WEBVTT

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<v Speaker 1>If you want to get the show early and ad free,

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<v Speaker 1>head on over to the Peak Kinyonas show dot com.

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<v Speaker 1>There you can choose from where you wish to support me.

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<v Speaker 1>Now listen very carefully. I've had some people ask me

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<v Speaker 1>about this, even though I think on the last ad

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<v Speaker 1>I stated it pretty clearly. If you want an RSS feed,

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<v Speaker 1>you're going to have to subscribe your substance or through Patreon.

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<v Speaker 1>You can also subscribe on my website which is right there,

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<v Speaker 1>gum Road and what's the other one, subscribe Star and

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<v Speaker 1>if you do that, you will get access to the

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<v Speaker 1>audio file. So head on over to the peakan Yonashow

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<v Speaker 1>dot com. You'll see all the ways that you can

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<v Speaker 1>support me there. And I just want to thank everyone.

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<v Speaker 1>It's because of you that I can put out the

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<v Speaker 1>amount of material that I do. I can do what

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<v Speaker 1>I'm doing with doctor Johnson on two hundred Years Together

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<v Speaker 1>and everything else, the things that Thomas and I are

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<v Speaker 1>doing together on condinal philosophy, it's all because of you.

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<v Speaker 1>And yeah, I mean, I'll never be able to thank

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<v Speaker 1>you enough. So thank you. The pekan Yonashow dot com.

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<v Speaker 1>Everything's there. I want to want to come everyone back

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<v Speaker 1>to our reading of two hundred Years Together by Alexander Sulshanisen.

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<v Speaker 1>This is episode seventy six, Doctor Jnsen, How are you

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<v Speaker 1>doing today?

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<v Speaker 2>I have to give fair warning to everybody. This is

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<v Speaker 2>very important. I have a purebread Maine coon kitten on

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<v Speaker 2>my lap. She will be a part of the show.

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<v Speaker 2>She will also be very distracting. Eventually you're going to

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<v Speaker 2>see her. She has these huge I love this breed.

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<v Speaker 2>They have these humongous ears and they're very demanding. Her

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<v Speaker 2>name is Susie cream Cheese. I hope some people recognize

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<v Speaker 2>where that's from and be very upset if no one does.

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<v Speaker 2>So just fair warning that breed is known for being

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<v Speaker 2>very demanding of the people they own. And so we

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<v Speaker 2>picked her up in Ohio. So she will be a

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<v Speaker 2>part of the show, and I guarantee you it's not

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<v Speaker 2>going to be the last time she's going to be

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<v Speaker 2>a part of the show unless she conks out here.

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<v Speaker 2>But I don't know, I don't know. She doesn't look

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<v Speaker 2>like it.

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<v Speaker 1>I think people are looking forward to her being a

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<v Speaker 1>part of the show. So yes, oh yeah, there.

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<v Speaker 2>You should have seen her grandfather was I mean, she's

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<v Speaker 2>pure bred. Of course, I've seen the whole family. Her

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<v Speaker 2>grandfather was the biggest feeline. I mean, they're they're the

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<v Speaker 2>largest naturally occurring housecat in the world. And her grandfather

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<v Speaker 2>was so humongous, and he wasn't fat, he was just huge.

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<v Speaker 2>And and her her mother and father were there and

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<v Speaker 2>and and there she is going to her paws are

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<v Speaker 2>so massive. You know it won't be long before she

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<v Speaker 2>dominates this household. Starts intimidating the intimidating the dog. So

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<v Speaker 2>so I wanted to get that out of the way now.

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<v Speaker 2>So if it happens, you know, you understand where it's

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<v Speaker 2>coming from. It's not a shocked to anybody's system.

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<v Speaker 1>No problem. I am, like I said, we are all

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<v Speaker 1>looking forward to it. So all right, picking up where

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<v Speaker 1>we left off last time. The leading literary political magazine,

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<v Speaker 1>Contemporary Notes, published in Paris from nineteen twenty to nineteen forty,

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<v Speaker 1>was established and run by socialist revolutionaries a long list

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<v Speaker 1>of names I'm not going to pronounce. Sedek noted that

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<v Speaker 1>out of its five editors, three were Jews. In seventy

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<v Speaker 1>volumes of the Souvre Mege Sapisky, we see fiction articles

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<v Speaker 1>on various topics and the memoirs of a large number

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<v Speaker 1>of Jewish authors. Illustrated Russia was published by the Saint

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<v Speaker 1>Petersburg journalist M. P. Mironoff and later by B. A. Gordon,

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<v Speaker 1>earlier the owner of Pryozovsky Krai. Its weekly supplement gave

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<v Speaker 1>the readers fifty two pieces of classic or contemporary immigrant

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<v Speaker 1>literature each year. The literary immigrant world also included many

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<v Speaker 1>prominent Russian writers such as Mark Aldanoff, Semyon Yeshkevich, and

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<v Speaker 1>the already mentioned Jabatinsky and Yulie ike Involved m. O.

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<v Speaker 1>Seltzlin Amari. However, the topic of Russian immigrant literature cannot

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<v Speaker 1>be examined in any detail here due to its immenseness.

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<v Speaker 2>Yeah, I couldn't get through it in three lifetimes. Of course,

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<v Speaker 2>I concentrate mostly on the monarchists and people like that,

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<v Speaker 2>But you had the immigrant literature was so all these

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<v Speaker 2>people did, and as I said before, they spread the

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<v Speaker 2>You know, not these people, of course, but they spread

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<v Speaker 2>Russian orthodoxy and the Russian idea to people who had

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<v Speaker 2>never heard of it before, who knew nothing about it.

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<v Speaker 2>Most people know nothing about it even today. And all

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<v Speaker 2>of these non Russian converts like Saraphim Rose, myself we

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<v Speaker 2>come from this same, this same movement. But he's talking

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<v Speaker 2>here mostly about liberals and leftists who who had their

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<v Speaker 2>falling out with the Soviet Union for various reasons. There

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<v Speaker 2>were a lot of reasons to dislike the USSR, even

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<v Speaker 2>if you were even if you were Jewish, and that

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<v Speaker 2>would only increase when Trotsky was kicked out or left,

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<v Speaker 2>and then later when he was asked literally in his case.

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<v Speaker 1>Here I would like to address the life of Ilya Vondominski,

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<v Speaker 1>born in eighteen eighty, himself from a prosperous merchant family

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<v Speaker 1>and married in his youth to the granddaughter of the

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<v Speaker 1>millionaire tea trader v y Vessotsky. He nonetheless joined the

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<v Speaker 1>Socialist revolutionaries and sacrificed a large part of his wealth

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<v Speaker 1>and his wife's inheritance to the revolution by buying weaponry.

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<v Speaker 1>He worked towards the outbreak of the All Russian Political

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<v Speaker 1>Strike in nineteen oh five, and during the uprisings he

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<v Speaker 1>served in the headquarters of the SRS. He emigrated to Russia.

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<v Speaker 1>From Russia to Paris in nineteen oh six, where he

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<v Speaker 1>became close to d Maryshevsky and Zeke Gippius and developed

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<v Speaker 1>an interest in Christianity. He returned to Saint Petersburg in

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<v Speaker 1>April nineteen seventeen. In the summer in nineteen seventeen, he

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<v Speaker 1>was a Commissaar of the Black Sea Fleet and later

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<v Speaker 1>a delegate. What what.

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<v Speaker 2>He became a commison Oh? Okay, keep going. That came

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<v Speaker 2>out of nowhere, all right.

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<v Speaker 1>Let me read that again. In the summer of nineteen

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<v Speaker 1>seventeen he was the Commissar of the Black Sea Fleet

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<v Speaker 1>and later a delegate in the Constituent Assembly, fleeing after

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<v Speaker 1>it was disbanded. From nineteen nineteen he lived in Paris, France.

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<v Speaker 1>During the period under discussion, he devoted much time and

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<v Speaker 1>effort to Souvmigne Zebitski, including publication of a series of

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<v Speaker 1>articles titled The Ways of Russia. He played an active

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<v Speaker 1>role in emigrant culture life and provided all possible supports

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<v Speaker 1>of Russian writers and poets. For a while he even

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<v Speaker 1>managed to maintain a Russian theater in Paris. His passion,

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<v Speaker 1>many sidedness, energy and selflessness were without parallel among emigrants.

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<v Speaker 1>He estranged himself from the SRS and joined Christian Democrats,

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<v Speaker 1>along with a like mind the GP Fedotov and FA Steppen.

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<v Speaker 1>He began to publish The Christian Democratic New City. He

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<v Speaker 1>grew ever closer to Orthodoxy during these years. In June

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<v Speaker 1>nineteen forty he fled Paris from the advancing German forces,

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<v Speaker 1>but came back when was arrested in nineteen forty one

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<v Speaker 1>and sent to compencamp near Paris. By some accounts, he

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<v Speaker 1>converted to Christianity there. In nineteen forty two he was

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<v Speaker 1>deported to Auschwitz and killed.

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<v Speaker 2>Well, you know, you had a lot of these. Exile

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<v Speaker 2>does things to people. I know a little bit about it.

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<v Speaker 2>After my divorce wasn't like this, but it does strange

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<v Speaker 2>things to people. You start appreciating what you had that

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<v Speaker 2>you used to condemn, and now you realize, my god,

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<v Speaker 2>I wish I had it again. You had plenty of

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<v Speaker 2>Jews that had given their loyalty to the provisional government

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<v Speaker 2>that was socialist, that was completely secular, and when that

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<v Speaker 2>was overthrown, it was hard for them to join its enemies,

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<v Speaker 2>the Reds, at least right away. You had a lot

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<v Speaker 2>of these guys then immigrating to Europe and America, and yes,

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<v Speaker 2>there were many. Frank is my favorite. See me on

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<v Speaker 2>Frank who did convert a philosopher who I've read many

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<v Speaker 2>many times, Stepoon, who I've read many times. The problem

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<v Speaker 2>with Paris, though, is that a lot of the Russian

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<v Speaker 2>intellectual work there was financed well. He had two problems

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<v Speaker 2>in Paris. The Russian church there came under the Patrick

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<v Speaker 2>of Constantinople, which, as Orthodox people know, is ol He

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<v Speaker 2>was a big problem by this point. It was very

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<v Speaker 2>much a Masonic uh body, far more liberal than anything

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<v Speaker 2>else today. It's an embarrassment. It fully recognized. The Bolsoviks

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<v Speaker 2>demanded that Tecon Saint Tecon support the Living Church, which

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<v Speaker 2>was their fake, early early concept of a church, the

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<v Speaker 2>Living Church, you know, childish mockery of liturgy and things

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<v Speaker 2>like that. But and the other problem was the y

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<v Speaker 2>m c A. The y m c A meant a

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<v Speaker 2>little bit more then than it does now, and they

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<v Speaker 2>financed a huge number of of of publications. I still

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<v Speaker 2>have my offices filled with publications I have y m

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<v Speaker 2>c A. And as a publisher. Their Masonic foundation was

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<v Speaker 2>more evident back then too, So you know, you had

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<v Speaker 2>Masonry from two sides. And I'm not saying there weren't

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<v Speaker 2>some good people. There, weren't patriots there. I'm not saying

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<v Speaker 2>that at all. But that was one faction of the immigration.

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<v Speaker 2>I've read wonderful things from there. However, the other group

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<v Speaker 2>were the Karlovti Center, the the traditionalists who eventually, well

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<v Speaker 2>initially we went to went went to Yugoslavia and then Britain,

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<v Speaker 2>then ended up in New York City and became the

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<v Speaker 2>Russian Orthodox Church outside Russia, with their headquarters or their

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<v Speaker 2>intellectual headquarters at Jordanville, and uh it's a bit upstate

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<v Speaker 2>New York. I have many friends there and my books

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<v Speaker 2>are sold there. It's a wonderful place seminary. So those

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<v Speaker 2>were the two two factions. And I'm not including, of course,

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<v Speaker 2>those who were, you know, socialists but could not handle

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<v Speaker 2>how the Soviets were doing things. That's a whole separate

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<v Speaker 2>group of people. And those who fled, you know, same

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<v Speaker 2>John Maximoments initially fled to China. The nationalists China, which

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<v Speaker 2>if you were in that part of the world is

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<v Speaker 2>easier to get to. Some went through Turkey anyway, anyway,

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<v Speaker 2>you could. As things fell apart for the for the

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<v Speaker 2>White Army. So but they all eventually came together either

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<v Speaker 2>in Paris or in New York City, and for once

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<v Speaker 2>in history New York City represented the right wing of something,

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<v Speaker 2>and that was the the Russian Ortho Church Abroad or

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<v Speaker 2>the RCO r rstaurant Sturch outside Russia in exile, whatever

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<v Speaker 2>whatever phrase you want to use, the Parisians. And if

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<v Speaker 2>you read out of literature, especially religious terature from this period,

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<v Speaker 2>they'll make reference to the especially later on in the

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<v Speaker 2>thirties and on, they'll make reference to the Parisians. And

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<v Speaker 2>if you don't know this, you don't know what the

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<v Speaker 2>talking about. But there was no Masonic influence in the

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<v Speaker 2>traditionalist group that left very royalist. They had a military group,

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<v Speaker 2>they had a monarchist foundation that had a tough time.

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<v Speaker 2>This is, by the way, the group that supported the

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<v Speaker 2>Third Reich. I have endless papers on that. They were,

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<v Speaker 2>you know, out of Hitler had sarahm Laide was his

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<v Speaker 2>Orthodox bishop who was from the centem abroad throughout the

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<v Speaker 2>entire period of the war, and who was not necessarily

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<v Speaker 2>a national socialist, but did appreciate what was being done,

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<v Speaker 2>especially in reference to the USSR. So this is just

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<v Speaker 2>you know, I'm just scratching the surface of this of

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<v Speaker 2>this kind of thing. But it's very easy to say

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<v Speaker 2>and I think it's correct to say that Russian intellectual

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<v Speaker 2>life exploded beyond any of what anyone's predictions in the

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<v Speaker 2>first thirty forty years of the exile. It's still happening,

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<v Speaker 2>I believe it or not. I'm actually a part of

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<v Speaker 2>it now because I you know, I converted to it.

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<v Speaker 2>I would never have converted to it had this not happened.

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<v Speaker 2>Very few people remember prior to even prior to the

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<v Speaker 2>Cold War, let alone this period of time, knew anything

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<v Speaker 2>about Russia. The only Russian language programs that existed in

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<v Speaker 2>America prior to the fifties were at Harvard. I think

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<v Speaker 2>there was one. There's one of the Naval Academy. It

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<v Speaker 2>was a handful I can't remember. There's a handful of

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<v Speaker 2>other places. That's about it. The immigrants were, or the exiles,

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<v Speaker 2>were writing history from very different points of view, so

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<v Speaker 2>Tannian of course, involuntarily joined them. Remember this was during

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<v Speaker 2>day Taunt when they threw him out of the country,

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<v Speaker 2>and he eventually won the Nobel Pride, which still shocks

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<v Speaker 2>me because his views on this kind of stuff were

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<v Speaker 2>well known. But if you've read The Goola Archipelago, if

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<v Speaker 2>you've taken the time you clearly see why. But the

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<v Speaker 2>American establishment, especially the literary establishment, turned on him pretty quickly.

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<v Speaker 2>They liked the more liberal Masonic type of emigrant that

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<v Speaker 2>was there, you know, people like Joseph Brodsky. That was

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<v Speaker 2>their version of Sultzaneedsen, who had a lot of good

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<v Speaker 2>things to say against the Soviet Union. But certainly it

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<v Speaker 2>was nothing close to what Sulton Needsen was. And I've

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<v Speaker 2>read ridiculous amounts of academic articles on Sultan Needsen and

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<v Speaker 2>you see Jewish authors, you know, vehemently attacking him. They

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<v Speaker 2>didn't trust him, and the FBI didn't trust Somewhere in

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<v Speaker 2>my finals, I have the FBI report on they followed

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<v Speaker 2>these guys around, not just not just Sosnan. You know,

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<v Speaker 2>there was nothing the US had no problem with Marxism,

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<v Speaker 2>assuming they even knew what it was. They had no

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<v Speaker 2>problem with Moulcivism ideologically. They certainly had a problem with

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<v Speaker 2>Russian nationalism. And these guys were always placed under to

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<v Speaker 2>this day. I mean even during COVID, the Senator abroad

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<v Speaker 2>Jordanville was placed under suspicion. There was FBI there. So

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<v Speaker 2>you know, the US certainly wasn't anti communist in that sense.

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<v Speaker 2>There certainly were anti Russian, and of course I don't know.

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<v Speaker 2>Since the war started, I think that's gotten worse and

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<v Speaker 2>I've kept my distance from it. But this was an

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<v Speaker 2>incredibly this period of time incredibly fertile for Russian intellectual thought.

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<v Speaker 2>And if you don't know at least a chunk of it,

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<v Speaker 2>or you have to you have a special in a

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<v Speaker 2>certain narrat, there's so much of it. But you know,

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<v Speaker 2>you don't know, You can't know anything about Russia. This

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<v Speaker 2>is a big part of Russian history that was happening

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<v Speaker 2>outside of Russia itself.

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<v Speaker 1>Between nineteen twenty and nineteen twenty four, the most important

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<v Speaker 1>form for purely Jewish issues was the Paris Weekly Jewish Tribune,

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<v Speaker 1>published in both French and Russian, with the prominent participation

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<v Speaker 1>of MM Vinever and S. B. Posner. It published articles

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<v Speaker 1>by many of the aforementioned journalists from other newspapers. New

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<v Speaker 1>Russian World was founded in nineteen ten in the United

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<v Speaker 1>States and added its voice from across the ocean. Its

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<v Speaker 1>publisher from nineteen twenty was VI. I. Shimpkin, and the

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<v Speaker 1>main editor from nineteen twenty two was M. E. Weinbaum.

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<v Speaker 1>Weinbaum remembered quote the newspaper was often criticized, and not

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<v Speaker 1>without reason, but gradually it earned the reader's confidence. Its

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<v Speaker 1>massthead now proudly boasts the oldest Russian newspaper in the world.

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<v Speaker 1>It is even two years older than Pravda. All the

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<v Speaker 1>other have died out at various times for various reasons.

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<v Speaker 1>Right wing or nationalists. Russian newspapers appeared in Sofia, Prague,

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<v Speaker 1>and even Suverin's New Times continued in Belgrade as evening times,

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<v Speaker 1>but they all either collapsed or withered away without leaving

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<v Speaker 1>a lasting contribution. The publisher of the russ in Sofia

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<v Speaker 1>was killed. The Paris Vorzini of of Yu Semenov did

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<v Speaker 1>not shirk from anti Semitic outbursts, but not from Struve's,

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<v Speaker 1>but not under Struve's short reign.

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<v Speaker 2>Well, I think many of your listeners are well aware

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<v Speaker 2>of what Operation keel Hole was, and we're getting a

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<v Speaker 2>bit ahead of ourselves here, But a lot of the

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<v Speaker 2>Russian anti communists who were still in places like Yugoslavia

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<v Speaker 2>were sent back to the USSR, and I don't have

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<v Speaker 2>to tell you what they what happened to them. So

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<v Speaker 2>the US took Eisenhower specifically took a huge bite out

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<v Speaker 2>of the right wing right. It wasn't just you know, uh,

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<v Speaker 2>you know, crow Wats and Serbs and many others. A

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<v Speaker 2>lot of these guys were sent right back to the

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<v Speaker 2>to the Google, knowing full well what was going to

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<v Speaker 2>happen when then got there. There's some excellent books on

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<v Speaker 2>keel Hall and unfortunately that's what happened through some of

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<v Speaker 2>these newspapers if they weren't smart enough to get out

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<v Speaker 2>in time. The US was, you know, by far the

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<v Speaker 2>safest place to go. You did have some in Australia,

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<v Speaker 2>you had some in Argentina, you had some in all

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<v Speaker 2>through Latin America. Yeah, it was concentrated in a few places.

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<v Speaker 2>But now the Ukrainian Orthodox Church was far even more

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<v Speaker 2>supportive of Third Reich than Russians were. It was tough,

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<v Speaker 2>you know, he invaded Russia, regardless of the justification all that,

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<v Speaker 2>you know, it's still led to the death. It was

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<v Speaker 2>very much harder to support. Ukrainians on the other hand,

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<v Speaker 2>were as we all know, very welcoming of of of

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<v Speaker 2>the Vermacht, maybe not the s S, but the Veremakt

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<v Speaker 2>and they and and many of them were able to

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<v Speaker 2>escape to to the US and create the Ukrainian a

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<v Speaker 2>sephalless Orthodox Church, which at least for a time it

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<v Speaker 2>was all right, it wasn't it's not what it is today,

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<v Speaker 2>and so that that should be pointed out. There was

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<v Speaker 2>of course a big Ukrainian exile as well, and and

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<v Speaker 2>the line between the two was, you know, vague. So

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<v Speaker 2>it was after World War two, or even during the

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<v Speaker 2>war that a lot of these institutions and people ended

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<v Speaker 2>up being wiped out.

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<v Speaker 1>Those who left soon after the Bolshevik victory cannot even

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<v Speaker 1>imagine the scale of inferno that broke out in Russia.

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<v Speaker 1>It was impossible to believe in rumors. Testimonies from the

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<v Speaker 1>White camp were mostly ignored this change when several Russian

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<v Speaker 1>democratic journalists, the constitutional democrat cadet av Tikarov, Tchirkova, Williams,

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<v Speaker 1>the socialist ed Kushkova, exiled from the USSR in nineteen

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<v Speaker 1>twenty two and the escaped sr SS Maslov began to

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<v Speaker 1>inform the stunned immigrant public about rapid growth of grassroot

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<v Speaker 1>anti Semitism in Soviet Russia. Quote Judeophobia is one of

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<v Speaker 1>the most acrid features of modern Russia, perhaps even the

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<v Speaker 1>most acrid Judeophobia is everywhere north, south, east west. It

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<v Speaker 1>has shared regardless of intellect, party membership, tribe age. Even

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<v Speaker 1>some Jews share it.

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<v Speaker 2>You know, I didn't read this ahead of time, and

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<v Speaker 2>I thought, and I think you might have too. The

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<v Speaker 2>inferno and rumors. I thought they were going to be

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<v Speaker 2>talking about, you know, the slaughter of Christians and burning

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<v Speaker 2>down or turn all that stuff, and they camped and

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<v Speaker 2>everything else. No, no, no, no, anti Semitism. That's the inferno.

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<v Speaker 2>And the scale of this inferno. Now, of course it

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<v Speaker 2>was wildly exaggerated, but it did have reason, did have

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<v Speaker 2>reason to exist. And Sultanesian wasn't shy when he was,

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<v Speaker 2>you know, even in Soviet and then eventually he was

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<v Speaker 2>kicked out. And it's right, and almost every work he

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<v Speaker 2>did that you can't get away, You can't run away

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<v Speaker 2>from the fact that the camp as a set of

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<v Speaker 2>institutions was run by almost an exclusively Jewish board. The

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<v Speaker 2>police forces. Now this is where they were quite competent.

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<v Speaker 2>All those punitive organs, the ideological organs. There it was

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<v Speaker 2>a different way. They didn't know anything about agriculture, but

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<v Speaker 2>here they shine. They knew exactly what they were doing.

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<v Speaker 2>And you know, there's a thousand quotes of kind of

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<v Speaker 2>ordinary people saying there's no getting getting away from the

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<v Speaker 2>fact that Jewish names are everywhere. Jews coming back from

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<v Speaker 2>any place in the West get jobs. It's like the

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<v Speaker 2>head of agricultural production for no reason, you know, in

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<v Speaker 2>Kazakhstan or something. Who have, you know, just random people

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<v Speaker 2>that this is. They're desperate to get more Jews from

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<v Speaker 2>all over the place. We all know that that's the

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<v Speaker 2>real source of anti Jewish feeling. I hate using anti

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<v Speaker 2>Semitism because they certainly weren't Semites, but we use it

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<v Speaker 2>just because it's an easier word to use. But to

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<v Speaker 2>be stunned at this, and it's very possible that you know,

345
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<v Speaker 2>a lot of stuff wasn't getting out. There were many

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<v Speaker 2>attempts to penetrate to Russian Orthodox churchilch Oide of Russia

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<v Speaker 2>and the various royalist groups. Because they were telling the truth.

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<v Speaker 2>There was a pipeline. They knew what was what was happening.

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<v Speaker 2>But as we see here, you know, if the whites

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<v Speaker 2>were talking about it, well no one believed them. But

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<v Speaker 2>democrats meaning liberals or nations or socialism, they said.

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<v Speaker 1>Something that it was immediately believed These claims were at

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<v Speaker 1>first met with suspicion by Jews who had emigrated earlier.

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<v Speaker 1>What's the reason for this anti Semitism? The Jewish Tribune

355
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<v Speaker 1>initially rejected these claims. Generally, Russian Jewry suffered from Bolshevism,

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<v Speaker 1>perhaps more than any other ethnic group in Russia. As

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<v Speaker 1>to the familiar identification of Jews and commissars, we all

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<v Speaker 1>know that is the work of the Black Hundreds. The

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<v Speaker 1>old the old view that anti Semitism resides not in

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<v Speaker 1>the people but in Tsarism began to transform into another

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<v Speaker 1>that the Russian people are themselves its carriers. Therefore, Bolsheviks

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<v Speaker 1>should be credited for the suppression of popular Black Hundred

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<v Speaker 1>attitudes in Russia. Others began to excuse even their capitulation

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<v Speaker 1>at Breast, At which Russia seeded large amounts of territory

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<v Speaker 1>to the Kaiser's German military. The Jewish Tribune in nineteen

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<v Speaker 1>twenty four dusted off even such an argument. Quote the

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<v Speaker 1>Russian Revolution in nineteen seventeen, when it reached Breast Latovsk

368
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<v Speaker 1>prevented the much greater and more faithful betrayal planned by

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<v Speaker 1>Tsarist Russia.

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<v Speaker 2>Yeah, I don't know what they're talking about. Of course,

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<v Speaker 2>there was no plan whatsoever. It's World War one was

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<v Speaker 2>such a World War One really used the cause of

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<v Speaker 2>all of this, It had no reason to exist, still,

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<v Speaker 2>no real obvious cause. But we know the real cause

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<v Speaker 2>of We know why it happened. We know why to

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<v Speaker 2>natural allies, Germany and Russia. Their monarchs being cousins, knew

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<v Speaker 2>each other very well. Of course, you know, those are

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<v Speaker 2>our Nicholas could speak every European language. He was. You know,

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<v Speaker 2>we know why it happened in you know, in reality.

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<v Speaker 2>But the average person is is just a slaughter for nothing.

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<v Speaker 2>As I've said before, no World War One, no revolution.

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<v Speaker 1>Uh.

383
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<v Speaker 2>They needed that level of displacement, that level of fear,

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<v Speaker 2>that level of you know, everything fell apart, although I

385
00:26:40.119 --> 00:26:42.559
<v Speaker 2>have to admit that there's ours even had some economic

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<v Speaker 2>growth during the first year and a half of the war.

387
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<v Speaker 2>Things were organized fairly well. But so this became the

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<v Speaker 2>it became the excuse, the Black hundred, Black hundred became.

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<v Speaker 2>You know, it's like Member Biden talked about white supremacy.

390
00:27:00.720 --> 00:27:04.559
<v Speaker 2>It's it's just a it's a mystic slogan that covers everything.

391
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<v Speaker 2>Lenin talked about it constantly even though there was no

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<v Speaker 2>such institution in Russia at all. Whatever there were they were,

393
00:27:12.720 --> 00:27:16.839
<v Speaker 2>they were first of all in Ukraine and they immigrated,

394
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<v Speaker 2>were part of the White Armies. But Lenin justified, I mean,

395
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<v Speaker 2>it wasn't like they were shy about this. Lenin justified

396
00:27:27.640 --> 00:27:29.880
<v Speaker 2>the slaughter of churchmen because they were black hundred and

397
00:27:30.119 --> 00:27:32.640
<v Speaker 2>they were anti Semitic. And if they're anti Semitic, that

398
00:27:32.759 --> 00:27:36.200
<v Speaker 2>automatically means they were anti Soviet. He says that so

399
00:27:36.319 --> 00:27:41.079
<v Speaker 2>many times, and that connection it proves what we're talking

400
00:27:41.119 --> 00:27:48.440
<v Speaker 2>about here. But the Brash Treaty really almost split the

401
00:27:48.480 --> 00:27:51.880
<v Speaker 2>Bolshevik Party in two because Trotsky, at least now this

402
00:27:51.960 --> 00:27:54.440
<v Speaker 2>may know, this may have been more of an act,

403
00:27:54.440 --> 00:27:58.079
<v Speaker 2>but Lenin of course signed it. Trotsky was iffy about

404
00:27:58.079 --> 00:28:03.359
<v Speaker 2>it because it gave not only Russian land to Germany,

405
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<v Speaker 2>but but to Russia's most industrialized sections to Germany. And

406
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<v Speaker 2>if that didn't bring down the Bosvia government, then apparently

407
00:28:12.319 --> 00:28:18.039
<v Speaker 2>nothing would. But that was the the price you paid

408
00:28:18.039 --> 00:28:22.160
<v Speaker 2>for getting out of World War One. But this this

409
00:28:22.240 --> 00:28:26.880
<v Speaker 2>outrageous narcissism that they've they've suffered more than any other group.

410
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<v Speaker 2>And and this is the argument we just you just

411
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<v Speaker 2>read it they suffered more than any other group in

412
00:28:34.000 --> 00:28:37.279
<v Speaker 2>the Soviet Union because they run the Soviet Union. They're

413
00:28:37.319 --> 00:28:40.720
<v Speaker 2>the commissars, they run everything, so even if they run something,

414
00:28:40.720 --> 00:28:46.319
<v Speaker 2>they're still victims. I did my Daily Nationalist on Radio

415
00:28:46.359 --> 00:28:51.279
<v Speaker 2>Albion yesterday on on netanyahu speech at the u N

416
00:28:52.119 --> 00:28:57.759
<v Speaker 2>last Friday, and it's one long, very bizarre, very angry

417
00:28:57.839 --> 00:29:02.440
<v Speaker 2>screed claiming to be victims as they're torturing and destroying

418
00:29:02.960 --> 00:29:05.359
<v Speaker 2>everything in their path and losing at the same time.

419
00:29:07.880 --> 00:29:12.440
<v Speaker 2>And it just that they're they're pathologically incapable of being

420
00:29:12.480 --> 00:29:16.200
<v Speaker 2>able to see themselves at self reflection unless it's done

421
00:29:16.200 --> 00:29:19.920
<v Speaker 2>in the most distorted possible way. The handful that are

422
00:29:19.960 --> 00:29:24.319
<v Speaker 2>capable of it end up converting or being self self

423
00:29:24.319 --> 00:29:28.200
<v Speaker 2>hating Jews, as as a nationalist might say, how, I

424
00:29:28.359 --> 00:29:31.200
<v Speaker 2>don't know how many there are, but but they seem

425
00:29:31.200 --> 00:29:36.960
<v Speaker 2>they demanded of everyone else, but absolutely are incapable of it.

426
00:29:37.640 --> 00:29:41.279
<v Speaker 2>And to this day, well even throughout the history the

427
00:29:41.279 --> 00:29:44.759
<v Speaker 2>Soviet right up until Khrushev, Jews are wondered why did

428
00:29:44.759 --> 00:29:48.880
<v Speaker 2>they hate us so much? Having no conception, why why

429
00:29:48.880 --> 00:29:53.599
<v Speaker 2>do the Arabs hate us so much? As that Yahoo

430
00:29:53.599 --> 00:29:58.119
<v Speaker 2>would ask, having no clue as to why. And there's

431
00:29:58.119 --> 00:30:02.839
<v Speaker 2>something about the Kasar mentality that that just can't it

432
00:30:02.880 --> 00:30:07.880
<v Speaker 2>is pathological that can't do this. I'm telling you. Willis

433
00:30:07.880 --> 00:30:11.960
<v Speaker 2>Cardo used to say, the Jews don't see the world

434
00:30:12.039 --> 00:30:14.960
<v Speaker 2>as we do, and he means at a fundamental level.

435
00:30:15.519 --> 00:30:17.240
<v Speaker 2>We're walk into his office one day and he holds

436
00:30:17.279 --> 00:30:23.119
<v Speaker 2>up the picture Jackson Pollock, one of his crazy nonsense paintings.

437
00:30:24.000 --> 00:30:26.599
<v Speaker 2>He says, you know, I think only you can come

438
00:30:26.680 --> 00:30:33.240
<v Speaker 2>up with this and call it art. This is the

439
00:30:33.279 --> 00:30:36.960
<v Speaker 2>distorted view of the world that kas are being being

440
00:30:37.359 --> 00:30:42.920
<v Speaker 2>related to the Kasars create. It's just we're not dealing

441
00:30:43.000 --> 00:30:47.240
<v Speaker 2>From the beginning of this series here we've learned the

442
00:30:47.359 --> 00:30:52.000
<v Speaker 2>Jews aren't normal people, and certainly not when they reach

443
00:30:52.039 --> 00:30:56.920
<v Speaker 2>a certain amount of influence or numbers or wealth in

444
00:30:56.960 --> 00:31:00.000
<v Speaker 2>a country, and you can't treat them like they're normal people.

445
00:31:01.559 --> 00:31:06.480
<v Speaker 2>And still wondering why there was anti semitism in in

446
00:31:06.720 --> 00:31:11.720
<v Speaker 2>the USSR, or why the Arabs hate the Israelis, feel

447
00:31:11.799 --> 00:31:14.440
<v Speaker 2>no clue either. They're you know, coming up with the

448
00:31:14.519 --> 00:31:19.880
<v Speaker 2>craziest theories. It's there's something it's I don't I don't

449
00:31:19.880 --> 00:31:23.119
<v Speaker 2>think that they're I don't think they're deliberately being outrageous.

450
00:31:23.680 --> 00:31:24.720
<v Speaker 2>I think they really don't.

451
00:31:24.559 --> 00:31:28.799
<v Speaker 1>Know they ever noticed that. One of the Zionist arguments

452
00:31:28.839 --> 00:31:32.960
<v Speaker 1>against the Palestinians is that when they go to another country,

453
00:31:33.000 --> 00:31:35.559
<v Speaker 1>when they have in masks on to like Jordan or

454
00:31:35.599 --> 00:31:39.759
<v Speaker 1>some or Egypt, they become sub verses and revolutionaries.

455
00:31:43.640 --> 00:31:46.839
<v Speaker 2>Yeah, that's why they don't ye, I've heard that argument mentioned.

456
00:31:46.880 --> 00:31:53.480
<v Speaker 3>Yeah, I mean talk about you know, they projection, crying

457
00:31:53.519 --> 00:31:55.880
<v Speaker 3>out in pain as they strike you, not being able

458
00:31:55.960 --> 00:31:57.480
<v Speaker 3>to recognize that.

459
00:31:57.880 --> 00:32:03.359
<v Speaker 1>I don't know, maybe these are your people. Yeah, because

460
00:32:03.400 --> 00:32:06.240
<v Speaker 1>there's another group that where whatever country they go to,

461
00:32:06.400 --> 00:32:09.079
<v Speaker 1>they become subversive and revolutionaries.

462
00:32:10.400 --> 00:32:14.000
<v Speaker 2>Yeah. There's a lot of psychology that needs to be

463
00:32:14.079 --> 00:32:19.240
<v Speaker 2>brought to bear here. And the defense mechanisms, obviously, the

464
00:32:19.359 --> 00:32:24.799
<v Speaker 2>refusal to see themselves critically, that's a certain defense mechanism.

465
00:32:24.799 --> 00:32:27.920
<v Speaker 2>It's neurotic. I mean, would the Allen be the first

466
00:32:27.960 --> 00:32:30.400
<v Speaker 2>person to say we're a neurotic group of people who

467
00:32:30.400 --> 00:32:33.799
<v Speaker 2>could be more neurotic than him. But you know, defense

468
00:32:33.839 --> 00:32:40.119
<v Speaker 2>mechanisms are a manifestation of neuroticism and projection. The inability

469
00:32:40.200 --> 00:32:43.599
<v Speaker 2>to see the flaw or the vice or the evil

470
00:32:43.599 --> 00:32:48.240
<v Speaker 2>on oneself means that they end up projecting it onto others,

471
00:32:49.240 --> 00:32:51.359
<v Speaker 2>and that's exactly what they're doing. I don't care where

472
00:32:51.400 --> 00:32:56.039
<v Speaker 2>they go. And it's not just individuals, but it's parties

473
00:32:56.119 --> 00:33:00.400
<v Speaker 2>and governments that are capable of doing this. The ruling

474
00:33:00.400 --> 00:33:03.720
<v Speaker 2>class in America project all of its own problems onto

475
00:33:03.839 --> 00:33:10.039
<v Speaker 2>Russia and China precisely what's going on, their failures precisely

476
00:33:10.160 --> 00:33:14.480
<v Speaker 2>in detail they impose on other countries that can't be

477
00:33:14.519 --> 00:33:17.920
<v Speaker 2>a coincidence. And I've gotten into this in great detail,

478
00:33:19.279 --> 00:33:22.160
<v Speaker 2>so yeah, you know, this doesn't explain the entire thing,

479
00:33:22.200 --> 00:33:25.359
<v Speaker 2>but there is a psychological element here. The Jews created

480
00:33:25.359 --> 00:33:30.279
<v Speaker 2>that field, and it not very much at the time,

481
00:33:30.359 --> 00:33:34.920
<v Speaker 2>especially dominated by Jews. It was a power center of Theirs,

482
00:33:35.599 --> 00:33:40.039
<v Speaker 2>and we haven't gotten to it yet, but eventually be

483
00:33:41.799 --> 00:33:45.240
<v Speaker 2>discipline of psychiatry and psychology will be used to support

484
00:33:45.279 --> 00:33:51.119
<v Speaker 2>the USSR as a police matter in that country. And

485
00:33:51.160 --> 00:33:55.960
<v Speaker 2>I have a very lengthy paper on which I could

486
00:33:55.960 --> 00:33:57.640
<v Speaker 2>I should probably send you. We'll get to it eventually

487
00:33:59.119 --> 00:34:05.400
<v Speaker 2>on how psychiatry was used to criminalize dissent, and I

488
00:34:05.440 --> 00:34:08.119
<v Speaker 2>think it was very interesting. But you had plenty of

489
00:34:08.159 --> 00:34:11.360
<v Speaker 2>psychologists in the West who realized that, including Jews like Bloom.

490
00:34:11.960 --> 00:34:15.199
<v Speaker 2>You know. So there is a psychological angle here, but

491
00:34:15.360 --> 00:34:19.440
<v Speaker 2>it's just so, you know, narcissism, Yeah, that's the part

492
00:34:19.440 --> 00:34:23.119
<v Speaker 2>of it. But no that this neuroticism is very specific,

493
00:34:23.639 --> 00:34:26.280
<v Speaker 2>and I see projection all the time. Since they can't

494
00:34:26.320 --> 00:34:28.920
<v Speaker 2>look at themselves, they have no choice but to project.

495
00:34:30.079 --> 00:34:34.280
<v Speaker 1>Yet the information was gradually confirmed. Moreover, anti Jewish sentiments

496
00:34:34.280 --> 00:34:38.199
<v Speaker 1>spread over a large segment of Russian emigration. The Union

497
00:34:38.199 --> 00:34:43.599
<v Speaker 1>for Russian Salvation, dedicated to the Crown Prince Nikolaevitch, produced

498
00:34:43.679 --> 00:34:46.639
<v Speaker 1>leaflets for distribution in the USSR in a manner like

499
00:34:46.719 --> 00:34:50.079
<v Speaker 1>this quote to the Red Army, the Jews have ruled

500
00:34:50.119 --> 00:34:53.559
<v Speaker 1>Great Russia for seven years. To Russian workers, you were

501
00:34:53.599 --> 00:34:56.000
<v Speaker 1>assured that you would be the masters of the country,

502
00:34:56.320 --> 00:34:59.199
<v Speaker 1>that it will be the dictatorship of the proletariat. Where

503
00:34:59.280 --> 00:35:02.599
<v Speaker 1>is it then? Where is it then? Who is in

504
00:35:02.719 --> 00:35:05.239
<v Speaker 1>power in all the cities of the republic. Of course,

505
00:35:05.280 --> 00:35:08.840
<v Speaker 1>these leaflets did not reach the USSR, but they scared

506
00:35:08.840 --> 00:35:10.559
<v Speaker 1>and offended Jewish emigrants.

507
00:35:12.039 --> 00:35:15.400
<v Speaker 2>Well, some did. I've read in some great detail about

508
00:35:15.400 --> 00:35:18.199
<v Speaker 2>how some of these things were snuck in. They did

509
00:35:18.199 --> 00:35:21.159
<v Speaker 2>have a pipeline in certain areas. You did have the

510
00:35:21.239 --> 00:35:26.159
<v Speaker 2>underground church in the USSR. That functioned really throughout his history,

511
00:35:26.320 --> 00:35:30.840
<v Speaker 2>the Russian True Orthodox Church, who had its own hierarchy

512
00:35:30.880 --> 00:35:37.719
<v Speaker 2>and everything who functioned underground. There's been many books. Vladimir

513
00:35:37.760 --> 00:35:39.559
<v Speaker 2>Moss has been very good about that. I haven't written

514
00:35:39.559 --> 00:35:44.119
<v Speaker 2>on them, but he has. And now since of course

515
00:35:44.159 --> 00:35:46.079
<v Speaker 2>the fall of Marxism, they've come to the surface and

516
00:35:46.119 --> 00:35:48.880
<v Speaker 2>there's a whole bunch of them and they now know

517
00:35:48.920 --> 00:35:53.880
<v Speaker 2>they bicker. But so there was a pipeline and everything

518
00:35:53.920 --> 00:35:56.599
<v Speaker 2>that they said here just in this small set of

519
00:35:56.599 --> 00:36:01.199
<v Speaker 2>slogans are absolutely right. Everything that Lenin promised, of course,

520
00:36:01.239 --> 00:36:04.119
<v Speaker 2>and he knew this at the time. This was never

521
00:36:04.159 --> 00:36:09.000
<v Speaker 2>about labor. It wasn't about the workers. Marxist never met

522
00:36:09.000 --> 00:36:11.760
<v Speaker 2>a worker before, got it. It was created by Marxian

523
00:36:11.760 --> 00:36:15.400
<v Speaker 2>Engles Angles was a factory owner who took advantage of

524
00:36:15.400 --> 00:36:18.960
<v Speaker 2>the women in his factory. You know, he was like

525
00:36:19.239 --> 00:36:23.400
<v Speaker 2>a stereotype. It never had to do with it the

526
00:36:23.400 --> 00:36:26.280
<v Speaker 2>proletariat with an abstract kind of where we've talked about

527
00:36:26.320 --> 00:36:30.719
<v Speaker 2>this already several times, but in no other country on

528
00:36:30.760 --> 00:36:36.079
<v Speaker 2>the planet. I think, what was labor more exploited than

529
00:36:36.199 --> 00:36:42.079
<v Speaker 2>during the Solemnist Soviet Union and even have been afterwards.

530
00:36:43.440 --> 00:36:47.519
<v Speaker 1>Slatovsev wrote in the beginning of nineteen twenty is anti

531
00:36:47.559 --> 00:36:51.159
<v Speaker 1>Semitism among emigrants became almost an illness, a sort of

532
00:36:51.159 --> 00:36:55.159
<v Speaker 1>delirium tremens. But it was a broader attitude, as many

533
00:36:55.280 --> 00:36:58.119
<v Speaker 1>in Europe during the first years after the Bolshevik victory

534
00:36:58.199 --> 00:37:01.679
<v Speaker 1>rejected it damn the Jews, so that the identification of

535
00:37:01.679 --> 00:37:05.280
<v Speaker 1>Bolshevism with Judaism became a widespread part of European thought.

536
00:37:05.920 --> 00:37:08.400
<v Speaker 1>It is ridiculous to assert that it is only anti

537
00:37:08.440 --> 00:37:13.239
<v Speaker 1>Semites preach it is only anti Semites preached this social

538
00:37:13.280 --> 00:37:17.639
<v Speaker 1>political heresy. But could it be that the conclusions of

539
00:37:17.679 --> 00:37:21.239
<v Speaker 1>doctor Pasmannik were somehow premature? Yet this is what he

540
00:37:21.280 --> 00:37:25.440
<v Speaker 1>wrote in nineteen twenty two. Quote in the whole civilized world,

541
00:37:25.519 --> 00:37:28.719
<v Speaker 1>among all nations and social classes and political parties, it

542
00:37:28.800 --> 00:37:32.960
<v Speaker 1>is the established opinion now that Jews played the crucial

543
00:37:33.079 --> 00:37:36.719
<v Speaker 1>role in the appearance and in all manifestations of Bolshevism.

544
00:37:37.320 --> 00:37:40.320
<v Speaker 1>Personal experience tells that this is the opinion not only

545
00:37:40.440 --> 00:37:44.599
<v Speaker 1>of downright anti Semites, but also that representatives of the

546
00:37:44.599 --> 00:37:48.840
<v Speaker 1>democratic public reference these claims i e. To the role

547
00:37:48.880 --> 00:37:52.000
<v Speaker 1>of Jews not only in Russian Bolshevism, but also in Hungary,

548
00:37:52.119 --> 00:37:55.679
<v Speaker 1>Germany and everywhere else that has happened. At the same time,

549
00:37:55.719 --> 00:37:59.119
<v Speaker 1>the downright anti Semites care little for truth. For them,

550
00:37:59.199 --> 00:38:02.360
<v Speaker 1>all Bolsheviks or Jews, and all Jews are Bolsheviks.

551
00:38:04.199 --> 00:38:07.159
<v Speaker 2>Well, I think downright anti you know, it's a terrible

552
00:38:07.239 --> 00:38:11.559
<v Speaker 2>choice of words, but downright anti Semites. I think he's

553
00:38:11.599 --> 00:38:15.960
<v Speaker 2>talking about the less educated who think in very simple terms.

554
00:38:16.039 --> 00:38:19.440
<v Speaker 2>You know, they're always a problem. You know, they quote

555
00:38:19.480 --> 00:38:22.760
<v Speaker 2>a couple of memorized slogans from the Talmud, and if

556
00:38:22.800 --> 00:38:24.559
<v Speaker 2>they come up against the Jew who knows it, they're

557
00:38:24.559 --> 00:38:26.760
<v Speaker 2>going to get destroyed because they don't they have no

558
00:38:26.840 --> 00:38:32.400
<v Speaker 2>follow up. They don't know. But referring to Bolsabin, it

559
00:38:32.440 --> 00:38:36.960
<v Speaker 2>was a Jewish movement, it was massively. They were massively

560
00:38:37.000 --> 00:38:41.199
<v Speaker 2>represented there. It wasn't exclusively so, but damn it were

561
00:38:41.559 --> 00:38:43.920
<v Speaker 2>a huge far more than their percentage of the population,

562
00:38:44.000 --> 00:38:47.880
<v Speaker 2>far more in Hungary again, it was almost exclusive. In Germany,

563
00:38:49.599 --> 00:38:52.960
<v Speaker 2>in the Bavarian Republic, again it was almost exclusive. This

564
00:38:53.039 --> 00:38:58.039
<v Speaker 2>is no coincidence. So if you're a professor at American

565
00:38:58.159 --> 00:39:01.639
<v Speaker 2>University and you mean you're not, you can't come across this.

566
00:39:01.719 --> 00:39:04.159
<v Speaker 2>You will never come across this argument. If you use

567
00:39:04.159 --> 00:39:07.400
<v Speaker 2>Google or the established textbooks, so they really don't know.

568
00:39:08.599 --> 00:39:13.079
<v Speaker 2>So when they hear it, it's like, you know, it's

569
00:39:13.119 --> 00:39:15.159
<v Speaker 2>like being being being really oh my god, the earth

570
00:39:15.239 --> 00:39:18.440
<v Speaker 2>is really flat, really or something like that, you know,

571
00:39:18.559 --> 00:39:21.159
<v Speaker 2>being found something. You know, they don't know what to do.

572
00:39:21.199 --> 00:39:24.880
<v Speaker 2>They're very soft intellectually, and so they react a you know,

573
00:39:25.119 --> 00:39:29.159
<v Speaker 2>with extreme reactions of temper, tantrums or whatever. This is

574
00:39:29.199 --> 00:39:32.800
<v Speaker 2>why they needed laws. They need laws now in the

575
00:39:32.800 --> 00:39:36.360
<v Speaker 2>EU to keep any of this from from coming out.

576
00:39:37.559 --> 00:39:40.440
<v Speaker 2>That's why everything is censored. Your typical academic or journalists,

577
00:39:40.800 --> 00:39:44.599
<v Speaker 2>they lead a very you know, sanitized and censored life.

578
00:39:45.360 --> 00:39:48.079
<v Speaker 2>These inconvenient facts are never brought to their attention, and

579
00:39:48.119 --> 00:39:50.760
<v Speaker 2>if they are, it's always in the form of the

580
00:39:50.800 --> 00:39:55.159
<v Speaker 2>downright anti semi the caricature of the idiot, you know

581
00:39:55.199 --> 00:39:59.159
<v Speaker 2>who just calls names, the terrible names and slurs and

582
00:39:59.199 --> 00:40:01.719
<v Speaker 2>everything else. That's what they think. And then they come

583
00:40:01.760 --> 00:40:05.440
<v Speaker 2>across well someone like me or you, it's a very

584
00:40:05.440 --> 00:40:10.360
<v Speaker 2>different story. They don't know what to do. And when

585
00:40:10.400 --> 00:40:14.400
<v Speaker 2>you are you know, I've always said that I.

586
00:40:14.199 --> 00:40:14.639
<v Speaker 1>You know, to.

587
00:40:16.360 --> 00:40:19.280
<v Speaker 2>Promote myself a little bit. I was specifically dangerous because

588
00:40:19.320 --> 00:40:22.480
<v Speaker 2>I knew their arguments inside and out. I went all

589
00:40:22.519 --> 00:40:25.880
<v Speaker 2>through grad school. I know them very well. Yet they

590
00:40:25.880 --> 00:40:29.400
<v Speaker 2>don't know ours at all. They probably never heard our

591
00:40:29.480 --> 00:40:35.719
<v Speaker 2>point of view being being competently made public in an

592
00:40:35.760 --> 00:40:39.960
<v Speaker 2>articulate way. It's quite possible that this book two hundred

593
00:40:40.000 --> 00:40:43.159
<v Speaker 2>years together. I guarantee you that most of the Jews,

594
00:40:43.199 --> 00:40:44.719
<v Speaker 2>the lyric Jews in the world, have ever read this.

595
00:40:46.679 --> 00:40:50.840
<v Speaker 2>And it created a huge stir. And then this all

596
00:40:50.880 --> 00:40:54.480
<v Speaker 2>they did was demand more laws, more prisons, longer prison terms.

597
00:40:55.559 --> 00:40:59.199
<v Speaker 2>The rabbis would, you know, desecrate their own synagogue so

598
00:40:59.280 --> 00:41:01.639
<v Speaker 2>they could, you know, and claim that there was an

599
00:41:01.840 --> 00:41:05.920
<v Speaker 2>Indio Sumitic group in the country that did it. You know, again,

600
00:41:06.199 --> 00:41:12.320
<v Speaker 2>it ends up with pure neuroticism. But you're plenty of Jews,

601
00:41:12.400 --> 00:41:15.239
<v Speaker 2>and here we have one here who you know, eventually

602
00:41:15.280 --> 00:41:19.960
<v Speaker 2>they have to come to admit it. But still in

603
00:41:19.960 --> 00:41:22.960
<v Speaker 2>the EU you can't talk about it. Russia you can

604
00:41:22.960 --> 00:41:25.280
<v Speaker 2>talk about it all the time. In America you can

605
00:41:25.320 --> 00:41:28.360
<v Speaker 2>talk about it. But not in academia, as I know

606
00:41:28.719 --> 00:41:29.360
<v Speaker 2>way too well.

607
00:41:30.880 --> 00:41:34.800
<v Speaker 1>Bakerman wrote a year later, quote waves of Judeo phobia

608
00:41:34.880 --> 00:41:38.280
<v Speaker 1>now roll over nations and peoples with no end in sight,

609
00:41:38.800 --> 00:41:41.679
<v Speaker 1>not just in Bavaria or hungry not only in the

610
00:41:41.800 --> 00:41:44.760
<v Speaker 1>nation's forms from the ruins of the One that's Great Russia,

611
00:41:44.840 --> 00:41:47.800
<v Speaker 1>but also in countries separated from Russia by continents and

612
00:41:47.840 --> 00:41:52.280
<v Speaker 1>oceans and untouched by the turmoil. Japanese academics came to

613
00:41:52.360 --> 00:41:55.760
<v Speaker 1>Germany to get acquainted with anti Semitic literature. There is

614
00:41:55.880 --> 00:41:58.480
<v Speaker 1>interest in us even on distant islands where almost no

615
00:41:58.639 --> 00:42:03.960
<v Speaker 1>Jews live. Precisely, Judeophobia, the fear of the jew destroyer

616
00:42:04.800 --> 00:42:08.360
<v Speaker 1>Russia's miserable fate serves as the material evidence to frighten

617
00:42:08.440 --> 00:42:13.920
<v Speaker 1>and enrage in the collective Declaration to the Jews of

618
00:42:13.960 --> 00:42:17.159
<v Speaker 1>the world. The authors Warren never have so many clouds

619
00:42:17.199 --> 00:42:23.119
<v Speaker 1>gathered above the Jewish people. Should we conclude that these

620
00:42:23.159 --> 00:42:26.960
<v Speaker 1>authors exaggerated, that they were too sensitive, that they imagined

621
00:42:27.000 --> 00:42:30.960
<v Speaker 1>the non existent threat. Yet doesn't the above mentioned warning

622
00:42:31.079 --> 00:42:35.079
<v Speaker 1>about anti Semitic literature in Germany sound very scary in

623
00:42:35.119 --> 00:42:37.440
<v Speaker 1>retrospect from our historical perspective.

624
00:42:39.000 --> 00:42:41.719
<v Speaker 2>Yeah, I you know, we know what he's talking about.

625
00:42:43.320 --> 00:42:47.760
<v Speaker 2>You know, that's the central point in modern Jewish history.

626
00:42:48.199 --> 00:42:50.800
<v Speaker 2>But this is just more of the same. Now, I've

627
00:42:50.800 --> 00:42:53.400
<v Speaker 2>never heard of Japanese academics coming to Germany for this,

628
00:42:55.880 --> 00:43:02.960
<v Speaker 2>you know, they've resisted, you knowing migrants in it's very

629
00:43:02.960 --> 00:43:07.559
<v Speaker 2>homogenous as of South Korea, they've resisted that. I have

630
00:43:07.599 --> 00:43:12.079
<v Speaker 2>the feeling they know who's behind it. In Chinese, Chinese

631
00:43:12.119 --> 00:43:17.159
<v Speaker 2>journals in English, of course they talk about it sometimes,

632
00:43:17.360 --> 00:43:19.119
<v Speaker 2>you know, we get away with it. It's not a

633
00:43:19.119 --> 00:43:25.039
<v Speaker 2>big deal, but they know it. They're But if you

634
00:43:25.079 --> 00:43:27.599
<v Speaker 2>go back to my well, we actually talked about on

635
00:43:28.079 --> 00:43:33.400
<v Speaker 2>your show on Mexico, the Seinbaum case, that that family,

636
00:43:34.400 --> 00:43:39.320
<v Speaker 2>the Communist Party of Cuba and Mexico was created by Jews,

637
00:43:39.800 --> 00:43:42.159
<v Speaker 2>this tiny little group of Jews. It was a handful,

638
00:43:42.599 --> 00:43:45.639
<v Speaker 2>yet they still created the Communist Party that eventually took

639
00:43:45.679 --> 00:43:51.679
<v Speaker 2>over Cuba and tried to take over Mexico and elsewhere.

640
00:43:52.599 --> 00:43:56.920
<v Speaker 2>And because of the Jew destroyer. Well, that's accurate, and

641
00:43:56.960 --> 00:43:59.480
<v Speaker 2>it's idiotic for someone to say to you with then

642
00:43:59.559 --> 00:44:01.920
<v Speaker 2>all that ways, I hate how stupid you have to

643
00:44:01.920 --> 00:44:04.800
<v Speaker 2>be to say that. That's no, I'm not We're not

644
00:44:04.800 --> 00:44:08.599
<v Speaker 2>talking about individuals, talking about a group of people, their

645
00:44:08.639 --> 00:44:11.159
<v Speaker 2>collective force. I'm not talking about the Knight on the

646
00:44:11.199 --> 00:44:15.760
<v Speaker 2>street here. But they're destroyers because they know no order.

647
00:44:16.159 --> 00:44:22.079
<v Speaker 2>They they've rejected logos without Christianity. Of course they would

648
00:44:22.119 --> 00:44:26.519
<v Speaker 2>have nothing to destroy uh and and their rejection of Logos,

649
00:44:26.559 --> 00:44:29.119
<v Speaker 2>it's the rejection of Christ, the second person of the Trinity,

650
00:44:29.119 --> 00:44:34.800
<v Speaker 2>who is Logos. The blotonic forms essentially all brought to

651
00:44:34.840 --> 00:44:40.320
<v Speaker 2>one location. The very contours of creation found in him.

652
00:44:40.800 --> 00:44:45.400
<v Speaker 2>Creation was through him. Therefore they could have paintings like

653
00:44:45.480 --> 00:44:49.760
<v Speaker 2>Jackson Pollock and see the world in a very very

654
00:44:49.760 --> 00:44:52.719
<v Speaker 2>different way. This is why the Kabbala is based around

655
00:44:52.760 --> 00:44:55.239
<v Speaker 2>the end soft. You get to know the Kabala a

656
00:44:55.280 --> 00:44:59.920
<v Speaker 2>little bit. The end soft isn't God. It's the void

657
00:45:00.000 --> 00:45:03.679
<v Speaker 2>as right, not the void, it's the flux. It's a

658
00:45:03.679 --> 00:45:08.400
<v Speaker 2>nothing that only a certain the rabbis, the grant leaders

659
00:45:08.400 --> 00:45:11.559
<v Speaker 2>can can impose their will on and create something out

660
00:45:11.599 --> 00:45:16.719
<v Speaker 2>of it. That's the view of the world. That and

661
00:45:16.760 --> 00:45:20.000
<v Speaker 2>many Gentiles don't know anything about this, and it's very

662
00:45:20.039 --> 00:45:24.519
<v Speaker 2>difficult to put yourself in that position. And I guess

663
00:45:24.519 --> 00:45:30.079
<v Speaker 2>nominalism came out of this a little bit. So it's

664
00:45:30.159 --> 00:45:36.800
<v Speaker 2>just and I think the Japanese did realize. In Indonesia,

665
00:45:36.840 --> 00:45:40.320
<v Speaker 2>for example, and I did a paper on Suharto back

666
00:45:40.360 --> 00:45:45.000
<v Speaker 2>in college. One of my favorite Asian leaders the Communist

667
00:45:45.000 --> 00:45:48.639
<v Speaker 2>Party of Indonesia, which almost took over and it would

668
00:45:48.639 --> 00:45:51.400
<v Speaker 2>have been a complete disaster for the world. Being the

669
00:45:51.440 --> 00:45:56.599
<v Speaker 2>fourth largest country in the world at least today was

670
00:45:56.719 --> 00:46:03.079
<v Speaker 2>run up by Indonesians. These were Dutchmen, overwhelmingly Jewish, and

671
00:46:03.159 --> 00:46:05.880
<v Speaker 2>so that's where the Japanese got the idea that maybe

672
00:46:05.920 --> 00:46:08.519
<v Speaker 2>we have to study these people, we have to find

673
00:46:08.559 --> 00:46:11.920
<v Speaker 2>out who the hell they are. They did business there,

674
00:46:12.039 --> 00:46:15.599
<v Speaker 2>and of course the Chinese knew them very well. Through

675
00:46:15.679 --> 00:46:20.320
<v Speaker 2>the opium wars, you know, free trade essentially meant forcing

676
00:46:20.880 --> 00:46:24.280
<v Speaker 2>opium on the Chinese people. Well, who was running that.

677
00:46:25.280 --> 00:46:29.280
<v Speaker 2>It was the Sassoon family who ran the British East

678
00:46:29.320 --> 00:46:32.840
<v Speaker 2>India Company that was growing the stuff out of India

679
00:46:32.880 --> 00:46:37.039
<v Speaker 2>the British colonies of India and forcing it on the

680
00:46:37.119 --> 00:46:43.840
<v Speaker 2>Chinese population, who had, by the way, destroyed their the

681
00:46:43.920 --> 00:46:46.840
<v Speaker 2>effects of opium in China for a while. That pissed

682
00:46:46.840 --> 00:46:50.440
<v Speaker 2>them off. Where a product where our profits are going away?

683
00:46:50.679 --> 00:46:54.280
<v Speaker 2>So this is called free trade, by the way forced

684
00:46:54.280 --> 00:46:56.880
<v Speaker 2>on them. And the Sassoon family, of course was Jewish

685
00:46:57.119 --> 00:47:01.400
<v Speaker 2>related to the Rothschilds. So so even if only directly,

686
00:47:02.159 --> 00:47:05.079
<v Speaker 2>Asian peoples also realized that the jew destroyer is something

687
00:47:05.159 --> 00:47:08.679
<v Speaker 2>very real and we have to learn about it every

688
00:47:08.719 --> 00:47:11.840
<v Speaker 2>once in a while. You'll hear an Asian leader say

689
00:47:11.840 --> 00:47:15.719
<v Speaker 2>something about the Jews or Hitler that gets them into

690
00:47:15.760 --> 00:47:20.719
<v Speaker 2>some trouble and they don't care. But like the other

691
00:47:20.760 --> 00:47:23.960
<v Speaker 2>great Asian leader in general, Park Shung Heave South Korea

692
00:47:24.920 --> 00:47:27.519
<v Speaker 2>had Hitler is one of his models. When he rebuilt

693
00:47:27.719 --> 00:47:30.239
<v Speaker 2>South Korea from a third world country to a first

694
00:47:30.239 --> 00:47:36.239
<v Speaker 2>World country in five years. Hitler and Napoleon were his

695
00:47:36.280 --> 00:47:40.079
<v Speaker 2>two big models. So he's absolutely right to bring this

696
00:47:40.079 --> 00:47:42.559
<v Speaker 2>stuff up. The Jews are absolutely right to bring this

697
00:47:42.599 --> 00:47:44.440
<v Speaker 2>stuff up. But they just don't know. They just don't

698
00:47:44.440 --> 00:47:47.719
<v Speaker 2>realize that, Yeah, it's because you're a destroyer that this

699
00:47:47.800 --> 00:47:48.239
<v Speaker 2>is happening.

700
00:47:50.000 --> 00:47:53.719
<v Speaker 1>The opinion that Jews created Bolshevism was already so widespread

701
00:47:53.719 --> 00:47:57.679
<v Speaker 1>in Europe. This was the quote average opinion of French

702
00:47:57.719 --> 00:48:02.480
<v Speaker 1>and English philistines. Endspanic notes that it was supported even

703
00:48:02.519 --> 00:48:05.320
<v Speaker 1>by Plekanoff's son in law, George Bato, who claims in

704
00:48:05.360 --> 00:48:10.280
<v Speaker 1>his book that Jews are inherently revolutionaries. Quote. As Judaism

705
00:48:10.320 --> 00:48:13.880
<v Speaker 1>preaches an ideal of social justice on earth, it has

706
00:48:13.960 --> 00:48:19.840
<v Speaker 1>to support revolution. Pasmanic cites Bato quote, over the centuries,

707
00:48:19.920 --> 00:48:23.000
<v Speaker 1>Jews have always been against the established order. This does

708
00:48:23.039 --> 00:48:25.760
<v Speaker 1>not mean that Jews carried out all the revolutions, or

709
00:48:25.760 --> 00:48:28.840
<v Speaker 1>that they were always the sole or even main instigators.

710
00:48:29.280 --> 00:48:33.920
<v Speaker 1>They helped the revolutions and participate in them. One can

711
00:48:34.000 --> 00:48:38.800
<v Speaker 1>responsibly claim, as many Russian patriots, often from very progressive circles, do,

712
00:48:39.280 --> 00:48:43.559
<v Speaker 1>that Russia now agonizes under the power of Jewish dictatorship

713
00:48:43.639 --> 00:48:48.079
<v Speaker 1>and Jewish terror. Impartial analysis of the worldwide situation shows

714
00:48:48.119 --> 00:48:51.559
<v Speaker 1>the rebirth of anti Semitism, not so much against Jews

715
00:48:51.599 --> 00:48:55.519
<v Speaker 1>as individuals as against the manifestations of the Jewish spirit.

716
00:48:56.559 --> 00:48:59.440
<v Speaker 2>Wow, I just said that I didn't even read ahead,

717
00:48:59.679 --> 00:49:00.000
<v Speaker 2>all right.

718
00:49:01.039 --> 00:49:05.960
<v Speaker 1>The Englishman Hilaire Belloch similarly wrote about the Jewish character

719
00:49:06.000 --> 00:49:10.199
<v Speaker 1>of Bolshevik revolution or simply the Jewish revolution in Russia.

720
00:49:10.960 --> 00:49:13.880
<v Speaker 1>Pas Manic adds that anyone who has lived in England

721
00:49:13.920 --> 00:49:17.599
<v Speaker 1>recently knows that Belloc's opinion is not marginal. The books

722
00:49:17.599 --> 00:49:21.760
<v Speaker 1>of both authors, Botsan Beloch are enormously popular with the public.

723
00:49:22.239 --> 00:49:25.119
<v Speaker 1>Journalists all over the world argue that all the destructive

724
00:49:25.159 --> 00:49:28.079
<v Speaker 1>ideas of the past hundred years are spread by Jews

725
00:49:28.519 --> 00:49:30.320
<v Speaker 1>through precisely Judaism.

726
00:49:32.039 --> 00:49:37.400
<v Speaker 2>And this is something even Churchill wrote about it. But

727
00:49:37.440 --> 00:49:43.440
<v Speaker 2>then something happened. Yes, this was a widespread argument it

728
00:49:43.480 --> 00:49:48.760
<v Speaker 2>didn't affect Jewish prosperity though, it just made them more cohesive.

729
00:49:49.480 --> 00:49:51.760
<v Speaker 2>But something happened. We both know what that thing was

730
00:49:52.760 --> 00:49:55.920
<v Speaker 2>World War Two and what came out of World War two.

731
00:49:56.880 --> 00:49:59.320
<v Speaker 2>And it was the results of World War Two that

732
00:49:59.519 --> 00:50:04.239
<v Speaker 2>caused almost every problem we have today. That all of

733
00:50:04.280 --> 00:50:07.519
<v Speaker 2>a sudden, this mentality was banned and destroyed and mocked.

734
00:50:09.800 --> 00:50:13.159
<v Speaker 2>Uh and and the the the the the Holocaust and

735
00:50:13.159 --> 00:50:17.360
<v Speaker 2>all that. This was destroyed in just a few years,

736
00:50:18.199 --> 00:50:24.320
<v Speaker 2>This caricature of of of Hitler that was painted and uh,

737
00:50:24.360 --> 00:50:27.079
<v Speaker 2>you know, by the Western press and everything else. All

738
00:50:27.079 --> 00:50:30.320
<v Speaker 2>of a sudden this went away, and within a few years,

739
00:50:30.320 --> 00:50:32.880
<v Speaker 2>a few decades, it became illegal to even talk about.

740
00:50:33.760 --> 00:50:36.719
<v Speaker 2>And yet just a few years before, it was a

741
00:50:36.719 --> 00:50:44.639
<v Speaker 2>perfectly normal opinion especter in Catholic circles, Orthodox exiles, you're

742
00:50:44.679 --> 00:50:48.960
<v Speaker 2>working Anglican, Conservative Anglicans and Lutherans. It was normal stuff.

743
00:50:48.960 --> 00:50:52.199
<v Speaker 2>Of course, this is true, This isn't debatable. This is

744
00:50:52.239 --> 00:50:54.679
<v Speaker 2>something that you know. That's what they are. They are

745
00:50:54.679 --> 00:50:59.760
<v Speaker 2>inherently against order because their their entire world is against Christ.

746
00:51:00.800 --> 00:51:04.719
<v Speaker 2>That's that's that's where they cut their teeth. Without Christians,

747
00:51:04.719 --> 00:51:08.920
<v Speaker 2>I'm not sure what they be doing without us, they'd

748
00:51:08.920 --> 00:51:12.360
<v Speaker 2>be killing each other. And Jews really sometime when they

749
00:51:12.400 --> 00:51:14.800
<v Speaker 2>start fighting each other, I'm telling you, I've seen this myself.

750
00:51:15.400 --> 00:51:22.679
<v Speaker 2>They they can't stop and so uh uh so, and

751
00:51:22.679 --> 00:51:25.719
<v Speaker 2>these are these are liberals talking like this at the time,

752
00:51:27.599 --> 00:51:29.800
<v Speaker 2>and we have you know, you've seen all the thousands

753
00:51:29.800 --> 00:51:32.960
<v Speaker 2>of quotes against against the Jews and people. You don't

754
00:51:32.960 --> 00:51:37.679
<v Speaker 2>expect the manual kant of all people, you know, the

755
00:51:37.760 --> 00:51:41.039
<v Speaker 2>Ultimate Enlightenment sort of it. Oh, the Ultimate Enlightenment philosopher

756
00:51:41.039 --> 00:51:45.039
<v Speaker 2>would actually put it to bed. But uh talks about them,

757
00:51:45.679 --> 00:51:47.519
<v Speaker 2>they do business with them, but no one likes them

758
00:51:47.519 --> 00:51:50.480
<v Speaker 2>because everyone knew what they were. It took the trauma

759
00:51:50.920 --> 00:51:55.440
<v Speaker 2>of World War two to change that. And maybe, just

760
00:51:55.559 --> 00:52:01.039
<v Speaker 2>maybe the situation in Gaza is now the reversal of this.

761
00:52:02.079 --> 00:52:06.440
<v Speaker 1>I hope one last paragraph and then it looks like

762
00:52:06.480 --> 00:52:12.039
<v Speaker 1>we have a natural break. Alrighty, we must defend ourselves

763
00:52:12.079 --> 00:52:16.400
<v Speaker 1>pasmanic rights because we cannot deny obvious facts. We cannot

764
00:52:16.440 --> 00:52:18.559
<v Speaker 1>just declare that the Jewish people are not to blame

765
00:52:18.599 --> 00:52:21.559
<v Speaker 1>for the acts of this or that individual jew. Our

766
00:52:21.679 --> 00:52:24.679
<v Speaker 1>goal is not only an argument with anti Semites, but

767
00:52:24.719 --> 00:52:28.840
<v Speaker 1>also a struggle with Bolshevism not only to parry blows,

768
00:52:28.880 --> 00:52:31.960
<v Speaker 1>but to inflict them on those proclaiming the kingdom of Ham.

769
00:52:32.719 --> 00:52:36.119
<v Speaker 1>To fight against Ham is the duty of Jfath and

770
00:52:36.400 --> 00:52:40.920
<v Speaker 1>Shem and of Helen, helen Is and Hebrews. Where should

771
00:52:40.920 --> 00:52:44.000
<v Speaker 1>we look for the real roots of Bolshevism. Bolshevism is

772
00:52:44.000 --> 00:52:47.480
<v Speaker 1>primarily an anti cultural force. It is both a Russian

773
00:52:47.599 --> 00:52:50.440
<v Speaker 1>and a global problem, and not the machinations of the

774
00:52:50.480 --> 00:52:52.400
<v Speaker 1>notorious elders of Zion.

775
00:52:55.880 --> 00:52:59.280
<v Speaker 2>Yeah. Well, you know, my opinion on that ladder, the

776
00:52:59.320 --> 00:53:04.639
<v Speaker 2>yeldows of Zion and is so idiotic. You know, as

777
00:53:04.679 --> 00:53:09.119
<v Speaker 2>I always say, if the Jews are more they're not

778
00:53:09.199 --> 00:53:13.320
<v Speaker 2>upset really by what it says, but the claim that

779
00:53:13.400 --> 00:53:18.079
<v Speaker 2>their elders, their ultimate intellectuals, would write like that, you know,

780
00:53:18.199 --> 00:53:21.360
<v Speaker 2>that's what they get mad about, would write in such

781
00:53:21.400 --> 00:53:26.800
<v Speaker 2>crude terms, and that sometimes used to beat us over

782
00:53:26.840 --> 00:53:29.039
<v Speaker 2>the head with like those of us who are against

783
00:53:29.079 --> 00:53:31.920
<v Speaker 2>evolution had the flat earth nonsense beating over our heads.

784
00:53:34.320 --> 00:53:37.000
<v Speaker 2>You know, Uh, this is this is the rhetoric that

785
00:53:37.039 --> 00:53:43.480
<v Speaker 2>they like to use, and no one needed you could

786
00:53:43.480 --> 00:53:46.599
<v Speaker 2>people say that for example, well we know it's wasn't

787
00:53:46.639 --> 00:53:50.480
<v Speaker 2>really from that organization, but a lot of stuff in

788
00:53:50.519 --> 00:53:53.159
<v Speaker 2>there is isual turned out to be true. But we

789
00:53:53.199 --> 00:53:56.840
<v Speaker 2>didn't need that document. That was being talked about already.

790
00:53:57.000 --> 00:54:01.199
<v Speaker 2>Everyone knew about that, certainly in Russia. And you know,

791
00:54:01.280 --> 00:54:03.960
<v Speaker 2>I read about how this guy, how this guy writes,

792
00:54:04.679 --> 00:54:09.199
<v Speaker 2>And there was a day that intellectual people, educated people

793
00:54:09.199 --> 00:54:12.119
<v Speaker 2>would know what phrases like to fight against him, the

794
00:54:12.159 --> 00:54:17.400
<v Speaker 2>duty of Japathan Shem and Hellington Hebrews. Today, university professors

795
00:54:17.440 --> 00:54:21.000
<v Speaker 2>Jennifiger know what that means. But that was an education

796
00:54:22.159 --> 00:54:24.679
<v Speaker 2>way back then. That was what it meant to be educated,

797
00:54:24.679 --> 00:54:29.800
<v Speaker 2>to be talked like then. But there was another war

798
00:54:31.360 --> 00:54:34.440
<v Speaker 2>that was needed to break what was left. That was

799
00:54:34.440 --> 00:54:38.719
<v Speaker 2>the Vietnam War in America. Again, without wars, you don't

800
00:54:38.760 --> 00:54:43.800
<v Speaker 2>have revolution. The Left took over the US in great

801
00:54:43.800 --> 00:54:47.960
<v Speaker 2>extent due to the Vietnam War. They needed that kind

802
00:54:47.960 --> 00:54:54.039
<v Speaker 2>of dislocation, that kind of confusion and chaos, and that's

803
00:54:54.079 --> 00:54:59.320
<v Speaker 2>where the Jew really thrives. But I'm sick and tired

804
00:54:59.400 --> 00:55:02.239
<v Speaker 2>of this. They're not all like that. I'm sick of it.

805
00:55:02.239 --> 00:55:04.920
<v Speaker 2>It doesn't make sense. We're not talking about every single individual.

806
00:55:06.480 --> 00:55:09.239
<v Speaker 2>We're talking about them as a as a spirit, as

807
00:55:09.280 --> 00:55:12.360
<v Speaker 2>an entity, as a group. We're not talking about them

808
00:55:12.480 --> 00:55:14.840
<v Speaker 2>as as a whole bunch of you know whatever. It

809
00:55:14.840 --> 00:55:20.519
<v Speaker 2>is sixteen million individuals. But that's your typical American normy,

810
00:55:21.119 --> 00:55:27.239
<v Speaker 2>a boomer type of reply to anything against the Jews.

811
00:55:27.280 --> 00:55:30.360
<v Speaker 2>They really can't they can't debate it. They probably know

812
00:55:30.400 --> 00:55:33.239
<v Speaker 2>it's true, but well they're not all like that.

813
00:55:33.280 --> 00:55:33.360
<v Speaker 1>You know.

814
00:55:33.400 --> 00:55:37.559
<v Speaker 2>My dentist is such a nice guy, and I say,

815
00:55:37.800 --> 00:55:40.920
<v Speaker 2>you have to say, you're a grown man, and I

816
00:55:40.960 --> 00:55:42.920
<v Speaker 2>have to explain the difference between an individual and a

817
00:55:42.920 --> 00:55:47.199
<v Speaker 2>group to you, a phrase I've used many times and

818
00:55:47.239 --> 00:55:49.519
<v Speaker 2>it doesn't make me a lot of friends, but you know,

819
00:55:49.519 --> 00:55:53.239
<v Speaker 2>that's where we are. But that's also part of the

820
00:55:53.320 --> 00:55:57.320
<v Speaker 2>Jewish destructive spirit to have this e Michael Jones is

821
00:55:57.320 --> 00:56:00.000
<v Speaker 2>one of his most famous books is a Jewish Revolutionary Spirit,

822
00:56:00.880 --> 00:56:03.960
<v Speaker 2>which I recommend to anyone who hasn't already read it.

823
00:56:05.000 --> 00:56:06.880
<v Speaker 2>He's not even a historian, and yet he gets it

824
00:56:06.960 --> 00:56:12.760
<v Speaker 2>right every time. So this was kind of normal discourse

825
00:56:12.800 --> 00:56:16.159
<v Speaker 2>back then, and it took World War Two to break

826
00:56:16.159 --> 00:56:20.079
<v Speaker 2>this entirely. That trauma broke it entirely, the Holocaust and

827
00:56:20.119 --> 00:56:23.320
<v Speaker 2>all that stuff, the Soviet propaganda, they needed all of

828
00:56:23.360 --> 00:56:27.599
<v Speaker 2>that to break this trend, and eventually make it illegal.

829
00:56:29.119 --> 00:56:31.639
<v Speaker 1>All right. We'll pick up next time exactly where we

830
00:56:31.760 --> 00:56:34.480
<v Speaker 1>left off, as I do at the end of every episode.

831
00:56:34.559 --> 00:56:36.719
<v Speaker 1>Please go over to the show notes and go to

832
00:56:36.760 --> 00:56:40.320
<v Speaker 1>the description of the videos. There are links there to

833
00:56:41.639 --> 00:56:45.440
<v Speaker 1>where you can support doctor Johnson's work. In the show notes,

834
00:56:45.480 --> 00:56:49.400
<v Speaker 1>I have links to many of the articles that he

835
00:56:48.159 --> 00:56:52.119
<v Speaker 1>has mentioned. I have them up on my website and

836
00:56:52.159 --> 00:56:54.920
<v Speaker 1>you can just go there and read them, download them

837
00:56:55.599 --> 00:57:00.199
<v Speaker 1>and for free. And yeah, please support doctor Johnson's work.

838
00:57:00.000 --> 00:57:00.159
<v Speaker 2>Work.

839
00:57:00.400 --> 00:57:03.360
<v Speaker 1>We'll be back in a couple of days with episode

840
00:57:03.519 --> 00:57:04.719
<v Speaker 1>Thanks seventy seven.

841
00:57:06.320 --> 00:57:12.280
<v Speaker 4>Ye my god, we're getting elderly here, my lord getting

842
00:57:14.400 --> 00:57:17.519
<v Speaker 4>can't believe it, all right, doctor Johnson, So it's been

843
00:57:17.559 --> 00:57:18.079
<v Speaker 4>a couple of days.

844
00:57:18.119 --> 00:57:20.199
<v Speaker 3>Thank you, all right, my friend,
