WEBVTT

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<v Speaker 1>Judis that I'm welcome to Sunday Service, Episode sixty two.

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<v Speaker 1>I am your host, Josh my Day. If you don't

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<v Speaker 1>know me, I'm a Christian rapper, devoted husband, father and

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<v Speaker 1>on me veteran and yeah, this is brought to you

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<v Speaker 1>by Cult of Conspiracy Podcast. Thank you so much for

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<v Speaker 1>joining me. I really appreciate you. This is going to

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<v Speaker 1>be on First Kings Chapter four, so we're already First

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<v Speaker 1>Kings Chapter four. God Praise God. What a blessing. So

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<v Speaker 1>let's go ahead and shout out everybody that commented the

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<v Speaker 1>last two weeks, so we have on Wednesday Service, we

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<v Speaker 1>had six comments.

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<v Speaker 2>Thank you, Angela Kelly, thank you again. I know it

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<v Speaker 2>might be.

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<v Speaker 1>Repetitive that I shout you guys all out to say

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<v Speaker 1>it mostly the same people, but I still want to

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<v Speaker 1>shout you out because I really appreciate you. Catalyst Jones,

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<v Speaker 1>good episode. Thanks for pushing through. It's an easy to

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<v Speaker 1>recod when you're tired. Yes it's not, and you know

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<v Speaker 1>it's really really yeah it is. It is very tough,

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<v Speaker 1>but you know what, God let me push through and

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<v Speaker 1>I ended up pulling off the two hours. Thank God.

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<v Speaker 1>B great episode. Sunday Service career as well.

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<v Speaker 2>Thank you so much.

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<v Speaker 1>I really appreciate you, b and thank you for commenting.

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<v Speaker 1>J con forty four twenty.

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<v Speaker 2>I feel tired.

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<v Speaker 1>I'm a service plumber. I was on call last week

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<v Speaker 1>and so yes, amen, amen, so you were late to

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<v Speaker 1>catch Sunday Service. Thank you Lord for giving us the

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<v Speaker 1>strength and opportunity to have a Bible study every day. Yes,

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<v Speaker 1>what a blessing. Happy Veterans Day, thank you, thank you. Yes,

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<v Speaker 1>I appreciate that. Whiskers white, thanks for sharing the word. Brother, Hey, God,

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<v Speaker 1>bless you, thank you and no there I love this episode.

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<v Speaker 1>Listened twice already. While that's awesome, listen twice. That's a

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<v Speaker 1>that's a blessing for sure. Double portion. Sunday Service episode

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<v Speaker 1>sixty one. We had three people comment. We had MBMP

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<v Speaker 1>twenty two, j Con forty four to twenty, and we

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<v Speaker 1>had Angela Kelly. Thank you so much. I really appreciate

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<v Speaker 1>your comments and what a blessing. So, like I said,

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<v Speaker 1>I definitely appreciate you guys commenting. And even if you,

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<v Speaker 1>like I said, even if you leave an emoji or

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<v Speaker 1>just a prayer symbol or just a smiley face, whatever,

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<v Speaker 1>it doesn't matter to me.

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<v Speaker 2>But the more comments we have.

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<v Speaker 1>It'll push the show up the algorithm and it'll be

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<v Speaker 1>exposed to more people, so which is good. It's called impressions.

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<v Speaker 1>It's called impressions. And with impressions, it basically it's more

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<v Speaker 1>people that the show will be recommended in their feed

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<v Speaker 1>and then they can click it. And if they don't

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<v Speaker 1>click it, hey, it is what it is. But if

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<v Speaker 1>they do click it, hopefully they can end up clicking

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<v Speaker 1>it and going to the Bible study and listening to

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<v Speaker 1>the show. So, like I said, thank you guys so

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<v Speaker 1>much for always being there every week listening in. Hopefully

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<v Speaker 1>it's helping you and assisting you in your walk with

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<v Speaker 1>the Lord. Like I said, it assists me. Sometimes I

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<v Speaker 1>do have problems and issues just like you guys. You know,

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<v Speaker 1>and like I said, you know, like last Monday was

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<v Speaker 1>an example. I was just just over overtired, over exhausted.

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<v Speaker 1>Sometimes I push myself to the limit. And even these

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<v Speaker 1>last two days I didn't really get a chance to

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<v Speaker 1>do a lot of study in the Bible because I

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<v Speaker 1>was with two contractors and we were basically testing well

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<v Speaker 1>so I have to turn a well off, turn it on,

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<v Speaker 1>turn it off. I really didn't get a chance to

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<v Speaker 1>and I had the contractor. He was from Boston, super

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<v Speaker 1>cool guy. But he was in my truck driving around

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<v Speaker 1>with me, and you know, I'm trying to keep him

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<v Speaker 1>occupied and busy, and while I was driving him around,

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<v Speaker 1>so you know, things happened. But you know, we kind

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<v Speaker 1>of just do our best with what we have going on.

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<v Speaker 1>I'm not blessed like some of these other podcasters were.

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<v Speaker 1>They're actually doing this for a living. You know, they're

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<v Speaker 1>able to kind of do this for a living, you know,

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<v Speaker 1>where they have all these Patreon members and and and

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<v Speaker 1>a lot of people listening and you know, to their

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<v Speaker 1>show with ads. And I could have probably started out

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<v Speaker 1>like that, you know, and I probably would have a

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<v Speaker 1>lot of Patreon members too, but I just chose to

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<v Speaker 1>go the re route. And then, you know, like I said,

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<v Speaker 1>I started a Patreon probably like maybe what seven months ago,

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<v Speaker 1>maybe five months ago, I don't know what it is,

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<v Speaker 1>five or six months ago, started one just to kind

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<v Speaker 1>of see just tell people, hey, if you want to

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<v Speaker 1>support the ministry, then you can sign up. But yeah,

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<v Speaker 1>there's a lot of people though that are actually doing

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<v Speaker 1>it for a living. And it's really surprising because they

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<v Speaker 1>some of the newer people that I know that actually

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<v Speaker 1>are kind of their show's kind of blowing up, which is, hey,

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<v Speaker 1>praise God. And I'm very happy because there they are.

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<v Speaker 1>They're a conspiracy show. That the one I'm particularly talking

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<v Speaker 1>about their conspiracy show. But they do have a lot

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<v Speaker 1>of Bible stuff on it, and that's what I want

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<v Speaker 1>to see. As long as there's somebody that is, I

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<v Speaker 1>don't care. Any conspiracy show is fine with me. But

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<v Speaker 1>I'm just saying I just like the fact that there's

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<v Speaker 1>somebody that has conspiracy and Bible that kind of like

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<v Speaker 1>how my show is. I like that that's out and

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<v Speaker 1>it's getting big because people just need it, you know,

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<v Speaker 1>it's definitely needed. So but like I said, we're gonna

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<v Speaker 1>be on First Kings chapter four, and like I always say,

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<v Speaker 1>you know, I appreciate every single one of you that

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<v Speaker 1>listen and everybody that's tuning in.

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<v Speaker 2>Thank you.

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<v Speaker 1>And if you, like I said, if you like the

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<v Speaker 1>show and you like the everything we're doing here, just

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<v Speaker 1>leave a comment. I don't make any more or less

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<v Speaker 1>money off of your comments. But what it does, like

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<v Speaker 1>I said, is push to the show up the algorithm

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<v Speaker 1>and it shows cult conspiracy that I'm doing my job.

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<v Speaker 1>So all right, so First Kings, Chapter four, we're going

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<v Speaker 1>to go over the intro for First Kings. First First

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<v Speaker 1>Kings four paints a vivid picture of a prosperous kingdom

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<v Speaker 1>under a wise and just leader. Solomon's wisdom and administrative

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<v Speaker 1>capabilities led to an era of peace, prosperity, and abundance.

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<v Speaker 1>A testament to the benefits of wise and just leadership,

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<v Speaker 1>this chapter encourages us to seek wisdom and understanding, for

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<v Speaker 1>they are the pill of a prosperous and peaceful society.

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<v Speaker 1>All right, so let's go ahead and start. We're going

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<v Speaker 1>to be First Kings, First Kings. Chapter four of verse

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<v Speaker 1>one Solomon's administration and yeah, so, so the people that

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<v Speaker 1>are going to be mentioned are kind of like Solomon's cabinet,

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<v Speaker 1>kind of like how Donald Trump has a cabinet of people.

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<v Speaker 1>This is going to be Solomon's. You know, he's the king.

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<v Speaker 1>This is going to be like his cabinet, if that

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<v Speaker 1>makes sense. It says so King Solomon was king over

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<v Speaker 1>all Israel, and we'll stop there. There's a reason why

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<v Speaker 1>it says all Israel because after the death of King Solomon,

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<v Speaker 1>the ancient kingdom of Israel split into two separate kingdoms,

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<v Speaker 1>the Northern Kingdom and the Southern Kingdom. Of the Northern

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<v Speaker 1>Kingdom of Israel and the Southern Kingdom of Judah. The

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<v Speaker 1>Northern Kingdom consisted of ten tribes, while the Southern Kingdom

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<v Speaker 1>made up of the tribes of Judah and Benjamin. The

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<v Speaker 1>Northern Kingdom was made up of ten tribes and was

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<v Speaker 1>led by King Jeroboam, and the Southern Kingdom was comprised

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<v Speaker 1>of Judah and Benjamin, which is the capital Jerusalem. And

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<v Speaker 1>it lasted longer than the Northern Kingdom, but was eventually

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<v Speaker 1>conquered by Babylon. So this is why it says that

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<v Speaker 1>he ruled over all Israel. Okay, And it says and

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<v Speaker 1>there were these were his officials, Azariah the son of Zadok,

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<v Speaker 1>the priest, elho Ref and Ahijah, the sons of Sheisha, scribes,

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<v Speaker 1>Jehosaphat the son of a'l Helud, the recorder ben and

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<v Speaker 1>Ayah the son of Jehodah over the army, Zaduk and

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<v Speaker 1>Abathar the priests, Azariah the son of Nathan over the officers,

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<v Speaker 1>Zibud the son of Nathan, a priest and the king's

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<v Speaker 1>friend Aheshar over the household, and adam Aram, the son

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<v Speaker 1>of Abdah, over the labor force. Okay, labor force being

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<v Speaker 1>let's see what other word they would be used right there?

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<v Speaker 1>Labor force? Is it slaves?

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<v Speaker 2>Is it is.

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<v Speaker 1>It a workers? I don't know, but we can definitely

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<v Speaker 1>look into it has something.

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<v Speaker 2>I want to see what it says. This is going

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<v Speaker 2>to be first Kings four.

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<v Speaker 1>And it's going to be.

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<v Speaker 2>That's gonna be the verse six. It says was over

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<v Speaker 2>the tribute. That's what it says in.

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<v Speaker 1>The King James, gang or body of forced laborers, task workers,

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<v Speaker 1>labored gang or banned or gang, forced service, task force.

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<v Speaker 1>So it looks like labor band, gang overseers, forced service.

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<v Speaker 1>It looks like the labor force is not like a

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<v Speaker 1>hired force. It's like a labor slave gang or there's

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<v Speaker 1>different words for it. And forced payment is what it

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<v Speaker 1>says here. So somebody that owes money, Okay, they're gonna

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<v Speaker 1>be So this guy son, it's gonna be Adam Aram

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<v Speaker 1>is over.

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<v Speaker 2>The labor force, okay.

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<v Speaker 1>And who tribute is a word it's use task masters, tributaries, tribute.

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<v Speaker 1>It's going to use through the the the King James

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<v Speaker 1>it says tributes.

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<v Speaker 2>Tributaries.

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<v Speaker 1>Levy is another one. Levy is another word for that.

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<v Speaker 1>I don't see the word slaves being used, though discs

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<v Speaker 1>shall be discomfitted. Tributuary is another one that's used. They

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<v Speaker 1>don't use They don't necessarily use the word slave. It's

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<v Speaker 1>forced service, especially in their phrase and playing. Okay, I

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<v Speaker 1>just kind of wanted to see properly. A burden is

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<v Speaker 1>causing faint, A tax and form of forced labor. Okay,

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<v Speaker 1>a tax, So yeah, it's enforced payment. Something has to

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<v Speaker 1>do with somebody that owes money. So they're they're they're

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<v Speaker 1>working their money off. Okay, And then let's go back

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<v Speaker 1>over to my notes. So, so King Solomon ruled over

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<v Speaker 1>Israel and first kings for one, Solomon's wisdom was evident

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<v Speaker 1>in his ability to organize manage the kingdom, effectively appointing

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<v Speaker 1>officials and governors to oversee various regions. So let's check

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<v Speaker 1>out Solomon. Solomon, the son of David and Bathsheba, is

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<v Speaker 1>renowned for his unparalleled wisdom and effective administration, which are

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<v Speaker 1>central themes in the biblical narrative of his reign. His

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<v Speaker 1>wisdom was a divine gift granted by God in response

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<v Speaker 1>to Solomon's humble requests for discernment to govern the people

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<v Speaker 1>of Israel. This wisdom is no only established, not only

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<v Speaker 1>established Solomon's reputation, but also played a crucial role in

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<v Speaker 1>the prosperity and peace of the Israelite kingdom during his reign.

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<v Speaker 1>All right, we'll just go We'll stop there, because I

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<v Speaker 1>think I already won over some of that stuff before,

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<v Speaker 1>and next is going to be first Kings Chapter four.

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<v Speaker 1>And Solomon had twelve governors over all Israel, who provided

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<v Speaker 1>food for the king and his household. Each one made

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<v Speaker 1>provision for one month of the year. These are the

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<v Speaker 1>names Ben her In, the mountains of Ephrium, Ben Dekar

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<v Speaker 1>and Macaws, Shaubim, Beth Shamish and el Ron, Beth Hannan,

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<v Speaker 1>ben hassid In Orobath. To him belonged Saka and all

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<v Speaker 1>the land of Hepper ben Abinedab and all the regions

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<v Speaker 1>of Dor. He had to path the daughter of Solomon's

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<v Speaker 1>wife as wife, the daughter of Solomon as wife, Bana,

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<v Speaker 1>the son of a heliud in Tanakh Medigo, and all

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<v Speaker 1>beth Sheen, which is beside ze z or ten below

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<v Speaker 1>Jezreel from beth Sean to Abel, Maniloa, as far as

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<v Speaker 1>the other side of jack Niem Ben Geber and Ramoth Gilead.

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<v Speaker 1>To him belonged the towns of Jr the son of

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<v Speaker 1>Manassa Manasi Manassa, I don't know, it's not like in Gilead.

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<v Speaker 1>To him also belonged the region of our gob and

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<v Speaker 1>Masham sixty, Bashan sixty large cities within the walls and

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<v Speaker 1>Bronze Gate bars A, Hinda Dab the son of edo

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<v Speaker 1>In Mahmiam I had Maz and Naftali is also bash

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<v Speaker 1>Math the daughter of Solomon as wife, Banal the son

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<v Speaker 1>of Hashai in A shah in A Loth Jehespat the

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<v Speaker 1>son of Rue and Ishkar Shemai the son of Law

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<v Speaker 1>and Benjamin Gerber, the son of Urai, and the land

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<v Speaker 1>of Gilead, in the country of Chayon, King of the Amorites,

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<v Speaker 1>and of ag king of Bashan. He was the only

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<v Speaker 1>governor who was in the land interesting. Okay, So that

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<v Speaker 1>is to eighteen, and then we'll go ahead and read

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<v Speaker 1>Prosperity and wisdom of Solomon's reign. Judah and Israel were

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<v Speaker 1>as numerous as the sand by the sea. And multitude,

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<v Speaker 1>eating and drinking and rejoicing. So Solomon reigned over all

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<v Speaker 1>kingdoms from the river to the land of the Philistines,

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<v Speaker 1>as far as the border of Egypt. They brought tribute

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<v Speaker 1>and served Solomon all the days of his life. Now,

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<v Speaker 1>Solomon's provisions for one day was thirty cores of fine flowers,

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<v Speaker 1>sixty cores of meal, ten fatten oxen, twenty oxen from

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<v Speaker 1>the pastors, and one hundred sheep besides deer, gazelle, roebucks.

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<v Speaker 2>And fatten foul.

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<v Speaker 1>Okay, So the chapter details the daily provision for Solomon's household,

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<v Speaker 1>showcase in the abundance and diversity of resources available during

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<v Speaker 1>his reign. Of course, you see that. I mean, if

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<v Speaker 1>you know there's some families and households. Let's say, if

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<v Speaker 1>you have a family of five, and you have a buddy,

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<v Speaker 1>that's like, hey, let's go in on a on a

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<v Speaker 1>on a cow, and you can both go in on

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<v Speaker 1>a cow. Sometimes you're able to split that in half

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<v Speaker 1>and it lasts you like, you know, six to eight months.

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<v Speaker 1>You know, if you and a buddy went in and

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<v Speaker 1>they have a family of five, you have a family

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<v Speaker 1>five in the last months we put it in the freezer,

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<v Speaker 1>you know, and it lasts a long time. Now he

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<v Speaker 1>doesn't even have one. He has ten fatten oxen, twenty

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<v Speaker 1>oxen from the pastors. Okay, that's that's a lot of

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<v Speaker 1>meat and food for one day. Okay, So the concept,

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<v Speaker 1>I'll go over it real quick. The concept of diverse

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<v Speaker 1>and abundant provision is a reoccurring theme throughout the Bible,

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<v Speaker 1>illustrating God's ability and willingness to provide for his creation

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<v Speaker 1>in various and plentiful ways. The provision is not limited

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<v Speaker 1>to material needs, but it stads to spiritual, emotional, and

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<v Speaker 1>communal aspects of life Old Testament foundations. In the Old Testament,

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<v Speaker 1>God's provision is first seen in the creation narrative in

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<v Speaker 1>Genesis one twenty nine that God said, behold, I have

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<v Speaker 1>given you every seed, buried seed of the face of

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<v Speaker 1>all the earth. Fruit contains seed, they will be yours

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<v Speaker 1>for food. Here God provides a diverse array of plants

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<v Speaker 1>and fruits chemistry in his abundant provision for humanity sustenance

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<v Speaker 1>the account and the Israelites in the world. Inness further

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<v Speaker 1>exemplifies God's provision. In Exodus sixteen, God provides manna and

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<v Speaker 1>quail to feed the Israelites, showcasing his ability to meet

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<v Speaker 1>their needs in barren Land Exodus sixteen twelve. The provision

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<v Speaker 1>of the Promised Land is another significant example. In Deuteronomy

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<v Speaker 1>eight seven through nine, describes as the land a land

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<v Speaker 1>of wheat and barley, of vines and fig trees and pomegranates,

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<v Speaker 1>and a land of olive oil honey, a land that

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<v Speaker 1>will eat food without scarcity, where you will lack of nothing.

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<v Speaker 1>This passage highlights the abundance and various resources God prepared

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<v Speaker 1>for his people.

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<v Speaker 2>The New Testament. Fulfillment.

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<v Speaker 1>In the New Testament, Jesus Christ embodies God's ultimate provision.

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<v Speaker 1>He provides not only for physical needs, but also for

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<v Speaker 1>spiritual nourishment and feeding of the five thousand. Recorded in

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<v Speaker 1>John six eleven through thirteen, Jesus multiplies five barley life

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<v Speaker 1>and two fish to feed a multitude, illustrating his power

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<v Speaker 1>to provide abundantly. And when they had eaten their fill,

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<v Speaker 1>he told his disciples gather the pieces that are left over,

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<v Speaker 1>so that nothing will be wasted. So they collected them

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<v Speaker 1>and filled twelve baskets of the pieces of five barley

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<v Speaker 1>loaves left over by those who had eaten. Jesus also

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<v Speaker 1>spoke of spiritual provision in John six, verse thirty five,

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<v Speaker 1>declaring I am the Bread of life. Whoever comes to

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<v Speaker 1>me will never hunger, whoever believes in Me will never thirst.

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<v Speaker 1>This statement emphasizes the sufficiency of diversity in Christ's provision

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<v Speaker 1>for the deepest needs of the human soul the Apostolic teachings.

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<v Speaker 1>The Apostolic writing continues to affirm God's provision in Philippians four,

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<v Speaker 1>verse nineteen, paul A Schuer's believers, and my God will

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<v Speaker 1>supply you all needs according to His glorious riches in

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<v Speaker 1>Christ Jesus. This promise in companies both material and spiritual needs,

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<v Speaker 1>reflecting the comprehensive nature of God's provision, and then in

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<v Speaker 1>James one point seventeen further underscores the source of all

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<v Speaker 1>good things, every good and perfect gift is from above,

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<v Speaker 1>coming down from the Father of heavenly lights, with whom

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<v Speaker 1>there is no chaine or shifting or shifting shadow. This

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<v Speaker 1>verse highlights the consistency and generosity of God's provision. Practical implications,

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<v Speaker 1>The Biblical theme of diverse, abundant provision encourages believers to

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<v Speaker 1>trust in God's faithfulness, and generosity. It calls for a

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<v Speaker 1>response of gratitude, stewardship, and reliance on God rather than

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<v Speaker 1>on material wealth. The assurance of God's provision also inspires

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<v Speaker 1>believers to share with others, reflecting the abundance they have received.

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<v Speaker 1>Throughout scripture, God's provision is portrayed as both diverse and abundant,

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<v Speaker 1>meeting the multifaceted needs of his people and demonstrating his

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<v Speaker 1>love and care for all all creation. Okay, so just

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<v Speaker 1>wanted to go over that with you, guys. It's called

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<v Speaker 1>diverse an abundant provision, all right. And in verse twenty five,

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<v Speaker 1>Judah and Israel lived in safety, every man under his

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<v Speaker 1>own vine and his own fig tree. Have you done

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<v Speaker 1>twenty five? And Judah, oh not yet, not yet? Nyet.

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<v Speaker 1>Let's uh, let's go ahead and read that first before.

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<v Speaker 2>I didn't remember reading that one.

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<v Speaker 1>Okay, one sec here all right, now we're in verse

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<v Speaker 1>twenty four. It says for he had dominion over all

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<v Speaker 1>the region on this side of the river of tip Saw,

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<v Speaker 1>even to Gaza, namely over all the kings on the

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<v Speaker 1>side of the river. And he had peace on every

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<v Speaker 1>side all around him. And Judah and Israel dwelt safety

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<v Speaker 1>each man under his vine and fig tree, from Dan

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<v Speaker 1>as far as Brasheba be Ersheba, all the days of

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<v Speaker 1>It's all all right.

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<v Speaker 2>That sounds like my cat.

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<v Speaker 1>Sorry, all right, So now we've read twenty five, so

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<v Speaker 1>let's go over the notes. Here it says Judah and

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<v Speaker 1>Israel live safely, every man under his own factory, in

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<v Speaker 1>his own figure, under his own vine and his own factory,

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<v Speaker 1>from Dan to Bersheba, all the days of Solomon. This

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<v Speaker 1>verse illustrates the peace and prosperity that characterized Solomon's reign,

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<v Speaker 1>a direct result of his wise leadership and the So

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<v Speaker 1>we'll go over the prosperity.

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<v Speaker 2>Of Israel real quick.

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<v Speaker 1>The prosperity of Israel is a recurring theme throughout the Bible,

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<v Speaker 1>reflecting both material wealth and spiritual blessings bestowed upon the

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<v Speaker 1>nation by God. This prosperity is often depicted as direct

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<v Speaker 1>result of Israel's obedience to God's commandments and their covenant

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<v Speaker 1>relationship with Him, and so throughout Israel's history, periods of

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<v Speaker 1>prosperity often linked to the nation's faithfulness to God. Under

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<v Speaker 1>King Solomon, Israel experience unprecedented wealth and peace. So as

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<v Speaker 1>described in First Kings ten twenty three through twenty four,

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<v Speaker 1>So King Solomon surpast all kings of the earth and

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<v Speaker 1>riches in wisdom. The whole world sought to an audience

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<v Speaker 1>with Solomon to hear the wisdom that God had put

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<v Speaker 1>in his heart. Solomon's reign is marked by the construction

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<v Speaker 1>of the Temple, which we're going to read about tunes soon.

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<v Speaker 1>Read about tune symbolizing both spiritual and material prosperity. Okay,

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<v Speaker 1>I just wanted to go over that with you. In conclusion,

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<v Speaker 1>the prosperity of Israel, as depicted in the Bible encompasses

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<v Speaker 1>both material and spiritual dimensions rooted in the nation's covenant.

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<v Speaker 2>Relationship with God.

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<v Speaker 1>It serves as a testament to God's faithfulness and blessings

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<v Speaker 1>that flow from obedience and faith. Yeah, when you have

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<v Speaker 1>obedience and faith together, you are dangerous, all right? Telling

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<v Speaker 1>you you are a dangerous You will be definitely looked

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<v Speaker 1>upon as an enemy of Satan because he does not

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<v Speaker 1>want that, nor does the powers that be want that.

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<v Speaker 1>They don't want you to have faith definitely and obedience.

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<v Speaker 1>When you're doing both, you're dangerous. I'm telling you, all right.

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<v Speaker 1>Let's check out first kings four verse twenty six. Solomon

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<v Speaker 1>had forty thousand stalls of horses for his chariots, and

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<v Speaker 1>twelve thousand horsemen. And these governors. Each man in his

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<v Speaker 1>month provided food for King Solomon. For all who came

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<v Speaker 1>to King Solomon's table, there was no lack in their supply.

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<v Speaker 1>They also brought barley and straw to the proper place

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<v Speaker 1>for the horses and steeds. Each man according to his charge.

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<v Speaker 1>And let's check.

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<v Speaker 2>Something out real quick. So I remember up here it said.

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<v Speaker 1>It says one day was thirty cores of fine flowers.

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<v Speaker 2>So what is a core?

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<v Speaker 1>I think it's like two point seventy five leaders. I

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<v Speaker 1>can't remember how much is a core.

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<v Speaker 2>In the Bible. I can't remember.

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<v Speaker 1>Oh uh, okay, ten ephas or one homer, which is

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<v Speaker 1>approximately tune and twenty liders. A core is equal to

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<v Speaker 1>ten epas okay, and ten t fas is one homer

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<v Speaker 1>which is approximately tune and twenty leaders.

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<v Speaker 2>Okay, So a course, so they got thirty cores.

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<v Speaker 1>Wow, a core is equal to ten ephas it tell

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<v Speaker 1>the capacity to two and twenty liters or five point

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<v Speaker 1>five gallons if it's a liquid six bushels of is dry.

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<v Speaker 1>The core was a large measure are used for significant

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<v Speaker 1>quantities of goods that are like wheat and barley. This

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<v Speaker 1>says six thirty cores of fine flour. That's a lot,

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<v Speaker 1>all right, just put it that way.

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<v Speaker 2>It's a lot.

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<v Speaker 1>I don't know exactly the amount it is because it's

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<v Speaker 1>kind of telling us and liquid and dried barley. But

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<v Speaker 1>I want to see how much it is in flour.

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<v Speaker 2>A core of flower. Maybe I should say thirty. I

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<v Speaker 2>might hope.

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<v Speaker 1>Thirty cores of flowers at ancient measure equivalent to two

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<v Speaker 1>hundred and sixty.

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<v Speaker 2>Four leaders of flour. Wow.

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<v Speaker 1>So that's a lot of flour. Very very interesting. Okay,

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<v Speaker 1>now let's go. Now we're in First Kings four, chapter

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<v Speaker 1>twenty nine, our verse twenty nine. And God gave Solomon

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<v Speaker 1>wisdom and exceeding the great understanding and largest of heart,

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<v Speaker 1>like the sand of the seashore. Thus Solomon's wisdom excelled

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<v Speaker 1>the wisdom of all the men of the East, and

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<v Speaker 1>all the wisdom of Egypt. For he was wiser than

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<v Speaker 1>all men than Ethan and Ezaheite, and Heman and chal

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<v Speaker 1>Cole and Darda, the sons of Mahol, and his fame

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<v Speaker 1>was in all the surrounding nations. He spoke three hundred

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<v Speaker 1>he spoke three thousand proverbs, and his song were one

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<v Speaker 1>thousand and five. And he spoke of trees from the

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<v Speaker 1>cedar tree of Lebanon, even in the hitsap the springs

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<v Speaker 1>out of the wall. He spoke also of animals, of birds,

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<v Speaker 1>of creeping things, and of fish. And all men of

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<v Speaker 1>all nations, from all the kings of the earth, who

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<v Speaker 1>have heard of his wisdom, came to hear the wisdom

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<v Speaker 1>of Solomon. So Solomon renowned wisdom, and God gave Solomon

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<v Speaker 1>wisdom exceedingly deep insight, understanding beyond measure, like the Sin

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<v Speaker 1>of the Seashore says in First Kings twenty nine. Solomon's

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<v Speaker 1>wisdom was a divine gift that set him apart and

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<v Speaker 1>attracted people from all nations to hear his insight. So

416
00:27:29.079 --> 00:27:31.160
<v Speaker 1>that's a good way to stay alive, too, because if

417
00:27:31.200 --> 00:27:35.759
<v Speaker 1>your wisdom and your insight is helping people to understand

418
00:27:35.799 --> 00:27:38.319
<v Speaker 1>certain things of the past and certain things of the future,

419
00:27:38.319 --> 00:27:43.200
<v Speaker 1>and prophecies prophetic and being able to assist people, it's

420
00:27:43.240 --> 00:27:45.440
<v Speaker 1>a good way for them to want to keep you around,

421
00:27:45.720 --> 00:27:47.759
<v Speaker 1>and also, if you have the wisdom, you're able to

422
00:27:47.799 --> 00:27:50.240
<v Speaker 1>take care of the people. That's what he truly wanted

423
00:27:50.599 --> 00:27:53.000
<v Speaker 1>because he knew that he was stepping in the shoes

424
00:27:53.039 --> 00:27:57.720
<v Speaker 1>of King David. King David was an amazing king, so

425
00:27:57.759 --> 00:27:59.599
<v Speaker 1>he wanted to make sure that he was able to

426
00:28:01.000 --> 00:28:04.680
<v Speaker 1>do a good job. I think that this is the

427
00:28:04.720 --> 00:28:08.480
<v Speaker 1>same thing on his divine wisdom. So we'll read about

428
00:28:08.519 --> 00:28:13.240
<v Speaker 1>his divine wisdom real quick, all right, So divine wisdom

429
00:28:13.279 --> 00:28:17.559
<v Speaker 1>of Solomon. Solomon's wisdom is attributed to a divine gift

430
00:28:17.559 --> 00:28:21.720
<v Speaker 1>from God. In one Kings five five through fourteen, the

431
00:28:21.759 --> 00:28:24.759
<v Speaker 1>Lord appeared to Solomon in a dream at Gibeon and said,

432
00:28:25.279 --> 00:28:28.000
<v Speaker 1>ask for whatever you want me to give you. Solomon,

433
00:28:28.079 --> 00:28:32.319
<v Speaker 1>recognizing the immense responsibility of ruling a great nation, requesting

434
00:28:32.359 --> 00:28:35.359
<v Speaker 1>an understanding heart to judge for your people and discern

435
00:28:35.440 --> 00:28:38.880
<v Speaker 1>between good and evil First Kings three verse nine.

436
00:28:39.480 --> 00:28:39.799
<v Speaker 2>Please.

437
00:28:39.880 --> 00:28:43.920
<v Speaker 1>With Solomon's requests, God granted him unparalleled wisdom, as well

438
00:28:43.960 --> 00:28:46.720
<v Speaker 1>as riches and honor, promising that no king would ever

439
00:28:46.759 --> 00:28:49.079
<v Speaker 1>compare to him in wisdom. It's good to go over

440
00:28:49.119 --> 00:28:51.720
<v Speaker 1>that just in case somebody is new to this, you know,

441
00:28:51.759 --> 00:28:55.160
<v Speaker 1>and just picking up the Bible study today. I know

442
00:28:55.200 --> 00:28:57.759
<v Speaker 1>you guys kind of heard about that last week, and

443
00:28:57.799 --> 00:29:02.880
<v Speaker 1>then demonstrations of wisdom. Woman's wisdom was demonstrated embarrassed ways,

444
00:29:02.880 --> 00:29:06.119
<v Speaker 1>most famously on the judgment involving two women, which is

445
00:29:06.119 --> 00:29:10.599
<v Speaker 1>in One Kings three verses sixteen through twenty eight, two

446
00:29:10.599 --> 00:29:12.839
<v Speaker 1>women who claim to be the mother of the same child.

447
00:29:12.880 --> 00:29:16.839
<v Speaker 1>Solomon proposed to divide the living child in two, giving

448
00:29:16.839 --> 00:29:20.160
<v Speaker 1>half to each woman. The true mother immediately offered to

449
00:29:20.160 --> 00:29:22.599
<v Speaker 1>give up her claim to save the child's life, revealing

450
00:29:22.599 --> 00:29:26.720
<v Speaker 1>her identity Solomon. The judgment not only resolved the dispute,

451
00:29:26.799 --> 00:29:32.240
<v Speaker 1>but also solidified Solomon's reputation for profound insight and discernment.

452
00:29:33.319 --> 00:29:37.799
<v Speaker 1>The wisdom literature. Solomon's wisdom is also reflected and the

453
00:29:37.799 --> 00:29:42.920
<v Speaker 1>Biblical literature attributed to him. He is traditionally credited for

454
00:29:43.079 --> 00:29:47.759
<v Speaker 1>authoring much of the Book of Proverbs, Ecclesiastes and the

455
00:29:47.799 --> 00:29:51.279
<v Speaker 1>Song of Solomon. Proverb is a collection of wy sayings

456
00:29:51.319 --> 00:29:54.640
<v Speaker 1>teachings that provide practical guidance on how to live a

457
00:29:54.680 --> 00:29:58.960
<v Speaker 1>life pleasing to God. Ecclesiastes explores the meaning of life

458
00:29:58.960 --> 00:30:02.960
<v Speaker 1>and the pursuit of fulfillment. Why the Song of Solomon

459
00:30:03.079 --> 00:30:08.440
<v Speaker 1>is a poetic expiration of love and desires international fame.

460
00:30:08.640 --> 00:30:13.079
<v Speaker 1>It's kind of interesting he's getting fame from his wisdom.

461
00:30:13.880 --> 00:30:17.079
<v Speaker 1>Solomon's wisdom and prosperity of his kingdom attracted the attention

462
00:30:17.160 --> 00:30:20.960
<v Speaker 1>of rulers and dignitaries from distant lands. The Queen of

463
00:30:21.039 --> 00:30:25.960
<v Speaker 1>Sheba visits a noble example. As a notable example, she

464
00:30:26.119 --> 00:30:28.720
<v Speaker 1>came to test Solomon with hard questions, bringing a great

465
00:30:28.759 --> 00:30:32.319
<v Speaker 1>caravan of wealth. After witnessing his wisdom and the splendor

466
00:30:32.359 --> 00:30:37.200
<v Speaker 1>of his court, she was overwhelmed and praised the God

467
00:30:37.279 --> 00:30:40.000
<v Speaker 1>of Israel. One Kings ten, verses one through nine, which

468
00:30:40.039 --> 00:30:43.160
<v Speaker 1>we're going to get to maybe this week or next week,

469
00:30:44.400 --> 00:30:49.319
<v Speaker 1>probably next week. Wisdom and governance. Solomon's wisdom extended to

470
00:30:49.440 --> 00:30:54.160
<v Speaker 1>his governance and administration abilities. He organized the kingdom into districts,

471
00:30:54.359 --> 00:30:58.920
<v Speaker 1>established a system of taxation, and initiated numerous building projects,

472
00:30:58.920 --> 00:31:03.039
<v Speaker 1>including the construction of the Temple in Jerusalem, which becomes

473
00:31:03.079 --> 00:31:06.559
<v Speaker 1>the center of israel worship. And that's going to be

474
00:31:06.680 --> 00:31:10.519
<v Speaker 1>in the First Kings chapter five through seven, which we're

475
00:31:10.519 --> 00:31:14.640
<v Speaker 1>going to go over in the next chapter. His reign

476
00:31:14.720 --> 00:31:17.640
<v Speaker 1>is often seen as a golden age of Israel. Characterized

477
00:31:17.680 --> 00:31:23.480
<v Speaker 1>by peace and prosperity legacy. Despite his wisdom, Solomon's later

478
00:31:23.559 --> 00:31:26.359
<v Speaker 1>years were marked by a departure from his early devotion

479
00:31:26.480 --> 00:31:30.119
<v Speaker 1>to God, influenced by as many foreign wives, which we're

480
00:31:30.160 --> 00:31:32.400
<v Speaker 1>going to get to in One Kings, chapter eleven. So

481
00:31:32.440 --> 00:31:33.880
<v Speaker 1>I don't want to even read about that because I

482
00:31:33.920 --> 00:31:36.359
<v Speaker 1>don't want to give you spoiler alerts. It's like kind

483
00:31:36.359 --> 00:31:38.240
<v Speaker 1>of telling you the end of a movie before even

484
00:31:38.640 --> 00:31:40.039
<v Speaker 1>before you even read it.

485
00:31:41.640 --> 00:31:42.400
<v Speaker 2>Okay, so we.

486
00:31:42.400 --> 00:31:47.559
<v Speaker 1>Got that, and that is the end of the chapter.

487
00:31:48.839 --> 00:31:53.960
<v Speaker 1>Chapter four. Let's go over some practical applications. Value of

488
00:31:54.039 --> 00:31:57.680
<v Speaker 1>wise leadership is the first one. Just as Solomon's wisdom

489
00:31:57.720 --> 00:32:01.200
<v Speaker 1>brought peace and prosperity, we should seek wisdom in our

490
00:32:01.279 --> 00:32:06.160
<v Speaker 1>leadership roles, whether in our families, workplaces, or communities. Number

491
00:32:06.160 --> 00:32:11.400
<v Speaker 1>two importance of organization. Effective administration and organization are crucial

492
00:32:11.440 --> 00:32:16.839
<v Speaker 1>for managing resources and responsibilities, as demonstrated by Solomon's structured governance.

493
00:32:17.759 --> 00:32:21.960
<v Speaker 1>Number three. Trust in God's provision. Recognize that God is

494
00:32:21.960 --> 00:32:25.599
<v Speaker 1>the ultimate provider and trust in his ability to supply

495
00:32:25.720 --> 00:32:30.519
<v Speaker 1>our needs abundantly, as he did for Solomon's kingdom. And

496
00:32:30.599 --> 00:32:35.720
<v Speaker 1>number four seek divine wisdom. Like Solomon, we should earnestly

497
00:32:35.799 --> 00:32:38.559
<v Speaker 1>seek God's wisdom in our daily lives, knowing that it

498
00:32:38.640 --> 00:32:41.920
<v Speaker 1>is pressure a precious gift that can guide us in

499
00:32:42.200 --> 00:32:44.279
<v Speaker 1>making sound decisions.

500
00:32:45.519 --> 00:32:45.920
<v Speaker 2>Perfect.

501
00:32:46.000 --> 00:32:49.440
<v Speaker 1>So we got one, two, three, four. That's going to

502
00:32:49.440 --> 00:32:54.079
<v Speaker 1>be four practical applications for you guys. And let's go

503
00:32:54.119 --> 00:32:59.599
<v Speaker 1>ahead and check out any additional scriptures that connect. So

504
00:32:59.759 --> 00:33:04.519
<v Speaker 1>we have James one verse five. Now, if any of

505
00:33:04.559 --> 00:33:08.240
<v Speaker 1>you lacks wisdom, he should ask God, who gives generously

506
00:33:08.519 --> 00:33:11.400
<v Speaker 1>to all without finding fault, and it will be given

507
00:33:11.440 --> 00:33:15.160
<v Speaker 1>to him. This firse encourages us to seek God's wisdom,

508
00:33:15.759 --> 00:33:20.440
<v Speaker 1>just as Solomon did. Next up, we have Proverbs three,

509
00:33:21.079 --> 00:33:26.079
<v Speaker 1>verse thirteen through fourteen. Blessed is the man who finds wisdom,

510
00:33:27.200 --> 00:33:32.079
<v Speaker 1>the man who acquires understanding, For she is more profitable

511
00:33:32.119 --> 00:33:39.240
<v Speaker 1>than silver, and her gain is better than fine gold. Solomon,

512
00:33:39.279 --> 00:33:43.400
<v Speaker 1>the ufer Proverbs, emphasizes the value of wisdom. I think

513
00:33:43.440 --> 00:33:48.519
<v Speaker 1>he's calling wisdom. She okay, So it says, blesses the

514
00:33:48.559 --> 00:33:52.480
<v Speaker 1>man who finds wisdom the man who acquires understanding, For she,

515
00:33:52.880 --> 00:33:57.480
<v Speaker 1>meaning wisdom, is more profitable than silver, and her wisdom's

516
00:33:57.519 --> 00:34:00.920
<v Speaker 1>gain is better than fine gold. Solomon, the author of

517
00:34:00.960 --> 00:34:04.400
<v Speaker 1>Proverbs emphasizes the value of wisdom here in Proverbs three

518
00:34:04.759 --> 00:34:09.000
<v Speaker 1>three through fourteen. When you first read that, you're like, huh,

519
00:34:09.079 --> 00:34:11.480
<v Speaker 1>but you gotta just you know, obviously find out the

520
00:34:11.519 --> 00:34:16.480
<v Speaker 1>context Philippians four, verse nineteen. And my God will supply

521
00:34:16.760 --> 00:34:20.199
<v Speaker 1>all your needs according to his glorious riches in Christ.

522
00:34:20.239 --> 00:34:25.679
<v Speaker 1>Jesus's promised provision echoes the abundance experience through Solomon's reign

523
00:34:28.000 --> 00:34:29.360
<v Speaker 1>Philippians four nineteen.

524
00:34:29.440 --> 00:34:29.960
<v Speaker 2>Isn't that.

525
00:34:31.519 --> 00:34:33.639
<v Speaker 1>I can do all things through Christ who strengthens me.

526
00:34:33.719 --> 00:34:39.719
<v Speaker 1>Let's see what it says Philippians four. And by the way, guys,

527
00:34:39.719 --> 00:34:48.760
<v Speaker 1>it's reigning and it's raining pretty hard right now. And

528
00:34:48.840 --> 00:34:53.559
<v Speaker 1>my God shall supply all your need according to his

529
00:34:53.639 --> 00:34:58.239
<v Speaker 1>riches and riches and glory by Jesus, by Christ Jesus

530
00:35:00.599 --> 00:35:06.239
<v Speaker 1>Philippians for seventeen. I seek the gift, hm, I can't

531
00:35:06.280 --> 00:35:09.480
<v Speaker 1>remember force. It's Philippians for something. I don't remember what

532
00:35:09.519 --> 00:35:13.320
<v Speaker 1>it is. Yes see, I'm tired.

533
00:35:13.920 --> 00:35:18.480
<v Speaker 2>It's okay. Four nineteen is not let me see. I'll

534
00:35:18.519 --> 00:35:19.840
<v Speaker 2>let me find out what it is now.

535
00:35:19.880 --> 00:35:20.760
<v Speaker 1>It's bugging me.

536
00:35:22.719 --> 00:35:28.760
<v Speaker 2>I can I can do all through Christ? Oh?

537
00:35:28.840 --> 00:35:32.079
<v Speaker 1>It's Philippians for thirteen. Sorry, guys, I said four nineteen

538
00:35:32.159 --> 00:35:35.079
<v Speaker 1>is that, So four thirteen is I can do all

539
00:35:35.079 --> 00:35:39.960
<v Speaker 1>things through Christ, who strengthens me. So Philippians for nineteen

540
00:35:40.159 --> 00:35:42.679
<v Speaker 1>is and my God will supply all your needs according

541
00:35:42.719 --> 00:35:45.360
<v Speaker 1>to His glorious riches in Christ Jesus. This promise of

542
00:35:45.440 --> 00:35:52.760
<v Speaker 1>revision echoes the abundance experience during Solomon's reign. Yes, amen, okay, well,

543
00:35:53.079 --> 00:35:57.360
<v Speaker 1>we are done with chapter four, and as I told

544
00:35:57.360 --> 00:35:59.400
<v Speaker 1>you guys before, now we're gonna be kind of moving

545
00:35:59.440 --> 00:36:03.880
<v Speaker 1>into Solomon prepares to build the temple. So let me

546
00:36:03.920 --> 00:36:10.320
<v Speaker 1>go ahead and pull up my notes here. So here

547
00:36:10.440 --> 00:36:17.159
<v Speaker 1>is the intro to First King's Chapter five. First Kings

548
00:36:17.320 --> 00:36:20.840
<v Speaker 1>five depict Solomon's wisdom and leadership, showing how he was

549
00:36:20.920 --> 00:36:24.079
<v Speaker 1>able to use his relationship and resources to begin a

550
00:36:24.119 --> 00:36:28.840
<v Speaker 1>monumental task. Monumental task the building of the Lord's Temple.

551
00:36:29.400 --> 00:36:32.280
<v Speaker 1>This chapter inspires us to consider how we can employ

552
00:36:32.400 --> 00:36:35.679
<v Speaker 1>wisdom and collaboration in our own lives to fulfill our

553
00:36:35.719 --> 00:36:39.480
<v Speaker 1>responsibilities and achieve our goals. We are reminded that honoring

554
00:36:39.559 --> 00:36:43.559
<v Speaker 1>God's name and keeping his covenant like Solomon, are at

555
00:36:43.559 --> 00:36:49.440
<v Speaker 1>the heart of effective leadership. So yes, so effective leadership

556
00:36:49.519 --> 00:36:51.639
<v Speaker 1>is keeping his covenant like Solomon, We're at the heart

557
00:36:51.639 --> 00:36:56.480
<v Speaker 1>of affected leadership. Yes, honoring God's name and keeping his

558
00:36:56.599 --> 00:36:57.800
<v Speaker 1>covenant like Solomon.

559
00:36:58.800 --> 00:37:01.719
<v Speaker 2>Yes, amen to that, all right. So now he got

560
00:37:01.880 --> 00:37:05.960
<v Speaker 2>one through six. Here we're going to read, all right.

561
00:37:06.119 --> 00:37:10.920
<v Speaker 1>Solomon prepares to build the temple. Now, Hiram, the king

562
00:37:10.960 --> 00:37:14.840
<v Speaker 1>of Tyree, sent his servants to Solomon because he heard

563
00:37:14.960 --> 00:37:18.679
<v Speaker 1>that he had anointed him, because he heard they had

564
00:37:18.719 --> 00:37:22.239
<v Speaker 1>anointed him king in place of his father, for Hiram

565
00:37:22.280 --> 00:37:26.239
<v Speaker 1>had always loved David. Then Solomon sent to Hiram, saying,

566
00:37:26.920 --> 00:37:29.719
<v Speaker 1>you know how, my father David could not build a

567
00:37:29.760 --> 00:37:33.159
<v Speaker 1>house for the name of the Lord is God because

568
00:37:34.000 --> 00:37:37.760
<v Speaker 1>of the wars which were fought against him on every side,

569
00:37:37.880 --> 00:37:40.199
<v Speaker 1>until the Lord put his foes under the soles of

570
00:37:40.199 --> 00:37:40.719
<v Speaker 1>his feet.

571
00:37:41.320 --> 00:37:41.920
<v Speaker 2>But now the.

572
00:37:41.880 --> 00:37:45.960
<v Speaker 1>Lord my God has given me rest on every side.

573
00:37:46.119 --> 00:37:49.559
<v Speaker 1>There is neither adversary nor evil occurrence. And behold, I

574
00:37:49.599 --> 00:37:53.599
<v Speaker 1>propose a I proposed to build a house for the

575
00:37:53.679 --> 00:37:56.960
<v Speaker 1>name of the Lord my God. As the Lord spoke

576
00:37:57.000 --> 00:37:59.679
<v Speaker 1>to my father David, saying, your son, whom I will

577
00:37:59.760 --> 00:38:03.159
<v Speaker 1>say on your throne in your place, he shall build

578
00:38:03.159 --> 00:38:06.599
<v Speaker 1>the house for my name. Now, therefore, command that you

579
00:38:06.719 --> 00:38:10.880
<v Speaker 1>cut down cedars for me from Lebanon, and my servants

580
00:38:10.920 --> 00:38:13.119
<v Speaker 1>will be with your servants, and I will pay you

581
00:38:13.199 --> 00:38:16.159
<v Speaker 1>wages for your servants according to whatever you say. For

582
00:38:16.320 --> 00:38:19.440
<v Speaker 1>you know, there is none among us who has the

583
00:38:19.480 --> 00:38:23.840
<v Speaker 1>skill to cut timber like the Sedonians. Okay, let's go

584
00:38:23.840 --> 00:38:28.199
<v Speaker 1>ahead and stop there. And it says Solomon's wisdom and diplomacy.

585
00:38:28.360 --> 00:38:32.880
<v Speaker 1>Solomon's requests to Hiram, King of Tyree demonstrates his wisdom

586
00:38:32.920 --> 00:38:36.360
<v Speaker 1>and diplomatic skills. He acknowledges the friendship between Hiram and

587
00:38:36.400 --> 00:38:39.800
<v Speaker 1>his father David, and he seeks to continue his alliance

588
00:38:40.079 --> 00:38:45.280
<v Speaker 1>for the temple's construction. And let's look a little deeper

589
00:38:45.320 --> 00:38:50.440
<v Speaker 1>into Solomon's wisdom and diplomacy. Oh, you know what's going

590
00:38:50.519 --> 00:38:55.320
<v Speaker 1>to happen is they're going to go right into that. Okay,

591
00:38:55.360 --> 00:38:58.400
<v Speaker 1>So we already went over his divine gift of wisdom.

592
00:38:58.920 --> 00:39:00.920
<v Speaker 2>So let's see what it says.

593
00:39:00.760 --> 00:39:06.159
<v Speaker 1>About the diplomatic achievements. Solomon's wisdom extended beyond judicial matters

594
00:39:06.159 --> 00:39:10.119
<v Speaker 1>to the realm of international diplomacy. His reign is marked

595
00:39:10.119 --> 00:39:13.679
<v Speaker 1>by peace and prosperity, largely due to his strategic alliances

596
00:39:13.679 --> 00:39:18.119
<v Speaker 1>and trade relationships. Solomon's marriage alliances such as his marriage

597
00:39:18.159 --> 00:39:20.760
<v Speaker 1>to the Pharaoh's daughter in First Kings three verse one

598
00:39:21.079 --> 00:39:25.440
<v Speaker 1>were instrumental in securing political stability and fostering peaceful relations

599
00:39:25.440 --> 00:39:30.320
<v Speaker 1>with neighboring nations. Solomon's diplomatic skills are further evidenced by

600
00:39:30.360 --> 00:39:35.960
<v Speaker 1>his extensive trade networks. He established a powerful fleet of ships, which,

601
00:39:36.000 --> 00:39:39.079
<v Speaker 1>in partnership with Hiram, King of Tyree, brought wealth and

602
00:39:39.159 --> 00:39:44.119
<v Speaker 1>exotic goods to Israel. In One Kings ten twenty two,

603
00:39:44.119 --> 00:39:46.880
<v Speaker 1>the visit of Queen Sheba and in First Kings ten

604
00:39:47.039 --> 00:39:49.679
<v Speaker 1>one through thirteen highlight Solomon's international reputation.

605
00:39:50.400 --> 00:39:51.039
<v Speaker 2>She came to.

606
00:39:51.000 --> 00:39:54.039
<v Speaker 1>Test Solomon with hard questions which I don't want to

607
00:39:54.079 --> 00:39:55.280
<v Speaker 1>give you guys spoiler alerts.

608
00:39:55.360 --> 00:39:56.960
<v Speaker 2>So let's just go to the conclusion out here.

609
00:39:57.400 --> 00:40:00.800
<v Speaker 1>Solomon's wisdom and diplomacy are integral to to understand his

610
00:40:00.920 --> 00:40:04.440
<v Speaker 1>reign and the golden Age of Israel. His ability to

611
00:40:04.519 --> 00:40:10.199
<v Speaker 1>govern with discernment, establish peace through strategic alliances, and contribute

612
00:40:10.199 --> 00:40:14.400
<v Speaker 1>to the cultural and spiritual heritage of Israel underscores the

613
00:40:14.440 --> 00:40:18.119
<v Speaker 1>profound impact of his God given wisdom.

614
00:40:19.280 --> 00:40:21.039
<v Speaker 2>All right, and in.

615
00:40:21.079 --> 00:40:26.480
<v Speaker 1>First Kings five verse five, the significance of the temple.

616
00:40:26.599 --> 00:40:29.960
<v Speaker 1>The temple was a dwelling place for the God's name,

617
00:40:30.480 --> 00:40:34.760
<v Speaker 1>a central place of worship for Israel. Solomon's commitment to

618
00:40:34.800 --> 00:40:38.840
<v Speaker 1>build the temple reflects his dedication to honoring God. He

619
00:40:38.920 --> 00:40:45.639
<v Speaker 1>knows what God said to his father David, Hey, he

620
00:40:45.760 --> 00:40:48.119
<v Speaker 1>knows that it's going to be his responsibility to build this.

621
00:40:48.599 --> 00:40:55.280
<v Speaker 1>So he definitely had a commitment to building the temple. Now,

622
00:40:55.320 --> 00:40:58.400
<v Speaker 1>what's the significance of the temple? Before we start getting

623
00:40:58.400 --> 00:41:01.760
<v Speaker 1>into it being built, what's theificance of it? The Temple

624
00:41:01.800 --> 00:41:05.639
<v Speaker 1>in Jerusalem holds profound significance and the biblical narratives, serving

625
00:41:05.679 --> 00:41:09.000
<v Speaker 1>as a central place of worship, a symbol of God's

626
00:41:09.039 --> 00:41:14.000
<v Speaker 1>presence and a foreshadowing of greater spiritual truths. Its importance

627
00:41:14.039 --> 00:41:17.760
<v Speaker 1>is greater is woven throughout the Old and New Testament,

628
00:41:17.800 --> 00:41:22.000
<v Speaker 1>reflecting its role in religious, cultural, and spiritual life of Israel.

629
00:41:23.039 --> 00:41:27.440
<v Speaker 1>The temple as a dwelling place, the temple was considered

630
00:41:28.039 --> 00:41:30.760
<v Speaker 1>the dwelling place of God among his people in First

631
00:41:30.840 --> 00:41:36.000
<v Speaker 1>Kings eight, verses ten through eleven. During the dedication of

632
00:41:36.079 --> 00:41:38.599
<v Speaker 1>Solomon's temple, it is recorded and when the priests came

633
00:41:38.719 --> 00:41:40.639
<v Speaker 1>out of the Holy Place, the cloud filled the house

634
00:41:40.679 --> 00:41:42.599
<v Speaker 1>of the Lord. I don't want to give you, guys

635
00:41:42.599 --> 00:41:44.880
<v Speaker 1>any spoiler alerts. That's going to be in First Kings eight,

636
00:41:44.960 --> 00:41:46.760
<v Speaker 1>which is going to be in a couple chapters from now.

637
00:41:47.400 --> 00:41:50.599
<v Speaker 1>The temple was a place of sacrifice in worship. The

638
00:41:50.639 --> 00:41:54.800
<v Speaker 1>temple was a crucial central location. Sorry, The temple was

639
00:41:54.840 --> 00:41:58.599
<v Speaker 1>a central location for sacrifices in worship, as prescribed in

640
00:41:58.639 --> 00:42:03.400
<v Speaker 1>the Mosaic law, if there is it has It was

641
00:42:03.559 --> 00:42:07.039
<v Speaker 1>here that the Israelites brought their offerings and sacrifices to

642
00:42:07.159 --> 00:42:09.639
<v Speaker 1>atone for sin and express.

643
00:42:09.280 --> 00:42:10.280
<v Speaker 2>Devotion to God.

644
00:42:10.599 --> 00:42:15.719
<v Speaker 1>Leviticus seventeen, verse eleven underscores the importance of blood sacrifices

645
00:42:16.800 --> 00:42:20.119
<v Speaker 1>the temple as a symbol of covenant relationship. The temple

646
00:42:20.159 --> 00:42:24.199
<v Speaker 1>symbolizes the covenant relationship between God and Israel. It was

647
00:42:24.239 --> 00:42:27.360
<v Speaker 1>a tangible reminder of God's promises and his desires to

648
00:42:27.440 --> 00:42:31.599
<v Speaker 1>dwell among his people. And Second Chronicle seven, verse sixteen,

649
00:42:31.719 --> 00:42:34.840
<v Speaker 1>God declares, for now, I have chosen and consecrated this

650
00:42:34.920 --> 00:42:38.480
<v Speaker 1>house so that my name may be there forever, my

651
00:42:38.639 --> 00:42:45.519
<v Speaker 1>eyes and my heart will be there for all time. Okay.

652
00:42:45.559 --> 00:42:51.519
<v Speaker 3>The temple and prophetic fulfillment, the destruction and rebuilding of

653
00:42:51.559 --> 00:42:56.639
<v Speaker 3>the temple are significant themes in biblical prophecy. The Babylonian

654
00:42:56.679 --> 00:42:59.760
<v Speaker 3>destruction of Solomon's temple in five eighty six b C.

655
00:43:00.599 --> 00:43:04.880
<v Speaker 3>And the subsequent rebuilding under Ziah Baal are seen in

656
00:43:04.920 --> 00:43:10.639
<v Speaker 3>the fulfillments of prophetic words. Hagi two verse nine prophesies.

657
00:43:10.719 --> 00:43:13.280
<v Speaker 1>The latter glory of this house will be greater than

658
00:43:13.360 --> 00:43:16.159
<v Speaker 1>the former, says the Lord of Hosts, And this place

659
00:43:16.239 --> 00:43:18.440
<v Speaker 1>I will provide peace, declaring.

660
00:43:18.000 --> 00:43:20.599
<v Speaker 2>The Lord of host declares the Lord of Hosts.

661
00:43:22.400 --> 00:43:24.920
<v Speaker 1>The Temple and the New Testament, and the New Testament

662
00:43:24.960 --> 00:43:27.679
<v Speaker 1>the temple will continues to hold significance, but its meaning

663
00:43:27.800 --> 00:43:33.519
<v Speaker 1>is expanded. Jesus Christ and John two verse nineteen refers

664
00:43:33.559 --> 00:43:36.679
<v Speaker 1>to his body as the temple. Destroy this temple, and

665
00:43:37.679 --> 00:43:40.440
<v Speaker 1>in three days I will raise it up. The statement

666
00:43:40.480 --> 00:43:43.800
<v Speaker 1>points to his death and resurrection, indicating that he is

667
00:43:43.840 --> 00:43:49.039
<v Speaker 1>the ultimate fulfillment of what the temple represented. Furthermore, the

668
00:43:49.119 --> 00:43:52.639
<v Speaker 1>apostle Paul speaks to the believers as the temple of

669
00:43:52.679 --> 00:43:56.559
<v Speaker 1>the Holy Spirit in one Corinthian six verse nineteen. Do

670
00:43:56.599 --> 00:43:58.639
<v Speaker 1>you not know that your body is a temple of

671
00:43:58.679 --> 00:44:01.719
<v Speaker 1>the Holy Spirit, who is in you, whom you have

672
00:44:01.840 --> 00:44:02.920
<v Speaker 1>received from God.

673
00:44:03.559 --> 00:44:04.320
<v Speaker 2>You are not known.

674
00:44:04.400 --> 00:44:07.719
<v Speaker 1>This reveals the shift from a physical structure to a

675
00:44:07.800 --> 00:44:12.559
<v Speaker 1>spiritual reality where God's presence dwells within his people. What's

676
00:44:13.679 --> 00:44:20.960
<v Speaker 1>what's the eschatological temple? Wait, the stological temple? Sorry, The

677
00:44:21.039 --> 00:44:25.679
<v Speaker 1>concept of the temple extends into esteological visions. In Revelation

678
00:44:25.760 --> 00:44:29.079
<v Speaker 1>twenty one to twenty two, John describes the new Jerusalem,

679
00:44:29.519 --> 00:44:31.679
<v Speaker 1>but I saw no temple in the city, because the

680
00:44:31.719 --> 00:44:35.280
<v Speaker 1>Lord God Almighty and the Lamb are its temple.

681
00:44:36.079 --> 00:44:38.360
<v Speaker 2>The vision signifies the ultimate fulfillment of.

682
00:44:38.360 --> 00:44:41.280
<v Speaker 1>God's presence of his people, where the need for a

683
00:44:41.320 --> 00:44:45.079
<v Speaker 1>physical temple is surpassed by the direct presence of God.

684
00:44:44.840 --> 00:44:45.559
<v Speaker 2>And the Lamb.

685
00:44:46.400 --> 00:44:50.079
<v Speaker 1>The temple, therefore, is not merely an ancient structure, but

686
00:44:50.199 --> 00:44:54.440
<v Speaker 1>a profound symbol of God's relationship with humanity, his redeentive plan,

687
00:44:54.599 --> 00:44:56.679
<v Speaker 1>and the ultimate hope of eternal.

688
00:44:56.239 --> 00:44:57.719
<v Speaker 2>Communion with Him.

689
00:44:58.519 --> 00:45:00.400
<v Speaker 1>Okay, I just want to go over that because of

690
00:45:00.440 --> 00:45:02.360
<v Speaker 1>the you know, we're gonna be talking about the building

691
00:45:02.360 --> 00:45:08.559
<v Speaker 1>of the temple here, all right. So first Kings chapter five,

692
00:45:08.679 --> 00:45:15.760
<v Speaker 1>verse seven. So it was when Hiram Hiram heard the

693
00:45:15.760 --> 00:45:19.079
<v Speaker 1>words of Solomon that he rejoiced greatly and said, blessed

694
00:45:19.199 --> 00:45:23.519
<v Speaker 1>be the Lord this day, for he has given David

695
00:45:23.559 --> 00:45:24.880
<v Speaker 1>a wise son over.

696
00:45:24.719 --> 00:45:25.480
<v Speaker 2>A great people.

697
00:45:26.559 --> 00:45:31.239
<v Speaker 1>Then Hiram sent to Solomon, saying, I have considered the

698
00:45:31.239 --> 00:45:33.280
<v Speaker 1>message which you sent me, and I will do all

699
00:45:33.320 --> 00:45:41.239
<v Speaker 1>you desire. Concerning the cedar and cyprus logs. My servants

700
00:45:41.280 --> 00:45:44.000
<v Speaker 1>shall bring them down from Limbanton to the sea. I

701
00:45:44.039 --> 00:45:46.280
<v Speaker 1>will float them in rafts by the sea to the

702
00:45:46.320 --> 00:45:51.079
<v Speaker 1>place you indicate to me, and will have them broken apart.

703
00:45:51.440 --> 00:45:54.920
<v Speaker 2>There. Then you can take them away, and.

704
00:45:54.760 --> 00:45:58.360
<v Speaker 1>You shall fulfill my desire by giving food for my household.

705
00:45:59.039 --> 00:46:04.119
<v Speaker 1>Then Hiram gave Solomon cedars, cedar and cypress logs according

706
00:46:04.159 --> 00:46:08.199
<v Speaker 1>to all his desire, and Solomon gave Hiram twenty thousand

707
00:46:08.280 --> 00:46:11.079
<v Speaker 1>cores of wheat as food for his household, and twenty

708
00:46:11.119 --> 00:46:15.519
<v Speaker 1>cores of pressed oil. Thus Solomon gave to Hiram year

709
00:46:15.519 --> 00:46:19.320
<v Speaker 1>by year. So the Lord gave Solomon wisdom as he

710
00:46:19.360 --> 00:46:23.039
<v Speaker 1>had promised him that there was peace between Hiram and Solomon,

711
00:46:23.039 --> 00:46:25.119
<v Speaker 1>and the two of them made a treaty together.

712
00:46:26.119 --> 00:46:27.480
<v Speaker 2>Okay, let's pause there.

713
00:46:29.360 --> 00:46:32.760
<v Speaker 1>So collaboration and unity. The chapter highlights the collaboration between

714
00:46:32.960 --> 00:46:37.079
<v Speaker 1>Israel and Tiree. Hiram provides cedar and cypress logs, by

715
00:46:37.119 --> 00:46:43.119
<v Speaker 1>Solomon provides food or Hiram's household, showcasing and mutually beneficial partnership.

716
00:46:44.400 --> 00:46:47.440
<v Speaker 1>Why is collaboration and unity important in the Bible? Well,

717
00:46:47.519 --> 00:46:50.159
<v Speaker 1>collaboration unity are central theme of the Bible, emphasizing the

718
00:46:50.159 --> 00:46:56.360
<v Speaker 1>importance of working together harmoniously for a common purpose. These

719
00:46:56.360 --> 00:46:59.480
<v Speaker 1>concepts are foundational to the Christian faith, reflecting the nature

720
00:46:59.480 --> 00:47:02.559
<v Speaker 1>of God is trinity and the call for believers to

721
00:47:02.639 --> 00:47:06.280
<v Speaker 1>live in community. Unity is seen as a reflection of

722
00:47:06.320 --> 00:47:11.199
<v Speaker 1>God's character and a testament of the world as his

723
00:47:11.400 --> 00:47:18.400
<v Speaker 1>love and truth, and it's exemplified through Nehemiah for six

724
00:47:20.119 --> 00:47:22.760
<v Speaker 1>and then the New Testament. In John seventeen twenty two,

725
00:47:23.519 --> 00:47:26.599
<v Speaker 1>jesus prayer for his disciples highlights a signety of unity.

726
00:47:26.719 --> 00:47:30.480
<v Speaker 1>I've given the glory you gave me so that you

727
00:47:30.599 --> 00:47:36.679
<v Speaker 1>may be one as we are one. The Early Church. Also,

728
00:47:36.880 --> 00:47:40.000
<v Speaker 1>the Early Church exemplified collaboration and unity, has seen in

729
00:47:40.079 --> 00:47:43.760
<v Speaker 1>Acts two forty two through forty seven. The believers devoted

730
00:47:43.800 --> 00:47:48.119
<v Speaker 1>themselves devoted themselves to the apostles, teaching fellowship and breaking.

731
00:47:47.760 --> 00:47:48.639
<v Speaker 2>The bread and prayer.

732
00:47:49.239 --> 00:47:51.920
<v Speaker 1>This unity was evident in their communal living and sharing

733
00:47:51.920 --> 00:47:54.199
<v Speaker 1>of resources that led to the growth of the church.

734
00:47:54.199 --> 00:47:57.719
<v Speaker 1>In spread of the Gospel there's also in spiritual gifts

735
00:47:57.760 --> 00:48:02.079
<v Speaker 1>and collaborations of First Corinthians twelve Versus twelve through twenty

736
00:48:02.119 --> 00:48:06.039
<v Speaker 1>seven is also those challenges to unity. Despite the biblical

737
00:48:06.039 --> 00:48:08.280
<v Speaker 1>call for unity, the church has faced challenges such as

738
00:48:08.320 --> 00:48:12.119
<v Speaker 1>division and conflict. In Philippians two Versus two through four,

739
00:48:12.159 --> 00:48:15.400
<v Speaker 1>Paul encourages believers to be like minded, having the same love,

740
00:48:15.920 --> 00:48:21.119
<v Speaker 1>being one in spirit and purpose, and then conclusion. While

741
00:48:21.119 --> 00:48:24.840
<v Speaker 1>the Bible does not shy away from difficulties in maintaining unity,

742
00:48:24.880 --> 00:48:28.119
<v Speaker 1>it constantly calls believers to pursue it as a reflection

743
00:48:28.360 --> 00:48:30.639
<v Speaker 1>of God's nature and testimony to the world.

744
00:48:34.559 --> 00:48:35.800
<v Speaker 2>Through collaboration and.

745
00:48:35.880 --> 00:48:38.960
<v Speaker 1>Unity, the church can effectively fulfill its mission and demonstrate

746
00:48:39.000 --> 00:48:44.320
<v Speaker 1>the transformative power of the Gospel. So something that I've

747
00:48:44.400 --> 00:48:48.239
<v Speaker 1>kind of learned, like I learned in you know, reading

748
00:48:48.280 --> 00:48:54.960
<v Speaker 1>First Corinthians. I think it's around ten to be careful

749
00:48:55.000 --> 00:48:59.920
<v Speaker 1>with divisive subjects. So I talked a lot about biblic

750
00:49:00.159 --> 00:49:03.480
<v Speaker 1>cosmology in my day, okay, and I still do talk

751
00:49:03.519 --> 00:49:05.000
<v Speaker 1>about it, and I still kind of bring it up

752
00:49:05.039 --> 00:49:07.440
<v Speaker 1>to people. But I'm kind of learning more and more

753
00:49:07.480 --> 00:49:13.280
<v Speaker 1>stuff about, uh, you know, how to handle that putting

754
00:49:13.320 --> 00:49:16.280
<v Speaker 1>it on a show like Josh Monday Christian Conspiracy Podcast.

755
00:49:16.760 --> 00:49:21.079
<v Speaker 1>It's all good, you know, because you know, we're talking

756
00:49:21.119 --> 00:49:24.199
<v Speaker 1>about conspiracies and things that are kind of tough for

757
00:49:24.239 --> 00:49:28.639
<v Speaker 1>people to understand anyways, right, And I'm in knowing by

758
00:49:28.679 --> 00:49:32.159
<v Speaker 1>the title Josh Monday Christian Conspiracy you know that some

759
00:49:32.199 --> 00:49:33.679
<v Speaker 1>of the subjects that I'd bring up are going to

760
00:49:33.760 --> 00:49:36.760
<v Speaker 1>be maybe could be divisive in the church. It's stuff

761
00:49:36.800 --> 00:49:38.599
<v Speaker 1>that you're not going to hear in the church. So

762
00:49:38.719 --> 00:49:42.719
<v Speaker 1>I've been kind of learning from Paul and his teachings

763
00:49:43.199 --> 00:49:45.400
<v Speaker 1>that there's a time and a place for.

764
00:49:45.400 --> 00:49:46.559
<v Speaker 2>Everything, if that makes sense.

765
00:49:47.400 --> 00:49:53.079
<v Speaker 1>So it's more important for unity than to than than

766
00:49:53.119 --> 00:49:57.239
<v Speaker 1>to divide people. So my whole point there is that

767
00:49:57.280 --> 00:49:59.480
<v Speaker 1>I'm just learning, you know, a lot of different things,

768
00:50:00.039 --> 00:50:04.159
<v Speaker 1>especially going through the Bible, that of what's more important

769
00:50:04.199 --> 00:50:08.719
<v Speaker 1>to the Body of Christ and to the church. Now

770
00:50:08.760 --> 00:50:11.119
<v Speaker 1>when I'm with my buddies or I'm talking to my brother,

771
00:50:12.320 --> 00:50:15.000
<v Speaker 1>or I'm talking to my on this Josh Monday Christian

772
00:50:15.039 --> 00:50:18.039
<v Speaker 1>Conspiracy Podcast was my other show. I think it's it's

773
00:50:18.119 --> 00:50:22.000
<v Speaker 1>good to bring up some things that challenge the church

774
00:50:22.039 --> 00:50:25.039
<v Speaker 1>and challenge people. But when it comes to this Bible

775
00:50:25.079 --> 00:50:29.400
<v Speaker 1>study or like a church setting, I think it's good

776
00:50:29.400 --> 00:50:32.760
<v Speaker 1>to not be divisive, if that makes sense. So I'm

777
00:50:32.800 --> 00:50:35.559
<v Speaker 1>just learning, guys, just like you guys are. I'm not

778
00:50:35.639 --> 00:50:38.559
<v Speaker 1>perfect and I wasn't born perfect. And I also was

779
00:50:38.639 --> 00:50:43.679
<v Speaker 1>not born to know about certain things, you know, because

780
00:50:43.760 --> 00:50:46.480
<v Speaker 1>I feel strong about certain things.

781
00:50:47.880 --> 00:50:48.920
<v Speaker 2>And it's hard for.

782
00:50:48.800 --> 00:50:51.599
<v Speaker 1>Me to kind of stay quiet about it. But it's

783
00:50:51.639 --> 00:50:53.559
<v Speaker 1>not that I want to stay quiet, but it's just,

784
00:50:54.280 --> 00:50:55.639
<v Speaker 1>you know, you got to know how to bring it

785
00:50:55.719 --> 00:50:58.599
<v Speaker 1>up to where it's not dividing people and it's not divisive.

786
00:50:58.599 --> 00:51:02.239
<v Speaker 1>As soon as it becomes divisive, then it's not good

787
00:51:02.239 --> 00:51:03.599
<v Speaker 1>for the church, if that makes sense.

788
00:51:03.599 --> 00:51:04.800
<v Speaker 2>So when in a church setting or.

789
00:51:04.760 --> 00:51:07.840
<v Speaker 1>A Bible study setting, you don't want to just drop like, hey,

790
00:51:07.880 --> 00:51:13.159
<v Speaker 1>that the earth is flat and and so I think

791
00:51:13.159 --> 00:51:15.599
<v Speaker 1>it's just as a time and place for that type

792
00:51:15.599 --> 00:51:17.800
<v Speaker 1>of knowledge. Okay, So I just want to tell you

793
00:51:17.840 --> 00:51:20.960
<v Speaker 1>guys that, So I'm maturing just like you guys are,

794
00:51:21.480 --> 00:51:26.400
<v Speaker 1>and not saying that. Yeah, what I would say is

795
00:51:26.440 --> 00:51:28.880
<v Speaker 1>I'm maturing as a Christian and I'm maturing as a

796
00:51:28.920 --> 00:51:35.239
<v Speaker 1>teacher of the Bible, and that means that what comes

797
00:51:35.280 --> 00:51:39.079
<v Speaker 1>with that is being able to hold your tongue even

798
00:51:39.119 --> 00:51:41.039
<v Speaker 1>though you want to say something if it's going to

799
00:51:41.119 --> 00:51:44.519
<v Speaker 1>be divisive, then like in a church setting, it's not good.

800
00:51:44.559 --> 00:51:48.639
<v Speaker 1>So just kind of understand that. And my pastor that

801
00:51:49.039 --> 00:51:53.360
<v Speaker 1>I that I have had, you know, Pastor.

802
00:51:53.079 --> 00:51:54.760
<v Speaker 2>Daniel, I think that he knew that.

803
00:51:55.000 --> 00:51:58.199
<v Speaker 1>So sometimes I would bring things up to him in

804
00:51:58.320 --> 00:52:02.440
<v Speaker 1>church back in the back, like a while back, and

805
00:52:02.519 --> 00:52:04.840
<v Speaker 1>he didn't seem like he wanted to talk about it,

806
00:52:04.960 --> 00:52:09.840
<v Speaker 1>like he wanted to pass it off to this other gentleman,

807
00:52:10.079 --> 00:52:16.760
<v Speaker 1>which was more of a apologist, so he would kind

808
00:52:16.760 --> 00:52:18.360
<v Speaker 1>of pass it off to him. Hey, talk to him.

809
00:52:18.440 --> 00:52:20.880
<v Speaker 1>So he's kind of used to that type of questions,

810
00:52:20.920 --> 00:52:22.320
<v Speaker 1>and he would he would kind of speak to me,

811
00:52:22.960 --> 00:52:25.079
<v Speaker 1>you know, in private where people aren't hearing. It's not

812
00:52:25.119 --> 00:52:27.320
<v Speaker 1>like he's trying to hide anything. What he was trying

813
00:52:27.360 --> 00:52:30.159
<v Speaker 1>to do is not to make anything divisive. So I

814
00:52:30.199 --> 00:52:34.400
<v Speaker 1>understand now. But anyways, sorry, I'm getting off on a

815
00:52:34.400 --> 00:52:37.400
<v Speaker 1>little tangent there, but it definitely had to do with

816
00:52:37.440 --> 00:52:39.440
<v Speaker 1>what we were talking about. But let's get back to

817
00:52:40.480 --> 00:52:47.599
<v Speaker 1>First Kings five verse thirteen. Oh, actually, hold on, it

818
00:52:47.639 --> 00:52:50.440
<v Speaker 1>looks like God's provision and blessing. Okay, so what we

819
00:52:50.440 --> 00:52:53.039
<v Speaker 1>have First Kings five twelve on here as well, So

820
00:52:53.119 --> 00:52:55.760
<v Speaker 1>let's talk about that the succession and negotiation of cooperation

821
00:52:55.840 --> 00:53:00.199
<v Speaker 1>between Solomon and Hiram illustrate God's provision and blessing on

822
00:53:00.320 --> 00:53:02.400
<v Speaker 1>the endeavor to build the temple.

823
00:53:02.559 --> 00:53:03.679
<v Speaker 2>All right, and then.

824
00:53:03.599 --> 00:53:08.280
<v Speaker 1>Now we'll talk about First Kings five verses thirteen through sixteen,

825
00:53:08.559 --> 00:53:11.239
<v Speaker 1>or actually thirteen through eighteen. And then I have some

826
00:53:11.280 --> 00:53:15.159
<v Speaker 1>more stuff on my notes. So First Kings five verse

827
00:53:15.199 --> 00:53:18.440
<v Speaker 1>thirteen says, then King Solomon raised up a labor force

828
00:53:18.559 --> 00:53:21.880
<v Speaker 1>out of all Israel, and the labor force was thirty

829
00:53:21.960 --> 00:53:25.760
<v Speaker 1>thousand men, and he sent them to Lebanon ten thousand

830
00:53:25.760 --> 00:53:28.760
<v Speaker 1>a month in shifts, and there were one month in

831
00:53:28.880 --> 00:53:33.880
<v Speaker 1>Lebanon and two months at home. Ad Anirim was in

832
00:53:34.000 --> 00:53:35.400
<v Speaker 1>charge of the labor force.

833
00:53:35.480 --> 00:53:36.199
<v Speaker 2>As we read.

834
00:53:36.039 --> 00:53:40.639
<v Speaker 1>Earlier, Solomon had seventy thousand who carried burdens and eighty

835
00:53:40.719 --> 00:53:44.719
<v Speaker 1>thousand who quarried stones, and who quarried stones in the mountains,

836
00:53:45.440 --> 00:53:48.880
<v Speaker 1>besides three than three hundred from the chief chiefs of

837
00:53:48.920 --> 00:53:52.679
<v Speaker 1>Solomon's deputies, who supervised the people who labored.

838
00:53:52.320 --> 00:53:53.000
<v Speaker 2>In the work.

839
00:53:53.519 --> 00:53:57.599
<v Speaker 1>And the king commanded them to quarry large stones, costly stones,

840
00:53:58.000 --> 00:54:02.519
<v Speaker 1>and hoonstones to lay the foundations of the temple. So

841
00:54:02.519 --> 00:54:07.840
<v Speaker 1>Solomon's builders high rooms builders, and the Gabulites quarried them,

842
00:54:08.280 --> 00:54:11.320
<v Speaker 1>and they prepared timber and stones to build the temple.

843
00:54:13.320 --> 00:54:16.440
<v Speaker 1>So what's going on here, let's check it out. It's

844
00:54:16.519 --> 00:54:20.480
<v Speaker 1>an organized labor and leadership and throughout this whole entire

845
00:54:20.519 --> 00:54:27.400
<v Speaker 1>portion here, So check that out. The concept of organized

846
00:54:27.480 --> 00:54:30.719
<v Speaker 1>labor and leadership within the Biblical context can be explored

847
00:54:30.760 --> 00:54:35.800
<v Speaker 1>through various passages that address work, stewardship, and the responsibilities

848
00:54:35.840 --> 00:54:39.400
<v Speaker 1>of leaders. The Bible provides principles that can be applied

849
00:54:39.719 --> 00:54:44.679
<v Speaker 1>to understand the dynamics of labor and leadership, emphasizing justice, fairness,

850
00:54:44.679 --> 00:54:50.559
<v Speaker 1>and the dignity of work. Biblical foundations of labor. The

851
00:54:50.639 --> 00:54:53.800
<v Speaker 1>Bible begins with the account of creation, where God himself

852
00:54:53.880 --> 00:54:58.000
<v Speaker 1>is depicted as a worker. Genesis two fifteen states then

853
00:54:58.039 --> 00:55:00.960
<v Speaker 1>the Lord God took the man and placed him in

854
00:55:01.000 --> 00:55:04.239
<v Speaker 1>the garden of Eden to cultivate and keep it. This

855
00:55:04.360 --> 00:55:07.400
<v Speaker 1>establishes the divine origin of work, betraying it as a

856
00:55:07.400 --> 00:55:11.599
<v Speaker 1>fundamental aspect of human existence. The Book of Proverbs offers

857
00:55:11.639 --> 00:55:16.679
<v Speaker 1>wisdom on labor, emphasizing diligence and integrity. Proverbs fourteen twenty

858
00:55:16.719 --> 00:55:21.039
<v Speaker 1>three notes there is profit in all labor, but mere

859
00:55:21.199 --> 00:55:25.639
<v Speaker 1>talk leads only to poverty. This underscores the value of

860
00:55:25.679 --> 00:55:31.039
<v Speaker 1>hard work and the rewards it brings. When cautioning against idleness,

861
00:55:32.679 --> 00:55:35.840
<v Speaker 1>justice and fairness and labor, The Bible advocates for justice

862
00:55:35.880 --> 00:55:39.559
<v Speaker 1>and fairness in labor relations. Leviticus nineteen thirteen commands you

863
00:55:39.639 --> 00:55:43.079
<v Speaker 1>must not defraud your neighbor or rob him. You must

864
00:55:43.119 --> 00:55:46.559
<v Speaker 1>not withhold until morning the wage is due to.

865
00:55:46.559 --> 00:55:47.239
<v Speaker 2>The Higher hand.

866
00:55:47.719 --> 00:55:50.599
<v Speaker 1>This reflects God's concern for the fair treatment of workers

867
00:55:50.599 --> 00:55:55.000
<v Speaker 1>and prompt payment of wages. In the New Testament, James

868
00:55:55.000 --> 00:55:57.639
<v Speaker 1>five to four warrens, look the wages you withhold from

869
00:55:57.679 --> 00:56:01.519
<v Speaker 1>the workmen who mode your fields are crying out against you,

870
00:56:01.559 --> 00:56:04.000
<v Speaker 1>and the cries of the harvesters have reached the ears

871
00:56:04.039 --> 00:56:07.280
<v Speaker 1>of the Lord of hosts. This passage highlights the moral

872
00:56:07.400 --> 00:56:11.639
<v Speaker 1>obligation of employers to treat their workers justly and define

873
00:56:11.679 --> 00:56:16.880
<v Speaker 1>attention to injustices and labor. Leadership and stewardship. Leadership in

874
00:56:16.920 --> 00:56:19.760
<v Speaker 1>the Bible is often betrayed as a form of stewardship,

875
00:56:19.800 --> 00:56:24.440
<v Speaker 1>which leaders are accountable to God for their actions. Jesus Christ,

876
00:56:24.480 --> 00:56:28.280
<v Speaker 1>the ultimate example of leadership, taught servant leadership in Mark

877
00:56:28.800 --> 00:56:32.199
<v Speaker 1>ten forty two through forty five. Jesus instructs you know

878
00:56:32.239 --> 00:56:36.000
<v Speaker 1>that those regarded as rulers of the gentiles lord it

879
00:56:36.320 --> 00:56:40.480
<v Speaker 1>over them, and their superiors exercise authority over them. But

880
00:56:40.599 --> 00:56:43.800
<v Speaker 1>it shall not be this way among you. Instead, whoever

881
00:56:43.840 --> 00:56:46.760
<v Speaker 1>wants to become great among you must be your servant.

882
00:56:47.079 --> 00:56:49.559
<v Speaker 1>Whoever wants to be the first must be a slave

883
00:56:49.760 --> 00:56:57.000
<v Speaker 1>of all interesting the apostle Paul also provides guidance on leadership,

884
00:56:57.000 --> 00:56:59.400
<v Speaker 1>particularly in the context of the church and one tim

885
00:56:59.400 --> 00:57:01.679
<v Speaker 1>At the three of m Versus one through seventy outlines

886
00:57:01.719 --> 00:57:06.800
<v Speaker 1>the qualifications for overseers, emphasizing the quality such as temperance,

887
00:57:07.239 --> 00:57:11.280
<v Speaker 1>self control, and the ability to manage one's household well.

888
00:57:11.519 --> 00:57:14.880
<v Speaker 1>These principles can be extended to leadership in other areas,

889
00:57:15.519 --> 00:57:19.679
<v Speaker 1>including labor. What's the role of leaders and labor Leaders

890
00:57:19.679 --> 00:57:24.360
<v Speaker 1>and labor can contexts are called to emulate Christ's example

891
00:57:24.880 --> 00:57:28.920
<v Speaker 1>of servanthood and stewardship. They are to ensure that workers

892
00:57:28.920 --> 00:57:31.960
<v Speaker 1>are treated with dignity and respect, fostering an environment where

893
00:57:32.119 --> 00:57:36.360
<v Speaker 1>justice and fairness prevail Ephesians six y nine. Advisors and masters,

894
00:57:36.400 --> 00:57:40.559
<v Speaker 1>do the same for your slaves. Give to your give

895
00:57:40.880 --> 00:57:43.519
<v Speaker 1>up your use of threats, because you know that he

896
00:57:43.599 --> 00:57:46.199
<v Speaker 1>who is both their master and yours is in heaven,

897
00:57:46.639 --> 00:57:51.400
<v Speaker 1>and there is no favoritism with him. Conclusion, the Bible

898
00:57:51.440 --> 00:57:55.760
<v Speaker 1>provides a framework for understanding organized labor and leadership, emphasizing

899
00:57:55.800 --> 00:58:00.559
<v Speaker 1>the importance of justice, fairness, and servant leadership. These principles

900
00:58:00.559 --> 00:58:04.239
<v Speaker 1>guide both workers and leaders and fulfilling their roles in

901
00:58:04.280 --> 00:58:07.480
<v Speaker 1>a manner that honors God and upholds the dignity of

902
00:58:07.559 --> 00:58:09.400
<v Speaker 1>all individuals involved.

903
00:58:10.360 --> 00:58:13.719
<v Speaker 2>Okay, there we go. So that is the end of

904
00:58:13.800 --> 00:58:14.360
<v Speaker 2>the chapter.

905
00:58:15.639 --> 00:58:17.519
<v Speaker 1>I just wanted to go over that because that way

906
00:58:17.559 --> 00:58:22.239
<v Speaker 1>we kind of know what's going on here, and you know,

907
00:58:22.280 --> 00:58:24.440
<v Speaker 1>we're not looking at this like, oh, he's just got

908
00:58:24.440 --> 00:58:26.519
<v Speaker 1>a bunch of slaves that he's just slave labor and

909
00:58:26.559 --> 00:58:33.639
<v Speaker 1>all of them. There's definitely some organized labor and leadership

910
00:58:33.679 --> 00:58:34.440
<v Speaker 1>that are behind it.

911
00:58:35.239 --> 00:58:35.880
<v Speaker 2>Okay, so.

912
00:58:37.440 --> 00:58:39.639
<v Speaker 1>We don't really know what's going on with these men.

913
00:58:39.880 --> 00:58:44.000
<v Speaker 1>Do they owe money, are they just are they actually slaves?

914
00:58:44.920 --> 00:58:45.400
<v Speaker 2>We don't know.

915
00:58:45.719 --> 00:58:52.039
<v Speaker 1>Okay, we don't know the context of slavery back then

916
00:58:52.159 --> 00:58:55.519
<v Speaker 1>all the way, a lot of people would say that

917
00:58:55.679 --> 00:58:59.920
<v Speaker 1>slavery was you actually owed a family money or you

918
00:59:00.119 --> 00:59:02.559
<v Speaker 1>owe people money, so then you were trying to go

919
00:59:02.599 --> 00:59:06.679
<v Speaker 1>and work it off, you know. So all right, so

920
00:59:06.840 --> 00:59:10.559
<v Speaker 1>that chapter is complete, that is chapter five complete, and

921
00:59:10.800 --> 00:59:14.239
<v Speaker 1>we have some practical applications. The first one is seek

922
00:59:14.280 --> 00:59:18.079
<v Speaker 1>wisdom and leadership. Like Solomon, we should seek God's wisdom

923
00:59:18.079 --> 00:59:22.599
<v Speaker 1>in our leadership roles, whether in our families, workplaces, or communities.

924
00:59:22.639 --> 00:59:24.840
<v Speaker 1>So if you're a lead at work, you're a supervisor

925
00:59:24.880 --> 00:59:29.079
<v Speaker 1>at work, you're a main boss at work, you know,

926
00:59:29.320 --> 00:59:34.000
<v Speaker 1>project manager, whatever, you should definitely seek God's wisdom in

927
00:59:34.039 --> 00:59:38.280
<v Speaker 1>your leadership roles. Okay, Also when you're leading your family,

928
00:59:38.440 --> 00:59:42.400
<v Speaker 1>we need to seek God's wisdom. And also if we're

929
00:59:42.400 --> 00:59:45.079
<v Speaker 1>a leader in our communities, if you're a mayor, if

930
00:59:45.119 --> 00:59:49.840
<v Speaker 1>you're city council, or if you are a city manager, whatever,

931
00:59:50.079 --> 00:59:53.000
<v Speaker 1>you need to definitely seek God's wisdom in your leadership roles.

932
00:59:53.480 --> 00:59:55.480
<v Speaker 1>We're not really seeing that in the city I live,

933
00:59:55.480 --> 00:59:57.880
<v Speaker 1>and I live in California, and a lot of the

934
00:59:57.880 --> 01:00:02.119
<v Speaker 1>people that are I don't really know too much about

935
01:00:03.840 --> 01:00:09.119
<v Speaker 1>the faith of the city council on my personal city.

936
01:00:09.360 --> 01:00:12.400
<v Speaker 1>I would have to check. But you know, sometimes you

937
01:00:12.519 --> 01:00:15.480
<v Speaker 1>might see some people that might be liberal, might be atheists,

938
01:00:15.519 --> 01:00:18.360
<v Speaker 1>and who knows, in different city councils and stuff like

939
01:00:18.400 --> 01:00:23.679
<v Speaker 1>that that you kind of want to you know, pray

940
01:00:23.760 --> 01:00:28.800
<v Speaker 1>that they start seeking God's guidance and wisdom. Value unity

941
01:00:28.800 --> 01:00:34.079
<v Speaker 1>and cooperation. Value unity and cooperation. Embrace collaboration with others,

942
01:00:34.320 --> 01:00:39.679
<v Speaker 1>recognizing that unity can lead to successful accomplishments of God's purposes.

943
01:00:41.519 --> 01:00:45.440
<v Speaker 1>Number three commit to God's work. Dedicate your efforts and

944
01:00:45.559 --> 01:00:50.239
<v Speaker 1>resources to projects that honor God, understanding that such commitments

945
01:00:50.239 --> 01:00:55.159
<v Speaker 1>are acts of worship. And then number four is organized

946
01:00:55.159 --> 01:00:59.840
<v Speaker 1>and plan effectively. Approach tasks with careful planning and organization,

947
01:01:00.679 --> 01:01:04.920
<v Speaker 1>trusting that God and organization, trusting that God will bless

948
01:01:05.159 --> 01:01:11.239
<v Speaker 1>our efforts when we work diligently. Okay, Next, we have

949
01:01:12.400 --> 01:01:16.880
<v Speaker 1>additional scriptures that connect Proverbs three five through six. We

950
01:01:16.920 --> 01:01:19.400
<v Speaker 1>always have this one. Trust in the Lord with all

951
01:01:19.440 --> 01:01:22.679
<v Speaker 1>your heart, and lean not on your own, understanding in

952
01:01:22.719 --> 01:01:24.800
<v Speaker 1>all your ways, acknowledge Him that He will make your

953
01:01:24.840 --> 01:01:28.639
<v Speaker 1>path straight. This verse underscores the importance of seeking God's

954
01:01:28.639 --> 01:01:34.360
<v Speaker 1>guidance as Solomon did and one Corinthians three, verse nine.

955
01:01:34.679 --> 01:01:39.480
<v Speaker 1>For we are God's fellow workers, you are God's God's building.

956
01:01:39.639 --> 01:01:44.599
<v Speaker 1>This New Testament passage highlights the concept of believers working

957
01:01:44.639 --> 01:01:49.599
<v Speaker 1>together as part of God's spiritual building. And then Pesians four,

958
01:01:49.719 --> 01:01:52.320
<v Speaker 1>verse three make every effort to keep the unity of

959
01:01:52.360 --> 01:01:55.239
<v Speaker 1>the spirit through the bond of peace. This verse emphasizing

960
01:01:55.239 --> 01:01:58.840
<v Speaker 1>the importance of unity as demonstrated the collaboration between Solomon

961
01:01:58.880 --> 01:01:59.480
<v Speaker 1>and Hiram.

962
01:02:00.039 --> 01:02:00.519
<v Speaker 2>That's the kind of.

963
01:02:00.519 --> 01:02:05.239
<v Speaker 1>Verse I'm talking about, you know, where you know, make

964
01:02:05.320 --> 01:02:08.639
<v Speaker 1>every effort to keep the unity of the spirit through.

965
01:02:08.519 --> 01:02:09.360
<v Speaker 2>The bond of peace.

966
01:02:09.440 --> 01:02:13.079
<v Speaker 1>Right, we want to It's like, we want unity, right,

967
01:02:13.119 --> 01:02:15.079
<v Speaker 1>we want unity not division.

968
01:02:17.239 --> 01:02:17.519
<v Speaker 2>Cool?

969
01:02:17.719 --> 01:02:22.559
<v Speaker 1>Well, perfect, Now we got First King's five complete. Now

970
01:02:22.559 --> 01:02:26.960
<v Speaker 1>we're going to be in chapter six. So we're moving

971
01:02:27.039 --> 01:02:32.519
<v Speaker 1>right along today, and it's going to be Solomon builds

972
01:02:32.559 --> 01:02:36.840
<v Speaker 1>the temple. So the construction of Solomon's temple in First

973
01:02:36.920 --> 01:02:39.679
<v Speaker 1>King six, this is going to be the intro is

974
01:02:40.199 --> 01:02:45.639
<v Speaker 1>a testament of God's faithfulness, meticulous design, and the transformative

975
01:02:45.719 --> 01:02:50.599
<v Speaker 1>power of obedient sacrificial worship. The detailed descriptions serve not

976
01:02:50.679 --> 01:02:56.639
<v Speaker 1>only as a architecture marvel architectural marvel, but also symbolized

977
01:02:56.840 --> 01:02:59.960
<v Speaker 1>God's divine plan and his intimate presence among his people.

978
01:03:00.800 --> 01:03:04.400
<v Speaker 1>As believers today, may we find inspiration in Solomon's obedience

979
01:03:04.719 --> 01:03:08.320
<v Speaker 1>and commitment to create spaces in our hearts symbolically a

980
01:03:08.440 --> 01:03:15.920
<v Speaker 1>temple dedicated to God. Okay, so let's go ahead and

981
01:03:16.880 --> 01:03:22.039
<v Speaker 1>check out First Kings, Chapter six, verse one. And it

982
01:03:22.079 --> 01:03:24.960
<v Speaker 1>came to pass in the four hundred and eighth year

983
01:03:25.119 --> 01:03:27.079
<v Speaker 1>of the children of Israel had come out of the

984
01:03:27.159 --> 01:03:31.599
<v Speaker 1>land of Egypt, in the fourth year of Solomon's reign

985
01:03:31.679 --> 01:03:35.559
<v Speaker 1>over Israel, in the month of Ziv, which is the

986
01:03:35.599 --> 01:03:39.440
<v Speaker 1>second month, that he began to build the House of

987
01:03:39.519 --> 01:03:45.800
<v Speaker 1>the Lord. Okay, let's stop there quick the timing significance.

988
01:03:45.800 --> 01:03:48.559
<v Speaker 1>In the four hundred and eighth year, and the Israelites

989
01:03:48.559 --> 01:03:50.119
<v Speaker 1>had come out of the land of Egypt, and the

990
01:03:50.159 --> 01:03:52.719
<v Speaker 1>fourth year of Solomon's reign and the month of Ziv,

991
01:03:52.760 --> 01:03:54.880
<v Speaker 1>the second month, began to build the house. The construction

992
01:03:54.960 --> 01:03:58.559
<v Speaker 1>of the temple marks a significant moment in Israel's history,

993
01:03:59.000 --> 01:04:07.440
<v Speaker 1>symbolizing a new era of worship and national identity. What's

994
01:04:07.480 --> 01:04:14.800
<v Speaker 1>the timing and significance of this? The concept of timing

995
01:04:14.800 --> 01:04:18.320
<v Speaker 1>in the Bible is deeply intertwined throughout scripture. God's perfect

996
01:04:18.320 --> 01:04:20.559
<v Speaker 1>timing is evident in the unfolding of his divine plan

997
01:04:20.599 --> 01:04:22.639
<v Speaker 1>for humanity. The significant of time is not only seen

998
01:04:22.679 --> 01:04:25.079
<v Speaker 1>in the purpose of prophecies, but also in personal lives

999
01:04:25.079 --> 01:04:27.800
<v Speaker 1>of believers. With God's timing is often a source of

1000
01:04:27.800 --> 01:04:32.440
<v Speaker 1>comfort and assurance. Let's see the life of ministry, the

1001
01:04:32.480 --> 01:04:38.440
<v Speaker 1>second Coming, divine sovereignty, and Ecclesiastes. I'm just trying to

1002
01:04:38.480 --> 01:04:44.679
<v Speaker 1>see why would they they would send me to this. Okay,

1003
01:04:44.760 --> 01:04:48.719
<v Speaker 1>we're gonna go back and continue, all right, So let's

1004
01:04:48.719 --> 01:04:53.840
<v Speaker 1>continue us first Kings six verse two. Now the house

1005
01:04:53.840 --> 01:04:56.719
<v Speaker 1>which King Solomon built for the Lord, it's length with

1006
01:04:56.920 --> 01:05:02.280
<v Speaker 1>sixty cubits, it's with twenty and its height thirty cubits.

1007
01:05:03.400 --> 01:05:06.719
<v Speaker 1>The stuble in front of the sanctuary of the house

1008
01:05:06.840 --> 01:05:09.400
<v Speaker 1>was twenty cubits long across the width of the house

1009
01:05:09.440 --> 01:05:13.719
<v Speaker 1>and the width of the vestibule not vegetable, but vestibule

1010
01:05:14.519 --> 01:05:18.000
<v Speaker 1>extended ten cubits from the front of the house, and

1011
01:05:18.119 --> 01:05:24.119
<v Speaker 1>he made for the house. Windows were beveled frames. So

1012
01:05:24.159 --> 01:05:28.840
<v Speaker 1>the dimension and design the house that King Solomon built

1013
01:05:28.880 --> 01:05:31.800
<v Speaker 1>for the Lord is in my notes, was sixty cubits long,

1014
01:05:31.880 --> 01:05:35.159
<v Speaker 1>twenty cubits wide, and thirty cubits high. The detailed dimension

1015
01:05:35.199 --> 01:05:38.639
<v Speaker 1>and design reflect God's order and precision, emphasizing the importance

1016
01:05:38.679 --> 01:05:48.480
<v Speaker 1>of following divine instructions. The concept of dimension and design

1017
01:05:48.559 --> 01:05:51.440
<v Speaker 1>and the Bible often refers to the specific measurement and

1018
01:05:52.440 --> 01:05:57.239
<v Speaker 1>architectural plans given by God for various sacred structures, most

1019
01:05:57.280 --> 01:06:01.719
<v Speaker 1>notably the Tabernacle, Solomon's Temple, and the New Jerusalem. These

1020
01:06:01.760 --> 01:06:05.960
<v Speaker 1>dimensions were not merely architectural details, but carry theological significance,

1021
01:06:06.360 --> 01:06:10.559
<v Speaker 1>reflecting divine order, holiness, and the relationship between God and

1022
01:06:10.679 --> 01:06:19.760
<v Speaker 1>his people. So let's look at the Tabernacle first. The Tabernacle,

1023
01:06:20.000 --> 01:06:22.960
<v Speaker 1>also known as the Tent of Meeting, was a portable

1024
01:06:23.000 --> 01:06:26.119
<v Speaker 1>sanctuary used by the Israelites during their wanderings in the wilderness.

1025
01:06:26.480 --> 01:06:29.280
<v Speaker 1>The dimensions and designs of the Tabernacle were given directly

1026
01:06:29.320 --> 01:06:33.119
<v Speaker 1>by God to Moses on Mount Sinai. According to Exodus

1027
01:06:33.159 --> 01:06:36.079
<v Speaker 1>twenty five through twenty seven. The Tabernacle was constructed with

1028
01:06:36.159 --> 01:06:40.400
<v Speaker 1>precise measurements and materials including acacia wood, gold, silver.

1029
01:06:40.119 --> 01:06:41.039
<v Speaker 2>And the fine linen.

1030
01:06:42.760 --> 01:06:45.199
<v Speaker 1>And then Solomon's Temple, also known as the First Temple,

1031
01:06:45.280 --> 01:06:47.679
<v Speaker 1>was built in Jerusalem as a permanent dwelling place of

1032
01:06:47.719 --> 01:06:50.559
<v Speaker 1>the Ark of the Covenant. The dimension and design of

1033
01:06:50.599 --> 01:06:53.000
<v Speaker 1>the temple were revealed in King David by God and

1034
01:06:53.119 --> 01:06:54.480
<v Speaker 1>executed by.

1035
01:06:54.280 --> 01:06:55.239
<v Speaker 2>His son Solomon.

1036
01:06:55.960 --> 01:06:59.239
<v Speaker 1>Were revealed to King David by God and executed by

1037
01:06:59.239 --> 01:07:02.880
<v Speaker 1>his son Solomon. According to First King six and second

1038
01:07:02.960 --> 01:07:07.239
<v Speaker 1>Chronicles three. The temple was sixty cubits long, twenty cubits wide,

1039
01:07:07.360 --> 01:07:11.280
<v Speaker 1>and thirty cubits high. The temple's design included the porch,

1040
01:07:11.440 --> 01:07:14.079
<v Speaker 1>the Holy place, the most holy place. The porch was

1041
01:07:14.599 --> 01:07:17.559
<v Speaker 1>twenty cubits wide and ten cubits deep, which is probably

1042
01:07:17.599 --> 01:07:18.480
<v Speaker 1>going to go over right now.

1043
01:07:18.519 --> 01:07:19.840
<v Speaker 2>So I don't really want to give you as a

1044
01:07:19.840 --> 01:07:20.559
<v Speaker 2>spoiler alert.

1045
01:07:21.280 --> 01:07:23.039
<v Speaker 1>But what else do we have, Well, we got to

1046
01:07:23.119 --> 01:07:26.639
<v Speaker 1>understand that later we're going to have the New Jerusalem

1047
01:07:26.840 --> 01:07:30.719
<v Speaker 1>described and described in Revelation twenty one. It represents the

1048
01:07:30.800 --> 01:07:34.480
<v Speaker 1>ultimate fulfillment of God's design for his people. The dimensions

1049
01:07:34.519 --> 01:07:37.559
<v Speaker 1>and design of the New Jerusalem are symbolic if perfection

1050
01:07:37.639 --> 01:07:41.679
<v Speaker 1>of divine order. The city is described as a perfect cube,

1051
01:07:42.079 --> 01:07:47.320
<v Speaker 1>measuring twelve hundred stadia in length, width and height. The

1052
01:07:47.360 --> 01:07:49.920
<v Speaker 1>walls are one hundred and forty four cubits thick, and

1053
01:07:49.960 --> 01:07:54.079
<v Speaker 1>this city is constructed of pure gold with foundations adorned

1054
01:07:54.079 --> 01:07:58.360
<v Speaker 1>with precious stones. Revelation twenty one eighteen through twenty one.

1055
01:07:58.440 --> 01:08:01.880
<v Speaker 1>The New Jerusalem's design and emphasize the presence of God

1056
01:08:02.000 --> 01:08:04.800
<v Speaker 1>with his people, as there is no temple in the

1057
01:08:04.840 --> 01:08:08.440
<v Speaker 1>city for the Lord God and the lamp are its

1058
01:08:08.519 --> 01:08:12.719
<v Speaker 1>temple Revelation twenty one, verse twenty two. The city's gates

1059
01:08:12.719 --> 01:08:15.360
<v Speaker 1>made of pearls and its streets are pure gold, reflect

1060
01:08:15.360 --> 01:08:19.439
<v Speaker 1>the holiness and purity of God's eternal kingdom. What's the

1061
01:08:19.439 --> 01:08:22.800
<v Speaker 1>theological significance? The dimensions and design of these sacred structures

1062
01:08:22.840 --> 01:08:27.479
<v Speaker 1>highlight the importance of order, precision, and holiness in worship.

1063
01:08:28.119 --> 01:08:30.760
<v Speaker 1>They serve as a reminder of God's sovereignty and his

1064
01:08:30.880 --> 01:08:33.960
<v Speaker 1>desire to dwell among his people. The detailed instructions for

1065
01:08:34.000 --> 01:08:37.600
<v Speaker 1>the tabernacle and temple underscore the need for obedience and

1066
01:08:37.680 --> 01:08:44.199
<v Speaker 1>reverence and approaching God. The New Jerusalem. The New Jerusalem,

1067
01:08:44.279 --> 01:08:48.800
<v Speaker 1>with its perfect dimension, symbolizes the ultimate restoration and communion

1068
01:08:49.279 --> 01:08:52.760
<v Speaker 1>between God and humanity, where His glory illuminates the eternal city.

1069
01:08:52.840 --> 01:08:57.359
<v Speaker 1>So hold on real quick. I thought twelve hundred stadia

1070
01:08:57.520 --> 01:08:59.960
<v Speaker 1>was like fourteen hundred miles by fourteen hundred Let me.

1071
01:08:59.880 --> 01:09:08.880
<v Speaker 2>Just make sure, how twelve one hundred.

1072
01:09:10.279 --> 01:09:17.199
<v Speaker 1>Stadia, Yes, it's fourteen hundred miles, So you got it,

1073
01:09:17.239 --> 01:09:19.920
<v Speaker 1>says Measuring fourteen hundred miles.

1074
01:09:19.680 --> 01:09:21.560
<v Speaker 2>In length, width and height.

1075
01:09:21.880 --> 01:09:25.279
<v Speaker 1>The walls are one hundred and forty four cubits thick.

1076
01:09:32.000 --> 01:09:34.000
<v Speaker 2>One hundred forty four cubits.

1077
01:09:35.880 --> 01:09:39.479
<v Speaker 1>It's about two hundred and sixteen feet one hundred and

1078
01:09:39.479 --> 01:09:44.159
<v Speaker 1>forty four cubits, so it's two hundred and sixteen feet thick.

1079
01:09:45.039 --> 01:09:49.840
<v Speaker 1>So it's fourteen hundred in length, fourteen hundred miles in length,

1080
01:09:50.439 --> 01:09:53.920
<v Speaker 1>fourteen hundred miles in width, and fourteen hundred miles in height.

1081
01:09:54.600 --> 01:09:57.720
<v Speaker 1>The walls are one hundred and forty four cubits thick. Okay,

1082
01:09:57.960 --> 01:10:02.680
<v Speaker 1>that's two hundred and sixteen feet thick. Very interesting, Okay,

1083
01:10:02.760 --> 01:10:05.600
<v Speaker 1>So we got based on the biblical cubit about one

1084
01:10:05.600 --> 01:10:07.319
<v Speaker 1>point five or eighteen inches long than me asure in.

1085
01:10:07.319 --> 01:10:09.479
<v Speaker 1>It is famously associated with the wall of the New

1086
01:10:09.560 --> 01:10:11.199
<v Speaker 1>Jerusalem described.

1087
01:10:10.760 --> 01:10:12.039
<v Speaker 2>In Revelation.

1088
01:10:13.279 --> 01:10:17.479
<v Speaker 1>Two seventeen. So in meters, one hundred and forty four

1089
01:10:17.520 --> 01:10:20.279
<v Speaker 1>cubits and meters would be sixty four point eight meters

1090
01:10:20.680 --> 01:10:24.600
<v Speaker 1>uh in yards it would be seventy two yards. So

1091
01:10:24.760 --> 01:10:27.000
<v Speaker 1>all right, just wanted to go over that with you guys,

1092
01:10:27.840 --> 01:10:34.079
<v Speaker 1>the importance of the dimensions and the design. Let's continue

1093
01:10:34.119 --> 01:10:38.239
<v Speaker 1>reading first Keen six, verse five. Against the wall of

1094
01:10:38.279 --> 01:10:41.520
<v Speaker 1>the temple, he built chambers all around against the walls

1095
01:10:41.520 --> 01:10:44.680
<v Speaker 1>of the temple, all around the sanctuary and the inner sanctuary.

1096
01:10:45.159 --> 01:10:48.439
<v Speaker 1>Thus he made side chambers all around it. The lowest

1097
01:10:48.520 --> 01:10:52.319
<v Speaker 1>chamber was five cubits wide. Remember that a cubit is

1098
01:10:54.520 --> 01:10:59.039
<v Speaker 1>one point five feet, okay, one cubit. The middle was

1099
01:10:59.079 --> 01:11:02.800
<v Speaker 1>six cubits wide, the third was seven cubits wide. For

1100
01:11:02.880 --> 01:11:05.760
<v Speaker 1>he made arrow ledges around the outside of the temple

1101
01:11:06.159 --> 01:11:08.880
<v Speaker 1>so that the support beams would not be fastened into

1102
01:11:08.880 --> 01:11:11.600
<v Speaker 1>the walls of the temple. And the temple when it

1103
01:11:11.640 --> 01:11:15.439
<v Speaker 1>was being built, was built with stone finished at the quarry,

1104
01:11:15.880 --> 01:11:19.199
<v Speaker 1>so that no hammer or chisel or any iron tool

1105
01:11:19.319 --> 01:11:22.000
<v Speaker 1>was heard in the temple while it was being built.

1106
01:11:22.359 --> 01:11:24.720
<v Speaker 1>The doorway of the middle story was on the right

1107
01:11:24.800 --> 01:11:28.520
<v Speaker 1>side of the temple. They went up, They went by

1108
01:11:28.640 --> 01:11:30.319
<v Speaker 1>stairs to the middle story.

1109
01:11:30.039 --> 01:11:31.760
<v Speaker 2>From the middle to the third.

1110
01:11:32.760 --> 01:11:35.560
<v Speaker 1>So he built the temple and finished it, and he

1111
01:11:35.680 --> 01:11:39.039
<v Speaker 1>paneled the temple with beams and boards of cedar, and

1112
01:11:39.079 --> 01:11:42.840
<v Speaker 1>he built side chambers against the entire temple, which each

1113
01:11:43.000 --> 01:11:44.680
<v Speaker 1>five cubits high, and they were.

1114
01:11:44.600 --> 01:11:46.720
<v Speaker 2>Attached to the temple with cedar beams.

1115
01:11:48.960 --> 01:11:51.880
<v Speaker 1>Let me make sure I'm not missing anything here. We

1116
01:11:52.000 --> 01:11:56.159
<v Speaker 1>got spurs twelve, which we're going to get you right now, okay,

1117
01:12:00.279 --> 01:12:03.800
<v Speaker 1>Onet King six verse eleven. Still, then the word of

1118
01:12:03.840 --> 01:12:07.199
<v Speaker 1>the Lord came to Solomon concerning this temple which you

1119
01:12:07.239 --> 01:12:11.239
<v Speaker 1>are building. If you walk in my statutes, execute my judgments,

1120
01:12:11.600 --> 01:12:14.239
<v Speaker 1>keep all my commandments, and walk in them, then I

1121
01:12:14.279 --> 01:12:17.279
<v Speaker 1>will perform my word with you which I spoke to

1122
01:12:17.319 --> 01:12:20.560
<v Speaker 1>your father, David, and I will dwell among the children

1123
01:12:20.600 --> 01:12:24.920
<v Speaker 1>of Israel, and will not forsake my people Israel. All right,

1124
01:12:25.000 --> 01:12:30.000
<v Speaker 1>So that is a promise of God's presence. As for

1125
01:12:30.079 --> 01:12:32.880
<v Speaker 1>the temple as you're building, Yeah, so that's going to

1126
01:12:32.960 --> 01:12:37.479
<v Speaker 1>be so. In First Kings six, verse twelve, God promises

1127
01:12:37.520 --> 01:12:43.520
<v Speaker 1>to dwell among his people is conditional upon their obedience

1128
01:12:43.640 --> 01:12:51.399
<v Speaker 1>and faithfulness. Okay. So the promise of God's presence is

1129
01:12:51.439 --> 01:12:55.600
<v Speaker 1>a central theme throughout the Bible, offering comfort, guidance, and

1130
01:12:55.680 --> 01:12:59.760
<v Speaker 1>assurance to believers. This promise is woven into the fabric

1131
01:12:59.760 --> 01:13:02.159
<v Speaker 1>of pas scripture, from the Old Testament to the New Testament,

1132
01:13:02.279 --> 01:13:07.880
<v Speaker 1>is foundational for the relationship between God and his people. The

1133
01:13:07.920 --> 01:13:10.560
<v Speaker 1>presence of God is introduced to the creation narrative, where

1134
01:13:10.560 --> 01:13:12.600
<v Speaker 1>God walks with Adam and Eve in the garden of

1135
01:13:12.760 --> 01:13:17.600
<v Speaker 1>Eden Genesis three, verse eight, and then the intimate relationship

1136
01:13:17.760 --> 01:13:21.960
<v Speaker 1>follows is disrupted by sin. Yet God continually seeks to

1137
01:13:22.000 --> 01:13:25.760
<v Speaker 1>duel among his people. And Exodus, God promises his presence

1138
01:13:25.760 --> 01:13:28.239
<v Speaker 1>to Moses and the Israelites is the Journal from Egypt,

1139
01:13:28.359 --> 01:13:32.560
<v Speaker 1>journey from Egypt to the Promised Land. Exodus thirty three fourteen,

1140
01:13:32.720 --> 01:13:35.279
<v Speaker 1>God assures Moses, my presence will go with you, and

1141
01:13:35.319 --> 01:13:39.880
<v Speaker 1>I will give you rest. The Tabernacle and later the

1142
01:13:39.920 --> 01:13:43.239
<v Speaker 1>temple serve as a physical manifestation of God's presence among

1143
01:13:43.279 --> 01:13:47.239
<v Speaker 1>his people. And Exodus twenty five, verse eight, God instructs

1144
01:13:47.279 --> 01:13:49.560
<v Speaker 1>the Israelites to build a sanctuary so that he may

1145
01:13:49.640 --> 01:13:52.800
<v Speaker 1>dwell among them. The ark of the Covenant hows within

1146
01:13:52.840 --> 01:13:56.079
<v Speaker 1>the most Holy Place symbolizes God's throne as abiding presence

1147
01:13:56.079 --> 01:14:00.279
<v Speaker 1>with Israel. The Psalms frequently celebrate God's presence is a

1148
01:14:00.359 --> 01:14:04.560
<v Speaker 1>source of refuge and joy. Psalm sixteen eleven declares, you

1149
01:14:04.680 --> 01:14:07.920
<v Speaker 1>make known to me the path of life. Your presence,

1150
01:14:07.960 --> 01:14:12.159
<v Speaker 1>fulfilledness of joy, your right hand are pleasures. Furthermore, the

1151
01:14:12.159 --> 01:14:16.640
<v Speaker 1>Psalmist often expresses a deep longing for God's presence, recognizing

1152
01:14:17.119 --> 01:14:21.479
<v Speaker 1>that it is essential for life and blessing prophetic assurance.

1153
01:14:23.880 --> 01:14:27.159
<v Speaker 1>So in Isaiah forty one to ten, it says, do

1154
01:14:27.279 --> 01:14:29.479
<v Speaker 1>not fear. I am with you and do not be dismayed,

1155
01:14:29.560 --> 01:14:32.399
<v Speaker 1>For I am your God. I will strengthen you and

1156
01:14:32.479 --> 01:14:35.680
<v Speaker 1>help you. I will uphold you with my righteous right hand.

1157
01:14:36.119 --> 01:14:40.680
<v Speaker 1>Jeremiah twenty three twenty three through twenty four says, am

1158
01:14:40.680 --> 01:14:43.800
<v Speaker 1>I only a God nearby, declares the Lord, and not

1159
01:14:43.880 --> 01:14:46.760
<v Speaker 1>a God far away? Can anyone hide in seecret places

1160
01:14:46.800 --> 01:14:48.079
<v Speaker 1>that I cannot see them?

1161
01:14:48.479 --> 01:14:51.840
<v Speaker 2>Declares the Lord? Do I not feel the heavens and earth?

1162
01:14:51.880 --> 01:14:52.600
<v Speaker 2>Declares the Lord.

1163
01:14:52.600 --> 01:14:55.039
<v Speaker 1>This passage affirms that God's presence is not confirmed with

1164
01:14:55.039 --> 01:14:58.479
<v Speaker 1>a specific location, but permeates all of creation.

1165
01:15:02.880 --> 01:15:10.800
<v Speaker 2>Do I not fill the heaven and the earth? Interesting? Okay?

1166
01:15:10.960 --> 01:15:14.119
<v Speaker 1>So throughout scripture the promise of God's presence, of the

1167
01:15:14.159 --> 01:15:18.880
<v Speaker 1>profound assurance that God is intimately involved in the lives

1168
01:15:18.920 --> 01:15:21.680
<v Speaker 1>of his people, guiding and protecting it, sustaining them through

1169
01:15:21.800 --> 01:15:25.920
<v Speaker 1>every circumstance, and obviously in the New Testament, Jesus, I

1170
01:15:25.920 --> 01:15:27.760
<v Speaker 1>think is God in the flesh. So he comes and

1171
01:15:27.800 --> 01:15:31.880
<v Speaker 1>he's actually in the presence of people. In First Matthew

1172
01:15:31.920 --> 01:15:34.640
<v Speaker 1>one twenty three, Jesus called the Manual meaning God is

1173
01:15:34.680 --> 01:15:38.399
<v Speaker 1>with us right. So through his life, death and resurrection,

1174
01:15:38.560 --> 01:15:43.000
<v Speaker 1>Jesus embodies God's presence among humanity offering redemption and reconciliation. Okay,

1175
01:15:43.079 --> 01:15:45.720
<v Speaker 1>So yeah, just want to let you guys know that.

1176
01:15:46.359 --> 01:15:49.880
<v Speaker 1>And then next will be once I get to one

1177
01:15:50.039 --> 01:15:53.079
<v Speaker 1>kings nineteen, I'll have six nineteen, I'll have some warm

1178
01:15:53.880 --> 01:15:54.479
<v Speaker 1>so salt.

1179
01:15:54.680 --> 01:15:58.159
<v Speaker 2>Oops, don't do that. Don't do that. Okay.

1180
01:15:58.199 --> 01:16:01.479
<v Speaker 1>So Solomon built the temple and finish and he built

1181
01:16:01.479 --> 01:16:04.039
<v Speaker 1>the inside walls of the temple with cedar boards from

1182
01:16:04.079 --> 01:16:06.560
<v Speaker 1>the floor to the temple to the ceiling. He paneled

1183
01:16:06.560 --> 01:16:09.319
<v Speaker 1>the inside with wood, and he covered the floor of

1184
01:16:09.359 --> 01:16:12.199
<v Speaker 1>the temple with planks of cyprus. Then he built the

1185
01:16:12.239 --> 01:16:15.760
<v Speaker 1>twenty cubit room at the rear of the temple from

1186
01:16:15.840 --> 01:16:19.720
<v Speaker 1>Florida ceiling with cedar boards. He built it inside as

1187
01:16:19.760 --> 01:16:23.960
<v Speaker 1>the inner sanctuary, as the most holy place, and in

1188
01:16:24.039 --> 01:16:27.720
<v Speaker 1>front of the temple. Sanctuary was forty cubits long. The

1189
01:16:27.760 --> 01:16:31.000
<v Speaker 1>inside of the temple was cedar carved with ornamental buds

1190
01:16:31.039 --> 01:16:35.680
<v Speaker 1>and open flowers. All was cedar. There was no stone

1191
01:16:35.760 --> 01:16:41.640
<v Speaker 1>to be seen. And he prepared the inner sanctuary inside

1192
01:16:41.680 --> 01:16:43.760
<v Speaker 1>the temple to set the ark of the covenant to

1193
01:16:43.840 --> 01:16:47.359
<v Speaker 1>the Lord there. The inner sanctuary was twenty cubits long,

1194
01:16:47.560 --> 01:16:51.439
<v Speaker 1>twenty cubits wide, and twenty cubits high. He overlaid it

1195
01:16:51.439 --> 01:16:54.760
<v Speaker 1>with pure gold and overlaid the altar of cedar. So

1196
01:16:54.760 --> 01:17:01.600
<v Speaker 1>Solomon overlaid the inside of the temple with pure gold.

1197
01:17:03.119 --> 01:17:05.800
<v Speaker 1>He stretched gold chains across the front of the Inner

1198
01:17:05.840 --> 01:17:09.199
<v Speaker 1>Sanctuary and overlaid it with gold. The whole temple was

1199
01:17:09.239 --> 01:17:12.760
<v Speaker 1>overlaid with gold until he had finished all the temple. Also,

1200
01:17:12.800 --> 01:17:16.119
<v Speaker 1>he overlaid with gold the entire altar that was by

1201
01:17:16.199 --> 01:17:17.279
<v Speaker 1>the Inner sanctuary.

1202
01:17:19.359 --> 01:17:21.479
<v Speaker 2>So, uh oops, let me just go ahead.

1203
01:17:21.239 --> 01:17:24.399
<v Speaker 1>And check out what it says here the Inner Sanctuary.

1204
01:17:24.399 --> 01:17:26.720
<v Speaker 1>He prepared the Inner Sanctuary with the temple to set

1205
01:17:26.720 --> 01:17:28.840
<v Speaker 1>the ark of the covenant for the Lord. In the

1206
01:17:28.920 --> 01:17:31.239
<v Speaker 1>first Keen six verse nineteen, which we just kind of

1207
01:17:31.239 --> 01:17:34.960
<v Speaker 1>read about, the Inner Sanctuary of the Holy of Holies

1208
01:17:35.079 --> 01:17:39.039
<v Speaker 1>was the most sacred place, representing God's presence and the

1209
01:17:39.079 --> 01:17:41.960
<v Speaker 1>heart of Israel's worship. Let's read a little bit about

1210
01:17:42.000 --> 01:17:47.680
<v Speaker 1>the Inner Sanctuary. So, the Inner Sanctuary often referred to

1211
01:17:47.720 --> 01:17:50.880
<v Speaker 1>as the most holy place or Holy of Holies, as

1212
01:17:50.920 --> 01:17:54.159
<v Speaker 1>a significant element in the Biblical description of the tabernacle

1213
01:17:54.159 --> 01:17:57.359
<v Speaker 1>on the temple, serving as an earthly dwelling place of

1214
01:17:57.399 --> 01:18:02.720
<v Speaker 1>God's presence among his people. The sacred space is central

1215
01:18:02.760 --> 01:18:05.840
<v Speaker 1>to the worship and religious life of ancient Israel, symbolizing

1216
01:18:05.920 --> 01:18:10.039
<v Speaker 1>the holiness and majesty of God. The concept of inner

1217
01:18:10.079 --> 01:18:14.119
<v Speaker 1>sanctuary is first introduced in the construction of the Tabernacle

1218
01:18:14.199 --> 01:18:17.319
<v Speaker 1>during the Wilderness period under moses leadership, according to Exodus

1219
01:18:17.359 --> 01:18:22.640
<v Speaker 1>twenty six thirty three through thirty four, where it says,

1220
01:18:22.840 --> 01:18:25.159
<v Speaker 1>hang the veil from the collapse, and place the ark

1221
01:18:25.199 --> 01:18:28.319
<v Speaker 1>of the Testimony the Ark of the Covenant behind the veil.

1222
01:18:28.439 --> 01:18:31.760
<v Speaker 1>The veil will separate the holy place from the most

1223
01:18:31.800 --> 01:18:34.600
<v Speaker 1>holy place, but the mercy seat on the ark of

1224
01:18:34.640 --> 01:18:38.600
<v Speaker 1>the Testimony is the most holy place. And then the

1225
01:18:38.640 --> 01:18:41.720
<v Speaker 1>inner sanctuary housed the Ark of the Covenant, which contained

1226
01:18:41.720 --> 01:18:46.239
<v Speaker 1>the stone tablets of the Ten Commandments, erins rod that budded,

1227
01:18:46.760 --> 01:18:51.520
<v Speaker 1>and a jar of Mana, aarons, rod that butted, and

1228
01:18:51.640 --> 01:18:54.359
<v Speaker 1>a jar of Mana Hebrews nine to four. The ark

1229
01:18:54.479 --> 01:18:57.159
<v Speaker 1>was topped with the mercy Seat, which where the presence

1230
01:18:57.159 --> 01:19:00.079
<v Speaker 1>of God was believed to dwell and from where he

1231
01:19:00.119 --> 01:19:03.439
<v Speaker 1>would communicate with Moses Exodus twenty five, verse twenty two,

1232
01:19:05.119 --> 01:19:07.960
<v Speaker 1>and Solomon's temple, which is one that we're talking about now.

1233
01:19:08.159 --> 01:19:12.119
<v Speaker 1>The inner sanctuary was a cube measuring twenty cubits of

1234
01:19:12.159 --> 01:19:16.840
<v Speaker 1>each side. First King six, verse twenty It overlaid with

1235
01:19:16.960 --> 01:19:20.840
<v Speaker 1>pure gold, emphasizing its sanctity and the glory of God.

1236
01:19:21.039 --> 01:19:23.800
<v Speaker 1>The entrance of the Inner Sanctuary was guarded by two

1237
01:19:23.920 --> 01:19:28.640
<v Speaker 1>large cherubim, also overlaid with gold, whose wings were spanned

1238
01:19:28.640 --> 01:19:31.920
<v Speaker 1>the entire width of the room, First King six, twenty

1239
01:19:32.039 --> 01:19:38.640
<v Speaker 1>three through twenty eight. What's the theological implications? The Inner

1240
01:19:38.680 --> 01:19:43.000
<v Speaker 1>Sanctuary holds profound theological significance. It represents the holiness of

1241
01:19:43.039 --> 01:19:46.800
<v Speaker 1>God and the separation between God and humanity due to sin.

1242
01:19:47.399 --> 01:19:51.479
<v Speaker 1>The restricted access underscores the need for meditation and atonement,

1243
01:19:51.520 --> 01:19:54.399
<v Speaker 1>which is fulfilled in the New Testament through Jesus Christ.

1244
01:19:55.399 --> 01:19:59.119
<v Speaker 1>At the moment of Christ's death, the veil of the

1245
01:19:59.159 --> 01:20:03.439
<v Speaker 1>Temple was born in two from the top to the bottom,

1246
01:20:03.920 --> 01:20:07.439
<v Speaker 1>symbolizing the removal of the barrier between God and humanity

1247
01:20:07.479 --> 01:20:10.760
<v Speaker 1>and the granting believers direct access to God through Christ.

1248
01:20:11.640 --> 01:20:16.880
<v Speaker 1>Matthew twenty seven, verse fifty one. If it would have

1249
01:20:16.880 --> 01:20:18.560
<v Speaker 1>torn from the bottom to the top, it would look

1250
01:20:18.600 --> 01:20:20.319
<v Speaker 1>like man did it. But it actually tore from the

1251
01:20:20.319 --> 01:20:23.199
<v Speaker 1>top to the bottom, which you could tell that it

1252
01:20:23.239 --> 01:20:26.479
<v Speaker 1>was something that God did. It was very interesting. The

1253
01:20:26.560 --> 01:20:29.680
<v Speaker 1>Inner sanctuary thus serves as a powerful symbol of God's

1254
01:20:29.680 --> 01:20:31.960
<v Speaker 1>desire to dwell among his people and his means by

1255
01:20:31.960 --> 01:20:36.199
<v Speaker 1>which he provides for reconciliation and communion with him. It

1256
01:20:36.239 --> 01:20:39.680
<v Speaker 1>foreshadows the ultimate fulfillment of God's presence with his people

1257
01:20:39.800 --> 01:20:43.439
<v Speaker 1>in the person of Jesus Christ and the indwelling of

1258
01:20:43.479 --> 01:20:46.760
<v Speaker 1>the Holy Spirit and the hearts of believers. Like I

1259
01:20:46.800 --> 01:20:49.479
<v Speaker 1>told you, guys, we have something that we just sometimes

1260
01:20:49.520 --> 01:20:54.079
<v Speaker 1>don't even recognize. You know, we have Jesus as our

1261
01:20:54.159 --> 01:20:59.439
<v Speaker 1>high priest. And like it says there him dying on

1262
01:20:59.479 --> 01:21:02.640
<v Speaker 1>the cross, it symbolizes the removal of the barrier between

1263
01:21:02.640 --> 01:21:05.880
<v Speaker 1>God and humanity because when we come to Jesus, we

1264
01:21:05.920 --> 01:21:10.920
<v Speaker 1>come to God. You know, Jesus is our brid He's

1265
01:21:10.960 --> 01:21:13.760
<v Speaker 1>our mediator, right, So it's like we come in Jesus's name.

1266
01:21:15.439 --> 01:21:18.439
<v Speaker 1>That means that we are speaking to God. And that's

1267
01:21:18.479 --> 01:21:21.079
<v Speaker 1>the way God sees us. He sees us as like

1268
01:21:21.159 --> 01:21:25.960
<v Speaker 1>his son Jesus, who is sinless. It's really interesting and

1269
01:21:26.000 --> 01:21:28.199
<v Speaker 1>it's amazing. You know, we are so blessed and we

1270
01:21:28.199 --> 01:21:30.079
<v Speaker 1>don't even realize it. You know, we're able to go

1271
01:21:30.119 --> 01:21:32.239
<v Speaker 1>and pray to God, you know, whenever we want, and

1272
01:21:32.359 --> 01:21:36.880
<v Speaker 1>you know, and we some of us don't even pray,

1273
01:21:37.199 --> 01:21:38.960
<v Speaker 1>you know, and some of us don't even ask God

1274
01:21:38.960 --> 01:21:41.239
<v Speaker 1>for anything. And some people don't pray to God at all,

1275
01:21:42.399 --> 01:21:44.640
<v Speaker 1>and some believers don't pray to God at all. Some

1276
01:21:44.680 --> 01:21:49.920
<v Speaker 1>people that are proclaimed to be Christians, they don't even pray. So,

1277
01:21:50.520 --> 01:21:54.479
<v Speaker 1>you know, there's a lot to it, a lot of

1278
01:21:54.520 --> 01:21:57.800
<v Speaker 1>things that we don't realize that we have. And people

1279
01:21:57.840 --> 01:21:59.680
<v Speaker 1>that are atheists obviously have no idea.

1280
01:21:59.760 --> 01:22:00.600
<v Speaker 2>But it's just.

1281
01:22:00.720 --> 01:22:04.880
<v Speaker 1>Man, they don't even know the blessing of what we have,

1282
01:22:05.680 --> 01:22:08.720
<v Speaker 1>all right. So first King six verse twenty three, inside

1283
01:22:08.760 --> 01:22:11.920
<v Speaker 1>the inner sanctuary, he made two cheruboom of olive wood,

1284
01:22:12.600 --> 01:22:15.880
<v Speaker 1>each ten cubits high. One wing of the cherubroom was

1285
01:22:15.920 --> 01:22:18.279
<v Speaker 1>five cubits and the other wing of the cheruboom five

1286
01:22:18.319 --> 01:22:20.760
<v Speaker 1>cubits ten cubits from the tip of the one wing

1287
01:22:21.319 --> 01:22:24.039
<v Speaker 1>to the tip of the other, and the other cherub

1288
01:22:24.159 --> 01:22:27.640
<v Speaker 1>was ten cubits. Both cherruboom were of the same size

1289
01:22:27.680 --> 01:22:30.640
<v Speaker 1>and shape. The height of the cherub was ten cubits

1290
01:22:31.039 --> 01:22:34.199
<v Speaker 1>and so was the other cherub. Then he set the

1291
01:22:34.279 --> 01:22:38.000
<v Speaker 1>cheruboom inside the inner room, and they stretch out the

1292
01:22:38.039 --> 01:22:40.800
<v Speaker 1>wings of the cheruboom so that the wing of the

1293
01:22:40.880 --> 01:22:43.680
<v Speaker 1>one touched one wall, and the wing of the other

1294
01:22:43.800 --> 01:22:47.199
<v Speaker 1>cheruboom touched the other wall, and their wings touch each

1295
01:22:47.239 --> 01:22:50.600
<v Speaker 1>other in the middle of the room. Also he overlaid

1296
01:22:50.640 --> 01:22:54.279
<v Speaker 1>the cheruboom with gold. Then he carved all the walls

1297
01:22:54.279 --> 01:22:57.199
<v Speaker 1>of the temple, all around both the inner and outer

1298
01:22:57.399 --> 01:23:03.359
<v Speaker 1>sanctuaries with carved figures of cheruboom, palm trees and open flowers.

1299
01:23:04.000 --> 01:23:06.680
<v Speaker 1>And the floor of the temple he overlaid with gold

1300
01:23:07.039 --> 01:23:10.880
<v Speaker 1>both the inner and outer sanctuaries. For the entrance of

1301
01:23:10.920 --> 01:23:14.039
<v Speaker 1>the inner sanctuary he made doors of olive wood. The

1302
01:23:14.159 --> 01:23:18.680
<v Speaker 1>lintel and doorposts were one fifth of the wall. The

1303
01:23:18.720 --> 01:23:21.760
<v Speaker 1>two doors were of olive wood, and he carved on

1304
01:23:21.800 --> 01:23:26.479
<v Speaker 1>them figures of cheruboom, palm trees and open flowers, overlaid

1305
01:23:26.479 --> 01:23:30.840
<v Speaker 1>them with gold, and he speared gold spread gold on

1306
01:23:31.000 --> 01:23:35.760
<v Speaker 1>the cheruboom and all the palm trees. So for the

1307
01:23:35.880 --> 01:23:39.680
<v Speaker 1>door of the sanctuary he must have. For the door

1308
01:23:39.720 --> 01:23:42.560
<v Speaker 1>of the sanctuary, he also made doorposts of olive wood

1309
01:23:43.199 --> 01:23:46.399
<v Speaker 1>one fourth of the wall, and the two doors were

1310
01:23:46.479 --> 01:23:50.880
<v Speaker 1>of cypress wood. Two panels compromised one folding door, and

1311
01:23:51.199 --> 01:23:55.079
<v Speaker 1>mantals two panels compromised the other folding door. Then he

1312
01:23:55.199 --> 01:23:58.159
<v Speaker 1>carved cheruboom palm trees and open flowers on them, and

1313
01:23:58.239 --> 01:24:02.600
<v Speaker 1>overlaid them with gold applied evenly on the carved work.

1314
01:24:02.920 --> 01:24:05.760
<v Speaker 1>And he built the enter court with three rows of

1315
01:24:05.840 --> 01:24:11.359
<v Speaker 1>hon stone and a row of cedar beams. And the

1316
01:24:11.359 --> 01:24:13.760
<v Speaker 1>fourth year of the foundation of the House of the

1317
01:24:13.800 --> 01:24:16.560
<v Speaker 1>Lord was laid in the mouth of Ziv, and the

1318
01:24:16.640 --> 01:24:20.760
<v Speaker 1>eleventh year in the month in the mouth. See this

1319
01:24:20.840 --> 01:24:22.720
<v Speaker 1>is what this is what I get for doing a

1320
01:24:22.760 --> 01:24:25.439
<v Speaker 1>podcast so late. It's in the month of Ziv.

1321
01:24:25.520 --> 01:24:25.840
<v Speaker 2>Sorry.

1322
01:24:26.199 --> 01:24:28.720
<v Speaker 1>And in the eleventh year, in the month of bull

1323
01:24:29.439 --> 01:24:32.439
<v Speaker 1>which is the eighth month, the house was finished in

1324
01:24:32.520 --> 01:24:35.600
<v Speaker 1>all its details and according to its plans. So he

1325
01:24:35.760 --> 01:24:39.279
<v Speaker 1>was seven years in building it, Okay, So I could

1326
01:24:39.319 --> 01:24:41.279
<v Speaker 1>kind of look up those real quick. What is the

1327
01:24:41.319 --> 01:24:42.840
<v Speaker 1>month of Ziv?

1328
01:24:43.760 --> 01:24:49.039
<v Speaker 2>What is the month of.

1329
01:24:49.840 --> 01:25:01.039
<v Speaker 1>Ziv and bue Ziv and buell a ancient names for

1330
01:25:01.159 --> 01:25:04.640
<v Speaker 1>months in Hebrew calendar that corresponded to the modern months

1331
01:25:04.680 --> 01:25:14.319
<v Speaker 1>of April through May in Chevsvon or marjavon October through November, respectively. Ziv,

1332
01:25:14.399 --> 01:25:17.279
<v Speaker 1>the second month of the biblical Sacred calendar, means brightness

1333
01:25:17.359 --> 01:25:21.720
<v Speaker 1>or splendor. Buell is the eighth month of the ecclesiastical

1334
01:25:21.720 --> 01:25:25.000
<v Speaker 1>calendar and corresponds with the month of Marchievn in the

1335
01:25:25.039 --> 01:25:30.079
<v Speaker 1>modern calendar mars Sevan mar Cheshaven in.

1336
01:25:30.079 --> 01:25:31.560
<v Speaker 2>The modern calendar.

1337
01:25:34.840 --> 01:25:38.880
<v Speaker 1>ZIV. Modern month is ir approximately April through May and

1338
01:25:39.039 --> 01:25:45.680
<v Speaker 1>Buell chev Zevon or March marches Evan approximately October through November.

1339
01:25:45.880 --> 01:25:48.800
<v Speaker 1>Just say, you guys know, so in the fourth year

1340
01:25:48.840 --> 01:25:51.600
<v Speaker 1>of the foundation of the House of the Lord, which

1341
01:25:51.640 --> 01:25:55.119
<v Speaker 1>is late in the month of May through April, and

1342
01:25:55.159 --> 01:25:58.000
<v Speaker 1>in the eleventh year of the month Buell, which is

1343
01:25:58.399 --> 01:26:01.680
<v Speaker 1>October through November, which is the eighth month, the house

1344
01:26:01.840 --> 01:26:05.159
<v Speaker 1>was finished in all its details and according to all

1345
01:26:05.199 --> 01:26:11.279
<v Speaker 1>its plans. So he was the seven years in building it.

1346
01:26:11.319 --> 01:26:14.000
<v Speaker 1>So it took him seven years to build it perfect.

1347
01:26:14.319 --> 01:26:14.680
<v Speaker 2>Wow.

1348
01:26:15.079 --> 01:26:19.079
<v Speaker 1>How interesting. All right, So let me go ahead and

1349
01:26:22.920 --> 01:26:26.640
<v Speaker 1>go over some practical applications for this chapter. Obviously, all

1350
01:26:26.640 --> 01:26:28.439
<v Speaker 1>the stuff that I'm reading right there is just kind

1351
01:26:28.439 --> 01:26:31.199
<v Speaker 1>of talking about the building of the temple. I wanted

1352
01:26:31.239 --> 01:26:34.000
<v Speaker 1>to talk about the inner sanctuary obviously because that's super important,

1353
01:26:34.000 --> 01:26:36.359
<v Speaker 1>but these other parts are just kind of, you know,

1354
01:26:36.640 --> 01:26:40.960
<v Speaker 1>just details on you know, very detailed accounts of the

1355
01:26:41.000 --> 01:26:44.880
<v Speaker 1>Solomon's Temple or God's Temple. But they call it Solomon's

1356
01:26:44.920 --> 01:26:47.680
<v Speaker 1>temple because it was built obviously during.

1357
01:26:47.479 --> 01:26:48.279
<v Speaker 2>The time of Solomon.

1358
01:26:50.720 --> 01:26:55.159
<v Speaker 1>It says, so practical applications, we have reverence in worship,

1359
01:26:55.880 --> 01:26:58.439
<v Speaker 1>just as the temple was built with care and reverence.

1360
01:26:58.560 --> 01:27:02.000
<v Speaker 1>Our worship should reflect the deep respect for God's holiness,

1361
01:27:02.840 --> 01:27:08.079
<v Speaker 1>obedience to God's instructions, following God's Following God's commands leads

1362
01:27:08.079 --> 01:27:11.199
<v Speaker 1>to his presence and blessings in our lives, just as

1363
01:27:11.199 --> 01:27:15.159
<v Speaker 1>it did for Solomon. And then building a spiritual temple.

1364
01:27:15.680 --> 01:27:18.399
<v Speaker 1>Consider how you are building your life as a spiritual

1365
01:27:18.439 --> 01:27:22.279
<v Speaker 1>temple for God, ensuring that it's place, that it is

1366
01:27:22.319 --> 01:27:28.680
<v Speaker 1>a place where He is honored and glorified. Yes, Amen,

1367
01:27:30.239 --> 01:27:33.800
<v Speaker 1>Amen to that. That's the three practical applications with this

1368
01:27:33.880 --> 01:27:35.640
<v Speaker 1>chapter obviously is not going to be as many because

1369
01:27:35.680 --> 01:27:37.600
<v Speaker 1>it's kind of hard to come up with practical applications

1370
01:27:37.640 --> 01:27:39.720
<v Speaker 1>when it's mostly about the building of the temple. Right

1371
01:27:40.840 --> 01:27:45.239
<v Speaker 1>connections to additional scriptures we have Exodus twenty five eight

1372
01:27:45.319 --> 01:27:48.880
<v Speaker 1>through nine. Then have them make a sanctuary for me

1373
01:27:49.039 --> 01:27:51.279
<v Speaker 1>so that I may dwell among them. You must make

1374
01:27:51.319 --> 01:27:56.000
<v Speaker 1>the tabernacle and design all its furnishings according to the pattern.

1375
01:27:56.039 --> 01:27:57.359
<v Speaker 2>I will show you this.

1376
01:27:57.520 --> 01:28:00.720
<v Speaker 1>Passage connects the idea of God dwelling a longest people

1377
01:28:01.119 --> 01:28:05.439
<v Speaker 1>and the importance of following his design. Also, we have

1378
01:28:06.159 --> 01:28:10.039
<v Speaker 1>on Corinthians three, verse sixteen, do you not know that

1379
01:28:10.079 --> 01:28:14.840
<v Speaker 1>your you, yourselves are God's temple and that God's spirit

1380
01:28:14.960 --> 01:28:18.600
<v Speaker 1>dwells in you. This New Testament verse highlights the concept

1381
01:28:18.640 --> 01:28:22.479
<v Speaker 1>of believers as the temple of God, emphasizing the need

1382
01:28:22.760 --> 01:28:27.800
<v Speaker 1>for holiness. All right, So that's one Corinthians three, verse sixteen.

1383
01:28:28.279 --> 01:28:34.279
<v Speaker 1>So that is we are done with chapter We are

1384
01:28:34.319 --> 01:28:39.119
<v Speaker 1>done with chapter six. And sounds like my dogs are.

1385
01:28:38.960 --> 01:28:42.920
<v Speaker 2>In the bathroom. They yeah there, yep. They were kind

1386
01:28:42.920 --> 01:28:47.319
<v Speaker 2>of nipping at each other. It sounded like they were

1387
01:28:49.520 --> 01:28:51.560
<v Speaker 2>fighting a little bit. But I think they're okay.

1388
01:28:51.800 --> 01:28:54.560
<v Speaker 1>All right, So since it's raining outside, I have to

1389
01:28:54.560 --> 01:28:56.359
<v Speaker 1>have them inside. And if I have them in my

1390
01:28:57.159 --> 01:28:58.640
<v Speaker 1>if I have them been here in the kitchen with me,

1391
01:28:58.680 --> 01:29:02.960
<v Speaker 1>they're going to be very loud. So let's go ahead,

1392
01:29:03.000 --> 01:29:06.199
<v Speaker 1>and okay, we're gonna we're gonna be in chapter seven now.

1393
01:29:06.920 --> 01:29:09.039
<v Speaker 1>And let's see how long chapter seven is, because we're

1394
01:29:09.159 --> 01:29:13.640
<v Speaker 1>we got about okay, we got a little bit of seven,

1395
01:29:13.640 --> 01:29:17.560
<v Speaker 1>all right, perfect, we have we have a like good

1396
01:29:17.600 --> 01:29:21.720
<v Speaker 1>fifteen minutes. So maybe twenty minutes. So all right, let

1397
01:29:21.720 --> 01:29:26.000
<v Speaker 1>me just go over the intro to First King seven.

1398
01:29:26.800 --> 01:29:29.880
<v Speaker 1>First King seven invites us to marvel at God's inspired

1399
01:29:29.920 --> 01:29:34.119
<v Speaker 1>design through the lens of human craftsmanship and dedication. Solomon's

1400
01:29:34.119 --> 01:29:37.319
<v Speaker 1>dedication to creating a space of beauty and reverence for

1401
01:29:37.399 --> 01:29:40.039
<v Speaker 1>God challenges us to consider how we are using our

1402
01:29:40.079 --> 01:29:44.800
<v Speaker 1>talents and resources to honor God. This chapter reminds us

1403
01:29:44.840 --> 01:29:48.159
<v Speaker 1>that no effort is too extravagant when it comes to

1404
01:29:48.279 --> 01:29:50.279
<v Speaker 1>serving and worshiping the Lord.

1405
01:29:51.319 --> 01:29:52.800
<v Speaker 2>All right, there we go.

1406
01:29:53.119 --> 01:30:00.520
<v Speaker 1>So that's the Solomon's place of our palace construction. First

1407
01:30:00.560 --> 01:30:08.560
<v Speaker 1>King seven, verse one through twelve. So it's gonna talk

1408
01:30:08.600 --> 01:30:14.159
<v Speaker 1>about Solomon's alice here one through twelve. So let's go

1409
01:30:14.159 --> 01:30:17.920
<v Speaker 1>ahead and check that out. First King seven, chapter verse one.

1410
01:30:18.720 --> 01:30:21.760
<v Speaker 1>But Solomon took thirteen years to build his own house,

1411
01:30:22.560 --> 01:30:27.720
<v Speaker 1>so we finished all his house. He also built the

1412
01:30:27.720 --> 01:30:30.800
<v Speaker 1>House of the Forest of Lebanon. Its length was one

1413
01:30:30.840 --> 01:30:35.239
<v Speaker 1>hundred cubits. It's with fifty cubits and its height thirty cubits,

1414
01:30:35.279 --> 01:30:38.760
<v Speaker 1>with four rows of cedar pillars and cedar beams on

1415
01:30:38.840 --> 01:30:42.079
<v Speaker 1>the pillars, as it was paneled with cedars above the

1416
01:30:42.119 --> 01:30:47.960
<v Speaker 1>beams that were on forty five pillars, fifteen to a row.

1417
01:30:49.119 --> 01:30:53.359
<v Speaker 1>There were windows with bevel frames in three rows, and

1418
01:30:53.560 --> 01:30:56.319
<v Speaker 1>window and window was opposite window.

1419
01:30:56.119 --> 01:30:57.239
<v Speaker 2>In three tiers.

1420
01:30:58.000 --> 01:31:00.720
<v Speaker 1>And the doorways and doorposts had rectakes in their frames,

1421
01:31:01.159 --> 01:31:05.039
<v Speaker 1>and the window was opposite, and the window was opposite

1422
01:31:05.079 --> 01:31:08.800
<v Speaker 1>window in three tiers. He also made a hall of pillars.

1423
01:31:08.960 --> 01:31:11.800
<v Speaker 1>Its length was fifty cubits and its with thirty cubits,

1424
01:31:11.800 --> 01:31:14.880
<v Speaker 1>and in front of them was a portico with pillars,

1425
01:31:14.920 --> 01:31:16.000
<v Speaker 1>and canopy was in.

1426
01:31:15.960 --> 01:31:17.159
<v Speaker 2>Front of them.

1427
01:31:17.720 --> 01:31:20.479
<v Speaker 1>Then he made a hall of the throne, the hall

1428
01:31:20.520 --> 01:31:22.960
<v Speaker 1>of judgment, where he might judge, and it was paneled

1429
01:31:23.000 --> 01:31:26.760
<v Speaker 1>with cedar from Florida's ceiling. And the house where he

1430
01:31:26.880 --> 01:31:31.680
<v Speaker 1>dwelt had another court inside the hall. Of like workmanship,

1431
01:31:31.880 --> 01:31:37.159
<v Speaker 1>Solomon also made a house like this hall for Pharaoh's daughter,

1432
01:31:38.039 --> 01:31:42.760
<v Speaker 1>whom he had taken as wife. All these were of

1433
01:31:42.880 --> 01:31:45.920
<v Speaker 1>costly stones, cut the size trim with saws inside and

1434
01:31:45.960 --> 01:31:49.079
<v Speaker 1>out from the foundation of the eaves, and also on

1435
01:31:49.119 --> 01:31:53.159
<v Speaker 1>the outside of the great court. The foundation was costly stones,

1436
01:31:53.279 --> 01:31:56.800
<v Speaker 1>large stones some ten cubits and some eight cubits, and

1437
01:31:56.880 --> 01:32:01.239
<v Speaker 1>above were costly stones hoon to size and cedar wood.

1438
01:32:01.560 --> 01:32:04.720
<v Speaker 1>The great court was enclosed with three rows of homestones

1439
01:32:04.760 --> 01:32:08.760
<v Speaker 1>and the row of cedar beams. So where the inner

1440
01:32:08.800 --> 01:32:12.079
<v Speaker 1>court to the house the Lord and the vestibule of

1441
01:32:12.119 --> 01:32:12.640
<v Speaker 1>the temple.

1442
01:32:13.840 --> 01:32:14.560
<v Speaker 2>Okay, so.

1443
01:32:16.880 --> 01:32:20.079
<v Speaker 1>Ah, very interesting. It's kind of interesting. It took him

1444
01:32:20.359 --> 01:32:23.199
<v Speaker 1>seven days to finish God's house, but it took him

1445
01:32:23.239 --> 01:32:29.279
<v Speaker 1>thirteen sorry, seven years to finish God's temple, but it

1446
01:32:29.319 --> 01:32:34.039
<v Speaker 1>took him thirteen years to do his own house. So

1447
01:32:34.439 --> 01:32:38.520
<v Speaker 1>very interesting. So in First Kings seven one through twelve,

1448
01:32:38.560 --> 01:32:44.640
<v Speaker 1>which we just read, describes the construction of Solomon's palace,

1449
01:32:44.720 --> 01:32:48.520
<v Speaker 1>which took thirteen years to complete. This highlights the importance

1450
01:32:48.560 --> 01:32:51.079
<v Speaker 1>of patience and dedication in building something.

1451
01:32:50.840 --> 01:32:52.760
<v Speaker 2>Of lasting value.

1452
01:32:54.640 --> 01:32:58.560
<v Speaker 1>So Solomon's Palace, a significant architectural achievement in each in Israel.

1453
01:32:58.680 --> 01:33:02.319
<v Speaker 1>Is detailed in the Biblical News, primarily in fet King seven.

1454
01:33:03.239 --> 01:33:06.479
<v Speaker 1>This grand construction project followed the completion of the temple.

1455
01:33:06.800 --> 01:33:11.560
<v Speaker 1>Following the followed the completion of the temple, reflecting Solomon's wealth, wisdom,

1456
01:33:11.640 --> 01:33:15.279
<v Speaker 1>and the prosperity of his reign, the palace complex served

1457
01:33:15.319 --> 01:33:17.880
<v Speaker 1>not only as the royal residence but also as a

1458
01:33:17.960 --> 01:33:20.359
<v Speaker 1>center for governance and administration.

1459
01:33:21.239 --> 01:33:22.000
<v Speaker 2>So that makes sense.

1460
01:33:22.039 --> 01:33:25.279
<v Speaker 1>So he also has this, you know, like it said,

1461
01:33:25.279 --> 01:33:27.880
<v Speaker 1>there's a court and stuff for them to govern and

1462
01:33:27.920 --> 01:33:30.920
<v Speaker 1>to judge. So yeah, he does have a governance and

1463
01:33:31.039 --> 01:33:36.520
<v Speaker 1>administration center there. When the biblical account, the construction of

1464
01:33:36.520 --> 01:33:39.239
<v Speaker 1>Solomon's palace took thirteen years. As recorded in the First

1465
01:33:39.279 --> 01:33:45.359
<v Speaker 1>King seven, verse one, the palace complex included several distinct

1466
01:33:45.520 --> 01:33:49.399
<v Speaker 1>structures which we kind of went over. The House of

1467
01:33:49.439 --> 01:33:52.159
<v Speaker 1>the Force of Lebanon, the house of the Hall of Pillars,

1468
01:33:52.600 --> 01:33:55.159
<v Speaker 1>the Hall of the Throne, which is the hall of judgment,

1469
01:33:55.560 --> 01:33:58.319
<v Speaker 1>the royal residence we talked about, the house of Pharaoh's daughter.

1470
01:33:59.159 --> 01:34:04.039
<v Speaker 1>The construction of Solomon's palace utilized by Lebanon is talked

1471
01:34:04.039 --> 01:34:09.600
<v Speaker 1>about in One King seven thirteen through fourteen, and what

1472
01:34:09.640 --> 01:34:13.000
<v Speaker 1>it says is the construction of Solomon's temple as described

1473
01:34:13.000 --> 01:34:16.279
<v Speaker 1>in the biblical narrative, underscores the themes of divine blessings

1474
01:34:16.319 --> 01:34:27.319
<v Speaker 1>and wisdom. Sorry the construction of Solomon's palace as described

1475
01:34:27.359 --> 01:34:30.479
<v Speaker 1>in the biblical narrative, underscores the themes of divine blessing, wisdom,

1476
01:34:30.479 --> 01:34:33.159
<v Speaker 1>and the responsibilities of leadership. It serves as a testament

1477
01:34:33.199 --> 01:34:37.520
<v Speaker 1>to Solomon's reign and historical significance of its contributions to

1478
01:34:37.640 --> 01:34:43.640
<v Speaker 1>Israel's legacy just wanted to go over that. And then

1479
01:34:44.560 --> 01:34:47.199
<v Speaker 1>verses two through five detailed the House of the Forest

1480
01:34:47.239 --> 01:34:51.439
<v Speaker 1>in Lebanon, significant part of Solomon's palace complex, known for

1481
01:34:51.520 --> 01:34:54.960
<v Speaker 1>its grandeur and use of cedar symbolizing strength and beauty.

1482
01:34:55.560 --> 01:34:57.479
<v Speaker 1>Then the Hall of Pillars, which is talked about in

1483
01:34:57.560 --> 01:35:00.680
<v Speaker 1>verses six to seven, describes these hall as emphasizing the

1484
01:35:00.720 --> 01:35:04.800
<v Speaker 1>importance of justice and governance in Solomon's reign. Now, from

1485
01:35:05.039 --> 01:35:10.159
<v Speaker 1>verses thirteen through forty five introduces Hiram, his skilled craftsman

1486
01:35:10.199 --> 01:35:14.159
<v Speaker 1>from Tyree who was instrumental in crafting the temples bronze furnishings.

1487
01:35:14.600 --> 01:35:17.560
<v Speaker 1>His work exemplifies the use of God given talents for

1488
01:35:17.640 --> 01:35:22.000
<v Speaker 1>his glory. So, Hiram a Biff, is somebody that the

1489
01:35:22.039 --> 01:35:24.399
<v Speaker 1>Freemasons try to.

1490
01:35:24.239 --> 01:35:25.159
<v Speaker 2>Talk about, you know.

1491
01:35:25.199 --> 01:35:27.520
<v Speaker 1>And I don't want to get into divisive subjects here, but.

1492
01:35:29.560 --> 01:35:30.600
<v Speaker 2>This is the guy right here.

1493
01:35:30.680 --> 01:35:32.840
<v Speaker 1>This is Hiram. This is the one that the Freemasons

1494
01:35:32.840 --> 01:35:33.279
<v Speaker 1>try to say.

1495
01:35:33.359 --> 01:35:34.479
<v Speaker 2>Hiram Abyff is.

1496
01:35:36.399 --> 01:35:42.039
<v Speaker 1>The first Mason, you know, and they use this, they

1497
01:35:42.079 --> 01:35:45.800
<v Speaker 1>use us quite often in their free Mason tends. But

1498
01:35:45.880 --> 01:35:47.319
<v Speaker 1>we're not going to go over that. Now, we're talking

1499
01:35:47.319 --> 01:35:50.279
<v Speaker 1>about something different. We're talking about the Bible, so let's

1500
01:35:50.279 --> 01:35:52.399
<v Speaker 1>not let that bother us and sidetrack us.

1501
01:35:53.039 --> 01:35:53.680
<v Speaker 2>Okay, So.

1502
01:35:57.479 --> 01:36:02.359
<v Speaker 1>Let's go ahead and read from the craftsmen. Now, King

1503
01:36:02.479 --> 01:36:10.079
<v Speaker 1>Solomon sent and brought Hyrum from Tyree. He was the

1504
01:36:10.079 --> 01:36:15.479
<v Speaker 1>son of a widow from the tribe of Natali, and

1505
01:36:16.079 --> 01:36:18.520
<v Speaker 1>his father was a man of Tyrie, a bronze worker.

1506
01:36:20.119 --> 01:36:22.760
<v Speaker 1>He was filled with wisdom and understanding and skill and

1507
01:36:22.840 --> 01:36:25.159
<v Speaker 1>working with the kinds of bronze work. So he came

1508
01:36:25.199 --> 01:36:32.239
<v Speaker 1>to King Solomon and did all his work the bronze

1509
01:36:32.239 --> 01:36:35.800
<v Speaker 1>pillars of the temple. And he cast two pillars or bronze,

1510
01:36:35.920 --> 01:36:39.319
<v Speaker 1>each one eighteen cubits high, and a line of twelve

1511
01:36:39.399 --> 01:36:43.439
<v Speaker 1>cubits measured the circumference of each. Then he made two

1512
01:36:43.560 --> 01:36:46.479
<v Speaker 1>capitals of cast bronze to set on the tops of

1513
01:36:46.520 --> 01:36:51.079
<v Speaker 1>the pillars. The height of one capital was five cubits,

1514
01:36:51.560 --> 01:36:54.960
<v Speaker 1>the height of the other cap the other capital, was

1515
01:36:55.079 --> 01:36:59.319
<v Speaker 1>five cubits. He made a latist network like wreaths of

1516
01:36:59.439 --> 01:37:01.600
<v Speaker 1>chain work for the capitals which were on top of

1517
01:37:01.640 --> 01:37:05.399
<v Speaker 1>the pillars, seven chains from one capital and seven for

1518
01:37:05.479 --> 01:37:08.199
<v Speaker 1>the other capital. Then he made the pillars and two

1519
01:37:08.279 --> 01:37:12.119
<v Speaker 1>rows of pomegranates above the network all around to cover

1520
01:37:12.199 --> 01:37:17.119
<v Speaker 1>the capitals that were on top, and thus he did

1521
01:37:17.199 --> 01:37:21.239
<v Speaker 1>for the other capital. The capitals which were on top

1522
01:37:21.279 --> 01:37:23.279
<v Speaker 1>of the pillars in the hall were in the shape

1523
01:37:23.359 --> 01:37:28.279
<v Speaker 1>of lilies four cubits. The capitals of the two pillars

1524
01:37:28.520 --> 01:37:33.039
<v Speaker 1>also had pomegranates above by the convex surface which was

1525
01:37:33.119 --> 01:37:36.520
<v Speaker 1>next to the network. There were two hundred such pomegrants

1526
01:37:36.520 --> 01:37:39.000
<v Speaker 1>and rows in each of the capitols all around. Then

1527
01:37:39.000 --> 01:37:42.640
<v Speaker 1>he set up the pillars by the vestibule of the temple.

1528
01:37:42.680 --> 01:37:44.880
<v Speaker 1>He set up the pillar on the right. He called

1529
01:37:44.920 --> 01:37:47.520
<v Speaker 1>this name Jacquine. And he set up the pillar on

1530
01:37:47.560 --> 01:37:50.560
<v Speaker 1>the left and called its name Boaz. The tops of

1531
01:37:50.560 --> 01:37:53.439
<v Speaker 1>the pillars were on the shape of lilies. So the

1532
01:37:53.479 --> 01:37:58.359
<v Speaker 1>work of the pillars were finished. So that's twenty two.

1533
01:37:58.840 --> 01:38:01.720
<v Speaker 1>The sea and the ox. And he made the sea

1534
01:38:01.800 --> 01:38:04.960
<v Speaker 1>of cast bronze ten cubits from one brim to the other.

1535
01:38:06.000 --> 01:38:07.760
<v Speaker 2>Excuse me. It was completely round.

1536
01:38:07.800 --> 01:38:10.279
<v Speaker 1>Its height was five cubits, and a line of thirty

1537
01:38:10.319 --> 01:38:16.359
<v Speaker 1>cubits measured its circumference. Below its brim was ornamental buds

1538
01:38:16.359 --> 01:38:19.239
<v Speaker 1>and circling it all around ten to a cubit. All

1539
01:38:19.279 --> 01:38:23.760
<v Speaker 1>the way around the sea. The ornamental buds were cast

1540
01:38:23.800 --> 01:38:26.680
<v Speaker 1>in two rows which were cast. It stood on twelve oxen,

1541
01:38:26.800 --> 01:38:32.000
<v Speaker 1>three looking toward the north, looking toward the north, three

1542
01:38:32.039 --> 01:38:35.119
<v Speaker 1>looking toward the west, three looking toward the south, and

1543
01:38:35.159 --> 01:38:39.039
<v Speaker 1>there was and then three looking toward the east. The

1544
01:38:39.079 --> 01:38:41.680
<v Speaker 1>sea was set upon them, and all the back parts

1545
01:38:41.720 --> 01:38:46.920
<v Speaker 1>pointed inward. It was a handbread thick, and its brim

1546
01:38:47.039 --> 01:38:48.920
<v Speaker 1>was shaped like the brim of a cup, like a

1547
01:38:48.920 --> 01:38:54.159
<v Speaker 1>lily blossom. It contained two thousand baths. The carts of

1548
01:38:54.199 --> 01:38:57.920
<v Speaker 1>the lavras. He also made ten carts of bronze. Four

1549
01:38:58.000 --> 01:39:01.119
<v Speaker 1>cubits was the length of each cart, four cubits its

1550
01:39:01.159 --> 01:39:03.880
<v Speaker 1>width and three cubits its height, and this was the

1551
01:39:03.880 --> 01:39:07.560
<v Speaker 1>design of the carts. They had panels of the panels.

1552
01:39:07.800 --> 01:39:11.800
<v Speaker 1>They had panels, and the panels were between frames. On

1553
01:39:11.880 --> 01:39:15.000
<v Speaker 1>the panels that were between the frames were lions, oxen

1554
01:39:15.079 --> 01:39:18.560
<v Speaker 1>and chairboom, and on the frames was a pedestal on top.

1555
01:39:18.720 --> 01:39:21.800
<v Speaker 1>Below the lions and oxen were wreaths and planed work.

1556
01:39:22.800 --> 01:39:26.439
<v Speaker 1>Every cart had four bronze wheels and axles of bronze,

1557
01:39:26.520 --> 01:39:30.560
<v Speaker 1>and the first four had supports. Under the labor were

1558
01:39:30.600 --> 01:39:36.079
<v Speaker 1>supports to cast bronze beside each wreath its opening inside

1559
01:39:36.079 --> 01:39:38.319
<v Speaker 1>The crown of the top was one cubit in diameter.

1560
01:39:39.279 --> 01:39:42.600
<v Speaker 1>The opening was round shaped like a pedestal, and one

1561
01:39:42.640 --> 01:39:45.800
<v Speaker 1>half cubits in outside diameter. And also on the opening

1562
01:39:45.840 --> 01:39:49.720
<v Speaker 1>were engravings, but the panels were square, not round. Under

1563
01:39:49.760 --> 01:39:51.960
<v Speaker 1>the panels were four wheels, and the axles of the

1564
01:39:52.000 --> 01:39:54.640
<v Speaker 1>wheels were joined to the cart. The height of a

1565
01:39:54.680 --> 01:39:58.039
<v Speaker 1>wheel was one and a half cubits. The workmen shit

1566
01:39:58.079 --> 01:39:59.680
<v Speaker 1>of the wheel was like the workman shit of a

1567
01:39:59.760 --> 01:40:05.840
<v Speaker 1>chair will Their axle pins, their rims, their spokes, and

1568
01:40:05.880 --> 01:40:09.119
<v Speaker 1>their hubs were all part of cast bronze. There were

1569
01:40:09.159 --> 01:40:12.319
<v Speaker 1>four supports of the four corners of each cart. Its

1570
01:40:12.359 --> 01:40:15.920
<v Speaker 1>supports were part of the cart itself. On the top

1571
01:40:16.039 --> 01:40:18.560
<v Speaker 1>of the cart, at the height of a half cubit,

1572
01:40:19.199 --> 01:40:21.720
<v Speaker 1>it was perfectly round. On the top of the cart,

1573
01:40:21.800 --> 01:40:25.319
<v Speaker 1>its flanges and its panels were of the same casting

1574
01:40:26.039 --> 01:40:29.079
<v Speaker 1>on the plates of its flanges. On the panels he

1575
01:40:29.159 --> 01:40:33.800
<v Speaker 1>engraved cheruboom lions and palm trees, whether there was a

1576
01:40:33.840 --> 01:40:37.520
<v Speaker 1>clear space on each their wreaths all around. Thus he

1577
01:40:37.560 --> 01:40:40.359
<v Speaker 1>made the ten carts. All of them were the same mold,

1578
01:40:40.600 --> 01:40:45.359
<v Speaker 1>one measure and one shape. Then he made ten levers

1579
01:40:45.399 --> 01:40:49.239
<v Speaker 1>of bronze, each lever contained forty baths, and each lever

1580
01:40:49.439 --> 01:40:51.880
<v Speaker 1>was four cubits. On each of the ten carts was

1581
01:40:51.920 --> 01:40:54.479
<v Speaker 1>a lever. And he put the five carts on the

1582
01:40:54.560 --> 01:40:56.720
<v Speaker 1>right side of the house and five on the left

1583
01:40:56.720 --> 01:40:57.399
<v Speaker 1>side of the house.

1584
01:40:57.439 --> 01:40:59.359
<v Speaker 2>He set the sea on the right side of the.

1585
01:40:59.319 --> 01:41:06.279
<v Speaker 1>House toward the southeast. Furnishings of the temple. We'll go

1586
01:41:06.359 --> 01:41:07.600
<v Speaker 1>forty to forty five, and.

1587
01:41:07.520 --> 01:41:08.319
<v Speaker 2>Then I have some notes.

1588
01:41:08.359 --> 01:41:12.960
<v Speaker 1>Okay, Hiram made the lavers and the shovels of the bulls.

1589
01:41:13.039 --> 01:41:16.239
<v Speaker 1>So Hiram finished doing all the work that he was

1590
01:41:16.479 --> 01:41:18.479
<v Speaker 1>to do for the King Solomon. For the house of

1591
01:41:18.479 --> 01:41:21.720
<v Speaker 1>the Lord, the two pillars, the two bowl shaped capitals

1592
01:41:21.800 --> 01:41:24.239
<v Speaker 1>were on top of the two pillars, and the two

1593
01:41:24.399 --> 01:41:27.760
<v Speaker 1>networks covering the two bowl shaped capitals which were of

1594
01:41:27.840 --> 01:41:31.479
<v Speaker 1>the top pillars. Four hundred pomegrants for the two networks,

1595
01:41:31.479 --> 01:41:34.119
<v Speaker 1>two rows of pomegrants for each network to cover the

1596
01:41:34.159 --> 01:41:37.000
<v Speaker 1>two bowl shaped capitals that were on top of the pillars.

1597
01:41:37.760 --> 01:41:40.880
<v Speaker 1>The ten carts and ten lavas of the carts, one

1598
01:41:41.000 --> 01:41:44.239
<v Speaker 1>sea and twelve oxen under the sea, the pots, the shovels,

1599
01:41:44.279 --> 01:41:49.000
<v Speaker 1>and the bulls. All right, let's stop there.

1600
01:41:52.159 --> 01:41:53.000
<v Speaker 2>Alright, So.

1601
01:41:55.000 --> 01:41:56.760
<v Speaker 1>Let me make sure that forty five is were I

1602
01:41:56.760 --> 01:42:04.000
<v Speaker 1>need to stop yep so craftsmanship. So they introduced Hiram,

1603
01:42:04.039 --> 01:42:06.399
<v Speaker 1>a skilled craftsman in Tyrie who is instrumental in creating

1604
01:42:06.399 --> 01:42:10.039
<v Speaker 1>the temple's bronze furnishing. His work exemplifies the use of

1605
01:42:10.079 --> 01:42:14.319
<v Speaker 1>God given talents for his glory. Hiroom and master craftsman

1606
01:42:14.359 --> 01:42:16.920
<v Speaker 1>from Tyree is a significant figure in the Biblical context,

1607
01:42:17.000 --> 01:42:19.920
<v Speaker 1>particularly in the context of the construction of Solomon's temple.

1608
01:42:20.399 --> 01:42:24.279
<v Speaker 1>His expertise and artistry are highlighted, and several passages underscores

1609
01:42:24.279 --> 01:42:27.319
<v Speaker 1>his pivotal role and the realization of one of the

1610
01:42:27.319 --> 01:42:31.399
<v Speaker 1>most important structures in Biblical history. Hiram was offered as

1611
01:42:31.640 --> 01:42:34.880
<v Speaker 1>Hiram a Biff. He was referred to as Hiram Abyef

1612
01:42:35.000 --> 01:42:40.199
<v Speaker 1>in Masionic tradition, is introduced in the Bible as a

1613
01:42:40.239 --> 01:42:43.920
<v Speaker 1>skilled Artesian sent by King Hiram of Tiree to assist

1614
01:42:44.039 --> 01:42:49.960
<v Speaker 1>King Solomon. The biblical account, that's funny that that has

1615
01:42:50.039 --> 01:42:54.079
<v Speaker 1>that Maxonic tradition. There one King seven thirteen through fourteen

1616
01:42:54.119 --> 01:42:56.279
<v Speaker 1>describes him as a widow's son from the tribe of

1617
01:42:56.359 --> 01:42:59.000
<v Speaker 1>Natali and his father as a man a Tyrie. The

1618
01:42:59.079 --> 01:43:02.199
<v Speaker 1>mixed heritage under towards the collaboration between Israel and tire Is,

1619
01:43:02.239 --> 01:43:07.920
<v Speaker 1>a Phoenician Phoenician city renowned for its art, Artisian ship,

1620
01:43:07.960 --> 01:43:14.840
<v Speaker 1>and trade Phoenicians Yep. Hiram's primary contribution was the construction

1621
01:43:14.920 --> 01:43:17.840
<v Speaker 1>of the First Temple in Jerusalem, a project initiated by

1622
01:43:17.920 --> 01:43:21.439
<v Speaker 1>King Solomon. His work is detailed extensively in the First

1623
01:43:21.520 --> 01:43:25.159
<v Speaker 1>King seven and Second Chronicles two through four. Hiram was

1624
01:43:25.199 --> 01:43:30.159
<v Speaker 1>responsible for crafting various bronze works, including two pillars named

1625
01:43:30.239 --> 01:43:33.880
<v Speaker 1>Jaquin and Boaz, the Sea of cast metal, and numerous

1626
01:43:33.960 --> 01:43:37.680
<v Speaker 1>other furnishings and onet King seventeen fifteen through twenty two

1627
01:43:37.680 --> 01:43:40.239
<v Speaker 1>describes as two bronze pillars. We already talked about the

1628
01:43:40.279 --> 01:43:43.760
<v Speaker 1>sea of large basin used for ceremonial washing as another

1629
01:43:43.800 --> 01:43:47.880
<v Speaker 1>testament of Hiram's skills, which is a First King's seven

1630
01:43:49.000 --> 01:43:55.279
<v Speaker 1>twenty three through twenty six, So his legacy. Hiram's work

1631
01:43:55.720 --> 01:43:59.560
<v Speaker 1>on the Temple left a lasting legacy, as the temple

1632
01:43:59.760 --> 01:44:03.159
<v Speaker 1>it's self because a central place of worship and a

1633
01:44:03.199 --> 01:44:06.880
<v Speaker 1>symbol of Israel's covenant with God. His contributions are remembered

1634
01:44:06.880 --> 01:44:10.159
<v Speaker 1>as a testament to the collaboration between Israel and its neighbors,

1635
01:44:10.159 --> 01:44:14.199
<v Speaker 1>and an example of the use of artistic talent in

1636
01:44:14.359 --> 01:44:22.560
<v Speaker 1>the service of divine worship. Perfect all right, So let's

1637
01:44:22.600 --> 01:44:23.720
<v Speaker 1>go back and.

1638
01:44:25.680 --> 01:44:27.439
<v Speaker 2>Let's continue.

1639
01:44:27.520 --> 01:44:30.359
<v Speaker 1>All these articles which Hiram made for King Solomon for

1640
01:44:30.399 --> 01:44:34.239
<v Speaker 1>the House of the Lord were burnished bronze. So now

1641
01:44:34.279 --> 01:44:37.520
<v Speaker 1>we are in first King seven, verse forty six, in

1642
01:44:37.560 --> 01:44:40.239
<v Speaker 1>the Plane of Jordan. The king had them cast in

1643
01:44:40.319 --> 01:44:44.560
<v Speaker 1>clay molds between Seccob and Zaratan, and Solomon did not

1644
01:44:44.640 --> 01:44:47.039
<v Speaker 1>weigh all the articles, because there are so many. The

1645
01:44:47.039 --> 01:44:50.439
<v Speaker 1>weight of the bronze was not determined. Thus Solomon had

1646
01:44:50.520 --> 01:44:53.439
<v Speaker 1>all furnishings made from the House of the Lord, the

1647
01:44:53.479 --> 01:44:56.039
<v Speaker 1>altar of gold and the table of gold, in which

1648
01:44:56.199 --> 01:45:00.920
<v Speaker 1>was the showbread, the lamp stand of pure gold, five

1649
01:45:01.000 --> 01:45:03.039
<v Speaker 1>on the right side and five on the left, in

1650
01:45:03.039 --> 01:45:06.720
<v Speaker 1>front of their inner sanctuary, with the flowers and the lamps,

1651
01:45:07.119 --> 01:45:10.279
<v Speaker 1>and the with trimmers of gold, the basins, the trimmers,

1652
01:45:10.279 --> 01:45:13.439
<v Speaker 1>the bulls, the ladies, the censors of pure gold, and

1653
01:45:13.479 --> 01:45:15.920
<v Speaker 1>the hinges of gold, both on the doors of the

1654
01:45:15.960 --> 01:45:19.520
<v Speaker 1>inner room the most holy place, and for the doors

1655
01:45:19.600 --> 01:45:23.359
<v Speaker 1>of the main hall of the temple. So all the

1656
01:45:23.399 --> 01:45:26.279
<v Speaker 1>work that King Solomon had done for the House of

1657
01:45:26.319 --> 01:45:30.439
<v Speaker 1>the Lord was finished, and Solomon brought in the things

1658
01:45:30.479 --> 01:45:33.840
<v Speaker 1>which his father David had dedicated, the silver and gold,

1659
01:45:33.880 --> 01:45:36.840
<v Speaker 1>and the furnishings. He put them in the treasures of

1660
01:45:36.880 --> 01:45:42.960
<v Speaker 1>the House of the Lord. Wow. So temple furnishings, the

1661
01:45:43.000 --> 01:45:45.560
<v Speaker 1>temple furnishings, which this is gonna be in my notes.

1662
01:45:45.600 --> 01:45:48.800
<v Speaker 1>We're done with chapter seven. We're gonna be done. But

1663
01:45:49.000 --> 01:45:50.560
<v Speaker 1>let me just go ahead and refer to my notes

1664
01:45:50.560 --> 01:45:53.800
<v Speaker 1>real quick. The temple furnishings hold significant importance in the

1665
01:45:53.800 --> 01:45:58.560
<v Speaker 1>Biblical narrative, serving as both functional and symbolic elements within

1666
01:45:58.600 --> 01:46:02.560
<v Speaker 1>the sacred space of the temple. These items were meticulously

1667
01:46:02.640 --> 01:46:06.600
<v Speaker 1>crafted among according to divine instructions and played a crucial

1668
01:46:06.680 --> 01:46:12.319
<v Speaker 1>role in the worship and rituals of ancient Egypt. First

1669
01:46:12.359 --> 01:46:15.000
<v Speaker 1>would be the Arc of the Covenant, central to the

1670
01:46:15.720 --> 01:46:18.159
<v Speaker 1>of holies. The Ark of the Covenant was the most

1671
01:46:18.159 --> 01:46:22.399
<v Speaker 1>sacred of all the temple furnishings, construction of acacia wood

1672
01:46:22.399 --> 01:46:24.640
<v Speaker 1>and overlaid with pure gold, the ark of the House

1673
01:46:24.800 --> 01:46:27.840
<v Speaker 1>of the Stone, Tablets of the Ten Commandments, Aaron's rod,

1674
01:46:27.920 --> 01:46:31.600
<v Speaker 1>and a jar of Manna Hebrews nine, verse four. The

1675
01:46:31.720 --> 01:46:35.279
<v Speaker 1>arc was top with the mercy seat, where two cherrybooms

1676
01:46:35.279 --> 01:46:38.560
<v Speaker 1>faced each other with wings outstretched. It was there that

1677
01:46:38.600 --> 01:46:43.039
<v Speaker 1>God's presence was believed to dwell, from where he communicated

1678
01:46:43.079 --> 01:46:48.039
<v Speaker 1>with Moses Okay, Exodus twenty five, verse twenty two. The

1679
01:46:48.079 --> 01:46:51.720
<v Speaker 1>Altar of burnt Offering located in the temple courtyard. The

1680
01:46:51.800 --> 01:46:54.640
<v Speaker 1>Altar of burnt Offering was made of bronze and used

1681
01:46:54.640 --> 01:46:58.800
<v Speaker 1>for animal sacrifices. It was a place of atonement reconciliation,

1682
01:46:58.920 --> 01:47:01.880
<v Speaker 1>where offerings were made to God for the sins of

1683
01:47:01.920 --> 01:47:06.880
<v Speaker 1>the people the altar. The altar's design included a grafting

1684
01:47:06.920 --> 01:47:12.359
<v Speaker 1>of horns at each corner, symbolizing strength and salvation. Exodus

1685
01:47:12.479 --> 01:47:16.560
<v Speaker 1>twenty seven, Verses one through eight. The Bronze Basin, also

1686
01:47:16.640 --> 01:47:21.359
<v Speaker 1>known as the sea. The Bronze basin Basin was used

1687
01:47:21.399 --> 01:47:24.840
<v Speaker 1>by the priests for ceremonial washing before performing their duties.

1688
01:47:26.199 --> 01:47:29.119
<v Speaker 1>This large basin, supported by twelve oxen, was a symbol

1689
01:47:29.319 --> 01:47:32.960
<v Speaker 1>of purification and was essential for maintaining the holiness required

1690
01:47:33.000 --> 01:47:36.239
<v Speaker 1>for the temple service. First King seven twenty three through

1691
01:47:36.279 --> 01:47:41.159
<v Speaker 1>twenty six. The Golden lampstand Manora. The Golden lastam Or

1692
01:47:41.319 --> 01:47:43.840
<v Speaker 1>Monora was crafted with a single piece of pure gold

1693
01:47:44.239 --> 01:47:47.840
<v Speaker 1>and served featured seven branches that was placed in the

1694
01:47:47.840 --> 01:47:50.920
<v Speaker 1>Holy place and provided light within the temple. The minora

1695
01:47:51.000 --> 01:47:53.880
<v Speaker 1>symbolized the light of God's presence as his guidance and

1696
01:47:54.000 --> 01:47:57.560
<v Speaker 1>his people. Exodus twenty five, thirty one through thirty four.

1697
01:47:58.159 --> 01:48:00.760
<v Speaker 1>The table of showbred the table of show bird. It

1698
01:48:00.800 --> 01:48:05.079
<v Speaker 1>was made of acacia and overlaid with gold, had twelve

1699
01:48:05.199 --> 01:48:08.000
<v Speaker 1>loaves of bread, representing the twelve tribes of Israel.

1700
01:48:08.520 --> 01:48:09.960
<v Speaker 2>That's in Leviticus.

1701
01:48:09.439 --> 01:48:13.039
<v Speaker 1>Twenty four, verse five through nine. The altar of incense,

1702
01:48:13.119 --> 01:48:15.800
<v Speaker 1>but just position before the veil separating the Holy priest

1703
01:48:15.840 --> 01:48:18.359
<v Speaker 1>from the Holy of Holies. The altar of incense was

1704
01:48:18.359 --> 01:48:21.720
<v Speaker 1>made of acacia wood and overlaid with gold incense and

1705
01:48:21.920 --> 01:48:25.920
<v Speaker 1>was burnt on the altar every morning and evening, symbolizing

1706
01:48:25.960 --> 01:48:29.960
<v Speaker 1>the prayers of the people. That's an Exodus prayers of

1707
01:48:30.000 --> 01:48:33.560
<v Speaker 1>the people ascending to God Exodus thirty verses.

1708
01:48:33.239 --> 01:48:35.079
<v Speaker 2>One through ten. And then the veil.

1709
01:48:35.159 --> 01:48:37.760
<v Speaker 1>The veil was a richly imbordered curtain that separated the

1710
01:48:37.760 --> 01:48:38.560
<v Speaker 1>Holy Price from the.

1711
01:48:38.560 --> 01:48:39.439
<v Speaker 2>Holy of Holies.

1712
01:48:39.760 --> 01:48:42.840
<v Speaker 1>It was a physical barrier that only the high priest

1713
01:48:42.920 --> 01:48:46.039
<v Speaker 1>could pass through once a day on the day of atonement,

1714
01:48:47.079 --> 01:48:51.520
<v Speaker 1>could only pass through once a year, not once a day.

1715
01:48:51.600 --> 01:48:55.680
<v Speaker 1>Sorry on the day of Atonement, symbolizing the separation between

1716
01:48:55.720 --> 01:48:57.479
<v Speaker 1>God and humanity due to sin.

1717
01:48:58.079 --> 01:48:58.760
<v Speaker 2>The cheruboom.

1718
01:48:58.800 --> 01:49:01.359
<v Speaker 1>In addition the cherboom on the mercy se, large chairman

1719
01:49:01.399 --> 01:49:04.920
<v Speaker 1>figures are also placed in the Holy of Holies. These figures,

1720
01:49:04.960 --> 01:49:09.439
<v Speaker 1>made of olive wood overlaid with gold, stood as guardians

1721
01:49:09.479 --> 01:49:13.920
<v Speaker 1>of the divine presence, emphasizing the holiness and majesty of God.

1722
01:49:14.000 --> 01:49:17.279
<v Speaker 1>The temple furnishings is described as scriptures, were not merely decorative,

1723
01:49:17.319 --> 01:49:21.640
<v Speaker 1>but were integral in the worship and religious life of Israel.

1724
01:49:21.760 --> 01:49:26.039
<v Speaker 1>Each item had deep theological significance, pointing to the holiness

1725
01:49:26.119 --> 01:49:29.159
<v Speaker 1>of God, the need of atonement, and the covenant relationship

1726
01:49:29.159 --> 01:49:32.720
<v Speaker 1>between God and his people. I thought that was very

1727
01:49:32.720 --> 01:49:36.079
<v Speaker 1>important for us to go through because that's we've gone

1728
01:49:36.079 --> 01:49:37.760
<v Speaker 1>through all that stuff, but it's good for us to

1729
01:49:37.760 --> 01:49:43.439
<v Speaker 1>get a refresher on that. So it says we have

1730
01:49:43.600 --> 01:49:49.479
<v Speaker 1>four practical applications. Dedication are dedicate dedication in our work,

1731
01:49:50.319 --> 01:49:54.640
<v Speaker 1>just as Solomon dedicated years to building his palace. We

1732
01:49:54.680 --> 01:49:58.239
<v Speaker 1>should approach our task with diligence and commitment, recognizing that

1733
01:49:58.319 --> 01:50:02.760
<v Speaker 1>our work can honor God God next using our gifts

1734
01:50:02.840 --> 01:50:05.319
<v Speaker 1>for God's glory. Like Hirom, we are called to use

1735
01:50:05.359 --> 01:50:08.039
<v Speaker 1>our unique skills and talents to serve God and contribute

1736
01:50:08.079 --> 01:50:13.199
<v Speaker 1>to His kingdom. And then valuing justice and governance. The

1737
01:50:13.239 --> 01:50:16.960
<v Speaker 1>Hall of Judgment reminds us of the importance of justice

1738
01:50:17.000 --> 01:50:22.000
<v Speaker 1>and integrity and our personal and communal lives. And then

1739
01:50:22.039 --> 01:50:26.119
<v Speaker 1>attention to detail and worship. The detailed description of the

1740
01:50:26.119 --> 01:50:29.279
<v Speaker 1>temple furnishing encourages us to approach worship with reverence and

1741
01:50:29.319 --> 01:50:33.279
<v Speaker 1>attention to detail. Recognizing the holiness of God. Sometimes we

1742
01:50:33.359 --> 01:50:37.520
<v Speaker 1>forget that, including me. I don't even recognize it until

1743
01:50:37.520 --> 01:50:40.359
<v Speaker 1>I read Leviticus and all these others. You start reading

1744
01:50:40.359 --> 01:50:43.039
<v Speaker 1>the Old Testament, to be honest, That's why it's important

1745
01:50:43.079 --> 01:50:45.520
<v Speaker 1>to read the Old Testament and not just be like, oh,

1746
01:50:45.520 --> 01:50:47.399
<v Speaker 1>I'm reading the New Testament because all this other stuff

1747
01:50:47.399 --> 01:50:50.880
<v Speaker 1>doesn't matter. You won't even recognize the holiness of God

1748
01:50:51.000 --> 01:50:54.119
<v Speaker 1>unless you read the Old Testament and find out exactly

1749
01:50:54.239 --> 01:50:56.399
<v Speaker 1>why we needed Jesus in the first place. Now we

1750
01:50:56.439 --> 01:50:58.760
<v Speaker 1>realize why we have Jesus, and we appreciate why we

1751
01:50:58.840 --> 01:50:59.479
<v Speaker 1>have Jesus.

1752
01:51:00.119 --> 01:51:00.720
<v Speaker 2>It's amazing.

1753
01:51:02.960 --> 01:51:06.479
<v Speaker 1>Okay. Additional scriptures that connect would be Exodus thirty one,

1754
01:51:06.560 --> 01:51:10.880
<v Speaker 1>verses one through six. This passage highlights the Bezilil and

1755
01:51:11.159 --> 01:51:14.119
<v Speaker 1>Oa lab craftsmen filled with the spirit of God, paralleling

1756
01:51:14.199 --> 01:51:18.319
<v Speaker 1>Hiram's role in tuple construction. Then we have one Corinthians three,

1757
01:51:18.439 --> 01:51:20.840
<v Speaker 1>verses ten through fifteen, Paul speaks the building on the

1758
01:51:20.840 --> 01:51:24.399
<v Speaker 1>foundation of Christ, emphasizing the importance of quality and our

1759
01:51:24.439 --> 01:51:25.199
<v Speaker 1>spiritual work.

1760
01:51:25.600 --> 01:51:26.079
<v Speaker 2>Then we have.

1761
01:51:26.079 --> 01:51:30.560
<v Speaker 1>Colossians three twenty three through twenty four, encourages believers to

1762
01:51:30.640 --> 01:51:34.359
<v Speaker 1>work heartily as for the Lord, reflecting the dedication scene

1763
01:51:34.399 --> 01:51:39.159
<v Speaker 1>in Solomon Solomon's building projects. All right, so that is

1764
01:51:39.720 --> 01:51:44.239
<v Speaker 1>chapter seven complete. We are done. So now next week

1765
01:51:44.279 --> 01:51:50.119
<v Speaker 1>we will be on chapter eight. Praise God and thank

1766
01:51:50.119 --> 01:51:52.920
<v Speaker 1>you guys so much. That was a really good study.

1767
01:51:53.239 --> 01:51:56.840
<v Speaker 1>I really enjoyed it. Yeah, not so much commentary needed

1768
01:51:56.880 --> 01:52:00.399
<v Speaker 1>in some of those areas, you know, because like I said,

1769
01:52:00.399 --> 01:52:03.399
<v Speaker 1>we're talking about the building and the temple, and about

1770
01:52:03.439 --> 01:52:06.680
<v Speaker 1>Solomon's palace and certain things where they're talking about cubits

1771
01:52:06.720 --> 01:52:08.439
<v Speaker 1>and all these other things. I don't really need to

1772
01:52:08.479 --> 01:52:11.560
<v Speaker 1>give you too much commentary on it. But hopefully it

1773
01:52:11.600 --> 01:52:13.079
<v Speaker 1>went well. Hopefully you enjoyed it.

1774
01:52:13.039 --> 01:52:13.560
<v Speaker 2>Like I did.

1775
01:52:14.359 --> 01:52:17.479
<v Speaker 1>I love Wow, man, I love Sunday service because I'm

1776
01:52:17.520 --> 01:52:20.840
<v Speaker 1>not tired. I feel good because I was off today.

1777
01:52:20.960 --> 01:52:23.119
<v Speaker 1>I did do a podcast this morning at five thirty,

1778
01:52:23.119 --> 01:52:28.319
<v Speaker 1>but that's beside the point. Besides that, I'm I feel

1779
01:52:28.319 --> 01:52:30.720
<v Speaker 1>pretty good, so I really appreciate you guys tuning in

1780
01:52:30.760 --> 01:52:33.720
<v Speaker 1>and listening. Plus it's only ten o'clock, so I have

1781
01:52:33.760 --> 01:52:36.279
<v Speaker 1>a podcast small morning at five thirty in the morning,

1782
01:52:36.840 --> 01:52:38.920
<v Speaker 1>so I got to do another one tomorrow morning. And

1783
01:52:39.000 --> 01:52:43.840
<v Speaker 1>I've been very busy doing shows, and I just pray

1784
01:52:43.880 --> 01:52:47.159
<v Speaker 1>for me, like I said, pray for me. Pray for me,

1785
01:52:47.359 --> 01:52:49.760
<v Speaker 1>like like I try to pray for you guys, because

1786
01:52:50.800 --> 01:52:58.600
<v Speaker 1>what happens is I have you know, I get tired too,

1787
01:52:58.960 --> 01:53:01.800
<v Speaker 1>just like anybody else. I used to be able.

1788
01:53:01.600 --> 01:53:04.159
<v Speaker 2>To just just kick it, kick butt, kick it.

1789
01:53:04.159 --> 01:53:05.359
<v Speaker 1>I used to be able to kick butt. I used

1790
01:53:05.359 --> 01:53:07.279
<v Speaker 1>to be able to do podcasts at night, podcasts in

1791
01:53:07.279 --> 01:53:09.399
<v Speaker 1>the morning, podcast a night, podcasts in the morning. I

1792
01:53:09.439 --> 01:53:11.880
<v Speaker 1>won't even feel as tired. But just you know, I'm

1793
01:53:11.880 --> 01:53:14.079
<v Speaker 1>getting a little bit older now and it's just kicking

1794
01:53:14.119 --> 01:53:14.880
<v Speaker 1>my butt sometimes.

1795
01:53:14.880 --> 01:53:16.319
<v Speaker 2>But yeah, pray for me if you can, and I

1796
01:53:16.319 --> 01:53:17.279
<v Speaker 2>will pray for you guys.

1797
01:53:17.319 --> 01:53:19.800
<v Speaker 1>But like we always do, we like to end this

1798
01:53:19.840 --> 01:53:22.560
<v Speaker 1>in prayer, so let's do that. So probably God in

1799
01:53:22.600 --> 01:53:25.319
<v Speaker 1>the name of Jesus. Thank you so much for you know,

1800
01:53:25.359 --> 01:53:27.720
<v Speaker 1>this glorious time and also giving us time to do

1801
01:53:27.800 --> 01:53:31.720
<v Speaker 1>this Bible study. We appreciate Lord that the veil has

1802
01:53:31.800 --> 01:53:35.119
<v Speaker 1>been torn and now we're able to pray to you.

1803
01:53:35.119 --> 01:53:38.520
<v Speaker 1>You know, through Jesus he has bridged the gap, and

1804
01:53:38.760 --> 01:53:39.439
<v Speaker 1>thank you for that.

1805
01:53:39.520 --> 01:53:39.800
<v Speaker 2>Lord.

1806
01:53:40.319 --> 01:53:42.720
<v Speaker 1>I just want to pray for myself and everybody out

1807
01:53:42.760 --> 01:53:45.399
<v Speaker 1>there that if we're dealing with any spiritual battles, Lord,

1808
01:53:45.399 --> 01:53:49.880
<v Speaker 1>please be there for us. Don't allow these demons or

1809
01:53:49.880 --> 01:53:50.680
<v Speaker 1>the devil.

1810
01:53:50.399 --> 01:53:51.640
<v Speaker 2>To tempt us in any way.

1811
01:53:51.720 --> 01:53:54.960
<v Speaker 1>Lord, it says resist the devil, he shall flee, So

1812
01:53:55.039 --> 01:53:58.479
<v Speaker 1>help us to resist the devil. And please Lord, assist

1813
01:53:58.560 --> 01:54:04.600
<v Speaker 1>me with getting rest and also help me tomorrow morning

1814
01:54:04.680 --> 01:54:07.279
<v Speaker 1>on the podcast that I have I'm on someone else's show.

1815
01:54:08.000 --> 01:54:12.680
<v Speaker 1>Please give me the energy tomorrow and also the words

1816
01:54:12.720 --> 01:54:16.800
<v Speaker 1>to speak to edify you Lord, and all glory to you.

1817
01:54:16.960 --> 01:54:17.199
<v Speaker 2>Lord.

1818
01:54:17.800 --> 01:54:20.119
<v Speaker 1>Thank you for giving me the words to speak tonight,

1819
01:54:20.680 --> 01:54:25.079
<v Speaker 1>and also the study guides, and also the time and

1820
01:54:25.119 --> 01:54:27.880
<v Speaker 1>the patience and the energy to be able.

1821
01:54:27.680 --> 01:54:30.159
<v Speaker 2>To do this Bible study. Thank you God. Please help

1822
01:54:30.199 --> 01:54:31.239
<v Speaker 2>me on Wednesday.

1823
01:54:31.359 --> 01:54:36.079
<v Speaker 1>Service Lord, on Monday night, please assist me and starting

1824
01:54:36.079 --> 01:54:38.319
<v Speaker 1>at eight o'clock and ending at ten o'clock like I

1825
01:54:38.439 --> 01:54:38.720
<v Speaker 1>just did.

1826
01:54:38.760 --> 01:54:42.079
<v Speaker 2>Now, this is perfect, perfect, perfect perfect. Please assist me

1827
01:54:42.079 --> 01:54:42.560
<v Speaker 2>on doing that.

1828
01:54:42.600 --> 01:54:44.720
<v Speaker 1>Lord, I really want to say thank you and I

1829
01:54:44.760 --> 01:54:47.319
<v Speaker 1>appreciate you for everything you do. We love you and

1830
01:54:47.399 --> 01:54:51.039
<v Speaker 1>Jesus name Amen. Thank you guys so much for tuning in.

1831
01:54:51.680 --> 01:54:53.279
<v Speaker 1>If you want to check out my show, it's Josh

1832
01:54:53.279 --> 01:54:54.920
<v Speaker 1>Monday Chris ni Conspiracy Podcast.

1833
01:54:55.000 --> 01:54:55.920
<v Speaker 2>Like I said, I have a lot.

1834
01:54:55.840 --> 01:54:58.600
<v Speaker 1>Of interviews and things like that, and also I am

1835
01:54:58.600 --> 01:55:00.760
<v Speaker 1>slowly putting out these Bible study on there, so if

1836
01:55:00.800 --> 01:55:02.479
<v Speaker 1>you kind of want to go back and check them

1837
01:55:02.479 --> 01:55:07.880
<v Speaker 1>out on my Apple and Spotify. I do have ads

1838
01:55:07.920 --> 01:55:09.439
<v Speaker 1>and I do get paid from those. So if you

1839
01:55:09.479 --> 01:55:12.279
<v Speaker 1>feel like supporting the ministry, go and watch a couple

1840
01:55:12.720 --> 01:55:15.000
<v Speaker 1>episodes of my episodes. That would really be awesome and

1841
01:55:15.359 --> 01:55:17.840
<v Speaker 1>that'll help me and then maybe you learn a thing

1842
01:55:17.920 --> 01:55:19.880
<v Speaker 1>or two and also it would help me. You know,

1843
01:55:20.359 --> 01:55:22.359
<v Speaker 1>I don't want any money though, don't do that. Just

1844
01:55:23.359 --> 01:55:26.439
<v Speaker 1>watch the show that Josh Monday Christian Conspiracy Podcast and

1845
01:55:26.479 --> 01:55:28.840
<v Speaker 1>I would appreciate it, you know, watch it on Apple

1846
01:55:28.880 --> 01:55:31.880
<v Speaker 1>and Spotify, or just subscribe to my YouTube whatever you

1847
01:55:31.960 --> 01:55:36.319
<v Speaker 1>like to do. And anybody that's given that's doing comments

1848
01:55:36.359 --> 01:55:38.920
<v Speaker 1>on here, I really appreciate you. Anybody in the future

1849
01:55:38.960 --> 01:55:42.119
<v Speaker 1>when this comes out on YouTube and on Spotify, I

1850
01:55:42.159 --> 01:55:45.920
<v Speaker 1>appreciate every single person that has subscribed to YouTube, that

1851
01:55:45.960 --> 01:55:50.720
<v Speaker 1>has subscribed to Spotify, that has subscribed to Apple Podcast.

1852
01:55:50.840 --> 01:55:53.319
<v Speaker 1>Thank you guys so much. I really appreciate all of you.

1853
01:55:53.760 --> 01:55:55.720
<v Speaker 1>Much love to all of you, Thank you, and God

1854
01:55:55.760 --> 01:55:56.159
<v Speaker 1>bless you.
