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<v Speaker 1>Welcome to the nonprofits for our third segment this week. Well,

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<v Speaker 1>I'll just let Steven give us the details.

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<v Speaker 2>Thanks, Thanks Scott. I hope you're all sitting down for

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<v Speaker 2>this one. A local Christian pastor says killing women will

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<v Speaker 2>shut them up. So Pastor Joel Webbin of Covenant Bible

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<v Speaker 2>Church in Texas, of all places, says that a Christian

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<v Speaker 2>nation governed by the Bible would see the end of

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<v Speaker 2>hashtag me too movement, his rationale being that publicly executing

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<v Speaker 2>just a few of the allying women would see all

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<v Speaker 2>of the false accusations cease. This story is reported on

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<v Speaker 2>in a few different places, including The Mary Sue by

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<v Speaker 2>Rachel Alatowski on October twenty first, two thousand and twenty four.

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<v Speaker 1>All right, well let's get into it here, Steven. So

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<v Speaker 1>whether or not we consider this punishment of pro and

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<v Speaker 1>I think we are, we're all leaning in one particular direction,

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<v Speaker 1>but the Bible might very well say otherwise. Okay, So

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<v Speaker 1>what do you think of Joel Webbin? Not necessarily your

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<v Speaker 1>personal opinion, but just your your opinion about this approach?

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<v Speaker 1>What what do you what do you think of Joel

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<v Speaker 1>Webbin looking to the Bible for moral guidance on this issue,

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<v Speaker 1>like it's it's.

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<v Speaker 2>It's it's, it's it's mind blowing. It boggles my mind

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<v Speaker 2>that someone can be so inured to any kind of

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<v Speaker 2>critical thinking and empathy and just trying to understand a

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<v Speaker 2>perspective other than their own entitled, empowered perspective, like like,

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<v Speaker 2>just just just so that we have the fullest understanding

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<v Speaker 2>of the concept that this sermon from his pulpit that

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<v Speaker 2>he was preaching is his puppet, which is in the

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<v Speaker 2>dining hall of a restaurant that they rent. I guess

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<v Speaker 2>his rationale being that that you know, in under if

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<v Speaker 2>this were a Christian nation and he is a great nationalist,

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<v Speaker 2>that the Bible would then be the law of the land.

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<v Speaker 2>And therefore, if someone is found guilty of assaulting a woman,

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<v Speaker 2>then he should be put to death. And under that paradigm,

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<v Speaker 2>if someone is found guilty of falsely accusing someone, then

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<v Speaker 2>they receive the same punishment that their accused e would

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<v Speaker 2>have received. And so in this case, a woman who

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<v Speaker 2>was lying about these allegations would then receive that punishment.

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<v Speaker 2>She would be the one put to death. And it

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<v Speaker 2>just boggles my mind that he would say that from

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<v Speaker 2>the pulpit that just killing a few of these women

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<v Speaker 2>would stop stop this. I guess in his fantasy world

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<v Speaker 2>that this is like a widespread problem and that women

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<v Speaker 2>are the enemy and that they should be stopped for

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<v Speaker 2>spreading all of these lies. And I just I don't

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<v Speaker 2>understand how anyone can be so inerd to common sense

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<v Speaker 2>and just like actually hearing another person sharing their experience,

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<v Speaker 2>and just how how, how how empowered, how entitled must

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<v Speaker 2>you be to have your ears stuffed so hard that

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<v Speaker 2>you can't possibly hear of saying?

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<v Speaker 3>Damien, do you think that? I mean, do you agree

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<v Speaker 3>with what Stevens saying?

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<v Speaker 1>I mean, what's what's your take on what could be

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<v Speaker 1>motivating this guy to say these hateful things.

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<v Speaker 4>Look, I think say Christian nationalism, and I think yeah,

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<v Speaker 4>and Christian nationalism follows on from my time when I

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<v Speaker 4>was a when I was a fundamentalist Christian, I think

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<v Speaker 4>I was more familiar with the term dominionism, which they're

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<v Speaker 4>both essentially the same thing. But yeah, my question, my

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<v Speaker 4>I suppose my thing he is has the death penalty

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<v Speaker 4>actually stopped a particular type of crime from happening? And

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<v Speaker 4>we know, for example, in the US that the death

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<v Speaker 4>penalty is mandate mandate, but you know, is inappropriate? Is

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<v Speaker 4>it a punishment for murder? For example, in various Asian countries,

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<v Speaker 4>the death penalty is used for drug smuggling and trafficking,

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<v Speaker 4>but that doesn't seem to have solved those problems. So

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<v Speaker 4>I'm not too sure. Aside from the promotion of religious dogma,

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<v Speaker 4>I'm not too sure why Webin thinks that punishing killing

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<v Speaker 4>a woman would stop false accusations when we know that

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<v Speaker 4>for much more drastic things like murder and drug trafficking,

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<v Speaker 4>that the death penalty hasn't stopped those.

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<v Speaker 2>Things because he doesn't want to stop the sexual assaults.

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<v Speaker 2>He just wants to stop women from talking about it.

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<v Speaker 2>That's that's his that's his in there.

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<v Speaker 3>Yeah, actually seems what's happening here.

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<v Speaker 4>I would actually argue as well that this is something

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<v Speaker 4>that Marry Suit. In the Merry Sue article, if you

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<v Speaker 4>look towards the bottom of it, they actually highlighted quite

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<v Speaker 4>correctly that Webin doesn't seem to have called for the

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<v Speaker 4>execution of actual rapists, and in the article actually made

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<v Speaker 4>a few, actually made a few links to news reports

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<v Speaker 4>of actual rapes that have resulted in either disfigurement or

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<v Speaker 4>the death of the person of the victim. And Webin

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<v Speaker 4>seems to be fairly quiet about that, like he might

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<v Speaker 4>only he will probably give some sort of lip service

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<v Speaker 4>to oh, rape is bad. Yeah, those people are heinous.

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<v Speaker 4>But to actually call for the death of women who

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<v Speaker 4>make false allegations, it's like, Okay, that's that's us. That's

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<v Speaker 4>using a hammer to turn off a light switch. Essentially.

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<v Speaker 4>Then the other problem that Webin has is that how

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<v Speaker 4>prevalent are false rape accusations, And I was I would

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<v Speaker 4>say hardly, Like, yes, they exist.

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<v Speaker 1>But hardly to the extent that it's being suggested here.

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<v Speaker 5>Exactly Weben in the replace that's a I think I

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<v Speaker 5>think that's that's a part of it.

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<v Speaker 4>But I think it's more so you first, Kelly first, Sorry,

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<v Speaker 4>you first.

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<v Speaker 5>That was all they wanted to say, mindset, we got

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<v Speaker 5>to gyp this up women in their place, scaring.

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<v Speaker 4>But what I did want to point out, and this

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<v Speaker 4>is something I did put in my show notes, was

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<v Speaker 4>that the way the Mary Sue actually covered this article,

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<v Speaker 4>I'm going to say, is actually fairly unbalanced. Like when

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<v Speaker 4>this when the link came in in the show notes,

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<v Speaker 4>I thought, well, hold on, what's why did he say that,

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<v Speaker 4>what's his reasoning? Where is he coming from? And I

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<v Speaker 4>did not get that from the Mary Sue. Now I

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<v Speaker 4>understand the Mary Sue is, I suppose, very heavily to

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<v Speaker 4>the left of the political spectrum. So I actually had

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<v Speaker 4>to do some Google searching to find, Okay, what did

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<v Speaker 4>Joel Webbin actually say? What context did he say it,

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<v Speaker 4>and what is his what's his motivation? Rather than just

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<v Speaker 4>Joel Webbin is bad because he wants to kure women. Okay, cool,

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<v Speaker 4>we know that, but let's give a bit more background

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<v Speaker 4>and a bit more flavored to the article about why.

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<v Speaker 4>And so I found I found a link to a

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<v Speaker 4>kron dot com, which seems to be an independent media

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<v Speaker 4>your outlet, that actually did go into, you know, a

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<v Speaker 4>bit more of his history and his motivations, and you

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<v Speaker 4>know what what he was actually saying in paragraph form

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<v Speaker 4>rather than you know, Christian nationalist bad.

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<v Speaker 3>Yeah, So what was the what was the difference?

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<v Speaker 2>Then?

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<v Speaker 3>It was? Was the take in the in the other article? Different?

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<v Speaker 4>Well to me is the Mary Sue trying to be

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<v Speaker 4>the information or opinion?

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<v Speaker 5>Is interesting that to see us as when we were

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<v Speaker 5>earlier this week we're talking about educating people to figure

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<v Speaker 5>out good sources. This is one of the things we

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<v Speaker 5>have to educate Americans don't understand what's news and what's opinion,

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<v Speaker 5>because half of Americans don't know the freaking difference.

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<v Speaker 4>Yeah, and so sometimes two get mixed up. So I think, yeah,

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<v Speaker 4>so when I read this article, now I know this.

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<v Speaker 4>I know we're not talking about the Mary Sue, but

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<v Speaker 4>I think it's a good, good segue anyway, you know,

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<v Speaker 4>to discuss, like you know, when a media when a

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<v Speaker 4>media organization puts out an article, you know, we have

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<v Speaker 4>to differentiate what hold on? Is this just a polemic?

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<v Speaker 4>Is this actually trying to say something that the reader

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<v Speaker 4>doesn't already believe?

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<v Speaker 2>Is this you know?

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<v Speaker 4>Whereas if I read from the chron dot com and

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<v Speaker 4>I've got the link in my in my show notes,

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<v Speaker 4>you know, there's actually a lot more if you compare

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<v Speaker 4>the two articles. One is trying to inflame you, one

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<v Speaker 4>is trying to inform you.

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<v Speaker 1>So maybe it's some of that fear mongering on the

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<v Speaker 1>left that we were talking about earlier this week.

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<v Speaker 4>I think so, because the real flavor I got from

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<v Speaker 4>the Mary Soue piece was, you know, Christian national is bad. Well,

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<v Speaker 4>I get that he's bad, but you know, give me

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<v Speaker 4>a bit more, give me a bit more context, give

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<v Speaker 4>me a bit more, you know, a bit more color.

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<v Speaker 4>Don't just give me a black and white, give me

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<v Speaker 4>something that right.

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<v Speaker 2>Well, I do.

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<v Speaker 1>I think I think it's very valuable to make sure

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<v Speaker 1>that we have a an unbiased and comprehensive knowledge of

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<v Speaker 1>the situation before we get too far into judgment. But

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<v Speaker 1>let's you know, we we do. Let's not stray too

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<v Speaker 1>far from the point here. We you know, there was

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<v Speaker 1>video of him standing in the pulpit saying that we

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<v Speaker 1>should that we should execute women, and you know they

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<v Speaker 1>didn't really comment about anybody in the congregation saying anything

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<v Speaker 1>or standing up and leaving. Kelly, what are your thoughts

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<v Speaker 1>on that? What would you do if you were in

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<v Speaker 1>Webins congregation on the day that he said that in

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<v Speaker 1>the pulpit.

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<v Speaker 5>I have more morals than mister Webbin has, so I

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<v Speaker 5>definitely would have said up. I don't know if I

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<v Speaker 5>would have actually walked out. I might have actually stood

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<v Speaker 5>up and said something. So, but I want to point out,

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<v Speaker 5>and this might piss everybody off, Joe Webbin is right.

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<v Speaker 5>If you kill someone, whether they're a woman, or not,

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<v Speaker 5>it does tend to shut them up. Okay, so apparently

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<v Speaker 5>he isn't one hundred percent stupid. But if you need

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<v Speaker 5>a blueprint for stupid, this guy is it. That's all

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<v Speaker 5>I'm saying, Ellie, I can I take a second out

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<v Speaker 5>from the panel for a second. Mister Webbin, if you

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<v Speaker 5>feel that I just mischaracterized you, please please contact me.

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<v Speaker 5>I need the entertainment and I want you to know, though,

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<v Speaker 5>that things can get better. I myself, and this is

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<v Speaker 5>very true. I was a homeless drug addicted alcoholic suffering

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<v Speaker 5>from PTSD and now I run my own business with

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<v Speaker 5>my son. So things can get better for you. You

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<v Speaker 5>just have to apply yourself and that thing you know,

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<v Speaker 5>your brain, you might as well start using it for something.

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<v Speaker 5>Thanks everyone for letting me have it more.

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<v Speaker 3>You know right.

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<v Speaker 1>I feel like this is a Saturday Afternoon special and

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<v Speaker 1>this is Kelly given his motivational speech.

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<v Speaker 2>Here.

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<v Speaker 1>Hang in there, Joel Webbin, you know you can turn

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<v Speaker 1>things around.

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<v Speaker 3>Seven. I would like to come back to you for

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<v Speaker 3>a second here. So, so he's talking.

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<v Speaker 1>He's talking about this kind of thing from his religious perspective,

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<v Speaker 1>and I would imagine, although I didn't see his specific

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<v Speaker 1>justification for saying it. Maybe there'll be some of that

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<v Speaker 1>in the in the in the blowback here. But so

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<v Speaker 1>we're talking, so we're talking about freedom of religion. On

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<v Speaker 1>one hand, whether or not you think that his religion

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<v Speaker 1>actually promotes the kind of ideas he was promoting. But

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<v Speaker 1>we're still talking about freedom of religion. But on the

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<v Speaker 1>other hand, we have the safety of the community and

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<v Speaker 1>of the public in general. How can we balance that?

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<v Speaker 1>How can we balance this easy one for you, I'll

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<v Speaker 1>lobbing you up a softball here. How do we balance

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<v Speaker 1>religious freedom with person with public safety?

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<v Speaker 2>Well, like I think like public safety, like your you're

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<v Speaker 2>relig what is it that your religious freedom.

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<v Speaker 3>Stops at the tip of my nose or something?

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<v Speaker 1>Right, You're right to swing your arm, that was it.

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<v Speaker 2>I'm just going to punch the air. And if you

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<v Speaker 2>happen to get in the way, like, yeah, your religious

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<v Speaker 2>liberties start and end with you and they don't extend

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<v Speaker 2>beyond that. And anyone's safety is not secondary to your

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<v Speaker 2>religious freedoms. It's while that people would would ever consider otherwise.

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<v Speaker 2>And in this fantasy land where you know where you know,

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<v Speaker 2>white Christian men get to make all the rules in

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<v Speaker 2>this fantasy land where where women and children are the

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<v Speaker 2>property of men, Like, how can yeah, Like, in what

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<v Speaker 2>way there's there is no room for that in our civilization. Like,

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<v Speaker 2>if you want to be having your own private fantasies

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<v Speaker 2>about that, that's your discretion, but the rest of civilization

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<v Speaker 2>knows better than that, and we will we need to

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<v Speaker 2>be able to fight to protect exactly that.

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<v Speaker 1>So you think there's a fundamental clash between between his

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<v Speaker 1>right for religious freedom in this in this particular instance,

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<v Speaker 1>and the need for public safety and for well and

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<v Speaker 1>for it's more than just a matter of public safety, right,

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<v Speaker 1>it's specifically on women and women's freedom and trust and

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<v Speaker 1>feelings of safety in coming forward and reporting acts of

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<v Speaker 1>sexual assault in that kind of thing. Yeah, so you

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<v Speaker 1>think that there's a fundamental difference that they can't be balanced.

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<v Speaker 1>We have to have to lean one way or the

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<v Speaker 1>other in this case. Is that what you're saying, Stephen.

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<v Speaker 2>Like, well, like, if we're saying that, you know, his

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<v Speaker 2>religious freedoms means that he should be able to stone

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<v Speaker 2>a woman that he found guilty of adultery, then yeah,

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<v Speaker 2>we're going to curtail those freedoms. But like for him

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<v Speaker 2>to believe for him to wish, for him to want, Yeah,

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<v Speaker 2>you can cash that in at the bank if you like.

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<v Speaker 2>But for yeah, like your your what you believe personally, Like,

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<v Speaker 2>nobody's going to stop him from believing something. Nobody's going

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<v Speaker 2>to stop him from holding that belief, but as soon

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<v Speaker 2>as that belief is going to have a negative impact.

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<v Speaker 2>And that was that was such a huge piece of

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<v Speaker 2>my deconversion, is realizing just how much disrespect I held

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<v Speaker 2>for people who weren't a part of my my in circle,

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<v Speaker 2>my in group, and for me being you know, a

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<v Speaker 2>good man and I pacifist. You know, I could do

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<v Speaker 2>I could still, you know, I could, I could bear

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<v Speaker 2>that burden for those people without getting violent about it.

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<v Speaker 2>But it was still it was still yeah, I still

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<v Speaker 2>that doesn't that didn't stop me from holding that that

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<v Speaker 2>kernel of disrespect for anybody that was on the outside.

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<v Speaker 2>And it was so liberating when I was able to

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<v Speaker 2>release that and say, hey, those people that think differently

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<v Speaker 2>than me aren't inferior to me, but they're actually equal

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<v Speaker 2>to me.

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<v Speaker 1>So so what you're saying then, is that what you

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<v Speaker 1>were The way you were talking about society also reflects

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<v Speaker 1>kind of like a little microcosm of what's in your

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<v Speaker 1>what was in your own mind. You know, you had

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<v Speaker 1>your own personal clashes. You were religious, you saw this

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<v Speaker 1>hateful uh speech and these hateful ideas, and it just

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<v Speaker 1>there was that fundamental clash and you it just couldn't

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<v Speaker 1>you know, it was not couldn't mesh right, And so

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<v Speaker 1>that led to your deconversion. And that leads perfectly into

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<v Speaker 1>my next question for Damien. Will this type of thing

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<v Speaker 1>lead to the undermining of the respect of religious organizations?

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<v Speaker 1>And if that's the case, is that ultimately a good thing.

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<v Speaker 4>I think it will lead to the undermining of religious organizations,

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<v Speaker 4>just in that it's one more example of a of

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<v Speaker 4>what we would call an unhinged Christian nationalist pastor. You know,

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<v Speaker 4>if you're looking for examples of you know, dumb things

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<v Speaker 4>that passes have said, you know, I think you can

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<v Speaker 4>put up, you know, a Wikipedia page of all the

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<v Speaker 4>things that Joel Webbin has said. It's a highlight. And

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<v Speaker 4>I think, yeah, it's like it's very hard to now look.

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<v Speaker 4>I actually think Joel Webbin should be out there saying

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<v Speaker 4>these kind of things because it exposes, you know, what

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<v Speaker 4>what he thinks. Because I think the more dangerous thing

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<v Speaker 4>is let's say Joel Webbin was an underground church past

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<v Speaker 4>that had been suppressed by by the government or by

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<v Speaker 4>by other forces. And then you know, let's say he

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<v Speaker 4>was running a cult. And then only do you find

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<v Speaker 4>out later on, once you're inside, once he and his

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<v Speaker 4>group have his hooks into you, that you find out

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<v Speaker 4>that he calls for the stoning of women who make spurious,

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<v Speaker 4>spurious sexual assault claims. Then it's oh, shit, is too

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<v Speaker 4>late to get out. But the fact he's upfront and

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<v Speaker 4>he's able to say it and record it means we

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<v Speaker 4>can see upfront with very little cost to us except

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<v Speaker 4>for our time, that this guy is all full of

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<v Speaker 4>stupid ideas. So let's get on the front foot and

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<v Speaker 4>actually discuss these stupid ideas so we can be the

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<v Speaker 4>antidote to his stupid ideas.

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<v Speaker 1>Right, So shaning later on the situation, right, we want

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<v Speaker 1>to expose it so that we can that way we

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<v Speaker 1>can fix it.

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<v Speaker 4>And this this is what I'm saying before. But having

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<v Speaker 4>the plurality of voices, you know, the answer to bad

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<v Speaker 4>speech isn't cutting speech down, is having more speech. So

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<v Speaker 4>we can evaluate and have these discussions and bring things

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<v Speaker 4>out into the open, so that you know, as I say,

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<v Speaker 4>sunlight is the best disinfectant.

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<v Speaker 3>I agree.

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<v Speaker 1>I agree completely, so Kelly, as we so as Demian

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<v Speaker 1>just said, sunlight is the best disinfectant. If we expose this,

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<v Speaker 1>we can talk about it. We can we can make caring,

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<v Speaker 1>compassionate decisions, reasonable decisions about how to proceed, how to

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<v Speaker 1>deal with these types of situations, how to deal with

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<v Speaker 1>these types of people that spread these hateful messages. Do

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<v Speaker 1>you think, Kelly, do you think this is going to

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<v Speaker 1>be something that we will that will become less common

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<v Speaker 1>as we see these things, as we as we shake

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<v Speaker 1>our fists, and people read about this in the newspaper

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<v Speaker 1>and say that's a horrible thing. Will they still go

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<v Speaker 1>to church the next Sunday? Or as Steven did, will

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<v Speaker 1>some of them start realizing, wait a minute, we have

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<v Speaker 1>there's a clash here. I'm going to stop going to

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<v Speaker 1>that church or stop going to church at all. Do

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<v Speaker 1>you think this is a problem that's going to be

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<v Speaker 1>around for a while longer or because I have to admit,

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<v Speaker 1>it's stuck around a lot longer than I've expected. You know,

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<v Speaker 1>this kind of thing that started popping up, you know,

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<v Speaker 1>within the last five years, the last eight years or whatever,

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<v Speaker 1>and so you know, I expected people to react much

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<v Speaker 1>more swiftly and much more severely. Do you think this

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<v Speaker 1>is a long term problem or do you think this

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<v Speaker 1>is something that will be self correcting, perhaps within our lifetime?

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<v Speaker 5>You know, Scott I said it earlier this week, America

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<v Speaker 5>was founded by a bunch of crazy religious fanatics. So

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<v Speaker 5>is this going to go away? No, it's never going

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<v Speaker 5>to go away. Can we fight it? Yes? Should we

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<v Speaker 5>fight it? Most definitely? Right? And I think that I

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<v Speaker 5>think what we're going to see is that, and what

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<v Speaker 5>we have seen throughout American history is this kind of

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<v Speaker 5>stuff goes in waves, it goes in cycles, and we're

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<v Speaker 5>just in a big cycle of it right now. You

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<v Speaker 5>know what. I look at this as like one more

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<v Speaker 5>satanic panic that we're living through. Wait, the first one

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<v Speaker 5>we got alcohol illegalized.

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<v Speaker 2>Wooh.

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<v Speaker 5>And then we had the second satanic a panic in

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<v Speaker 5>the eighties, and now we're going through another one. And

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<v Speaker 5>the first, the second one was about culture, right, Oh,

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<v Speaker 5>we can't play D and D rock and roll music

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<v Speaker 5>is bad. But this one that we're going through, this

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<v Speaker 5>one is actually targeting people.

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<v Speaker 4>This is bad.

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<v Speaker 5>This is alcohol to games, and culture and now the

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<v Speaker 5>actual people we're attacking with our religion, and so are

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<v Speaker 5>we going to get rid of it forever? No, this

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<v Speaker 5>cycle of it is really, really, really bad though. I

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<v Speaker 5>think this is probably the worst Satanic panic we've lived

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<v Speaker 5>through in the last one hundred years.

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<v Speaker 1>All Right, thanks, Kelly Steven, I'm going to give you

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<v Speaker 1>the last word. So how I want to make sure

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<v Speaker 1>that we bring it back around to the victim, to

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<v Speaker 1>the real victims of what's happening here. So how does

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<v Speaker 1>his stance highlight broader cultural challenges surrounding the accountability of

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<v Speaker 1>men who have been accused of abuse versus the treatment

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<v Speaker 1>of women who report it.

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<v Speaker 2>Well, yeah, like, I'm like, I am glad that at

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<v Speaker 2>least four of us, you know, sis guys can be

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<v Speaker 2>sitting here and like speaking up and holding these shitty

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<v Speaker 2>values held by men to the fire, because this is Yeah,

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<v Speaker 2>it's one thing for us to say that it's good

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<v Speaker 2>for webin here to be to be saying these things

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<v Speaker 2>out loud, so that you know, the the world can

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<v Speaker 2>hear him say these things. But most importantly, I hope

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<v Speaker 2>that the people within his church are hearing him say

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<v Speaker 2>these things, and that they're actually able to dig in

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<v Speaker 2>and say, what do we actually think about this, and

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<v Speaker 2>not just say, oh, well Pastor said it, so it

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<v Speaker 2>must be good. I know he I was reading the

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<v Speaker 2>transcript of that part of his sermon and he actually

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<v Speaker 2>doubled down and he recognized that I just made some

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<v Speaker 2>people in the congregation here uncomfortable, and that's good because

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<v Speaker 2>the truth should make you feel uncomfortable, and like getting

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<v Speaker 2>himself really hyped up as a result of that. So

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<v Speaker 2>he stands by this kind of narrow view, and we

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<v Speaker 2>need to yeah, we need to be able to call

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<v Speaker 2>it out for what it is and let people know

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<v Speaker 2>that there is an alternative to that. I think guys

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<v Speaker 2>like this are beyond reaching. He has no motivation for

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<v Speaker 2>changing his thoughts in this way, like he is at

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<v Speaker 2>the top of the pyramid as white sis head Christian pastor.

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<v Speaker 2>Like what on earth would possibly motive him to try

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<v Speaker 2>to empathize with others. But I think that this is

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<v Speaker 2>at least one place where atheists and like sane Christians

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<v Speaker 2>can be in agreement and say no, this is bullshit.

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<v Speaker 2>And we in our in our personal sphere where we

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<v Speaker 2>do have some flow, influence, some control, this is where

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<v Speaker 2>we can say No, these ideas are garbage ideas, and

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<v Speaker 2>we will not stand for them, and we will stand

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<v Speaker 2>against them. And that's the most that we can do.

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<v Speaker 2>Shitty people are going to believe shitty things. People who

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00:21:30.680 --> 00:21:34.079
<v Speaker 2>want to believe shitty things are going to walk around

403
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<v Speaker 2>until they find someone who will tell them these shitty

404
00:21:36.720 --> 00:21:38.920
<v Speaker 2>things that they want to hear. We can't change that,

405
00:21:39.000 --> 00:21:41.319
<v Speaker 2>but we can still add our voices to the din

406
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<v Speaker 2>and try to make this place, the world a better,

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<v Speaker 2>safer spot for the people who are disenfranchised and marginalized,

408
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<v Speaker 2>like the wonderful women on our planet.

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<v Speaker 1>So maybe we could fill in the missing shitty you know,

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<v Speaker 1>the people that are wanting to hear shitty things. Maybe

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<v Speaker 1>we can fill their ears with things that are not

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<v Speaker 1>so shitty.

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<v Speaker 2>Yeah, yeah, exactly, make it more for them to hear it.

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<v Speaker 2>What's then, make it harder for them to hear that

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<v Speaker 2>shitty message.

416
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<v Speaker 1>Exactly drown out you know, drown out the bad voices,

417
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<v Speaker 1>drown out the bad stuff.
