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<v Speaker 1>You see somethings going to happen.

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<v Speaker 2>What, What's gonna happen?

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<v Speaker 3>On What?

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<v Speaker 1>Welcome to the Occult Rejects. This episode, we got a

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<v Speaker 1>bunch of rejects here with us, and we got two

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<v Speaker 1>very very special guests, both returning.

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<v Speaker 2>One we just had on.

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<v Speaker 1>We had I Caker on recently in a while ago

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<v Speaker 1>for the Goatia. We had Jamie poul Lamb on Keep

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<v Speaker 1>It Real. He was one of the few guests that

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<v Speaker 1>actually made me feel completely ignorant on my own show.

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<v Speaker 1>The guy was talking about the Goistia and tying it

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<v Speaker 1>told this stuff, and I was just sitting there like,

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<v Speaker 1>but it was an amazing stuff, and I was really

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<v Speaker 1>happy to get him on again. And I was like,

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<v Speaker 1>you know what, I gotta get Jamie on again. And

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<v Speaker 1>then I remember, wait, him and ke are actually pretty

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<v Speaker 1>you know, they're close. I was like, I got to

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<v Speaker 1>get them both on maybe.

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<v Speaker 2>And I asked Iiken.

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<v Speaker 1>He was totally down for it, so very very excited

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<v Speaker 1>to have them both here. But before they introduced themselves,

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<v Speaker 1>I'll have a headless let everybody know what's up with

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<v Speaker 1>him and where they can find all his work.

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<v Speaker 4>Well, you're muted this sir, Yeah, muted, how you doing, everybody,

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<v Speaker 4>I'm the Headless Giant. You can find me on Twitter

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<v Speaker 4>and YouTube at the Headless Giant. If you have any

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<v Speaker 4>sort of strange occult experiences, send them to the mail

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<v Speaker 4>bag at Headless Giant podcast at gmail dot com and

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<v Speaker 4>we will read those on Thursdays. I also have an

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<v Speaker 4>Alchemy show on Mondays and seven seven seven Alistair Croley's

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<v Speaker 4>Kabala on Tuesdays and on Sundays, I've got the Trialogues

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<v Speaker 4>with Ethan and Ricardo, so check those out.

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<v Speaker 1>Thank you, oh, thank you, sir, and we got gin

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<v Speaker 1>what is going on?

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<v Speaker 5>What is a boss? Mister ninety three? So I'm Jina Ninja.

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<v Speaker 5>I I have a show called Threshold Saints, which I

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<v Speaker 5>call serial Experiments and speculative ontology, so it's about the

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<v Speaker 5>metaphysics of reality obviously. Yes, I use a lot of

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<v Speaker 5>kabala and special special shout out to Ike for hooking

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<v Speaker 5>me up with that contact. I really appreciate that was

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<v Speaker 5>major for me, so thank you so much. Ike, and

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<v Speaker 5>of course Jamie, I've shouted you out many times on

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<v Speaker 5>the show and my show just for kind of blowing

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<v Speaker 5>me away and humbling me in a big way as

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<v Speaker 5>the I often call myself the rising hodelike Prince of Kabala.

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<v Speaker 2>You made me feel.

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<v Speaker 5>Much more a student that I should have probably approached

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<v Speaker 5>it as. So thank you so much for that. And

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<v Speaker 5>if you want to check me out, check me out

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<v Speaker 5>at Threshold Saints at Threshold Saints on I G and X,

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<v Speaker 5>or my personal account at wucom, Reborn to a Uko

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<v Speaker 5>and G Reborn Threshold Saints dot substack dot com, as

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<v Speaker 5>well as the True Gray Lodge dot com. And of

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<v Speaker 5>course Matt Mura is our webmaster for that as well

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<v Speaker 5>as runs our YouTube channel, so that is our group

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<v Speaker 5>show and I'm dropping in an episode with Greg k

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<v Speaker 5>today in the Hour of Saturn, so watch out for that.

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<v Speaker 5>Thank you so much, guys, appreciate it.

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<v Speaker 1>Oh, thank you for jumping on. I appreciate it, sir.

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<v Speaker 1>And we got the branch.

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<v Speaker 6>What is going on any guys.

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<v Speaker 7>It's a pleasure to be here. So that Shalom and.

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<v Speaker 8>I do spaces with Jen and Matt usually every Friday

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<v Speaker 8>on x Twitter, So if you guys want to catch

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<v Speaker 8>us on there and interact, that's been a lot of fun.

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<v Speaker 7>We've been doing that for weeks now.

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<v Speaker 8>Matt then uploads a lot of those episodes to YouTube

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<v Speaker 8>to check out The Gray Lodge on YouTube if you

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<v Speaker 8>want to check out our catalog of our spaces, and

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<v Speaker 8>of course Threshold Saints.

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<v Speaker 6>Man.

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<v Speaker 7>It's a great show and there's been some recent releases.

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<v Speaker 8>Like you said, so check it out. I really like

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<v Speaker 8>it too because you can drive while you're listening to Spotify,

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<v Speaker 8>you know. So anyway, thanks for being here with me,

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<v Speaker 8>and I appreciate the invite.

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<v Speaker 1>Of course, no, glad you could make it. And we

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<v Speaker 1>got Matt Moore. What is going on, sir, glad you here.

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<v Speaker 9>Happy to be here again. So Matt Mura you can

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<v Speaker 9>find me always as at Matt Mora nineteen. That's on Instagram, Twitter, YouTube, Twitch,

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<v Speaker 9>maybe some other places I don't know. And there's also

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<v Speaker 9>my website that's Cabala dot com k A A B

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<v Speaker 9>A l a h dot com. A lot of cool

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<v Speaker 9>stuff there. I'm doing tart readings now because I'm working

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<v Speaker 9>on a cool little project. So I mean I always

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<v Speaker 9>did them, but now I'm more focused on them. So

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<v Speaker 9>if you're interested being a beta tester, just let me

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<v Speaker 9>know the m me in any of these platforms.

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<v Speaker 6>And yeah, very nice way to start the year.

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<v Speaker 2>Let's go.

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<v Speaker 1>Oh yeah, right, and I guess, and thank you mad

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<v Speaker 1>for jumping on. I know it's where are you right now? Well,

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<v Speaker 1>you're in Brazil at this point, right, yeah, in Brazil

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<v Speaker 1>now as you're starting a cult out there or something

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<v Speaker 1>or what?

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<v Speaker 2>Uh not?

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<v Speaker 6>I mean not saying it publicly? What do you mean.

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<v Speaker 9>If I if I would start one, I wouldn't say

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<v Speaker 9>it publicly?

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<v Speaker 7>Uh?

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<v Speaker 1>All right, I guess as guess wise how I started

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<v Speaker 1>off with the Ike first? Hei, Please sir, let everybody know.

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<v Speaker 1>For the new listeners or people just never didn't hear

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<v Speaker 1>the other episode yet, please let them know who you are.

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<v Speaker 1>What's up?

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<v Speaker 3>Hey, thanks for having me on. This was great. I

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<v Speaker 3>was really excited when you asked me to talk with Jamie.

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<v Speaker 3>It's been a minute and it's always just so much

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<v Speaker 3>fun to chat with both of you. Actually, everybody here.

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<v Speaker 3>I had a really good time last time we were on.

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<v Speaker 2>Hell yeah.

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<v Speaker 3>But yeah, I'm Ike Baker, I guess first and foremost,

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<v Speaker 3>I would have to say that I've I'm an author.

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<v Speaker 3>I wrote Etheric Magic and a Formless Fire. I have

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<v Speaker 3>a book coming out this year with Inner Traditions called

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<v Speaker 3>Esoteric Mythology. I host the Arcanum podcast and YouTube channel.

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<v Speaker 3>I have scholars, practitioners, lots of people on the pod.

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<v Speaker 3>It just entered its third year, so check me out there.

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<v Speaker 3>I also do a documentary style presentations on esotericism, the occult,

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<v Speaker 3>loss of e, et cetera. And my background is uh

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<v Speaker 3>Masonic historian, temple chief and adept of the Hermetic Order

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<v Speaker 3>of the Golden Dawn under the Ciceros, and Martinism a

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<v Speaker 3>bunch of other fun stuff, but yeah, just a general,

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<v Speaker 3>a general real enthusiasm for occult is a mesotericism primarily magic.

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<v Speaker 1>Very nice, Thank you very much, Sake. I appreciate having

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<v Speaker 1>you back on Andy. Last, but not least, Jamie, please

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<v Speaker 1>let everybody know what your deal is when they can

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<v Speaker 1>find all your amazing work.

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<v Speaker 6>My name is Jamie Paul Lamb. I think I've got

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<v Speaker 6>a delay, Like when I look at my picture, it's

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<v Speaker 6>like I go like this and then it's like five

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<v Speaker 6>minutes or no, it's like a three. I don't know.

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<v Speaker 6>It's just is my voice matching my no?

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<v Speaker 1>But you answered pretty quick, so obviously the audio Oh okay,

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<v Speaker 1>the audio sounds good.

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<v Speaker 6>Yeah, anyway, Jamie Paul Lamb. My website is j A

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<v Speaker 6>I M E. P A U L L A m

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<v Speaker 6>B dot com and I'm an astrologer. I'm a freemason.

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<v Speaker 6>I'm in some other orders and groups of Golden Dawn

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<v Speaker 6>Order and a Rosicrucian Order, and and I just had

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<v Speaker 6>a book come out on inner traditions called the Astrological

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<v Speaker 6>Goesha seventy two Keys to Angelic and Demonic Astrology that

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<v Speaker 6>came out, and I want to say August of twenty five,

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<v Speaker 6>so you can get it now. And yeah, basically, I'd

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<v Speaker 6>like to direct people to my website. I've got all

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<v Speaker 6>sorts of offerings on there and a blog that I

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<v Speaker 6>need to do better about keeping up to date, and

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<v Speaker 6>I plan on writing some more stuff in the future.

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<v Speaker 6>But I want to say it's a pleasure to be bad, Nick,

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<v Speaker 6>thanks so much for asking me. I always a pleasure,

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<v Speaker 6>everybody else. Great to see you again or to meet

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<v Speaker 6>you this time, and uh, really looking forward to this conversation.

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<v Speaker 1>No, definitely, it was a blast having you all last time.

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<v Speaker 1>I actually felt so bad. I felt like I really

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<v Speaker 1>didn't have much to say because you blew my mind

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<v Speaker 1>and I really just was like I didn't know what

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<v Speaker 1>to say to this. I think kind of felt like.

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<v Speaker 6>That's what you're saying that and Jin said that, and

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<v Speaker 6>now I'm feeling bad, Like I came on and I

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<v Speaker 6>was like, you know, I had to be a jerk

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<v Speaker 6>or something.

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<v Speaker 2>You did.

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<v Speaker 1>You did exactly what I wish my guests would do more.

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<v Speaker 2>So thank you.

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<v Speaker 5>It just I think it kind of blew our minds, Jamie,

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<v Speaker 5>Like how it's you've You've basically I told this to

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<v Speaker 5>live so it's no surprise to anyone here. But I

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<v Speaker 5>mean you pioneered, like this was great work that you've

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<v Speaker 5>like basically you know, put into the public sphere. So

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<v Speaker 5>it's kind of incredible and is if you're a magician

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<v Speaker 5>or I think you are, you look at it in awe.

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<v Speaker 2>So I think that's what it was.

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<v Speaker 3>Well, I appreciate that absolutely. I would not have written.

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<v Speaker 3>I would not have written a single word if I

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<v Speaker 3>hadn't read some of your books first.

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<v Speaker 2>Man.

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<v Speaker 3>I mean that's actually what got us in touch, if

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<v Speaker 3>you remember. So I was just so blown, blown, completely

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<v Speaker 3>blown away. But yeah, and your work is getting better

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<v Speaker 3>every day, man, every release is uh, you know, developing

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<v Speaker 3>that style and that that way to communicate stuff like

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<v Speaker 3>a good teacher.

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<v Speaker 6>Oh you're making me blush.

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<v Speaker 1>Well good, you got to do Yeah, you can't tell exactly. Yeah, right,

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<v Speaker 1>all right, so Jamie, maybe so you stop blushing, we'll

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<v Speaker 1>put the spotlight on you. When it comes to astrology,

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<v Speaker 1>we're gonna be talking about astrological magic. I guess you know,

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<v Speaker 1>the evolution of astrological magic or astrology. What is that

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<v Speaker 1>even to you? Astrology astrological magic.

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<v Speaker 6>So yeah, let's take each of those terms. Right. Astrology

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<v Speaker 6>you could say, is the well simply, you could say

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<v Speaker 6>the study of meaningful time. Right, that's a good clean

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<v Speaker 6>way to put it. Another thing is to say, you know,

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<v Speaker 6>astrology means a certain thing. When we say astrology, we're

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<v Speaker 6>talking about something particular. It's not like, uh, you can't

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<v Speaker 6>call you know, star stellar omens and things like that

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<v Speaker 6>necessarily astrology. When we talk about astrology proper, I think

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<v Speaker 6>we're talking about uh, planets in science, in houses and

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<v Speaker 6>how they're how they aspect each other.

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<v Speaker 1>You know.

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<v Speaker 6>So there's some elements of astrology that are that make

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<v Speaker 6>it astrological, right, I mean it's a Hellenistic sort of invention, right,

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<v Speaker 6>and you know, taking bits from Mesopotamian proto astrological omenic. Uh,

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<v Speaker 6>auspices and things like that, and they're electional and their

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<v Speaker 6>mundane sort of proto astrology, and then mixing that with

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<v Speaker 6>the Egyptian inheritance of of you know, time keeping, the

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<v Speaker 6>the calculation or the consideration of the decans on the horizon,

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<v Speaker 6>and the very notion of the ascendant, you know, and

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<v Speaker 6>using that horoscop post to later to cast a figure

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<v Speaker 6>or charter. So yeah, and then the magical part, I think,

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<v Speaker 6>you know, that's something that I was hoping we would

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<v Speaker 6>because it's misty where that where that kind of begins, right,

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<v Speaker 6>the astrological magic, because you could say these sort of

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<v Speaker 6>since we know that in the Acadian through the Babylonian

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<v Speaker 6>Mesopotamian complex of cultures, there at least they were using

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<v Speaker 6>electional astrology when to do things and mundane astrology. So

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<v Speaker 6>if they're electing when to do something, then wouldn't that

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<v Speaker 6>be sort of a magical because you're you're sort of

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<v Speaker 6>you're sort of harnessing the cosmic momentum of a certain

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<v Speaker 6>configuration in the planetarily or you know, zodiatically or otherwise

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<v Speaker 6>and bringing that bringing that down to a terrestrial operation,

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<v Speaker 6>you know, which I think is it's got to be

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<v Speaker 6>astrological magic, even though it's proto astrological, I don't know,

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<v Speaker 6>well a little misty.

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<v Speaker 3>I think I'll just attack on there. I think the

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<v Speaker 3>minute you use any kind of technique two uh you know,

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<v Speaker 3>so divining or ascertaining and delineating uh, the you know,

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<v Speaker 3>fate and fortune so on and so forth. You know,

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<v Speaker 3>the thiros, the the the auspicious timing. That's one that's

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<v Speaker 3>astrology proper, I think in the study of that science.

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<v Speaker 3>But when you when you use a technique to try

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<v Speaker 3>and alter or change or influence that or buttress against

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<v Speaker 3>in fortune or or or misfortune, I think then it

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<v Speaker 3>can for me it's magic at that point.

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<v Speaker 6>M Yeah, yeah, I definitely agree. So, yeah, when we

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<v Speaker 6>see things like the making of amulets or talismans or

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<v Speaker 6>things like that, or even you know, setting up apotropaic

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<v Speaker 6>objects that you know, we know they did that on

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<v Speaker 6>you know, thresholds and things like that, and the essentially

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<v Speaker 6>the equivalent of like what would think of as like

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<v Speaker 6>voodoo dolls or something. They had little figures that they

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<v Speaker 6>would create at certain times that would be imbued with

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<v Speaker 6>that sort of stellar influence or planetary influence, which right

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<v Speaker 6>that Yeah.

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<v Speaker 9>If I may mention something as well that I remembered

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<v Speaker 9>there a guy in Brazil that he studied a lot

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<v Speaker 9>of the like let's say folk magic. I'm going to

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<v Speaker 9>use this term guys and how they approach things and

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<v Speaker 9>so on. And what he would do is, because he

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<v Speaker 9>was into kabbala, he would go to the little sessions

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<v Speaker 9>going on and write down everything that was asked for

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<v Speaker 9>the person, like you've got to go through this place,

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<v Speaker 9>like the cross place, and then you've got to you know,

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<v Speaker 9>get those ingredients and so on, and around that time

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<v Speaker 9>do that thing. And then he wrote it down, and

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<v Speaker 9>then afterwards he checked the correspondences and the astrology and

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<v Speaker 9>those would match, like he would be a proper like

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<v Speaker 9>castrological magic. But the person doesn't necessarily new that because

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<v Speaker 9>they were just getting told what to do, you know.

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<v Speaker 9>The the nentity or whatever would come and say like, hey,

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<v Speaker 9>go do this to solve your problem, and then they

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<v Speaker 9>would go and do it. So it's very nice and

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<v Speaker 9>understanding as well that even if you don't necessarily know

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<v Speaker 9>exactly the bits of what you're doing, it still will work.

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<v Speaker 1>Right.

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<v Speaker 6>Yeah, I you know, I was thinking I was thinking

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<v Speaker 6>about you when this crossed my mind earlier about how

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<v Speaker 6>of course there's you know, in Greek the word magic.

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<v Speaker 6>We know that they parse it out a little better

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<v Speaker 6>than we do in English. You've got thometurgy, you've got

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<v Speaker 6>the urgy, you've got tele steky, you've got uh teletie.

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<v Speaker 6>You know initiation to go is show magic or whatever.

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<v Speaker 6>But what do you what do you think in terms

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<v Speaker 6>of like say, like an astral religion like Mythriism or something,

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<v Speaker 6>or or Hermetism. We know that there's at least that

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<v Speaker 6>pimander like component of an assent anagoge or something would

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<v Speaker 6>it be? And and you know this source Shiro better

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<v Speaker 6>than I do. Do you find anything where it's like

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<v Speaker 6>astrological teletie or you know, or where they would definitely

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<v Speaker 6>you like in the Asclepias the god making stuff, right,

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<v Speaker 6>is that astrological? Or do we just see things like

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<v Speaker 6>like the Discourse on the eighth and ninth with the

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<v Speaker 6>no I mean it clearly says.

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<v Speaker 3>Yeah, it's it's I would say that the from from

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<v Speaker 3>the Hellenistic period forward, right, So for I don't want

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<v Speaker 3>to insult anyone's intelligence, but just in case, like you're

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<v Speaker 3>you're you just got into this stuff. The Hellenistic period

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<v Speaker 3>is right around three thirty two in Egypt when Alexander

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<v Speaker 3>the Great conquered it brought the Greek stuff there. And

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<v Speaker 3>really modern astrology, or let's say, the precursor or the

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<v Speaker 3>template for modern astrology, as as consisting of the planets, signs, houses,

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<v Speaker 3>and aspects, those four parts that first appears. Now similarly,

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<v Speaker 3>you have really the first concrete record of of of

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<v Speaker 3>what we would consider modern theurgic ceremonial UH and the

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<v Speaker 3>you know, the bringing together of all the various colors incenses.

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<v Speaker 3>We have a very good record of that kind of

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<v Speaker 3>stuff from that period. I would say that from the

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<v Speaker 3>outset UH in that period it's it must be it

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<v Speaker 3>had and there you know, also including the technical harmtica

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<v Speaker 3>and the philosophical harmtica, there's always a planetary component because

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<v Speaker 3>even when you're even when you're doing UH emsycosis right

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00:17:41.799 --> 00:17:47.599
<v Speaker 3>in souling an object, even when you're doing that, the

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00:17:47.720 --> 00:17:51.519
<v Speaker 3>intermediary the sort of the distance to be spanned the

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<v Speaker 3>let's say, you know, I don't know if it's Aristotelian

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00:17:55.240 --> 00:17:58.000
<v Speaker 3>or what, but that that chain of causality, that chain

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00:17:58.039 --> 00:18:01.920
<v Speaker 3>of flow always has to through the firmament you know,

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<v Speaker 3>through the through down, through the planets and and stuff

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<v Speaker 3>like that. So I would say there's a very very

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<v Speaker 3>strong emphasis throughout the traditions. Uh, you know, even some

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<v Speaker 3>of the pseudo Aristotelian stuff and pseudo Alexandrian stuff that

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<v Speaker 3>they listed the Pika Trix, right, the Pika Trix says, okay,

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<v Speaker 3>I am I, I collected the work from these guys,

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<v Speaker 3>these ancient Greeks. He's constantly talking about. You know, it

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00:18:33.599 --> 00:18:36.960
<v Speaker 3>was it was pseudonymous. It wasn't actually Aristotle talking about

316
00:18:37.359 --> 00:18:39.799
<v Speaker 3>you know, uh, or at least we don't think it is.

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<v Speaker 3>Scholars don't think it was.

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<v Speaker 4>But what I if I could pop in there real quick.

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<v Speaker 4>So at the oracle at Delphi, the appearance of the

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<v Speaker 4>constellation Lyra would signify the coming or going of Apollo,

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<v Speaker 4>the deity that would speak through the pythia at the

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<v Speaker 4>at the temple. So they they certainly had a connection

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<v Speaker 4>to the times of the year coming through these different

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<v Speaker 4>constellations and the spiritual properties of those constellations. So you know,

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<v Speaker 4>part of the year Apollo would be there, and then

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<v Speaker 4>other gods would come in and start speaking through the pithea,

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<v Speaker 4>like Athena and Poseidon, so yeah.

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<v Speaker 3>Yeah, when Apoula was a big one because especially okay

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<v Speaker 3>Lira right, that means the harp or the lyar, and

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<v Speaker 3>so he it was actually him sitting at his celestial

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<v Speaker 3>celestial throne above the cosmos playing the tune that the

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00:19:33.599 --> 00:19:40.000
<v Speaker 3>muses were then singing on the spheres you know that

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<v Speaker 3>that orbited the Earth. So that's yeah, he would have

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<v Speaker 3>a very very big part in that kind of thing

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<v Speaker 3>as well. But yeah, I think I'm I mean, I'm

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<v Speaker 3>convinced that it was even he Amblicus talks about it.

337
00:19:55.279 --> 00:20:00.599
<v Speaker 3>He talks about it like he will sort of barage.

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<v Speaker 3>And Greg Shaw did an amazing article on this. If

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<v Speaker 3>anybody wants to get a hold of it, I'll send

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00:20:06.359 --> 00:20:08.839
<v Speaker 3>it to you. He sort of disparaged the use of

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<v Speaker 3>astrology specifically for sort of telling the future, but he

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00:20:13.559 --> 00:20:20.039
<v Speaker 3>did emphasize its necessity in theurgic you know, an agogay assent,

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<v Speaker 3>so he was saying like, yeah, we use it for this,

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<v Speaker 3>not this type of thing. But again, you know, I

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<v Speaker 3>love v Amlicus. I don't think he's the end all

346
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<v Speaker 3>be all about theorgy, And I think Porfyrey had some incredible,

347
00:20:33.759 --> 00:20:36.599
<v Speaker 3>incredible insights that had very different brains.

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<v Speaker 2>You know.

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<v Speaker 6>Yeah, that's interesting that whole exchange. Well, you know, letter

350
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<v Speaker 6>to an ebo and the mystery to mysterious. But yeah,

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<v Speaker 6>so I guess that's part of the thing, is like,

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<v Speaker 6>do we call it astrological magic if they're using it

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<v Speaker 6>to ascend through the seven planetary spheres at each of

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<v Speaker 6>which they would you know, maybe take on a virtue,

355
00:21:03.799 --> 00:21:06.680
<v Speaker 6>give up advice up or down, you know, an and

356
00:21:06.839 --> 00:21:12.200
<v Speaker 6>a basis, a katabasis, you know it. I guess since

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<v Speaker 6>we're talking about astrological magic, do we want to limit

358
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<v Speaker 6>that to purely like talisman making or things that you

359
00:21:22.359 --> 00:21:25.599
<v Speaker 6>actually need to cast a full election for, you know,

360
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<v Speaker 6>you have to fully cast a chart for that, just

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<v Speaker 6>like natal astrology. Using magic. In natal astrology, which I

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<v Speaker 6>do a lot for people, is you know, i'd get

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<v Speaker 6>maybe the lord of their year, you know, the planetary

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<v Speaker 6>lord of their year, like what perfection they're in, which

365
00:21:42.279 --> 00:21:44.519
<v Speaker 6>is a time lord technique, and I would get the

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<v Speaker 6>the lord of the house that they're in for that year,

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<v Speaker 6>and then I would maybe set them up with some

368
00:21:51.319 --> 00:21:56.440
<v Speaker 6>sort of synthemata or you know, the appropriate colored candle

369
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<v Speaker 6>signatures and tokens in the in the terrestrial sphere, the

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00:22:00.079 --> 00:22:04.599
<v Speaker 6>appropriate color candle, the appropriate incense, the appropriate musical mode

371
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<v Speaker 6>like a church mode, plagal or an authentic mode, and

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<v Speaker 6>you know, the appropriate image maybe to set up and

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<v Speaker 6>setting up a rudimentary little altar for that deity for

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<v Speaker 6>that year, so they could and whether they whether they

375
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<v Speaker 6>sort of interface through the archangel of the planet, through

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<v Speaker 6>the planet itself sort of, or through the you know,

377
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<v Speaker 6>Greco Roman entity associated with that planet, or the Mesopotamian

378
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<v Speaker 6>or Egyptian entity, or however they choose to interact, you know,

379
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<v Speaker 6>whether from a pagan perspective, Abrahamic perspective. I mean, you

380
00:22:42.640 --> 00:22:46.119
<v Speaker 6>can kind of work around all of that syncretically, right,

381
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<v Speaker 6>But yeah, so that's something I definitely call astrological magic.

382
00:22:52.200 --> 00:22:55.839
<v Speaker 6>But we also, you know, a big thing and I

383
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<v Speaker 6>think this brings in the Neoplatonic thing, but also the

384
00:22:59.279 --> 00:23:03.599
<v Speaker 6>Haranian thing much later the Sabians of Herah. Is this

385
00:23:04.039 --> 00:23:09.319
<v Speaker 6>astral religion which is like you know, which is so teiological.

386
00:23:09.400 --> 00:23:12.519
<v Speaker 6>It's self effic as has something to do with the

387
00:23:12.839 --> 00:23:18.279
<v Speaker 6>the condition of the soul and the soul's you know,

388
00:23:18.519 --> 00:23:23.200
<v Speaker 6>existence beyond death, so and the state of the soul.

389
00:23:23.279 --> 00:23:28.160
<v Speaker 6>It's cleanliness, it's orderliness, whatever. So do we call that

390
00:23:28.200 --> 00:23:31.839
<v Speaker 6>astrological magic? That's that to me? I guess in the

391
00:23:31.920 --> 00:23:34.799
<v Speaker 6>loosest sense we do, because it has to do with

392
00:23:34.920 --> 00:23:38.960
<v Speaker 6>the celestial sphere and also events on the Earth that

393
00:23:39.039 --> 00:23:42.599
<v Speaker 6>are tied to that through chains or seer or whatever.

394
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<v Speaker 6>And you know, I don't know.

395
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<v Speaker 3>I think I think we well, first I want to

396
00:23:48.880 --> 00:23:51.680
<v Speaker 3>just mention this and then kind of pivot Chris Warnock,

397
00:23:51.799 --> 00:23:55.279
<v Speaker 3>who you know, we both know, he has said that

398
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<v Speaker 3>he has, in his opinion, the Sabians of Iran had

399
00:23:58.720 --> 00:24:04.680
<v Speaker 3>the most sophisticated and complex techniques for astrological magic. So

400
00:24:04.720 --> 00:24:08.279
<v Speaker 3>I think that situates them squarely in that tradition. But

401
00:24:10.279 --> 00:24:12.200
<v Speaker 3>you know, at least to his mind. But I would

402
00:24:12.240 --> 00:24:15.519
<v Speaker 3>say the main issue, right, okay, So like we defined

403
00:24:16.519 --> 00:24:21.759
<v Speaker 3>astrology pretty succinctly, so what needs to be said about

404
00:24:21.799 --> 00:24:26.000
<v Speaker 3>magic is that it's a bracket term that everybody uses differently,

405
00:24:26.440 --> 00:24:30.400
<v Speaker 3>or I would say almost everybody will have some shade,

406
00:24:30.559 --> 00:24:34.599
<v Speaker 3>some flavor of difference in their definition. I mean, if

407
00:24:34.640 --> 00:24:37.440
<v Speaker 3>you ask somebody who just joined I don't know, a

408
00:24:37.480 --> 00:24:40.720
<v Speaker 3>wick and coven and somebody who's been in the Golden

409
00:24:40.799 --> 00:24:43.359
<v Speaker 3>Dawn for three weeks, and then you talk to some

410
00:24:43.519 --> 00:24:46.720
<v Speaker 3>solo practitioner, I don't in the forest in Germany who's

411
00:24:46.720 --> 00:24:50.839
<v Speaker 3>been like reconstructing PGM spells for thirty years or whatever. Like,

412
00:24:50.880 --> 00:24:55.000
<v Speaker 3>They're all going to have a different idea of what

413
00:24:55.240 --> 00:24:57.960
<v Speaker 3>magic is. And so much of it is really in

414
00:24:58.000 --> 00:25:01.519
<v Speaker 3>the phenomenology. It's in the actual experience of doing the

415
00:25:01.599 --> 00:25:04.119
<v Speaker 3>ritual and then the way that the universe speaks back

416
00:25:04.160 --> 00:25:07.160
<v Speaker 3>to you and and you know, you get to test

417
00:25:07.200 --> 00:25:10.279
<v Speaker 3>and see your results. Uh. But I would say, yeah,

418
00:25:10.720 --> 00:25:14.279
<v Speaker 3>to Jamie's point, we're talking about magic as distinct, let's

419
00:25:14.359 --> 00:25:17.640
<v Speaker 3>let's let's you know, I like the Greek sort of

420
00:25:17.680 --> 00:25:20.759
<v Speaker 3>wealth of terminology, but maybe let's let's let's boil it

421
00:25:20.799 --> 00:25:23.319
<v Speaker 3>down for the sake of making it manageable in a

422
00:25:23.400 --> 00:25:26.680
<v Speaker 3>conversation you have. And this comes down to, you know,

423
00:25:27.039 --> 00:25:30.240
<v Speaker 3>uh what really Skinner was the guy who set this

424
00:25:30.319 --> 00:25:34.319
<v Speaker 3>in motion, uh with with his techniques of Greco Egyptian magic.

425
00:25:35.359 --> 00:25:35.640
<v Speaker 1>Uh.

426
00:25:35.759 --> 00:25:40.240
<v Speaker 3>That was his his doctoral thesis. And he starts saying, yeah, well,

427
00:25:40.920 --> 00:25:45.240
<v Speaker 3>you can't call everything in here magic because to him,

428
00:25:45.680 --> 00:25:50.359
<v Speaker 3>religious stuff stuff that we're talking about, the analogic stuff like,

429
00:25:50.400 --> 00:25:54.359
<v Speaker 3>for instance, for him, the Mythris liturgy, right, and this

430
00:25:54.359 --> 00:25:58.400
<v Speaker 3>this this kind of vision of assent uh and the

431
00:25:58.400 --> 00:26:00.880
<v Speaker 3>the sort of taking in of the race of Helios

432
00:26:01.160 --> 00:26:04.160
<v Speaker 3>that we find in the myth or so that for him,

433
00:26:04.200 --> 00:26:07.400
<v Speaker 3>for Skinner, it's not that's not magic. Magic for him

434
00:26:07.480 --> 00:26:12.920
<v Speaker 3>is is different. But I would say that we have

435
00:26:13.039 --> 00:26:17.799
<v Speaker 3>magic as a technology or a techne. It's a craft.

436
00:26:17.839 --> 00:26:20.599
<v Speaker 3>Magic is a technology. You can use it for sorcery.

437
00:26:21.000 --> 00:26:24.400
<v Speaker 3>You can use it for conjuration, you can use it

438
00:26:24.559 --> 00:26:29.240
<v Speaker 3>to commune with with angelic forces or elemental forces. But

439
00:26:29.359 --> 00:26:33.359
<v Speaker 3>I would say that on the simplest kind of poll

440
00:26:33.480 --> 00:26:37.319
<v Speaker 3>you have, let's let's maybe talk about it in in

441
00:26:37.400 --> 00:26:40.680
<v Speaker 3>like in a Grippin context, you have elemental or natural

442
00:26:40.720 --> 00:26:42.680
<v Speaker 3>magic that a lot of that is what's going to

443
00:26:42.720 --> 00:26:46.079
<v Speaker 3>be more familiar to Wickens and two and to people

444
00:26:46.119 --> 00:26:49.119
<v Speaker 3>that are more I would say, of a nature based

445
00:26:49.200 --> 00:26:52.599
<v Speaker 3>sort of thing, you have uh, you know, celestial magic,

446
00:26:52.720 --> 00:26:55.920
<v Speaker 3>which I think goes both works both ways, and then

447
00:26:55.960 --> 00:27:00.160
<v Speaker 3>you have you know, I would I would include divine

448
00:27:00.480 --> 00:27:04.200
<v Speaker 3>the divine magic, obviously incorporating the celestial because that's kind of,

449
00:27:04.680 --> 00:27:08.200
<v Speaker 3>so to speak, analogically, how you get there. That's that's

450
00:27:08.200 --> 00:27:11.920
<v Speaker 3>theurgic uh in nature, which is you know, for me,

451
00:27:12.200 --> 00:27:15.920
<v Speaker 3>theogy can be defined as not just God working. But

452
00:27:16.079 --> 00:27:18.839
<v Speaker 3>let's say a more practical definition could be, And you

453
00:27:18.880 --> 00:27:23.680
<v Speaker 3>tell me if you agree with this, the technology of

454
00:27:23.839 --> 00:27:28.920
<v Speaker 3>magic applied to spiritual assent, or let's say, the evolution

455
00:27:29.079 --> 00:27:29.559
<v Speaker 3>of the soul.

456
00:27:32.559 --> 00:27:37.839
<v Speaker 6>Yeah, I mean I think as differential differentiated from something

457
00:27:37.880 --> 00:27:41.680
<v Speaker 6>like theoria, which is just contemplative, right, So as opposed

458
00:27:41.720 --> 00:27:46.920
<v Speaker 6>to being this contemplative philosophical exercise, theogy could, I think

459
00:27:47.000 --> 00:27:51.200
<v Speaker 6>be considered because of things like synthemta and symbola, which

460
00:27:51.240 --> 00:27:56.400
<v Speaker 6>are signatures and tokens, and these these correspondences and virtues,

461
00:27:56.440 --> 00:27:58.400
<v Speaker 6>as a gripple would say, in the in the sub

462
00:27:58.440 --> 00:28:01.079
<v Speaker 6>lunary sphere where we are the earth and the elements

463
00:28:01.079 --> 00:28:06.640
<v Speaker 6>and things. But yeah, theorgy making use theogy as a techne,

464
00:28:07.599 --> 00:28:13.640
<v Speaker 6>making use of these these sort of possibilities through the

465
00:28:13.759 --> 00:28:17.039
<v Speaker 6>chain of being, you know. And maybe that's something that

466
00:28:17.119 --> 00:28:20.000
<v Speaker 6>I think's worth talking about is all of these people

467
00:28:20.599 --> 00:28:24.559
<v Speaker 6>from the ancient Greeks and you know, the hell the

468
00:28:24.200 --> 00:28:28.720
<v Speaker 6>Hellenistic period, all the way through the medieval Perso Arabic,

469
00:28:28.759 --> 00:28:34.200
<v Speaker 6>the Renaissance, particularly people like Ficino and Agrippa after him.

470
00:28:34.359 --> 00:28:37.440
<v Speaker 6>All of these people are making use of a chain

471
00:28:37.880 --> 00:28:40.039
<v Speaker 6>and ike you were just kind of talking about it

472
00:28:40.079 --> 00:28:43.200
<v Speaker 6>a few minutes ago. How you know, things sort of

473
00:28:43.440 --> 00:28:46.759
<v Speaker 6>if we're working with the gods, let's say they're beyond

474
00:28:46.799 --> 00:28:50.839
<v Speaker 6>the fixed stars in the zodiac. They're beyond the firmament,

475
00:28:51.119 --> 00:28:54.960
<v Speaker 6>the canopy of the stars. So when we're dealing with them,

476
00:28:54.960 --> 00:28:59.119
<v Speaker 6>we're trying to theoretically, particularly we're drawing down so we

477
00:28:59.279 --> 00:29:05.799
<v Speaker 6>have to have sympathetic resonant sort of attractors down here,

478
00:29:06.759 --> 00:29:10.160
<v Speaker 6>depending on what which chain or series or seer i

479
00:29:10.400 --> 00:29:14.359
<v Speaker 6>that we're that we're operating with. So typically you go

480
00:29:14.440 --> 00:29:17.240
<v Speaker 6>through each of the seven visible planets, the ancient's new

481
00:29:17.359 --> 00:29:20.599
<v Speaker 6>seven planets that were visible, and they called the Luminari's

482
00:29:20.640 --> 00:29:23.319
<v Speaker 6>planets as well, the luminaries being the Sun and the Moon.

483
00:29:23.799 --> 00:29:27.279
<v Speaker 6>They're considered planets because their planet there they wander, They

484
00:29:27.319 --> 00:29:29.720
<v Speaker 6>don't follow the fixed stars in the zodiac. They move

485
00:29:29.839 --> 00:29:33.960
<v Speaker 6>against that canopy, in fact, in the other direction. So

486
00:29:34.319 --> 00:29:39.000
<v Speaker 6>that's that's Plato's the different and the same, you know anyway,

487
00:29:39.079 --> 00:29:43.480
<v Speaker 6>But but you so you figure out what the operation is.

488
00:29:43.599 --> 00:29:45.920
<v Speaker 6>I think this is definitely worth talking about. This is

489
00:29:46.119 --> 00:29:49.440
<v Speaker 6>astrological magic one on one. This is bedrock. Here is

490
00:29:49.640 --> 00:29:51.559
<v Speaker 6>like you figure out what operation you want to do.

491
00:29:51.640 --> 00:29:54.920
<v Speaker 6>And let's say it's a love you're making a love talisman.

492
00:29:55.160 --> 00:29:57.720
<v Speaker 6>You want somebody to fall in love with you. Clearly

493
00:29:57.799 --> 00:30:00.759
<v Speaker 6>you go through Venus, right, Goddess of love, of aphrodity,

494
00:30:00.880 --> 00:30:05.599
<v Speaker 6>ishtar or whatever, and and you So for me, I

495
00:30:06.119 --> 00:30:08.799
<v Speaker 6>use the color green, which is a queen scale golden

496
00:30:08.880 --> 00:30:11.039
<v Speaker 6>dawn thing. I just like the color green for Venus.

497
00:30:11.079 --> 00:30:15.039
<v Speaker 6>And it's like the the the you know, copper turns

498
00:30:15.119 --> 00:30:18.319
<v Speaker 6>green when it's exposed to the air or whatever.

499
00:30:19.039 --> 00:30:19.640
<v Speaker 2>Yeah, so.

500
00:30:21.640 --> 00:30:25.640
<v Speaker 6>Yeah, exactly. So So then you would use the appropriate

501
00:30:25.759 --> 00:30:29.039
<v Speaker 6>like frank concense is one you can use, in fact,

502
00:30:29.079 --> 00:30:34.799
<v Speaker 6>the orphic hymns I think for for venuses, frankncense, green candle,

503
00:30:35.200 --> 00:30:40.440
<v Speaker 6>maybe a green altar cloth. You might use rose. Petals

504
00:30:40.519 --> 00:30:44.519
<v Speaker 6>are nice for a couple of reasons, because roses are Venusian,

505
00:30:44.640 --> 00:30:48.319
<v Speaker 6>but also petals themselves are Venusian. They're the Venusian part

506
00:30:48.400 --> 00:30:51.400
<v Speaker 6>of the plant, you know, whereas the thorns would be

507
00:30:51.480 --> 00:30:55.039
<v Speaker 6>the marshall part, and if there's any berries they would

508
00:30:55.079 --> 00:30:58.400
<v Speaker 6>be the Jubiterarian part. The sap would be solar that

509
00:30:58.680 --> 00:31:02.759
<v Speaker 6>you know what I mean. So so you you stack

510
00:31:02.880 --> 00:31:07.839
<v Speaker 6>all these symptomata or synthemata, and that attracts that that

511
00:31:08.200 --> 00:31:13.079
<v Speaker 6>engages that chain, that that golden chain, you know, that

512
00:31:13.359 --> 00:31:17.200
<v Speaker 6>that connects you're going through Venus to these sort of

513
00:31:18.559 --> 00:31:23.880
<v Speaker 6>idea of Venus, the form of Venus beyond the fixed

514
00:31:23.880 --> 00:31:27.119
<v Speaker 6>stars in the zodiac. This any attic sort of for

515
00:31:27.319 --> 00:31:30.599
<v Speaker 6>this noetic Venus, Right, it's just like Plato's forms are

516
00:31:30.799 --> 00:31:33.599
<v Speaker 6>up there, they're intellectual sort of entities.

517
00:31:33.680 --> 00:31:33.799
<v Speaker 2>Right.

518
00:31:34.319 --> 00:31:37.720
<v Speaker 6>So, and you're using this planet Venus as sort of

519
00:31:37.720 --> 00:31:42.519
<v Speaker 6>an intermediary. And uh, just as the sun is considered

520
00:31:42.599 --> 00:31:47.880
<v Speaker 6>like the heart in man, the sun is like in

521
00:31:48.039 --> 00:31:52.680
<v Speaker 6>between this this noetic sun, this no etic light and

522
00:31:53.039 --> 00:31:56.359
<v Speaker 6>and man's heart, which is the sun inside of man.

523
00:31:56.519 --> 00:31:59.960
<v Speaker 6>And you know, so there's this meso cosmic activity that's

524
00:32:00.240 --> 00:32:04.960
<v Speaker 6>that's planetary. And I think that's important to say, is

525
00:32:05.039 --> 00:32:11.359
<v Speaker 6>like when you do an astrological magical operation, you're engaging

526
00:32:12.319 --> 00:32:15.839
<v Speaker 6>whatever chain that is depending on the want or need

527
00:32:16.400 --> 00:32:17.559
<v Speaker 6>of the magician here.

528
00:32:18.400 --> 00:32:21.400
<v Speaker 3>Yeah, yeah, And I think an important part in that

529
00:32:21.680 --> 00:32:24.640
<v Speaker 3>that probably most people don't even need to know. But

530
00:32:24.720 --> 00:32:26.519
<v Speaker 3>I'd say, if you're if you're working like me in

531
00:32:26.799 --> 00:32:27.960
<v Speaker 3>in a bit of a little bit more of a

532
00:32:28.039 --> 00:32:34.680
<v Speaker 3>neo platonic or theogic milieu. Yeah, you the plant, the

533
00:32:34.799 --> 00:32:40.039
<v Speaker 3>planets themselves, the physical you know, the mundane spheres of

534
00:32:40.480 --> 00:32:45.519
<v Speaker 3>the planets are technically considered the bodies of the gods.

535
00:32:46.240 --> 00:32:46.359
<v Speaker 1>Uh.

536
00:32:46.480 --> 00:32:49.160
<v Speaker 3>This is one of the sticking points that Porphyry has,

537
00:32:50.000 --> 00:32:54.559
<v Speaker 3>you know, or at least ostensibly he has with with Iamlicus.

538
00:32:54.680 --> 00:32:57.839
<v Speaker 3>He writes to him and he basically says, you know, okay,

539
00:32:58.000 --> 00:33:02.279
<v Speaker 3>so spiritual beings aren't supposed to have bodies. Things that

540
00:33:02.440 --> 00:33:05.880
<v Speaker 3>have bodies are are lower on the totem pole. So,

541
00:33:06.119 --> 00:33:10.240
<v Speaker 3>I mean a diamond has like an ethereal body. So

542
00:33:10.400 --> 00:33:13.000
<v Speaker 3>you're telling me that that if if if a god's

543
00:33:13.079 --> 00:33:16.039
<v Speaker 3>body is the planet, then it's got to be lower

544
00:33:16.119 --> 00:33:18.960
<v Speaker 3>on that scale than a diamond. And the Anloch just

545
00:33:19.079 --> 00:33:23.839
<v Speaker 3>kind of collapse back, and he's like, we are tethered,

546
00:33:24.240 --> 00:33:28.279
<v Speaker 3>our souls are tethered to our bodies. They're not in

547
00:33:28.359 --> 00:33:34.119
<v Speaker 3>that position. They move their bodies intellectually from afar. So

548
00:33:34.279 --> 00:33:37.880
<v Speaker 3>it it's yeah, it's very much so like a physical

549
00:33:38.000 --> 00:33:43.119
<v Speaker 3>and actual mundane grounding point that that that noetic intelligence

550
00:33:43.200 --> 00:33:48.240
<v Speaker 3>of the god is like at a distance, you know, uh,

551
00:33:48.680 --> 00:33:51.839
<v Speaker 3>setting to order. And I think that that's that's a

552
00:33:52.000 --> 00:33:56.279
<v Speaker 3>huge part of talking about this is talking about how,

553
00:33:57.759 --> 00:34:03.000
<v Speaker 3>you know, the main thing, even even working with something

554
00:34:03.079 --> 00:34:07.279
<v Speaker 3>in like like the Hermetic text. The main reason why

555
00:34:07.319 --> 00:34:13.000
<v Speaker 3>there's this preoccupation with astrology in magic is because it's

556
00:34:13.280 --> 00:34:15.840
<v Speaker 3>it's literally it is the being of the cosmos. It

557
00:34:15.960 --> 00:34:20.079
<v Speaker 3>is the wheelwork of existence. And you know, I've said

558
00:34:20.119 --> 00:34:24.800
<v Speaker 3>it before, the ancients didn't have digital clocks, they didn't

559
00:34:24.800 --> 00:34:28.679
<v Speaker 3>have wall clocks. You know, it was you know, you know,

560
00:34:28.800 --> 00:34:30.840
<v Speaker 3>all the way all the way back. Let's say in prehistory,

561
00:34:31.280 --> 00:34:35.840
<v Speaker 3>you'd go outside, what determines like whether or not you

562
00:34:35.880 --> 00:34:38.960
<v Speaker 3>should stay awake or go to sleep. Where the sun is,

563
00:34:39.559 --> 00:34:42.719
<v Speaker 3>what determines whether or not you should keep warm or

564
00:34:42.840 --> 00:34:45.719
<v Speaker 3>take you know, take layers off. Where the sun is,

565
00:34:46.360 --> 00:34:49.400
<v Speaker 3>you know, what determines whether or not like the tide

566
00:34:49.519 --> 00:34:52.280
<v Speaker 3>is going to swell and you may drown the moon.

567
00:34:53.239 --> 00:34:58.239
<v Speaker 3>So all of the apparent causality, it appeared to them

568
00:34:58.320 --> 00:35:02.400
<v Speaker 3>to be all up there, like so this gigantic machine

569
00:35:03.039 --> 00:35:05.960
<v Speaker 3>could be viewed in motion and we could see its

570
00:35:06.039 --> 00:35:09.239
<v Speaker 3>effects here. So that's that's you know, I think that

571
00:35:09.360 --> 00:35:14.840
<v Speaker 3>that's really really important also for grounding. For grounding, I

572
00:35:14.880 --> 00:35:16.719
<v Speaker 3>think that the person is trying to wrap their head

573
00:35:16.719 --> 00:35:21.239
<v Speaker 3>around astrology and magic is getting them into that that

574
00:35:21.920 --> 00:35:26.599
<v Speaker 3>worldview of understanding, like you know, they were looking at

575
00:35:26.719 --> 00:35:31.039
<v Speaker 3>they were trying to observe, like why is this stuff changing?

576
00:35:31.119 --> 00:35:34.280
<v Speaker 3>Why are these patterns existing? And we could go and

577
00:35:34.360 --> 00:35:37.880
<v Speaker 3>do a whole side tangent about the underlying why, you know,

578
00:35:38.239 --> 00:35:42.400
<v Speaker 3>But I think I think a better kind of pivot

579
00:35:42.440 --> 00:35:45.800
<v Speaker 3>would be maybe this I'd like to ask Jamie, like,

580
00:35:47.559 --> 00:35:51.320
<v Speaker 3>if I have it right, sort of the astrological practice

581
00:35:51.400 --> 00:35:57.000
<v Speaker 3>really starts with omenik and mundane astrology in ancient Iranian region,

582
00:35:57.119 --> 00:35:58.719
<v Speaker 3>correct Mesopotamia?

583
00:36:00.119 --> 00:36:04.119
<v Speaker 6>Yeah, yeah, they had like regal astrology. Basically the astrology

584
00:36:04.599 --> 00:36:07.760
<v Speaker 6>wasn't for individuals. It was it was for the king

585
00:36:07.880 --> 00:36:11.039
<v Speaker 6>and for the kingdom. You know, it was a royal

586
00:36:11.360 --> 00:36:15.679
<v Speaker 6>art that was you know, used specifically for that. It

587
00:36:15.800 --> 00:36:21.719
<v Speaker 6>didn't become sort of natalized, you know, or individualized until

588
00:36:22.639 --> 00:36:24.760
<v Speaker 6>the Hellenistic era. In fact, I want to say the

589
00:36:24.840 --> 00:36:27.800
<v Speaker 6>first chart that we have is like four to ten

590
00:36:28.159 --> 00:36:33.719
<v Speaker 6>BCE is the first the first nativity that we found,

591
00:36:33.800 --> 00:36:38.360
<v Speaker 6>a Hellenistic nativity. So you know, one thing though that

592
00:36:38.559 --> 00:36:41.639
<v Speaker 6>you were you made me think of that. I like

593
00:36:41.719 --> 00:36:46.599
<v Speaker 6>this idea of the demonstrable causal effects of the planets

594
00:36:46.639 --> 00:36:49.559
<v Speaker 6>and that being something that clearly that the ancient saw

595
00:36:50.159 --> 00:36:56.039
<v Speaker 6>and definitely informed some of their early conception of astrology,

596
00:36:56.599 --> 00:37:02.760
<v Speaker 6>or at least domanic proto astrology. There's also there's also

597
00:37:02.840 --> 00:37:07.000
<v Speaker 6>this idea of the moon throughout astrology being the distributor.

598
00:37:07.280 --> 00:37:10.760
<v Speaker 6>And I love this idea and it's something that I

599
00:37:10.880 --> 00:37:15.480
<v Speaker 6>think even astrological magicians sometimes, you know, definitely at their

600
00:37:15.599 --> 00:37:19.679
<v Speaker 6>peril avoid you know, is the importance of the moon

601
00:37:20.199 --> 00:37:23.360
<v Speaker 6>in a chart, whether like let's say, like my example,

602
00:37:23.480 --> 00:37:26.440
<v Speaker 6>before you're working on a venus talisman or something. If

603
00:37:26.519 --> 00:37:29.880
<v Speaker 6>that moon is waning, then the love is waning. You know,

604
00:37:30.440 --> 00:37:33.280
<v Speaker 6>the position of the moon and the condition of the

605
00:37:33.360 --> 00:37:39.199
<v Speaker 6>moon is really important. And simply because bringing Aristotle back

606
00:37:39.239 --> 00:37:43.079
<v Speaker 6>into it and told of me uh through him. But

607
00:37:44.400 --> 00:37:49.000
<v Speaker 6>how when when that effluence and I never use the

608
00:37:49.039 --> 00:37:52.480
<v Speaker 6>word energy here because it's metaphysical, it's not physical. We're

609
00:37:52.480 --> 00:37:57.719
<v Speaker 6>talking about metaphysics here, not physics, when that effluence is

610
00:37:57.800 --> 00:38:01.119
<v Speaker 6>coming down through the seven planetary sphere and taking on

611
00:38:01.239 --> 00:38:05.280
<v Speaker 6>its coloration at each of those or it's it's accretions,

612
00:38:06.000 --> 00:38:08.119
<v Speaker 6>just like a human soul does when it comes down

613
00:38:08.199 --> 00:38:11.199
<v Speaker 6>through the spheres. Uh. See the myth of her Or

614
00:38:11.400 --> 00:38:16.320
<v Speaker 6>et cetera. At the at the sphere of the moon,

615
00:38:16.599 --> 00:38:19.960
<v Speaker 6>the sub lunary sphere, the moon herself, she's the nurse

616
00:38:20.079 --> 00:38:24.320
<v Speaker 6>of the Earth. She's the distributor, she's the dispenser of fortune.

617
00:38:24.400 --> 00:38:30.199
<v Speaker 6>Down here, she's she's the you know, fastest moving planet

618
00:38:31.320 --> 00:38:37.039
<v Speaker 6>air quotes uh and and she distributes. So it's very

619
00:38:37.079 --> 00:38:40.800
<v Speaker 6>important that no matter what what the operation is, whether

620
00:38:40.880 --> 00:38:46.000
<v Speaker 6>it's a wealth jubiterarian thing, whether it's a mite Mars thing,

621
00:38:46.199 --> 00:38:50.519
<v Speaker 6>aggression or some you know, war bellicost sort of operation,

622
00:38:51.360 --> 00:38:56.239
<v Speaker 6>whether it's transportation, communication, mercurial, whatever it is, you want

623
00:38:56.280 --> 00:38:59.880
<v Speaker 6>the moon to be. You want the moon to reflect

624
00:39:00.719 --> 00:39:04.639
<v Speaker 6>that operation symbolically. You know, if you're giving up smoking,

625
00:39:04.880 --> 00:39:08.679
<v Speaker 6>you want a waning moon. You know, like tobacco is

626
00:39:08.760 --> 00:39:11.760
<v Speaker 6>ruled by Mars. So if you have Mars in a

627
00:39:11.880 --> 00:39:15.679
<v Speaker 6>bad you know, a bad placement for Mars and you

628
00:39:16.119 --> 00:39:19.360
<v Speaker 6>have a have a waning moon, that might help you,

629
00:39:19.519 --> 00:39:22.519
<v Speaker 6>you know if along with other factors, that might help

630
00:39:22.599 --> 00:39:25.440
<v Speaker 6>you to create a talisman for non smoking. Just off

631
00:39:25.480 --> 00:39:27.480
<v Speaker 6>the top of my head, something like that. But that's

632
00:39:27.559 --> 00:39:30.239
<v Speaker 6>the basic nuts and bolts, Jamie.

633
00:39:30.400 --> 00:39:32.840
<v Speaker 4>A good example is the orphic hymns you could find

634
00:39:32.960 --> 00:39:36.320
<v Speaker 4>in there they're talking about blessing these rights. So in

635
00:39:36.400 --> 00:39:38.519
<v Speaker 4>a lot of ways you could see the orphic hymns

636
00:39:38.559 --> 00:39:40.920
<v Speaker 4>gig a part of this sort of magic, and they

637
00:39:41.000 --> 00:39:44.800
<v Speaker 4>describe exactly what you're talking about with the different gods, goddesses,

638
00:39:45.760 --> 00:39:49.920
<v Speaker 4>planets all together sort of being sug about in a

639
00:39:49.960 --> 00:39:51.679
<v Speaker 4>way that is supposed to be a blessing of the

640
00:39:52.400 --> 00:39:53.519
<v Speaker 4>rights that they're performing.

641
00:39:53.679 --> 00:39:56.280
<v Speaker 6>So for sure, yeah, yeah, I use them all the

642
00:39:56.360 --> 00:40:00.159
<v Speaker 6>time that Thomas Taylor once all the pretty mu which

643
00:40:00.159 --> 00:40:01.760
<v Speaker 6>every operation I do, I use those.

644
00:40:02.199 --> 00:40:04.360
<v Speaker 3>And and the thing is too, you know, in the

645
00:40:04.760 --> 00:40:09.400
<v Speaker 3>according to that the ancient rationale, the sub lunary sphere

646
00:40:09.559 --> 00:40:12.639
<v Speaker 3>is the only thing that can change, you know. So

647
00:40:12.800 --> 00:40:18.000
<v Speaker 3>it's it's that's everything else is is entirely ordered and unerring.

648
00:40:19.840 --> 00:40:22.559
<v Speaker 3>Even though they have you know, retrograde motion and it's erratic,

649
00:40:22.639 --> 00:40:26.079
<v Speaker 3>it's still predictable. But but everything under the from the

650
00:40:26.199 --> 00:40:30.639
<v Speaker 3>moon down is what is acted upon. But yeah, you

651
00:40:30.719 --> 00:40:35.440
<v Speaker 3>look at you look at like uh Lily, you look

652
00:40:35.480 --> 00:40:37.519
<v Speaker 3>at Lily's uh you know, I think Book two of

653
00:40:37.639 --> 00:40:41.800
<v Speaker 3>Christian Astrologies, all his horrory stuff. Uh, he's got this

654
00:40:41.960 --> 00:40:44.599
<v Speaker 3>thing that we used in the Golden Dawn. We use

655
00:40:44.679 --> 00:40:47.920
<v Speaker 3>Lily's considerations before judgment when you look at a horror

656
00:40:48.039 --> 00:40:50.320
<v Speaker 3>and the main thing that he's driving home is like,

657
00:40:50.880 --> 00:40:56.920
<v Speaker 3>you know, Nick and I swear, oh yeah, don't do

658
00:40:57.119 --> 00:40:59.800
<v Speaker 3>any don't read this chart. If the moon is fucked,

659
00:41:00.440 --> 00:41:02.639
<v Speaker 3>you know, like like it's like if you're if you're

660
00:41:02.679 --> 00:41:05.760
<v Speaker 3>trying to do electional or horrory. And and he's got

661
00:41:05.800 --> 00:41:09.719
<v Speaker 3>the via combusta. I think the general thing is like,

662
00:41:09.800 --> 00:41:11.800
<v Speaker 3>if the moon or or if the moon or or

663
00:41:11.920 --> 00:41:15.079
<v Speaker 3>the you know, the planet the lord of the significator

664
00:41:15.199 --> 00:41:19.840
<v Speaker 3>is between fifteen degrees of scorpio and libra, don't do anything.

665
00:41:20.159 --> 00:41:24.199
<v Speaker 3>But really the main emphasis in his considerations is, uh,

666
00:41:24.559 --> 00:41:27.760
<v Speaker 3>is the moon. And I've always found that interesting. Uh

667
00:41:27.920 --> 00:41:31.239
<v Speaker 3>two kind of tack I guess, tack on a little

668
00:41:31.280 --> 00:41:32.039
<v Speaker 3>bit to what HG.

669
00:41:32.639 --> 00:41:32.840
<v Speaker 6>HG.

670
00:41:32.960 --> 00:41:37.000
<v Speaker 3>Wells up there as was saying, was, uh, you know, they,

671
00:41:37.559 --> 00:41:42.760
<v Speaker 3>particularly in theogy, they looked at they looked at Hakate

672
00:41:43.199 --> 00:41:48.280
<v Speaker 3>as the goddess, the triform goddess of magic, of magic,

673
00:41:48.360 --> 00:41:51.079
<v Speaker 3>and she was a central central she was the main

674
00:41:51.440 --> 00:41:55.159
<v Speaker 3>god god or the deity for the you know, the

675
00:41:55.320 --> 00:41:59.960
<v Speaker 3>the the particularly the late antique theogists al Gai Susdavini's

676
00:42:00.119 --> 00:42:03.599
<v Speaker 3>he talks about that quite a bit, and they corresponded

677
00:42:03.639 --> 00:42:05.960
<v Speaker 3>to her. They corresponded her to the moon, like the

678
00:42:06.239 --> 00:42:10.039
<v Speaker 3>you know, the not just the dark moon, but the

679
00:42:10.119 --> 00:42:14.519
<v Speaker 3>moon in all of her aspect, because she's triformed, so

680
00:42:14.639 --> 00:42:17.880
<v Speaker 3>that that's always been God. There's always been an interesting

681
00:42:18.000 --> 00:42:19.480
<v Speaker 3>interface for the Moon for me.

682
00:42:21.519 --> 00:42:24.159
<v Speaker 6>I have a quick sorry, I yeah, she's in the oracle,

683
00:42:24.320 --> 00:42:25.679
<v Speaker 6>the Albean oracles, right.

684
00:42:25.920 --> 00:42:29.079
<v Speaker 3>Yes, yeah, she's the formless fire actually that they talk about.

685
00:42:31.920 --> 00:42:35.760
<v Speaker 5>Sorry, I didn't mean to interrupt there. I have a question,

686
00:42:36.519 --> 00:42:39.440
<v Speaker 5>I guess for both Jamie and Ike if you can

687
00:42:39.480 --> 00:42:42.760
<v Speaker 5>feel that however you want. It's a bit normy question

688
00:42:42.880 --> 00:42:46.760
<v Speaker 5>because obviously I look from Asia, like obviously Tondraic Buddhism

689
00:42:46.960 --> 00:42:51.119
<v Speaker 5>and Taoism, and like East Asian sort of ontology is

690
00:42:51.519 --> 00:42:55.679
<v Speaker 5>much more concretely than anything. Then I'm not really familiar

691
00:42:55.760 --> 00:42:57.679
<v Speaker 5>with the Greek stuff, as I've told like many times. So,

692
00:42:58.760 --> 00:43:02.480
<v Speaker 5>but you know, how do Jamie, how do they reconcile

693
00:43:03.159 --> 00:43:08.079
<v Speaker 5>the later sort of mogalized Persian texts that include the

694
00:43:08.440 --> 00:43:13.199
<v Speaker 5>Nine Luminaries of like the Artarviodas, like including Rahu Katu.

695
00:43:14.039 --> 00:43:16.280
<v Speaker 5>How is there a way to reconcile that like with

696
00:43:16.480 --> 00:43:22.639
<v Speaker 5>Western magic or without necessarily including the the outer three,

697
00:43:23.039 --> 00:43:25.880
<v Speaker 5>or I'm very comfortable using the outer three, like I

698
00:43:26.079 --> 00:43:30.400
<v Speaker 5>like Uranus for Rahu and Katu is obviously Neptunian in

699
00:43:30.480 --> 00:43:33.239
<v Speaker 5>a way, and so I'm comfortable doing that, but some

700
00:43:33.400 --> 00:43:35.840
<v Speaker 5>people are not. Is there like a way that either

701
00:43:35.880 --> 00:43:39.519
<v Speaker 5>of you sort of reconcile those cosmologies? And I think

702
00:43:39.559 --> 00:43:41.599
<v Speaker 5>it also ties in with the moon of course, because

703
00:43:42.559 --> 00:43:45.199
<v Speaker 5>you know, so many of the systems use that nine

704
00:43:45.280 --> 00:43:48.360
<v Speaker 5>planetary model or at least the kind of idea, and

705
00:43:48.480 --> 00:43:51.880
<v Speaker 5>like I brought up the sub luninary like changing that world, well,

706
00:43:52.960 --> 00:43:55.800
<v Speaker 5>definitely the ysoda or the moon is definitely the place

707
00:43:55.840 --> 00:44:00.599
<v Speaker 5>for reconciliation, rectification and like bringing things together, you know,

708
00:44:01.119 --> 00:44:01.800
<v Speaker 5>come off the sun.

709
00:44:01.880 --> 00:44:02.519
<v Speaker 2>You could say.

710
00:44:04.679 --> 00:44:09.400
<v Speaker 3>Yes, go on, no, please go Well I was was

711
00:44:09.440 --> 00:44:14.960
<v Speaker 3>gonna say, I don't, I don't if we're talking like

712
00:44:15.199 --> 00:44:18.079
<v Speaker 3>Rahu ketu type of thing that now we're I feel like,

713
00:44:18.480 --> 00:44:20.679
<v Speaker 3>correct me if I'm wrong? Are we getting into uh

714
00:44:21.760 --> 00:44:23.559
<v Speaker 3>the Vedic terminology for that stuff.

715
00:44:25.559 --> 00:44:29.559
<v Speaker 5>So I I practice contric astrology, so it's very different.

716
00:44:29.960 --> 00:44:32.960
<v Speaker 5>It's much closer to like suffer yes ora, Like it's

717
00:44:33.079 --> 00:44:38.199
<v Speaker 5>more you're the planetary bodies or the Grahas, the Graspers,

718
00:44:38.679 --> 00:44:42.480
<v Speaker 5>they're really in a cosmological position of like minor arcons,

719
00:44:42.760 --> 00:44:45.599
<v Speaker 5>is how we would understand it. So there are ways

720
00:44:45.639 --> 00:44:48.800
<v Speaker 5>to appease them, or in some cases, like the more

721
00:44:49.119 --> 00:44:51.920
<v Speaker 5>deeper into tentre that you go, whether Indian or Buddhist,

722
00:44:52.559 --> 00:44:56.480
<v Speaker 5>there are ways to completely clear negative planetary charts, as

723
00:44:56.480 --> 00:44:59.760
<v Speaker 5>I've heard I talk about in the more Hellenistic terms before.

724
00:45:00.679 --> 00:45:03.920
<v Speaker 5>So yes, it is the North and South, not to

725
00:45:03.960 --> 00:45:08.039
<v Speaker 5>the moon. But they actually are considered like luminaries, like

726
00:45:08.079 --> 00:45:10.840
<v Speaker 5>they're considered to be in the physical sky. They're just

727
00:45:10.920 --> 00:45:14.320
<v Speaker 5>shadow planets, and so I think you can liken them

728
00:45:14.440 --> 00:45:17.719
<v Speaker 5>also to the outer thro the two of the outer

729
00:45:17.840 --> 00:45:20.599
<v Speaker 5>three that I mentioned. But I also you have to

730
00:45:20.679 --> 00:45:23.480
<v Speaker 5>kind of understand like how they work with certain deities,

731
00:45:23.960 --> 00:45:26.760
<v Speaker 5>because only certain there's very few deities that can clear

732
00:45:26.880 --> 00:45:31.480
<v Speaker 5>Rahu Katu. Rahu particularly loves to be both Venus and

733
00:45:31.920 --> 00:45:34.519
<v Speaker 5>Shawnee or Saturn, like he loves to pretend to be

734
00:45:34.639 --> 00:45:38.480
<v Speaker 5>those two things, because those are very densifying kinds of planets,

735
00:45:38.679 --> 00:45:41.760
<v Speaker 5>like to bring things into material reality, and Katu loves

736
00:45:41.840 --> 00:45:44.519
<v Speaker 5>to be both. Ioway think of it as like Hessaid

737
00:45:44.639 --> 00:45:49.800
<v Speaker 5>and Va, but Mars and Jupiter because Mars is like

738
00:45:50.000 --> 00:45:53.760
<v Speaker 5>the annihilating flame, right, so he likes to bring people

739
00:45:53.840 --> 00:45:57.320
<v Speaker 5>there so they kind of annihilate, because that's what KATU's

740
00:45:57.320 --> 00:45:59.559
<v Speaker 5>real desire is to get out of the form.

741
00:46:00.280 --> 00:46:03.519
<v Speaker 3>Well, I don't I would say this. I don't work

742
00:46:03.679 --> 00:46:08.079
<v Speaker 3>with the the Vedic or the Joe Tisch model. I'm

743
00:46:08.159 --> 00:46:10.400
<v Speaker 3>not familiar with. It's it's not I've I've found that.

744
00:46:10.480 --> 00:46:13.000
<v Speaker 3>I I have found what I need in in the

745
00:46:13.519 --> 00:46:18.239
<v Speaker 3>the Western model of seven planetary spheres or seven planets,

746
00:46:18.840 --> 00:46:23.159
<v Speaker 3>eight eight spheres, nine depending and the the I would

747
00:46:23.199 --> 00:46:28.119
<v Speaker 3>say predominantly Western model of ascent. What you're talking about

748
00:46:28.199 --> 00:46:31.400
<v Speaker 3>sounds very fascinating, But I'm interested to know if Jamie's

749
00:46:31.440 --> 00:46:33.119
<v Speaker 3>got a little bit more footing in that world.

750
00:46:34.719 --> 00:46:38.760
<v Speaker 6>Well, I know Rahu and Kattu as far as I know.

751
00:46:39.000 --> 00:46:42.719
<v Speaker 6>I'm no expert on j Otis or Vedic astrology, but

752
00:46:42.920 --> 00:46:46.599
<v Speaker 6>I recognize them as the lunar nodes, and I don't

753
00:46:46.639 --> 00:46:50.400
<v Speaker 6>know them any other way. But the lunar nodes in

754
00:46:51.440 --> 00:46:55.760
<v Speaker 6>you know, Hellenistic astrology, in traditional astrology, let's say, all

755
00:46:55.760 --> 00:47:00.159
<v Speaker 6>the way through to the Elizabethan Hero with lily Is,

756
00:47:02.119 --> 00:47:05.320
<v Speaker 6>the lunar nodes are essentially you might say the north

757
00:47:05.400 --> 00:47:08.320
<v Speaker 6>lunar node turns up the volume. It's sort of a

758
00:47:09.960 --> 00:47:13.360
<v Speaker 6>not a predominator, but it kind of it increases. It

759
00:47:13.480 --> 00:47:16.719
<v Speaker 6>tends to increase, whereas the south lunar node tends to decrease.

760
00:47:16.760 --> 00:47:23.400
<v Speaker 6>So if you have a planet conjunct the the Jupiter,

761
00:47:23.559 --> 00:47:26.400
<v Speaker 6>let's say, Jupiter conjunct the North node, it's going to

762
00:47:26.480 --> 00:47:28.920
<v Speaker 6>turn up the Jupiter vibes a little bit, you know,

763
00:47:29.039 --> 00:47:33.199
<v Speaker 6>to put it colloquially, whereas the South note is going

764
00:47:33.239 --> 00:47:37.239
<v Speaker 6>to turn down the volume on that planet's expression. Now,

765
00:47:37.360 --> 00:47:40.000
<v Speaker 6>of course that's tempered by other things. If you get

766
00:47:40.079 --> 00:47:43.559
<v Speaker 6>Jupiter in cancer where he's exalted, then you know, and

767
00:47:43.679 --> 00:47:46.320
<v Speaker 6>you got the and he's conjunct the north lunar node,

768
00:47:46.320 --> 00:47:48.519
<v Speaker 6>you're going to get Jupiter to the max pretty much,

769
00:47:49.519 --> 00:47:51.840
<v Speaker 6>you know. So it's like there's other factors. And then

770
00:47:51.880 --> 00:47:54.039
<v Speaker 6>you got aspects to look at, you know, and you

771
00:47:54.119 --> 00:47:57.000
<v Speaker 6>got his despositor to look at, and is he you know,

772
00:47:57.280 --> 00:47:59.719
<v Speaker 6>in aspect to his despositor. There's just a million things.

773
00:48:00.280 --> 00:48:04.360
<v Speaker 6>You could literally drive yourself crazy, and you know, so

774
00:48:04.800 --> 00:48:08.119
<v Speaker 6>that's one thing, but then there's and you could drive

775
00:48:08.159 --> 00:48:10.840
<v Speaker 6>yourself crazy with elections, like I want to elect a

776
00:48:10.880 --> 00:48:13.519
<v Speaker 6>good time to brush my teeth. You know, I got

777
00:48:13.599 --> 00:48:15.199
<v Speaker 6>to elect a good time to leave the house, or

778
00:48:15.239 --> 00:48:18.480
<v Speaker 6>I'm fucked. Everything's my whole life is ruined, you know,

779
00:48:18.880 --> 00:48:21.960
<v Speaker 6>Like you know, I could see if it's a wedding

780
00:48:22.199 --> 00:48:24.639
<v Speaker 6>or a job interview, but some people get into the

781
00:48:24.719 --> 00:48:27.679
<v Speaker 6>weeds where it's like, you don't need to elect for that, man,

782
00:48:27.960 --> 00:48:30.039
<v Speaker 6>I mean, you're gonna be okay.

783
00:48:31.079 --> 00:48:33.559
<v Speaker 9>And even sometimes if you do elect, things will happen

784
00:48:33.719 --> 00:48:36.199
<v Speaker 9>and then you have to reschedule, like let's say, for

785
00:48:36.599 --> 00:48:38.920
<v Speaker 9>a job interview or something you elected, and then it

786
00:48:39.000 --> 00:48:40.920
<v Speaker 9>gets to the time the guys have to reschedule for

787
00:48:41.199 --> 00:48:41.800
<v Speaker 9>whatever reason.

788
00:48:41.880 --> 00:48:43.599
<v Speaker 3>So you should be able to see that in the

789
00:48:43.679 --> 00:48:48.760
<v Speaker 3>chart though, yeah, yeah, yeah you should. I've done a

790
00:48:48.840 --> 00:48:50.920
<v Speaker 3>bunch of election all over the last couple of years,

791
00:48:51.000 --> 00:48:54.280
<v Speaker 3>and you do drive yourself nuts. But here's the comforting thing,

792
00:48:54.639 --> 00:48:57.519
<v Speaker 3>and this is how I look at the the Also,

793
00:48:57.599 --> 00:49:00.960
<v Speaker 3>this is how a lot of like somebody like Jamie

794
00:49:01.000 --> 00:49:05.639
<v Speaker 3>who does astrology professionally full you know, uh to for

795
00:49:05.840 --> 00:49:07.639
<v Speaker 3>what I would consider to be like full time for

796
00:49:07.679 --> 00:49:12.559
<v Speaker 3>somebody who's now retired. But they're gonna approach it way

797
00:49:12.599 --> 00:49:16.920
<v Speaker 3>differently than me. I know, because I've driven myself nuts

798
00:49:17.599 --> 00:49:24.159
<v Speaker 3>so many times, like you, limitations are actually good. Limitations

799
00:49:24.199 --> 00:49:28.239
<v Speaker 3>are good because what they do is they subordinate this

800
00:49:28.559 --> 00:49:32.480
<v Speaker 3>kind of lust that we have for You know, if

801
00:49:32.559 --> 00:49:35.679
<v Speaker 3>you're trying to do a magic ritual and elect elect

802
00:49:35.760 --> 00:49:38.719
<v Speaker 3>for something, you you obviously have a lot of skin

803
00:49:38.800 --> 00:49:41.360
<v Speaker 3>in the game, You've got a lot, You're in it.

804
00:49:41.559 --> 00:49:44.360
<v Speaker 3>You know, you're invested, You're you're doing a ritual for it.

805
00:49:46.519 --> 00:49:50.079
<v Speaker 3>But that those those sort of impediments and those those

806
00:49:51.519 --> 00:49:54.400
<v Speaker 3>uh inhibitions to you getting exactly what you want, I

807
00:49:54.480 --> 00:49:57.440
<v Speaker 3>think are actually a good thing. They leave right because

808
00:49:59.480 --> 00:50:03.599
<v Speaker 3>part of magic is learning how free will and determinism

809
00:50:04.880 --> 00:50:08.880
<v Speaker 3>uh intersect, and I think that they can really really

810
00:50:09.079 --> 00:50:12.599
<v Speaker 3>benefit each other free will without any any four walls

811
00:50:12.639 --> 00:50:15.760
<v Speaker 3>around it. We know what that turns into, you know,

812
00:50:16.280 --> 00:50:18.719
<v Speaker 3>so I think that's really important. That's why the moon

813
00:50:18.960 --> 00:50:20.679
<v Speaker 3>is really I look at the moon, the lord of

814
00:50:20.719 --> 00:50:24.320
<v Speaker 3>the ascendant, the lunar and or the the north and

815
00:50:24.440 --> 00:50:29.320
<v Speaker 3>south nodes will normally tell me something to do with

816
00:50:30.920 --> 00:50:32.800
<v Speaker 3>a lot of times in this horrory thing, the beginning

817
00:50:32.840 --> 00:50:35.880
<v Speaker 3>and the end of the matter, uh, and and how

818
00:50:35.920 --> 00:50:37.599
<v Speaker 3>it's going to start, you know, that kind of meme,

819
00:50:37.679 --> 00:50:39.800
<v Speaker 3>how it started and how it's going type of thing

820
00:50:41.840 --> 00:50:45.920
<v Speaker 3>along with the symphony of other information. So there are

821
00:50:45.960 --> 00:50:50.639
<v Speaker 3>also like really really major detractors from from being able

822
00:50:50.639 --> 00:50:54.239
<v Speaker 3>to you know, if I have you know, a significator

823
00:50:54.280 --> 00:50:58.880
<v Speaker 3>who's whose uh you know, rulership is or whose lord

824
00:50:59.000 --> 00:51:04.280
<v Speaker 3>is is Jupiter and he's afflicted, I'm gonna wait, uh

825
00:51:04.480 --> 00:51:07.360
<v Speaker 3>and and and again. Sometimes that can be a good thing.

826
00:51:07.519 --> 00:51:10.559
<v Speaker 3>So I would, you know, I would encourage people that

827
00:51:10.639 --> 00:51:14.639
<v Speaker 3>are interested in particularly like electional and horrory, like you know,

828
00:51:14.880 --> 00:51:19.079
<v Speaker 3>you gotta be okay with with getting what you can get,

829
00:51:19.360 --> 00:51:21.559
<v Speaker 3>you know, and making the best out of that.

830
00:51:24.920 --> 00:51:28.119
<v Speaker 2>Well, I agree, I feel go on, go ahead, Jim.

831
00:51:29.440 --> 00:51:32.599
<v Speaker 6>I feel like we kind of left jin the Restigen's

832
00:51:32.719 --> 00:51:37.079
<v Speaker 6>question unanswered, which was, uh, what that had to do

833
00:51:37.199 --> 00:51:41.840
<v Speaker 6>with maybe the lunar mansions? Then Chatras was set.

834
00:51:44.079 --> 00:51:44.519
<v Speaker 2>Appreciate it.

835
00:51:44.599 --> 00:51:49.760
<v Speaker 6>Yes, you see, pretty Yeah, there's there's heavy use of

836
00:51:49.800 --> 00:51:52.920
<v Speaker 6>those in the Picka tricks. You've seen the lunar mansions.

837
00:51:54.159 --> 00:51:58.480
<v Speaker 6>They're they're really big in the Perso Arabic tradition. Now,

838
00:51:58.599 --> 00:52:00.280
<v Speaker 6>a lot of I don't know if you know this,

839
00:52:00.480 --> 00:52:03.440
<v Speaker 6>but a lot of the Coots and the Veda Christrology

840
00:52:04.559 --> 00:52:07.400
<v Speaker 6>comes from a document called the yavana Jadica. Have you

841
00:52:07.480 --> 00:52:07.800
<v Speaker 6>heard of that?

842
00:52:10.039 --> 00:52:12.840
<v Speaker 5>I have that this is the strong part of my

843
00:52:13.239 --> 00:52:17.480
<v Speaker 5>knowledge basis rather than anything Hellenistic or even like the

844
00:52:17.519 --> 00:52:19.079
<v Speaker 5>Hellenistic astrology at all.

845
00:52:19.280 --> 00:52:23.840
<v Speaker 2>So that's sort of why I like, yes, I agree

846
00:52:23.840 --> 00:52:24.000
<v Speaker 2>with you.

847
00:52:25.719 --> 00:52:27.559
<v Speaker 6>What I was going to say was was you know

848
00:52:27.719 --> 00:52:31.920
<v Speaker 6>more Hellenistic Christrology than you think, because the Avantajadica is

849
00:52:32.039 --> 00:52:36.320
<v Speaker 6>the is to say, it's the basically the nativities of

850
00:52:36.400 --> 00:52:40.119
<v Speaker 6>the Greeks is what the word means. So it's they

851
00:52:40.760 --> 00:52:43.440
<v Speaker 6>when they learned how to navigate the Red Sea, uh,

852
00:52:44.960 --> 00:52:48.760
<v Speaker 6>you know, for trade, and they went to the Indian subcontinent,

853
00:52:48.880 --> 00:52:51.400
<v Speaker 6>they brought a document called the Avana Jadica, which was

854
00:52:51.800 --> 00:52:57.480
<v Speaker 6>Hellenistic astrology at that time, and that that sort of

855
00:52:58.000 --> 00:53:04.280
<v Speaker 6>informed there the existing lunar mansion based NOx Chatra proto astrology.

856
00:53:05.039 --> 00:53:09.960
<v Speaker 6>And then all of a sudden, you know, vedach astrology

857
00:53:10.079 --> 00:53:14.400
<v Speaker 6>has the angles, the the ascendant and descend it the

858
00:53:15.119 --> 00:53:19.679
<v Speaker 6>m C and the ic the kentron, you know, so

859
00:53:19.760 --> 00:53:22.440
<v Speaker 6>there's if you look when they talk about the deccans

860
00:53:22.519 --> 00:53:26.239
<v Speaker 6>and the angles and stuff like that, these are essentially

861
00:53:26.760 --> 00:53:36.679
<v Speaker 6>Indianized transliterations of of Hellenistic astrological Greek terms you know

862
00:53:37.440 --> 00:53:41.199
<v Speaker 6>that that it's very like whatether they call the deccans again,

863
00:53:41.400 --> 00:53:45.000
<v Speaker 6>it's like decnas or Dreknas or something like that. It's

864
00:53:45.559 --> 00:53:49.360
<v Speaker 6>it's basically the deccans and the and the kentrons, which

865
00:53:49.400 --> 00:53:52.880
<v Speaker 6>are the steaks. The angles are called like kendra or

866
00:53:52.960 --> 00:53:56.760
<v Speaker 6>something like that. So it's so it's you. I'm just

867
00:53:56.840 --> 00:54:00.639
<v Speaker 6>saying this to tell you, you know more Hellenistic astrology.

868
00:54:00.719 --> 00:54:04.960
<v Speaker 6>Then you think if you know giotitischer rada christrology, because

869
00:54:05.159 --> 00:54:11.039
<v Speaker 6>it's really an importation of Hellenistic Christrology. I mean, other

870
00:54:11.159 --> 00:54:14.920
<v Speaker 6>than they're no chatras, they're lunar mansions, which who knows

871
00:54:14.960 --> 00:54:18.639
<v Speaker 6>how they shared those with the Persians the person Arabic tradition.

872
00:54:20.480 --> 00:54:24.440
<v Speaker 5>No, I appreciate that, Jamie. I know there's a lot

873
00:54:24.519 --> 00:54:27.559
<v Speaker 5>of borrowing. There's a lot of syncretism. I mean, TNTRA

874
00:54:27.679 --> 00:54:30.559
<v Speaker 5>is all about syncretism. Now I don't practice, Joe Tisha.

875
00:54:30.800 --> 00:54:35.559
<v Speaker 5>I didn't mean to like misarticulate that if that's like

876
00:54:35.760 --> 00:54:39.480
<v Speaker 5>I implied that I only tantric astrology, I understand, and

877
00:54:39.599 --> 00:54:43.159
<v Speaker 5>I always say that what is that? So it's found

878
00:54:43.320 --> 00:54:46.079
<v Speaker 5>in it's basically in all the higher yoga texts. They

879
00:54:46.119 --> 00:54:50.119
<v Speaker 5>all have their own sort of cosmological ordering, cosmological understanding

880
00:54:50.159 --> 00:54:51.559
<v Speaker 5>and cosmological.

881
00:54:51.000 --> 00:54:55.760
<v Speaker 6>Magic and so like tree Luke de Soir, like you

882
00:54:55.800 --> 00:54:56.320
<v Speaker 6>can look at the.

883
00:54:56.280 --> 00:54:59.599
<v Speaker 5>Shre vigitechts or the color chakra is a very famous

884
00:54:59.639 --> 00:55:02.360
<v Speaker 5>one from Burson Archive, and he taught they have a

885
00:55:02.440 --> 00:55:05.599
<v Speaker 5>whole section on how it has its own section on

886
00:55:05.679 --> 00:55:09.719
<v Speaker 5>cosmological magic, the or not culture not sorry, chakra Samvara

887
00:55:10.039 --> 00:55:15.440
<v Speaker 5>Guya garba guya Samaja. All of these basically, like all

888
00:55:15.800 --> 00:55:20.039
<v Speaker 5>contract texts, basically have their own sort of cosmological and

889
00:55:20.119 --> 00:55:22.880
<v Speaker 5>then ontological solutions for those cosmogical problems.

890
00:55:23.960 --> 00:55:27.039
<v Speaker 6>Well, that's interesting. Email me some stuff, would you sure?

891
00:55:27.440 --> 00:55:29.719
<v Speaker 2>I'd love to cool. Thank you. Thanks.

892
00:55:30.400 --> 00:55:32.119
<v Speaker 1>One thing I did want to ask. It's kind of

893
00:55:32.199 --> 00:55:35.400
<v Speaker 1>a very basic question, but I even just bringing it

894
00:55:35.480 --> 00:55:37.360
<v Speaker 1>up for even some of the listeners that really don't

895
00:55:37.400 --> 00:55:39.639
<v Speaker 1>know what goes along with like ritual magic as well,

896
00:55:40.840 --> 00:55:42.599
<v Speaker 1>when you're talking about I mean, I guess as we

897
00:55:42.760 --> 00:55:44.400
<v Speaker 1>go along with astrological magic.

898
00:55:44.800 --> 00:55:44.920
<v Speaker 3>Uh.

899
00:55:45.320 --> 00:55:48.039
<v Speaker 1>Probably also the same thing for me from my experience

900
00:55:48.119 --> 00:55:51.559
<v Speaker 1>with planetary or elemental we were talking about the moon

901
00:55:51.599 --> 00:55:55.119
<v Speaker 1>a lot before. For me, depending if it was waxing

902
00:55:55.159 --> 00:55:57.719
<v Speaker 1>and waning would also determine what I'm doing it because

903
00:55:57.760 --> 00:56:01.800
<v Speaker 1>of the invoking of banishing. Would you also apply that

904
00:56:01.960 --> 00:56:04.559
<v Speaker 1>type of idea to the way you guys would normally

905
00:56:04.639 --> 00:56:06.719
<v Speaker 1>do your work with the stuff?

906
00:56:08.599 --> 00:56:11.679
<v Speaker 3>Yeah, yeah, I would do. I do invo invo any

907
00:56:11.760 --> 00:56:15.880
<v Speaker 3>vocations in the waxing period the only time I will

908
00:56:15.960 --> 00:56:20.599
<v Speaker 3>use the dark moon for something like that. Uh. And

909
00:56:20.719 --> 00:56:23.000
<v Speaker 3>I use the full too, I know, I know a

910
00:56:23.079 --> 00:56:25.840
<v Speaker 3>lot of a lot of like the solomonic stuff says

911
00:56:26.480 --> 00:56:28.480
<v Speaker 3>in the Waxing and you see it in the PGM

912
00:56:28.599 --> 00:56:30.000
<v Speaker 3>two in the wax thing, I used the full. I

913
00:56:30.079 --> 00:56:31.880
<v Speaker 3>find it. There's there's nothing wrong with the Full. But

914
00:56:32.920 --> 00:56:35.880
<v Speaker 3>in the dark the only and the only sort of

915
00:56:35.960 --> 00:56:38.639
<v Speaker 3>interface that I'll work with in the darkest hit Kata

916
00:56:38.880 --> 00:56:43.920
<v Speaker 3>because it's just a different aspect of for you know,

917
00:56:44.760 --> 00:56:49.559
<v Speaker 3>the morethonic. She's not, She's not entirely sonic. I think

918
00:56:49.599 --> 00:56:53.039
<v Speaker 3>people get get the wrong idea about k Kata being

919
00:56:53.119 --> 00:56:58.280
<v Speaker 3>a an exclusively cothnic goddess. She oscillates, she encompasses all

920
00:56:58.360 --> 00:57:01.199
<v Speaker 3>of them. But but for the most part, I will

921
00:57:01.320 --> 00:57:07.199
<v Speaker 3>I'll only do avocational or invocational ceremonial in the waxing period.

922
00:57:10.079 --> 00:57:13.119
<v Speaker 2>I not to derail You're like.

923
00:57:13.559 --> 00:57:16.039
<v Speaker 5>About Hecate, but I think that you might actually find

924
00:57:16.039 --> 00:57:19.280
<v Speaker 5>this interesting. There's a grouping of Nitya goddesses. So these

925
00:57:19.320 --> 00:57:23.280
<v Speaker 5>are the sixteen or sometimes they're fifteen, sometimes they're seventeen,

926
00:57:23.360 --> 00:57:26.519
<v Speaker 5>depending on whether it's a what text it is. But

927
00:57:26.719 --> 00:57:31.400
<v Speaker 5>they're a grouping of Dikini goddesses from Central India. But

928
00:57:31.480 --> 00:57:35.199
<v Speaker 5>they're also found in obviously Newari and to Ven Buddhism,

929
00:57:35.719 --> 00:57:41.480
<v Speaker 5>and they represent the phases of the lunar cycle specifically,

930
00:57:41.639 --> 00:57:45.159
<v Speaker 5>like they it's different forms. It's not just like one goddess,

931
00:57:45.320 --> 00:57:49.039
<v Speaker 5>it's like all the number of the they're called the Daughters,

932
00:57:49.519 --> 00:57:53.039
<v Speaker 5>but they're related to obviously the grouping of Matracas, which

933
00:57:53.039 --> 00:57:55.639
<v Speaker 5>are sometimes said to be the Pleiades, but sometimes they're

934
00:57:55.679 --> 00:57:58.440
<v Speaker 5>also said to be the Big Dipper or the Little Dipper,

935
00:57:58.679 --> 00:58:00.599
<v Speaker 5>again depending on the texts.

936
00:58:02.119 --> 00:58:04.800
<v Speaker 3>Cool. I like the.

937
00:58:06.280 --> 00:58:10.199
<v Speaker 6>I think in speaking of the pleats, there's I think

938
00:58:10.360 --> 00:58:15.159
<v Speaker 6>in Chinese astrology they're called the seven Chicken Sisters. If

939
00:58:15.199 --> 00:58:17.599
<v Speaker 6>I'm which I always thought was super cool. I wonder

940
00:58:17.639 --> 00:58:19.159
<v Speaker 6>what that story is.

941
00:58:19.400 --> 00:58:22.519
<v Speaker 5>You know, I only know the Buddhist story, Ja Jamie,

942
00:58:22.599 --> 00:58:25.559
<v Speaker 5>but I well, I will definitely research it after you

943
00:58:25.679 --> 00:58:26.159
<v Speaker 5>bring it up.

944
00:58:26.199 --> 00:58:29.320
<v Speaker 2>Now that you've said it, Yeah, I do have one.

945
00:58:29.400 --> 00:58:30.400
<v Speaker 6>I thought it was interesting.

946
00:58:30.760 --> 00:58:33.960
<v Speaker 3>Wait can I can I just derail the conversation for saying.

947
00:58:35.280 --> 00:58:35.519
<v Speaker 2>I was?

948
00:58:35.679 --> 00:58:37.199
<v Speaker 3>I just I don't know. I feel like I want

949
00:58:37.239 --> 00:58:39.159
<v Speaker 3>to share this with our audience because it's a really

950
00:58:39.320 --> 00:58:44.119
<v Speaker 3>important piece of information. I recently found out that in

951
00:58:44.199 --> 00:58:49.519
<v Speaker 3>the ebers Papyrus, which is an Egyptian medical papyrus, that

952
00:58:51.280 --> 00:58:57.320
<v Speaker 3>right the a proctologist was the the the translation for

953
00:58:57.519 --> 00:59:02.119
<v Speaker 3>the title they gave a proctologist was guardian of the Anus.

954
00:59:02.920 --> 00:59:07.239
<v Speaker 3>And I just think everyone should know that. I just

955
00:59:07.360 --> 00:59:11.480
<v Speaker 3>wanted to I wanted everybody to have that and use it,

956
00:59:11.639 --> 00:59:12.760
<v Speaker 3>you know, use it in your magic.

957
00:59:12.840 --> 00:59:13.159
<v Speaker 2>I don't know.

958
00:59:13.360 --> 00:59:17.360
<v Speaker 6>That's that's actually super interesting, and it's timely for me

959
00:59:17.519 --> 00:59:20.960
<v Speaker 6>because I had a visit recently. Really, you know, I'm

960
00:59:21.000 --> 00:59:22.760
<v Speaker 6>getting to be of that age now. I don't want

961
00:59:22.800 --> 00:59:25.239
<v Speaker 6>to get into detail, but I was a little worried

962
00:59:25.440 --> 00:59:29.039
<v Speaker 6>at the visit because the practologists had both of his

963
00:59:29.159 --> 00:59:33.079
<v Speaker 6>hands on my shoulders. Oh, I was like and I

964
00:59:33.239 --> 00:59:35.719
<v Speaker 6>was like, I was like, what is that your your

965
00:59:36.000 --> 00:59:41.159
<v Speaker 6>wedding ring? And it's like, no, it's my watch. He said,

966
00:59:42.480 --> 00:59:42.960
<v Speaker 6>I love you.

967
00:59:44.159 --> 00:59:46.280
<v Speaker 3>I love you, I love doing anything with you.

968
00:59:47.360 --> 00:59:52.559
<v Speaker 9>Watch you know, this made me think of an actual

969
00:59:52.679 --> 00:59:55.559
<v Speaker 9>question now about like how to how do you guys

970
00:59:55.679 --> 00:59:58.599
<v Speaker 9>use the strugley in the medical sense of let's say,

971
00:59:59.119 --> 01:00:04.159
<v Speaker 9>applying the connections between the house sign and planets whatever

972
01:00:04.400 --> 01:00:07.719
<v Speaker 9>to the parts of the body or to elect like

973
01:00:07.800 --> 01:00:11.559
<v Speaker 9>if I'm electing a surgery or whatever medical operation, because

974
01:00:11.840 --> 01:00:15.239
<v Speaker 9>I'm pretty sure they used the lot before, but like

975
01:00:15.400 --> 01:00:20.440
<v Speaker 9>nowadays in the West, it's completely disregarded. Right, but uh, Christian,

976
01:00:20.480 --> 01:00:21.760
<v Speaker 9>if you guys ever worked.

977
01:00:21.960 --> 01:00:28.920
<v Speaker 3>With this kind of thing or research, Jimmy, you want

978
01:00:28.960 --> 01:00:29.920
<v Speaker 3>to take a stab at that.

979
01:00:30.760 --> 01:00:35.679
<v Speaker 6>Yeah, yeah, So melothesia, right, Melothesia is an ancient doctrine.

980
01:00:35.719 --> 01:00:39.599
<v Speaker 6>It's actually pre Hellenistic. This is a Mesopotamian doctrine that

981
01:00:40.239 --> 01:00:43.880
<v Speaker 6>it's called the zodiacal man and basically aries is the

982
01:00:44.000 --> 01:00:47.239
<v Speaker 6>top of the head. Uh, Taurus is the Arias is

983
01:00:47.280 --> 01:00:50.400
<v Speaker 6>the whole head. The neck sort of area is Taurus,

984
01:00:51.079 --> 01:00:54.480
<v Speaker 6>and then you know, Gemini are the arms, and cancer

985
01:00:54.599 --> 01:00:58.960
<v Speaker 6>is the sort of chest and basically all the way

986
01:00:59.000 --> 01:01:01.360
<v Speaker 6>down to the feet which are Pisces the two fish.

987
01:01:01.639 --> 01:01:06.320
<v Speaker 6>You know, So the the zodiac just goes down the

988
01:01:06.440 --> 01:01:12.800
<v Speaker 6>body and then the the planets are actually they're like

989
01:01:13.480 --> 01:01:16.800
<v Speaker 6>organs in the body. So for the planets, I think

990
01:01:16.960 --> 01:01:20.679
<v Speaker 6>Venus is the liver or no Venus is the kidneys

991
01:01:21.039 --> 01:01:28.239
<v Speaker 6>and the basically genitalia. Mars is the gall bladder and intestines.

992
01:01:29.920 --> 01:01:34.880
<v Speaker 6>I think, Uh, Saturn is like the skin and bones

993
01:01:35.320 --> 01:01:41.159
<v Speaker 6>and spleen. Uh. Jupiter is the liver and the blood

994
01:01:41.280 --> 01:01:46.159
<v Speaker 6>because he's sanguine. I don't quite remember all of them,

995
01:01:46.199 --> 01:01:47.760
<v Speaker 6>but you see where I'm going with that. So the

996
01:01:47.960 --> 01:01:51.440
<v Speaker 6>so the planets are the organs and the zodiac. The

997
01:01:51.599 --> 01:01:54.320
<v Speaker 6>belt of the zodiac is the length of the human

998
01:01:54.400 --> 01:01:58.199
<v Speaker 6>body from areas at the head to pisces at the feet.

999
01:01:58.559 --> 01:02:02.440
<v Speaker 6>And you when you're looking at a figure or a chart,

1000
01:02:02.639 --> 01:02:05.559
<v Speaker 6>you would look at maybe the sixth house to see

1001
01:02:06.679 --> 01:02:10.119
<v Speaker 6>for health and wellness and illness and things. I would

1002
01:02:10.159 --> 01:02:12.719
<v Speaker 6>look first at the sixth house, maybe the condition of

1003
01:02:12.800 --> 01:02:15.639
<v Speaker 6>the lord of the sixth house. If the sixth house were,

1004
01:02:17.559 --> 01:02:24.039
<v Speaker 6>you know, on the zodiac sign of say of say Scorpio,

1005
01:02:24.400 --> 01:02:28.079
<v Speaker 6>it would be the privates area, you know. And if

1006
01:02:28.119 --> 01:02:34.000
<v Speaker 6>you had, say Mars in Scorpio where he's the ruler

1007
01:02:34.079 --> 01:02:38.639
<v Speaker 6>of Scorpio, you could say that you have well, you

1008
01:02:38.719 --> 01:02:40.800
<v Speaker 6>could say that you have swelling or redness in the

1009
01:02:40.960 --> 01:02:45.599
<v Speaker 6>generals or something like that or heat, you know, so

1010
01:02:46.719 --> 01:02:49.199
<v Speaker 6>it's a yeah, it's a pretty, it's a pretty and

1011
01:02:49.360 --> 01:02:52.239
<v Speaker 6>plus that moves around with perfections too, which is my

1012
01:02:52.320 --> 01:02:56.440
<v Speaker 6>favorite time lord system, So where each each year of

1013
01:02:56.559 --> 01:03:00.679
<v Speaker 6>life is a different house, you know, and basically you

1014
01:03:00.840 --> 01:03:02.679
<v Speaker 6>just go around the wheel your whole life. You know,

1015
01:03:03.000 --> 01:03:07.440
<v Speaker 6>it's different each time. And and and that that also

1016
01:03:07.559 --> 01:03:09.519
<v Speaker 6>moves your sixth house, you know what I mean, because

1017
01:03:09.519 --> 01:03:12.559
<v Speaker 6>if you're treating your perfected house as your first house

1018
01:03:12.840 --> 01:03:16.519
<v Speaker 6>that year, you know, that moves your sixth house into

1019
01:03:16.599 --> 01:03:18.599
<v Speaker 6>different regions of the body. And then when you have

1020
01:03:18.719 --> 01:03:21.480
<v Speaker 6>planets there, those are the organs you know, and how

1021
01:03:22.280 --> 01:03:25.440
<v Speaker 6>how they're Oh, somebody who's asking about the hermetic lots

1022
01:03:25.840 --> 01:03:31.480
<v Speaker 6>part of spirit spirit as an accurate representation for the yes,

1023
01:03:31.679 --> 01:03:33.760
<v Speaker 6>I could see the part of spirit just to answer

1024
01:03:33.960 --> 01:03:39.280
<v Speaker 6>aeros up real quick as people have associated that with

1025
01:03:39.360 --> 01:03:43.159
<v Speaker 6>the personal dimone. But I like, look into Ibn Sina

1026
01:03:43.840 --> 01:03:51.199
<v Speaker 6>and no, I'm sorry. Ibn Ezra and Masha La. Ibn

1027
01:03:51.280 --> 01:03:54.280
<v Speaker 6>Ezra and Masha La have the most rigorous technique of

1028
01:03:54.599 --> 01:03:59.639
<v Speaker 6>finding the the personal Dimone. It's really involved, though. You

1029
01:03:59.719 --> 01:04:01.840
<v Speaker 6>got to put each of the planets in the five

1030
01:04:01.920 --> 01:04:06.079
<v Speaker 6>highlegal places it's too technical for this, but it's it's

1031
01:04:06.239 --> 01:04:09.880
<v Speaker 6>really cool and I think it's the most decisive method

1032
01:04:09.920 --> 01:04:12.440
<v Speaker 6>of finding the personal diamond. Sorry for that digression.

1033
01:04:14.719 --> 01:04:17.360
<v Speaker 3>Yeah, I mean my my my background in in that

1034
01:04:17.559 --> 01:04:19.559
<v Speaker 3>kind of stuff actually is in Chinese medicine.

1035
01:04:20.119 --> 01:04:20.239
<v Speaker 1>Uh.

1036
01:04:20.639 --> 01:04:23.880
<v Speaker 3>So the way that I will apply it, I actually

1037
01:04:23.920 --> 01:04:26.960
<v Speaker 3>have a very i'd say a rich or a full

1038
01:04:27.079 --> 01:04:36.199
<v Speaker 3>practice uh applying sort of astrological herbalism, uh in the

1039
01:04:36.280 --> 01:04:42.280
<v Speaker 3>form of tinctures or or topicals, things of this nature, tease,

1040
01:04:42.519 --> 01:04:48.159
<v Speaker 3>et cetera. Working much more in a homeopathic which like

1041
01:04:48.360 --> 01:04:53.039
<v Speaker 3>cures like type of type of model. But yeah, I

1042
01:04:53.880 --> 01:04:57.159
<v Speaker 3>I'm always looking at I'm a little bit of a hypochondria.

1043
01:04:57.199 --> 01:05:00.639
<v Speaker 3>I'm pretty sure I've sent Jamie like charts about questions

1044
01:05:00.719 --> 01:05:04.440
<v Speaker 3>of my health and stuff before. But I'm always looking

1045
01:05:04.480 --> 01:05:07.639
<v Speaker 3>at like six House transits and stuff like that to

1046
01:05:07.760 --> 01:05:12.519
<v Speaker 3>see what's going on and even you know, Lord of

1047
01:05:12.559 --> 01:05:14.880
<v Speaker 3>the Sixth, like, what's going on there, How's how's that

1048
01:05:14.960 --> 01:05:19.559
<v Speaker 3>planet being aspected? What's going on there, what's applying there,

1049
01:05:19.639 --> 01:05:26.960
<v Speaker 3>what's separating there. But astrological herbalism has been I would say,

1050
01:05:27.000 --> 01:05:30.920
<v Speaker 3>like the last maybe like year has been really really

1051
01:05:31.039 --> 01:05:35.000
<v Speaker 3>big for me. We're putting together. My fiance and I

1052
01:05:35.079 --> 01:05:38.960
<v Speaker 3>are are co author in a book called The Astrological

1053
01:05:39.000 --> 01:05:42.360
<v Speaker 3>Gardener's Companion, and that's uh, that's gonna come out probably

1054
01:05:42.440 --> 01:05:44.920
<v Speaker 3>at the end, I don't maybe the beginning of twenty

1055
01:05:45.000 --> 01:05:50.159
<v Speaker 3>twenty seven. Maybe I don't know, but yeah, it's that.

1056
01:05:50.320 --> 01:05:53.920
<v Speaker 3>That's usually how more so how I will approach it.

1057
01:05:54.039 --> 01:06:02.360
<v Speaker 3>And then there's also certain uh preperations, like phylactory preparations,

1058
01:06:02.519 --> 01:06:05.639
<v Speaker 3>were like, I'll this is more of a PGM technique,

1059
01:06:05.679 --> 01:06:10.159
<v Speaker 3>but I will use the I would say a more

1060
01:06:10.480 --> 01:06:14.800
<v Speaker 3>uh uh, I use the sun for healing. Okay, so

1061
01:06:14.880 --> 01:06:20.400
<v Speaker 3>I'm looking at what's going on solar solar wise, but

1062
01:06:20.599 --> 01:06:23.440
<v Speaker 3>I will consecrate a What I'll do is I make

1063
01:06:23.480 --> 01:06:26.039
<v Speaker 3>an ink. I have a recipe for making ink out

1064
01:06:26.079 --> 01:06:34.760
<v Speaker 3>of myrrh and gum Arabic and uh natural colorations. I

1065
01:06:34.800 --> 01:06:38.239
<v Speaker 3>will write out like a healing either something from the

1066
01:06:38.280 --> 01:06:43.159
<v Speaker 3>Psalms or something or from the Gospels, and I'll write

1067
01:06:43.239 --> 01:06:48.960
<v Speaker 3>that in at the peak of that uh that election

1068
01:06:49.400 --> 01:06:54.400
<v Speaker 3>in that in that time period, and I will roll

1069
01:06:54.440 --> 01:06:57.480
<v Speaker 3>it up and I keep it in these little you

1070
01:06:57.519 --> 01:06:59.920
<v Speaker 3>can get them for like eight dollars on Amazon. They're

1071
01:07:00.119 --> 01:07:06.239
<v Speaker 3>like these little screw top uh, sorts of I'll see

1072
01:07:06.239 --> 01:07:07.599
<v Speaker 3>if I can grab one and show it to you

1073
01:07:07.639 --> 01:07:09.920
<v Speaker 3>in a minute. But it's just this little screw top

1074
01:07:10.000 --> 01:07:12.360
<v Speaker 3>container and they come in these really some of them

1075
01:07:12.400 --> 01:07:15.239
<v Speaker 3>come in really cool designs, like a mine's got a

1076
01:07:15.400 --> 01:07:18.239
<v Speaker 3>uh like that Greek kind of like tessellated that that

1077
01:07:18.360 --> 01:07:21.199
<v Speaker 3>border design on it, and you just slipped that in

1078
01:07:21.280 --> 01:07:26.079
<v Speaker 3>there when you're feeling ill, you know, with this consecrated talismanic.

1079
01:07:26.559 --> 01:07:28.800
<v Speaker 3>You know, you've prepared the ink, You've written it out

1080
01:07:28.880 --> 01:07:31.440
<v Speaker 3>and sort of I sing it out as I write

1081
01:07:31.480 --> 01:07:35.400
<v Speaker 3>it over and over like a mantra, and then I'll

1082
01:07:35.599 --> 01:07:37.599
<v Speaker 3>hang it around my neck until I feel better.

1083
01:07:39.519 --> 01:07:43.320
<v Speaker 6>Nice, very cool, that's good stuff. Yeah. I love the

1084
01:07:43.559 --> 01:07:47.719
<v Speaker 6>tincture making process. In fact, I've got a venus tincture

1085
01:07:47.920 --> 01:07:51.239
<v Speaker 6>going right now in it's in the it's been in

1086
01:07:51.360 --> 01:07:55.559
<v Speaker 6>my broiler, the salts after the uh the U. I

1087
01:07:55.679 --> 01:07:59.639
<v Speaker 6>extracted the the sulfur in the mercury, so the issue

1088
01:08:00.400 --> 01:08:02.679
<v Speaker 6>and the alcohol fisheric.

1089
01:08:02.800 --> 01:08:05.199
<v Speaker 3>Yeah, yeah, so I have the I have a.

1090
01:08:06.800 --> 01:08:08.840
<v Speaker 6>Yeah, I have the salts in the broiler right now.

1091
01:08:08.920 --> 01:08:10.880
<v Speaker 6>They've been under there so every time I cook something,

1092
01:08:10.920 --> 01:08:13.119
<v Speaker 6>because it's so hard to get them white. It's so

1093
01:08:13.280 --> 01:08:15.440
<v Speaker 6>hard to get white salts without a torch. I don't

1094
01:08:15.440 --> 01:08:18.079
<v Speaker 6>have a torch. Yeah, I got them.

1095
01:08:19.199 --> 01:08:21.119
<v Speaker 3>I've got the burner that gets up to two hundred

1096
01:08:21.159 --> 01:08:23.119
<v Speaker 3>thousand BTUs. It's like the only way to do it.

1097
01:08:24.640 --> 01:08:26.920
<v Speaker 6>Yeah, yeah, I gotta get I gotta get better gear.

1098
01:08:27.640 --> 01:08:28.359
<v Speaker 2>What so what what?

1099
01:08:28.680 --> 01:08:33.000
<v Speaker 3>What's what's your plant material that you're using, damiana or I.

1100
01:08:33.119 --> 01:08:36.800
<v Speaker 6>Used rose petals for this venus one beautiful Yeah, and

1101
01:08:36.920 --> 01:08:41.880
<v Speaker 6>I used I used universal vegetable mercury, i e. Grain alcohol,

1102
01:08:42.000 --> 01:08:44.159
<v Speaker 6>because how much alcohol are you going to get out

1103
01:08:44.199 --> 01:08:48.159
<v Speaker 6>of you know, probably forty rose petals, not a ton.

1104
01:08:49.439 --> 01:08:52.199
<v Speaker 6>But uh so you have to use I mean it's

1105
01:08:52.199 --> 01:08:53.840
<v Speaker 6>still same kingdom, same mercury.

1106
01:08:54.239 --> 01:08:54.439
<v Speaker 2>Yeah.

1107
01:08:55.279 --> 01:08:58.279
<v Speaker 6>So I think it's perfectly back to a lot of

1108
01:08:58.319 --> 01:09:02.560
<v Speaker 6>alchemists would have used. They would have used brandy long ago.

1109
01:09:02.840 --> 01:09:03.000
<v Speaker 2>You know.

1110
01:09:03.680 --> 01:09:08.720
<v Speaker 6>Yeah, it's just just yeah, but uh but yeah, that's

1111
01:09:08.800 --> 01:09:12.720
<v Speaker 6>all I mean. Paracelsis using that for using astrology for

1112
01:09:13.000 --> 01:09:18.479
<v Speaker 6>his his spajarch making. I think it's a yeah, and

1113
01:09:18.600 --> 01:09:23.520
<v Speaker 6>then using that in the in the medical astrolog yatro

1114
01:09:23.680 --> 01:09:28.640
<v Speaker 6>mathematics in the medical context, I think is uh. I

1115
01:09:28.720 --> 01:09:31.479
<v Speaker 6>think it's really great. I mean, of course, as a

1116
01:09:31.560 --> 01:09:34.640
<v Speaker 6>professional astrologer, though you got to be careful because you

1117
01:09:34.720 --> 01:09:36.840
<v Speaker 6>tell people, oh, just don't worry about it, go take

1118
01:09:36.880 --> 01:09:39.520
<v Speaker 6>this tincture, you know, and then all of a sudden,

1119
01:09:39.560 --> 01:09:42.800
<v Speaker 6>you know, somebody's somebody's heart falls out their ass, and

1120
01:09:44.399 --> 01:09:49.039
<v Speaker 6>and then you're you're on the on the hook or somehow,

1121
01:09:49.279 --> 01:09:52.600
<v Speaker 6>you know, their mom's like, their mom's like, uh, you've

1122
01:09:52.640 --> 01:09:54.439
<v Speaker 6>made my son's heart fall off his ass.

1123
01:09:56.199 --> 01:09:59.239
<v Speaker 3>That is not guardian of Vianus stuff. Okay, that's not

1124
01:09:59.399 --> 01:10:01.760
<v Speaker 3>being a guardian of the as If hearts are falling

1125
01:10:01.800 --> 01:10:03.199
<v Speaker 3>out of it, then we're in trouble.

1126
01:10:05.479 --> 01:10:07.720
<v Speaker 1>Well, oh, just real quick, I just want to be

1127
01:10:07.760 --> 01:10:10.880
<v Speaker 1>a shameless plug here. You guys might actually be interested

1128
01:10:10.960 --> 01:10:14.039
<v Speaker 1>in it. But next Friday, I do have something I

1129
01:10:14.039 --> 01:10:16.800
<v Speaker 1>thought was really interesting. I cover like, you know, magical herbs,

1130
01:10:16.880 --> 01:10:18.439
<v Speaker 1>you know, the stuff that we would normally think, you know,

1131
01:10:18.520 --> 01:10:21.199
<v Speaker 1>that we use in witchcraft or ceremony magic, and I

1132
01:10:21.279 --> 01:10:25.199
<v Speaker 1>have the effects of them on our cranial nerves. Some

1133
01:10:25.319 --> 01:10:27.960
<v Speaker 1>actual real interesting stuff with that, to tell you the truth,

1134
01:10:28.359 --> 01:10:31.159
<v Speaker 1>some of them are like nerve. Well, some of them

1135
01:10:31.239 --> 01:10:34.479
<v Speaker 1>it's like what it's kind of known to do magically.

1136
01:10:34.520 --> 01:10:36.880
<v Speaker 1>It's almost like all right, it's actually kind of recreating

1137
01:10:36.960 --> 01:10:40.800
<v Speaker 1>that in your body with in inhaling it it's hard

1138
01:10:40.880 --> 01:10:42.439
<v Speaker 1>to explain, but some of them we kind of see like,

1139
01:10:42.479 --> 01:10:45.439
<v Speaker 1>oh wow, all right, it's interesting for sure.

1140
01:10:45.960 --> 01:10:53.920
<v Speaker 3>It doesn't sound that hard to explain. I've inhaled marijuana before, Yeah, exactly.

1141
01:10:53.960 --> 01:10:57.560
<v Speaker 4>So Errosid I have a show on Mondays where we're

1142
01:10:57.720 --> 01:11:01.720
<v Speaker 4>talking about spajerics and making them whatnot. But it's pretty interesting.

1143
01:11:01.800 --> 01:11:05.880
<v Speaker 4>She was talking about a Venus love spell I guess

1144
01:11:06.279 --> 01:11:09.479
<v Speaker 4>Jupiter over our heart and relying on her finger related

1145
01:11:09.560 --> 01:11:12.119
<v Speaker 4>to Leo and the Night House of Venus or something.

1146
01:11:12.880 --> 01:11:13.399
<v Speaker 3>Mm hmmm.

1147
01:11:14.960 --> 01:11:15.439
<v Speaker 2>One question.

1148
01:11:15.479 --> 01:11:18.079
<v Speaker 1>I also say, oh, sorry, yeah, we just asked this

1149
01:11:18.359 --> 01:11:21.159
<v Speaker 1>question too real quick, and I'm pretty sure that I'm

1150
01:11:21.159 --> 01:11:24.319
<v Speaker 1>gonna get like, probably not the best idea, but from

1151
01:11:24.439 --> 01:11:27.640
<v Speaker 1>like my experience, and I didn't do too much esological magic,

1152
01:11:27.720 --> 01:11:30.720
<v Speaker 1>but when I did, I like kind of use the

1153
01:11:30.760 --> 01:11:33.960
<v Speaker 1>hexagram ritual. I'm assuming you guys probably don't even I mean,

1154
01:11:34.079 --> 01:11:37.319
<v Speaker 1>would that be something you'd still use now for that

1155
01:11:37.479 --> 01:11:40.319
<v Speaker 1>type of work or is there like bigger things that

1156
01:11:40.399 --> 01:11:42.319
<v Speaker 1>you've moved on to, like other rituals that would be

1157
01:11:42.359 --> 01:11:42.720
<v Speaker 1>better for that.

1158
01:11:44.800 --> 01:11:47.720
<v Speaker 3>I I like the hexagram, but I won't I don't

1159
01:11:47.800 --> 01:11:51.600
<v Speaker 3>think it's you gotta first of all, you got to

1160
01:11:51.800 --> 01:11:55.960
<v Speaker 3>use the hexagram, do a full at the very least,

1161
01:11:56.119 --> 01:12:00.399
<v Speaker 3>do a like work with every planet, like three or

1162
01:12:00.439 --> 01:12:02.399
<v Speaker 3>four times with the hexagram.

1163
01:12:03.079 --> 01:12:03.199
<v Speaker 2>Uh.

1164
01:12:04.760 --> 01:12:08.479
<v Speaker 3>And then you got to see its effects because it's

1165
01:12:08.560 --> 01:12:12.119
<v Speaker 3>it's got a it's got a very it has a

1166
01:12:12.239 --> 01:12:14.920
<v Speaker 3>very like a general kind of thing. If you're just

1167
01:12:15.279 --> 01:12:17.560
<v Speaker 3>if unless you have a really really specific thing that

1168
01:12:17.640 --> 01:12:19.800
<v Speaker 3>you're doing, it will it's kind of like this three

1169
01:12:20.199 --> 01:12:22.920
<v Speaker 3>For me anyway, it's this three sixty effect where like

1170
01:12:23.000 --> 01:12:26.439
<v Speaker 3>I didn't necessarily intend for this to happen, but it's

1171
01:12:26.640 --> 01:12:28.840
<v Speaker 3>it's related and et cetera, so on and so forth.

1172
01:12:29.800 --> 01:12:33.399
<v Speaker 3>I would say it's situationally appropriate. I like, I I'm

1173
01:12:33.439 --> 01:12:37.199
<v Speaker 3>not for something like that. I'm I'm pulling from the PGM,

1174
01:12:37.319 --> 01:12:40.560
<v Speaker 3>even though I have I have kind of blended both

1175
01:12:40.600 --> 01:12:43.399
<v Speaker 3>of them before. I just don't find that it's necessary

1176
01:12:43.560 --> 01:12:46.800
<v Speaker 3>to use the hexagram for for stuff like that. I

1177
01:12:46.880 --> 01:12:50.920
<v Speaker 3>think it can also interfere. I I like it when

1178
01:12:51.000 --> 01:12:57.399
<v Speaker 3>I'm making traditional talismans out of a specific material with

1179
01:12:57.560 --> 01:13:01.000
<v Speaker 3>the squares and the you know, the sigils and stuff

1180
01:13:01.159 --> 01:13:03.479
<v Speaker 3>straight out of Agrippa and all that kind of stuff.

1181
01:13:03.520 --> 01:13:06.800
<v Speaker 3>That's when I'll I'll use the hexagram. I find that

1182
01:13:06.920 --> 01:13:09.680
<v Speaker 3>that combination is really well. That's how I learned how

1183
01:13:09.720 --> 01:13:12.880
<v Speaker 3>to consecrate talents exactly, the hexagram.

1184
01:13:13.520 --> 01:13:14.880
<v Speaker 1>Yeah, same thing.

1185
01:13:16.039 --> 01:13:16.199
<v Speaker 6>Yeah.

1186
01:13:16.279 --> 01:13:19.000
<v Speaker 1>No, I thought like, it's kind of like I can

1187
01:13:19.039 --> 01:13:20.199
<v Speaker 1>think getting into depth as.

1188
01:13:20.159 --> 01:13:20.640
<v Speaker 2>You guys are.

1189
01:13:20.680 --> 01:13:22.680
<v Speaker 1>I don't even know if i'd suggest the hexagram, I

1190
01:13:22.800 --> 01:13:25.680
<v Speaker 1>just feel like that would I don't know this would

1191
01:13:25.720 --> 01:13:26.800
<v Speaker 1>be the best. I don't know.

1192
01:13:30.000 --> 01:13:31.399
<v Speaker 3>It's like, what are you trying to what are you

1193
01:13:31.439 --> 01:13:32.359
<v Speaker 3>trying to make me do? Quit?

1194
01:13:34.439 --> 01:13:36.800
<v Speaker 6>It's so like involved, yeah.

1195
01:13:38.439 --> 01:13:38.840
<v Speaker 2>Exactly.

1196
01:13:39.279 --> 01:13:42.600
<v Speaker 1>Uh yeah, I'm sorry now I interrupted somebody for that,

1197
01:13:42.960 --> 01:13:43.439
<v Speaker 1>so go ahead.

1198
01:13:43.520 --> 01:13:44.000
<v Speaker 2>Was that branch?

1199
01:13:44.560 --> 01:13:47.399
<v Speaker 5>No, I just wanted to say that astroerbalism. At least

1200
01:13:47.439 --> 01:13:50.319
<v Speaker 5>you guys are speaking, I can understand that language.

1201
01:13:50.319 --> 01:13:50.760
<v Speaker 2>At least.

1202
01:13:51.600 --> 01:13:53.800
<v Speaker 5>I think that's really interesting. I feel like there's a

1203
01:13:53.840 --> 01:13:57.760
<v Speaker 5>lot of first principle experimentation that people can do with

1204
01:13:57.880 --> 01:14:01.439
<v Speaker 5>herbs to understand planetary natures, because obviously there's a direct

1205
01:14:02.079 --> 01:14:04.000
<v Speaker 5>one to one relationship as long as you know the

1206
01:14:04.159 --> 01:14:09.479
<v Speaker 5>planetary metal content of whatever herb you want to reduce

1207
01:14:09.680 --> 01:14:11.960
<v Speaker 5>or make into incense. Incense is a good one for

1208
01:14:12.079 --> 01:14:15.560
<v Speaker 5>normies rather than go full on sporagic. I think I

1209
01:14:15.600 --> 01:14:17.800
<v Speaker 5>don't know if you guys have any idea thoughts on

1210
01:14:17.920 --> 01:14:19.640
<v Speaker 5>that or commentary.

1211
01:14:19.840 --> 01:14:24.119
<v Speaker 6>What are you using Culpepper or like cunningham sterble.

1212
01:14:24.760 --> 01:14:26.760
<v Speaker 2>I'm very familiar with both.

1213
01:14:26.880 --> 01:14:30.640
<v Speaker 5>I'm also familiar with a lot of the Chinese sort

1214
01:14:30.680 --> 01:14:34.640
<v Speaker 5>of like tax on, like the planetary natures as it

1215
01:14:34.800 --> 01:14:38.600
<v Speaker 5>relates to TCM Herbs. I also speak Mandarin, so that

1216
01:14:38.760 --> 01:14:42.119
<v Speaker 5>obviously helps me a little bit in that endeavor. And

1217
01:14:42.279 --> 01:14:45.920
<v Speaker 5>then I'm familiar with like the Garuda Piranha, which listen

1218
01:14:45.960 --> 01:14:49.079
<v Speaker 5>in ara Vedic context with the Grajas and also the

1219
01:14:49.279 --> 01:14:53.560
<v Speaker 5>Tarviadas in themselves lay out a kind of like astromedicalism.

1220
01:14:53.640 --> 01:14:54.720
<v Speaker 2>It's very rudimentary.

1221
01:14:54.760 --> 01:14:57.359
<v Speaker 5>I'm sure Jamie you'd probably find it like very Oh

1222
01:14:57.439 --> 01:14:59.279
<v Speaker 5>you'd be like, oh, this is just derived from like

1223
01:14:59.399 --> 01:15:02.479
<v Speaker 5>the you know, Mughal ice Arabic text, but you know

1224
01:15:02.600 --> 01:15:03.640
<v Speaker 5>it's a it's something.

1225
01:15:05.119 --> 01:15:10.760
<v Speaker 6>Yeah. I mean I wrote a book uh Etheric magic

1226
01:15:10.960 --> 01:15:15.039
<v Speaker 6>on Llewellen and uh, I think there are a lot

1227
01:15:15.119 --> 01:15:17.880
<v Speaker 6>of those principles, like in terms of the energy work

1228
01:15:17.920 --> 01:15:22.960
<v Speaker 6>and stuff like that. Is is any of that pertinent

1229
01:15:23.079 --> 01:15:25.600
<v Speaker 6>to what we're talking about here?

1230
01:15:25.760 --> 01:15:30.479
<v Speaker 3>I mean, I mean, yeah, there's there's there are there's

1231
01:15:30.560 --> 01:15:34.560
<v Speaker 3>like A I gotta well go ahead.

1232
01:15:34.600 --> 01:15:38.520
<v Speaker 6>Sorry, I was gonna say, only because you know, I'm

1233
01:15:38.960 --> 01:15:41.640
<v Speaker 6>I don't know anything about any of that.

1234
01:15:42.479 --> 01:15:44.840
<v Speaker 3>I would say that, like, so, there's there's tons of

1235
01:15:44.920 --> 01:15:48.720
<v Speaker 3>work on what they call like plant energetics and planetary orbology.

1236
01:15:49.439 --> 01:15:52.840
<v Speaker 3>I you know, I do have a little bit of

1237
01:15:52.920 --> 01:15:56.000
<v Speaker 3>an issue with right. I had to I had to

1238
01:15:56.119 --> 01:15:58.920
<v Speaker 3>call it etheric energy or you know, I had to

1239
01:15:59.000 --> 01:16:01.680
<v Speaker 3>talk about energy work. This is the only thing I

1240
01:16:01.800 --> 01:16:05.159
<v Speaker 3>have recourse to in order to be able to explain

1241
01:16:05.840 --> 01:16:07.880
<v Speaker 3>this stuff and to be able to make it a

1242
01:16:07.920 --> 01:16:11.199
<v Speaker 3>little bit more tangible. I'm not certain that it is.

1243
01:16:11.800 --> 01:16:14.279
<v Speaker 3>I like I and I say this in the book.

1244
01:16:14.359 --> 01:16:17.600
<v Speaker 3>I say it when I give presentations. I'm using energy

1245
01:16:17.680 --> 01:16:20.720
<v Speaker 3>almost as like a it's just a place place marker.

1246
01:16:21.079 --> 01:16:25.199
<v Speaker 3>I would say, we don't really know entirely what it is,

1247
01:16:26.279 --> 01:16:28.560
<v Speaker 3>but we do know. I really liked the term that

1248
01:16:28.680 --> 01:16:29.840
<v Speaker 3>you used, effluence.

1249
01:16:31.279 --> 01:16:32.239
<v Speaker 2>I really like that.

1250
01:16:33.039 --> 01:16:37.560
<v Speaker 3>But I would say that the the way that I

1251
01:16:37.640 --> 01:16:41.000
<v Speaker 3>think a Western kind of ceremonialist, let's say, somebody that

1252
01:16:41.119 --> 01:16:45.039
<v Speaker 3>came through the Golden Dawn or derivative traditions, the way

1253
01:16:45.119 --> 01:16:47.880
<v Speaker 3>that they're really gonna be able to understand a lot

1254
01:16:47.920 --> 01:16:51.920
<v Speaker 3>of that stuff is in is in the cataalistic tree

1255
01:16:51.960 --> 01:16:54.840
<v Speaker 3>of life. Like I had to rely on that as

1256
01:16:54.920 --> 01:16:58.800
<v Speaker 3>well because it maps onto the body as a microcosm,

1257
01:16:59.600 --> 01:17:04.359
<v Speaker 3>and so you can I also find like I started

1258
01:17:04.439 --> 01:17:09.319
<v Speaker 3>off in jaiz En meditation and certain Vedic practices that

1259
01:17:09.399 --> 01:17:13.279
<v Speaker 3>are kind of similar to Kundalini, and just working with

1260
01:17:14.119 --> 01:17:20.000
<v Speaker 3>with the midline. It's it's good, I think in terms

1261
01:17:20.079 --> 01:17:25.399
<v Speaker 3>of purifying and sort of condensing this energy and et cetera,

1262
01:17:25.439 --> 01:17:28.000
<v Speaker 3>and so on and so forth. But once you break

1263
01:17:28.079 --> 01:17:30.600
<v Speaker 3>it out into those three pillars of the tree of life,

1264
01:17:31.159 --> 01:17:33.800
<v Speaker 3>or really once you get to like further levels, you're

1265
01:17:33.880 --> 01:17:38.880
<v Speaker 3>you're working with five pillars right in the microcosm one, two, three,

1266
01:17:39.079 --> 01:17:42.880
<v Speaker 3>four five. That's at a certain point in Golden Dawn work,

1267
01:17:42.920 --> 01:17:45.359
<v Speaker 3>you're working with five pillars in the sphere of sensation.

1268
01:17:46.039 --> 01:17:49.159
<v Speaker 3>It broadens it up for magic because every one of

1269
01:17:49.239 --> 01:17:53.399
<v Speaker 3>those things is corresponded to a planet, you know, a

1270
01:17:53.520 --> 01:17:58.920
<v Speaker 3>zodiacal constellation and element every part of that tree. So

1271
01:17:59.039 --> 01:18:02.079
<v Speaker 3>it really broad it up for me in terms of

1272
01:18:02.159 --> 01:18:06.960
<v Speaker 3>a magical scheme. Man, you could you could totally work

1273
01:18:07.119 --> 01:18:13.640
<v Speaker 3>that kind of planetary uh you know, I guess energetic system,

1274
01:18:13.720 --> 01:18:16.560
<v Speaker 3>but you you know, you're gonna need to like memorize

1275
01:18:16.560 --> 01:18:18.920
<v Speaker 3>a bunch of correspondences. I don't know how many people

1276
01:18:19.119 --> 01:18:21.079
<v Speaker 3>want to do that, but I know if you, if

1277
01:18:21.119 --> 01:18:24.960
<v Speaker 3>you come through that sort of trajectory and that training

1278
01:18:25.119 --> 01:18:26.880
<v Speaker 3>like you, you probably already have it.

1279
01:18:28.680 --> 01:18:30.960
<v Speaker 9>Yeah, one thing I may say, and then I'll have

1280
01:18:31.079 --> 01:18:35.359
<v Speaker 9>to jump out. It's pretty amazing to see when, for example,

1281
01:18:35.399 --> 01:18:38.159
<v Speaker 9>I did work with other people on some energetic like

1282
01:18:38.279 --> 01:18:41.039
<v Speaker 9>pathworking or like going out their tree and whatever, like

1283
01:18:41.159 --> 01:18:43.960
<v Speaker 9>if I was studying and helping them go and feel

1284
01:18:44.000 --> 01:18:47.920
<v Speaker 9>for themselves, and when they describe what they're seeing or

1285
01:18:48.119 --> 01:18:52.479
<v Speaker 9>feeling and so on, and it matches completely like the correspondences.

1286
01:18:52.600 --> 01:18:55.960
<v Speaker 9>So even if they don't know that, it matches just

1287
01:18:56.039 --> 01:18:58.079
<v Speaker 9>because you know they're feeling and they're trying to explain

1288
01:18:58.119 --> 01:19:00.960
<v Speaker 9>with their own words. Somebody that does understand can do

1289
01:19:01.079 --> 01:19:04.720
<v Speaker 9>the the match in. It's so so nice and reaffirms

1290
01:19:04.800 --> 01:19:09.640
<v Speaker 9>the how that works. Right, So it's pretty fain cool, Yice,

1291
01:19:09.760 --> 01:19:13.000
<v Speaker 9>Thanks about for the chat, Thanks about everyone that watches

1292
01:19:13.039 --> 01:19:15.239
<v Speaker 9>them from here and uh you in the next one.

1293
01:19:15.720 --> 01:19:22.079
<v Speaker 1>Thank you, Thanks General branch Hell did you want to it's.

1294
01:19:22.039 --> 01:19:28.319
<v Speaker 7>Gonna I do have a question that Jin's welcome to

1295
01:19:28.359 --> 01:19:29.600
<v Speaker 7>go ahead of me if he likes.

1296
01:19:30.920 --> 01:19:34.279
<v Speaker 5>Thank you, Josh, you're being so nice to me and deferential.

1297
01:19:34.640 --> 01:19:36.960
<v Speaker 5>We're all equals in the Great Lodge. Just for the record,

1298
01:19:37.000 --> 01:19:39.479
<v Speaker 5>I'm not the boss, but you know he's he's maybe

1299
01:19:39.520 --> 01:19:42.960
<v Speaker 5>he's doing a bed. I don't know, Jamie, I have

1300
01:19:43.359 --> 01:19:45.920
<v Speaker 5>I have a quick question for you. You sort of

1301
01:19:46.039 --> 01:19:48.399
<v Speaker 5>discussed this last time, and it's directly related to your

1302
01:19:48.439 --> 01:19:53.920
<v Speaker 5>astrocoetic book. So when you uh started doing like because

1303
01:19:53.960 --> 01:19:56.439
<v Speaker 5>you mentioned that you use the tarot for like part

1304
01:19:56.520 --> 01:19:58.800
<v Speaker 5>of that working, So you explained like how you would

1305
01:19:58.880 --> 01:20:02.720
<v Speaker 5>use certain tarot cards to represent Obviously, certain astrological conditions

1306
01:20:02.720 --> 01:20:08.520
<v Speaker 5>are couplistic sort of associations for getting into taro, Like

1307
01:20:08.720 --> 01:20:11.680
<v Speaker 5>I understand the tree in my own way, in my

1308
01:20:11.760 --> 01:20:15.039
<v Speaker 5>own ton tric way, and I am a big diagnosed this.

1309
01:20:15.119 --> 01:20:17.720
<v Speaker 5>I'm a big fan of dcs David hym Smith Heimsmith

1310
01:20:17.800 --> 01:20:20.960
<v Speaker 5>excuse me, sorry, and so I've read all his books,

1311
01:20:21.439 --> 01:20:23.600
<v Speaker 5>and I've also read like Romic and stuff, But I

1312
01:20:23.720 --> 01:20:26.920
<v Speaker 5>don't come at it from like a necessarily hermetic perspective.

1313
01:20:27.439 --> 01:20:32.479
<v Speaker 5>So when I'm now trying to learn a little taro,

1314
01:20:32.600 --> 01:20:36.000
<v Speaker 5>at least in its application to the tree, So what

1315
01:20:36.159 --> 01:20:39.840
<v Speaker 5>would you recommend for me or maybe someone who's less

1316
01:20:39.880 --> 01:20:43.600
<v Speaker 5>familiar with the tree to get into Taro met like,

1317
01:20:43.720 --> 01:20:47.000
<v Speaker 5>do you like tom Berg or is there something like it?

1318
01:20:47.520 --> 01:20:48.079
<v Speaker 2>Whatever you like?

1319
01:20:48.159 --> 01:20:50.640
<v Speaker 5>I just want to I'm curious. I would like to

1320
01:20:51.479 --> 01:20:54.920
<v Speaker 5>learn whatever you do, because obviously I respect it highly.

1321
01:20:56.239 --> 01:20:59.720
<v Speaker 6>If we're I mean, for for me, I can't think

1322
01:20:59.760 --> 01:21:02.000
<v Speaker 6>of a book like a Terot book that it was

1323
01:21:02.119 --> 01:21:05.119
<v Speaker 6>like a one great book. And I've told people this

1324
01:21:06.159 --> 01:21:09.199
<v Speaker 6>over the years, and I stand by this. It's like

1325
01:21:09.319 --> 01:21:12.000
<v Speaker 6>there is no just nobody could just sit there and

1326
01:21:12.279 --> 01:21:14.479
<v Speaker 6>write it out in a book and get I mean,

1327
01:21:15.279 --> 01:21:19.159
<v Speaker 6>I think it's how you approach that symbol set. It's

1328
01:21:19.279 --> 01:21:22.000
<v Speaker 6>what you It's the other things in your life, you know.

1329
01:21:22.119 --> 01:21:25.359
<v Speaker 6>It's are you familiar with how the divine liturgy works?

1330
01:21:25.399 --> 01:21:27.760
<v Speaker 6>Are you familiar with a Catholic Mass? Are you familiar

1331
01:21:27.840 --> 01:21:32.640
<v Speaker 6>with rudimentary Kabbalah? Do you know are you good with mythology?

1332
01:21:32.760 --> 01:21:39.319
<v Speaker 6>Do you know Renaissance history? Do you know courtly heraldic symbolism?

1333
01:21:39.760 --> 01:21:42.800
<v Speaker 6>Do you know you know a little bit of alchemy?

1334
01:21:43.199 --> 01:21:47.439
<v Speaker 6>You know, it's when you start to know these when

1335
01:21:47.479 --> 01:21:50.279
<v Speaker 6>you start to develop those modes of interpretation, when you

1336
01:21:50.399 --> 01:21:54.319
<v Speaker 6>start to develop a hermeneutic toolkit is when is when

1337
01:21:54.439 --> 01:21:56.640
<v Speaker 6>I think when you could really act it. Do you

1338
01:21:56.720 --> 01:22:00.399
<v Speaker 6>know Pythagorean numerology for example, you know when you think

1339
01:22:00.439 --> 01:22:01.720
<v Speaker 6>of one, is it the monad?

1340
01:22:01.920 --> 01:22:02.600
<v Speaker 2>Is it you know?

1341
01:22:02.840 --> 01:22:06.840
<v Speaker 6>Is it the tohn or you know? And is the

1342
01:22:06.960 --> 01:22:11.800
<v Speaker 6>diad evil to you? Is it this you know, indefinite diad?

1343
01:22:11.920 --> 01:22:12.079
<v Speaker 9>You know.

1344
01:22:12.479 --> 01:22:17.359
<v Speaker 6>So there's there's all these all these I think tangential

1345
01:22:17.520 --> 01:22:22.319
<v Speaker 6>things that inform I guess the more you know, the

1346
01:22:22.439 --> 01:22:28.359
<v Speaker 6>more you can sort of get out of the taro.

1347
01:22:28.920 --> 01:22:30.560
<v Speaker 6>I don't know if that makes a whole lot of sense,

1348
01:22:30.640 --> 01:22:33.399
<v Speaker 6>but reading a book on Tara like Tomberg. I've read

1349
01:22:33.479 --> 01:22:38.039
<v Speaker 6>tom Berg, and you know, I'm uncomfortable with continental correspondences

1350
01:22:38.239 --> 01:22:42.199
<v Speaker 6>like he uses like Levy. I'm I'm just better with

1351
01:22:42.600 --> 01:22:46.000
<v Speaker 6>Golden Dawn correspondences. I think they're neater. I think they're tighter.

1352
01:22:46.520 --> 01:22:49.680
<v Speaker 6>And yes, there's a couple of transpositions there, but uh,

1353
01:22:50.119 --> 01:22:53.359
<v Speaker 6>it's nothing I'm you know, worried about. And it's and

1354
01:22:53.880 --> 01:22:56.039
<v Speaker 6>it's the language that we speak. So there's the other

1355
01:22:56.119 --> 01:22:58.840
<v Speaker 6>thing when we talk about and I know you're a cobbylist,

1356
01:22:59.199 --> 01:23:01.800
<v Speaker 6>when we talk about the gras tree or this tree

1357
01:23:01.920 --> 01:23:05.039
<v Speaker 6>or that tree, I think we all agree pretty much

1358
01:23:05.279 --> 01:23:07.680
<v Speaker 6>on the kurture tree, and I think we all pretty

1359
01:23:07.760 --> 01:23:10.800
<v Speaker 6>much agree on the Queen color scale, just if we're

1360
01:23:10.840 --> 01:23:14.359
<v Speaker 6>talking generally about this stuff. So, and we all pretty

1361
01:23:14.439 --> 01:23:16.720
<v Speaker 6>much agree on the attribution of the tarot to the

1362
01:23:16.840 --> 01:23:20.920
<v Speaker 6>netivot or the paths. So I think it's just courtesy

1363
01:23:21.359 --> 01:23:25.359
<v Speaker 6>amongst occultists to talk in the language that everybody knows,

1364
01:23:25.520 --> 01:23:28.800
<v Speaker 6>you know, and to use gammetric values that everybody kind

1365
01:23:28.840 --> 01:23:32.359
<v Speaker 6>of agrees with as opposed to some ordinal things, some

1366
01:23:32.560 --> 01:23:39.399
<v Speaker 6>other creative interpretation. But yeah, it's just something. Yeah, you

1367
01:23:39.479 --> 01:23:41.560
<v Speaker 6>could specialize on your own, but when you and I

1368
01:23:41.720 --> 01:23:44.119
<v Speaker 6>are talking, I'm going to use the language that we

1369
01:23:44.640 --> 01:23:47.920
<v Speaker 6>know absolutely have in common. I don't know if that

1370
01:23:48.279 --> 01:23:52.560
<v Speaker 6>kind of veered too much from your question, but yes,

1371
01:23:52.640 --> 01:23:57.199
<v Speaker 6>about about Taro, I think I think it's more the

1372
01:23:57.319 --> 01:24:01.239
<v Speaker 6>things that are around, the things that you learn around

1373
01:24:01.359 --> 01:24:04.000
<v Speaker 6>Taro that informant ike.

1374
01:24:04.199 --> 01:24:07.039
<v Speaker 2>So sorry about that, Jimmy apologize.

1375
01:24:07.439 --> 01:24:11.560
<v Speaker 3>Yeah, No, I it's kind of like music. You're developing this,

1376
01:24:11.880 --> 01:24:16.319
<v Speaker 3>uh you know, uh jenisagui this this kind of taste

1377
01:24:16.520 --> 01:24:22.199
<v Speaker 3>almost but uh, it's it's sort of this foundational backdrop

1378
01:24:22.319 --> 01:24:25.439
<v Speaker 3>to being able to interpret this stuff because the taro.

1379
01:24:26.880 --> 01:24:30.239
<v Speaker 3>I have seen the taro work just as well for

1380
01:24:30.439 --> 01:24:35.840
<v Speaker 3>hardcore like militant Golden Dawn correspondent correspondence people as I

1381
01:24:35.920 --> 01:24:37.880
<v Speaker 3>do for people who treat the taro like it's an

1382
01:24:37.920 --> 01:24:40.319
<v Speaker 3>oracle deck or something like that. You know, I've seen

1383
01:24:40.399 --> 01:24:46.479
<v Speaker 3>it work fine in both situations. I think consistency in

1384
01:24:46.560 --> 01:24:52.279
<v Speaker 3>your own method is important. But I also think, uh,

1385
01:24:52.560 --> 01:24:56.520
<v Speaker 3>you know, this is gonna sound cheesy and new agey,

1386
01:24:56.600 --> 01:24:59.239
<v Speaker 3>but I mean Taro was the first, it's still is

1387
01:24:59.319 --> 01:25:03.079
<v Speaker 3>my preferred to a nation method. But you got to

1388
01:25:03.119 --> 01:25:06.319
<v Speaker 3>develop a relationship with the cards. They speak to you

1389
01:25:06.479 --> 01:25:09.439
<v Speaker 3>like a person. You know, a lot of times they

1390
01:25:09.479 --> 01:25:12.520
<v Speaker 3>speak to you like a counselor it's not it's not

1391
01:25:12.720 --> 01:25:15.680
<v Speaker 3>that you I feel like one of the things about

1392
01:25:15.720 --> 01:25:18.279
<v Speaker 3>the Golden Dawn system is that I think it's better

1393
01:25:18.520 --> 01:25:22.960
<v Speaker 3>for Tarot card pathworkings or things like you're using where

1394
01:25:22.960 --> 01:25:24.920
<v Speaker 3>you're doing this sort of you know, using the tarot

1395
01:25:24.920 --> 01:25:30.479
<v Speaker 3>as like associations for particular planetary whatever it is. But

1396
01:25:30.760 --> 01:25:34.479
<v Speaker 3>I think ultimately to develop a really serious Tarot practice,

1397
01:25:34.520 --> 01:25:37.880
<v Speaker 3>you got to just develop a relationship and be consistent

1398
01:25:37.960 --> 01:25:42.319
<v Speaker 3>with your methodology. And I agree with you, I Taro

1399
01:25:42.560 --> 01:25:45.479
<v Speaker 3>is it's always been like my number one thing was

1400
01:25:45.520 --> 01:25:48.960
<v Speaker 3>the first like occult tool that I ever purchased and

1401
01:25:49.119 --> 01:25:52.199
<v Speaker 3>worked with. But I've I can count on one hand

1402
01:25:52.239 --> 01:25:54.880
<v Speaker 3>how many tarot books I've read. It kind of it

1403
01:25:55.800 --> 01:25:58.479
<v Speaker 3>because like the first third through everything I've tried to read,

1404
01:25:58.520 --> 01:26:00.239
<v Speaker 3>I've been like, this is this gets more more in

1405
01:26:00.319 --> 01:26:01.680
<v Speaker 3>the way than helping me.

1406
01:26:03.000 --> 01:26:05.800
<v Speaker 6>Yeah, exactly, I feel the same way. And you know,

1407
01:26:05.880 --> 01:26:10.359
<v Speaker 6>there's another interesting thing about developing that theoretical sort of

1408
01:26:10.640 --> 01:26:14.119
<v Speaker 6>lens on the tarot is like as opposed to And

1409
01:26:14.199 --> 01:26:17.159
<v Speaker 6>it's my first divination technique as well. And I came

1410
01:26:17.199 --> 01:26:20.720
<v Speaker 6>at it completely intuitively, you know, in fact, almost in

1411
01:26:20.840 --> 01:26:25.720
<v Speaker 6>the psychological sort of sense, you know, because I, like

1412
01:26:25.840 --> 01:26:28.399
<v Speaker 6>all of us, you know, growing up in the modern West,

1413
01:26:28.600 --> 01:26:36.159
<v Speaker 6>we're disenchanted beings. We're just hardwired for atheistic materialism and nihilism.

1414
01:26:36.239 --> 01:26:40.079
<v Speaker 6>I mean, it's just we It's in our commercials, it's

1415
01:26:40.119 --> 01:26:42.520
<v Speaker 6>in our cars, it's in our food. It's just what

1416
01:26:42.760 --> 01:26:46.159
<v Speaker 6>we take. You know, everything's weights and measures. The planets

1417
01:26:46.199 --> 01:26:49.960
<v Speaker 6>are meaningless, just dead matter held together by some natural

1418
01:26:50.119 --> 01:26:53.079
<v Speaker 6>force or other, you know. But I don't want to

1419
01:26:53.119 --> 01:26:58.119
<v Speaker 6>go down that path right now. But I will say

1420
01:26:58.199 --> 01:27:03.119
<v Speaker 6>that regarding the Tarot, starting from that intuitive place and

1421
01:27:03.199 --> 01:27:05.520
<v Speaker 6>then learning all this theory and all you know, all

1422
01:27:05.560 --> 01:27:09.520
<v Speaker 6>the GD correspondences and all the mythology and all these

1423
01:27:09.600 --> 01:27:13.600
<v Speaker 6>different ways of looking at it, then coming back hopefully

1424
01:27:14.119 --> 01:27:18.079
<v Speaker 6>to where the intuitive and the intellectual kind of meat,

1425
01:27:18.479 --> 01:27:22.199
<v Speaker 6>and you don't have to think about those correspondences anymore.

1426
01:27:23.399 --> 01:27:27.760
<v Speaker 6>It's it's become something where these symbols, you know, especially

1427
01:27:28.000 --> 01:27:32.439
<v Speaker 6>I use Tero de Marseille and Merseille. These are these

1428
01:27:32.479 --> 01:27:36.640
<v Speaker 6>are nice, like wood cutty looking, strong, austere images.

1429
01:27:37.159 --> 01:27:37.720
<v Speaker 1>You know, I don't.

1430
01:27:38.159 --> 01:27:41.359
<v Speaker 6>I started on rider way like most people, but I

1431
01:27:41.479 --> 01:27:44.399
<v Speaker 6>switched to these pretty early on, and I just find

1432
01:27:44.479 --> 01:27:47.399
<v Speaker 6>them to be more penetrative, you know, Like when I

1433
01:27:47.560 --> 01:27:51.520
<v Speaker 6>look at a Tero de marsell card, it's just like

1434
01:27:51.720 --> 01:27:54.920
<v Speaker 6>it can bypass my intellect, you know, or it could

1435
01:27:55.640 --> 01:27:58.119
<v Speaker 6>before I get in there and start interpreting it. Just

1436
01:27:58.239 --> 01:28:01.199
<v Speaker 6>like dream interpretation. And Danny told me this. He got

1437
01:28:01.239 --> 01:28:03.760
<v Speaker 6>it from Freud or Young or somebody, but he said,

1438
01:28:04.439 --> 01:28:07.359
<v Speaker 6>the first thing in dream interpretation that you should think

1439
01:28:07.479 --> 01:28:09.600
<v Speaker 6>is how does it feel? Not what does it mean?

1440
01:28:09.920 --> 01:28:11.640
<v Speaker 6>You know, when you have this crazy dream you wake

1441
01:28:11.720 --> 01:28:12.880
<v Speaker 6>up in the morning, what does it mean?

1442
01:28:13.199 --> 01:28:13.359
<v Speaker 2>You know?

1443
01:28:13.560 --> 01:28:16.600
<v Speaker 6>My dog has esp with me and we were eating

1444
01:28:16.640 --> 01:28:21.119
<v Speaker 6>cereal or whatever. But don't look at like what it means,

1445
01:28:21.560 --> 01:28:25.920
<v Speaker 6>look at try and feel those feelings you know around that.

1446
01:28:26.199 --> 01:28:30.520
<v Speaker 6>So I think I think the really integrative part of

1447
01:28:30.680 --> 01:28:34.039
<v Speaker 6>tarot is when the theory and the practice and the

1448
01:28:34.239 --> 01:28:39.760
<v Speaker 6>intuition and the intellect I guess kind of become one

1449
01:28:40.439 --> 01:28:43.720
<v Speaker 6>one thing and you really just absorb the symbols for

1450
01:28:43.840 --> 01:28:46.680
<v Speaker 6>what they are and maybe you're able to articulate those

1451
01:28:46.720 --> 01:28:47.439
<v Speaker 6>to somebody else.

1452
01:28:50.039 --> 01:28:51.840
<v Speaker 2>Thank you both appreciate that greatly.

1453
01:28:53.239 --> 01:28:53.439
<v Speaker 6>Sure.

1454
01:28:56.520 --> 01:28:59.720
<v Speaker 1>Do you think at some point it's this type of

1455
01:28:59.760 --> 01:29:04.680
<v Speaker 1>magic it was more open in the public or or

1456
01:29:04.760 --> 01:29:07.600
<v Speaker 1>more well accepted, like I think like during the Renaissance,

1457
01:29:07.640 --> 01:29:10.560
<v Speaker 1>do you think maybe it was usual considered more.

1458
01:29:11.640 --> 01:29:12.560
<v Speaker 6>The Roman Empire.

1459
01:29:13.279 --> 01:29:16.920
<v Speaker 3>Yeah, every everyone was was an astrologer back then.

1460
01:29:17.840 --> 01:29:21.439
<v Speaker 6>Yeah, thrastle us, Uh, I mean it was, it was

1461
01:29:21.520 --> 01:29:24.359
<v Speaker 6>part of it was part of the legislature.

1462
01:29:24.880 --> 01:29:25.000
<v Speaker 4>Mm.

1463
01:29:25.399 --> 01:29:28.239
<v Speaker 6>Yeah, it's like a it's like a civic art.

1464
01:29:30.800 --> 01:29:35.960
<v Speaker 3>Yeah, absolutely, I uh. It just it all has to

1465
01:29:36.079 --> 01:29:38.479
<v Speaker 3>do I think exactly with what you were saying, Jamie.

1466
01:29:38.560 --> 01:29:42.920
<v Speaker 3>Is that that that you know atheistic materialism and it's

1467
01:29:43.319 --> 01:29:47.920
<v Speaker 3>it's it's unconscious because it is it just surrounds us completely.

1468
01:29:48.680 --> 01:29:53.239
<v Speaker 3>Uh that, you know, just it relegates it to this,

1469
01:29:53.640 --> 01:29:56.720
<v Speaker 3>you know, the bin of Wu. You know, it's like,

1470
01:29:57.479 --> 01:30:02.640
<v Speaker 3>uh so it's yeah, it's been that way probably since.

1471
01:30:04.319 --> 01:30:08.880
<v Speaker 3>You know, the Ptolemaic model literally Ptolemy's sort of model

1472
01:30:08.960 --> 01:30:15.159
<v Speaker 3>of the spheres was kind of like disproven. But I

1473
01:30:15.239 --> 01:30:17.880
<v Speaker 3>think the broader project of what we call right the

1474
01:30:18.039 --> 01:30:23.680
<v Speaker 3>Enlightenment really was was this prolonged effort to sort of

1475
01:30:23.920 --> 01:30:28.199
<v Speaker 3>sort of de enchante you know, disenchant everything uh by.

1476
01:30:28.479 --> 01:30:31.399
<v Speaker 3>But it didn't it didn't successfully do that. I think.

1477
01:30:33.119 --> 01:30:34.680
<v Speaker 9>You know, I.

1478
01:30:36.640 --> 01:30:39.039
<v Speaker 3>Somebody asked me a question recently or they posted up

1479
01:30:39.079 --> 01:30:40.640
<v Speaker 3>on my wall and I haven't gotten to it yet

1480
01:30:40.680 --> 01:30:42.520
<v Speaker 3>to answer it. They said, Okay, if this stuff was

1481
01:30:42.560 --> 01:30:46.239
<v Speaker 3>so powerful, why was why did modern science? Why did

1482
01:30:46.239 --> 01:30:49.319
<v Speaker 3>the why was the Enlightenment able to overcome it and

1483
01:30:49.479 --> 01:30:53.640
<v Speaker 3>destroy it? The first thing is it didn't destroy it. Okay,

1484
01:30:53.760 --> 01:30:56.119
<v Speaker 3>we like, we're all sitting here, we all do this shit.

1485
01:30:57.039 --> 01:30:59.920
<v Speaker 3>It did not destroy it, first of all. Second of

1486
01:31:00.239 --> 01:31:07.800
<v Speaker 3>it was it really was a shift in in predominantly

1487
01:31:07.920 --> 01:31:11.920
<v Speaker 3>the Protestant and Walter Honograph has done great research on this.

1488
01:31:12.319 --> 01:31:16.800
<v Speaker 3>The Protestant universities wanted to strip out this sort of

1489
01:31:16.960 --> 01:31:21.720
<v Speaker 3>platonizing version of Christianity, And little did they know that

1490
01:31:21.880 --> 01:31:25.000
<v Speaker 3>that project, once begun, would eventually just come back it

1491
01:31:25.119 --> 01:31:27.359
<v Speaker 3>to bite them in the ass and eat them alive

1492
01:31:27.800 --> 01:31:31.880
<v Speaker 3>in terms of you know, the academic institutions. But it's

1493
01:31:31.960 --> 01:31:36.560
<v Speaker 3>a I think that's what rendered it controversial. But even

1494
01:31:37.880 --> 01:31:41.439
<v Speaker 3>even still there were people in the fifteenth and sixteenth

1495
01:31:41.520 --> 01:31:44.560
<v Speaker 3>century still using this stuff. You know, there were still

1496
01:31:44.680 --> 01:31:48.760
<v Speaker 3>some doctors that that you know, it's even still well known,

1497
01:31:48.880 --> 01:31:54.119
<v Speaker 3>like you don't you don't draw blood, you don't do

1498
01:31:54.319 --> 01:31:56.560
<v Speaker 3>surgery in the full of the moon. That's still like

1499
01:31:56.680 --> 01:31:58.920
<v Speaker 3>a modern thing, you know, because why because it's like

1500
01:31:58.960 --> 01:32:02.039
<v Speaker 3>you're gonna you're gonna have a heart time controlling blood loss.

1501
01:32:03.119 --> 01:32:07.119
<v Speaker 3>So even even back then it's it was I think

1502
01:32:07.279 --> 01:32:09.840
<v Speaker 3>something that was quietly done.

1503
01:32:12.079 --> 01:32:15.680
<v Speaker 1>Yeah, I know, like just even recently maybe just coincidental

1504
01:32:16.039 --> 01:32:19.800
<v Speaker 1>people have covered on the show, like I think Tycho

1505
01:32:19.880 --> 01:32:23.199
<v Speaker 1>Brahe and Kepler and I be honest, like they old

1506
01:32:23.199 --> 01:32:25.760
<v Speaker 1>I think at some point got paid by like you know,

1507
01:32:25.960 --> 01:32:28.199
<v Speaker 1>kings are powerful people just to do hard like to

1508
01:32:28.319 --> 01:32:28.880
<v Speaker 1>do charts.

1509
01:32:29.600 --> 01:32:29.760
<v Speaker 2>You know.

1510
01:32:29.840 --> 01:32:32.199
<v Speaker 1>It's like almost the way that they they pedal that

1511
01:32:32.279 --> 01:32:34.640
<v Speaker 1>ship like as a way of like making money in between,

1512
01:32:34.680 --> 01:32:35.520
<v Speaker 1>I guess doing things.

1513
01:32:36.199 --> 01:32:36.319
<v Speaker 2>You know.

1514
01:32:36.359 --> 01:32:38.079
<v Speaker 1>It's like kind of side almost.

1515
01:32:40.680 --> 01:32:44.399
<v Speaker 6>Yeah, and the Habsburgs, I think they both worked for them.

1516
01:32:45.520 --> 01:32:48.880
<v Speaker 4>Tycho Brahi had two castles that he built specifically for

1517
01:32:49.239 --> 01:32:52.920
<v Speaker 4>the observations, and the entire things were engineered for that purpose.

1518
01:32:53.720 --> 01:32:57.520
<v Speaker 4>So this was major operations going on back then with

1519
01:32:57.760 --> 01:33:00.640
<v Speaker 4>just normal I mean, I don't think he even had

1520
01:33:00.680 --> 01:33:04.720
<v Speaker 4>the telescope e there, so this was just standard observation

1521
01:33:04.800 --> 01:33:05.279
<v Speaker 4>with the start.

1522
01:33:06.119 --> 01:33:08.039
<v Speaker 1>Yeah, him and his drunk drunken milk.

1523
01:33:10.199 --> 01:33:13.840
<v Speaker 3>Yeah yeah, yeah, you know.

1524
01:33:13.880 --> 01:33:15.760
<v Speaker 2>It was another interesting thing about him too.

1525
01:33:16.520 --> 01:33:18.920
<v Speaker 1>They do speculate that they think his flower gardens are

1526
01:33:18.960 --> 01:33:23.359
<v Speaker 1>even planted planet and like planetary uh like everything that

1527
01:33:23.399 --> 01:33:24.880
<v Speaker 1>would go along I guess with Mars would be in

1528
01:33:24.920 --> 01:33:27.239
<v Speaker 1>the same area, or Jupiter would be in the same area,

1529
01:33:27.279 --> 01:33:29.439
<v Speaker 1>like he planted all those things like separately to go

1530
01:33:29.560 --> 01:33:32.600
<v Speaker 1>along with each other. I was like, that's what I

1531
01:33:32.800 --> 01:33:35.479
<v Speaker 1>That's what I came across when I was covering him. Yeah, yeah,

1532
01:33:35.560 --> 01:33:37.640
<v Speaker 1>he was, and he was really big into the Chinction ship.

1533
01:33:38.039 --> 01:33:40.159
<v Speaker 1>He provided health for everybody on that fucking island.

1534
01:33:41.359 --> 01:33:41.560
<v Speaker 4>Yeah.

1535
01:33:42.960 --> 01:33:45.640
<v Speaker 6>Yeah. I like his cosmology. I mean I think he

1536
01:33:45.800 --> 01:33:48.840
<v Speaker 6>really did an improvement on the ptolemaic thing by making

1537
01:33:49.560 --> 01:33:52.399
<v Speaker 6>Venus and mercury go around the Sun, you know, because

1538
01:33:52.439 --> 01:33:57.960
<v Speaker 6>they have you know that that's a better explanation of

1539
01:33:58.199 --> 01:34:02.600
<v Speaker 6>than than uh, you know, the epicircles and deference and

1540
01:34:02.720 --> 01:34:05.279
<v Speaker 6>things like that. That told me we had to explain

1541
01:34:05.399 --> 01:34:09.359
<v Speaker 6>those those inferior planets and their retrogradations and stuff like that.

1542
01:34:10.039 --> 01:34:15.600
<v Speaker 6>But yeah, I love the ticonic cosmology. And Ike and

1543
01:34:15.680 --> 01:34:18.920
<v Speaker 6>I have talked about this a ton, and it's you know,

1544
01:34:19.079 --> 01:34:26.119
<v Speaker 6>it's a charge that many anti astrologers level at astrology

1545
01:34:26.239 --> 01:34:30.079
<v Speaker 6>is that it's geocentric. They say it's geocentric, so it's

1546
01:34:30.119 --> 01:34:36.920
<v Speaker 6>an outmoded cosmology, it's you know, but that's astrology. We

1547
01:34:37.079 --> 01:34:40.960
<v Speaker 6>use the word georeferential. It's georeferential because the Earth is

1548
01:34:41.039 --> 01:34:45.119
<v Speaker 6>the reference point from which human beings survey the cosmos.

1549
01:34:45.520 --> 01:34:49.640
<v Speaker 6>The Earth is the locus of human consciousness. It's astrology

1550
01:34:49.760 --> 01:34:52.840
<v Speaker 6>is an earthly art that we apply to the cosmos.

1551
01:34:52.920 --> 01:34:56.399
<v Speaker 6>So we live on the Earth. It's our perspective, and

1552
01:34:57.720 --> 01:35:03.000
<v Speaker 6>you know, it makes sense to think of the Earth

1553
01:35:03.039 --> 01:35:06.720
<v Speaker 6>as being this stationary central object. So one little thought,

1554
01:35:08.479 --> 01:35:12.560
<v Speaker 6>kind of thought exercise for this would be, imagine you're

1555
01:35:12.600 --> 01:35:16.039
<v Speaker 6>looking at our Solar system from celestial north. You're out

1556
01:35:16.079 --> 01:35:18.399
<v Speaker 6>in space and you're looking down at our Sun and

1557
01:35:18.520 --> 01:35:22.119
<v Speaker 6>all the planets are orbiting it. Right, take the pin

1558
01:35:22.439 --> 01:35:25.199
<v Speaker 6>out of the Sun, stick it in the Earth, and

1559
01:35:25.319 --> 01:35:29.000
<v Speaker 6>leave all the movements exactly the same, and you're totally fine,

1560
01:35:29.319 --> 01:35:30.920
<v Speaker 6>you know what I mean. That's all you need. You

1561
01:35:31.000 --> 01:35:34.119
<v Speaker 6>don't need to believe something ridiculous to be an astrologer.

1562
01:35:34.399 --> 01:35:38.600
<v Speaker 6>You don't need to believe in geocentrism. You need to

1563
01:35:38.680 --> 01:35:42.319
<v Speaker 6>believe that the Earth is your locus of observation, and

1564
01:35:42.479 --> 01:35:46.119
<v Speaker 6>you need to consider that both the Earth and the

1565
01:35:46.199 --> 01:35:49.840
<v Speaker 6>Sun are careening through space at some ungodly miles per hour, right,

1566
01:35:50.279 --> 01:35:53.800
<v Speaker 6>doesn't matter which one's rotating around which, you know, Just

1567
01:35:53.840 --> 01:35:58.199
<v Speaker 6>stick the pin in the Earth, leave everything exactly the same,

1568
01:35:58.880 --> 01:36:02.039
<v Speaker 6>and you're fine. You have tychos you have typos cosmology

1569
01:36:02.119 --> 01:36:02.479
<v Speaker 6>right there.

1570
01:36:02.960 --> 01:36:08.640
<v Speaker 3>Yeah, And it's it's virtually useless, in my opinion, it's

1571
01:36:08.760 --> 01:36:13.800
<v Speaker 3>virtually useless to adopt any other perspective when you are

1572
01:36:13.920 --> 01:36:17.560
<v Speaker 3>doing any kind of magic, right, because magic is all

1573
01:36:17.600 --> 01:36:22.319
<v Speaker 3>about the phenomenology, and so it's like, as as a magician,

1574
01:36:23.159 --> 01:36:25.920
<v Speaker 3>you need to be in the driver's seat when you're

1575
01:36:26.079 --> 01:36:30.119
<v Speaker 3>outsourcing sort of the you know, whatever it is, the

1576
01:36:30.239 --> 01:36:33.319
<v Speaker 3>locus of gravity or whatever, whatever you think it is.

1577
01:36:34.439 --> 01:36:36.640
<v Speaker 3>You know, I think the main thing was is this

1578
01:36:36.840 --> 01:36:41.840
<v Speaker 3>idea that when we reallocate the quote unquote center to

1579
01:36:42.000 --> 01:36:45.960
<v Speaker 3>the sun, it kind of you know, it detracts from

1580
01:36:46.000 --> 01:36:50.640
<v Speaker 3>the specialness of human beings. It's like, I think, again,

1581
01:36:50.800 --> 01:36:55.800
<v Speaker 3>that's another modern or postmodern misconception. I think it's a

1582
01:36:55.920 --> 01:37:00.079
<v Speaker 3>corruption of our thinking that is a product of this

1583
01:37:00.279 --> 01:37:06.880
<v Speaker 3>everywhere we look, atheistic, reductionist materialism. It doesn't matter if

1584
01:37:06.960 --> 01:37:10.560
<v Speaker 3>the center of the center of gravity is the sun.

1585
01:37:11.359 --> 01:37:15.520
<v Speaker 3>Your experience is in your fucking body, in the room

1586
01:37:15.600 --> 01:37:17.680
<v Speaker 3>you're in, in the town you're in, in the state

1587
01:37:17.760 --> 01:37:20.840
<v Speaker 3>you're in, the fucking planet you're on. So that does

1588
01:37:21.000 --> 01:37:24.680
<v Speaker 3>not negate any of that stuff. And again, you know,

1589
01:37:24.760 --> 01:37:27.800
<v Speaker 3>like like Jamie saying, you don't need to say either or.

1590
01:37:28.600 --> 01:37:31.680
<v Speaker 3>You got to have two things that have their own

1591
01:37:31.760 --> 01:37:35.960
<v Speaker 3>domain of authority, right the let's say this, the the

1592
01:37:36.119 --> 01:37:41.560
<v Speaker 3>phenomenological and the the the the scientific or empirical or

1593
01:37:41.640 --> 01:37:45.000
<v Speaker 3>the subjective and the objective, respectively. They got to have

1594
01:37:45.079 --> 01:37:47.039
<v Speaker 3>their own domains of authority if you're going to do

1595
01:37:47.119 --> 01:37:50.159
<v Speaker 3>this shit, and they have to be in communication with

1596
01:37:50.279 --> 01:37:53.159
<v Speaker 3>each other. But one shouldn't be trying to stamp the

1597
01:37:53.239 --> 01:37:58.560
<v Speaker 3>other one out. But particularly when you're when you're working magic,

1598
01:37:58.760 --> 01:38:03.119
<v Speaker 3>it is useless. Yes, uh, to not adopt a you

1599
01:38:03.199 --> 01:38:09.960
<v Speaker 3>know that that geocentric drivers or georeferential driver's seat view

1600
01:38:10.039 --> 01:38:12.920
<v Speaker 3>of the cosmos, because both are true, they're just different

1601
01:38:13.039 --> 01:38:13.960
<v Speaker 3>kinds of truths.

1602
01:38:16.880 --> 01:38:19.680
<v Speaker 6>Yeah, I agree with one percent. I also agree that

1603
01:38:21.920 --> 01:38:28.159
<v Speaker 6>if you're if you're doing Hellenistic, Medieval Renaissance, Elizabethan, whatever,

1604
01:38:28.199 --> 01:38:31.319
<v Speaker 6>if you're doing any traditional astrology or magic, you at

1605
01:38:31.399 --> 01:38:34.680
<v Speaker 6>least have to know that cosmological model. You have to

1606
01:38:34.800 --> 01:38:40.159
<v Speaker 6>know the Aristotelian uh ptolemaic kind of situation of the cosmos.

1607
01:38:40.520 --> 01:38:42.239
<v Speaker 6>You have to know that the elements are in their

1608
01:38:42.359 --> 01:38:46.520
<v Speaker 6>natural place in the sublunary sphere, meaning it's pre gravitational, right.

1609
01:38:46.560 --> 01:38:49.039
<v Speaker 6>They didn't know about gravity. So they had the Earth

1610
01:38:49.119 --> 01:38:51.359
<v Speaker 6>in the center. They had water on top of the earth.

1611
01:38:51.600 --> 01:38:53.800
<v Speaker 6>They had air on top of water. They had fire

1612
01:38:54.199 --> 01:38:56.359
<v Speaker 6>lighter than air. You could see when you drop a

1613
01:38:56.399 --> 01:38:59.119
<v Speaker 6>pebble into water that the earth sinks. You could see

1614
01:38:59.159 --> 01:39:02.199
<v Speaker 6>that when you put air in the water, the bubbles rise.

1615
01:39:02.640 --> 01:39:05.760
<v Speaker 6>You could see that that air is that fire is

1616
01:39:05.840 --> 01:39:08.800
<v Speaker 6>lighter than air. I mean, that's just the way the

1617
01:39:08.920 --> 01:39:14.600
<v Speaker 6>elements stratify, or the really the the states of matter,

1618
01:39:14.920 --> 01:39:19.760
<v Speaker 6>because earth is just solid, water is liquid or you know, uh,

1619
01:39:20.560 --> 01:39:24.439
<v Speaker 6>air is gaseous, fire is plasmic. That's all so, and

1620
01:39:24.520 --> 01:39:29.199
<v Speaker 6>then you get the etheric spheres, like I was talking about, incorruptible,

1621
01:39:29.359 --> 01:39:34.640
<v Speaker 6>unchangeable above the sphere, the sublunary sphere of generation and corruption,

1622
01:39:35.439 --> 01:39:38.079
<v Speaker 6>and then beyond that you know the odo ad, the

1623
01:39:38.159 --> 01:39:43.239
<v Speaker 6>any et cetera, these angelic spheres, these noetic sphere, whatever

1624
01:39:43.439 --> 01:39:48.279
<v Speaker 6>model you're working with metaphysically, because you're beyond the physics

1625
01:39:48.319 --> 01:39:48.840
<v Speaker 6>at that point.

1626
01:39:50.119 --> 01:39:53.760
<v Speaker 3>Yeah, And I one thing that I made a note

1627
01:39:53.840 --> 01:39:55.960
<v Speaker 3>that I wanted to like right before we started talking,

1628
01:39:56.039 --> 01:39:58.159
<v Speaker 3>that I wanted to kind of offer to anybody that's

1629
01:39:58.880 --> 01:40:03.960
<v Speaker 3>trying to understand astrological stuff, because I really feel for

1630
01:40:04.079 --> 01:40:08.720
<v Speaker 3>the person I did magic for years and I couldn't

1631
01:40:08.720 --> 01:40:11.159
<v Speaker 3>wrap my head around astrology. I feel for people who

1632
01:40:11.239 --> 01:40:16.199
<v Speaker 3>can't understand it because specifically because I'm trying to scienceify it,

1633
01:40:17.920 --> 01:40:22.960
<v Speaker 3>or I was, but this helped me. I don't know

1634
01:40:23.079 --> 01:40:26.359
<v Speaker 3>how much it'll help everyone, but I'm sure there are

1635
01:40:26.560 --> 01:40:29.800
<v Speaker 3>some people out there that will be interested in understanding

1636
01:40:29.880 --> 01:40:38.520
<v Speaker 3>this the basic premise of astrology, like Jamie saying, is

1637
01:40:38.640 --> 01:40:42.880
<v Speaker 3>not necessarily that there are these astral rays again a

1638
01:40:43.000 --> 01:40:50.039
<v Speaker 3>substance of sorts. It's more so that everything is interconnected

1639
01:40:50.640 --> 01:40:54.199
<v Speaker 3>on the level of the blueprint, the level of the metaphysic.

1640
01:40:54.760 --> 01:40:57.800
<v Speaker 3>And for those of you that need a little bit

1641
01:40:57.840 --> 01:41:01.800
<v Speaker 3>more of a philosophical or sophistic way of thinking about it,

1642
01:41:03.920 --> 01:41:06.359
<v Speaker 3>we talk about it in Agrippa, you talk about it

1643
01:41:06.439 --> 01:41:11.680
<v Speaker 3>in Iamicus. Any kind of of drawing down effluence has

1644
01:41:11.760 --> 01:41:15.800
<v Speaker 3>to do with this chain of flow, okay, from the divine,

1645
01:41:16.439 --> 01:41:23.199
<v Speaker 3>through the celestial to the material. Now that implies like proximity,

1646
01:41:23.760 --> 01:41:25.960
<v Speaker 3>which again there's a truth to that, but there's also

1647
01:41:26.079 --> 01:41:29.439
<v Speaker 3>this other truth and the other truth which was really

1648
01:41:29.720 --> 01:41:33.520
<v Speaker 3>elaborated by the Stoics. But I think Platinus, the quote

1649
01:41:33.600 --> 01:41:37.520
<v Speaker 3>unquote father of neo Platonism, really now that this idea

1650
01:41:37.600 --> 01:41:42.960
<v Speaker 3>of sympatheia sympathy Okay, what he said, and if you're

1651
01:41:42.960 --> 01:41:45.239
<v Speaker 3>familiar with the tree of life you'll understand this, the

1652
01:41:45.359 --> 01:41:49.319
<v Speaker 3>cabalistic tree of life. But he said is that like sympatheia,

1653
01:41:50.039 --> 01:41:54.239
<v Speaker 3>doesn't the fact that everything is I guess the word

1654
01:41:54.279 --> 01:41:59.560
<v Speaker 3>he used was emanations, right, pro odos a moving outward

1655
01:41:59.800 --> 01:42:07.119
<v Speaker 3>and emanation, but he said Platinus specifies because of sympatheia

1656
01:42:08.239 --> 01:42:15.960
<v Speaker 3>that emanation of the spheres doesn't necessarily happen sequentially. It's

1657
01:42:16.159 --> 01:42:20.399
<v Speaker 3>just a hierarchical relationship. It's a series of relationships that

1658
01:42:20.520 --> 01:42:23.239
<v Speaker 3>is happening at the same time. It's the same thing

1659
01:42:23.319 --> 01:42:26.399
<v Speaker 3>with the lightning flash on the tree of life. Kether

1660
01:42:26.640 --> 01:42:29.840
<v Speaker 3>and Malkuth are happening at the same time. They just

1661
01:42:29.920 --> 01:42:36.119
<v Speaker 3>have a hierarchical relationship and this stratification of relationships between them.

1662
01:42:36.319 --> 01:42:38.359
<v Speaker 3>So I don't know how much that helped. It certainly

1663
01:42:38.439 --> 01:42:42.600
<v Speaker 3>helped me to kind of not get caught up in like, Okay,

1664
01:42:42.680 --> 01:42:48.399
<v Speaker 3>I've got this on the one hand, reductive quote unquote

1665
01:42:48.439 --> 01:42:50.640
<v Speaker 3>empirical model of the way that the cosmos works, and

1666
01:42:50.680 --> 01:42:52.359
<v Speaker 3>then on the other hand, I've got this like I

1667
01:42:52.399 --> 01:42:55.720
<v Speaker 3>don't know, German fairy tale. I don't want to have

1668
01:42:56.000 --> 01:42:58.960
<v Speaker 3>either of those. What was much more satisfying to me

1669
01:42:59.159 --> 01:43:03.880
<v Speaker 3>and lined up with my phenomenology. The experience of practicing

1670
01:43:03.920 --> 01:43:09.000
<v Speaker 3>astrological magic is to view everything as having this sympathea

1671
01:43:09.159 --> 01:43:13.880
<v Speaker 3>right where it's there is relationship to each other, but

1672
01:43:13.960 --> 01:43:20.640
<v Speaker 3>it's not necessarily that you know, everything is sequential or linear,

1673
01:43:20.760 --> 01:43:24.560
<v Speaker 3>let's say, right, because then that's how metaphysical causality happens,

1674
01:43:24.680 --> 01:43:25.960
<v Speaker 3>is that it's not linear.

1675
01:43:28.560 --> 01:43:35.960
<v Speaker 6>Right exactly. Felix for Tuna Rex is asking king of

1676
01:43:36.079 --> 01:43:41.960
<v Speaker 6>happy fortune is asking Modern astrology compared to ancient astrology,

1677
01:43:42.399 --> 01:43:45.960
<v Speaker 6>modern using the outer planets or just the original five

1678
01:43:46.079 --> 01:43:50.880
<v Speaker 6>plus the two luminaries. I think that's worth talking about

1679
01:43:50.920 --> 01:43:55.159
<v Speaker 6>for a second, just for just on the basic astrological level,

1680
01:43:55.800 --> 01:44:02.880
<v Speaker 6>Traditional astrology just uses the visible planet Uranus Neptune and Pluto.

1681
01:44:04.119 --> 01:44:06.560
<v Speaker 6>Urinus was discovered I want to say seventeen eighty one

1682
01:44:06.680 --> 01:44:09.600
<v Speaker 6>by Herschel, and then later for the I think it

1683
01:44:09.720 --> 01:44:12.880
<v Speaker 6>was like nineteen thirty or something when they discovered Pluto.

1684
01:44:13.319 --> 01:44:17.119
<v Speaker 6>But those being invisible planets, the ancients knew nothing of

1685
01:44:17.239 --> 01:44:21.119
<v Speaker 6>them until telescopes, of course, but because and if you

1686
01:44:21.239 --> 01:44:24.319
<v Speaker 6>do use them, I never use them. But I don't

1687
01:44:24.359 --> 01:44:27.079
<v Speaker 6>do a lot of mundane astrology. If I did mundane

1688
01:44:27.239 --> 01:44:30.279
<v Speaker 6>or worldly astrology talking about current events and things like that,

1689
01:44:30.399 --> 01:44:33.920
<v Speaker 6>I would absolutely look at the outer planets, the trans

1690
01:44:34.039 --> 01:44:37.720
<v Speaker 6>Attorneian planets, because they're generational. They have to do more

1691
01:44:37.800 --> 01:44:41.840
<v Speaker 6>with groups of people and civilizations and stuff. Because they

1692
01:44:42.840 --> 01:44:44.760
<v Speaker 6>it takes I want to say, two hundred and eighty

1693
01:44:44.840 --> 01:44:48.239
<v Speaker 6>four years or something like that for Pluto to make

1694
01:44:48.319 --> 01:44:54.319
<v Speaker 6>a complete orbital cycle. So if you're doing natal astrology

1695
01:44:54.439 --> 01:44:56.880
<v Speaker 6>or electional astrology or stuff like that, I wouldn't even

1696
01:44:56.920 --> 01:45:00.159
<v Speaker 6>bother with them they're doing, unless maybe you we have

1697
01:45:00.239 --> 01:45:04.520
<v Speaker 6>a very partile conjunction, you know, like you're like, you're

1698
01:45:05.079 --> 01:45:09.319
<v Speaker 6>your Pluto is right on the very degree of your Mars.

1699
01:45:09.439 --> 01:45:11.720
<v Speaker 6>You might consider it a little bit, and that's just

1700
01:45:11.840 --> 01:45:15.359
<v Speaker 6>stacking your that's just Mars a little you know, a

1701
01:45:15.399 --> 01:45:17.840
<v Speaker 6>little like swoll or whatever.

1702
01:45:19.039 --> 01:45:22.159
<v Speaker 4>Jamie, I gotta know what about the asteroids. So we've

1703
01:45:22.239 --> 01:45:27.119
<v Speaker 4>had people on talking about the significance of the asteroids

1704
01:45:27.159 --> 01:45:31.399
<v Speaker 4>in their own personal readings and how how accurate the

1705
01:45:31.600 --> 01:45:35.159
<v Speaker 4>asteroids are when combining them with the other two forms,

1706
01:45:35.560 --> 01:45:38.840
<v Speaker 4>which then creates sort of like a three locking mechanism, right,

1707
01:45:38.960 --> 01:45:41.960
<v Speaker 4>So like three terms would be you know, you've got

1708
01:45:42.000 --> 01:45:45.079
<v Speaker 4>the zodiac on the outside, the planets on the inside,

1709
01:45:45.119 --> 01:45:48.960
<v Speaker 4>and then a further significator would be the asteroids, which

1710
01:45:49.000 --> 01:45:52.920
<v Speaker 4>would bring more meaning to the situation. What are you

1711
01:45:53.000 --> 01:45:53.880
<v Speaker 4>guys' thoughts on that?

1712
01:45:56.439 --> 01:45:59.600
<v Speaker 6>I think, yeah, that could fine tune some things I

1713
01:45:59.680 --> 01:46:02.720
<v Speaker 6>don't I personally don't work with them. I do some

1714
01:46:02.840 --> 01:46:07.279
<v Speaker 6>fixed star work, you know, I'd like to consider the

1715
01:46:07.359 --> 01:46:11.520
<v Speaker 6>fixed stars, but asteroids, I just you know, I just

1716
01:46:11.640 --> 01:46:15.279
<v Speaker 6>haven't gotten into them. It's not enough, not enough time

1717
01:46:15.359 --> 01:46:16.119
<v Speaker 6>in the day. I guess.

1718
01:46:16.159 --> 01:46:16.520
<v Speaker 1>I don't know.

1719
01:46:17.960 --> 01:46:21.439
<v Speaker 4>It's funny all of them, all of them are named

1720
01:46:21.479 --> 01:46:24.239
<v Speaker 4>by the Vatican, right the Vatican are the ones choosing

1721
01:46:24.319 --> 01:46:26.600
<v Speaker 4>these names for these asteroids that it all comes from

1722
01:46:27.439 --> 01:46:30.960
<v Speaker 4>really significant Greek myths. So they're not naming this stuff

1723
01:46:31.000 --> 01:46:33.119
<v Speaker 4>after any of these saints or any of these popes

1724
01:46:33.199 --> 01:46:35.239
<v Speaker 4>or anything. It's it's really strange if you.

1725
01:46:35.279 --> 01:46:35.720
<v Speaker 2>Think about it.

1726
01:46:36.079 --> 01:46:41.359
<v Speaker 4>But yeah, they're accurate equivocations of these different planets, and

1727
01:46:41.359 --> 01:46:44.239
<v Speaker 4>their significance in these charts is amazing because you can

1728
01:46:44.319 --> 01:46:46.720
<v Speaker 4>just plug this stuff right in and start to figure

1729
01:46:46.760 --> 01:46:50.439
<v Speaker 4>out what did she call it? With some form of

1730
01:46:50.720 --> 01:46:54.720
<v Speaker 4>like crime astrology, Like that's where the main focus was.

1731
01:46:55.199 --> 01:46:58.239
<v Speaker 4>I forgot her name, but she was using the asteroids that, yeah,

1732
01:46:58.560 --> 01:47:02.920
<v Speaker 4>she was getting really really tight predictions on you know,

1733
01:47:03.039 --> 01:47:06.279
<v Speaker 4>crime astrology. Forensic astrology, that's.

1734
01:47:06.199 --> 01:47:06.640
<v Speaker 1>What you called it.

1735
01:47:08.640 --> 01:47:09.159
<v Speaker 6>I could see that.

1736
01:47:11.960 --> 01:47:15.319
<v Speaker 1>Uh, when you had mentioned something before about like I guess, uh,

1737
01:47:15.960 --> 01:47:18.319
<v Speaker 1>you have mentioned earlier about like ways of bringing things

1738
01:47:18.359 --> 01:47:22.079
<v Speaker 1>down into form. I know what you were saying talking

1739
01:47:22.079 --> 01:47:25.760
<v Speaker 1>about earlier is pre dates the yad Vade formula probably,

1740
01:47:25.800 --> 01:47:27.399
<v Speaker 1>but would you look at that as like another you know,

1741
01:47:27.880 --> 01:47:28.560
<v Speaker 1>way of doing that.

1742
01:47:32.520 --> 01:47:35.479
<v Speaker 3>Uh, and you go to hey Vave formula in terms of.

1743
01:47:35.920 --> 01:47:38.039
<v Speaker 1>Like actually using that to bring something down into like

1744
01:47:38.119 --> 01:47:38.720
<v Speaker 1>you're working or.

1745
01:47:41.439 --> 01:47:45.840
<v Speaker 3>Personally. I uh so this is something that you're probably

1746
01:47:45.880 --> 01:47:48.960
<v Speaker 3>you're probably referring to the four worlds method of of

1747
01:47:49.279 --> 01:47:52.000
<v Speaker 3>of of drawing down through the letters of the tetragrammaton.

1748
01:47:52.800 --> 01:47:56.920
<v Speaker 3>I I gotta be honest with you, I think that.

1749
01:47:59.039 --> 01:48:01.720
<v Speaker 3>So there's there's two main things that I've learned about

1750
01:48:01.760 --> 01:48:07.960
<v Speaker 3>astrological practice. You have to it has to take place

1751
01:48:08.119 --> 01:48:12.920
<v Speaker 3>at a good time, at an appropriate time, kind of

1752
01:48:12.960 --> 01:48:16.720
<v Speaker 3>like what Matt was saying earlier. But then the other

1753
01:48:16.880 --> 01:48:19.399
<v Speaker 3>the other piece is and the Pika Trick talks about

1754
01:48:19.439 --> 01:48:21.760
<v Speaker 3>this right out of the gate, right out of the gate,

1755
01:48:21.840 --> 01:48:28.560
<v Speaker 3>right this this eleventh century astrological magical book Can talismancy

1756
01:48:28.640 --> 01:48:33.880
<v Speaker 3>et cetera. It opens up with the really opens up

1757
01:48:33.920 --> 01:48:37.000
<v Speaker 3>with the first practical pieces in like chapter four or

1758
01:48:37.079 --> 01:48:40.960
<v Speaker 3>something with the the uh the mentions of the moon.

1759
01:48:41.920 --> 01:48:45.720
<v Speaker 3>But it mentions multiple times you could do this stuff

1760
01:48:45.760 --> 01:48:49.479
<v Speaker 3>if you don't believe it. If there's any doubt, it

1761
01:48:49.960 --> 01:48:53.119
<v Speaker 3>won't work. It won't like the Pika trick says that

1762
01:48:53.359 --> 01:48:56.680
<v Speaker 3>not me, and but I have found that to be

1763
01:48:56.880 --> 01:48:59.840
<v Speaker 3>very true, so that those are my requirements really for

1764
01:49:00.079 --> 01:49:05.560
<v Speaker 3>drawing things down. The other you know, I wouldn't use

1765
01:49:05.720 --> 01:49:09.800
<v Speaker 3>like a Yodhey vave formula. Just I'm getting disenchanted with

1766
01:49:10.119 --> 01:49:12.680
<v Speaker 3>with I don't even know if I should say this,

1767
01:49:12.760 --> 01:49:17.119
<v Speaker 3>but I'm getting disenchanted with kabalistic magic. I'm really reverting

1768
01:49:17.279 --> 01:49:20.800
<v Speaker 3>much more to nothing wrong with it. There's nothing wrong

1769
01:49:20.840 --> 01:49:25.920
<v Speaker 3>with it, seriously, it's a very good system. But I'm

1770
01:49:26.039 --> 01:49:30.279
<v Speaker 3>much more interested in in the Hellenic and Hellenistic. I

1771
01:49:30.359 --> 01:49:32.640
<v Speaker 3>think it's because my Greek is a lot better than

1772
01:49:32.720 --> 01:49:37.079
<v Speaker 3>my Hebrew, right, I mean, my my father's from Greece.

1773
01:49:37.239 --> 01:49:42.239
<v Speaker 3>I can speak the language decently, so I'm much more

1774
01:49:42.319 --> 01:49:44.800
<v Speaker 3>interested in what's going on there having sort of an

1775
01:49:44.800 --> 01:49:47.960
<v Speaker 3>ethnic connection to it, I guess a blood connection. But

1776
01:49:49.560 --> 01:49:52.399
<v Speaker 3>the other thing that I think is important for once

1777
01:49:52.479 --> 01:49:55.439
<v Speaker 3>you've drawn the thing down, how to how to test

1778
01:49:55.520 --> 01:49:58.880
<v Speaker 3>if it's actually happened. I think that that's a really

1779
01:49:58.960 --> 01:50:01.960
<v Speaker 3>important thing as well, developing those methods or having a

1780
01:50:02.039 --> 01:50:05.560
<v Speaker 3>teacher show you some of those methods to be able

1781
01:50:05.600 --> 01:50:08.000
<v Speaker 3>to test your work. But those are the three main

1782
01:50:08.079 --> 01:50:10.479
<v Speaker 3>components for me. It's got to happen at the right time.

1783
01:50:11.479 --> 01:50:11.640
<v Speaker 1>You know.

1784
01:50:11.680 --> 01:50:14.199
<v Speaker 3>You got to have the right materials too, Although Warnock

1785
01:50:15.079 --> 01:50:18.920
<v Speaker 3>he gives some really really great examples of paper talismans,

1786
01:50:19.880 --> 01:50:26.680
<v Speaker 3>and I mean the the Daoist magical tradition of talismancy

1787
01:50:26.840 --> 01:50:31.560
<v Speaker 3>and sigil craft also utilized paper. So but for the

1788
01:50:31.640 --> 01:50:34.399
<v Speaker 3>most part, I like to have the right materials. The

1789
01:50:34.520 --> 01:50:41.520
<v Speaker 3>timing is indispensable. Belief assurance, confidence needs to be true,

1790
01:50:41.560 --> 01:50:44.640
<v Speaker 3>belief needs to be there, and then being able to

1791
01:50:44.720 --> 01:50:47.520
<v Speaker 3>test my methods. So I don't know that. I guess

1792
01:50:47.560 --> 01:50:50.560
<v Speaker 3>that doesn't really answer your question, but I wouldn't. I

1793
01:50:50.600 --> 01:50:54.000
<v Speaker 3>don't really use that method. The only method I've used

1794
01:50:54.079 --> 01:50:59.960
<v Speaker 3>capitalistically has been you know, the hexagram and Arorita formula

1795
01:51:00.119 --> 01:51:03.560
<v Speaker 3>to bring things down. But you know, you're you're going

1796
01:51:03.760 --> 01:51:07.000
<v Speaker 3>through the entire hierarchy. You know, you're when you're when

1797
01:51:07.039 --> 01:51:08.920
<v Speaker 3>you're doing the hexagram, or you open up the you

1798
01:51:09.000 --> 01:51:12.560
<v Speaker 3>do lesser hexagram and kind of create the area. Then

1799
01:51:12.600 --> 01:51:15.880
<v Speaker 3>you you have the targeted greater hexagram, which is facing

1800
01:51:15.960 --> 01:51:19.119
<v Speaker 3>the constellation or the planet wherever the quarter of the

1801
01:51:19.199 --> 01:51:23.359
<v Speaker 3>heavens where this planetary you know, effluence is its body

1802
01:51:23.479 --> 01:51:28.399
<v Speaker 3>is located. And then you you you call in the hierarchy,

1803
01:51:28.479 --> 01:51:31.319
<v Speaker 3>so you start at the highest divine name and work

1804
01:51:31.439 --> 01:51:34.119
<v Speaker 3>your way down that's associated with the planetary sphere, all

1805
01:51:34.159 --> 01:51:36.600
<v Speaker 3>the way down to the spirit. And then it just

1806
01:51:36.640 --> 01:51:38.720
<v Speaker 3>depends like what what are you trying to do? You know,

1807
01:51:38.800 --> 01:51:41.079
<v Speaker 3>are you doing the talisman? Do you just want to

1808
01:51:41.279 --> 01:51:44.239
<v Speaker 3>bathe in the ambiance of the planet. That's the thing too.

1809
01:51:44.319 --> 01:51:44.920
<v Speaker 3>People do that.

1810
01:51:46.399 --> 01:51:49.439
<v Speaker 1>Yeah, well that now just probably make myself so stupid.

1811
01:51:49.479 --> 01:51:51.640
<v Speaker 1>But if you talk about the hexagram, that would be

1812
01:51:51.680 --> 01:51:53.920
<v Speaker 1>more of like the lv X actually than right, or

1813
01:51:54.039 --> 01:51:56.920
<v Speaker 1>is that the same if you look at them? Yeah, no, absolutely,

1814
01:51:57.079 --> 01:52:00.119
<v Speaker 1>I mean that that because like that I feel it

1815
01:52:00.279 --> 01:52:02.399
<v Speaker 1>kind of gives you the idea that if you're invoking

1816
01:52:02.439 --> 01:52:03.760
<v Speaker 1>you or pulling something down.

1817
01:52:04.840 --> 01:52:08.880
<v Speaker 3>Yeah, we call it the chef a in in kabalistic magic.

1818
01:52:09.239 --> 01:52:11.920
<v Speaker 3>When you're doing you know, the the vibration of the

1819
01:52:12.039 --> 01:52:13.920
<v Speaker 3>names and then you drop your arms at the side,

1820
01:52:14.159 --> 01:52:17.079
<v Speaker 3>the chefa is supposed to enter. The one reason I

1821
01:52:17.159 --> 01:52:20.319
<v Speaker 3>don't recommend the LVX to people is because it's the

1822
01:52:20.439 --> 01:52:25.399
<v Speaker 3>adept formula of the Golden Dawn it's not the adept

1823
01:52:25.479 --> 01:52:30.960
<v Speaker 3>formula of the Crolean stuff because he changes, he takes

1824
01:52:31.000 --> 01:52:35.760
<v Speaker 3>out or moves the position of the crucified and resurrected God.

1825
01:52:35.800 --> 01:52:38.479
<v Speaker 3>That's not the prime, primary thing. And the Golden Dawn

1826
01:52:38.520 --> 01:52:43.159
<v Speaker 3>Osiris is the primary thing, the resurrecting God. And the

1827
01:52:43.239 --> 01:52:45.560
<v Speaker 3>reason why I say that is because it's LVX is

1828
01:52:45.600 --> 01:52:48.880
<v Speaker 3>a magical formula. So if you are, if you are

1829
01:52:48.960 --> 01:52:52.159
<v Speaker 3>invoking that formula consistently, what you're not understanding is that

1830
01:52:52.239 --> 01:52:57.119
<v Speaker 3>it's a formula of death. It's and that's I don't

1831
01:52:57.159 --> 01:52:59.199
<v Speaker 3>know how much anybody knows about the five equals six

1832
01:52:59.279 --> 01:53:02.319
<v Speaker 3>of the Golden Dawn. I won't put any spoilers has

1833
01:53:02.600 --> 01:53:05.880
<v Speaker 3>very much to do with this idea of death and rebirth,

1834
01:53:06.399 --> 01:53:11.479
<v Speaker 3>and that you know, that initiatory current that you're invoking

1835
01:53:12.039 --> 01:53:16.000
<v Speaker 3>will will you're asking, you know, put me to death,

1836
01:53:16.600 --> 01:53:19.479
<v Speaker 3>put you know, lowercase m me to death.

1837
01:53:19.920 --> 01:53:21.760
<v Speaker 1>I use that ship for about four years straight.

1838
01:53:22.039 --> 01:53:25.640
<v Speaker 3>Exactly so so I do. But you know, and it

1839
01:53:25.720 --> 01:53:28.840
<v Speaker 3>can create a lot of in my experience and in

1840
01:53:28.920 --> 01:53:32.800
<v Speaker 3>the experience of other Golden Dawn practitioners that I've worked with,

1841
01:53:33.199 --> 01:53:37.479
<v Speaker 3>it can create a lot of unwanted or or you know,

1842
01:53:37.840 --> 01:53:41.319
<v Speaker 3>just intense stuff. So again it's another reason why I like,

1843
01:53:41.439 --> 01:53:45.359
<v Speaker 3>I don't like to really I don't often recommend, even

1844
01:53:45.399 --> 01:53:48.439
<v Speaker 3>in the private classes I give, I don't often recommend

1845
01:53:48.600 --> 01:53:51.760
<v Speaker 3>that people pull rituals out of like the Golden Dawn

1846
01:53:53.079 --> 01:53:57.560
<v Speaker 3>whole cloth. And if you're not working that system, it's.

1847
01:53:57.439 --> 01:53:59.800
<v Speaker 1>A good uh, it's good advice.

1848
01:54:01.119 --> 01:54:03.960
<v Speaker 3>Maybe, you know. I'm sure there's some people that are like,

1849
01:54:04.119 --> 01:54:06.199
<v Speaker 3>fuck this guy, I did the LVX, I got a car.

1850
01:54:07.119 --> 01:54:11.720
<v Speaker 1>You didn't know that one?

1851
01:54:13.000 --> 01:54:19.359
<v Speaker 2>What the fuck is I doing wrong? Yes? Is there

1852
01:54:19.399 --> 01:54:22.279
<v Speaker 2>any other questions in the chat that maybe I just

1853
01:54:22.319 --> 01:54:22.800
<v Speaker 2>wanted to say.

1854
01:54:23.039 --> 01:54:25.720
<v Speaker 5>I appreciated what I said, everything you said about colosting

1855
01:54:25.840 --> 01:54:30.199
<v Speaker 5>magic and uh correspondences and like utilizing the system of

1856
01:54:31.600 --> 01:54:36.600
<v Speaker 5>I mean, because I don't have cultural My cultural familiarity

1857
01:54:36.680 --> 01:54:41.239
<v Speaker 5>with certain things is you know, I don't have like

1858
01:54:41.319 --> 01:54:43.199
<v Speaker 5>a mix. So it's like for me, it's like I

1859
01:54:43.399 --> 01:54:45.920
<v Speaker 5>just draw from like what I know, but it's not

1860
01:54:46.079 --> 01:54:49.840
<v Speaker 5>necessarily because I have like a deep rooted, like blood

1861
01:54:49.880 --> 01:54:50.359
<v Speaker 5>memory of it.

1862
01:54:50.479 --> 01:54:52.199
<v Speaker 2>But I yeah, I try and I try and do that.

1863
01:54:52.239 --> 01:54:53.279
<v Speaker 2>But I appreciate what you said.

1864
01:54:53.279 --> 01:54:55.560
<v Speaker 5>Everything that you said, I think it was important to hear.

1865
01:54:55.640 --> 01:54:57.720
<v Speaker 5>And even the thing about the five and the six

1866
01:54:57.880 --> 01:55:01.560
<v Speaker 5>is very interesting because there's a the Vodrosova tantra that

1867
01:55:01.800 --> 01:55:04.359
<v Speaker 5>just talks about He says, like in the tontra, the

1868
01:55:04.880 --> 01:55:07.399
<v Speaker 5>five or the six arises in the five, but then

1869
01:55:07.760 --> 01:55:11.199
<v Speaker 5>the six also has to descend back into the five

1870
01:55:11.800 --> 01:55:13.000
<v Speaker 5>to like do something with it.

1871
01:55:13.199 --> 01:55:15.199
<v Speaker 2>So I don't know, the kind of reminds me of

1872
01:55:15.640 --> 01:55:17.680
<v Speaker 2>that dialogical relationship.

1873
01:55:20.359 --> 01:55:26.239
<v Speaker 4>Well, go ahead, I was, I was, I was just

1874
01:55:26.359 --> 01:55:32.800
<v Speaker 4>leaving forward, so I was gonna ask. I was going

1875
01:55:32.880 --> 01:55:35.840
<v Speaker 4>to ask about origin. So I think a lot of

1876
01:55:35.880 --> 01:55:40.479
<v Speaker 4>this goes into actual celebration of the birthday itself as

1877
01:55:40.600 --> 01:55:45.239
<v Speaker 4>being an astrologically significant event, because I see that origin.

1878
01:55:45.319 --> 01:55:47.920
<v Speaker 4>One of the early Church fathers said that no saints

1879
01:55:48.039 --> 01:55:52.079
<v Speaker 4>or righteous individuals in the scripture celebrated their birthdays, asserting

1880
01:55:52.159 --> 01:55:56.479
<v Speaker 4>that such festivities were associated with sinners and pagan practices

1881
01:55:56.640 --> 01:55:58.479
<v Speaker 4>rather than faithful followers of God.

1882
01:55:58.680 --> 01:56:00.920
<v Speaker 2>So the idea of.

1883
01:56:01.199 --> 01:56:04.239
<v Speaker 4>Having a birthday itself doesn't seem to be rooted in

1884
01:56:04.960 --> 01:56:07.399
<v Speaker 4>sort of the Abrahamic traditions at all. It's it's like

1885
01:56:07.479 --> 01:56:10.680
<v Speaker 4>a carryover even after they try to get rid of

1886
01:56:10.760 --> 01:56:12.840
<v Speaker 4>most of these pagan practices. People didn't want to get

1887
01:56:12.920 --> 01:56:16.319
<v Speaker 4>rid of their own birthdays and these celebrations having to

1888
01:56:16.439 --> 01:56:19.560
<v Speaker 4>do with you know, the ancient gods. We've we've sort

1889
01:56:19.600 --> 01:56:22.800
<v Speaker 4>of left all of those conceptions of the birthday out

1890
01:56:23.239 --> 01:56:24.960
<v Speaker 4>and just sort of stuck with the date.

1891
01:56:25.720 --> 01:56:30.239
<v Speaker 2>It's kind of interesting, you know.

1892
01:56:30.319 --> 01:56:33.399
<v Speaker 3>I mean, if if you're you're talking, well it's because

1893
01:56:34.880 --> 01:56:37.560
<v Speaker 3>you know, and some people will just attribute this to

1894
01:56:37.600 --> 01:56:40.880
<v Speaker 3>the Gnostics. But growing up Catholic and in the Orthodox Church,

1895
01:56:41.159 --> 01:56:46.039
<v Speaker 3>like Greek Orthodox Church, I can tell you, like all

1896
01:56:46.199 --> 01:56:51.760
<v Speaker 3>forms of older Christianity are are they're not world affirming, Okay,

1897
01:56:51.920 --> 01:56:55.600
<v Speaker 3>they so they don't the incarnation. The only incarnation that

1898
01:56:55.720 --> 01:56:58.479
<v Speaker 3>really mattered was was was the birth of Christ and

1899
01:56:59.359 --> 01:57:04.359
<v Speaker 3>and it's it's it's not necessarily as as as like

1900
01:57:04.760 --> 01:57:09.640
<v Speaker 3>world denying as some of the Gnostic sects, particularly the Sethianans, right,

1901
01:57:09.720 --> 01:57:12.239
<v Speaker 3>the Valentinians were not that world denying. They they didn't

1902
01:57:12.239 --> 01:57:15.760
<v Speaker 3>really think the demiurge was evil. Uh, it's just said

1903
01:57:15.760 --> 01:57:19.039
<v Speaker 3>that people just we have this bracket term called Gnoscissism

1904
01:57:19.119 --> 01:57:21.680
<v Speaker 3>that we just throw all this bullshit into and so

1905
01:57:22.960 --> 01:57:25.279
<v Speaker 3>you can't you don't really get a really good picture

1906
01:57:25.359 --> 01:57:29.479
<v Speaker 3>of what that was early Christianities we're talking about. But

1907
01:57:30.079 --> 01:57:35.279
<v Speaker 3>even on the right So here's it's a good example. Platinus,

1908
01:57:36.079 --> 01:57:40.279
<v Speaker 3>father of Neoplatonism, he wrote a tract, you know, against

1909
01:57:40.359 --> 01:57:43.439
<v Speaker 3>the Gnostics. The thing is, if you he's he's only

1910
01:57:43.680 --> 01:57:48.319
<v Speaker 3>arguing with them theologically, How could you think the demiurge

1911
01:57:48.439 --> 01:57:51.199
<v Speaker 3>is evil? How could you think that but he's not

1912
01:57:51.520 --> 01:57:54.279
<v Speaker 3>arguing with them. The fact that like, oh yeah, but

1913
01:57:54.399 --> 01:57:58.039
<v Speaker 3>don't you know, don't indulge anything. I mean, porphyry starts

1914
01:57:58.119 --> 01:58:02.760
<v Speaker 3>the life of Pythagoras, getting of his biography goes or

1915
01:58:02.840 --> 01:58:09.960
<v Speaker 3>the life of Platinus, says Platinus seemed to be ashamed

1916
01:58:10.279 --> 01:58:13.119
<v Speaker 3>to be in a body. I mean, so even even

1917
01:58:13.159 --> 01:58:16.840
<v Speaker 3>in the pagan practices that we're trying to have this

1918
01:58:17.079 --> 01:58:22.319
<v Speaker 3>anagogic ascent through various means, we're not. They didn't look

1919
01:58:22.600 --> 01:58:26.960
<v Speaker 3>very well on at at worldliness. Now that's that's where

1920
01:58:27.039 --> 01:58:30.199
<v Speaker 3>you get Eamlicus, who says, hey, guys, it's not all

1921
01:58:30.239 --> 01:58:34.680
<v Speaker 3>about transcendence. There's imminence too, And yeah, there has to

1922
01:58:34.760 --> 01:58:37.920
<v Speaker 3>be imminence otherwise there's no order and magic doesn't work

1923
01:58:37.960 --> 01:58:41.359
<v Speaker 3>and nothing works at that point. So I in that sense,

1924
01:58:41.399 --> 01:58:47.880
<v Speaker 3>I I I it's a very especially for theoretic magician there,

1925
01:58:48.199 --> 01:58:53.520
<v Speaker 3>it's a very nuanced uh sort of line that you

1926
01:58:53.720 --> 01:58:56.359
<v Speaker 3>have to that you have to walk. What do you

1927
01:58:56.399 --> 01:58:57.840
<v Speaker 3>think about that, Jamie, I'm interested.

1928
01:58:59.520 --> 01:59:05.560
<v Speaker 6>I like uh Gregory Palamis's uh uh sort of solution

1929
01:59:05.760 --> 01:59:08.560
<v Speaker 6>to that. Well, it wasn't totally his, but he did

1930
01:59:08.640 --> 01:59:10.920
<v Speaker 6>the best sort of articulation of it. I think is

1931
01:59:11.079 --> 01:59:15.840
<v Speaker 6>uh lusia and energeia, that the essence of God is

1932
01:59:16.119 --> 01:59:22.479
<v Speaker 6>uh apathetic, it's you know, ineffable, et cetera. We can't

1933
01:59:22.920 --> 01:59:26.279
<v Speaker 6>know anything about it. You know, we can't define it

1934
01:59:26.399 --> 01:59:32.640
<v Speaker 6>in any meaningful sense. It's just completely escapes our mentation entirely.

1935
01:59:33.840 --> 01:59:41.479
<v Speaker 6>But we could know it's or his energies in the world.

1936
01:59:41.600 --> 01:59:47.319
<v Speaker 6>It's activities in the world. So I think I forget

1937
01:59:47.399 --> 01:59:51.800
<v Speaker 6>where this started in the in this conversation, but that's

1938
01:59:51.880 --> 01:59:55.000
<v Speaker 6>where I when when you were talking. That's kind of

1939
01:59:55.039 --> 01:59:57.000
<v Speaker 6>what I was thinking about near the end, there is

1940
01:59:57.199 --> 02:00:02.199
<v Speaker 6>uh That's that's one way oh about about going back.

1941
02:00:02.640 --> 02:00:10.840
<v Speaker 6>So theosis, at least in uh some orthodox circles, theosis

1942
02:00:10.960 --> 02:00:16.840
<v Speaker 6>is made possible by energeia, by activities in the world.

1943
02:00:17.359 --> 02:00:20.479
<v Speaker 6>So just let and you know, it sounds very close

1944
02:00:20.960 --> 02:00:25.560
<v Speaker 6>to the synthemata that are sewn into reality, you know.

1945
02:00:26.520 --> 02:00:29.279
<v Speaker 6>And uh in fact, a lot of that, you know,

1946
02:00:29.800 --> 02:00:35.119
<v Speaker 6>as it passes through Pseudodionysius and and others. You know,

1947
02:00:35.399 --> 02:00:39.319
<v Speaker 6>Amplotonis who was you know, not to mention origin and

1948
02:00:40.600 --> 02:00:44.960
<v Speaker 6>Clement of Alexandria. How a lot of this makes it

1949
02:00:45.039 --> 02:00:50.319
<v Speaker 6>into the early Church fathers and and a lot of this, uh,

1950
02:00:51.239 --> 02:00:57.000
<v Speaker 6>you know, late Platonic, theogical stuff, these ideas, you know,

1951
02:00:57.199 --> 02:00:59.680
<v Speaker 6>and if you look at icons, for example, they're they're

1952
02:00:59.800 --> 02:01:03.000
<v Speaker 6>not just you know, icon of carvers. They're they're not

1953
02:01:03.199 --> 02:01:08.279
<v Speaker 6>just making a painting. These are windows to the noetic realm,

1954
02:01:08.359 --> 02:01:12.439
<v Speaker 6>you know. These are like these are like real portals

1955
02:01:12.880 --> 02:01:18.279
<v Speaker 6>sort of you know, metaphysically, So there's there's an intact,

1956
02:01:19.039 --> 02:01:21.800
<v Speaker 6>you know. I think late Platonism is sort of alive

1957
02:01:21.880 --> 02:01:25.560
<v Speaker 6>and well, uh and it's it's as hidden as uh

1958
02:01:26.239 --> 02:01:32.600
<v Speaker 6>as pollomoombay or whatever is in Santa Ria or Catholicism,

1959
02:01:32.800 --> 02:01:38.079
<v Speaker 6>you know how you know, these uh urubin magical initiatic

1960
02:01:38.199 --> 02:01:42.720
<v Speaker 6>traditions were hidden under the veneer a finn veneer of

1961
02:01:43.039 --> 02:01:45.319
<v Speaker 6>Catholic Saints and stuff like that, just so they can

1962
02:01:45.800 --> 02:01:48.239
<v Speaker 6>you know. I think I think there's a similar sort

1963
02:01:48.279 --> 02:01:55.000
<v Speaker 6>of mechanism and earlier and similar mechanism with some late

1964
02:01:55.039 --> 02:01:59.600
<v Speaker 6>Platonic ideas and Christianity, how they're there's sort of Orthodoxy

1965
02:01:59.640 --> 02:02:02.880
<v Speaker 6>as a aproaching horse for some of that stuff, let's say.

1966
02:02:06.840 --> 02:02:08.560
<v Speaker 6>And I don't know if that has anything to do

1967
02:02:08.680 --> 02:02:11.159
<v Speaker 6>with what we were talking about, but I feel like

1968
02:02:11.720 --> 02:02:14.640
<v Speaker 6>I feel like Energies and Essences was a place we

1969
02:02:14.720 --> 02:02:15.119
<v Speaker 6>were going.

1970
02:02:15.439 --> 02:02:15.880
<v Speaker 2>Is that right?

1971
02:02:17.000 --> 02:02:17.199
<v Speaker 6>Yeah?

1972
02:02:17.239 --> 02:02:19.199
<v Speaker 3>That could be like a really good title for a

1973
02:02:19.279 --> 02:02:22.640
<v Speaker 3>new age he like a new age music album. Energies

1974
02:02:22.720 --> 02:02:30.119
<v Speaker 3>and Essences. It's somebody playing a Tibetan bowl for four hours.

1975
02:02:31.479 --> 02:02:38.000
<v Speaker 1>Exactly, anybody, it's already two hours. I mean, I hate

1976
02:02:38.000 --> 02:02:39.279
<v Speaker 1>to wrap it up. I guess we have to stop

1977
02:02:39.319 --> 02:02:42.039
<v Speaker 1>at some point. Did anybody have any questions or anything before?

1978
02:02:42.640 --> 02:02:44.119
<v Speaker 8>Well, I did have a question to go for it,

1979
02:02:44.880 --> 02:02:47.840
<v Speaker 8>get it off, okay, one moment here I have it

1980
02:02:47.920 --> 02:02:53.560
<v Speaker 8>written down, So I guess, just whatever you know you

1981
02:02:53.640 --> 02:02:55.520
<v Speaker 8>want to respond to out of this. But I had

1982
02:02:55.600 --> 02:02:57.960
<v Speaker 8>several kind of points here I wanted to ask about.

1983
02:02:58.600 --> 02:03:00.760
<v Speaker 8>And I'm glad I waited because I did hear you

1984
02:03:00.920 --> 02:03:04.479
<v Speaker 8>mentioned the Porphyry tree, and my understanding is that may

1985
02:03:04.600 --> 02:03:07.159
<v Speaker 8>have been you know, how we ended up with like

1986
02:03:07.239 --> 02:03:11.119
<v Speaker 8>the Tree of life suffaro kind of model today with

1987
02:03:11.199 --> 02:03:14.720
<v Speaker 8>the paths. It seems like it does begin, is that,

1988
02:03:15.279 --> 02:03:18.079
<v Speaker 8>And then I was going to mention Kersher, who then

1989
02:03:18.760 --> 02:03:22.399
<v Speaker 8>added the letters to the paths, and then you guys

1990
02:03:22.479 --> 02:03:24.399
<v Speaker 8>ended up saying it. So that's why I like to

1991
02:03:24.479 --> 02:03:27.479
<v Speaker 8>wait a lot of times, so it makes more sense

1992
02:03:27.520 --> 02:03:29.000
<v Speaker 8>when I actually talk about it, I guess.

1993
02:03:29.600 --> 02:03:32.520
<v Speaker 7>But anyway, my question was kind of like.

1994
02:03:34.039 --> 02:03:38.960
<v Speaker 8>Referencing these letters on the paths, and so when we're

1995
02:03:39.000 --> 02:03:42.880
<v Speaker 8>dealing with the path between Malcouth and Yasode, are we

1996
02:03:43.000 --> 02:03:47.399
<v Speaker 8>kind of dealing with like the firmament there and these

1997
02:03:48.199 --> 02:03:51.720
<v Speaker 8>letters that are on those paths there. I was looking

1998
02:03:51.800 --> 02:03:53.840
<v Speaker 8>at them, and it seems to me that it's like

1999
02:03:54.640 --> 02:03:59.960
<v Speaker 8>Lamed mem Nunn and Dalette and you guys were talking

2000
02:04:00.039 --> 02:04:03.520
<v Speaker 8>about windows and doors just a moment ago, even speculatively,

2001
02:04:04.119 --> 02:04:06.159
<v Speaker 8>But it makes me think of the door in heaven

2002
02:04:06.640 --> 02:04:09.359
<v Speaker 8>or the portals in heaven through which God would send

2003
02:04:09.399 --> 02:04:12.840
<v Speaker 8>the waters to flood the earth, or he sends his

2004
02:04:13.039 --> 02:04:17.560
<v Speaker 8>seed Christ or his prophets, or where you know, our

2005
02:04:17.640 --> 02:04:21.279
<v Speaker 8>birthdays are kind of celebrated as when we passed through

2006
02:04:21.279 --> 02:04:25.520
<v Speaker 8>the door of heaven right, and his shepherds like his

2007
02:04:25.680 --> 02:04:31.039
<v Speaker 8>profits right. So I just was curious if maybe that's

2008
02:04:31.119 --> 02:04:33.720
<v Speaker 8>what the lunar mansions are all about is maybe it's

2009
02:04:33.880 --> 02:04:36.960
<v Speaker 8>the door to the mansion, so to speak. And maybe

2010
02:04:37.039 --> 02:04:40.880
<v Speaker 8>that's why these times are important, because doing something at

2011
02:04:40.880 --> 02:04:42.640
<v Speaker 8>the wrong time would be like trying to get through

2012
02:04:42.680 --> 02:04:45.520
<v Speaker 8>the wall of the mansion rather than the door, so

2013
02:04:45.680 --> 02:04:48.439
<v Speaker 8>to speak. Right, And it makes me think of references

2014
02:04:48.960 --> 02:04:51.560
<v Speaker 8>christ even made to about how like the way is narrow,

2015
02:04:51.720 --> 02:04:56.119
<v Speaker 8>you know, so maybe there are importances to take note of.

2016
02:04:58.239 --> 02:04:58.399
<v Speaker 6>Here.

2017
02:04:58.520 --> 02:04:59.680
<v Speaker 7>And then let me see here.

2018
02:05:00.319 --> 02:05:03.680
<v Speaker 8>Oh, I think I mentioned earlier how only the sub

2019
02:05:03.800 --> 02:05:06.600
<v Speaker 8>loonar can be changed, and so I guess I kind

2020
02:05:06.600 --> 02:05:08.720
<v Speaker 8>of had a question about whether or not the pip

2021
02:05:08.840 --> 02:05:13.399
<v Speaker 8>cards is that do they only rest in the domain

2022
02:05:13.439 --> 02:05:17.680
<v Speaker 8>of Malcouth where they where change can occur, representing the

2023
02:05:17.760 --> 02:05:22.720
<v Speaker 8>four elements, Yet they don't seem to be important above that,

2024
02:05:23.319 --> 02:05:23.479
<v Speaker 8>you know?

2025
02:05:23.720 --> 02:05:24.560
<v Speaker 2>So uh?

2026
02:05:24.880 --> 02:05:28.359
<v Speaker 8>And do they represent this four seasons that occur on

2027
02:05:28.479 --> 02:05:32.279
<v Speaker 8>Malcouth perhaps? So anyway, sorry, I tried to do a

2028
02:05:32.319 --> 02:05:35.079
<v Speaker 8>good job of threading together my question, thank you.

2029
02:05:35.840 --> 02:05:36.000
<v Speaker 9>Yeah.

2030
02:05:36.079 --> 02:05:37.880
<v Speaker 3>I don't know if Jamie wants to tackle the first

2031
02:05:37.920 --> 02:05:40.760
<v Speaker 3>part of that, but I have ideas about the pips

2032
02:05:41.520 --> 02:05:42.520
<v Speaker 3>well in the.

2033
02:05:42.640 --> 02:05:45.479
<v Speaker 8>How the porphyry tree. Maybe is that a good diagram

2034
02:05:45.560 --> 02:05:48.000
<v Speaker 8>of the chain that you guys have talked.

2035
02:05:47.760 --> 02:05:51.319
<v Speaker 3>About Porphyry poor for the thing. I think the thing

2036
02:05:51.359 --> 02:05:53.479
<v Speaker 3>that people get wrong about Porphyry's tree is that it

2037
02:05:53.600 --> 02:05:58.479
<v Speaker 3>wasn't It wasn't really Porphyry. It was so Porphyry wrote

2038
02:05:58.600 --> 02:06:02.399
<v Speaker 3>this introduction because one of his like students or some

2039
02:06:02.560 --> 02:06:04.399
<v Speaker 3>one of his friends was having a really hard time.

2040
02:06:04.600 --> 02:06:08.880
<v Speaker 3>Actually it was a Roman like politician having a really

2041
02:06:08.920 --> 02:06:13.359
<v Speaker 3>hard time understanding Aristotle's categories. Aristotle wrote it that way.

2042
02:06:13.560 --> 02:06:17.039
<v Speaker 3>So you know, there's that like fabled transaction or that

2043
02:06:17.159 --> 02:06:20.159
<v Speaker 3>letter between Alexander and Aristotle where he goes, you know,

2044
02:06:20.239 --> 02:06:26.479
<v Speaker 3>Alexander's expressing disapproval about Aristotle publishing his teachings, and Aristotle goes, I, yes,

2045
02:06:26.560 --> 02:06:29.640
<v Speaker 3>I have published it, but I also haven't. So it

2046
02:06:29.720 --> 02:06:33.479
<v Speaker 3>was supposed to be very very rigorous, esoteric. So Porphyry

2047
02:06:33.520 --> 02:06:37.279
<v Speaker 3>writes this thing called the Isago Gay, the introduction very

2048
02:06:37.359 --> 02:06:39.560
<v Speaker 3>very I just finished reading it for the second time,

2049
02:06:39.680 --> 02:06:46.199
<v Speaker 3>like two days ago, and he's showing how Aristotle, you know,

2050
02:06:46.479 --> 02:06:50.159
<v Speaker 3>uses what is essentially a platonic technique that has developed

2051
02:06:50.199 --> 02:06:54.439
<v Speaker 3>in the Sophist platonic dialogue. The sofis showing how Aristotle

2052
02:06:54.560 --> 02:07:03.479
<v Speaker 3>breaks everything down into genus species, different particularity and accident.

2053
02:07:03.880 --> 02:07:06.760
<v Speaker 3>And so that's why we get the Porphyris tree. It's

2054
02:07:06.880 --> 02:07:11.560
<v Speaker 3>really Porphyry's kind of pedagogical model of teaching Aristotle. So

2055
02:07:11.800 --> 02:07:21.359
<v Speaker 3>I'm ultimately the idea is platonic. Yeah, I don't know

2056
02:07:21.399 --> 02:07:23.520
<v Speaker 3>what the other Yeah, I don't know what what you

2057
02:07:23.720 --> 02:07:26.079
<v Speaker 3>maybe you want to repeat the part about like the firmament.

2058
02:07:26.319 --> 02:07:27.239
<v Speaker 3>I didn't know.

2059
02:07:27.520 --> 02:07:30.600
<v Speaker 8>Well, I just found how like on that particular model,

2060
02:07:30.640 --> 02:07:33.239
<v Speaker 8>how it's evolved from that tree, you know, become what

2061
02:07:33.319 --> 02:07:36.720
<v Speaker 8>it is now. We kind of have like the sun

2062
02:07:36.800 --> 02:07:40.520
<v Speaker 8>and the moon and the stars kind of there resonating

2063
02:07:40.600 --> 02:07:43.600
<v Speaker 8>with the lower paths, you know. And then there's also

2064
02:07:43.680 --> 02:07:47.199
<v Speaker 8>these letters, And I was wondering if maybe just any

2065
02:07:47.279 --> 02:07:50.560
<v Speaker 8>insights that maybe came from that, maybe doors and portals

2066
02:07:50.600 --> 02:07:55.159
<v Speaker 8>into heaven, et cetera. And if the pip cards kind

2067
02:07:55.199 --> 02:07:58.399
<v Speaker 8>of represented the seasons, the four seasons on Malcouth, you know,

2068
02:07:58.560 --> 02:08:01.920
<v Speaker 8>like because they don't seem to occur up above it.

2069
02:08:02.159 --> 02:08:04.720
<v Speaker 8>You said like sub lunar was where all the change occurred,

2070
02:08:04.760 --> 02:08:06.560
<v Speaker 8>you know. So I was wondering if maybe the pit

2071
02:08:06.720 --> 02:08:09.560
<v Speaker 8>cards kind of made sense down there on Malcouth.

2072
02:08:09.600 --> 02:08:15.399
<v Speaker 6>Only Well there's there's definitely the arrangement, this standard Golden

2073
02:08:15.479 --> 02:08:18.840
<v Speaker 6>Dawn arrangement, but there's also uh, you know, I tend

2074
02:08:18.920 --> 02:08:22.520
<v Speaker 6>to look at Taro sort of cosmically, where you know,

2075
02:08:22.680 --> 02:08:27.319
<v Speaker 6>you get you get oliph Mam and Sheen, you know,

2076
02:08:28.359 --> 02:08:33.560
<v Speaker 6>the fool, the hanged Man and judgment right where they're

2077
02:08:33.840 --> 02:08:37.000
<v Speaker 6>down there elemental, right, so they would be sort of

2078
02:08:37.079 --> 02:08:41.479
<v Speaker 6>at the bottom. Uh. And then with maybe the uh

2079
02:08:41.840 --> 02:08:45.000
<v Speaker 6>the operator representing the Earth element because obviously ol of

2080
02:08:45.119 --> 02:08:51.319
<v Speaker 6>Man machine that's that's air, fire, air, water and fire,

2081
02:08:51.880 --> 02:08:54.119
<v Speaker 6>so you wouldn't have an Earth there, so maybe the

2082
02:08:54.199 --> 02:08:57.279
<v Speaker 6>operator is Earth, I think some people sometimes say. But

2083
02:08:57.359 --> 02:09:04.119
<v Speaker 6>then there's the seven double letter cards. Are the planets

2084
02:09:04.279 --> 02:09:08.600
<v Speaker 6>the planetary spheres above that from the Moon up to Saturn,

2085
02:09:09.319 --> 02:09:12.560
<v Speaker 6>and then you're at beina there cobble of you know,

2086
02:09:12.680 --> 02:09:17.079
<v Speaker 6>in terms of sepharotically, let's say, and then the firmament

2087
02:09:17.159 --> 02:09:22.000
<v Speaker 6>would be the eighth sphere, which would be Hokma, right,

2088
02:09:22.920 --> 02:09:28.039
<v Speaker 6>So Hokma I think most people understand to be the firmament.

2089
02:09:30.199 --> 02:09:33.520
<v Speaker 6>And then beyond that, you know, you'd have kether the crown,

2090
02:09:33.640 --> 02:09:39.159
<v Speaker 6>which is sort of any attic or no etic I mean,

2091
02:09:39.760 --> 02:09:41.479
<v Speaker 6>that's how I kind of look at Oh, and then

2092
02:09:41.960 --> 02:09:44.800
<v Speaker 6>the pip cards. I see them as decans, you know.

2093
02:09:45.439 --> 02:09:48.720
<v Speaker 6>So you've got like two, three, four, Well, there's a

2094
02:09:48.800 --> 02:09:53.199
<v Speaker 6>way to lay them out, you know. And there's thirty

2095
02:09:53.279 --> 02:09:55.520
<v Speaker 6>six of them if you take the aces out, so

2096
02:09:55.680 --> 02:09:58.880
<v Speaker 6>there's a way to make those. You can make a

2097
02:09:59.039 --> 02:10:03.239
<v Speaker 6>really nice circle. Uh. With all of this, it's actually

2098
02:10:03.279 --> 02:10:06.199
<v Speaker 6>a neat little exercise where you use all the cards

2099
02:10:06.319 --> 02:10:10.159
<v Speaker 6>and uh and you make this cosmic model that emanates

2100
02:10:10.199 --> 02:10:13.520
<v Speaker 6>from the Earth and the center out to the beyond

2101
02:10:13.560 --> 02:10:16.960
<v Speaker 6>the any add or up to the any add or

2102
02:10:17.000 --> 02:10:22.199
<v Speaker 6>the no edic sphere. But but yeah, there's I mean

2103
02:10:22.199 --> 02:10:23.880
<v Speaker 6>there's tons of stuff you could do with the taro.

2104
02:10:24.000 --> 02:10:26.720
<v Speaker 6>I mean it's it's really a portable temple. You know,

2105
02:10:26.880 --> 02:10:31.239
<v Speaker 6>you can orient yourself and and sort of create kind

2106
02:10:31.239 --> 02:10:33.640
<v Speaker 6>of an axis moon to you. I mean I've used

2107
02:10:34.279 --> 02:10:39.079
<v Speaker 6>I've used taro in that that sort of capacity before.

2108
02:10:39.359 --> 02:10:42.800
<v Speaker 6>It's it's really a neat uh, a neat way to

2109
02:10:42.960 --> 02:10:47.439
<v Speaker 6>sort of cosmologically ground yourself. It's a you can essentially

2110
02:10:47.600 --> 02:10:51.640
<v Speaker 6>create a magical circle and do all kinds of uh operate.

2111
02:10:51.760 --> 02:10:55.159
<v Speaker 6>Like if you look in uh solemonic magic, there's always

2112
02:10:55.199 --> 02:10:57.840
<v Speaker 6>this circle. Sometimes there's a triangle of art and that

2113
02:10:58.039 --> 02:11:01.359
<v Speaker 6>moves across the perimeter depending on what direction the demon's

2114
02:11:01.399 --> 02:11:04.640
<v Speaker 6>coming from, et cetera. But it's all cosmological stuff. It's

2115
02:11:04.680 --> 02:11:08.359
<v Speaker 6>all you know, orientation. So I think the best thing

2116
02:11:08.640 --> 02:11:11.239
<v Speaker 6>if you're interested in this stuff again, I wouldn't go

2117
02:11:11.359 --> 02:11:15.039
<v Speaker 6>to Dionfortune or anybody like that. I'd go to Mitch Eliotta,

2118
02:11:15.800 --> 02:11:18.680
<v Speaker 6>you know, and read something like The Sacred and the Profane,

2119
02:11:19.039 --> 02:11:22.560
<v Speaker 6>because that's going to straighten you out and cosmologically that's

2120
02:11:22.560 --> 02:11:25.359
<v Speaker 6>going to give you That's that's the real stuff, you know.

2121
02:11:26.039 --> 02:11:30.439
<v Speaker 6>Me Eliotta E L I A d that book. I

2122
02:11:30.479 --> 02:11:33.920
<v Speaker 6>mean top five for me, top five in my life. Yeah,

2123
02:11:34.079 --> 02:11:35.560
<v Speaker 6>Sacred in the Profane.

2124
02:11:35.560 --> 02:11:38.159
<v Speaker 3>It's up there for me. He gave me words for

2125
02:11:38.279 --> 02:11:43.079
<v Speaker 3>stuff I didn't I didn't have words for. Yeah. I

2126
02:11:43.119 --> 02:11:45.479
<v Speaker 3>would just add that the way that I the way

2127
02:11:45.520 --> 02:11:47.760
<v Speaker 3>that I read the Pips is actually very close to

2128
02:11:47.800 --> 02:11:51.840
<v Speaker 3>what Jamie was talking about earlier. I I used the

2129
02:11:52.000 --> 02:11:55.840
<v Speaker 3>taro I I always have, and I didn't realize it

2130
02:11:56.000 --> 02:11:58.039
<v Speaker 3>till maybe five years ago, but I used the taro

2131
02:11:58.279 --> 02:12:01.840
<v Speaker 3>very in a very sort of Pythagorean or neo Pythagorean

2132
02:12:02.319 --> 02:12:04.479
<v Speaker 3>sort of thing. So the PIPS for me, break down

2133
02:12:04.520 --> 02:12:12.479
<v Speaker 3>into elemental sort of decads like tetractys and uh, you

2134
02:12:12.560 --> 02:12:15.680
<v Speaker 3>know four of of of these of the suits representing

2135
02:12:15.720 --> 02:12:20.960
<v Speaker 3>the elements, and they they really if you wanted to

2136
02:12:21.039 --> 02:12:25.880
<v Speaker 3>group them kabalistically, you could group them as as elemental trees.

2137
02:12:26.479 --> 02:12:28.359
<v Speaker 3>But a lot of times they're just put into the

2138
02:12:28.479 --> 02:12:33.079
<v Speaker 3>various cefirot. So if if you wanted to find a

2139
02:12:33.119 --> 02:12:35.479
<v Speaker 3>place where on the tree of life where all these

2140
02:12:35.560 --> 02:12:39.680
<v Speaker 3>things go, maybe you're working with the tree of Asaiah.

2141
02:12:40.239 --> 02:12:40.359
<v Speaker 6>Right.

2142
02:12:40.439 --> 02:12:42.800
<v Speaker 3>If you have that four worlds model of that kind

2143
02:12:42.840 --> 02:12:47.039
<v Speaker 3>of Jacob's ladder where the four interconnected really five interconnected trees,

2144
02:12:47.439 --> 02:12:50.279
<v Speaker 3>you have the bottom world Asaiya. And this is kind

2145
02:12:50.319 --> 02:12:52.760
<v Speaker 3>of what Nick was talking about with the jodey Vave formula.

2146
02:12:53.439 --> 02:12:56.920
<v Speaker 3>Asaiah would have would have its own tree. It's it's

2147
02:12:57.000 --> 02:13:02.279
<v Speaker 3>kind of like this fractalizing microcost some macrocosm tree. That's

2148
02:13:02.319 --> 02:13:05.359
<v Speaker 3>the usefulness of the cabalistic system is that you can

2149
02:13:05.479 --> 02:13:09.760
<v Speaker 3>do this kind of play with it, And so you'd

2150
02:13:09.840 --> 02:13:14.560
<v Speaker 3>have a tree of life in Asiah. And then in

2151
02:13:14.720 --> 02:13:19.840
<v Speaker 3>each one of those sphere at right, Ketter's one, aces

2152
02:13:20.520 --> 02:13:25.039
<v Speaker 3>Kulkma's two, you know two, Pip ben Us three, three,

2153
02:13:25.079 --> 02:13:27.479
<v Speaker 3>Pip that's the way, at least I learned it through

2154
02:13:27.520 --> 02:13:30.760
<v Speaker 3>the Golden Dawn. But it is very pythea agree and

2155
02:13:31.279 --> 02:13:35.560
<v Speaker 3>and it's one system is not you know right, it's

2156
02:13:35.720 --> 02:13:38.079
<v Speaker 3>it's if it's right for you, if it's better for

2157
02:13:38.199 --> 02:13:41.119
<v Speaker 3>you for what you are doing personally. I love the

2158
02:13:41.239 --> 02:13:44.239
<v Speaker 3>idea of taking those in assigning them to the to

2159
02:13:44.359 --> 02:13:46.319
<v Speaker 3>the deck ends. I think that's that's brilliant.

2160
02:13:48.399 --> 02:13:51.840
<v Speaker 7>Well, yeah, and what I wanted to mention one other thing.

2161
02:13:51.840 --> 02:13:54.479
<v Speaker 8>I also like that you assign kedder to the ace

2162
02:13:54.960 --> 02:13:59.119
<v Speaker 8>because oftentimes you see the crown appearing there with the suit,

2163
02:13:59.560 --> 02:14:02.920
<v Speaker 8>but also a yode or a hand kind of gifting

2164
02:14:03.000 --> 02:14:05.359
<v Speaker 8>out gift giving.

2165
02:14:05.279 --> 02:14:08.439
<v Speaker 7>The element as well, like in a boon kind of way.

2166
02:14:08.960 --> 02:14:10.159
<v Speaker 7>So I think that's very fitting.

2167
02:14:10.399 --> 02:14:16.039
<v Speaker 6>Thank you guys both. I appreciate that. I think arrows

2168
02:14:16.119 --> 02:14:20.439
<v Speaker 6>Up had an interesting questions here. Why did Porphyry go

2169
02:14:20.600 --> 02:14:24.520
<v Speaker 6>against whole sign houses? And what do we think about that?

2170
02:14:24.880 --> 02:14:30.279
<v Speaker 6>So whole sign houses, in case you don't know, it's

2171
02:14:30.399 --> 02:14:34.560
<v Speaker 6>the house system, so domains of terrestrial action. It's like,

2172
02:14:35.319 --> 02:14:39.000
<v Speaker 6>you know, one house might be your body, your physique,

2173
02:14:39.199 --> 02:14:42.439
<v Speaker 6>your physique, et cetera. The second house would be like

2174
02:14:42.520 --> 02:14:45.439
<v Speaker 6>your belongings, your movable goods. The third house would be

2175
02:14:45.520 --> 02:14:48.279
<v Speaker 6>like siblings and short trips, et cetera, all the way

2176
02:14:48.279 --> 02:14:51.560
<v Speaker 6>around the wheel. The houses are the domains of life

2177
02:14:51.800 --> 02:14:59.720
<v Speaker 6>in which the zodiacally conditioned planetary sort of essences play out.

2178
02:15:00.960 --> 02:15:06.439
<v Speaker 6>So she's asking about why did Porfyry go against whole

2179
02:15:06.560 --> 02:15:10.479
<v Speaker 6>signs because there are the first quadrant house system was

2180
02:15:10.600 --> 02:15:15.640
<v Speaker 6>Porphyry houses. So whole signs meant that the signs shared

2181
02:15:15.840 --> 02:15:19.520
<v Speaker 6>cusps with the houses. That the that the cusps of

2182
02:15:19.680 --> 02:15:24.479
<v Speaker 6>the signs were the same as the cusps of the houses.

2183
02:15:25.079 --> 02:15:27.399
<v Speaker 6>So that's a lot of people say that's the first

2184
02:15:27.479 --> 02:15:31.079
<v Speaker 6>house system, that's the old Hellenistic house system. Some people

2185
02:15:31.159 --> 02:15:35.119
<v Speaker 6>have argued that point, like I forget her name right now,

2186
02:15:35.600 --> 02:15:41.479
<v Speaker 6>Hodges Hedges, I forget her name, but uh, but Porphyry

2187
02:15:41.520 --> 02:15:46.079
<v Speaker 6>houses uses the angles, the ascendant, descendant axis, and the

2188
02:15:46.279 --> 02:15:49.119
<v Speaker 6>mcic axis. I know this is technical stuff, but I'm

2189
02:15:49.159 --> 02:15:53.399
<v Speaker 6>just trying to answer her question. So and then Porfyry

2190
02:15:53.479 --> 02:16:01.239
<v Speaker 6>equally divided the angles. He trisected them. So I think

2191
02:16:01.319 --> 02:16:08.199
<v Speaker 6>he went against that because unless you have angular houses,

2192
02:16:11.520 --> 02:16:13.920
<v Speaker 6>quadrant houses is what they call them when they're not

2193
02:16:14.159 --> 02:16:18.000
<v Speaker 6>whole sign Unless you have quadrant houses, that recognize the

2194
02:16:18.079 --> 02:16:22.279
<v Speaker 6>angles as cusps, then you have no micro macro because

2195
02:16:22.439 --> 02:16:25.640
<v Speaker 6>the micro is the is how that's projected on the

2196
02:16:25.680 --> 02:16:29.640
<v Speaker 6>sphere of the earth. So I think it's that's why

2197
02:16:30.000 --> 02:16:32.479
<v Speaker 6>a number of years ago I switched from whole sign

2198
02:16:32.639 --> 02:16:37.719
<v Speaker 6>to Portfyry Houses because I like to have the projection

2199
02:16:37.840 --> 02:16:40.120
<v Speaker 6>of the angles on the earth. I think it finishes

2200
02:16:40.200 --> 02:16:43.879
<v Speaker 6>the picture actually, instead of just using whole sign where

2201
02:16:43.920 --> 02:16:46.000
<v Speaker 6>it's like kind of loosey goosey.

2202
02:16:46.360 --> 02:16:46.520
<v Speaker 2>Right.

2203
02:16:47.360 --> 02:16:53.159
<v Speaker 6>But there's Deborah Holding, That's who made an argument about this.

2204
02:16:53.280 --> 02:16:57.120
<v Speaker 6>I would read Deborah Holding's Houses and Mansions in the

2205
02:16:57.159 --> 02:16:59.920
<v Speaker 6>Sky or something that's called Houses and the Castles and

2206
02:17:00.079 --> 02:17:03.040
<v Speaker 6>the Sky or something like that. It's her house system book.

2207
02:17:03.120 --> 02:17:05.719
<v Speaker 6>But if you're interested in that, Debra Holding with a

2208
02:17:05.879 --> 02:17:11.159
<v Speaker 6>U H O U L D I n G. And

2209
02:17:11.280 --> 02:17:15.040
<v Speaker 6>that's the only question I see remaining in here.

2210
02:17:15.239 --> 02:17:16.120
<v Speaker 2>So thank you.

2211
02:17:16.319 --> 02:17:20.600
<v Speaker 1>That was awesome. Appreciate you answering that, Jamie. Yeah, uh

2212
02:17:21.319 --> 02:17:23.280
<v Speaker 1>all right, yeah, I think we'll wrap it up. Help

2213
02:17:23.360 --> 02:17:25.680
<v Speaker 1>you guys hostage looking enough. No, that was an amazing

2214
02:17:25.760 --> 02:17:30.200
<v Speaker 1>and amazing discussion. I really appreciate it you. I think

2215
02:17:30.239 --> 02:17:32.280
<v Speaker 1>you really helped also, like for some of my audience,

2216
02:17:32.639 --> 02:17:35.280
<v Speaker 1>people listening who don't know how detailed this stuff is.

2217
02:17:35.319 --> 02:17:38.079
<v Speaker 1>I just think you really helped them realize, like, this

2218
02:17:38.159 --> 02:17:41.040
<v Speaker 1>stuff isn't just spinning around with a crystal on your hand,

2219
02:17:41.040 --> 02:17:42.280
<v Speaker 1>throwing levender over your shoulder.

2220
02:17:42.879 --> 02:17:43.040
<v Speaker 7>You know.

2221
02:17:43.040 --> 02:17:44.200
<v Speaker 1>It was a little bit more too that.

2222
02:17:45.120 --> 02:17:45.680
<v Speaker 9>So I do that.

2223
02:17:46.959 --> 02:17:52.000
<v Speaker 1>Yeah, I do that the shadow, but uh, you know,

2224
02:17:52.120 --> 02:17:53.799
<v Speaker 1>I really appreciate it was a lot of stuff in

2225
02:17:53.840 --> 02:17:55.680
<v Speaker 1>that that was probably a complete different language to a

2226
02:17:55.719 --> 02:17:58.200
<v Speaker 1>lot of people listening on an audio Open the Trumps.

2227
02:18:00.120 --> 02:18:02.639
<v Speaker 1>But yeah, before we wrap it up, people that are

2228
02:18:02.680 --> 02:18:05.200
<v Speaker 1>remaining headless, would you like to let everybody know what's

2229
02:18:05.239 --> 02:18:06.559
<v Speaker 1>up with you? And when they can find you're gonna

2230
02:18:06.559 --> 02:18:07.559
<v Speaker 1>have to immute yourself.

2231
02:18:07.879 --> 02:18:10.159
<v Speaker 2>So there we go preemptively.

2232
02:18:10.239 --> 02:18:12.399
<v Speaker 4>Yeahy, so yeah, you can find me at the Headless

2233
02:18:12.440 --> 02:18:16.920
<v Speaker 4>Giant on x and on YouTube and on Rumble now,

2234
02:18:17.079 --> 02:18:18.040
<v Speaker 4>so check me out there.

2235
02:18:18.159 --> 02:18:20.520
<v Speaker 1>Thank you, well, yeah, thank you very much. In the

2236
02:18:20.600 --> 02:18:22.280
<v Speaker 1>bridge going on, sir.

2237
02:18:23.239 --> 02:18:25.639
<v Speaker 8>It's always a pleasure. Thank you guys so much for

2238
02:18:25.840 --> 02:18:28.520
<v Speaker 8>joining us. You're being very generous with your time, and

2239
02:18:30.159 --> 02:18:32.639
<v Speaker 8>I took a lot of notes. I do appreciate it.

2240
02:18:32.760 --> 02:18:38.680
<v Speaker 2>Thank you, Thank you, Rich and Jin the Ninja, thank

2241
02:18:38.719 --> 02:18:39.479
<v Speaker 2>you so much, boss.

2242
02:18:39.559 --> 02:18:42.639
<v Speaker 5>And I was like, really huge thank you to Jamie,

2243
02:18:42.719 --> 02:18:46.000
<v Speaker 5>and of course it's always a huge honor to speak

2244
02:18:46.000 --> 02:18:47.799
<v Speaker 5>to both of you, and I really appreciate it that

2245
02:18:47.840 --> 02:18:50.479
<v Speaker 5>you feel my questions. It comes from a place of

2246
02:18:50.680 --> 02:18:54.959
<v Speaker 5>unknowing of the other the Western traditions, and so I

2247
02:18:55.680 --> 02:19:00.680
<v Speaker 5>may sometimes misarticulated, but I am just looking for comparables

2248
02:19:00.799 --> 02:19:03.040
<v Speaker 5>or like you know, parallels currents.

2249
02:19:03.120 --> 02:19:04.879
<v Speaker 2>So thank you both so much. I appreciate that.

2250
02:19:06.159 --> 02:19:10.760
<v Speaker 5>Also shout out to Matt of course, Matt Murra, Joshua

2251
02:19:10.879 --> 02:19:11.239
<v Speaker 5>the Branch.

2252
02:19:11.280 --> 02:19:12.799
<v Speaker 2>You did great. I was so proud of you. I

2253
02:19:12.879 --> 02:19:14.200
<v Speaker 2>was like, oh, he's really been studying.

2254
02:19:14.680 --> 02:19:19.159
<v Speaker 5>And of course my co host for Threshold Saints Solar

2255
02:19:19.280 --> 02:19:22.360
<v Speaker 5>and also the Grey Lodge and yeah, you can just

2256
02:19:22.399 --> 02:19:24.840
<v Speaker 5>find me a Threshold Saints just dropped an episode with

2257
02:19:24.959 --> 02:19:30.879
<v Speaker 5>Greg k Theology Theologia Poetica, so episode eighty one and

2258
02:19:31.600 --> 02:19:33.879
<v Speaker 5>Spotify and Apple, thank you guys so much, appreciate it.

2259
02:19:34.079 --> 02:19:34.760
<v Speaker 2>Amazing honor.

2260
02:19:35.600 --> 02:19:37.440
<v Speaker 1>Nice, thank you for coming on and I really appreciate it.

2261
02:19:38.200 --> 02:19:40.559
<v Speaker 1>And Jamie, please let everybody know what they can find

2262
02:19:40.600 --> 02:19:41.959
<v Speaker 1>all your stuff, whatever you like.

2263
02:19:42.040 --> 02:19:46.600
<v Speaker 6>To promote Jamie Paul Lamb at Jamie Paul Lamb dot com.

2264
02:19:46.920 --> 02:19:49.280
<v Speaker 6>Here I can put it in the chat, but.

2265
02:19:50.920 --> 02:19:53.760
<v Speaker 2>Well no I can't in the private chat.

2266
02:19:53.840 --> 02:19:57.079
<v Speaker 6>I can post it in j A I M A

2267
02:19:57.239 --> 02:19:59.520
<v Speaker 6>P A U L l A m B dot com

2268
02:20:00.079 --> 02:20:03.360
<v Speaker 6>and uh, I do astrology. I have some books and

2269
02:20:04.280 --> 02:20:08.600
<v Speaker 6>and hit me up for Oh. One thing I did

2270
02:20:08.680 --> 02:20:11.040
<v Speaker 6>want to bring up is I have a service that

2271
02:20:11.280 --> 02:20:15.280
<v Speaker 6>uh that I think is under you. Oh no, that's wrong,

2272
02:20:15.840 --> 02:20:22.079
<v Speaker 6>he ai me j A, I emmy like it's like himI.

2273
02:20:24.920 --> 02:20:27.719
<v Speaker 6>But I have a service where I do the sound

2274
02:20:27.879 --> 02:20:34.840
<v Speaker 6>of your natal chart in a harmonium improvisation like a

2275
02:20:34.959 --> 02:20:37.479
<v Speaker 6>five minute MP three. I make a five minute MP

2276
02:20:37.600 --> 02:20:40.159
<v Speaker 6>three of the sound of your natal chart played on

2277
02:20:40.239 --> 02:20:43.879
<v Speaker 6>a on a Bellows operated read organ. It's really kind

2278
02:20:43.920 --> 02:20:46.760
<v Speaker 6>of a cool service that I'm surprised more people don't

2279
02:20:46.840 --> 02:20:51.159
<v Speaker 6>hit me up about that. It's you hear like through

2280
02:20:51.239 --> 02:20:55.680
<v Speaker 6>and I use medieval and Renaissance and some antique correspondences

2281
02:20:55.799 --> 02:21:02.200
<v Speaker 6>to uh two yeah nder that you know, like like

2282
02:21:02.520 --> 02:21:06.959
<v Speaker 6>the church modes and the planets to notes and the

2283
02:21:07.600 --> 02:21:12.479
<v Speaker 6>the the signs and stuff like that. So anyway, thanks

2284
02:21:12.559 --> 02:21:17.440
<v Speaker 6>so much for having me on Nick and head listen

2285
02:21:17.520 --> 02:21:21.200
<v Speaker 6>everybody and Chin and the branch and ike. Always a

2286
02:21:21.239 --> 02:21:23.120
<v Speaker 6>pleasure to see you and talk to you, and thanks

2287
02:21:23.159 --> 02:21:24.239
<v Speaker 6>for everybody who tuned in.

2288
02:21:24.959 --> 02:21:27.040
<v Speaker 1>Oh no, thank you, so I really appreciate you coming

2289
02:21:27.079 --> 02:21:27.719
<v Speaker 1>on to token with that.

2290
02:21:27.840 --> 02:21:28.120
<v Speaker 2>So good.

2291
02:21:28.959 --> 02:21:31.440
<v Speaker 1>And I Ike, please let everybody know what's over with

2292
02:21:31.479 --> 02:21:33.000
<v Speaker 1>you where they can fight all your basic work.

2293
02:21:34.120 --> 02:21:36.920
<v Speaker 3>Sure, Ike Baker dot com I K E B A

2294
02:21:37.239 --> 02:21:42.399
<v Speaker 3>K E R. You've got everything up there, from my

2295
02:21:42.879 --> 02:21:47.959
<v Speaker 3>podcast episodes to some of the YouTube documentary style presentations

2296
02:21:48.000 --> 02:21:51.559
<v Speaker 3>that I put up. Also, when you go to my page,

2297
02:21:51.719 --> 02:21:54.280
<v Speaker 3>you can you can sign up for my I do

2298
02:21:54.440 --> 02:21:59.399
<v Speaker 3>a newsletter every week every Thursday, more or less every Thursday.

2299
02:21:59.399 --> 02:22:02.719
<v Speaker 3>It's completely free. If you want, you just go and

2300
02:22:02.799 --> 02:22:04.959
<v Speaker 3>sign up for it. Throw your email in the uh

2301
02:22:06.000 --> 02:22:09.280
<v Speaker 3>in in the subscription box there. Also on the right

2302
02:22:09.600 --> 02:22:13.040
<v Speaker 3>the bottom right hand corner of my sort of like

2303
02:22:13.120 --> 02:22:16.120
<v Speaker 3>I guess homepage. Uh, there's a little chat widget. Then

2304
02:22:16.159 --> 02:22:20.000
<v Speaker 3>anything you write in there will come directly to my inbox. Again,

2305
02:22:20.159 --> 02:22:23.319
<v Speaker 3>you know, I always say, please be nice. Now Jamie's

2306
02:22:23.360 --> 02:22:26.639
<v Speaker 3>gonna be sending men me send me weird questions like

2307
02:22:26.760 --> 02:22:29.520
<v Speaker 3>three in the morning. I shouldn't I should have waited

2308
02:22:29.600 --> 02:22:34.040
<v Speaker 3>until he left. But uh yeah, So if you're interested

2309
02:22:34.239 --> 02:22:39.200
<v Speaker 3>in in uh, I give private instruction and all sorts

2310
02:22:39.239 --> 02:22:46.159
<v Speaker 3>of things uh you know, magic, alchemy, philosophy, pachology. I'm

2311
02:22:46.200 --> 02:22:51.639
<v Speaker 3>a guardian of the Anus and I do group courses too.

2312
02:22:51.799 --> 02:22:54.840
<v Speaker 3>Right now, I've got one called Music as Magic. We're

2313
02:22:54.959 --> 02:22:58.280
<v Speaker 3>like dead Center in the middle of it. Uh so,

2314
02:22:58.559 --> 02:23:01.520
<v Speaker 3>but you can still join if you want to sign up.

2315
02:23:01.639 --> 02:23:05.000
<v Speaker 3>I did. My last class was called Hermetic Kabala for

2316
02:23:05.200 --> 02:23:08.559
<v Speaker 3>practitioners and initiates, and the next one is going to

2317
02:23:08.600 --> 02:23:12.239
<v Speaker 3>be starting in March. It's actually it's called Techniques of

2318
02:23:12.280 --> 02:23:15.399
<v Speaker 3>Greco Egyptian Theorgy. So I'm taking all the stuff that

2319
02:23:15.440 --> 02:23:17.559
<v Speaker 3>I did in Egypt a couple of months ago with

2320
02:23:17.680 --> 02:23:21.399
<v Speaker 3>a group of twenty sort of participants and bringing that

2321
02:23:21.520 --> 02:23:24.559
<v Speaker 3>practical and theoretical stuff. For anybody that's interested, just hit

2322
02:23:24.639 --> 02:23:27.799
<v Speaker 3>me up on my web page. You guys are awesome.

2323
02:23:28.200 --> 02:23:30.680
<v Speaker 3>Thanks for having us on. Thanks for inviting me on too.

2324
02:23:30.959 --> 02:23:33.200
<v Speaker 3>I really it was a real treat to be able

2325
02:23:33.280 --> 02:23:36.040
<v Speaker 3>to sit and talk with you guys, and Jamie of course,

2326
02:23:38.680 --> 02:23:41.159
<v Speaker 3>it just hats off man. You are a brilliant dude,

2327
02:23:41.280 --> 02:23:41.840
<v Speaker 3>and I love you.

2328
02:23:42.600 --> 02:23:46.159
<v Speaker 1>Love you likewise, no, thank both of youse man. And

2329
02:23:46.239 --> 02:23:48.719
<v Speaker 1>that was some really great stuff. Like I said before,

2330
02:23:48.760 --> 02:23:50.680
<v Speaker 1>there was a lot of stuff talked about on here

2331
02:23:50.760 --> 02:23:53.319
<v Speaker 1>that yeah, a lot of I'm sure I went over

2332
02:23:53.319 --> 02:23:55.479
<v Speaker 1>a lot of people's heads, but I think it really

2333
02:23:55.520 --> 02:23:58.879
<v Speaker 1>helped prove a point, like, you know what this shit

2334
02:23:59.000 --> 02:24:01.280
<v Speaker 1>is kind of you know, it's not It's not as

2335
02:24:01.440 --> 02:24:04.120
<v Speaker 1>easy or simple as people think it is. I don't

2336
02:24:04.120 --> 02:24:05.680
<v Speaker 1>think you can be a fucking idiot if you know

2337
02:24:05.719 --> 02:24:09.440
<v Speaker 1>what you're doing, you know. So again, thank you, gentlemen.

2338
02:24:09.559 --> 02:24:12.559
<v Speaker 1>I really appreciate it. Everybody in the chat. That's what's up.

2339
02:24:12.639 --> 02:24:15.079
<v Speaker 1>We got Freda rc Is in there. We got him

2340
02:24:15.120 --> 02:24:18.280
<v Speaker 1>coming on next Wednesday as well. We got Giorgina Rose

2341
02:24:18.319 --> 02:24:20.000
<v Speaker 1>coming on at six o'clock and then he got him

2342
02:24:20.040 --> 02:24:23.360
<v Speaker 1>coming on at nine o'clock for Nochian Magic. So Wednesday's

2343
02:24:23.360 --> 02:24:26.479
<v Speaker 1>gonna be popping off next week. Uh yeah, So if

2344
02:24:26.479 --> 02:24:28.200
<v Speaker 1>you guys are listening, take a look out for that.

2345
02:24:28.799 --> 02:24:30.719
<v Speaker 1>And again, everybody in the chat, there's a lot of

2346
02:24:30.760 --> 02:24:33.200
<v Speaker 1>people in there. Arrows, thank you for all the questions.

2347
02:24:33.280 --> 02:24:34.719
<v Speaker 1>It was like you were on the show anyway. I mean,

2348
02:24:34.760 --> 02:24:36.040
<v Speaker 1>she was one of the members. It was like she

2349
02:24:36.159 --> 02:24:40.120
<v Speaker 1>was here, but not so thanks. Uh yeah, and until

2350
02:24:40.120 --> 02:24:42.399
<v Speaker 1>the next one, everybody be well Later
