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<v Speaker 5>For loop Tadian.

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<v Speaker 3>You are now listening to True Murder, the most shocking

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<v Speaker 3>killers in true crime history and the authors that have

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<v Speaker 3>written about them. Geesy Bundy, Dalhmer, The Nightstalker BTK. Every

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<v Speaker 3>week another fascinating author talking about the most shocking and

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<v Speaker 3>infamous killers in true crime history. True Murder with your

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<v Speaker 3>host journalist and author Dan.

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<v Speaker 6>Zupanski, Good Evening. Reverend Willie Maxwell was a rural preacher

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<v Speaker 6>accused of murdering five of his family members for insurance

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<v Speaker 6>money in the seventies. With the help of a savvy lawyer,

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<v Speaker 6>he escaped justice for years until the relative shot him

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<v Speaker 6>dead at the funeral of his last victim. Despite hundreds

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<v Speaker 6>of witnesses, Maxwell's murderer was acquitted thanks to the same

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<v Speaker 6>attorney who had previously defended the reverend. Sitting in the

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<v Speaker 6>audience during the Vigilantes trial was Harper Lee, who had

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<v Speaker 6>traveled from New York City to her native Alabama with

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<v Speaker 6>the idea of writing her own in Cold Blood, the

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<v Speaker 6>true crime classic. She had helped her friend Truman Capoti

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<v Speaker 6>research seventeen years earlier. Lee spent a year in town

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<v Speaker 6>reporting and many more years working on her own version

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<v Speaker 6>of the case. Now, Casey Sepp brings this story to life,

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<v Speaker 6>from the shocking murders to the courtroom drama to the

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<v Speaker 6>racial politics of the Deep South. At the same time,

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<v Speaker 6>she offers a deeply moving portrait of one of the

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<v Speaker 6>country's most beloved writers in her struggle with fame success

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<v Speaker 6>in the mystery of artistic creativity. The book they were

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<v Speaker 6>featuring this evening is Furious Hours, Murder, Fraud, and the

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<v Speaker 6>Last Trial of Harper Lee, with my special guest, journalist

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<v Speaker 6>and author, Casey Sep. Welcome to the program, and thank

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<v Speaker 6>you very much for this interview. Casey Sep.

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<v Speaker 5>Yeah, thanks so much, Dan. It's an honor to talk

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<v Speaker 5>with you.

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<v Speaker 6>It's an absolute pleasure. This is a already released last year,

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<v Speaker 6>a big, big bestseller and rave reviews. Let's start off

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<v Speaker 6>immediately here with just your journalism background and what brought

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<v Speaker 6>you to this story.

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<v Speaker 5>Yeah, sure thing, you know. I actually, I mean I

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<v Speaker 5>studied literature and religion, and so in some ways this

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<v Speaker 5>was a perfect book for me to get to write.

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<v Speaker 5>My background wasn't in crime journalism, but obviously part of

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<v Speaker 5>the Reverence story is about religious authority and the role

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<v Speaker 5>of religious leaders in small towns. Much was made of

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<v Speaker 5>his ability to escape justice because of the respect and

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<v Speaker 5>authority he had owing to his vocation. And when Harper

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<v Speaker 5>Lee got involved, obviously this is the kind of story

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<v Speaker 5>within a story about another writer's attempt to research and

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<v Speaker 5>report this case. So those are the kind of deep

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<v Speaker 5>journalistic background and academic interests that brought me to this case.

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<v Speaker 5>But you know, I grew up in a small town,

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<v Speaker 5>and I grew up loving to kill a mockingbird. So

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<v Speaker 5>Harper Lee was one of my favorite authors, and that

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<v Speaker 5>was how I came to know the story of the

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<v Speaker 5>Reverend Maxwell was through her involvement.

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<v Speaker 6>Let's talk about as you do in the book about

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<v Speaker 6>Reverend Willie Maxwell. His parents Ada and will and they

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<v Speaker 6>were sharecroppers, and he was born one of nine children.

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<v Speaker 6>And you say he was born in an age of

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<v Speaker 6>political and environmental upheaval. Tell us a little bit about

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<v Speaker 6>where this is. He was born in Kellyton. You provide

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<v Speaker 6>a map in the book, and this is just west

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<v Speaker 6>of Alexander City. Tell us a little bit about Cusa

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<v Speaker 6>County and where this story is set.

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<v Speaker 5>Sure, yeah, some of your listeners might know it. So

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<v Speaker 5>Lake Martin is this beautiful part of Alabama, eastern Alabama,

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<v Speaker 5>not far from the Georgia line, and it's known now

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<v Speaker 5>as a pretty distinctive recreational area. So folks in Montgomery

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<v Speaker 5>and Birmingham have you know, summer houses there, or they

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<v Speaker 5>go and they spend a week at the lake. But

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<v Speaker 5>the Reverend Maxwell was born in Kutha County, which is

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<v Speaker 5>one of the least populated, most rural counties in all

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<v Speaker 5>of Alabama. So he was born to sharecroppers, spent much

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<v Speaker 5>of his early life sharecropping, and worked some at a

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<v Speaker 5>textile mill. So this was a part of Alabama that

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<v Speaker 5>when hydroelectric power came in, it mechanized a lot of

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<v Speaker 5>these textile mills and moved a lot of rural folks

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<v Speaker 5>into town and into just a higher quality of life.

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<v Speaker 5>So he served in the army, and when he came

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<v Speaker 5>back from his army service during World War Two, he

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<v Speaker 5>actually went to work in the very textile mill that

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<v Speaker 5>had had an army commission to make the uniforms he

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<v Speaker 5>wore a little bit of his background. And you know,

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<v Speaker 5>when I say that kind of political and environmental upheople,

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<v Speaker 5>it has a lot to do with the changing economy

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<v Speaker 5>of the South, so those textile mills really started to boom.

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<v Speaker 5>And you know, it didn't make everyone rich, but it

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<v Speaker 5>made a few people really rich, and it improved the

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<v Speaker 5>quality of life for a lot of others. And on

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<v Speaker 5>top of that, you know, the reverend, long before he

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<v Speaker 5>was accused of murder, he was a very entrepreneurial man.

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<v Speaker 5>And you know he was he wasn't ordained Baptist minister,

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<v Speaker 5>so he spent some of his time preaching and leading

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<v Speaker 5>worship services and conducting funerals. But you know, he did

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<v Speaker 5>a lot of other things for money too. He worked

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<v Speaker 5>at a rock quarry. He just did, you know, kind

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<v Speaker 5>of anything he could for money. And I think that's

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<v Speaker 5>one of the reasons when you know, folks who knew

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<v Speaker 5>him close family members of his started to die, and

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<v Speaker 5>these lucrative life insurance policies he held on all of them.

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<v Speaker 5>It sort of added up to a kind of character,

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<v Speaker 5>you know, someone who had big aspirations, who would do

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<v Speaker 5>anything for money, who was entrepreneurial, who was certainly determined

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<v Speaker 5>to rise above his station in life.

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<v Speaker 6>Let's talk about he meets and gives a ring and

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<v Speaker 6>proposes to Mary lou Edwards, and he's married in April

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<v Speaker 6>forty nine. Tell us about a little bit about their

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<v Speaker 6>married life, what she did and what he was doing

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<v Speaker 6>at that time within this marriage.

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<v Speaker 5>Yeah, so it's interesting the reverence of her wife quite early,

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<v Speaker 5>and she was from the same part of Alabama he was,

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<v Speaker 5>and by all accounts, for about two decades they you know,

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<v Speaker 5>from the outside looking in, had a very happy marriage.

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<v Speaker 5>And you know, she was the wife of a minister.

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<v Speaker 5>She worked with him at that textile mill. He he

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<v Speaker 5>also did something again depending on where listeners are listening from,

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<v Speaker 5>they might know a little bit about the timber industry,

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<v Speaker 5>but you know he also worked with the Paulpwodding crew

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<v Speaker 5>cutting you know, short short timbers for paper pulping mills,

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<v Speaker 5>and so he was a busy guy, and you know,

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<v Speaker 5>he was well known and respected for them for the ministry,

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<v Speaker 5>but had a pretty high quality of life that she

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<v Speaker 5>contributed to. She took in work as a seamstress, and

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<v Speaker 5>she came from a big family too, so she had

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<v Speaker 5>a lot of sisters and a brother in the area,

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<v Speaker 5>and you know, they were well known, well respected people,

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<v Speaker 5>and that was pretty much their their way of life

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<v Speaker 5>until nineteen seventy when she was found murdered, and the

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<v Speaker 5>story of their marriage, as far as the public was concerned,

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<v Speaker 5>really changed and things came out about affairs he had had,

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<v Speaker 5>and rumors about his life, you know, without her and

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<v Speaker 5>outside of that marriage.

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<v Speaker 6>Now on the day did you have in nineteen seventy

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<v Speaker 6>August third, nineteen seventy, he had left his wife and

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<v Speaker 6>again twenty years marriage. But he had asked his wife

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<v Speaker 6>to leave the phone line open that day so he

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<v Speaker 6>could call her on the way home.

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<v Speaker 5>So yeah, so he was headed to preach at a revival.

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<v Speaker 5>So again, you know this guy, for all the other

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<v Speaker 5>of work he did, he was most known as a preacher.

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<v Speaker 5>And in fact, he became so infamous in this part

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<v Speaker 5>of Alabama. If you mentioned the reverend, you didn't even

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<v Speaker 5>have to say Maxwell. You know, most people knew who

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<v Speaker 5>you meant. And in nineteen seventy, you know, he was

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<v Speaker 5>still just a well regarded minister headed to preach a

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<v Speaker 5>summer revival and he was, you know, driving far enough

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<v Speaker 5>away he told his wife to leave the phone on

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<v Speaker 5>the hook so he could call to let her know

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<v Speaker 5>he was headed home. She had not gone with him,

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<v Speaker 5>even though some of the other ministers involved had brought

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<v Speaker 5>their wives. And we know this because Mary Lou Maxwell,

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<v Speaker 5>the first missus Maxwell, went next door that night and

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<v Speaker 5>talked with the neighbor of hers and said, you know,

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<v Speaker 5>my husband told me to leave the phone on the hook.

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<v Speaker 5>He's preaching out a revival. She had a sister come

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<v Speaker 5>visit her that day. You know, it was early August.

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<v Speaker 5>She was shelling peas, just preparing the summer harvest, and

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<v Speaker 5>shame old, same old. So she didn't keep anything from anyone,

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<v Speaker 5>and so both from her sister and from her neighbor,

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<v Speaker 5>we know a little bit about what happened earlier in

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<v Speaker 5>the day, and what the reverend told the police was that,

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<v Speaker 5>you know, he called and she didn't answer, and when

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<v Speaker 5>he came home, she wasn't there, and he didn't think

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<v Speaker 5>anything of it. He went right to sleep, you know,

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<v Speaker 5>he figured she was out with a sister or visiting

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<v Speaker 5>her mother, and he went right to bed because he

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<v Speaker 5>was tired and didn't think anything of it. And you know,

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<v Speaker 5>the book starts to track a couple of different version

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<v Speaker 5>of events because on the one hand, the reverence were

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<v Speaker 5>he was never involved in his wife's murder. He had

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<v Speaker 5>no idea what happened. If anything, it was someone trying

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<v Speaker 5>to frame him. But there's, obviously, as there often is

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<v Speaker 5>with a domestic murder like this, there's a parallel track

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<v Speaker 5>of what everyone else said and what the police were

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<v Speaker 5>able to piece together about what happened that night.

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<v Speaker 6>One of the interesting things was that the neighbor that

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<v Speaker 6>he spoke to that night ended up giving him or

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<v Speaker 6>keeping a little bit of information from him and then

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<v Speaker 6>talking to police. What did the Dorcas Anderson say to

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<v Speaker 6>police before we talk about.

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<v Speaker 5>The trial, Yeah, sure things. So when the police came

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<v Speaker 5>to investigate, so Mary Lou's body was found, and her

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<v Speaker 5>car was found, and it looked like a car accident,

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<v Speaker 5>but then it was actually quite a bloody and brutal scene,

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<v Speaker 5>and so they concluded it was a homicide, not just

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<v Speaker 5>a car accident. And so they did what they always do.

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<v Speaker 5>They came to investigate. They came to talk to the spouse.

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<v Speaker 5>So they interviewed the Reverend Maxwell, and they also went

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<v Speaker 5>and interviewed the neighbor, and Dorcas Anderson, who lived next

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<v Speaker 5>door to the reverend, said that she had spoken to

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<v Speaker 5>Mary Lou Maxwell that night. Mary Lou had told her

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<v Speaker 5>this business about the phone and about the revival, but

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<v Speaker 5>he also came back later and she said that her

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<v Speaker 5>husband had called and that he had been in a

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<v Speaker 5>car accident and she needed to go pick him up.

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<v Speaker 5>And that was a telling detail for the police because

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<v Speaker 5>what Dorcas told them was Mary Lou had been lured

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<v Speaker 5>to the very place where her own body would be

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<v Speaker 5>found and where her own car was found in what

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<v Speaker 5>was staged to be an accident. So that was the

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<v Speaker 5>beginning of the fraying story that the reverend provided and

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<v Speaker 5>the kind of weakness of his alibi. And to be

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<v Speaker 5>quite honest, that night, you know, already the police had

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<v Speaker 5>a sense that Dorcas was going to be their star

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<v Speaker 5>witness that you know, she disrupted his timeline. She provided

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<v Speaker 5>them with a narrative of events that made sense and

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<v Speaker 5>explained how Mary Lou ended up where she did that

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<v Speaker 5>night and why her husband was somehow involved.

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<v Speaker 6>You also talk about, and was very important and very

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<v Speaker 6>shocking and fascinating, is you talk about the American insurance

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<v Speaker 6>industry at the time. I won't ask the specific questions.

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<v Speaker 6>This tell us some a little bit of aspects of

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<v Speaker 6>this insurance industry at that time.

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<v Speaker 5>Yeah, sure, thing, I mean, I don't want to get

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<v Speaker 5>too far ahead because I think you're plotting our contrastation nicely,

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<v Speaker 5>and this is a complicated case. But you know what

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<v Speaker 5>ends up happening with Dorcas Anderson and the trial of

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<v Speaker 5>the Reverend Maxwell for the murder of his first wife,

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<v Speaker 5>is Dorcas changes her testimony and you know, it upsets

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<v Speaker 5>the police, that confuses the prosecution. But it turns out

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<v Speaker 5>not long after that trial she marries the reverend and

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<v Speaker 5>becomes the second Missus Maxwell. And I bring that up

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<v Speaker 5>on the subject of life insurance only because if the

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<v Speaker 5>reverend had only ever been accused of murdering his first wife,

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<v Speaker 5>this part of the story might not have been as relevant.

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<v Speaker 5>But it turns out he would eventually accused of killing

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<v Speaker 5>five family members, and the patterns such as it was

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<v Speaker 5>part of it was that he held these lucrative life

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<v Speaker 5>insurance policies on all of them. So that's the first

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<v Speaker 5>Missus Maxwell, that's the second Missus Maxwell. All the members

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<v Speaker 5>of his family who die under suspicious circumstances are ensured,

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<v Speaker 5>and he is the beneficiary on almost all of those policies.

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<v Speaker 5>And that's why life insurance becomes a huge part of

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<v Speaker 5>this story. And when I first found out about it's

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<v Speaker 5>about half a million dollars in life insurance that the

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<v Speaker 5>reverend was able to collect in the nineteen seventies, tremendous amount,

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<v Speaker 5>and not just one policy on each of these family members,

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<v Speaker 5>but in some cases a dozen policies on the same individual,

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<v Speaker 5>and the police believed executed without their consent, with out

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<v Speaker 5>their knowledge. And for me, as a journalist, there was

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<v Speaker 5>this straightforward question, well, how could he do it? You know,

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<v Speaker 5>I have a life insurance policy, my parents do, I

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<v Speaker 5>have a pology and my spouse. In order to do that,

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00:14:11.399 --> 00:14:14.279
<v Speaker 5>you provide their social Security number, they get a medical exam.

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<v Speaker 5>You know, it's all above board, And I thought, well,

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<v Speaker 5>how could he do this? And the answer is, in

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<v Speaker 5>nineteen seventy, the life insurance industry was the wild West.

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<v Speaker 6>You know, these.

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<v Speaker 5>Standards that we all, if you've gone to get a

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<v Speaker 5>policy today, have to meet, and that the industry you.

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<v Speaker 6>Know, upholds.

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<v Speaker 5>A lot of those protections were responses to fraud. So

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<v Speaker 5>all of these, you know, the medical exam, the proof

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<v Speaker 5>of not of consent, and you know the the networks

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<v Speaker 5>by which these insurance companies make sure that someone is

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<v Speaker 5>not over insured or that they don't have an insurable interest,

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<v Speaker 5>meaning they don't have a reason to keep the person alive.

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<v Speaker 5>You know, I can't go, you know, take a policy

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<v Speaker 5>out on my nemesis. And then the insurance company would

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00:14:54.919 --> 00:14:57.759
<v Speaker 5>say like, well, you know, well, big surprise, you have

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00:14:57.799 --> 00:15:00.519
<v Speaker 5>a million dollar policy. But they've turned up and so

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<v Speaker 5>those standards didn't exist. So when the reverend executed all

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<v Speaker 5>these policies, you know, in some cases he would you know,

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00:15:08.440 --> 00:15:10.279
<v Speaker 5>pull a little tag out of a magazine and it

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00:15:10.320 --> 00:15:12.840
<v Speaker 5>would be like a little postcard, and all you needed

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00:15:12.960 --> 00:15:16.279
<v Speaker 5>was the date of birth, a correspondence addressed, and a

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00:15:16.279 --> 00:15:19.480
<v Speaker 5>little bit of biographical information. And because he was insuring

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00:15:19.519 --> 00:15:22.519
<v Speaker 5>his family members, you know, from the company's perspective, it's

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00:15:22.559 --> 00:15:24.600
<v Speaker 5>not suspicious that a son would want a policy on

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<v Speaker 5>his mother, or a husband on his wife, or a

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00:15:27.039 --> 00:15:29.720
<v Speaker 5>father on his children. And so one by one he

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00:15:29.799 --> 00:15:32.000
<v Speaker 5>was insuring through all these different companies. You know, the

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00:15:32.080 --> 00:15:35.039
<v Speaker 5>policies were one thousand dollars here, three thousand dollars there,

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00:15:35.120 --> 00:15:38.440
<v Speaker 5>maybe twenty five thousand dollars in the largest denomination, but

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00:15:38.519 --> 00:15:41.840
<v Speaker 5>they added up pretty quickly. And you know, this, to me,

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00:15:41.919 --> 00:15:45.159
<v Speaker 5>it's just one of these interesting fraud cases. I think straightforwardly,

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00:15:45.159 --> 00:15:47.360
<v Speaker 5>when you get away with something, the temptation is to

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00:15:47.399 --> 00:15:50.360
<v Speaker 5>do it over and over again. And piecing together what

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00:15:50.399 --> 00:15:52.799
<v Speaker 5>the Reverend was able to do was fascinating. And there's

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00:15:52.840 --> 00:15:55.080
<v Speaker 5>a photo in the book. At one point, you know,

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00:15:55.120 --> 00:15:56.799
<v Speaker 5>I was able to get copies of a lot of

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00:15:56.840 --> 00:15:59.440
<v Speaker 5>these policies because of some of the civil and criminal

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00:15:59.440 --> 00:16:02.919
<v Speaker 5>litigation around the Reverend's activity. And at one point I

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00:16:03.000 --> 00:16:05.320
<v Speaker 5>laid them out on my kitchen table, and there's a

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00:16:05.360 --> 00:16:07.480
<v Speaker 5>photograph in the book. You know, again, we are talking

309
00:16:07.600 --> 00:16:10.320
<v Speaker 5>dozens and dozens of policies, and you can just see

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00:16:10.480 --> 00:16:12.679
<v Speaker 5>they all have the same handwriting. You know, they're all

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00:16:12.679 --> 00:16:15.600
<v Speaker 5>shooting his mailing address. So these people did not know

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00:16:15.759 --> 00:16:17.519
<v Speaker 5>for the most part that he had even taken out

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00:16:17.519 --> 00:16:20.480
<v Speaker 5>the policies on them. And in a couple of instances

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00:16:20.519 --> 00:16:23.200
<v Speaker 5>when the companies like sever their connection, so a couple

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00:16:23.200 --> 00:16:25.840
<v Speaker 5>of companies caught on, you know, when wife number two

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00:16:25.960 --> 00:16:28.720
<v Speaker 5>died under the same circumstances, there were a couple of

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00:16:28.720 --> 00:16:31.480
<v Speaker 5>companies who said, you know, that's it, we're canceling. We

318
00:16:31.559 --> 00:16:33.360
<v Speaker 5>will give you a refund on what you've paid in,

319
00:16:33.440 --> 00:16:36.200
<v Speaker 5>but we're terminating our relationship with you. And one of

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00:16:36.240 --> 00:16:40.679
<v Speaker 5>those termination letters, you know, itemizes, nieces, nephews, and infant daughter.

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<v Speaker 5>You know, just a huge number of family members and

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00:16:44.480 --> 00:16:46.799
<v Speaker 5>again no reason to believe any of them had any

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00:16:46.840 --> 00:16:49.639
<v Speaker 5>idea that he held policies on them because he was

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00:16:49.720 --> 00:16:52.279
<v Speaker 5>hiding the correspondent. You know, once or twice he got

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00:16:52.279 --> 00:16:54.559
<v Speaker 5>tripped up, like one of the policies he tried to

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00:16:54.559 --> 00:16:57.159
<v Speaker 5>take out on his mother, who was older by that point.

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<v Speaker 5>You know, the company contacted her physician to say, like

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<v Speaker 5>is she in good health? Like is this a good policy?

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00:17:02.679 --> 00:17:04.480
<v Speaker 5>And you know the doctor was like, she doesn't know

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00:17:04.480 --> 00:17:07.240
<v Speaker 5>anything about it. So I you know, the fraud stuff

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00:17:07.279 --> 00:17:09.680
<v Speaker 5>is very interesting to me, and it is a big

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00:17:09.720 --> 00:17:12.240
<v Speaker 5>part of his story. And I think it's an interesting

333
00:17:12.279 --> 00:17:15.079
<v Speaker 5>part of his character because again this was, you know,

334
00:17:15.279 --> 00:17:17.960
<v Speaker 5>a black sharecropper born in the nineteen twenties and one

335
00:17:18.000 --> 00:17:20.799
<v Speaker 5>of the poorest counties in Alabama. And some of his

336
00:17:20.920 --> 00:17:23.559
<v Speaker 5>story is just the resourcefulness of you know, he was

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00:17:23.559 --> 00:17:28.599
<v Speaker 5>an incredibly intelligent person with very limited opportunities for exercising

338
00:17:28.640 --> 00:17:32.200
<v Speaker 5>that intelligence. And you know, his lawyer, who was also

339
00:17:32.240 --> 00:17:35.039
<v Speaker 5>an army that you know, when Tom Radney, his lawyer,

340
00:17:35.319 --> 00:17:38.519
<v Speaker 5>joined the military, you know, he went into the jag Corps.

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00:17:38.519 --> 00:17:40.880
<v Speaker 5>He got legal experience. He came home and opened a

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00:17:40.920 --> 00:17:44.920
<v Speaker 5>law office, and you know, the Reverend Maxwell, who was awarded,

343
00:17:44.960 --> 00:17:47.839
<v Speaker 5>you know, a medal for good conduct in the army,

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00:17:47.960 --> 00:17:51.359
<v Speaker 5>came home to no opportunities. So I think it's it's

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00:17:51.440 --> 00:17:53.640
<v Speaker 5>just an interesting part of the story both how the

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00:17:53.720 --> 00:17:56.039
<v Speaker 5>industry worked at the time, and you know, he was

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00:17:56.079 --> 00:17:58.720
<v Speaker 5>not the only person who took advantage of the insurance

348
00:17:58.720 --> 00:18:02.839
<v Speaker 5>companies this way. There were other crimes, you know, none,

349
00:18:02.880 --> 00:18:06.119
<v Speaker 5>I don't think with quite this larger body count, but

350
00:18:06.319 --> 00:18:08.519
<v Speaker 5>certainly other examples of fraud. I mean, if you can

351
00:18:08.559 --> 00:18:11.519
<v Speaker 5>believe it, there was literally another Willie Maxwell, and that

352
00:18:11.559 --> 00:18:13.960
<v Speaker 5>one lived in Florida and he was caught up in

353
00:18:14.000 --> 00:18:16.559
<v Speaker 5>an insurance fraud scheme where they just dumped a body

354
00:18:16.640 --> 00:18:19.559
<v Speaker 5>and pretended it was you know, pretended it was him.

355
00:18:19.759 --> 00:18:22.000
<v Speaker 5>And then you know, the newspaper covers of that one

356
00:18:22.119 --> 00:18:24.759
<v Speaker 5>is like, you know, Lazarus, the sky rises again. But

357
00:18:25.200 --> 00:18:27.160
<v Speaker 5>the guy who was supposed to be pretending to be

358
00:18:27.240 --> 00:18:29.440
<v Speaker 5>dead kind of forgot and he got picked up on

359
00:18:29.519 --> 00:18:32.279
<v Speaker 5>a like a kind of lower rest carget. The area

360
00:18:32.319 --> 00:18:34.039
<v Speaker 5>is in prison, but he's supposed to be dead and

361
00:18:34.119 --> 00:18:36.920
<v Speaker 5>someone's collecting the policies on him. So you know, it's

362
00:18:37.039 --> 00:18:38.920
<v Speaker 5>just it really was the wild West, you know. And

363
00:18:38.960 --> 00:18:41.480
<v Speaker 5>if you've seen Double Indemnity or you know, any of

364
00:18:41.480 --> 00:18:45.200
<v Speaker 5>these movies about the insurance industry, they're not documentaries, but

365
00:18:45.319 --> 00:18:50.000
<v Speaker 5>you know, they dramatize some of the irregularities in the industry. Now, again,

366
00:18:50.200 --> 00:18:52.079
<v Speaker 5>I always say, the book isn't a how to. You

367
00:18:52.160 --> 00:18:54.319
<v Speaker 5>cannot get away with this kind of stuff today. There

368
00:18:54.359 --> 00:18:58.240
<v Speaker 5>are standards and protections and all sorts of ways that

369
00:18:58.279 --> 00:19:02.160
<v Speaker 5>the companies try and regular people's participation in the in

370
00:19:02.200 --> 00:19:04.640
<v Speaker 5>the industry. But it's a financial market like anything else,

371
00:19:04.920 --> 00:19:07.799
<v Speaker 5>you know, it really is. It grew in response to

372
00:19:08.000 --> 00:19:12.079
<v Speaker 5>economic trends, and it's susceptible to fraud the way any

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<v Speaker 5>financial market is.

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<v Speaker 6>Let's talk about Tom Radney. He represents Maxwell in his

375
00:19:20.680 --> 00:19:24.960
<v Speaker 6>civil suits and his criminal charges, but he also represents

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00:19:25.000 --> 00:19:29.279
<v Speaker 6>someone called Ophelia Burns. Tell us who Aphelia Burns is,

377
00:19:30.000 --> 00:19:33.839
<v Speaker 6>and that'll be important a little bit later. And talk

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00:19:33.880 --> 00:19:37.200
<v Speaker 6>about the marriage with Dorcas Anderson.

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<v Speaker 5>Yeah, so I tipped hand a little bit earlier. And

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00:19:41.160 --> 00:19:43.799
<v Speaker 5>you know Dorcas Anderson, the next door neighbor, who again

381
00:19:43.880 --> 00:19:45.720
<v Speaker 5>the police are just convinced is going to be their

382
00:19:45.759 --> 00:19:49.240
<v Speaker 5>star witness. When they finally bring this murder charge against

383
00:19:49.279 --> 00:19:52.119
<v Speaker 5>the Reverend Maxwell, you know, they're between a rock and

384
00:19:52.160 --> 00:19:55.039
<v Speaker 5>a hard place. This guy is aggrieving widower. You know,

385
00:19:55.160 --> 00:19:59.200
<v Speaker 5>he's an upstanding reverend. He strikes the curious pose in

386
00:19:59.279 --> 00:20:02.000
<v Speaker 5>court and lo and behold the next door neighbor who's

387
00:20:02.000 --> 00:20:04.920
<v Speaker 5>supposed to blow a hole in his alibi instead provides

388
00:20:04.960 --> 00:20:08.759
<v Speaker 5>him with one. And so Dorcas Anderson, she was married

389
00:20:08.799 --> 00:20:12.119
<v Speaker 5>at the time, but her husband died of als and

390
00:20:12.279 --> 00:20:14.720
<v Speaker 5>you know, look in the way that rumor and innuendo

391
00:20:14.799 --> 00:20:17.400
<v Speaker 5>and gossip can grow, a lot of things were said

392
00:20:17.400 --> 00:20:19.480
<v Speaker 5>about the reverends and how he got away with all this.

393
00:20:19.599 --> 00:20:21.759
<v Speaker 5>And one of the things that was said was, you know,

394
00:20:21.799 --> 00:20:24.359
<v Speaker 5>he was a voodoo practitioner and he could get whatever

395
00:20:24.400 --> 00:20:27.319
<v Speaker 5>he wanted, and he could, you know, hexa jury and

396
00:20:27.519 --> 00:20:31.519
<v Speaker 5>charm anyone. And so those rumors included Dorcas's husband, who

397
00:20:31.559 --> 00:20:34.960
<v Speaker 5>did you know, in some ways die at a convenient time,

398
00:20:35.200 --> 00:20:37.680
<v Speaker 5>you know, just when she was planning to marry the reverend.

399
00:20:38.039 --> 00:20:41.839
<v Speaker 5>So she's the second missus Maxwell. She is also found

400
00:20:42.519 --> 00:20:45.440
<v Speaker 5>dead in what appears to be a car accident, although

401
00:20:45.440 --> 00:20:50.640
<v Speaker 5>the police investigated, hoping to prove homicide and her you know,

402
00:20:50.720 --> 00:20:53.839
<v Speaker 5>status as the second Missus Maxwell probably already sounds a

403
00:20:53.839 --> 00:20:57.279
<v Speaker 5>little unbelievable to some folks listening. But she was not

404
00:20:57.519 --> 00:21:02.079
<v Speaker 5>the last Missus Maxwell. So Ophelia Burns, who was you know,

405
00:21:02.359 --> 00:21:06.960
<v Speaker 5>investigated and charged with, although not ever tried, as an

406
00:21:06.960 --> 00:21:11.039
<v Speaker 5>accessory to the murderer of the first Missus Maxwell, crazily

407
00:21:11.119 --> 00:21:13.759
<v Speaker 5>becomes the third Missus Maxwell. So the reverend actually takes

408
00:21:13.799 --> 00:21:17.960
<v Speaker 5>a third wife, and that's Ophelia, and Ophelia survived him,

409
00:21:17.960 --> 00:21:20.799
<v Speaker 5>but Ophelia was implicated in some of the other crimes

410
00:21:20.839 --> 00:21:24.440
<v Speaker 5>he was accused of. So there are three wives, two

411
00:21:24.519 --> 00:21:27.839
<v Speaker 5>of whom are found dead, one of whom survives the reverend.

412
00:21:28.000 --> 00:21:29.759
<v Speaker 5>And you know, if you talk to some people in

413
00:21:29.799 --> 00:21:32.000
<v Speaker 5>this part of Alabama, they would say she survived him

414
00:21:32.039 --> 00:21:35.039
<v Speaker 5>because she was involved. You know, that she knew exactly

415
00:21:35.079 --> 00:21:38.480
<v Speaker 5>what had happened, and she had been involved. It's not

416
00:21:38.559 --> 00:21:41.640
<v Speaker 5>quite clear what the police's theory was, although because all

417
00:21:41.680 --> 00:21:44.559
<v Speaker 5>of these murders were staged as car accidents, one theory

418
00:21:44.640 --> 00:21:48.119
<v Speaker 5>is simply that she helped provide a getaway. So when

419
00:21:48.160 --> 00:21:50.720
<v Speaker 5>the reverend would stage these crime scenes, she helped him

420
00:21:50.720 --> 00:21:53.240
<v Speaker 5>get away. Although there was reason to believe in that

421
00:21:53.319 --> 00:21:55.960
<v Speaker 5>first murder, she might have been more involved, and that's

422
00:21:55.960 --> 00:21:59.119
<v Speaker 5>certainly some of the theories that Harperley entertained when she

423
00:21:59.279 --> 00:22:03.680
<v Speaker 5>investigated the case. But that was another client of Tom Radney's.

424
00:22:03.720 --> 00:22:06.480
<v Speaker 5>And you know you've mentioned Tom is the lawyer kind

425
00:22:06.480 --> 00:22:08.000
<v Speaker 5>of at the heart of my book. So the first

426
00:22:08.000 --> 00:22:10.000
<v Speaker 5>third of the book is about the reverend and the

427
00:22:10.039 --> 00:22:12.880
<v Speaker 5>crimes he was accused of, and the second third is

428
00:22:12.920 --> 00:22:16.359
<v Speaker 5>about Tom Radney. This you know, small town lawyer, had

429
00:22:16.359 --> 00:22:18.920
<v Speaker 5>a diverse practice. Like a lot of small town lawyers,

430
00:22:19.559 --> 00:22:22.640
<v Speaker 5>was you know, just lived and died for trials. He

431
00:22:22.799 --> 00:22:25.599
<v Speaker 5>had had a political career before he settled into law

432
00:22:25.799 --> 00:22:28.319
<v Speaker 5>and just you know, lived for a courtroom, lived for

433
00:22:28.319 --> 00:22:31.079
<v Speaker 5>the dramatic speech. You know, loved it when people said

434
00:22:31.079 --> 00:22:33.839
<v Speaker 5>he reminded him of Mattlock, that kind of a lawyer

435
00:22:33.880 --> 00:22:36.680
<v Speaker 5>with a dramatic courtroom presence. And I think one of

436
00:22:36.680 --> 00:22:38.759
<v Speaker 5>the things that did was make him crave you know,

437
00:22:38.920 --> 00:22:41.720
<v Speaker 5>hard cases, you know, the long shots that no one

438
00:22:41.720 --> 00:22:44.480
<v Speaker 5>else wanted. And he and the reverend, you know, had

439
00:22:45.279 --> 00:22:48.359
<v Speaker 5>a legal relationship for ten years and he did everything

440
00:22:48.400 --> 00:22:51.559
<v Speaker 5>from mortgages for the reverend to as you've said, these

441
00:22:51.599 --> 00:22:55.079
<v Speaker 5>civil cases. So the police were investigating the reverend. But

442
00:22:55.119 --> 00:22:57.839
<v Speaker 5>at a certain point, so was basically every insurance company

443
00:22:57.880 --> 00:23:00.640
<v Speaker 5>in the state of Alabama. You know, they were trying

444
00:23:00.759 --> 00:23:04.119
<v Speaker 5>to policies, and that meant that quite often the reverend

445
00:23:04.160 --> 00:23:05.960
<v Speaker 5>had to sue them in order to get what he

446
00:23:06.039 --> 00:23:08.720
<v Speaker 5>was theoretically owed. And so there was there was a

447
00:23:08.720 --> 00:23:11.559
<v Speaker 5>lot of litigation. You know, every time one of his

448
00:23:11.599 --> 00:23:14.920
<v Speaker 5>family members died after in nineteen seventy two, he had

449
00:23:14.920 --> 00:23:17.640
<v Speaker 5>to take the companies to court or settle with them

450
00:23:17.680 --> 00:23:20.440
<v Speaker 5>out of court. And so Tom ran They handled not

451
00:23:20.480 --> 00:23:23.079
<v Speaker 5>only the criminal investigations. You know, he would arrange for

452
00:23:23.119 --> 00:23:25.799
<v Speaker 5>private autopsies, and he would you know, be with the

453
00:23:25.799 --> 00:23:28.599
<v Speaker 5>reverend when he was questioned, and if there were court proceedings,

454
00:23:28.599 --> 00:23:31.279
<v Speaker 5>he represented him in court. But he also handled all

455
00:23:31.279 --> 00:23:34.400
<v Speaker 5>these these civil cases. And you know that took a

456
00:23:34.440 --> 00:23:36.960
<v Speaker 5>lot of creativity because at a certain point, I quote

457
00:23:37.000 --> 00:23:39.039
<v Speaker 5>this letter in the book, but you know, Tom is

458
00:23:39.160 --> 00:23:42.200
<v Speaker 5>joking with a colleague of his in Montgomery, and he's

459
00:23:42.240 --> 00:23:44.640
<v Speaker 5>asking this old friend of his if he'll bring some

460
00:23:44.720 --> 00:23:48.759
<v Speaker 5>litigation in the Montgomery circuit courts, because you know, you

461
00:23:48.759 --> 00:23:51.559
<v Speaker 5>could docket shop to a certain extent based on where

462
00:23:51.559 --> 00:23:54.319
<v Speaker 5>the company was located or where the regional office was,

463
00:23:54.359 --> 00:23:56.599
<v Speaker 5>and Tom was trying to get this friend in Montgomery

464
00:23:56.680 --> 00:23:59.319
<v Speaker 5>to bring some new civil cases because he was worried

465
00:23:59.319 --> 00:24:02.119
<v Speaker 5>he'd run out of juries. Around Lake Martin, you know

466
00:24:02.160 --> 00:24:04.559
<v Speaker 5>that there was no one who had not heard the reverend,

467
00:24:04.640 --> 00:24:07.319
<v Speaker 5>you know, bring one of these cases. And you know,

468
00:24:07.359 --> 00:24:10.680
<v Speaker 5>it was a lot of lawyering, and it was creative lawyering,

469
00:24:10.960 --> 00:24:13.400
<v Speaker 5>and you know, it raised a lot of eyebrows in

470
00:24:13.440 --> 00:24:15.319
<v Speaker 5>town that both of them did. You know, the reverends

471
00:24:15.359 --> 00:24:18.240
<v Speaker 5>had a reputation, but so did Tom. And at a

472
00:24:18.279 --> 00:24:22.200
<v Speaker 5>certain point he built this new brick law office, you know,

473
00:24:22.480 --> 00:24:25.720
<v Speaker 5>right right downtown in alex City, and folks called it

474
00:24:25.799 --> 00:24:27.839
<v Speaker 5>the Maxwell House because they said it was the house

475
00:24:27.880 --> 00:24:30.440
<v Speaker 5>the Reverend Maxwell had built from all of these insurance

476
00:24:31.000 --> 00:24:34.119
<v Speaker 5>cases that you know, not only was the reverend making

477
00:24:34.160 --> 00:24:36.799
<v Speaker 5>money off these cases, but obviously his lawyer was getting

478
00:24:36.799 --> 00:24:40.079
<v Speaker 5>a cut. And I think, you know, you brought up Ophelia,

479
00:24:40.240 --> 00:24:43.880
<v Speaker 5>who was a very interesting client. But obviously the most

480
00:24:43.920 --> 00:24:47.200
<v Speaker 5>interesting thing that happens is, you know, after the reverend

481
00:24:47.319 --> 00:24:49.920
<v Speaker 5>is gunned down and murdered, Tom then takes the case

482
00:24:49.960 --> 00:24:52.839
<v Speaker 5>of the vigilante who murdered him, and you know, I

483
00:24:52.880 --> 00:24:57.400
<v Speaker 5>think there are some interesting ethical questions about that choice,

484
00:24:57.480 --> 00:25:00.839
<v Speaker 5>and certainly there were questions around town. But I think

485
00:25:00.880 --> 00:25:03.799
<v Speaker 5>that one of the things Tom thought was taking that

486
00:25:03.920 --> 00:25:08.839
<v Speaker 5>other case could possibly help his reputation and rehabilitate his standing,

487
00:25:09.039 --> 00:25:12.119
<v Speaker 5>because you know, so many people had objected to the

488
00:25:12.160 --> 00:25:14.839
<v Speaker 5>work he did for the reverend. So I think, you know,

489
00:25:14.920 --> 00:25:18.319
<v Speaker 5>it's it's to me one of the most obvious reasons

490
00:25:18.359 --> 00:25:20.759
<v Speaker 5>Harperley took an interest in this case. She found out

491
00:25:20.759 --> 00:25:23.960
<v Speaker 5>about the Reverend in nineteen seventy seven when he was

492
00:25:24.000 --> 00:25:26.440
<v Speaker 5>gunned down by that vigilante, and she spent a lot

493
00:25:26.480 --> 00:25:28.799
<v Speaker 5>of time getting to know the vigilante and getting to

494
00:25:28.839 --> 00:25:31.559
<v Speaker 5>know Tom Radney and some of the other folks who

495
00:25:31.640 --> 00:25:35.200
<v Speaker 5>had worked these cases, both as law enforcement officers and

496
00:25:35.920 --> 00:25:40.279
<v Speaker 5>as lawyers, and you know, as life insurance investigators and

497
00:25:40.440 --> 00:25:43.759
<v Speaker 5>coroners and a lot of people involved. But I think

498
00:25:43.799 --> 00:25:47.640
<v Speaker 5>that you know, the kind of morally complicated lawyer was

499
00:25:47.880 --> 00:25:51.519
<v Speaker 5>obviously we all know from her writing about Atticus, since

500
00:25:51.640 --> 00:25:54.119
<v Speaker 5>just something she was interested in the complexities of the

501
00:25:54.200 --> 00:25:57.640
<v Speaker 5>law and of our understanding, and of the way that

502
00:25:57.720 --> 00:26:00.680
<v Speaker 5>it both you know, pursues justice and and can sometimes

503
00:26:00.759 --> 00:26:03.279
<v Speaker 5>run orthogonal to justice.

504
00:26:03.680 --> 00:26:08.440
<v Speaker 6>Right. He had also been told by his client something

505
00:26:08.920 --> 00:26:12.519
<v Speaker 6>that suggested his guilt. You write that in the book

506
00:26:12.559 --> 00:26:17.440
<v Speaker 6>as well, which one Well he writes.

507
00:26:17.160 --> 00:26:20.200
<v Speaker 5>This because I think, yeah, I mean kind of kind

508
00:26:20.200 --> 00:26:22.079
<v Speaker 5>of all of the above. And you know, and I

509
00:26:23.160 --> 00:26:26.359
<v Speaker 5>say that sort of jokingly, but obviously, you know, our

510
00:26:26.480 --> 00:26:29.119
<v Speaker 5>legal system, when it comes to criminal cases, at least,

511
00:26:29.200 --> 00:26:32.720
<v Speaker 5>is very clear everyone is entitled to a lawyer, regardless

512
00:26:32.759 --> 00:26:34.960
<v Speaker 5>of their guilt. And I think one of the things

513
00:26:34.960 --> 00:26:38.799
<v Speaker 5>that's interesting about Tom is the way that that belief

514
00:26:39.319 --> 00:26:43.039
<v Speaker 5>animated his practice and complicated it. So you know, it's

515
00:26:43.119 --> 00:26:47.200
<v Speaker 5>really true, anyone accused of murder, even if they've confessed,

516
00:26:47.279 --> 00:26:51.359
<v Speaker 5>is entitled to a good defense and to a robust defense.

517
00:26:51.440 --> 00:26:53.880
<v Speaker 5>And I think Tom believed that. And I think that,

518
00:26:53.960 --> 00:26:56.799
<v Speaker 5>you know, Tom was a white lawyer practicing in a

519
00:26:56.799 --> 00:26:59.839
<v Speaker 5>part of the world where black defendants were not all

520
00:27:00.400 --> 00:27:05.559
<v Speaker 5>afforded the same opportunities for justice and for a zealous defense.

521
00:27:05.680 --> 00:27:08.839
<v Speaker 5>And I think that there were really admirable things animating

522
00:27:09.000 --> 00:27:12.319
<v Speaker 5>his work as a lawyer. But you know, it's true

523
00:27:12.480 --> 00:27:15.200
<v Speaker 5>what he did with the Reverend. Certainly there were people

524
00:27:15.200 --> 00:27:18.240
<v Speaker 5>who objected, and there were you know, things he said

525
00:27:18.319 --> 00:27:21.119
<v Speaker 5>after the fact, I mean, look, in attempting to defend

526
00:27:21.200 --> 00:27:24.759
<v Speaker 5>the vigilante. Part of the case that Tom Radney made

527
00:27:24.799 --> 00:27:26.799
<v Speaker 5>was that the reverend was a murderer who had never

528
00:27:26.839 --> 00:27:30.039
<v Speaker 5>been held accountable for his actions, and he made, you know,

529
00:27:30.079 --> 00:27:31.799
<v Speaker 5>he made it seem like that was the fault of

530
00:27:31.839 --> 00:27:35.240
<v Speaker 5>the police and of the district attorney in this circuit.

531
00:27:35.599 --> 00:27:37.480
<v Speaker 5>But of course plenty of people thought that was his

532
00:27:37.559 --> 00:27:40.119
<v Speaker 5>fault too, that his defense had been a little too zealous,

533
00:27:40.559 --> 00:27:43.400
<v Speaker 5>and that he had been a little too willing to,

534
00:27:43.880 --> 00:27:47.119
<v Speaker 5>you know, do whatever it took to defend the reverend.

535
00:27:47.559 --> 00:27:49.480
<v Speaker 5>So I think there are things like that, and then right,

536
00:27:49.559 --> 00:27:52.000
<v Speaker 5>you know, when it came to Robert Burns, the vigilante, Look,

537
00:27:52.039 --> 00:27:55.519
<v Speaker 5>three hundred people watched him commit that crime, and there

538
00:27:55.519 --> 00:27:59.079
<v Speaker 5>were three hundred eye witnesses who plenty of prosecutors would

539
00:27:59.119 --> 00:28:02.079
<v Speaker 5>have called it's not quite how that trial unfolded. And

540
00:28:02.400 --> 00:28:04.359
<v Speaker 5>we can talk about that if you want. But you know,

541
00:28:04.440 --> 00:28:09.519
<v Speaker 5>the defense he brought for Robert Burns was an insanity defense,

542
00:28:10.119 --> 00:28:12.519
<v Speaker 5>and that is its own can of worms. Not just

543
00:28:12.559 --> 00:28:15.000
<v Speaker 5>in this case, but at the time, you know, certain

544
00:28:15.000 --> 00:28:17.799
<v Speaker 5>states had already banned the insanity defense. There was an

545
00:28:17.839 --> 00:28:21.640
<v Speaker 5>ongoing conversation in the legal community about whether it was

546
00:28:21.680 --> 00:28:24.920
<v Speaker 5>applicable or how what standards should be applied to make

547
00:28:24.960 --> 00:28:27.559
<v Speaker 5>sure that it was relevant to the facts at hand,

548
00:28:27.680 --> 00:28:30.640
<v Speaker 5>And so yeah, I mean this book. Really the reason

549
00:28:30.759 --> 00:28:33.640
<v Speaker 5>Tom is such a central figure is I think that

550
00:28:33.839 --> 00:28:36.920
<v Speaker 5>you know, his decisions are interesting and up for debate,

551
00:28:37.160 --> 00:28:41.240
<v Speaker 5>certainly just fodder for a very interesting conversation about you know,

552
00:28:41.680 --> 00:28:45.400
<v Speaker 5>what kinds of cases lawyers take and how mixed or

553
00:28:45.480 --> 00:28:49.039
<v Speaker 5>muddled their motives might be, and you know, how we

554
00:28:49.079 --> 00:28:51.720
<v Speaker 5>want the legal system to work. So yeah, I'm not

555
00:28:51.759 --> 00:28:53.559
<v Speaker 5>quite sure which one you had in mind, but I

556
00:28:53.559 --> 00:28:55.720
<v Speaker 5>think you know, if you sat down any number of

557
00:28:55.759 --> 00:28:58.279
<v Speaker 5>people in Alexander City, they would say, you know, there's

558
00:28:58.319 --> 00:29:00.440
<v Speaker 5>a lot to talk about when it comes to Tom Radney,

559
00:29:00.440 --> 00:29:02.519
<v Speaker 5>and frankly, he would have had a lot to say.

560
00:29:02.559 --> 00:29:05.039
<v Speaker 5>He's certainly, you know, talked a lot with Harper Lee

561
00:29:05.119 --> 00:29:07.599
<v Speaker 5>about the Reverends and what he thought of them, and

562
00:29:07.839 --> 00:29:11.039
<v Speaker 5>you know what he taught certainly after the fact.

563
00:29:13.079 --> 00:29:15.039
<v Speaker 6>We're going to pause this for a second for these

564
00:29:15.079 --> 00:29:16.720
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565
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569
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573
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575
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577
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578
00:30:00.680 --> 00:30:03.799
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579
00:30:03.880 --> 00:30:06.279
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580
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581
00:30:08.680 --> 00:30:09.880
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582
00:30:10.720 --> 00:30:13.559
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583
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585
00:30:25.920 --> 00:30:29.880
<v Speaker 6>We talked about and you already outlined it. This came

586
00:30:29.920 --> 00:30:36.119
<v Speaker 6>down to a gentleman had assassinated Reverend Maxwell right in

587
00:30:36.160 --> 00:30:42.880
<v Speaker 6>the courtroom. So let's talk about what we didn't mention

588
00:30:43.039 --> 00:30:48.160
<v Speaker 6>that a couple other murders that had strikingly similar characteristics

589
00:30:48.160 --> 00:30:51.680
<v Speaker 6>to the other murders of his wives were his own brother,

590
00:30:51.839 --> 00:30:55.480
<v Speaker 6>found in nineteen seventy two, and a nephew was missing

591
00:30:55.559 --> 00:30:59.599
<v Speaker 6>in nineteen seventy six, And from that police did gain

592
00:30:59.680 --> 00:31:03.119
<v Speaker 6>a little gained quite a bit of information from people

593
00:31:03.160 --> 00:31:06.559
<v Speaker 6>that apparently the reverend had approached to do some of

594
00:31:06.599 --> 00:31:07.279
<v Speaker 6>his dirty work.

595
00:31:08.160 --> 00:31:12.240
<v Speaker 5>Yeah, so we were talking earlier that there was allegedly

596
00:31:12.400 --> 00:31:15.839
<v Speaker 5>an accomplice or an accessory, and that was Ophelia, who

597
00:31:15.839 --> 00:31:18.480
<v Speaker 5>became the reverend's third wife. But there were these other

598
00:31:18.599 --> 00:31:22.119
<v Speaker 5>figures who had emerged, and actually one of whom testifies

599
00:31:22.119 --> 00:31:25.160
<v Speaker 5>at the trial of the vigilante, and they were, you know,

600
00:31:25.240 --> 00:31:28.720
<v Speaker 5>their sweorgn statements were taken by the Alabama Bureau of Investigation,

601
00:31:29.079 --> 00:31:31.359
<v Speaker 5>and they had worked with the reverend and some of

602
00:31:31.400 --> 00:31:34.240
<v Speaker 5>these other capacities. So they'd worked on his pulp putting crew,

603
00:31:34.400 --> 00:31:37.440
<v Speaker 5>and you know, they knew him from that kind of work,

604
00:31:37.480 --> 00:31:40.519
<v Speaker 5>and at various points he had propositioned them to take

605
00:31:40.599 --> 00:31:44.480
<v Speaker 5>part in the murders. And the police did learn a

606
00:31:44.480 --> 00:31:47.039
<v Speaker 5>lot from those cases, partly because it did describe the

607
00:31:47.039 --> 00:31:50.559
<v Speaker 5>intent and the motive. I mean, it was very clearly

608
00:31:50.640 --> 00:31:53.200
<v Speaker 5>he propositioned them by offering them, you know, portions of

609
00:31:53.240 --> 00:31:56.240
<v Speaker 5>the life insurance or cash payments related to the money

610
00:31:56.559 --> 00:32:00.119
<v Speaker 5>he would make after the life insurance was settled on

611
00:32:00.160 --> 00:32:03.839
<v Speaker 5>those individuals. And so those statements in that testimony at

612
00:32:03.880 --> 00:32:06.799
<v Speaker 5>the trial of the vigilante, you know, I think in

613
00:32:06.880 --> 00:32:09.920
<v Speaker 5>ways that are really interesting for a case like this,

614
00:32:10.599 --> 00:32:13.599
<v Speaker 5>demystified things. You know, there had been so much fear

615
00:32:13.880 --> 00:32:17.960
<v Speaker 5>and gossip and rumor, you know, the voodoo magic, all

616
00:32:18.039 --> 00:32:20.400
<v Speaker 5>kinds of things people said about why the reverend could

617
00:32:20.400 --> 00:32:22.519
<v Speaker 5>get away with us all, and you know, here were

618
00:32:22.559 --> 00:32:26.640
<v Speaker 5>these statements that were just incredibly human and incredibly straightforward.

619
00:32:26.680 --> 00:32:28.640
<v Speaker 5>You know, the Reverend asked me to meet him here.

620
00:32:28.759 --> 00:32:30.319
<v Speaker 5>He said he would have a pair of gloves so

621
00:32:30.359 --> 00:32:33.720
<v Speaker 5>there would be no fingerprints. He planned to use you know,

622
00:32:34.559 --> 00:32:37.880
<v Speaker 5>a small capsule pill which would incapacitate the person, and

623
00:32:37.920 --> 00:32:40.400
<v Speaker 5>then we would stage at like an accident, and after

624
00:32:40.440 --> 00:32:42.799
<v Speaker 5>he got the insurance, I would get you know, X amount,

625
00:32:43.279 --> 00:32:45.920
<v Speaker 5>And you know that meant it wasn't voodoo. There were

626
00:32:45.960 --> 00:32:48.799
<v Speaker 5>no you know, these weren't magic potions, you know, and

627
00:32:49.160 --> 00:32:52.400
<v Speaker 5>the lack of evidence was just from planning, you know,

628
00:32:52.519 --> 00:32:56.279
<v Speaker 5>wearing gloves, cleaning up the scene, and you mentioned that,

629
00:32:56.440 --> 00:32:59.359
<v Speaker 5>you know, the reverend's nephew and brother had been found

630
00:32:59.559 --> 00:33:03.599
<v Speaker 5>under these, you know, similarly suspicious circumstances. But I think

631
00:33:03.640 --> 00:33:06.480
<v Speaker 5>the crime that was most shocking was the last of

632
00:33:06.480 --> 00:33:10.279
<v Speaker 5>his family members, and that is the funeral at which

633
00:33:10.279 --> 00:33:13.039
<v Speaker 5>the reverend was gunned down. And he had a stepdaughter,

634
00:33:13.160 --> 00:33:16.599
<v Speaker 5>so Ophelia, that third wife of his, had been raising

635
00:33:16.880 --> 00:33:20.160
<v Speaker 5>a little complicated to get into the specific family dynamics,

636
00:33:20.160 --> 00:33:23.119
<v Speaker 5>but she was raising a child as her own. And

637
00:33:23.640 --> 00:33:26.680
<v Speaker 5>that little girl, Shirley Anne Ellington, that's why she has

638
00:33:26.680 --> 00:33:29.839
<v Speaker 5>a different surname. Shirley Anne was sixteen years old and

639
00:33:29.960 --> 00:33:32.640
<v Speaker 5>she had been living with Ophelia and the reverend, and

640
00:33:33.119 --> 00:33:37.079
<v Speaker 5>she was found murdered. And it's her uncle who gunned

641
00:33:37.079 --> 00:33:39.759
<v Speaker 5>down the reverend. And who you know, Robert Burns is

642
00:33:39.799 --> 00:33:42.319
<v Speaker 5>alive today and he will talk about what he did.

643
00:33:42.359 --> 00:33:44.400
<v Speaker 5>And he is just as clear today as he was

644
00:33:44.440 --> 00:33:47.279
<v Speaker 5>in the summer of nineteen seventy seven as far as

645
00:33:47.319 --> 00:33:49.599
<v Speaker 5>he was concerned. You know, the reverend had gotten away

646
00:33:49.599 --> 00:33:53.799
<v Speaker 5>with murder five if five times, and that the police

647
00:33:53.799 --> 00:33:56.200
<v Speaker 5>could do nothing, and he knew he was going to

648
00:33:56.240 --> 00:33:58.559
<v Speaker 5>get away with Shirley Anne's murder and he had to

649
00:33:58.559 --> 00:34:01.319
<v Speaker 5>do something about it because as far as he was concerned,

650
00:34:01.720 --> 00:34:04.000
<v Speaker 5>other family members were at risk. You know, it would

651
00:34:04.039 --> 00:34:07.880
<v Speaker 5>never stop unless someone stopped it. So I think, you know,

652
00:34:08.599 --> 00:34:11.039
<v Speaker 5>as with any true crime story, there's a way that

653
00:34:11.119 --> 00:34:15.000
<v Speaker 5>this is, you know, just lurid and fascinating. Then there's

654
00:34:15.039 --> 00:34:17.920
<v Speaker 5>a way that it was incredibly real and tragic for

655
00:34:18.000 --> 00:34:20.519
<v Speaker 5>the people who live through it. And I think one

656
00:34:20.519 --> 00:34:22.840
<v Speaker 5>of the things that's nice about the book, by getting

657
00:34:22.880 --> 00:34:26.480
<v Speaker 5>to tell Harperly's story is right away you start to

658
00:34:26.599 --> 00:34:30.119
<v Speaker 5>see the ways that writers can make decisions about how

659
00:34:30.119 --> 00:34:34.440
<v Speaker 5>to humanize victims and how to write responsibly about what

660
00:34:34.679 --> 00:34:38.320
<v Speaker 5>happened and who was involved, and the reality and the

661
00:34:38.360 --> 00:34:41.639
<v Speaker 5>tragedy of these kinds of cases for not just the

662
00:34:41.639 --> 00:34:44.000
<v Speaker 5>people who knew the victims, but for the whole community

663
00:34:44.039 --> 00:34:47.679
<v Speaker 5>that's terrorized by something like this. And you mentioned in

664
00:34:47.719 --> 00:34:51.119
<v Speaker 5>the intro, you know, her friendship with Truman Capodi, But

665
00:34:51.199 --> 00:34:54.079
<v Speaker 5>I think a lot of her ethics around journalism and

666
00:34:54.199 --> 00:34:58.119
<v Speaker 5>reporting and her sensitivity about cases like this came from

667
00:34:58.119 --> 00:35:00.679
<v Speaker 5>her work on in Cold Blood. You know, they went

668
00:35:00.719 --> 00:35:03.639
<v Speaker 5>to the small town in Kansas, and they saw what

669
00:35:03.679 --> 00:35:07.519
<v Speaker 5>that family homicide did to friends and neighbors and just

670
00:35:08.000 --> 00:35:10.920
<v Speaker 5>how indelibly it left its mark on a community. And

671
00:35:10.960 --> 00:35:13.639
<v Speaker 5>I think, you know, she was sensitive to that in

672
00:35:13.719 --> 00:35:16.400
<v Speaker 5>Alexander City, and when she met with Robert Burns, she

673
00:35:16.559 --> 00:35:19.880
<v Speaker 5>was incredibly patient and thoughtful. And when she thought about

674
00:35:19.880 --> 00:35:23.079
<v Speaker 5>Tom Radney, I think it's very clear she knew, you know,

675
00:35:23.159 --> 00:35:27.199
<v Speaker 5>she had to represent him accurately and critically because his

676
00:35:27.400 --> 00:35:31.039
<v Speaker 5>role was perceived differently by different people. And the story

677
00:35:31.039 --> 00:35:33.079
<v Speaker 5>of the Reverend, which had been you know, kind of

678
00:35:33.519 --> 00:35:35.840
<v Speaker 5>black comedy for some of the white folks around this

679
00:35:35.920 --> 00:35:38.639
<v Speaker 5>part of Alabama, and just this crazy story, you know,

680
00:35:38.719 --> 00:35:42.239
<v Speaker 5>this front page melodrama. You know, she interviewed Mary Lou

681
00:35:42.320 --> 00:35:46.159
<v Speaker 5>Maxwell's family members, and she interviewed Shirley Anne Ellington's friends,

682
00:35:46.679 --> 00:35:49.559
<v Speaker 5>and she knew what this was actually like for the

683
00:35:49.599 --> 00:35:52.119
<v Speaker 5>people who lived through it, and for other family members

684
00:35:52.119 --> 00:35:55.159
<v Speaker 5>who were afraid, or for Robert Burns, who, you know,

685
00:35:55.280 --> 00:35:58.559
<v Speaker 5>per his defense was driven mad by the fear and

686
00:35:58.599 --> 00:36:01.760
<v Speaker 5>the uncertainty of what meant, what might happen. So, you know,

687
00:36:01.840 --> 00:36:04.280
<v Speaker 5>she only came to the story in nineteen seventy seven,

688
00:36:04.360 --> 00:36:06.880
<v Speaker 5>but I think plotting it out as it happened from

689
00:36:06.920 --> 00:36:11.119
<v Speaker 5>nineteen seventy you know to nineteen seventy seven is very

690
00:36:11.159 --> 00:36:14.159
<v Speaker 5>important to do, and however it seems in hindsight, I

691
00:36:14.239 --> 00:36:16.239
<v Speaker 5>think the first third of the book does just try

692
00:36:16.239 --> 00:36:18.400
<v Speaker 5>to plot it and show you, you know, to be

693
00:36:18.480 --> 00:36:22.639
<v Speaker 5>fair to the investigators. A pattern only emerges in hindsight

694
00:36:22.760 --> 00:36:25.639
<v Speaker 5>and as more crimes unfold. And so what they thought

695
00:36:25.679 --> 00:36:27.599
<v Speaker 5>in nineteen seventy is different than what they thought in

696
00:36:27.679 --> 00:36:31.960
<v Speaker 5>nineteen seventy two, and their certainty and urgency in nineteen

697
00:36:32.000 --> 00:36:36.800
<v Speaker 5>seventy seven was different than in nineteen seventy You righte.

698
00:36:36.519 --> 00:36:40.440
<v Speaker 6>That Harper Lee when she went to observe this trial

699
00:36:40.840 --> 00:36:45.039
<v Speaker 6>was the most famous author from Alabama ever, but she

700
00:36:45.320 --> 00:36:50.320
<v Speaker 6>was unrecognizable. People didn't know what she looked like, what

701
00:36:50.559 --> 00:36:54.239
<v Speaker 6>was her techn if. She learned quite a bit incredible

702
00:36:54.239 --> 00:36:59.400
<v Speaker 6>amount from her research techniques, and also because of her

703
00:36:59.480 --> 00:37:03.800
<v Speaker 6>legal back, she was an incredible asset to Truman Capode.

704
00:37:04.360 --> 00:37:09.679
<v Speaker 6>But she also was very affable and friendly and empathetic

705
00:37:10.440 --> 00:37:15.400
<v Speaker 6>as opposed to Truman Capodi. So did she utilize those

706
00:37:15.440 --> 00:37:18.559
<v Speaker 6>skills or how did she utilize those skills in terms

707
00:37:18.599 --> 00:37:21.679
<v Speaker 6>of reaching out to the to the community. I have

708
00:37:21.719 --> 00:37:24.880
<v Speaker 6>to find out more about Reverend Maxwell and his crimes.

709
00:37:26.159 --> 00:37:28.199
<v Speaker 5>Yeah, Jen, I think that's an important kind of tension

710
00:37:28.199 --> 00:37:30.239
<v Speaker 5>to point out, and I'm sure it's a little hard

711
00:37:30.280 --> 00:37:33.039
<v Speaker 5>for people to process today. You know, when we think

712
00:37:33.079 --> 00:37:36.320
<v Speaker 5>of JK. Rowling or John Grisham, you know, their pictures

713
00:37:36.320 --> 00:37:38.239
<v Speaker 5>are on the back of every book they published, and

714
00:37:38.280 --> 00:37:40.239
<v Speaker 5>we know what they look like, and they're in you know,

715
00:37:40.360 --> 00:37:43.320
<v Speaker 5>People magazine, or we see them on you know, whatever

716
00:37:43.400 --> 00:37:47.159
<v Speaker 5>blog we read, and so they're just incredibly famous. And

717
00:37:47.519 --> 00:37:49.800
<v Speaker 5>it's not that Hartberly wasn't famous. You know, to Killa

718
00:37:49.880 --> 00:37:54.159
<v Speaker 5>Mockingbird sold forty million copies, you know, Gregory Peck's Oscar

719
00:37:54.199 --> 00:37:56.719
<v Speaker 5>winning film, and people knew the story and they knew

720
00:37:56.719 --> 00:38:01.159
<v Speaker 5>her name, but you know, she really is shoed same

721
00:38:01.440 --> 00:38:05.199
<v Speaker 5>or publicity and didn't do interviews after nineteen sixty four,

722
00:38:05.440 --> 00:38:08.119
<v Speaker 5>and so the public, whatever image they had of her

723
00:38:08.159 --> 00:38:10.639
<v Speaker 5>in nineteen sixty when t Kill a Mockingbird came out,

724
00:38:10.840 --> 00:38:14.199
<v Speaker 5>she really was able to be quite anonymous and inconspicuous

725
00:38:14.239 --> 00:38:16.360
<v Speaker 5>for the rest of her life. And you know, the

726
00:38:16.360 --> 00:38:19.519
<v Speaker 5>best demonstration of that story is I got told the

727
00:38:19.559 --> 00:38:21.800
<v Speaker 5>story about you know, she was in her seventies and

728
00:38:21.800 --> 00:38:24.079
<v Speaker 5>in New York City and she was at a lunch

729
00:38:24.119 --> 00:38:26.320
<v Speaker 5>in a restaurant and the head of her publishing house

730
00:38:26.400 --> 00:38:29.159
<v Speaker 5>was there and the person he was with said, you know, oh,

731
00:38:29.159 --> 00:38:31.239
<v Speaker 5>that's Harper Lee. You see her. And the head of

732
00:38:31.239 --> 00:38:33.679
<v Speaker 5>the publishing house, you know, she's one of their best

733
00:38:33.719 --> 00:38:36.159
<v Speaker 5>selling authors, said, oh, my gosh, I've never met her.

734
00:38:36.280 --> 00:38:36.800
<v Speaker 4>Who is she?

735
00:38:37.199 --> 00:38:39.280
<v Speaker 5>And you know, asked to be introduced to her because

736
00:38:39.360 --> 00:38:41.760
<v Speaker 5>he didn't recognize her, he'd never met her. And so

737
00:38:42.039 --> 00:38:44.280
<v Speaker 5>that is what she brought in nineteen seventy seven to

738
00:38:44.320 --> 00:38:47.159
<v Speaker 5>this courthouse. You know, she attended the trial of the vigilante,

739
00:38:47.320 --> 00:38:50.559
<v Speaker 5>but until she introduced herself, no one recognized her. And

740
00:38:50.840 --> 00:38:52.880
<v Speaker 5>even once she had you know, I tell the story

741
00:38:52.920 --> 00:38:55.079
<v Speaker 5>in the book of her going to lunch with the

742
00:38:55.119 --> 00:38:57.440
<v Speaker 5>court reporters. So one of the many people she got

743
00:38:57.440 --> 00:39:00.000
<v Speaker 5>to know was was the transcriptionists there at the try

744
00:39:00.519 --> 00:39:03.519
<v Speaker 5>and she went for lunch with that court reporter. You know,

745
00:39:03.519 --> 00:39:06.920
<v Speaker 5>they had boloney sandwiches. The woman insisted on introducing Harperlely

746
00:39:06.960 --> 00:39:09.599
<v Speaker 5>to her husband, And when I interviewed that court reporter,

747
00:39:09.639 --> 00:39:11.039
<v Speaker 5>you know, I said, well, what was she like, what

748
00:39:11.119 --> 00:39:12.800
<v Speaker 5>was that lunch like? And she said, you know, she's

749
00:39:12.840 --> 00:39:15.280
<v Speaker 5>the most down to earth person I ever met, and

750
00:39:15.519 --> 00:39:19.199
<v Speaker 5>you know, just good country girl, you know, wickedly funny,

751
00:39:19.239 --> 00:39:21.679
<v Speaker 5>but just really you know, I feel like I'd known

752
00:39:21.679 --> 00:39:23.960
<v Speaker 5>her my whole life, and I think that is an

753
00:39:24.000 --> 00:39:26.639
<v Speaker 5>important part of you know, when reporters think about how

754
00:39:26.639 --> 00:39:28.920
<v Speaker 5>to do their work, you always want to be professional,

755
00:39:28.960 --> 00:39:31.960
<v Speaker 5>but I think it is important to make people comfortable

756
00:39:32.079 --> 00:39:34.000
<v Speaker 5>and for them to feel like you're listening and that

757
00:39:34.079 --> 00:39:36.719
<v Speaker 5>you're there for the right reasons to understand their story,

758
00:39:36.800 --> 00:39:40.000
<v Speaker 5>not to exploit them. And Harper Lee just had that

759
00:39:40.159 --> 00:39:43.360
<v Speaker 5>talent through and through and it was authentic and same

760
00:39:43.400 --> 00:39:45.679
<v Speaker 5>thing when you when you talk to people who met

761
00:39:45.679 --> 00:39:47.920
<v Speaker 5>her when she was out in Kansas, you know, it's

762
00:39:47.960 --> 00:39:51.119
<v Speaker 5>really true if you've ever seen Capoti or Infamous, and

763
00:39:51.199 --> 00:39:53.760
<v Speaker 5>your listeners, if they haven't, would loved those two films

764
00:39:53.800 --> 00:39:57.199
<v Speaker 5>about the writing of in Cold Blood and in both

765
00:39:57.239 --> 00:40:00.079
<v Speaker 5>Harperly it's depicted. She's played by Sandra bullickin Wan and

766
00:40:00.320 --> 00:40:03.199
<v Speaker 5>Catherine Kenner and another and in both we see her

767
00:40:03.239 --> 00:40:07.079
<v Speaker 5>play that role and you know, just talking to people

768
00:40:07.079 --> 00:40:09.760
<v Speaker 5>in ways that make them feel comfortable and coming with

769
00:40:10.159 --> 00:40:15.079
<v Speaker 5>humility and thoughtfulness and sincerity. And you know, I think

770
00:40:15.079 --> 00:40:17.159
<v Speaker 5>that her friendship with Capodi is one of the most

771
00:40:17.199 --> 00:40:19.599
<v Speaker 5>fascinating in American literature. You know, they knew each other

772
00:40:19.679 --> 00:40:22.519
<v Speaker 5>from children. They moved to New York around the same time.

773
00:40:22.599 --> 00:40:26.599
<v Speaker 5>They're pursuing their careers, you know, almost on these parallel tracks.

774
00:40:26.599 --> 00:40:29.760
<v Speaker 5>But you know they are really just goal models of

775
00:40:29.800 --> 00:40:32.559
<v Speaker 5>how to be an artist. And you know they go

776
00:40:32.599 --> 00:40:34.679
<v Speaker 5>out to Kansas and there it's just it's it's a

777
00:40:34.760 --> 00:40:37.639
<v Speaker 5>fine display of you know, Capodi in his finest furs,

778
00:40:38.079 --> 00:40:40.599
<v Speaker 5>you know, speaking with an accent no one can understand,

779
00:40:40.679 --> 00:40:42.840
<v Speaker 5>you know, demanding the caviare that he's brought in his

780
00:40:42.880 --> 00:40:45.840
<v Speaker 5>foot locker all the way from Manhattan, you know, versus

781
00:40:45.880 --> 00:40:50.000
<v Speaker 5>Harper Lee, who's down home and comfortable and unassuming and

782
00:40:50.400 --> 00:40:52.719
<v Speaker 5>can talk to you about the Methodist liturgy or about

783
00:40:52.760 --> 00:40:55.320
<v Speaker 5>the Four Age Club. And I think that was important

784
00:40:55.360 --> 00:40:57.960
<v Speaker 5>to him, and it was certainly important to her. And

785
00:40:58.320 --> 00:41:00.559
<v Speaker 5>you know, it's only more and more s as her

786
00:41:00.639 --> 00:41:03.199
<v Speaker 5>life went on, because she was one of the world's

787
00:41:03.199 --> 00:41:05.960
<v Speaker 5>most successful authors. She did have a pulitzer, but she

788
00:41:06.519 --> 00:41:09.719
<v Speaker 5>you know, never let it change her presentation. And I

789
00:41:09.760 --> 00:41:11.679
<v Speaker 5>think that, you know, over and over again people in

790
00:41:11.719 --> 00:41:14.000
<v Speaker 5>alex City, when you know, I would talk to them

791
00:41:14.039 --> 00:41:15.800
<v Speaker 5>about what was it like when you met her, or

792
00:41:15.840 --> 00:41:18.239
<v Speaker 5>what was it like when she interviewed you about these cases?

793
00:41:18.719 --> 00:41:20.559
<v Speaker 5>There's really no one who didn't say it wasn't one

794
00:41:20.559 --> 00:41:23.480
<v Speaker 5>of the most interesting conversations in their in their whole life,

795
00:41:23.840 --> 00:41:26.239
<v Speaker 5>And there wasn't anyone who didn't feel like she just

796
00:41:26.400 --> 00:41:29.320
<v Speaker 5>cared about them. And I think the you know, interesting

797
00:41:29.400 --> 00:41:31.360
<v Speaker 5>version of that for me as a journalist is, you know,

798
00:41:31.639 --> 00:41:34.239
<v Speaker 5>the Radney family. So Tom Radney has passed away, but

799
00:41:34.360 --> 00:41:36.559
<v Speaker 5>everyone in the Radney family thinks he was going to

800
00:41:36.559 --> 00:41:38.880
<v Speaker 5>be the hero of Harperly's book because she took such

801
00:41:38.920 --> 00:41:41.800
<v Speaker 5>an interest in him, and she did all these interviews

802
00:41:41.840 --> 00:41:44.239
<v Speaker 5>with him and she was so complimentary. But the very

803
00:41:44.320 --> 00:41:46.239
<v Speaker 5>first time I met Robert Burns, you know, he told

804
00:41:46.280 --> 00:41:47.440
<v Speaker 5>me he was going to be the hero of the

805
00:41:47.440 --> 00:41:49.719
<v Speaker 5>book and that's how he felt because she had been

806
00:41:50.280 --> 00:41:53.840
<v Speaker 5>so thoughtful and caring and appreciative of his time. And

807
00:41:54.199 --> 00:41:56.039
<v Speaker 5>I think, you know, if you're the kind of journalist

808
00:41:56.119 --> 00:41:59.119
<v Speaker 5>who makes everyone feel like you care about their story

809
00:41:59.280 --> 00:42:02.119
<v Speaker 5>and that you're going to treated with respect, it's a

810
00:42:02.159 --> 00:42:04.960
<v Speaker 5>really admirable thing. And you know, the truth of the

811
00:42:04.960 --> 00:42:07.239
<v Speaker 5>matter is Harperly never published her book, So you would

812
00:42:07.239 --> 00:42:09.360
<v Speaker 5>expect at least some of these people to be bitter

813
00:42:09.440 --> 00:42:12.400
<v Speaker 5>about that or to say, you know, I was so disappointed,

814
00:42:12.480 --> 00:42:14.760
<v Speaker 5>and I think it's a credit to her character that

815
00:42:14.800 --> 00:42:16.880
<v Speaker 5>none of them seemed to hold it against her. You know,

816
00:42:17.679 --> 00:42:20.199
<v Speaker 5>they just really feel like, you know, she came with

817
00:42:20.679 --> 00:42:24.039
<v Speaker 5>sincerity and openness and all the right motives, and it

818
00:42:24.400 --> 00:42:26.719
<v Speaker 5>almost didn't matter she didn't publish the book. You know,

819
00:42:26.760 --> 00:42:29.320
<v Speaker 5>it was an honor to them that she took an

820
00:42:29.360 --> 00:42:31.719
<v Speaker 5>interest in their life. And you know, this was the

821
00:42:31.800 --> 00:42:34.480
<v Speaker 5>strangest thing that ever happened in this part of Alabama,

822
00:42:34.639 --> 00:42:37.719
<v Speaker 5>and it only got more important when she got involved.

823
00:42:39.760 --> 00:42:45.079
<v Speaker 6>Now you talk about it's interesting that Truman Capodi claimed

824
00:42:45.119 --> 00:42:51.800
<v Speaker 6>to have reinvented the nonfiction genre by incorporating techniques used

825
00:42:51.840 --> 00:42:58.679
<v Speaker 6>in fiction, and Harperly had assisted Truman Capode in this

826
00:42:59.119 --> 00:43:01.320
<v Speaker 6>and knew the end was all the book and was

827
00:43:01.480 --> 00:43:06.000
<v Speaker 6>critical of, we'll say his sense of accuracies and facts.

828
00:43:07.880 --> 00:43:11.599
<v Speaker 6>She did not follow in his footsteps in terms of

829
00:43:11.639 --> 00:43:16.039
<v Speaker 6>this new journalism. What was her intention seventeen years after

830
00:43:16.079 --> 00:43:19.360
<v Speaker 6>she had this incredible best selling book to Kill a Mockingbird?

831
00:43:19.840 --> 00:43:23.880
<v Speaker 6>What was her intent with this and what was her

832
00:43:23.880 --> 00:43:26.840
<v Speaker 6>opposition to what Truman Capodi and some of these authors

833
00:43:26.880 --> 00:43:30.880
<v Speaker 6>were doing. And she did not want to do that

834
00:43:31.119 --> 00:43:32.440
<v Speaker 6>same thing with this book.

835
00:43:33.880 --> 00:43:36.599
<v Speaker 5>Yeah, I mean, I'm sure Dan, you know, you could probably,

836
00:43:36.719 --> 00:43:39.440
<v Speaker 5>like you know, write a book on this topic. And

837
00:43:39.679 --> 00:43:42.880
<v Speaker 5>obviously a lot of true crime writers have a lot

838
00:43:42.920 --> 00:43:48.400
<v Speaker 5>of different opinions about how speculation and psychological projection should

839
00:43:48.440 --> 00:43:52.400
<v Speaker 5>work in works of narrative nonfiction, and I'm sure true

840
00:43:52.400 --> 00:43:55.159
<v Speaker 5>crime readers have even more opinions about that. I've actually

841
00:43:55.239 --> 00:43:59.719
<v Speaker 5>appreciated some of the sophistication of those conversations around true

842
00:43:59.719 --> 00:44:02.960
<v Speaker 5>crime documentaries and podcasts. I think a lot of thoughtful

843
00:44:03.039 --> 00:44:07.599
<v Speaker 5>questions are being asked about how we represent uncertainty or

844
00:44:07.840 --> 00:44:12.280
<v Speaker 5>you know, how we handle the reliability of sourcing, or

845
00:44:12.400 --> 00:44:16.239
<v Speaker 5>you know, takes seriously different versions of events or different

846
00:44:16.239 --> 00:44:18.440
<v Speaker 5>accounts of them. And you know, Harper Lee was at

847
00:44:18.440 --> 00:44:21.880
<v Speaker 5>the forefront of those conversations because she had been so

848
00:44:22.000 --> 00:44:25.239
<v Speaker 5>involved in Capote's book, and she was conservative in a

849
00:44:25.239 --> 00:44:26.880
<v Speaker 5>lot of ways. And one of the ways she was

850
00:44:26.920 --> 00:44:30.719
<v Speaker 5>conservative was with was with regard to journalistic ethics. And

851
00:44:31.159 --> 00:44:33.920
<v Speaker 5>you know, I think she you know, I quote some

852
00:44:33.920 --> 00:44:37.159
<v Speaker 5>of these letters. She had a lifelong friendship with the

853
00:44:37.199 --> 00:44:40.039
<v Speaker 5>fact checker who had worked on so in Cold Blood

854
00:44:40.119 --> 00:44:42.360
<v Speaker 5>was first published as this series of articles in The

855
00:44:42.400 --> 00:44:45.840
<v Speaker 5>New Yorker and The New Yorkers, the magazine that continues

856
00:44:45.840 --> 00:44:49.039
<v Speaker 5>to have very high standards around fact checking. But Harperly

857
00:44:49.239 --> 00:44:52.559
<v Speaker 5>maintained this friendship with Truman, Capote's fact checker, and some

858
00:44:52.599 --> 00:44:54.840
<v Speaker 5>of the letters she exchanged with him are quite revealing

859
00:44:55.039 --> 00:44:58.400
<v Speaker 5>about her objections in Cold Blood and the decisions she

860
00:44:58.440 --> 00:45:01.559
<v Speaker 5>thought Capoti had made, and she mentioned it in correspondence

861
00:45:01.559 --> 00:45:03.920
<v Speaker 5>with other folks as well, and I think, you know,

862
00:45:04.000 --> 00:45:07.199
<v Speaker 5>the cooling of their friendship, folks have often attributed to

863
00:45:07.480 --> 00:45:10.039
<v Speaker 5>kind of professional jealousy that she wont to Pulster and

864
00:45:10.119 --> 00:45:13.519
<v Speaker 5>he didn't, or that to kill a mockingbird was so beloved.

865
00:45:13.559 --> 00:45:17.639
<v Speaker 5>But I think there were kind of deeper, more foundational concerns,

866
00:45:17.760 --> 00:45:19.679
<v Speaker 5>and a lot of them had to do within Cold

867
00:45:19.719 --> 00:45:23.480
<v Speaker 5>Blood and the decisions he made and the narrative perspective

868
00:45:23.559 --> 00:45:27.079
<v Speaker 5>he took so very straightforwardly when they went to Kansas.

869
00:45:27.320 --> 00:45:29.800
<v Speaker 5>I think the book that Harperly thought she was helping

870
00:45:29.800 --> 00:45:31.519
<v Speaker 5>with was going to be a book about the Clutter

871
00:45:31.599 --> 00:45:33.599
<v Speaker 5>family and what had happened to them and what had

872
00:45:33.639 --> 00:45:37.400
<v Speaker 5>happened in Hulcombe to the townspeople, their fear and their experience,

873
00:45:37.559 --> 00:45:39.800
<v Speaker 5>and obviously, you know, in Cold Blood turned out to

874
00:45:39.840 --> 00:45:43.440
<v Speaker 5>be a very sophisticated book that shifts perspective at a

875
00:45:43.440 --> 00:45:47.639
<v Speaker 5>certain point and allies itself quite deeply with Hickock and Smith,

876
00:45:47.679 --> 00:45:50.920
<v Speaker 5>the two murderers, and looks at their upbringing to explain,

877
00:45:51.159 --> 00:45:53.400
<v Speaker 5>you know, how they got to that moment in Kansas,

878
00:45:53.400 --> 00:45:55.880
<v Speaker 5>and it looks at their experience with the criminal justice system,

879
00:45:55.960 --> 00:46:00.000
<v Speaker 5>and I think, in very important ways, becomes a project

880
00:46:00.199 --> 00:46:03.000
<v Speaker 5>that critiques the criminal justice system. And you know, is

881
00:46:03.320 --> 00:46:06.519
<v Speaker 5>really a book that's anti death penalty, that looks at

882
00:46:06.679 --> 00:46:09.360
<v Speaker 5>some of the irregularities in their case and argues maybe

883
00:46:09.400 --> 00:46:12.239
<v Speaker 5>that they should not have been put to death. And

884
00:46:12.519 --> 00:46:15.000
<v Speaker 5>you know, those are all choices. No one is faulting

885
00:46:15.079 --> 00:46:18.039
<v Speaker 5>Coupoti for those choices. But Harper Lee certainly had her

886
00:46:18.039 --> 00:46:21.119
<v Speaker 5>own opinions, having sat through their trial, having interviewed the

887
00:46:21.159 --> 00:46:24.239
<v Speaker 5>same people, and I think in small bore ways, you know,

888
00:46:24.320 --> 00:46:27.079
<v Speaker 5>she knew some of the things Capoti couldn't have known

889
00:46:27.119 --> 00:46:29.960
<v Speaker 5>for sure, but represented as fact. And you know, we

890
00:46:29.960 --> 00:46:33.320
<v Speaker 5>were talking about those narrative techniques. I think folks probably

891
00:46:33.360 --> 00:46:35.920
<v Speaker 5>know about the new journalism and the ways that fictional

892
00:46:35.960 --> 00:46:39.000
<v Speaker 5>techniques were brought into nonfiction. But as far as Harper

893
00:46:39.079 --> 00:46:42.599
<v Speaker 5>Lee was concerned, a nonfiction novel was a contradiction in terms,

894
00:46:42.719 --> 00:46:45.559
<v Speaker 5>you know, you were either writing nonfiction and everything was true,

895
00:46:46.000 --> 00:46:49.360
<v Speaker 5>or you were writing a novel and you know, anything

896
00:46:49.480 --> 00:46:52.039
<v Speaker 5>or nothing could be true. And you know, I think

897
00:46:52.079 --> 00:46:55.719
<v Speaker 5>she felt like those were important standards to uphold, and

898
00:46:55.920 --> 00:46:59.400
<v Speaker 5>it was critical for readers to understand what was true

899
00:46:59.400 --> 00:47:03.360
<v Speaker 5>and what wasn't. And I think even more importantly to her,

900
00:47:03.559 --> 00:47:05.480
<v Speaker 5>you know, she was not a postmodernist. There was a

901
00:47:05.639 --> 00:47:07.280
<v Speaker 5>there was a fact of the matter, and there was

902
00:47:07.320 --> 00:47:09.599
<v Speaker 5>the truth of the matter, and I don't think in

903
00:47:09.679 --> 00:47:13.639
<v Speaker 5>ways that we do today, she appreciated the attempt to

904
00:47:13.760 --> 00:47:17.199
<v Speaker 5>malign or muddy that, especially when it came to criminal proceedings.

905
00:47:17.239 --> 00:47:19.440
<v Speaker 5>And so there's a chapter my book that really gets

906
00:47:19.440 --> 00:47:22.840
<v Speaker 5>into that, and I'm not sure that those are you know,

907
00:47:22.840 --> 00:47:24.760
<v Speaker 5>there are the questions we may never be able to answer,

908
00:47:24.840 --> 00:47:27.639
<v Speaker 5>and in fact, people will answer them differently, and they

909
00:47:27.719 --> 00:47:30.360
<v Speaker 5>may change case to case, or they may change. You

910
00:47:30.400 --> 00:47:32.719
<v Speaker 5>may feel a certain way if you're just a consumer

911
00:47:32.760 --> 00:47:35.400
<v Speaker 5>of true crime, but feel differently if you you know,

912
00:47:35.519 --> 00:47:37.920
<v Speaker 5>had a love owner, a friend who was murdered and

913
00:47:37.960 --> 00:47:40.239
<v Speaker 5>became the subject of a book or a podcast. You know,

914
00:47:40.280 --> 00:47:43.280
<v Speaker 5>I think our perspective can change, and you know, so

915
00:47:43.360 --> 00:47:47.079
<v Speaker 5>I just think I appreciate her elevating those conversations. And

916
00:47:47.119 --> 00:47:49.039
<v Speaker 5>I think with a book like In cold Blood that

917
00:47:49.079 --> 00:47:53.639
<v Speaker 5>has become so canonical and so admired, it is useful

918
00:47:53.679 --> 00:47:56.840
<v Speaker 5>to see some of you know, kind of behind the curtain.

919
00:47:56.920 --> 00:48:00.280
<v Speaker 5>You know, what choices was Capoti making? What fact did

920
00:48:00.320 --> 00:48:03.320
<v Speaker 5>he get wrong? And I think the most striking example

921
00:48:03.320 --> 00:48:05.239
<v Speaker 5>of that for me. You know, I'm sure people listening,

922
00:48:05.239 --> 00:48:08.000
<v Speaker 5>if they're not familiar with these this conversation about in

923
00:48:08.039 --> 00:48:10.239
<v Speaker 5>cold Blood, they might be thinking, well, how serious is it?

924
00:48:10.280 --> 00:48:12.519
<v Speaker 5>And I think a fine demonstration of that is the

925
00:48:12.840 --> 00:48:15.800
<v Speaker 5>scene that in cold Blood, and there's a scene where

926
00:48:15.880 --> 00:48:19.199
<v Speaker 5>Alvin Dewey, you know, the kind of heroic Kansas Bureau

927
00:48:19.199 --> 00:48:22.800
<v Speaker 5>of Investigation agent, former FBI agent who right away, you know,

928
00:48:22.880 --> 00:48:25.599
<v Speaker 5>his colleagues would tell you, look, Truman, Capodi needed a hero,

929
00:48:25.719 --> 00:48:28.280
<v Speaker 5>so he invented one. Alvin Dewey was not the lead agent.

930
00:48:28.360 --> 00:48:30.840
<v Speaker 5>He did not make all of these discoveries on his own.

931
00:48:31.000 --> 00:48:35.119
<v Speaker 5>You know, Capoti exaggerated that fact for narrative benefit. But

932
00:48:35.400 --> 00:48:37.679
<v Speaker 5>you know, pause that for a minute. Just the scene

933
00:48:37.719 --> 00:48:40.559
<v Speaker 5>at the end where Alvin Dewey is walking with a

934
00:48:40.559 --> 00:48:43.000
<v Speaker 5>friend of the Clutter family. So the daughter who was

935
00:48:43.079 --> 00:48:46.119
<v Speaker 5>married murdered a teenage friend of hers, and they go

936
00:48:46.159 --> 00:48:49.639
<v Speaker 5>and they visit the family graves. That never happened. They

937
00:48:49.679 --> 00:48:51.840
<v Speaker 5>never went together. You know, it's not just Capodi didn't

938
00:48:51.840 --> 00:48:54.199
<v Speaker 5>see it happened. It never happened. You know, they did

939
00:48:54.199 --> 00:48:56.719
<v Speaker 5>not visit the grave. I'm sure they both went independently

940
00:48:56.960 --> 00:48:59.320
<v Speaker 5>to mourn the clutters at the grave site, but they

941
00:48:59.320 --> 00:49:01.760
<v Speaker 5>never went again. And you know, that's the kind of

942
00:49:01.800 --> 00:49:04.360
<v Speaker 5>thing for us as readers when you read in cold Blood,

943
00:49:04.440 --> 00:49:08.480
<v Speaker 5>it's profoundly moving, it's emotionally successful. It brings closure to

944
00:49:08.480 --> 00:49:11.119
<v Speaker 5>the narrative. But if you're Harper Lee and you know

945
00:49:11.199 --> 00:49:14.280
<v Speaker 5>what didn't didn't happen, and you maintained a lifelong friendship

946
00:49:14.280 --> 00:49:16.119
<v Speaker 5>with the Dewey's, you know, she stayed in touch with

947
00:49:16.199 --> 00:49:18.920
<v Speaker 5>folks in Kansas, that's the kind of scene that gives

948
00:49:18.920 --> 00:49:21.199
<v Speaker 5>you pause. And you know, if you're going to call

949
00:49:21.239 --> 00:49:24.320
<v Speaker 5>it nonfiction, it's a scene that really makes you think,

950
00:49:24.400 --> 00:49:26.960
<v Speaker 5>you know, well, if that's not true, what else isn't true?

951
00:49:27.119 --> 00:49:29.920
<v Speaker 5>And so there was real tension for her in that

952
00:49:30.039 --> 00:49:31.880
<v Speaker 5>and I think you know, to your point, seventeen years

953
00:49:32.039 --> 00:49:34.840
<v Speaker 5>years later, what was she going to do? She really

954
00:49:34.920 --> 00:49:38.239
<v Speaker 5>emphasized the people in town. She was only after the facts,

955
00:49:38.440 --> 00:49:40.519
<v Speaker 5>and she only wanted to know the truth, and she

956
00:49:40.639 --> 00:49:43.800
<v Speaker 5>didn't want rumors, she didn't want any window. And you know,

957
00:49:43.880 --> 00:49:47.599
<v Speaker 5>she wanted to have a realistic depiction of the characters

958
00:49:47.639 --> 00:49:50.480
<v Speaker 5>involved in what had happened. And I think, you know,

959
00:49:50.599 --> 00:49:53.039
<v Speaker 5>that is an admirable goal. But for folks who read

960
00:49:53.079 --> 00:49:56.519
<v Speaker 5>Furious Hours, she could not have picked a more difficult

961
00:49:56.559 --> 00:49:59.679
<v Speaker 5>case to uphold that standard. To you know, again, these

962
00:49:59.679 --> 00:50:03.360
<v Speaker 5>are these are alleged murders where no one was ever convicted,

963
00:50:03.480 --> 00:50:05.719
<v Speaker 5>and to be frank, of the five, not all of

964
00:50:05.719 --> 00:50:08.119
<v Speaker 5>them were even officially declared homicide, and one of them

965
00:50:08.119 --> 00:50:11.119
<v Speaker 5>no cause of death was ever officially determined. And the

966
00:50:11.159 --> 00:50:14.760
<v Speaker 5>insurance cases are incredibly complex, and you know, it's really

967
00:50:14.760 --> 00:50:17.880
<v Speaker 5>a fine demonstration of unfortunately some of what can happen,

968
00:50:17.920 --> 00:50:22.920
<v Speaker 5>which is investigators and police officers have real certainty that

969
00:50:22.960 --> 00:50:25.400
<v Speaker 5>they are never able to evidence in a court of law.

970
00:50:25.960 --> 00:50:27.880
<v Speaker 5>And so I think, you know, poor Harper Lee, one

971
00:50:27.880 --> 00:50:30.119
<v Speaker 5>part of the story about why she never published this

972
00:50:30.199 --> 00:50:33.599
<v Speaker 5>book is she had an admirable standard that was very

973
00:50:33.639 --> 00:50:36.760
<v Speaker 5>hard to uphold when it came to this case. And

974
00:50:36.840 --> 00:50:39.199
<v Speaker 5>she was not a postmodernist, So you know, she was

975
00:50:39.199 --> 00:50:43.039
<v Speaker 5>not willing to dwell on ambiguity and uncertainty. You know,

976
00:50:43.159 --> 00:50:45.639
<v Speaker 5>she wanted to just tell you what's happened to improve it.

977
00:50:46.159 --> 00:50:47.719
<v Speaker 5>And you know, if she was going to cause them

978
00:50:47.880 --> 00:50:50.079
<v Speaker 5>an accessory, she wanted to have, you know, a criminal

979
00:50:50.119 --> 00:50:52.840
<v Speaker 5>standard of guilt, and when she got into the life

980
00:50:52.880 --> 00:50:55.760
<v Speaker 5>insurance fraud, she was seeking out handwriting experts to try

981
00:50:55.800 --> 00:50:57.920
<v Speaker 5>and prove it. And you know, I just think it

982
00:50:57.960 --> 00:51:01.079
<v Speaker 5>was a very very admirable but difficult standard to.

983
00:51:01.079 --> 00:51:07.320
<v Speaker 6>Meet for her. You talk about also what she said

984
00:51:07.360 --> 00:51:11.920
<v Speaker 6>about the voodoo rumors she explored those. Was there any

985
00:51:12.239 --> 00:51:15.320
<v Speaker 6>substance or basis to those voodoo claims?

986
00:51:16.800 --> 00:51:19.599
<v Speaker 5>Yeah? So I quote this letter in the book, and

987
00:51:19.639 --> 00:51:22.920
<v Speaker 5>it's actually one of my favorite letters I saw. You know,

988
00:51:23.000 --> 00:51:25.599
<v Speaker 5>a lot of friends and family of Harperley shared their

989
00:51:25.800 --> 00:51:28.679
<v Speaker 5>correspondence with her over the years, and especially in this

990
00:51:28.719 --> 00:51:31.719
<v Speaker 5>period of time when she was working on the Maxwell case,

991
00:51:31.800 --> 00:51:34.480
<v Speaker 5>and there's a letter where she says, you know, I

992
00:51:34.519 --> 00:51:37.000
<v Speaker 5>don't know if the reverend, you know, believed what he preached,

993
00:51:37.159 --> 00:51:40.159
<v Speaker 5>and I don't think he was a practitioner of voodoo,

994
00:51:40.159 --> 00:51:42.360
<v Speaker 5>but I believe he had a profound and abiding belief

995
00:51:42.400 --> 00:51:45.519
<v Speaker 5>in life insurance. And you know, that's a pretty funny

996
00:51:45.559 --> 00:51:49.079
<v Speaker 5>but accurate depiction of what she found. There was no evidence,

997
00:51:49.159 --> 00:51:52.199
<v Speaker 5>despite all the things people said, that the reverend had

998
00:51:52.239 --> 00:51:55.599
<v Speaker 5>ever been a practitioner of voodoo, and he certainly denied

999
00:51:55.599 --> 00:51:57.840
<v Speaker 5>it his whole life. And I think that's a pretty

1000
00:51:57.840 --> 00:52:01.440
<v Speaker 5>good example of what was tricky for Harperly about this case. So,

1001
00:52:02.000 --> 00:52:04.599
<v Speaker 5>on the one hand, it is categorically true that people

1002
00:52:04.639 --> 00:52:07.199
<v Speaker 5>said these things about the reverend. You know, they said

1003
00:52:07.239 --> 00:52:09.079
<v Speaker 5>he could turn into a black cat, they said that

1004
00:52:09.119 --> 00:52:11.159
<v Speaker 5>he could make a death potion. They said he could

1005
00:52:11.199 --> 00:52:12.960
<v Speaker 5>you know, light a court candle that would get you

1006
00:52:12.960 --> 00:52:15.880
<v Speaker 5>an acquittal, no matter what you were accused of. But

1007
00:52:15.960 --> 00:52:19.159
<v Speaker 5>there's no evidence it's true. And so for a journalist,

1008
00:52:19.159 --> 00:52:21.480
<v Speaker 5>the question is, okay, so do you not include it?

1009
00:52:21.679 --> 00:52:24.079
<v Speaker 5>You know, if it's not true, you can't prove it,

1010
00:52:24.800 --> 00:52:27.880
<v Speaker 5>do you just strike it from the record. And for me,

1011
00:52:28.119 --> 00:52:30.400
<v Speaker 5>when I was making that decision, it's very clear you can't.

1012
00:52:30.480 --> 00:52:32.320
<v Speaker 5>It's such a part of the way people will tell

1013
00:52:32.320 --> 00:52:34.679
<v Speaker 5>you the story. One of my first days on Martin,

1014
00:52:34.760 --> 00:52:36.800
<v Speaker 5>someone said to me, you know, don't go out at night,

1015
00:52:36.800 --> 00:52:39.000
<v Speaker 5>don't go anywhere near the reverend's grave. Because he might

1016
00:52:39.039 --> 00:52:42.599
<v Speaker 5>be there. You know, that kind of supernaturalism and superstition

1017
00:52:42.719 --> 00:52:44.800
<v Speaker 5>is still a part of the way people tell the story.

1018
00:52:44.880 --> 00:52:47.159
<v Speaker 5>And kids who grew up in this part of Alabama,

1019
00:52:47.280 --> 00:52:49.400
<v Speaker 5>you know, you talk about the hoodoo man or the Boogeyman.

1020
00:52:49.719 --> 00:52:51.800
<v Speaker 5>They were afraid of the Reverend Maxwell. They were told

1021
00:52:51.840 --> 00:52:53.559
<v Speaker 5>don't look him in the eye, you know, don't go

1022
00:52:53.639 --> 00:52:55.599
<v Speaker 5>out at night or he'll get you. And so you

1023
00:52:55.760 --> 00:52:58.800
<v Speaker 5>have to acknowledge that. But you have to acknowledge to

1024
00:52:59.480 --> 00:53:02.480
<v Speaker 5>the life lack of veracity. And I think one way

1025
00:53:02.519 --> 00:53:07.119
<v Speaker 5>you explain it is just talk about how uncertainty and

1026
00:53:07.280 --> 00:53:11.239
<v Speaker 5>ambiguity sometimes lead us to reach for these kinds of explanations.

1027
00:53:11.239 --> 00:53:12.840
<v Speaker 5>So in the book, I offer it up as an

1028
00:53:12.840 --> 00:53:15.679
<v Speaker 5>example of you know, on the one hand, voodoo and

1029
00:53:15.800 --> 00:53:19.079
<v Speaker 5>root working and whodoo are totally real. You know, there

1030
00:53:19.079 --> 00:53:22.239
<v Speaker 5>are practitioners. There are people in some instances a kind

1031
00:53:22.239 --> 00:53:25.079
<v Speaker 5>of homeopathic medicine. You know, people go to get a

1032
00:53:25.119 --> 00:53:27.679
<v Speaker 5>poultice or they go to get a natural you know,

1033
00:53:27.840 --> 00:53:31.119
<v Speaker 5>herbal remedy. And that's from someone who identifies as a

1034
00:53:31.159 --> 00:53:34.360
<v Speaker 5>hoodoo worker or root worker. So it's real. You know,

1035
00:53:34.400 --> 00:53:37.239
<v Speaker 5>there's a real history of this kind of spirituality and

1036
00:53:37.280 --> 00:53:39.920
<v Speaker 5>spiritual discipline, you know, not just in New Orleans, but

1037
00:53:40.320 --> 00:53:43.280
<v Speaker 5>all around the Caribbean and around the American South. So

1038
00:53:43.320 --> 00:53:45.119
<v Speaker 5>you don't you can't say it's not real at all,

1039
00:53:45.360 --> 00:53:48.800
<v Speaker 5>because you know, voodoo isn't just voodoo dolls and zombiesm

1040
00:53:48.920 --> 00:53:51.760
<v Speaker 5>you know, it is a legitimate kind of spirituality and

1041
00:53:51.800 --> 00:53:55.719
<v Speaker 5>religious practice, but it's not one there's any evidence the

1042
00:53:55.760 --> 00:53:58.519
<v Speaker 5>Reverend practice, So I think, you know, I think Harberly

1043
00:53:58.599 --> 00:54:00.800
<v Speaker 5>was certainly did not find any proof of this, but

1044
00:54:01.760 --> 00:54:03.760
<v Speaker 5>you do if you go to this part of Alabama

1045
00:54:03.760 --> 00:54:05.719
<v Speaker 5>and you talk to folks who live through it. It's

1046
00:54:05.800 --> 00:54:07.800
<v Speaker 5>part of the story they tell, and it's part of

1047
00:54:07.840 --> 00:54:10.119
<v Speaker 5>the way they made sense of what was happening, and

1048
00:54:10.199 --> 00:54:13.519
<v Speaker 5>part of the way that they understood as character. So

1049
00:54:13.559 --> 00:54:15.880
<v Speaker 5>I didn't strike it entirely from the story, but I

1050
00:54:16.199 --> 00:54:18.960
<v Speaker 5>hope I handled it a little more responsibly than a

1051
00:54:19.000 --> 00:54:21.159
<v Speaker 5>lot of the journalists did at the time this was happening,

1052
00:54:21.159 --> 00:54:23.719
<v Speaker 5>because if you go and you look through the newspaper

1053
00:54:23.760 --> 00:54:26.079
<v Speaker 5>mords for coverage of the Reverend Maxwell, you know, the

1054
00:54:26.079 --> 00:54:29.320
<v Speaker 5>summer of seventy seven is just headline after headline, including

1055
00:54:29.360 --> 00:54:31.199
<v Speaker 5>in the New York Times of you know, voodoo is

1056
00:54:31.320 --> 00:54:35.400
<v Speaker 5>splaining voodoo priests, voodoo preacher, voodoo man gun down at funeral.

1057
00:54:35.679 --> 00:54:39.239
<v Speaker 5>It's just it's saturated the coverage of it. At the time.

1058
00:54:41.679 --> 00:54:44.440
<v Speaker 6>You talk about that, it was about three years in

1059
00:54:44.880 --> 00:54:49.880
<v Speaker 6>and then she finally conceded that there wasn't enough facts

1060
00:54:50.039 --> 00:54:53.199
<v Speaker 6>to put this book together and tell us more about

1061
00:54:53.320 --> 00:54:58.400
<v Speaker 6>what she officially or publicly said about her frustration with

1062
00:54:58.480 --> 00:55:00.599
<v Speaker 6>this book and why it couldn't be finished.

1063
00:55:01.960 --> 00:55:04.599
<v Speaker 5>Yeah, I mean that is a great question. Then you've

1064
00:55:04.639 --> 00:55:07.559
<v Speaker 5>offered an important distinction between what she said publicly, which

1065
00:55:07.599 --> 00:55:10.880
<v Speaker 5>was almost nothing about anything this book or anything else,

1066
00:55:11.239 --> 00:55:14.400
<v Speaker 5>and what she said privately. And you know, I think

1067
00:55:14.559 --> 00:55:15.960
<v Speaker 5>for me it was a little bit of a roller

1068
00:55:15.960 --> 00:55:18.559
<v Speaker 5>coaster reporting the book, because I'd go and interview someone

1069
00:55:18.559 --> 00:55:20.480
<v Speaker 5>one day who would insist she wrote the whole thing

1070
00:55:20.480 --> 00:55:23.000
<v Speaker 5>and it just hadn't been published. And then I would

1071
00:55:23.039 --> 00:55:25.559
<v Speaker 5>go and interview someone else who said, you know, Harper

1072
00:55:25.679 --> 00:55:29.039
<v Speaker 5>Lee's depression and her drinking problem were so severe in

1073
00:55:29.039 --> 00:55:32.079
<v Speaker 5>the seventies and eighties that she never got any traction.

1074
00:55:32.440 --> 00:55:35.280
<v Speaker 5>And you know, she was only ever exaggerating her work

1075
00:55:35.280 --> 00:55:37.480
<v Speaker 5>on the case. And there's a paragraph in the book

1076
00:55:37.480 --> 00:55:40.599
<v Speaker 5>where I kind of round up for you in a

1077
00:55:40.639 --> 00:55:44.480
<v Speaker 5>short little passage. Really the far extremes of what I

1078
00:55:44.519 --> 00:55:46.559
<v Speaker 5>was told. You know, she wrote it, but it's in

1079
00:55:46.599 --> 00:55:48.880
<v Speaker 5>a safe and it won't be published until you know,

1080
00:55:49.119 --> 00:55:51.840
<v Speaker 5>her last living family member dies or you know, she

1081
00:55:52.000 --> 00:55:54.719
<v Speaker 5>only ever wrote one chapter, which she gave to Tom Radney,

1082
00:55:54.719 --> 00:55:56.960
<v Speaker 5>and there's nothing more to be found. And you know,

1083
00:55:57.000 --> 00:56:00.280
<v Speaker 5>there's really that's that's the far ranges of what she

1084
00:56:00.400 --> 00:56:02.800
<v Speaker 5>said or what she wrote in letters. But I think

1085
00:56:02.800 --> 00:56:05.760
<v Speaker 5>you're asking about a letter I quote from from nineteen

1086
00:56:05.760 --> 00:56:08.239
<v Speaker 5>eighty seven. And there was another writer who wrote to

1087
00:56:08.280 --> 00:56:10.639
<v Speaker 5>her to say that he was interested in the story

1088
00:56:10.679 --> 00:56:12.880
<v Speaker 5>of the Reverend Willie Maxwell, and he had met one

1089
00:56:12.920 --> 00:56:15.239
<v Speaker 5>of the reverend's nephews who was going to tell him everything.

1090
00:56:15.400 --> 00:56:17.559
<v Speaker 5>And you know, he was just writing as a courtesy

1091
00:56:17.599 --> 00:56:19.760
<v Speaker 5>to Harperley to find out, you know, what had happened.

1092
00:56:19.840 --> 00:56:22.000
<v Speaker 5>You know, he had heard she was involved, and he

1093
00:56:22.000 --> 00:56:24.280
<v Speaker 5>didn't want to step on her toes and you know, frankly,

1094
00:56:24.320 --> 00:56:26.440
<v Speaker 5>he didn't want to be, you know, stomped on by

1095
00:56:26.480 --> 00:56:28.440
<v Speaker 5>Harper Lee if she was about to put out her book.

1096
00:56:29.000 --> 00:56:32.119
<v Speaker 5>And she writes back, it's a beautiful letter, and I

1097
00:56:32.199 --> 00:56:35.519
<v Speaker 5>quote quite a lot of it in the book. She says,

1098
00:56:35.559 --> 00:56:37.559
<v Speaker 5>you know, it's true, I was very interested in this,

1099
00:56:37.679 --> 00:56:39.639
<v Speaker 5>and she tells him a little bit about the case.

1100
00:56:40.119 --> 00:56:43.480
<v Speaker 5>I think, in one tantalizing way, she warns him that,

1101
00:56:43.599 --> 00:56:45.519
<v Speaker 5>you know, she did, in fact believe the reverend had

1102
00:56:45.559 --> 00:56:48.519
<v Speaker 5>an accomplice or an accessory, and that person is alive

1103
00:56:48.559 --> 00:56:50.360
<v Speaker 5>and well and living not more than you know, one

1104
00:56:50.400 --> 00:56:53.480
<v Speaker 5>hundred miles from him. So she warns him off a

1105
00:56:53.480 --> 00:56:56.159
<v Speaker 5>little bit. But then she tells him, just matter of factly,

1106
00:56:56.199 --> 00:56:58.880
<v Speaker 5>the frustration she had with this case. And one of

1107
00:56:58.920 --> 00:57:01.519
<v Speaker 5>the things she said is, you know, Tom Radney, who

1108
00:57:01.679 --> 00:57:03.920
<v Speaker 5>is a very nice person and had been so helpful

1109
00:57:03.960 --> 00:57:07.599
<v Speaker 5>to her, was also someone who's quote psychological processes were

1110
00:57:07.599 --> 00:57:10.679
<v Speaker 5>of clinical interest to her. And she says that, you know,

1111
00:57:10.760 --> 00:57:14.280
<v Speaker 5>Tom saw himself as a mix of attic extension Robert Redford,

1112
00:57:14.599 --> 00:57:17.519
<v Speaker 5>but that was not her impression. And specifically she warns

1113
00:57:17.519 --> 00:57:19.639
<v Speaker 5>this guy, you know, if a hero is what you want,

1114
00:57:19.760 --> 00:57:22.039
<v Speaker 5>you'll have to invent one. So we already hear some

1115
00:57:22.119 --> 00:57:25.320
<v Speaker 5>of her frustrations with the people who were trying to

1116
00:57:25.320 --> 00:57:27.400
<v Speaker 5>be helpful when she was working on it, and she

1117
00:57:27.440 --> 00:57:29.440
<v Speaker 5>had mentioned in other letters that, you know, one of

1118
00:57:29.440 --> 00:57:31.760
<v Speaker 5>the reasons she cooled on the Reverend Maxwell Is she

1119
00:57:31.800 --> 00:57:34.280
<v Speaker 5>was afraid of being sued, and she wrote in a

1120
00:57:34.360 --> 00:57:36.840
<v Speaker 5>letter to Gregory Peck she had promised him a role

1121
00:57:37.159 --> 00:57:39.679
<v Speaker 5>in a new movie, but then said she was, you know,

1122
00:57:39.760 --> 00:57:42.760
<v Speaker 5>afraid of losing her pants in a lawsuit. But this

1123
00:57:42.920 --> 00:57:45.800
<v Speaker 5>letter from nineteen eighty seven goes on to say, as

1124
00:57:45.400 --> 00:57:48.840
<v Speaker 5>you've gestured towards that there was a shortage of facts,

1125
00:57:49.079 --> 00:57:51.679
<v Speaker 5>and that while you know the cassette tape for the

1126
00:57:52.360 --> 00:57:54.960
<v Speaker 5>duration of Human Vanity, you know there wasn't enough tape

1127
00:57:54.960 --> 00:57:57.199
<v Speaker 5>in all the world for her. And that while she

1128
00:57:57.320 --> 00:57:59.880
<v Speaker 5>had you know, volumes the size of the Old test

1129
00:58:00.079 --> 00:58:02.360
<v Speaker 5>than full of gossip and rumor, she had not been

1130
00:58:02.400 --> 00:58:04.800
<v Speaker 5>able to get enough facts. And she was warning this

1131
00:58:04.840 --> 00:58:07.119
<v Speaker 5>writer about that. And in fact he was actually a

1132
00:58:07.119 --> 00:58:10.519
<v Speaker 5>fiction writer, so it's possible what she was really telling

1133
00:58:10.559 --> 00:58:13.400
<v Speaker 5>him was a novel would be better suited to the task.

1134
00:58:13.599 --> 00:58:16.199
<v Speaker 5>And she seems to have tried out her own fictional

1135
00:58:16.320 --> 00:58:18.559
<v Speaker 5>version as a way to deal with the lack of facts.

1136
00:58:18.599 --> 00:58:20.760
<v Speaker 5>But I think, you know, to be fair, and one

1137
00:58:20.800 --> 00:58:22.719
<v Speaker 5>of the things I do in the book is going

1138
00:58:22.719 --> 00:58:25.559
<v Speaker 5>back to this question of journalistic ethics and reporting only

1139
00:58:25.599 --> 00:58:27.800
<v Speaker 5>what we know with certainty. You know, there is no

1140
00:58:27.920 --> 00:58:31.719
<v Speaker 5>evidence beyond a few pages and a few descriptions she

1141
00:58:31.800 --> 00:58:34.719
<v Speaker 5>herself made of the work product on this case, and

1142
00:58:34.800 --> 00:58:37.920
<v Speaker 5>no manuscript has emerged. There's reason to believe she made

1143
00:58:37.960 --> 00:58:41.079
<v Speaker 5>recorded tapes of her interviews, and I found a page

1144
00:58:41.079 --> 00:58:43.920
<v Speaker 5>of her notes that's the day she's interviewing Mary Lou

1145
00:58:44.000 --> 00:58:47.000
<v Speaker 5>Maxwell's sister. So we know she did all this, and

1146
00:58:47.039 --> 00:58:48.840
<v Speaker 5>you know, I know from my own interviews she went

1147
00:58:48.880 --> 00:58:51.639
<v Speaker 5>and gathered these facts and she requested these documents. But

1148
00:58:52.119 --> 00:58:55.239
<v Speaker 5>I don't think that, you know, I don't think there's

1149
00:58:55.239 --> 00:58:57.159
<v Speaker 5>a manuscript we're going to find. I think we might

1150
00:58:57.199 --> 00:59:00.360
<v Speaker 5>find more notes. I think those tapes might emerge, But

1151
00:59:00.400 --> 00:59:02.920
<v Speaker 5>because of everything that was going on in her personal life,

1152
00:59:02.960 --> 00:59:05.960
<v Speaker 5>because of the frustrations of this case, I don't think

1153
00:59:06.000 --> 00:59:08.719
<v Speaker 5>there's a manuscript. There's a draft like ghostt a Watchman

1154
00:59:08.760 --> 00:59:10.599
<v Speaker 5>that you know is going to come out tomorrow. I

1155
00:59:10.599 --> 00:59:13.280
<v Speaker 5>think part of the story of harperly is interested in

1156
00:59:13.280 --> 00:59:16.000
<v Speaker 5>this case is what happens to a lot of people

1157
00:59:16.119 --> 00:59:18.400
<v Speaker 5>with not just true crime books, book books of any kind.

1158
00:59:18.440 --> 00:59:21.639
<v Speaker 5>It doesn't matter that it's a great story, it's hard

1159
00:59:21.679 --> 00:59:23.360
<v Speaker 5>to make it into a good book. You know, the

1160
00:59:23.400 --> 00:59:27.320
<v Speaker 5>best stories, the craziest things that happened to you. You know,

1161
00:59:27.400 --> 00:59:30.199
<v Speaker 5>it's not always easy to shape them into a narrative.

1162
00:59:30.639 --> 00:59:33.440
<v Speaker 5>And I think going back to what she helped Capoti

1163
00:59:33.519 --> 00:59:35.760
<v Speaker 5>do in Kansas is a pretty good illustration of that.

1164
00:59:36.159 --> 00:59:38.639
<v Speaker 5>You know, harperly had helped them put together more than

1165
00:59:38.639 --> 00:59:40.800
<v Speaker 5>one hundred and fifty pages of notes, and she had

1166
00:59:40.840 --> 00:59:43.239
<v Speaker 5>sat through a trial there, and she had pulled together

1167
00:59:43.280 --> 00:59:46.119
<v Speaker 5>all this material. But it's Capoti who could turn it

1168
00:59:46.159 --> 00:59:48.559
<v Speaker 5>into a book. And it's Capoti who was willing to

1169
00:59:48.599 --> 00:59:51.199
<v Speaker 5>make those decisions about, you know, how to shape the

1170
00:59:51.239 --> 00:59:53.559
<v Speaker 5>truth and how to build character. And I think in

1171
00:59:53.599 --> 00:59:56.519
<v Speaker 5>some ways her own high standard is what part of

1172
00:59:56.519 --> 00:59:58.960
<v Speaker 5>what explains what happened to her, which is, you know,

1173
00:59:59.119 --> 01:00:01.840
<v Speaker 5>she wasn't willing to invent a hero, and that made

1174
01:00:01.880 --> 01:00:04.119
<v Speaker 5>it a harder book to write. And she wasn't willing

1175
01:00:04.119 --> 01:00:06.840
<v Speaker 5>to invent fact or stretch the truth, and it made

1176
01:00:06.840 --> 01:00:08.199
<v Speaker 5>it a harder book for her to write.

1177
01:00:10.280 --> 01:00:16.239
<v Speaker 6>You write too, that Capoti abandoned her, disowned her. They

1178
01:00:16.239 --> 01:00:21.760
<v Speaker 6>had no relationship after in Cold Blood, and she suffered

1179
01:00:21.760 --> 01:00:25.480
<v Speaker 6>a stroke. And also in February nineteen, two thousand and six,

1180
01:00:25.599 --> 01:00:27.920
<v Speaker 6>that the year of she was eighty nine years old.

1181
01:00:28.519 --> 01:00:33.000
<v Speaker 6>Lee Harper died, and you say that the private the

1182
01:00:33.079 --> 01:00:37.400
<v Speaker 6>stone read Nell harper Lee. But a year after something

1183
01:00:37.519 --> 01:00:41.360
<v Speaker 6>very interesting, her estate contacted the family of Tom Radney,

1184
01:00:42.079 --> 01:00:45.480
<v Speaker 6>and a few weeks later his oldest daughter Alan drove

1185
01:00:45.519 --> 01:00:48.800
<v Speaker 6>from alex City to Monroeville and you met her there

1186
01:00:48.920 --> 01:00:52.239
<v Speaker 6>at the Monroe County Courthouse. Tell us about this meeting

1187
01:00:52.440 --> 01:00:54.199
<v Speaker 6>and what this was all about.

1188
01:00:55.440 --> 01:00:58.119
<v Speaker 5>Yeah, absolutely, I mean I love this story because I

1189
01:00:58.159 --> 01:01:01.480
<v Speaker 5>think that you know, if you're if you're being truthful

1190
01:01:01.480 --> 01:01:03.559
<v Speaker 5>about what life as a writer is like, a lot

1191
01:01:03.559 --> 01:01:05.440
<v Speaker 5>of it is, you know, sitting alone at your desk

1192
01:01:05.559 --> 01:01:08.440
<v Speaker 5>reading things or writing things, or you know, getting out

1193
01:01:08.440 --> 01:01:10.880
<v Speaker 5>a red pen to edit a draft. But I think

1194
01:01:11.719 --> 01:01:13.360
<v Speaker 5>this book was fun because I got to interview a

1195
01:01:13.400 --> 01:01:15.519
<v Speaker 5>lot of people, and I got to go, you know,

1196
01:01:15.679 --> 01:01:19.440
<v Speaker 5>to different archives and courthouses. But this is probably the

1197
01:01:19.440 --> 01:01:22.559
<v Speaker 5>only day that really did feel like James Bond territory.

1198
01:01:22.679 --> 01:01:25.159
<v Speaker 5>So right, So one of Tom Radney's kids, He's got

1199
01:01:25.159 --> 01:01:27.960
<v Speaker 5>four children, called me in Maryland and said, you know,

1200
01:01:28.000 --> 01:01:30.239
<v Speaker 5>do you want to come with us? There had always

1201
01:01:30.280 --> 01:01:33.719
<v Speaker 5>been this question Tom, in his eagerness to have Harperley,

1202
01:01:33.880 --> 01:01:35.719
<v Speaker 5>you know, make him into a hero. You know, when

1203
01:01:35.760 --> 01:01:38.480
<v Speaker 5>she says he saw himself as a cross between Atticustvension

1204
01:01:38.559 --> 01:01:41.039
<v Speaker 5>Robert Redford. He had tried to be so helpful because

1205
01:01:41.079 --> 01:01:42.960
<v Speaker 5>he thought this was going to be so incredible, you know,

1206
01:01:42.960 --> 01:01:45.000
<v Speaker 5>he would be the hero of Harperly's book and everyone

1207
01:01:45.000 --> 01:01:46.760
<v Speaker 5>would know his name in the case of a lifetime,

1208
01:01:46.760 --> 01:01:50.159
<v Speaker 5>would make him famous all around the country. In an

1209
01:01:50.199 --> 01:01:52.960
<v Speaker 5>effort to be helpful, he had given Harperly all of

1210
01:01:52.960 --> 01:01:56.679
<v Speaker 5>his legal files on the Reverend Maxwell. So for ten years,

1211
01:01:56.719 --> 01:01:59.840
<v Speaker 5>through all those civil cases, all those criminal cases, every

1212
01:02:00.000 --> 01:02:03.239
<v Speaker 5>scrap of paper he had saved, you know, the intake forms,

1213
01:02:03.320 --> 01:02:06.840
<v Speaker 5>the court transcripts, copies of the life insurance policies. He

1214
01:02:06.960 --> 01:02:08.719
<v Speaker 5>gave all of that to harper Lee while she was

1215
01:02:08.760 --> 01:02:11.559
<v Speaker 5>in town. And you know, he thought whatever she needed

1216
01:02:11.559 --> 01:02:14.079
<v Speaker 5>he would try and provide. And there had always been

1217
01:02:14.079 --> 01:02:16.719
<v Speaker 5>this question about, you know, when whatever happened to Tom

1218
01:02:16.800 --> 01:02:20.280
<v Speaker 5>Radney's files, and had Harperly thrown them out, had she

1219
01:02:20.320 --> 01:02:23.360
<v Speaker 5>given them to someone else? Whatever happened? And when she

1220
01:02:23.559 --> 01:02:26.480
<v Speaker 5>died in her New York apartment, they found a briefcase,

1221
01:02:26.519 --> 01:02:29.960
<v Speaker 5>a giant you know, a giant briefcase, you know, almost

1222
01:02:30.039 --> 01:02:36.000
<v Speaker 5>like a suitcase sized briefcase, huge, huge filats. They found

1223
01:02:36.039 --> 01:02:38.599
<v Speaker 5>it they opened it and lo and behold, here were

1224
01:02:38.639 --> 01:02:42.400
<v Speaker 5>materials from the Maxwell case. And so her estate contacts

1225
01:02:42.440 --> 01:02:45.159
<v Speaker 5>Tom's daughter, we go, we pick it up, and right away,

1226
01:02:45.320 --> 01:02:47.480
<v Speaker 5>you know, it was interesting to me because everybody had

1227
01:02:47.519 --> 01:02:49.880
<v Speaker 5>sworn to me Tom Radney never had a briefcase, and

1228
01:02:49.960 --> 01:02:52.000
<v Speaker 5>so when they said they'd found this briefcase, I thought, well,

1229
01:02:52.079 --> 01:02:54.960
<v Speaker 5>is this even his? Right away his daughter said, you know, oh,

1230
01:02:55.000 --> 01:02:57.039
<v Speaker 5>my gosh, I remember my mom got that for him.

1231
01:02:57.039 --> 01:02:58.920
<v Speaker 5>He never used it. So that's one of the things

1232
01:02:58.920 --> 01:03:00.559
<v Speaker 5>we knew right away he had given to her because

1233
01:03:00.559 --> 01:03:02.719
<v Speaker 5>he never used it. He just tossed all the Maxwell

1234
01:03:02.760 --> 01:03:05.679
<v Speaker 5>stuff into it, and you know, it was fascinating. It

1235
01:03:05.719 --> 01:03:08.440
<v Speaker 5>was a time capsule. You know, here was all of

1236
01:03:08.480 --> 01:03:11.400
<v Speaker 5>the material Harperly had been given by him. And you know,

1237
01:03:11.639 --> 01:03:13.559
<v Speaker 5>unfortunately for me as a reporter, some of it I

1238
01:03:13.559 --> 01:03:15.480
<v Speaker 5>had already tracked down on my own, like copies of

1239
01:03:15.559 --> 01:03:18.559
<v Speaker 5>the death certificates and copies of the autopsies. But you know,

1240
01:03:18.599 --> 01:03:21.840
<v Speaker 5>there were a lot of proprietary materials, things that only

1241
01:03:21.920 --> 01:03:24.719
<v Speaker 5>he had, you know, those intakes forms. We know he

1242
01:03:24.800 --> 01:03:29.000
<v Speaker 5>represented Ophelia, not because he ever told anyone or that survived.

1243
01:03:29.239 --> 01:03:30.960
<v Speaker 5>I know it because one of the things he gave

1244
01:03:30.960 --> 01:03:33.000
<v Speaker 5>her in the briefcase was the intake form, so his

1245
01:03:33.039 --> 01:03:36.639
<v Speaker 5>initial interview with Ophelia about when she was accused of

1246
01:03:36.679 --> 01:03:39.559
<v Speaker 5>helping the reverend murder his first wife. And so, you know,

1247
01:03:39.760 --> 01:03:42.440
<v Speaker 5>total treasure trove and was able to confirm a lot

1248
01:03:42.440 --> 01:03:44.920
<v Speaker 5>of what I knew Harperly had done in terms of

1249
01:03:44.920 --> 01:03:47.960
<v Speaker 5>her own investigative work, and you know a lot of

1250
01:03:48.039 --> 01:03:50.440
<v Speaker 5>times that we wouldn't have had access to otherwise. So

1251
01:03:50.920 --> 01:03:53.079
<v Speaker 5>some of the insurance cases, you know, I was able

1252
01:03:53.079 --> 01:03:55.880
<v Speaker 5>to get copies of things that moved through the courts,

1253
01:03:56.239 --> 01:03:59.159
<v Speaker 5>but there were you know, copies of filings and letters

1254
01:03:59.199 --> 01:04:02.840
<v Speaker 5>and you know, prepared docket forms that he hadn't filed

1255
01:04:02.880 --> 01:04:05.280
<v Speaker 5>because they'd been able to settle. So really just a

1256
01:04:05.440 --> 01:04:08.320
<v Speaker 5>gift that she had shaved it all. And you know,

1257
01:04:08.360 --> 01:04:11.000
<v Speaker 5>I think in a really heartbreaking way, there was always

1258
01:04:11.000 --> 01:04:13.480
<v Speaker 5>this question of, you know, well, did Herperly ever give

1259
01:04:13.559 --> 01:04:15.320
<v Speaker 5>up on this case? You know, just because you don't

1260
01:04:15.320 --> 01:04:17.039
<v Speaker 5>publish a book doesn't mean you don't think about it,

1261
01:04:17.039 --> 01:04:19.039
<v Speaker 5>doesn't mean you don't work on it. And you know,

1262
01:04:19.159 --> 01:04:21.719
<v Speaker 5>there she was up in New York City, you know,

1263
01:04:21.840 --> 01:04:24.960
<v Speaker 5>surrounded by her Maxwell materials, and so it was a

1264
01:04:25.000 --> 01:04:27.039
<v Speaker 5>real gift to me. I'm grateful to the family. You know,

1265
01:04:27.079 --> 01:04:29.320
<v Speaker 5>we went through it all together that night, and you know,

1266
01:04:29.320 --> 01:04:31.519
<v Speaker 5>they let me make copies of it all. And just

1267
01:04:31.559 --> 01:04:33.480
<v Speaker 5>a dream as a writer, you know, you just think,

1268
01:04:33.599 --> 01:04:35.639
<v Speaker 5>you know, maybe maybe I'll get lucky someday and there'll

1269
01:04:35.679 --> 01:04:37.960
<v Speaker 5>be a treasure trove. And it was an actual treasure trove.

1270
01:04:38.079 --> 01:04:38.280
<v Speaker 6>You know.

1271
01:04:38.639 --> 01:04:41.719
<v Speaker 5>It's just just tremendously interesting. And I think if there

1272
01:04:41.719 --> 01:04:44.880
<v Speaker 5>were ever any doubt about, you know, the relationship between

1273
01:04:44.920 --> 01:04:47.960
<v Speaker 5>subject and source, it was also just fascinating to me.

1274
01:04:48.039 --> 01:04:49.639
<v Speaker 5>She could never get rid of it, you know, even

1275
01:04:49.679 --> 01:04:51.760
<v Speaker 5>if she did give up on the book, the kind

1276
01:04:51.760 --> 01:04:54.639
<v Speaker 5>of emotional trauma of what was in it for her

1277
01:04:54.800 --> 01:04:57.360
<v Speaker 5>and how obligated did she feel to these sources. I

1278
01:04:57.960 --> 01:05:00.440
<v Speaker 5>quote a letter from very very late in her life

1279
01:05:00.440 --> 01:05:02.960
<v Speaker 5>where she had run into Tom Radney, if you can

1280
01:05:02.960 --> 01:05:05.159
<v Speaker 5>believe it, has a son named Thomas Radney, and he

1281
01:05:05.239 --> 01:05:08.639
<v Speaker 5>practices law in the same law office and Thomas West

1282
01:05:08.679 --> 01:05:11.440
<v Speaker 5>the University of Alabama, same as Harper Lee. And he

1283
01:05:11.480 --> 01:05:14.800
<v Speaker 5>had run into Harper Lee not long before her stroke

1284
01:05:14.880 --> 01:05:17.679
<v Speaker 5>at an event in Tuscalusa. And you know, it's just

1285
01:05:17.719 --> 01:05:20.760
<v Speaker 5>this letter Harperley and Tom Radney four years after it

1286
01:05:20.800 --> 01:05:23.800
<v Speaker 5>all happened, back in touch, and you know, she says

1287
01:05:23.840 --> 01:05:26.400
<v Speaker 5>nothing of the Maxwell case, but you know there's the

1288
01:05:26.440 --> 01:05:29.840
<v Speaker 5>suitcase in the closet, you know, just hiding out full

1289
01:05:29.840 --> 01:05:32.519
<v Speaker 5>of the books she never finished. So yeah, I make

1290
01:05:32.559 --> 01:05:34.320
<v Speaker 5>that that's the epilogue of the book. And of course

1291
01:05:34.360 --> 01:05:38.119
<v Speaker 5>I try to be fair again to the people who

1292
01:05:38.159 --> 01:05:40.440
<v Speaker 5>know Harper Lee, who said she wrote the book, or

1293
01:05:40.480 --> 01:05:42.440
<v Speaker 5>she talked to them about it, or you know, I

1294
01:05:42.519 --> 01:05:45.400
<v Speaker 5>quote someone who said her sister had read the whole thing,

1295
01:05:45.480 --> 01:05:47.679
<v Speaker 5>and you know, those are the people who swear that

1296
01:05:47.760 --> 01:05:50.360
<v Speaker 5>the estate found more than the briefcase, and that you know,

1297
01:05:50.400 --> 01:05:53.320
<v Speaker 5>there's going to be more material from not just from

1298
01:05:53.360 --> 01:05:55.719
<v Speaker 5>this book, but from some others. You know, I mentioned

1299
01:05:55.719 --> 01:05:57.400
<v Speaker 5>in the book some novels she tried to write in

1300
01:05:57.480 --> 01:06:00.480
<v Speaker 5>the nineteen sixties. So I think it's possible see more

1301
01:06:00.519 --> 01:06:02.440
<v Speaker 5>work from her. But I don't think it's going to

1302
01:06:02.480 --> 01:06:04.679
<v Speaker 5>be a book between two covers. I think it'll be

1303
01:06:05.000 --> 01:06:07.800
<v Speaker 5>you know, scraps of material and you know, fits and

1304
01:06:07.880 --> 01:06:10.960
<v Speaker 5>starts and the interview notes and that kind of stuff.

1305
01:06:11.000 --> 01:06:13.480
<v Speaker 5>But no, I love to tell that story because it

1306
01:06:13.519 --> 01:06:15.400
<v Speaker 5>really is what I think a lot of us dream

1307
01:06:15.440 --> 01:06:17.239
<v Speaker 5>of when we're young what it will be like to be,

1308
01:06:17.639 --> 01:06:20.599
<v Speaker 5>you know, an investigative journalist. Someone will call and there'll

1309
01:06:20.639 --> 01:06:22.360
<v Speaker 5>be a briefcase and you'll go pick it up and

1310
01:06:22.400 --> 01:06:25.239
<v Speaker 5>go through. So yeah, it was a lot of fun

1311
01:06:25.320 --> 01:06:27.480
<v Speaker 5>and really just just a gift for the book.

1312
01:06:28.519 --> 01:06:32.480
<v Speaker 6>Yeah, incredible, And as you write, the book was tentatively

1313
01:06:32.559 --> 01:06:36.559
<v Speaker 6>called The Reverend and it remains unpublished at the very least,

1314
01:06:36.599 --> 01:06:40.239
<v Speaker 6>and as you say, unknown, I want to thank you

1315
01:06:40.280 --> 01:06:41.920
<v Speaker 6>very mu Yeah that was for working title.

1316
01:06:42.039 --> 01:06:44.000
<v Speaker 5>Sure, thanks for having me to talk about it.

1317
01:06:44.719 --> 01:06:46.199
<v Speaker 6>I want to thank you very much for coming on

1318
01:06:46.239 --> 01:06:49.360
<v Speaker 6>and talking about Furious Hours, murder, fraud, and the last

1319
01:06:49.400 --> 01:06:52.719
<v Speaker 6>trial of Harper Lee Casey Sep. For those that might

1320
01:06:52.760 --> 01:06:55.000
<v Speaker 6>want to contact you or find out more about your work,

1321
01:06:55.239 --> 01:06:58.119
<v Speaker 6>you have a Twitter, Instagram, on website tell us about that.

1322
01:06:59.280 --> 01:07:01.360
<v Speaker 5>Yeah, I have all of the above, and there's actually

1323
01:07:01.400 --> 01:07:03.760
<v Speaker 5>a form on my website folks who are welcome to

1324
01:07:03.800 --> 01:07:06.000
<v Speaker 5>get in touch. It comes right to me and you know,

1325
01:07:06.480 --> 01:07:08.079
<v Speaker 5>the book's been out for about a year now and

1326
01:07:08.119 --> 01:07:10.119
<v Speaker 5>I love it. Every so often someone will write and

1327
01:07:10.159 --> 01:07:12.960
<v Speaker 5>they've got, you know, a letter Harperly wrote their grandfather,

1328
01:07:13.280 --> 01:07:15.360
<v Speaker 5>or you know, a copy of her book they bought

1329
01:07:15.400 --> 01:07:18.000
<v Speaker 5>that had an inscription, and I really do love to

1330
01:07:18.039 --> 01:07:20.480
<v Speaker 5>hear from folks and people who knew the Reverend have

1331
01:07:20.599 --> 01:07:23.000
<v Speaker 5>reached out, people who knew Tom, and you know, I

1332
01:07:23.039 --> 01:07:25.559
<v Speaker 5>just think with a non fiction story, when it really happened,

1333
01:07:25.559 --> 01:07:28.039
<v Speaker 5>there's kind of no end, and so people who have

1334
01:07:28.119 --> 01:07:30.639
<v Speaker 5>a role, you know, I always love to hear more

1335
01:07:30.840 --> 01:07:33.679
<v Speaker 5>or to hear just some you know, some story you

1336
01:07:33.760 --> 01:07:36.519
<v Speaker 5>heard from someone else about Harper Lee or Tom Radney

1337
01:07:36.559 --> 01:07:39.199
<v Speaker 5>or the Reverend Maxwell. I'll never not be interested in

1338
01:07:39.239 --> 01:07:40.639
<v Speaker 5>these characters.

1339
01:07:41.320 --> 01:07:44.480
<v Speaker 6>Yeah. Absolutely, Well, it's a fantastic book, and thank you

1340
01:07:44.519 --> 01:07:47.679
<v Speaker 6>so much for sharing it with us. Furious Hours, Murder, Fraud,

1341
01:07:47.760 --> 01:07:50.159
<v Speaker 6>and the Last Trial of Harperley. Thank you very much,

1342
01:07:50.320 --> 01:07:52.039
<v Speaker 6>Casey step You have a great evening.

1343
01:07:53.119 --> 01:07:55.599
<v Speaker 5>Thanks so much, Take care, good night,
