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<v Speaker 1>The money systems there to keep you in scarcity. It

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<v Speaker 1>is to deprive you of all the abundance that you're

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<v Speaker 1>surrounded by. That's what it's for. I mean, money doesn't

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<v Speaker 1>provide wealth. Health is wealth, and friendship is wealth. A

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<v Speaker 1>good environment to live in this is wealth. You know,

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<v Speaker 1>a comfortable place to be. But money is put there

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<v Speaker 1>to provide a situation of artificial scarcity, whereby you've got

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<v Speaker 1>to work and exploit the earth and you believe your

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<v Speaker 1>own things. You have work to pay off a piece

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<v Speaker 1>of anks. You can't just wander around everywhere. And the

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<v Speaker 1>tribal people used to be, like the American Indians used

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<v Speaker 1>to go wherever the food was, wherever the seasons were good.

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<v Speaker 1>They just nomadic sort of a lifestyle. You can't just

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<v Speaker 1>do that sort of thing. You've got to do this

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<v Speaker 1>and have the white picket fans and two point four

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<v Speaker 1>kids and all this sort of stuff. You've got to

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<v Speaker 1>work so that you can get to the top of

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<v Speaker 1>the pile. And that's what the money system's for, is

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<v Speaker 1>to provide scarcity. And it's an interesting thing because it's

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<v Speaker 1>like a spell as well. As soon as you start

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<v Speaker 1>collecting money, you want more. You might think, gee, I

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<v Speaker 1>really wish I could save up five thousand dollars, and

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<v Speaker 1>you do it, and you find that you can just

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<v Speaker 1>leave that sit there and you don't really need it.

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<v Speaker 1>You know, well, I wonder if I can make it

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<v Speaker 1>ten thousand, and then when gee, I did, you know,

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<v Speaker 1>then you just keep going once you get a million dollars,

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<v Speaker 1>thinking well, I wonder if I can get two million,

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<v Speaker 1>or if I can get ten million, you know, and

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<v Speaker 1>it just sits there. It's like this weird thing, and

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<v Speaker 1>you once you start collecting it, you've never got enough.

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<v Speaker 1>And it's all there too, so that you'll never have scarcity,

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<v Speaker 1>you know, because you think that money will stop that

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<v Speaker 1>from ever occurring. But they can switch the value of

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<v Speaker 1>it on and off anytime they want, and you live

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<v Speaker 1>in a world of abundance, but you're forced to pay

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<v Speaker 1>to be alive because of the lack of energy, lack

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<v Speaker 1>of free energy, all the stuff they took from us.

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<v Speaker 1>I mean, everything we really collect money for is to

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<v Speaker 1>power your house, is to put a roof over your head,

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<v Speaker 1>to put fuel in your car, to be able to

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<v Speaker 1>get from it, to be all this stuff. It's all

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<v Speaker 1>about energy exchange, and that's what money is, and it's

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<v Speaker 1>just a talisman for control really. So it's an amazing

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<v Speaker 1>thing and it's something that most people would never think

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<v Speaker 1>about where it comes from. It's just something that's just

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<v Speaker 1>part of their lives. You've just got to have this stuff.

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<v Speaker 1>But then everything why and where it actually came from

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<v Speaker 1>and what purpose it serves. And the purpose it serves

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<v Speaker 1>is to provide scarcely a suppose and.

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<v Speaker 2>Then you know, couple that with this built in hardwired

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<v Speaker 2>negativity that is you know, around all the time. And

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<v Speaker 2>I think that this is a sort of self defense mechanism,

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<v Speaker 2>you know, like and it blows my mind, Max when

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<v Speaker 2>you know, if you if you're driving down the road

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<v Speaker 2>and you see a beautiful rainbow, right, people just tend

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<v Speaker 2>to drive past it. They don't admire the beauty of it.

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<v Speaker 2>But if you see a car accident on the side

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<v Speaker 2>of the road, you slow down to check it out.

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<v Speaker 2>I believe that this is, you know, some kind of

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<v Speaker 2>built in survival mechanism that we subconsciously have kept compounding

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<v Speaker 2>upon that we want fear and pain and anger and negativity,

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<v Speaker 2>so that's what we constantly keep attracting in our lives.

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<v Speaker 2>What do you think about that?

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<v Speaker 1>Well, yeah, we've tended to glorify Gore in our societies

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<v Speaker 1>with Hollywood and the movies and that sort of stuff.

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<v Speaker 1>And I mean often a lot of people feel bad

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<v Speaker 1>enough in their own lives. They enjoy seeing someone else

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<v Speaker 1>sort of messed up on the side of the road

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<v Speaker 1>because it's not them, you know. So there's that as well.

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<v Speaker 1>But Tom, you know, it's always horror movies and Hollywood

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<v Speaker 1>and the programming, and they're just putting that in people's minds.

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<v Speaker 1>That's sociopathic, you know, finding that that little spark of

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<v Speaker 1>sociopathy that exists in most people and nurturing it and

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<v Speaker 1>helping it grow. That's what our society has done. That's

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<v Speaker 1>what Hollywood's done. And that's what our education system's done.

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<v Speaker 1>I mean, it's the education system. The way what they

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<v Speaker 1>the way they repress emotions and repress your personalities so much,

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<v Speaker 1>anything like that. It is Yeah, yeah, give me more

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<v Speaker 1>of that, Give me God. I mean, a lot of

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<v Speaker 1>people are sorry, repressed in said the deep inside. They

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<v Speaker 1>just want this world to explore. They want to they

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<v Speaker 1>want to come up to hit, they want to say

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<v Speaker 1>the big disaster. They want to they want the disaster

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<v Speaker 1>movie to really happen because anything to break them out

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<v Speaker 1>of this mundane so you get a little bit of goal,

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<v Speaker 1>that's that little you know, it breaks them antony for

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<v Speaker 1>them a little bit, so programming, you know.

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<v Speaker 2>Yeah, And speaking of you know, negativity and stuff, I

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<v Speaker 2>think that a big problem that that we face two

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<v Speaker 2>Maxim And I've heard you say this, and uh, you know,

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<v Speaker 2>quite another few people say this, and I've you know,

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<v Speaker 2>spoken too, is that we don't know who we are, right,

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<v Speaker 2>and we only identify with things around us, right, the

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<v Speaker 2>tangible things around us that you know, we've bought into

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<v Speaker 2>in this world. You know, we're we're given a birthday,

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<v Speaker 2>we're given a social security number, and given a set

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<v Speaker 2>of rules and what to believe and how to act

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<v Speaker 2>and what to think and how to be, and we

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<v Speaker 2>collect all this this shit, Maxim. We're told that that's success, right,

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<v Speaker 2>and then we identify with those things so deeply, and

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<v Speaker 2>then we constantly keep reverting back to them, no matter

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<v Speaker 2>the opposing thoughts or ideas. And then un coupled with that,

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<v Speaker 2>we have people around us that's constantly reinforcing the exact

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<v Speaker 2>same illusion, right, because they were taught and shown the

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<v Speaker 2>exact same things and I think that this is a

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<v Speaker 2>huge collective issue, a blanketed system, just like you were

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<v Speaker 2>talking about with the school. They want to blanket everybody

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<v Speaker 2>with a certain curriculum, and if you step outside of

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<v Speaker 2>that box, you start asking certain kinds of questions, then you're,

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<v Speaker 2>you know, considered a black sheep, You're considered somebody that

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<v Speaker 2>nobody wants to be around. Yeah.

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<v Speaker 1>Well, you know, people are very complex, you know, the

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<v Speaker 1>human mind is very complex, and basically people want to

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<v Speaker 1>feel like they have value, there's some meaning to their life.

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<v Speaker 1>A lot of this is taken out of them during

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<v Speaker 1>their childhood. You know, they're separated from their parents a lot.

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<v Speaker 1>You know, they're not breastfed. You know, they're born in

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<v Speaker 1>a hospital. You know, they're programmed by their parents into

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<v Speaker 1>what it is to be a child and what it

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<v Speaker 1>means to be a lot because they're born into a

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<v Speaker 1>program or a program society, So they're indocunated by their

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<v Speaker 1>parents before they even get to school. School tries to

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<v Speaker 1>homogenize people as much as possible, find whatever creative verge

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<v Speaker 1>is that the kids have gotten stamped out out, get

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<v Speaker 1>them all thinking, you know, exactly the way society wants

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<v Speaker 1>them to think, and they come out of society and

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<v Speaker 1>they're given a set of parameters and things to measure

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<v Speaker 1>themselves by. You know, how successful economically are basically, are

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<v Speaker 1>you beautiful? Are you wearring to write fashions? You know?

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<v Speaker 1>Are you economically successful? Not whether are you a warrior?

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<v Speaker 1>Can you look after you a woman? Are you a good woman?

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<v Speaker 1>You can lead your man on a spiritual path? You know, not,

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<v Speaker 1>none of that sort of stuff. It's all about these

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<v Speaker 1>misconceptions of what success is. And you're told that you

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<v Speaker 1>need to collect all this money so you can get

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<v Speaker 1>to the top of the pile, because when you get there,

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<v Speaker 1>the world's your oyster. And people go through this whole

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<v Speaker 1>corporate process to get to that place, and when they

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<v Speaker 1>get there, there's nothing there. It's the same. The whole

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<v Speaker 1>world has been homogenized, so anywhere you go it's the

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<v Speaker 1>same as everywhere else. It doesn't matter what society. You

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<v Speaker 1>go to Italy, you'll find Starbucks and McDonald's. Go to Tibet,

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<v Speaker 1>you'll find Starbucks on McDonald's. Go to Peru, you'll find

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<v Speaker 1>Starbucks on McDonald's. Mean, everywhere you go, you know, you

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<v Speaker 1>find the same cafe. It's the same thing. They've turned

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<v Speaker 1>everywhere into everywhere else. So they've taken all creative input

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<v Speaker 1>out of society and all creative input. What can we

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<v Speaker 1>do to be creative individuals within this society can do

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<v Speaker 1>is try to aspire to some of those parameters that

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<v Speaker 1>the society is given to us. And we've got no

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<v Speaker 1>clue where we came from, what our real history is,

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<v Speaker 1>what we're even doing here, and we're given all of

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<v Speaker 1>these misconceptions of what success is. So this is what

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<v Speaker 1>you get. I mean, this is the result. And most

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<v Speaker 1>people inside they know there's something more, but they don't

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<v Speaker 1>even know how to express it. I mean, they've taken

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<v Speaker 1>our language from us. There's no words in English to

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<v Speaker 1>express spirituality or spiritual concepts. You know. English is a

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<v Speaker 1>really mechanical, really commercial, it's the language of slavery. I

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<v Speaker 1>could write a whole thesis to explain the word dama

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<v Speaker 1>to someone if I was speaking Hindia. I just got

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<v Speaker 1>to say dama. They know what it means in every

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<v Speaker 1>aspect of the word, you know. So there's things like that.

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<v Speaker 1>They've taken so much of us from us that it's

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<v Speaker 1>very difficult for even when people have these spiritual notions

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<v Speaker 1>and these spiritual feelings, so don't know how to prove

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<v Speaker 1>into words because the words don't exist in our language.

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<v Speaker 1>We know we feel these things, we don't even know

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<v Speaker 1>how to say it. It's one of the cruelest things

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<v Speaker 1>that's ever been done to humankind is to take our

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<v Speaker 1>language from us. So you know, we can't even we

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<v Speaker 1>can't even understand these concepts that we want to express.

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<v Speaker 1>You know, makes it very difficult to try to have

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<v Speaker 1>relationships for people or anything because you can't explain yourself proper.

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<v Speaker 1>You know what you feel and you just expect other

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<v Speaker 1>people to feel it. And it's the same with success.

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<v Speaker 1>It's the same with what you're going to measure yourself.

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<v Speaker 1>You know in this society, know what you want to be.

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<v Speaker 1>You want to be something of value. Your parents never

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<v Speaker 1>loved you, the society never loved you. You never felt

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<v Speaker 1>like you had any worth. You've got to get to

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<v Speaker 1>one of these things that they tell you what it

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<v Speaker 1>is to be a great successful human being. It's going

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<v Speaker 1>to be like one of those people on the TV

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<v Speaker 1>or have one of those relationships that you're seeing on

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<v Speaker 1>the TV. All this programming and stuff that they feed people.

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<v Speaker 1>So I mean, it's no wonder. You know, if people

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<v Speaker 1>could just step away and go into the forest and

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<v Speaker 1>just grow up in the forest and learn to be

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<v Speaker 1>human again, they'll find themselves. But having no knowledge of

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<v Speaker 1>our past is a really difficult thing, having no knowledge

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<v Speaker 1>of our history and where we really came from, because

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<v Speaker 1>what we're fed is simply not true. And the evidence,

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<v Speaker 1>that's evidence right around the world. If you just look

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<v Speaker 1>at the world with the right eyes, if you're well

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<v Speaker 1>traveled enough, which i am, you can look around the

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<v Speaker 1>place that you can discover. None of this makes sense.

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<v Speaker 1>They couldn't have built all this stuff that they I mean,

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<v Speaker 1>even some of the buildings that you've got in San Francisco,

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<v Speaker 1>and shit, it's any of these were built by horse

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<v Speaker 1>drawn carts back in the eighteen hundreds, of hammers and

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<v Speaker 1>channels and stuff. No, no way where they built without technology.

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<v Speaker 1>It takes technology to build out all that sort of stuff.

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<v Speaker 1>Just not the type of technology we've got now. So, yeah,

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<v Speaker 1>the world was a very very different place not long ago.