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<v Speaker 1>Ask not what your country can do for you, ask

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<v Speaker 1>what you can do for your country. Mister Gerba show

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<v Speaker 1>Tear down this Wall. It's the Ricochet Podcast with Peter

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<v Speaker 1>Robinson and Charles C. W.

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<v Speaker 2>Cook.

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<v Speaker 1>I'm James Alex and today we talked to Christine Rosen

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<v Speaker 1>about the extinction of experience. I know it sounds horrible,

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<v Speaker 1>but she's talking about being human in a disembodied world.

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<v Speaker 1>So let's tell us that's a podcast.

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<v Speaker 3>My fellow New york Is it is now my belief

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<v Speaker 3>that the federal government intends to charge me with crimes.

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<v Speaker 3>If so, these charges will be entirely false based on lives.

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<v Speaker 3>I always knew that if I stood my ground all of.

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<v Speaker 1>You, that I would be a topic. Well, hi there,

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<v Speaker 1>this is the Ricochet Podcast. And if you're wondering how

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<v Speaker 1>many we've done, we've done seven hundred and ten. What up, No,

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<v Speaker 1>we've done seven hundred to nine. When this is thank you,

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<v Speaker 1>we will have done seven and there are protesting times.

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<v Speaker 4>Winger Cheriot is.

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<v Speaker 1>Peter Robinson with us again, Thank Evans and Charles A

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<v Speaker 1>Cook in Florida. And before we get to the news

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<v Speaker 1>of the day, well it is the news of the day. Frankly,

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<v Speaker 1>how are you faring in the latest onslaught of Mother Nature?

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<v Speaker 4>Charlie.

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<v Speaker 1>We're good, We're good.

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<v Speaker 5>We're not in the same position as those who are hit.

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<v Speaker 5>It really does look very bad, so thoughts to them.

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<v Speaker 5>But we did have a lot of rain and wind,

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<v Speaker 5>and furniture went into the pool, and the doors were

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<v Speaker 5>slamming all night, and the lightning alarm was going off

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<v Speaker 5>and the kids kept waking up, so we were aware

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<v Speaker 5>of it. But fortunately, as far as I can see,

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<v Speaker 5>there's no damage.

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<v Speaker 1>How far are you from the beach, Very.

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<v Speaker 5>Close to the beach, but on the east coast.

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<v Speaker 1>If I may ask the lightning detector.

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<v Speaker 5>Yeah, so there are lightning alarms in the town and

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<v Speaker 5>they go off.

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<v Speaker 1>To tell you that, to tell you there has been lightning.

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<v Speaker 5>Wow, to tell you there's lightning within five miles in

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<v Speaker 5>case you're playing golf or tennis, or you're outside holding

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<v Speaker 5>that I'm made of steel.

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<v Speaker 1>There's something completely unknown to those of us here who

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<v Speaker 1>just simply enjoy the arc across the sky and give

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<v Speaker 1>it no more thought. But we have tennis, and we

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<v Speaker 1>have golf and the rest of it. A lightning alarm

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<v Speaker 1>that's fascinating. We'll glad you're say, yes, you are on

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<v Speaker 1>the east coast. You know, I always tell my wife

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<v Speaker 1>that I want to move to the west. I want

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<v Speaker 1>to be near palm trees and warm breezes and the sea.

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<v Speaker 1>And then she's looking at this and cooking and crocking

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<v Speaker 1>an eyebrow, cocking an eyebrow at Well, if we followed

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<v Speaker 1>your advice, of course we would be either a out

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<v Speaker 1>of a house or you know, be paying Usurus insurance rates,

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<v Speaker 1>which I understand is part of a problem. Ah difficult

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<v Speaker 1>to ensure houses down there, and you can sort of

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<v Speaker 1>kind of see why.

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<v Speaker 6>But yes, may I pile in on that very moment,

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<v Speaker 6>at every point, I want to see what Charlie does

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<v Speaker 6>to slap me down on this one. Hurricane season in

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<v Speaker 6>Florida raises each year the only imperfection that I can

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<v Speaker 6>find in Florida political culture, and it is this people

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<v Speaker 6>who are eleven months a year stout conservative supporters of

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<v Speaker 6>Rond descentis wishing in every regard to roll back the

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<v Speaker 6>government and get it out of our lives. In hurricane month,

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<v Speaker 6>say oh, yes, but of course the government must subsidize

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<v Speaker 6>all our insurance. Charlie, would you care to defend your

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<v Speaker 6>fellow Floridians.

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<v Speaker 5>No, I'm not greatly in favor of subsidies. I think

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<v Speaker 5>it's probably a little more complicated because there are already subsidies.

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<v Speaker 5>So we're talking about requests within a system that already

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<v Speaker 5>objers the free market. But no, I thought you were

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<v Speaker 5>going to say that when the hurricanes come, people say

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<v Speaker 5>the government must save us, and I was going to say,

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<v Speaker 5>ish it. That is what we have a government for, yes,

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<v Speaker 5>going out and saving people in natural disasters. But now

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<v Speaker 5>I think that the free market instinct should be universal,

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<v Speaker 5>and there's no reason others should pay to ensure my

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<v Speaker 5>house because I want to live near the beach. So

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<v Speaker 5>I'm with you.

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<v Speaker 6>Well, right, all right, Sorry, James, that went nowhere. That

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<v Speaker 6>was a conversational non starter. I thought I could get

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<v Speaker 6>a rise.

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<v Speaker 4>Out of it.

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<v Speaker 1>Well, he is unflappable in English. There are some I

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<v Speaker 1>mean in his origin story. He's an America now as

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<v Speaker 1>much as any of us.

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<v Speaker 5>But so maybe like Batman.

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<v Speaker 1>Well, speaking of Gotham City, the mayor Eric Adams has

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<v Speaker 1>been first mayor and one hundred and ten or something.

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<v Speaker 4>To be slapped with a bunch of charges.

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<v Speaker 1>And people are saying, well, he's saying that the reason

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<v Speaker 1>they're coming after him is because he has criticized the

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<v Speaker 1>immigration policies of the administration. I don't think that's it.

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<v Speaker 1>I think it might have to do something with taking

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<v Speaker 1>money from a foreign government, specifically Turkey.

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<v Speaker 4>Peter.

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<v Speaker 1>I know that, you know, it may not seem like

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<v Speaker 1>a big deal to the rest of the country, because

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<v Speaker 1>no mayor from New York is, aside from Giuliani who failed,

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<v Speaker 1>has had much of a national political impact. But if

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<v Speaker 1>he does go down, there is a man standing behind

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<v Speaker 1>him who will take the job, who is of the

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<v Speaker 1>most radical bent you can imagine, and might further Well,

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<v Speaker 1>let me put it this way, is New York almost

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<v Speaker 1>impervious to the death blow? Is there just something in there?

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<v Speaker 1>It's raw, that's the spirit that will keep it going

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<v Speaker 1>so that it matter know what, it doesn't matter what

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<v Speaker 1>sort of idiot gets in, It will still continue to

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<v Speaker 1>burn bright and throw off a bunch of money. Or

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<v Speaker 1>is the problem that plays a lot of American city's

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<v Speaker 1>about to get worse for New York And I'm sorry,

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<v Speaker 1>New York does matter. It matters a lot to the

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<v Speaker 1>sense of this country, to its national identity, to its

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<v Speaker 1>conception of itself. It is the Empire State Building. It

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<v Speaker 1>is the brawny city of the forties that we saw,

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<v Speaker 1>that you've see in the old newsreels, the glory of

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<v Speaker 1>I mean, I love New York.

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<v Speaker 4>Can't stay there more than three days, but I love

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<v Speaker 4>New York. So what's your thought on this?

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<v Speaker 6>Yeah, well, Charlie will chime in on this because as

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<v Speaker 6>a National reviewman, he knows New York well. Has figured

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<v Speaker 6>out very happily a way not to have to live there,

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<v Speaker 6>but he knows New York well. So I grew up

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<v Speaker 6>in upstate New York, and for me, the city was

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<v Speaker 6>the great and glittering Oz. It was where I got

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<v Speaker 6>to go on a field trip with a theater club,

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<v Speaker 6>where we would go see two or three Broadway shows

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<v Speaker 6>matinees which were cheap tickets, and where my parents a

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<v Speaker 6>couple of times they did well on report cards, and

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<v Speaker 6>my reward was a weekend family trip down.

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<v Speaker 4>To the city.

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<v Speaker 6>So for me, it is just fixed as a kind

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<v Speaker 6>of mythical It's where the action was, It's where all

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<v Speaker 6>the sophistication was. Okay, those were the days when New

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<v Speaker 6>York as a state functioned pretty well, when upstate towns

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<v Speaker 6>the mid sized towns, the sort of American answer to Bavaria, Binghamton,

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<v Speaker 6>outside of which I grew up, Utica, Rochester, Schenectady. All

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<v Speaker 6>of these towns were still functioning relatively healthy. Schenectady was

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<v Speaker 6>General Electric, Rochester was eastman Kodak Binghamton, and Johnson City,

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<v Speaker 6>where I grew.

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<v Speaker 1>Up was IBM.

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<v Speaker 6>That part of the state has essentially collapsed, and the

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<v Speaker 6>city itself has about the same population today that it

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<v Speaker 6>had when I was a kid. So what does that

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<v Speaker 6>mean that it hasn't grown with the rest of the country.

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<v Speaker 6>The imperviousness, and it does seem to be impervious, is

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<v Speaker 6>all now narrowed down to financial services, where there are

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<v Speaker 6>I don't know what one hundred thousand, two hundred thousand

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<v Speaker 6>people in Manhattan who receive annual incomes every single year

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<v Speaker 6>of well in excessive a million dollars and keep that

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<v Speaker 6>whole town going. But for the as a place that

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<v Speaker 6>was open to the middle class, as a place where

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<v Speaker 6>when I was a kid, when we went to college

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<v Speaker 6>in those days, the Ivy League was quite regional. It

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<v Speaker 6>was an East Coast institution, and if like me, you

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<v Speaker 6>were interested in journalism, you dreamed of going to New York.

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<v Speaker 6>There were still publishing houses in New York where the published.

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<v Speaker 6>I visit did Scribner's Scripner's wonderful building on Fifth Avenue,

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<v Speaker 6>which I think now is a is a Sephora makeup

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<v Speaker 6>shop or something of that nature. Charles Scribner the third

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<v Speaker 6>sat at a desk and chatted with me and pulled

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<v Speaker 6>out a manuscript that he had discovered stuffed way in

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<v Speaker 6>the back of the desk that Max, who was the

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<v Speaker 6>great editor.

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<v Speaker 4>It was a It was a Max Perkins.

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<v Speaker 6>Max Perkins exactly. Max Perkins had sat at that desk

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<v Speaker 6>and had begun marking up a Hemingway manuscript and gone

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<v Speaker 6>out for a Boloney sandwich at lunch or something like that,

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<v Speaker 6>and shoved them and it had gotten jammed in the

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<v Speaker 6>drawer at the back of the desk, and Charlie Scribner

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<v Speaker 6>had discovered it. Okay, all of that was the mythical

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<v Speaker 6>New York that seems to be gone. Now you're Bill

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<v Speaker 6>Ackman and a billionaire, and the many people at or

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<v Speaker 6>Ken Griffin and Citadel, and you're hiring extremely braake kids,

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<v Speaker 6>and that little cone of finance does extremely well, and

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<v Speaker 6>everything else is half what it was. Moving elsewhere. So

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<v Speaker 6>there is a kind of very narrow sphere of activity

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<v Speaker 6>that is impervious, but the rest of the city it

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<v Speaker 6>doesn't feel that way to me.

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<v Speaker 1>Charlie correct me, Well.

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<v Speaker 5>I don't disagree with all that you said. I just

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<v Speaker 5>still think that it's a truly great city. We were

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<v Speaker 5>just having this conversation on the Editor's podcast as to

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<v Speaker 5>whether or not New York is the greatest city in

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<v Speaker 5>the world, and I said that, although it's not my

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<v Speaker 5>favorite city in the world, I think it is the

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<v Speaker 5>greatest city in the world in the same way as

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<v Speaker 5>London was the greatest city in the world one hundred

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<v Speaker 5>and fifty years ago. Whether or not people preferred it

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<v Speaker 5>to Paris or Berlin or what you will, New York

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<v Speaker 5>just seems to me to be the center of the universe,

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<v Speaker 5>the capital of the West, and it makes it more

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<v Speaker 5>baffling than I can describe that. Having worked out what

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<v Speaker 5>it needs to do to run itself, well, it's declined

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<v Speaker 5>to do that for now thirteen fourteen years. I mean,

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<v Speaker 5>we know what to do to make New York run.

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<v Speaker 5>What you need is a centrist or center right social

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<v Speaker 5>liberal who does not agree with National Review on most

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<v Speaker 5>things except crime right, and who make sure that the

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<v Speaker 5>city doesn't plunge itself into unmanageable debt, and that deploys

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<v Speaker 5>police around in the places that they're needed, and cleans

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<v Speaker 5>up homeless encampments, and then New York works. I was

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<v Speaker 5>lucky I moved to New York in twenty eleven. My

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<v Speaker 5>parents back in England still had a conception of New

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<v Speaker 5>York as it was in the nineteen eighties and early

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<v Speaker 5>nineteen nineties. It's a very dangerous place, and they kept

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<v Speaker 5>saying to me be careful.

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<v Speaker 1>Now.

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<v Speaker 5>I didn't in any way resent that, but I did

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<v Speaker 5>have to update them and say, did you know that

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<v Speaker 5>it is more dangerous to live in London than it

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<v Speaker 5>is to live in Manhattan? Right now, Well, that's no

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<v Speaker 5>longer true. Unfortunately, it's not as bad as Seapple or

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<v Speaker 5>San Francisco, but it's no longer true. When I lived

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<v Speaker 5>there from twenty eleven to twenty fourteen, I worked there

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<v Speaker 5>from twenty eleven to twenty seventeen, it was paradise and

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<v Speaker 5>you could walk her out in the middle of the

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<v Speaker 5>night and you could have shouted, I've got lots of

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<v Speaker 5>valuables in my bag. At one o'clock in the morning,

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<v Speaker 5>and no one would have touched you. The subway was

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<v Speaker 5>clean and safe. It was great.

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<v Speaker 6>Actually, you make an extremely important point. New York attracts

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<v Speaker 6>so much talent and so much capital that all the

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<v Speaker 6>government of the city needs to do is two things,

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<v Speaker 6>only two. Give the city safe streets and make sure

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<v Speaker 6>as the subways run correct. That's all, that's all. And

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<v Speaker 6>they those two things. You do, those two things, and

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<v Speaker 6>you do have the capital of the world.

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<v Speaker 4>Right.

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<v Speaker 1>The last time I was in New York City, I

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<v Speaker 1>was awakened early, early, early in the morning by the

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<v Speaker 1>symphony of jackhammers going on outside across the street, where

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<v Speaker 1>they were building a sixty story tower called the Flame,

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<v Speaker 1>which will have a roller coaster at the top of it.

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<v Speaker 1>I made my way down a creaking, shuddering elevator from

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<v Speaker 1>the nineteen twenties into the lobby of the Paramount Hotel,

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<v Speaker 1>which has been updated since it was redone in the nineties.

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<v Speaker 1>It looks like there should be a copy of Madonna's

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<v Speaker 1>sex books sitting in the lobby somewhere outside.

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<v Speaker 4>Take a left.

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<v Speaker 1>You instantly are hit by the sounds of the cacaphony,

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<v Speaker 1>the noise of everything. You jostle against people as you walk.

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<v Speaker 1>When you get to Times Square, a couple of blocks later,

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<v Speaker 1>you pass the Kababs, you pass the place the roama

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<v Speaker 1>has come flowing up, the Sabarett's hot dogs, and then

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<v Speaker 1>as you wend your way through Times Square, you feel

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<v Speaker 1>the rumble of the subways beneath you as you pass

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<v Speaker 1>a grate, and you can sense the whole arteries that

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<v Speaker 1>stretch through the entire city. I moved about ten blocks

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<v Speaker 1>to the north and made my way to Central Park,

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<v Speaker 1>and then I was in a green and verdant paradise.

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<v Speaker 1>It was a delight to the eyes and smelled beautiful

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<v Speaker 1>and fresh and crisp, and the rest of it from

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<v Speaker 1>there to the Metropolitan Museum of Art, where I beheld

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<v Speaker 1>with my own eyes, thanks to the light bouncing off

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<v Speaker 1>them and going into my retinas, the sights of art

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<v Speaker 1>of which I had never seen, and all of it

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<v Speaker 1>was the soundtrack of the noise of the people enjoying

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<v Speaker 1>and the hundreds of people in the lobby and the

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<v Speaker 1>rest of it. It was a completely and utterly human experience.

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<v Speaker 1>It was what it meant to be human. And if

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<v Speaker 1>you want to feel embodied, there is no better place

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<v Speaker 1>to go.

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<v Speaker 4>Than New York City, which.

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<v Speaker 1>Brings us to our guest, Christine rot Rosen, has written

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<v Speaker 1>the extinction of experience being human in a disembodied world.

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<v Speaker 1>It's a very simple concept. It's a very complex concept.

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<v Speaker 4>Christine.

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<v Speaker 7>Welcome, Thank you for having me. It's good to be here.

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<v Speaker 1>So here's the deal. We've sort of made this bargain

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<v Speaker 1>with technology that all of these things that our little

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<v Speaker 1>glowing rectangles are portable.

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<v Speaker 4>Supercomputers are going to be able to do.

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<v Speaker 1>Was provide all of these adjuncts and add ons and

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<v Speaker 1>improvements to life in which our physical selves would dissolve

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<v Speaker 1>almost in a rapturous sense, with this metaverse of possibilities.

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<v Speaker 1>And how's that working out for us? Let's just start there.

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<v Speaker 7>Well, not so well.

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<v Speaker 2>I'm sure your listeners have all seen the sort of

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<v Speaker 2>dramatic stories about teen mental health crises and you know,

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<v Speaker 2>particularly depression, anxiety. Those are all big concerns, as is

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<v Speaker 2>what social media has done to our politics. But I

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<v Speaker 2>actually was looking at more of a baseline individual level,

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<v Speaker 2>at how it's changed our daily interactions and our daily behavior,

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<v Speaker 2>because I think that often gets overlooked because you can

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<v Speaker 2>easily dismiss the extreme stories and say, oh, well, that's

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<v Speaker 2>up to parents to figure that out, or oh, it's

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<v Speaker 2>not as bad as people say. And everyone always is

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<v Speaker 2>worried about new technology, but I think it's actually really

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<v Speaker 2>interposed itself on the way we treat each other in

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<v Speaker 2>daily life. And I mean the strangers in public space

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<v Speaker 2>we come into contact with, I mean our most intimate

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<v Speaker 2>relations with our family members and our loved ones. And

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<v Speaker 2>I worry that we've allowed certain behaviors to become habits

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<v Speaker 2>and habits of mind and ways of thinking about the

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<v Speaker 2>world without really pausing to consider if that's the direction

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<v Speaker 2>we want to go. We've had these technologies for a

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<v Speaker 2>while now we think we've adapted to them, but I

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<v Speaker 2>think in some ways we're becoming machine like rather than

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<v Speaker 2>making the machines more human.

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<v Speaker 6>So, Christine, I can think of one example, and it's

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<v Speaker 6>too trivial for you to have written a book about it,

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<v Speaker 6>but I'll give you the example, and then you give

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<v Speaker 6>me something more meaningful. I just got back from a

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<v Speaker 6>trip to Europe and we took friends. We didn't know

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<v Speaker 6>these people, but the friends of friends, and we went

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<v Speaker 6>to dinner with some europe some Europeans, and I thought

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<v Speaker 6>that in Europe, of all places, there would still be

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<v Speaker 6>some sense of protocol, of the protocols of courtesy, and

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<v Speaker 6>then at dinner we would all talk to each other

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<v Speaker 6>and lo and behold. Even Europeans felt totally free and

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<v Speaker 6>un self conscious about plucking out their phones in the

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<v Speaker 6>middle of conversation and just dropping out of the conversation

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<v Speaker 6>until they had answered their emails. Okay, so that's one

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<v Speaker 6>thing I don't twenty years ago that would have been

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<v Speaker 6>unthink any place in America or Europe. I have the

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<v Speaker 6>feeling that it has become common place. Certainly here in

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<v Speaker 6>Silicon Valley it's commonplace. But okay, but that's not enough

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<v Speaker 6>to write a book about.

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<v Speaker 2>No, although I could write many rants about just that practice.

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<v Speaker 2>But that is one example among many of the way

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<v Speaker 2>this technology and our use of it has come between

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<v Speaker 2>us and some basic human pleasures. So I do have

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<v Speaker 2>a chapter about human pleasures, whether that's food, hanging out

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<v Speaker 2>with friends, going to life, music, going to a museum, travel.

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<v Speaker 2>In every single realm of our private experience of pleasure,

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<v Speaker 2>we have allowed technology to interpose itself between us and

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<v Speaker 2>the experience. Now, some of that's fine. You want to

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<v Speaker 2>take a picture of something you see. But the research

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<v Speaker 2>is really interesting on that people take pictures of things,

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<v Speaker 2>of experiences, particularly pleasurable experiences, thinking this will help me

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<v Speaker 2>remember this experience. But in fact, the way our weird

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<v Speaker 2>brains are wired, if you take a picture of something,

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<v Speaker 2>you're less likely to remember it because there's some part

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<v Speaker 2>of your brain that registers that you've externalized the memory

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<v Speaker 2>function there. You've got a picture of it, you don't

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<v Speaker 2>have to remember quite as much. So when we go

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<v Speaker 2>on vacations, when we go to art museums and we

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<v Speaker 2>sit around with friends, if we are putting a screen

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<v Speaker 2>between us and that experience, we will have a different

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<v Speaker 2>qualitative experience obviously, which is what you're describing, but we'll

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<v Speaker 2>also have a different memory of that experience. And I

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<v Speaker 2>think again that's one of those things where because our

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<v Speaker 2>phones are so powerful and they can take these amazing

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<v Speaker 2>pictures and it's so easy to do, we think that's

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<v Speaker 2>all a positive, that's a net positive for society. But

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<v Speaker 2>how many times do people sit down and go through

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<v Speaker 2>their phones and scroll through it the way people used

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<v Speaker 2>to sit down and go through a photo album when

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<v Speaker 2>photos were harder to take in more precious objects and

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<v Speaker 2>tangible objects. There's all kind of interesting new research that

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<v Speaker 2>shows that some of our memory formation of really deep

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<v Speaker 2>important human experiences is being altered by our constant mediation

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<v Speaker 2>and use of technology. As for the Europeans, I do

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<v Speaker 2>find that shocking, and I have noticed that as well

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<v Speaker 2>when I was in London and Paris. Is surprising, yes,

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<v Speaker 2>but again these are norms that have shifted with time.

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<v Speaker 2>Some people will look at that and say, oh, that's

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<v Speaker 2>just technology, we're adapting to it. But that is technology

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<v Speaker 2>in a deeply personal space right where you're sitting down

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<v Speaker 2>across the table enjoying a meal with friends. Television people

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<v Speaker 2>used to rant about, you know, all kinds of things computers,

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<v Speaker 2>even people would rant about. But in this case, again

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<v Speaker 2>very private personal moments all being fed through a screen

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<v Speaker 2>or allowing a person it's a real power move still

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<v Speaker 2>actually to pull out your phone and to remove yourself

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<v Speaker 2>from a social situation. But it's accepted, and I'm not

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<v Speaker 2>sure we should accept that.

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<v Speaker 6>So, Christine, you are a person of such good cheer

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<v Speaker 6>and such a transparently good heart that you can propose

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<v Speaker 6>the most draconian reforms you want to and people will

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<v Speaker 6>still say to themselves, well, you know, listening to from

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<v Speaker 6>Christine Rosen, I could just about take it. So what

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<v Speaker 6>how draconian are the reforms or the readjustments to our

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<v Speaker 6>norms and protocols are What are you suggesting?

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<v Speaker 2>Well, these are the kinds of things that you can't

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<v Speaker 2>really legislate. I mean, there's some things you can do

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<v Speaker 2>to protect kids, and I've written about that, But in the.

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<v Speaker 6>Folks, have you done with your own kids? If I may, well,

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<v Speaker 6>I listened to enough of the commentary podcast to know

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<v Speaker 6>that you're very good and extremely attentive, and, like many

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<v Speaker 6>of us, a tortured parent.

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<v Speaker 2>Yes, well, my kids are now both freshmen in college.

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<v Speaker 2>But zero to five I was pretty draconian.

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<v Speaker 7>Zero to five. They had no screens, no television, no movies,

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<v Speaker 7>zero computers.

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<v Speaker 2>Zero from zero to five because my feeling was that

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<v Speaker 2>they needed to learn to read before they were captured

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<v Speaker 2>by the image. The image is a much more powerful thing.

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<v Speaker 2>It's much more entrancing, especially for kids. So I was

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<v Speaker 2>pretty hardcore. I don't think all parents need to do that.

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<v Speaker 2>That was just my choice. As they got older, they

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<v Speaker 2>didn't get a cell phone untill they were in high school.

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<v Speaker 6>They were a lot.

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<v Speaker 2>I think they were the last kids, and again they

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<v Speaker 2>complained bitterly about it. Now, however, they of on a

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<v Speaker 2>couple of occasions said, you know what, it's easy for

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<v Speaker 2>me to put down my phone. It's easy for me

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<v Speaker 2>to block Snapchat for a couple of weeks because I'm

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<v Speaker 2>doing it too much.

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<v Speaker 7>They have some.

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<v Speaker 6>Self discas you serve the Nobel Prize for mother.

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<v Speaker 2>You know, the verdicts still out. They're only eighteen, their

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<v Speaker 2>brains are not fully developed yet. But I was tough

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<v Speaker 2>with that because I worried early on about some of

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<v Speaker 2>the impacts and I saw it. I saw when they

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<v Speaker 2>would go to a friend's house.

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<v Speaker 6>And Christina, if I may, I just can't. I should remember,

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<v Speaker 6>I just don't. Are your kids boys or you have

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<v Speaker 6>one of each?

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<v Speaker 2>No, they're boys. So they're twin fraternal twin boys. And

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<v Speaker 2>this is different than I probably would have been even

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<v Speaker 2>more strict with social media if I had girls, honestly,

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<v Speaker 2>because we know that it's social media, particularly in that

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<v Speaker 2>tween in high school years.

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<v Speaker 7>It's much more risky for girls.

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<v Speaker 2>We just we know this now in terms of developmental

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<v Speaker 2>and emotional attachment and how friend groups work. So I

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<v Speaker 2>would have probably been even tougher with that, but yeah,

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<v Speaker 2>I was kind of hardcore.

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<v Speaker 1>Okay, So for the rest of us, what are you propose?

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<v Speaker 2>And for the rest of us, you know what, I'm

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<v Speaker 2>not For all my scolding, I don't really have a

425
00:21:06.720 --> 00:21:09.119
<v Speaker 2>policy plan, but I would tell people to do this

426
00:21:09.240 --> 00:21:12.359
<v Speaker 2>as an experiment. In those interstitial moments of your day

427
00:21:12.400 --> 00:21:15.039
<v Speaker 2>when you would usually reach for your phone, don't go

428
00:21:15.160 --> 00:21:17.480
<v Speaker 2>for a day where when you're waiting in traffic, or

429
00:21:17.480 --> 00:21:20.000
<v Speaker 2>you're waiting for you know, for someone to pick you up,

430
00:21:20.279 --> 00:21:22.680
<v Speaker 2>or you have a minute between you know, the tasks

431
00:21:22.720 --> 00:21:25.799
<v Speaker 2>at work, don't look at your phone. Let your mind wander.

432
00:21:26.200 --> 00:21:29.319
<v Speaker 2>Try that for twenty four hours, I think. And I

433
00:21:29.400 --> 00:21:31.920
<v Speaker 2>forced myself to do this too, because it's difficult to do.

434
00:21:32.519 --> 00:21:35.599
<v Speaker 2>Not filling that interstitial time with entertainment or communication or

435
00:21:35.640 --> 00:21:37.599
<v Speaker 2>whatever it is your phone gives you and you use.

436
00:21:37.519 --> 00:21:40.039
<v Speaker 7>It for does allow for a totally.

437
00:21:39.759 --> 00:21:42.279
<v Speaker 2>Different experience of mind wandering, and it's kind of great.

438
00:21:42.319 --> 00:21:45.279
<v Speaker 2>Like you might start worrying about your grocery list. That's

439
00:21:45.319 --> 00:21:46.839
<v Speaker 2>what I did one time. But another time I had

440
00:21:46.880 --> 00:21:48.400
<v Speaker 2>an idea for a peace I wanted to write, and

441
00:21:48.400 --> 00:21:50.720
<v Speaker 2>I jotted it down and that became something I could

442
00:21:50.759 --> 00:21:53.680
<v Speaker 2>work on. So your mind does need that. We are

443
00:21:53.720 --> 00:21:56.640
<v Speaker 2>wired to let our minds wander in ways that take

444
00:21:56.720 --> 00:22:00.720
<v Speaker 2>us down paths that lead to creativity and productivity.

445
00:22:00.799 --> 00:22:01.920
<v Speaker 1>I have one more question.

446
00:22:01.960 --> 00:22:03.720
<v Speaker 6>I'm going to hog you for one more moment and

447
00:22:03.759 --> 00:22:06.799
<v Speaker 6>then I can see James is getting James is really ready.

448
00:22:07.079 --> 00:22:09.440
<v Speaker 7>Okay, So here's his facial expressions.

449
00:22:09.480 --> 00:22:16.000
<v Speaker 6>Yes, here's the last question. My last question. I recall

450
00:22:16.119 --> 00:22:21.960
<v Speaker 6>reading ages and ages ago that we now know, we

451
00:22:22.039 --> 00:22:25.160
<v Speaker 6>now understand in some ways that at least approaches the

452
00:22:25.200 --> 00:22:31.559
<v Speaker 6>scientific that the oral tradition is incompatible with the ability

453
00:22:31.599 --> 00:22:35.160
<v Speaker 6>to read. So we wonder how on earth were these

454
00:22:35.200 --> 00:22:39.559
<v Speaker 6>people able to transmit Homer across the centuries before it

455
00:22:39.599 --> 00:22:42.839
<v Speaker 6>became written down. And it turns out that into the

456
00:22:42.880 --> 00:22:47.279
<v Speaker 6>twentieth century there were still societies where oral traditions remained,

457
00:22:47.759 --> 00:22:51.839
<v Speaker 6>but the moment literacy became widespread in those societies. Funnily,

458
00:22:51.880 --> 00:22:57.720
<v Speaker 6>I think there were actually YouTube videos recorded just when

459
00:22:57.839 --> 00:23:03.119
<v Speaker 6>recordings first became possible, of Irish people, often the poorer

460
00:23:03.160 --> 00:23:04.200
<v Speaker 6>parts of Ireland, who.

461
00:23:04.039 --> 00:23:04.799
<v Speaker 1>Are still illiterate.

462
00:23:04.839 --> 00:23:07.839
<v Speaker 6>But could we're still able to recite the great epics

463
00:23:08.880 --> 00:23:13.720
<v Speaker 6>that somehow or other literacy blocks out some piece of

464
00:23:13.720 --> 00:23:17.119
<v Speaker 6>the brain that made this oral tradition, these long acts

465
00:23:17.119 --> 00:23:21.000
<v Speaker 6>of memorization possible. Okay, So with that in mind, do

466
00:23:21.079 --> 00:23:24.920
<v Speaker 6>we really know what this object we hold in our hands,

467
00:23:25.000 --> 00:23:30.359
<v Speaker 6>what this phone is doing to change our fundamental abilities

468
00:23:30.680 --> 00:23:33.480
<v Speaker 6>as human beings? Is the research addequate? Do you have

469
00:23:33.599 --> 00:23:36.359
<v Speaker 6>the feeling that, although research is beginning to come in

470
00:23:36.400 --> 00:23:39.200
<v Speaker 6>Abigail Schreyer's written a book, Jonathan Height's written a book,

471
00:23:39.599 --> 00:23:41.480
<v Speaker 6>do you have the feeling that we know enough?

472
00:23:43.920 --> 00:23:46.519
<v Speaker 7>Not yet? No, because the research really is in its

473
00:23:46.519 --> 00:23:47.119
<v Speaker 7>early stages.

474
00:23:47.119 --> 00:23:49.680
<v Speaker 2>We've been conducting a massive social experiment for more than

475
00:23:50.119 --> 00:23:54.240
<v Speaker 2>really about two decades now, but I think we have hints.

476
00:23:54.759 --> 00:23:57.839
<v Speaker 2>And the challenge always with this sort of work is

477
00:23:57.839 --> 00:24:00.799
<v Speaker 2>that some of the we do have some quantity data

478
00:24:00.839 --> 00:24:02.960
<v Speaker 2>that can tell us certain things, but a lot of

479
00:24:02.960 --> 00:24:06.400
<v Speaker 2>what this is is a difference in qualitative experience, differences

480
00:24:06.559 --> 00:24:09.799
<v Speaker 2>choices that lead to opportunity costs, particularly for children. If

481
00:24:09.799 --> 00:24:12.200
<v Speaker 2>you're staring at a screen seven hours a day, you're

482
00:24:12.240 --> 00:24:14.759
<v Speaker 2>not doing other things, and those other things turn out

483
00:24:14.799 --> 00:24:17.920
<v Speaker 2>to be very important free play, stuff that like John.

484
00:24:17.640 --> 00:24:20.759
<v Speaker 7>And Abigail have written about very well for us.

485
00:24:21.039 --> 00:24:23.000
<v Speaker 2>For those of us who are hybrids, didn't we weren't

486
00:24:23.039 --> 00:24:25.000
<v Speaker 2>raised with this stuff, but we embraced it as you

487
00:24:25.000 --> 00:24:27.119
<v Speaker 2>know adults, and think that we have a little more

488
00:24:27.160 --> 00:24:29.480
<v Speaker 2>savvy with it. It's the habits of mind and how

489
00:24:29.599 --> 00:24:31.839
<v Speaker 2>quickly they formed that I think we need to think about.

490
00:24:31.960 --> 00:24:35.279
<v Speaker 2>And the qualitative part there is really important we have.

491
00:24:35.480 --> 00:24:37.799
<v Speaker 2>I have lots of good friends who who I met

492
00:24:37.839 --> 00:24:40.680
<v Speaker 2>either via online email, you know, we text each other.

493
00:24:40.920 --> 00:24:43.279
<v Speaker 2>We don't see each other in person that much. My

494
00:24:43.440 --> 00:24:47.119
<v Speaker 2>qualitatively deepest relationships are with people I regularly see in person.

495
00:24:47.319 --> 00:24:50.440
<v Speaker 2>That my face to face interactions, the people who will

496
00:24:50.440 --> 00:24:51.799
<v Speaker 2>show up for me when I need to ride to

497
00:24:51.839 --> 00:24:55.200
<v Speaker 2>the airport or I'm sick. So those sorts of communities

498
00:24:55.240 --> 00:24:58.039
<v Speaker 2>are becoming I think for a lot of people weaker.

499
00:24:58.160 --> 00:25:00.839
<v Speaker 2>Those ties are becoming weaker because the trade off is

500
00:25:00.839 --> 00:25:04.119
<v Speaker 2>we're spending so much time in mediated relationships. So it's

501
00:25:04.160 --> 00:25:05.440
<v Speaker 2>not that we have to get rid of all of

502
00:25:05.440 --> 00:25:06.559
<v Speaker 2>our mediated communication.

503
00:25:06.640 --> 00:25:07.319
<v Speaker 7>We can't do that.

504
00:25:07.720 --> 00:25:10.440
<v Speaker 2>We wouldn't be having this conversation without the technology that

505
00:25:10.480 --> 00:25:14.160
<v Speaker 2>allows that. But if I choose this way of talking

506
00:25:14.240 --> 00:25:16.319
<v Speaker 2>to you rather than seeing you face to face, if

507
00:25:16.359 --> 00:25:19.000
<v Speaker 2>I have that option because this way is easier, that

508
00:25:19.160 --> 00:25:21.480
<v Speaker 2>starts to undermine the quality of our connections and then

509
00:25:21.519 --> 00:25:24.279
<v Speaker 2>we see this culturally and socially, we become more impatient

510
00:25:24.319 --> 00:25:26.319
<v Speaker 2>with each other. We don't know how to get along

511
00:25:26.359 --> 00:25:29.400
<v Speaker 2>as well. There are all kinds of things like road

512
00:25:29.480 --> 00:25:32.440
<v Speaker 2>rage rates and other things that suggest we are becoming

513
00:25:35.000 --> 00:25:38.160
<v Speaker 2>less patient, less accepting, less able to get along even

514
00:25:38.200 --> 00:25:41.480
<v Speaker 2>when we disagree, and not just politically but socially.

515
00:25:44.440 --> 00:25:49.200
<v Speaker 5>I wonder, Christine George extent, you're essentially playing anthropologists here

516
00:25:49.200 --> 00:25:51.759
<v Speaker 5>in a world that now exists like this. I mean

517
00:25:52.160 --> 00:25:54.480
<v Speaker 5>a lot of book subtitles have and here's what we

518
00:25:54.480 --> 00:25:58.039
<v Speaker 5>can do about it. But you said you don't necessarily know.

519
00:25:59.279 --> 00:26:03.440
<v Speaker 5>We have this world in which the phone is at

520
00:26:03.519 --> 00:26:06.039
<v Speaker 5>the center. And if you look, if I pick up

521
00:26:06.079 --> 00:26:07.440
<v Speaker 5>my phone right now, if I do what you told

522
00:26:07.480 --> 00:26:10.039
<v Speaker 5>me not to do, and I pick up my phone

523
00:26:10.200 --> 00:26:12.039
<v Speaker 5>right now, and I look at the front, so I

524
00:26:12.079 --> 00:26:16.079
<v Speaker 5>have email which has replaced letters, and I have a

525
00:26:16.160 --> 00:26:18.319
<v Speaker 5>phone on it obviously, and then I have a photos

526
00:26:18.319 --> 00:26:20.680
<v Speaker 5>app which has replaced my camera. And then I have

527
00:26:20.680 --> 00:26:23.440
<v Speaker 5>all sorts of work stuff slack that we use so

528
00:26:23.440 --> 00:26:25.240
<v Speaker 5>I can be ping ale the time, and I have Dropbox.

529
00:26:25.240 --> 00:26:27.680
<v Speaker 5>But what I also have is things like remote controls

530
00:26:27.680 --> 00:26:29.759
<v Speaker 5>for the lights in my kitchen and from my Apple

531
00:26:29.839 --> 00:26:33.160
<v Speaker 5>TV and for Sona, so I play music through. And

532
00:26:33.279 --> 00:26:35.799
<v Speaker 5>somebody pointed out to me the other day that she

533
00:26:35.920 --> 00:26:38.720
<v Speaker 5>has started to be more what she called intentional with

534
00:26:38.759 --> 00:26:41.559
<v Speaker 5>her kids, because in the past, if you were watching TV,

535
00:26:41.599 --> 00:26:44.160
<v Speaker 5>you would walk over and you would use a remote control,

536
00:26:44.319 --> 00:26:46.519
<v Speaker 5>or if you were communicating with someone, you would pick

537
00:26:46.599 --> 00:26:47.920
<v Speaker 5>up the phone, or you would write a letter. Or

538
00:26:47.920 --> 00:26:49.960
<v Speaker 5>if she were working, she would be in her office,

539
00:26:50.039 --> 00:26:51.920
<v Speaker 5>or if she were putting on music, she would go

540
00:26:51.960 --> 00:26:54.079
<v Speaker 5>over and put on a vinyl record or whatever. But

541
00:26:54.160 --> 00:26:57.000
<v Speaker 5>now to her children who are standing in the distance,

542
00:26:57.279 --> 00:26:59.400
<v Speaker 5>she's always doing this, even though she's doing lots of

543
00:26:59.400 --> 00:27:01.960
<v Speaker 5>different things on the phone, completely different things. Maybe to

544
00:27:02.039 --> 00:27:06.559
<v Speaker 5>them it all looks the same. So is that just

545
00:27:06.640 --> 00:27:07.880
<v Speaker 5>what we have done with the world?

546
00:27:08.000 --> 00:27:08.200
<v Speaker 1>Now?

547
00:27:08.319 --> 00:27:10.200
<v Speaker 5>I agree with you that I sometimes sit at dinner

548
00:27:10.240 --> 00:27:11.680
<v Speaker 5>and I pick up my phone and I think, don't

549
00:27:11.680 --> 00:27:13.240
<v Speaker 5>do that because I'm going to check Twitter or do

550
00:27:13.319 --> 00:27:15.599
<v Speaker 5>something pointless. But is there a point to which we

551
00:27:15.680 --> 00:27:17.559
<v Speaker 5>have made this road for our back and we're just

552
00:27:17.599 --> 00:27:18.759
<v Speaker 5>going to have to suck it up?

553
00:27:19.680 --> 00:27:20.160
<v Speaker 7>Yes and no.

554
00:27:20.359 --> 00:27:22.440
<v Speaker 2>Yes, we have turned it into a Swiss army knife

555
00:27:22.480 --> 00:27:22.960
<v Speaker 2>for life.

556
00:27:23.079 --> 00:27:23.279
<v Speaker 1>Right.

557
00:27:23.359 --> 00:27:25.839
<v Speaker 7>It has everything on it and in fact you need

558
00:27:25.920 --> 00:27:26.319
<v Speaker 7>to use it.

559
00:27:26.400 --> 00:27:29.079
<v Speaker 2>You can't live without it in certain fields of work

560
00:27:29.079 --> 00:27:30.640
<v Speaker 2>because there's a lot of work stuff on there that

561
00:27:30.640 --> 00:27:35.599
<v Speaker 2>people need to unlock access to documents or to actual buildings.

562
00:27:35.880 --> 00:27:38.359
<v Speaker 2>You can't park in many cities without having the app

563
00:27:38.400 --> 00:27:41.400
<v Speaker 2>because there's no place to actually do that except on

564
00:27:41.440 --> 00:27:44.279
<v Speaker 2>the phone. So and I had a friend who struggled

565
00:27:44.319 --> 00:27:46.200
<v Speaker 2>mightily with He went to a concert and he needed

566
00:27:46.200 --> 00:27:47.960
<v Speaker 2>to put everything in a locker, and he had to

567
00:27:48.000 --> 00:27:50.160
<v Speaker 2>download the app, and he has a very old phone,

568
00:27:50.200 --> 00:27:52.599
<v Speaker 2>and the phone was like not happening, so we couldn't

569
00:27:52.839 --> 00:27:55.640
<v Speaker 2>put his belongings there. And he was very frustrated by

570
00:27:55.640 --> 00:27:57.839
<v Speaker 2>this idea that the technology it's supposed to make his

571
00:27:57.920 --> 00:28:00.480
<v Speaker 2>life easier has just made it more difficult. So in

572
00:28:00.480 --> 00:28:04.079
<v Speaker 2>that sense, I think our overreliance on it is of concern.

573
00:28:04.559 --> 00:28:07.000
<v Speaker 2>It certainly should be of concern if you're an employee

574
00:28:07.359 --> 00:28:09.559
<v Speaker 2>in a large company that has you wear a badge

575
00:28:09.559 --> 00:28:11.880
<v Speaker 2>with sensors that monitor lots of things about your day

576
00:28:11.880 --> 00:28:13.920
<v Speaker 2>that maybe you don't want your employer to know as well.

577
00:28:14.079 --> 00:28:17.039
<v Speaker 2>So from a privacy standpoint, my deepest concern though, is

578
00:28:17.079 --> 00:28:20.559
<v Speaker 2>how readily and easily and unthinkingly we've brought it into

579
00:28:20.559 --> 00:28:22.799
<v Speaker 2>our private sphere. So as you said, your friend could

580
00:28:22.799 --> 00:28:24.319
<v Speaker 2>go to the office and do her work and then

581
00:28:24.400 --> 00:28:27.519
<v Speaker 2>come home. But now everything travels with you. And the

582
00:28:27.559 --> 00:28:30.640
<v Speaker 2>sophistication of this technology, particular in the future with the

583
00:28:30.680 --> 00:28:32.839
<v Speaker 2>patents that are pending for all kinds of sensors that

584
00:28:32.880 --> 00:28:34.839
<v Speaker 2>can be embedded in your phone. Most of us carry

585
00:28:34.839 --> 00:28:36.960
<v Speaker 2>our phones with us all the time on our bodies.

586
00:28:37.640 --> 00:28:39.640
<v Speaker 2>It's the first thing people reach for in the morning.

587
00:28:39.640 --> 00:28:41.519
<v Speaker 2>It's the last thing so many people touch before they

588
00:28:41.519 --> 00:28:45.400
<v Speaker 2>go to bed. This device is now in your private space,

589
00:28:45.559 --> 00:28:47.799
<v Speaker 2>and it can hear you, It can report to all

590
00:28:47.880 --> 00:28:50.160
<v Speaker 2>kinds of people and entities. You might not be aware

591
00:28:50.200 --> 00:28:52.079
<v Speaker 2>of what you're doing, what you're saying. Soon it'll be

592
00:28:52.119 --> 00:28:54.400
<v Speaker 2>able to measure your heart rate, all these things. This

593
00:28:54.519 --> 00:28:57.880
<v Speaker 2>is a very intimate device, and I think we still

594
00:28:57.880 --> 00:29:00.359
<v Speaker 2>think of it as a Swiss army knife could set

595
00:29:00.400 --> 00:29:03.119
<v Speaker 2>aside and go about our day. That the intentions of

596
00:29:03.160 --> 00:29:05.440
<v Speaker 2>the people in Silicon Valley who design many of these

597
00:29:05.480 --> 00:29:09.359
<v Speaker 2>technologies and the platforms and software that fuel them, is

598
00:29:09.440 --> 00:29:12.680
<v Speaker 2>to become even more intimate and turn so much of

599
00:29:12.680 --> 00:29:16.480
<v Speaker 2>our private experience into data into information for others to use.

600
00:29:16.920 --> 00:29:20.160
<v Speaker 2>My question is, do you want your relationship with your kids,

601
00:29:20.279 --> 00:29:22.279
<v Speaker 2>the way the tone of voice you use when you

602
00:29:22.279 --> 00:29:24.720
<v Speaker 2>speak to your spouse to be turned into data that

603
00:29:24.799 --> 00:29:27.240
<v Speaker 2>someone else can have access to and use, because that's

604
00:29:27.319 --> 00:29:29.720
<v Speaker 2>the direction that I think a lot of these platforms

605
00:29:29.759 --> 00:29:30.160
<v Speaker 2>want us to have.

606
00:29:30.400 --> 00:29:35.759
<v Speaker 5>Right, So how do I stop that? Because if I

607
00:29:35.799 --> 00:29:39.240
<v Speaker 5>have a phone and it's near me, and it has

608
00:29:39.279 --> 00:29:43.720
<v Speaker 5>a microphone, and it has the capacity to broadcast, then

609
00:29:43.839 --> 00:29:46.240
<v Speaker 5>I only have two ways of stopping that. One is

610
00:29:46.279 --> 00:29:47.759
<v Speaker 5>to stop using the phone or turn it off or

611
00:29:47.799 --> 00:29:50.599
<v Speaker 5>throw it away, and the other is to pass laws

612
00:29:50.960 --> 00:29:53.960
<v Speaker 5>that says to those companies, you are not allowed to

613
00:29:54.039 --> 00:29:55.240
<v Speaker 5>process this information.

614
00:29:55.960 --> 00:29:58.359
<v Speaker 2>Right, So the law is the is the probably the

615
00:29:58.400 --> 00:30:00.680
<v Speaker 2>least effective tool here because we and we've tried that.

616
00:30:00.720 --> 00:30:02.759
<v Speaker 2>Like again, a lot of these people, a lot of

617
00:30:02.799 --> 00:30:04.240
<v Speaker 2>people would be happy to say, oh I don't care

618
00:30:04.279 --> 00:30:06.480
<v Speaker 2>what people here, I have nothing to hide. That attitude

619
00:30:06.519 --> 00:30:08.880
<v Speaker 2>worries me. But there is a minority people who feel

620
00:30:08.880 --> 00:30:11.640
<v Speaker 2>that way. I actually think it's in this case, turn

621
00:30:11.680 --> 00:30:14.599
<v Speaker 2>it off at night, like power it down or put

622
00:30:14.599 --> 00:30:16.559
<v Speaker 2>it in another room. But I turned my phone off

623
00:30:16.559 --> 00:30:18.799
<v Speaker 2>at night and then I use an old fashioned alarm clock.

624
00:30:18.839 --> 00:30:20.599
<v Speaker 2>And I made that choice a few years ago because

625
00:30:20.640 --> 00:30:22.920
<v Speaker 2>I found I was looking at that phone right before

626
00:30:22.920 --> 00:30:24.680
<v Speaker 2>bed and looking at it first thing in the morning,

627
00:30:24.920 --> 00:30:27.079
<v Speaker 2>and it changed the way I began and ended my day,

628
00:30:27.079 --> 00:30:28.880
<v Speaker 2>and I didn't like it. So I do think that

629
00:30:29.000 --> 00:30:31.720
<v Speaker 2>again awareness of it. And I know for years people

630
00:30:31.720 --> 00:30:34.039
<v Speaker 2>have been saying, take a digital sabbath, you know, get

631
00:30:34.079 --> 00:30:36.599
<v Speaker 2>a meditation app. All of that's fine and good, but

632
00:30:36.680 --> 00:30:39.839
<v Speaker 2>we need to actually spend twenty four hours thinking about

633
00:30:39.880 --> 00:30:43.279
<v Speaker 2>how often you mediate an experience, and how often you

634
00:30:43.319 --> 00:30:45.839
<v Speaker 2>mediate experience is in your private home and in your

635
00:30:45.839 --> 00:30:48.960
<v Speaker 2>private relationships. I think you'd be shocked how often it

636
00:30:49.000 --> 00:30:51.400
<v Speaker 2>happens now without us really registering it.

637
00:30:51.920 --> 00:30:54.440
<v Speaker 5>Yeah, that's amazing.

638
00:30:55.000 --> 00:30:55.559
<v Speaker 1>Christine.

639
00:30:56.200 --> 00:30:59.759
<v Speaker 6>Is this just exactly as I pictured her listening to

640
00:30:59.799 --> 00:31:02.359
<v Speaker 6>her on Common. She is this woman of wonderful good

641
00:31:02.440 --> 00:31:04.480
<v Speaker 6>will and could, but she's also a little bit of

642
00:31:04.519 --> 00:31:05.240
<v Speaker 6>a nag, isn't it.

643
00:31:05.319 --> 00:31:05.640
<v Speaker 1>I am?

644
00:31:05.720 --> 00:31:09.240
<v Speaker 7>I am, I'm a total skold. It's my role in life.

645
00:31:10.319 --> 00:31:13.000
<v Speaker 1>Well to that point, I would actually like the conversations

646
00:31:13.039 --> 00:31:15.319
<v Speaker 1>between myself and my wife to be transcribed and sent

647
00:31:15.400 --> 00:31:18.039
<v Speaker 1>to some third party so that I can empirically show

648
00:31:18.079 --> 00:31:22.920
<v Speaker 1>her that to judge Judy, that her tone of voice

649
00:31:22.960 --> 00:31:23.640
<v Speaker 1>is actually.

650
00:31:23.400 --> 00:31:25.319
<v Speaker 4>A little bit more sharp and hectoring them. Then she

651
00:31:25.400 --> 00:31:28.319
<v Speaker 4>may think it may be I would like to hear that, Christine.

652
00:31:28.319 --> 00:31:29.559
<v Speaker 1>There's so many things to talk about here.

653
00:31:29.599 --> 00:31:31.720
<v Speaker 4>There's so so many aspects. You know.

654
00:31:31.880 --> 00:31:33.359
<v Speaker 1>One of the things that I don't like about the

655
00:31:33.720 --> 00:31:36.279
<v Speaker 1>ubiquity of the phone is when you walk away, walk

656
00:31:36.319 --> 00:31:38.680
<v Speaker 1>into a public area, into a lobby for example, or

657
00:31:38.720 --> 00:31:41.519
<v Speaker 1>even on the street, you see all these heads bent

658
00:31:42.200 --> 00:31:46.279
<v Speaker 1>over their devices in private communion with them. And you know,

659
00:31:46.359 --> 00:31:49.319
<v Speaker 1>sometimes I think if it was a book, nobody would

660
00:31:49.359 --> 00:31:51.599
<v Speaker 1>be nobody would care, nobody would think anything of it.

661
00:31:51.759 --> 00:31:54.319
<v Speaker 1>If if you walked into a place and everybody was

662
00:31:54.359 --> 00:31:56.640
<v Speaker 1>looking down at a book, you would think this is

663
00:31:56.640 --> 00:31:59.400
<v Speaker 1>the most literous society ever. And so, you know, we

664
00:31:59.440 --> 00:32:02.599
<v Speaker 1>don't know what exactly people are looking at. We're just

665
00:32:02.640 --> 00:32:05.559
<v Speaker 1>sort of unnerved by the fact that everybody seems in

666
00:32:05.599 --> 00:32:09.559
<v Speaker 1>a demonstrably obvious public or private place, in a public smoth.

667
00:32:09.799 --> 00:32:13.039
<v Speaker 1>There's no communal aspect of this. And they were complaining

668
00:32:13.079 --> 00:32:15.039
<v Speaker 1>about that when the Walkman first came out. They said,

669
00:32:15.039 --> 00:32:16.759
<v Speaker 1>here are all these people walking around big cities with

670
00:32:16.799 --> 00:32:19.079
<v Speaker 1>these headphones in their private little world and their private

671
00:32:19.079 --> 00:32:21.319
<v Speaker 1>little soundtracks, and they have no I mean, so this

672
00:32:21.359 --> 00:32:24.599
<v Speaker 1>has been boiling for an awful long time. The problem,

673
00:32:24.799 --> 00:32:27.079
<v Speaker 1>as you point out, is that it's so attractive to

674
00:32:27.160 --> 00:32:31.680
<v Speaker 1>be able to get whatever you want. But when you

675
00:32:31.720 --> 00:32:35.519
<v Speaker 1>mentioned the photographs that I found fascinating, this may sound

676
00:32:35.839 --> 00:32:38.200
<v Speaker 1>really boring, but I make a point of taking a

677
00:32:38.279 --> 00:32:41.480
<v Speaker 1>video every single day. I've been doing this for two

678
00:32:41.559 --> 00:32:44.359
<v Speaker 1>years now, and I have this sort of daily record

679
00:32:44.960 --> 00:32:47.960
<v Speaker 1>that reminds me of the utter banality of my existence.

680
00:32:48.240 --> 00:32:50.480
<v Speaker 7>Is it the same thing that you video every day?

681
00:32:50.519 --> 00:32:51.799
<v Speaker 7>Or is it something different every day?

682
00:32:51.839 --> 00:32:54.319
<v Speaker 1>No, it's something different. It's work, it's the supermarket, it's

683
00:32:54.599 --> 00:32:56.559
<v Speaker 1>walking the dog, it's this that or the other. It's

684
00:32:56.799 --> 00:32:59.240
<v Speaker 1>but it's just sort of it's like taking a leaf

685
00:32:59.279 --> 00:33:01.920
<v Speaker 1>that may otherwise fall from the tree and disintegrate and

686
00:33:01.920 --> 00:33:03.880
<v Speaker 1>and coding it with lacquer and putting it in a book.

687
00:33:03.920 --> 00:33:07.200
<v Speaker 1>I mean, it's just somehow a way of making time.

688
00:33:08.160 --> 00:33:10.200
<v Speaker 1>It's incorporeal, but just sort of at the end of

689
00:33:10.240 --> 00:33:12.480
<v Speaker 1>the year, I've got this year, in addition to my

690
00:33:12.519 --> 00:33:15.920
<v Speaker 1>travel videos and my travel photos, the photos that I

691
00:33:15.920 --> 00:33:18.880
<v Speaker 1>take on travel, I remember every single one where I was,

692
00:33:19.000 --> 00:33:21.000
<v Speaker 1>what I did, what I felt, who I was with.

693
00:33:21.240 --> 00:33:24.200
<v Speaker 1>Because you mentioned before the photos that you would you

694
00:33:24.279 --> 00:33:24.960
<v Speaker 1>have in your phone.

695
00:33:24.960 --> 00:33:25.880
<v Speaker 4>Nobody looks at them.

696
00:33:25.920 --> 00:33:29.160
<v Speaker 1>But you know what did they do before they would

697
00:33:29.799 --> 00:33:33.759
<v Speaker 1>the father would take out the shimmering screen for the

698
00:33:33.799 --> 00:33:38.960
<v Speaker 1>carousel projector the slides right, and everybody would yeah with

699
00:33:39.039 --> 00:33:42.279
<v Speaker 1>that sort of the clicker and endures of.

700
00:33:42.240 --> 00:33:44.400
<v Speaker 6>Suicide would cross everyone else's mind.

701
00:33:45.039 --> 00:33:48.680
<v Speaker 1>Grainy coda, chromes of this or that, and it's a ship.

702
00:33:48.440 --> 00:33:50.000
<v Speaker 4>And oh, it's the ocean and the rest of it.

703
00:33:50.039 --> 00:33:50.359
<v Speaker 4>And it was.

704
00:33:50.599 --> 00:33:52.720
<v Speaker 1>But at the same time, it was still a social,

705
00:33:52.720 --> 00:33:56.039
<v Speaker 1>communal thing where everybody got together and participated in this

706
00:33:56.160 --> 00:33:58.920
<v Speaker 1>projection of what the reality that the people had spent.

707
00:33:59.759 --> 00:34:02.319
<v Speaker 1>Now that has something to go for it, because everyone's

708
00:34:02.319 --> 00:34:04.000
<v Speaker 1>sitting around the TV dinner tray and they're having their

709
00:34:04.039 --> 00:34:06.160
<v Speaker 1>TV Swanson's and they're having a beer and it's you know,

710
00:34:06.160 --> 00:34:08.320
<v Speaker 1>they're now company comes over. That's what you do. And

711
00:34:08.400 --> 00:34:11.360
<v Speaker 1>I think that is a preferable model. But what we

712
00:34:11.440 --> 00:34:15.360
<v Speaker 1>have today nobody gets together and shows pictures in cyberspace.

713
00:34:15.519 --> 00:34:17.519
<v Speaker 1>I've just used a term that dates me, but there

714
00:34:17.559 --> 00:34:22.280
<v Speaker 1>are other analogs. You mentioned the metaverse in the description

715
00:34:22.360 --> 00:34:25.280
<v Speaker 1>of your book, which I think is a fascinating failure.

716
00:34:26.320 --> 00:34:27.760
<v Speaker 4>It is a repellent.

717
00:34:27.400 --> 00:34:32.800
<v Speaker 1>Place that is so anti human and anti and strikes

718
00:34:32.840 --> 00:34:39.039
<v Speaker 1>you as wrong on atomic level that it failed. Nobody's

719
00:34:39.039 --> 00:34:41.760
<v Speaker 1>talking about it anymore. Why do you think that was

720
00:34:41.800 --> 00:34:45.519
<v Speaker 1>the case? And why does the metaverse and the Zuckerberg

721
00:34:45.519 --> 00:34:48.800
<v Speaker 1>e siderations of it fail? But yet the young men

722
00:34:48.880 --> 00:34:52.679
<v Speaker 1>getting together in call of duty and great groups to

723
00:34:53.000 --> 00:34:58.480
<v Speaker 1>wage cyber digital mayhem is so amazingly popular in such

724
00:34:58.480 --> 00:34:59.960
<v Speaker 1>a bonding experience for them.

725
00:35:00.400 --> 00:35:02.960
<v Speaker 2>Well, the metaverse failed in part because the first avatars

726
00:35:02.960 --> 00:35:05.639
<v Speaker 2>had no lower bodies. You remember that there were like

727
00:35:05.679 --> 00:35:11.000
<v Speaker 2>these weird torsos that would very creepy. I don't understand

728
00:35:11.000 --> 00:35:14.079
<v Speaker 2>what Zuckerberg was thinking. Interestingly, though, you know what Zuckerberg

729
00:35:14.119 --> 00:35:17.119
<v Speaker 2>is embracing now. Are the glasses a new form of

730
00:35:17.840 --> 00:35:20.960
<v Speaker 2>sort of augmented reality not virtual reality?

731
00:35:21.000 --> 00:35:22.360
<v Speaker 7>Because the idea is you would have.

732
00:35:22.320 --> 00:35:25.159
<v Speaker 2>An overlay at all times over your face as you

733
00:35:25.199 --> 00:35:27.840
<v Speaker 2>go about your day, giving you all kinds of information,

734
00:35:27.920 --> 00:35:30.599
<v Speaker 2>but also potentially, for example, say you don't like how

735
00:35:30.679 --> 00:35:33.239
<v Speaker 2>your neighbor's yard looks, you could just you know, erase

736
00:35:33.280 --> 00:35:34.880
<v Speaker 2>that from your view so that when you walk down

737
00:35:34.920 --> 00:35:36.400
<v Speaker 2>the block you don't have to see things you don't

738
00:35:36.400 --> 00:35:37.039
<v Speaker 2>want to see.

739
00:35:37.920 --> 00:35:39.599
<v Speaker 7>That worries me quite a bit, but.

740
00:35:40.599 --> 00:35:42.000
<v Speaker 1>Let me just jump in there for a second, because

741
00:35:42.000 --> 00:35:44.960
<v Speaker 1>you're absolutely right. I've been thinking about this a long time.

742
00:35:45.079 --> 00:35:48.440
<v Speaker 1>Augmented reality means that the world will be tailored to

743
00:35:48.519 --> 00:35:51.199
<v Speaker 1>my expectations, my desires, and my needs. So what I'm

744
00:35:51.199 --> 00:35:53.239
<v Speaker 1>wearing the glasses and I walk by, and the sensor

745
00:35:53.320 --> 00:35:55.880
<v Speaker 1>says it's me, and it sends the signal, It communicates

746
00:35:55.880 --> 00:35:58.880
<v Speaker 1>and says, well, mister Lylax likes advertisements about this, and

747
00:35:58.920 --> 00:36:02.119
<v Speaker 1>I see these ads, and then the next block the

748
00:36:02.119 --> 00:36:05.199
<v Speaker 1>same thing happens. What this means, if it's ubiquitous enough,

749
00:36:05.679 --> 00:36:09.440
<v Speaker 1>is that the physical reality is no longer a shared reality.

750
00:36:09.320 --> 00:36:09.880
<v Speaker 7>Exactly that.

751
00:36:10.159 --> 00:36:14.159
<v Speaker 1>And that I don't like that building, I can tap

752
00:36:14.199 --> 00:36:16.760
<v Speaker 1>it and I can say change that travertine marble to

753
00:36:16.880 --> 00:36:20.400
<v Speaker 1>a pinkish hue. So I mean, if you can customize

754
00:36:20.440 --> 00:36:24.280
<v Speaker 1>and skin everything in the world, then nobody is physically

755
00:36:24.280 --> 00:36:27.599
<v Speaker 1>inhabiting the same place, which is a whole different level

756
00:36:27.679 --> 00:36:30.440
<v Speaker 1>of wrong from everybody just being bent down into this

757
00:36:30.480 --> 00:36:32.960
<v Speaker 1>little personal computers go on.

758
00:36:33.119 --> 00:36:35.639
<v Speaker 2>Well, and that actually is the vision of a lot

759
00:36:35.679 --> 00:36:38.840
<v Speaker 2>of the Silicon Valley theorists. Mark Dreesen described just that

760
00:36:38.920 --> 00:36:41.840
<v Speaker 2>world when he talked about reality privilege. He says it's

761
00:36:41.840 --> 00:36:45.039
<v Speaker 2>a privilege that for most people reality is terrible, Like

762
00:36:45.079 --> 00:36:47.320
<v Speaker 2>their lives are miserable, they don't have to make enough money,

763
00:36:47.400 --> 00:36:48.440
<v Speaker 2>they don't like where they live.

764
00:36:48.559 --> 00:36:50.079
<v Speaker 7>That you know, he listed all these things.

765
00:36:50.320 --> 00:36:53.239
<v Speaker 2>But then for a few, you know, they enjoy their realities,

766
00:36:53.280 --> 00:36:56.800
<v Speaker 2>but they're they're engaging in reality privilege by denying a

767
00:36:56.920 --> 00:37:00.000
<v Speaker 2>virtual reality that would be perfect and tailored and wonderful

768
00:37:00.159 --> 00:37:04.039
<v Speaker 2>for the people whose actual physical reality is nuts or bad.

769
00:37:04.280 --> 00:37:05.760
<v Speaker 2>And so he says, Oh, I know people will think

770
00:37:05.800 --> 00:37:08.920
<v Speaker 2>this is dystopian. I mean it literally is a dystopian

771
00:37:08.920 --> 00:37:11.960
<v Speaker 2>science fiction novel called Ready Player one. But he thinks

772
00:37:12.039 --> 00:37:16.199
<v Speaker 2>the solution to the world's problems is to slap virtual

773
00:37:16.239 --> 00:37:19.000
<v Speaker 2>reality goggles on people whose lives are kind of miserable

774
00:37:19.320 --> 00:37:22.320
<v Speaker 2>and let them live in a different world. And look,

775
00:37:22.320 --> 00:37:24.199
<v Speaker 2>the reason all those guys like to play Call of

776
00:37:24.239 --> 00:37:26.480
<v Speaker 2>Duty together is that you have a real emotional experience

777
00:37:26.519 --> 00:37:27.119
<v Speaker 2>when you do that.

778
00:37:27.360 --> 00:37:28.679
<v Speaker 7>You're talking to people.

779
00:37:29.000 --> 00:37:33.280
<v Speaker 2>But you're sitting completely alone playing. You're not usually playing

780
00:37:33.480 --> 00:37:35.480
<v Speaker 2>on the couch next to someone else. You are in

781
00:37:35.519 --> 00:37:38.239
<v Speaker 2>your own space and you're having conversations while you play.

782
00:37:38.239 --> 00:37:41.199
<v Speaker 2>So it feels social, but in a way, it's kind

783
00:37:41.199 --> 00:37:45.559
<v Speaker 2>of a simulacrum of sociability compared to everybody. I mean,

784
00:37:45.920 --> 00:37:48.280
<v Speaker 2>I'm from the Atari years, the first person whose parents

785
00:37:48.280 --> 00:37:50.719
<v Speaker 2>could afford Atari, like we were all over in their basement,

786
00:37:50.840 --> 00:37:53.920
<v Speaker 2>like taking turns playing it and talking to her. That actually,

787
00:37:53.960 --> 00:37:56.079
<v Speaker 2>in a weird way, was a more sociable experience than

788
00:37:56.079 --> 00:37:58.559
<v Speaker 2>how a lot of gamers play today. So I think

789
00:37:58.599 --> 00:38:01.360
<v Speaker 2>again the opportunity cost. Like if you're spending four hours

790
00:38:01.400 --> 00:38:04.000
<v Speaker 2>playing Call of Duty with your friends but no time

791
00:38:04.079 --> 00:38:06.000
<v Speaker 2>during the week seeing them in person, which is the

792
00:38:06.039 --> 00:38:08.800
<v Speaker 2>reality for a lot of young men these days, you're

793
00:38:08.880 --> 00:38:12.920
<v Speaker 2>not building the same sorts of bonds that previous generations

794
00:38:12.920 --> 00:38:13.280
<v Speaker 2>could take.

795
00:38:13.320 --> 00:38:16.800
<v Speaker 1>For granted, absolutely the bowling team used to get together

796
00:38:16.920 --> 00:38:19.119
<v Speaker 1>and hurl the spheres at the pins a great noise,

797
00:38:19.159 --> 00:38:20.679
<v Speaker 1>and all the rest of it news a communal thing.

798
00:38:21.079 --> 00:38:23.840
<v Speaker 1>When Doom first came out and before it was network,

799
00:38:23.840 --> 00:38:25.840
<v Speaker 1>my friends and I would get together and take turns

800
00:38:25.840 --> 00:38:28.159
<v Speaker 1>playing levels we would take and we watch the other

801
00:38:28.239 --> 00:38:32.039
<v Speaker 1>and we would participate in that. And it's better, I guess,

802
00:38:32.119 --> 00:38:34.320
<v Speaker 1>when it's online a network, and it's more dynamic and

803
00:38:34.320 --> 00:38:35.840
<v Speaker 1>it's much more immersive than the rest of it.

804
00:38:35.880 --> 00:38:37.000
<v Speaker 4>But you're absolutely right.

805
00:38:37.440 --> 00:38:41.280
<v Speaker 1>At the same time, though, the emotion is genuine because

806
00:38:41.320 --> 00:38:43.199
<v Speaker 1>it's a bunch of dudes who are yelling at each

807
00:38:43.199 --> 00:38:45.280
<v Speaker 1>other and busting each other's believes and the rest of it.

808
00:38:45.320 --> 00:38:49.280
<v Speaker 1>And it's real and it's the way guys are. But

809
00:38:49.400 --> 00:38:53.679
<v Speaker 1>emotion outside of land parties, emotion on the mediator devices,

810
00:38:53.679 --> 00:38:56.280
<v Speaker 1>on the social media is different. And your book talks

811
00:38:56.280 --> 00:38:58.960
<v Speaker 1>about this, about how the reality of emotion that we

812
00:38:59.000 --> 00:39:01.639
<v Speaker 1>have face to face is we have to wrap it

813
00:39:01.679 --> 00:39:04.320
<v Speaker 1>back we or with others we are free to let

814
00:39:04.320 --> 00:39:06.280
<v Speaker 1>it go and the rest of it. It's a whole

815
00:39:06.320 --> 00:39:11.119
<v Speaker 1>different performative thing in the real world. But online emotion

816
00:39:11.480 --> 00:39:16.679
<v Speaker 1>is is is shaped and twisted and contorted and perverted

817
00:39:16.840 --> 00:39:22.000
<v Speaker 1>by a sort of online way of managing the discourse

818
00:39:22.280 --> 00:39:25.800
<v Speaker 1>that has done something to emotion that's made people tell

819
00:39:25.840 --> 00:39:31.119
<v Speaker 1>me if I'm wrong, made people almost weary, ashamed, cringey

820
00:39:31.280 --> 00:39:33.280
<v Speaker 1>about actual emotion.

821
00:39:33.679 --> 00:39:34.280
<v Speaker 7>Right well there.

822
00:39:34.280 --> 00:39:36.760
<v Speaker 2>It's kind of like the way when the early filters

823
00:39:37.119 --> 00:39:39.679
<v Speaker 2>on Instagram came in and everyone's like, oh, people are

824
00:39:39.679 --> 00:39:41.840
<v Speaker 2>going to make themselves look like you know, robots.

825
00:39:41.840 --> 00:39:44.800
<v Speaker 7>It's terrible. Actually, people did all try.

826
00:39:44.679 --> 00:39:47.079
<v Speaker 2>To find an unfiltered photo on Instagram, even the ones

827
00:39:47.079 --> 00:39:47.760
<v Speaker 2>that claim to be.

828
00:39:47.880 --> 00:39:50.840
<v Speaker 7>You know unfiltered, still have a filter. And what has

829
00:39:50.880 --> 00:39:51.320
<v Speaker 7>this led to.

830
00:39:51.360 --> 00:39:53.360
<v Speaker 2>This has led to a lot of certainly young people

831
00:39:53.400 --> 00:39:56.039
<v Speaker 2>having unreasonable expectations of what they should look like. And

832
00:39:56.079 --> 00:39:57.800
<v Speaker 2>when they look in an actual mirror and see their

833
00:39:57.800 --> 00:39:59.960
<v Speaker 2>own faces unfiltered, they're sort of horrified.

834
00:40:00.880 --> 00:40:03.000
<v Speaker 7>There's something similar that goes on with emotion, right.

835
00:40:03.039 --> 00:40:08.639
<v Speaker 2>We can these these platforms reward strong human emotions fear, anger, anxiety.

836
00:40:08.719 --> 00:40:12.360
<v Speaker 2>They don't really reward happiness. They don't reward generosity in

837
00:40:12.480 --> 00:40:15.199
<v Speaker 2>quite the same way, right, because it's the more powerful

838
00:40:15.239 --> 00:40:17.559
<v Speaker 2>human emotions that will get you coming back and yelling

839
00:40:17.639 --> 00:40:21.039
<v Speaker 2>and screaming at people. You know, the emoticons we use,

840
00:40:21.079 --> 00:40:23.679
<v Speaker 2>the memes we send around, they do all communicate a feeling.

841
00:40:24.239 --> 00:40:27.239
<v Speaker 2>But when we're in person, we actually it's harder to

842
00:40:27.320 --> 00:40:30.280
<v Speaker 2>deceive each other. It's harder to be self deceptive. You

843
00:40:30.719 --> 00:40:33.199
<v Speaker 2>reveal a great deal more. There's a whole unspoken language

844
00:40:33.199 --> 00:40:36.880
<v Speaker 2>that our physical bodies information our physical bodies give off,

845
00:40:37.079 --> 00:40:40.599
<v Speaker 2>not using words, but simply using gestures. And when you're

846
00:40:40.719 --> 00:40:43.360
<v Speaker 2>very young and you're learning how to read people's faces

847
00:40:43.360 --> 00:40:46.599
<v Speaker 2>and understand that a furrow brow could be concern, it

848
00:40:46.599 --> 00:40:50.320
<v Speaker 2>could be anger, it could be you know, anxiety. You

849
00:40:50.480 --> 00:40:52.960
<v Speaker 2>learn to read others emotions because you're staring at other

850
00:40:53.000 --> 00:40:55.480
<v Speaker 2>human beings most of your time. Well, that's not true

851
00:40:55.480 --> 00:40:58.079
<v Speaker 2>for people nowadays. We do a lot of stuff through

852
00:40:58.119 --> 00:41:02.679
<v Speaker 2>filtering devices, and there've been interesting studies of lying, for example,

853
00:41:02.760 --> 00:41:05.880
<v Speaker 2>lying through video conferencing versus lying in person versus lying

854
00:41:05.920 --> 00:41:09.320
<v Speaker 2>over phone conversation. And it's just much easier to fool

855
00:41:09.360 --> 00:41:12.400
<v Speaker 2>people when you have the technological mediation going on.

856
00:41:12.840 --> 00:41:15.400
<v Speaker 7>And so again concerns for you. Think about AI.

857
00:41:15.960 --> 00:41:19.880
<v Speaker 2>You could have real time political ads being sent to

858
00:41:19.880 --> 00:41:23.079
<v Speaker 2>people's phones that feature a candidate who maybe lacks charisma

859
00:41:23.239 --> 00:41:25.840
<v Speaker 2>or seems a little shifty, and the AI can in

860
00:41:25.880 --> 00:41:30.280
<v Speaker 2>real time transform their voice, their mannerisms, knowing what people

861
00:41:30.320 --> 00:41:34.679
<v Speaker 2>respond to evolutionarily, because we're hardwired, you know, creatures what

862
00:41:34.880 --> 00:41:37.719
<v Speaker 2>they will respond to. So the level of manipulation that

863
00:41:37.760 --> 00:41:40.440
<v Speaker 2>we can do also worries me down the line for

864
00:41:40.840 --> 00:41:44.239
<v Speaker 2>trusting our own ability to read each other's intentions. And

865
00:41:44.280 --> 00:41:46.840
<v Speaker 2>again to the point you made earlier about social space,

866
00:41:47.039 --> 00:41:49.119
<v Speaker 2>that's why it's important to be look have more look

867
00:41:49.199 --> 00:41:52.400
<v Speaker 2>up experiences in public space, not look down experiences.

868
00:41:52.639 --> 00:41:54.079
<v Speaker 7>You to even go to a museum these.

869
00:41:54.079 --> 00:41:56.119
<v Speaker 2>Days, everybody's taking pictures of the art rather than just

870
00:41:56.159 --> 00:41:58.480
<v Speaker 2>sitting there and looking at it for me nuts, See,

871
00:41:58.480 --> 00:42:04.280
<v Speaker 2>I am a scoldin I told you, Peter, So Christine,

872
00:42:04.480 --> 00:42:05.440
<v Speaker 2>I am wondering.

873
00:42:06.599 --> 00:42:10.599
<v Speaker 6>Oh, by the way, Charlie, make a note, all depositions

874
00:42:10.639 --> 00:42:16.280
<v Speaker 6>take place by zoom from now on exactly. So Christine,

875
00:42:17.960 --> 00:42:21.039
<v Speaker 6>here's what's in my little head. This is I'll fumble

876
00:42:21.079 --> 00:42:22.920
<v Speaker 6>through this because it's a thought that's just occurring to

877
00:42:22.960 --> 00:42:26.719
<v Speaker 6>me now. But I had a chat just yesterday, as

878
00:42:26.719 --> 00:42:29.320
<v Speaker 6>it happened, with an old friend of mine, Peter tele

879
00:42:29.920 --> 00:42:31.639
<v Speaker 6>And Peter Teel is one of these people who's a

880
00:42:31.679 --> 00:42:36.360
<v Speaker 6>great seer of technology and trends and constantly searching for

881
00:42:36.400 --> 00:42:39.400
<v Speaker 6>the meaning of history. And he's so smart that he

882
00:42:39.400 --> 00:42:40.760
<v Speaker 6>actually sort of pulls it off.

883
00:42:42.000 --> 00:42:43.360
<v Speaker 1>And his view is.

884
00:42:44.800 --> 00:42:49.440
<v Speaker 6>That what happened with the Manhattan Project in nineteen forty

885
00:42:49.519 --> 00:42:55.639
<v Speaker 6>five is now being replicated and in public psyche in

886
00:42:55.679 --> 00:42:59.639
<v Speaker 6>the following sense, technology was good, good, good, good good

887
00:43:00.480 --> 00:43:05.880
<v Speaker 6>until we produce nuclear weapons and suddenly it became scary.

888
00:43:07.119 --> 00:43:10.480
<v Speaker 1>Add to that the prospects.

889
00:43:11.239 --> 00:43:14.000
<v Speaker 6>I think everyone on this podcast agrees that ninety percent

890
00:43:14.039 --> 00:43:15.960
<v Speaker 6>of this is nonsense, but it's still in people's heads.

891
00:43:16.880 --> 00:43:21.360
<v Speaker 6>Climate change, that because of our technology. We're damaging the

892
00:43:21.480 --> 00:43:24.400
<v Speaker 6>very planet, the very air that we are at, very environments,

893
00:43:25.079 --> 00:43:29.880
<v Speaker 6>and now here comes this technology, the phone Tesla. As

894
00:43:29.920 --> 00:43:32.199
<v Speaker 6>I understand it, Lord knows, I'm not an investor at

895
00:43:32.320 --> 00:43:34.320
<v Speaker 6>a level where I could make this kind of decision.

896
00:43:34.320 --> 00:43:37.920
<v Speaker 6>But as I understand it, nobody thinks Tesla is worth

897
00:43:37.960 --> 00:43:41.199
<v Speaker 6>as much as its current market cap purely as a

898
00:43:41.199 --> 00:43:45.840
<v Speaker 6>car company. This is a data play that Elon has constructed,

899
00:43:45.880 --> 00:43:52.039
<v Speaker 6>this environment which knows where you travel, what telephone conversations

900
00:43:52.079 --> 00:43:56.039
<v Speaker 6>you're having, what music you're listening to. He has created

901
00:43:55.679 --> 00:43:59.400
<v Speaker 6>a vehicle that will capture data about tens of millions

902
00:43:59.400 --> 00:44:04.199
<v Speaker 6>of people. And so I put it to you, Christine,

903
00:44:04.559 --> 00:44:05.360
<v Speaker 6>that you're too.

904
00:44:05.239 --> 00:44:09.000
<v Speaker 7>Cheerful now that no one's ever told me.

905
00:44:08.960 --> 00:44:13.840
<v Speaker 6>That that what we need in this moment is not Christine,

906
00:44:14.880 --> 00:44:19.320
<v Speaker 6>cheerfully by your by your by your sheer, goodwill and cheerfulness.

907
00:44:19.320 --> 00:44:21.599
<v Speaker 6>You imply that we make a few adjustments and we'll

908
00:44:21.599 --> 00:44:22.239
<v Speaker 6>get through this.

909
00:44:23.239 --> 00:44:24.679
<v Speaker 4>We need we need.

910
00:44:24.920 --> 00:44:31.280
<v Speaker 6>The prophet Jeremiah. We need Jonah walking through nineveh saying repent.

911
00:44:32.679 --> 00:44:34.719
<v Speaker 6>This is all that that we live in. It actually

912
00:44:34.800 --> 00:44:37.800
<v Speaker 6>at quite a dark moment. People are actually really quite

913
00:44:37.840 --> 00:44:41.239
<v Speaker 6>scared and somehow or other, we need to pull ourselves

914
00:44:41.239 --> 00:44:47.000
<v Speaker 6>together and somehow get a handle on our fears. And

915
00:44:47.119 --> 00:44:49.679
<v Speaker 6>this device that we hold in our hand is more

916
00:44:49.719 --> 00:44:52.639
<v Speaker 6>and more one of the one of the factors that

917
00:44:52.679 --> 00:44:54.880
<v Speaker 6>makes us frightened in some at some level.

918
00:44:55.039 --> 00:44:58.000
<v Speaker 2>All right, well, I would, I would say, and I

919
00:44:58.079 --> 00:44:59.760
<v Speaker 2>might say it cheerfully, but I do mean it, and

920
00:44:59.800 --> 00:45:01.920
<v Speaker 2>I and I do get into some trouble with my

921
00:45:02.000 --> 00:45:03.920
<v Speaker 2>more libertarian economics.

922
00:45:03.360 --> 00:45:04.199
<v Speaker 7>Colleagues at AI.

923
00:45:04.320 --> 00:45:07.679
<v Speaker 2>But we have to actively defend the human things because

924
00:45:07.760 --> 00:45:10.199
<v Speaker 2>right now it's a phone, but eventually it'll be a

925
00:45:10.239 --> 00:45:12.760
<v Speaker 2>censor or a device you wear on your face or

926
00:45:13.599 --> 00:45:15.679
<v Speaker 2>contact lens. It'll be something you wear on your physical

927
00:45:15.679 --> 00:45:17.840
<v Speaker 2>body all the time. That is much less cumbersome than

928
00:45:17.840 --> 00:45:19.880
<v Speaker 2>holding this phone, which we drop and stick in our

929
00:45:19.880 --> 00:45:23.119
<v Speaker 2>pockets and you know, lose. We have to defend the

930
00:45:23.199 --> 00:45:25.880
<v Speaker 2>human things, and that means coming to some agreement about

931
00:45:25.880 --> 00:45:28.679
<v Speaker 2>what are the valuable human experiences that are missing or.

932
00:45:30.760 --> 00:45:31.360
<v Speaker 7>Disappearing.

933
00:45:31.800 --> 00:45:34.119
<v Speaker 2>Face to face human interaction for me is the number

934
00:45:34.159 --> 00:45:37.280
<v Speaker 2>one thing, and that means actively throughout the day making

935
00:45:37.360 --> 00:45:40.320
<v Speaker 2>those choices, and actually in our educational institutions, in our

936
00:45:40.320 --> 00:45:44.800
<v Speaker 2>political institutions, in our legal institutions, insisting people get to

937
00:45:44.840 --> 00:45:47.719
<v Speaker 2>look at each other when they when serious moments are happening, right,

938
00:45:47.760 --> 00:45:51.840
<v Speaker 2>whether that's, you know, an important piece of legislation being debated,

939
00:45:51.840 --> 00:45:54.239
<v Speaker 2>whether that's a judge handing down a sentence, all of

940
00:45:54.280 --> 00:45:57.639
<v Speaker 2>these things should stay human. Same with education. So we

941
00:45:57.719 --> 00:46:00.079
<v Speaker 2>have to make those sorts of choices. But then we

942
00:46:00.079 --> 00:46:02.159
<v Speaker 2>also need to resist these poles to allow it.

943
00:46:02.360 --> 00:46:07.239
<v Speaker 6>Brilliant, that's brilliant. No, defending the human things you can divide.

944
00:46:07.320 --> 00:46:09.960
<v Speaker 6>I mean, if we had a candidate who had any

945
00:46:10.000 --> 00:46:13.360
<v Speaker 6>wits about him or her, we'd be hearing that kind

946
00:46:13.440 --> 00:46:17.239
<v Speaker 6>of comment right now. I mean, for that matter, at AEI,

947
00:46:17.320 --> 00:46:19.119
<v Speaker 6>they can go raise one hundred million dollars to put

948
00:46:19.159 --> 00:46:21.800
<v Speaker 6>Christine in charge of the Human Things initiative. But I

949
00:46:21.880 --> 00:46:25.079
<v Speaker 6>like this, But no, I truly, truly, I think you

950
00:46:25.199 --> 00:46:26.320
<v Speaker 6>really that's beautifully put.

951
00:46:26.320 --> 00:46:27.280
<v Speaker 4>You're really onto something.

952
00:46:27.880 --> 00:46:32.960
<v Speaker 2>Well, that's the challenge is then, to people is not

953
00:46:33.079 --> 00:46:36.159
<v Speaker 2>it's the condemnation. Isn't of the technology per se. It's

954
00:46:36.159 --> 00:46:39.079
<v Speaker 2>what we're choosing to alter the human things with the

955
00:46:39.079 --> 00:46:42.519
<v Speaker 2>technology and particularly the Silicon Valley ethos of humans are

956
00:46:42.519 --> 00:46:44.679
<v Speaker 2>the problems that need to be fixed. I think humans

957
00:46:44.679 --> 00:46:46.840
<v Speaker 2>are the solution to the problems we've created with some

958
00:46:46.880 --> 00:46:47.679
<v Speaker 2>of this technology.

959
00:46:48.280 --> 00:46:50.159
<v Speaker 1>Well, this has been absolutely marvelous. I could go on

960
00:46:50.199 --> 00:46:53.159
<v Speaker 1>for another two hours and well I just got a notification.

961
00:46:55.719 --> 00:47:00.159
<v Speaker 1>It's uh from Norton, the publisher. It says Christine is

962
00:47:00.239 --> 00:47:02.639
<v Speaker 1>under the weather, unable to make it. Can we are

963
00:47:02.679 --> 00:47:04.239
<v Speaker 1>sending an AI version?

964
00:47:05.239 --> 00:47:05.679
<v Speaker 4>Riz up.

965
00:47:07.199 --> 00:47:09.800
<v Speaker 1>Oh it could be.

966
00:47:10.480 --> 00:47:11.559
<v Speaker 4>You're as human as they come.

967
00:47:12.119 --> 00:47:12.360
<v Speaker 1>Thanks.

968
00:47:12.400 --> 00:47:13.159
<v Speaker 4>Good luck with the book.

969
00:47:13.559 --> 00:47:16.960
<v Speaker 1>The book as everybody should run out and buy and

970
00:47:17.000 --> 00:47:19.840
<v Speaker 1>read and love. Is the extinction of experience being human

971
00:47:19.880 --> 00:47:24.599
<v Speaker 1>in a disembodied world. Possibly the most relevant topic that

972
00:47:24.639 --> 00:47:25.880
<v Speaker 1>I can think of today because it.

973
00:47:25.840 --> 00:47:27.199
<v Speaker 4>Affects where we all go.

974
00:47:27.480 --> 00:47:29.480
<v Speaker 1>In the words of Kriswell, we are all interested in

975
00:47:29.519 --> 00:47:31.079
<v Speaker 1>the future because the future.

976
00:47:30.920 --> 00:47:32.559
<v Speaker 4>Is where we will spend our time.

977
00:47:33.599 --> 00:47:35.400
<v Speaker 1>Never quoted Plan nine from Outer Space at the end

978
00:47:35.440 --> 00:47:37.000
<v Speaker 1>of a podcast before Christine.

979
00:47:37.000 --> 00:47:37.760
<v Speaker 4>Thanks an awful lot.

980
00:47:37.960 --> 00:47:43.320
<v Speaker 1>Thank Christine, thank you, thank you so much to go there.

981
00:47:43.360 --> 00:47:45.360
<v Speaker 1>You know so much. I could just go on and

982
00:47:45.360 --> 00:47:47.239
<v Speaker 1>on about this. I with my own daughter, I mean

983
00:47:47.280 --> 00:47:52.440
<v Speaker 1>my daughter. We communicate primarily by text these days, you know,

984
00:47:52.760 --> 00:47:55.920
<v Speaker 1>and because she's a writer, and I love the fact

985
00:47:55.960 --> 00:47:58.400
<v Speaker 1>that I can just absolutely I can pick up this

986
00:47:58.480 --> 00:48:01.760
<v Speaker 1>thing and enter a commerce It's just like this, you know,

987
00:48:02.960 --> 00:48:07.000
<v Speaker 1>fast paced snapping back and forth, meeting of the minds.

988
00:48:07.079 --> 00:48:09.440
<v Speaker 1>And we wouldn't have had that. What what I would

989
00:48:09.440 --> 00:48:14.000
<v Speaker 1>have done twenty thirty years ago? Telegraph carry your pigeons anyway,

990
00:48:14.280 --> 00:48:16.039
<v Speaker 1>So that yes, yes.

991
00:48:15.960 --> 00:48:19.480
<v Speaker 5>Charles, I left that feeling optimistic.

992
00:48:20.559 --> 00:48:21.039
<v Speaker 4>You did.

993
00:48:21.400 --> 00:48:21.679
<v Speaker 1>I did.

994
00:48:21.719 --> 00:48:25.559
<v Speaker 5>I'll tell you why, because I do probably use my

995
00:48:25.559 --> 00:48:29.559
<v Speaker 5>phone too much. I'm a big technofile, but I spend

996
00:48:29.599 --> 00:48:33.800
<v Speaker 5>a lot of time in bars with people, or at

997
00:48:33.880 --> 00:48:37.400
<v Speaker 5>the beach bar with people, or in restaurants with people,

998
00:48:37.599 --> 00:48:40.280
<v Speaker 5>or at various homes of our friends with people.

999
00:48:40.679 --> 00:48:43.559
<v Speaker 6>It really is missus cook who raises your children, isn't it, Charlie.

1000
00:48:43.599 --> 00:48:47.760
<v Speaker 5>No, No, she's often there too often, and it's you know,

1001
00:48:47.840 --> 00:48:52.079
<v Speaker 5>it's a beach town. And most of the time we

1002
00:48:52.159 --> 00:48:56.400
<v Speaker 5>spend there, we are drinking wine. And when I tell

1003
00:48:56.440 --> 00:48:59.239
<v Speaker 5>my doctor this, I get scolded, you see, because I

1004
00:48:59.320 --> 00:48:59.840
<v Speaker 5>drink too much.

1005
00:49:00.360 --> 00:49:00.719
<v Speaker 4>I do.

1006
00:49:00.880 --> 00:49:02.599
<v Speaker 5>I don't drink crazy amount of wine, but I drink

1007
00:49:02.639 --> 00:49:06.800
<v Speaker 5>too much wine. So for once, for once, instead of

1008
00:49:06.840 --> 00:49:09.119
<v Speaker 5>being scolded for spending too much time in bars and

1009
00:49:09.159 --> 00:49:12.760
<v Speaker 5>restaurants and at home drinking wine, I was being told

1010
00:49:12.840 --> 00:49:16.239
<v Speaker 5>that is the human ideal. That instead of staring at

1011
00:49:16.280 --> 00:49:18.519
<v Speaker 5>my phone all of the time. I'm actually doing the

1012
00:49:18.599 --> 00:49:21.760
<v Speaker 5>right thing, which is hanging out with human beings in places,

1013
00:49:21.800 --> 00:49:25.159
<v Speaker 5>even if at the time I'm drinking fermented grapes. So

1014
00:49:25.320 --> 00:49:27.920
<v Speaker 5>I'm optimistic and place next time my doctor because I

1015
00:49:27.920 --> 00:49:29.719
<v Speaker 5>always answer the question. Honestly, I don't know why everyone

1016
00:49:29.719 --> 00:49:31.119
<v Speaker 5>tells me I shouldn't, but I think I should, because

1017
00:49:31.119 --> 00:49:32.960
<v Speaker 5>what's the point going to the doctor and she says,

1018
00:49:32.960 --> 00:49:34.119
<v Speaker 5>how many glass of wine you have a week? And

1019
00:49:34.159 --> 00:49:35.440
<v Speaker 5>I tell her and then she says, well, it's too many.

1020
00:49:35.559 --> 00:49:37.639
<v Speaker 5>I'm going to say, ah, but but at least I'm

1021
00:49:37.679 --> 00:49:40.199
<v Speaker 5>not a robot. At least I'm not sitting in my

1022
00:49:40.239 --> 00:49:41.480
<v Speaker 5>house on my own doing nothing.

1023
00:49:42.679 --> 00:49:45.519
<v Speaker 1>There you go, excellent idea, and maybe it is a

1024
00:49:45.519 --> 00:49:49.559
<v Speaker 1>bit overblown too. I mean, post Corona places that I

1025
00:49:49.599 --> 00:49:52.239
<v Speaker 1>go to in the weekends and they are packed. There's

1026
00:49:52.280 --> 00:49:55.280
<v Speaker 1>lots of people, and there are people talking, and there

1027
00:49:55.280 --> 00:49:59.239
<v Speaker 1>are people actually having, you know, gesturing in conversations. There

1028
00:49:59.239 --> 00:50:03.320
<v Speaker 1>are people, you know, the Bowling Alleys are back. I mean,

1029
00:50:03.360 --> 00:50:06.000
<v Speaker 1>so the idea that we are all just these drones

1030
00:50:06.039 --> 00:50:10.360
<v Speaker 1>walking around bent with our heads cript down is unnerving

1031
00:50:10.400 --> 00:50:11.960
<v Speaker 1>and seems to be the future. But then again, you

1032
00:50:12.119 --> 00:50:14.239
<v Speaker 1>go out into the real world and it's full full

1033
00:50:14.280 --> 00:50:16.920
<v Speaker 1>of people being people and doing wonderful people things.

1034
00:50:17.360 --> 00:50:20.719
<v Speaker 6>So yeah, man, on this question of defending the things

1035
00:50:20.719 --> 00:50:22.280
<v Speaker 6>that are human, we don't have time to go into

1036
00:50:22.280 --> 00:50:23.719
<v Speaker 6>it right now. We're coming to the end, I know.

1037
00:50:23.960 --> 00:50:26.559
<v Speaker 6>But isn't one of the first battles going to be

1038
00:50:26.599 --> 00:50:29.039
<v Speaker 6>over the right to drive where you wish?

1039
00:50:29.199 --> 00:50:29.719
<v Speaker 5>Thank you?

1040
00:50:30.400 --> 00:50:31.000
<v Speaker 1>Yes?

1041
00:50:31.239 --> 00:50:33.440
<v Speaker 6>Is that not coming at us very fast?

1042
00:50:33.920 --> 00:50:36.519
<v Speaker 5>I've written a piece about this a while back which

1043
00:50:36.559 --> 00:50:38.639
<v Speaker 5>I said we might need an amendment to the Constitution

1044
00:50:38.840 --> 00:50:43.679
<v Speaker 5>to protect this because really, yeah, because I Charlie, I

1045
00:50:43.679 --> 00:50:44.320
<v Speaker 5>forgive me.

1046
00:50:44.440 --> 00:50:47.599
<v Speaker 6>Let's just stipulate right now. You write more, You write

1047
00:50:47.639 --> 00:50:49.719
<v Speaker 6>faster than I can read, so there will be work

1048
00:50:49.719 --> 00:50:50.679
<v Speaker 6>of yours that I've missed.

1049
00:50:51.840 --> 00:50:54.920
<v Speaker 5>It's coming. Well, first off, the technology is coming. They

1050
00:50:54.920 --> 00:50:57.400
<v Speaker 5>are huge privacy implications because by definition, the car that

1051
00:50:57.440 --> 00:50:59.000
<v Speaker 5>can drive itself is a card that has to be

1052
00:50:59.039 --> 00:51:03.360
<v Speaker 5>connected to a satellite and tracked. You can't have a

1053
00:51:03.400 --> 00:51:06.559
<v Speaker 5>self driving car without having some form of tracking. But

1054
00:51:06.679 --> 00:51:10.800
<v Speaker 5>leaving that aside, it is very obviously going to be

1055
00:51:10.920 --> 00:51:14.639
<v Speaker 5>a point of contention when self driving cars are safer than.

1056
00:51:15.960 --> 00:51:16.199
<v Speaker 4>People.

1057
00:51:16.800 --> 00:51:18.719
<v Speaker 6>And here's where it's here's where it'll start it'll start

1058
00:51:18.719 --> 00:51:20.800
<v Speaker 6>in Los Angeles, or it'll start well, we were talking

1059
00:51:20.800 --> 00:51:21.519
<v Speaker 6>about New York.

1060
00:51:22.079 --> 00:51:22.679
<v Speaker 4>There will be so.

1061
00:51:22.840 --> 00:51:25.320
<v Speaker 1>The the the the New.

1062
00:51:25.239 --> 00:51:29.119
<v Speaker 6>York New Jersey Metropolitan Transportation Authority, the people who run

1063
00:51:30.039 --> 00:51:35.280
<v Speaker 6>the tunnels now will say, listen, we can see to

1064
00:51:35.360 --> 00:51:40.000
<v Speaker 6>it that there is never again a traffic jam in Manhattan.

1065
00:51:40.199 --> 00:51:43.360
<v Speaker 6>You will never again have to wait an hour to

1066
00:51:43.400 --> 00:51:46.480
<v Speaker 6>get down the helix into the Lincoln Tunnel. We can

1067
00:51:46.559 --> 00:51:48.639
<v Speaker 6>stop at the port authority that just came to me,

1068
00:51:48.719 --> 00:51:51.039
<v Speaker 6>the port Authority, the New York and New Jersey Port Authority.

1069
00:51:51.519 --> 00:51:52.840
<v Speaker 6>But here's how we're going to do it.

1070
00:51:53.760 --> 00:51:54.079
<v Speaker 4>Yeah.

1071
00:51:54.320 --> 00:51:58.599
<v Speaker 6>People will plot in their location or the plot in

1072
00:51:58.639 --> 00:52:02.119
<v Speaker 6>their destination. They'll climb into their cars, and we, the

1073
00:52:02.119 --> 00:52:05.519
<v Speaker 6>big computer in the sky, will drive them to their destination,

1074
00:52:06.000 --> 00:52:08.239
<v Speaker 6>drop them off. We'll go park the car in Queens.

1075
00:52:08.280 --> 00:52:10.400
<v Speaker 6>It'll come back to Manhattan to pick them. We can

1076
00:52:10.519 --> 00:52:14.320
<v Speaker 6>arrange it all. But we can only do this if

1077
00:52:14.480 --> 00:52:17.480
<v Speaker 6>everyone submits to the new system. Right, won't it take

1078
00:52:17.519 --> 00:52:18.400
<v Speaker 6>some form like that?

1079
00:52:18.760 --> 00:52:19.000
<v Speaker 1>Yeah?

1080
00:52:19.039 --> 00:52:21.679
<v Speaker 5>But that also shame us. I mean, every single line

1081
00:52:21.679 --> 00:52:23.960
<v Speaker 5>that is used in favor of, say, gun control, is

1082
00:52:24.000 --> 00:52:26.559
<v Speaker 5>eventually going to be used against people who choose to drive.

1083
00:52:26.679 --> 00:52:29.079
<v Speaker 5>And all of the same emotional black mail, and they're

1084
00:52:29.119 --> 00:52:33.199
<v Speaker 5>going to say that the victim of a traffic accident

1085
00:52:33.400 --> 00:52:35.880
<v Speaker 5>had this bright future ahead of them. And because there's

1086
00:52:35.920 --> 00:52:39.159
<v Speaker 5>sort of selfish, anti Deiluvian types who want to make

1087
00:52:39.239 --> 00:52:42.280
<v Speaker 5>up for their lack of manhood by driving their car themselves,

1088
00:52:42.639 --> 00:52:44.880
<v Speaker 5>then it's just I could just see it coming. It's

1089
00:52:44.960 --> 00:52:48.000
<v Speaker 5>absolutely inevitable, and I have great faith in the American

1090
00:52:48.000 --> 00:52:49.679
<v Speaker 5>people to repel it. But I think they're going to

1091
00:52:49.719 --> 00:52:51.039
<v Speaker 5>have to be clever in the way they do it.

1092
00:52:53.519 --> 00:52:55.599
<v Speaker 6>Okay, more to come or more already written in your

1093
00:52:55.599 --> 00:52:58.039
<v Speaker 6>piece in a r on this, So give me is

1094
00:52:58.079 --> 00:53:00.719
<v Speaker 6>this than the last month of the last three years

1095
00:53:00.800 --> 00:53:02.199
<v Speaker 6>or Weland didn't I think?

1096
00:53:02.400 --> 00:53:07.079
<v Speaker 1>Oh really, Okay, we were talking about fifteen minute cities

1097
00:53:07.119 --> 00:53:09.679
<v Speaker 1>a while ago, a couple of podcasts back. As a

1098
00:53:09.679 --> 00:53:11.880
<v Speaker 1>matter of fact, Charlie, you were there, I believe it was,

1099
00:53:12.559 --> 00:53:14.920
<v Speaker 1>And there's somebody on Twitter said, yeah, it was interesting.

1100
00:53:14.920 --> 00:53:17.119
<v Speaker 1>There were saying Loto was talking about fifteen minute cities,

1101
00:53:17.159 --> 00:53:20.280
<v Speaker 1>but then started going off into crazy talk about, you know,

1102
00:53:21.280 --> 00:53:24.320
<v Speaker 1>forbidding usage of cars during certain times and all that.

1103
00:53:24.760 --> 00:53:29.119
<v Speaker 1>I wanted to No, it's it's not ridiculous conspiracy stuff

1104
00:53:29.119 --> 00:53:31.320
<v Speaker 1>at all. So it's actually being advocated by people as

1105
00:53:31.360 --> 00:53:33.800
<v Speaker 1>it means, as Peter just said, of alleviating traffic congestion

1106
00:53:33.920 --> 00:53:37.679
<v Speaker 1>and the rest of it. And again Charlie's right, the

1107
00:53:37.679 --> 00:53:40.960
<v Speaker 1>gun control arguments will be used. So you seriously think

1108
00:53:41.000 --> 00:53:43.440
<v Speaker 1>you should have the rights to just get in your

1109
00:53:43.440 --> 00:53:46.280
<v Speaker 1>car and sit in tunnel traffic for an hour and

1110
00:53:46.320 --> 00:53:48.239
<v Speaker 1>a half. Is that really what you're defending? The right

1111
00:53:48.280 --> 00:53:51.039
<v Speaker 1>of you to just mulishly go there and sit in traffic.

1112
00:53:51.920 --> 00:53:53.000
<v Speaker 5>Cause of weapons?

1113
00:53:53.320 --> 00:53:56.719
<v Speaker 1>Yes, weapon, Yes it is. I will defend that.

1114
00:53:58.199 --> 00:53:58.440
<v Speaker 4>Boy.

1115
00:53:58.639 --> 00:54:02.480
<v Speaker 1>That's a whole other note to Perry. Get somebody on

1116
00:54:02.719 --> 00:54:06.079
<v Speaker 1>here soon to talk about urban traffic management, because even

1117
00:54:06.119 --> 00:54:09.440
<v Speaker 1>though that's not a really boring thing, it's fascinating. It

1118
00:54:09.519 --> 00:54:12.800
<v Speaker 1>ties into the mass transit And I mean, we have

1119
00:54:12.840 --> 00:54:15.559
<v Speaker 1>a mass transit system around here that people decline to

1120
00:54:15.639 --> 00:54:17.760
<v Speaker 1>use in great numbers because it has been overrun by

1121
00:54:17.800 --> 00:54:20.400
<v Speaker 1>vagrants and people who are using drugs, and people who

1122
00:54:20.440 --> 00:54:23.559
<v Speaker 1>are coming on with boomboxes and smoking odoriferous weed and

1123
00:54:24.239 --> 00:54:27.960
<v Speaker 1>glaring at everybody, and because they didn't have the police

1124
00:54:28.119 --> 00:54:30.119
<v Speaker 1>or the will or the police and the will to

1125
00:54:30.159 --> 00:54:33.760
<v Speaker 1>send somebody through to sweep them out for non payment

1126
00:54:33.760 --> 00:54:38.079
<v Speaker 1>of tickets or just gross general behavior. They became untenable,

1127
00:54:38.119 --> 00:54:40.039
<v Speaker 1>and in the winter time, of course, the people will say, well,

1128
00:54:40.079 --> 00:54:42.880
<v Speaker 1>you can't throw them off because they will freeze, and

1129
00:54:42.920 --> 00:54:45.360
<v Speaker 1>so they become rolling homeless shelters, and nobody wants to

1130
00:54:45.440 --> 00:54:48.400
<v Speaker 1>use them. And we've spent billions and billions of dollars

1131
00:54:48.400 --> 00:54:51.440
<v Speaker 1>on this and will continue to do so. Speaking of transportation, though,

1132
00:54:51.480 --> 00:54:54.079
<v Speaker 1>before we leave, I understand that Peter has a question

1133
00:54:54.199 --> 00:54:57.159
<v Speaker 1>for Charlie about roller coasters.

1134
00:54:57.920 --> 00:55:02.079
<v Speaker 6>Oh, yes, Charlie, Charlie whom I file on X, I

1135
00:55:02.199 --> 00:55:05.800
<v Speaker 6>finally trained myself. Here we have this whole show. We've

1136
00:55:05.800 --> 00:55:08.960
<v Speaker 6>devoted an entire show to saying we spend too much

1137
00:55:09.000 --> 00:55:11.199
<v Speaker 6>time with the phone in our hands. And here I

1138
00:55:11.199 --> 00:55:13.519
<v Speaker 6>am in a closing segment saying, well, of course they

1139
00:55:13.559 --> 00:55:17.239
<v Speaker 6>followed Charlie on X. I do follow Charlie on X.

1140
00:55:17.239 --> 00:55:21.079
<v Speaker 6>And he just took a trip with a kid or

1141
00:55:21.440 --> 00:55:24.159
<v Speaker 6>all his children. I can't quite remember it. And it

1142
00:55:24.199 --> 00:55:26.440
<v Speaker 6>was a roller Charlie, just tell us what you were

1143
00:55:26.519 --> 00:55:26.719
<v Speaker 6>up to.

1144
00:55:26.840 --> 00:55:29.039
<v Speaker 5>It was, but no children. Luther ray Abel, who's a

1145
00:55:29.039 --> 00:55:31.599
<v Speaker 5>fellow writer at National Review. He's only ten years younger

1146
00:55:31.599 --> 00:55:33.920
<v Speaker 5>than me. He's not quite young enough to be my kid.

1147
00:55:33.960 --> 00:55:36.000
<v Speaker 1>Oh sorry to me. That makes you both children.

1148
00:55:36.079 --> 00:55:37.719
<v Speaker 5>Yeah, i'd be proud of him if you're my kid.

1149
00:55:38.320 --> 00:55:41.360
<v Speaker 5>But yeah, we took a road trip across America with

1150
00:55:41.440 --> 00:55:44.280
<v Speaker 5>the purpose of riding roller coasters and maybe this actually

1151
00:55:44.280 --> 00:55:46.559
<v Speaker 5>is a good place to finish the podcast because we

1152
00:55:46.679 --> 00:55:49.400
<v Speaker 5>set certain rules for ourselves on this road trip. So

1153
00:55:49.519 --> 00:55:53.320
<v Speaker 5>these rules were as far as First off, we did

1154
00:55:54.000 --> 00:55:58.800
<v Speaker 5>use only paper maps from TRIPAA, no satellite navigation. Second,

1155
00:55:58.880 --> 00:56:02.039
<v Speaker 5>we weren't allowed to look up anywhere that we were

1156
00:56:02.079 --> 00:56:05.119
<v Speaker 5>going ahead of time. We weren't allowed to book anywhere.

1157
00:56:05.320 --> 00:56:08.519
<v Speaker 5>We weren't allowed to reserve anything. Third, we weren't allowed

1158
00:56:08.519 --> 00:56:11.760
<v Speaker 5>to use any chains for lodging or food. You can't

1159
00:56:11.760 --> 00:56:13.599
<v Speaker 5>really do that with gas stations, it'd be very difficult,

1160
00:56:13.679 --> 00:56:17.840
<v Speaker 5>but we did do it with food and lodging. We

1161
00:56:17.840 --> 00:56:21.880
<v Speaker 5>were not allowed to stream anything, so all playlists had

1162
00:56:21.880 --> 00:56:24.519
<v Speaker 5>to be compiled ahead of time or we used local radio.

1163
00:56:25.119 --> 00:56:28.480
<v Speaker 5>And in a moment of great genius from Lutha, to

1164
00:56:28.480 --> 00:56:32.159
<v Speaker 5>add some eccentricity, we wore Hawaiian shirts the whole time.

1165
00:56:33.639 --> 00:56:37.000
<v Speaker 5>We drove from Well, we were supposed to drive from

1166
00:56:37.000 --> 00:56:38.920
<v Speaker 5>New York, but we ended up driving from Richmond, which

1167
00:56:38.920 --> 00:56:40.719
<v Speaker 5>was between where he was in New York and where

1168
00:56:40.760 --> 00:56:43.639
<v Speaker 5>I was in Jacksonville because my flight got canceled. We

1169
00:56:43.679 --> 00:56:46.639
<v Speaker 5>went to Hershey Park in Pennsylvania. We went up to

1170
00:56:46.679 --> 00:56:51.719
<v Speaker 5>see the Point Sandusky, Ohio, six Flags Great America in Gurney, Illinois,

1171
00:56:51.760 --> 00:56:54.760
<v Speaker 5>then to Chicago. Then we flew unfortunately because the drive

1172
00:56:54.880 --> 00:56:57.000
<v Speaker 5>was too long for the time, we had to California

1173
00:56:57.400 --> 00:56:59.920
<v Speaker 5>and we drove down the coast. We went to Magic

1174
00:57:00.039 --> 00:57:04.360
<v Speaker 5>Mountain in Santa Clarita, ended up in Anaheim, at Disneyland

1175
00:57:04.440 --> 00:57:08.000
<v Speaker 5>in Los Angeles, and then went home and we rode

1176
00:57:08.079 --> 00:57:11.559
<v Speaker 5>roller coaster after roller coaster after roller coaster. It was

1177
00:57:11.719 --> 00:57:14.360
<v Speaker 5>it was a gonzo road trip. Peter, I loved it.

1178
00:57:14.559 --> 00:57:17.880
<v Speaker 6>How does disney Land stand up to disney World.

1179
00:57:18.440 --> 00:57:21.000
<v Speaker 5>Well, it's much, much, much smaller, but it still has

1180
00:57:21.039 --> 00:57:24.119
<v Speaker 5>a charm of the original nineteen fifty five parks. So

1181
00:57:24.159 --> 00:57:26.079
<v Speaker 5>we had a great time. But disney World is the

1182
00:57:26.119 --> 00:57:28.960
<v Speaker 5>size of San Francisco. I mean, it's just absolutely enormous.

1183
00:57:29.280 --> 00:57:30.639
<v Speaker 1>Is the favorite roller coaster?

1184
00:57:32.320 --> 00:57:37.519
<v Speaker 5>I would say either Steel Vengeance at Cedar Point or

1185
00:57:38.480 --> 00:57:40.840
<v Speaker 5>give us a stage. It's in Sandusky, Ohio.

1186
00:57:41.679 --> 00:57:44.480
<v Speaker 1>Got it, got it all Wildcats.

1187
00:57:43.800 --> 00:57:46.320
<v Speaker 5>Revenge at Hershey Park in Pennsylvania.

1188
00:57:46.199 --> 00:57:48.639
<v Speaker 6>Okay, and last question from me, because James is our

1189
00:57:48.639 --> 00:57:51.480
<v Speaker 6>pop culture maven, but I'm going to get this one in.

1190
00:57:52.280 --> 00:57:54.440
<v Speaker 1>Did you feel this is a very fast trip and

1191
00:57:54.480 --> 00:57:55.760
<v Speaker 1>you were going to theme parks?

1192
00:57:56.199 --> 00:58:00.639
<v Speaker 6>Were you still able to feel regional? It's the term

1193
00:58:00.719 --> 00:58:04.960
<v Speaker 6>everybody's using these days, vibe shifts. Did the Midwest feel

1194
00:58:05.079 --> 00:58:08.119
<v Speaker 6>different from the East Coast? And did California still feel

1195
00:58:08.199 --> 00:58:10.800
<v Speaker 6>different from everywhere else in America?

1196
00:58:10.920 --> 00:58:12.840
<v Speaker 5>Hugely? And one of the reasons for that is that

1197
00:58:12.880 --> 00:58:17.199
<v Speaker 5>we weren't able to just stay on the freeway and

1198
00:58:17.360 --> 00:58:20.119
<v Speaker 5>go one mile east to west of it. We had

1199
00:58:20.159 --> 00:58:24.679
<v Speaker 5>to go into towns because that's where independently owned motels

1200
00:58:24.840 --> 00:58:28.559
<v Speaker 5>and restaurants and bars and such are right and so

1201
00:58:28.960 --> 00:58:30.639
<v Speaker 5>you know, you don't just feel like you're driving up

1202
00:58:30.679 --> 00:58:32.880
<v Speaker 5>ninety five, which is very boring. You actually do see

1203
00:58:32.920 --> 00:58:35.519
<v Speaker 5>different architecture and people and cultures and hear different accents,

1204
00:58:35.559 --> 00:58:38.079
<v Speaker 5>but you don't do if you just drive, stop at

1205
00:58:38.079 --> 00:58:40.360
<v Speaker 5>the best Western and eat It's ruby Tuesdays.

1206
00:58:41.960 --> 00:58:42.480
<v Speaker 4>Fair enough.

1207
00:58:44.039 --> 00:58:46.719
<v Speaker 1>You didn't wear animal skin prints during this whole thing

1208
00:58:46.719 --> 00:58:47.159
<v Speaker 1>any curve?

1209
00:58:48.280 --> 00:58:48.559
<v Speaker 4>No?

1210
00:58:48.719 --> 00:58:49.719
<v Speaker 5>Why?

1211
00:58:49.280 --> 00:58:49.440
<v Speaker 4>Why?

1212
00:58:49.880 --> 00:58:52.079
<v Speaker 1>Well, it's sort of like the underfrozen Caveman coming out.

1213
00:58:52.480 --> 00:58:54.679
<v Speaker 1>I mean, it's so archaic and it's wonderful. I admire

1214
00:58:54.760 --> 00:58:57.280
<v Speaker 1>all of this, and I wish you'd taken a fifty

1215
00:58:57.280 --> 00:58:59.599
<v Speaker 1>seven belair to do the trip. I mean part of

1216
00:58:59.719 --> 00:59:01.840
<v Speaker 1>when you don't stream, you have to rely on what

1217
00:59:01.840 --> 00:59:04.440
<v Speaker 1>the airways provide you when it comes to music. And

1218
00:59:04.480 --> 00:59:06.840
<v Speaker 1>I'm old enough to remember driving around and not you know,

1219
00:59:07.039 --> 00:59:09.559
<v Speaker 1>FM radio wasn't in your car yet, so you're completely

1220
00:59:09.559 --> 00:59:12.840
<v Speaker 1>dependent on what correctly them radio station you can find.

1221
00:59:13.400 --> 00:59:15.880
<v Speaker 1>And it would mean, of course that the hip important

1222
00:59:16.000 --> 00:59:19.000
<v Speaker 1>music of your youth might be rare to find in

1223
00:59:19.000 --> 00:59:20.880
<v Speaker 1>the middle of a state somewhere, And so you would

1224
00:59:20.880 --> 00:59:22.920
<v Speaker 1>come across the station that was doing the you know,

1225
00:59:22.960 --> 00:59:26.320
<v Speaker 1>the the agg report at noon, hogs and barrels standing steady,

1226
00:59:26.599 --> 00:59:29.400
<v Speaker 1>followed by a swap meet, and then you might hear

1227
00:59:29.440 --> 00:59:33.760
<v Speaker 1>woofy John's whoopy John's will Fard's polka band or something,

1228
00:59:33.760 --> 00:59:35.719
<v Speaker 1>and you hear that upa oompa for a while until

1229
00:59:35.719 --> 00:59:38.880
<v Speaker 1>it finally faded away behind you, like you'd outrun the signal,

1230
00:59:38.920 --> 00:59:40.800
<v Speaker 1>and then you'd pick up something from the next town.

1231
00:59:41.320 --> 00:59:44.199
<v Speaker 1>And it was great, It was wonderful. And if you

1232
00:59:44.239 --> 00:59:48.559
<v Speaker 1>were on the road, you know, traveling doing town totown

1233
00:59:48.639 --> 00:59:51.239
<v Speaker 1>jobs like I was back in seventy nine when I

1234
00:59:51.280 --> 00:59:54.519
<v Speaker 1>was an itinerant seed salesman for North of king Yes,

1235
00:59:54.519 --> 00:59:57.039
<v Speaker 1>you would try to find those little motels that you

1236
00:59:57.079 --> 00:59:59.639
<v Speaker 1>could get into cheap, and you realize the importance of

1237
00:59:59.639 --> 01:00:03.880
<v Speaker 1>the ne unsigned as an enticement, and you find, I mean,

1238
01:00:04.440 --> 01:00:06.679
<v Speaker 1>that much sign means it's probably out of my price range.

1239
01:00:06.719 --> 01:00:08.960
<v Speaker 1>This much sign means it fits in the per diem.

1240
01:00:09.320 --> 01:00:11.280
<v Speaker 1>You hope for the one where it's his vacancy, and

1241
01:00:11.320 --> 01:00:14.199
<v Speaker 1>that the no hasn't been illuminated. It's a whole different thing.

1242
01:00:14.239 --> 01:00:20.320
<v Speaker 1>And the art of the motel sign is something gone lost, bandoned.

1243
01:00:20.320 --> 01:00:22.280
<v Speaker 1>We just threw it away and now it's nothing but

1244
01:00:22.320 --> 01:00:26.320
<v Speaker 1>a series of interchangeable corporate plates that even Holiday Inn,

1245
01:00:26.360 --> 01:00:29.480
<v Speaker 1>for God's sake, Holiday Inn had one of the most recognizable,

1246
01:00:29.519 --> 01:00:32.519
<v Speaker 1>fantastic googie pieces of abstract sculpture ever to dot the

1247
01:00:32.559 --> 01:00:35.559
<v Speaker 1>side of the country, the great sign of Holiday Inn.

1248
01:00:35.800 --> 01:00:37.199
<v Speaker 1>When you look at it, it's absurd.

1249
01:00:37.320 --> 01:00:38.400
<v Speaker 4>It's got this arrow.

1250
01:00:38.159 --> 01:00:40.800
<v Speaker 1>That points this way. It's got this chimney that comes

1251
01:00:40.880 --> 01:00:42.800
<v Speaker 1>up with a star at the top of it, and

1252
01:00:42.840 --> 01:00:45.440
<v Speaker 1>this wonderful unique script and then a space for words

1253
01:00:45.440 --> 01:00:47.679
<v Speaker 1>which is inevitably telling you that the elks are meeting

1254
01:00:47.679 --> 01:00:48.599
<v Speaker 1>there on Tuesday morning.

1255
01:00:49.000 --> 01:00:50.480
<v Speaker 4>It was beautiful.

1256
01:00:51.199 --> 01:00:55.679
<v Speaker 1>The Howard Johnson iconography. Would I mean this color of

1257
01:00:55.679 --> 01:00:58.039
<v Speaker 1>this combination color of orange and turquoise, which would go

1258
01:00:58.159 --> 01:01:01.320
<v Speaker 1>back to thirty eight, thirty nine, to the World's Fairs

1259
01:01:01.320 --> 01:01:05.639
<v Speaker 1>of the thirties, brought into the sixties with some space

1260
01:01:05.679 --> 01:01:08.800
<v Speaker 1>age styling and the rest of it the roadside architectural

1261
01:01:09.000 --> 01:01:12.559
<v Speaker 1>visual vernacular of America before the chains completely homogenized. It

1262
01:01:12.639 --> 01:01:16.880
<v Speaker 1>was a thing of absolute chaotic, wonderful beauty. And we

1263
01:01:17.239 --> 01:01:20.360
<v Speaker 1>just got rid of it because the chains marched over

1264
01:01:20.440 --> 01:01:22.679
<v Speaker 1>absolutely everything. Andy s Holiday Inn was a chain, but

1265
01:01:22.719 --> 01:01:25.360
<v Speaker 1>they still had some verb and pash when they did it. Charles,

1266
01:01:25.719 --> 01:01:29.320
<v Speaker 1>great idea, This should be a movie, like you know,

1267
01:01:29.639 --> 01:01:32.840
<v Speaker 1>like Steve Coogan driving around the countryside, arguing and doing

1268
01:01:32.880 --> 01:01:34.880
<v Speaker 1>impressions in the sort. So you can't wait to read

1269
01:01:34.880 --> 01:01:37.639
<v Speaker 1>that piece, Peter, can't wait to read what you are

1270
01:01:37.679 --> 01:01:38.039
<v Speaker 1>working on?

1271
01:01:38.119 --> 01:01:39.639
<v Speaker 4>What are you working on? Before we leave?

1272
01:01:41.320 --> 01:01:42.519
<v Speaker 6>I'm working on digging out.

1273
01:01:42.840 --> 01:01:43.480
<v Speaker 1>I was away.

1274
01:01:44.000 --> 01:01:46.760
<v Speaker 6>That trip to Europe lasted so long that I came

1275
01:01:46.800 --> 01:01:49.559
<v Speaker 6>back to a veritable everest of stuff. I still have

1276
01:01:50.199 --> 01:01:52.719
<v Speaker 6>thirty emails to reply to. I'll start working on something

1277
01:01:52.760 --> 01:01:56.559
<v Speaker 6>on Mondays. Thirty emails to reply to. Well, no but thirty,

1278
01:01:56.920 --> 01:01:58.920
<v Speaker 6>Oh no, no, I've weeded out the hundreds of nonsense.

1279
01:01:58.960 --> 01:02:01.079
<v Speaker 1>Oh okay, thirty things I.

1280
01:02:01.039 --> 01:02:04.480
<v Speaker 6>Really need to think about and maybe even drag it replies.

1281
01:02:04.159 --> 01:02:04.639
<v Speaker 4>To for us.

1282
01:02:04.800 --> 01:02:06.920
<v Speaker 1>My email box, instead of having numbers, just has a

1283
01:02:06.920 --> 01:02:08.280
<v Speaker 1>little infinity sign on it.

1284
01:02:08.320 --> 01:02:08.440
<v Speaker 2>Now.

1285
01:02:09.639 --> 01:02:11.079
<v Speaker 6>Oh, by the way, I have a correction to a

1286
01:02:13.519 --> 01:02:17.280
<v Speaker 6>note from Sun Nico, who is in the Navy, and

1287
01:02:17.360 --> 01:02:19.679
<v Speaker 6>in the last podcast, I think I'm mouthed off about

1288
01:02:19.719 --> 01:02:22.639
<v Speaker 6>how the United States Navy has been running nuclear reactors

1289
01:02:22.639 --> 01:02:25.840
<v Speaker 6>safely for six decades, and Nico says, and why can't

1290
01:02:25.880 --> 01:02:28.079
<v Speaker 6>we study up on them when we need nuclear energy?

1291
01:02:28.159 --> 01:02:32.360
<v Speaker 6>Nico reminds me overall valid argument, but on a naval

1292
01:02:32.440 --> 01:02:35.320
<v Speaker 6>vessel it can move away from bad weather. Fine, I

1293
01:02:35.360 --> 01:02:38.960
<v Speaker 6>take the correction. I salute Ensign Nico Robinson, thank you

1294
01:02:39.000 --> 01:02:41.480
<v Speaker 6>for permitting me to correct the record. Go ahead, James,

1295
01:02:41.480 --> 01:02:42.079
<v Speaker 6>wrap it up.

1296
01:02:42.559 --> 01:02:44.880
<v Speaker 1>While the number of tornado strikes and a nuclear reactor

1297
01:02:44.880 --> 01:02:46.639
<v Speaker 1>around here at ben zero doesn't mean it's not going

1298
01:02:46.719 --> 01:02:49.639
<v Speaker 1>to happen, but I'm not particularly worried about our own

1299
01:02:49.679 --> 01:02:51.880
<v Speaker 1>one going up. I am, however, worried about the people

1300
01:02:51.880 --> 01:02:53.679
<v Speaker 1>who will listen to this podcast and not go to

1301
01:02:53.719 --> 01:02:54.199
<v Speaker 1>Apple and.

1302
01:02:54.159 --> 01:02:55.679
<v Speaker 4>Give us five stars. What's the matter with you?

1303
01:02:56.119 --> 01:02:59.000
<v Speaker 1>I would like to thank everybody for listening and going

1304
01:02:59.039 --> 01:03:01.760
<v Speaker 1>to Ricochet and up saying where's this place been all

1305
01:03:01.800 --> 01:03:04.880
<v Speaker 1>my life? Well, it's been waiting for you. And after

1306
01:03:05.000 --> 01:03:06.960
<v Speaker 1>seven hundred and ten episodes, if you can't go and

1307
01:03:07.199 --> 01:03:09.360
<v Speaker 1>phone me up and join the member side, I don't

1308
01:03:09.360 --> 01:03:11.519
<v Speaker 1>know what I can do except come.

1309
01:03:11.400 --> 01:03:13.679
<v Speaker 4>Back for number seven eleven and try it all again.

1310
01:03:13.719 --> 01:03:15.960
<v Speaker 1>It's been fun, gentlemen. Can't wait to do it next week.

1311
01:03:16.000 --> 01:03:17.639
<v Speaker 1>Have a great weekend, everybody, and we'll see you all

1312
01:03:17.679 --> 01:03:20.920
<v Speaker 1>in the comments at Ricochet four point zero next week. Boys,
