WEBVTT

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<v Speaker 1>In the old Christmas run up, everyone's squeezing in those

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<v Speaker 5>His dasts ninety percent past completion.

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<v Speaker 6>It's time to unwrap vodafones best ever Christmas deals like

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<v Speaker 7>Together we can.

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<v Speaker 8>Subject to availability and switching to our twenty four months

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<v Speaker 8>sixty five year old planned by sixty January twenty twenty six.

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<v Speaker 8>twenty twenty five. For certification on full term, see votaphone

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<v Speaker 8>dot I E forward slash terms GIA.

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<v Speaker 2>Welcome back to the Jay Birds Show.

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<v Speaker 5>How you doing great to be here? Bubba Booie, Howard Stuttenhall,

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<v Speaker 5>I'm not doing I'm not gonna bomb the show at

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<v Speaker 5>the very beginning. Now I'm doing good man. However, you

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<v Speaker 5>been You're one of the most busiest podcasters, so you know.

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<v Speaker 2>Yeah, well I'm really working hard to make a fake

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<v Speaker 2>job into a real job.

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<v Speaker 5>Yeah se.

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<v Speaker 2>Podcasting isn't like an actual necessary part of society in

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<v Speaker 2>any way.

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<v Speaker 5>But you know, no, that's wrong. Podcasting is vital. Podcasting

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<v Speaker 5>is the essence the voice of the people nowadays, even

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<v Speaker 5>though we despise and we hate the people. But you know,

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<v Speaker 5>it's just oh, you're right, you're right, you're right.

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<v Speaker 2>So but anyway, we're here to discuss something that we're

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<v Speaker 2>actually supposed to talk about on the last episode, but

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<v Speaker 2>then you and I got distracted and it turned into

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<v Speaker 2>an hour long conversation about something else. Yeah, we're here

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<v Speaker 2>to talk about what is in my mind. I'm pretty

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<v Speaker 2>interesting underdiscussed film Phantom Threat. So, Gia, do you want

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<v Speaker 2>to introduce it a little bit before we jump into

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<v Speaker 2>the discussion.

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<v Speaker 5>Sure, But before you do that, let me distract you

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<v Speaker 5>once again by saying that was a great essay you

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<v Speaker 5>did on James Lindsay that I read it this morning,

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<v Speaker 5>and I don't know, like it's very you know what's funny?

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<v Speaker 5>I think I think I know how James Lindsay got

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<v Speaker 5>the idea that the woke greater maoists. Do you have

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<v Speaker 5>to be an old head to know this? Okay? Okay,

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<v Speaker 5>he got this idea because back in the Therminor Made Days.

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<v Speaker 5>If you remember, I was I was integral p Well,

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<v Speaker 5>I wasn't integral part I was one of the writers.

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<v Speaker 5>We had the idea of of like the right wing

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<v Speaker 5>has to read like Leninism, We have to read lenin Okay,

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<v Speaker 5>that's how you win a sort of like cultural revolution

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<v Speaker 5>and and the sort of and then and then Carl

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<v Speaker 5>is bad. I think I don't know if he's around.

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<v Speaker 5>Apparently he's still kicking around an alerker all but my

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<v Speaker 5>good friend Carl's uh he also talked about this, and

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<v Speaker 5>so I think like some wires got crossed where James

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<v Speaker 5>Lindsay now believes that the woke right is like Maoism

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<v Speaker 5>and Leninism, and I think this is all due to

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<v Speaker 5>Thermoor magazine.

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<v Speaker 2>So oh see, I think that is a much that

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<v Speaker 2>you or you were being much too kind. I think

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<v Speaker 2>that basically it is a much lazier thing, which is yeah,

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<v Speaker 2>he has defined he has defined the term so that

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<v Speaker 2>anyone he doesn't like is woke, and woke is inherently communist.

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<v Speaker 2>So basically everyone I don't like is a communist the

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<v Speaker 2>James Lindsay guide to discourse, and it's basically probably correct.

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<v Speaker 5>That is probably the correct take, because I'm just I'm

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<v Speaker 5>stretching it. I'm stretching my niche on my magazine. That

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<v Speaker 5>was a part of way too in terms of importance

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<v Speaker 5>of discourse. So but anyways, that yeah.

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<v Speaker 2>So probably I probably shouldn't say this, uh, but I

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<v Speaker 2>have not not Lindsay, but another one of the sort

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<v Speaker 2>of anti woke right crowd coming on my podcast soon. Wow,

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<v Speaker 2>And I'm really not sure how it's gonna go because

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<v Speaker 2>I haven't really played my hand yet and I am

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<v Speaker 2>genuinely interested in Uh no, no, this one's much dumber.

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<v Speaker 2>I won't say who because it might happen, but and

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<v Speaker 2>I was. I was pretty upfront. I was like, hey,

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<v Speaker 2>I won't have a conversation about the woke, right, that's

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<v Speaker 2>all I say. I'm not entirely sure how that's gonna go,

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<v Speaker 2>because the more I dug into it. And that's sort

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<v Speaker 2>of why I wanted to do a review of one

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<v Speaker 2>of his pieces, because I was like, all right, like

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<v Speaker 2>I make fun of this guy enough, and I know

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<v Speaker 2>what he says in short form, but like, let's let's

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<v Speaker 2>give him the benefit of the doubt, Like let's dig

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<v Speaker 2>into you know, something that should have taken him a

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<v Speaker 2>long time to come up with write a long This

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<v Speaker 2>should be him at his best. I was not impressed.

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<v Speaker 2>But enough about Lindsay, because look, man, if you want

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<v Speaker 2>to get me distracted, that is a way to get

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<v Speaker 2>me distracted.

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<v Speaker 5>Yeah, OK, you're pro wrestling with me.

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<v Speaker 2>So anyways, Yeah, so we're here to talk about the

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<v Speaker 2>twenty seventeen film by Paul Thomas Anderson Phantom Thread. So

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<v Speaker 2>I'll be honest, I was not super excited initially, Like

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<v Speaker 2>I did not think this is a movie that I

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<v Speaker 2>would like because it's look, it's a movie about a

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<v Speaker 2>fashion designer, like that sounds pretty dumb if I'm to

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<v Speaker 2>be brutally honest, but is really fascinating so effectively, just

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<v Speaker 2>in broad Strokes, this movie is sort of a drama

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<v Speaker 2>concerning the relationship between fashion designer Reynolds Woodcock Cyreal, his sister,

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<v Speaker 2>and then Alma sort of the main character, a woman

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<v Speaker 2>who he ends up falling in love with. Broad Strokes,

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<v Speaker 2>this movie has a very fascinating discussion about the relationship

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<v Speaker 2>between genius and a muse, and then also the kind

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<v Speaker 2>of different ways in which femininity encounters and sort of

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<v Speaker 2>breaks down masculine genius. I think there are multiple ways

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<v Speaker 2>to look at it, none of which I think were

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<v Speaker 2>exactly what the director was necessarily desiring to come to express.

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<v Speaker 2>And then maybe we can get into this later Geoe.

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<v Speaker 2>But I think there's a fascinating sort of like alternate

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<v Speaker 2>reading as well, which is definitely not what the or

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<v Speaker 2>the movie is trying to talk about, but is worth discussing.

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<v Speaker 2>Maybe later, Well, I.

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<v Speaker 5>Think that you said about female the sort of female

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<v Speaker 5>energy hobbling in a weird way, the genius of the masculine.

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<v Speaker 5>I can see it somewhat, but I see more of

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<v Speaker 5>a reciprocal relationship there. I know we're getting ahead of bat.

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<v Speaker 5>We'll explain. I think that me being like a land

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<v Speaker 5>SHARKI and malest on the right, I think that there

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<v Speaker 5>is a powerful phonic relationship there that is destructive. I

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<v Speaker 5>will grant you it is destructive, but it's also sustaining

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<v Speaker 5>if you But we can haggle over the ending of

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<v Speaker 5>the film. So spoiler alerts, we're gonna get into a

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<v Speaker 5>lot of spoiler alerts. But uh oh yeah, I didn't

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<v Speaker 5>think that adds jail before I do my bit, so.

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<v Speaker 8>Oh not at all.

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<v Speaker 2>So in sort of the beginning of the movie, we're

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<v Speaker 2>introduced to Reynolds. He his sister is his business partner

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<v Speaker 2>at this extremely successful fashion house that you know, provides

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<v Speaker 2>you know, addresses to the rich and famous.

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<v Speaker 5>Yeah, this is an actual house, by the way. It's like,

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<v Speaker 5>this is the old school style of fashion design.

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<v Speaker 2>Yeah, right, And we see him, you know, when the

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<v Speaker 2>initial kind of start of the movie with a woman

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<v Speaker 2>who's sort of his muse and he's sick and tired

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<v Speaker 2>of her.

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<v Speaker 3>Uh.

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<v Speaker 2>He basically you know, ends the relationship and so to

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<v Speaker 2>clear his head, you know, after this traumatic uh you know, breakup,

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<v Speaker 2>and we see him throughout it being very much disturbed

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<v Speaker 2>by in a social conflict, right, he cannot create under

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<v Speaker 2>these circumstances. So he goes to the country and in

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<v Speaker 2>a diner he meets this girl, Alma. He sort of

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<v Speaker 2>falls in love with her, although what's interesting is that

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<v Speaker 2>it seems that he falls in love with her more

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<v Speaker 2>as a muse than as a romantic partner. Yeah, their

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<v Speaker 2>relationship kind of you know Burgeons, there's you know, ultimately

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<v Speaker 2>their relationship falls apart. But what's interesting is that their

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<v Speaker 2>relationship is sort of saved by his sickness. He gets

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<v Speaker 2>very very ill, and to sort of continue this process,

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<v Speaker 2>we find out that she is she's poisoning him. This

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<v Speaker 2>is much basically, yeah, it's Munchausen by proxy, so that

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<v Speaker 2>he can sort of reduce him to an infantile level.

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<v Speaker 2>They can bond. Because there's also a very bizarre relationship

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<v Speaker 2>between our main character and his mother. We'll get into

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<v Speaker 2>that later. And then apparently as the movie ends they

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<v Speaker 2>have a happy domestic life and his creative work suffers.

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<v Speaker 2>So big picture, I think that they're sort of fascinating.

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<v Speaker 2>Three motifs, three distinct female motifs. There is Alma, right,

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<v Speaker 2>who is a romantic relationship with Reynolds, obviously a very

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<v Speaker 2>dysfunctional one. There's Cyril, his sister, who has sort of

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<v Speaker 2>a business yet still feminine relationship. And then also his mother,

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<v Speaker 2>who both teaches him how to so teach him how

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<v Speaker 2>to create, and then after she dies sort of recurrently

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<v Speaker 2>appears in his dreams talking to him. So those are

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<v Speaker 2>the three primary female archetypes. But I'll throw it to you, Geo.

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<v Speaker 5>No, that's great. That's a great setup because you have

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<v Speaker 5>a very powerful feminine influence in all three of them.

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<v Speaker 5>It's very similar to what me and a friend. I

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<v Speaker 5>don't know if I could still mention his name, because

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<v Speaker 5>you've gotten the trouble. Recently, we were talking about the

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<v Speaker 5>films of Vincent Gallo and no, sorry I was talking

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<v Speaker 5>about with him, but I was also talking about with

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<v Speaker 5>my Frank Tino Corner his theory on Vincent Gallows the

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<v Speaker 5>Brown Bunny, how each female he encounters is a Youngian

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<v Speaker 5>archetypal mother maiden crone iteration of Chloe Savini's character. If

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<v Speaker 5>you've ever watched The Brown Bunny, it's very similar here.

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<v Speaker 5>There is a maiden mother crone distinction that the feminine

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<v Speaker 5>serves as the unconscious shadow self, the anima of Reynolds.

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<v Speaker 5>So this isn't the I believe the nineteen fifties this

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<v Speaker 5>is when fashion was starting to change and where you had,

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<v Speaker 5>like still you have like a lot of very high

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<v Speaker 5>key designers that were doing a lot of private commissions

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<v Speaker 5>for very rich and famous people, very rich and powerful

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<v Speaker 5>women such as this one. I think the one he

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<v Speaker 5>designs a wedding dress for is the Princess of Belgium

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<v Speaker 5>or something like that.

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<v Speaker 2>Yeah, yeah, I think it's the Belgian princess.

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<v Speaker 5>Yeah.

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<v Speaker 2>And which is interesting enough, isn't it implied because it's

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<v Speaker 2>never directly stated. But Alma is not British.

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<v Speaker 5>It is Belgian.

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<v Speaker 9>Oh I thought it was.

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<v Speaker 2>She could have been Belgian, but yes, yeah, yeah, yeah, yeah,

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<v Speaker 2>I think because she has sort of a French accent.

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<v Speaker 2>I guess I don't know anyway, I don't know anything

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<v Speaker 2>about Europe. Sorry.

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<v Speaker 5>Well he he initially is drawn to her because the

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<v Speaker 5>actual actress what's her name, Kramps, who I believe was

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<v Speaker 5>in a lot of other Paul Thomas Anderson films because

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<v Speaker 5>a lot of directors, they'll recycle different actors and actresses.

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<v Speaker 5>I mean, well, of course you know there will be blood. Right,

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<v Speaker 5>was that that was Paul Thomas Anderson?

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<v Speaker 10>Right?

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<v Speaker 3>Uh?

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<v Speaker 2>Oh, shoot, I should know this. I don't know anything

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<v Speaker 2>about film.

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<v Speaker 5>I believe that was also Pta. Yeah, uh with with

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<v Speaker 5>with Danio day Lewis. Right, so Dania day Lewis, he's

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<v Speaker 5>playing this fast?

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<v Speaker 2>It was it was Pta?

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<v Speaker 5>Yeah, yeah, so Dana day Lewis, he's this old school

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<v Speaker 5>fashion designer. Of course, fashion is changing to more mainstream

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<v Speaker 5>brands that are accessible. There is this sort of leveling

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<v Speaker 5>of high fashion where people that are in the petty

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<v Speaker 5>bourgeoisie or in like the sort of upper middle classes

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<v Speaker 5>can afford different dresses by designers nowadays. We know this.

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<v Speaker 5>I mean you have to be like, very very rich

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<v Speaker 5>and famous to have a personal designer nowadays. Right, So

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<v Speaker 5>this is still where fashion, this area of making serviceable

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<v Speaker 5>dresses for special events. It wasn't exactly the runway fashion

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<v Speaker 5>that's very highly adjacent to the art world. And so

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<v Speaker 5>you have this designer who's sort of a dinosaur, and

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<v Speaker 5>he's on his way out, and it's implied that a

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<v Speaker 5>lot of his clients are going to more of these affordable,

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<v Speaker 5>mainstream fashion designer houses or that are rather factories, like

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<v Speaker 5>Champaul Gautier for example.

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<v Speaker 3>This podcast is supported by The Real Real.

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<v Speaker 5>And you have the house designer with the name He

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<v Speaker 5>lives in this mansion that's of course paid for by

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<v Speaker 5>a very successful patron old woman that he tries to

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<v Speaker 5>make look beautiful. And he has an army of seamstresses.

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<v Speaker 5>And I know this because my great grandmother was actually

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<v Speaker 5>in the It was a seamstress and all that. So

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<v Speaker 5>he has an army of seamstresses that handmake everything, and

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<v Speaker 5>he personally sows the label of the house behind the

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<v Speaker 5>dress of the Woodcock House. And as it progresses through

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<v Speaker 5>the film, he's at his wits end with his one muse.

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<v Speaker 5>Then he discovers the what's her name in the film

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<v Speaker 5>the Crimps woman?

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<v Speaker 2>Her name is Alma, Oh.

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<v Speaker 5>Yeah, olmah. So then Olma has these broad shoulders, is tall,

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<v Speaker 5>it's skinny, basically perfect runway model, fashion designer, like you know,

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<v Speaker 5>fashion easter, right, But she's like she's working in this

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<v Speaker 5>restaurant where she's a waitress. And immediately, like literally from

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<v Speaker 5>their first encounter, she goes right to in fanalizing him

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<v Speaker 5>in a weird way. And see she he orders this

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<v Speaker 5>huge meal and he she writes him a note of

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<v Speaker 5>her phone number in address saying for the hungry boy. Right,

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<v Speaker 5>so you know what this is going to be about,

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<v Speaker 5>even though he's way older than her. So then as

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<v Speaker 5>the film goes on, she works in the house. I

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<v Speaker 5>believe she has some connection to the to being a

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<v Speaker 5>seamstress and all that. And you have to realize that

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<v Speaker 5>when you are someone who is an artist. Those like

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<v Speaker 5>little moments of creativity. They can come few and far

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<v Speaker 5>between and when ordinary life disrupts them. This is what

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<v Speaker 5>I found so fascinating about the film is that Daniel

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<v Speaker 5>de Lewis played a very good creative in the sense

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<v Speaker 5>that he's very petty and cantankerous, and he needs a

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<v Speaker 5>silence and he needs that sort of on the one

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<v Speaker 5>end of very reassuring and structured home life, but not

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<v Speaker 5>one that can disrupt his flow. And so this translates

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<v Speaker 5>to him being very like crotchety and insulting and petty,

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<v Speaker 5>and and it's it reminds me of something I heard

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<v Speaker 5>from a documentary on the famous comic artist Mobius. You

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<v Speaker 5>know Mobius, right Jay? Uh? He yeah, yeah he Also

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<v Speaker 5>this is uh he got famous because I believe was

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<v Speaker 5>it Marvel that brought him on to do a Batman

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<v Speaker 5>or a Superman Sorry, a Spider Man was a Marvel

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00:17:49.240 --> 00:17:53.319
<v Speaker 5>or DC that does Spider Man? I forget, which I

316
00:17:53.359 --> 00:17:56.960
<v Speaker 5>thought was very interesting. But Mobius is very famous in

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<v Speaker 5>his own right for his own series and it grew

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<v Speaker 5>one of the best avant garde comic book artists ever. Right,

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<v Speaker 5>his penmanship is incredible. There's this documentary that was made

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<v Speaker 5>a few years before he died, talking about his relationship

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<v Speaker 5>to his wife in one section where he said that,

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<v Speaker 5>you know, it's very funny because a lot of comic artists,

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<v Speaker 5>a lot of artists in general, it's almost like the

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<v Speaker 5>wife becomes this mother figure where they're doing the taxes,

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<v Speaker 5>they're organizing the meetings because the artists can like have

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<v Speaker 5>time to play with his little colors and his pens.

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<v Speaker 5>It's very much like a sort of consuming mother type

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<v Speaker 5>of relationship.

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<v Speaker 11>Right.

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<v Speaker 2>Oh, and that's exactly the archetype I wanted to bring up, right,

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<v Speaker 2>be all consuming mother, because she does become that, right.

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<v Speaker 2>She is literally later in the film poisoning him. It

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<v Speaker 2>almost kills him right to keep him hers right, to

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<v Speaker 2>keep him attached to her.

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<v Speaker 5>Yeah. Yeah, And so she they have this like very relationship.

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<v Speaker 5>And notice how one thing, I'll say, skipping ahead of

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<v Speaker 5>the film, she has this vision of having a child

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<v Speaker 5>with him and living a very like, you know, bougie

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00:19:10.039 --> 00:19:14.559
<v Speaker 5>type of existence. But throughout the film there's not a

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<v Speaker 5>lot of physical contact between them. There's not a lot

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<v Speaker 5>of implications of sex or anything like that. It very

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<v Speaker 5>much is a standoffish muse type of relationship where to

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<v Speaker 5>lower it to the level of being fleshy and visceral

344
00:19:30.759 --> 00:19:34.480
<v Speaker 5>and vulgar that would have a profound impact on the

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00:19:34.480 --> 00:19:38.559
<v Speaker 5>relationship as a whole. So Woodcock wants to keep her

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<v Speaker 5>at a distance. But when it comes to sort of

347
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<v Speaker 5>like the more masculinized version of the feminine in the film,

348
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<v Speaker 5>it's obviously his sister. His sister is his business partner.

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<v Speaker 5>She's the one organizing all of these very high end

350
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<v Speaker 5>commissions with like royalty and famous people and so on and

351
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<v Speaker 5>so forth. She's the one that he confides in as

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00:20:05.000 --> 00:20:08.519
<v Speaker 5>an old I believe she's the older sister, and so

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<v Speaker 5>she took the role of her mother in nurturing his talent,

354
00:20:14.079 --> 00:20:17.000
<v Speaker 5>but doing it in a very strictly strict and regimental way,

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00:20:17.559 --> 00:20:21.440
<v Speaker 5>whereas Olmah's character is sort of the you know, the

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00:20:21.519 --> 00:20:25.519
<v Speaker 5>chaotic feminine. She's the agent of disorder because she has

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00:20:25.599 --> 00:20:28.160
<v Speaker 5>a lot of other needs that are not there as

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<v Speaker 5>a sister. Right, So they have kind of like I

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00:20:30.599 --> 00:20:34.960
<v Speaker 5>wouldn't want to say that would the two like Woodcock siblings.

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<v Speaker 5>I don'tudn't see that there's an incestuous relationship there. It's

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<v Speaker 5>more of like she is the manager. She takes on

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<v Speaker 5>a masculine role, whereas he's dwelling in something that is

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<v Speaker 5>very feminine, which is the act of creativity in a

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<v Speaker 5>very which has historically been a very feminine pursuit. Although

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<v Speaker 5>a lot of the greatest fashion designers of history have

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<v Speaker 5>been met and not necessarily gay men either, I mean

367
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<v Speaker 5>a lot of them were straight, right, I know, like

368
00:21:01.599 --> 00:21:05.680
<v Speaker 5>there is there is this one very famous model who

369
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<v Speaker 5>wrote about actually the relationship between homosexual men and women

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<v Speaker 5>in the fashion world that's in the fifties is very

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<v Speaker 5>red pilly. But anyways, so you know, a lot of

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<v Speaker 5>the great designers are men and so, but they're taking

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<v Speaker 5>on the embodiment of what has been pigeonholed as a

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<v Speaker 5>characteristically feminine form of art, right, although it shouldn't be.

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<v Speaker 5>It shouldn't be. So he's he's going into this relationship

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<v Speaker 5>with his own creativity. He's meeting this new woman and

377
00:21:35.079 --> 00:21:38.440
<v Speaker 5>then all of a sudden there is this disequilibrium he

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<v Speaker 5>finds with her in the house with the old man

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<v Speaker 5>in the house, and there's this one scene where he's

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<v Speaker 5>confiding in his sister after he's trying to create a

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<v Speaker 5>dress for this very rich but very old woman. He's

382
00:21:51.559 --> 00:21:54.200
<v Speaker 5>having a hard time, you know, of all the different

383
00:21:54.279 --> 00:21:59.319
<v Speaker 5>scenes and everything, and he confides to his sister, I

384
00:21:59.359 --> 00:22:01.440
<v Speaker 5>can't have her in house. I can't work, I can't

385
00:22:01.480 --> 00:22:04.440
<v Speaker 5>do anything. She's ruining my life, you know, like typical

386
00:22:04.640 --> 00:22:06.720
<v Speaker 5>like he's an old man, but it's like a teen

387
00:22:06.799 --> 00:22:10.400
<v Speaker 5>angst type of thing, right like, And of course, what happens,

388
00:22:10.480 --> 00:22:14.839
<v Speaker 5>the stereotypical movie thing. She walks in the room mid

389
00:22:15.200 --> 00:22:19.720
<v Speaker 5>mid rant, and now she knows what he really feels

390
00:22:19.720 --> 00:22:23.079
<v Speaker 5>about her, and so what does she do? She goes

391
00:22:23.119 --> 00:22:26.920
<v Speaker 5>in scavengers for mushrooms in the forest, finds the poisonous

392
00:22:26.960 --> 00:22:30.799
<v Speaker 5>ones and then feeds it to him, and he's like

393
00:22:30.960 --> 00:22:37.119
<v Speaker 5>terribly sick. And now she goes from the intoxicating, chaotic

394
00:22:37.240 --> 00:22:42.039
<v Speaker 5>maiden to the feminine motherly figure nursing him to health.

395
00:22:42.519 --> 00:22:46.799
<v Speaker 5>Because what happens. He's trying to model for this, this

396
00:22:47.079 --> 00:22:49.960
<v Speaker 5>wedding dress for this princess, and wedding dresses are very

397
00:22:49.960 --> 00:22:53.440
<v Speaker 5>important this film. We'll get to that Jake. So he's

398
00:22:53.480 --> 00:22:56.480
<v Speaker 5>trying to model for that. He's trying to construct this

399
00:22:56.519 --> 00:22:59.200
<v Speaker 5>wedding dress. He only has a day left to send

400
00:22:59.200 --> 00:23:02.759
<v Speaker 5>it off to Belgium. What happens. He collapses right on

401
00:23:02.799 --> 00:23:07.039
<v Speaker 5>it ruins the dress, and so his seamstresses and his

402
00:23:07.160 --> 00:23:10.400
<v Speaker 5>sister and his now girlfriend has to work the whole

403
00:23:10.519 --> 00:23:14.119
<v Speaker 5>night to repair this dress. And well, sorry, they work

404
00:23:14.160 --> 00:23:17.720
<v Speaker 5>the whole night. And well, Uma is nursing him like

405
00:23:17.799 --> 00:23:21.880
<v Speaker 5>a mother nursing a sick child, very very similar to

406
00:23:21.920 --> 00:23:24.680
<v Speaker 5>an Edward Monk painting. That's the first thing that came

407
00:23:24.680 --> 00:23:28.440
<v Speaker 5>to mind, nursing him back to health. Uh. And and

408
00:23:28.519 --> 00:23:33.720
<v Speaker 5>he's terribly still like he's delusional and crotchety and cantankerous,

409
00:23:33.720 --> 00:23:36.559
<v Speaker 5>and he wore he tells the doctor to go f himself.

410
00:23:37.359 --> 00:23:40.079
<v Speaker 5>And it's just in a weird way. It's it's very

411
00:23:40.119 --> 00:23:43.319
<v Speaker 5>crazy and insane, but it's also beautiful. It's it's a

412
00:23:43.440 --> 00:23:48.119
<v Speaker 5>very like I wouldn't want to say like it's it's

413
00:23:48.200 --> 00:23:51.079
<v Speaker 5>like a fem clled fantasy or whatever, but there very

414
00:23:51.119 --> 00:23:55.480
<v Speaker 5>much is like a very strong feminine fantasy. If I

415
00:23:55.519 --> 00:23:59.079
<v Speaker 5>can fix this genius who is a creative genius, but

416
00:23:59.160 --> 00:24:01.839
<v Speaker 5>he's he's like a lion, he's like a blonde beast.

417
00:24:01.839 --> 00:24:06.200
<v Speaker 5>He plays by his own rules, and he's this almost

418
00:24:06.240 --> 00:24:09.880
<v Speaker 5>like a Heathcliff character. He's a force of nature, right,

419
00:24:11.160 --> 00:24:13.920
<v Speaker 5>But I'm going to tame him, and I'm going to

420
00:24:14.039 --> 00:24:17.839
<v Speaker 5>break him down and nurse him back up. And so

421
00:24:17.960 --> 00:24:22.839
<v Speaker 5>there's this very powerful feminine fantasy of engaging with a

422
00:24:22.880 --> 00:24:25.920
<v Speaker 5>male artist of any stripe. And so in a lot

423
00:24:25.920 --> 00:24:27.440
<v Speaker 5>of ways, it's a very beautiful film, but it's a

424
00:24:27.480 --> 00:24:30.880
<v Speaker 5>very destructive film. And then eventually he gets better and

425
00:24:30.920 --> 00:24:34.119
<v Speaker 5>that's when he's that's when she's talling. I believe she's

426
00:24:34.160 --> 00:24:36.319
<v Speaker 5>a saying all of this in the film. There's it's

427
00:24:36.359 --> 00:24:39.960
<v Speaker 5>interspliced with her her monologuing to a therapist or another

428
00:24:40.000 --> 00:24:44.039
<v Speaker 5>guy or whatever, and it's a very beautiful thing where

429
00:24:44.240 --> 00:24:47.519
<v Speaker 5>she's like, he's his most calm, he's his most loving,

430
00:24:47.920 --> 00:24:50.480
<v Speaker 5>he's his most serene when he's on this like basically

431
00:24:50.519 --> 00:24:54.720
<v Speaker 5>the cusp of death. And so the relationship between the

432
00:24:54.759 --> 00:24:58.119
<v Speaker 5>feminine and death is very powerful in this film, because

433
00:24:58.160 --> 00:25:02.559
<v Speaker 5>of course his mother died when he's young. His mother

434
00:25:03.319 --> 00:25:06.759
<v Speaker 5>that he had, she had this beautiful wedding dress, and

435
00:25:06.799 --> 00:25:10.200
<v Speaker 5>there's this one piece of dialogue between them where he's

436
00:25:10.240 --> 00:25:12.160
<v Speaker 5>saying that, you know, it's very hard to do wedding

437
00:25:12.240 --> 00:25:15.480
<v Speaker 5>dresses because a lot of models have a lot of

438
00:25:15.519 --> 00:25:19.599
<v Speaker 5>superstitions around wearing wedding dresses where they say that if

439
00:25:19.640 --> 00:25:21.839
<v Speaker 5>a model wears a wedding dress on a runway that

440
00:25:21.839 --> 00:25:23.920
<v Speaker 5>they're never going to get married, or they're going to

441
00:25:23.920 --> 00:25:26.599
<v Speaker 5>marry the wrong guy, or it's going to characterize their

442
00:25:26.640 --> 00:25:29.480
<v Speaker 5>life and the romantic relationship in some way. And so

443
00:25:29.519 --> 00:25:32.079
<v Speaker 5>he goes a it's very like a notoriously difficult to

444
00:25:32.079 --> 00:25:36.160
<v Speaker 5>do a good wedding dress, right, but he's obsessed with

445
00:25:36.240 --> 00:25:39.200
<v Speaker 5>the same design of his mother's wedding dress that then

446
00:25:39.240 --> 00:25:44.880
<v Speaker 5>gets lost through time or moving or whatever. And now

447
00:25:45.960 --> 00:25:49.000
<v Speaker 5>in the film he models this wedding dress off of

448
00:25:49.119 --> 00:25:54.880
<v Speaker 5>UMA's character. He has this very rare I think it

449
00:25:54.920 --> 00:25:58.440
<v Speaker 5>was Italian lace that survived through the war. You know,

450
00:25:58.480 --> 00:26:00.720
<v Speaker 5>this is the nineteen fifties, so used to World War Two,

451
00:26:01.920 --> 00:26:05.240
<v Speaker 5>and he like throws it on her carelessly. He's putting

452
00:26:05.519 --> 00:26:10.000
<v Speaker 5>needles and pins everywhere, and he's sort of like trying to.

453
00:26:10.880 --> 00:26:13.400
<v Speaker 12>There's so much rugby on Sports Extra from Sky They've

454
00:26:13.400 --> 00:26:14.880
<v Speaker 12>asked me to read the whole lot at the same

455
00:26:14.920 --> 00:26:16.960
<v Speaker 12>speed I usually use for the legal bit at the end,

456
00:26:17.079 --> 00:26:20.200
<v Speaker 12>here goes this Winter Sports Extra is jampackgrips rugby for

457
00:26:20.200 --> 00:26:22.200
<v Speaker 12>the first time. We've bet every champions got much exclusively

458
00:26:22.200 --> 00:26:24.200
<v Speaker 12>life was actually from the URC, the Challenge Cup and

459
00:26:24.279 --> 00:26:25.960
<v Speaker 12>much more. That's the USC and all the best European

460
00:26:25.960 --> 00:26:27.839
<v Speaker 12>will be all in the same place. Get more exclusively

461
00:26:27.839 --> 00:26:31.200
<v Speaker 12>live tournaments than ever before on Sports Extra jampacked with rugby. Whew,

462
00:26:31.720 --> 00:26:34.119
<v Speaker 12>that is a lot of rugby. Get Sports Extra on

463
00:26:34.200 --> 00:26:36.839
<v Speaker 12>Sky for fifteen euro a month for twelve months search

464
00:26:36.880 --> 00:26:39.759
<v Speaker 12>Sports Extra New Sports Extra customers only. Stand pressing applies

465
00:26:39.759 --> 00:26:41.119
<v Speaker 12>after twelve months. Fifth terms apply for.

466
00:26:41.279 --> 00:26:43.839
<v Speaker 5>The twelve days of Christmas.

467
00:26:44.119 --> 00:26:50.000
<v Speaker 8>Eurospa had for me twelve Christmas eleven cakes are baking,

468
00:26:50.079 --> 00:26:52.000
<v Speaker 8>ten salmon smoking, nine.

469
00:26:51.839 --> 00:26:55.640
<v Speaker 13>Christmas crackers, eight Lovely Jesus, seven sheets of wrappings.

470
00:26:55.359 --> 00:26:57.039
<v Speaker 5>Six stucking fillers.

471
00:26:56.720 --> 00:27:03.440
<v Speaker 10>F mins spies, four Christmas case, three Brussels brows, two

472
00:27:03.480 --> 00:27:07.480
<v Speaker 10>turkey legs and the Christmas Night's super easy.

473
00:27:08.640 --> 00:27:12.680
<v Speaker 11>Fine, you're super easy, supermarket.

474
00:27:12.240 --> 00:27:15.160
<v Speaker 5>Like mold her in a way, But she resists that

475
00:27:15.839 --> 00:27:17.880
<v Speaker 5>out of all of the muses he's had, that he's

476
00:27:17.920 --> 00:27:20.720
<v Speaker 5>burned through like light bulbs, you put one in, you

477
00:27:20.759 --> 00:27:24.680
<v Speaker 5>replace them, right, she's the only one that had this

478
00:27:24.799 --> 00:27:31.039
<v Speaker 5>sort of phonic feminine power to resist his imposing masculine creativity.

479
00:27:31.839 --> 00:27:34.880
<v Speaker 5>And how does she do it? She literally physically breaks

480
00:27:34.960 --> 00:27:38.160
<v Speaker 5>him down to the level of a child in his

481
00:27:38.279 --> 00:27:40.680
<v Speaker 5>sickness to do this, and he she does this repeatedly,

482
00:27:41.240 --> 00:27:43.079
<v Speaker 5>and near the end of the film it's implied that

483
00:27:43.119 --> 00:27:45.880
<v Speaker 5>he's fine with it. He takes the mushroom. He knows

484
00:27:45.920 --> 00:27:49.519
<v Speaker 5>he's getting poisoned, but he does it anyways. And it's

485
00:27:49.519 --> 00:27:53.119
<v Speaker 5>a very it's a very like weird relationship, but within

486
00:27:53.200 --> 00:27:58.400
<v Speaker 5>the confines of that very creative lifestyle, you can understand

487
00:27:58.720 --> 00:28:00.599
<v Speaker 5>in a weird way. And so I thought it was

488
00:28:00.640 --> 00:28:05.920
<v Speaker 5>a very beautiful film, and it really has that the

489
00:28:06.000 --> 00:28:08.960
<v Speaker 5>interplay between the masculine and feminine within a creative endeavor.

490
00:28:09.799 --> 00:28:13.119
<v Speaker 5>And she then has this vision of having a child

491
00:28:13.160 --> 00:28:16.240
<v Speaker 5>with him, and it's it is implied that they eventually

492
00:28:16.240 --> 00:28:20.119
<v Speaker 5>do have sex and he she like totally just like

493
00:28:20.200 --> 00:28:23.759
<v Speaker 5>breaks him down and builds him back up. And it's

494
00:28:23.839 --> 00:28:27.720
<v Speaker 5>it's a way in which the feminine can impose upon

495
00:28:27.799 --> 00:28:32.279
<v Speaker 5>this feral, chaotic force of nature that is male creativity

496
00:28:32.279 --> 00:28:34.559
<v Speaker 5>in the artist. And if you look throughout a lot

497
00:28:34.559 --> 00:28:37.920
<v Speaker 5>of human history, a lot of artists had this relationship

498
00:28:38.319 --> 00:28:40.359
<v Speaker 5>and even when there wasn't, like if you have artists

499
00:28:40.359 --> 00:28:43.440
<v Speaker 5>such as I mentioned Edward monk Ortulli's the track where

500
00:28:43.440 --> 00:28:46.359
<v Speaker 5>they have a very like chaotic and destructive relationship to women,

501
00:28:46.720 --> 00:28:49.160
<v Speaker 5>and they're like, you know, frequenting ladies of the night

502
00:28:49.599 --> 00:28:56.079
<v Speaker 5>and all this stuff there still is. Ah, there was

503
00:28:56.079 --> 00:28:58.880
<v Speaker 5>something that Robert Hughes, the great art critics, said a monk.

504
00:28:58.960 --> 00:29:02.920
<v Speaker 5>He said to Edward Monk's sex is ominous and hateful.

505
00:29:03.319 --> 00:29:07.279
<v Speaker 5>As a man, you either live in the humiliation of celibacy,

506
00:29:07.400 --> 00:29:11.000
<v Speaker 5>being an insul or you subject yourself to the castration

507
00:29:11.119 --> 00:29:14.480
<v Speaker 5>of the feminine. And it was like this very the

508
00:29:14.519 --> 00:29:18.640
<v Speaker 5>polarity of the masculine energy being subsumed by the feminine.

509
00:29:18.759 --> 00:29:23.279
<v Speaker 5>And of course Edvardmunk was into the early Scaninavian vitalist

510
00:29:23.319 --> 00:29:25.279
<v Speaker 5>movement where it's like a bunch of men, you know,

511
00:29:25.400 --> 00:29:28.319
<v Speaker 5>bathing naked and the sun, very sole broad ish type

512
00:29:28.359 --> 00:29:30.559
<v Speaker 5>of stuff. But that they were doing where they were

513
00:29:30.599 --> 00:29:34.039
<v Speaker 5>like the male if you look at the male bather painters, sorry,

514
00:29:34.039 --> 00:29:36.960
<v Speaker 5>if you look at the male bathing paintings of Edvard Munk,

515
00:29:37.000 --> 00:29:38.599
<v Speaker 5>you know what I mean. Where they had this like

516
00:29:39.400 --> 00:29:42.720
<v Speaker 5>Germanic and Scandinavian health movement where a lot of men

517
00:29:42.920 --> 00:29:46.039
<v Speaker 5>would prance naked on the beach and these like nudist beaches,

518
00:29:46.440 --> 00:29:49.039
<v Speaker 5>and they do their exercises in the nude, and it

519
00:29:49.119 --> 00:29:52.839
<v Speaker 5>was about this like solar vitality type of stuff, you know,

520
00:29:53.079 --> 00:29:55.960
<v Speaker 5>very very like not feminine. But at the same time,

521
00:29:56.079 --> 00:30:00.000
<v Speaker 5>Edward Munk had this incredible relationship to the feminine that yeah,

522
00:30:00.319 --> 00:30:03.000
<v Speaker 5>was very I guess the modern you know, twenty ten's

523
00:30:03.079 --> 00:30:06.640
<v Speaker 5>lingo would be toxic and chaotic and whatnot. But here

524
00:30:06.680 --> 00:30:10.079
<v Speaker 5>you see with Woodcock in the film an equally destructive

525
00:30:10.119 --> 00:30:14.160
<v Speaker 5>and toxic but yet beautiful and in some ways endearing

526
00:30:14.240 --> 00:30:18.480
<v Speaker 5>relationship to the feminine. And so uh yeah, that's that's

527
00:30:18.559 --> 00:30:20.000
<v Speaker 5>that's my little rantom the film.

528
00:30:20.119 --> 00:30:24.759
<v Speaker 2>So yeah, so what do you make of because their

529
00:30:24.759 --> 00:30:30.200
<v Speaker 2>relationship sort of has a two distinct crises, right there

530
00:30:30.240 --> 00:30:32.359
<v Speaker 2>is the you know, the first one, which punctuates in

531
00:30:32.400 --> 00:30:37.400
<v Speaker 2>her poisoning him first, and then they get married and

532
00:30:38.240 --> 00:30:42.480
<v Speaker 2>pretty quickly the relationship goes sour and sort of culminates

533
00:30:42.680 --> 00:30:46.640
<v Speaker 2>on New Year's yes, where you know, she gets invited

534
00:30:46.640 --> 00:30:49.839
<v Speaker 2>out by you know, to go dancing with this doctor.

535
00:30:50.759 --> 00:30:53.559
<v Speaker 2>She ends up going to this like horrible like gaudy,

536
00:30:54.200 --> 00:30:58.759
<v Speaker 2>uh you know, New Year's celebration, and he comes to

537
00:30:58.799 --> 00:31:02.799
<v Speaker 2>get her sort of rebukes her, which I think is

538
00:31:02.839 --> 00:31:06.079
<v Speaker 2>an interesting element there. Multiple things. One obviously, you know,

539
00:31:06.119 --> 00:31:08.160
<v Speaker 2>the reaction of the kind of the aesthetic or the

540
00:31:08.240 --> 00:31:13.240
<v Speaker 2>artist to kind of like mass market celebration.

541
00:31:13.160 --> 00:31:15.559
<v Speaker 5>Is just it was also very americanized as well. There

542
00:31:15.599 --> 00:31:19.480
<v Speaker 5>was a lot of American themes in this New Years party, right.

543
00:31:19.599 --> 00:31:23.200
<v Speaker 2>But I think it's interesting interesting as well, right that

544
00:31:23.319 --> 00:31:26.759
<v Speaker 2>the element of you know, she acts out to force

545
00:31:26.880 --> 00:31:30.400
<v Speaker 2>him to correct her. Yeah, she's almost kind of giving

546
00:31:30.440 --> 00:31:32.640
<v Speaker 2>him some giant test to be no, I won't you

547
00:31:32.640 --> 00:31:34.680
<v Speaker 2>would come and get legitimately like that's.

548
00:31:34.599 --> 00:31:39.400
<v Speaker 5>What happened to Yeah, yeah, no, it is. Yeah, it's

549
00:31:39.519 --> 00:31:42.480
<v Speaker 5>very like Patris O'Neil ask like when you talked about like,

550
00:31:42.559 --> 00:31:45.799
<v Speaker 5>you know, Patrisa O'Neil for being like this, you know,

551
00:31:45.839 --> 00:31:48.559
<v Speaker 5>a fellow fat guy. You had a very you know,

552
00:31:48.599 --> 00:31:52.640
<v Speaker 5>attractive wife that he would talk about. You know, she'd

553
00:31:52.640 --> 00:31:54.400
<v Speaker 5>be like, you know, you give her a little, you know,

554
00:31:54.720 --> 00:31:57.079
<v Speaker 5>but they take, they keep taking. You got to stop it,

555
00:31:57.200 --> 00:31:59.079
<v Speaker 5>you say, no, you got to stop you know, like

556
00:31:59.559 --> 00:32:03.480
<v Speaker 5>you remember those classic Patrisa o' neil interviews. Right, yeah,

557
00:32:03.559 --> 00:32:07.039
<v Speaker 5>you know, Now, not that I endorse, you know, I'm

558
00:32:07.119 --> 00:32:10.839
<v Speaker 5>you know, I'm not about the whole like anti women stuff,

559
00:32:10.839 --> 00:32:13.119
<v Speaker 5>but like there is a lot obviously like a lot

560
00:32:13.119 --> 00:32:15.640
<v Speaker 5>of truth there. There's obviously a lot of truth there,

561
00:32:15.680 --> 00:32:19.279
<v Speaker 5>like she's goading him and testing him, and it's just

562
00:32:19.279 --> 00:32:21.680
<v Speaker 5>a simple fact of human nature, you know what I mean,

563
00:32:21.680 --> 00:32:24.519
<v Speaker 5>between men and women. And there's this sort of like

564
00:32:24.640 --> 00:32:27.240
<v Speaker 5>and it's very funny how there's a little subtle hints

565
00:32:27.279 --> 00:32:31.039
<v Speaker 5>of the changing times because this is in Europe, but

566
00:32:31.119 --> 00:32:36.079
<v Speaker 5>there's like this very like American esque and gaudy Years party,

567
00:32:36.480 --> 00:32:39.400
<v Speaker 5>and so there's sort of like a commentary on the

568
00:32:39.480 --> 00:32:43.319
<v Speaker 5>vulgarity of the culture that is coming down the pipe

569
00:32:44.240 --> 00:32:48.319
<v Speaker 5>in this time after the war, and he's sort of

570
00:32:48.359 --> 00:32:51.759
<v Speaker 5>trying to find a way in this new culture, this

571
00:32:51.799 --> 00:32:56.960
<v Speaker 5>new mass produced culture, as a niche boutique fashion designer.

572
00:32:57.640 --> 00:33:00.839
<v Speaker 5>And so yeah, then it's also with noting by the

573
00:33:00.880 --> 00:33:06.319
<v Speaker 5>way that for years he resisted, I believe Daniel day

574
00:33:06.400 --> 00:33:09.079
<v Speaker 5>Lewis is like he's supposed to be in his fifties

575
00:33:09.880 --> 00:33:13.799
<v Speaker 5>in this film. For years he resisted actually getting married

576
00:33:14.079 --> 00:33:16.559
<v Speaker 5>because he assumed that if he was going to be married,

577
00:33:17.079 --> 00:33:21.400
<v Speaker 5>then he would view every wedding dress he made filtered

578
00:33:21.400 --> 00:33:24.720
<v Speaker 5>through his own relationship to his wife. And so the

579
00:33:24.720 --> 00:33:28.279
<v Speaker 5>fact that he was broken down to submit to bourgeois

580
00:33:28.359 --> 00:33:31.759
<v Speaker 5>domesticated marriage is a very you know, that's a very

581
00:33:31.799 --> 00:33:35.519
<v Speaker 5>important plot point that they would get married and that

582
00:33:35.599 --> 00:33:37.720
<v Speaker 5>he you know, he essentially he does pass the test

583
00:33:37.720 --> 00:33:41.880
<v Speaker 5>because he grabs her and wrestles her away from this

584
00:33:41.880 --> 00:33:47.000
<v Speaker 5>this terrible New Year's party of gallantry and drunken festivity.

585
00:33:46.599 --> 00:33:49.359
<v Speaker 5>And so well, what did you think of that part

586
00:33:49.720 --> 00:33:53.799
<v Speaker 5>burn you mentioned about the shit testing, What did you think?

587
00:33:54.319 --> 00:33:57.480
<v Speaker 2>It's it's really well shot, like it's it's a visually

588
00:33:57.839 --> 00:34:02.000
<v Speaker 2>interesting movie, and I think it's it's interesting because we

589
00:34:02.039 --> 00:34:07.200
<v Speaker 2>see this this sort of social tension throughout the movie,

590
00:34:07.960 --> 00:34:11.159
<v Speaker 2>where we see both a social tension between you know,

591
00:34:11.159 --> 00:34:15.679
<v Speaker 2>our character Reynolds and those around him, because, as you've

592
00:34:15.679 --> 00:34:18.960
<v Speaker 2>said that, the times are sort of changing, and you know,

593
00:34:19.039 --> 00:34:23.920
<v Speaker 2>he has this sort of uncomfortable relationship with this older,

594
00:34:24.239 --> 00:34:28.679
<v Speaker 2>unattractive woman who is sort of nuvo rish right, very

595
00:34:28.760 --> 00:34:32.719
<v Speaker 2>very wealthy, but very very classless. Yes, and he has

596
00:34:33.079 --> 00:34:36.239
<v Speaker 2>made I think, like an absurd number of wedding dresses

597
00:34:36.280 --> 00:34:39.199
<v Speaker 2>for her over and over and over again. Yeah, because

598
00:34:39.239 --> 00:34:41.599
<v Speaker 2>he can sort of summon the magic to make her

599
00:34:41.639 --> 00:34:42.920
<v Speaker 2>young and beautiful again.

600
00:34:43.079 --> 00:34:45.599
<v Speaker 5>As as an artist, you create your teeth because she's

601
00:34:45.639 --> 00:34:46.639
<v Speaker 5>paying you, so.

602
00:34:46.920 --> 00:34:51.039
<v Speaker 2>Well, she's paying. And also, you know, he he feels

603
00:34:51.039 --> 00:34:54.000
<v Speaker 2>as if he is lowering himself because you know, she

604
00:34:54.079 --> 00:34:56.280
<v Speaker 2>is not only physically unattractive, so he is sort of

605
00:34:56.320 --> 00:35:00.519
<v Speaker 2>contorting his craft to meet this you know, unworth vessel.

606
00:35:00.840 --> 00:35:04.199
<v Speaker 2>But also he is forced to, finally, after resisting over

607
00:35:04.239 --> 00:35:07.159
<v Speaker 2>and over again, attend her wedding. He never wanted to go,

608
00:35:07.840 --> 00:35:11.400
<v Speaker 2>and he goes with Alma, and part of the reason

609
00:35:11.440 --> 00:35:14.119
<v Speaker 2>why it never explicitly stated is he doesn't want to

610
00:35:14.159 --> 00:35:18.440
<v Speaker 2>see her embarrassing herself in his dress. Yeah, and there's

611
00:35:18.480 --> 00:35:23.199
<v Speaker 2>this moment at the wedding, and I think that there's

612
00:35:23.400 --> 00:35:28.000
<v Speaker 2>there is a tension between the two party. So I

613
00:35:28.000 --> 00:35:31.519
<v Speaker 2>guess three technically party scenes between the beginning and the end,

614
00:35:31.760 --> 00:35:36.000
<v Speaker 2>because in this one, they together, he and Alma are

615
00:35:36.119 --> 00:35:39.800
<v Speaker 2>unified in going to retrieve his dress. This woman has a.

616
00:35:41.480 --> 00:35:41.679
<v Speaker 5>Right.

617
00:35:42.519 --> 00:35:45.440
<v Speaker 2>This woman has gotten horribly drunk embarrassed herself at her

618
00:35:45.440 --> 00:35:47.239
<v Speaker 2>own wedding. He basically says, like, we're going in to

619
00:35:47.239 --> 00:35:49.079
<v Speaker 2>get the dress right now. I don't care, like we're

620
00:35:49.079 --> 00:35:51.519
<v Speaker 2>going to save my art from this. And you know,

621
00:35:51.840 --> 00:35:56.599
<v Speaker 2>he kind of torpedoes that relationship. And so that is

622
00:35:56.639 --> 00:35:59.119
<v Speaker 2>one way in which social class plays into this but

623
00:35:59.239 --> 00:36:02.239
<v Speaker 2>also later kind of in between the first and second

624
00:36:02.239 --> 00:36:06.079
<v Speaker 2>poisonings when they are married. Now we see this tension

625
00:36:06.320 --> 00:36:09.880
<v Speaker 2>where you know, he is, you know, sort of rankling

626
00:36:09.920 --> 00:36:12.079
<v Speaker 2>at the relationship. He's not happy, he feels as if

627
00:36:12.119 --> 00:36:14.280
<v Speaker 2>he's been sort of, you know, tricked into something.

628
00:36:14.760 --> 00:36:18.440
<v Speaker 5>He tells her that maybe you have no taste at all,

629
00:36:18.800 --> 00:36:21.719
<v Speaker 5>you know, in that Daniel day Lewis dep was that

630
00:36:21.920 --> 00:36:24.920
<v Speaker 5>was like, really, that was so cunning. You know, maybe

631
00:36:24.960 --> 00:36:26.320
<v Speaker 5>you have no taste at all.

632
00:36:27.559 --> 00:36:30.440
<v Speaker 2>There's a moment and I'm not entirely sure of the

633
00:36:30.559 --> 00:36:33.800
<v Speaker 2>social connotation of this, just because I'm not really up

634
00:36:33.840 --> 00:36:37.920
<v Speaker 2>on mid twentieth century European like party game practice, but

635
00:36:38.960 --> 00:36:40.400
<v Speaker 2>there's sort of the setup where it looks like there

636
00:36:40.440 --> 00:36:42.360
<v Speaker 2>it's kind of like a speed dating setup and they're

637
00:36:42.360 --> 00:36:44.840
<v Speaker 2>playing i think backgammon or something. So basically it's a

638
00:36:44.880 --> 00:36:46.480
<v Speaker 2>round robin, you know, you move from one to the other,

639
00:36:46.960 --> 00:36:48.800
<v Speaker 2>and so we have back to back, you know, a

640
00:36:48.800 --> 00:36:51.280
<v Speaker 2>conversation between him and his wife, which is very icy,

641
00:36:51.599 --> 00:36:54.079
<v Speaker 2>and then him and this other woman, one of his clients,

642
00:36:54.679 --> 00:36:57.440
<v Speaker 2>and it seems as if she is sort of this

643
00:36:57.519 --> 00:37:01.159
<v Speaker 2>other woman trying to muscle to steal him away from her.

644
00:37:01.320 --> 00:37:05.199
<v Speaker 2>Maybe who knows, but very clearly there is this class

645
00:37:05.280 --> 00:37:09.639
<v Speaker 2>dynamic where she views Alma as being lower or under class.

646
00:37:10.079 --> 00:37:13.800
<v Speaker 2>And that comes back around when we talk about, you know,

647
00:37:13.800 --> 00:37:18.760
<v Speaker 2>this sort of wild bacchan alien celebration, because we see

648
00:37:18.400 --> 00:37:24.679
<v Speaker 2>the doctor who she's not quite it's never implied they're

649
00:37:24.719 --> 00:37:27.440
<v Speaker 2>having a fair but she is flirting with and.

650
00:37:27.519 --> 00:37:29.079
<v Speaker 5>She has with him, she has eyes.

651
00:37:29.440 --> 00:37:34.159
<v Speaker 2>Yes, that again, right, we see a lowering where that

652
00:37:34.239 --> 00:37:39.559
<v Speaker 2>same sort of process of process of you know, like

653
00:37:39.639 --> 00:37:42.840
<v Speaker 2>massification or social leveling that has occurred in the fashion

654
00:37:42.840 --> 00:37:46.719
<v Speaker 2>worlds occurring here because it is not only just kind

655
00:37:46.760 --> 00:37:49.599
<v Speaker 2>of the average hoy POLOI, but it is this doctor, right,

656
00:37:49.599 --> 00:37:52.440
<v Speaker 2>some of his high class friends are now descending like

657
00:37:52.559 --> 00:37:54.960
<v Speaker 2>to that level, and so when he comes toget her,

658
00:37:55.000 --> 00:37:57.559
<v Speaker 2>it's this really striking scene. And yeah, there's a certain

659
00:37:57.599 --> 00:38:00.519
<v Speaker 2>element of this which is the like the shit test, right,

660
00:38:00.519 --> 00:38:03.199
<v Speaker 2>like no, I won't let you do this. But on

661
00:38:03.280 --> 00:38:04.840
<v Speaker 2>another level, I think as well, it is like no

662
00:38:04.920 --> 00:38:09.639
<v Speaker 2>I will like you, you are not allowed to. You

663
00:38:09.719 --> 00:38:12.480
<v Speaker 2>will you are a representation of me, and you will

664
00:38:12.480 --> 00:38:15.599
<v Speaker 2>conduct yourself as such, which I think is interesting because

665
00:38:15.599 --> 00:38:17.960
<v Speaker 2>that is another dynamic as well, the degree to which

666
00:38:18.760 --> 00:38:22.920
<v Speaker 2>the product of their work as both of them. You know,

667
00:38:22.960 --> 00:38:27.400
<v Speaker 2>it is her wearing his art. And I think that

668
00:38:27.400 --> 00:38:30.039
<v Speaker 2>that's an interesting development as well, that they it goes

669
00:38:30.079 --> 00:38:33.400
<v Speaker 2>from being this kind of revolving cast of him and

670
00:38:33.519 --> 00:38:36.639
<v Speaker 2>whichever muse to his one muse right, the person he

671
00:38:36.719 --> 00:38:38.880
<v Speaker 2>is linked to. And I think that that's an interesting

672
00:38:38.920 --> 00:38:42.360
<v Speaker 2>development as well, because before they're both going to retrieve

673
00:38:42.440 --> 00:38:45.639
<v Speaker 2>his art, yeah, whereas here he's basically saying like, no,

674
00:38:45.800 --> 00:38:48.519
<v Speaker 2>you are a part of me and you are not

675
00:38:48.599 --> 00:38:50.519
<v Speaker 2>allowed to do that. I don't know, you see on

676
00:38:50.599 --> 00:38:51.480
<v Speaker 2>getting at their geo.

677
00:38:51.639 --> 00:38:53.360
<v Speaker 5>Well, no, it was. Yeah, it was a great scene

678
00:38:53.360 --> 00:38:56.079
<v Speaker 5>because like they match each other's freak in that moment,

679
00:38:56.199 --> 00:38:59.719
<v Speaker 5>you know, like they like that's that was a great

680
00:38:59.719 --> 00:39:03.360
<v Speaker 5>moment because now she fully is invested in each other

681
00:39:03.519 --> 00:39:07.679
<v Speaker 5>as an entity, even though he is the creative. I

682
00:39:07.760 --> 00:39:09.639
<v Speaker 5>remember one time, I don't know if I should say this.

683
00:39:10.559 --> 00:39:13.360
<v Speaker 5>I probably shouldn't say this to quote the famous geoism,

684
00:39:13.760 --> 00:39:17.519
<v Speaker 5>I probably shouldn't say this, But there was this the

685
00:39:17.559 --> 00:39:20.480
<v Speaker 5>guy to be fair that the writer's he's a good

686
00:39:20.519 --> 00:39:23.480
<v Speaker 5>guy and I might interview him one day. But there

687
00:39:23.519 --> 00:39:27.519
<v Speaker 5>was this magazine once that wrote about my artwork in

688
00:39:27.559 --> 00:39:31.760
<v Speaker 5>relation to my friends Fenn and Matthew Stout and he

689
00:39:31.920 --> 00:39:34.119
<v Speaker 5>said something. It was like it wasn't meant as like

690
00:39:34.760 --> 00:39:37.440
<v Speaker 5>maybe it was meant as a job, but he said

691
00:39:37.440 --> 00:39:39.760
<v Speaker 5>that like a lot of my landscapes are sort of

692
00:39:39.800 --> 00:39:42.039
<v Speaker 5>like in the British context, there's sort of like a

693
00:39:42.079 --> 00:39:46.159
<v Speaker 5>seaside seasider art, you know what these like seaside resorts

694
00:39:46.159 --> 00:39:48.920
<v Speaker 5>in the UK, and like they have landscape painters Plannar

695
00:39:49.039 --> 00:39:52.039
<v Speaker 5>painters there right, And you know, I don't really take

696
00:39:52.039 --> 00:39:54.000
<v Speaker 5>any offense to it because I do quite a bit

697
00:39:54.039 --> 00:39:57.199
<v Speaker 5>of Plannier landscape painting, and you know, I mean if

698
00:39:57.199 --> 00:40:00.480
<v Speaker 5>they're pleasant or whatever. But I remember my girlfri read

699
00:40:00.480 --> 00:40:04.559
<v Speaker 5>this and she freaked. She like, absolutely, this is terrible.

700
00:40:04.840 --> 00:40:08.119
<v Speaker 5>I can't believe that he would say something thing about you.

701
00:40:08.159 --> 00:40:10.280
<v Speaker 5>And I'm like, oh my god, Like I wasn't even

702
00:40:10.280 --> 00:40:12.000
<v Speaker 5>that offended, you know what I mean.

703
00:40:12.360 --> 00:40:16.880
<v Speaker 11>But this is the sound of a superpower we all

704
00:40:16.920 --> 00:40:22.199
<v Speaker 11>have sending Christmas cards to our family and friends and

705
00:40:22.280 --> 00:40:25.400
<v Speaker 11>making them feel loved. Who will you send magic to?

706
00:40:25.880 --> 00:40:30.760
<v Speaker 11>Your auntie, your brother, your bestie living abroad? You can

707
00:40:30.760 --> 00:40:33.480
<v Speaker 11>buy Christmas stamp booklets in your local post office or

708
00:40:33.519 --> 00:40:38.599
<v Speaker 11>online with free next day delivery. Send Christmas Love from

709
00:40:38.599 --> 00:40:42.519
<v Speaker 11>the Heart today on post send Love.

710
00:40:43.920 --> 00:40:46.800
<v Speaker 13>At Central We've got amazing Santa Savors from now until

711
00:40:46.800 --> 00:40:49.400
<v Speaker 13>the Big Man arrives, like Coca Cola zero and Die

712
00:40:49.440 --> 00:40:52.440
<v Speaker 13>Coke twelve Compact six. You're a each Pus deposit selected

713
00:40:52.440 --> 00:40:55.519
<v Speaker 13>O'donnald's christ Sharing Bags two. You're a weech and oyster

714
00:40:55.599 --> 00:40:58.320
<v Speaker 13>based seven blanc ten year old stuck up at CenTra

715
00:40:58.480 --> 00:41:02.880
<v Speaker 13>this Christmas CenTra live every day enjoy call sensibly.

716
00:41:04.039 --> 00:41:06.000
<v Speaker 5>So I totally got that moment. That was a great

717
00:41:06.039 --> 00:41:10.039
<v Speaker 5>moment in the film, right, But I think that in

718
00:41:10.159 --> 00:41:12.480
<v Speaker 5>terms of a greater socio political context or a greater

719
00:41:12.519 --> 00:41:15.800
<v Speaker 5>cultural context, the one woman that is a client of

720
00:41:15.840 --> 00:41:19.159
<v Speaker 5>his was chastising his wife because of course he's not British.

721
00:41:20.000 --> 00:41:24.119
<v Speaker 5>But then of course, you know, the whole bacchanalia of

722
00:41:24.159 --> 00:41:27.480
<v Speaker 5>the Nearest Festival is this like American theme. I believe

723
00:41:27.480 --> 00:41:31.360
<v Speaker 5>they even had the Confederate flag in Abraham Lincoln in

724
00:41:31.400 --> 00:41:36.079
<v Speaker 5>this unstilts type of deal, you know, which to the

725
00:41:36.119 --> 00:41:39.639
<v Speaker 5>British ruling class at the time was very like vulgar

726
00:41:39.800 --> 00:41:44.800
<v Speaker 5>and New World and not very couth, right, But when

727
00:41:44.840 --> 00:41:50.280
<v Speaker 5>it comes to the enclosing of that social system, the

728
00:41:50.320 --> 00:41:54.119
<v Speaker 5>sort of like British higher class. I mean, obviously, you

729
00:41:54.159 --> 00:41:56.159
<v Speaker 5>know they won the war against the Germans, but did

730
00:41:56.199 --> 00:41:58.360
<v Speaker 5>they really win the war against America? You know what

731
00:41:58.360 --> 00:42:01.280
<v Speaker 5>I mean? Like, you know, the America Kin's basically ruled

732
00:42:01.320 --> 00:42:04.760
<v Speaker 5>the world after that point, you know, because of well

733
00:42:04.800 --> 00:42:06.639
<v Speaker 5>we all know what happened, right, So I thought, like

734
00:42:06.679 --> 00:42:11.719
<v Speaker 5>Paul Thomas Anderson, in a very slight, minuscule way, was

735
00:42:11.840 --> 00:42:16.280
<v Speaker 5>nodding to I would say, a more mature aspect of

736
00:42:16.320 --> 00:42:22.119
<v Speaker 5>that greater sociocultural commentary than this recent abomination that he

737
00:42:22.199 --> 00:42:27.880
<v Speaker 5>did with the Thomas Pinkton short story what's it called?

738
00:42:29.320 --> 00:42:32.119
<v Speaker 5>One soy after another, one battle after another, one battle

739
00:42:32.119 --> 00:42:35.239
<v Speaker 5>after another, the recent Paul Thomas Anderson film. But in

740
00:42:35.280 --> 00:42:38.679
<v Speaker 5>that film, it's a very good commentary on the situation

741
00:42:38.920 --> 00:42:42.320
<v Speaker 5>in a weird way, right, Like these people they still

742
00:42:42.400 --> 00:42:47.880
<v Speaker 5>maintain their class distinction, their class consciousness, but that class

743
00:42:47.880 --> 00:42:51.960
<v Speaker 5>consciousness has suffered a great deal of you know, a

744
00:42:52.000 --> 00:42:56.760
<v Speaker 5>great blow to their sort of global legitimacy. Right, And

745
00:42:56.840 --> 00:43:00.400
<v Speaker 5>so it comes off as kind of pernicious to make

746
00:43:00.400 --> 00:43:02.719
<v Speaker 5>that comment that, well, you know, she's not British. I

747
00:43:02.760 --> 00:43:04.880
<v Speaker 5>don't know what they do in her with her people

748
00:43:04.960 --> 00:43:09.320
<v Speaker 5>in Belgium or Germany wherever Uma is from. And it's

749
00:43:09.360 --> 00:43:11.800
<v Speaker 5>a very like, you know, these people are kind of

750
00:43:11.800 --> 00:43:14.880
<v Speaker 5>on the losing end of things, the way that Woodcock

751
00:43:15.000 --> 00:43:19.719
<v Speaker 5>himself is on the losing end of a larger, more

752
00:43:19.840 --> 00:43:25.159
<v Speaker 5>mass produced, more American driven fashion industry that now is

753
00:43:25.199 --> 00:43:29.039
<v Speaker 5>coming from New York rather than coming from London or Paris.

754
00:43:29.639 --> 00:43:32.519
<v Speaker 5>So it's sort of like the art world in general,

755
00:43:33.000 --> 00:43:37.159
<v Speaker 5>that huge change after the war from Paris and you know,

756
00:43:37.199 --> 00:43:41.679
<v Speaker 5>from Paris, Italy, the UK, especially from Paris to New

757
00:43:41.760 --> 00:43:44.800
<v Speaker 5>York City. It's it's the same trend over and over

758
00:43:44.840 --> 00:43:48.039
<v Speaker 5>again at this time. And but that's like, you know

759
00:43:48.159 --> 00:43:50.320
<v Speaker 5>that that was like a side of the film when

760
00:43:50.320 --> 00:43:52.360
<v Speaker 5>it comes to the ratio between them, Like as you

761
00:43:52.440 --> 00:43:55.840
<v Speaker 5>pointed out, there is always she's trying to wrestle him

762
00:43:55.880 --> 00:44:02.719
<v Speaker 5>away from what did make him a great in it's

763
00:44:02.760 --> 00:44:05.880
<v Speaker 5>not necessarily that she wants to destroy his creativity, she

764
00:44:06.000 --> 00:44:09.159
<v Speaker 5>wants to domesticate him. It's just like that that is

765
00:44:09.239 --> 00:44:11.960
<v Speaker 5>an element of nature that in a lot of ways

766
00:44:12.000 --> 00:44:14.760
<v Speaker 5>is necessary because it is true what people say, Like

767
00:44:14.800 --> 00:44:17.000
<v Speaker 5>you know a lot of people men and women that

768
00:44:17.159 --> 00:44:21.760
<v Speaker 5>are sort of bachelors or whatever later on in life,

769
00:44:21.880 --> 00:44:23.840
<v Speaker 5>they they're sort of cement I know a lot of

770
00:44:23.880 --> 00:44:25.920
<v Speaker 5>older men like this, by the way, you never got

771
00:44:25.920 --> 00:44:29.440
<v Speaker 5>married or whatever. They're cemented in their ways, and they

772
00:44:29.559 --> 00:44:36.400
<v Speaker 5>can become quite quite ornery in their disposition towards anything

773
00:44:36.880 --> 00:44:41.599
<v Speaker 5>that smacks of like bourgeois domesticity. And so it's a

774
00:44:41.719 --> 00:44:46.719
<v Speaker 5>very interesting tension there, right and throughout the film the

775
00:44:46.760 --> 00:44:50.119
<v Speaker 5>fact that a lot of those tender moments comes at

776
00:44:50.159 --> 00:44:53.880
<v Speaker 5>the behest of a great physical illness, and it's very

777
00:44:53.880 --> 00:44:58.760
<v Speaker 5>cathartic in a way. And so but anyways, I've rambled

778
00:44:58.800 --> 00:45:03.400
<v Speaker 5>for I've rambled for her to yeah.

779
00:45:02.519 --> 00:45:06.800
<v Speaker 2>Oh no, not at all. Men, what would you make

780
00:45:07.079 --> 00:45:08.840
<v Speaker 2>of And this is not a reading that I think

781
00:45:08.920 --> 00:45:10.800
<v Speaker 2>is super supported by the text. But just when I

782
00:45:10.840 --> 00:45:12.960
<v Speaker 2>was sort of throwing around with some friends, what do

783
00:45:13.000 --> 00:45:15.599
<v Speaker 2>you think about the reading that this is a narrative

784
00:45:15.840 --> 00:45:20.840
<v Speaker 2>exclusively filtered through Alma talking to a third party and

785
00:45:20.880 --> 00:45:24.800
<v Speaker 2>she's trying to romanticize her role in this.

786
00:45:27.039 --> 00:45:30.599
<v Speaker 5>That's a good interpretation. I mean, sensibly it is about that,

787
00:45:30.679 --> 00:45:33.000
<v Speaker 5>because throughout, like I said, throughout the film, it's placed

788
00:45:33.000 --> 00:45:36.199
<v Speaker 5>with these narratives where she's speeling to this therapist or

789
00:45:36.239 --> 00:45:39.239
<v Speaker 5>this other male figure about her relationship and she's by

790
00:45:39.280 --> 00:45:43.079
<v Speaker 5>a fireside and she's gussing up a lot of these details,

791
00:45:43.760 --> 00:45:49.440
<v Speaker 5>and she is creating this like very very powerful psychodrama

792
00:45:49.480 --> 00:45:53.039
<v Speaker 5>in your head, and it is very like through her

793
00:45:53.159 --> 00:45:56.760
<v Speaker 5>gaze in a weird way the film. But what did

794
00:45:56.800 --> 00:45:59.559
<v Speaker 5>you think of that though, Like, what would your interpretation be?

795
00:46:02.280 --> 00:46:04.639
<v Speaker 2>Yeah, yeah, well, I think that that's an interesting thing,

796
00:46:04.679 --> 00:46:07.760
<v Speaker 2>that there is a there's a And I hate the

797
00:46:07.880 --> 00:46:10.440
<v Speaker 2>term unreliable narrator because it's most often used in a

798
00:46:10.519 --> 00:46:15.159
<v Speaker 2>very reddit context, But I think that there is a

799
00:46:15.159 --> 00:46:21.639
<v Speaker 2>a dissonance between what actually happened in the film, like

800
00:46:21.760 --> 00:46:23.599
<v Speaker 2>not what we're shown, what the events is they were

801
00:46:23.599 --> 00:46:26.880
<v Speaker 2>actually supposed to have happened, and what we are seeing

802
00:46:27.519 --> 00:46:34.519
<v Speaker 2>because she is interpreting everything in a highly romanticized, idealized

803
00:46:34.599 --> 00:46:42.599
<v Speaker 2>version where her actions are redeemed after the fact. So

804
00:46:42.719 --> 00:46:45.880
<v Speaker 2>for instance, like the scene where he voluntarily takes the

805
00:46:45.920 --> 00:46:48.679
<v Speaker 2>un poison or the poison again, where it's like, Okay,

806
00:46:48.679 --> 00:46:53.199
<v Speaker 2>well did that really happen? Or is that her romanticizing

807
00:46:53.239 --> 00:46:56.280
<v Speaker 2>this sort of munchhaus in by proxy right, saying that oh,

808
00:46:56.519 --> 00:46:59.039
<v Speaker 2>you know, he really wants this, which, again that sort

809
00:46:59.039 --> 00:47:02.960
<v Speaker 2>of infantilization from the very beginning throughout the end. I

810
00:47:02.960 --> 00:47:05.400
<v Speaker 2>don't think that's a necessary reading, but I think that

811
00:47:05.400 --> 00:47:06.800
<v Speaker 2>that's an interesting element to it.

812
00:47:08.519 --> 00:47:13.679
<v Speaker 5>Oh yeah, definitely, Yeah. I wonder though there is an

813
00:47:13.679 --> 00:47:16.440
<v Speaker 5>element of like with when it comes to much houses

814
00:47:16.440 --> 00:47:19.400
<v Speaker 5>by products, there's an element of like Darvaux or gaslighting,

815
00:47:19.760 --> 00:47:23.400
<v Speaker 5>where you convince yourself that you're doing this because you

816
00:47:23.480 --> 00:47:28.239
<v Speaker 5>love this person, because they need it, and because ultimately

817
00:47:28.239 --> 00:47:32.000
<v Speaker 5>their life would be better for it than not. But

818
00:47:32.239 --> 00:47:36.440
<v Speaker 5>you're still poisoning somebody. You're still like horrendously affecting their life.

819
00:47:37.079 --> 00:47:41.719
<v Speaker 5>So but then again, I think that you can't really

820
00:47:42.239 --> 00:47:47.519
<v Speaker 5>pull a sort of how shall I say it, Sometimes

821
00:47:47.519 --> 00:47:51.800
<v Speaker 5>it's necessary to suspend a sort of real world moralism

822
00:47:52.239 --> 00:47:54.440
<v Speaker 5>when it comes to a lot of these films, when

823
00:47:54.480 --> 00:47:57.360
<v Speaker 5>it comes to any work of art. So I wouldn't

824
00:47:58.079 --> 00:48:01.920
<v Speaker 5>be too critical or to judge, but given the real

825
00:48:02.000 --> 00:48:05.159
<v Speaker 5>world context of the things like this happens every single day,

826
00:48:05.800 --> 00:48:10.320
<v Speaker 5>then yes, it is very like destructive and you know, abusive,

827
00:48:11.159 --> 00:48:13.960
<v Speaker 5>but it's a very feminine style of abuse though right

828
00:48:14.079 --> 00:48:18.679
<v Speaker 5>it's it's it's mothering to the point of destruction, and

829
00:48:19.840 --> 00:48:23.679
<v Speaker 5>that is I think something that isn't you know, there's

830
00:48:23.719 --> 00:48:25.719
<v Speaker 5>a lot of famous cases of course in the real world,

831
00:48:25.719 --> 00:48:31.119
<v Speaker 5>like there's the whole Gypsy Rose thing, right, But it's

832
00:48:31.119 --> 00:48:32.920
<v Speaker 5>something that a lot of a lot of people talk about.

833
00:48:32.920 --> 00:48:37.360
<v Speaker 5>And I think Paul Don Sanderson he's very uh for

834
00:48:37.440 --> 00:48:41.000
<v Speaker 5>as much as like his recent work is terrible, he

835
00:48:41.159 --> 00:48:44.440
<v Speaker 5>is willing to go to places that are very like

836
00:48:45.000 --> 00:48:49.000
<v Speaker 5>unp politically uncorrect, but portraying them a sympathetic way, like

837
00:48:49.039 --> 00:48:55.440
<v Speaker 5>specifically a Magnolia with Tom Cruise's character. Right. So I

838
00:48:55.480 --> 00:48:59.199
<v Speaker 5>think even though like nowadays we we view it as well,

839
00:48:59.320 --> 00:49:02.639
<v Speaker 5>it's hall would And this recent film that came out

840
00:49:02.760 --> 00:49:05.159
<v Speaker 5>is like Bryy Stellis is I have a green line

841
00:49:05.159 --> 00:49:09.679
<v Speaker 5>about liberal mustiness. I think if you suspend any moral judgment,

842
00:49:10.519 --> 00:49:12.519
<v Speaker 5>that does make sense within the film.

843
00:49:13.119 --> 00:49:17.159
<v Speaker 2>So yeah, well, and actually that's an element to it,

844
00:49:17.960 --> 00:49:20.920
<v Speaker 2>I feel like it is. I was surprised to see

845
00:49:21.519 --> 00:49:28.480
<v Speaker 2>a movie from this era deal with negative femininity so honestly,

846
00:49:30.320 --> 00:49:33.639
<v Speaker 2>because a worst director could have very easily turned this

847
00:49:33.679 --> 00:49:37.039
<v Speaker 2>into sort of a modern liberal morality play where she

848
00:49:37.199 --> 00:49:40.239
<v Speaker 2>was actually completely morally justified all along. You know, then

849
00:49:40.239 --> 00:49:42.119
<v Speaker 2>the sort of like bro minds you'd sort of expect

850
00:49:42.639 --> 00:49:47.760
<v Speaker 2>from you know, woke quote unquote Hollywood. But yeah, no,

851
00:49:48.079 --> 00:49:54.360
<v Speaker 2>he's sort of it's not entirely negative, right, their relationship

852
00:49:54.400 --> 00:49:56.599
<v Speaker 2>is an entirely negative. But I do think it is

853
00:49:56.639 --> 00:50:01.119
<v Speaker 2>interesting that he is very comfortable painting her in a

854
00:50:01.280 --> 00:50:04.199
<v Speaker 2>in a negative light. And I think it's interesting that

855
00:50:04.239 --> 00:50:10.079
<v Speaker 2>there are multiple negative versions of femininity, right. You see,

856
00:50:10.119 --> 00:50:12.960
<v Speaker 2>the the kind of you know, vanity of you know,

857
00:50:12.960 --> 00:50:15.639
<v Speaker 2>an aging an aging woman in his you know, in

858
00:50:15.719 --> 00:50:20.079
<v Speaker 2>his clients, this sort of like backbiting cattiness. Uh, you know,

859
00:50:20.119 --> 00:50:23.000
<v Speaker 2>in the woman that he you know, speaks at at

860
00:50:23.000 --> 00:50:26.559
<v Speaker 2>the kind of like backgame end game. Yeah, but there

861
00:50:26.360 --> 00:50:29.280
<v Speaker 2>were there's sort of a number. Uh and honestly, there

862
00:50:29.280 --> 00:50:31.800
<v Speaker 2>are very few male characters in this book other than Reynolds.

863
00:50:33.360 --> 00:50:35.119
<v Speaker 5>But that's pretty much it.

864
00:50:35.800 --> 00:50:38.199
<v Speaker 2>Yeah, yeah, I mean, what what do you make of,

865
00:50:38.599 --> 00:50:42.360
<v Speaker 2>you know, his his relationship to his mother, like his mother,

866
00:50:42.559 --> 00:50:45.079
<v Speaker 2>you know, while he is poisoned deeply ill, his mother

867
00:50:45.199 --> 00:50:50.480
<v Speaker 2>sort of appears to him and then when when Alma

868
00:50:50.599 --> 00:50:52.320
<v Speaker 2>walks into the room, she disappears.

869
00:50:53.079 --> 00:50:53.239
<v Speaker 5>Right.

870
00:50:53.239 --> 00:50:56.159
<v Speaker 2>I think obviously there's a level of replacement there. You know,

871
00:50:56.280 --> 00:50:59.800
<v Speaker 2>he's becoming his mother, both on a literal level as

872
00:50:59.800 --> 00:51:02.000
<v Speaker 2>well kind of like a spiritual one. But what do

873
00:51:02.000 --> 00:51:03.280
<v Speaker 2>you make of that scene.

874
00:51:03.760 --> 00:51:05.760
<v Speaker 5>That was Yeah, that was another great scene that was

875
00:51:05.880 --> 00:51:10.519
<v Speaker 5>very telling because I was thinking about this when we

876
00:51:10.559 --> 00:51:14.119
<v Speaker 5>took a pause. I was thinking about this again, very

877
00:51:14.119 --> 00:51:18.679
<v Speaker 5>similar to a lot of paintings by Edward Munk, where

878
00:51:18.719 --> 00:51:21.920
<v Speaker 5>if you look at his uh lithiographs or his paintings

879
00:51:21.920 --> 00:51:25.159
<v Speaker 5>such as The Sick Child, he was very sickly as

880
00:51:25.199 --> 00:51:31.079
<v Speaker 5>a kid and he had he was consumed by these

881
00:51:31.119 --> 00:51:34.760
<v Speaker 5>feminine forces, either through nurses or through his mother. And

882
00:51:34.840 --> 00:51:38.519
<v Speaker 5>so I think that the film is very honest when

883
00:51:38.559 --> 00:51:43.920
<v Speaker 5>it comes to sort of female power struggles and intersexual

884
00:51:43.920 --> 00:51:46.320
<v Speaker 5>competition and and the modolo was thing of It was

885
00:51:46.360 --> 00:51:53.039
<v Speaker 5>Coco Chanel who wrote this like very telling, uh screed

886
00:51:53.119 --> 00:51:56.159
<v Speaker 5>about gay men in the fashion in history and how

887
00:51:56.199 --> 00:51:58.960
<v Speaker 5>they like you know, make women look ridiculous. And there

888
00:51:59.000 --> 00:52:02.199
<v Speaker 5>was always this like tension between you know, gay gay

889
00:52:02.280 --> 00:52:06.760
<v Speaker 5>men and women. And I remember one time on Da

890
00:52:07.519 --> 00:52:11.280
<v Speaker 5>Me and Prude, we had Catherine Dion and Katherine she

891
00:52:11.400 --> 00:52:12.719
<v Speaker 5>was recently in the New York Times. I don't know

892
00:52:12.760 --> 00:52:17.360
<v Speaker 5>if you saw that, Jay, but we were reviewing these

893
00:52:17.400 --> 00:52:19.519
<v Speaker 5>three films and one of them was this film called

894
00:52:19.559 --> 00:52:23.960
<v Speaker 5>Pig Hag about this this rather large woman and her

895
00:52:24.000 --> 00:52:26.599
<v Speaker 5>only friends, these gay men, and at the very end

896
00:52:26.679 --> 00:52:29.000
<v Speaker 5>of the film, she says, you know, my gaze have

897
00:52:29.119 --> 00:52:33.239
<v Speaker 5>ruined me. My gaze have ruined me. But anyways, that's

898
00:52:33.280 --> 00:52:36.599
<v Speaker 5>that's off topic. It was very well kind of on topic.

899
00:52:36.679 --> 00:52:40.199
<v Speaker 5>But it's on topic in the sense that when it

900
00:52:40.239 --> 00:52:45.320
<v Speaker 5>comes to Woodcock in the film, just by necessity, he

901
00:52:45.480 --> 00:52:50.519
<v Speaker 5>is surrounded by the world of the feminine. His seamstresses

902
00:52:50.519 --> 00:52:54.840
<v Speaker 5>are all women, his sister, his mother who died Umma.

903
00:52:56.719 --> 00:52:59.599
<v Speaker 5>The clients that he has are women. They're very powerful.

904
00:52:59.599 --> 00:53:05.320
<v Speaker 5>Women employ him. So he has to assert himself as

905
00:53:05.320 --> 00:53:05.800
<v Speaker 5>a man.

906
00:53:06.280 --> 00:53:09.159
<v Speaker 9>His favor at Druggi on you said Uliva Marta Valley Exula,

907
00:53:09.480 --> 00:53:11.559
<v Speaker 9>I couldn't should their father staff heard to his twict

908
00:53:11.639 --> 00:53:15.880
<v Speaker 9>months his fader l Range Trugy too, will you rudder?

909
00:53:16.000 --> 00:53:18.119
<v Speaker 9>Organ will boil along when you know the.

910
00:53:18.079 --> 00:53:26.360
<v Speaker 14>Two couldn't russ Thetavala Conto Marvine Twig Tomans Fijion Herdrogi

911
00:53:26.480 --> 00:53:31.320
<v Speaker 14>is fed the hit passionary Augustini ele mohmul not toman.

912
00:53:31.079 --> 00:53:37.119
<v Speaker 9>Firo on tour court at Rsa Ponkai the weeks.

913
00:53:36.880 --> 00:53:39.599
<v Speaker 15>Before Christmas, I just take time to enjoy the present

914
00:53:40.679 --> 00:53:44.519
<v Speaker 15>present shugar. This week at London's It's any three for

915
00:53:44.639 --> 00:53:47.519
<v Speaker 15>five year across our pringles range gets selected seven up

916
00:53:47.599 --> 00:53:50.199
<v Speaker 15>club or Pepsi eight pack can range just four ninety

917
00:53:50.280 --> 00:53:53.159
<v Speaker 15>nine plus deposit and enjoy Guinness twelve pack cans just

918
00:53:53.280 --> 00:53:56.320
<v Speaker 15>nineteen eighty eight and Carlsburg twelve pack cans just twenty

919
00:53:56.440 --> 00:53:57.400
<v Speaker 15>thirty six plus.

920
00:53:57.280 --> 00:53:58.360
<v Speaker 8>Deposit at Londo's.

921
00:53:58.400 --> 00:54:00.679
<v Speaker 15>We know what locals want because we're vocal like you,

922
00:54:01.400 --> 00:54:05.119
<v Speaker 15>enjoy alcohol responsibly offers end seventh of December in participating stores,

923
00:54:05.159 --> 00:54:06.159
<v Speaker 15>while stocks last.

924
00:54:06.920 --> 00:54:11.480
<v Speaker 5>In a very different way than men in relation to

925
00:54:11.679 --> 00:54:16.440
<v Speaker 5>other men. That's why he becomes very standoffish and caddy

926
00:54:17.280 --> 00:54:23.000
<v Speaker 5>and cantankerous. And so it's a matter of him navigating

927
00:54:23.039 --> 00:54:26.639
<v Speaker 5>the world of the feminine because of the loss of

928
00:54:26.760 --> 00:54:32.039
<v Speaker 5>that very maternal feminine influence early on in life. And

929
00:54:32.360 --> 00:54:36.119
<v Speaker 5>he's always at the one end trying to find and

930
00:54:36.199 --> 00:54:38.920
<v Speaker 5>I know this is like stereotypical, especially of male artists,

931
00:54:39.440 --> 00:54:41.679
<v Speaker 5>trying to like go back to mommy, trying to like

932
00:54:42.280 --> 00:54:46.960
<v Speaker 5>find a motherly maternal replacement. But he's also repulsed by

933
00:54:47.039 --> 00:54:50.239
<v Speaker 5>it because he has to differentiate himself as a man

934
00:54:50.440 --> 00:54:52.840
<v Speaker 5>in the world of women, which is, I hate to

935
00:54:52.840 --> 00:54:55.679
<v Speaker 5>say it, a very unhealthy type of thing, right, especially

936
00:54:55.679 --> 00:54:56.800
<v Speaker 5>if you're a heterosexual man.

937
00:54:57.920 --> 00:55:01.199
<v Speaker 2>Yeah, I mean I think that's that's definitely like you

938
00:55:01.360 --> 00:55:05.079
<v Speaker 2>survised it. Well there right, I'm unfortunately GEO gonna have

939
00:55:05.199 --> 00:55:08.519
<v Speaker 2>to step out soon just due to real world concerns.

940
00:55:08.599 --> 00:55:10.039
<v Speaker 2>But just kind of put a bow on it.

941
00:55:10.360 --> 00:55:10.480
<v Speaker 13>Uh.

942
00:55:10.920 --> 00:55:15.039
<v Speaker 2>This was really interesting movie. Uh, one that I was

943
00:55:15.159 --> 00:55:17.960
<v Speaker 2>not particularly excited to watch because the one hundred percent

944
00:55:18.039 --> 00:55:20.079
<v Speaker 2>honest this was a date night movie for me, and

945
00:55:20.119 --> 00:55:21.800
<v Speaker 2>it's like, oh, come on, a movie about a male

946
00:55:21.880 --> 00:55:26.000
<v Speaker 2>dress designer like that, that sounds awful. But it was

947
00:55:26.079 --> 00:55:28.320
<v Speaker 2>really interesting, you know that there's a lot to be

948
00:55:28.480 --> 00:55:31.119
<v Speaker 2>said about, you know, the relationship between the sexes, the

949
00:55:31.199 --> 00:55:34.599
<v Speaker 2>kind of different forms that femininity takes. Uh, andry. I

950
00:55:34.639 --> 00:55:36.559
<v Speaker 2>had to give my wife credit. She picked a good movie,

951
00:55:36.719 --> 00:55:40.480
<v Speaker 2>so fair enough, but would recommend it. You can find it,

952
00:55:40.719 --> 00:55:43.039
<v Speaker 2>rent it for three bucks or sale the high seas.

953
00:55:43.400 --> 00:55:46.480
<v Speaker 2>But there's an interesting, uh, an interesting commentary there on

954
00:55:46.559 --> 00:55:48.280
<v Speaker 2>both the nature of what it is to be a

955
00:55:48.360 --> 00:55:51.280
<v Speaker 2>creative you know, what it is to produce art that

956
00:55:51.440 --> 00:55:54.760
<v Speaker 2>indexes with the real world and becomes commercialized, and also

957
00:55:55.400 --> 00:55:57.920
<v Speaker 2>with the feminine, you know, in both positive and negative,

958
00:55:58.079 --> 00:55:59.960
<v Speaker 2>in kind of multiple different forms.

959
00:55:59.719 --> 00:56:01.960
<v Speaker 5>Which which is literally the mother of creation the feminine.

960
00:56:02.000 --> 00:56:05.639
<v Speaker 2>Yeah right, yeah, and so yeah, man, I think it

961
00:56:05.719 --> 00:56:08.119
<v Speaker 2>was a really interesting film. I appreciate you coming on

962
00:56:08.199 --> 00:56:11.159
<v Speaker 2>to review it with me. But Geo, if people want

963
00:56:11.159 --> 00:56:14.000
<v Speaker 2>to find more of you, where should they look.

964
00:56:14.639 --> 00:56:17.000
<v Speaker 5>Well, I'm sure my link Tre'll have everything, like from

965
00:56:17.039 --> 00:56:22.159
<v Speaker 5>my YouTube channel of Jenner Productions, Twitter at Genngo, Substack,

966
00:56:22.559 --> 00:56:26.840
<v Speaker 5>Geo's content Corner, Telegram. I need to get more Telegram subscribers.

967
00:56:26.920 --> 00:56:30.559
<v Speaker 5>Unfortunately I don't know Telegram's weird, but uh yeah, Patreon,

968
00:56:30.599 --> 00:56:35.239
<v Speaker 5>Accompash one Productions, Telegram sorry, substack dot Com, Slash Geo's

969
00:56:35.239 --> 00:56:38.840
<v Speaker 5>content corner. Every episode of content Minded is only five

970
00:56:38.920 --> 00:56:41.599
<v Speaker 5>dollars a month, although there's different tiers of Patreon. But

971
00:56:41.639 --> 00:56:44.920
<v Speaker 5>I'm also starting to get more into art videos and

972
00:56:45.159 --> 00:56:47.199
<v Speaker 5>where I talk and I paint. I call a painting

973
00:56:47.239 --> 00:56:51.719
<v Speaker 5>Discourse every Monday, and in the near near future I'm

974
00:56:51.800 --> 00:56:56.639
<v Speaker 5>going to probably start releasing Patreon exclusive art videos as well.

975
00:56:57.280 --> 00:57:00.800
<v Speaker 5>So but yeah, I have literally hours upon hours of content,

976
00:57:01.920 --> 00:57:04.719
<v Speaker 5>and of course you know I have da with with

977
00:57:04.920 --> 00:57:10.039
<v Speaker 5>Prude Credentialist Digital Archipelago every Tuesday night. And so yeah,

978
00:57:10.159 --> 00:57:12.800
<v Speaker 5>that's just go to my link tree. That's probably the

979
00:57:12.880 --> 00:57:13.519
<v Speaker 5>best bat.

980
00:57:13.960 --> 00:57:16.960
<v Speaker 2>So well, sure thing, man, I appreciate it as far

981
00:57:17.000 --> 00:57:20.320
<v Speaker 2>as my stuff, Jay Burden Show, Apple, Spotify, YouTube, anywhere

982
00:57:20.320 --> 00:57:24.360
<v Speaker 2>you will listen to podcasts. You want to support me Patreon,

983
00:57:24.880 --> 00:57:27.679
<v Speaker 2>Substack or gum road get the episodes early in ed

984
00:57:27.719 --> 00:57:31.519
<v Speaker 2>free again Geo, I really appreciate it, manye.

985
00:57:30.840 --> 00:57:32.800
<v Speaker 5>Oh yeah, god bless that's great.

986
00:57:34.559 --> 00:57:37.719
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998
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