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<v Speaker 1>Five that day.

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<v Speaker 2>Hello, and welcome to Minor Compositions. For this week's conversation,

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<v Speaker 2>we are joined by two comrades who I've known so

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<v Speaker 2>long since that I cannot actually remember when I met

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<v Speaker 2>either of you. But it's been a long time. But

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<v Speaker 2>maybe fifteen twenty years ago, a while ago, right, at

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<v Speaker 2>least something like that.

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<v Speaker 3>I think more No, not about that, about twenty years ago,

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<v Speaker 3>I kind of met you.

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<v Speaker 1>Yeah, long time.

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<v Speaker 2>Yeah. So we're joined here by in.

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<v Speaker 3>Fact, in fact, I think it was in Lancaster at

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<v Speaker 3>some sort of seminar. Yeah, some sort of like super

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<v Speaker 3>academic not an academic seminar.

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<v Speaker 1>Anyway, I think it was at Leicester.

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<v Speaker 2>It could have been at Leices well, it was an

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<v Speaker 2>l place and anyways, some l place. But today we're

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<v Speaker 2>joined by by Kirilburn and Nick Bairu. And I thought

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<v Speaker 2>it'd be interesting to bring you tube together to have

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<v Speaker 2>a chat because you for better, for worse, for your

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<v Speaker 2>sins have both written books about climate change, ecology, crisis,

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<v Speaker 2>and varying amounts of hope and or doom. So I

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<v Speaker 2>thought it'd be interesting to sort of bring you to

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<v Speaker 2>together and have a chat about that and see what

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<v Speaker 2>we could make of that. So thanks for coming along.

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<v Speaker 1>Yeah, thanks for having us not to pick the timing

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<v Speaker 1>and to interject with the gratitude.

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<v Speaker 2>Yeah, yeah, you have to you have the time your gratitude.

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<v Speaker 2>Otherwise it seems weird, right, I.

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<v Speaker 1>Mean, I mean I only don't have gratitude. I just

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<v Speaker 1>have hateful lists.

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<v Speaker 2>Well that's even better. Speaking of hateful lists, all shout

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<v Speaker 2>out to the recently departed basis of L seven who

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<v Speaker 2>who who had her own many ship lists to go through.

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<v Speaker 2>But yeah, so so we have two books here or

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<v Speaker 2>something Worse and Radical Abundant, which I think are interesting

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<v Speaker 2>pairing and maybe a way to start thinking through. There

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<v Speaker 2>might be I think one concept that both of you

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<v Speaker 2>share and play with in different ways, which is the

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<v Speaker 2>nature of transition. And I it's interesting because first Nick,

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<v Speaker 2>I think you start off by the idea that we're

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<v Speaker 2>already in a transition, but it's kind of a crappy

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<v Speaker 2>transition and tradition which which isn't going how we want

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<v Speaker 2>it to go. And I would think in certain ways

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<v Speaker 2>I think here, I think you share some of that

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<v Speaker 2>so thedea that we're already in a kind of traditional moment,

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<v Speaker 2>but it's it's maybe something to be fought over. So

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<v Speaker 2>can we talk a little bit to start to start

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<v Speaker 2>off at about that that idea for transition.

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<v Speaker 1>It sounds good. How do you how do you want

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<v Speaker 1>to how do you want us to get into it?

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<v Speaker 1>You know you have to do some traffic light control.

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<v Speaker 1>And because there's two of.

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<v Speaker 2>Us, Oh okay, uh, well you go first, Dick.

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<v Speaker 1>Well, it's like it's a good question, and I think

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<v Speaker 1>it's it is, at least in my mind, is like

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<v Speaker 1>three bits to it in terms of how I main transition.

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<v Speaker 1>And I sort of say three bits because I'm not

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<v Speaker 1>particularly I'm kind of like an x philosopher in the

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<v Speaker 1>sense of it, I don't really have a lot of

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<v Speaker 1>time for the PI the philosophical niceties of the concept

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<v Speaker 1>of transition itself. Like I kind of tend to think

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<v Speaker 1>of it in three ways. And the first is that

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<v Speaker 1>we're in the midst of a sort of unraveling of

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<v Speaker 1>a particular stable climate state, and it is in a

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<v Speaker 1>transitional period. We are going through a transitional phase. And

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<v Speaker 1>the transition the idea of being in a transition, being

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<v Speaker 1>in a war of transition, at least for me in

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<v Speaker 1>the beginning, you have to start with that sort of

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<v Speaker 1>that sort of ecological reality that things are not stable anymore,

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<v Speaker 1>and that throws up a series of must be academic,

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<v Speaker 1>it's a novel events and novel sort of contextual and

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<v Speaker 1>political economic challenges to the whole thing. So the first

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<v Speaker 1>thing is we're in the middle of a climate transition,

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<v Speaker 1>and that's a really big atmospheric sense, and there's also

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<v Speaker 1>the rest of the global environment unraveling as well. But

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<v Speaker 1>that's kind of the first one. The second one is

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<v Speaker 1>and I think this is maybe one of the ones

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<v Speaker 1>whereas more contentious is that actually, honestly, like I understand,

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<v Speaker 1>there's lots of the traditional sort of environmentalist sort of

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<v Speaker 1>line that there is no transition happening and we have

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<v Speaker 1>to decry the lack of action, and then there's no

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<v Speaker 1>movement and emissions went up last year and et cetera,

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<v Speaker 1>et cetera. But I think if you take a like

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<v Speaker 1>a like a sort of a sober reading of the economics,

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<v Speaker 1>the legislative frameworks, political frameworks, ideas, that sort of whole ensemble,

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<v Speaker 1>there is an actual change in the regime of capital underway,

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<v Speaker 1>and like I kind of in the book, I call

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<v Speaker 1>it the transition economy because it's kind of it's not

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<v Speaker 1>a final state, but it is one that's being built

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<v Speaker 1>out with state support in the ruins smoking ruins of neoliberalism.

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<v Speaker 1>So I kind of mean both an ecological sense and

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<v Speaker 1>in a yeah, there's an actual change in capitalist organization

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<v Speaker 1>and regulation underway. And I think the third one, and

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<v Speaker 1>I think this is maybe like a really just because

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<v Speaker 1>I'm not a very good philosopher, like a really bad

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<v Speaker 1>reading of bram scheme, Like there actually is a war

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<v Speaker 1>of there's not just position in maneuver, there's actually something else.

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<v Speaker 1>So what do you do when everything else is in flux,

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<v Speaker 1>everything else is changing, when everything else is sort of

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<v Speaker 1>in the process of disorganization. I think a period of

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<v Speaker 1>transition is one where everything becomes immediately political and sometimes

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<v Speaker 1>very random things become very political, very rapidly. So there's

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<v Speaker 1>a breakdown in that stable ordering of spheres of culture, economics, politics,

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<v Speaker 1>because everything, like the most random things can become immediately

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<v Speaker 1>contestable and political that might take on it.

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<v Speaker 2>So that was like when people say that there is

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<v Speaker 2>no transition is happening tradition there is understood as being

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<v Speaker 2>a deliberate, intended plan movement towards to something else. Rather

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<v Speaker 2>than a thing which is just happening.

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<v Speaker 1>Yeah, I mean we can get into it later on.

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<v Speaker 1>Like I think people have misunderstood what the transition climate

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<v Speaker 1>change is just a means to an end for businesses.

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<v Speaker 1>It's the objective is to a still economic growth after

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<v Speaker 1>a really long period of economic stagnation. Like that's the objective,

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<v Speaker 1>and then like we chip over ourselves to like is

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<v Speaker 1>it real? Is it not real? Is it really reducing commissions?

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<v Speaker 1>Is it not? Well, that's not that's not the point.

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<v Speaker 1>That's kind of like that's it's one of the aims.

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<v Speaker 1>That's kind of like a secondary aim like it's but

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<v Speaker 1>it's kind of it's subordinate to the principal aim, which

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<v Speaker 1>is to drive innovation, investment, the renewal of industries, the

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<v Speaker 1>development of new contracts, some new kinds of green rent herism.

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<v Speaker 1>It's like it's it's that's the main bit of it.

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<v Speaker 2>So in that, I mean, tradition is really actually a

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<v Speaker 2>process that is attempting to reinitiate a process of capital

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<v Speaker 2>accumulation or capital valorization. Would that would that connect to

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<v Speaker 2>what you talk about as bullshit abundance?

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<v Speaker 3>It would do. Yeah, But let's stick to transition for

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<v Speaker 3>That's what I'd say, is because I agree when when

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<v Speaker 3>it raised the idea that like that there's a couple

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<v Speaker 3>of crises going on at the same time basically, and

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<v Speaker 3>so accelerating sort of ecological crisis is one of those two.

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<v Speaker 3>The other one it's probably more actually, but like the

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<v Speaker 3>other one would be economic stagnation. I think like that

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<v Speaker 3>is like this, there's an overlap between those two. You know,

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<v Speaker 3>obviously they compound each other to one degree or another,

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<v Speaker 3>because like one of the effects of climate change in

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<v Speaker 3>particular is just like increasing costs of everything basically just

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<v Speaker 3>like building, do you know what I mean, which obviously

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<v Speaker 3>you know, acts as as a form of exacerbates sort

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<v Speaker 3>of the economic stagnation would perhaps we put it put

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<v Speaker 3>it that way, basically, I'd probably add something else. So

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<v Speaker 3>I probably think i'd add like a demographic crisis or something,

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<v Speaker 3>which is also at the same time. It's not caused

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<v Speaker 3>by those two, it sort of interacts of them basically,

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<v Speaker 3>which is like an aging population. It's like a real

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<v Speaker 3>big problem. And that goes back to that previous book

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<v Speaker 3>Generation Left. You know, the the future looks different to

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<v Speaker 3>you depending on how much how long you think you've

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<v Speaker 3>got of that future yourself basically, and also just because

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<v Speaker 3>of like you know, the way that the structure contemporarytructure

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<v Speaker 3>of capitalism means that you know, wealth and assets are

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<v Speaker 3>you know, generationally dispersed to some degree, which adds a

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<v Speaker 3>such certain political block, which adds inertia basically to any

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<v Speaker 3>attempt to try to try to change things in a

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<v Speaker 3>direction that we'd like them to go in. We'd probably

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<v Speaker 3>put it something like like that basically, But if we

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<v Speaker 3>think about economic stagnation and like climate change, they can

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<v Speaker 3>bound each other. But like you know, and at least

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<v Speaker 3>at least if the the sort of like raw way

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<v Speaker 3>you might think of it is that the solutions to

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<v Speaker 3>those are intentions they sort of put in different directions.

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<v Speaker 3>What's the what's the solution to economic stagnation, It's increased

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<v Speaker 3>economic growth. So you can, you know, if you can

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<v Speaker 3>do a climate an energy source transition, you can try

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<v Speaker 3>to solve those two things. We seem to have given

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<v Speaker 3>up on that one basically, and you know, we're just

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<v Speaker 3>based well, these factions are capital are just going into

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<v Speaker 3>an accelerationist sort of like you know, let's let's what

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<v Speaker 3>you have to give up basically when you if you

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<v Speaker 3>just embrace increased climate change, what you have to give

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<v Speaker 3>up are like universe, any any potentials that universalists sort

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<v Speaker 3>of solutions to this, you have like particular exclusionary positions.

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<v Speaker 3>Basically you have fascism. Basically, that's one of the links

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<v Speaker 3>to it, to this, I think. But I think that

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<v Speaker 3>like the failed of the unpleasant capitalist transitions we've got

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<v Speaker 3>going on, don't exhaust the possibility of what transition can

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<v Speaker 3>be basically because one of the things, like the transition

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<v Speaker 3>opens up, it opens up, you know, it opens up

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<v Speaker 3>a temporal dimension to politics, which means that you can

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<v Speaker 3>escape from the present basically the eternal present of capitalist

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<v Speaker 3>and put it something like that. Particularly like it opens

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<v Speaker 3>up a temporal dimension to like the strategy. Right, So

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<v Speaker 3>it's like at the minute, we're caught in like a

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<v Speaker 3>politics which is I have a firefighting I you know,

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<v Speaker 3>we rush from one crisis to the other with the

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<v Speaker 3>attempt that we might ameliorate them more likely on the left.

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<v Speaker 3>Now that leads itself to just like a moralistic politics

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<v Speaker 3>where you basically just sort of bear witness to each

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<v Speaker 3>crisis whatever and say, well, I object. And that's because

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<v Speaker 3>you know the space of possibility in the space of

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<v Speaker 3>possibility of like you know, social economic and political possibility

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<v Speaker 3>is always constrained under any particular configuration, but like at

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<v Speaker 3>the minute, it's incredibly constrained, especially if you want to

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<v Speaker 3>act on the left, which leads you to fire fighting

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<v Speaker 3>or moralistic politics, do you know what I mean? And

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<v Speaker 3>the idea of transition opens up this idea that you

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<v Speaker 3>can act now within a constrained sense of possibility in

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<v Speaker 3>order to increase the space of political possibility in the future.

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<v Speaker 3>And in fact, that you could think of that that

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<v Speaker 3>as another way of thinking of transition, basically adding a

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<v Speaker 3>temporal dimension to to politics. And if we thought about

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<v Speaker 3>transitioning that in that way, we thought about the current

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<v Speaker 3>conjuncture in that way of like, what are the temple

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<v Speaker 3>dimensions to this? Like, I think that opens up another

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<v Speaker 3>way of understanding what the current conjuncture or the current

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<v Speaker 3>iteration of capitalism is basically and why and why, like

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<v Speaker 3>you know, any sort of like change towards even decalbonization

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<v Speaker 3>seems to be so stalled and so difficult. And if

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<v Speaker 3>we think about like that, the key sort of instruments

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<v Speaker 3>of contemporary capitalism, apart from data centers, it would be

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<v Speaker 3>things like you know, like debts, like assetization. By that,

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<v Speaker 3>I mean like, you know, the tenancy even capitalism, like

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<v Speaker 3>Thomas Picketty points out, et cetera, towards sweating existing assets

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<v Speaker 3>rather than creating new assets. But you could also add

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<v Speaker 3>like like financialized capitalization of new assets, so data centers,

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<v Speaker 3>et cetera. That all of those are like claims on

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<v Speaker 3>the future. There are claims on future earnings. And when

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<v Speaker 3>you claim in those future earnings, you also use structuring

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<v Speaker 3>the future or you're encumbering the future, as that new

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<v Speaker 3>Timothy Mitchell book puts it basically, And so that that's

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<v Speaker 3>that's the ward of transition for me. It's like who

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<v Speaker 3>the transition is? Who can who can control the future basically,

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<v Speaker 3>And so like in the in our book, all of

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<v Speaker 3>that leads us to say, like, you know, the key

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<v Speaker 3>battleground is over the is over the control over the

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<v Speaker 3>investment function. What who decides what gets invested in? What

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<v Speaker 3>of the imperatives that do that, and like what are

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<v Speaker 3>the forms of like capitalization, et cetera, which allow that

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<v Speaker 3>which which investment decisions then fulfill, et cetera. Feel that

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<v Speaker 3>makes sense.

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<v Speaker 2>One of the things I've been really struck by over

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<v Speaker 2>the past few months or maybe past year, and maybe

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<v Speaker 2>it shouldn't be surprised at all, but it has been

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<v Speaker 2>the speed and the thoroughness which the UK Libor Party

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<v Speaker 2>seems to have a better any sort of pretense to

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<v Speaker 2>caring about about sustainability or collogy at all, and and

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<v Speaker 2>it seems to have been basically all net zero targets

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<v Speaker 2>almost immediately. But it sim the reason maybe maybe I've

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<v Speaker 2>understand this incorrectly, but since to be part of the

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<v Speaker 2>reason why that's happened is but how effectively certain right

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<v Speaker 2>wing forces have frame issues around zero as being almost

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<v Speaker 2>an involuntary austerity of like, oh, yeah, you're not gonna

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<v Speaker 2>have Hamburgers or cars, and you want Hamburgers and cars,

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<v Speaker 2>don't you, So like how could we have net zero?

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<v Speaker 2>And it seems to be that there's interesting ways in

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<v Speaker 2>which questions around transition are framed around almost exclusively in

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<v Speaker 2>these kind of ractory cultural politics, around questions around what

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<v Speaker 2>you would have to give up in a material sense

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<v Speaker 2>in order to achieve the world not becoming an uninhabitable healthscape.

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<v Speaker 1>I mean, I'm just jumping because like so one of

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<v Speaker 1>the things, one of the promises I made myself and

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<v Speaker 1>I wrote when I finished the book. Is because like

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<v Speaker 1>when you write a book, it's like you do like

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<v Speaker 1>it's years of work and writing and research, and then

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<v Speaker 1>the actual writing of the book takes like a absolute

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<v Speaker 1>shed ton of time. I'm restraining my inner Australian to

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<v Speaker 1>just lash out into curse words in endless stream, which

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<v Speaker 1>is just familiar and comfortable to me. But I'm going

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<v Speaker 1>to accept it up my comfort zone and not be

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<v Speaker 1>dis really crass. But like, it takes a lot of time,

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<v Speaker 1>but there's a temptation to park it and put on

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<v Speaker 1>the shelf. But one of the things I've been trying

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<v Speaker 1>to do is to continue the research work of the book,

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<v Speaker 1>and I sort of sort of set up a sub

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<v Speaker 1>stack where I kept I'm going through little aspects of

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<v Speaker 1>the book itself over time, and one of the ones

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<v Speaker 1>that came up one of the things that's come up

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<v Speaker 1>a lot in the continual research because I live out

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<v Speaker 1>in Suffolk in the countryside. For listeners who don't know

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<v Speaker 1>where Suffolk is, Suffolk is imagine nowhere and then go

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<v Speaker 1>further out somewhere else towards more or nowhere, and it's

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<v Speaker 1>pretty much there and on the eastern bit, the bumpy,

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<v Speaker 1>little bumpy bit of the island that's England, the we

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<v Speaker 1>England's part of the island. And one of the things

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<v Speaker 1>that's happened here is is it's this is a real

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<v Speaker 1>sort of battleground, but not a normal battleground. It's it's

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<v Speaker 1>it used to be a real conservative heartland, but it's

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<v Speaker 1>now a battleground between the Green Party. It's like, on

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<v Speaker 1>one hand, who are obsensibly the most left wing party

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<v Speaker 1>in the UK, sorry, in in England. I'm not going

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<v Speaker 1>to go speak for the rest of the countries in

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<v Speaker 1>the our glorious Kingdom and reform on the right. And

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<v Speaker 1>one of the reasons this a bit of a long

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<v Speaker 1>winded winding is because they've been trying and I emphasized,

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<v Speaker 1>trying to use net zero here to generate a new

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<v Speaker 1>kind of constituency and they're trying to do it in

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<v Speaker 1>the same they're trying to replicate their playbook around migration,

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<v Speaker 1>and I get to it in a secondment, it's not

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<v Speaker 1>working for them. And we saw that last set of

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<v Speaker 1>local elections and May they had to start rolling back

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<v Speaker 1>some of their e reetric and that's coming apart at

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<v Speaker 1>a local level, and there's two parts to it. And perversely,

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<v Speaker 1>I don't think I like I would have a year

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<v Speaker 1>ago if you'd said me, why I reformed talk about

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<v Speaker 1>in net zero? I would have said exactly the same thing.

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<v Speaker 1>It's about because they want to try to make it

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<v Speaker 1>turn into a kind of austerity. But when we look

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<v Speaker 1>at what they're doing, it actually comes down to two things.

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<v Speaker 1>There's two bits to it. One is is actually how

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<v Speaker 1>the transition of heavy industry in places like England and

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<v Speaker 1>Scotland is in the US is playing out. Which is

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<v Speaker 1>it came with a series of promises. Like we're talking

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<v Speaker 1>before about it's a change of political economy, it came

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<v Speaker 1>with a series of promises. It was a series of

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<v Speaker 1>promises to two men by men about manly industries, about

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<v Speaker 1>restoring It was essentially as a story of like this

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<v Speaker 1>is this green trend, this this inflation Reduction Act which

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<v Speaker 1>is called the IRA, which I love. It's like this

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<v Speaker 1>all this net zero stuff, it's going to be like

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<v Speaker 1>we're going to have hard hats and manliness and like

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<v Speaker 1>banging things and they'll we steal and like belching thrusting

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<v Speaker 1>machines and they'll be awesome and they'll be jobs, and

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<v Speaker 1>it was just bullshit. And there's lots of technical reasons

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<v Speaker 1>why it's bullshit. From electrification more often than not leading

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<v Speaker 1>to much simpler work processes, saturated global markets, like a

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<v Speaker 1>lot of the industries across Europe in particular were export orientated,

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<v Speaker 1>and without you know, if you lose market share in

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<v Speaker 1>China and India, you don't have any more growth. There's

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<v Speaker 1>a huge No, there's a lot of factors, but that

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<v Speaker 1>all of them in the end package don't mean that

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<v Speaker 1>those promises of net zero became associated with betrayed promises.

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<v Speaker 1>If you look at the last two elections, the local

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<v Speaker 1>and the national one, the number one reason people who

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<v Speaker 1>used to vote for the Labor Party switched to reform

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<v Speaker 1>was betrayal. So I think it's actually, at least for

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<v Speaker 1>lots of workers. The selling point is that net zero

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<v Speaker 1>is a betrayal.

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<v Speaker 2>So could that be so simple as like you promise

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<v Speaker 2>green steel, but green steel came with less people working

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<v Speaker 2>in the factory.

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<v Speaker 1>Even worse, and this connects to the second. It it's

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<v Speaker 1>even worse in that the classic example when I was

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<v Speaker 1>finishing the book was Tata Steel in Port Talbot up

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<v Speaker 1>in Wales, it was going to close, it was losing

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<v Speaker 1>a million, It was losing like a lot of money,

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<v Speaker 1>like millions, like every day. It was just churning through money.

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<v Speaker 1>And the Tata Steel the owner went to the UK

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<v Speaker 1>government said well, if you give us some money to

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<v Speaker 1>help us change from coal fired blast furnaces to electric

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<v Speaker 1>arc furnaces. Yeah, we use recycled steel. Steel is the

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<v Speaker 1>most recycled material on earth. Like, we've got plenty of

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<v Speaker 1>We've got more scrap steel in the UK than we

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<v Speaker 1>need for raw material. We'll go green and we'll protect jobs.

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<v Speaker 1>It will just cost you half a billion quid a

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<v Speaker 1>third of the cost. And the UK government starma political

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<v Speaker 1>genius was like, yeah, fucking sold. There's gonna be weird.

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<v Speaker 1>They're gonna get green steel. Port Talbot was one point

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<v Speaker 1>five percent of all the UK's emissions carbon emissions, so

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<v Speaker 1>you know, green win, job win, Like, get in there, fellers.

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<v Speaker 1>They're now still giving them half a billion quid. Next

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<v Speaker 1>day they sacked half the workforce. You just don't need

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<v Speaker 1>as many people. So it's even worse because the betrayal

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<v Speaker 1>comes not just from jobs not turning up, but because

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<v Speaker 1>the government's paid for you to lose your job, and

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<v Speaker 1>now the government technically did protect half the jobs. But

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<v Speaker 1>that's part of reforms sell, that's part of the is

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<v Speaker 1>the betrayals of the promises of the green transition. The

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<v Speaker 1>second bit, in some ways is is more insidious since

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<v Speaker 1>a hangover from neoliberalism. Like at a local level the earth,

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<v Speaker 1>there are others sell reforms, others cell around here is

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<v Speaker 1>that you know you're posing a wind farm, you're posing

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<v Speaker 1>a solar farm. Net serea is gonna cost you money.

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<v Speaker 1>There's gonna be load traffic zones, like, there's all the

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<v Speaker 1>all the lockdown crazy is like climate lockdown is going

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<v Speaker 1>to trap you in your neighborhood. There's just all this.

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<v Speaker 1>There was this. There's lots of grassroots campaigns, some of

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<v Speaker 1>them anti developments, some of them just whack you, but

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<v Speaker 1>reformers trying to bring them in. They're trying to bring

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<v Speaker 1>these two constituents together. And the way it works for

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<v Speaker 1>local campaigners is that there's lots of disquiet. I don't

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<v Speaker 1>want my field paved over, I don't want pylons, I

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<v Speaker 1>don't want lots of trucks. Yeah dah, yeah yeah. But

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<v Speaker 1>it all gets couched if you look at all the

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<v Speaker 1>leaflets and the websites and the Facebook groups. It's all

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<v Speaker 1>using that household budget myth that's underpinned the last like

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<v Speaker 1>thirty years of government. There's only so much money. Governments

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<v Speaker 1>have to balance their books, just like you have to

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<v Speaker 1>balance your account book, Like if we spend money on

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<v Speaker 1>that zero And look, they gave half a billion to

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<v Speaker 1>that steel company to scrow over the workers. If you

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<v Speaker 1>if you didn't give them that money, we wouldn't need

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<v Speaker 1>to do this thing over here. We could fix the

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<v Speaker 1>potholes in the road, which is the number one reason

386
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<v Speaker 1>people vote for reformers potholes and declining high streets. If

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<v Speaker 1>we didn't spend this money on pylons, we could fix you.

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<v Speaker 1>We could make sure there was a bank in the

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<v Speaker 1>village or a post office that would be open. And

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<v Speaker 1>they've tried to use that neoliberal logic, and it's helped

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<v Speaker 1>that the government constantly talks about how much money it's

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<v Speaker 1>spending on green things, thinking this will make greenies happy,

393
00:22:14.640 --> 00:22:17.279
<v Speaker 1>environmental it's happy, and it's used trying to use that

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<v Speaker 1>against zero. So it's a kind of a long winded way,

395
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<v Speaker 1>but they're the two things that are operative for reform now.

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<v Speaker 1>It's important to note that it's not working because half

397
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<v Speaker 1>these these you know, these campaigns against wind farms. It's

398
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<v Speaker 1>full of Green Party members, local conservation groups and Friends

399
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<v Speaker 1>of the Earth members. It's like it's a bunch of

400
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<v Speaker 1>people who don't want if you ask them, that we

401
00:22:41.240 --> 00:22:43.720
<v Speaker 1>don't want to lose our only green space in our village.

402
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<v Speaker 1>So people in London can have fucking supercharged much a

403
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<v Speaker 1>lattes and like on their e bios as they zoom

404
00:22:49.400 --> 00:22:51.640
<v Speaker 1>around doing like sort of bullshit finance crap, like why

405
00:22:51.720 --> 00:22:53.599
<v Speaker 1>do we have to lose our green space for London?

406
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<v Speaker 1>That's one of the most common responses. It's also there's

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<v Speaker 1>already a million jobs in this kind of that are

408
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<v Speaker 1>depended on net zero just here. It's it's it's in Lincolnshire,

409
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<v Speaker 1>one of the places where reforms got the mayor and

410
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<v Speaker 1>the local council. It's like it's one of the biggest

411
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<v Speaker 1>sort of drivers of economic growth. It's growing at ten

412
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<v Speaker 1>times the rate as a sector of the rest of

413
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<v Speaker 1>the economy. So in Zense, reforms really trying to mobilize, betrayal,

414
00:23:22.319 --> 00:23:26.079
<v Speaker 1>mobilize this. This is that rant household budget notion of

415
00:23:26.160 --> 00:23:29.359
<v Speaker 1>our government spending works and they're really trying, but they're

416
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<v Speaker 1>already starting to have to roll back where you get

417
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<v Speaker 1>these weird things of counselors, Like now reforms new tactic

418
00:23:35.279 --> 00:23:39.160
<v Speaker 1>is to say we're gonna undeclared climate emergencies. We're going

419
00:23:39.160 --> 00:23:40.960
<v Speaker 1>to cut net zery spending so we can spend it

420
00:23:41.000 --> 00:23:44.720
<v Speaker 1>on flood defenses. That's their new line, is that we

421
00:23:44.799 --> 00:23:46.640
<v Speaker 1>need to stop spending money on climate change so we

422
00:23:46.640 --> 00:23:50.200
<v Speaker 1>can spend money on climate change.

423
00:23:51.359 --> 00:23:54.359
<v Speaker 3>Just to emphasize what Nick was saying, there was a

424
00:23:54.400 --> 00:23:58.119
<v Speaker 3>report going around today saying that labors sort of declaration

425
00:23:58.160 --> 00:23:59.839
<v Speaker 3>they were going to they were going to extend the

426
00:24:00.079 --> 00:24:07.119
<v Speaker 3>rose Field oil oil field in the North Sea, that

427
00:24:07.119 --> 00:24:09.880
<v Speaker 3>that would they estimate that would that would that would

428
00:24:09.920 --> 00:24:15.880
<v Speaker 3>produce twenty seven direct jobs. Yeah, I mean you know,

429
00:24:15.920 --> 00:24:17.720
<v Speaker 3>so if you're going to make that the core part

430
00:24:17.839 --> 00:24:21.440
<v Speaker 3>of your rejection of of of green politics, do you

431
00:24:21.480 --> 00:24:23.079
<v Speaker 3>know what I mean, you may as well like fucking

432
00:24:23.119 --> 00:24:26.640
<v Speaker 3>open a open a pet shub, fox shopping, fucking leeds.

433
00:24:26.720 --> 00:24:31.079
<v Speaker 3>You know, it's it's preposterous. So that so that does

434
00:24:31.119 --> 00:24:32.799
<v Speaker 3>make you sort of think, well why what what what

435
00:24:32.960 --> 00:24:35.079
<v Speaker 3>is it? Then? Well, what's going on? It's not a

436
00:24:35.119 --> 00:24:38.160
<v Speaker 3>serious economic strategy that there's no economics involved in that.

437
00:24:39.200 --> 00:24:41.599
<v Speaker 3>Perhaps it is something to do political positioning, you know that,

438
00:24:41.759 --> 00:24:45.799
<v Speaker 3>to try to trap the Green Party in the eco

439
00:24:45.920 --> 00:24:48.880
<v Speaker 3>rather than the populist part of their their their their strategy.

440
00:24:48.960 --> 00:24:50.759
<v Speaker 3>I don't, I don't know. Basically, I'm going to see

441
00:24:50.759 --> 00:24:53.240
<v Speaker 3>how it. So it sort of pans out, I think,

442
00:24:55.240 --> 00:24:57.200
<v Speaker 3>is that what you were asking, though.

443
00:24:58.240 --> 00:24:59.839
<v Speaker 2>I'm not entirely sure were imagine you.

444
00:25:00.119 --> 00:25:04.240
<v Speaker 1>Point I went off on a reform tangent.

445
00:25:04.319 --> 00:25:10.640
<v Speaker 2>So I think there are interesting connections there about around

446
00:25:11.119 --> 00:25:14.960
<v Speaker 2>battles around basically the shifting nature of common sense and

447
00:25:15.000 --> 00:25:17.519
<v Speaker 2>how it applies to ecological issues here, and we were

448
00:25:17.559 --> 00:25:20.480
<v Speaker 2>talking about is the way of being reframed as as

449
00:25:20.519 --> 00:25:23.440
<v Speaker 2>a sort of a betrayal of certain things people people

450
00:25:23.440 --> 00:25:26.279
<v Speaker 2>were promised in a way what I wanted to get

451
00:25:26.319 --> 00:25:29.519
<v Speaker 2>to was also sort of bringing tears writing about different

452
00:25:29.559 --> 00:25:32.400
<v Speaker 2>notions of abundance, which a way I think you could

453
00:25:32.400 --> 00:25:37.119
<v Speaker 2>connect in terms of there was a problem around abundance

454
00:25:37.160 --> 00:25:40.599
<v Speaker 2>and jobs, but that didn't happen, and so maybe you

455
00:25:40.680 --> 00:25:43.000
<v Speaker 2>talk a little bit but the different ways in your

456
00:25:43.000 --> 00:25:47.960
<v Speaker 2>book you talk about sort of varying conceptions of abundance

457
00:25:48.000 --> 00:25:51.319
<v Speaker 2>and how that connects to let's say shifts in a

458
00:25:51.400 --> 00:25:54.759
<v Speaker 2>kind of common sense or or lack of shifts to

459
00:25:54.839 --> 00:25:55.720
<v Speaker 2>common sense.

460
00:25:55.559 --> 00:25:58.960
<v Speaker 3>Or yeah, I mean, in a way the book was

461
00:25:59.119 --> 00:26:01.160
<v Speaker 3>was an attempt. One of the aims of the book

462
00:26:01.279 --> 00:26:05.039
<v Speaker 3>was an attempt to sort of sidestep this really stale

463
00:26:05.079 --> 00:26:10.079
<v Speaker 3>debate between ecomodernism and a degro of or degro of communism.

464
00:26:10.160 --> 00:26:12.359
<v Speaker 3>It's sometimes put in that sort of in that sort

465
00:26:12.359 --> 00:26:14.359
<v Speaker 3>of way, which is to seem to go nowhere basically,

466
00:26:15.400 --> 00:26:18.400
<v Speaker 3>and so we wanted to use this phrase of abundance

467
00:26:18.599 --> 00:26:21.119
<v Speaker 3>radical abundance. We didn't know that a bunch of liberals

468
00:26:21.160 --> 00:26:24.359
<v Speaker 3>in the US would also try to seize this frame

469
00:26:24.400 --> 00:26:31.799
<v Speaker 3>of abundance to describe the risking of regime. And so yeah,

470
00:26:31.839 --> 00:26:33.640
<v Speaker 3>in the book, we sort of make this distinction between

471
00:26:33.640 --> 00:26:36.160
<v Speaker 3>bullshit abundance and radical abundance. And we always say that

472
00:26:36.200 --> 00:26:38.880
<v Speaker 3>like this bullshit abundance always goes along with is always

473
00:26:38.880 --> 00:26:42.599
<v Speaker 3>paired of artificial scarcity. Basically, so you have an abundance

474
00:26:42.720 --> 00:26:45.880
<v Speaker 3>of certain things, quite often an abundance of the stuff

475
00:26:45.920 --> 00:26:49.559
<v Speaker 3>you don't really need, and like a real artificial scarcity

476
00:26:49.799 --> 00:26:52.759
<v Speaker 3>over the real essentials to live in a flourishing life basically,

477
00:26:54.079 --> 00:26:57.960
<v Speaker 3>and our definition of bullshit abundance, or how we think

478
00:26:58.000 --> 00:27:01.680
<v Speaker 3>bullshit abundance comes about is just be because of you know,

479
00:27:01.839 --> 00:27:06.519
<v Speaker 3>the the imperatives and logic upon which investment decisions are

480
00:27:06.519 --> 00:27:10.440
<v Speaker 3>made under capitalism, which is, you know, whatever promises to

481
00:27:10.640 --> 00:27:15.000
<v Speaker 3>produce the biggest comparative profitability basically is the thing that

482
00:27:15.039 --> 00:27:17.799
<v Speaker 3>gets invested in. And we'd say that, you know, the

483
00:27:17.839 --> 00:27:22.079
<v Speaker 3>contemporary form or iteration of capitalism, you know, has made

484
00:27:22.200 --> 00:27:26.000
<v Speaker 3>real DEALNK actually between between those sort that sort of

485
00:27:26.079 --> 00:27:29.000
<v Speaker 3>decision making and like the enrichment of the capitalist class

486
00:27:29.160 --> 00:27:32.920
<v Speaker 3>and the satisfaction of like of of working class needs

487
00:27:33.000 --> 00:27:35.319
<v Speaker 3>or just or many people's need something like that, there's

488
00:27:35.319 --> 00:27:39.759
<v Speaker 3>been an increasing bullshitification or end certification of Cory Doctrue

489
00:27:40.119 --> 00:27:43.359
<v Speaker 3>sort of puts it basically, like I can really explain

490
00:27:43.440 --> 00:27:46.559
<v Speaker 3>it by explaining so in you know, the book Radical Abundance.

491
00:27:46.559 --> 00:27:48.559
<v Speaker 3>I didn't write that on my own. It's written with

492
00:27:48.920 --> 00:27:51.200
<v Speaker 3>my two friends Cai Hern and Bertie Russell. And we're

493
00:27:51.200 --> 00:27:54.960
<v Speaker 3>involved in like an organization called Abundance, which is like

494
00:27:55.039 --> 00:27:58.680
<v Speaker 3>a sort of think tank or whatever however you want

495
00:27:58.720 --> 00:28:01.279
<v Speaker 3>to put those sorts of things. But so we've been

496
00:28:01.279 --> 00:28:03.680
<v Speaker 3>involved in actual projects where we're trying to get certain

497
00:28:03.720 --> 00:28:05.480
<v Speaker 3>things off the ground. Basically, in one of those we

498
00:28:05.559 --> 00:28:11.119
<v Speaker 3>got invited to this to a project to think about

499
00:28:11.119 --> 00:28:13.759
<v Speaker 3>how you can make or to try to get pharmaceutical

500
00:28:13.759 --> 00:28:19.119
<v Speaker 3>production as a commons basically commonly owned and governed pharmaceutical

501
00:28:19.119 --> 00:28:23.119
<v Speaker 3>production of medicines, etc. And that that group was like

502
00:28:23.119 --> 00:28:27.200
<v Speaker 3>it's a network across France primarily of the pharmaceutical engineers

503
00:28:27.200 --> 00:28:31.359
<v Speaker 3>and pharmaceutical workers got often retired. Then health activists and

504
00:28:31.359 --> 00:28:35.640
<v Speaker 3>that commons activists, et cetera. But like the the impulse

505
00:28:35.640 --> 00:28:37.920
<v Speaker 3>we're getting that together. There were two impulses. One of

506
00:28:37.960 --> 00:28:41.759
<v Speaker 3>them was One of them was the experience of the

507
00:28:41.799 --> 00:28:46.920
<v Speaker 3>COVID vaccines basically, which were public private partnerships. I. All

508
00:28:46.960 --> 00:28:48.920
<v Speaker 3>of the research was done by public come out of

509
00:28:48.920 --> 00:28:52.119
<v Speaker 3>the public money, all of the profits went to the

510
00:28:52.279 --> 00:28:56.079
<v Speaker 3>private firms. Fither five or six billionaires created in a

511
00:28:56.160 --> 00:28:58.920
<v Speaker 3>year because of that. Basically, one of the decisions they

512
00:28:58.960 --> 00:29:03.000
<v Speaker 3>made was that they wouldn't generic copies of those vaccines

513
00:29:03.039 --> 00:29:05.400
<v Speaker 3>to be producing the global South. That probably killed a

514
00:29:05.400 --> 00:29:07.960
<v Speaker 3>couple of million people. So that's a moral imperative to

515
00:29:08.319 --> 00:29:09.920
<v Speaker 3>try to think of another way to do it. But

516
00:29:10.000 --> 00:29:12.480
<v Speaker 3>the other thing that drove it was this real shortage

517
00:29:12.559 --> 00:29:17.720
<v Speaker 3>of common generic drugs right across Western Europe basically and

518
00:29:17.720 --> 00:29:21.240
<v Speaker 3>particularly in France, or like paracetamols, massive shorts of paracetamols,

519
00:29:21.640 --> 00:29:26.960
<v Speaker 3>and why it's because you know, you can get producing

520
00:29:28.039 --> 00:29:30.759
<v Speaker 3>paracetamos is profitable, you get like six percent profits or

521
00:29:30.759 --> 00:29:33.519
<v Speaker 3>something like that. But like if you have intellectual property

522
00:29:33.640 --> 00:29:36.839
<v Speaker 3>on a medicine and you get sixteen to twenty percent profit,

523
00:29:36.920 --> 00:29:40.920
<v Speaker 3>that is the highest comparable profitability. So that's where investment goes, basically,

524
00:29:42.200 --> 00:29:44.839
<v Speaker 3>And so you have all of these practices like you know,

525
00:29:45.279 --> 00:29:49.960
<v Speaker 3>evergreening drugs, So that's when a company owns the patent

526
00:29:50.079 --> 00:29:51.480
<v Speaker 3>on a medicine, but it's coming to the end of

527
00:29:51.519 --> 00:29:55.559
<v Speaker 3>the intellectual property period, and so they'd spend billions trying

528
00:29:55.559 --> 00:29:57.880
<v Speaker 3>to find a chemical combine which will mirror the effects

529
00:29:57.920 --> 00:30:01.359
<v Speaker 3>of the existing medicine. And so basically what you end

530
00:30:01.440 --> 00:30:03.720
<v Speaker 3>up is a bullshit abundance of like profits, but a

531
00:30:03.720 --> 00:30:08.200
<v Speaker 3>bullshit abundance of of of drugs that do the same thing.

532
00:30:08.279 --> 00:30:10.240
<v Speaker 3>We don't need them. If there's one drug that does it,

533
00:30:10.319 --> 00:30:12.519
<v Speaker 3>you do you can have that basically, and you have

534
00:30:12.559 --> 00:30:15.440
<v Speaker 3>a massive shortage of investment in things that we absolutely

535
00:30:15.480 --> 00:30:19.359
<v Speaker 3>desperately need generic drugs, research into new antibiotics, all of

536
00:30:19.359 --> 00:30:22.400
<v Speaker 3>these sorts of things. Basically, like and you in the book,

537
00:30:22.440 --> 00:30:25.160
<v Speaker 3>we trace that that similar dynamic of artificial scarest in

538
00:30:25.200 --> 00:30:28.279
<v Speaker 3>bulshing abundance through like a whole series of sectors. It's

539
00:30:28.279 --> 00:30:31.039
<v Speaker 3>just repeated all over the place. Basically. One of the

540
00:30:31.039 --> 00:30:33.759
<v Speaker 3>things you might draw from that strategically, especially this idea

541
00:30:33.799 --> 00:30:39.400
<v Speaker 3>that there's that there's there's an increase in shitification going on,

542
00:30:39.599 --> 00:30:44.559
<v Speaker 3>or there's a withdrawal of provision or a provision which

543
00:30:44.559 --> 00:30:47.000
<v Speaker 3>has made so expensive it is basically a withdrawal of

544
00:30:47.000 --> 00:30:51.039
<v Speaker 3>provision by capital around essential goods from wider and wider

545
00:30:51.079 --> 00:30:54.720
<v Speaker 3>sections of the population. It opens up that sort of prospect,

546
00:30:54.799 --> 00:31:00.279
<v Speaker 3>opens up the prospect of alternative ways of address seeing

547
00:31:00.319 --> 00:31:05.319
<v Speaker 3>those core material needs basically you know, yeah, through through

548
00:31:05.400 --> 00:31:08.640
<v Speaker 3>commonly under governed sort of production methods and all governance

549
00:31:08.680 --> 00:31:09.839
<v Speaker 3>methods and these sorts of things.

550
00:31:11.039 --> 00:31:13.079
<v Speaker 2>Do you think you can use that kind of framework

551
00:31:13.119 --> 00:31:16.000
<v Speaker 2>to almost like respond to the way that Nick was

552
00:31:16.039 --> 00:31:19.319
<v Speaker 2>talking about for the things at port Talbot. So for instance,

553
00:31:19.400 --> 00:31:23.440
<v Speaker 2>rather than being the introduction of green technologies lead to

554
00:31:23.559 --> 00:31:26.759
<v Speaker 2>job losses, that's the betrayal being more about like this

555
00:31:26.839 --> 00:31:29.640
<v Speaker 2>is more efficient with this production technique, how can we

556
00:31:29.759 --> 00:31:33.559
<v Speaker 2>use these product product capacities for other social useful ends

557
00:31:33.799 --> 00:31:37.839
<v Speaker 2>rather than it being whether that move being experienced as

558
00:31:37.920 --> 00:31:41.240
<v Speaker 2>being loss and sort of community damage.

559
00:31:42.480 --> 00:31:44.240
<v Speaker 3>Yeah, yeah, totally. I mean, so one of the reasons

560
00:31:44.240 --> 00:31:47.319
<v Speaker 3>we've raised this idea of radical abundance is so it's

561
00:31:47.400 --> 00:31:50.839
<v Speaker 3>like this, if you're not going to use like comparative

562
00:31:50.839 --> 00:31:55.240
<v Speaker 3>profitability to guide investment decisions under current conditions, I don't

563
00:31:55.240 --> 00:31:58.519
<v Speaker 3>think you can do that, right, You have to have

564
00:31:58.519 --> 00:32:01.640
<v Speaker 3>another mode of like of working out what you can

565
00:32:01.680 --> 00:32:04.079
<v Speaker 3>invest in. Basically, so that's a form of various forms

566
00:32:04.119 --> 00:32:07.759
<v Speaker 3>of planning, and we would like democratic planning, and that

567
00:32:07.799 --> 00:32:10.119
<v Speaker 3>would be like people getting together and then trying to

568
00:32:10.200 --> 00:32:14.680
<v Speaker 3>understand what they are deliberating upon, what their actual needs are,

569
00:32:14.720 --> 00:32:18.160
<v Speaker 3>et cetera, in the process of negotiation through sort of

570
00:32:18.200 --> 00:32:21.599
<v Speaker 3>like various levels of hierarchy of you know, nested sort

571
00:32:21.640 --> 00:32:25.079
<v Speaker 3>of decision making structures so that you also encolude like

572
00:32:25.160 --> 00:32:27.640
<v Speaker 3>wider society. And then you also have to include you know,

573
00:32:27.680 --> 00:32:30.759
<v Speaker 3>non human nature, et cetera. You know that that is

574
00:32:30.759 --> 00:32:33.759
<v Speaker 3>the way that's a precondition for like radical abundance, right,

575
00:32:34.359 --> 00:32:36.400
<v Speaker 3>And so it's a little bit like this we cannot

576
00:32:36.440 --> 00:32:42.640
<v Speaker 3>afford anymore. We cannot afford to indulge capitalism's bullshit abundance,

577
00:32:42.720 --> 00:32:44.920
<v Speaker 3>basic and all waste that goes along with that base.

578
00:32:45.160 --> 00:32:48.039
<v Speaker 3>We need to, you know, under conditions, we need to

579
00:32:48.079 --> 00:32:52.160
<v Speaker 3>address resources as directly as possible to human and non

580
00:32:52.240 --> 00:32:57.400
<v Speaker 3>human need. Basically, it's like an imperative, So that means, like,

581
00:32:57.480 --> 00:32:58.960
<v Speaker 3>you know, it's not a question of like do we

582
00:32:59.000 --> 00:33:01.359
<v Speaker 3>want more or do we want less? Right, if you

583
00:33:01.359 --> 00:33:03.960
<v Speaker 3>want growth, you have to answer this question like, well,

584
00:33:04.079 --> 00:33:07.400
<v Speaker 3>growth of what? Who decides what that growth is going

585
00:33:07.480 --> 00:33:10.119
<v Speaker 3>to be? What imperatives are, make a structuring those decisions.

586
00:33:10.160 --> 00:33:13.039
<v Speaker 3>Except if you want abundance or abundance of what and

587
00:33:13.079 --> 00:33:16.880
<v Speaker 3>who decides? Basically that's like the core problem of the

588
00:33:16.920 --> 00:33:19.319
<v Speaker 3>contemporary society. I think m.

589
00:33:20.920 --> 00:33:23.400
<v Speaker 2>Kind of reminds me of some things proposed by our

590
00:33:23.480 --> 00:33:26.039
<v Speaker 2>mutual friend Massive mood and jealous and the way he

591
00:33:26.079 --> 00:33:28.640
<v Speaker 2>talks about value struggles right where we're talking about a

592
00:33:28.640 --> 00:33:30.839
<v Speaker 2>struggle over actually what is considered to be a value

593
00:33:30.839 --> 00:33:34.720
<v Speaker 2>in how you measure it and understand that. And it's

594
00:33:34.720 --> 00:33:37.839
<v Speaker 2>almost like I think, in some ways both of your phramings,

595
00:33:39.039 --> 00:33:41.279
<v Speaker 2>a better nocial tradition is a form of value struggle

596
00:33:41.359 --> 00:33:45.759
<v Speaker 2>over how you measure consider what's important and how that understood.

597
00:33:49.160 --> 00:33:52.759
<v Speaker 3>Yeah, yeah, but you know it doesn't have to it

598
00:33:52.759 --> 00:33:55.000
<v Speaker 3>doesn't have to start at that really high level. If

599
00:33:55.000 --> 00:33:58.119
<v Speaker 3>you're talking about like a pharmaceutical productions facility in Leon,

600
00:33:58.160 --> 00:34:00.160
<v Speaker 3>which is the one that we were biting over for

601
00:34:00.559 --> 00:34:02.359
<v Speaker 3>you know, the profits from that we're going to go

602
00:34:02.400 --> 00:34:05.440
<v Speaker 3>to you know, an organization we call a Common Association

603
00:34:05.480 --> 00:34:08.960
<v Speaker 3>of Common Health Association who then decide how they get

604
00:34:09.079 --> 00:34:11.239
<v Speaker 3>how they can invest that, and they can invest it

605
00:34:11.320 --> 00:34:14.559
<v Speaker 3>in the local area perhaps, And like so they're having

606
00:34:14.559 --> 00:34:17.039
<v Speaker 3>to prioritize what they want. They have to negotiate prioritize

607
00:34:17.079 --> 00:34:18.960
<v Speaker 3>what they want, which is another way of saying, what

608
00:34:19.079 --> 00:34:22.519
<v Speaker 3>do you value basically, and you negotiate that what you valued,

609
00:34:22.559 --> 00:34:24.960
<v Speaker 3>you know what I mean. So that's like a very

610
00:34:24.960 --> 00:34:26.800
<v Speaker 3>practical thing. You know, you don't have to you don't

611
00:34:26.840 --> 00:34:28.840
<v Speaker 3>have the whole point of like trying to think through

612
00:34:28.880 --> 00:34:32.639
<v Speaker 3>transition not as something that happens after the revolution or

613
00:34:32.679 --> 00:34:35.159
<v Speaker 3>not as something that happens after the Left government, but

614
00:34:35.199 --> 00:34:37.760
<v Speaker 3>that happens now, which I totally you know, which it

615
00:34:37.880 --> 00:34:39.320
<v Speaker 3>was just a chord I think with like this idea

616
00:34:39.360 --> 00:34:42.360
<v Speaker 3>of a transition war you know, war between different forms

617
00:34:42.360 --> 00:34:45.360
<v Speaker 3>of like transition. You know that that those sorts of

618
00:34:45.480 --> 00:34:48.400
<v Speaker 3>struggles like value struggles start now, do you know what

619
00:34:48.400 --> 00:34:50.320
<v Speaker 3>I mean? You can do that now basically, and they

620
00:34:50.320 --> 00:34:56.199
<v Speaker 3>obviously already taking place when people are prioritizing and activity

621
00:34:56.320 --> 00:34:56.960
<v Speaker 3>that sort of thing.

622
00:34:57.840 --> 00:34:59.880
<v Speaker 2>Well, part of why introduced it one to go for

623
00:35:00.039 --> 00:35:02.920
<v Speaker 2>string is I think one thing I share with both

624
00:35:02.920 --> 00:35:05.880
<v Speaker 2>of you is a preference for forms of organizing. They're

625
00:35:05.880 --> 00:35:09.800
<v Speaker 2>based upon common space methods, democratic workplace management, community management.

626
00:35:10.599 --> 00:35:12.519
<v Speaker 2>But I think one thing you see in a history

627
00:35:12.519 --> 00:35:16.760
<v Speaker 2>of sort of cooperative organization, particularly workplaces, is a tendency

628
00:35:16.800 --> 00:35:22.199
<v Speaker 2>to be conservative around technological change and prioritize job stability

629
00:35:22.239 --> 00:35:26.440
<v Speaker 2>over over innovation and change that is, let's say, ecologically

630
00:35:26.519 --> 00:35:29.559
<v Speaker 2>or beneficial in the long term. And that makes me

631
00:35:29.599 --> 00:35:32.519
<v Speaker 2>wonder how you sort of balance out the tendency for

632
00:35:33.000 --> 00:35:38.320
<v Speaker 2>workplace democracy to want to value security and job security

633
00:35:38.840 --> 00:35:41.880
<v Speaker 2>versus these different levels of values in terms of that

634
00:35:41.920 --> 00:35:44.840
<v Speaker 2>you also want to balance off. Does that make sense?

635
00:35:48.159 --> 00:35:50.280
<v Speaker 1>It definitely does, And I think but I think this

636
00:35:54.440 --> 00:35:59.400
<v Speaker 1>part of the mechanisms, it's it's not just think in

637
00:35:59.480 --> 00:36:01.480
<v Speaker 1>terms of how do you make a workplace democratic or

638
00:36:01.480 --> 00:36:04.599
<v Speaker 1>how do you make an institution democratic, and in that sense,

639
00:36:04.920 --> 00:36:08.239
<v Speaker 1>there was I'm always reminded like a line that Jerdy

640
00:36:08.280 --> 00:36:10.639
<v Speaker 1>Dean had in one of her book on neoliberalism. I

641
00:36:10.679 --> 00:36:13.239
<v Speaker 1>can't remember the title, and it was, like I remember

642
00:36:13.280 --> 00:36:16.000
<v Speaker 1>reading it was to the anti globalization period, and you'd

643
00:36:16.039 --> 00:36:19.960
<v Speaker 1>have like endless meetings and lots of consensus driven decision making,

644
00:36:20.000 --> 00:36:24.199
<v Speaker 1>all the rest of it. And it occurred while in

645
00:36:23.760 --> 00:36:26.760
<v Speaker 1>the broader society like you're basically dealing with a crisis

646
00:36:26.760 --> 00:36:30.320
<v Speaker 1>of participation, you know, St. David Mar's ruling the voids.

647
00:36:30.360 --> 00:36:33.599
<v Speaker 1>Sort of. That was that period which I was reminded

648
00:36:33.599 --> 00:36:36.920
<v Speaker 1>of recently reading hyper Politics, where the nineties was written

649
00:36:36.920 --> 00:36:38.760
<v Speaker 1>off entirely as a period where nothing happened, and I

650
00:36:38.800 --> 00:36:41.199
<v Speaker 1>was like, that's just not how I remember the nineties.

651
00:36:41.239 --> 00:36:45.239
<v Speaker 1>But there was a real there was a like a

652
00:36:45.239 --> 00:36:50.400
<v Speaker 1>bifurcation between the silent majority who refused to participate and

653
00:36:50.960 --> 00:36:54.760
<v Speaker 1>sort of activists, a global activist subculture that hyper participated.

654
00:36:55.360 --> 00:36:57.599
<v Speaker 1>And Jodey's line was, you can't fix a lack of

655
00:36:57.599 --> 00:37:01.679
<v Speaker 1>participation by creating new ways for people to participate. There's

656
00:37:01.719 --> 00:37:06.360
<v Speaker 1>like a there's there's a there's a there's no way

657
00:37:06.400 --> 00:37:09.239
<v Speaker 1>to fix it. There's no way to fix a deficit

658
00:37:09.280 --> 00:37:14.639
<v Speaker 1>of democracy through procedural means. But so in that sense,

659
00:37:14.679 --> 00:37:17.760
<v Speaker 1>I think there's there's the question of how do you

660
00:37:18.119 --> 00:37:21.159
<v Speaker 1>organize in such a way as to facilitate participation in

661
00:37:21.320 --> 00:37:25.840
<v Speaker 1>direct direct democracy and decision making wout assuming that everyone's

662
00:37:26.000 --> 00:37:29.239
<v Speaker 1>want to get involved. I don't think that's the same.

663
00:37:29.320 --> 00:37:31.119
<v Speaker 1>But I think that's a separate problem to the problem

664
00:37:31.159 --> 00:37:33.199
<v Speaker 1>of technology and innovation. And the reason I wanted to

665
00:37:33.199 --> 00:37:36.960
<v Speaker 1>put them separately was that there's there are tried and

666
00:37:37.039 --> 00:37:39.679
<v Speaker 1>true ways of engaging with people, even people who are

667
00:37:39.679 --> 00:37:52.800
<v Speaker 1>resistant to participating, ways they think that they feel heard

668
00:37:52.880 --> 00:38:00.480
<v Speaker 1>and included. Pros says innovations, and I don't think democratic

669
00:38:00.559 --> 00:38:05.679
<v Speaker 1>organizations lack you know. And there's been like we've kind

670
00:38:05.679 --> 00:38:07.679
<v Speaker 1>of in the last fifty years gone from this myth

671
00:38:07.679 --> 00:38:11.679
<v Speaker 1>of this heroic garage tinkra who more often than not

672
00:38:11.840 --> 00:38:12.639
<v Speaker 1>was working class.

673
00:38:12.719 --> 00:38:12.920
<v Speaker 2>You know.

674
00:38:13.000 --> 00:38:16.039
<v Speaker 1>There's this sort of autodidactic sort of idea that you'd

675
00:38:16.079 --> 00:38:18.719
<v Speaker 1>gone tinker with things, you'd whole new colors or new

676
00:38:18.800 --> 00:38:20.679
<v Speaker 1>kinds of engines and things like that. There was actually

677
00:38:20.719 --> 00:38:24.320
<v Speaker 1>like the innovation was a bit of a crank's game.

678
00:38:24.519 --> 00:38:26.400
<v Speaker 1>It was kind of like a thing for weirdos to

679
00:38:26.480 --> 00:38:29.719
<v Speaker 1>do in their basements or garages, whereas now it's this

680
00:38:29.760 --> 00:38:33.440
<v Speaker 1>whole industry that churns out an endless stream of innovations.

681
00:38:33.440 --> 00:38:37.800
<v Speaker 1>Whereas innovation is not inherently something people in their workplace

682
00:38:37.840 --> 00:38:40.079
<v Speaker 1>were opposed to. In fact, if you give people free reign,

683
00:38:40.639 --> 00:38:43.239
<v Speaker 1>or you find ways to organize it or facilitate it

684
00:38:43.320 --> 00:38:50.239
<v Speaker 1>towards purposeful ends, it actually there's no incompatibility between feeling

685
00:38:50.280 --> 00:38:54.559
<v Speaker 1>secure in your work and participating democratically in the governance

686
00:38:54.599 --> 00:38:58.840
<v Speaker 1>workplace and innovative and disruptive cultures. In fact, there was,

687
00:39:00.079 --> 00:39:02.320
<v Speaker 1>I mean, there's the obvious thing to reach for as

688
00:39:02.360 --> 00:39:04.119
<v Speaker 1>a Lucas plan, But I think a more interesting one

689
00:39:04.159 --> 00:39:06.519
<v Speaker 1>is the series of innovation hubs that were organized in

690
00:39:06.760 --> 00:39:10.920
<v Speaker 1>Ken Livingstone's Greater London Authority. They actually there were a

691
00:39:10.920 --> 00:39:14.800
<v Speaker 1>series of innovation hubs that were working class community hubs

692
00:39:14.800 --> 00:39:17.679
<v Speaker 1>where people came to work on innovative solutions to different

693
00:39:17.760 --> 00:39:21.079
<v Speaker 1>kinds of technical and social problems. But I think there's

694
00:39:22.119 --> 00:39:24.000
<v Speaker 1>I think you can disrupt your own workplace, in your

695
00:39:24.000 --> 00:39:29.159
<v Speaker 1>own workplace practices, in your own technologies, but that's and

696
00:39:29.239 --> 00:39:34.159
<v Speaker 1>I don't think that's in athema to workplace security. It

697
00:39:34.199 --> 00:39:36.760
<v Speaker 1>does also mean that acknowledging the fact that most innovation,

698
00:39:36.800 --> 00:39:38.679
<v Speaker 1>I think seventy five percent of innovation is what we

699
00:39:38.719 --> 00:39:41.639
<v Speaker 1>call incremental innovation. It's like new flavors of toothpaste and

700
00:39:41.639 --> 00:39:45.800
<v Speaker 1>shit like that. That's a big chunk of it. Another

701
00:39:45.800 --> 00:39:48.880
<v Speaker 1>big chunk of it, say, like AI is literally just

702
00:39:48.960 --> 00:39:54.079
<v Speaker 1>about it's like this another technique for tailor ism, another

703
00:39:54.079 --> 00:39:57.960
<v Speaker 1>technique for sort of industrial organization, for de skilling workers,

704
00:39:58.000 --> 00:40:00.920
<v Speaker 1>for controlling workers, for surveiling workers. And so if you

705
00:40:00.960 --> 00:40:03.079
<v Speaker 1>get rid of those two kinds of innovations and we're

706
00:40:03.119 --> 00:40:06.679
<v Speaker 1>just dealing with the residual like ten percent, there's no

707
00:40:06.800 --> 00:40:09.559
<v Speaker 1>reason why they can't be compatible with a sense of

708
00:40:09.960 --> 00:40:12.400
<v Speaker 1>social and job security and a democracy in a workplace.

709
00:40:12.440 --> 00:40:15.519
<v Speaker 3>I think, yeah, totally, And I mean you know that.

710
00:40:16.440 --> 00:40:20.119
<v Speaker 3>So I think you're referring Stephen too like and sort

711
00:40:20.119 --> 00:40:23.639
<v Speaker 3>of neoclassical critique and neoclassical economics critique of like co

712
00:40:23.719 --> 00:40:26.800
<v Speaker 3>ops is that they would they would spend their increased

713
00:40:27.440 --> 00:40:30.679
<v Speaker 3>if they Yeah, they spend profits on or surplus on

714
00:40:30.760 --> 00:40:34.000
<v Speaker 3>increasing their own working improving their own working conditions. No

715
00:40:34.119 --> 00:40:37.360
<v Speaker 3>bad thing basically should be involved, should be included in

716
00:40:37.639 --> 00:40:39.599
<v Speaker 3>any any sort of governance of these sorts of things,

717
00:40:39.639 --> 00:40:41.760
<v Speaker 3>they probably do need to be balanced with like wider

718
00:40:41.800 --> 00:40:46.280
<v Speaker 3>interests basically, and you know, the solution to that we

719
00:40:46.480 --> 00:40:49.599
<v Speaker 3>we we're really interested in this conception of public common partnerships,

720
00:40:49.599 --> 00:40:53.880
<v Speaker 3>et cetera, in which you know, which the surpluses of

721
00:40:53.920 --> 00:40:57.559
<v Speaker 3>one of of one public common partnership go to sort

722
00:40:57.559 --> 00:40:59.840
<v Speaker 3>of like try to capitalize a new one, et cetera.

723
00:41:00.280 --> 00:41:03.239
<v Speaker 3>But the whole point of that is to tie chains

724
00:41:03.480 --> 00:41:07.639
<v Speaker 3>of these of these sorts of enterprises together basically and

725
00:41:07.679 --> 00:41:11.480
<v Speaker 3>then try to tie them into coordinated networks and so

726
00:41:11.599 --> 00:41:13.400
<v Speaker 3>like you know, just practically again we can go back

727
00:41:13.440 --> 00:41:16.639
<v Speaker 3>to this sort of like this pharmaceutical network in France

728
00:41:17.000 --> 00:41:19.679
<v Speaker 3>that one of the one of the organizations involved in

729
00:41:19.719 --> 00:41:22.039
<v Speaker 3>that was the UPEN Insulin Network basically, who were like

730
00:41:22.039 --> 00:41:24.159
<v Speaker 3>a group of researchers who were basically trying to do

731
00:41:24.519 --> 00:41:27.400
<v Speaker 3>trying to work out, like, you know, how you produce

732
00:41:27.440 --> 00:41:31.840
<v Speaker 3>insulin at scale without any intellectual property around it basically,

733
00:41:31.960 --> 00:41:35.480
<v Speaker 3>so in which case, you know, basically you can really

734
00:41:35.519 --> 00:41:39.400
<v Speaker 3>really fucking hurt the big farmer companies basically who you know,

735
00:41:39.480 --> 00:41:43.159
<v Speaker 3>particularly in the US, charge incredible amounts for insulin, you know,

736
00:41:43.559 --> 00:41:47.760
<v Speaker 3>and you know most innovation is basically public private partnerships.

737
00:41:48.079 --> 00:41:51.000
<v Speaker 3>They could be public common partnerships, but most innovation takes

738
00:41:51.039 --> 00:41:55.800
<v Speaker 3>place in public through publicly funded whole Marianna Mazacato stuff

739
00:41:55.840 --> 00:41:57.840
<v Speaker 3>is all over this sort of stuff. It's like really

740
00:41:57.880 --> 00:42:00.119
<v Speaker 3>just common sense these days, you know, the common no

741
00:42:00.199 --> 00:42:03.400
<v Speaker 3>makes sense, you know. But the whole point of that is,

742
00:42:03.440 --> 00:42:05.039
<v Speaker 3>you know, that could be a partnership, which is a

743
00:42:05.679 --> 00:42:09.280
<v Speaker 3>public common partnership, not a public private partnership. Of course,

744
00:42:09.320 --> 00:42:10.760
<v Speaker 3>Like there's all sorts of stuff that needs to take

745
00:42:10.760 --> 00:42:13.400
<v Speaker 3>place there. You have to reform the structure of higher education.

746
00:42:13.679 --> 00:42:15.440
<v Speaker 3>Well I've got good news for you, because British higher

747
00:42:15.519 --> 00:42:18.400
<v Speaker 3>education is an absolute fucking free for no. I need

748
00:42:18.400 --> 00:42:22.920
<v Speaker 3>to tell you all about that, you know, And you

749
00:42:22.960 --> 00:42:25.119
<v Speaker 3>know it's a certain point that has to be reformed

750
00:42:25.159 --> 00:42:29.360
<v Speaker 3>as well, do you know what I mean? Yeah, So, like, yeah,

751
00:42:30.599 --> 00:42:32.719
<v Speaker 3>my my argument would be this. You know, I'm not

752
00:42:33.679 --> 00:42:36.159
<v Speaker 3>like work as co ops, independent workers co ops existing

753
00:42:36.199 --> 00:42:38.000
<v Speaker 3>on their own. They're great, They've got all sorts of

754
00:42:38.039 --> 00:42:40.079
<v Speaker 3>good things about and them. We've got all sorts of limitations.

755
00:42:40.599 --> 00:42:43.280
<v Speaker 3>The point is, you know, we have to use the

756
00:42:43.320 --> 00:42:47.360
<v Speaker 3>state to de risk a transition to a green democratic economy,

757
00:42:48.280 --> 00:42:50.880
<v Speaker 3>and that means, you know, you have to the state

758
00:42:50.920 --> 00:42:54.760
<v Speaker 3>has to be involved in accelerating or de risking the

759
00:42:55.239 --> 00:42:58.840
<v Speaker 3>massive expansion of these things and also creating structures upon

760
00:42:58.880 --> 00:43:03.440
<v Speaker 3>which they can coordinate network and the population of like

761
00:43:03.800 --> 00:43:08.559
<v Speaker 3>localities around them. Are you know, I can can take

762
00:43:08.559 --> 00:43:11.480
<v Speaker 3>control over how those surpluses are invested, do you know

763
00:43:11.519 --> 00:43:14.079
<v Speaker 3>what I mean? And these aren't This isn't like Pine

764
00:43:14.119 --> 00:43:16.559
<v Speaker 3>the sky. This is like we're working with two boroughs

765
00:43:16.559 --> 00:43:18.719
<v Speaker 3>in London at the moment to establish this things called

766
00:43:19.159 --> 00:43:22.719
<v Speaker 3>popular Assets commissions, which are specifically designed so that local

767
00:43:22.760 --> 00:43:25.800
<v Speaker 3>authorities do that. You know, there's a lot of things working,

768
00:43:25.880 --> 00:43:27.920
<v Speaker 3>there's a lot of things to work out there, but

769
00:43:28.000 --> 00:43:30.320
<v Speaker 3>like you can do this now, and like part of

770
00:43:30.360 --> 00:43:33.119
<v Speaker 3>the reason you'd want to do this now is, you know,

771
00:43:33.360 --> 00:43:39.559
<v Speaker 3>is because it helps to develop democratic capabilities. Basically, one

772
00:43:39.559 --> 00:43:41.920
<v Speaker 3>of the ways to think about this is like we're

773
00:43:41.920 --> 00:43:45.599
<v Speaker 3>trying to reverse the neoliberal institutional reform that took place,

774
00:43:46.039 --> 00:43:48.360
<v Speaker 3>and you know, one of the one of the spin

775
00:43:48.400 --> 00:43:51.440
<v Speaker 3>off effects of neoliberal institutional reform, not even spin off effects.

776
00:43:51.480 --> 00:43:54.119
<v Speaker 3>One of the main aims of that was basically to

777
00:43:54.480 --> 00:44:01.559
<v Speaker 3>basically insulate decisions, investment decisions from democratic pressure and basically

778
00:44:01.599 --> 00:44:05.480
<v Speaker 3>destroy their democracy, like trained people to see themselves as

779
00:44:05.480 --> 00:44:08.920
<v Speaker 3>competitive individuals at war of everybody else. You know, we

780
00:44:09.000 --> 00:44:11.840
<v Speaker 3>all know that, we've all there, We're all in various

781
00:44:11.840 --> 00:44:15.760
<v Speaker 3>states of either have been academics or academics or even academia.

782
00:44:17.239 --> 00:44:21.679
<v Speaker 3>You know. That's what That's what the research assessment exercises.

783
00:44:21.840 --> 00:44:24.440
<v Speaker 3>You know, all of your companions, all of your your

784
00:44:24.679 --> 00:44:27.760
<v Speaker 3>your the people who you work with are now your

785
00:44:27.800 --> 00:44:31.239
<v Speaker 3>competitors for scarce resources. They are not your they are

786
00:44:31.239 --> 00:44:33.559
<v Speaker 3>not like, you know, the people who share your problems

787
00:44:33.559 --> 00:44:35.719
<v Speaker 3>that you can do collective action with. That's a training

788
00:44:35.760 --> 00:44:38.280
<v Speaker 3>and anti democracy. The only way to get out of

789
00:44:38.320 --> 00:44:41.840
<v Speaker 3>that is to train people in participating on the really

790
00:44:41.880 --> 00:44:46.360
<v Speaker 3>really important decisions. So not consultations. Basically, this is it.

791
00:44:46.440 --> 00:44:48.679
<v Speaker 3>You have control of the resources, and you're going to

792
00:44:48.880 --> 00:44:51.159
<v Speaker 3>what you decide is going to happen. It's fucking important.

793
00:44:51.280 --> 00:44:52.880
<v Speaker 3>This is the way to have a massive impact on

794
00:44:53.199 --> 00:44:56.039
<v Speaker 3>what happens in your local area. That is something that

795
00:44:56.159 --> 00:44:59.760
<v Speaker 3>drives participation. I think you know what I mean. Not

796
00:45:00.039 --> 00:45:02.280
<v Speaker 3>an assembly where you where where you just talk for

797
00:45:02.360 --> 00:45:05.320
<v Speaker 3>hours and hours, and that is without consequence of decisions.

798
00:45:06.039 --> 00:45:08.360
<v Speaker 3>You know, So I think that's one of the the

799
00:45:08.400 --> 00:45:11.000
<v Speaker 3>answer to the problem of like the lack of participation

800
00:45:11.719 --> 00:45:13.880
<v Speaker 3>is because we've been trained out of democracy and we've

801
00:45:13.880 --> 00:45:16.840
<v Speaker 3>been excluded from having any any influence over the key

802
00:45:17.000 --> 00:45:19.960
<v Speaker 3>decisions that structure our lives basically, and that's the task

803
00:45:20.000 --> 00:45:20.679
<v Speaker 3>is to reverse that.

804
00:45:21.480 --> 00:45:24.920
<v Speaker 2>So what I'm taking out of that is that the

805
00:45:24.920 --> 00:45:29.440
<v Speaker 2>way you deal with sort of competing forms of value

806
00:45:29.760 --> 00:45:32.880
<v Speaker 2>are it's not something that that's that that's really worked

807
00:45:32.880 --> 00:45:35.360
<v Speaker 2>out in an abstract sense, but rather what are the

808
00:45:35.400 --> 00:45:40.119
<v Speaker 2>institutional formations that nudge things into the ways that value

809
00:45:40.239 --> 00:45:45.239
<v Speaker 2>gets created and sort of flows back into arrangements where's

810
00:45:45.280 --> 00:45:49.800
<v Speaker 2>back into the commons. And when when Nick you said

811
00:45:49.800 --> 00:45:51.320
<v Speaker 2>you were going to use Jody's line, I thought you

812
00:45:51.360 --> 00:45:53.280
<v Speaker 2>were going to use my favorite Jody line, which which

813
00:45:53.320 --> 00:45:56.440
<v Speaker 2>is of course gold and sex doesn't doesn't care if

814
00:45:56.440 --> 00:45:58.639
<v Speaker 2>you was it living Brothers.

815
00:45:59.079 --> 00:46:01.119
<v Speaker 1>Its golden Sex, Goldman Sachs.

816
00:46:00.880 --> 00:46:03.199
<v Speaker 2>Doesn't care if you raised chickens. And that would be

817
00:46:03.239 --> 00:46:05.360
<v Speaker 2>the sort of like the negative version would be, like

818
00:46:05.400 --> 00:46:09.960
<v Speaker 2>you could have your little commons based arrangement that's so

819
00:46:10.079 --> 00:46:13.519
<v Speaker 2>marginal no one cares about. So if the idea is

820
00:46:13.599 --> 00:46:15.719
<v Speaker 2>there has to be a sort of nudging to an

821
00:46:15.760 --> 00:46:22.840
<v Speaker 2>acceleration to a shifting of the commons, that's towards building

822
00:46:23.000 --> 00:46:26.440
<v Speaker 2>kinds of common based arrangements that are democratically run to

823
00:46:26.599 --> 00:46:31.079
<v Speaker 2>engage in socially useful production. Where we have nice, wonderful,

824
00:46:31.239 --> 00:46:34.639
<v Speaker 2>wonderful watermelon politics that are great on the outside and

825
00:46:34.679 --> 00:46:37.719
<v Speaker 2>red and black on the inside. How are we going

826
00:46:37.760 --> 00:46:42.519
<v Speaker 2>to do that? Small, small questions, small questions, No problem,

827
00:46:42.519 --> 00:46:42.880
<v Speaker 2>no problem.

828
00:46:42.960 --> 00:46:46.639
<v Speaker 1>I mean part of the that that line of jourgyes

829
00:46:46.679 --> 00:46:48.360
<v Speaker 1>is that gold miss sex very much. Do you care,

830
00:46:48.800 --> 00:46:53.000
<v Speaker 1>along with most international financial institutions, if people anywhere outside

831
00:46:53.000 --> 00:46:56.280
<v Speaker 1>of the global North had already been totally commodified kept chickens,

832
00:46:56.320 --> 00:46:59.119
<v Speaker 1>were any of the means of subsistence. And I think

833
00:46:59.159 --> 00:47:05.320
<v Speaker 1>that's like like that the one of the the go

834
00:47:05.360 --> 00:47:07.719
<v Speaker 1>to points in the book, and this is raised, I

835
00:47:07.719 --> 00:47:09.639
<v Speaker 1>don't name check it explicitly, but it's raised in a

836
00:47:09.679 --> 00:47:15.079
<v Speaker 1>review of the book. Is that actually building out autonomous

837
00:47:15.079 --> 00:47:18.119
<v Speaker 1>means of social reproduction, building out commons, building out a

838
00:47:18.199 --> 00:47:23.880
<v Speaker 1>municipal politics, building out the social economy, like actually, they

839
00:47:24.000 --> 00:47:27.480
<v Speaker 1>it's quite it can be. It's not. It's not spectacular.

840
00:47:27.519 --> 00:47:31.519
<v Speaker 1>It's not like barricades and bricks and molotovs and sort

841
00:47:31.559 --> 00:47:33.440
<v Speaker 1>of like it's not it's not a it's not a

842
00:47:33.519 --> 00:47:39.599
<v Speaker 1>main character moment sort of politics, but building out an

843
00:47:39.760 --> 00:47:46.480
<v Speaker 1>autonomy from hyper competitive market relations is key to any

844
00:47:46.480 --> 00:47:49.280
<v Speaker 1>sort of successful resistance. And it's also like it's in

845
00:47:49.280 --> 00:47:52.039
<v Speaker 1>that sense, it's like a it's a I don't mean

846
00:47:52.599 --> 00:47:56.840
<v Speaker 1>the first crack Crack capitalism and books Pohn Halloway's like,

847
00:47:56.880 --> 00:47:58.480
<v Speaker 1>there's lots in that book I disagree with it, but

848
00:47:58.559 --> 00:48:03.400
<v Speaker 1>like the idea that you build down sort of your counterpower,

849
00:48:03.599 --> 00:48:06.880
<v Speaker 1>not and not just merely sees existing forms of the

850
00:48:06.920 --> 00:48:09.880
<v Speaker 1>state or whatever else that exists, or existing unions or whatever,

851
00:48:11.159 --> 00:48:13.920
<v Speaker 1>but actually building out the alternative is really important. And

852
00:48:13.920 --> 00:48:16.440
<v Speaker 1>I know that's I mean, that's part of the broad

853
00:48:16.440 --> 00:48:20.480
<v Speaker 1>sway that the degrowth mementore or less took on Eric

854
00:48:20.519 --> 00:48:23.719
<v Speaker 1>Wright's work on the social economy and real utopias and

855
00:48:23.760 --> 00:48:26.079
<v Speaker 1>all that sort of stuff is basically is this bible

856
00:48:26.159 --> 00:48:28.960
<v Speaker 1>that here's a roadmap we can build these things out.

857
00:48:29.760 --> 00:48:31.880
<v Speaker 1>And it's interesting to me that's sort of like, and

858
00:48:32.679 --> 00:48:35.440
<v Speaker 1>this is pure coincidences because I had, I know, I

859
00:48:35.480 --> 00:48:39.599
<v Speaker 1>had absolutely no role whatsoever in the revival of municipalis

860
00:48:39.679 --> 00:48:43.159
<v Speaker 1>sort of politics, particularly sort of as embody by Mandami

861
00:48:43.440 --> 00:48:47.079
<v Speaker 1>in New York. But that's one of the things I

862
00:48:47.119 --> 00:48:48.679
<v Speaker 1>talk about the book is that actually you kind of

863
00:48:48.719 --> 00:48:52.039
<v Speaker 1>have to inscribe things at a local institutional level. And

864
00:48:52.119 --> 00:48:55.920
<v Speaker 1>you know, like I very much like the the idea

865
00:48:55.960 --> 00:48:58.960
<v Speaker 1>in Against and Beyond as a as a revolutionary framework,

866
00:48:59.119 --> 00:49:01.440
<v Speaker 1>like you have to work within the institutions you have

867
00:49:01.679 --> 00:49:04.280
<v Speaker 1>you have, you have to then work against them, and

868
00:49:04.440 --> 00:49:06.639
<v Speaker 1>being in the union, having been in the unions forever,

869
00:49:06.800 --> 00:49:08.000
<v Speaker 1>like you have to be in the union, you have

870
00:49:08.000 --> 00:49:09.599
<v Speaker 1>to be against the union, but you also have to

871
00:49:09.599 --> 00:49:12.639
<v Speaker 1>be beyond the union. You have to start building counter institutions.

872
00:49:13.639 --> 00:49:19.199
<v Speaker 1>And I think it's the messy reality is that there's

873
00:49:19.280 --> 00:49:21.840
<v Speaker 1>no way of getting out of them as the mud.

874
00:49:21.960 --> 00:49:24.920
<v Speaker 1>You kind of just have to start building from where

875
00:49:24.920 --> 00:49:28.440
<v Speaker 1>you are. And so I think that there's a I

876
00:49:28.440 --> 00:49:31.079
<v Speaker 1>think at the municipal scale for me, is one of

877
00:49:31.119 --> 00:49:34.679
<v Speaker 1>the it's kind of like it's a like a Goldilocks

878
00:49:34.760 --> 00:49:36.679
<v Speaker 1>political situation in a lot of ways, like one you

879
00:49:36.719 --> 00:49:38.639
<v Speaker 1>need if you want to have an impact on a

880
00:49:38.679 --> 00:49:42.239
<v Speaker 1>state or a region like a nation state, sorry a region.

881
00:49:42.280 --> 00:49:44.519
<v Speaker 1>You kind of the idea that one of the lessons

882
00:49:44.519 --> 00:49:47.400
<v Speaker 1>from the populist wave in the sort of early twenty

883
00:49:47.440 --> 00:49:51.000
<v Speaker 1>tens was without a sort of an organized base, there's

884
00:49:51.039 --> 00:49:53.119
<v Speaker 1>almost no point in going straight to the top and

885
00:49:53.159 --> 00:49:55.360
<v Speaker 1>seizing the ship of state or whatever it is. As

886
00:49:55.360 --> 00:49:57.320
<v Speaker 1>it were, like, you kind of need of an organized base,

887
00:49:58.079 --> 00:49:59.800
<v Speaker 1>and to have an organized base, you kind of there's

888
00:49:59.840 --> 00:50:01.880
<v Speaker 1>no point to sort of arguing for the party or

889
00:50:01.920 --> 00:50:04.159
<v Speaker 1>the union or whatever else. You kind of have to

890
00:50:04.159 --> 00:50:09.280
<v Speaker 1>have a project because organizing works through projects. So organizing

891
00:50:09.320 --> 00:50:12.679
<v Speaker 1>at a municipal level to seize the means of social reproduction,

892
00:50:12.840 --> 00:50:16.599
<v Speaker 1>seize anchor institutions, sort of start to inscribe a positive

893
00:50:16.599 --> 00:50:19.519
<v Speaker 1>politics exactly what's cure, what's talking about at a municipal

894
00:50:19.599 --> 00:50:23.360
<v Speaker 1>level is a really it gives people a something to do,

895
00:50:23.519 --> 00:50:26.039
<v Speaker 1>gives you, It gives you some victories that you can secure,

896
00:50:26.079 --> 00:50:28.199
<v Speaker 1>and when you're winning, then you're growing in because that's

897
00:50:28.239 --> 00:50:32.000
<v Speaker 1>what that's what people White people join in an organization.

898
00:50:32.039 --> 00:50:35.320
<v Speaker 1>It's because they can see that the organization is winning

899
00:50:35.360 --> 00:50:37.679
<v Speaker 1>and they think winning is possible. Coming back to the

900
00:50:37.719 --> 00:50:40.280
<v Speaker 1>question of the future, and you also start to get

901
00:50:40.280 --> 00:50:41.800
<v Speaker 1>some runs on the board to start to build out

902
00:50:41.840 --> 00:50:45.280
<v Speaker 1>that counter transition, and then you'll have a chance of

903
00:50:45.639 --> 00:50:48.320
<v Speaker 1>seizing bigger institutions. But you kind of need you need,

904
00:50:49.199 --> 00:50:52.559
<v Speaker 1>you need a foundational you need a pillar or multiple pillars.

905
00:50:52.559 --> 00:50:54.840
<v Speaker 1>And I think at least for me, that the municipal

906
00:50:54.880 --> 00:50:57.480
<v Speaker 1>scale is the right scale to start to institute some

907
00:50:57.559 --> 00:50:59.280
<v Speaker 1>of those those wins.

908
00:51:01.639 --> 00:51:03.239
<v Speaker 3>I mean, yeah, it's also like you can look again

909
00:51:03.280 --> 00:51:05.199
<v Speaker 3>at what the neoliberals did, you know, they they tried

910
00:51:05.239 --> 00:51:08.719
<v Speaker 3>these things, they tried out then their institutional forms in

911
00:51:08.800 --> 00:51:12.480
<v Speaker 3>local areas or sub municipal areas, you know, the London

912
00:51:12.559 --> 00:51:16.880
<v Speaker 3>Doclar's development corporations, you know, you know specifically like we

913
00:51:16.920 --> 00:51:19.639
<v Speaker 3>need to we need to insulate this so that this

914
00:51:19.719 --> 00:51:23.159
<v Speaker 3>is an area where democracy doesn't apply. Basically, this is

915
00:51:23.159 --> 00:51:27.280
<v Speaker 3>what they said about the London Docklands Development Corporation. And

916
00:51:27.280 --> 00:51:29.559
<v Speaker 3>theny try out all of these new institutions like public

917
00:51:29.599 --> 00:51:32.599
<v Speaker 3>private partnerships, et cetera. Try more on a local level.

918
00:51:32.800 --> 00:51:35.960
<v Speaker 3>What you do your learning there, you know, and then

919
00:51:36.000 --> 00:51:37.840
<v Speaker 3>you roll it out around the country. Is like the

920
00:51:38.480 --> 00:51:40.960
<v Speaker 3>model that they took. You know, probably gonna have to

921
00:51:41.000 --> 00:51:42.960
<v Speaker 3>do the same thing, hopefully do it in various places

922
00:51:42.960 --> 00:51:46.079
<v Speaker 3>at the same time, et cetera. On on the on

923
00:51:46.119 --> 00:51:48.519
<v Speaker 3>the sort of like the wider concept of like of

924
00:51:48.599 --> 00:51:51.719
<v Speaker 3>like counter transitions, et cetera. I quite like the idea

925
00:51:51.800 --> 00:51:55.000
<v Speaker 3>of the phrase dual biopower, which is something that Alberto

926
00:51:55.039 --> 00:51:58.360
<v Speaker 3>Toscan has sort of used basically, which is, you know,

927
00:51:58.400 --> 00:52:03.039
<v Speaker 3>and he's looking around at like successful successful. It's a podcast.

928
00:52:03.119 --> 00:52:06.199
<v Speaker 3>You can't see me do an air quote successful social

929
00:52:06.280 --> 00:52:08.639
<v Speaker 3>movements you know around the world, not all of you know,

930
00:52:08.679 --> 00:52:10.360
<v Speaker 3>some of them we would be more in favor of

931
00:52:10.400 --> 00:52:13.400
<v Speaker 3>than others. But like building out that dual bower biopower

932
00:52:13.559 --> 00:52:15.960
<v Speaker 3>is you know, one of the ways in which you

933
00:52:17.159 --> 00:52:20.159
<v Speaker 3>devel like it's proper power. Basically, when it disrupts the

934
00:52:20.159 --> 00:52:22.920
<v Speaker 3>power of capital, the power capital has over us is

935
00:52:23.079 --> 00:52:26.519
<v Speaker 3>well the power of investment. So capital strikes, capital flight,

936
00:52:26.679 --> 00:52:30.360
<v Speaker 3>et cetera, or you know, proper strikes like you know

937
00:52:30.400 --> 00:52:33.960
<v Speaker 3>what I mean, like the trucking strike in Chile they

938
00:52:33.960 --> 00:52:35.599
<v Speaker 3>tried to bring down a l NDE before they had

939
00:52:35.599 --> 00:52:37.760
<v Speaker 3>to go to a military coup. Do you know what

940
00:52:37.800 --> 00:52:40.119
<v Speaker 3>I mean? You know, proper strikes just turn it off

941
00:52:40.480 --> 00:52:45.239
<v Speaker 3>off being able to sabotage production. Basically, either we can

942
00:52:45.280 --> 00:52:47.880
<v Speaker 3>do it or they can do it. Basically, but before

943
00:52:47.920 --> 00:52:50.159
<v Speaker 3>we can get to the stage we can sabotage production.

944
00:52:50.360 --> 00:52:53.280
<v Speaker 3>At this moment, to do disruptive work, we need to

945
00:52:53.320 --> 00:52:57.679
<v Speaker 3>build a social base, as Nick says, basically, but I

946
00:52:57.719 --> 00:53:00.440
<v Speaker 3>do think that like that trying to take over assets,

947
00:53:00.519 --> 00:53:04.360
<v Speaker 3>these sorts of things, they also involve like contentious politics.

948
00:53:04.360 --> 00:53:06.320
<v Speaker 3>Do you know what I mean? You know, you're trying

949
00:53:06.360 --> 00:53:11.039
<v Speaker 3>to you're trying to obstruct particular things, a gentrification plan basically,

950
00:53:11.079 --> 00:53:12.519
<v Speaker 3>and you have to use all of the things that

951
00:53:12.519 --> 00:53:15.559
<v Speaker 3>we're so familiar with and which give you a slight

952
00:53:15.639 --> 00:53:21.719
<v Speaker 3>moment of like main character syndrome, as Nick was saying,

953
00:53:22.000 --> 00:53:24.599
<v Speaker 3>you know, like you know, protests, et cetera, blockade all

954
00:53:24.599 --> 00:53:26.440
<v Speaker 3>of these sorts of things. Do you know what I mean?

955
00:53:26.800 --> 00:53:29.239
<v Speaker 3>Like so each you know, I've got this idea in

956
00:53:29.239 --> 00:53:31.559
<v Speaker 3>my head. One way in which the public common partnerships

957
00:53:31.599 --> 00:53:33.960
<v Speaker 3>can spread is that one helps to facilitate the next

958
00:53:34.000 --> 00:53:36.880
<v Speaker 3>helps to facilitate the next. The self expansive dynamic of

959
00:53:36.880 --> 00:53:39.280
<v Speaker 3>the commentary. But each one of those is a new

960
00:53:39.280 --> 00:53:42.519
<v Speaker 3>site political struggle basically, which will involve like people coming

961
00:53:42.519 --> 00:53:45.239
<v Speaker 3>together decided what they want, but also what they don't want,

962
00:53:45.280 --> 00:53:48.519
<v Speaker 3>and then objecting and blockading what they don't want, you

963
00:53:48.599 --> 00:53:50.840
<v Speaker 3>know what I mean? Both me and Nick were evolved

964
00:53:50.920 --> 00:53:55.280
<v Speaker 3>in thinking about like this idea of the social strike

965
00:53:55.360 --> 00:53:58.599
<v Speaker 3>back in the twenty and tens, which is probably like

966
00:53:58.639 --> 00:54:01.119
<v Speaker 3>a decade ago now, and we were trying to think

967
00:54:01.119 --> 00:54:03.079
<v Speaker 3>through about this of like how do you build the

968
00:54:03.119 --> 00:54:06.519
<v Speaker 3>capacity to disrupt thing when we don't have you know,

969
00:54:06.559 --> 00:54:11.599
<v Speaker 3>we don't have the same structure of production, but also

970
00:54:11.639 --> 00:54:14.400
<v Speaker 3>like the same energy base as we did, do you

971
00:54:14.400 --> 00:54:18.320
<v Speaker 3>know what I mean? The real forces of disruption were

972
00:54:18.360 --> 00:54:21.440
<v Speaker 3>around well coal basically when coal was like the main

973
00:54:21.519 --> 00:54:23.719
<v Speaker 3>energy source. That was when the working class was at

974
00:54:23.760 --> 00:54:26.320
<v Speaker 3>its peak power basically, and you had like the you know,

975
00:54:26.360 --> 00:54:30.039
<v Speaker 3>the growth of of autonomous working class cultures like in

976
00:54:30.119 --> 00:54:32.559
<v Speaker 3>South Wales or I grew up, you know, it faded

977
00:54:32.599 --> 00:54:35.360
<v Speaker 3>quite a bit better time I got there. And so

978
00:54:35.480 --> 00:54:37.360
<v Speaker 3>now we have to think about well, like we have

979
00:54:37.440 --> 00:54:40.960
<v Speaker 3>to think about what are the appropriate means of struggle

980
00:54:41.119 --> 00:54:46.000
<v Speaker 3>around the developing energy source, which is renewables, which is

981
00:54:46.039 --> 00:54:48.760
<v Speaker 3>probably not disruptive, but perhaps it does lend itself to

982
00:54:48.800 --> 00:54:54.400
<v Speaker 3>like decentralized for alternative ownership models basically because it's something

983
00:54:54.440 --> 00:54:58.199
<v Speaker 3>which isn't that it doesn't have huge, huge, huge, you know,

984
00:54:58.239 --> 00:55:00.920
<v Speaker 3>capital costs. You can do it with small capital cost space,

985
00:55:00.960 --> 00:55:03.000
<v Speaker 3>which means that we can access it and the power

986
00:55:03.000 --> 00:55:07.920
<v Speaker 3>of capital's control of over investment is weakened because it's

987
00:55:08.039 --> 00:55:12.199
<v Speaker 3>more available to like ordinary communities, et cetera. But then

988
00:55:12.199 --> 00:55:13.920
<v Speaker 3>we have to they have to develop the social base

989
00:55:14.079 --> 00:55:15.960
<v Speaker 3>from which we can then do disruptive actions. And I

990
00:55:16.000 --> 00:55:17.199
<v Speaker 3>think you have to start it. You have to do

991
00:55:17.239 --> 00:55:19.639
<v Speaker 3>it that way, rather than start with disruption and try

992
00:55:19.679 --> 00:55:22.000
<v Speaker 3>to work back to the social base, which probably was

993
00:55:22.039 --> 00:55:25.480
<v Speaker 3>the which was the mistake of extinction rebellion on all

994
00:55:25.519 --> 00:55:28.119
<v Speaker 3>of the subsequent iterations.

995
00:55:29.119 --> 00:55:31.679
<v Speaker 2>So we're thinking about ways to develop a kind of

996
00:55:31.920 --> 00:55:34.599
<v Speaker 2>popular protagonism at the sort of municipal or local or

997
00:55:34.679 --> 00:55:38.360
<v Speaker 2>real regional level. I'm gonna perhaps say something with what

998
00:55:39.000 --> 00:55:41.960
<v Speaker 2>might embarrass myselfware telepist comes out at this moment. I

999
00:55:41.960 --> 00:55:45.280
<v Speaker 2>think we're we're four or five hours into a Burnham government,

1000
00:55:46.760 --> 00:55:49.199
<v Speaker 2>so we has that been disappointing yet. I'm sure it's

1001
00:55:49.239 --> 00:55:54.239
<v Speaker 2>coming by tomorrow. But one thing I do see is

1002
00:55:54.280 --> 00:55:57.440
<v Speaker 2>that he Burnham seems to be more focused on trying

1003
00:55:57.440 --> 00:56:01.079
<v Speaker 2>to have more devolution and more regional power. Or could

1004
00:56:01.119 --> 00:56:05.039
<v Speaker 2>that be a sort of potential opening for attempting to

1005
00:56:05.119 --> 00:56:10.920
<v Speaker 2>develop more municipalistic forms of popular protagonism in the in

1006
00:56:10.960 --> 00:56:13.840
<v Speaker 2>the UK? Or is that a kind of trap which

1007
00:56:13.840 --> 00:56:17.280
<v Speaker 2>you run into and then discover is just the same

1008
00:56:17.280 --> 00:56:19.519
<v Speaker 2>problems as corbinism, but on a different scale.

1009
00:56:21.840 --> 00:56:24.280
<v Speaker 3>I mean, like, you know, anybody listening to this outside

1010
00:56:24.320 --> 00:56:25.880
<v Speaker 3>the UK, the UK has got like the one of

1011
00:56:25.920 --> 00:56:29.639
<v Speaker 3>the most centralized political systems in the world, as in,

1012
00:56:29.800 --> 00:56:34.639
<v Speaker 3>you know, previous waves of municipal socialism meant that all

1013
00:56:34.719 --> 00:56:37.159
<v Speaker 3>sort of like tax raising abilities, local tax raising and

1014
00:56:37.159 --> 00:56:42.239
<v Speaker 3>abilities were taken off, not all, but basically incredibly constrained basically,

1015
00:56:42.239 --> 00:56:45.239
<v Speaker 3>which means that local authorities they have very little power.

1016
00:56:46.599 --> 00:56:49.159
<v Speaker 3>They have incredibly constrained budgets because they have to pay

1017
00:56:49.159 --> 00:56:53.320
<v Speaker 3>for social care, and basically they can't do anything. And

1018
00:56:53.440 --> 00:56:55.639
<v Speaker 3>like so this is a you know, there's been a

1019
00:56:55.639 --> 00:56:59.360
<v Speaker 3>wave of new green administrations across London, etc. And that's

1020
00:56:59.400 --> 00:57:01.079
<v Speaker 3>what they you know, they open the books and it's like, well,

1021
00:57:01.119 --> 00:57:04.199
<v Speaker 3>what the fuck do we do? And like, you know,

1022
00:57:04.239 --> 00:57:08.039
<v Speaker 3>my answer to them has been, well, you need to

1023
00:57:08.079 --> 00:57:11.480
<v Speaker 3>unlock new resources in order to do stuff. The usual

1024
00:57:11.480 --> 00:57:13.880
<v Speaker 3>way you do unlocked new resources is you get you

1025
00:57:14.039 --> 00:57:16.840
<v Speaker 3>de risk private capital and give them your assets basically

1026
00:57:17.039 --> 00:57:20.360
<v Speaker 3>and access capital resources. But there's other resources out there,

1027
00:57:20.400 --> 00:57:23.840
<v Speaker 3>which is like the energy, knowledge and like activity of

1028
00:57:24.480 --> 00:57:26.760
<v Speaker 3>local people. Basically, you know, if you want to get

1029
00:57:26.760 --> 00:57:29.079
<v Speaker 3>things done, you can form the institutions upon which they

1030
00:57:29.079 --> 00:57:30.920
<v Speaker 3>start to do it. Do you know what, They can

1031
00:57:30.920 --> 00:57:33.079
<v Speaker 3>even go out and raise their own capital in various ways,

1032
00:57:33.159 --> 00:57:38.400
<v Speaker 3>you know what I mean. So yeah, even in the

1033
00:57:38.440 --> 00:57:41.199
<v Speaker 3>most constrained form of like local government we have now,

1034
00:57:41.280 --> 00:57:43.800
<v Speaker 3>it is possible to do stuff and to do to

1035
00:57:44.119 --> 00:57:47.519
<v Speaker 3>try to initiate stuff. But like you know, there is

1036
00:57:47.960 --> 00:57:51.079
<v Speaker 3>that in and againstment beyond that, Nick said, basically it

1037
00:57:51.199 --> 00:57:53.519
<v Speaker 3>is all about trying to use the state to develop

1038
00:57:53.559 --> 00:57:58.079
<v Speaker 3>popular protagonism primarily outside the state, forming the institutions upon

1039
00:57:58.119 --> 00:58:01.239
<v Speaker 3>which popular protagonism can form out side the state. That

1040
00:58:01.360 --> 00:58:05.480
<v Speaker 3>might well mean assets, public assets being given over to

1041
00:58:05.639 --> 00:58:10.199
<v Speaker 3>the control of local, local people, local organized communities, these

1042
00:58:10.239 --> 00:58:13.719
<v Speaker 3>sorts of things. You know, it's the whole Stuart Stuart

1043
00:58:13.760 --> 00:58:17.599
<v Speaker 3>Hall quote about like you can have a partnership between

1044
00:58:17.639 --> 00:58:20.960
<v Speaker 3>society and the state. So in fact, this is more

1045
00:58:20.960 --> 00:58:23.440
<v Speaker 3>interesting than that. He says, as soon as the transition starts,

1046
00:58:23.519 --> 00:58:26.320
<v Speaker 3>you can have a partnership between society and the state,

1047
00:58:26.920 --> 00:58:29.719
<v Speaker 3>as long as resources in initiative are always passing from

1048
00:58:29.800 --> 00:58:33.320
<v Speaker 3>society from the state to society. Basically, an initiative doesn't

1049
00:58:33.360 --> 00:58:37.719
<v Speaker 3>get stuck with the bureaucracy of the state. He says that,

1050
00:58:38.000 --> 00:58:40.079
<v Speaker 3>and that's the task. Basically, that's the task I think

1051
00:58:40.119 --> 00:58:42.840
<v Speaker 3>any of these any form of like municipal politics in

1052
00:58:42.840 --> 00:58:45.920
<v Speaker 3>the UK, that's the task that they have to do. Basically,

1053
00:58:46.400 --> 00:58:49.760
<v Speaker 3>whether the whether these new forms of devolution around mayors,

1054
00:58:49.800 --> 00:58:53.360
<v Speaker 3>et cetera, all sorts of complications around that as it happens.

1055
00:58:53.400 --> 00:58:58.000
<v Speaker 3>I now know two mayors in London, which is the

1056
00:58:58.360 --> 00:59:01.920
<v Speaker 3>weird I'd be able to say that, but two friends

1057
00:59:01.920 --> 00:59:04.960
<v Speaker 3>of mine and mayre's in London. Now you know one

1058
00:59:04.960 --> 00:59:07.760
<v Speaker 3>of them has no budget and everyone has a small budget.

1059
00:59:08.159 --> 00:59:10.000
<v Speaker 3>You know that the way this fold rolls out I

1060
00:59:10.039 --> 00:59:12.159
<v Speaker 3>think will be they'll try to roll this out the

1061
00:59:12.239 --> 00:59:15.039
<v Speaker 3>Labor Party. I imagine this devolution in a way that

1062
00:59:15.119 --> 00:59:20.119
<v Speaker 3>maintains maximum control in the Westminster or Number ten North,

1063
00:59:20.159 --> 00:59:23.280
<v Speaker 3>depending on where Andy Burnham is that week. But they

1064
00:59:23.320 --> 00:59:26.480
<v Speaker 3>always open up possibilities for like for us to take

1065
00:59:26.480 --> 00:59:32.199
<v Speaker 3>control over over these new levels of municipal government. I

1066
00:59:32.199 --> 00:59:34.960
<v Speaker 3>think they always open up some some way in which

1067
00:59:35.000 --> 00:59:37.559
<v Speaker 3>you can use it against the way, against the purpose

1068
00:59:37.599 --> 00:59:38.960
<v Speaker 3>for which it was set up, if you know, if

1069
00:59:39.000 --> 00:59:39.880
<v Speaker 3>you want to put it that way.

1070
00:59:41.519 --> 00:59:44.559
<v Speaker 1>I mean, it's like I have heard such a deep

1071
00:59:44.599 --> 00:59:46.599
<v Speaker 1>will of cynicism, and I think Andy Burnham is going

1072
00:59:46.639 --> 00:59:50.480
<v Speaker 1>to is just a it's just a nice just know

1073
00:59:50.599 --> 00:59:53.039
<v Speaker 1>that it's just starmer again. It's just it's like his

1074
00:59:53.199 --> 00:59:56.760
<v Speaker 1>record in Manchester is actually quite is quite appalling, including

1075
00:59:57.079 --> 01:00:00.480
<v Speaker 1>he already probably his first promise was to end rough sleeping.

1076
01:00:00.960 --> 01:00:03.360
<v Speaker 1>He promised exactly the same thing in Manchester and he

1077
01:00:03.400 --> 01:00:06.039
<v Speaker 1>didn't end rough sleeping, just in case anyone's gonna be

1078
01:00:06.039 --> 01:00:07.480
<v Speaker 1>shocked and surprised by that news.

1079
01:00:07.719 --> 01:00:09.599
<v Speaker 3>And he's done his best. Neck he's done his best.

1080
01:00:09.599 --> 01:00:12.840
<v Speaker 3>He's increased the amount of luxury beds in Manchester. It's

1081
01:00:12.880 --> 01:00:14.559
<v Speaker 3>a shame the homeless can't access them.

1082
01:00:15.840 --> 01:00:19.000
<v Speaker 1>But there's I think there's there's a couple of things

1083
01:00:19.039 --> 01:00:22.440
<v Speaker 1>so like like I'm not sure if it maybe will

1084
01:00:22.480 --> 01:00:24.760
<v Speaker 1>afford opportunities, maybe won't. We kind of have to be

1085
01:00:25.440 --> 01:00:27.239
<v Speaker 1>mindful of that. We also have to then think about

1086
01:00:27.239 --> 01:00:29.480
<v Speaker 1>what the who would be able to seize those opportunities,

1087
01:00:29.719 --> 01:00:31.320
<v Speaker 1>because we also have to bear in mind like they've

1088
01:00:31.320 --> 01:00:34.760
<v Speaker 1>also labored just passed a law changing planning law to

1089
01:00:34.800 --> 01:00:39.119
<v Speaker 1>basically make impossible to oppose data centers and anything they

1090
01:00:39.119 --> 01:00:40.880
<v Speaker 1>want to build out. They're going to build out with

1091
01:00:40.920 --> 01:00:45.440
<v Speaker 1>these new with these changes to planning laws. But I

1092
01:00:45.440 --> 01:00:47.639
<v Speaker 1>think there's if we're coming back to that question of

1093
01:00:47.679 --> 01:00:51.320
<v Speaker 1>antagonism building up, alternatively, think there's there's two There's two

1094
01:00:51.400 --> 01:00:54.519
<v Speaker 1>sort of agents that we can we can think about

1095
01:00:54.559 --> 01:00:58.840
<v Speaker 1>in terms of classic organizing strategies. The first is actually

1096
01:00:58.840 --> 01:01:01.880
<v Speaker 1>the people install all this energy infrastructure. So you know,

1097
01:01:01.920 --> 01:01:04.480
<v Speaker 1>most of the workforce is it's not a manufacturing workforce

1098
01:01:04.480 --> 01:01:08.440
<v Speaker 1>in this country, it's an installation workforce, where like actually

1099
01:01:08.440 --> 01:01:11.679
<v Speaker 1>lots of lots of jobs that you know, we'd consider

1100
01:01:11.760 --> 01:01:15.760
<v Speaker 1>industry increasingly look like basically just assembling pre made parts,

1101
01:01:15.880 --> 01:01:19.239
<v Speaker 1>or assembling pre made bits of code, or putting together

1102
01:01:19.400 --> 01:01:22.039
<v Speaker 1>pre made bits of design items. Like almost any sort

1103
01:01:22.039 --> 01:01:25.519
<v Speaker 1>of like anything that can be serialized has been done.

1104
01:01:25.599 --> 01:01:28.199
<v Speaker 1>So so now we just have these massive installation and

1105
01:01:28.239 --> 01:01:31.400
<v Speaker 1>assembly workforces. They go around usually from site to site,

1106
01:01:31.760 --> 01:01:35.800
<v Speaker 1>putting stuff together, plug and stuff in. Now like that

1107
01:01:36.000 --> 01:01:39.000
<v Speaker 1>seems like an itinera at workforce, small scale lots of

1108
01:01:39.039 --> 01:01:43.679
<v Speaker 1>small businesses, et cetera, et cetera. There is a union

1109
01:01:43.679 --> 01:01:47.719
<v Speaker 1>in Australia called the Electrical Trades Union trade union, so

1110
01:01:47.880 --> 01:01:53.039
<v Speaker 1>basically electricians people install solar panels like et cetera, et cetera.

1111
01:01:53.440 --> 01:01:56.639
<v Speaker 1>And they managed to do it an organizing drive and

1112
01:01:56.719 --> 01:01:59.280
<v Speaker 1>it was just they just used a different model. They

1113
01:01:59.320 --> 01:02:02.000
<v Speaker 1>actually had had to spend time going from site to site,

1114
01:02:02.079 --> 01:02:05.159
<v Speaker 1>traveling around, going to where this's like where tradees would

1115
01:02:05.199 --> 01:02:07.440
<v Speaker 1>hang out, going to where the pubs, to all the

1116
01:02:07.480 --> 01:02:10.639
<v Speaker 1>different places it makes to unionize that sector. And it's

1117
01:02:10.679 --> 01:02:12.719
<v Speaker 1>one of the most was when I left one of

1118
01:02:12.719 --> 01:02:15.400
<v Speaker 1>the most left wing and pro environmental sectors because almost

1119
01:02:15.440 --> 01:02:20.199
<v Speaker 1>all their work was doing like green energy installation work,

1120
01:02:20.239 --> 01:02:22.000
<v Speaker 1>so of course they had a massive interest in it.

1121
01:02:22.880 --> 01:02:25.800
<v Speaker 1>All that's to say it just because it's an installation workforce,

1122
01:02:25.960 --> 01:02:29.119
<v Speaker 1>there are challenges to organizing it, but doesn't mean it

1123
01:02:29.119 --> 01:02:31.840
<v Speaker 1>can't be organized. And I think that there's one of

1124
01:02:31.880 --> 01:02:33.960
<v Speaker 1>the institutions we have to be in against and beyond

1125
01:02:34.320 --> 01:02:37.000
<v Speaker 1>other unions that we have, because our unions are pretty shit.

1126
01:02:38.039 --> 01:02:41.719
<v Speaker 1>And you know the fact that gmbing United, the two

1127
01:02:41.760 --> 01:02:45.840
<v Speaker 1>of the three biggest unions in England, came out for

1128
01:02:46.000 --> 01:02:48.239
<v Speaker 1>more oil and gas exploration, even though it's a fraction

1129
01:02:48.320 --> 01:02:50.039
<v Speaker 1>of their membership and against the interest of most of

1130
01:02:50.079 --> 01:02:53.760
<v Speaker 1>their memberships. That's kind of the that's part of the course.

1131
01:02:53.760 --> 01:02:56.599
<v Speaker 1>We've all, like anyone who's been in the union knows

1132
01:02:56.679 --> 01:02:58.760
<v Speaker 1>that how much of benefit it is just to get

1133
01:02:58.760 --> 01:03:01.599
<v Speaker 1>them to defend your intro led alone go anywhere further,

1134
01:03:01.760 --> 01:03:05.440
<v Speaker 1>like like unions whenever, Like if every time I encounter

1135
01:03:05.480 --> 01:03:07.960
<v Speaker 1>my own union bureaucracy makes me feel it's the most

1136
01:03:08.079 --> 01:03:12.360
<v Speaker 1>enraged ultra left I ever get. But I think like nonetheless,

1137
01:03:12.639 --> 01:03:14.960
<v Speaker 1>like like the state unions are a train of struggle.

1138
01:03:14.960 --> 01:03:16.920
<v Speaker 1>They're not like a vehicle for our emancipation. There are

1139
01:03:16.960 --> 01:03:18.719
<v Speaker 1>things we have to like sort of they're like being

1140
01:03:18.760 --> 01:03:20.519
<v Speaker 1>trapped in like a sleeping bag. You know, when you

1141
01:03:20.920 --> 01:03:22.679
<v Speaker 1>go camping with your mates, you drink too much night

1142
01:03:22.679 --> 01:03:24.079
<v Speaker 1>before you wake up, and you sleep bag and you

1143
01:03:24.079 --> 01:03:25.639
<v Speaker 1>have to fight to get out of it. I kind

1144
01:03:25.679 --> 01:03:28.119
<v Speaker 1>of feel like that's a metaphor for my life in unions.

1145
01:03:28.840 --> 01:03:31.400
<v Speaker 1>But like we have to make them the vehicles that

1146
01:03:31.440 --> 01:03:34.400
<v Speaker 1>we want to do the things we need, and organizing

1147
01:03:34.559 --> 01:03:36.960
<v Speaker 1>that actual installation workforce is definitely a part of it.

1148
01:03:37.960 --> 01:03:40.760
<v Speaker 1>One of the vehicles that we can use positively for

1149
01:03:40.840 --> 01:03:43.760
<v Speaker 1>that is it comes at the other end, is like

1150
01:03:44.360 --> 01:03:47.000
<v Speaker 1>once you've installed them, like you're dealing with a distributed

1151
01:03:47.119 --> 01:03:51.519
<v Speaker 1>energy generation system, someone has to own the means of

1152
01:03:51.639 --> 01:03:56.000
<v Speaker 1>energy production in the instance and there are two interesting

1153
01:03:56.039 --> 01:03:58.480
<v Speaker 1>aspects to that one around here again like one of

1154
01:03:58.519 --> 01:04:00.639
<v Speaker 1>the things that some green putty member we're doing. We're

1155
01:04:00.679 --> 01:04:03.639
<v Speaker 1>going from it's like parish to parish, village to village,

1156
01:04:03.639 --> 01:04:07.360
<v Speaker 1>town to town and trying to organize community energy cooperatives

1157
01:04:07.960 --> 01:04:11.239
<v Speaker 1>and then networking them. So there you're using party infrastructure

1158
01:04:12.239 --> 01:04:17.679
<v Speaker 1>to create a network of energy community energy projects. Which

1159
01:04:17.920 --> 01:04:21.159
<v Speaker 1>again it's that's quite like, that's not it's not thrilling.

1160
01:04:21.239 --> 01:04:23.599
<v Speaker 1>It's not like, oh, I'm going to my community co

1161
01:04:23.719 --> 01:04:25.880
<v Speaker 1>op meeting, energy co op meeting and shoesday night. It's

1162
01:04:25.880 --> 01:04:27.400
<v Speaker 1>going to be a rage that this is awesome. It's

1163
01:04:27.480 --> 01:04:31.480
<v Speaker 1>like back doing you know, raves and fields back when

1164
01:04:31.480 --> 01:04:34.079
<v Speaker 1>I was twenty one, like getting bumps from some of

1165
01:04:34.079 --> 01:04:38.159
<v Speaker 1>the rando and the back of a's trashed out car. Like,

1166
01:04:38.199 --> 01:04:40.559
<v Speaker 1>it's not, it's not that, but it's critical work to

1167
01:04:40.599 --> 01:04:43.440
<v Speaker 1>try to organize that necessarily so you can you can

1168
01:04:43.440 --> 01:04:49.159
<v Speaker 1>also organize the producers, which is it's politically. It then

1169
01:04:49.199 --> 01:04:51.639
<v Speaker 1>opens up some interesting questions around well, what do we

1170
01:04:51.719 --> 01:04:54.440
<v Speaker 1>consider the popular classes, because that's kind of a bit

1171
01:04:54.440 --> 01:04:57.280
<v Speaker 1>petty bourgeois. Really, isn't it like sort of running your

1172
01:04:57.320 --> 01:04:59.920
<v Speaker 1>own sort of co op as a producer or worse

1173
01:05:00.119 --> 01:05:02.280
<v Speaker 1>you could do Like in Australia, what they've got is

1174
01:05:02.639 --> 01:05:04.800
<v Speaker 1>there are now so much is so much rooftop solar

1175
01:05:04.840 --> 01:05:08.719
<v Speaker 1>where every single house is an energy station that the

1176
01:05:08.760 --> 01:05:10.719
<v Speaker 1>only way of dealing with it is that they're now

1177
01:05:10.760 --> 01:05:13.400
<v Speaker 1>bringing a law it'll be complete by October that every

1178
01:05:13.400 --> 01:05:16.239
<v Speaker 1>Australian as long as you have a smart mate, it

1179
01:05:16.239 --> 01:05:20.440
<v Speaker 1>gets three hours of free electricity every single day. And

1180
01:05:20.480 --> 01:05:22.440
<v Speaker 1>that's that's not even a radical claim. It's just there's

1181
01:05:22.440 --> 01:05:24.559
<v Speaker 1>an excess of energy. So they have to get rid

1182
01:05:24.599 --> 01:05:26.480
<v Speaker 1>of it somehow. They have to get rid of it

1183
01:05:26.559 --> 01:05:28.599
<v Speaker 1>during peak production. So they're saying, if you if you

1184
01:05:28.719 --> 01:05:34.920
<v Speaker 1>use it during peak productions, say one to four every

1185
01:05:36.239 --> 01:05:39.199
<v Speaker 1>three so please just plug in whatever crap you have

1186
01:05:39.400 --> 01:05:41.760
<v Speaker 1>and get it done at that point in time. So

1187
01:05:41.920 --> 01:05:45.000
<v Speaker 1>but again we're dealing with millions of petty producers. And

1188
01:05:45.039 --> 01:05:47.119
<v Speaker 1>so there's the one is that there's that space, that

1189
01:05:47.239 --> 01:05:51.480
<v Speaker 1>organizing space that exists for a competent organizing union, which

1190
01:05:51.639 --> 01:05:54.239
<v Speaker 1>the Left would feel very comfortable with. Then actually have

1191
01:05:54.239 --> 01:05:57.159
<v Speaker 1>these two sort of community based generation, individual based generation

1192
01:05:57.239 --> 01:06:00.000
<v Speaker 1>that offers some really interesting or afford some really interesting possibility,

1193
01:06:00.880 --> 01:06:04.360
<v Speaker 1>like in Australia, like they have negative energy prices and yeah,

1194
01:06:04.559 --> 01:06:06.719
<v Speaker 1>there's a sort of Bloomberg was complaining, Oh, no one

1195
01:06:06.719 --> 01:06:09.280
<v Speaker 1>wants to invest in the Spanish renewable sector because there's

1196
01:06:09.559 --> 01:06:12.920
<v Speaker 1>negative prices, there's no return. I'm like, well, the way

1197
01:06:12.920 --> 01:06:15.199
<v Speaker 1>they dealt with that in Australia is that they basically

1198
01:06:15.280 --> 01:06:17.400
<v Speaker 1>they're just going to give it away for free, and

1199
01:06:17.440 --> 01:06:20.400
<v Speaker 1>then the government itself is having to convince all these

1200
01:06:20.440 --> 01:06:24.280
<v Speaker 1>small petty producers that that's part of how everybody wins.

1201
01:06:25.480 --> 01:06:27.480
<v Speaker 1>And there so there's like that was and that was

1202
01:06:27.480 --> 01:06:29.880
<v Speaker 1>done by like a right wing labor government. That wasn't

1203
01:06:29.920 --> 01:06:33.360
<v Speaker 1>done by a radical eco populist party. But I think

1204
01:06:35.000 --> 01:06:37.679
<v Speaker 1>there are there are two spaces where we can definitely

1205
01:06:37.760 --> 01:06:41.719
<v Speaker 1>drive for drive forward a different kind of agenda. One

1206
01:06:41.760 --> 01:06:45.679
<v Speaker 1>is probably far more comfortable for the self identity of

1207
01:06:45.679 --> 01:06:47.599
<v Speaker 1>the left, but another one kind of means we have

1208
01:06:47.599 --> 01:06:51.320
<v Speaker 1>to venture into questions of class composition, changing class composition,

1209
01:06:51.360 --> 01:06:54.039
<v Speaker 1>what does it mean to engage with petty producers and

1210
01:06:54.119 --> 01:07:01.639
<v Speaker 1>small owners. But as a as a potentially uh progressive

1211
01:07:01.760 --> 01:07:05.440
<v Speaker 1>or even radical social agent, I.

1212
01:07:05.480 --> 01:07:08.360
<v Speaker 3>Think that like you're right to bring up like class

1213
01:07:08.360 --> 01:07:12.239
<v Speaker 3>composition berfectly and like you know, there's a technical composition,

1214
01:07:12.280 --> 01:07:15.079
<v Speaker 3>and there's a political composition. Basic the political composition is

1215
01:07:15.079 --> 01:07:18.679
<v Speaker 3>a project like I think exactly like if you're if you're,

1216
01:07:18.760 --> 01:07:22.079
<v Speaker 3>if you were pulling people into like why why the

1217
01:07:22.079 --> 01:07:24.920
<v Speaker 3>petty booge wise like this politically ambitious, ambiguous class and

1218
01:07:24.920 --> 01:07:28.480
<v Speaker 3>it's cletarly ambiguous because they face you know, they're they

1219
01:07:28.519 --> 01:07:30.719
<v Speaker 3>they're small sort of like this, but they face the

1220
01:07:30.719 --> 01:07:35.159
<v Speaker 3>world of small individual units of capital basically usually not

1221
01:07:35.239 --> 01:07:38.440
<v Speaker 3>capitalist as in usually not trying to grow into something big,

1222
01:07:38.559 --> 01:07:43.679
<v Speaker 3>but just trying to survive. Basically classic anxious subjectivity, you know,

1223
01:07:43.840 --> 01:07:47.159
<v Speaker 3>a classic base for like fascism and like what well,

1224
01:07:47.199 --> 01:07:49.559
<v Speaker 3>what what happens when you pull all those people into

1225
01:07:49.800 --> 01:07:54.480
<v Speaker 3>uh you collectivize a particular part of their fixed capital basically,

1226
01:07:55.000 --> 01:08:00.239
<v Speaker 3>you know, they're drawn into the democratic deliberation over you know,

1227
01:08:00.440 --> 01:08:03.199
<v Speaker 3>essential part of their work. All of a sudden, they're

1228
01:08:03.199 --> 01:08:06.239
<v Speaker 3>not facing the world as an individual separated from over

1229
01:08:06.320 --> 01:08:09.079
<v Speaker 3>the else in competition. They are faced facing the world

1230
01:08:09.119 --> 01:08:13.039
<v Speaker 3>from the perspective a collective capital, basically a collective ownership,

1231
01:08:13.119 --> 01:08:13.639
<v Speaker 3>you know what I mean?

1232
01:08:15.000 --> 01:08:18.119
<v Speaker 1>With farmers all the time, like the weeperwards, what they

1233
01:08:18.119 --> 01:08:21.720
<v Speaker 1>are is like the co opse for like for petty

1234
01:08:21.760 --> 01:08:22.520
<v Speaker 1>farm producers.

1235
01:08:22.920 --> 01:08:25.199
<v Speaker 3>Yeah, yeah, yeah, but like you know, basically it's a

1236
01:08:25.199 --> 01:08:28.119
<v Speaker 3>way of intervening by creating those sorts of institutions whereby

1237
01:08:28.159 --> 01:08:30.920
<v Speaker 3>they can come together and collective. Like farmers should be

1238
01:08:30.920 --> 01:08:33.279
<v Speaker 3>able to collectivize their fixed capital costs in order to

1239
01:08:33.279 --> 01:08:36.039
<v Speaker 3>be to not be lost bleat makers anymore. That was

1240
01:08:36.159 --> 01:08:38.680
<v Speaker 3>one of the proposals we make in the book basically,

1241
01:08:39.319 --> 01:08:42.399
<v Speaker 3>and like that that what that would mean was that

1242
01:08:42.439 --> 01:08:44.720
<v Speaker 3>farmers would then have to and you know, the other

1243
01:08:44.760 --> 01:08:46.600
<v Speaker 3>propos in the book is that there should be a

1244
01:08:46.600 --> 01:08:51.760
<v Speaker 3>movement from industrial agriculture to to agreen ecological agriculture, and

1245
01:08:51.800 --> 01:08:53.840
<v Speaker 3>that that is a period that transition needs to be

1246
01:08:53.880 --> 01:08:56.319
<v Speaker 3>derisked because as periods when you're not going to earn money.

1247
01:08:56.640 --> 01:08:58.279
<v Speaker 3>And the way you would do that is to have

1248
01:08:58.680 --> 01:09:01.600
<v Speaker 3>people collectivize their income stream, so that one farm is

1249
01:09:01.640 --> 01:09:05.159
<v Speaker 3>subsidizing another as they move through that transition process, etc.

1250
01:09:05.720 --> 01:09:08.399
<v Speaker 3>But like the political composition effect of that is, all

1251
01:09:08.399 --> 01:09:11.319
<v Speaker 3>of a sudden, they're not individuals or individual families. They

1252
01:09:11.479 --> 01:09:14.000
<v Speaker 3>having to think about, like you know, the world through

1253
01:09:14.039 --> 01:09:17.079
<v Speaker 3>collective problems from the point of view of collective property.

1254
01:09:17.119 --> 01:09:20.880
<v Speaker 3>Basically the same of like the same of like you know,

1255
01:09:20.960 --> 01:09:24.479
<v Speaker 3>the Ward's Corner Latin Village Market in Tottenham, which is

1256
01:09:24.479 --> 01:09:26.560
<v Speaker 3>one of the projects were involved in creating a public

1257
01:09:26.560 --> 01:09:30.760
<v Speaker 3>common partnership. They're small stallholders, lots of them, like you

1258
01:09:30.800 --> 01:09:35.239
<v Speaker 3>know from Latin America, et cetera. You know, classic petty

1259
01:09:35.279 --> 01:09:37.119
<v Speaker 3>bourgeois you would think. But all of a sudden, now

1260
01:09:37.159 --> 01:09:41.079
<v Speaker 3>they're collectively managing their market, neglective managing you know, the

1261
01:09:42.119 --> 01:09:44.760
<v Speaker 3>building that it's in, and they're taking part in deliberations

1262
01:09:44.840 --> 01:09:48.000
<v Speaker 3>upond which how to use that investment to try to

1263
01:09:48.039 --> 01:09:50.920
<v Speaker 3>improve the local area. So the negotiations of everybody are

1264
01:09:51.039 --> 01:09:54.520
<v Speaker 3>all of a sudden they are democratic subjects and not

1265
01:09:54.600 --> 01:09:58.760
<v Speaker 3>individual fraction parts of capital. Basically, that doesn't solve all problems,

1266
01:09:58.800 --> 01:10:01.960
<v Speaker 3>but it adds an element where buy that the political

1267
01:10:01.960 --> 01:10:05.000
<v Speaker 3>composition of that the petty boucheoise is self employed, et cetera.

1268
01:10:05.680 --> 01:10:08.479
<v Speaker 3>You know, it's changed, basically, and I think that's you know,

1269
01:10:09.039 --> 01:10:11.399
<v Speaker 3>class is not something that's fixed, it's not something that's given.

1270
01:10:11.479 --> 01:10:14.119
<v Speaker 3>It's it's a project basically that we have to work on.

1271
01:10:15.960 --> 01:10:17.920
<v Speaker 2>And I think that that sort of in some ways

1272
01:10:18.000 --> 01:10:19.840
<v Speaker 2>it brings us back to where we started, which is

1273
01:10:19.840 --> 01:10:23.279
<v Speaker 2>almost like the project of sort of like shifting sense

1274
01:10:23.520 --> 01:10:28.159
<v Speaker 2>common sense through institutional forms in moments of transition. How

1275
01:10:28.199 --> 01:10:30.359
<v Speaker 2>you do that rather than that that that shift being

1276
01:10:30.399 --> 01:10:34.439
<v Speaker 2>opposed upon you and ending up with to use someone's

1277
01:10:34.479 --> 01:10:35.640
<v Speaker 2>phrase or something worse.

1278
01:10:37.279 --> 01:10:38.119
<v Speaker 1>See what he did there?

1279
01:10:38.760 --> 01:10:39.000
<v Speaker 3>Nice?

1280
01:10:41.479 --> 01:10:43.800
<v Speaker 2>Yeah, well I think that might be a good point

1281
01:10:43.800 --> 01:10:45.520
<v Speaker 2>to get to. So I just want to say thank

1282
01:10:45.560 --> 01:10:48.760
<v Speaker 2>you both for coming along. That was super interesting, and

1283
01:10:49.600 --> 01:10:53.680
<v Speaker 2>for folks listening, I would suggest you pick up a

1284
01:10:53.720 --> 01:10:57.640
<v Speaker 2>copy of both Nick and Keir's book. So not not

1285
01:10:57.680 --> 01:11:01.880
<v Speaker 2>just here, it's also Kir and Bertie and Hi Guy's

1286
01:11:02.640 --> 01:11:06.680
<v Speaker 2>book which is available from Versaill and Pluto, who are

1287
01:11:06.800 --> 01:11:10.720
<v Speaker 2>good comrades. So thanks for coming along, Thanks for having

1288
01:11:10.840 --> 01:11:11.119
<v Speaker 2>seven

1289
01:11:14.560 --> 01:11:14.600
<v Speaker 1>H
