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<v Speaker 1>What is Jesus doing now? I want to answer that

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<v Speaker 1>question for you. I hope it will be enlightening, as

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<v Speaker 1>it was for me many moons ago. I still remember

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<v Speaker 1>sitting in my first year of seminary in a class

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<v Speaker 1>on theology in which the professor was pontificating beautifully on

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<v Speaker 1>the glorious ascension of Jesus, and being completely undone by it,

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<v Speaker 1>because I recognized right then and there that I was

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<v Speaker 1>completely ignorant of the details of the ascension, the significance,

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<v Speaker 1>the theological significance. I had grown up as a Presbyterian boy,

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<v Speaker 1>going to church every Sunday, going to church camp and

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<v Speaker 1>learning things, and I could not explain the ascension to anyone.

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<v Speaker 1>And I felt so well humbled and at the same

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<v Speaker 1>time so excited, so enthused, in lumened encouraged by learning

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<v Speaker 1>the truth about Jesus' ascension.

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<v Speaker 2>I thought, how could I have reached this point.

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<v Speaker 1>I was in my mid twenties, I guess early twenties,

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<v Speaker 1>then early twenties, and I had never really understood the

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<v Speaker 1>theological significance of the ascension, I thought, really looking back,

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<v Speaker 1>the ascension took place forty days after the resurrection. The

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<v Speaker 1>resurrection took place on Kitriyaki, the day of the Lord.

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<v Speaker 1>Sunday ascension falls on a Thursday. Presbyterians don't go to

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<v Speaker 1>church on Thursday, because, like most Protestants, we had scrapped

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<v Speaker 1>the ecclesiastical or liturgical calendar.

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<v Speaker 2>We went to church every Sunday.

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<v Speaker 1>But if something significant, like the ascension of Christ to Heaven,

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<v Speaker 1>something of immense significance sealvific significance, well it fell on

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<v Speaker 1>a Thursday, forty days after the resurrection, and since we

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<v Speaker 1>didn't keep the calendar, we didn't go to church on

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<v Speaker 1>those days. This is a consequence of my Protestant experience.

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<v Speaker 1>The ascension is the window to which to understand what

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<v Speaker 1>Jesus is doing now, not what he has done to

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<v Speaker 1>save us, not his incredible incarnation, his humble, canotic descent

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<v Speaker 1>to become a human being without ceasing to be God's son,

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<v Speaker 1>to become the theanthropos. We know the great love that

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<v Speaker 1>drove him and the great humility that drove him to

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<v Speaker 1>become a man in order to rectify human nature, to

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<v Speaker 1>cure us from our diseased and sinful condition, taking humanity

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<v Speaker 1>upon himself, establishing it by his righteous life and its

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<v Speaker 1>correct orientation. In natures, then as the god Man, defeating Satan,

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<v Speaker 1>crushing sin, overcoming death, his precious Cross. All of those

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<v Speaker 1>things he's done in the past. But what is he

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<v Speaker 1>doing now? What is Christ doing now? And where did

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<v Speaker 1>he go when he ascended? I want to tell you

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<v Speaker 1>an answer to that question and four simple points. The

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<v Speaker 1>first is that the ascension is the glorification of our

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<v Speaker 1>Lord Christ. Just before he went to the cross and

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<v Speaker 1>his magnificent high priestly prayer recorded in the seventeenth chapter

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<v Speaker 1>of Saint John's Gospel, Jesus said, this, Father, the hour

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<v Speaker 1>has come. Glorify thy son, that the son may glorify THEE.

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<v Speaker 1>I glorify THEE on the earth, having accomplished the work

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<v Speaker 1>which thou hast given me to do.

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<v Speaker 2>Now, Father, glorify.

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<v Speaker 1>Me together with thyself, with the glory which I had

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<v Speaker 1>with THEE before the world was. The ascension is the

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<v Speaker 1>glorification of the Lord Jesus Christ the humiliation came to

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<v Speaker 1>an end, having humbled himself to the very lowest point

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<v Speaker 1>and loved us to the end, giving his very life

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<v Speaker 1>for us on the precious Cross. His father raised him

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<v Speaker 1>from the dead, and then after forty days Jesus ascended

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<v Speaker 1>from the mouth of Olives and was glorified before the

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<v Speaker 1>eyes of his disciples, taking humanity where humanity has never gone,

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<v Speaker 1>blowing through the atmospheric heavens that had been previously dominated

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<v Speaker 1>by Satan and the demons that Saint Paul call the

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<v Speaker 1>Prince of the power of the air. Now humanity is

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<v Speaker 1>taken right through that domain and planted in heaven. Now

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<v Speaker 1>the dust of the earth, which is what we are,

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<v Speaker 1>the dust of the Earth, is enthroned on the King

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<v Speaker 1>in the Kingdom of Heaven number two. It is his

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<v Speaker 1>coronation as the King of kings. It is the fulfillment

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<v Speaker 1>of the prophecy of the exaltation of the King of

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<v Speaker 1>the Great Christ, the Messiah at the right hand of

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<v Speaker 1>the Father. As such, it is the greatest, most significant

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<v Speaker 1>political action that has ever taken place. All other enthronements

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<v Speaker 1>of earthly kings, who are sinners, as glorious as they

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<v Speaker 1>may be throughout human hand, are nothing compared to the

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<v Speaker 1>glorification and enthronement of the Lord Christ, who is the

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<v Speaker 1>King of all living kings and the Lord of all

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<v Speaker 1>living lords, the one who holds all providential power and

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<v Speaker 1>government in the world, all authority in heaven and on

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<v Speaker 1>earth has been given to him, and the success, the

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<v Speaker 1>rise and fall of nations depends upon their orientation to him.

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<v Speaker 1>This is what the Psalms tell us, right. Just think

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<v Speaker 1>of Psalm too. Do homage to the Sun, yet, kings,

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<v Speaker 1>lest he become angry with you and you perish in

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<v Speaker 1>the way. Blessed are all who take refuge in him.

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<v Speaker 1>The Lord laughs at those who oppose him. That Psalm says,

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<v Speaker 1>those who rise up against him are no threat to

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<v Speaker 1>his rule, not at all. Or think of that incredible

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<v Speaker 1>text Psalm one nine or one to ten if you're

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<v Speaker 1>reading it in a typical Western Bible, not number into

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<v Speaker 1>the ALEXX to the septuagen.

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<v Speaker 2>Psalm one O nine.

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<v Speaker 1>Sit thou at my right hand until I make thine

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<v Speaker 1>enemies a footstool for thy feet. This is the most

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<v Speaker 1>quoted Old Testament text in the New Testament. Four times.

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<v Speaker 1>It's quoted in the New Testament, applied to Christ, the

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<v Speaker 1>Father speaking to the son, Sit thou at my right

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<v Speaker 1>hand on the throne prepared for you, until I make

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<v Speaker 1>thine enemies a footstool for thy feet. That's a lens

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<v Speaker 1>through which to understand all of human history. It is

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<v Speaker 1>the process of Jesus extending his loving reign, conquering the

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<v Speaker 1>enemies of the human race, until every last enemy, every demon,

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<v Speaker 1>every sin, is made a footstool for his feet. And

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<v Speaker 1>then comes the end, and God is all and in

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<v Speaker 1>all number three. The ascension is the prelude to Pentecost.

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<v Speaker 1>It is the necessary movement and step. Now that Christ

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<v Speaker 1>is glorified, now that he is enthroned in heaven as

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<v Speaker 1>the Lord of lords and the King of kings. He

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<v Speaker 1>said as a coronation gift, as a great love gift,

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<v Speaker 1>the Holy Spirit on the day of Pentecost, ten days later,

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<v Speaker 1>without the glorification of Christ, no outpouring of the Holy Spirit.

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<v Speaker 1>This is exactly what Jesus promised, that he would ascend

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<v Speaker 1>to his Father, and he would send the other comforter.

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<v Speaker 2>Christ, of course is our comforter.

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<v Speaker 1>But he prophesied that he would pour out upon the

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<v Speaker 1>disciples him who would be the other comforter, the peraclet,

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<v Speaker 1>who would bring great, empowering, consolation, joy, beautiful fruits to

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<v Speaker 1>his church. That's the significance also of the ascension. It

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<v Speaker 1>was the prelude to the outpouring, the democratization of the

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<v Speaker 1>Holy Spirit in the church. It's the Holy Spirit being

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<v Speaker 1>poured out as the means by which Jesus's presence is

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<v Speaker 1>realized in each believer and in the corporate Church. And then, lastly,

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<v Speaker 1>but not least, the ascension is the movement of Christ

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<v Speaker 1>up into the Holy of Holies in the great Heavenly

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<v Speaker 1>Temple that was revealed by God to Moses when Moses

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<v Speaker 1>was on the top of the Mount Sinai, and where

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<v Speaker 1>Christ now has gone as our forerunner, as our great

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<v Speaker 1>High Priest, to stand before God, as the eternally slain

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<v Speaker 1>but standing living Lamb of God, who sacrifice has made

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<v Speaker 1>atonement for the sins of the whole world, who stands

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<v Speaker 1>before his Father constantly pleading and interceding for the good

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<v Speaker 1>of his Church, as our great High Priest, the one

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<v Speaker 1>whose priesthood is shared with those ordained to the sacred

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<v Speaker 1>priesthood on the earth, who speak not for themselves, who

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<v Speaker 1>minister not for themselves, but function as Saint Paul says,

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<v Speaker 1>as the stewards of the mysteries of God, representing Christ.

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<v Speaker 1>This is why we priests are our clothes we are

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<v Speaker 1>we hide ourselves. We all dress the same way. We

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<v Speaker 1>have beards and chassocks and hold the True High Priest

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<v Speaker 1>on our chests, because we stand as his representatives, his stewards,

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<v Speaker 1>in his house, the Church. He is the Great High Priest,

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<v Speaker 1>constantly making intercession for us Hebrew seven twenty five.

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<v Speaker 2>He is able to save to the uttermost.

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<v Speaker 1>Here that emphasis on the present outworking of our salvation,

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<v Speaker 1>not just a past event. He is able to save

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<v Speaker 1>to the uttermost those who come to Him to God

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<v Speaker 1>through him, since he always lives to make constant intercession

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<v Speaker 1>for us. Dear ones, praise the name of our Lord,

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<v Speaker 1>Jesus Christ. Glory and honor, dominion and power be to

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<v Speaker 1>him forever and ever, because he hasn't just conquered all

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<v Speaker 1>of our enemies in the past, but he ever lives

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<v Speaker 1>and is presently serving us, presently being glorified, presently ruling,

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<v Speaker 1>King of kings and Lord of lords. He's the one

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<v Speaker 1>who poured out the Holy Spirit and through whom through

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<v Speaker 1>the Holy Spirit, is governing the Church now. And he

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<v Speaker 1>is the one who is interceding constantly in the Great

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<v Speaker 1>Heavenly Temple as our Great High Priest, saving us, guiding

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<v Speaker 1>the church, bringing to pass his wonders until the whole

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<v Speaker 1>world is full of the glory of God. As the

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<v Speaker 1>waters cover the sea. May it come to pass. May

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<v Speaker 1>we all be wise to do what the Psalmist says,

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<v Speaker 1>all of us believers, all those who are outside the church,

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<v Speaker 1>all rulers and governors. May we kiss the sun. May

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<v Speaker 1>we bowed down before his footstool, voluntarily, voluntarily or involuntarily.

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<v Speaker 1>All will do so, and He will be all in all,

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<v Speaker 1>God be with you. Hey everyone, I hope you've downloaded

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<v Speaker 1>the Patristic Nectar app on your phone. It is a

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<v Speaker 1>treasure trove of soul nourishing content, and I hope you'll

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<v Speaker 1>consider becoming a regular donor to Patristic Nectar today.
