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<v Speaker 1>Welcome Just hind Away Tagalog Sermon Podcast, your daily dose

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<v Speaker 1>of inspiring, heartfelt tagalog sermons from different pastors and speakers

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<v Speaker 1>all over the Philippines. We hope that this podcast finds

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<v Speaker 1>you in good shape. And now here's your message. We

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<v Speaker 1>are on our fourth week of our series Amazing Grace,

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<v Speaker 1>and today we're gonna talk about something important. But before that,

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<v Speaker 1>I want you to I'll give you a picture of

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<v Speaker 1>two of the former wealthiest people on the planet. Okay,

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<v Speaker 1>formerly these two are the most wealthy or the wealthy

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<v Speaker 1>richest people on the planet. That's Bill Gates and Warren Buffett. Okay,

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<v Speaker 1>you're an overshadow and set on Amazon, Jeff Bezos. But

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<v Speaker 1>several years ago when they were the top two richest

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<v Speaker 1>people on the planet, they they decide the donors of

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<v Speaker 1>Bill Gates, he decided when he stepped down from the

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<v Speaker 1>CEO from from Microsoft, he decided to give at least

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<v Speaker 1>half or more than half of his wealth to his

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<v Speaker 1>foundation in foundations as a million the Gates to fight

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<v Speaker 1>against diseases, poverty and all these things. Okay, half of

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<v Speaker 1>his wealth during that time, probably thirty billion. He donated

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<v Speaker 1>thirty billion or half of his wealth and in Getsi.

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<v Speaker 1>Warrian Buffett now donator in a kalahate okay, so a

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<v Speaker 1>Lakeninon Foundationila unfortunately go in the Pasama in coronaviruses and

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<v Speaker 1>research in Ela. But can you imagine giving away thirty

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<v Speaker 1>billion dollars thirty billion helen zerosion multiply money complete Philippine

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<v Speaker 1>pession and lacenon right to give away? Now what's my point?

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<v Speaker 1>My point is this, it's easy to be extremely or

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<v Speaker 1>extravagantly generous, to extravagantly give if you have tons and

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<v Speaker 1>tons of money. Yes, you gave thirty billion Parama thirty

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<v Speaker 1>plus billion Capana one so okay, land right nmam ubus

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<v Speaker 1>is a lifetime more so okay kaisie Warren Buffett theminigankalahat.

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<v Speaker 1>They still have tens and dozens of billions of dollars left. Now,

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<v Speaker 1>question pettibam, what if okay? What is it possible for

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<v Speaker 1>us to be like this, to be extravagant givers? If

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<v Speaker 1>you don't have billions of dollars minus more than six

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<v Speaker 1>zeros or seven zeros, you para kayaman and more now

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<v Speaker 1>ivan Alan for zeros in Alan youm paramo? Is it

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<v Speaker 1>still possible to be extravagant likely this people right parahmas

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<v Speaker 1>mahira piata. If you don't have enough even for yourself,

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<v Speaker 1>how can we be extravagant givers? Now that's we're gonna

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<v Speaker 1>talk about today. We're gonna talk about the grace of giving,

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<v Speaker 1>because grace is not us, is beyond us. It's not

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<v Speaker 1>our ability, it's God's ability. And we need to talk

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<v Speaker 1>about the grace of giving and to be able to

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<v Speaker 1>participate in the grace of giving. I want us to

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<v Speaker 1>jump at the scripture. I believe this example from the

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<v Speaker 1>Macedonian churches will help guide us if you want to

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<v Speaker 1>experience the grace of giving. It's found in Second Corinthians,

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<v Speaker 1>chapter eight, verses one to seven. Second Corinthians, Chapter eight,

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<v Speaker 1>verses one to seven. So let's read it. Verse one says,

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<v Speaker 1>and now, brothers, we want you to know about the

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<v Speaker 1>grace that God has given the Macedonian churches alt of

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<v Speaker 1>the most severe trial there overflowing joy in their extreme poverty,

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<v Speaker 1>welled up in rich generosity. For I testify that they

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<v Speaker 1>gave as much as they were able, and even beyond

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<v Speaker 1>their ability, entirely on their own. They urgently pleaded with

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<v Speaker 1>us for their privilege of sharing in the service to

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<v Speaker 1>the saints. And they did not do as we expected,

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<v Speaker 1>but they gave themselves first to the Lord and then

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<v Speaker 1>to us, in keeping with God's will. So we urged titles,

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<v Speaker 1>since he had earlier made the beginning, to bring also

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<v Speaker 1>to completion this act of grace on your part. But

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<v Speaker 1>just as you excel in everything in Fate's speech, knowledge, earnestness,

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<v Speaker 1>and in your love for us, see also that you

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<v Speaker 1>excel in disgrace of giving. Lord, bless the preaching of

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<v Speaker 1>your word. Help us, Lord, move in disgrace, that we

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<v Speaker 1>will be able to give extravagantly beyond our ability, just

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<v Speaker 1>like the Macedonian churches in Jesus name. Amen. Now to

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<v Speaker 1>understand the context of what the Macedonian churches did and

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<v Speaker 1>why Paul was pleading with the churches, what happened was

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<v Speaker 1>during this time there were two things happening, especially in

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<v Speaker 1>the Jerusalem Church. The Jerusalem Church, the main church. Then

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<v Speaker 1>Kay was undergoing extreme persecution, and also there was famine

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<v Speaker 1>in the land so so Jerusalem, my Famina, so Walammaca

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<v Speaker 1>in and because of the persecution, economically they were sabotage

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<v Speaker 1>human believers Nawa and Trabajo Quinu coolog So the church

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<v Speaker 1>had no money. The believers in Jerusalem Wallampea plus Wallapama,

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<v Speaker 1>Billy yumamae Pera walamabilim paga in so they were in

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<v Speaker 1>dire need. And so Paul what both did? He wrote

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<v Speaker 1>the churches, all the churches everywhere in Rome and particularly Gay.

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<v Speaker 1>He wrote the church in Corinth, Okay, the church in

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<v Speaker 1>Corinth was very wealthy. They were very charismatic. There apparently

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<v Speaker 1>mediuma gulusilla okadaminasic orange an daming correction and meaniviguinny Paul

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<v Speaker 1>including this one. This is actually an admonition. It's like

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<v Speaker 1>a correction to them, because he was saying, guys, they

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<v Speaker 1>remember maritime collection. And I want you to take and

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<v Speaker 1>see the example of the churches in Macedonia. Now, the

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<v Speaker 1>Macedonian churches were composed of Philippi, Presolonica and Birea. Those

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<v Speaker 1>three churches were like provincial churches. So Jerusalem was like

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<v Speaker 1>the Manila church and the Macedonian church was like the

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<v Speaker 1>provincial church. Now, the problem with Macedonia. During this time,

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<v Speaker 1>the Roman Empire took over their business. It was mainly

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<v Speaker 1>known for mining. They had gold and silver mines which

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<v Speaker 1>the Roman Empire took over a latition scenic Questern Laton,

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<v Speaker 1>so main main economic in Genilla. Plus they also had

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<v Speaker 1>copper and bronze melting places. Pero severely taxed Ia sovereign Taxpa.

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<v Speaker 1>In other words, we are in Pera and churches in Macedonia.

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<v Speaker 1>And yet in spite of that, remember if if Paul

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<v Speaker 1>wrote a letter asking for help to help Jerusalem, this

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<v Speaker 1>is not to help Paul, this is to help the

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<v Speaker 1>church in Jerusalem. It was the perfect excuse for the

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<v Speaker 1>churches in Macedonia to tell Paul, Paul, I understand what's happening. Okay,

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<v Speaker 1>in Indiana is a Jerusalem, but we have our own

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<v Speaker 1>problems Pera. In right, it was the perfect excuse for

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<v Speaker 1>the church in Macedonia to tell Paul, and maybe Paul

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<v Speaker 1>would understand the opposite happened. It says they participated on

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<v Speaker 1>their own, on their own. Lem I need even before

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<v Speaker 1>Paul sent the letter Alumni Linga go Inila entirely on

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<v Speaker 1>their own. They gave even beyond their ability. And that's

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<v Speaker 1>called the grace of giving, the grace of giving. Now

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<v Speaker 1>let me ask you, how many of you want to

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<v Speaker 1>be used by God in this capacity to give beyond

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<v Speaker 1>your ability. Okay, how can we experience and participate in

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<v Speaker 1>disgrace of giving? Well, I believe the key verse to

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<v Speaker 1>this passage is found in verse five. The key verse

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<v Speaker 1>is found in verse five. And then I'll make a

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<v Speaker 1>couple more support statements to these key verse, but I'll

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<v Speaker 1>go through it in reverse. So the first key to

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<v Speaker 1>the grace of giving found in verse five. Okay, it

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<v Speaker 1>says here, grace of giving begins as you give yourself

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<v Speaker 1>to the Lord. What does the scripture say? And they

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<v Speaker 1>did not do as we expected, but they gave themselves

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<v Speaker 1>first to the Lord and to us in keeping with

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<v Speaker 1>God's will. So they gave themselves first to the Lord. See,

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<v Speaker 1>giving is not a money issue. It is a heart issue.

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<v Speaker 1>When we understand that it's not our it's not our

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<v Speaker 1>bad accounts, but it's our heart accounts that is more important.

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<v Speaker 1>The Macedonians understood this, understood that everything they had belonged

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<v Speaker 1>to the Lord. When you give yourselves fully to God

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<v Speaker 1>first to God, Okay, that means all that they are

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<v Speaker 1>and all that they have belongs to the Lord. Okay,

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<v Speaker 1>they understood. And once you have given yourself to the Lord.

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<v Speaker 1>It is easy to give everything else or anything else, right,

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<v Speaker 1>because if he owns one hundred percent, you see your

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<v Speaker 1>your wallet. Your wallet is an extension of your heart.

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<v Speaker 1>If your heart belongs to the Lord, everything else about

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<v Speaker 1>you belongs to the Lord. But if your heart is

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<v Speaker 1>not fully belongs to the Lord, then guess what. It

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<v Speaker 1>will be hard to give anything. It will be hard

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<v Speaker 1>to give some things. So it's an issue of lordship. First. Now, question,

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<v Speaker 1>if God owns everything one hundred percent, how much is

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<v Speaker 1>left for you to own? This is not a trick question,

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<v Speaker 1>mat Lantau. If God owns one hundred hundred percent, how

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<v Speaker 1>much belongs to you? Not that zero? Right? Zero? Everything

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<v Speaker 1>belongs to God. Now you may think bad news, Lord, No,

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<v Speaker 1>everything belongs to the Lord. The earth belongs to him

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<v Speaker 1>and everything in it. Yes, yes, Osamasa, everything in it taio.

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<v Speaker 1>Everything belongs to the Lord Walla Parasaten. That's why, if

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<v Speaker 1>you understand this, it's so easy. Hey, Lord Palae. Now

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<v Speaker 1>you may think that is a bad news, but I

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<v Speaker 1>believe it's a good news. You know why, if everything

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<v Speaker 1>belongs to him and nothing belongs to me, then I

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<v Speaker 1>am not the source. He then is the source. We

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<v Speaker 1>are just two words. We are just managers. Papagai lord

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<v Speaker 1>a command the lord in right she lord them along

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<v Speaker 1>my source. So my circumstances does not determine my giving.

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<v Speaker 1>In fact, Baliktan, you're giving many times determines your circumstances.

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<v Speaker 1>And that's why it's so important for us to understand giving.

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<v Speaker 1>In fact, Martin Luther said this, when we are saved,

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<v Speaker 1>when we are converted, there are three conversions that need

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<v Speaker 1>to happen, first with our head and our heart, head

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<v Speaker 1>and our wallet. And the hardness of this to convert

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<v Speaker 1>is our wallet reformation Palan Naint Indianna. Why because your

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<v Speaker 1>wallet is actually a theological statement. It determines who you worship.

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<v Speaker 1>It tells you what is in your heart. Your wallet

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<v Speaker 1>is always connected with your heart or where your treasure is,

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<v Speaker 1>where your heart will be. Also, your wallet determines who

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<v Speaker 1>is your source. Your wallet will determine who is your source.

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<v Speaker 1>You see when when when we talk about wanting or

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<v Speaker 1>healing someone, you okay, when we when we pray for

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<v Speaker 1>someone to get healed, who is the source of healing?

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<v Speaker 1>See Jesus right, Hell, see Jesus not Hell right? When

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<v Speaker 1>someone is being you know when someone oppressed demon demon? Uh,

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<v Speaker 1>you know the oppressed nodemonial when we cast out demons? Right,

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<v Speaker 1>whose authority and whose name? Okay do we use see

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<v Speaker 1>Jesus us right? But when it comes to money, when

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<v Speaker 1>it comes to money and syna being the Lord became

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<v Speaker 1>becaming wallet more became suddenly O Lord source, it's hard

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<v Speaker 1>and we have to deal I have to deal with that.

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<v Speaker 1>The moment we think it's ours, the moment we think

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<v Speaker 1>we own it, that's when the problem starts. Take a long, Lord.

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<v Speaker 1>But and you have to remember. If God is the

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<v Speaker 1>source and he asked you to do something, he is

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<v Speaker 1>a benevolent god. My plan is the Lord Mega Goa

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<v Speaker 1>wins the Lord time and time again. God has proven himself. Listen.

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<v Speaker 1>God is the only source that can supply everything you

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<v Speaker 1>would need to accomplish His purpose and his desires for you.

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<v Speaker 1>You cannot do it on your own. Many times will

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<v Speaker 1>limit ourselves with our circumstance, with our bank account. Itulan

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<v Speaker 1>pakoy hanko hang gandhi to the lamb it winko. But

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<v Speaker 1>gay Lord Iba lage tasabina, this is my plan for you, Lord,

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<v Speaker 1>how can this be? Abraham? You will be a father

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<v Speaker 1>of many nations. Right, Gideon, you will be a mighty warrior.

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<v Speaker 1>I'm the least and the weakest Moses. You will deliver

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<v Speaker 1>the people of Israel out of Egypt. I can't even speak.

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<v Speaker 1>If we just limit ourselves with our circumstance, we will

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<v Speaker 1>never do anything. But God as the source saying, hey, you,

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<v Speaker 1>circumstances will not determine my plan and my purpose for you.

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<v Speaker 1>But it's the other way around. My plans and purpose

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<v Speaker 1>will determine your circumstance. That's why it's important to give

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<v Speaker 1>yourself first to the Lord, and it's you're not limited

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<v Speaker 1>by your bank account or your wall. I remember when

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<v Speaker 1>Sina uh Ian building nothing in phase one, the first

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<v Speaker 1>building okay in BGC, the Ford Katapana Market. Uh. When

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<v Speaker 1>that was being built, okay uh, I was newly married

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<v Speaker 1>with my wife. We just have one baby, sit Danny

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<v Speaker 1>baby balan On, and we were you know, not full time.

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<v Speaker 1>We were you know, upstart bagging business man. My wife

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<v Speaker 1>was a dentist and so we were just making ends

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<v Speaker 1>meet a little over but we had we we gave

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<v Speaker 1>in faith for the building project more than our means. Lord,

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<v Speaker 1>we don't know how this will come. But this is

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<v Speaker 1>the money that This is the amount that God told

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<v Speaker 1>us to give, Lord, laving capacity to do this, but

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<v Speaker 1>we'll give it in faith. And so in the middle

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<v Speaker 1>of that, you know, we we decided we had an

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<v Speaker 1>old car. We were using an old car. It was

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<v Speaker 1>our batmobile Malasha okay, but sometimes naming maintenance ak Lana

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<v Speaker 1>and so Abina me and we we just decided, okay,

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<v Speaker 1>we want to participate. We will sell this car and

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<v Speaker 1>give the proceeds for the building project. So that means

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<v Speaker 1>for us, okay, we'll ham in transportation to the new baby,

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<v Speaker 1>will just commute and all of these things. But it

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<v Speaker 1>was never really galunaman vinee goo to Parakai, Lord, No,

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<v Speaker 1>it was just we were just obeying because it is

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<v Speaker 1>not it did not belong to us, right and so

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<v Speaker 1>bin again Amen, it was part of that. But you

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<v Speaker 1>know it's a God. Six months later or something like that,

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<v Speaker 1>seed money came in for us to buy a second

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<v Speaker 1>hand car, actually a van made the year after so

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<v Speaker 1>much my lacking van, secondhand van to be able to

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<v Speaker 1>for our growing family give my classic telegacy. Lord. But

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<v Speaker 1>we gave that not expecting that in return peral gonna generous.

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<v Speaker 1>The Lord God is generous. God is so generous, and

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<v Speaker 1>that's why it's so important for us to understand the

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<v Speaker 1>grace of giving begins when you give first yourself to

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<v Speaker 1>the Lord. It begins there. If you cannot give yourself

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<v Speaker 1>to the Lord, then it's going to be hard for

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<v Speaker 1>you to give, to be hard. But once you understand that,

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<v Speaker 1>then it will change your perspective because your grace of

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<v Speaker 1>giving then becomes a privilege, not an obligation. Sometimes, especially

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<v Speaker 1>growing up in a religious environment, we know that giving

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<v Speaker 1>is an obligation. Kella coins moo or then Limon Pizzo

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<v Speaker 1>ten twenty whatever began a one hundred persons genus canon

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<v Speaker 1>at least that's my thinking, and a religious community in fact,

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<v Speaker 1>I'm just I'm just reminded. Last week, you know, I

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<v Speaker 1>attended the wedding of my nephew, okay, and while there,

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<v Speaker 1>it was a it was a church in Bambanga, so

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<v Speaker 1>we were there while going on and manamen, okay, these

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<v Speaker 1>were some of the ninas and they flew in from

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<v Speaker 1>all over Okay. Some of them were British and some

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<v Speaker 1>of them were Baa Rolls, Royce Sabik. I think so

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<v Speaker 1>when the offering back came the big isla, the l

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<v Speaker 1>one twenty pesos sabi one hundred pesos. Don't know but

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<v Speaker 1>they But I'm not judging then, I'm just saying, if

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<v Speaker 1>our minds are set now, this belongs to me. Whatever

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<v Speaker 1>I give to the lords Lord, that will be our

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<v Speaker 1>mindset right, Because it's an obligation, I'm a k do something,

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<v Speaker 1>so I've done my deed, okay. But if it's the

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<v Speaker 1>other way around, if we give first to the Lord,

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<v Speaker 1>it's not an obligation, it's a privilege. Different people give,

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<v Speaker 1>different give have different reasons why they give. Right, need attack,

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<v Speaker 1>shelter and an eyes and sappharirah. They gave para takaham vina,

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<v Speaker 1>I'm so generous. In fact, some people give for the fortune.

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<v Speaker 1>Some people give for the fame. Some people give for

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<v Speaker 1>the power. Yeah, some people give just to play the game. Mhm.

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<v Speaker 1>Some Well, let me tell you. The massive deonience absolutely

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<v Speaker 1>made it clear that our giving does not depend on

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<v Speaker 1>our circumstances. It depends on your relationship with Jesus Christ.

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<v Speaker 1>It depends on that. What is your relationship with God?

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<v Speaker 1>Are you doing things to earn His favorite or are

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<v Speaker 1>you doing things because you have already had the favor

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<v Speaker 1>of God. You already have the favor of God. You see,

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<v Speaker 1>the grace of giving lies in the fact that we

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<v Speaker 1>have been forgiven. That we have been forgiven. In fact,

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<v Speaker 1>I made this like a play of words. The fact

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<v Speaker 1>that God has four given us paves the way for

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<v Speaker 1>us to give four others. Jesus put it this way.

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<v Speaker 1>He who is forgiven much loves much. The only way

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<v Speaker 1>for you to be able to give is to know

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<v Speaker 1>how deep we were in the pit. I'm not talking

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<v Speaker 1>about how much money you have, but your life will

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<v Speaker 1>be in the pits until you have experienced the death

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<v Speaker 1>of God's love and forgiveness for you. If you have

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<v Speaker 1>not experienced that, then things will be okay. I'm doing

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<v Speaker 1>God a favor instead of Lord, Thank you for saving me,

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<v Speaker 1>Thank you for forgiving me. Thank you for setting my life,

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<v Speaker 1>turning my life upside down. If you know where you

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<v Speaker 1>came from, then you will just be grateful for the

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<v Speaker 1>privilege to participate. You'll be grateful. In fact, the Macedonians

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<v Speaker 1>did that Sabil entirely on their own Diput the Madathing

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<v Speaker 1>letter Nepal Sail Paul excited m mcbiguym Perah to participate.

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<v Speaker 1>We're so excited. I wish all of you were like that.

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<v Speaker 1>Bagna okay baga may needna kell and i'm a Kanduba

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<v Speaker 1>when you look at their circumstance with Aman, but yet

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<v Speaker 1>their hearts were so overflowing with love and grace and forgiveness.

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<v Speaker 1>The best motive forgiving is the goodness of God and

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<v Speaker 1>the grace of God in your life. In my life,

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<v Speaker 1>I remember this. There was when we were when we

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<v Speaker 1>planted a church in U the Tepuna in Up. There's

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<v Speaker 1>one student who radically saved, but he was dirt poor.

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<v Speaker 1>He was studying up, had no candid life life, real

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<v Speaker 1>life candidatesha, because he was they were so poor. He

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<v Speaker 1>was so bright, but he was so poor that he

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<v Speaker 1>did not eat. He only ate probably two to three

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<v Speaker 1>times a week as lampera and young little stipend that

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<v Speaker 1>he got from Up he would give to his two brothers,

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<v Speaker 1>younger brothers. I mean we knew that. I mean we

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<v Speaker 1>tried to help every now and then, but that's lifestyle

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<v Speaker 1>then Asha. So what happened to us during we had

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<v Speaker 1>our first youth camp and it will take on two

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<v Speaker 1>thousand or two thousand, five hundred vessel way back then.

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<v Speaker 1>And so they had all kinds of things, tutorials whatever

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<v Speaker 1>to raise money. And so Shahidishama and a forced fasting

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<v Speaker 1>Shah for a couple of weeks. I mean in the

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<v Speaker 1>interpersonal manapero ina and paraa. Okay, so because we challenge

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<v Speaker 1>them by faith, Benny students, you know, I said, a

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<v Speaker 1>lot of them pro province and all of these things.

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<v Speaker 1>But saka alamna medium situation. We know. And so what

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<v Speaker 1>happened was na amount amount ready for ready for the

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<v Speaker 1>youth camp. But something happened, Okay, a week before the

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<v Speaker 1>camp was supposed to happen. Nakaranam used that two or

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<v Speaker 1>three of his final example will be on that day,

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<v Speaker 1>three days on. So in Punta, he was an engineering

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<v Speaker 1>student and all of these things MOA and scholarship, all

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<v Speaker 1>of these things, and so he decided, I won't go,

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<v Speaker 1>but I want to give the registration fee to others.

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<v Speaker 1>Nah and some of our student leaders were saying, why

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<v Speaker 1>don't you just give it back to him? But we know,

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<v Speaker 1>we said as leaders, you know what, don't deprive him,

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<v Speaker 1>don't deprive him of this grace of giving, because this

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<v Speaker 1>is an opportunity for him to be blessed. Remember, it's

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<v Speaker 1>more blessed to give than to receive. This is an

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<v Speaker 1>opportunity for God to bless him abundantly. He gave beyond

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<v Speaker 1>his ability. You know what as he grew up. I

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<v Speaker 1>think now he's graduated and he's an expat in another

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<v Speaker 1>country earning lots of money. But he understood this and

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<v Speaker 1>it all began because of his relationship with God. I

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<v Speaker 1>don't think he would do that if it's not if

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<v Speaker 1>you don't have a relationship with God, right, hindikakuma in

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<v Speaker 1>and then he he began will and say bah, that's

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<v Speaker 1>called the grace of giving, the grace of giving. And

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<v Speaker 1>finally have to remember this that we should be grace

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<v Speaker 1>of giving flows. It will flow, andre Yan, as we

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<v Speaker 1>become channels of God's blessings, not containers of God's blessings.

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<v Speaker 1>There's a difference between containers and channels. Don't just become

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<v Speaker 1>a display of God's grace. Wow, I think you know

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<v Speaker 1>Aani lord happy alcohol alo be a channel of God's grace.

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<v Speaker 1>You know one of don Sims, one of our you know,

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<v Speaker 1>one of a man of faith okay, who was teaching

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<v Speaker 1>us before leadership trainings said this Sabrina, God gave us

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<v Speaker 1>two hands, one hand to receive and one hand to give.

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<v Speaker 1>And as the money will flow through you, there will

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<v Speaker 1>be plenty left for you. Channels lamtayo, but pinapadan William

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<v Speaker 1>blessing the Lord, sayo Mama e wan shah kanya something

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<v Speaker 1>to bless you with. Right, But if we are just containers,

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<v Speaker 1>Maawaian flow, but sooner or later Indian flow, just like

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<v Speaker 1>the dead sea, you know the dead sea. Right. Dead

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<v Speaker 1>sea is not only the lowest place on the planet,

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<v Speaker 1>but that's the reason why it's called the dead seas

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<v Speaker 1>because everything flows, everything goes there and nothing flows out.

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<v Speaker 1>That's why it's the saltiest, most buoyant water coppedicant because

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<v Speaker 1>of the buoyant sea. Of course, for the ladies and

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<v Speaker 1>don't guard have a have a it's it's a Hebrew

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<v Speaker 1>for love, facial whatever. So you guidan is a dead sea,

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<v Speaker 1>yumana put takes a dead sea. Minerals daun anyway, that's

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<v Speaker 1>a side. But the point is b channels and Hindia

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<v Speaker 1>dema for flow massas takna right and sooner or later

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<v Speaker 1>Hindian Ema for flow yam listen. Our lives, all of

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<v Speaker 1>our lives belong to God. Anyway. He created us, and

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<v Speaker 1>he redeemed us and bought us. Someone said that we

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<v Speaker 1>are doubly his right, doubly his Let him be the source.

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<v Speaker 1>Give yourself first to the Lord. That is called the

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<v Speaker 1>grace of giving, the grace of giving, because when you

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<v Speaker 1>do that, all things will abound. As it says in

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<v Speaker 1>Chapter nine, verse eight, it says, and God is able.

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<v Speaker 1>Say that God is able. God will make all things

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<v Speaker 1>abound for you, so that you always, being sufficient all

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<v Speaker 1>that you need in all things, you may have abundance

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<v Speaker 1>in every good work. If you give first yourself to

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<v Speaker 1>the Lord. Guess what will happen. Sometimes some people they

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<v Speaker 1>gave one time and work it sabito in all having

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<v Speaker 1>abundance in all that you need, you will abound in

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<v Speaker 1>every good work. Marontal, my Australia, my Corona, whatever, whatever else.

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<v Speaker 1>That's why it's so important for us to live first,

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<v Speaker 1>giving ourselves to the Lord and being directed by him.

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<v Speaker 1>How and how much and how will we give? I'm

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<v Speaker 1>not saying give everything away. I'm saying be directed by God.

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<v Speaker 1>That's lordship, Shanna, the direct on purpose more and as

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<v Speaker 1>you do, so you'll be able to participate as a

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<v Speaker 1>privilege of sharing in disgrace of giving. Amen. You see,

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<v Speaker 1>God's grace makes you exceedingly rich. You are exceedingly rich

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<v Speaker 1>mont to Adiba. If not here the life to come,

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<v Speaker 1>we can give to others because we have been recipients

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<v Speaker 1>of God's grace. You see, giving finds its fullest, fullest meaning.

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<v Speaker 1>Giving finds its fullest meaning when we do it with

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<v Speaker 1>the motive of enriching others. We don't give parah, I

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<v Speaker 1>say it's more blessed now, so I feel good, or

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<v Speaker 1>I will you know, I'll be blessed by God. No,

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<v Speaker 1>the fullest expression of the grace of giving is when

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<v Speaker 1>your motive Lord, I want this person to be enriched.

401
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<v Speaker 1>I want this person to be healed. I want this

402
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<v Speaker 1>relationships and zilla, I want their need to be mad.

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<v Speaker 1>I want to help you know, these poor people in

404
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<v Speaker 1>Taal or wherever this real life called or not. I

405
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<v Speaker 1>want to help in the other uh rescue kabatan. We

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<v Speaker 1>have a lot of things out there or whatever God

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<v Speaker 1>is directing you. The intention is the enrichment of others.

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<v Speaker 1>That is the grace of giving, and it's ultimately found

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<v Speaker 1>demonstrated by Jesus Christ, as it says in verse nine

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<v Speaker 1>of Second Corinthians eight. For you know the grace of

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<v Speaker 1>our Lord Jesus Christ, that though he was rich, yet

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<v Speaker 1>for your sakes he became poor, so that you, through

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<v Speaker 1>his poverty, might become rich. Jesus gave his all to

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<v Speaker 1>us so that we can receive the best. Because the

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<v Speaker 1>grace of giving is ultimately a divine exchange. We exchange

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<v Speaker 1>our poverty, we exchange our sickness, we exchange the curses,

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<v Speaker 1>the sin, the death, the relational dysfunctions. And God gave

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<v Speaker 1>us his blessings, his grace, his richest, a sound mind,

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<v Speaker 1>divine health, So divine exchange demonstrated at the cross. That

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<v Speaker 1>is the ultimate demonstration of the grace of giving. He

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<v Speaker 1>did not receive anything. He gave his all so that

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<v Speaker 1>we can experience his grace and his love. You know,

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<v Speaker 1>before I call up the music group, we're gonna worship

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<v Speaker 1>in a while. This is phase one every nation building

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<v Speaker 1>phase one. It was built during the time when the

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<v Speaker 1>church was around three thousand, five hundred people parn Victory,

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<v Speaker 1>Green Hills Archize, and it was not the best of

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<v Speaker 1>economic atmosphere. We just We just came from the economic crisis,

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<v Speaker 1>Asian crisis, remember that. But overnight, the the conversion of

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<v Speaker 1>passy two dollars from twenty six one is to twenty

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<v Speaker 1>six became one is to fifty two. So I'm Daminacano

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<v Speaker 1>and we needed hundreds of millions of pesos and during

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<v Speaker 1>that time three thousand, five hundred people. Three of those

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<v Speaker 1>were five churches, you five and Metro Manila, some in

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<v Speaker 1>the province but mainly Metro Manila. Three out dout of

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<v Speaker 1>five were campus churches. It was Anamas Judante, so you know,

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<v Speaker 1>mobile Bigatnama offering coins that you built, Malate and Katipuna

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<v Speaker 1>campus churches. And you could count the number of rich

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00:36:24.079 --> 00:36:27.320
<v Speaker 1>people in the church in the three thousand, five hundred

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00:36:27.519 --> 00:36:30.199
<v Speaker 1>in our in our fingers, you can count them. All

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<v Speaker 1>the rest were just upstart bag and graduate or students. Kay.

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<v Speaker 1>And so how did this happen? How did this miracle?

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<v Speaker 1>We always say this, this is our this is what

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<v Speaker 1>we told tell people. We're not a rich church, but

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<v Speaker 1>we're a generous church. We are filled with people who

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<v Speaker 1>are sacrificial givers. So my story of selling the car

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<v Speaker 1>is just one of many and maybe some of you

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<v Speaker 1>participated there. I heard stories they sold their car, some

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<v Speaker 1>sold their house as they moved to a smaller place.

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<v Speaker 1>Some uripank retirement like babe, different stories. Let me tell

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<v Speaker 1>you beyond our ability, beyond our ability, because I remember

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<v Speaker 1>even our money then yay. Pastor Steam said, okay, this

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<v Speaker 1>money that we have in the account will not even

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<v Speaker 1>cover the down one percent of the down pay or

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<v Speaker 1>ten percent of the down payment. So what he did

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<v Speaker 1>as they prayed, let's just give this. We'll just show

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<v Speaker 1>this to another ministry who has another building project. So

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<v Speaker 1>all of the money they gave to another ministry in

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<v Speaker 1>building project and another ministry, so we had zero plus.

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<v Speaker 1>That was a setting. But you know what out of

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<v Speaker 1>out of that extreme circumstances, generosity and overwhelming joy rose up,

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<v Speaker 1>resulted in the grace of giving to be felt in

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<v Speaker 1>right now we have this may face Tupanga, but time

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<v Speaker 1>layand I could tell you, Tayo, can you imagine, Tayo

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<v Speaker 1>will raise the amount of money. Okay, Tayo will raise

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<v Speaker 1>the money to put up a building word hundreds of millions.

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<v Speaker 1>How is it possible? The grace of giving? It's possible

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<v Speaker 1>when we give first ourselves to the Lord right now.

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<v Speaker 1>I believe this is our proper response God's generosity in

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<v Speaker 1>Christ at the Cross. It's the only way to enable

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<v Speaker 1>us to give generals. If you have not experienced the

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<v Speaker 1>generosity of God at the Cross through Jesus Christ, we

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<v Speaker 1>will never be generous. That's why Paul says, excel in

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<v Speaker 1>the grace of giving. When you need a mouth to preach, Lord,

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<v Speaker 1>Lord aun, Lord, do you need someone to lay hands

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<v Speaker 1>to the sick, use my hands. Lord, you need someone

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<v Speaker 1>to comfort, use me. It's not just about money, but yes,

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<v Speaker 1>money is part of it. Lord. When you when you

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<v Speaker 1>need a financial courier to give to bless another person

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00:39:49.079 --> 00:39:52.360
<v Speaker 1>or to meet someone's need, use me paratai in Western

481
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<v Speaker 1>Union as a being a lorda machael tong taou dun

482
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<v Speaker 1>sa say b bansa okay Aga and Western Union tai yuan.

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<v Speaker 1>Will you allow yourself like that? Okay where God's union?

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<v Speaker 1>Are you willing to have your resources the galaany lord

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<v Speaker 1>to advance his kingdom? Say Lord, use me, use mine

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<v Speaker 1>because everything I am, all that I have is yours. Amen.

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<v Speaker 1>We're gonna the most practical application here. We're gonna take

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<v Speaker 1>up our titan offering. Remember everything belongs to the Lord,

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<v Speaker 1>not just a ten percent. So at this point I

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<v Speaker 1>want you to if you have any prayer requests or

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<v Speaker 1>answer testimony prayers, write it there. We pray for those,

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<v Speaker 1>we pray for those we look at that we pray

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<v Speaker 1>for those. We praise God for your your your answered prayers.

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<v Speaker 1>But I want you to be directed by in your

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<v Speaker 1>giving today, not by the example. Okay, kailanan ten percent

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<v Speaker 1>ito and dissentabos, just be directed by God how much

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<v Speaker 1>God wants you to give. Let's pray, Father, thank you

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<v Speaker 1>for your people. I ask even right now that you

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<v Speaker 1>would impart that grace of giving. Even as we have

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<v Speaker 1>experienced your grace at the cross, you did not withhold

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<v Speaker 1>anything from us so that we can experience your best.

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<v Speaker 1>And so as we worship you, Lord, I pray that

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<v Speaker 1>you will be glorified in honor in our lives, in

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<v Speaker 1>our hearts, in our giving. Thank you for listening. We

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<v Speaker 1>hope that you enjoyed today's episode. Don't forget to share

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<v Speaker 1>and subscribe to this podcast for more. God bless you all.
