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<v Speaker 1>You're listening to the Paranormal UK Radio Network, the best

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<v Speaker 1>in paranormal talk radio in the UK and around the world.

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<v Speaker 1>Hi everyone, good morning, good afternoon, good evening, wherever you

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<v Speaker 1>happen to be in this particular timeline, Welcome to trans

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<v Speaker 1>dimensional Realities, where we delve into the stranger aspect of

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<v Speaker 1>our current reality. I'm your host, Melissa Lee, and I

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<v Speaker 1>don't know what it's like in the rest of the country,

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<v Speaker 1>but here in the Northeast, we've had two days of summer.

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<v Speaker 1>It's eighty two degrees outside. We're not supposed to get

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<v Speaker 1>this for another couple of months. Just two weeks ago

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<v Speaker 1>we were down in the twenties and below. So mother

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<v Speaker 1>Nature is certainly having a time. Makes me wonder what

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<v Speaker 1>the rest of the summer of the spring actually is

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<v Speaker 1>going to look like. So let's hope keep your fingers crossed.

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<v Speaker 1>We don't suddenly get more snow. And I've seen snow

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<v Speaker 1>fall in April, so I want to keep the nice

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<v Speaker 1>weather anyway, Let's get into the program. Our guest today

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<v Speaker 1>is doctor Adam Risby. Now Doctor Risby is a critical

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<v Speaker 1>care physician and neurologist whose work bridges medicine and nondual Wisdom,

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<v Speaker 1>author of Love does Not Know Death. He draws from

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<v Speaker 1>years in the ICU and decades of contemplative study to

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<v Speaker 1>show how forgiveness transforms fear into peace. He lives in California,

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<v Speaker 1>where he teaches, writes, and co hosts the podcast Letters

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<v Speaker 1>to the Sky. So please welcome doctor Adam Risby to

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<v Speaker 1>the show. How are you, doctor Risbey?

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<v Speaker 2>Hey, Melissa, it's a pleasure to be here.

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<v Speaker 1>Well, thank you for being here. I'm really fascinated to

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<v Speaker 1>talk to you about, not only with your background working

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<v Speaker 1>in the hospital as an emergency room position.

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<v Speaker 2>I see you, I see you wait towards here, do

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<v Speaker 2>the same thing more or less.

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<v Speaker 1>Yeah, okay, And then how you got to be writing

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<v Speaker 1>this one book and that sets you down this path.

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<v Speaker 1>So if you can tell us a little bit about

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<v Speaker 1>how that all started.

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<v Speaker 2>Yeah, yeah, I you know, I was really interested in

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<v Speaker 2>spirituality from the get go when I was young. I

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<v Speaker 2>think that my mom and my dad sort of instilled

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<v Speaker 2>in me a desire to get to the core truth

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<v Speaker 2>of it all, why we're here, what we're doing here,

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<v Speaker 2>and where we're headed, sort of the perennial questions, And

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<v Speaker 2>that was actually so much a part of my life

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<v Speaker 2>that right before the year before going into medical school,

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<v Speaker 2>I was dead set on being a comparative religion and

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<v Speaker 2>philosophy professor. I actually majored in that in college, and

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<v Speaker 2>I said, Okay, this is what I want to do.

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<v Speaker 2>I want to teach people how to embrace multiple traditions

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<v Speaker 2>to find the truth within all. I really valued harmony

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<v Speaker 2>and tolerance, something I think the world needs a lot

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<v Speaker 2>more of these days. Yeah, and you know, my father

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<v Speaker 2>was raised, he was he's he was Pakistani, passed away now,

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<v Speaker 2>but he he had this like in many ways he

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<v Speaker 2>was he was modern and progressive, but with his children.

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<v Speaker 2>He wanted his children to either have either be a doctor,

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<v Speaker 2>a lawyer, or an engineer. And and if you if

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<v Speaker 2>you're a family from not the United States, you know

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<v Speaker 2>that first gen children often you know the weight of

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<v Speaker 2>your the future of the of the family is on

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<v Speaker 2>your shoulders because you're often the first one to go

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<v Speaker 2>to college and the first one to have higher level degrees.

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<v Speaker 2>So the expectation was that I would do that, and

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<v Speaker 2>he didn't quite like that. I wanted to be a professor.

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<v Speaker 2>So I think his words were over my dead.

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<v Speaker 1>Body, Okay, I think that goes a little bit beyond

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<v Speaker 1>not liking But.

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<v Speaker 2>Yeah, so I was a rebellious teenager or twenty something

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<v Speaker 2>year old, and so I decided I would not go

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<v Speaker 2>to medicine, which he wanted me to do, but instead

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<v Speaker 2>be a barista at Starbucks.

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<v Speaker 1>That's rebellious.

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<v Speaker 2>Yeah. I did that for a year, and I'm grateful

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<v Speaker 2>because it was my first real exposure to living in

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<v Speaker 2>the real world, having to pay my bills, earning my keep,

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<v Speaker 2>interacting with people, interacting with a manager, supervisor. And then

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<v Speaker 2>I realized, like, oh, do I really want my life

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<v Speaker 2>to be this? And it wasn't bad. There's a lot

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<v Speaker 2>of people who make you know they're living like that.

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<v Speaker 2>But I decided I want to go into medicine, and

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<v Speaker 2>I went into medicine, and I became a doctor. But

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<v Speaker 2>that part of me that strove for what is the

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<v Speaker 2>truth underneath it all? What's what's the purpose? Why are we?

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<v Speaker 2>What are we here to do before we die? That

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<v Speaker 2>never left me.

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<v Speaker 1>You know, that's a question a lot of us have,

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<v Speaker 1>And I've been down my own spiritual path and doing

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<v Speaker 1>a lot of research and trying to find out, you know,

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<v Speaker 1>what is the purpose of being here? What is the

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<v Speaker 1>purpose of this life. And I started off on a

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<v Speaker 1>Christian path, but then in my twenties I broke off.

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<v Speaker 1>And you know, I've been learning a lot since about

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<v Speaker 1>a lot of different points of view. But I do

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<v Speaker 1>definitely believe that there's something to this. We are here

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<v Speaker 1>temporarily and we're here to learn, and I think that

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<v Speaker 1>what we were talking about earlier, love and forgiveness is

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<v Speaker 1>something that definitely is on the agenda.

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<v Speaker 2>It's not the syllabus, yes it is. Yeah, yeah, we're

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<v Speaker 2>we're taking a course, for sure, And and I don't

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<v Speaker 2>think people know what the syllabus is or what the

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<v Speaker 2>course is about. But part of what your searching and

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<v Speaker 2>my searching did was we just we discover one that yeah,

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<v Speaker 2>we're taking a course, we're in a classroom, and we're

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<v Speaker 2>here to learn something, and that there is there is

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<v Speaker 2>somewhat of a syllabus, but it's not it's not explicit.

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<v Speaker 2>You gotta hunt, You gotta hunt for it. You have

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<v Speaker 2>to wake up to it and realize that that that is,

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<v Speaker 2>in fact what's going on. That's the context. So you're

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<v Speaker 2>so right about that, And.

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<v Speaker 1>If you also look at a lot of your experiences

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<v Speaker 1>in life, even the negative ones have lessons to teach you. You know,

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<v Speaker 1>I can just say right now, everything that I've had

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<v Speaker 1>happened in my life, and I've had a lot happen,

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<v Speaker 1>especially the last few years. I've even though they just

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<v Speaker 1>say it they sucked at the time, I am a

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<v Speaker 1>better person for them. I've learned, I've grown, I've become

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<v Speaker 1>more empathetic and feel like I'm more on the right

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<v Speaker 1>path these days.

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<v Speaker 2>Yeah, I had a mentor of mine long ago once say,

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<v Speaker 2>life isn't about preventing the fall, because you're going to fall.

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<v Speaker 2>It's about learning to stand back up every single time

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<v Speaker 2>and building that resilience. And part of standing back up

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<v Speaker 2>for me is learning what that was all about, what

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<v Speaker 2>the fall was all about. And then with that sort

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<v Speaker 2>of resilient mindset, the growth mindset, I know I've become

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<v Speaker 2>a better person. I become a kinder person, a more

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<v Speaker 2>compassionate person. Oftentimes, especially after big mistake that I make,

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<v Speaker 2>I become way more compassionate to other people who make

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<v Speaker 2>mistakes because I know what it feels like.

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<v Speaker 1>Yes, absolutely, absolutely so. With your history working in the ICU,

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<v Speaker 1>how long have you been doing that.

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<v Speaker 2>Let's see, I finished Critical Care Fellowship in twenty eighteen.

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<v Speaker 2>So I think I've been doing icy work if you

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<v Speaker 2>count the years of fellowship, maybe for about ten.

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<v Speaker 1>Years now, Okay, okay, and.

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<v Speaker 2>I'm still kind of young in the whole journey of

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<v Speaker 2>being a.

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<v Speaker 1>Doctor, okay. And what prompted you to write your book

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<v Speaker 1>Love Does Not Know Death?

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<v Speaker 2>Yeah? Well, when I was in fellowship, it was my

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<v Speaker 2>first time working day and day out in an ICU.

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<v Speaker 2>I had done ICU work in residency and even in

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<v Speaker 2>medical school, but this was pure critical care. This was

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<v Speaker 2>the whole point of the fellowship was to get critical

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<v Speaker 2>care down, and so being in the ICU, I ended

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<v Speaker 2>up being present with death quite often. And I remember

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<v Speaker 2>my first few deaths. They were so intense, emotionally charged,

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<v Speaker 2>from dealing with the emotions of the family member to

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<v Speaker 2>the patient themselves not wanting to die, but then dying anyway.

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<v Speaker 2>I remember that there was one case early on. It

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<v Speaker 2>was a woman who was going to get I think

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<v Speaker 2>her gallbladder taken out or something, I forget, some abdominal surgery.

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<v Speaker 2>And I was walking with her, lovely old lady, and

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<v Speaker 2>she looked up at me and she had this look

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<v Speaker 2>of doom in her eyes, like it's like abject terror,

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<v Speaker 2>and she was holding my hands, say I'm going to die,

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<v Speaker 2>I know it, and she just looked right at me

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<v Speaker 2>with utter convey I know I'm going to die. I

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<v Speaker 2>don't want to die. And she held my hand super tight,

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<v Speaker 2>and me thinking, like, you know, you're just going for

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<v Speaker 2>a small procedure. This happens every day. I told her,

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<v Speaker 2>you're going to be fine. It's a simple procedure. You're

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<v Speaker 2>going to be fine. She went into the procedure room

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<v Speaker 2>and she never made it out. She had a heart

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<v Speaker 2>attack on the table and she came out, and I

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<v Speaker 2>was devastated. I thought. I looked at her in the

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<v Speaker 2>eyes and I told her she was going to be fine.

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<v Speaker 2>I wish I wish I had maybe helped her to

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<v Speaker 2>embrace that possibility. I don't know. I really don't know

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<v Speaker 2>if I could have said anything differently because of where

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<v Speaker 2>she was at. But my first encounters with death were

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<v Speaker 2>very rough. So what I wanted to do was I

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<v Speaker 2>wanted to honor these patients. I wanted to honor her.

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<v Speaker 2>I wanted to honor the surprise death that I mean.

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<v Speaker 2>I guess she kind of knew it was happening. But

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<v Speaker 2>so what I did is I started writing a journal

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<v Speaker 2>and I called it my I still call it my

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<v Speaker 2>death journal. And with every death that I was that

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<v Speaker 2>was my criteria. If I was physically present in the

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<v Speaker 2>moments leading up to or at their death, then I

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<v Speaker 2>would write about the patient. I would write what led

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<v Speaker 2>up to their death, everything that I did during the

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<v Speaker 2>death to support them or otherwise, and then the lessons

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<v Speaker 2>I learned that the insights that came to me, that

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<v Speaker 2>just the raw emotion of the experience, and I would capture.

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<v Speaker 2>And I would also use that journal entry as a

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<v Speaker 2>means to pray for them. I would often write, like,

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<v Speaker 2>you know, I'm offering prayers to them, well wishes and

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<v Speaker 2>in my own word and language, and I would I

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<v Speaker 2>would often close the journal entry with just closing my

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<v Speaker 2>eyes and connecting with the with the that person, with

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<v Speaker 2>that soul, and giving them love. And oftentimes it would

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<v Speaker 2>be a conversation in my head with them and letting

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<v Speaker 2>them know that thanking them for being in my life

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<v Speaker 2>when they came, and letting them know that they're free.

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<v Speaker 2>They're free to go and and and do the next

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<v Speaker 2>thing in their journey. And I have I now have

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<v Speaker 2>well over five hundred journal entries in my death journal,

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<v Speaker 2>and then I shared that with a group of friends

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<v Speaker 2>of mine and they said, Adam, you got to just

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<v Speaker 2>publish this. Publish your death journal so people know all

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<v Speaker 2>the different ways that people die and and and what

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<v Speaker 2>you learn, and that there's so much beauty that happens,

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<v Speaker 2>and there's so much terror and anger and grief and

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<v Speaker 2>anguish and liberation and release. So much happens in the

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<v Speaker 2>moments before and after death that I thought, Okay, let me,

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<v Speaker 2>let me capture this, and and then it it led

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<v Speaker 2>to the book Love Does Not Know Death.

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<v Speaker 1>Fantastic. With some of the cases that you talk about

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<v Speaker 1>in the book, or maybe some of the others that

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<v Speaker 1>didn't make this book, it sounds like you have enough

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<v Speaker 1>for a couple of volumes. There's a lot of times

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<v Speaker 1>when people are close to death, they start seeing and

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<v Speaker 1>hearing things that we don't and a lot of times

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<v Speaker 1>people are chalking that up to dementia or drugs that

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<v Speaker 1>they're on or whatnot. My own father, who passed eighteen

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<v Speaker 1>years ago, the last couple of days, he was seeing

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<v Speaker 1>people that he knew in the room. He had severe

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<v Speaker 1>Parkinson's and dementia, but he was seeing these things before

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<v Speaker 1>he passed the congestive heart failure. So was he really

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<v Speaker 1>seeing people? That's up for debate, but it happens with

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<v Speaker 1>a lot of people. Is it those neurons firing just

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<v Speaker 1>before death or is it something else?

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<v Speaker 2>Yeah? Yeah, that's a great question. And this is probably

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<v Speaker 2>where I might get in the most trouble but most physicians,

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<v Speaker 2>and that is changing now. But I'd say that the

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<v Speaker 2>default worldview of Western medicine is that who you are

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<v Speaker 2>is a complex biochemical machine, this thing, and consciousness or

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<v Speaker 2>awareness is a byproduct of your neurons talking to each

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<v Speaker 2>other and firing, and that if the brain dies or

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<v Speaker 2>shuts down, then consciousness itself disappears. That never rang true

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<v Speaker 2>to me. And after having been practicing for several years

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<v Speaker 2>now in the ICU, I've seen stories and heard stories

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<v Speaker 2>that make me more convinced than ever that consciousness does

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<v Speaker 2>in fact continue on after the death of the physical body.

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<v Speaker 2>I would there's so many resources now that are being built,

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<v Speaker 2>the books that are being talked about. The near death

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<v Speaker 2>literature is exploding, just the anecdotes, the stories, hundreds of

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<v Speaker 2>thousands of stories indicating something in fact does continue on.

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<v Speaker 2>And I think if you if you pull the average

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<v Speaker 2>American or the average human being around the world. I

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<v Speaker 2>would say most people believe that consciousness does in fact

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<v Speaker 2>go on, that there is some form of afterlife. Now

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<v Speaker 2>we have different beliefs about what that might look like,

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<v Speaker 2>but I would say most people feel that there is

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<v Speaker 2>an afterlife. But in the western scientific world, that's not

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<v Speaker 2>the case. In my experience, I've had paid I've had

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<v Speaker 2>a gentleman have a heart attack, pronounced dead by me

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<v Speaker 2>with EG that means brainwave of electrical brain of activity.

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<v Speaker 2>That that was isoelectric, meaning flat, no brain we of

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<v Speaker 2>activity come back. His heart starts up again, only to

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<v Speaker 2>tell me and describe a story of meeting many many

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<v Speaker 2>people that have since passed on and then and then

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<v Speaker 2>have to come back to his body. And the interesting

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<v Speaker 2>thing is, and this is not an isolated incidence. There's

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<v Speaker 2>many cases of this. If you if you're visually seeing things,

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<v Speaker 2>at least when you're in a body, your occipital lobes,

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<v Speaker 2>the part of your brain that processes visual input, will

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<v Speaker 2>light up. It will show that it's it's processing information.

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<v Speaker 2>And he saw a whole bunch of things in this

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<v Speaker 2>period of being dead, and yet nothing showed up on

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<v Speaker 2>his EEG. I know there are other doctors who are

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<v Speaker 2>talking about this. I think we're on the early early

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<v Speaker 2>stages of a shift in worldview within the sciences where

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<v Speaker 2>we're going to start to acknowledge there is something else

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<v Speaker 2>happening that we haven't been able to quantify. But I

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<v Speaker 2>will say if you had asked me twenty thirty years

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<v Speaker 2>ago what the general perspective of other physicians is, I

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<v Speaker 2>would say almost everyone believes that we're just the meat suit.

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<v Speaker 2>But more and more physicians that I talked to actually

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<v Speaker 2>are starting to consider that consciousness does in fact exist

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<v Speaker 2>independent of the physical body.

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<v Speaker 1>And that's great because before now you're right, it's just

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<v Speaker 1>science with science, and they didn't want to hear anything

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<v Speaker 1>that contradicted what they thought of with science, as if

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<v Speaker 1>we even though we're in the twenty first century, we

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<v Speaker 1>think that, oh, we are on the edge, cutting edge.

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<v Speaker 1>We have sciences just progress so much, and we know

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<v Speaker 1>so much, and I personally don't think we know nearly

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<v Speaker 1>as much as we think we do, and there's more

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<v Speaker 1>out there, especially when you start looking at religion is religion,

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<v Speaker 1>but spiritual experiences are very unique, and people could have

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<v Speaker 1>a spiritual experience like a near death experience, and it

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<v Speaker 1>could be along religious lines and others. It's totally unexpected

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<v Speaker 1>what the experience. And lately I've been really listening to

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<v Speaker 1>a lot of podcasts with near death experiencers because the

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<v Speaker 1>subject fascinates me. I do definitely believe in that, but

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<v Speaker 1>I want to hear other people's stories. I mean, I've

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<v Speaker 1>gone through surgeries, I've been you know, under anesthesia. I

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<v Speaker 1>never saw anything, so of course I didn't die on

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<v Speaker 1>the table either, but it's it's really fascinating what's there.

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<v Speaker 1>And I think we're reaching that stage, as you mentioned,

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<v Speaker 1>where it's starting to be more acceptable to accept that

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<v Speaker 1>the two are can exist at the same time.

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<v Speaker 2>Yeah. Yeah, And if you really look at the near

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<v Speaker 2>death literature and the stories even on just YouTube, what

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<v Speaker 2>I notice whenever I do that is I feel touched.

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<v Speaker 2>I feel transformed. I feel greater love for myself for

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<v Speaker 2>those around me. I start to appreciate life more. There's

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<v Speaker 2>a sense of meaning and purpose that I start I have,

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<v Speaker 2>and the vast majority of near death experiencers they report

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<v Speaker 2>feeling transformed, like deeply, deeply transformed. They feel held and

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<v Speaker 2>cared for, they feel like there's there is some presence

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<v Speaker 2>watching out for them, guiding them, guiding their life, and

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<v Speaker 2>and generally they I feel they become kinder people, nicer people,

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<v Speaker 2>compassionate people. That and I think that's what happens when

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<v Speaker 2>you shift your identity from just being the body to

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<v Speaker 2>recognizing that you're something so much more that life and

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<v Speaker 2>love don't know death, They keep they keep going it.

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<v Speaker 2>It helps you become a kinder person. And and that's

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<v Speaker 2>as I really started to dive into this literature and

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<v Speaker 2>doing my studies and my research, I realized that's what's happening.

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<v Speaker 2>We become kinder people. It doesn't if you have beliefs

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<v Speaker 2>in the afterlife. I mean, many people have beliefs in

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<v Speaker 2>the actual life, but it doesn't make them good human beings.

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<v Speaker 2>It doesn't make them kind people. But when you when

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<v Speaker 2>you have that sense of love, when you have that

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<v Speaker 2>sense of oh, this is this is what I'm here

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<v Speaker 2>to learn. This is the classroom, which a lot a

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<v Speaker 2>lot of near death experiences report. And if and if

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<v Speaker 2>you realize we're all in the same classroom, we're all learning.

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<v Speaker 2>Why not help each other, Why not help everyone get

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<v Speaker 2>a's so to speak. You know, there's no there's no

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<v Speaker 2>curve in this classroom, we don't we don't have to

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<v Speaker 2>segregate ourselves. We can help each other. So I actually

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<v Speaker 2>end my book with a chapter I think. I think

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<v Speaker 2>the chapter title is be Kind, because that's it. It

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<v Speaker 2>ultimately boils down to that if you're if you consider

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<v Speaker 2>yourself a spiritual person, but you're not kind, you're not

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<v Speaker 2>doing it right. There's there's spirituality will bring you to

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<v Speaker 2>kindness and compassion.

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<v Speaker 1>A lot of a lot of that, I think is

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<v Speaker 1>it's the nature versus nurture argument, where depending on a

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<v Speaker 1>person's home life, how they grew up, whether it was

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<v Speaker 1>let's say, in a religious family or you know, instilled

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<v Speaker 1>with certain cultural beliefs, and they can they a person

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<v Speaker 1>can act on those, or a person could be a

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<v Speaker 1>little bit more aware and start realizing and seeing the

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<v Speaker 1>lessons and become that kind of person. I think too

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<v Speaker 1>many people fall into the trap of physical, physical pleasures,

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<v Speaker 1>physical power, physical sensations, and thinking that even if they're religious,

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<v Speaker 1>even if they have beliefs, they still are not nice

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<v Speaker 1>people because in some way they're either lashing out or

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<v Speaker 1>they're holding on to that low vibrational negative trauma or

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<v Speaker 1>outlook that again might have been impressed on them when

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<v Speaker 1>they were younger, growing up. There's a lot of factors

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<v Speaker 1>that can come into it.

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<v Speaker 2>Yeah, yeah, Actually, what you just said is one of

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<v Speaker 2>the avenues that I think we can use to practice

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<v Speaker 2>a really deep level of forgiveness. I talk a lot

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<v Speaker 2>about it in the book because I feel like when

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<v Speaker 2>people are facing death their own or a loved one,

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<v Speaker 2>inevitably what happens is a lot from the past comes up,

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<v Speaker 2>a lot of unhealed hurt and pain. Families that were

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<v Speaker 2>distanced from each other, estranged, they're often forced to see

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<v Speaker 2>each other again when the father or the mother is dying,

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<v Speaker 2>and when they come together, anything that hasn't been healed

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<v Speaker 2>just comes right up to the surface. And I feel

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<v Speaker 2>like forgiveness is such a huge gift to yourself if

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<v Speaker 2>you know how to do it. And so one of

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<v Speaker 2>the first ways in is well, I should talk a

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<v Speaker 2>little bit about the deeper meaning of true forgiveness. But

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<v Speaker 2>what I want to share first is if someone did

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<v Speaker 2>something wrong to you and you can see through the

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<v Speaker 2>negative action and see them as a child, see them

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<v Speaker 2>in see all the trauma that they went through, all

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<v Speaker 2>the pain, the abuse, all of the belief systems and

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<v Speaker 2>potential brainwashing and cultural indoctrination that they got from the media,

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<v Speaker 2>from their family, from friends. Who knows that has turned

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<v Speaker 2>them into who they are now, and recognize that their

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<v Speaker 2>behavior is a product of that, and then you don't

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<v Speaker 2>take it as personally. Then you realize, oh, what they're

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<v Speaker 2>telling me, what they're saying, the way they're behaving, it's

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<v Speaker 2>not personal, a reflection of everything that they've been through.

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<v Speaker 2>Now we'll say something. Forgiving someone doesn't mean you're saying

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<v Speaker 2>what they did was right. It doesn't mean what you're

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<v Speaker 2>saying what they did to you is okay. You can

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<v Speaker 2>forgive someone and never talk to them again. You can

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<v Speaker 2>place those boundaries. You can tell them what they did

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<v Speaker 2>was absolutely inappropriate, wrong, if it's necessary to take legal action.

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<v Speaker 2>I'm saying, like, the actions that you take in the

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<v Speaker 2>world is distinct from what's happening inside, in the mind

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<v Speaker 2>and in the heart. And the reason why I like

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<v Speaker 2>to say that forgiveness is a gift that you give

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<v Speaker 2>yourself is because there's such a burden when you are

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<v Speaker 2>resentful towards someone, when you hate someone, when you judge them,

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<v Speaker 2>when you hold grievances, and you carry that with you

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<v Speaker 2>for years. It is such a burden. And if you forgive,

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<v Speaker 2>if you can see through to the innocence of the

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<v Speaker 2>other person, and if you can somehow recognize a similarity.

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<v Speaker 2>Maybe it's that we're all human beings. Maybe it's that

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<v Speaker 2>we all face struggle when we grow up some way

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<v Speaker 2>to connect at a deep level to the other person.

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<v Speaker 2>Then you're able to drop that burden. You're able to

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<v Speaker 2>let it go. And for me, part of what drove

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<v Speaker 2>me to write this book is I would see some

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<v Speaker 2>families do this unconsciously, maybe they did it consciously. They

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<v Speaker 2>would use the opportunity of impending death their own or

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<v Speaker 2>their loved one to resolve those grievances, to let things go,

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<v Speaker 2>to finally decide to forgive and give themselves the permission

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<v Speaker 2>of living life without the burden of judgment. And then

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<v Speaker 2>I've seen family members who don't do that, and they

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<v Speaker 2>fight to the bitter end. There's terror and shame and

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00:27:03.440 --> 00:27:08.359
<v Speaker 2>betrayal and anger and rage to the very very bitter

403
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<v Speaker 2>end and then beyond. And then I thought, you know

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<v Speaker 2>what allows some families to turn death into a moment

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<v Speaker 2>of healing and others not. Let me share the stories,

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<v Speaker 2>let me capture it and then allow the reader to

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<v Speaker 2>learn from that.

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<v Speaker 1>Sure, sure what people don't realize unless they've experienced it.

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<v Speaker 1>Holding on the negativity and negative thoughts, it just drags

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<v Speaker 1>you down. It drags you down, makes you miserable or

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<v Speaker 1>at least have a negative outlook towards life and not

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<v Speaker 1>trusting people. And I'll tell a little story. I had

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<v Speaker 1>someone in my life about twenty five years ago who

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<v Speaker 1>really did a lot to me, and I didn't realize

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<v Speaker 1>how bad it was until years later. And I held

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<v Speaker 1>such resentment towards this person. I didn't even want to

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<v Speaker 1>speak their name. I wanted nothing to do with them.

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<v Speaker 1>Some mutual friends were still friends with this person, and

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<v Speaker 1>I would run into them once in a while and

420
00:28:19.480 --> 00:28:22.039
<v Speaker 1>I was just I wanted nothing to do with them.

421
00:28:22.720 --> 00:28:27.720
<v Speaker 1>And this person wound up passing away about six years ago,

422
00:28:29.240 --> 00:28:33.039
<v Speaker 1>and even at that time, I still had negative feelings

423
00:28:33.079 --> 00:28:35.880
<v Speaker 1>towards them. But as I've been going on my own

424
00:28:35.960 --> 00:28:39.960
<v Speaker 1>spiritual journey, I realized I had to let it go.

425
00:28:40.880 --> 00:28:44.960
<v Speaker 1>I had to there's no sense in continuing to be angry.

426
00:28:45.039 --> 00:28:48.240
<v Speaker 1>What happened happened, and I had to admit to myself

427
00:28:48.279 --> 00:28:51.720
<v Speaker 1>it was a learning experience I did learn so much

428
00:28:51.880 --> 00:28:55.799
<v Speaker 1>out of that, and even though this person passed, I

429
00:28:55.839 --> 00:29:00.799
<v Speaker 1>still forgave them. And does that mean, you know, if

430
00:29:00.799 --> 00:29:02.960
<v Speaker 1>they were still here, i'd allow it to happen again.

431
00:29:03.119 --> 00:29:07.200
<v Speaker 1>Absolutely not, and I probably wouldn't have any contact with them.

432
00:29:07.240 --> 00:29:10.720
<v Speaker 1>But I had to let that go in my heart

433
00:29:10.759 --> 00:29:14.880
<v Speaker 1>to just say I forgive you. You did what you did,

434
00:29:15.200 --> 00:29:17.160
<v Speaker 1>but I'm not going to hold it against you anymore

435
00:29:17.519 --> 00:29:20.559
<v Speaker 1>and move on with my life. And I have felt

436
00:29:20.599 --> 00:29:22.200
<v Speaker 1>so much lighter since then.

437
00:29:23.079 --> 00:29:27.000
<v Speaker 2>Wow, you nailed it. That's exactly it. That's so thank you.

438
00:29:27.000 --> 00:29:29.759
<v Speaker 2>You could have I could have said it better. We

439
00:29:29.799 --> 00:29:33.160
<v Speaker 2>all go through moments like that, and maybe that's something

440
00:29:33.160 --> 00:29:36.160
<v Speaker 2>we should all consider that as human beings, no matter

441
00:29:36.200 --> 00:29:39.319
<v Speaker 2>what country you're in, no matter what religion you practice,

442
00:29:39.440 --> 00:29:44.039
<v Speaker 2>we are human beings that suffer. We suffer in very

443
00:29:44.119 --> 00:29:48.440
<v Speaker 2>unique ways that it's so diverse, but in the end,

444
00:29:48.559 --> 00:29:52.680
<v Speaker 2>like the pain is the same, the struggle is the same.

445
00:29:52.720 --> 00:29:55.319
<v Speaker 2>Now some people it's worse than others, but you're right,

446
00:29:55.480 --> 00:29:58.039
<v Speaker 2>we can learn from it, we can grow from it.

447
00:29:58.119 --> 00:30:01.599
<v Speaker 2>We become who we are now, resilient and strong and

448
00:30:01.640 --> 00:30:08.400
<v Speaker 2>powerful because of those traumas in the past. And it

449
00:30:08.519 --> 00:30:13.720
<v Speaker 2>takes a willingness. Sometimes the teeniest amount of willingness will

450
00:30:13.759 --> 00:30:17.680
<v Speaker 2>start the ball rolling. Maybe it's just a consideration of

451
00:30:17.799 --> 00:30:20.200
<v Speaker 2>maybe at some point later in my life, I will

452
00:30:20.240 --> 00:30:23.400
<v Speaker 2>be at a place where I could forgive that person.

453
00:30:23.880 --> 00:30:25.960
<v Speaker 2>And I like that you use the word let go

454
00:30:26.160 --> 00:30:31.680
<v Speaker 2>because forgiveness can be can trigger people that the word forgiveness,

455
00:30:31.680 --> 00:30:35.480
<v Speaker 2>but you can replace it with letting go. And the key,

456
00:30:35.599 --> 00:30:38.880
<v Speaker 2>as you said, is it doesn't mean you do anything different.

457
00:30:39.240 --> 00:30:42.000
<v Speaker 2>At the level of form and action. You can still

458
00:30:42.799 --> 00:30:47.079
<v Speaker 2>place those boundaries, but it's about going inside. Can you

459
00:30:47.200 --> 00:30:48.000
<v Speaker 2>let go in here?

460
00:30:49.640 --> 00:30:53.400
<v Speaker 1>Well, one other thing what taught me in that situation

461
00:30:53.640 --> 00:30:57.480
<v Speaker 1>is I know of people throughout my life I have

462
00:30:57.559 --> 00:31:03.160
<v Speaker 1>wronged and I always felt guilty about it. And then

463
00:31:03.599 --> 00:31:06.000
<v Speaker 1>just a couple of years ago, I had the opportunity

464
00:31:06.400 --> 00:31:08.640
<v Speaker 1>to reconnect with a lot of people in my past

465
00:31:08.720 --> 00:31:13.400
<v Speaker 1>where I realized I was a jerk. I did not

466
00:31:13.519 --> 00:31:17.359
<v Speaker 1>handle things the way I should have, and I really

467
00:31:17.359 --> 00:31:19.400
<v Speaker 1>felt bad for what I did. So when I reached

468
00:31:19.400 --> 00:31:23.079
<v Speaker 1>out to these people, I would apologize to them to

469
00:31:23.160 --> 00:31:27.400
<v Speaker 1>make amends, and I would say ninety percent of the time,

470
00:31:27.480 --> 00:31:31.759
<v Speaker 1>none of them ever remembered it, but I did, and

471
00:31:31.839 --> 00:31:37.359
<v Speaker 1>because I did, it was still me letting go, apologizing,

472
00:31:38.000 --> 00:31:41.839
<v Speaker 1>getting it out there in the open air. And you know,

473
00:31:41.920 --> 00:31:46.240
<v Speaker 1>whether you know, I didn't really need to receive forgiveness

474
00:31:46.240 --> 00:31:51.279
<v Speaker 1>for it. I just needed to say I'm sorry. And

475
00:31:51.440 --> 00:31:54.759
<v Speaker 1>I think that the people appreciated that, even if they

476
00:31:54.799 --> 00:32:00.359
<v Speaker 1>didn't remember. But I just reached this point my life

477
00:32:00.400 --> 00:32:04.039
<v Speaker 1>where I just wanted to make amends with everyone and

478
00:32:04.240 --> 00:32:06.559
<v Speaker 1>try to move forward with the rest of my life.

479
00:32:06.960 --> 00:32:11.559
<v Speaker 2>Uh, to not do that, Yeah, that's great. Forgiving oneself

480
00:32:11.759 --> 00:32:14.319
<v Speaker 2>is a is a whole other ballgame, and it's it

481
00:32:14.519 --> 00:32:17.599
<v Speaker 2>can be a lot harder. It's because we're harder on

482
00:32:17.640 --> 00:32:20.839
<v Speaker 2>ourselves most of the time. We because we see everything

483
00:32:21.359 --> 00:32:23.960
<v Speaker 2>on the inside. We know what we intended, we know

484
00:32:24.039 --> 00:32:28.160
<v Speaker 2>what we were feeling. So but it sounds like you

485
00:32:28.200 --> 00:32:30.440
<v Speaker 2>were able to do that. There was one thing I

486
00:32:30.480 --> 00:32:33.079
<v Speaker 2>was going to share, just to dive a little bit

487
00:32:33.079 --> 00:32:36.839
<v Speaker 2>deeper into forgiveness or letting go, however you want to

488
00:32:36.920 --> 00:32:41.519
<v Speaker 2>use that term. One. There's one level of forgiveness that

489
00:32:41.640 --> 00:32:45.240
<v Speaker 2>is I would say the world's description of forgiveness and

490
00:32:45.240 --> 00:32:48.599
<v Speaker 2>and it's it's not what I'm talking about. The world's

491
00:32:48.599 --> 00:32:53.200
<v Speaker 2>forgiveness says you did something wrong. I'm the better person.

492
00:32:54.160 --> 00:32:57.319
<v Speaker 2>I'm better than you, and because I'm better than you spiritually,

493
00:32:57.799 --> 00:33:00.799
<v Speaker 2>I'm gonna I'm gonna let this slide. I'm gonna I'm

494
00:33:00.839 --> 00:33:04.960
<v Speaker 2>gonna forgive you. And that's sort of like a false charity,

495
00:33:05.640 --> 00:33:10.720
<v Speaker 2>you know, That's not the forgiveness I'm talking about. There's

496
00:33:10.759 --> 00:33:16.279
<v Speaker 2>a deeper level of forgiveness that cuts through, or sees

497
00:33:16.440 --> 00:33:21.480
<v Speaker 2>through the appearance of wrongness. Someone does something wrong, or

498
00:33:21.519 --> 00:33:27.119
<v Speaker 2>you do something wrong. That's the surface level. Deep forgiveness

499
00:33:27.160 --> 00:33:29.559
<v Speaker 2>goes through that and goes to the core of who

500
00:33:29.599 --> 00:33:32.640
<v Speaker 2>that person was, and then you see the story everything

501
00:33:32.640 --> 00:33:35.319
<v Speaker 2>that led to that behavior, and then it goes even

502
00:33:35.400 --> 00:33:38.799
<v Speaker 2>deeper and further to the nature of who they are.

503
00:33:39.559 --> 00:33:42.400
<v Speaker 2>And this is where what you and I talked about

504
00:33:42.440 --> 00:33:47.119
<v Speaker 2>at the beginning comes to play. If who our nature

505
00:33:47.279 --> 00:33:52.000
<v Speaker 2>is is consciousness and even deeper you could say, pure awareness,

506
00:33:53.359 --> 00:33:56.599
<v Speaker 2>It's not like there are little buckets of consciousness. There's

507
00:33:56.640 --> 00:34:02.039
<v Speaker 2>only one consciousness. There's only one ground of awareness. And

508
00:34:02.079 --> 00:34:06.640
<v Speaker 2>the deeper you go, the more you realize separation is

509
00:34:06.640 --> 00:34:13.159
<v Speaker 2>an illusion. There's just oneness, this raw pure awareness that

510
00:34:13.199 --> 00:34:16.440
<v Speaker 2>we are. And I would add to that the word innocence.

511
00:34:17.280 --> 00:34:20.400
<v Speaker 2>There is no sin in pure awareness. There's no guilt

512
00:34:20.440 --> 00:34:24.920
<v Speaker 2>in pure awareness. It's the ground of being. And if

513
00:34:24.960 --> 00:34:27.679
<v Speaker 2>we can go to the core of someone that we

514
00:34:27.760 --> 00:34:31.679
<v Speaker 2>think has wronged us and see that innocence and recognize

515
00:34:31.719 --> 00:34:35.280
<v Speaker 2>that it's the same innocence in us, there's this instant

516
00:34:35.400 --> 00:34:39.440
<v Speaker 2>sense of deep, profound connection with the other person. So

517
00:34:39.519 --> 00:34:43.079
<v Speaker 2>you forgive the other person not because they've done something

518
00:34:43.079 --> 00:34:45.960
<v Speaker 2>wrong and you're the better person. You forgive them because

519
00:34:45.960 --> 00:34:48.800
<v Speaker 2>you see at the core of their being they are innocent,

520
00:34:49.039 --> 00:34:51.679
<v Speaker 2>and at the core of your being your innocent, and

521
00:34:51.719 --> 00:34:55.000
<v Speaker 2>so really there's nothing to forgive because all there is

522
00:34:55.000 --> 00:34:59.239
<v Speaker 2>is innocence. That's a very deep level of forgiveness that

523
00:34:59.719 --> 00:35:03.800
<v Speaker 2>is I think most but it's something we can strive towards.

524
00:35:05.320 --> 00:35:09.119
<v Speaker 1>When you mentioned about those people who could they forgive,

525
00:35:09.239 --> 00:35:11.599
<v Speaker 1>but they're kind of lording it over the person that

526
00:35:11.639 --> 00:35:14.559
<v Speaker 1>I'm a better person than you, No, they're not, because

527
00:35:15.079 --> 00:35:18.639
<v Speaker 1>to have that kind of mindset is negative. You're putting

528
00:35:18.639 --> 00:35:22.800
<v Speaker 1>yourself over somebody else. You're not really forgiving them, You're

529
00:35:22.960 --> 00:35:27.360
<v Speaker 1>patting yourself on the back for something that you've done.

530
00:35:27.960 --> 00:35:33.239
<v Speaker 1>There's also the people who can't forgive themselves and can't

531
00:35:33.599 --> 00:35:38.800
<v Speaker 1>love themselves, And I'm one of those people. For the

532
00:35:38.880 --> 00:35:42.840
<v Speaker 1>longest time, since I was a child, I beat myself

533
00:35:42.920 --> 00:35:46.920
<v Speaker 1>up constantly, and it's only been in the last couple

534
00:35:46.920 --> 00:35:52.519
<v Speaker 1>of years that I've been able to accept myself, love myself,

535
00:35:52.760 --> 00:35:56.880
<v Speaker 1>and move forward. And it's so freeing. But people who

536
00:35:57.599 --> 00:36:01.519
<v Speaker 1>hold onto the past, hold onto the negativity, and it

537
00:36:01.719 --> 00:36:05.159
<v Speaker 1>just it's a cycle that just continues over and over

538
00:36:05.199 --> 00:36:08.320
<v Speaker 1>and over again because they can't learn to forgive themselves.

539
00:36:09.079 --> 00:36:12.599
<v Speaker 1>They can't learn to let it go, like letting it

540
00:36:12.639 --> 00:36:16.039
<v Speaker 1>go when somebody else has wronged you. So they beat

541
00:36:16.079 --> 00:36:20.719
<v Speaker 1>themselves up, They get into drugs or alcohol abuse, they

542
00:36:21.320 --> 00:36:26.480
<v Speaker 1>get into these really self destructive patterns because they can't

543
00:36:27.480 --> 00:36:30.000
<v Speaker 1>love themselves and forgive themselves.

544
00:36:30.800 --> 00:36:35.440
<v Speaker 2>Yeah, gosh, I'm so happy we're talking about this, because oftentimes,

545
00:36:35.679 --> 00:36:38.760
<v Speaker 2>because the book is about death, we end up talking

546
00:36:38.800 --> 00:36:42.159
<v Speaker 2>about after life things. But this is the core, this

547
00:36:42.239 --> 00:36:45.360
<v Speaker 2>is the main message of the book, which is our

548
00:36:45.400 --> 00:36:48.239
<v Speaker 2>life is meant to be a life of healing. It's

549
00:36:48.519 --> 00:36:51.599
<v Speaker 2>it's as you said, it's a classroom where we're learning

550
00:36:51.880 --> 00:36:58.360
<v Speaker 2>the course that these lessons. The interesting thing about self forgiveness,

551
00:36:59.440 --> 00:37:02.840
<v Speaker 2>I'll say, no one can punish you better than yourself.

552
00:37:03.159 --> 00:37:07.719
<v Speaker 2>We are so good at punishing ourselves and we do

553
00:37:07.840 --> 00:37:12.360
<v Speaker 2>it for so long years are are, you know, for

554
00:37:12.760 --> 00:37:18.360
<v Speaker 2>a whole life sometimes and it's because there's this deep,

555
00:37:18.480 --> 00:37:22.920
<v Speaker 2>deep belief. We believe we have sinned, We believe we've

556
00:37:22.960 --> 00:37:28.199
<v Speaker 2>done something wrong, and we don't deserve forgiveness. We deserve punishment,

557
00:37:28.840 --> 00:37:34.199
<v Speaker 2>and it will go as far as it can or

558
00:37:34.280 --> 00:37:38.400
<v Speaker 2>needs to for the the ego, that part of us

559
00:37:38.400 --> 00:37:42.400
<v Speaker 2>that believes that we're alone and separate and unworthy to

560
00:37:42.559 --> 00:37:47.559
<v Speaker 2>feel justified. Now, you said earlier that you know that

561
00:37:47.559 --> 00:37:51.559
<v Speaker 2>that type of worldly forgiveness lording it over over someone

562
00:37:51.719 --> 00:37:56.800
<v Speaker 2>is negative. I would say it's also negative to punish

563
00:37:56.840 --> 00:38:02.440
<v Speaker 2>yourself because you believe that you are inherently a guilty,

564
00:38:02.480 --> 00:38:06.239
<v Speaker 2>sinful person. People will do it, like you said, with

565
00:38:06.320 --> 00:38:12.920
<v Speaker 2>drugs or alcohol or depriving themselves of things. Sometimes it's

566
00:38:12.920 --> 00:38:19.280
<v Speaker 2>a silent suffering, a silent punishment. But the gateway out

567
00:38:19.280 --> 00:38:22.079
<v Speaker 2>of it. First, I always start with there needs to

568
00:38:22.079 --> 00:38:25.039
<v Speaker 2>be a willingness, a willingness to see differently, a willingness

569
00:38:25.039 --> 00:38:27.559
<v Speaker 2>to shift your perspective. All you got to do is

570
00:38:27.599 --> 00:38:31.639
<v Speaker 2>tell yourself I'm willing And generally what happens is the

571
00:38:31.679 --> 00:38:36.920
<v Speaker 2>suffering gets so bad that you realize something's got to change,

572
00:38:37.559 --> 00:38:40.480
<v Speaker 2>and then the willingness comes, and then after the willingness

573
00:38:40.960 --> 00:38:45.039
<v Speaker 2>comes the tools and the path to healing. And that

574
00:38:45.280 --> 00:38:47.159
<v Speaker 2>part of what is in my book, but it's not

575
00:38:47.320 --> 00:38:49.400
<v Speaker 2>just in my book. There's many other books that talk

576
00:38:49.440 --> 00:38:53.039
<v Speaker 2>about this is the willingness to see that there is

577
00:38:53.519 --> 00:38:56.000
<v Speaker 2>a part of you that is innocent. That's the part

578
00:38:56.000 --> 00:38:58.599
<v Speaker 2>you got to see, that part of you that did

579
00:38:59.079 --> 00:39:02.519
<v Speaker 2>its best with what you knew well, and that's all

580
00:39:02.559 --> 00:39:05.639
<v Speaker 2>we're ever doing. We're always doing the best that we

581
00:39:05.719 --> 00:39:07.800
<v Speaker 2>can with what we know. And if we can get

582
00:39:07.840 --> 00:39:09.679
<v Speaker 2>to the core of that and see even if it's

583
00:39:09.679 --> 00:39:12.559
<v Speaker 2>the sliver of it, sliver of innocence, that's the beginning

584
00:39:12.599 --> 00:39:13.000
<v Speaker 2>of healing.

585
00:39:14.840 --> 00:39:18.679
<v Speaker 1>And with that, in going back to forgiveness, can you

586
00:39:18.800 --> 00:39:23.599
<v Speaker 1>really forgive somebody else if you won't forgive yourself, You

587
00:39:23.719 --> 00:39:27.559
<v Speaker 1>need to be able to forgive yourself and then be

588
00:39:27.719 --> 00:39:32.159
<v Speaker 1>able to forgive others so that you're coming more from

589
00:39:32.199 --> 00:39:36.159
<v Speaker 1>a place of positivity and that your load is lightened

590
00:39:36.360 --> 00:39:39.000
<v Speaker 1>and you feel better. And then you talk to that

591
00:39:39.039 --> 00:39:42.440
<v Speaker 1>person or even silently in your head. You know you

592
00:39:42.480 --> 00:39:45.119
<v Speaker 1>may not need to confront them, but you let it go.

593
00:39:45.320 --> 00:39:48.199
<v Speaker 1>You say, I forgive you, and I don't think that

594
00:39:48.239 --> 00:39:50.360
<v Speaker 1>could really happen until you've reached a point where you

595
00:39:50.360 --> 00:39:51.400
<v Speaker 1>can forgive yourself.

596
00:39:52.719 --> 00:39:56.239
<v Speaker 2>You are naming something that I think is not talked

597
00:39:56.280 --> 00:40:00.719
<v Speaker 2>about enough. But it's like, there's a mirror like quality

598
00:40:00.880 --> 00:40:03.880
<v Speaker 2>to the world, to the to the universe. The way

599
00:40:03.920 --> 00:40:08.719
<v Speaker 2>you see someone else deeply is mirrors how you see yourself,

600
00:40:09.079 --> 00:40:11.360
<v Speaker 2>and then the way you see yourself mirrors how you

601
00:40:11.400 --> 00:40:14.599
<v Speaker 2>see others. There's an interesting story that happened, and I

602
00:40:14.920 --> 00:40:17.199
<v Speaker 2>allude to it in the in the book, but the

603
00:40:18.199 --> 00:40:23.239
<v Speaker 2>longer story behind it is there was a surgeon that

604
00:40:23.400 --> 00:40:26.119
<v Speaker 2>was very, very difficult to deal with early on in

605
00:40:26.159 --> 00:40:33.719
<v Speaker 2>my career, and he was very antagonistic, very angry most

606
00:40:33.719 --> 00:40:36.559
<v Speaker 2>of the time. Whenever he would do a surgery and

607
00:40:36.599 --> 00:40:38.760
<v Speaker 2>the patient would come up to his ICU, he would

608
00:40:38.760 --> 00:40:42.039
<v Speaker 2>bark orders and tell the nurses and other physicians exactly

609
00:40:42.119 --> 00:40:44.840
<v Speaker 2>what they need to do and how, and if anything

610
00:40:44.880 --> 00:40:49.679
<v Speaker 2>went wrong it was our fault and not his. Very intense,

611
00:40:49.760 --> 00:40:52.079
<v Speaker 2>hard to work with, and I remember I was so

612
00:40:52.199 --> 00:40:55.519
<v Speaker 2>triggered by him, and I just thought like, gosh, what

613
00:40:55.519 --> 00:40:58.639
<v Speaker 2>what what a rough person to be with, you know,

614
00:41:00.119 --> 00:41:03.039
<v Speaker 2>and I would, uh, yeah, it was. It was those

615
00:41:03.079 --> 00:41:06.480
<v Speaker 2>were rough days when he was in the ICU and

616
00:41:06.519 --> 00:41:10.000
<v Speaker 2>then later on uh not related to him, but I

617
00:41:10.039 --> 00:41:13.960
<v Speaker 2>had a patient come in beautiful young woman who had

618
00:41:14.000 --> 00:41:19.280
<v Speaker 2>a respiratory disorder of her lungs ended up dying, and

619
00:41:19.320 --> 00:41:23.719
<v Speaker 2>I felt so much guilt around her death because I

620
00:41:23.760 --> 00:41:26.199
<v Speaker 2>thought I had done maybe there was something I could

621
00:41:26.199 --> 00:41:30.360
<v Speaker 2>have done differently to save her life. And I was

622
00:41:30.440 --> 00:41:32.719
<v Speaker 2>able to get to a point in the days after

623
00:41:32.800 --> 00:41:37.360
<v Speaker 2>her death to really deeply forgive myself and realize, no,

624
00:41:37.559 --> 00:41:40.559
<v Speaker 2>adam you you really did everything you could with what

625
00:41:40.599 --> 00:41:44.320
<v Speaker 2>you knew about her at the time, and I could

626
00:41:44.360 --> 00:41:47.920
<v Speaker 2>get to that innocence of who I was to see

627
00:41:48.920 --> 00:41:54.000
<v Speaker 2>that I really was an innocent boy who did what

628
00:41:54.079 --> 00:41:56.440
<v Speaker 2>he the best he could with what he knew, and

629
00:41:56.480 --> 00:41:59.199
<v Speaker 2>that she died because it was her time and I

630
00:41:59.239 --> 00:42:02.960
<v Speaker 2>was honest. I was a first person. I would be

631
00:42:03.000 --> 00:42:05.440
<v Speaker 2>the first person to catch if I had made a mistake,

632
00:42:06.719 --> 00:42:09.079
<v Speaker 2>and maybe there were things I could have done differently,

633
00:42:09.199 --> 00:42:12.519
<v Speaker 2>but in the moment, I did what I could do.

634
00:42:12.639 --> 00:42:12.920
<v Speaker 1>Best.

635
00:42:13.440 --> 00:42:18.800
<v Speaker 2>Now how it relates to the surgeon is days after

636
00:42:18.960 --> 00:42:23.280
<v Speaker 2>I had forgiven myself and I could see the innocence

637
00:42:23.519 --> 00:42:30.199
<v Speaker 2>underneath the mistake. I started to recognize that I wasn't

638
00:42:30.280 --> 00:42:35.440
<v Speaker 2>triggered by the surgeon anymore. It was a very interesting phenomenon.

639
00:42:35.840 --> 00:42:38.559
<v Speaker 2>He would still behave the same way, still bark orders,

640
00:42:38.599 --> 00:42:41.960
<v Speaker 2>still be angry, but it's like they would just washed

641
00:42:42.039 --> 00:42:47.079
<v Speaker 2>through me. I didn't take anything personally, and I realized, Oh, yeah,

642
00:42:47.119 --> 00:42:50.239
<v Speaker 2>he's just being who he is because that's what he knows,

643
00:42:50.800 --> 00:42:52.800
<v Speaker 2>that's how he was raised, that's how he was taught.

644
00:42:53.679 --> 00:42:58.480
<v Speaker 2>Nothing was taken personally. And my intuition was that it

645
00:42:58.519 --> 00:43:01.800
<v Speaker 2>was deeply connected to my own self forgiveness. Because I

646
00:43:01.800 --> 00:43:06.000
<v Speaker 2>could forgive myself, I was able to see through what

647
00:43:06.159 --> 00:43:09.239
<v Speaker 2>he was doing and how he was behaving. It wasn't

648
00:43:09.280 --> 00:43:11.880
<v Speaker 2>even a one to one connection. I just started to

649
00:43:11.920 --> 00:43:17.800
<v Speaker 2>see others more likely. And I feel like the more

650
00:43:17.960 --> 00:43:21.480
<v Speaker 2>we are able to figure forgive ourselves, the less the

651
00:43:21.519 --> 00:43:24.840
<v Speaker 2>world triggers us, the less others will bother us. And

652
00:43:25.159 --> 00:43:27.599
<v Speaker 2>it's vice versa. There's that mirror like quality.

653
00:43:29.039 --> 00:43:33.559
<v Speaker 1>I'm smiling because that's absolutely right, especially in my case.

654
00:43:33.639 --> 00:43:39.840
<v Speaker 1>I totally agree one thousand percent. It's you forgive yourself,

655
00:43:40.599 --> 00:43:44.199
<v Speaker 1>things become a lot easier. Even when more problems come up,

656
00:43:44.840 --> 00:43:48.960
<v Speaker 1>or if you screw up and do something, you take

657
00:43:49.039 --> 00:43:52.800
<v Speaker 1>it more as a learning experience. Okay, this is how

658
00:43:52.840 --> 00:43:55.719
<v Speaker 1>I handled it. I did not handle it well. I'm

659
00:43:55.840 --> 00:43:58.440
<v Speaker 1>learning from this and I'm moving forward and I won't

660
00:43:58.440 --> 00:44:02.480
<v Speaker 1>do it again. And I think that's also part of

661
00:44:02.480 --> 00:44:06.639
<v Speaker 1>the purpose of this life, is to learn and grow

662
00:44:06.719 --> 00:44:10.719
<v Speaker 1>and become the best version of yourself you can be.

663
00:44:10.920 --> 00:44:14.000
<v Speaker 1>I don't want to say a better person, because that's

664
00:44:14.079 --> 00:44:18.840
<v Speaker 1>very subjective, but being the best version of yourself in

665
00:44:18.880 --> 00:44:22.840
<v Speaker 1>this lifetime and learning from those mistakes, and it makes

666
00:44:24.119 --> 00:44:28.320
<v Speaker 1>moving forward a lot easier. Even when things are crazy,

667
00:44:29.320 --> 00:44:32.360
<v Speaker 1>you don't like things that are going on, you just

668
00:44:32.360 --> 00:44:34.039
<v Speaker 1>just let it, let it roll off you.

669
00:44:34.800 --> 00:44:40.519
<v Speaker 2>Yeah, yeah, exactly. I I have a friend who's retired marine,

670
00:44:41.039 --> 00:44:45.880
<v Speaker 2>and he was sharing with me that he after after

671
00:44:45.920 --> 00:44:49.239
<v Speaker 2>he finished his time at the Marine Corps, it was

672
00:44:49.239 --> 00:44:51.920
<v Speaker 2>so much he had guilt over and he made a

673
00:44:52.000 --> 00:44:55.880
<v Speaker 2>decision to himself that he the the intensity that he

674
00:44:56.239 --> 00:45:00.360
<v Speaker 2>applied in the Marines of getting things done, like when

675
00:45:00.400 --> 00:45:03.800
<v Speaker 2>they had a job, nothing mattered, they would get it

676
00:45:03.920 --> 00:45:10.159
<v Speaker 2>done at every resource emotional, mental, physical, would be marshaled

677
00:45:10.239 --> 00:45:13.480
<v Speaker 2>to ensure that this mission was accomplished, He said, he

678
00:45:13.639 --> 00:45:20.159
<v Speaker 2>applied the same intensity to what he called radical self forgiveness.

679
00:45:21.039 --> 00:45:25.280
<v Speaker 2>He basically put the intensity of his work into making

680
00:45:25.320 --> 00:45:28.559
<v Speaker 2>sure he forgave himself, and every time a guilt would

681
00:45:28.559 --> 00:45:31.639
<v Speaker 2>come up in the years after, he would he would

682
00:45:31.679 --> 00:45:34.280
<v Speaker 2>like get laser focused and he would just go to

683
00:45:34.320 --> 00:45:37.079
<v Speaker 2>the core of the issue and he would forgive himself.

684
00:45:37.559 --> 00:45:40.920
<v Speaker 2>And I was so impressed. I don't think I approached

685
00:45:40.920 --> 00:45:43.519
<v Speaker 2>my forgiveness with that level of intensity, but I probably

686
00:45:43.559 --> 00:45:46.840
<v Speaker 2>should if we all did just a percentage of that

687
00:45:47.280 --> 00:45:51.480
<v Speaker 2>and treated it as as important as getting up and

688
00:45:51.519 --> 00:45:54.320
<v Speaker 2>going to work each day, because that's how we get paid,

689
00:45:54.320 --> 00:45:57.239
<v Speaker 2>that's how we put food on the table. If we

690
00:45:57.320 --> 00:46:02.440
<v Speaker 2>treated self forgiveness with that level of intensity, we would

691
00:46:02.480 --> 00:46:04.159
<v Speaker 2>see great, great healing.

692
00:46:05.880 --> 00:46:09.920
<v Speaker 1>That is so profound. I absolutely agree with that. I

693
00:46:09.960 --> 00:46:12.599
<v Speaker 1>was wondering if we could go over We've got about

694
00:46:12.639 --> 00:46:15.480
<v Speaker 1>fifteen minutes left in the show, if we could talk

695
00:46:15.559 --> 00:46:19.159
<v Speaker 1>a couple about a couple of stories that you mentioned

696
00:46:19.199 --> 00:46:23.400
<v Speaker 1>in the book or otherwise about these experiences with people dying.

697
00:46:24.360 --> 00:46:31.840
<v Speaker 2>Yeah, yeah, absolutely, Well, one that comes to mind has

698
00:46:31.920 --> 00:46:35.199
<v Speaker 2>to do well. I'll share the story a young It

699
00:46:35.280 --> 00:46:39.199
<v Speaker 2>was a young boy. I was in Tucson at the time.

700
00:46:39.239 --> 00:46:43.000
<v Speaker 2>I was working in Arizona and we had a multi

701
00:46:43.079 --> 00:46:46.440
<v Speaker 2>vehicle pile up. It was a lot of a huge

702
00:46:46.480 --> 00:46:51.400
<v Speaker 2>crash and he was the only survivor. Initially of the crash,

703
00:46:51.519 --> 00:46:54.159
<v Speaker 2>paramedics called told us that they were coming in hot

704
00:46:55.239 --> 00:46:59.519
<v Speaker 2>with the trauma. I was in the trauma bay anticipating

705
00:46:59.800 --> 00:47:04.519
<v Speaker 2>the The young kid comes in. He's on a stretcher.

706
00:47:05.440 --> 00:47:11.639
<v Speaker 2>There's a female paramedic straddled over him like doing chest compressions.

707
00:47:12.519 --> 00:47:15.639
<v Speaker 2>Nurses are coming. They're immediately trying to get ivy lines in.

708
00:47:16.519 --> 00:47:19.840
<v Speaker 2>Another paramedic is just ripping his jeans and his clothes

709
00:47:19.880 --> 00:47:22.519
<v Speaker 2>off with scissors. All of it is part for the

710
00:47:22.559 --> 00:47:25.280
<v Speaker 2>course for a trauma. They welam into the trauma bay

711
00:47:25.840 --> 00:47:29.559
<v Speaker 2>and the er physician and I tag team to run

712
00:47:29.599 --> 00:47:33.360
<v Speaker 2>the code. Running a code a code blue is when

713
00:47:33.400 --> 00:47:37.400
<v Speaker 2>someone's heart has stopped. Running a code essentially means you're

714
00:47:37.400 --> 00:47:42.039
<v Speaker 2>at the foot of the bed and you help assign

715
00:47:42.199 --> 00:47:46.440
<v Speaker 2>roles to everyone and you ensure that the process goes

716
00:47:46.559 --> 00:47:49.000
<v Speaker 2>very smoothly. So the first few minutes it was the

717
00:47:49.280 --> 00:47:51.079
<v Speaker 2>er doc, but because we were so busy, the er

718
00:47:51.159 --> 00:47:53.920
<v Speaker 2>doc stepped away and I took over. So I was

719
00:47:53.960 --> 00:47:55.920
<v Speaker 2>at the foot of the bed. Here's this kid in

720
00:47:55.920 --> 00:47:59.119
<v Speaker 2>front of me. I have a respiratory therapist placing a

721
00:47:59.159 --> 00:48:03.760
<v Speaker 2>breathing tube through his throat. He had a massive gash

722
00:48:04.000 --> 00:48:07.199
<v Speaker 2>through his chest where his chest. This might be TMI

723
00:48:07.320 --> 00:48:08.760
<v Speaker 2>for your listeners.

724
00:48:08.480 --> 00:48:11.840
<v Speaker 1>That's okay, it's fine.

725
00:48:13.320 --> 00:48:16.320
<v Speaker 2>I'll minimize the gore then. Suffice it to say the

726
00:48:16.320 --> 00:48:21.719
<v Speaker 2>scene was very, very bloody and chaotic. And what was

727
00:48:21.760 --> 00:48:25.400
<v Speaker 2>interesting though, was after we had assigned roles and we

728
00:48:25.400 --> 00:48:29.000
<v Speaker 2>were pausing every two minutes checking for a pulse, doing

729
00:48:29.079 --> 00:48:32.800
<v Speaker 2>chest compressions, giving medications, we got into a rhythm and

730
00:48:32.840 --> 00:48:35.239
<v Speaker 2>a flow and the chaos of the room sort of

731
00:48:35.280 --> 00:48:37.880
<v Speaker 2>died down. It was a little bit quieter, and everyone

732
00:48:38.039 --> 00:48:41.559
<v Speaker 2>was just doing their duty, you know, pushing medications, doing

733
00:48:41.599 --> 00:48:44.239
<v Speaker 2>chest compressions, checking for a pulse, pausing like we would

734
00:48:44.239 --> 00:48:49.000
<v Speaker 2>just go through our cycles. While that was happening, we

735
00:48:49.000 --> 00:48:53.800
<v Speaker 2>were maybe twenty minutes in. I got this sense of

736
00:48:54.000 --> 00:48:57.800
<v Speaker 2>someone behind me into my right and I thought it

737
00:48:57.840 --> 00:48:59.920
<v Speaker 2>was the ed physician. At first, I kind of looked

738
00:49:00.079 --> 00:49:03.039
<v Speaker 2>over to assuming he was like walking up to tell

739
00:49:03.039 --> 00:49:08.199
<v Speaker 2>me something, but there was no one there, and I

740
00:49:08.239 --> 00:49:13.119
<v Speaker 2>looked back and I really felt the presence, and this

741
00:49:13.320 --> 00:49:17.480
<v Speaker 2>sort of interesting thing happened. I got the intuitive knowing

742
00:49:17.559 --> 00:49:20.280
<v Speaker 2>that it was the boy standing next to me.

743
00:49:20.679 --> 00:49:23.159
<v Speaker 1>I was just gonna say that yeah.

744
00:49:22.840 --> 00:49:25.880
<v Speaker 2>And it's funny, like I could feel like it was

745
00:49:26.159 --> 00:49:30.280
<v Speaker 2>a masculine presence. I could even see his face in

746
00:49:30.360 --> 00:49:34.599
<v Speaker 2>my mind's eye. It was weird. And I should preface

747
00:49:34.639 --> 00:49:38.039
<v Speaker 2>this by saying, I'm not psychic. I've never been trained.

748
00:49:38.079 --> 00:49:41.559
<v Speaker 2>I don't have any exposure to that. This is just

749
00:49:41.960 --> 00:49:44.480
<v Speaker 2>These are the stories of what I felt when I

750
00:49:44.519 --> 00:49:48.960
<v Speaker 2>was there. There's this kid next to me who's you know,

751
00:49:49.039 --> 00:49:51.119
<v Speaker 2>his body is there. I feel him right next to me,

752
00:49:51.679 --> 00:49:55.039
<v Speaker 2>and there's a weird thing. I could hear him asking

753
00:49:55.039 --> 00:49:59.079
<v Speaker 2>a question, but it wasn't audible. It was in my head,

754
00:50:00.239 --> 00:50:02.960
<v Speaker 2>but it didn't feel like my voice. It felt like his.

755
00:50:03.719 --> 00:50:05.480
<v Speaker 2>It's hard to describe. I don't even know if I'm

756
00:50:05.519 --> 00:50:09.679
<v Speaker 2>doing this justice, but I hear him tell me, is

757
00:50:09.719 --> 00:50:15.039
<v Speaker 2>that me? And he was looking at the body, and

758
00:50:15.559 --> 00:50:18.639
<v Speaker 2>I'm looking at the body too, and I sort of

759
00:50:18.679 --> 00:50:23.039
<v Speaker 2>tell him in my head, that's your body. It's not you,

760
00:50:24.039 --> 00:50:26.840
<v Speaker 2>that's your body. So I wanted to make the distinction

761
00:50:27.920 --> 00:50:32.559
<v Speaker 2>for him. And the interesting thing was he wasn't worried

762
00:50:32.679 --> 00:50:36.119
<v Speaker 2>or afraid. The emotional feeling that I got from him

763
00:50:36.199 --> 00:50:40.159
<v Speaker 2>was amusement, like, oh, how interesting, interesting that that's my body,

764
00:50:40.239 --> 00:50:43.599
<v Speaker 2>you know, like sort of uh, like you're like you're

765
00:50:43.639 --> 00:50:50.760
<v Speaker 2>watching something and like a movie or something. And what

766
00:50:51.039 --> 00:50:56.079
<v Speaker 2>happened after was was really interesting. As soon as I said, yeah,

767
00:50:56.079 --> 00:51:00.719
<v Speaker 2>that's your body, it felt like the scene, the entire

768
00:51:00.719 --> 00:51:03.840
<v Speaker 2>scene of his body and the nurses and the therapists

769
00:51:04.400 --> 00:51:09.760
<v Speaker 2>became like a thin film, like like the film that

770
00:51:09.800 --> 00:51:11.920
<v Speaker 2>you that a projector will shine light through, you know,

771
00:51:13.280 --> 00:51:15.599
<v Speaker 2>like a movie film. And I felt like I was

772
00:51:15.679 --> 00:51:20.320
<v Speaker 2>diving through the film and I was entering an ocean.

773
00:51:20.400 --> 00:51:23.360
<v Speaker 2>The mental image that I had that that appeared to

774
00:51:23.400 --> 00:51:29.320
<v Speaker 2>me was that beneath the film was a vast ocean,

775
00:51:30.480 --> 00:51:33.079
<v Speaker 2>and I could see the rippling waves and it's almost

776
00:51:33.159 --> 00:51:34.800
<v Speaker 2>like you know how when you go out to the

777
00:51:34.800 --> 00:51:37.719
<v Speaker 2>beach on a on a beautiful sunny day and you

778
00:51:37.760 --> 00:51:40.639
<v Speaker 2>see the sun sort of like reflect and it creates

779
00:51:40.719 --> 00:51:43.559
<v Speaker 2>like sparkles on the on the ripples of the waves.

780
00:51:43.840 --> 00:51:46.039
<v Speaker 2>That's what I felt like. I was seeing this like

781
00:51:46.199 --> 00:51:53.639
<v Speaker 2>sparkly ocean vastness, and and I got the intuition of like, oh,

782
00:51:53.760 --> 00:51:59.119
<v Speaker 2>that's this boy's soul. That was the intuition like this

783
00:51:59.119 --> 00:52:06.920
<v Speaker 2>this boy, this is his brilliant, beautiful, vast nature underneath

784
00:52:07.559 --> 00:52:09.719
<v Speaker 2>the film of the body. It's like the body was

785
00:52:09.760 --> 00:52:13.199
<v Speaker 2>the most superficial layer of who he was, but here

786
00:52:13.239 --> 00:52:18.719
<v Speaker 2>he was in his in his you know, awesomeness, And

787
00:52:18.760 --> 00:52:22.039
<v Speaker 2>then I felt like he was watching what I was watching.

788
00:52:22.559 --> 00:52:26.719
<v Speaker 2>We were both going through this together, and I told him,

789
00:52:26.760 --> 00:52:29.880
<v Speaker 2>I think that's I think that's your soul. I think

790
00:52:29.920 --> 00:52:32.880
<v Speaker 2>that's who you are. And then what happened is I

791
00:52:33.920 --> 00:52:38.760
<v Speaker 2>felt like I dived through this ocean of light, and

792
00:52:38.920 --> 00:52:46.880
<v Speaker 2>underneath it was an absolutely profound, vast expanse of pure light,

793
00:52:47.920 --> 00:52:52.440
<v Speaker 2>like no ripples, no wave, no ocean, just an endless

794
00:52:52.480 --> 00:52:57.320
<v Speaker 2>expanse of light. And then my intuition was, Oh, that's

795
00:52:57.360 --> 00:53:01.480
<v Speaker 2>who we both really are. That's the that's the depth

796
00:53:01.559 --> 00:53:04.960
<v Speaker 2>of all humanity, that's where we're all won. And I

797
00:53:05.000 --> 00:53:07.800
<v Speaker 2>remember telling him I was equally surprised because all of

798
00:53:07.800 --> 00:53:11.440
<v Speaker 2>this was happening in my field of vision. And I

799
00:53:11.480 --> 00:53:13.800
<v Speaker 2>told him, I think that's who we are, you and me,

800
00:53:14.000 --> 00:53:18.800
<v Speaker 2>both all of us, and he sort of smiled and

801
00:53:19.679 --> 00:53:22.559
<v Speaker 2>like sort of nodded and acknowledged, and we both sat

802
00:53:22.599 --> 00:53:26.800
<v Speaker 2>there or stood there watching this. It was mesmerizing. It

803
00:53:28.079 --> 00:53:31.119
<v Speaker 2>was endless and so bright. I felt like it was

804
00:53:31.440 --> 00:53:36.239
<v Speaker 2>overlaid on what I was witnessing, and then I kind

805
00:53:36.239 --> 00:53:38.480
<v Speaker 2>of rested there for a while, and by then we

806
00:53:38.480 --> 00:53:44.159
<v Speaker 2>were maybe forty minutes in something like that, and he

807
00:53:44.199 --> 00:53:46.679
<v Speaker 2>had been progressing. His heart rate went from For those

808
00:53:46.719 --> 00:53:50.000
<v Speaker 2>who are listening and you have medical background, he transitioned

809
00:53:50.039 --> 00:53:55.000
<v Speaker 2>from pea to v fib, course of v fib, then

810
00:53:55.039 --> 00:53:57.880
<v Speaker 2>fine v fib ventricular fibrillation. We shocked him a couple

811
00:53:57.920 --> 00:54:01.760
<v Speaker 2>of times no effect to asis, which is flat line,

812
00:54:01.800 --> 00:54:05.679
<v Speaker 2>and he basically was in flatline for the past ten

813
00:54:05.760 --> 00:54:09.239
<v Speaker 2>minutes every time we checked his pulse, and by forty

814
00:54:09.280 --> 00:54:13.079
<v Speaker 2>minutes we just well over forty minutes. We decided we

815
00:54:13.079 --> 00:54:16.920
<v Speaker 2>were not getting him back, and so I asked everyone

816
00:54:16.960 --> 00:54:20.039
<v Speaker 2>if there was anyone that disagreed with calling it. Everyone

817
00:54:20.079 --> 00:54:23.079
<v Speaker 2>said no, and so then we called it, and that

818
00:54:23.199 --> 00:54:27.320
<v Speaker 2>was his time of death, and I still felt him

819
00:54:27.840 --> 00:54:32.199
<v Speaker 2>next to me. And after his time of death, I

820
00:54:32.199 --> 00:54:35.679
<v Speaker 2>asked for a moment of silence, and I could see

821
00:54:35.760 --> 00:54:39.840
<v Speaker 2>him watching this with me, and he didn't say this,

822
00:54:41.239 --> 00:54:46.000
<v Speaker 2>but the emotional feeling that I got was he was like, hmm, cool,

823
00:54:47.400 --> 00:54:51.800
<v Speaker 2>and then he was gone. He just disappeared like that,

824
00:54:51.880 --> 00:54:54.199
<v Speaker 2>and there was no one next to me anymore. He

825
00:54:54.280 --> 00:54:58.719
<v Speaker 2>just vanished. It was such a surreal experience for me.

826
00:54:58.960 --> 00:55:01.280
<v Speaker 2>But what I got most, which is very I shared

827
00:55:01.320 --> 00:55:04.039
<v Speaker 2>because it was very healing for me, is this feeling

828
00:55:04.119 --> 00:55:07.679
<v Speaker 2>of diving into who he really was and then discovering

829
00:55:07.719 --> 00:55:09.599
<v Speaker 2>who I really was Through all of that.

830
00:55:12.519 --> 00:55:17.599
<v Speaker 1>I have to admit I am stunned and astounded. That

831
00:55:17.719 --> 00:55:21.320
<v Speaker 1>is one of the most incredible stories that I've ever

832
00:55:21.360 --> 00:55:24.559
<v Speaker 1>heard of what I would call a shared death experience.

833
00:55:25.360 --> 00:55:28.239
<v Speaker 1>And the fact that you picked up on him and

834
00:55:28.559 --> 00:55:32.079
<v Speaker 1>you don't have to be psychic or think yourself. Everybody

835
00:55:32.119 --> 00:55:36.159
<v Speaker 1>has an ability to at some point to sense these things,

836
00:55:36.239 --> 00:55:38.280
<v Speaker 1>and it was probably one of those things that you

837
00:55:38.320 --> 00:55:43.199
<v Speaker 1>were meant to experience. The fact that, again I've been

838
00:55:43.239 --> 00:55:46.039
<v Speaker 1>doing a lot of research into near death experiences, the

839
00:55:46.639 --> 00:55:51.119
<v Speaker 1>dispassion that a person feels seeing their own body. They

840
00:55:51.199 --> 00:55:53.239
<v Speaker 1>just look at it like, oh yeah, they have no

841
00:55:53.280 --> 00:55:56.480
<v Speaker 1>emotional connection to it while they're out of it. The

842
00:55:56.559 --> 00:55:59.880
<v Speaker 1>fact that he wasn't going back probably even added to

843
00:56:01.000 --> 00:56:03.519
<v Speaker 1>And there's no fear and but the rest of it.

844
00:56:04.000 --> 00:56:06.800
<v Speaker 1>I'm going to be thinking about this for a long time.

845
00:56:07.400 --> 00:56:10.119
<v Speaker 1>That has really struck a chord with me.

846
00:56:10.960 --> 00:56:14.039
<v Speaker 2>Yeah, you know what, I Melissa, I had never heard

847
00:56:14.079 --> 00:56:17.280
<v Speaker 2>the term shared death experience until after I started doing

848
00:56:17.880 --> 00:56:21.199
<v Speaker 2>interviews for the book. I didn't know that that was

849
00:56:21.239 --> 00:56:24.719
<v Speaker 2>a thing, but you're right. I think he was seeing

850
00:56:24.760 --> 00:56:26.440
<v Speaker 2>that and I was seeing what he was seeing.

851
00:56:26.960 --> 00:56:31.480
<v Speaker 1>Wow. Well we're going to end on that note that.

852
00:56:31.519 --> 00:56:33.920
<v Speaker 1>I mean, it's phenomenal, But thank you so much for

853
00:56:34.000 --> 00:56:38.599
<v Speaker 1>sharing that. Now for your book, Love does Not Know Death,

854
00:56:38.920 --> 00:56:42.159
<v Speaker 1>Stories of Death, Dying and the Miracles of true Forgiveness.

855
00:56:42.360 --> 00:56:44.880
<v Speaker 1>Now where can people find that?

856
00:56:44.880 --> 00:56:49.400
<v Speaker 2>That is on Amazon. I have a website Love does

857
00:56:49.440 --> 00:56:51.840
<v Speaker 2>Not Know Death dot com where you can sign up

858
00:56:51.880 --> 00:56:55.840
<v Speaker 2>for a newsletter newsletter. But the best way to stay

859
00:56:55.920 --> 00:56:58.480
<v Speaker 2>up to date with everything I'm doing is my sub

860
00:56:58.519 --> 00:57:02.639
<v Speaker 2>stack adamz feed dot substack dot com. I call it

861
00:57:02.760 --> 00:57:07.880
<v Speaker 2>Adventures and Kindness and I basically write articles several times

862
00:57:07.880 --> 00:57:10.440
<v Speaker 2>a month sharing what I learned in the hospital and

863
00:57:10.440 --> 00:57:11.239
<v Speaker 2>what I learn in life.

864
00:57:12.039 --> 00:57:14.639
<v Speaker 1>Fantastic. Now you have a podcast, right.

865
00:57:14.880 --> 00:57:18.920
<v Speaker 2>Oh that's right. Yes, it's a it's called Letters to

866
00:57:18.960 --> 00:57:23.559
<v Speaker 2>the Sky that I do with my best friend Stephen Downs.

867
00:57:24.280 --> 00:57:26.800
<v Speaker 2>It is for those who are really deep in the

868
00:57:26.840 --> 00:57:30.840
<v Speaker 2>spiritual path. Steven and I talk a lot about the

869
00:57:30.880 --> 00:57:34.360
<v Speaker 2>ins and outs of the spiritual path, almost very similar

870
00:57:34.440 --> 00:57:38.679
<v Speaker 2>to what you and I did today, Melissa, and and

871
00:57:38.800 --> 00:57:41.400
<v Speaker 2>it's like, once you realize that that's the classroom you're in,

872
00:57:41.719 --> 00:57:43.480
<v Speaker 2>you want to learn the lessons you want and you

873
00:57:43.480 --> 00:57:45.639
<v Speaker 2>want to do it well. And that's what we talk

874
00:57:45.679 --> 00:57:46.679
<v Speaker 2>about in the podcast.

875
00:57:47.280 --> 00:57:51.840
<v Speaker 1>Fantastic Well, Adam, this has been rivening. This is one

876
00:57:51.880 --> 00:57:54.800
<v Speaker 1>of the most eye opening interviews I've done in a while.

877
00:57:54.880 --> 00:57:57.719
<v Speaker 1>So thank you so much for coming on the show

878
00:57:58.320 --> 00:58:02.039
<v Speaker 1>and hopefully people will be picking up your book and

879
00:58:02.079 --> 00:58:02.679
<v Speaker 1>read some more.

880
00:58:03.440 --> 00:58:05.519
<v Speaker 2>Thank you all right, well, thank you for.

881
00:58:05.480 --> 00:58:15.320
<v Speaker 1>Being on the show. Wow, I'm gonna be very honest

882
00:58:15.719 --> 00:58:22.079
<v Speaker 1>with you. I'm stunned and just overwhelmed with the entire interview.

883
00:58:23.519 --> 00:58:30.320
<v Speaker 1>Probably people wanted to hear more about the death experiences

884
00:58:30.440 --> 00:58:34.079
<v Speaker 1>that Adam had to share, but I think we covered

885
00:58:34.320 --> 00:58:38.079
<v Speaker 1>so much that is so important for people to realize

886
00:58:39.719 --> 00:58:46.320
<v Speaker 1>without being preachy. And but that last story I had

887
00:58:46.320 --> 00:58:50.480
<v Speaker 1>to wipe my eyes afterwards. I'm tearing up. It's so

888
00:58:50.679 --> 00:58:55.239
<v Speaker 1>for profound and I hope you as the audience feel

889
00:58:55.280 --> 00:58:58.480
<v Speaker 1>the same way that I did listening to it. So

890
00:58:59.280 --> 00:59:01.480
<v Speaker 1>I want to thank you Adam for coming on the show.

891
00:59:01.800 --> 00:59:08.440
<v Speaker 1>A wonderful interview. I'm very pleased and if he ever,

892
00:59:08.519 --> 00:59:10.840
<v Speaker 1>if he writes another book, I'll have him back on Definitely.

893
00:59:11.239 --> 00:59:13.119
<v Speaker 1>We'll talk a little bit more about some more of

894
00:59:13.159 --> 00:59:17.719
<v Speaker 1>his stories next time. So until then, everyone, you have

895
00:59:18.039 --> 00:59:22.719
<v Speaker 1>a wonderful week, and you all be good humans and

896
00:59:22.800 --> 00:59:23.800
<v Speaker 1>we will talk with you soon.

897
00:59:24.079 --> 00:59:24.400
<v Speaker 2>See you
