you know, of what it is

1820
01:38:02.600 --> 01:38:07.439
<v Speaker 2>to live historically to its logical conclusion and conceptual terms.

1821
01:38:08.079 --> 01:38:11.039
<v Speaker 2>And you know, the only the only thing that really

1822
01:38:11.119 --> 01:38:15.159
<v Speaker 2>mitigates the the the the terror of oblivion and death

1823
01:38:15.920 --> 01:38:19.079
<v Speaker 2>is uh and the only thing that really makes you know, uh,

1824
01:38:19.720 --> 01:38:23.800
<v Speaker 2>intimacy between people possible in life is you know, the

1825
01:38:23.920 --> 01:38:29.199
<v Speaker 2>capacity to live historically and uh, you know, new ageas

1826
01:38:29.199 --> 01:38:33.520
<v Speaker 2>as might sound, the people who aren't really unpacking the

1827
01:38:33.640 --> 01:38:39.239
<v Speaker 2>meaning of these terms, a people uh who come to

1828
01:38:39.279 --> 01:38:42.159
<v Speaker 2>share a consciousness in common, you know, wanting to I

1829
01:38:42.279 --> 01:38:47.359
<v Speaker 2>share biology, which is only one component of a historically

1830
01:38:47.439 --> 01:38:51.439
<v Speaker 2>communitarian experience. But over time, you know, a community of

1831
01:38:51.479 --> 01:38:56.039
<v Speaker 2>people becomes a truly perennial community and a very real way, uh,

1832
01:38:56.960 --> 01:39:00.279
<v Speaker 2>they they partake of a consciousness that that trans sense

1833
01:39:00.359 --> 01:39:03.279
<v Speaker 2>the death of individual members, like I mean quite literally

1834
01:39:03.359 --> 01:39:06.479
<v Speaker 2>in terms of you know, the transmission of common modalities

1835
01:39:06.520 --> 01:39:12.560
<v Speaker 2>of thought, Okay, in concepts and uh, symbolic psychological features

1836
01:39:12.640 --> 01:39:14.479
<v Speaker 2>and things of this nature. I'm not talking about anything

1837
01:39:14.560 --> 01:39:18.279
<v Speaker 2>aerie or mystical or like about spirits ra aining of

1838
01:39:18.319 --> 01:39:23.880
<v Speaker 2>that nature, okay. And Herbert was very very uh fixated

1839
01:39:23.920 --> 01:39:25.399
<v Speaker 2>on this, I mean as am I. That's one of

1840
01:39:25.399 --> 01:39:29.039
<v Speaker 2>the things that dream into Herbert. And the converse of that,

1841
01:39:29.960 --> 01:39:34.039
<v Speaker 2>uh is that if if you remove people individually and

1842
01:39:35.720 --> 01:39:41.159
<v Speaker 2>collectively from historical existence, you know, by by preventing the

1843
01:39:41.319 --> 01:39:45.199
<v Speaker 2>development or this maintenance of that you know, linear uh

1844
01:39:46.079 --> 01:39:51.920
<v Speaker 2>uh consciousness and experience of being held in common over generations,

1845
01:39:52.119 --> 01:39:55.079
<v Speaker 2>you're you're you're in a real, very real way, like

1846
01:39:55.239 --> 01:39:59.840
<v Speaker 2>murdering an entire world of consciousness for all time. And

1847
01:40:00.000 --> 01:40:04.560
<v Speaker 2>and if you want to understand why people fight so

1848
01:40:04.880 --> 01:40:08.119
<v Speaker 2>hard to preserve their way of life or their way

1849
01:40:08.159 --> 01:40:12.800
<v Speaker 2>of being in more properly descriptive terms, that is why.

1850
01:40:13.479 --> 01:40:16.760
<v Speaker 2>And I'm not saying the common man who is mired

1851
01:40:16.800 --> 01:40:20.159
<v Speaker 2>in these circumstances and fighting to preserve, you know, his

1852
01:40:20.520 --> 01:40:25.039
<v Speaker 2>his way of being in existential terms, contemplates it this

1853
01:40:25.199 --> 01:40:29.079
<v Speaker 2>way or could even articulate this way, but instinctively he

1854
01:40:29.199 --> 01:40:31.800
<v Speaker 2>recognizes that is what it is, that that is what

1855
01:40:32.079 --> 01:40:37.159
<v Speaker 2>is at stake. And this is also why, although it's

1856
01:40:37.159 --> 01:40:41.640
<v Speaker 2>an uncomfortable topic, if people want to understand what happened

1857
01:40:41.640 --> 01:40:48.039
<v Speaker 2>in the twentieth century involving the categorical annihilation of entire populations,

1858
01:40:48.520 --> 01:40:54.920
<v Speaker 2>which was first devised and implemented by the Communists, escalated

1859
01:40:54.960 --> 01:41:00.479
<v Speaker 2>and and sort of returned in kind as a is

1860
01:41:00.560 --> 01:41:04.560
<v Speaker 2>a modality of political violence by the German Reich, and

1861
01:41:04.600 --> 01:41:09.039
<v Speaker 2>then ultimately the normalization of it in uh, the planned

1862
01:41:09.079 --> 01:41:14.199
<v Speaker 2>waging of strategic nuclear warfare where the attrition tipping point was, uh,

1863
01:41:14.920 --> 01:41:19.720
<v Speaker 2>what volume of of of of of mortal attrition would

1864
01:41:19.760 --> 01:41:22.760
<v Speaker 2>cause it too, the literal death of of the enemy society.

1865
01:41:24.760 --> 01:41:26.920
<v Speaker 2>I realize, Uh, I just threw a lot at you.

1866
01:41:28.079 --> 01:41:29.880
<v Speaker 2>Could you excuse me for like two minutes, I've got

1867
01:41:29.960 --> 01:41:32.560
<v Speaker 2>to go pop a couple of ani inflammatories rank lament

1868
01:41:32.560 --> 01:41:33.159
<v Speaker 2>a little bit of pain.

1869
01:41:33.640 --> 01:41:35.560
<v Speaker 1>No, not at all, Thomas h yeah, I'll be right back.

1870
01:41:35.880 --> 01:41:37.560
<v Speaker 2>Yeah, forgive me man, sure.

1871
01:41:37.439 --> 01:41:40.600
<v Speaker 1>Thing, So I'll fill up air while Thomas is out

1872
01:41:41.079 --> 01:41:44.159
<v Speaker 1>to me. This it reminds me of and if you've

1873
01:41:44.159 --> 01:41:46.960
<v Speaker 1>ever read and I know, scholar, right, if ever read

1874
01:41:47.479 --> 01:41:52.239
<v Speaker 1>both the Old Testament and anything about kind of Mesopotamian civilizations,

1875
01:41:52.479 --> 01:41:54.880
<v Speaker 1>right like if you go to the you know, the

1876
01:41:54.920 --> 01:41:57.479
<v Speaker 1>British Museum or even just read the scans that it's

1877
01:41:57.560 --> 01:42:00.640
<v Speaker 1>it's you noticed this that this like language of annihilation,

1878
01:42:01.439 --> 01:42:04.600
<v Speaker 1>right like we we we struck them all down, you know,

1879
01:42:04.680 --> 01:42:06.840
<v Speaker 1>we dashed out the brains of their infants. We we

1880
01:42:07.000 --> 01:42:10.640
<v Speaker 1>left not one stone standing, and none of them were left.

1881
01:42:11.159 --> 01:42:13.640
<v Speaker 1>And then three years later they're fighting again, right, And

1882
01:42:13.720 --> 01:42:16.199
<v Speaker 1>then that's to a certain extent a literary device, right

1883
01:42:16.399 --> 01:42:20.239
<v Speaker 1>like they was certainly a crushing victory, but it should

1884
01:42:20.279 --> 01:42:22.640
<v Speaker 1>be read as you know, like oh yeah, how the

1885
01:42:22.680 --> 01:42:25.880
<v Speaker 1>football game go oh pretty rough? We got slaughtered. You know,

1886
01:42:25.960 --> 01:42:29.840
<v Speaker 1>obviously they didn't actually you know, make a pyramid of

1887
01:42:29.880 --> 01:42:33.239
<v Speaker 1>skulls a fifty yard line, right, but that that real

1888
01:42:33.359 --> 01:42:37.039
<v Speaker 1>capacity for human exter extermination. And look I understand, right,

1889
01:42:37.600 --> 01:42:41.000
<v Speaker 1>like Caesar Wage to genocide. You know, the Mongolians killed

1890
01:42:41.039 --> 01:42:45.039
<v Speaker 1>a lot of people. Do you really the ability to

1891
01:42:45.279 --> 01:42:49.399
<v Speaker 1>really fully scrub you know, an area from you know,

1892
01:42:49.479 --> 01:42:53.399
<v Speaker 1>from from human habitation is kind of unprecedented. And look again,

1893
01:42:53.439 --> 01:42:56.840
<v Speaker 1>I understand their historical examples somewhat to the contrary, but

1894
01:42:56.960 --> 01:43:00.359
<v Speaker 1>that that real not only ability, but kind of normalization

1895
01:43:00.800 --> 01:43:04.880
<v Speaker 1>of I guess, just full scale and complete genocide is

1896
01:43:05.000 --> 01:43:07.279
<v Speaker 1>kind of unprecedented. To Thomas, I was just kind of

1897
01:43:07.359 --> 01:43:11.079
<v Speaker 1>talking about the difference between wars of annihilation and kind

1898
01:43:11.119 --> 01:43:13.600
<v Speaker 1>of the pre technological era. You know, like, look like

1899
01:43:13.760 --> 01:43:16.199
<v Speaker 1>Caesar killed an awful lot of gulls, you know, the

1900
01:43:16.319 --> 01:43:19.039
<v Speaker 1>Mongols killed an awful lot of everyone. The ability to

1901
01:43:19.199 --> 01:43:22.239
<v Speaker 1>essentially push a button and wipe a civilization from the

1902
01:43:22.319 --> 01:43:24.479
<v Speaker 1>earth is kind of unprecedented, right.

1903
01:43:25.039 --> 01:43:28.920
<v Speaker 2>Oh yeah, the uh, the uh, the instrumentalities of such

1904
01:43:29.000 --> 01:43:32.680
<v Speaker 2>things were, uh were unprecedented, of course. I mean that

1905
01:43:33.399 --> 01:43:36.640
<v Speaker 2>when the rubber means the road, that uh, that was

1906
01:43:36.680 --> 01:43:41.479
<v Speaker 2>the concrete game change or however, something happened in the

1907
01:43:41.560 --> 01:43:46.840
<v Speaker 2>twentieth century owing the a dialectical process. I mean that

1908
01:43:46.920 --> 01:43:51.239
<v Speaker 2>was underway, I mean for centuries beforehand, but wars became

1909
01:43:51.399 --> 01:43:57.640
<v Speaker 2>total when they became truly events that could be characterized

1910
01:43:57.640 --> 01:44:00.319
<v Speaker 2>as velt and shawn krieg the uh.

1911
01:44:00.680 --> 01:44:02.960
<v Speaker 1>So can you I've heard you say that phrase before,

1912
01:44:03.079 --> 01:44:05.560
<v Speaker 1>but I'm not familiar with the actual meaning of it.

1913
01:44:05.640 --> 01:44:06.800
<v Speaker 1>What does that German phrase mean?

1914
01:44:07.159 --> 01:44:13.359
<v Speaker 2>I mean literally, uh, worldview war or worldview struggled. I

1915
01:44:13.640 --> 01:44:17.520
<v Speaker 2>agree with all these basic thesis that there is something

1916
01:44:17.560 --> 01:44:22.560
<v Speaker 2>in there is something not just intrinsically homicidal on a

1917
01:44:22.640 --> 01:44:26.720
<v Speaker 2>massive scale, but axiomatically so to Marxist Leninism. That's not

1918
01:44:26.800 --> 01:44:31.159
<v Speaker 2>some cheap polemical UH take saying like oh those you know,

1919
01:44:31.199 --> 01:44:33.560
<v Speaker 2>those reds are evil? Like what I mean is that

1920
01:44:34.399 --> 01:44:37.560
<v Speaker 2>the uh? What what communism demands in order for it

1921
01:44:37.640 --> 01:44:41.880
<v Speaker 2>to be implemented. It's it's got to completely restructure man's

1922
01:44:41.920 --> 01:44:46.439
<v Speaker 2>conceptual horizon. Okay, it's from the ground up. It's it's

1923
01:44:46.680 --> 01:44:50.159
<v Speaker 2>it's it's got to literally eradicate everything that came before

1924
01:44:51.079 --> 01:44:58.199
<v Speaker 2>and any conceptual biases that uh would derive from what

1925
01:44:58.560 --> 01:44:59.199
<v Speaker 2>preceded it.

1926
01:44:59.800 --> 01:45:02.119
<v Speaker 1>And and uh, I agree with you, but I would

1927
01:45:02.119 --> 01:45:05.239
<v Speaker 1>also I would also say that there we see the

1928
01:45:05.399 --> 01:45:09.359
<v Speaker 1>advent of total war I guess, kind of dawning slightly before,

1929
01:45:10.159 --> 01:45:13.000
<v Speaker 1>you know, in the very in the late nineteenth century, right.

1930
01:45:13.399 --> 01:45:16.279
<v Speaker 2>I mean there was always there was always instances of

1931
01:45:16.319 --> 01:45:20.760
<v Speaker 2>of of of genocide and categorical annihilation of enemy forces.

1932
01:45:20.800 --> 01:45:23.560
<v Speaker 2>You know, I made a point before, you know that

1933
01:45:23.640 --> 01:45:26.000
<v Speaker 2>the Greeks, the thing between Hassis and and Nimicus, you know,

1934
01:45:26.159 --> 01:45:32.039
<v Speaker 2>conflicts within a common uh basically common moral paradigm, and

1935
01:45:32.399 --> 01:45:37.039
<v Speaker 2>conflicts waged you know, against people's outside of that paradigm, Okay,

1936
01:45:37.560 --> 01:45:39.760
<v Speaker 2>in which case, you know, no quarter would be afforded

1937
01:45:39.800 --> 01:45:42.920
<v Speaker 2>to them. And yes there were instances of genocide, but

1938
01:45:43.279 --> 01:45:45.159
<v Speaker 2>they had had a more I was.

1939
01:45:45.159 --> 01:45:46.960
<v Speaker 1>More talking about and and forgive me because I just

1940
01:45:47.000 --> 01:45:48.840
<v Speaker 1>want to interject this quickly because I think this is

1941
01:45:48.840 --> 01:45:53.680
<v Speaker 1>an interesting discussion that that kind of war of ideology,

1942
01:45:54.159 --> 01:45:56.199
<v Speaker 1>right is it less of like like the Creek War

1943
01:45:56.279 --> 01:45:58.199
<v Speaker 1>would be an example of that. That's kind of basic

1944
01:45:58.319 --> 01:46:01.079
<v Speaker 1>human stuff, not to take away from the horror of it,

1945
01:46:01.119 --> 01:46:02.399
<v Speaker 1>but it's a pattern we see.

1946
01:46:02.720 --> 01:46:03.399
<v Speaker 2>Yeah, exactly.

1947
01:46:03.479 --> 01:46:06.000
<v Speaker 1>I noticed it with with things like the you know,

1948
01:46:06.079 --> 01:46:09.039
<v Speaker 1>with with the UH, with with the war between the states, right,

1949
01:46:09.520 --> 01:46:12.800
<v Speaker 1>but this really was viewed as kind of a like

1950
01:46:12.920 --> 01:46:15.399
<v Speaker 1>even though it was essentially an internacing conflict, right, it

1951
01:46:15.520 --> 01:46:17.760
<v Speaker 1>is kind of viewed as like, I don't know, like

1952
01:46:17.960 --> 01:46:20.920
<v Speaker 1>a war between the army of one and the and

1953
01:46:21.039 --> 01:46:25.000
<v Speaker 1>I guess like the the the wicked citizens of another. Right,

1954
01:46:25.159 --> 01:46:27.039
<v Speaker 1>like I live in an area that was essentially burned

1955
01:46:27.079 --> 01:46:27.600
<v Speaker 1>to the ground.

1956
01:46:28.079 --> 01:46:31.079
<v Speaker 2>No, No, definitely, and there was always there there were

1957
01:46:31.119 --> 01:46:34.920
<v Speaker 2>there was, there was, There was always crusader wars metaphorically

1958
01:46:35.079 --> 01:46:38.760
<v Speaker 2>and literally, okay, and and and in clashes of world

1959
01:46:38.880 --> 01:46:42.880
<v Speaker 2>views that you know, we're essentially the driving impetus of

1960
01:46:43.079 --> 01:46:46.039
<v Speaker 2>of violence rather than any kind of material cause. But

1961
01:46:46.479 --> 01:46:49.159
<v Speaker 2>what we're talking about with the twentieth century and velden

1962
01:46:49.239 --> 01:46:52.840
<v Speaker 2>Jung Greek was something different, Like what communism calls for

1963
01:46:53.199 --> 01:46:58.359
<v Speaker 2>is literally the categorical extermination of entire populations of people

1964
01:46:58.880 --> 01:47:01.880
<v Speaker 2>owing to the fact that they simply cannot be assimilated

1965
01:47:01.920 --> 01:47:04.680
<v Speaker 2>into the new order, and by the fact that they're

1966
01:47:04.720 --> 01:47:08.640
<v Speaker 2>the standard bearers of uh of ideas or even just

1967
01:47:08.960 --> 01:47:13.159
<v Speaker 2>you know, knowledge that of the prior regime. You know,

1968
01:47:13.520 --> 01:47:17.840
<v Speaker 2>they they they they can't be permitted to exist because

1969
01:47:18.000 --> 01:47:21.439
<v Speaker 2>the only way to annihilate ideas ideas only exist within

1970
01:47:21.479 --> 01:47:25.840
<v Speaker 2>the human vessels that you know, uh, that bear them, Okay,

1971
01:47:26.640 --> 01:47:29.840
<v Speaker 2>And declaring that, you know, you've got to exterminate every man,

1972
01:47:29.920 --> 01:47:32.520
<v Speaker 2>woman and child who cost it's a counter revolutionary element

1973
01:47:33.000 --> 01:47:36.399
<v Speaker 2>and do so dispassionately in order to create a talleric utopia.

1974
01:47:37.039 --> 01:47:40.600
<v Speaker 2>Like that's that's something totally different than anything that's been

1975
01:47:40.640 --> 01:47:45.880
<v Speaker 2>seen before. Okay, Okay, I understand, Yeah, and thus that's

1976
01:47:45.920 --> 01:47:50.000
<v Speaker 2>why the uh I mean, I I don't know. I

1977
01:47:50.000 --> 01:47:52.039
<v Speaker 2>don't know if people think I'm being flippant about these things,

1978
01:47:52.119 --> 01:47:54.840
<v Speaker 2>but you know, I don't think. I don't think the

1979
01:47:54.880 --> 01:47:59.279
<v Speaker 2>annihilation of h of Jewish civilians by the German Reich,

1980
01:47:59.319 --> 01:48:04.039
<v Speaker 2>and it's l I was particularly remarkable because that was

1981
01:48:04.119 --> 01:48:07.039
<v Speaker 2>just something that was underway during the war years. But

1982
01:48:07.399 --> 01:48:09.399
<v Speaker 2>the internal logic of it also is a way of

1983
01:48:09.439 --> 01:48:12.560
<v Speaker 2>returning to serve, you know, like I, like I indicated

1984
01:48:13.840 --> 01:48:17.479
<v Speaker 2>a few weeks ago in an episode I cut, whether

1985
01:48:17.600 --> 01:48:21.640
<v Speaker 2>Dear Front Pete canone is as NULTI indicated, you know,

1986
01:48:22.439 --> 01:48:26.560
<v Speaker 2>the the German Reich was was aiming to exterminate the exterminator. Okay,

1987
01:48:26.720 --> 01:48:29.560
<v Speaker 2>if you accept and I'm saying from the perspective of

1988
01:48:29.600 --> 01:48:34.079
<v Speaker 2>the German Reich, Okay, if communism is literally annihilating the

1989
01:48:34.119 --> 01:48:37.960
<v Speaker 2>European way of life, and the progenitor of communism is

1990
01:48:38.000 --> 01:48:41.239
<v Speaker 2>the Jewish world of social existence, the only way to

1991
01:48:41.319 --> 01:48:45.720
<v Speaker 2>annihilate communism is to annihilate the standard bearers and progenitors

1992
01:48:45.760 --> 01:48:49.439
<v Speaker 2>of that idea. And if that is European Jewry, you

1993
01:48:49.560 --> 01:48:55.199
<v Speaker 2>categorically annihilate it, just as that population is the progenitor

1994
01:48:55.600 --> 01:49:02.439
<v Speaker 2>of an ideology that axiomatically is is exterminating europe In.

1995
01:49:02.640 --> 01:49:08.039
<v Speaker 2>It's it's biological stock, it's it's its conceptual existence, it's

1996
01:49:08.399 --> 01:49:12.239
<v Speaker 2>it's ability to its ability to live historically, you know,

1997
01:49:12.479 --> 01:49:15.920
<v Speaker 2>and and and and perpetuate itself. Like that is the

1998
01:49:15.960 --> 01:49:19.159
<v Speaker 2>way to understand it. And if people think the sounds

1999
01:49:19.279 --> 01:49:23.840
<v Speaker 2>abstract again like I'm not in in in esoteric again,

2000
01:49:23.920 --> 01:49:25.920
<v Speaker 2>I'm not saying And now there was no dy suggesting,

2001
01:49:26.479 --> 01:49:27.920
<v Speaker 2>and now there was a height of girl although he

2002
01:49:28.199 --> 01:49:30.279
<v Speaker 2>was dealing with things in a far less kind of

2003
01:49:31.199 --> 01:49:34.680
<v Speaker 2>concrete a particular way that when people are mired in

2004
01:49:34.760 --> 01:49:37.359
<v Speaker 2>these circumstances, that this is what they're consciously thinking or

2005
01:49:37.439 --> 01:49:40.279
<v Speaker 2>acting out. What he's saying is that at scale or

2006
01:49:40.319 --> 01:49:43.600
<v Speaker 2>what these thinkers were saying. What I'm saying is that

2007
01:49:43.760 --> 01:49:48.840
<v Speaker 2>at scale in uh, in psychological and sociological terms, UH,

2008
01:49:49.520 --> 01:49:54.119
<v Speaker 2>this is how uh veld In Shawn Kreeg develops and resolves.

2009
01:49:54.920 --> 01:49:59.359
<v Speaker 2>And it's a unique phenomenon to the twentieth century. That's

2010
01:49:59.359 --> 01:50:04.119
<v Speaker 2>why interesting, Well, I find myself when, uh, when when

2011
01:50:04.119 --> 01:50:07.439
<v Speaker 2>people say that, like, you know, the the various genocides

2012
01:50:07.439 --> 01:50:11.520
<v Speaker 2>of the Second World War were we're unprecedented. I I

2013
01:50:11.640 --> 01:50:15.279
<v Speaker 2>disagree with them obviously when they're when they're as when

2014
01:50:15.319 --> 01:50:18.920
<v Speaker 2>they're aim is to transform these events into an ethnosectarium,

2015
01:50:19.000 --> 01:50:23.319
<v Speaker 2>the narrative of murdered them. But they are correct, however

2016
01:50:23.600 --> 01:50:29.880
<v Speaker 2>unintentionally so or inadvertently so. Rather that these things were

2017
01:50:29.920 --> 01:50:32.880
<v Speaker 2>basically unprecedented, We're not just talking about, you know, the

2018
01:50:32.960 --> 01:50:35.680
<v Speaker 2>callous extermination of non combatants. We're not just talking about

2019
01:50:36.359 --> 01:50:40.000
<v Speaker 2>you know, enmity within within a conflict paradigm, you know,

2020
01:50:40.119 --> 01:50:43.760
<v Speaker 2>leading the you know, leading the combatant states. Uh, not

2021
01:50:43.920 --> 01:50:49.279
<v Speaker 2>distinguishing between sould and civilian. That Uh, that, yes, that's

2022
01:50:49.319 --> 01:50:54.319
<v Speaker 2>something that's always happened to varying degrees, albeit at at

2023
01:50:54.720 --> 01:50:58.399
<v Speaker 2>at lesser scale. But uh, we're talking about a very

2024
01:50:58.439 --> 01:51:02.479
<v Speaker 2>different phenomenon, and I'm splitting hers here. So I realized

2025
01:51:02.520 --> 01:51:05.760
<v Speaker 2>that was a lot just now. But no, no, that

2026
01:51:05.880 --> 01:51:09.960
<v Speaker 2>wasn't a topics that we be It's fundamentally important understanding understanding.

2027
01:51:11.119 --> 01:51:13.079
<v Speaker 1>I misunderstood what you meant at first, But that that

2028
01:51:13.199 --> 01:51:17.159
<v Speaker 1>cleared it up. So I've read not a great deal

2029
01:51:17.199 --> 01:51:19.960
<v Speaker 1>of Marx, but I've read, you know, the Communist Manifesto

2030
01:51:20.239 --> 01:51:24.680
<v Speaker 1>and some of his poems, and I can't remember exactly where,

2031
01:51:24.760 --> 01:51:28.399
<v Speaker 1>but it's his early poetry. He writes a lot about Satan,

2032
01:51:28.800 --> 01:51:32.239
<v Speaker 1>I mean kind of a yeah, an odd amount about Satan.

2033
01:51:32.600 --> 01:51:34.199
<v Speaker 1>And I need to talked the last time about the

2034
01:51:34.720 --> 01:51:38.199
<v Speaker 1>like Milton's concept of Satan right as the kind of

2035
01:51:38.279 --> 01:51:42.439
<v Speaker 1>the eternal rebel. So where do you think, I guess

2036
01:51:42.479 --> 01:51:46.560
<v Speaker 1>where do you think the innovation is in Marx that

2037
01:51:46.960 --> 01:51:51.159
<v Speaker 1>I guess allowed for this this like this, I guess philosophy, extermination.

2038
01:51:51.520 --> 01:51:53.680
<v Speaker 2>I mean, I just think that I don't think Marx

2039
01:51:53.800 --> 01:51:55.760
<v Speaker 2>was I mean I think Marx frankly was a was a.

2040
01:51:56.800 --> 01:51:58.159
<v Speaker 2>I go as far as to say that, in many

2041
01:51:58.199 --> 01:52:00.840
<v Speaker 2>respects Marx was an evil man. Okay, I do not

2042
01:52:00.920 --> 01:52:02.039
<v Speaker 2>think he was an art I don't. I don't not

2043
01:52:02.119 --> 01:52:05.399
<v Speaker 2>think he was an architect of extermination in concrete terms,

2044
01:52:05.840 --> 01:52:10.640
<v Speaker 2>but I I I do believe he was basically a

2045
01:52:10.760 --> 01:52:13.199
<v Speaker 2>Jewish thinker. And when I say that too, people don't.

2046
01:52:13.720 --> 01:52:16.239
<v Speaker 2>People misunderstand that as well, Like they're like, oh, but

2047
01:52:16.439 --> 01:52:18.520
<v Speaker 2>Marx was an atheist That's not what I'm saying. I'm

2048
01:52:18.520 --> 01:52:20.640
<v Speaker 2>not saying that Marx was going to synagogue every week.

2049
01:52:20.760 --> 01:52:22.920
<v Speaker 2>I'm not saying he said a ringa talmud. I'm not

2050
01:52:23.000 --> 01:52:25.840
<v Speaker 2>even saying he valued his heritage. Like what I'm saying

2051
01:52:25.920 --> 01:52:32.279
<v Speaker 2>is that conceptually, we can't really escape our confessional heritage. Okay,

2052
01:52:33.399 --> 01:52:36.159
<v Speaker 2>there's guys who are you know I made the point of,

2053
01:52:36.279 --> 01:52:38.960
<v Speaker 2>you know, like Paul Schrader used to comment that when

2054
01:52:39.000 --> 01:52:41.279
<v Speaker 2>he was at his most debased, you know, and this

2055
01:52:41.359 --> 01:52:43.199
<v Speaker 2>comes down in a lot of his films, particularly films

2056
01:52:43.239 --> 01:52:47.079
<v Speaker 2>like Hardcore and like Taxi Driver. You know, he even

2057
01:52:47.279 --> 01:52:50.000
<v Speaker 2>even you know, he he he always had kind of

2058
01:52:50.000 --> 01:52:53.039
<v Speaker 2>a calvin Hist orientation, even when he totally rejected the faith,

2059
01:52:53.119 --> 01:52:55.439
<v Speaker 2>you know, in terms and and the way the manner

2060
01:52:55.479 --> 01:53:01.039
<v Speaker 2>wish he abused himself was was was was was it

2061
01:53:01.119 --> 01:53:04.600
<v Speaker 2>kind of in verse like self flagellation. You know, like

2062
01:53:04.720 --> 01:53:08.279
<v Speaker 2>I people who I've read a lot of, like some

2063
01:53:08.359 --> 01:53:11.399
<v Speaker 2>of these world systems, theorists, you know, who are you know,

2064
01:53:11.479 --> 01:53:13.479
<v Speaker 2>we're who are people who are raised you know, in

2065
01:53:13.680 --> 01:53:17.520
<v Speaker 2>the Catholic faith and you know and and uh, throughout

2066
01:53:17.520 --> 01:53:20.840
<v Speaker 2>their entire adult life, you know, they've rejected a religious belief.

2067
01:53:21.439 --> 01:53:24.159
<v Speaker 2>But uh, you know, the when when their their discussion

2068
01:53:24.199 --> 01:53:26.920
<v Speaker 2>of ethics, they're you know, they're invoking you know, Thomas

2069
01:53:27.000 --> 01:53:29.960
<v Speaker 2>ethics in the you know, in the Scholastics. You know,

2070
01:53:29.960 --> 01:53:32.840
<v Speaker 2>they're making like Catholic arguments but trying to remove God

2071
01:53:32.920 --> 01:53:35.439
<v Speaker 2>from the equation. Okay, So when I talk about Marx

2072
01:53:35.479 --> 01:53:38.079
<v Speaker 2>being a Jewish thinker, I'm not saying that in conspirale

2073
01:53:38.640 --> 01:53:42.600
<v Speaker 2>conspiratorial terms are suggesting that you know, you know, people

2074
01:53:42.640 --> 01:53:45.039
<v Speaker 2>are somehow pre programmed to think certain ways, won't get

2075
01:53:45.039 --> 01:53:48.560
<v Speaker 2>their race. I'm saying that this uh, this this this

2076
01:53:48.720 --> 01:53:51.920
<v Speaker 2>belief and a Tulluric utopia, you know, this belief that

2077
01:53:52.680 --> 01:53:56.479
<v Speaker 2>you know, uh, this belief that Marx was something of

2078
01:53:56.600 --> 01:53:59.920
<v Speaker 2>a uh you know, had was with something of the

2079
01:54:00.079 --> 01:54:04.960
<v Speaker 2>and you know, uh was ordained by God, you know,

2080
01:54:05.239 --> 01:54:09.600
<v Speaker 2>or you know, by you know, historical dialectical process standing

2081
01:54:09.640 --> 01:54:13.680
<v Speaker 2>in for providence. You know, he was ordained you know,

2082
01:54:13.800 --> 01:54:17.119
<v Speaker 2>to kind of lead a cadre of the anointed, even

2083
01:54:17.199 --> 01:54:20.199
<v Speaker 2>long after his death, like through his writing and the

2084
01:54:20.279 --> 01:54:23.680
<v Speaker 2>concepts that he transmitted even from beyond the grave, uh,

2085
01:54:24.319 --> 01:54:27.840
<v Speaker 2>you know, to to create a Tolleric utopia. In the

2086
01:54:27.880 --> 01:54:32.680
<v Speaker 2>most apocalyptic terms, I mean that that's that's that's literally

2087
01:54:33.159 --> 01:54:36.479
<v Speaker 2>uh a Jewish paradigm, Okay, I mean secular as it

2088
01:54:36.560 --> 01:54:41.199
<v Speaker 2>may be, not particularly self aware, as the author would

2089
01:54:41.199 --> 01:54:44.920
<v Speaker 2>be of his own intrinsic prejudices like that can't really

2090
01:54:44.960 --> 01:54:48.279
<v Speaker 2>be avoided. And anybody who spends a lot of time

2091
01:54:48.720 --> 01:54:53.399
<v Speaker 2>with uh A a guy who's basically a Jewish thinker culturally,

2092
01:54:53.479 --> 01:54:56.720
<v Speaker 2>I mean, but probably especially if he's lapsed, he's gonna

2093
01:54:56.720 --> 01:54:58.560
<v Speaker 2>spend a lot of time thinking about the devil. I mean,

2094
01:54:58.640 --> 01:55:01.399
<v Speaker 2>not for any purell reason lego Jews worship the douvile.

2095
01:55:01.840 --> 01:55:04.119
<v Speaker 2>But what I mean is that kind of that uh

2096
01:55:04.720 --> 01:55:09.960
<v Speaker 2>that that that intractable and the intractable adversary is is

2097
01:55:10.199 --> 01:55:13.720
<v Speaker 2>a figure, if nothing else, in symbolic psychological terms, that

2098
01:55:13.800 --> 01:55:17.520
<v Speaker 2>somebody like Marx is going to identify with. Okay. And

2099
01:55:17.800 --> 01:55:23.520
<v Speaker 2>also any historical process is going to entail creative destruction.

2100
01:55:24.039 --> 01:55:29.000
<v Speaker 2>Like Shrumpeter coined that phrase, and I think I Shumpeter wasn't.

2101
01:55:29.600 --> 01:55:32.359
<v Speaker 2>He gets a lot of credit as being a brilliant

2102
01:55:32.439 --> 01:55:38.199
<v Speaker 2>heterodox economist, but he's not praise enough as a historian

2103
01:55:38.279 --> 01:55:42.520
<v Speaker 2>and a political theorist, and that's unfortunate. But you know,

2104
01:55:42.600 --> 01:55:44.479
<v Speaker 2>if you're talking about when I when I say that

2105
01:55:44.560 --> 01:55:49.279
<v Speaker 2>there's that megacide. Uh you know ho, categorical homicide at

2106
01:55:49.359 --> 01:55:55.960
<v Speaker 2>scale is axiomatically built into Marxist Leninism. I mean again, how,

2107
01:55:56.720 --> 01:55:58.640
<v Speaker 2>how how do we like, what do we do with

2108
01:55:58.720 --> 01:56:03.960
<v Speaker 2>these people who who cannot abandon the conceptual prejudice of

2109
01:56:04.000 --> 01:56:07.560
<v Speaker 2>the ancient regime? You know, like how the only way

2110
01:56:08.399 --> 01:56:13.159
<v Speaker 2>for communism to be realized is to completely restructure man's

2111
01:56:13.199 --> 01:56:18.279
<v Speaker 2>conceptual horizon. I mean that entails the destruction of entire

2112
01:56:18.560 --> 01:56:23.159
<v Speaker 2>worlds of social existence and the only way. And again,

2113
01:56:23.560 --> 01:56:29.560
<v Speaker 2>humans are the bearers of ideas, and humans are the

2114
01:56:29.640 --> 01:56:34.640
<v Speaker 2>standard bearers of of the social existences that that that

2115
01:56:34.800 --> 01:56:37.359
<v Speaker 2>create these ideas. So if we're talking about whipping the

2116
01:56:37.439 --> 01:56:42.920
<v Speaker 2>verbial slate clean, we're talking about annihilating human means. I

2117
01:56:43.039 --> 01:56:45.720
<v Speaker 2>come back to the example of democratic Campuccia a lot,

2118
01:56:46.000 --> 01:56:49.159
<v Speaker 2>and I've made the point, and this has made a

2119
01:56:49.199 --> 01:56:52.720
<v Speaker 2>lot of people upset. People on the rights I think

2120
01:56:52.720 --> 01:56:59.279
<v Speaker 2>I'm being flippant and engaging in elaborate apologia for oriental savagery.

2121
01:56:59.439 --> 01:57:02.079
<v Speaker 2>People on the life because they think I'm invoking a

2122
01:57:02.119 --> 01:57:05.439
<v Speaker 2>horrendous example of of Averan mass homicide and suggesting that

2123
01:57:05.560 --> 01:57:10.000
<v Speaker 2>it's normative for Marxist Leninism. Paul Pott was a Pharma

2124
01:57:10.079 --> 01:57:14.279
<v Speaker 2>orthodox Marxist and ho Chi Mint and Maw and certainly

2125
01:57:14.560 --> 01:57:19.439
<v Speaker 2>h Kim Il Sung and frankly, uh, virtually all of

2126
01:57:19.520 --> 01:57:24.279
<v Speaker 2>the UH, all of the UH, all the communist revolutionary

2127
01:57:25.000 --> 01:57:31.680
<v Speaker 2>figures after nineteen forty nine or so, I really believe that.

2128
01:57:32.119 --> 01:57:36.159
<v Speaker 2>And uh he had no qualms obviously about the fact

2129
01:57:36.279 --> 01:57:40.680
<v Speaker 2>that categorical extermination was the only way to facilitate the

2130
01:57:40.800 --> 01:57:46.640
<v Speaker 2>revolutionary process. That is not to say that individual men

2131
01:57:46.800 --> 01:57:50.039
<v Speaker 2>can somehow devise these processes, because obviously that's absurd, and

2132
01:57:50.880 --> 01:57:54.560
<v Speaker 2>that's a peculiar and ridiculous American conceit. It's kind of

2133
01:57:54.560 --> 01:57:56.840
<v Speaker 2>an inversion of the great Man theory of history. Uh,

2134
01:57:57.640 --> 01:58:00.399
<v Speaker 2>it's uh, it's kind of it's not even with this

2135
01:58:00.479 --> 01:58:03.479
<v Speaker 2>kind of Simpleton's idea that that that these that these

2136
01:58:03.560 --> 01:58:06.159
<v Speaker 2>villains who insinuate themselves in the role as heads of state,

2137
01:58:06.239 --> 01:58:10.159
<v Speaker 2>it's all manufacture history and move move apocal events or

2138
01:58:10.239 --> 01:58:13.000
<v Speaker 2>like will apocal events into into reality. I mean that

2139
01:58:13.079 --> 01:58:15.760
<v Speaker 2>that's so absurd. I don't even know how to rebut it.

2140
01:58:15.920 --> 01:58:19.159
<v Speaker 2>It's because it's it's that fucking stupid. But you know,

2141
01:58:19.279 --> 01:58:25.079
<v Speaker 2>Paul Pott I he was remarkeadbly candid about the horrific

2142
01:58:25.279 --> 01:58:29.800
<v Speaker 2>uh things that he presided over. And uh he spoke

2143
01:58:29.880 --> 01:58:33.680
<v Speaker 2>of these things like sort of dispassionate, uh curiosity almost

2144
01:58:34.399 --> 01:58:38.239
<v Speaker 2>But he never sought out an alibi, historical or otherwise.

2145
01:58:38.319 --> 01:58:42.479
<v Speaker 2>And some things are lost in translation. But I I

2146
01:58:42.560 --> 01:58:45.800
<v Speaker 2>don't think i'm I don't think i'm i'm. I don't

2147
01:58:45.840 --> 01:58:49.159
<v Speaker 2>think I'm fishing for, you know, staments to confirm my

2148
01:58:49.199 --> 01:58:51.680
<v Speaker 2>pre existing biases. When I say that he was very

2149
01:58:51.800 --> 01:58:55.399
<v Speaker 2>aware of this in a way that probably none of

2150
01:58:55.479 --> 01:59:00.520
<v Speaker 2>his uh none of his ideological fellows were, uh, save

2151
01:59:00.640 --> 01:59:01.760
<v Speaker 2>maybe for Lamin himself.

2152
01:59:03.279 --> 01:59:06.279
<v Speaker 1>It's and I want to kind of I agree with you,

2153
01:59:06.439 --> 01:59:09.079
<v Speaker 1>right that there is that Yeah, yeah, that Paul Pot

2154
01:59:09.159 --> 01:59:11.279
<v Speaker 1>to a certain extent, is the most is the most

2155
01:59:11.359 --> 01:59:12.039
<v Speaker 1>honest about it.

2156
01:59:12.520 --> 01:59:12.640
<v Speaker 2>Right.

2157
01:59:12.720 --> 01:59:16.039
<v Speaker 1>There is no like, there's no kind of like cringing justification.

2158
01:59:16.520 --> 01:59:16.680
<v Speaker 2>You know.

2159
01:59:16.720 --> 01:59:18.279
<v Speaker 1>It's pretty much like, oh, this is how it has

2160
01:59:18.359 --> 01:59:21.920
<v Speaker 1>to be. And weirdly enough, there's a there's a sci

2161
01:59:22.000 --> 01:59:25.399
<v Speaker 1>fi book that's kind of come into popularity recently, and

2162
01:59:25.439 --> 01:59:29.039
<v Speaker 1>it's kind of a midway sci fi book. It has

2163
01:59:29.119 --> 01:59:31.680
<v Speaker 1>a blurb on the back by Obama. Because I should

2164
01:59:31.680 --> 01:59:35.039
<v Speaker 1>tell you but it's the Three Body Problem by a

2165
01:59:35.119 --> 01:59:38.720
<v Speaker 1>Chinese author, and it's a fine enough book, but the

2166
01:59:38.800 --> 01:59:42.960
<v Speaker 1>whole first third of it basically follows our main character

2167
01:59:43.760 --> 01:59:46.960
<v Speaker 1>as a girl living through the Chinese cultural revolute interesting.

2168
01:59:47.239 --> 01:59:48.520
<v Speaker 1>The worst part about it is it's kind of the

2169
01:59:48.560 --> 01:59:50.399
<v Speaker 1>best part of the book. You know. The rest of

2170
01:59:50.399 --> 01:59:52.359
<v Speaker 1>the book is fine enough, but to me at least,

2171
01:59:52.399 --> 01:59:55.239
<v Speaker 1>I've kind of forgotten all about it except for that part. Yeah,

2172
01:59:55.359 --> 01:59:58.920
<v Speaker 1>I mean calling subject what's interesting, and it kind of

2173
01:59:59.000 --> 02:00:01.720
<v Speaker 1>dovetails in what you're talking about is that there there's

2174
02:00:01.800 --> 02:00:04.800
<v Speaker 1>the scene where essentially all of the all of the

2175
02:00:05.479 --> 02:00:08.960
<v Speaker 1>professors who haven't been executed have essentially been put on

2176
02:00:09.560 --> 02:00:12.479
<v Speaker 1>like labor gangs, right, essentially to put them in the

2177
02:00:12.560 --> 02:00:15.960
<v Speaker 1>same plight as the peasantry, right, right. And there's this

2178
02:00:16.079 --> 02:00:19.880
<v Speaker 1>extended session where some of the professors who were a

2179
02:00:20.000 --> 02:00:25.600
<v Speaker 1>cologists are being forced to DeForest vast swaths of China

2180
02:00:26.159 --> 02:00:29.600
<v Speaker 1>for essentially no reason. And there's this conversation which and

2181
02:00:29.840 --> 02:00:32.159
<v Speaker 1>again I'm remembering this through the haze of a couple

2182
02:00:32.159 --> 02:00:34.800
<v Speaker 1>of years, right, or essentially comes out that like, oh no,

2183
02:00:34.880 --> 02:00:37.920
<v Speaker 1>they're not doing this for the land, right, They're doing

2184
02:00:38.000 --> 02:00:40.560
<v Speaker 1>it for you, you know, they're doing it to essentially

2185
02:00:40.680 --> 02:00:44.520
<v Speaker 1>kind of in like an odd like science version of

2186
02:00:44.560 --> 02:00:46.720
<v Speaker 1>a black mass, right like, force you to kind of

2187
02:00:46.840 --> 02:00:49.880
<v Speaker 1>desecrate your life's work and force you to, in order

2188
02:00:49.960 --> 02:00:53.680
<v Speaker 1>to survive, kind of remake yourself. And it's interesting because

2189
02:00:54.119 --> 02:00:56.880
<v Speaker 1>to me, at least, right like, there's something kind of

2190
02:00:57.560 --> 02:01:03.079
<v Speaker 1>genuinely terrifying about that, right Like it it's outside and again,

2191
02:01:03.199 --> 02:01:06.239
<v Speaker 1>like what you said about a lot of with you

2192
02:01:06.319 --> 02:01:10.039
<v Speaker 1>and I write with our our with our like religious tradition, right,

2193
02:01:10.079 --> 02:01:12.359
<v Speaker 1>we have a pretty dark understanding of human right like,

2194
02:01:12.439 --> 02:01:14.920
<v Speaker 1>kind of every part of us is to some degree

2195
02:01:15.000 --> 02:01:17.560
<v Speaker 1>or another corrupted. But there's also kind of a comfort

2196
02:01:17.600 --> 02:01:19.720
<v Speaker 1>in that, right that realistically, like humans are kind of

2197
02:01:19.760 --> 02:01:23.359
<v Speaker 1>a known quantity, you know. And but at the same time,

2198
02:01:23.439 --> 02:01:26.439
<v Speaker 1>there is something profoundly disturbing at that kind of like

2199
02:01:26.760 --> 02:01:30.800
<v Speaker 1>new level of I guess like human horror, if that

2200
02:01:30.920 --> 02:01:33.079
<v Speaker 1>makes sense, right, that it's not just someone robbing a

2201
02:01:33.159 --> 02:01:35.920
<v Speaker 1>liquor store or someone sacking a city, right there does

2202
02:01:35.960 --> 02:01:38.600
<v Speaker 1>seem to be this kind of odd and this is

2203
02:01:38.760 --> 02:01:42.479
<v Speaker 1>very clear in the Chinese Cultural Revolution and also in Cambodia. Right,

2204
02:01:43.079 --> 02:01:47.000
<v Speaker 1>but this odd almost joy in it, you know, this

2205
02:01:47.199 --> 02:01:50.560
<v Speaker 1>like joy in degradation that's kind of frightening at least

2206
02:01:50.600 --> 02:01:50.760
<v Speaker 1>to me.

2207
02:01:51.399 --> 02:01:53.399
<v Speaker 2>Well there's also yeah, and I mean part of that

2208
02:01:53.640 --> 02:01:57.920
<v Speaker 2>is I I'm not any kind of Orientalist I've got

2209
02:01:58.000 --> 02:02:00.560
<v Speaker 2>to read. I mean, I'm fascinated by the East, but

2210
02:02:00.600 --> 02:02:04.279
<v Speaker 2>I've got pretty much a dilettants understanding of it because

2211
02:02:04.279 --> 02:02:08.560
<v Speaker 2>it's not my wheelhouse. But there is uh, there is

2212
02:02:08.840 --> 02:02:12.000
<v Speaker 2>uh It's not it's it's not just a Western showing

2213
02:02:12.079 --> 02:02:15.119
<v Speaker 2>his perspective that oh, when you know, when the orient

2214
02:02:15.279 --> 02:02:19.720
<v Speaker 2>life is abundant and cheap, or this idea that you know,

2215
02:02:19.800 --> 02:02:24.359
<v Speaker 2>there's uh there, there's there's an there's a there's a

2216
02:02:24.439 --> 02:02:29.279
<v Speaker 2>sanguinary amorality to uh, these Eastern religions. I mean, I,

2217
02:02:29.399 --> 02:02:32.159
<v Speaker 2>for one, find it fascinating that you know, these that people,

2218
02:02:32.680 --> 02:02:36.960
<v Speaker 2>these kind of like these kind of dopey, uh like

2219
02:02:37.359 --> 02:02:40.960
<v Speaker 2>bougie white people. I think that Tibet is some it's

2220
02:02:41.039 --> 02:02:43.960
<v Speaker 2>some kind of like land of sublime piece. Tibetan Buddhism

2221
02:02:44.079 --> 02:02:47.680
<v Speaker 2>is abjectly horrifying. It's it's a pantheon of terror gods

2222
02:02:49.760 --> 02:02:54.119
<v Speaker 2>that uh like Khaali I guess in the Hindu pantheon

2223
02:02:55.079 --> 02:02:57.479
<v Speaker 2>like to exists beyond good and evil and are only

2224
02:02:58.199 --> 02:03:01.840
<v Speaker 2>and are only uh and only placated by by the

2225
02:03:01.920 --> 02:03:06.920
<v Speaker 2>most horrendous uh the forms of suffering. And again I

2226
02:03:07.119 --> 02:03:09.000
<v Speaker 2>don't purport to have any kind of insight into the

2227
02:03:09.039 --> 02:03:11.279
<v Speaker 2>orient I don't. I don't have any fluency in any

2228
02:03:11.279 --> 02:03:15.439
<v Speaker 2>of their languages, and I it's it's not something of

2229
02:03:15.520 --> 02:03:19.600
<v Speaker 2>expertise on. But so there's that that I believe plays

2230
02:03:19.640 --> 02:03:25.239
<v Speaker 2>into plays into these uh these uh, these darker episodes

2231
02:03:25.319 --> 02:03:30.279
<v Speaker 2>and in Chinese political life. But also there's a tendency,

2232
02:03:30.520 --> 02:03:34.760
<v Speaker 2>I mean, owing to what you mentioned uh about Mark

2233
02:03:34.840 --> 02:03:38.840
<v Speaker 2>seving genuine sympathy for the double there's something about revolutionary

2234
02:03:38.920 --> 02:03:42.560
<v Speaker 2>communism that believed very much in in the in the

2235
02:03:42.640 --> 02:03:45.359
<v Speaker 2>degradation of the person. I don't just mean breaking down

2236
02:03:45.439 --> 02:03:49.199
<v Speaker 2>to the individual idea of self. I mean in assault

2237
02:03:49.319 --> 02:03:51.560
<v Speaker 2>kind of in the intimate moral core of the person.

2238
02:03:52.439 --> 02:03:54.920
<v Speaker 2>And uh this played out in Romania too. There was

2239
02:03:55.000 --> 02:03:58.439
<v Speaker 2>these horrible prison experiments, uh, the things that don't even

2240
02:03:58.479 --> 02:04:00.319
<v Speaker 2>really want our peaks, that rather think about out them

2241
02:04:00.359 --> 02:04:05.119
<v Speaker 2>and it would be distasteful, these really really grotesque tortures

2242
02:04:05.159 --> 02:04:10.000
<v Speaker 2>often that took on ah uh a psycho sexual dimension.

2243
02:04:10.119 --> 02:04:15.800
<v Speaker 2>Uh that were that that that that Romanians prisoners were

2244
02:04:15.800 --> 02:04:20.560
<v Speaker 2>subjected to immediately after a cessation of hostilities, when you know,

2245
02:04:20.640 --> 02:04:23.800
<v Speaker 2>in the Communists were consolidated their satellite regime there and

2246
02:04:24.319 --> 02:04:26.319
<v Speaker 2>and some of these people had you know, been manustered

2247
02:04:26.359 --> 02:04:28.560
<v Speaker 2>in the Iron Guard or in the Behrmacht. But some

2248
02:04:28.640 --> 02:04:31.960
<v Speaker 2>of these people, they've just been denounced, you know, by

2249
02:04:32.119 --> 02:04:35.319
<v Speaker 2>personal enemies or something. And you know, there was the

2250
02:04:35.560 --> 02:04:38.399
<v Speaker 2>there was an effort to destroy these people above and

2251
02:04:38.479 --> 02:04:44.359
<v Speaker 2>beyond you know, merely punitive measures or or or terror tactic.

2252
02:04:44.399 --> 02:04:47.399
<v Speaker 2>Sam that you know, guaranteeing the compliance of others might

2253
02:04:47.439 --> 02:04:51.079
<v Speaker 2>be similarly inclined to resistance. And uh, even though he's

2254
02:04:51.880 --> 02:04:55.720
<v Speaker 2>overly uh, even though he's overly sighted by kind of

2255
02:04:55.800 --> 02:04:59.159
<v Speaker 2>midwoods all and sundry like Orwell, George Orwell actually had

2256
02:04:59.199 --> 02:05:01.399
<v Speaker 2>quite a bit of insight to that. I don't think

2257
02:05:01.479 --> 02:05:03.680
<v Speaker 2>nineteen eighty four is a great book overall, but the

2258
02:05:03.800 --> 02:05:08.560
<v Speaker 2>process by which it describes, uh, what the regimes and

2259
02:05:08.600 --> 02:05:11.680
<v Speaker 2>ambitions are with respect to their treatment of the individual

2260
02:05:11.760 --> 02:05:16.199
<v Speaker 2>in order to break down his psychic resistance and eradicate

2261
02:05:16.439 --> 02:05:21.359
<v Speaker 2>his inner self, to quite literally preclude the possibility of

2262
02:05:21.479 --> 02:05:27.279
<v Speaker 2>any dissident ideas even formulating because you know, again communism,

2263
02:05:27.359 --> 02:05:32.279
<v Speaker 2>despite the fact that it places haig aliens UH paradigm

2264
02:05:32.319 --> 02:05:35.560
<v Speaker 2>on its head. You know, when UH and and and

2265
02:05:35.880 --> 02:05:39.760
<v Speaker 2>and brain drags cause and effect and and human motivations

2266
02:05:41.039 --> 02:05:44.039
<v Speaker 2>and historical occurrences into the into the realm of the

2267
02:05:44.159 --> 02:05:47.760
<v Speaker 2>purely physical. I mean sort of alleges. I mean anyone

2268
02:05:47.800 --> 02:05:52.479
<v Speaker 2>who any any any any theoretical construct or UH or

2269
02:05:52.520 --> 02:05:58.199
<v Speaker 2>ideological structure that suggests that a dialectical process is the

2270
02:05:58.319 --> 02:06:04.439
<v Speaker 2>prime movement of history. They're talking about ideas, Okay, they did,

2271
02:06:04.560 --> 02:06:08.880
<v Speaker 2>that's inescapable. Okay. And if you're talking about ideas, you

2272
02:06:08.920 --> 02:06:12.359
<v Speaker 2>know you're talking about uh, you're you're talking about uh,

2273
02:06:13.119 --> 02:06:18.279
<v Speaker 2>the transcendental existence of things beyond the tangible. I'm not

2274
02:06:18.319 --> 02:06:20.720
<v Speaker 2>even talling, I'm not dennoying some platonist argument or I'm

2275
02:06:20.720 --> 02:06:23.039
<v Speaker 2>not even saying, you know that things have some spiritual lessons.

2276
02:06:23.520 --> 02:06:25.760
<v Speaker 2>I'm saying that so long as the idea of something

2277
02:06:26.479 --> 02:06:32.279
<v Speaker 2>exists within a human mind or minds, that thing exists. Okay.

2278
02:06:32.399 --> 02:06:36.600
<v Speaker 2>And that's that's UH. That's what's terrified with nineteen eighty

2279
02:06:36.680 --> 02:06:41.319
<v Speaker 2>four is that O'Brien, the party Apparatrick and Master Torture.

2280
02:06:41.520 --> 02:06:44.479
<v Speaker 2>He's a based uh, he's a based as psychiatrists, okay,

2281
02:06:45.239 --> 02:06:48.319
<v Speaker 2>or a psychic or a psychic or a surgeon of

2282
02:06:48.680 --> 02:06:51.520
<v Speaker 2>of of the mind, if one will, okay in the

2283
02:06:51.600 --> 02:06:56.239
<v Speaker 2>most insidious terms. And again that that's intrinsic to communism

2284
02:06:57.760 --> 02:07:01.079
<v Speaker 2>because it never aimed at mere compliance, never aimed at,

2285
02:07:01.680 --> 02:07:05.600
<v Speaker 2>you know, simply directing people to behave in certain ways

2286
02:07:06.319 --> 02:07:10.479
<v Speaker 2>or mouth certain platitudes or abide certain realities. It required

2287
02:07:10.520 --> 02:07:14.880
<v Speaker 2>the complete and total restructuring of the human consciousness in

2288
02:07:14.960 --> 02:07:16.880
<v Speaker 2>accordance with the revolutionary idea.

2289
02:07:18.199 --> 02:07:21.800
<v Speaker 1>Well, so it's interesting because I'm not super well read

2290
02:07:22.159 --> 02:07:26.199
<v Speaker 1>on what happened in Eastern Europe, but from the accounts

2291
02:07:26.239 --> 02:07:31.560
<v Speaker 1>that I have read, specifically, they targeted priests particularly gruesomely, right,

2292
02:07:31.640 --> 02:07:33.640
<v Speaker 1>And the Black Mass is actually not a bad thing

2293
02:07:33.720 --> 02:07:35.560
<v Speaker 1>to bring back up because and again I won't go

2294
02:07:35.600 --> 02:07:38.680
<v Speaker 1>into the details because they're distasteful in the extreme, but

2295
02:07:39.039 --> 02:07:42.640
<v Speaker 1>the things that they forced those men to do to

2296
02:07:42.800 --> 02:07:47.119
<v Speaker 1>essentially desecrate Christianity and Christian symbols, to kind of break

2297
02:07:47.199 --> 02:07:50.359
<v Speaker 1>them or kind of horrifying, and going back to nineteen

2298
02:07:50.399 --> 02:07:52.640
<v Speaker 1>eighty four, and this is a slight digression, it's actually

2299
02:07:52.720 --> 02:07:56.640
<v Speaker 1>part of the reason I refuse to kind of use

2300
02:07:56.760 --> 02:08:00.880
<v Speaker 1>things like like the neo pronouns, disease ms are that

2301
02:08:00.960 --> 02:08:04.279
<v Speaker 1>kind of ridiculous stuff. It is because there's kind of

2302
02:08:04.279 --> 02:08:08.399
<v Speaker 1>a psychological mechanism behind it. I don't fully understand the

2303
02:08:08.520 --> 02:08:12.399
<v Speaker 1>science of but by kind of making yourself complicit with

2304
02:08:12.520 --> 02:08:15.920
<v Speaker 1>a lie, oh definitely, kind of buying into it, right,

2305
02:08:16.000 --> 02:08:17.760
<v Speaker 1>And that's that's that's what happens. And again that's my

2306
02:08:17.800 --> 02:08:20.279
<v Speaker 1>favorite part of nineteen eighty four. It's awful. It is

2307
02:08:20.319 --> 02:08:22.119
<v Speaker 1>to say, is when they're breaking him. Not because I

2308
02:08:22.279 --> 02:08:24.359
<v Speaker 1>enjoy it, you know, some siko who gets off on it.

2309
02:08:24.479 --> 02:08:27.079
<v Speaker 2>But no, no, no, it's it's the most important. Uh.

2310
02:08:27.479 --> 02:08:29.840
<v Speaker 2>It's the most important aspect of the book, I believe

2311
02:08:29.960 --> 02:08:33.039
<v Speaker 2>because it's and it's not it's not just some wild metaphor.

2312
02:08:33.199 --> 02:08:36.960
<v Speaker 2>I mean the things everything in that book is everything

2313
02:08:37.000 --> 02:08:39.079
<v Speaker 2>that book describes, everything that happens in it. I mean,

2314
02:08:39.119 --> 02:08:41.399
<v Speaker 2>these are things that happened, you know. I mean the

2315
02:08:41.479 --> 02:08:45.760
<v Speaker 2>setting is ah, it's a science fiction setting, but uh,

2316
02:08:46.760 --> 02:08:50.720
<v Speaker 2>I mean adjusting for adjusting for uh for those uh

2317
02:08:51.600 --> 02:08:54.039
<v Speaker 2>elements of the story. I mean these were things that

2318
02:08:54.840 --> 02:08:57.079
<v Speaker 2>these are things that were pressed on it and documented,

2319
02:08:57.720 --> 02:09:02.199
<v Speaker 2>you know, the and the uh I mean the point

2320
02:09:02.199 --> 02:09:05.199
<v Speaker 2>of people before too. I mean not just as a revisionist,

2321
02:09:05.279 --> 02:09:09.239
<v Speaker 2>but just in kind of non adversarial discussions of of

2322
02:09:09.520 --> 02:09:14.680
<v Speaker 2>of history where people who you know aren't aren't properly

2323
02:09:14.680 --> 02:09:17.279
<v Speaker 2>students of history, but you know, are a receptive uh

2324
02:09:17.920 --> 02:09:20.720
<v Speaker 2>to new ideas and want and want to want to

2325
02:09:20.840 --> 02:09:24.159
<v Speaker 2>educate themselves further on things, particularly but political in nature.

2326
02:09:24.880 --> 02:09:28.239
<v Speaker 2>You know, Uh, it's not really reductionists to say that

2327
02:09:28.319 --> 02:09:30.520
<v Speaker 2>in a very real sense, Uh, the history of the

2328
02:09:30.560 --> 02:09:35.840
<v Speaker 2>twentieth century and uh is is really the the history

2329
02:09:35.880 --> 02:09:39.960
<v Speaker 2>of the emergence of revolutionary communism. You know, it's uh,

2330
02:09:41.079 --> 02:09:44.159
<v Speaker 2>it's it's it's violent, and it's it's the established the

2331
02:09:44.239 --> 02:09:50.880
<v Speaker 2>megacitl arrival of it in Europe and uh then in

2332
02:09:51.000 --> 02:09:55.239
<v Speaker 2>Asia and uh you know, the the dialectical and then

2333
02:09:55.239 --> 02:09:59.840
<v Speaker 2>the military and uh existential revolt against it by the

2334
02:10:00.039 --> 02:10:03.079
<v Speaker 2>German Reich and and part of Japan and allies, and

2335
02:10:03.199 --> 02:10:08.159
<v Speaker 2>then the and then it's ultimate demise and capitulation. You know,

2336
02:10:08.159 --> 02:10:13.439
<v Speaker 2>it's the dialectical process created uh, you know, a kind

2337
02:10:13.439 --> 02:10:16.279
<v Speaker 2>of world society, you know, in the image of uh,

2338
02:10:17.520 --> 02:10:19.560
<v Speaker 2>in the image of ole Trotsky in the free market.

2339
02:10:19.960 --> 02:10:23.560
<v Speaker 2>I mean that's like history didn't end and the people

2340
02:10:23.600 --> 02:10:26.680
<v Speaker 2>in both that term generally don't really understand what what

2341
02:10:27.600 --> 02:10:30.359
<v Speaker 2>what left to galiens meant by the end of history.

2342
02:10:30.520 --> 02:10:36.640
<v Speaker 2>But it's uh, you really, the history of the twentieth

2343
02:10:36.720 --> 02:10:42.199
<v Speaker 2>century is uh is uh is, it's why, it's the

2344
02:10:42.319 --> 02:10:44.840
<v Speaker 2>history of it's it's the it's the history of it's

2345
02:10:44.880 --> 02:10:47.319
<v Speaker 2>the history of Marxism and Zionism, and there were bolts

2346
02:10:47.600 --> 02:10:52.239
<v Speaker 2>uh against it and the the ultimate triumph of of

2347
02:10:52.359 --> 02:10:58.880
<v Speaker 2>both ideologies, albeit in a dialectically altered form, And that's uh.

2348
02:10:59.079 --> 02:11:01.359
<v Speaker 1>I agree with that. I think that that's well said.

2349
02:11:01.760 --> 02:11:03.520
<v Speaker 1>So if you don't mind, I'd like to slightly veer

2350
02:11:03.600 --> 02:11:05.520
<v Speaker 1>back on topic because I do want to talk more

2351
02:11:05.720 --> 02:11:07.239
<v Speaker 1>about about steel Storm.

2352
02:11:07.560 --> 02:11:09.560
<v Speaker 2>Oh yeah, definitely, yeah, yeah, yeah.

2353
02:11:09.600 --> 02:11:12.840
<v Speaker 1>So I understand right that the the I guess like

2354
02:11:12.920 --> 02:11:16.079
<v Speaker 1>looking at things bimotally right, Like every every sci fi

2355
02:11:16.159 --> 02:11:18.960
<v Speaker 1>story is either a utopia or a dystopia. I understand

2356
02:11:19.000 --> 02:11:21.680
<v Speaker 1>that that's that's simplistic, but it's helpful for this for them.

2357
02:11:22.079 --> 02:11:22.960
<v Speaker 2>I think it's physically true.

2358
02:11:23.039 --> 02:11:25.880
<v Speaker 1>Yeah, So, where where would you say that steel Storm

2359
02:11:25.960 --> 02:11:28.920
<v Speaker 1>falls on that that spectrum? And do you think that

2360
02:11:29.000 --> 02:11:32.079
<v Speaker 1>one of those ways of viewing science fiction is more

2361
02:11:32.199 --> 02:11:33.279
<v Speaker 1>or less helpful than the other.

2362
02:11:33.800 --> 02:11:38.319
<v Speaker 2>Steelstorm is definitely dystopian, but it's not. It's it's not

2363
02:11:38.399 --> 02:11:43.680
<v Speaker 2>gratuitously so science fiction that is gratuitously dystopian. I've got

2364
02:11:43.760 --> 02:11:46.239
<v Speaker 2>mixed feelings about the film and the book The Road

2365
02:11:46.279 --> 02:11:49.119
<v Speaker 2>about Cormack McCarthy. On the one hand, I think it's

2366
02:11:49.159 --> 02:11:52.680
<v Speaker 2>a splendid antidote to foolishness like uh, like The Walking Dead.

2367
02:11:52.760 --> 02:11:56.640
<v Speaker 2>And I think the way it characterizes civilizational collapse and

2368
02:11:56.840 --> 02:12:01.640
<v Speaker 2>an environmental catasrophe and and and and situations of of

2369
02:12:01.840 --> 02:12:06.119
<v Speaker 2>shortage creating true savity. I mean, it's a horrifying movie,

2370
02:12:06.239 --> 02:12:11.399
<v Speaker 2>but it's so bleak and so unrelenting, unrelentingly so it's

2371
02:12:11.479 --> 02:12:14.760
<v Speaker 2>really like I said, it's it's gratuitous. It's almost it's

2372
02:12:14.760 --> 02:12:18.119
<v Speaker 2>almost uh. When when I come across things like that,

2373
02:12:18.279 --> 02:12:21.880
<v Speaker 2>it almost it almost evinces a contempt for the for

2374
02:12:21.960 --> 02:12:24.319
<v Speaker 2>the reader or the viewer. And that's not to say

2375
02:12:24.319 --> 02:12:28.039
<v Speaker 2>that I'm averse to exploring disturbing topics of my writing.

2376
02:12:28.079 --> 02:12:29.920
<v Speaker 2>I mean, as sometimes I worry I take it too

2377
02:12:30.000 --> 02:12:32.880
<v Speaker 2>far in the Steel Storm books, because you know, there's

2378
02:12:33.720 --> 02:12:36.880
<v Speaker 2>the deal is pretty frankly with some some pretty horrific stuff,

2379
02:12:36.960 --> 02:12:40.720
<v Speaker 2>you know, particularly you know, relating to violence and and

2380
02:12:40.880 --> 02:12:44.239
<v Speaker 2>and sexual violence and and and and violence at scales

2381
02:12:44.279 --> 02:12:47.560
<v Speaker 2>perpetuated by you know, by regimes and things like that.

2382
02:12:47.840 --> 02:12:52.560
<v Speaker 2>But it's UH, it's it's it's apocalyptic fiction with a

2383
02:12:52.600 --> 02:12:55.479
<v Speaker 2>capital A. I don't just mean because the framing device

2384
02:12:56.279 --> 02:13:00.840
<v Speaker 2>is an alternative. UH. Nineteen eighty three, we're in uh,

2385
02:13:01.319 --> 02:13:04.840
<v Speaker 2>you know, NATO and Warsaw Pact UH collide in a

2386
02:13:05.359 --> 02:13:09.840
<v Speaker 2>in a general uh thermonuclear war, which as time goes on,

2387
02:13:09.880 --> 02:13:13.000
<v Speaker 2>it's revealed UH that the orders of this oh not

2388
02:13:13.119 --> 02:13:17.960
<v Speaker 2>merely the structural features of the strategic landscape, but o

2389
02:13:18.119 --> 02:13:22.840
<v Speaker 2>to a deliberate UH and conspiratorial web of intrigues. But

2390
02:13:22.880 --> 02:13:25.479
<v Speaker 2>I don't want to spoil the plot for those who

2391
02:13:25.920 --> 02:13:28.399
<v Speaker 2>wish to reach Steel Storm, which I hope many people do.

2392
02:13:29.199 --> 02:13:34.239
<v Speaker 2>But within that dystopian UH setting, I'm trying to convey

2393
02:13:34.399 --> 02:13:38.239
<v Speaker 2>something about UH redemption, but not in a corny way.

2394
02:13:39.760 --> 02:13:44.399
<v Speaker 2>The UH intrinsic to the there's there's there's two basic

2395
02:13:44.520 --> 02:13:47.600
<v Speaker 2>timelines in Steel Storm. There's a timeline in the late

2396
02:13:47.640 --> 02:13:51.199
<v Speaker 2>twentieth century into the twenty first century where Billy Wong

2397
02:13:51.359 --> 02:13:56.399
<v Speaker 2>becomes a messianic figure in history, and Billy Wong begins

2398
02:13:56.840 --> 02:13:59.840
<v Speaker 2>we're introduced to him is about the most contemptible cre

2399
02:14:00.079 --> 02:14:04.159
<v Speaker 2>you're imaginable. He's a drug addicts, he's a street person,

2400
02:14:04.600 --> 02:14:07.239
<v Speaker 2>he's a sexual sadist, and he's a serial killer. For

2401
02:14:07.319 --> 02:14:12.079
<v Speaker 2>all practical purposes, you know, if if Billy Wong can

2402
02:14:12.119 --> 02:14:16.600
<v Speaker 2>be redeemed, uh, and not just redeemed, but you know,

2403
02:14:16.760 --> 02:14:22.720
<v Speaker 2>can uh it can become a a messianic personage uh

2404
02:14:23.119 --> 02:14:26.720
<v Speaker 2>lowercase M. Not not messianic in terms of you know,

2405
02:14:28.520 --> 02:14:33.920
<v Speaker 2>but yeah, in historical political terms. It uh I I'm

2406
02:14:34.079 --> 02:14:37.520
<v Speaker 2>I'm trying to convey something about the different lives people

2407
02:14:37.640 --> 02:14:43.319
<v Speaker 2>live when they're availed to these punctuated historical catastrophees that

2408
02:14:44.119 --> 02:14:49.439
<v Speaker 2>truly do uh you know, uh sweep up you know,

2409
02:14:49.840 --> 02:14:54.800
<v Speaker 2>human material, individually and severally into the into their fold,

2410
02:14:55.479 --> 02:14:59.279
<v Speaker 2>you know, like drift water, seaweed on a tumbling ocean,

2411
02:14:59.359 --> 02:15:04.000
<v Speaker 2>you know. And uh, Billy Wong is redeemed because circumstances

2412
02:15:04.079 --> 02:15:06.760
<v Speaker 2>allow him to be redeemed. And that and that's the

2413
02:15:06.800 --> 02:15:09.640
<v Speaker 2>cunning of reason and history. And and as to what

2414
02:15:10.560 --> 02:15:13.880
<v Speaker 2>many men who we view as as uh as these

2415
02:15:14.000 --> 02:15:17.199
<v Speaker 2>kind of great men of history, you know, who we

2416
02:15:17.239 --> 02:15:20.239
<v Speaker 2>consider above kind of the you know, their fellow man

2417
02:15:20.319 --> 02:15:23.880
<v Speaker 2>in terms of their moral moral integrity. Uh. That that's

2418
02:15:23.960 --> 02:15:29.119
<v Speaker 2>that's girls he misplaced. You know. Obviously you know God uh,

2419
02:15:30.159 --> 02:15:35.720
<v Speaker 2>God uh softened uh their will to resist, to resist

2420
02:15:35.800 --> 02:15:39.520
<v Speaker 2>his grace and uh you know allowed them uh to

2421
02:15:39.600 --> 02:15:42.720
<v Speaker 2>become capable of salvation. But you know it was the

2422
02:15:42.960 --> 02:15:44.520
<v Speaker 2>it was, it was it was the hand of providence

2423
02:15:44.560 --> 02:15:47.720
<v Speaker 2>in history that that allows Billy Wang to be redeemed.

2424
02:15:47.800 --> 02:15:51.840
<v Speaker 2>So that's first and foremost. And also, I mean, I

2425
02:15:52.920 --> 02:15:56.560
<v Speaker 2>melodramatics may sound, I mean, and I'm not absolutely proud

2426
02:15:56.600 --> 02:15:59.159
<v Speaker 2>of it, nor do I dwell on it. Though I

2427
02:15:59.239 --> 02:16:02.760
<v Speaker 2>do know something the Chicago street that Billy Wong indoors

2428
02:16:02.880 --> 02:16:06.279
<v Speaker 2>day to day. And I've met Billy Wong himself as

2429
02:16:06.279 --> 02:16:09.960
<v Speaker 2>a compositive people. I knew that very well. Okay, everything

2430
02:16:10.000 --> 02:16:15.000
<v Speaker 2>from his physical features to his to his UH to

2431
02:16:15.159 --> 02:16:19.439
<v Speaker 2>his his tendencies uh as a polymath, to his his

2432
02:16:19.560 --> 02:16:23.800
<v Speaker 2>sense of humor, you know, to his uh sociopathy. I

2433
02:16:24.079 --> 02:16:26.560
<v Speaker 2>I I I I knew people like this, you know,

2434
02:16:26.680 --> 02:16:31.199
<v Speaker 2>and I Uh, this wasn't something remote. I mean, I

2435
02:16:31.600 --> 02:16:35.399
<v Speaker 2>I I'm not playing murder, but I I I lived

2436
02:16:35.440 --> 02:16:39.079
<v Speaker 2>a fairly nightmarish existence for a fairly a long time.

2437
02:16:41.120 --> 02:16:45.559
<v Speaker 2>So there's that. And uh, in terms of the uh.

2438
02:16:45.680 --> 02:16:49.760
<v Speaker 2>The framing device of UH of war day, I will

2439
02:16:49.799 --> 02:16:52.639
<v Speaker 2>I tried to convey to younger people. I mean I

2440
02:16:52.719 --> 02:16:56.440
<v Speaker 2>first became aware of, uh, my kind of civic consciousness,

2441
02:16:56.680 --> 02:16:59.280
<v Speaker 2>my awareness of like the world around me in you know,

2442
02:16:59.319 --> 02:17:04.440
<v Speaker 2>political terms and structural terms. That first came about right

2443
02:17:04.479 --> 02:17:07.239
<v Speaker 2>around the time that of the final sort of crisis

2444
02:17:08.520 --> 02:17:12.040
<v Speaker 2>cycle between the United States and the Worst Uppact. And

2445
02:17:12.200 --> 02:17:14.680
<v Speaker 2>it was quite terrifying, not just to me as a

2446
02:17:14.680 --> 02:17:19.360
<v Speaker 2>little kid, because but but to everybody, you know, and

2447
02:17:19.440 --> 02:17:22.719
<v Speaker 2>people today, they they don't get that what that was like.

2448
02:17:23.479 --> 02:17:28.360
<v Speaker 2>It's it seemed that there was a it seemed as

2449
02:17:28.399 --> 02:17:30.840
<v Speaker 2>if there was nobody really at the helm like here

2450
02:17:31.000 --> 02:17:33.639
<v Speaker 2>or on the other side, and that at any moment,

2451
02:17:34.239 --> 02:17:36.639
<v Speaker 2>h armageddon was possible.

2452
02:17:37.159 --> 02:17:37.319
<v Speaker 1>You know.

2453
02:17:37.479 --> 02:17:41.120
<v Speaker 2>It's it really felt that way. You could feel it,

2454
02:17:41.760 --> 02:17:44.239
<v Speaker 2>you know, you could it was tangible. You know. That's

2455
02:17:44.239 --> 02:17:45.840
<v Speaker 2>one of the reason that so absurd to me, especially

2456
02:17:45.840 --> 02:17:48.680
<v Speaker 2>when I see older people, like a being terrified of COVID.

2457
02:17:48.760 --> 02:17:50.719
<v Speaker 2>It's like, you you know better, you know what a

2458
02:17:50.799 --> 02:17:52.440
<v Speaker 2>real state of emergency is like.

2459
02:17:53.559 --> 02:17:53.719
<v Speaker 1>You know.

2460
02:17:55.200 --> 02:17:57.399
<v Speaker 2>So the framing device I wanted to I kind of

2461
02:17:57.440 --> 02:17:59.479
<v Speaker 2>wanted to convey with that was like because there's like

2462
02:17:59.520 --> 02:18:01.799
<v Speaker 2>an older I think I've got something to offer in

2463
02:18:01.920 --> 02:18:06.639
<v Speaker 2>terms of my own historical memory. But it's also the

2464
02:18:07.920 --> 02:18:11.840
<v Speaker 2>the uh the way in which uh the you know,

2465
02:18:11.920 --> 02:18:18.319
<v Speaker 2>the the way in which catastrophe, catastrophes and apocalyptic events

2466
02:18:19.040 --> 02:18:23.000
<v Speaker 2>truly do shape human destiny, not just in historical terms,

2467
02:18:23.120 --> 02:18:28.440
<v Speaker 2>but in theological ones, and and how these things relate

2468
02:18:28.520 --> 02:18:31.760
<v Speaker 2>to man's ability to create and sustained culture, and how

2469
02:18:31.840 --> 02:18:35.120
<v Speaker 2>culture deals with As we talked about the ability to

2470
02:18:35.360 --> 02:18:40.799
<v Speaker 2>live historically and thus overcome the kind of the kind

2471
02:18:40.840 --> 02:18:45.479
<v Speaker 2>of void of death, that really is kind of what

2472
02:18:45.719 --> 02:18:51.280
<v Speaker 2>the the binding uh moral narrative is of steel Storm.

2473
02:18:52.000 --> 02:18:56.200
<v Speaker 2>You know, it's about people coming to learn to live

2474
02:18:56.360 --> 02:19:00.200
<v Speaker 2>historically again, and the hebres of those who would set

2475
02:19:00.239 --> 02:19:03.200
<v Speaker 2>about to simply preserve their own discrete coshness and definitely

2476
02:19:04.000 --> 02:19:09.479
<v Speaker 2>you know, by transmitting it to infernal machines, or by

2477
02:19:09.639 --> 02:19:13.600
<v Speaker 2>forcing those enslaved by the regimes they serve to uh

2478
02:19:14.280 --> 02:19:20.280
<v Speaker 2>worship them as gods. And ultimately Zartacs, who himself itself

2479
02:19:20.600 --> 02:19:24.399
<v Speaker 2>is an infernal machine, you know, he becomes he goes

2480
02:19:24.440 --> 02:19:29.360
<v Speaker 2>from the demonium pejorative, this object of utter terror to

2481
02:19:29.479 --> 02:19:35.680
<v Speaker 2>whom uh people literally sacrifice youth so that he might

2482
02:19:35.799 --> 02:19:40.360
<v Speaker 2>spare the lot of them. He goes from the demonium

2483
02:19:40.399 --> 02:19:46.000
<v Speaker 2>pejorative to the villainous redeemer, and he liberates man from

2484
02:19:46.159 --> 02:19:49.719
<v Speaker 2>UH from the shackles of the worst tyranny that has

2485
02:19:49.760 --> 02:19:54.879
<v Speaker 2>ever existed. So I believe it's a very positive UH.

2486
02:19:55.639 --> 02:20:00.159
<v Speaker 2>I believe it's a very positive UH story said within yea,

2487
02:20:00.159 --> 02:20:02.360
<v Speaker 2>I'm really ystopian narrative. I'm sorry if that was too

2488
02:20:02.440 --> 02:20:04.440
<v Speaker 2>long wounded. No, no, not at all.

2489
02:20:04.600 --> 02:20:09.120
<v Speaker 1>I that was well said you. I. I those were

2490
02:20:09.200 --> 02:20:11.719
<v Speaker 1>themes that I had picked up from reading it myself.

2491
02:20:11.799 --> 02:20:14.200
<v Speaker 1>But you stated at various syncs. But it's odd that

2492
02:20:14.239 --> 02:20:17.200
<v Speaker 1>you bring up Cormack McCarthy because I have similar feelings

2493
02:20:17.239 --> 02:20:19.719
<v Speaker 1>to him that it sounds like you do. And actually

2494
02:20:19.760 --> 02:20:22.000
<v Speaker 1>I have this in general with kind of things that

2495
02:20:22.120 --> 02:20:26.840
<v Speaker 1>are viewed as dark right, where darkness has a purpose.

2496
02:20:27.159 --> 02:20:29.840
<v Speaker 1>But I actually feel similarly about it to how I

2497
02:20:29.879 --> 02:20:33.159
<v Speaker 1>feel about sarcasm, right, that it's a tonic. Right, it

2498
02:20:33.239 --> 02:20:36.399
<v Speaker 1>can't be everything because if it's everything, it just becomes

2499
02:20:36.440 --> 02:20:39.840
<v Speaker 1>this like gray colorless goo. And look, if everything is

2500
02:20:39.920 --> 02:20:42.479
<v Speaker 1>that pointless, like why am I reading your story? You know?

2501
02:20:42.600 --> 02:20:45.120
<v Speaker 1>Because if there is no redemption and I'm not even

2502
02:20:45.159 --> 02:20:49.159
<v Speaker 1>asking for some type of you know, Hallmark style, you know,

2503
02:20:49.280 --> 02:20:53.120
<v Speaker 1>like overly you know SACS redemption story. But it does

2504
02:20:53.200 --> 02:20:57.239
<v Speaker 1>start to become where nihilism can become almost paralyzing, you know,

2505
02:20:57.319 --> 02:21:01.440
<v Speaker 1>in a narrative, and the ability to redeem someone in

2506
02:21:01.559 --> 02:21:04.920
<v Speaker 1>a story who's truly a terrible person, right like on

2507
02:21:05.079 --> 02:21:08.799
<v Speaker 1>every metric, right, is both interesting to read and it

2508
02:21:08.879 --> 02:21:12.600
<v Speaker 1>is also oddly hopeful in a way, right because obviously, look,

2509
02:21:12.639 --> 02:21:14.719
<v Speaker 1>I I deearly hope that neither you or I ever

2510
02:21:14.879 --> 02:21:17.559
<v Speaker 1>kind of descends to the levels of Billy Wong, Right. Yeah,

2511
02:21:17.799 --> 02:21:21.639
<v Speaker 1>I think that that's probably just mathematically improbable, But all

2512
02:21:21.680 --> 02:21:24.399
<v Speaker 1>the same, there's a little bit of there's a little

2513
02:21:24.440 --> 02:21:27.159
<v Speaker 1>bit of me and him, you know, probably more than

2514
02:21:27.200 --> 02:21:30.239
<v Speaker 1>a little bit. But I think seeing yourself in a

2515
02:21:30.399 --> 02:21:33.920
<v Speaker 1>character who is truly despicable and seeing that I guess

2516
02:21:34.000 --> 02:21:39.440
<v Speaker 1>that truly despicable man become the historical Messiah is deeply inspiring.

2517
02:21:40.079 --> 02:21:41.879
<v Speaker 1>And I think that in much the same way. And

2518
02:21:42.000 --> 02:21:45.520
<v Speaker 1>look like this this is more serious than something like Conan,

2519
02:21:46.120 --> 02:21:49.559
<v Speaker 1>but it offers something similar, right, which I guess is

2520
02:21:49.639 --> 02:21:54.920
<v Speaker 1>a is a technically fictitious but still deeply realistic I

2521
02:21:55.000 --> 02:21:58.719
<v Speaker 1>guess goal to strive for x, especially for young men.

2522
02:21:59.239 --> 02:22:01.559
<v Speaker 2>I'd like to think. So, oh yeah, definitely, yeah, I

2523
02:22:01.639 --> 02:22:05.319
<v Speaker 2>mean that's that's uh yeah, I mean I nihilism really

2524
02:22:05.399 --> 02:22:07.600
<v Speaker 2>is a poison man, and that's why. But at the

2525
02:22:07.680 --> 02:22:11.000
<v Speaker 2>same time, you know, the the people need to not

2526
02:22:11.159 --> 02:22:14.639
<v Speaker 2>be afraid. I mean, there's the world is populated by horrors.

2527
02:22:14.760 --> 02:22:16.959
<v Speaker 2>I mean that's not to say one should lock himself

2528
02:22:17.040 --> 02:22:20.680
<v Speaker 2>for herself in their room and and uh you know

2529
02:22:20.799 --> 02:22:23.600
<v Speaker 2>or that that you know, you should you know, join

2530
02:22:23.959 --> 02:22:26.760
<v Speaker 2>a monastery like figurably or literally, because you know, the

2531
02:22:26.840 --> 02:22:30.479
<v Speaker 2>world is nothing but evil. You know, we we've got

2532
02:22:30.559 --> 02:22:32.559
<v Speaker 2>to live in the world, and it's it's God's will

2533
02:22:32.719 --> 02:22:35.440
<v Speaker 2>that we live in the world. But you know, we

2534
02:22:35.600 --> 02:22:37.920
<v Speaker 2>we've got to be prepared. H We've got to be

2535
02:22:38.000 --> 02:22:41.120
<v Speaker 2>prepared to negotiate. It's it's horrors and it is it

2536
02:22:41.239 --> 02:22:44.840
<v Speaker 2>is full of horrors, but it's it's also full of uh.

2537
02:22:45.639 --> 02:22:50.479
<v Speaker 2>It's also full of beautiful things and the uh the

2538
02:22:50.600 --> 02:22:55.479
<v Speaker 2>capacity to uh for uh for redemption and you know,

2539
02:22:55.559 --> 02:22:59.040
<v Speaker 2>and not not just in the eyes of one's fellow man,

2540
02:23:00.239 --> 02:23:03.079
<v Speaker 2>but also uh you know, through the grace of God

2541
02:23:03.280 --> 02:23:07.280
<v Speaker 2>is ever present. And that's that's part of the uh,

2542
02:23:08.239 --> 02:23:10.479
<v Speaker 2>that's part of the that's part of the point of

2543
02:23:10.559 --> 02:23:13.319
<v Speaker 2>Steel Storm. And and the third book what it'll get

2544
02:23:13.319 --> 02:23:16.840
<v Speaker 2>into is it's hinted at, but it's it hasn't been

2545
02:23:16.879 --> 02:23:20.159
<v Speaker 2>fleshed out yet. You know, the first value more than

2546
02:23:20.159 --> 02:23:22.159
<v Speaker 2>the second one that I just finished. You know, like

2547
02:23:22.319 --> 02:23:27.360
<v Speaker 2>how how civilization is restructured. But I mean after War Day,

2548
02:23:28.360 --> 02:23:32.559
<v Speaker 2>after the veritable destruction of uh of of civilization on Earth,

2549
02:23:33.159 --> 02:23:38.120
<v Speaker 2>you know, within a millennia and a half, you know,

2550
02:23:38.280 --> 02:23:41.799
<v Speaker 2>civilization has returned full bore, and and and and and

2551
02:23:42.319 --> 02:23:46.719
<v Speaker 2>and there's truly a space during civilization where once there

2552
02:23:46.840 --> 02:23:50.680
<v Speaker 2>was a an ashen uh irradiated wasteland, you know. And

2553
02:23:50.799 --> 02:23:55.760
<v Speaker 2>that's uh, that's uh, that's that's constantly hopeful in my opinion.

2554
02:23:55.879 --> 02:23:58.079
<v Speaker 2>I mean, I I'm kind of a space geek, but

2555
02:23:58.120 --> 02:24:01.680
<v Speaker 2>I'm really excited about like the web space telescope because

2556
02:24:01.719 --> 02:24:04.559
<v Speaker 2>I love exole planets, and uh, I'm like a dilaton

2557
02:24:04.600 --> 02:24:06.520
<v Speaker 2>when it comes like astronomy and stuff. But when I

2558
02:24:06.600 --> 02:24:09.079
<v Speaker 2>was a kid at a telescope and even like in

2559
02:24:09.200 --> 02:24:11.200
<v Speaker 2>even in college at a telescope, but you know, and

2560
02:24:11.280 --> 02:24:13.639
<v Speaker 2>I always love looking at stars and things, and uh,

2561
02:24:13.959 --> 02:24:16.920
<v Speaker 2>I was always like really really fascinated by by the

2562
02:24:17.280 --> 02:24:21.159
<v Speaker 2>concept of exole planets and and now you know they're

2563
02:24:21.360 --> 02:24:22.840
<v Speaker 2>this kind of thing is going to be brought into

2564
02:24:23.000 --> 02:24:27.000
<v Speaker 2>uh into uh into view quite literally. And that if

2565
02:24:27.440 --> 02:24:29.319
<v Speaker 2>I mean, if you if you can, if you can

2566
02:24:29.360 --> 02:24:32.440
<v Speaker 2>look at things like that, you know, like uh like

2567
02:24:32.559 --> 02:24:36.319
<v Speaker 2>the uh like the like the data returned like the

2568
02:24:36.440 --> 02:24:39.040
<v Speaker 2>visual data returned by the by the web telescope, and

2569
02:24:39.159 --> 02:24:41.799
<v Speaker 2>not not believe in in in God, you know, the

2570
02:24:41.920 --> 02:24:45.000
<v Speaker 2>creator like I. You're hopeless. I don't know how one

2571
02:24:45.040 --> 02:24:49.360
<v Speaker 2>could think that. You know, this is just accidental architecture

2572
02:24:50.600 --> 02:24:56.280
<v Speaker 2>that's just spontaneously created itself for no Well I do

2573
02:24:56.799 --> 02:24:58.920
<v Speaker 2>in a minute, man, I don't mean to cut these. Yeah,

2574
02:24:59.520 --> 02:25:01.680
<v Speaker 2>but I it's a great conversation man, and I I

2575
02:25:02.239 --> 02:25:04.920
<v Speaker 2>really appreciate you give me the chance to to plug

2576
02:25:05.000 --> 02:25:08.799
<v Speaker 2>steel Storm two. I'm happy to We should do this

2577
02:25:08.879 --> 02:25:11.040
<v Speaker 2>again anytime you wish. Man, it's given me a couple

2578
02:25:11.040 --> 02:25:11.719
<v Speaker 2>of days. Notice.

2579
02:25:11.920 --> 02:25:15.479
<v Speaker 1>Yeah, definitely, Man, I enjoyed it so obviously you know

2580
02:25:15.559 --> 02:25:17.719
<v Speaker 1>I've got my copy. But where can everyone else at

2581
02:25:17.760 --> 02:25:19.879
<v Speaker 1>home pick up a copy of Steel Storm? And where

2582
02:25:19.879 --> 02:25:21.440
<v Speaker 1>should they look for a volume two?

2583
02:25:22.040 --> 02:25:24.479
<v Speaker 2>I would prefer if people would go through Imperium Press,

2584
02:25:24.520 --> 02:25:27.360
<v Speaker 2>because they're dear friends of mine, and UH, I don't

2585
02:25:27.399 --> 02:25:30.680
<v Speaker 2>think anyone needs to give Jeff Bezos their money to

2586
02:25:30.879 --> 02:25:35.239
<v Speaker 2>just go to uh imperium press dot com. You can

2587
02:25:35.319 --> 02:25:37.799
<v Speaker 2>find it on Amazon and there's a few other booksellers

2588
02:25:37.840 --> 02:25:41.440
<v Speaker 2>that can find it through also. Yeah, and I mean

2589
02:25:41.479 --> 02:25:43.799
<v Speaker 2>steel Storm Volume one has been available for you know,

2590
02:25:43.879 --> 02:25:47.920
<v Speaker 2>a over a over a year now, but steel Storm two,

2591
02:25:48.040 --> 02:25:50.879
<v Speaker 2>I'm hoping the manuscript is I mean, the manuscript is done.

2592
02:25:51.520 --> 02:25:56.120
<v Speaker 2>I'm hoping, UH it's gonna it's gonna drop by early autumn,

2593
02:25:56.799 --> 02:26:00.200
<v Speaker 2>you know, uh or September, October, you know, it will

2594
02:26:00.200 --> 02:26:02.920
<v Speaker 2>be available for purchase, available for purchase, and I'll make

2595
02:26:02.920 --> 02:26:06.280
<v Speaker 2>sure everybody is aware when it does drop. You can

2596
02:26:06.360 --> 02:26:09.280
<v Speaker 2>find me. We've got a really active community on Telegram,

2597
02:26:09.399 --> 02:26:11.920
<v Speaker 2>which I think is a great platform and it's you know,

2598
02:26:11.959 --> 02:26:15.959
<v Speaker 2>it's devoid of of ah, the kind of censorship regime

2599
02:26:16.079 --> 02:26:21.799
<v Speaker 2>that is common to some of these other uh other platforms.

2600
02:26:22.559 --> 02:26:26.159
<v Speaker 2>You can find this there at T dot M E

2601
02:26:27.079 --> 02:26:31.520
<v Speaker 2>slash the number seven h M A S seven seven seven.

2602
02:26:32.200 --> 02:26:35.079
<v Speaker 2>And you can find me uh on substack, where I

2603
02:26:35.200 --> 02:26:38.760
<v Speaker 2>post UH long form essays and every other week we

2604
02:26:38.879 --> 02:26:43.959
<v Speaker 2>do a podcast. It's UH real R E A L

2605
02:26:44.479 --> 02:26:50.840
<v Speaker 2>Thomas seven seven seven dot substack dot com. I am I.

2606
02:26:50.959 --> 02:26:54.799
<v Speaker 2>I do periodically back up stuff like this video uh

2607
02:26:55.799 --> 02:26:58.559
<v Speaker 2>an audio that we're doing right now on a gab,

2608
02:26:59.040 --> 02:27:01.440
<v Speaker 2>but I'm not particularly there and I don't I mean,

2609
02:27:01.479 --> 02:27:03.440
<v Speaker 2>God love GAB. I like the people on there, I

2610
02:27:03.600 --> 02:27:06.719
<v Speaker 2>like the people who maintain it, but I just don't

2611
02:27:06.760 --> 02:27:10.159
<v Speaker 2>really like the micro blogging platform. But I do back

2612
02:27:10.239 --> 02:27:14.479
<v Speaker 2>up my own content and that of our friends at

2613
02:27:15.120 --> 02:27:18.879
<v Speaker 2>real Thomas seven seven seven on gab. That's the best

2614
02:27:18.879 --> 02:27:20.280
<v Speaker 2>way to get hold of me. You can always hit

2615
02:27:20.280 --> 02:27:25.559
<v Speaker 2>me up direct through Telegram or by email orion contact

2616
02:27:25.559 --> 02:27:28.760
<v Speaker 2>me and my substack and I again, I can't, I

2617
02:27:28.760 --> 02:27:31.399
<v Speaker 2>can't thank enough for hosting me. Man, this was really

2618
02:27:31.479 --> 02:27:34.239
<v Speaker 2>great and I really hope we can do it against

2619
02:27:34.239 --> 02:27:34.280
<v Speaker 2>so
