WEBVTT

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<v Speaker 1>Monster House Presents.

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<v Speaker 2>Let's clean a random grave.

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<v Speaker 3>Who do you think is buried here? Let's clean it

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<v Speaker 3>and find out.

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<v Speaker 4>I have so many questions.

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<v Speaker 2>How old is this grave? It looks like it's been

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<v Speaker 2>here for five hundred years? How this gravee gets so dirty?

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<v Speaker 2>We there's a tree growing out of it.

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<v Speaker 5>I love plants.

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<v Speaker 2>This transformation is extremely hard for me, but I believe

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<v Speaker 2>everyone deserves a beautiful grave.

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<v Speaker 4>It's actually quite unlike anything we've ever seen before.

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<v Speaker 3>A giant, hairy creature.

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<v Speaker 4>Part eighte part mass in Luckness, a twenty four mile long,

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<v Speaker 4>bottomless lake in the Highlands of Scotland.

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<v Speaker 5>It's a creature known as the Luckness Monster.

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<v Speaker 3>Monster Talk. Welcome to Monster Talk, the science show about monsters.

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<v Speaker 3>I'm Blake Smith and I'm Karen Stolsner.

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<v Speaker 4>This episode deals with death and cemeteries. The audio at

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<v Speaker 4>the top of this episode was from a YouTube video,

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<v Speaker 4>one in a series and of an entire class of

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<v Speaker 4>cleaning videos that we'll be discussing in today's chat. The

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<v Speaker 4>title of the episodes a play on the original title

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<v Speaker 4>of Edwoods film Plan nine from Outer Space. The original

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<v Speaker 4>title was Grave Robbers from Outer Space. And since we'll

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<v Speaker 4>be discussing grave rubbing and the Internet, I decided to.

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<v Speaker 3>Call it grave rubbers from cyberspace.

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<v Speaker 4>Now, you may find the term cyberspace sounds a bit dated,

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<v Speaker 4>and before we started calling it the Internet or the

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<v Speaker 4>net or that digital hell that I can't escape, it

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<v Speaker 4>was also called the Information super Highway, and of course

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<v Speaker 4>cyberspace and the term cyberspace was coined by William Gibson

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<v Speaker 4>around nineteen eighty two. But that word itself is derived

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<v Speaker 4>from cybernetics, which was coined by the mathematician Norbert Wiener

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<v Speaker 4>in the nineteen forties to describe a field of study

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<v Speaker 4>of communication and systems control, and that got a lot

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<v Speaker 4>of content overlap with Claude Shannon's information theory. Now, Wiener

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<v Speaker 4>was naming the idea after the Greek word kibernetes, which

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<v Speaker 4>means a ship's helm or governor, which is also where

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<v Speaker 4>we get the word gubernatorial. And if you're in it,

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<v Speaker 4>you'll know there's a popular software package called Kubernetes which

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<v Speaker 4>is used to manage our govern server instances of what

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<v Speaker 4>we call containerized applications. You don't need to know any

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<v Speaker 4>of that for the episode, but I always find it

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<v Speaker 4>interesting to see a word rise and fall in usage,

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<v Speaker 4>and to note how the meaning changes over time. For instance,

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<v Speaker 4>right now everyone in the media is calling large language

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<v Speaker 4>models by the letters A and I, but AI researchers

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<v Speaker 4>would not.

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<v Speaker 3>Classify them this way.

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<v Speaker 4>It's sloppy and misleading, and there is nothing we can

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<v Speaker 4>do to fix it, because that's how language works. Language

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<v Speaker 4>does not bow before leaders. It does not stay in

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<v Speaker 4>tidy containers. It describes the ebb and flow of ideas

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<v Speaker 4>an effort to constrain it, or like ordnance against storm

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<v Speaker 4>or earthquake. But I love dusting off a formerly popular

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<v Speaker 4>word and taking it around the block, or maybe scrubbing

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<v Speaker 4>it down with pink foam and then creating it around

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<v Speaker 4>TikTok hmm, maybe not mobstrtal.

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<v Speaker 3>Thanks for joining us all tonight. Hey Matt, welcome back.

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<v Speaker 3>Thank you, Karen.

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<v Speaker 4>As always, you know this is this is your topic.

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<v Speaker 4>I'm excited and I've sort of put I put peanut

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<v Speaker 4>butter in the chocolate, or I put chocolate and the

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<v Speaker 4>peanut butter.

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<v Speaker 3>Because as soon as you said that you wanted to.

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<v Speaker 4>Talk about this online culture around grave cleaning.

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<v Speaker 3>I immediately went to and what about grave rubbing?

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<v Speaker 4>Because I did that in the eighties and that's really relevant.

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<v Speaker 1>Oh you did. I didn't know you ever did it.

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<v Speaker 1>I know it was.

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<v Speaker 5>It's been a thing on and off, and there could

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<v Speaker 5>be some confusion here. So yeah, we're going to talk

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<v Speaker 5>about a couple of different things. So grave cleaning and

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<v Speaker 5>grave rubbing, but not robbing.

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<v Speaker 1>That's another day, exactly. No grave robbing.

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<v Speaker 3>I'm planning grave rubbers from cyberspace. That's my plan. Nine tie.

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<v Speaker 2>Oh yeah, that's good.

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<v Speaker 1>T lovely lovely.

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<v Speaker 5>Well, yeah, this is a kind of complicated topic. But

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<v Speaker 5>I came across an article in The Conversation and it

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<v Speaker 5>was about people who clean the Conversations. Okay, so it

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<v Speaker 5>is a kind of an online magazine, I guess, and

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<v Speaker 5>they say something about their journalistic flair and academic rigor.

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<v Speaker 5>So it is that there are articles written by scholars academics,

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<v Speaker 5>but they are written for a general audience.

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<v Speaker 1>So I do tend.

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<v Speaker 5>I've written for them before, not about this topic, and

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<v Speaker 5>so this article came up for me and I thought

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<v Speaker 5>this sounds interesting. And we've treated a lot of cemetery

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<v Speaker 5>law and topics surrounding cemeteries in the past.

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<v Speaker 2>So I'm sorry, Can I interrupt for one second? Karen,

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<v Speaker 2>I'm so sorry. I just need to ask Blake. When

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<v Speaker 2>a statement such as academic rigor is said in a

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<v Speaker 2>topic about cemeteries, do you have any puns that come

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<v Speaker 2>to mind?

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<v Speaker 1>Because, oh, don't encourage him.

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<v Speaker 4>Well, yeah, I was sitting here waiting to do something

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<v Speaker 4>with rigor mortis, if that's what you're asking.

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<v Speaker 2>Yes, I just couldn't find it. I couldn't find a

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<v Speaker 2>clean way to do it.

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<v Speaker 4>Yeah. No, no, rigor mortis was I was just sitting

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<v Speaker 4>here waiting. It was loaded up, ready to go. No,

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<v Speaker 4>you're absolutely on point there.

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<v Speaker 6>Okay, I'm so sorry with this stupid.

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<v Speaker 3>She's stiff delivery.

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<v Speaker 5>There it has begun. So yeah, this article, i'd encourage

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<v Speaker 5>people to go and read it. Grave cleaning videos are

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<v Speaker 5>going viral on TikTok. Are they honoring the dead or

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<v Speaker 5>exploiting them? So, yeah, this is a trend and there

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<v Speaker 5>are a number of people who are doing this, but

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<v Speaker 5>they're doing this in different ways. So the article cites

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<v Speaker 5>a woman named Alicia Williams of Virginia, and so her

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<v Speaker 5>angle is more as a kind of historian. She restores

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<v Speaker 5>headstones and she cleans them.

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<v Speaker 1>So we're going to get into that shortly.

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<v Speaker 5>But the other side of the coin is a woman

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<v Speaker 5>by the name of Kaylee Mae McEwan. So her style

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<v Speaker 5>it's a little bit more click bait.

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<v Speaker 1>I guess we can say yeah yeah.

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<v Speaker 5>Now she's known as the clean Girl. And it's so

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<v Speaker 5>funny because I read this article and I said, hey, Matt,

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<v Speaker 5>we're going to watch the Clean Girl on YouTube, and

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<v Speaker 5>so we've got off one of her videos and then

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<v Speaker 5>blade nine year old walks past is like the clean Girl.

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<v Speaker 1>So this is such a thing.

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<v Speaker 5>That even nine year olds know who'she she is. And

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<v Speaker 5>she has four point two million followers on TikTok and

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<v Speaker 5>her video that she puts out she gets millions of views.

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<v Speaker 5>I mean upwards of seventy million views per video. So

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<v Speaker 5>this is a real thing. So her technique, it is

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<v Speaker 5>a little bit questionable. So again, this Alicia Williams, she

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<v Speaker 5>does consult with the families, I believe, and she works

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<v Speaker 5>in with them, gets their permission, works in with the

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<v Speaker 5>caretakers at the cemeteries as well. But this Kaylee McEwan,

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<v Speaker 5>the Clean Girl. She has a kind of pink spiky ball.

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<v Speaker 5>Now did you watch any of these videos?

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<v Speaker 3>Like I can never get that time back, Yes I did.

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<v Speaker 1>Yes, I'm going with it.

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<v Speaker 2>But yeah, did you notice that she had no disclaimers

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<v Speaker 2>about I talked to the cemetery, I told, oh, yeah, yeah, no, no, no,

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<v Speaker 2>there was no disclaimers at all.

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<v Speaker 4>And I mean to be to be fair to her.

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<v Speaker 4>She is the clean girl, not just the graveyard clean girl.

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<v Speaker 4>So she also cleans bathrooms and other stuff, you know,

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<v Speaker 4>a really nasty job, which is fine, but when you

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<v Speaker 4>get into cemeteries and people's remains, there's a lot of

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<v Speaker 4>cultural norms, you.

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<v Speaker 3>Know, that that can be violated here.

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<v Speaker 4>And I think something about her tight fitting exercise gear

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<v Speaker 4>and bright pink soap and the rolling the ball to

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<v Speaker 4>find Whi's grave is going to be grace with her,

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<v Speaker 4>you know, cleaning uh yeah.

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<v Speaker 1>Magic foam. Yeah.

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<v Speaker 4>I just fine, it just I I can't explain why

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<v Speaker 4>I've been thinking about this for days now, why I

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<v Speaker 4>find this so cringe worthy.

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<v Speaker 3>But I totally find it cringeworthy.

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<v Speaker 4>And part of it is I think I don't know

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<v Speaker 4>what's in her soap, and like the preservationist to me

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<v Speaker 4>is concerned that she's not using you know, cemetery safe materials,

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<v Speaker 4>you know, But well that's just me.

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<v Speaker 5>I don't know, well you are, You are right that

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<v Speaker 5>she does clean things other than gravestones. And I saw

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<v Speaker 5>a video that came up and it was her cleaning

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<v Speaker 5>a public restaurant, a restroom in KFC for free. So

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<v Speaker 5>she's really out there.

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<v Speaker 2>Yeah, it's another thing she says, though it's for free,

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<v Speaker 2>and this video only got forty million views.

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<v Speaker 4>Yeah, for free, except for you know free, She's okay,

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<v Speaker 4>just not by the venue right now.

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<v Speaker 2>So there was a lot of clickbait going on. But

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<v Speaker 2>whatever it is, her business is working. You know, she's

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<v Speaker 2>doing well with her business. But we do have to

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<v Speaker 2>be a question.

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<v Speaker 5>Well, she does have her outfit and everything, and we

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<v Speaker 5>don't want to shame her or anything like that.

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<v Speaker 1>That's not what we're talking about.

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<v Speaker 5>But I think it's more a matter of that she

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<v Speaker 5>doesn't seek permission from the cemetery. She doesn't seek permission

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<v Speaker 5>from the families. Now, she has been accused of over

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<v Speaker 5>zealously editing some of her work as well, so I

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<v Speaker 5>guess we should go back to what she does. So,

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<v Speaker 5>as you said, she's got the pink spiky ball and

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<v Speaker 5>she goes to a cemetery and she just rolls the

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<v Speaker 5>ball and it hits a particular grave, and so it's

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<v Speaker 5>meant to be a random thing.

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<v Speaker 1>So I don't know if that's reality or not.

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<v Speaker 5>I don't know if she chooses a grave that she

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<v Speaker 5>wants to work with, or chooses maybe a person or

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<v Speaker 5>a family that have a story that she wants to treat.

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<v Speaker 5>But she throws this ball lands there, and then she

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<v Speaker 5>cleans the grave, and sometimes that can take her five

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<v Speaker 5>six hours. Sometimes she's doing it in scorching hot sun.

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<v Speaker 5>Other times she's cleaning at night at.

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<v Speaker 3>Night, which is super weird to me.

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<v Speaker 4>I mean, not because it's scary, but just because the

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<v Speaker 4>implication is she's sneaking in there doing well.

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<v Speaker 2>And we don't know how that's going to affect her soul.

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<v Speaker 3>Oh well, I don't know that.

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<v Speaker 5>You're right, Yeah, could get an attachment and leave and

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<v Speaker 5>take a ghost home.

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<v Speaker 4>I'm pretty sure that therapy that pink foam will take

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<v Speaker 4>care of that.

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<v Speaker 3>I'm sure. I'm sure.

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<v Speaker 1>Yeah, it looks a little nuclear. Yeah.

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<v Speaker 2>Now, Karen, you said something there that I was wondering

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<v Speaker 2>if do we know this for sure? Do we know

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<v Speaker 2>that she's not asking permission or is she just not

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<v Speaker 2>promoting that she does?

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<v Speaker 3>Yeah?

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<v Speaker 5>I do not know that, and again she's accused of

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<v Speaker 5>a lot of different things like questionable editing and people

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<v Speaker 5>saying that there are lots of privacy issues surrounding this.

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<v Speaker 1>So honestly, I don't know.

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<v Speaker 5>Watching these, you would assume anyway that she's just doing

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<v Speaker 5>this randomly because she talks about cleaning the graves of strangers.

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<v Speaker 5>So I just don't think she's getting permissioned. And when

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<v Speaker 5>she goes in and does this at night, she's jumping

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<v Speaker 5>at every noise that she hears, so it just doesn't

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<v Speaker 5>seem like she's got permission.

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<v Speaker 1>I just heard something weird? Is that a ghost?

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<v Speaker 3>It was not a ghost. I accidentally clicked the link.

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<v Speaker 2>They would tell her. They would say, you could, you

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<v Speaker 2>could clean these ones, but do not touch these ones.

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<v Speaker 2>You can do this, but you can't do that, And

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<v Speaker 2>they would be giving her, you know, a lot of

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<v Speaker 2>rules and guidance that she probably doesn't even want to

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<v Speaker 2>say that she you know, follows, you know, I we

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<v Speaker 2>know how it is to be accused of things online.

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<v Speaker 2>I know that my coworker accuses me of stealing his

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<v Speaker 2>stapler every day, and it does not matter that my

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<v Speaker 2>stuff is impeccably stapled.

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<v Speaker 7>They've moved my desk four times already this year. And

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<v Speaker 7>I used to be over by the window and I

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<v Speaker 7>could see the squirrels and they were married. But then

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<v Speaker 7>they switched from the swing line to the buston Stafler.

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<v Speaker 7>But I kept my swing line stapler because it didn't

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<v Speaker 7>bind up as much, and I kept the staples for

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<v Speaker 7>the swing line stapler.

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<v Speaker 2>The thing is is it doesn't always just because she's

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<v Speaker 2>being accused of it doesn't necessarily mean that she's guilty.

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<v Speaker 5>I think there are kind of indicators that she's not

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<v Speaker 5>seeking permission. And again, because she talks about cleaning the

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<v Speaker 5>graves of strangers, she's doing this at night, and I

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<v Speaker 5>just don't think that she'd get permissioned from any cemetery

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<v Speaker 5>or any council to go.

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<v Speaker 1>And do that.

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<v Speaker 5>I know in Australia there are some cemeteries that are

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<v Speaker 5>just open all the time, but it seems to be

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<v Speaker 5>more of a trend here that you have locks and

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<v Speaker 5>gates and hours usually from I guess sunrise to sunset

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<v Speaker 5>that cemeteries are open. So I just really can't talk

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<v Speaker 5>to that, but it is I think the assumption in

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<v Speaker 5>this article is that Alicia Williams is doing this, she

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<v Speaker 5>does get permission. She tells the stories and the history

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<v Speaker 5>of these people and their families and their life experiences

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<v Speaker 5>and what happened to them. And we're not getting that

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<v Speaker 5>with the clean Well. Instead, she's kind of cracking jokes

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<v Speaker 5>and making assumptions about people, and I mean, I'm just

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<v Speaker 5>really not getting respect from.

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<v Speaker 2>Maybe we ought to keep an eye on this because

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<v Speaker 2>of the fact that for someone who has four point

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<v Speaker 2>two million followers, she's got a ton millions and millions

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<v Speaker 2>of views on each video. That makes her a huge target.

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<v Speaker 2>So if somebody wanted to come after her with any

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<v Speaker 2>kind of lawsuit or anything like that, she is a

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<v Speaker 2>prime target for that. And if she is doing things

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<v Speaker 2>she shouldn't be, we will see that. So I would

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<v Speaker 2>rise open too.

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<v Speaker 5>I would add too that from the examples I've seen,

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<v Speaker 5>we're talking about people who died quite some time ago

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<v Speaker 5>to so we're not talking.

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<v Speaker 1>About recent interments. We're talking about people.

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<v Speaker 2>We're still talking about the cemetery.

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<v Speaker 3>Well, the cemetery.

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<v Speaker 4>Yeah, the fact that the graves she claims tend to

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<v Speaker 4>be the most unkept, which implies there's no next of kin,

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<v Speaker 4>there's no next to kin, nobody's taking a look at it,

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<v Speaker 4>so you know, they don't care.

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<v Speaker 3>It's interesting.

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<v Speaker 4>I mean she her brand is perky and bubbly, I guess,

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<v Speaker 4>and like quite literally bubbly with that pink stuff.

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<v Speaker 1>She's very pink.

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<v Speaker 4>Yeah, but I mean she's got that girl next door

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<v Speaker 4>in a you know, tracksuit, you know, or type fitting

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00:15:24.399 --> 00:15:27.200
<v Speaker 4>exercise gear kind of vibe. So I mean, I I

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<v Speaker 4>don't think a cemetery in a cemetery, I don't think

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<v Speaker 4>it's hyper sexualized or anything like that.

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<v Speaker 3>But I mean she's definitely going for the cute thing. Yeah, yeah,

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00:15:35.120 --> 00:15:35.799
<v Speaker 3>she is.

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<v Speaker 5>And I would venture to say that's why she has

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00:15:38.360 --> 00:15:41.279
<v Speaker 5>so many followers and so many of her videos are

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<v Speaker 5>watched as.

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00:15:42.080 --> 00:15:42.799
<v Speaker 1>Much as they are.

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<v Speaker 5>But that's a good point anyway. Talking about the magic foam, Now,

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00:15:46.960 --> 00:15:49.840
<v Speaker 5>it's funny. I always hear late he does something, he says, oh,

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<v Speaker 5>that's so satisfying, and she does that too. She has

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<v Speaker 5>this magic foam. She calls it pink foamy cleanser, and

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00:15:56.720 --> 00:15:59.480
<v Speaker 5>she has marketed this. So this stuff maybe it's twenty

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<v Speaker 5>nine nine five, I think a pop and she is

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<v Speaker 5>making a mozza from selling this and from all of

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<v Speaker 5>her social media accounts.

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00:16:07.639 --> 00:16:10.399
<v Speaker 1>But it is this bubblegum pink.

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00:16:11.039 --> 00:16:11.720
<v Speaker 3>It really is.

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<v Speaker 4>It's impressive that it doesn't stain the stone. Honestly, I'm surprised.

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<v Speaker 4>So that's that's good.

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<v Speaker 1>I don't know what the hell's in it.

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<v Speaker 5>What I guess was outlawed by the government in this

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00:16:22.480 --> 00:16:26.799
<v Speaker 5>country a red dive sometimes. But the funny thing is

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<v Speaker 5>she has been accused too of editing and that the

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00:16:31.519 --> 00:16:33.879
<v Speaker 5>foam is a different color blue or something like that.

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<v Speaker 5>I've seen it using different colored lenses as well, and

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00:16:37.600 --> 00:16:39.519
<v Speaker 5>I don't know if that's I mean, she is doing

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00:16:39.840 --> 00:16:42.799
<v Speaker 5>layer upon layer of this, and that is another complaint.

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00:16:43.159 --> 00:16:47.080
<v Speaker 5>This conversation piece talked about how that could cause damage

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<v Speaker 5>to the graves.

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<v Speaker 3>Well, and I've.

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00:16:48.480 --> 00:16:53.519
<v Speaker 4>Seen her use pressure washer and scrub brushes and other brushes.

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00:16:53.720 --> 00:16:56.279
<v Speaker 3>Yeah, and it's like, here's the thing, toilet cleaners.

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00:16:56.960 --> 00:17:00.840
<v Speaker 4>The stones themselves at cemetery areas are made out of

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00:17:00.840 --> 00:17:04.000
<v Speaker 4>different materials, and some of them are hard and sealed,

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00:17:04.039 --> 00:17:08.599
<v Speaker 4>and some of them are porous and soft, like limestone. Yeah,

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00:17:08.680 --> 00:17:13.519
<v Speaker 4>limestone marble, you know those are pretty and then granite

325
00:17:13.680 --> 00:17:17.079
<v Speaker 4>is really hard. But you know that's they really needed

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00:17:17.079 --> 00:17:22.160
<v Speaker 4>to improve tools to make granite monuments, you know, pretty

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00:17:22.200 --> 00:17:24.200
<v Speaker 4>inexpensive so they had to have like really powerful sand

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00:17:24.200 --> 00:17:27.079
<v Speaker 4>blasters and other tools and stuff. So I guess my

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00:17:27.119 --> 00:17:29.720
<v Speaker 4>point is the older the tombstone is, the more likely

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<v Speaker 4>that they are going to be damaged by a rough cleaning.

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<v Speaker 5>And yeah, and they are filthy, as you say. I mean,

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00:17:35.839 --> 00:17:39.359
<v Speaker 5>they're covered in mold. They're covered in fungus and algae

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00:17:39.799 --> 00:17:42.400
<v Speaker 5>and lichen and things like that. And so one of

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00:17:42.440 --> 00:17:45.960
<v Speaker 5>her claims too, is that she is I'm just trying

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00:17:45.960 --> 00:17:49.799
<v Speaker 5>to find the quote that she says to do. She

336
00:17:49.920 --> 00:17:55.200
<v Speaker 5>says that she's giving them their name back. So she

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00:17:55.480 --> 00:17:58.200
<v Speaker 5>because a lot of these you can't even read any

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00:17:58.240 --> 00:18:01.160
<v Speaker 5>longer because they're just so covered in endured and felt

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00:18:01.240 --> 00:18:02.640
<v Speaker 5>and they're that old.

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00:18:02.920 --> 00:18:03.079
<v Speaker 4>Ah.

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00:18:03.839 --> 00:18:06.119
<v Speaker 5>But you know, you do have a lot of culture

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00:18:06.279 --> 00:18:10.079
<v Speaker 5>around cleaning as well. So there is a lot of

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00:18:11.359 --> 00:18:13.559
<v Speaker 5>history of people talking about washing as a kind of

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00:18:13.680 --> 00:18:17.920
<v Speaker 5>ritual or a purification process or preparation for the afterlife

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00:18:18.000 --> 00:18:19.480
<v Speaker 5>and things like that. And there are a lot of

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00:18:19.480 --> 00:18:23.680
<v Speaker 5>people who are doing things that are similar to this too.

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00:18:24.079 --> 00:18:28.119
<v Speaker 2>There are even baptism, Yes, that baptism is a washing

348
00:18:28.240 --> 00:18:29.480
<v Speaker 2>way of sins.

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00:18:29.880 --> 00:18:34.640
<v Speaker 5>Feats, that kind of thing. References to Jesus before he

350
00:18:34.759 --> 00:18:37.960
<v Speaker 5>was crucified, but there are other creators who are doing

351
00:18:38.000 --> 00:18:41.920
<v Speaker 5>similar things, and I guess they're less hands on. For example,

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00:18:42.200 --> 00:18:44.799
<v Speaker 5>there are a number of people who are very successful

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00:18:44.799 --> 00:18:48.400
<v Speaker 5>at making recipes found on headstones. I think that's such

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00:18:48.400 --> 00:18:51.559
<v Speaker 5>an interesting thing. I mean, I've been to a lot

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00:18:51.599 --> 00:18:55.079
<v Speaker 5>of cemeteries over the years in the course of the

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00:18:55.079 --> 00:18:58.960
<v Speaker 5>things I've done in skepticism, and I've come across a

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00:18:58.960 --> 00:19:02.599
<v Speaker 5>lot of headstones that have a recipe maybe for cookies

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<v Speaker 5>or a cake that a particular person loved to bake and.

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00:19:05.839 --> 00:19:07.440
<v Speaker 3>Wanted to just the last thing, I ate, what could

360
00:19:07.440 --> 00:19:08.240
<v Speaker 3>plus bigger wrong?

361
00:19:09.720 --> 00:19:12.799
<v Speaker 1>Yeah, the salmon.

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00:19:15.160 --> 00:19:15.480
<v Speaker 2>Darling.

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00:19:15.519 --> 00:19:17.279
<v Speaker 3>You didn't use canned salmon, did you.

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00:19:17.960 --> 00:19:24.559
<v Speaker 5>I didn't even eat the salmon moves. So I think

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00:19:24.599 --> 00:19:26.640
<v Speaker 5>that kind of thing is really charming. And I've watched

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00:19:26.680 --> 00:19:28.400
<v Speaker 5>some of these videos and there was a lady who

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00:19:28.519 --> 00:19:32.160
<v Speaker 5>baked a recipe for cookies that was on a headstone.

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00:19:32.160 --> 00:19:34.440
<v Speaker 5>I thought that was really sweet and recorded the process

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00:19:34.599 --> 00:19:38.680
<v Speaker 5>was really honoring that the person who died so but again,

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00:19:38.759 --> 00:19:44.160
<v Speaker 5>that's not physically touching these headstones. I'm assuming this person

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00:19:44.200 --> 00:19:47.759
<v Speaker 5>too did have mission from the families. But again, it's

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<v Speaker 5>this is a really tricky one because I'm sure that

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<v Speaker 5>there would be that a lot of these people who

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00:19:54.680 --> 00:19:59.599
<v Speaker 5>are buried there would have living family members, and maybe

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00:19:59.640 --> 00:20:02.599
<v Speaker 5>others wouldn't have been the family line would have died

376
00:20:02.680 --> 00:20:06.359
<v Speaker 5>out with that person or with subsequent generations, and so

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00:20:06.440 --> 00:20:12.319
<v Speaker 5>you know, who do you seek permission from?

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00:20:12.359 --> 00:20:15.119
<v Speaker 2>From what I've seen? Uh, you know, there there's a

379
00:20:15.200 --> 00:20:17.279
<v Speaker 2>lot of issues around this when it comes to like

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00:20:17.319 --> 00:20:20.920
<v Speaker 2>I said that the Lichens and the fun guy and

381
00:20:20.960 --> 00:20:25.000
<v Speaker 2>things like that that get on these weaken what.

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00:20:25.039 --> 00:20:26.559
<v Speaker 3>Do you think about werewolfs? A lot of Lichens are

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<v Speaker 3>fun guys.

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<v Speaker 1>A yeah, I was waiting for that.

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<v Speaker 6>Yeah, wow, all right, it's it's it is one of

386
00:20:37.799 --> 00:20:41.839
<v Speaker 6>those things that that that you know, you've got the

387
00:20:42.119 --> 00:20:44.599
<v Speaker 6>it's a balance because you've got these these.

388
00:20:45.880 --> 00:20:50.799
<v Speaker 2>Funguses and everything that all fun guy already causing damage. Uh,

389
00:20:51.079 --> 00:20:54.319
<v Speaker 2>but when you clean all them off, you are clean

390
00:20:54.599 --> 00:20:56.960
<v Speaker 2>taking off a bunch of that damage with it, and

391
00:20:57.000 --> 00:21:00.599
<v Speaker 2>it looks like even more damage as being because I

392
00:21:00.599 --> 00:21:03.240
<v Speaker 2>mean the stone is weakened and everything else. Now when

393
00:21:03.279 --> 00:21:06.000
<v Speaker 2>it comes to you know, the cemetery, they if they

394
00:21:06.039 --> 00:21:09.680
<v Speaker 2>see that there's these kind of problems going on, they'll

395
00:21:09.680 --> 00:21:12.720
<v Speaker 2>reach out and try to locate the surviving family members.

396
00:21:12.759 --> 00:21:15.160
<v Speaker 2>You know, from the records and try to let them

397
00:21:15.200 --> 00:21:18.759
<v Speaker 2>know if they can't get a hold of them. Different

398
00:21:18.799 --> 00:21:21.720
<v Speaker 2>cemeteries have different policies, but they might attempt to repair

399
00:21:21.759 --> 00:21:26.400
<v Speaker 2>it themselves. If it's beyond repair, they'll probably just remove

400
00:21:26.440 --> 00:21:30.200
<v Speaker 2>it and store it somewhere. So it's kind of one

401
00:21:30.240 --> 00:21:35.920
<v Speaker 2>of those things that if it's in a situation where

402
00:21:37.319 --> 00:21:39.359
<v Speaker 2>you know, the only other alternative is that they're going

403
00:21:39.440 --> 00:21:41.200
<v Speaker 2>to remove it and store it, well, then maybe they

404
00:21:41.279 --> 00:21:44.200
<v Speaker 2>might allow her. But if she's not even asking, then

405
00:21:44.319 --> 00:21:48.640
<v Speaker 2>she is absolutely violating a lot of these cemeteries policies.

406
00:21:49.160 --> 00:21:51.960
<v Speaker 2>But yeah, a lot of times that the cemeteries will

407
00:21:51.960 --> 00:21:54.880
<v Speaker 2>replace headstones and stuff like that they can't reach anybody,

408
00:21:54.920 --> 00:21:59.880
<v Speaker 2>And it just really depends on the situation and how

409
00:22:00.119 --> 00:22:02.559
<v Speaker 2>involved the cemetery is, because you know, we've all been

410
00:22:02.559 --> 00:22:04.759
<v Speaker 2>to cemeteries that have no one.

411
00:22:05.559 --> 00:22:08.799
<v Speaker 4>Oh yeah, well I've been to abandon you know, cemeteries

412
00:22:08.839 --> 00:22:11.759
<v Speaker 4>lost in the woods, and that's where too. Now several

413
00:22:11.799 --> 00:22:13.960
<v Speaker 4>of her videos she says I found a grave in

414
00:22:13.960 --> 00:22:15.880
<v Speaker 4>the woods, and it's like, clearly she's at a.

415
00:22:15.839 --> 00:22:18.640
<v Speaker 3>Cemetery that's like grown up, it's like it's.

416
00:22:18.480 --> 00:22:23.920
<v Speaker 4>Got it literally has the sort of Stelli marking out

417
00:22:24.079 --> 00:22:26.200
<v Speaker 4>areas of the cemetery. This is not in the middle

418
00:22:26.200 --> 00:22:29.960
<v Speaker 4>of a forest that this is in a cemetery that's overgrown.

419
00:22:30.759 --> 00:22:31.440
<v Speaker 1>Well, that's a.

420
00:22:31.359 --> 00:22:34.440
<v Speaker 5>Good point too. She never states where she is. She

421
00:22:34.480 --> 00:22:39.119
<v Speaker 5>doesn't say what town or city states, what the name

422
00:22:39.160 --> 00:22:43.319
<v Speaker 5>of the cemetery is. It's really but she is promoting,

423
00:22:44.759 --> 00:22:48.319
<v Speaker 5>you know, her work via on the back of these

424
00:22:48.319 --> 00:22:54.559
<v Speaker 5>people and exposing their names, talking about references to when

425
00:22:54.599 --> 00:22:57.400
<v Speaker 5>they died and whatever information is on the headstones too,

426
00:22:57.440 --> 00:22:59.720
<v Speaker 5>So it is really exposing these people.

427
00:23:00.119 --> 00:23:03.440
<v Speaker 4>It's it's such a conundrum for someone like me, who

428
00:23:03.519 --> 00:23:06.519
<v Speaker 4>I don't think anything happens when we die except we

429
00:23:06.559 --> 00:23:07.200
<v Speaker 4>stop living.

430
00:23:08.240 --> 00:23:11.319
<v Speaker 1>Oh us too, And I just but I still have.

431
00:23:11.319 --> 00:23:15.319
<v Speaker 4>A tremendous respect for cemeteries and as a representation of

432
00:23:15.480 --> 00:23:17.920
<v Speaker 4>lives gone. I mean, I just because their dad doesn't

433
00:23:17.920 --> 00:23:19.039
<v Speaker 4>mean they need to be forgotten.

434
00:23:19.160 --> 00:23:21.720
<v Speaker 3>And so I mean it's history. Yeah, it's histortory right there.

435
00:23:22.039 --> 00:23:24.039
<v Speaker 3>And if your work to.

436
00:23:24.000 --> 00:23:27.880
<v Speaker 4>Preserve history also destroys it, that's really bad. So the

437
00:23:28.039 --> 00:23:31.119
<v Speaker 4>vibe is one thing, but is she doing real damage

438
00:23:31.119 --> 00:23:33.759
<v Speaker 4>as another? Now I don't know on this case, but

439
00:23:33.799 --> 00:23:36.240
<v Speaker 4>I will tell you this. I did some research and

440
00:23:36.279 --> 00:23:38.519
<v Speaker 4>I have a couple of pieces of advice if anybody

441
00:23:38.519 --> 00:23:41.440
<v Speaker 4>in the audience wants to get involved in symmetry cleaning,

442
00:23:41.440 --> 00:23:43.799
<v Speaker 4>because when you watch these videos, it will make you

443
00:23:43.839 --> 00:23:44.440
<v Speaker 4>want to clean.

444
00:23:44.559 --> 00:23:45.319
<v Speaker 3>It really does.

445
00:23:45.759 --> 00:23:49.359
<v Speaker 4>And that video that you watch, yeah, I mean it

446
00:23:49.400 --> 00:23:52.839
<v Speaker 4>looked extraordinarily satisfying. And I actually have family members in

447
00:23:52.960 --> 00:23:54.160
<v Speaker 4>rural cemeteries who.

448
00:23:54.039 --> 00:23:54.839
<v Speaker 3>Do need upkeep.

449
00:23:54.960 --> 00:23:56.960
<v Speaker 2>Now we're just trying to sound young and hip.

450
00:23:57.119 --> 00:23:58.519
<v Speaker 3>Gotcha, gotcha.

451
00:23:58.319 --> 00:24:04.160
<v Speaker 4>But well, I'll tell you the in your county, are

452
00:24:04.240 --> 00:24:09.119
<v Speaker 4>your state, there are historical societies, and there are parks,

453
00:24:10.480 --> 00:24:14.279
<v Speaker 4>governance organizations. You can just go to your state or

454
00:24:14.279 --> 00:24:17.799
<v Speaker 4>local government and find organizations that deal with cemetery rules

455
00:24:18.079 --> 00:24:22.559
<v Speaker 4>and you'll find there there are groups who already want

456
00:24:22.640 --> 00:24:26.599
<v Speaker 4>to go help restore cemeteries or keep them maintain cemeteries.

457
00:24:26.799 --> 00:24:29.400
<v Speaker 4>Now we're not talking about big modern cemeteries where people

458
00:24:29.400 --> 00:24:31.640
<v Speaker 4>pay thousands of dollars and they have regular upkeep.

459
00:24:31.720 --> 00:24:33.480
<v Speaker 3>These are small parcels.

460
00:24:33.559 --> 00:24:37.000
<v Speaker 4>These are you know, we're again it's lost memories, lost

461
00:24:37.079 --> 00:24:39.240
<v Speaker 4>history where these things are being overgrown.

462
00:24:39.960 --> 00:24:41.079
<v Speaker 3>Right, They're all over.

463
00:24:40.880 --> 00:24:42.920
<v Speaker 4>The place in every state as far as I know.

464
00:24:44.240 --> 00:24:46.839
<v Speaker 4>But if you want to do this work, seek out

465
00:24:46.880 --> 00:24:50.160
<v Speaker 4>the organizations that already have control of that because they

466
00:24:50.160 --> 00:24:52.839
<v Speaker 4>are going to give you good guidance and help you

467
00:24:52.920 --> 00:24:54.200
<v Speaker 4>avoid an ilegal.

468
00:24:54.079 --> 00:24:55.559
<v Speaker 3>Problems, right, for that's one thing.

469
00:24:56.359 --> 00:24:58.920
<v Speaker 4>Second of all, make sure that whatever you do is

470
00:24:58.960 --> 00:25:03.759
<v Speaker 4>not going to harm what's still remaining. For example, in Atlanta,

471
00:25:03.799 --> 00:25:05.640
<v Speaker 4>we have this huge symmetry called Oakland.

472
00:25:05.640 --> 00:25:06.880
<v Speaker 3>It's really beautiful.

473
00:25:07.200 --> 00:25:12.119
<v Speaker 4>It comes from that classic age of massive monuments, beautiful

474
00:25:12.319 --> 00:25:13.279
<v Speaker 4>Gilded Age.

475
00:25:13.880 --> 00:25:14.680
<v Speaker 3>It's amazing.

476
00:25:14.839 --> 00:25:19.440
<v Speaker 4>Well, they have groups that preserve and protect the cemetery,

477
00:25:20.759 --> 00:25:22.440
<v Speaker 4>but they don't let you just run around and start

478
00:25:22.440 --> 00:25:26.880
<v Speaker 4>scrubbing stuff. So they have very careful, organized efforts along

479
00:25:26.920 --> 00:25:29.920
<v Speaker 4>those lines. But one of the things they talked about

480
00:25:30.039 --> 00:25:33.240
<v Speaker 4>is using a specific kind of cleaner. There's a substance

481
00:25:33.319 --> 00:25:36.319
<v Speaker 4>it's literally called a graveyard cleaner. It's called d SLASH

482
00:25:36.400 --> 00:25:40.880
<v Speaker 4>two biological solution, and it's designed to be ecologically safe

483
00:25:41.440 --> 00:25:44.240
<v Speaker 4>for the monuments and the surrounding landscape. But it will

484
00:25:44.519 --> 00:25:47.440
<v Speaker 4>break down and remove layers of moss like in dirt

485
00:25:47.480 --> 00:25:49.640
<v Speaker 4>and other environmental pollutants from the air and the rain.

486
00:25:50.079 --> 00:25:52.119
<v Speaker 4>You put it on there and then it takes a

487
00:25:52.119 --> 00:25:55.160
<v Speaker 4>week to two weeks or sometimes even a month, but

488
00:25:55.279 --> 00:25:58.279
<v Speaker 4>it will dissolve all that goo and leave a clean stone.

489
00:25:58.480 --> 00:26:01.359
<v Speaker 4>And then they also recommend once you get it started

490
00:26:01.359 --> 00:26:03.319
<v Speaker 4>and cleaned, you just come back and retreat it once

491
00:26:03.359 --> 00:26:05.960
<v Speaker 4>a year. And I'll put a link to that in

492
00:26:06.000 --> 00:26:08.480
<v Speaker 4>the show notes because Oakland, not to the cleaning solush,

493
00:26:08.519 --> 00:26:11.079
<v Speaker 4>but to the story I took that from.

494
00:26:11.599 --> 00:26:12.000
<v Speaker 1>It's easy.

495
00:26:12.000 --> 00:26:15.160
<v Speaker 2>You have to find these slash too, But that sounds satisfying. Yeah,

496
00:26:15.599 --> 00:26:18.119
<v Speaker 2>to have something clean like that without having to really

497
00:26:18.160 --> 00:26:18.720
<v Speaker 2>do anything.

498
00:26:19.039 --> 00:26:26.559
<v Speaker 8>Yeah, to be ecologically safe, ethically safe to preserving the stone,

499
00:26:27.160 --> 00:26:30.319
<v Speaker 8>and relatively easy to just keep it going by coming

500
00:26:30.319 --> 00:26:32.759
<v Speaker 8>back once a year. The stuff is fifty dollars a gallon,

501
00:26:32.799 --> 00:26:36.319
<v Speaker 8>but you water it down so it's not pink.

502
00:26:36.640 --> 00:26:40.599
<v Speaker 3>Sorry, yeah, never mind, never mind, Yeah, I forget, forget everything.

503
00:26:41.160 --> 00:26:46.720
<v Speaker 5>Yeah, speaking about colors, I was going to say something, Matt,

504
00:26:46.799 --> 00:26:48.039
<v Speaker 5>you want to I'm sorry.

505
00:26:48.400 --> 00:26:49.920
<v Speaker 2>I was just going to say, Blake, you said that

506
00:26:50.000 --> 00:26:52.079
<v Speaker 2>you had done grave rubbing.

507
00:26:52.680 --> 00:26:56.319
<v Speaker 3>Yes, yeah, yeah, well it was a thing. I mean

508
00:26:56.359 --> 00:26:59.039
<v Speaker 3>it was a thing. Yeah. I talked to my wife

509
00:26:59.039 --> 00:27:00.279
<v Speaker 3>and she goes, oh, yeah, we did that.

510
00:27:00.599 --> 00:27:02.680
<v Speaker 4>We went to Savannah and like you know, had to

511
00:27:02.720 --> 00:27:05.480
<v Speaker 4>like rub old tombstones in one of the Savannah cemeteries.

512
00:27:05.519 --> 00:27:07.240
<v Speaker 4>There's some beautiful ones in Savannah too.

513
00:27:07.799 --> 00:27:10.559
<v Speaker 1>But bon a Venture we've talked about that.

514
00:27:10.680 --> 00:27:15.359
<v Speaker 4>Yes, absolutely and unfortunately, well or maybe fortunately, depending how

515
00:27:15.400 --> 00:27:18.559
<v Speaker 4>you look at it. Savannah has now banned that you

516
00:27:18.680 --> 00:27:20.920
<v Speaker 4>have to get special permission to take a grave rubbing

517
00:27:21.119 --> 00:27:25.160
<v Speaker 4>legally right. They basically just banned it completely. And the

518
00:27:25.200 --> 00:27:28.759
<v Speaker 4>reason this led me down a rabbit hole and I

519
00:27:28.880 --> 00:27:31.839
<v Speaker 4>never could find what I considered to be a satisfactorily

520
00:27:31.880 --> 00:27:37.279
<v Speaker 4>definitive answer, because the question was is grave rubbing detrimental

521
00:27:37.440 --> 00:27:43.119
<v Speaker 4>to the tombstone? And the answer it varies all over

522
00:27:43.160 --> 00:27:45.759
<v Speaker 4>the country. There's different people who have different opinions. The

523
00:27:45.880 --> 00:27:48.279
<v Speaker 4>general idea that you could take a piece of paper,

524
00:27:48.359 --> 00:27:50.000
<v Speaker 4>put it on a stone and rub it with a

525
00:27:50.039 --> 00:27:53.039
<v Speaker 4>crayon and that would somehow damage the stone sounds crazy

526
00:27:53.039 --> 00:27:56.440
<v Speaker 4>to me, but I'm used. I'm used to newer stones

527
00:27:56.839 --> 00:28:00.519
<v Speaker 4>that are not fragile, and where they've been banned pretty

528
00:28:00.640 --> 00:28:03.640
<v Speaker 4>widespread is in New England, where the stones are often

529
00:28:03.680 --> 00:28:07.680
<v Speaker 4>made out of much softer and much older stones like slate,

530
00:28:08.200 --> 00:28:11.039
<v Speaker 4>you know, which is fading fast and you know old marble,

531
00:28:11.119 --> 00:28:15.240
<v Speaker 4>these things, and they are thin upright stones, and if

532
00:28:15.279 --> 00:28:17.480
<v Speaker 4>you're pressing on them, you could easily make them tip

533
00:28:17.519 --> 00:28:21.279
<v Speaker 4>over and then break, which would absolutely be that you know,

534
00:28:21.720 --> 00:28:24.799
<v Speaker 4>if you're dealing with slate in particular, that's oh my gosh,

535
00:28:25.039 --> 00:28:25.960
<v Speaker 4>it's so fragile.

536
00:28:26.960 --> 00:28:27.480
<v Speaker 1>Yeah.

537
00:28:27.599 --> 00:28:31.480
<v Speaker 4>But so if you're in Massachusetts, I would say don't

538
00:28:31.559 --> 00:28:35.240
<v Speaker 4>try this because it does appear to be illegal there.

539
00:28:35.640 --> 00:28:39.759
<v Speaker 4>Same in Savannah, and there's take your local ordinances, is

540
00:28:39.759 --> 00:28:40.359
<v Speaker 4>what I'm getting at.

541
00:28:40.480 --> 00:28:42.480
<v Speaker 5>Yeah, yeah, yeah, I think it's pretty safe to say

542
00:28:42.559 --> 00:28:46.960
<v Speaker 5>that you would want to chick in with local authorities

543
00:28:46.960 --> 00:28:48.720
<v Speaker 5>about it because it's going to really be a state

544
00:28:48.839 --> 00:28:51.759
<v Speaker 5>driven thing. And I looked into it in Australia to

545
00:28:51.880 --> 00:28:55.599
<v Speaker 5>where a lot of those headstones for white people in

546
00:28:55.960 --> 00:28:58.599
<v Speaker 5>terms of burial grounds, they're going to be no when

547
00:28:58.640 --> 00:29:00.200
<v Speaker 5>you're as old as some of the ones that you'll

548
00:29:00.240 --> 00:29:02.400
<v Speaker 5>have here in some parts of the country, so they're

549
00:29:02.400 --> 00:29:04.480
<v Speaker 5>going to be going back a couple of hundred years.

550
00:29:05.319 --> 00:29:07.279
<v Speaker 5>So it doesn't seem like there are any specific laws

551
00:29:07.319 --> 00:29:11.839
<v Speaker 5>in Australia that's implicitly prohibit brave rubbing, but at the

552
00:29:11.880 --> 00:29:15.519
<v Speaker 5>same time it seems to be considered to be disrespectful

553
00:29:15.839 --> 00:29:18.920
<v Speaker 5>and it's really discouraged by a lot of cemetery authorities.

554
00:29:18.960 --> 00:29:23.000
<v Speaker 5>So they want you to seek out prior mission and

555
00:29:23.160 --> 00:29:27.519
<v Speaker 5>to document and photograph headstones and to do that instead

556
00:29:27.559 --> 00:29:28.640
<v Speaker 5>of actually rubbing them.

557
00:29:28.880 --> 00:29:31.839
<v Speaker 2>Yeah, and that's been the alternative that I've personally gone for.

558
00:29:31.880 --> 00:29:35.119
<v Speaker 2>It's been photography, and it's I think it's fantastic because

559
00:29:35.160 --> 00:29:39.319
<v Speaker 2>you get a much better representation of it. Yeah, it's

560
00:29:39.440 --> 00:29:40.559
<v Speaker 2>not as satisfying though.

561
00:29:41.119 --> 00:29:44.519
<v Speaker 4>I even saw sites recommending you get a higher end

562
00:29:44.519 --> 00:29:48.839
<v Speaker 4>iPhone and do a light our scan. I'm like, Okay, yeah,

563
00:29:48.839 --> 00:29:53.319
<v Speaker 4>that's not happening. But I mean it does sound very

564
00:29:53.359 --> 00:29:54.839
<v Speaker 4>cool though, yeah it does.

565
00:29:56.240 --> 00:29:56.319
<v Speaker 5>No.

566
00:29:56.559 --> 00:30:00.640
<v Speaker 3>Yeah, I still I have mixed feelings about this because again.

567
00:30:00.880 --> 00:30:02.519
<v Speaker 4>I did grave rubbing, and I know a lot of

568
00:30:02.519 --> 00:30:05.440
<v Speaker 4>people who are into genealogy like to, and I used

569
00:30:05.480 --> 00:30:05.640
<v Speaker 4>to be.

570
00:30:06.079 --> 00:30:07.640
<v Speaker 3>You used to see it on people's walls.

571
00:30:07.680 --> 00:30:10.680
<v Speaker 4>You'd come into their houses and they'd have framed, you know,

572
00:30:11.119 --> 00:30:15.839
<v Speaker 4>stones from their own family or whatever, you know, these rubbings.

573
00:30:15.839 --> 00:30:17.160
<v Speaker 3>And I haven't seen that in years.

574
00:30:17.240 --> 00:30:20.319
<v Speaker 4>And I'm just wondering when it kind of died out,

575
00:30:20.440 --> 00:30:22.319
<v Speaker 4>because it does not seem to be nearly.

576
00:30:22.119 --> 00:30:24.039
<v Speaker 3>As popular as it used to be.

577
00:30:24.119 --> 00:30:29.319
<v Speaker 5>But I'm wondering, well, this is still a popular thing

578
00:30:29.319 --> 00:30:33.160
<v Speaker 5>to some extent. And what I find interesting is are

579
00:30:33.160 --> 00:30:35.559
<v Speaker 5>the people who have websites about this, and they do

580
00:30:35.640 --> 00:30:37.039
<v Speaker 5>this because.

581
00:30:36.720 --> 00:30:39.279
<v Speaker 1>They're historians or folklorists or.

582
00:30:39.200 --> 00:30:41.799
<v Speaker 5>Something like that, and when they do tell you the

583
00:30:41.880 --> 00:30:46.759
<v Speaker 5>story of the person that is buried beneath. And some

584
00:30:47.279 --> 00:30:48.839
<v Speaker 5>of these sites that I've looked at have been very

585
00:30:48.880 --> 00:30:51.759
<v Speaker 5>touching too. And I remember reading about one little boy

586
00:30:51.759 --> 00:30:54.440
<v Speaker 5>who was six years old and died on Christmas Day

587
00:30:54.839 --> 00:30:59.160
<v Speaker 5>back in nineteen thirty five, died of meningitis. So we

588
00:30:59.200 --> 00:31:01.240
<v Speaker 5>should probably put some kind of content warning in this

589
00:31:01.319 --> 00:31:03.480
<v Speaker 5>episode too, some of the nature some of the things

590
00:31:03.480 --> 00:31:06.559
<v Speaker 5>we're talking about. I do think it's really important. This

591
00:31:06.599 --> 00:31:10.480
<v Speaker 5>is one thing that the clean Girl does not do,

592
00:31:10.640 --> 00:31:13.240
<v Speaker 5>and that is she doesn't talk about the family. She

593
00:31:13.279 --> 00:31:16.440
<v Speaker 5>doesn't talk about the history or to present these peoples

594
00:31:16.920 --> 00:31:21.039
<v Speaker 5>as people any longer or who once lived lives. It's

595
00:31:21.079 --> 00:31:24.240
<v Speaker 5>really just a kind of an object.

596
00:31:24.359 --> 00:31:25.960
<v Speaker 1>She's kind of defined them and what.

597
00:31:25.960 --> 00:31:28.480
<v Speaker 2>She's doing she does, but only if she can do

598
00:31:28.519 --> 00:31:29.799
<v Speaker 2>it in acutey way.

599
00:31:30.519 --> 00:31:32.480
<v Speaker 3>Right, I would just.

600
00:31:32.440 --> 00:31:35.079
<v Speaker 4>Say this, I would be dead, so it wouldn't matter.

601
00:31:35.559 --> 00:31:38.759
<v Speaker 4>But if she came in to change my bedpan or

602
00:31:38.880 --> 00:31:41.559
<v Speaker 4>like help me in a nursing home and was that perky,

603
00:31:41.559 --> 00:31:42.599
<v Speaker 4>I would lose my mind.

604
00:31:42.759 --> 00:31:47.440
<v Speaker 2>Just go away, leave me to my misery.

605
00:31:48.079 --> 00:31:50.880
<v Speaker 3>Yeah, I'm old. I can't take your level of happiness

606
00:31:50.920 --> 00:31:51.400
<v Speaker 3>stop it.

607
00:31:52.319 --> 00:31:54.440
<v Speaker 5>I do think that the point with this should be,

608
00:31:54.720 --> 00:31:57.279
<v Speaker 5>you know, no matter what you're doing, whether it's grave

609
00:31:57.400 --> 00:32:00.400
<v Speaker 5>cleaning or rubbing, that you should be honoring these people.

610
00:32:00.839 --> 00:32:03.720
<v Speaker 1>And Matt and I have had a lot of.

611
00:32:03.680 --> 00:32:10.359
<v Speaker 5>Experiences dealing with various ghost hunting groups and going on

612
00:32:10.880 --> 00:32:19.079
<v Speaker 5>cemetery tours that where they really do show some terrible disrespect.

613
00:32:19.200 --> 00:32:19.640
<v Speaker 3>You helped me.

614
00:32:19.720 --> 00:32:21.440
<v Speaker 4>Let me do your story just a second, give me

615
00:32:21.519 --> 00:32:23.440
<v Speaker 4>just you gave me the perfect words. I've been trying

616
00:32:23.480 --> 00:32:26.200
<v Speaker 4>to wrap my words around my feelings and I couldn't

617
00:32:26.240 --> 00:32:31.480
<v Speaker 4>get there. It's performative and disingenuous. That's the vibe she

618
00:32:31.519 --> 00:32:36.559
<v Speaker 4>gives me. Nicely said, yeah, you just helped me get

619
00:32:36.559 --> 00:32:38.759
<v Speaker 4>those words wrapped around my feelings. So now I have that,

620
00:32:38.799 --> 00:32:39.960
<v Speaker 4>you can go back. So I do want to hear

621
00:32:40.000 --> 00:32:40.359
<v Speaker 4>your story.

622
00:32:40.440 --> 00:32:45.359
<v Speaker 5>I think that really reflects our feelings too from watching

623
00:32:45.400 --> 00:32:47.920
<v Speaker 5>some of her videos. But yeah, some of these dodgy

624
00:32:47.920 --> 00:32:51.039
<v Speaker 5>cemetery practices that Matt and I have seen. We went

625
00:32:51.240 --> 00:32:54.960
<v Speaker 5>on a ghost tour of a cemetery in Manitou Springs.

626
00:32:54.960 --> 00:32:57.440
<v Speaker 1>It's kind of what near Colorado Springs.

627
00:32:57.480 --> 00:33:02.839
<v Speaker 4>But Yes, and managecent Rings did a dwarf pop out

628
00:33:02.839 --> 00:33:06.240
<v Speaker 4>of a lady's back and attack Tony Curtis with lasers.

629
00:33:08.480 --> 00:33:11.160
<v Speaker 5>And again that's another episode, I think. But Matt, do

630
00:33:11.200 --> 00:33:13.000
<v Speaker 5>you want to tell the story of how we came

631
00:33:13.039 --> 00:33:13.839
<v Speaker 5>across this group?

632
00:33:14.119 --> 00:33:16.519
<v Speaker 2>I really want to do a dotes on nine two.

633
00:33:17.359 --> 00:33:21.839
<v Speaker 2>Anyway we should. Yeah. So, yes, we heard that this

634
00:33:21.920 --> 00:33:26.680
<v Speaker 2>group was going to be doing these tours and we decided, well,

635
00:33:26.759 --> 00:33:28.359
<v Speaker 2>let's sign up and go.

636
00:33:28.640 --> 00:33:31.400
<v Speaker 5>Well, you were actually contacted by some of the members

637
00:33:31.440 --> 00:33:33.200
<v Speaker 5>of the board, yes, of.

638
00:33:33.240 --> 00:33:36.200
<v Speaker 2>The board, the cemetery board, yes, and they were concerned

639
00:33:36.599 --> 00:33:39.839
<v Speaker 2>about what was going on, you know, while this group

640
00:33:39.920 --> 00:33:43.680
<v Speaker 2>was doing this, because nobody from the cemetery was there

641
00:33:43.720 --> 00:33:48.759
<v Speaker 2>at the time to really monitor them, and they were

642
00:33:49.000 --> 00:33:51.400
<v Speaker 2>a little concerned. So they did let us know about it.

643
00:33:51.440 --> 00:33:56.440
<v Speaker 2>So we went down there, and you know, we're allowed

644
00:33:56.440 --> 00:33:58.839
<v Speaker 2>to come along. Of course, the people given the tour

645
00:33:59.000 --> 00:34:02.640
<v Speaker 2>did not know who we were, which is always fun

646
00:34:02.759 --> 00:34:06.240
<v Speaker 2>to be under cover. So we had to pay yes,

647
00:34:06.359 --> 00:34:08.679
<v Speaker 2>well actually actually we didn't. We had tickets, but we

648
00:34:08.719 --> 00:34:12.000
<v Speaker 2>didn't have to pay because they the Cemetery Board, took

649
00:34:12.039 --> 00:34:16.280
<v Speaker 2>care of that. But we uh got down there. Karen's

650
00:34:16.280 --> 00:34:18.400
<v Speaker 2>wearing flip flops and everything, and The first thing they

651
00:34:18.480 --> 00:34:20.360
<v Speaker 2>let us know is about all the rattlesnakes that we

652
00:34:20.400 --> 00:34:23.159
<v Speaker 2>could come across in the cemetery. So she is like,

653
00:34:23.559 --> 00:34:24.559
<v Speaker 2>why the f am I here?

654
00:34:25.400 --> 00:34:28.519
<v Speaker 5>Yeah, and we had to sign disclaimers to to say

655
00:34:28.559 --> 00:34:31.280
<v Speaker 5>if we got bitten that we wouldn't.

656
00:34:31.639 --> 00:34:36.559
<v Speaker 1>Sue them anything or die going downhill from here.

657
00:34:36.559 --> 00:34:41.400
<v Speaker 3>I thought you would just fill at home, not with rattlesnakes.

658
00:34:42.400 --> 00:34:48.360
<v Speaker 4>In Australia, we keep the rattlesnakes and check with our spiders.

659
00:34:47.039 --> 00:34:51.199
<v Speaker 2>It was a brown snake or something to be fine'd.

660
00:34:50.719 --> 00:34:54.480
<v Speaker 1>Be best friends. But rattlesnakes.

661
00:34:55.199 --> 00:34:57.360
<v Speaker 3>They're so noisy.

662
00:34:58.400 --> 00:35:01.440
<v Speaker 1>But we we were warned about that.

663
00:35:01.920 --> 00:35:05.039
<v Speaker 5>And I mean there was absolutely no history on this

664
00:35:05.280 --> 00:35:10.719
<v Speaker 5>tour whatsoever. It was just all ghost stories and the

665
00:35:10.800 --> 00:35:13.920
<v Speaker 5>people people were recordings.

666
00:35:14.760 --> 00:35:17.360
<v Speaker 2>Yes, yes, there was a lot of the typical ghost

667
00:35:17.480 --> 00:35:20.639
<v Speaker 2>hunting shenanigans going on. But they would come up to

668
00:35:20.920 --> 00:35:24.039
<v Speaker 2>a headstone that had a name that sounded maybe the

669
00:35:24.119 --> 00:35:28.360
<v Speaker 2>least bit ethnic, and they would say, oh, she was

670
00:35:28.400 --> 00:35:29.159
<v Speaker 2>a witch.

671
00:35:29.960 --> 00:35:31.920
<v Speaker 1>You know, and yes I forgot that.

672
00:35:32.119 --> 00:35:34.119
<v Speaker 2>Yeah, get some kind of crappy thing there. And then

673
00:35:34.159 --> 00:35:36.079
<v Speaker 2>you know, in between all this is there's there's no

674
00:35:36.159 --> 00:35:38.360
<v Speaker 2>restrooms on the tours, so we just asked that you

675
00:35:38.400 --> 00:35:40.119
<v Speaker 2>don't urinate on the graves.

676
00:35:40.719 --> 00:35:41.039
<v Speaker 7>Mmmm.

677
00:35:42.320 --> 00:35:44.159
<v Speaker 2>Okay, well yeah, that's pretty cool.

678
00:35:44.519 --> 00:35:50.519
<v Speaker 5>But yeah, we heard about people who were stealing as

679
00:35:50.519 --> 00:35:55.679
<v Speaker 5>souvenirs trinkets that were left on graves, so things like

680
00:35:56.119 --> 00:36:01.679
<v Speaker 5>little toys or flags or just moments too's other things

681
00:36:01.960 --> 00:36:06.760
<v Speaker 5>and turning them around selling them on eBay e'ss that

682
00:36:06.840 --> 00:36:07.239
<v Speaker 5>kind of thing.

683
00:36:07.239 --> 00:36:09.920
<v Speaker 1>There's been quite a big market for that sort of

684
00:36:09.920 --> 00:36:13.519
<v Speaker 1>thing for haunted supposed haunted objects. A lot of TV.

685
00:36:13.320 --> 00:36:15.599
<v Speaker 5>Shows that we've discussed in the past where they do

686
00:36:15.679 --> 00:36:18.360
<v Speaker 5>that kind of thing. So, yeah, there was they were

687
00:36:18.360 --> 00:36:20.280
<v Speaker 5>allowing a lot of things to go on there that

688
00:36:20.519 --> 00:36:25.960
<v Speaker 5>were doesn't matter what your religious beliefs are, we're extremely

689
00:36:26.000 --> 00:36:27.320
<v Speaker 5>disrespectful and criminal.

690
00:36:27.920 --> 00:36:28.239
<v Speaker 7>Yeah.

691
00:36:28.400 --> 00:36:32.280
<v Speaker 4>Well we talked about that on the stole Kansas grave

692
00:36:32.360 --> 00:36:35.400
<v Speaker 4>where or the cemetery where they think there's the folklore

693
00:36:35.480 --> 00:36:38.719
<v Speaker 4>has it there's a gateway to Hell there and people

694
00:36:38.760 --> 00:36:42.039
<v Speaker 4>will go there there is no gate and they get disappointed.

695
00:36:42.239 --> 00:36:46.960
<v Speaker 3>Yeah, it's Kansas. Are saying that there's some truth to it.

696
00:36:47.119 --> 00:36:54.760
<v Speaker 4>What Kansas is No, No, kan It was a lovely town.

697
00:36:55.800 --> 00:36:58.320
<v Speaker 4>It did leave me feeling a little flat, but I

698
00:36:58.320 --> 00:36:59.840
<v Speaker 4>mean it was a lovely town.

699
00:37:01.280 --> 00:37:04.760
<v Speaker 3>But no, they had it. They they were because of

700
00:37:04.800 --> 00:37:08.400
<v Speaker 3>the folklore, really have trouble speaking. Because of the folklore.

701
00:37:08.480 --> 00:37:11.480
<v Speaker 4>People were going there expecting Satan to appear on Halloween night.

702
00:37:11.599 --> 00:37:14.000
<v Speaker 4>He never appeared, but they would get mad and they

703
00:37:14.000 --> 00:37:17.400
<v Speaker 4>would break tombstones and steal tombstones and all this stuff.

704
00:37:17.639 --> 00:37:19.079
<v Speaker 4>It was like it was a real It was an

705
00:37:19.119 --> 00:37:22.280
<v Speaker 4>absolute nightmare because the town still had people who that

706
00:37:22.440 --> 00:37:26.079
<v Speaker 4>was their relatives and these vandals.

707
00:37:25.519 --> 00:37:26.880
<v Speaker 3>Were you know, it's heartbreaking.

708
00:37:27.039 --> 00:37:31.719
<v Speaker 4>It's also economically challenging because those are very expensive. Uh

709
00:37:31.800 --> 00:37:33.519
<v Speaker 4>and you know you don't put it in your budget.

710
00:37:33.519 --> 00:37:36.920
<v Speaker 4>Don't forget to replace Grandpa's headstone when the looters come

711
00:37:37.400 --> 00:37:38.239
<v Speaker 4>every Halloween.

712
00:37:38.800 --> 00:37:41.639
<v Speaker 5>So yeah, but with this group anyway, there was a

713
00:37:41.639 --> 00:37:45.400
<v Speaker 5>happy ending in that we had them banned wow from

714
00:37:45.440 --> 00:37:48.760
<v Speaker 5>doing further to us. Sir, Yes, there we go at.

715
00:37:49.000 --> 00:37:49.639
<v Speaker 3>That was cool.

716
00:37:50.039 --> 00:37:51.599
<v Speaker 2>But you know, I have to say that, you know,

717
00:37:51.760 --> 00:37:54.719
<v Speaker 2>just visiting cemeteries is you know, in all of the

718
00:37:54.760 --> 00:37:58.199
<v Speaker 2>trips we take, we always liked to visit the local

719
00:37:58.239 --> 00:38:02.079
<v Speaker 2>cemetery and just you know, cemeteries are just incredibly beautiful

720
00:38:02.119 --> 00:38:06.599
<v Speaker 2>and it's such a connection with history that it gives you, it.

721
00:38:06.559 --> 00:38:09.800
<v Speaker 4>Gives it gives you that interesting sort of snapshot. I

722
00:38:09.800 --> 00:38:11.559
<v Speaker 4>mean it's not perfect, but it gives you a nice

723
00:38:11.559 --> 00:38:14.119
<v Speaker 4>snapshot of how long have these people been here?

724
00:38:14.320 --> 00:38:18.440
<v Speaker 5>You know, absolutely, and you might have some recipes as well.

725
00:38:18.639 --> 00:38:22.960
<v Speaker 4>Well, do you have a recipe in mind, Karen, because

726
00:38:22.960 --> 00:38:24.400
<v Speaker 4>I want to put that in the show notes if

727
00:38:24.440 --> 00:38:24.599
<v Speaker 4>you do.

728
00:38:25.760 --> 00:38:27.440
<v Speaker 1>Yeah, the cookies one.

729
00:38:27.480 --> 00:38:32.760
<v Speaker 5>Yeah, I'll find that and send it.

730
00:38:33.679 --> 00:38:35.599
<v Speaker 4>Well, this has been I mean, it has been an

731
00:38:35.599 --> 00:38:38.920
<v Speaker 4>interesting topic. I mean, I normally we come down on

732
00:38:39.119 --> 00:38:40.760
<v Speaker 4>this is real, this fate, but this is more of

733
00:38:40.800 --> 00:38:45.639
<v Speaker 4>a question of taste, I guess, ethics, and I'd be

734
00:38:45.639 --> 00:38:48.159
<v Speaker 4>interested to get some you know, thoughts from the listeners

735
00:38:48.159 --> 00:38:50.599
<v Speaker 4>because we don't usually have these sort of thought provoking

736
00:38:50.639 --> 00:38:51.719
<v Speaker 4>episodes where.

737
00:38:52.239 --> 00:38:54.039
<v Speaker 3>What do you think? But here we are what do

738
00:38:54.079 --> 00:38:55.519
<v Speaker 3>you think? I'm really curious, you know.

739
00:38:55.559 --> 00:38:57.440
<v Speaker 2>Most of the episodes are just cracked.

740
00:38:57.719 --> 00:39:00.159
<v Speaker 3>No, this one is great.

741
00:39:00.639 --> 00:39:01.360
<v Speaker 4>I was on it.

742
00:39:01.400 --> 00:39:02.159
<v Speaker 3>So a lot of.

743
00:39:02.119 --> 00:39:04.320
<v Speaker 4>Times we're just trying to save people time, you know.

744
00:39:04.599 --> 00:39:07.320
<v Speaker 4>You know, if you want to know the defendive answer,

745
00:39:07.360 --> 00:39:09.360
<v Speaker 4>we may not know, but we'll sure do a good

746
00:39:09.400 --> 00:39:10.719
<v Speaker 4>job of trying to dig it up.

747
00:39:14.119 --> 00:39:16.559
<v Speaker 1>Yeah I got that one.

748
00:39:16.880 --> 00:39:18.480
<v Speaker 5>But yeah, I think we've talked a lot in the

749
00:39:18.519 --> 00:39:21.079
<v Speaker 5>past about visiting cemeteries and how they used to be

750
00:39:21.199 --> 00:39:23.840
<v Speaker 5>more like parks and people would go to have picnics

751
00:39:23.880 --> 00:39:28.760
<v Speaker 5>and that was the norm. So I think people still

752
00:39:28.800 --> 00:39:31.840
<v Speaker 5>do things like that, and like Matt and myself, we

753
00:39:31.920 --> 00:39:35.639
<v Speaker 5>like to visit these places. And it doesn't matter again,

754
00:39:35.719 --> 00:39:40.400
<v Speaker 5>what your religious persuasion is or not. I think that

755
00:39:40.639 --> 00:39:42.920
<v Speaker 5>you do need to respect the living and their memories

756
00:39:42.920 --> 00:39:43.559
<v Speaker 5>of these people.

757
00:39:44.280 --> 00:39:47.039
<v Speaker 4>All Right, I guess that's probably enough on this topic,

758
00:39:47.079 --> 00:39:48.320
<v Speaker 4>don't you think I think we got I think we

759
00:39:48.400 --> 00:39:49.920
<v Speaker 4>got this one covered pretty well.

760
00:39:50.000 --> 00:39:52.599
<v Speaker 1>Yeah, I think so. Yeah, let's bury it.

761
00:39:53.079 --> 00:39:58.079
<v Speaker 4>Yeah, all right, Well we've left our mark and we'll

762
00:39:58.119 --> 00:39:58.480
<v Speaker 4>move on.

763
00:39:58.800 --> 00:40:05.199
<v Speaker 3>Okay, Monster, you've been listening to Monster Talk, the science

764
00:40:05.280 --> 00:40:09.679
<v Speaker 3>show about monsters. I'm Blake Smith and I'm Karen Stolsner.

765
00:40:10.000 --> 00:40:12.079
<v Speaker 4>You just heard a discussion with Blake and Karen and

766
00:40:12.119 --> 00:40:15.599
<v Speaker 4>Matt Baxter about the ethics and best practices around cemetery

767
00:40:15.639 --> 00:40:18.400
<v Speaker 4>maintenance and grave rubbing. I found it to be an

768
00:40:18.440 --> 00:40:22.639
<v Speaker 4>interesting topic, an interesting discussion, interesting chat.

769
00:40:22.840 --> 00:40:24.920
<v Speaker 3>But maybe you'd like to chime in yourself. We'd love

770
00:40:24.960 --> 00:40:25.760
<v Speaker 3>to hear your thoughts.

771
00:40:25.880 --> 00:40:28.639
<v Speaker 4>I'm sure there will be discussions on Patreon and Facebook

772
00:40:28.800 --> 00:40:30.519
<v Speaker 4>as well as on our Discord server, and I look

773
00:40:30.559 --> 00:40:32.800
<v Speaker 4>forward to hearing what our Monster talkers think about this.

774
00:40:33.719 --> 00:40:36.400
<v Speaker 4>You're listening to the commercial supported version of this show,

775
00:40:36.480 --> 00:40:38.880
<v Speaker 4>so I'm going to quickly plug some of the stuff

776
00:40:38.880 --> 00:40:41.239
<v Speaker 4>that Karen and I have been working on. Don't forget

777
00:40:41.320 --> 00:40:44.039
<v Speaker 4>Karen's latest book titled Bitch The Journey of a Word.

778
00:40:44.079 --> 00:40:47.239
<v Speaker 4>It's out in bookstores right now. It's more than an etymology.

779
00:40:47.880 --> 00:40:50.719
<v Speaker 4>And Joe nichols book The Science of Monsters, which was

780
00:40:50.800 --> 00:40:53.800
<v Speaker 4>the first book produced by Monster House Publishing, that's out

781
00:40:53.800 --> 00:40:57.480
<v Speaker 4>in bookstores or on Amazon. And the early bird sale

782
00:40:57.519 --> 00:41:00.480
<v Speaker 4>for the Skeptoid Cruise the Bermuter Triangle, which I will

783
00:41:00.480 --> 00:41:03.840
<v Speaker 4>be a guest talker on. That sale is over, but

784
00:41:03.880 --> 00:41:05.800
<v Speaker 4>there are still a few cabine remainings, so check the

785
00:41:05.800 --> 00:41:07.519
<v Speaker 4>show notes if you want to join us on that.

786
00:41:07.519 --> 00:41:08.119
<v Speaker 3>That'll be fun.

787
00:41:09.519 --> 00:41:12.440
<v Speaker 4>Monster talk theme music is by Peach Stealing Monkeys.

788
00:41:14.639 --> 00:41:17.320
<v Speaker 3>Oh, good grief. Another update to my editing software?

789
00:41:17.840 --> 00:41:20.760
<v Speaker 4>Well what if I don't want to update us?

790
00:42:00.079 --> 00:42:00.519
<v Speaker 5>M hmm.

791
00:42:09.199 --> 00:42:11.599
<v Speaker 1>This has been a Monster House presentation
