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<v Speaker 1>Hudson River Radio dot Com.

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<v Speaker 2>It beats listening to nothing.

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<v Speaker 3>My goodness, be Frank. We're the only way to be

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<v Speaker 3>is Frank. Hello everyone, and welcome to being Frank. We're

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<v Speaker 3>the only way to be, is Frank. I'm your host,

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<v Speaker 3>Frank Leborno, and I'd like to thank you for joining

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<v Speaker 3>us on what we like to call the Intelligent Conversation podcast,

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<v Speaker 3>where no conversation is out of bounds and all points

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<v Speaker 3>of view are welcome. We go live to tape and

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<v Speaker 3>I always give you the date so you have some

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<v Speaker 3>relevance and context to our conversation. It is the sixteenth

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<v Speaker 3>of October, with three weeks, by the way left to

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<v Speaker 3>the biggest election, certainly in my lifetime, which is a

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<v Speaker 3>fifty year plus cycle, so it's very important. It brings

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<v Speaker 3>us to our topic today. Fascism, a term that for

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<v Speaker 3>many Americans conjures images the Greatest generation storing the beaches

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<v Speaker 3>at Normandy, we're tearing down a Nazi flag in Berlin

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<v Speaker 3>during World War Two. It was seen as a great

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<v Speaker 3>evil then that had to be destroyed, and America rose

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<v Speaker 3>to the task of doing just that. But despite those images,

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<v Speaker 3>fascism was not destroyed In nineteen forty five. It has

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<v Speaker 3>had waves of reappearances in the many years since, not

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<v Speaker 3>only in Europe, but here in the US as well,

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<v Speaker 3>And in fact, many believe that despite its horrific reputation

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<v Speaker 3>to most, it has experienced a global resurgence. Yes here

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<v Speaker 3>in America too. It is certainly a word that in

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<v Speaker 3>this torret election cycle has been used with alarming frequency.

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<v Speaker 3>But do we really know the true meaning of the word,

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<v Speaker 3>its origins, its core principles, and perhaps most importantly, the

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<v Speaker 3>implications for us should have replaced democracy and become the

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<v Speaker 3>ruling principle that guides our government. Once again, we have

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<v Speaker 3>a great guest to enlighten us with some intelligent conversation

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<v Speaker 3>on this most important topic. He is a musician, author, critic,

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<v Speaker 3>full professor of Media Studies at Fordham Universe, New York,

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<v Speaker 3>My colleague and a frequent contributor to Being Frank. That's

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<v Speaker 3>why I call him the renaissance Man. Always takes me

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<v Speaker 3>at least two or three minutes to introduce him. But again,

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<v Speaker 3>it's my pleasure to welcome doctor Paul Levinson. Paul, thank

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<v Speaker 3>you for joining us.

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<v Speaker 1>Well great to be here with you. I could listen

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<v Speaker 1>to your introductions of me all.

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<v Speaker 3>Day, Well, they usually take all day because steeps like

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<v Speaker 3>I wind up stumbling over them quite a bit. But

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<v Speaker 3>as we well know, that's kind of what being frank

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<v Speaker 3>is really.

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<v Speaker 1>All about, right, so absolutely.

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<v Speaker 3>Anyway, let's let's get to the task at hand, which

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<v Speaker 3>is to talk a little bit about fascistm It's a word.

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<v Speaker 3>We hear it all the time. Most of us are

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<v Speaker 3>familiar with the black and black and white footage, et

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<v Speaker 3>cetera associated with it, But what does it really mean?

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<v Speaker 3>First of all, what's the root of the world? Where

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<v Speaker 3>exactly does it come from? I know it's a Latin thing,

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<v Speaker 3>so it has a certain direct meaning. Let's talk about

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<v Speaker 3>that first.

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<v Speaker 1>Well, yeah, the Italian word fascismo, which is fascism just

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<v Speaker 1>take away the o, means bundle of sticks, and what

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<v Speaker 1>that in turn means is power through unity, because the

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<v Speaker 1>bundle of sticks is stronger than any of the single

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<v Speaker 1>sticks on their own. And obviously the Italian comes from

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<v Speaker 1>the Latin. The Latin comes from the ancient Romans, and

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<v Speaker 1>for them, the various words that had fascists in it

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<v Speaker 1>also meant bundle of roots around an axe.

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<v Speaker 3>So you see that symbol often in ancient Roman depictions

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<v Speaker 3>behind a throne or something, there's this tide bundle of

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<v Speaker 3>sticks reads in an axe head. I mean, I've seen it,

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<v Speaker 3>so I'm acknowledging, please explain for please.

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<v Speaker 1>Yeah. Well, and that's exactly the same thing. It's even

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<v Speaker 1>more vivid, more direct than just a bundle of sticks,

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<v Speaker 1>because you have the bundle of roots. Once again, many

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<v Speaker 1>roots unity bonded together. But whether they bonded together with

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<v Speaker 1>an axe, something that you can cut something with, chop

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<v Speaker 1>down a tree, or even worse, kill an enemy. And

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<v Speaker 1>there you get into one of the definitive aspects of fascism,

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<v Speaker 1>which it's much much more than an opinion. It's an

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<v Speaker 1>opinion that says, if you disagree with me and I

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<v Speaker 1>can't convince you through logic, and we can talk a

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<v Speaker 1>little bit about what the logic of fascism is, I

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<v Speaker 1>am going to impose my view on you. And if

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<v Speaker 1>you still don't like that, I'm liable to arrest you.

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<v Speaker 1>And you know, you don't have to talk about Mussolini

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<v Speaker 1>and Hitler. You can talk about Putin right now in Russia.

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<v Speaker 1>It's the classic fascist state. And what does Putin do

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<v Speaker 1>with people who disagree with them? Well, you have to

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<v Speaker 1>happen to be near a balcony. Maybe somebody comes up

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<v Speaker 1>from behind them and throws them off the balcony. Or

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<v Speaker 1>if you're arrested and thrown in gel, you're liable never

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<v Speaker 1>to get out of that gel. You can get mysteriously

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<v Speaker 1>ill just as you're about to be released and die.

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<v Speaker 1>So this combination of power through unity, which in itself

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<v Speaker 1>is you know, not an objectionable.

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<v Speaker 3>I wanted to make that point. You know there's a

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<v Speaker 3>perversion there. There's unity is strength from one many. We

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<v Speaker 3>use it ourselves. Our connection to Roman mythology and government

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<v Speaker 3>is astounding. You know, the idea that if you take

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<v Speaker 3>a single read or root it, you can break it

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<v Speaker 3>over your knee, bundle them together and you can't do it.

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<v Speaker 3>But then you throw the axe head in and you

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<v Speaker 3>get kind of this perversion of something that it's mostly good.

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<v Speaker 3>But maybe we have to look a little further.

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<v Speaker 1>Well, the key difference between fascism and democracy is that

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<v Speaker 1>democracy recognizes that there is a diversity of opinions. So

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<v Speaker 1>what do you do. You argue those opinions out verbally,

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<v Speaker 1>you pass laws that embody those opinions. Maybe a Supreme

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<v Speaker 1>court will say no, that's not a justifiable law, so

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<v Speaker 1>we're going to find this unconstitutional. All of those are

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<v Speaker 1>expressions of differences of opinion, but they are worked out

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<v Speaker 1>in a non violent way. The thing about fascism is

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<v Speaker 1>the fascists can't tolerate any difference of opinion. And again,

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<v Speaker 1>there is a logic in fascism. They try to explain

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<v Speaker 1>why their point of view is good. But in the end,

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<v Speaker 1>if you don't accept that argument, the argument is not

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<v Speaker 1>settled through any court. It's not settled through any logical

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<v Speaker 1>group that's going to look at it and evaluate. It's

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<v Speaker 1>settled by violence. And by the way, the other important

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<v Speaker 1>point is all too often what fascists do is they

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<v Speaker 1>have a disregard for objective truths. They just make things up.

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<v Speaker 1>And here we get into if you look at what

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<v Speaker 1>the Institute for Propaganda Analysis.

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<v Speaker 3>To talk about.

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<v Speaker 1>Yeah, you know, they in all kinds of ways simple

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<v Speaker 1>solutions to complex problems. There's an economic problem in Germany.

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<v Speaker 1>Whose fault is it, Well, it's these Jews and other

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<v Speaker 1>non Christian people who have invaded our country, invaded our

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<v Speaker 1>body politic, are poisoning the pure blood of Germans.

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<v Speaker 3>And I see where we're going with this and I

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<v Speaker 3>want to get there because I think it's important that

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<v Speaker 3>we get there. It's part of our conversation. But bring

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<v Speaker 3>because you also you mentioned so, I think it's timely

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<v Speaker 3>now to jump in and say you mentioned two countries

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<v Speaker 3>in particular that we associate most with fascism, certainly in

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<v Speaker 3>our lifetime, even though it was before us, it's within

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<v Speaker 3>our known history. Sometimes for younger people we both teach

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<v Speaker 3>it Fordham and it's amazing, like you've heard of World

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<v Speaker 3>War two? Right, and they say, yeah, we've heard of it. Anyway,

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<v Speaker 3>With that being said, what was And I think, because

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<v Speaker 3>we can draw the parallels, what was ripe within those

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<v Speaker 3>countries at that time where fascism found such a purchase,

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<v Speaker 3>where it became part of the national psyche. Can you

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<v Speaker 3>explain what was going on them then and particularly in

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<v Speaker 3>those places that allowed it to flourish, and on their

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<v Speaker 3>parallels that you were obviously starting to make today. Please

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<v Speaker 3>continue with that.

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<v Speaker 1>Sure, well, Italy had a bushel of grievances as the

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<v Speaker 1>twentieth century developed. In the first place, it was a

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<v Speaker 1>very recently formed country. You know, Rome is ancient, but

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<v Speaker 1>Italy is a country is relatively recent, much younger than France,

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<v Speaker 1>and much younger than England and Germany as well, was

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<v Speaker 1>relatively recent. It was Prussia, you know, in the late

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<v Speaker 1>eighteen hundreds, going into the nineteen hundreds, etc. You know,

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<v Speaker 1>Bismarck was the Prime Minister of Prussia in the eighteen

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<v Speaker 1>seventies and eighties. So we take for granted the age

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<v Speaker 1>of country trees, because you know, we go back to

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<v Speaker 1>the you know, late seventeen seventies. England goes back much

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<v Speaker 1>much further, France goes back much much further. But some

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<v Speaker 1>of these European countries, in particular Italy and Germany, were

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<v Speaker 1>much more recent and so in effect, and maybe you know,

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<v Speaker 1>this is too nice a word for them, they were

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<v Speaker 1>children which hadn't found their way yet. And Italy also

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<v Speaker 1>had the grievance of it. They obviously knew that they

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<v Speaker 1>came from ancient Rome, and so it was always a

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<v Speaker 1>grievance of anyone really living in Italy ever since Rome fell.

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<v Speaker 1>You know, why can't we get back up there. We

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<v Speaker 1>once ruled the world. We once had this empire that

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<v Speaker 1>encompassed you know, northern Africa, a lot of Europe, et cetera,

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<v Speaker 1>et cetera. You know, surely we did that in the past.

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<v Speaker 1>Why can't we do that now great again?

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<v Speaker 3>It might if I might there you go, Okay.

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<v Speaker 1>That's exactly right, make Italy great again. And Germany had

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<v Speaker 1>its own huge chip on its shoulder. Germany was beaten

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<v Speaker 1>in World War One. You know, they put up a

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<v Speaker 1>pretty good battle. I once spoke, you know, to a

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<v Speaker 1>German guy who actually was an American citizen, but he

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<v Speaker 1>once explained to me that people living in Germany, you know,

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<v Speaker 1>in the twenties and thirties, thought that Germany was this

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<v Speaker 1>incredibly powerful country with intelligent people. But they lost World

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<v Speaker 1>War One because they had poor allies. They got stuck

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<v Speaker 1>with countries that weren't the strongest. And even in World

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<v Speaker 1>War Two, I mean, Japan put up a good battle,

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<v Speaker 1>but Italy wasn't exactly a major power. So what led

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<v Speaker 1>though to Nazis getting such a stronghold in Germany is, first,

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<v Speaker 1>the Germans did not have that much experience in democracy.

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<v Speaker 1>Up until the nineteenth the end of World War One,

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<v Speaker 1>Germany was a monarchy. It was a somewhat constitutional monarchy,

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<v Speaker 1>not as constitutional monarchy as England was. And when Germany

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<v Speaker 1>was beaten in World War One, the Germans tried to

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<v Speaker 1>create a democracy, the Weimar Republic, and you know, they

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<v Speaker 1>had a you know, an effective bill of rights, but

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<v Speaker 1>the German people had no experience in that. And so

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<v Speaker 1>when you think about the worldwide depression that was beginning

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<v Speaker 1>to erupt at the end of the nineteen twenties in

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<v Speaker 1>the early nineteen thirties, that just added to the aggravation

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<v Speaker 1>of a lot of Germans feeling that they weren't getting

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<v Speaker 1>a fair shake.

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<v Speaker 3>Felt like they really got and they probably did get

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<v Speaker 3>really screwed with many of the so called peace treaties

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<v Speaker 3>after World War One. Obviously to the winner belong to spoils,

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<v Speaker 3>and they took them. So Germany was stinging from that

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<v Speaker 3>as well too. We talk about a national identity because

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<v Speaker 3>I know Hitler used that, and I know you're going

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<v Speaker 3>to bring to and the propagandas like, I know what

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<v Speaker 3>it's like to be degraded. I was a soldier. I

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<v Speaker 3>fought for this country, so please continue.

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<v Speaker 1>Yeah, but here again, there's a fundamental illogic that runs

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<v Speaker 1>through all of fascism, and Adolf Hitler is a tragically

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<v Speaker 1>excellent example of that. Because the Nazi ideology was preaching

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<v Speaker 1>the beauty of arians, blue eyed, blonde haired people. Adolf

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<v Speaker 1>Hitler didn't look anything like that, right, Hitler.

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<v Speaker 3>Short, dark air dark, exactly right.

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<v Speaker 1>So you know, right there you can see that there

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<v Speaker 1>was an underlying illogic, lack of logic. And this goes

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<v Speaker 1>right into the brilliant propaganda that Joseph Goebbels Adolf Hitler's

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<v Speaker 1>Minister of Propaganda and Popular Enlightenment. I'm not being sarcastic.

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<v Speaker 1>That was his title. So at least they were honest

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<v Speaker 1>about what the man did you know? He was a

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<v Speaker 1>minister of propaganda, a very intelligent guy. By the way,

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<v Speaker 1>a PhD just goes to show you because you have

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<v Speaker 1>a PhD doesn't mean you're going to be a good person.

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<v Speaker 1>And this is, by the way, a mistake to just

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<v Speaker 1>briefly jump back here to the United States. One of

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<v Speaker 1>the great dangers in this country, I think, is when

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<v Speaker 1>Trump says crazy, stupid, dumb things that are obviously ridiculous,

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<v Speaker 1>that doesn't mean that the people who are advising him

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<v Speaker 1>believe that. And it's always a very bad mistake to

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<v Speaker 1>underestimate your opponents. And so what Hitler was able to

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<v Speaker 1>do with Joseph Goebels really running the propaganda show was

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<v Speaker 1>basically create a web of lies. So again simple solution

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<v Speaker 1>to a complex problem. The German economy is suffering, not

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<v Speaker 1>because there's a worldwide depression, not because maybe Germany could

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<v Speaker 1>have done better things to improve the economy, but because

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<v Speaker 1>there were non German people in Germany who were literally,

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<v Speaker 1>in the view of the Nazis, infecting Germany and therefore

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<v Speaker 1>preventing Germany from reaching its true height. And this simple

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<v Speaker 1>solution for a complex problem is a great thing for

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<v Speaker 1>a propagandist and a fascist propagandist to use. But there

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<v Speaker 1>are other aspects of that as well, and we can

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<v Speaker 1>talk about them as well. One of the best examples

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<v Speaker 1>is appeal to authority. Why should you do something because

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<v Speaker 1>I'm an authority and I know what's best. Your logic

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<v Speaker 1>doesn't matter. It doesn't matter if you have evidence and

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<v Speaker 1>arguments that contradict what I'm saying. I'm at the top here,

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<v Speaker 1>I know what's best for you, and you know it

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<v Speaker 1>just goes on and on.

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<v Speaker 3>Paul, if I might jump in, that's a select few

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<v Speaker 3>at the top, and you think of it as a pyramid,

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<v Speaker 3>and you look at it in the particular case of Germany,

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<v Speaker 3>But it's typical of many. There's usually a strong man,

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<v Speaker 3>you could say, a strong person, but let's face it,

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<v Speaker 3>throughout history it's mostly been strong men at the top,

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<v Speaker 3>with others willing to support him as long as they

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<v Speaker 3>get their share at the pie of the pie. But

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<v Speaker 3>the people at the bottom get so little of the pie.

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<v Speaker 3>How do they at the top manage to to convince

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<v Speaker 3>those at the bottom of the pyramid to live on

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<v Speaker 3>the crumbs? The so called trickle down? One of the

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<v Speaker 3>key things is and you've mentioned they I'd like to

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<v Speaker 3>give you to get into detail, and the use of

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<v Speaker 3>propaganda to convince people that they're doing things in the

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<v Speaker 3>people's bench's best interest when that's the furthest thing from

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<v Speaker 3>the truth, and everybody else can see it except for

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<v Speaker 3>those who buy the line.

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<v Speaker 1>That's a great question, and again it applies to the

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<v Speaker 1>United States. I've often asked myself, why would anyone other

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<v Speaker 1>than a millionaire ever vote for a Republican in any situation?

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<v Speaker 1>And yet the Republicans, whether we like it or not,

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<v Speaker 1>I mean, they certainly get forty six, forty seven, forty

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<v Speaker 1>eight percent of the vote in many, many states and

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<v Speaker 1>in many many elections, and they get those votes from

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<v Speaker 1>people who make you and me seem like millionaire, And

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<v Speaker 1>what are the Republicans doing that makes them these poor

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<v Speaker 1>people ever even think of voting for a Republican. So

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<v Speaker 1>there was a psychologist, a student of Sigmund Freud, by

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<v Speaker 1>the name of Eric from f R m M. He

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<v Speaker 1>wrote a great book in nineteen forty five called Escape

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<v Speaker 1>from Freedom. And the question that he asked in the

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<v Speaker 1>book is why indeed did the German populace support this

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<v Speaker 1>Nazi ideology, this idea that you must respect and follow

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<v Speaker 1>what the leader defeure is telling you, this appeal to authority,

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<v Speaker 1>And what from I think very stuteley realized is that

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<v Speaker 1>the appeal to authority in politics basically is drawing on

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<v Speaker 1>the experience that every human being had as a child,

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<v Speaker 1>where you followed what your parents said. And when you

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<v Speaker 1>are dealing when you are a parent, and let's say

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<v Speaker 1>you're dealing with a two three year old child, you

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<v Speaker 1>indeed very often use appeal to authority, and you even

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<v Speaker 1>sometimes use force to get the two or three year

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<v Speaker 1>old to do something that's not dangerous. For example, I

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<v Speaker 1>often use the example if you're crossing the street with

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<v Speaker 1>let's say a three year old in New York City.

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<v Speaker 1>You and you say we have to wait until the

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<v Speaker 1>light change is green, and you have to hold my hand,

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<v Speaker 1>and the little kid says, I don't want to hold

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<v Speaker 1>your hand. I want to cross the street when it's red.

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<v Speaker 1>You might say, listen, that's very dangerous. You know cars

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<v Speaker 1>are coming. But you're not going to have too lengthy

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<v Speaker 1>a discussion with this, you know, sweet little kid obviously

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<v Speaker 1>a smart kid who has an opinion. He or she

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<v Speaker 1>wants to cross the street even though it's a red light,

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<v Speaker 1>even though it's very dangerous. So very quickly you're going

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<v Speaker 1>to say, you know what, you're not going to cross

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<v Speaker 1>the street now, you're going to hold my hand because

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<v Speaker 1>I'm your father have to do.

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<v Speaker 3>We've all heard that right the way up, because I said, so,

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<v Speaker 3>that's right. So it's an extrapolation of that.

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<v Speaker 1>Really, it is an extrapolation. And that's why you know,

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<v Speaker 1>from was a good psychologist, and you know, Freud himself,

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<v Speaker 1>you know, realized that what people do in adulthood is

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<v Speaker 1>based on the experiences they went through in childhood. And

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<v Speaker 1>everyone went through this experience, you know, anyone who had

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<v Speaker 1>who had parents who are taking care of them now obviously.

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<v Speaker 1>I mean, this is a fascinating thing in and of itself,

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<v Speaker 1>even independent of fascism. As children grow up and they

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<v Speaker 1>become teenagers, unfortunately, parents often continue exercising that appeal to authority,

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<v Speaker 1>but it no longer works. Are a twelve thirteen fourteen

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<v Speaker 1>year old, because when a toddler, you know, is twelve

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<v Speaker 1>thirteen fourteen, you know they're not little kids anymore. You

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<v Speaker 1>know they have a full capacity for adult reasoning, and

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<v Speaker 1>they might well disagree with their parents and want to

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<v Speaker 1>do what they want to do. And in fact, as

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<v Speaker 1>we become adults, no one wants to be told what

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<v Speaker 1>to do by an authority. We want to make decisions

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<v Speaker 1>for ourselves. So in a democracy there are limits to

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<v Speaker 1>what authorities can do. So here in the United States

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<v Speaker 1>doesn't work perfectly all the time. If an authority does

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<v Speaker 1>something wrong to us, let's say a cop. I'll give

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<v Speaker 1>you a true story. I'm driving through Westchester years ago

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<v Speaker 1>with my daughter. I was picking up from a friend's house,

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<v Speaker 1>and I don't know what I did wrong. Like a

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<v Speaker 1>cop basically pulls us over. But I make the mistake

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<v Speaker 1>of saying to the officer, can I help you? Because

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<v Speaker 1>I was in a bear mood I didn't want to

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<v Speaker 1>be pulled over, and said, oh yeah, i'll help you.

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<v Speaker 1>You know what, I'm going to write you a ticket

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<v Speaker 1>for going through that stop sign. So I said, what

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<v Speaker 1>stop sign? There's no stop sign there. He said, well

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<v Speaker 1>I think there is, and he writes a ticket that

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<v Speaker 1>went through a stop sign, pulls away. I go to

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<v Speaker 1>court a month later and the cop doesn't even show up.

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<v Speaker 1>The judge throws the case out. But I'm aggravating because

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<v Speaker 1>I missed my favorite television show, Eliots that was on

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<v Speaker 1>at that time because that cop gave me a ticket.

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<v Speaker 1>But that's an example of in a democracy, you don't

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<v Speaker 1>have to accept what an authority is saying you have

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<v Speaker 1>to do. You can protest you you know, if it's

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<v Speaker 1>a civil matter, you can go to court. You can sue.

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<v Speaker 1>If you are doing business with some kind of rich

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<v Speaker 1>company and they're not providing what they say they're going

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<v Speaker 1>to provide, but they're taking you money, you don't have

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<v Speaker 1>to take it from that authority. You can go to

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<v Speaker 1>court and sue them. So that is a key difference

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<v Speaker 1>right there. In a fascist state, there might be a

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<v Speaker 1>court system, but it's all rigged to support whatever the

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<v Speaker 1>authority says.

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<v Speaker 3>Well, you know that brings me to and you'll forgive

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<v Speaker 3>the analogy, but you know the fashion it's almost like

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<v Speaker 3>a virus. You know, a virus attacks as a host,

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<v Speaker 3>but generally usually it kills the host and kills itself. So,

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<v Speaker 3>if you'll follow me, my thinking is, you know, often

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<v Speaker 3>fascism hides under the guide of patriotism. Okay, so here

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<v Speaker 3>in this country we have patriots who are all about freedom.

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<v Speaker 3>We are so willing to give away their freedom to

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<v Speaker 3>a fascist type control to just do something because it

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<v Speaker 3>tells somebody tells them. I don't understand the disconnect where

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<v Speaker 3>they're not acting in their own self best interest. You know,

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<v Speaker 3>I want one of my fears going forward, I said,

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<v Speaker 3>you know, if if you followed my social poets, and

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<v Speaker 3>I'm not shy that way, I'm very outspoken, and I

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<v Speaker 3>literally fear that if things go a certain way, we're

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<v Speaker 3>gonna talk about more details, kind of stepping in around it.

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<v Speaker 3>But there is certainly the suggestion that we are leaning

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<v Speaker 3>more towards fascism than we ever have, certainly in my lifetime,

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<v Speaker 3>and that frightens me because I believe that even this show,

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<v Speaker 3>this program could go away because we've been critical. If

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<v Speaker 3>we got critical of the government, well we're shut off.

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<v Speaker 3>I don't know how anyone, any red blooded American, if

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<v Speaker 3>you win, would accept that. Yet people who are fascists

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<v Speaker 3>gladly do so, and are willing to beat and control

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<v Speaker 3>and kill others who are not talk to that. It's

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<v Speaker 3>crazy to me.

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<v Speaker 1>Well it is crazy. And I think again, what the

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<v Speaker 1>Nazis did is they fed on the discontent of the

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<v Speaker 1>German people after World War WI. And what Mussolini did

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<v Speaker 1>in Italy was, as I said, basically exploited the discontent

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<v Speaker 1>that the average Italian citizens felt after World War One.

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<v Speaker 1>And here in the United States there are a lot

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<v Speaker 1>of discontented people. And if you look at the people,

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<v Speaker 1>you know, at Trump rallies, you know, obviously there are

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<v Speaker 1>all kinds of people. You know. Again, if forty eight

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<v Speaker 1>percent of the population in an election of voting for him,

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<v Speaker 1>it's a mistake to say it's just one kind of person.

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<v Speaker 1>But by and large, the core of Trump's supporters are

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<v Speaker 1>Americans who feel they have not been given a fair deal.

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<v Speaker 1>And when somebody like Trump comes along and says I

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<v Speaker 1>have the solution to it, you know, and this is

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<v Speaker 1>how Trump talks about everything. You've probably heard him talk.

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<v Speaker 1>You know, when I'm elected president, even before I take office,

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<v Speaker 1>I'm going to end the Russian Ukrainian War, and while

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<v Speaker 1>we're at it, i'll make peace in Israel. And you know,

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<v Speaker 1>I'll take care of all these things for you, and

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<v Speaker 1>you won't have to worry about North Korea anymore because

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<v Speaker 1>you probably know Kim Jong il loves me. He sent

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<v Speaker 1>me love letters, and you know I get along in

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<v Speaker 1>order to make deals. I'll work out everything for you.

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<v Speaker 1>And all the frustrations that you feel, I've heard them,

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<v Speaker 1>I understand them. And even though I claim to be

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<v Speaker 1>a billionaire and I have nothing in common with you. Again,

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<v Speaker 1>Adolf Hitler has nothing in common with the Aryan ordeal ideal.

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<v Speaker 1>It's the same kind of thing. So even though Trump

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<v Speaker 1>has nothing in common with Americans who feel frustrated, cut

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<v Speaker 1>out of the action, not getting their just due, always

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<v Speaker 1>worry about where the next paycheck is going to come from,

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<v Speaker 1>you know, and that person comes along and says, I'm

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<v Speaker 1>going to make all that better for you. This appeal

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<v Speaker 1>to authority works, and that's where it comes from, even

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<v Speaker 1>though it sounds insane, because the people buy and large

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<v Speaker 1>who support Trump have the most to worry about if

417
00:27:30.920 --> 00:27:34.359
<v Speaker 1>somebody like Trump was in power. It's the Democrats who

418
00:27:34.400 --> 00:27:37.839
<v Speaker 1>are saying, we want to make sure all people have

419
00:27:38.319 --> 00:27:41.720
<v Speaker 1>medical care, you know, we want to make sure that

420
00:27:41.839 --> 00:27:45.720
<v Speaker 1>everyone has complete control over what they do with their

421
00:27:45.759 --> 00:27:49.920
<v Speaker 1>own bodies. We don't want to impose anything on you.

422
00:27:50.000 --> 00:27:56.319
<v Speaker 1>That's what the progressive ideal tries to be. Ironically, Trump

423
00:27:56.559 --> 00:28:00.240
<v Speaker 1>is able to get people who would have the most

424
00:28:00.279 --> 00:28:05.359
<v Speaker 1>imposed upon them were Trump back in office. And that's

425
00:28:05.400 --> 00:28:09.920
<v Speaker 1>why former Chief of Staff Millie has said that he thinks,

426
00:28:10.200 --> 00:28:13.039
<v Speaker 1>and I agree with him, that Trump is the most

427
00:28:13.119 --> 00:28:16.039
<v Speaker 1>dangerous person ever to have been in the White House.

428
00:28:16.440 --> 00:28:20.400
<v Speaker 1>When there were protests in the street, Black Lives Matter

429
00:28:20.839 --> 00:28:27.359
<v Speaker 1>protests in the street because that police officer murdered George Floyd,

430
00:28:27.480 --> 00:28:31.160
<v Speaker 1>just murdered him, killed him, you know, in broad daylight,

431
00:28:31.640 --> 00:28:35.960
<v Speaker 1>and so people are protesting about that. Trump wanted to

432
00:28:36.039 --> 00:28:43.039
<v Speaker 1>call out the National Guard to basically disband that those protests.

433
00:28:43.599 --> 00:28:45.240
<v Speaker 3>Up here because it's a great point I think we

434
00:28:45.279 --> 00:28:47.880
<v Speaker 3>can make, and you'll make here too, And that's been

435
00:28:48.000 --> 00:28:50.000
<v Speaker 3>used in part of what we don't make a point of.

436
00:28:50.559 --> 00:28:54.039
<v Speaker 3>And both parties sell their their fair share of fear

437
00:28:54.079 --> 00:28:58.519
<v Speaker 3>and loathing in particular, the Democrats had caught up somewhat.

438
00:28:58.799 --> 00:29:01.319
<v Speaker 3>I think the republic have made it an art form,

439
00:29:01.920 --> 00:29:06.079
<v Speaker 3>certainly under Trump, of selling fear and loathing, fear migrants,

440
00:29:06.119 --> 00:29:09.240
<v Speaker 3>loathe them, et cetera. But now they're also using a

441
00:29:09.319 --> 00:29:14.559
<v Speaker 3>tactic of saying those Black Lives Matter protests, well, they burnt,

442
00:29:14.920 --> 00:29:18.519
<v Speaker 3>they tore down things, and yet it was allowed to happen.

443
00:29:18.599 --> 00:29:20.920
<v Speaker 3>So there again there's that little bit of that fascist

444
00:29:21.319 --> 00:29:23.880
<v Speaker 3>law and order. We would never allow something like that

445
00:29:23.920 --> 00:29:29.079
<v Speaker 3>to happen. So in a sense of the progressiveness shown

446
00:29:29.200 --> 00:29:33.240
<v Speaker 3>by Black Lives Matters is being used against it also

447
00:29:33.440 --> 00:29:37.200
<v Speaker 3>by the fascists, and it's making points. Certainly the people

448
00:29:37.240 --> 00:29:40.720
<v Speaker 3>who are afraid, I don't want that happening, and you shouldn't.

449
00:29:40.759 --> 00:29:44.559
<v Speaker 3>I don't want riots in downtown Nayak. That would destroy things.

450
00:29:44.839 --> 00:29:47.319
<v Speaker 3>We're all about free speech, but I don't want destruction.

451
00:29:47.680 --> 00:29:49.960
<v Speaker 3>That seems fair enough talk to that.

452
00:29:50.720 --> 00:29:54.440
<v Speaker 1>Well. First of all, the First Amendment says people have

453
00:29:54.519 --> 00:29:59.640
<v Speaker 1>the right to peaceably assemble for redressive grievances. So the

454
00:29:59.720 --> 00:30:03.680
<v Speaker 1>key point is, indeed, violence is not acceptable. You know,

455
00:30:04.440 --> 00:30:07.960
<v Speaker 1>a riot, even if it's on behalf of a worthy

456
00:30:08.119 --> 00:30:13.799
<v Speaker 1>cause like the murder of George Floyd by a cop

457
00:30:14.599 --> 00:30:17.640
<v Speaker 1>an agent of the state. That's a worthy cause. But

458
00:30:18.039 --> 00:30:22.720
<v Speaker 1>the people who organize those protests never said that they

459
00:30:22.759 --> 00:30:26.680
<v Speaker 1>should be violent. Nobody thinks there should there should be violence.

460
00:30:26.960 --> 00:30:31.200
<v Speaker 1>You have to peaceably protest. But a very important point

461
00:30:31.240 --> 00:30:34.880
<v Speaker 1>that you're making is Trump is now saying that the

462
00:30:34.960 --> 00:30:40.160
<v Speaker 1>Democrats are fascists because they're saying, Hey, that's what you're

463
00:30:40.200 --> 00:30:42.960
<v Speaker 1>trying to arrest me. You are You know, I'm being

464
00:30:43.000 --> 00:30:44.720
<v Speaker 1>brought up on these charges.

465
00:30:44.599 --> 00:30:47.839
<v Speaker 3>Assassination attempts because if you're a rhetoric, nobody's shooting in you.

466
00:30:47.880 --> 00:30:48.440
<v Speaker 3>They're shooting it.

467
00:30:48.519 --> 00:30:51.759
<v Speaker 1>That's right. By the way, about the assassination attempt, I

468
00:30:51.759 --> 00:30:57.519
<v Speaker 1>don't mind saying this, it's the strangest assassination attempt in history.

469
00:30:57.839 --> 00:31:01.079
<v Speaker 1>First of all, they supposedly practice shot his ear off,

470
00:31:01.440 --> 00:31:03.720
<v Speaker 1>and yet within like a week or two later, the

471
00:31:03.759 --> 00:31:07.000
<v Speaker 1>guys walking around looks fine. Not to mention the fact

472
00:31:07.039 --> 00:31:10.279
<v Speaker 1>that he basically looked pretty fine, like a little shaken up.

473
00:31:10.519 --> 00:31:13.960
<v Speaker 1>And it's no joking matter if it really was an assassin.

474
00:31:14.559 --> 00:31:19.039
<v Speaker 3>But you know, I don't almost sounds like a plot

475
00:31:19.079 --> 00:31:20.720
<v Speaker 3>for a movie that we're going to talk about him

476
00:31:21.119 --> 00:31:24.759
<v Speaker 3>after the break so yes.

477
00:31:25.599 --> 00:31:28.400
<v Speaker 1>But so look, I don't know one way or another,

478
00:31:28.960 --> 00:31:32.079
<v Speaker 1>but I'm not comfortable calling it an assassination attempt. I

479
00:31:32.440 --> 00:31:35.079
<v Speaker 1>know that there was a you know, one person of

480
00:31:35.359 --> 00:31:38.440
<v Speaker 1>a Trump supporter was killed, and you know, you know,

481
00:31:38.480 --> 00:31:41.119
<v Speaker 1>some people were wounded. So I'm not in the slightest

482
00:31:41.160 --> 00:31:44.599
<v Speaker 1>bit minimizing that that's a horrible tragedy. There were real

483
00:31:44.680 --> 00:31:49.039
<v Speaker 1>bullets fired. But I don't And to this day, by

484
00:31:49.039 --> 00:31:52.480
<v Speaker 1>the way, there hasn't been a medical report released. Usually

485
00:31:52.480 --> 00:31:56.240
<v Speaker 1>when there's an assassination attempt, that you get like doctors

486
00:31:56.640 --> 00:31:59.519
<v Speaker 1>talking to the press immediately. Maybe I missed it. I

487
00:31:59.519 --> 00:32:03.359
<v Speaker 1>haven't heard a word about that. But right Trump is

488
00:32:03.400 --> 00:32:07.359
<v Speaker 1>trying to flip the script and say the fact that

489
00:32:07.440 --> 00:32:09.480
<v Speaker 1>he was brought up on charges, well he should have

490
00:32:09.480 --> 00:32:11.759
<v Speaker 1>been brought up on charges. By the way, you know,

491
00:32:11.839 --> 00:32:15.599
<v Speaker 1>Adolph Hitler was in jail when he wrote mind cuff.

492
00:32:16.240 --> 00:32:20.319
<v Speaker 1>So being in jail is not a sufficient.

493
00:32:22.759 --> 00:32:23.319
<v Speaker 3>That's right.

494
00:32:23.960 --> 00:32:28.359
<v Speaker 1>If anything has strengthened him. So it's we live, indeed,

495
00:32:28.400 --> 00:32:31.079
<v Speaker 1>as you said, at the very beginning, at a very

496
00:32:31.160 --> 00:32:35.680
<v Speaker 1>very dangerous time in this country. And I think that

497
00:32:36.880 --> 00:32:39.880
<v Speaker 1>the key, though is, you know, to get back to

498
00:32:39.880 --> 00:32:44.400
<v Speaker 1>what we're just saying, before in a democracy, on the

499
00:32:44.440 --> 00:32:53.839
<v Speaker 1>one hand, different opinions, expression of those different opinions, criticism, argumentation,

500
00:32:54.279 --> 00:32:58.839
<v Speaker 1>all of that is good and encouraged as long as

501
00:32:58.960 --> 00:33:04.519
<v Speaker 1>it doesn't entel physical violence. And that right there is

502
00:33:04.559 --> 00:33:09.799
<v Speaker 1>the crucial difference between a democratic open society and a

503
00:33:09.839 --> 00:33:16.559
<v Speaker 1>fascist closed society, because once again, you know, if you

504
00:33:16.720 --> 00:33:23.000
<v Speaker 1>disagree with Biden and you do it peaceably, Biden might

505
00:33:23.079 --> 00:33:26.960
<v Speaker 1>not like it. Kamala Harris doesn't like the lies that

506
00:33:27.039 --> 00:33:33.200
<v Speaker 1>are being told about her, but no one is being threatened.

507
00:33:33.000 --> 00:33:35.880
<v Speaker 3>With violence to stop. Yeah, you know, it's a good,

508
00:33:35.960 --> 00:33:39.079
<v Speaker 3>good segue to my next question. And I was going

509
00:33:39.160 --> 00:33:42.880
<v Speaker 3>to use a quote by Winston Churchill on tax but

510
00:33:42.920 --> 00:33:44.720
<v Speaker 3>I'm going to save that from my final quote because

511
00:33:44.720 --> 00:33:46.720
<v Speaker 3>I think it sums up a lot of what we're

512
00:33:46.759 --> 00:33:51.119
<v Speaker 3>talking about. But it's about people that you disagree with

513
00:33:51.319 --> 00:33:55.839
<v Speaker 3>strongly sometimes and now with Facebook and other social media,

514
00:33:55.960 --> 00:33:59.000
<v Speaker 3>I mean, the amount of interaction is almost unlimited. You

515
00:33:59.079 --> 00:34:01.480
<v Speaker 3>have the wall of protection. By the way, I wrote

516
00:34:01.640 --> 00:34:04.200
<v Speaker 3>an article on that in the Rockland County Business Journal.

517
00:34:04.240 --> 00:34:08.119
<v Speaker 3>People this week can check it out about civil discourse.

518
00:34:08.440 --> 00:34:10.960
<v Speaker 3>But what do you do when you run into someone

519
00:34:11.000 --> 00:34:14.320
<v Speaker 3>who's so adamant that he will not even listen, or

520
00:34:14.400 --> 00:34:18.760
<v Speaker 3>she they will not listen to logic. There are certain

521
00:34:18.840 --> 00:34:22.360
<v Speaker 3>logical organizations. But if he does, for example, well, if

522
00:34:22.360 --> 00:34:25.440
<v Speaker 3>he does a tariff, economists tell you it would not

523
00:34:25.559 --> 00:34:28.639
<v Speaker 3>be good for the economy, and refuses to hear that,

524
00:34:28.679 --> 00:34:30.440
<v Speaker 3>do you just drop it? You let it go? And

525
00:34:31.599 --> 00:34:33.519
<v Speaker 3>I guess we just vote them out of the ballot box.

526
00:34:33.559 --> 00:34:35.679
<v Speaker 3>But there's got to be mourning within that. What do

527
00:34:35.719 --> 00:34:39.159
<v Speaker 3>we do pull you're you're a professor, professor of communication,

528
00:34:39.559 --> 00:34:42.800
<v Speaker 3>tell us how to communicate the pressures.

529
00:34:42.320 --> 00:34:46.159
<v Speaker 1>Are well, look, it's not easy. I think the key

530
00:34:47.119 --> 00:34:53.480
<v Speaker 1>is never give in to violence yourself, regardless of how

531
00:34:53.639 --> 00:34:56.599
<v Speaker 1>outrageous you know some point of view is. I'll tell

532
00:34:56.599 --> 00:34:59.639
<v Speaker 1>you a true story right now, a recent story, without

533
00:34:59.719 --> 00:35:04.599
<v Speaker 1>mention this other person's name, as you and your listeners

534
00:35:04.880 --> 00:35:08.599
<v Speaker 1>must know by now. I'm a science fiction writer in

535
00:35:08.599 --> 00:35:11.400
<v Speaker 1>addition to the other things I do, and I've been

536
00:35:11.440 --> 00:35:14.800
<v Speaker 1>writing science fiction for a long time. I was President

537
00:35:14.920 --> 00:35:18.480
<v Speaker 1>of the Science Fiction Writers of America from nineteen ninety

538
00:35:18.480 --> 00:35:20.880
<v Speaker 1>eight to two thousand and one. I did that right

539
00:35:20.960 --> 00:35:22.880
<v Speaker 1>before I came to Fordham. By the way, I don't

540
00:35:22.920 --> 00:35:28.039
<v Speaker 1>know if forum was preparation for the other but I've

541
00:35:28.039 --> 00:35:30.119
<v Speaker 1>met a lot of people and made a lot of

542
00:35:30.159 --> 00:35:35.400
<v Speaker 1>friends and continue these friendships online who are themselves writers.

543
00:35:36.039 --> 00:35:44.400
<v Speaker 1>And just recently I basically put up a comment. Some

544
00:35:44.440 --> 00:35:49.119
<v Speaker 1>people probably saw it on Facebook and other places. I

545
00:35:49.119 --> 00:35:54.000
<v Speaker 1>put it up on LinkedIn on X excuse me, I

546
00:35:54.039 --> 00:35:57.039
<v Speaker 1>was going to say Twitter. But the comment was not

547
00:35:57.079 --> 00:36:01.079
<v Speaker 1>a particularly you know, brain comment. But the comment was

548
00:36:01.199 --> 00:36:06.800
<v Speaker 1>I thought Walls won the debate with Vance, the moment

549
00:36:06.840 --> 00:36:12.199
<v Speaker 1>he said to Vance, do you think who do you

550
00:36:12.239 --> 00:36:17.119
<v Speaker 1>think won the twenty twenty election? Did did? Did Trump

551
00:36:17.199 --> 00:36:20.920
<v Speaker 1>lose the twenty twenty election? And the moment that Vance

552
00:36:20.960 --> 00:36:23.559
<v Speaker 1>said I don't want to talk about the past, I

553
00:36:23.599 --> 00:36:26.119
<v Speaker 1>want to talk about the future, and obvious cop out.

554
00:36:26.519 --> 00:36:29.400
<v Speaker 1>I think that that was a strong part of the debate,

555
00:36:29.440 --> 00:36:31.960
<v Speaker 1>even though I thought Advance, actually, you know, it was

556
00:36:32.000 --> 00:36:35.199
<v Speaker 1>pretty cogent, much more cogent than Trump. So I put

557
00:36:35.239 --> 00:36:37.880
<v Speaker 1>that up and on one of you know, these these

558
00:36:37.880 --> 00:36:43.639
<v Speaker 1>online sites, one of my old science fiction writer friends says,

559
00:36:44.840 --> 00:36:47.199
<v Speaker 1>I can't believe you you said that. You know, you

560
00:36:47.280 --> 00:36:53.440
<v Speaker 1>seem to be supporting Walls and Harris. You know, they

561
00:36:53.480 --> 00:36:58.199
<v Speaker 1>and Biden have been among the worst people in office.

562
00:36:59.800 --> 00:37:02.719
<v Speaker 1>And I said to him, so you think Trump did

563
00:37:02.760 --> 00:37:06.440
<v Speaker 1>a good job, and he said, yeah, I thought Trump

564
00:37:06.480 --> 00:37:09.079
<v Speaker 1>did a very good job. And so I said, well,

565
00:37:09.159 --> 00:37:12.920
<v Speaker 1>let me ask you this question. Did Trump win the

566
00:37:13.000 --> 00:37:16.239
<v Speaker 1>election in twenty twenty or did he lose the election?

567
00:37:17.519 --> 00:37:21.079
<v Speaker 1>And this writer stopped talking to me, okay, and I

568
00:37:21.119 --> 00:37:23.880
<v Speaker 1>figured I was trying to decide what to do. I

569
00:37:23.920 --> 00:37:26.800
<v Speaker 1>was going to block him or whatever, but we go

570
00:37:26.920 --> 00:37:29.639
<v Speaker 1>back a long way, and so I decided not to

571
00:37:29.679 --> 00:37:36.199
<v Speaker 1>do anything. And a little thing happened today and not

572
00:37:36.320 --> 00:37:39.599
<v Speaker 1>on Facebook. So though anyone is on Facebook, don't look

573
00:37:39.599 --> 00:37:43.760
<v Speaker 1>for it there. It's on another social media side. But

574
00:37:43.800 --> 00:37:47.480
<v Speaker 1>a little thing happened today. Yesterday, I actually did my

575
00:37:47.559 --> 00:37:52.239
<v Speaker 1>own podcast interview where a guy by the name of

576
00:37:52.400 --> 00:37:58.400
<v Speaker 1>Jarrett Van Wutenberg, whose movie Quantum Suicide it's a great movie,

577
00:37:58.480 --> 00:38:02.239
<v Speaker 1>by the way, is going to on Amazon on Friday,

578
00:38:02.519 --> 00:38:06.119
<v Speaker 1>and I posted links to it all over and this

579
00:38:06.199 --> 00:38:08.079
<v Speaker 1>guy that I just told you about, we had that

580
00:38:08.239 --> 00:38:15.519
<v Speaker 1>very unpleasant exchange. He basically liked and reposted my review.

581
00:38:16.119 --> 00:38:18.960
<v Speaker 1>So what that tells me is that there's still at

582
00:38:19.079 --> 00:38:24.400
<v Speaker 1>least a shred of decency in him, and I'm glad

583
00:38:24.639 --> 00:38:27.599
<v Speaker 1>I restrained myself. I was so close to like cursing

584
00:38:27.719 --> 00:38:31.760
<v Speaker 1>him out. You know, because it's a very volatile time,

585
00:38:32.280 --> 00:38:35.199
<v Speaker 1>you know. You know, all of us have very thin skins.

586
00:38:35.679 --> 00:38:38.800
<v Speaker 1>So I think the answer is, you know, it's not

587
00:38:38.880 --> 00:38:43.920
<v Speaker 1>a perfect answer. We who pride ourselves as being on

588
00:38:43.960 --> 00:38:47.440
<v Speaker 1>the side of democracy, being on the side of truth,

589
00:38:47.840 --> 00:38:51.159
<v Speaker 1>being on the side of nonviolence, have to try to

590
00:38:51.320 --> 00:38:56.840
<v Speaker 1>resist getting into that arena screaming and yelling and cursing

591
00:38:56.880 --> 00:39:01.079
<v Speaker 1>people out and certainly resorting, you know, to any violence.

592
00:39:01.679 --> 00:39:03.679
<v Speaker 1>And you know, so as far as you know Trump

593
00:39:03.960 --> 00:39:07.199
<v Speaker 1>and these trials are concerned, you know, I want those

594
00:39:07.280 --> 00:39:11.320
<v Speaker 1>judges to give him the fairest trial possible, you know,

595
00:39:11.760 --> 00:39:15.880
<v Speaker 1>because if they don't, that pollutes the process in a different.

596
00:39:15.480 --> 00:39:18.079
<v Speaker 3>Way, right you know, I address that as I said.

597
00:39:18.159 --> 00:39:20.400
<v Speaker 3>I did an essay for the Rockland County Business Journal,

598
00:39:20.719 --> 00:39:23.320
<v Speaker 3>and I do start it with that Churchill quote. And

599
00:39:23.480 --> 00:39:27.119
<v Speaker 3>it's good. I'm teasing and hopefully people will stay for it.

600
00:39:27.239 --> 00:39:30.119
<v Speaker 3>It's worthwhile because it really and that's part of the

601
00:39:30.159 --> 00:39:33.079
<v Speaker 3>beauty of it. In a single sentence, it's just so powerful.

602
00:39:33.519 --> 00:39:37.199
<v Speaker 3>It's humorous, it's vulgar and sublime at the same time.

603
00:39:37.800 --> 00:39:39.400
<v Speaker 3>We'll talk a little bit about it, and I think

604
00:39:39.719 --> 00:39:42.079
<v Speaker 3>in a very coaching way to what we were just discussing.

605
00:39:42.239 --> 00:39:44.280
<v Speaker 3>We also teased a little bit. There have been some

606
00:39:44.320 --> 00:39:47.320
<v Speaker 3>influential films through the course of years that we can

607
00:39:47.679 --> 00:39:50.639
<v Speaker 3>discuss and because they do play an important role, films

608
00:39:50.679 --> 00:39:54.480
<v Speaker 3>can can sway public opinion. So we'll just talk about

609
00:39:54.559 --> 00:39:56.199
<v Speaker 3>a few of those, have some fun, talk a little

610
00:39:56.239 --> 00:39:58.639
<v Speaker 3>bit more about what doctor Paul Levinson is up. We

611
00:39:58.639 --> 00:40:00.719
<v Speaker 3>could do a whole other show just on that, but

612
00:40:01.119 --> 00:40:03.320
<v Speaker 3>I want to get some of that in as well.

613
00:40:03.480 --> 00:40:06.119
<v Speaker 3>But we'll take a quick break here, let people regroup,

614
00:40:06.159 --> 00:40:08.800
<v Speaker 3>get something cool to drink, and we'll be continuing our

615
00:40:08.840 --> 00:40:14.000
<v Speaker 3>discussion on fashionism and so much more here on Being Frank.

616
00:40:14.079 --> 00:40:17.519
<v Speaker 3>I'm your host, Frank Lebono. Will be back with more

617
00:40:17.559 --> 00:40:20.400
<v Speaker 3>of Being Frank just a few minutes. Please don't go

618
00:40:20.440 --> 00:40:21.039
<v Speaker 3>anywhere yet.

619
00:40:25.639 --> 00:40:31.639
<v Speaker 1>Hudson River Radio dot com.

620
00:40:31.679 --> 00:40:38.119
<v Speaker 4>This is Hudson River Radio dot com.

621
00:40:38.199 --> 00:40:43.760
<v Speaker 1>Hudson River Radio dot com.

622
00:40:44.039 --> 00:40:53.400
<v Speaker 4>This is Hudson River Radio dot com. Hudson River Radio

623
00:40:53.559 --> 00:40:57.119
<v Speaker 4>dot com.

624
00:40:57.199 --> 00:41:02.000
<v Speaker 3>Welcome back to Being Frank, the Intelligentcomversation podcast. Thanks for

625
00:41:02.039 --> 00:41:04.800
<v Speaker 3>sticking with us. I'm your host, Frank Lebono. You know,

626
00:41:04.800 --> 00:41:07.679
<v Speaker 3>we bring in an audience a fresh topic every week

627
00:41:08.159 --> 00:41:11.239
<v Speaker 3>and we stream from Hudson River Radio dot com where

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00:41:11.320 --> 00:41:14.400
<v Speaker 3>Neil Richter is our engineer, and it's located in beautiful

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00:41:14.400 --> 00:41:17.360
<v Speaker 3>and historic Stony Point, New York. But remember, you can

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00:41:17.400 --> 00:41:20.679
<v Speaker 3>catch Being Frank anywhere you get your favorite podcasts, that

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00:41:20.760 --> 00:41:25.760
<v Speaker 3>includes Apple, Spotify, iHeartRadio, and the others. And because it's archived,

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00:41:25.800 --> 00:41:29.239
<v Speaker 3>you can listen to any program anytime you like. Find

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00:41:29.239 --> 00:41:31.480
<v Speaker 3>a link to Being Frank on the Hudson River Radio

634
00:41:31.639 --> 00:41:36.760
<v Speaker 3>Facebook page or at our website, Hudson Riverradio dot com.

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<v Speaker 3>Just click and you're there. We're back with our very

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<v Speaker 3>special guest, doctor Paul Levinson, and we're talking about fascism,

637
00:41:45.320 --> 00:41:48.320
<v Speaker 3>the election, and so much more. And we teas before

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00:41:48.360 --> 00:41:53.519
<v Speaker 3>the break. Media on mass media, things like film and television,

639
00:41:53.840 --> 00:41:56.400
<v Speaker 3>it can have a great effect on society and culture.

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00:41:56.639 --> 00:42:00.719
<v Speaker 3>And obviously politics being part of society and culture, films

641
00:42:00.719 --> 00:42:04.400
<v Speaker 3>have made a great impact on it. In your mind,

642
00:42:04.440 --> 00:42:06.599
<v Speaker 3>what are some of the more important films that we

643
00:42:06.679 --> 00:42:10.960
<v Speaker 3>should study when it comes to politics, things like politics, fascism, etc.

644
00:42:11.480 --> 00:42:13.480
<v Speaker 1>What do you think, pol Well I would start with

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00:42:13.639 --> 00:42:16.960
<v Speaker 1>Triumph for the Will and this was the movie that

646
00:42:17.079 --> 00:42:22.800
<v Speaker 1>Lenny Reefenstahl made in Nazi Germany in the late nineteen thirties.

647
00:42:24.000 --> 00:42:29.880
<v Speaker 1>As far as its movie making capacity, it is correctly

648
00:42:29.960 --> 00:42:35.159
<v Speaker 1>regarded as a masterpiece. I mean, she was She lived

649
00:42:35.280 --> 00:42:38.920
<v Speaker 1>until over one hundred years of age, and so she

650
00:42:39.079 --> 00:42:42.000
<v Speaker 1>was alive, I think, even into the twenty first century.

651
00:42:42.960 --> 00:42:47.199
<v Speaker 1>And she received an enormous amount of criticism for that movie,

652
00:42:47.280 --> 00:42:53.079
<v Speaker 1>obviously from the people who won World War two, thank god,

653
00:42:53.480 --> 00:42:59.760
<v Speaker 1>you know, the good guys. And there has been a

654
00:43:00.079 --> 00:43:06.719
<v Speaker 1>split in cinematic studies among people who say, you can't

655
00:43:07.519 --> 00:43:13.480
<v Speaker 1>give more than a Nazi sympathizer, a Nazi supporter who

656
00:43:13.559 --> 00:43:17.159
<v Speaker 1>used her talent in movie making to make this movie

657
00:43:18.480 --> 00:43:22.239
<v Speaker 1>any kind of honor, any kind of position in a

658
00:43:22.400 --> 00:43:26.920
<v Speaker 1>university or you know, an honorable position in an organization.

659
00:43:28.000 --> 00:43:29.960
<v Speaker 1>And on the other hand, there are people who say, well, look,

660
00:43:31.159 --> 00:43:35.079
<v Speaker 1>maybe it doesn't matter what her politics were, what her

661
00:43:35.119 --> 00:43:40.079
<v Speaker 1>movie was about. We're talking about her talent as a filmmaker.

662
00:43:40.480 --> 00:43:43.559
<v Speaker 1>But I highly recommend the movie for anyone who wants

663
00:43:43.599 --> 00:43:46.840
<v Speaker 1>to get an idea way way back then, like over

664
00:43:46.960 --> 00:43:53.400
<v Speaker 1>ninety years ago, about how even with the limited knowledge

665
00:43:53.440 --> 00:43:57.400
<v Speaker 1>and the limited technology they had back then, she was

666
00:43:57.480 --> 00:44:00.920
<v Speaker 1>able to make such a powerful movie. And what I'm

667
00:44:00.960 --> 00:44:04.800
<v Speaker 1>talking about is scenes of Adolf Hitler, who's a raving

668
00:44:04.920 --> 00:44:10.800
<v Speaker 1>lunatic of course, giving a speech, and it basically, you know,

669
00:44:10.920 --> 00:44:16.320
<v Speaker 1>pans out from Hitler to little German girls and little

670
00:44:16.400 --> 00:44:21.360
<v Speaker 1>German boys with beautiful flowers and the sunsetting, you know,

671
00:44:21.880 --> 00:44:26.840
<v Speaker 1>or rising or shining or whatever it was. And it

672
00:44:26.920 --> 00:44:30.400
<v Speaker 1>was not a short movie either, but that has to

673
00:44:30.440 --> 00:44:33.679
<v Speaker 1>go down in history as one of the most effective

674
00:44:34.639 --> 00:44:41.199
<v Speaker 1>vehicles of propaganda in Germany. While we're on the subject

675
00:44:41.599 --> 00:44:46.000
<v Speaker 1>of Nati Germany, I have to cite The Man in

676
00:44:46.039 --> 00:44:50.239
<v Speaker 1>the High Castle, which is an alternate history story, not

677
00:44:50.320 --> 00:44:55.320
<v Speaker 1>a true story. It was a novel published by written

678
00:44:55.320 --> 00:44:58.800
<v Speaker 1>by Philip K. Dick in the nineteen sixties, won the

679
00:44:58.880 --> 00:45:02.679
<v Speaker 1>Hugo Award. But we're talking about things on the screen.

680
00:45:03.480 --> 00:45:07.079
<v Speaker 1>Amazon Prime Video, to its credit, one of the first

681
00:45:07.159 --> 00:45:12.519
<v Speaker 1>things that they brought onto their screens in just you know,

682
00:45:12.599 --> 00:45:17.400
<v Speaker 1>literally about ten years ago, was a television series, The

683
00:45:17.440 --> 00:45:21.559
<v Speaker 1>Man in the High Castle, and it was, I think

684
00:45:21.719 --> 00:45:24.400
<v Speaker 1>still to this day, one of the best series ever

685
00:45:24.480 --> 00:45:27.920
<v Speaker 1>on television. And it basically tells the story what would

686
00:45:27.960 --> 00:45:33.400
<v Speaker 1>the United States be like today had Nazi Germany in

687
00:45:33.480 --> 00:45:37.159
<v Speaker 1>Japan won World War Two? You know, it plays that

688
00:45:37.280 --> 00:45:40.840
<v Speaker 1>alternate history game. And again, in terms of what we

689
00:45:40.840 --> 00:45:44.440
<v Speaker 1>were talking about a little earlier. You know, you could

690
00:45:44.480 --> 00:45:49.159
<v Speaker 1>say that it's not Germany that's winning World War Two,

691
00:45:49.599 --> 00:45:53.719
<v Speaker 1>it's the danger of Donald Trump and the Maga Republicans

692
00:45:54.159 --> 00:45:58.880
<v Speaker 1>getting into power the results of the twenty twenty four election

693
00:45:59.039 --> 00:46:02.760
<v Speaker 1>that could create a fascist state right here in the

694
00:46:02.880 --> 00:46:08.920
<v Speaker 1>United States. So this movie, this alternate history movie, provides

695
00:46:08.960 --> 00:46:11.719
<v Speaker 1>a good tableau of what we might have to go

696
00:46:11.800 --> 00:46:17.039
<v Speaker 1>through as long as we're talking about books made into movies.

697
00:46:17.159 --> 00:46:21.679
<v Speaker 1>Nineteen eighty four, of course, is George Orwell's masterpiece book,

698
00:46:22.920 --> 00:46:28.239
<v Speaker 1>and again it explores after World War Two, what the

699
00:46:28.320 --> 00:46:32.719
<v Speaker 1>world would be like if there were just three fascist

700
00:46:32.840 --> 00:46:38.639
<v Speaker 1>states in power in the world. In the fascist state

701
00:46:38.719 --> 00:46:44.119
<v Speaker 1>in which the novel takes place, the hero of the

702
00:46:44.159 --> 00:46:49.679
<v Speaker 1>novel tries in his own way to have some individual life,

703
00:46:50.199 --> 00:46:55.360
<v Speaker 1>but the state ultimately crushes him. In the end, he

704
00:46:55.440 --> 00:47:00.280
<v Speaker 1>realizes the only private space that he can have is

705
00:47:00.360 --> 00:47:04.840
<v Speaker 1>what is inside his head but never communicated to anyone.

706
00:47:04.960 --> 00:47:10.159
<v Speaker 1>And that's you know, brought out very effectively in the movie.

707
00:47:11.039 --> 00:47:16.599
<v Speaker 1>All the President's Men is another, you know, important movie. This,

708
00:47:16.719 --> 00:47:20.039
<v Speaker 1>of course, is the Woodward and Bernstein story.

709
00:47:20.280 --> 00:47:22.800
<v Speaker 3>And the Truth based on a true story.

710
00:47:22.760 --> 00:47:29.360
<v Speaker 1>True story, how they stopped another unfortunately Republican president who

711
00:47:30.119 --> 00:47:32.840
<v Speaker 1>if he were alive, he'd probably be happy about Trump

712
00:47:32.920 --> 00:47:37.480
<v Speaker 1>because now people aren't saying he Richard Nixon was the

713
00:47:37.519 --> 00:47:42.000
<v Speaker 1>worst president. So so Trump at least did Nixon's memory

714
00:47:42.440 --> 00:47:46.159
<v Speaker 1>a favor. And the truth is, look, Nixon was noway

715
00:47:46.280 --> 00:47:50.159
<v Speaker 1>nearly as bad and dangerous as Trump has been and

716
00:47:50.239 --> 00:47:54.280
<v Speaker 1>still is. But he was beginning, he was on his way.

717
00:47:54.599 --> 00:48:00.559
<v Speaker 1>You know, the idea of the plumbers undermining the you know,

718
00:48:00.639 --> 00:48:03.960
<v Speaker 1>the democratic candidacy, which they didn't have to do because

719
00:48:04.159 --> 00:48:09.199
<v Speaker 1>McGovern lost by a landslide anyway. Yeah, but that but

720
00:48:09.320 --> 00:48:13.000
<v Speaker 1>that's again the beginning. It's basically tilting which should be

721
00:48:13.039 --> 00:48:16.599
<v Speaker 1>a fair election, uh to. What Nixon wanted to do

722
00:48:16.760 --> 00:48:20.599
<v Speaker 1>is ensure that that he won the election a very

723
00:48:20.599 --> 00:48:24.840
<v Speaker 1>insecure man, and he was beginning to set in motion.

724
00:48:26.000 --> 00:48:29.800
<v Speaker 1>Again I wouldn't call him quite yet fascist. He didn't

725
00:48:29.880 --> 00:48:33.320
<v Speaker 1>kill anyone, but but he was on the road to fascism.

726
00:48:33.639 --> 00:48:36.599
<v Speaker 1>And that movie is a great movie about how the

727
00:48:36.639 --> 00:48:41.440
<v Speaker 1>American journalistic system your freedom of the press, you know,

728
00:48:41.840 --> 00:48:43.440
<v Speaker 1>and that's why you and I have talked so much

729
00:48:43.480 --> 00:48:47.039
<v Speaker 1>about the First Amendment. That is one of the great

730
00:48:47.239 --> 00:48:53.960
<v Speaker 1>ballwarks we have, uh for stopping fascism. And you know

731
00:48:54.079 --> 00:48:58.119
<v Speaker 1>the and this is why, you know, it's always a

732
00:48:58.159 --> 00:49:05.119
<v Speaker 1>tough decision, Uh, should our government ever stop anything? And

733
00:49:05.480 --> 00:49:08.440
<v Speaker 1>as you know, we've talked about this many times. Anytime

734
00:49:08.480 --> 00:49:14.039
<v Speaker 1>the government prevents anything from being communicated, however justified that

735
00:49:14.159 --> 00:49:19.000
<v Speaker 1>might seem, it's nonetheless a step on the road to fascism.

736
00:49:19.719 --> 00:49:26.880
<v Speaker 1>And again, Lewis Brandeis often said that the best way

737
00:49:27.400 --> 00:49:32.519
<v Speaker 1>of countering a false statement is not to censor it,

738
00:49:32.920 --> 00:49:36.000
<v Speaker 1>because that just presses it, pushes it underground or come

739
00:49:36.079 --> 00:49:38.280
<v Speaker 1>up again, but to leave it out there in the

740
00:49:38.280 --> 00:49:42.400
<v Speaker 1>open so people can defeat it with the truth. And

741
00:49:42.440 --> 00:49:45.360
<v Speaker 1>I always thought that was a great idea and a

742
00:49:45.400 --> 00:49:49.440
<v Speaker 1>great and very important thing to do. That's why, by

743
00:49:49.480 --> 00:49:53.039
<v Speaker 1>the way, you know, and again you know this shows

744
00:49:53.079 --> 00:49:55.719
<v Speaker 1>and you made this point before, the Democrats are not

745
00:49:55.960 --> 00:50:03.000
<v Speaker 1>completely innocent of fascistic instincts. And I would say probably

746
00:50:03.000 --> 00:50:05.679
<v Speaker 1>the single worst thing that Joe Biden did and the

747
00:50:05.679 --> 00:50:11.039
<v Speaker 1>Democrats in Congress did is past that idiotic law that

748
00:50:11.679 --> 00:50:14.960
<v Speaker 1>and Biden signed it into law that early in twenty

749
00:50:15.039 --> 00:50:19.880
<v Speaker 1>twenty five. If China does not divest itself of TikTok

750
00:50:20.039 --> 00:50:23.480
<v Speaker 1>is going to be banned in the United States and

751
00:50:23.519 --> 00:50:25.760
<v Speaker 1>a lot of people who don't understand the First Amendment

752
00:50:25.760 --> 00:50:29.320
<v Speaker 1>and say, well, hey, that doesn't protect China, so right,

753
00:50:29.440 --> 00:50:32.480
<v Speaker 1>it's not China's rights that are being violated here that

754
00:50:32.559 --> 00:50:36.559
<v Speaker 1>I care about. It's every American who gets joy out

755
00:50:36.599 --> 00:50:40.360
<v Speaker 1>of using TikTok, every American who has a business makes

756
00:50:40.480 --> 00:50:44.519
<v Speaker 1>money on TikTok, etc et cetera. And again, it might

757
00:50:44.559 --> 00:50:49.559
<v Speaker 1>seem like an overreaction, but I'm very disappointed that the

758
00:50:49.599 --> 00:50:53.320
<v Speaker 1>Democrats joined the Republicans and Biden signed it into law,

759
00:50:53.360 --> 00:50:59.679
<v Speaker 1>because every time you censor something, even if it's justified,

760
00:51:01.119 --> 00:51:05.400
<v Speaker 1>you are taking a step towards fascism.

761
00:51:05.880 --> 00:51:08.920
<v Speaker 3>Pull any other films you want to highlight. I have

762
00:51:09.039 --> 00:51:11.079
<v Speaker 3>one I want to bounce off you if it was

763
00:51:11.719 --> 00:51:13.599
<v Speaker 3>It's a little bit of an offbeat selection, but it

764
00:51:13.679 --> 00:51:17.800
<v Speaker 3>keeps coming to my mind. The great Stanley Kubrick World

765
00:51:17.880 --> 00:51:22.760
<v Speaker 3>War One drama Paths of Glory. Not directly a political movie,

766
00:51:23.079 --> 00:51:25.599
<v Speaker 3>but considering what we were talking about the state of

767
00:51:25.639 --> 00:51:28.679
<v Speaker 3>affairs in Europe at the time, very much about the

768
00:51:28.719 --> 00:51:34.159
<v Speaker 3>Old Guard and keeping that intact, and the pushback by

769
00:51:35.079 --> 00:51:38.880
<v Speaker 3>the Colonel Dax I believe, played by Kirk Douglas, who

770
00:51:38.960 --> 00:51:42.840
<v Speaker 3>pushes back and says, you're disgusting, old man, You're vile.

771
00:51:43.320 --> 00:51:46.280
<v Speaker 3>This is a new world. You won't exist much longer.

772
00:51:46.519 --> 00:51:49.840
<v Speaker 3>So anyway, it comes to mind, as I said, especially

773
00:51:49.840 --> 00:51:53.480
<v Speaker 3>in light of the transition that Europe was making, that

774
00:51:53.559 --> 00:52:00.239
<v Speaker 3>brought about at least the pushback against the monarchy and

775
00:52:00.639 --> 00:52:04.400
<v Speaker 3>the old guard. And unfortunately, as we talked about it,

776
00:52:04.400 --> 00:52:06.559
<v Speaker 3>in many ways, it got perverted. It was on the

777
00:52:06.639 --> 00:52:09.880
<v Speaker 3>right path for a while, but powerful men, as they

778
00:52:09.920 --> 00:52:13.559
<v Speaker 3>often do, pervert it. So your your thoughts.

779
00:52:14.119 --> 00:52:19.119
<v Speaker 1>Yeah, well, listen, Stanley Kubrick, your example is an excellent example.

780
00:52:19.480 --> 00:52:23.400
<v Speaker 1>Even his Doctor Strange Love is really a movie. It's

781
00:52:23.559 --> 00:52:28.400
<v Speaker 1>it's Doctor Strangelove is about the absurdity of fascism because

782
00:52:29.679 --> 00:52:33.760
<v Speaker 1>it's absurd and it winds up destroying itself and it

783
00:52:33.800 --> 00:52:37.599
<v Speaker 1>could destroy the world. And so among the many absurdities,

784
00:52:37.920 --> 00:52:41.800
<v Speaker 1>somehow when these people get into power, that they do

785
00:52:41.920 --> 00:52:48.679
<v Speaker 1>crazy things that actually endanger themselves. And that's why, you know,

786
00:52:48.800 --> 00:52:52.760
<v Speaker 1>in addition to everything else, you know, anybody who supports

787
00:52:52.800 --> 00:52:57.280
<v Speaker 1>fascism is actually supporting their own destruction. So it's a

788
00:52:57.440 --> 00:53:01.079
<v Speaker 1>self destructing phenomenon. But it brings down a lot of

789
00:53:01.079 --> 00:53:02.000
<v Speaker 1>good people also.

790
00:53:02.400 --> 00:53:04.320
<v Speaker 3>Yeah, you know, that's one of the things that I mentioned.

791
00:53:04.800 --> 00:53:09.519
<v Speaker 3>Like many viruses, they kill their own host. Fascism in

792
00:53:09.559 --> 00:53:12.480
<v Speaker 3>a sense, kills its own host. It abuses its own

793
00:53:12.480 --> 00:53:15.159
<v Speaker 3>people to the point there may be a few survivors,

794
00:53:15.239 --> 00:53:18.400
<v Speaker 3>but the rest, you know, we'll live in kind of misery.

795
00:53:18.719 --> 00:53:21.199
<v Speaker 3>Are there any other films that you feel you really

796
00:53:21.239 --> 00:53:25.000
<v Speaker 3>want to make a point of Before we close.

797
00:53:24.679 --> 00:53:27.760
<v Speaker 1>Out, I'll just make one other point, you know, and

798
00:53:28.239 --> 00:53:31.320
<v Speaker 1>you know again, uh, you know, this speaks to my

799
00:53:31.599 --> 00:53:36.639
<v Speaker 1>love of science fiction. If you think about the essence

800
00:53:36.679 --> 00:53:41.159
<v Speaker 1>of Star Wars, right, there are good people who are fighting.

801
00:53:41.079 --> 00:53:43.800
<v Speaker 3>Them, loving people and oppressors. It's all right there, you're

802
00:53:43.840 --> 00:53:46.320
<v Speaker 3>right now, It's all right there.

803
00:53:46.320 --> 00:53:49.440
<v Speaker 1>That's right. I mean, Darth Vader is the ultimate fascist,

804
00:53:49.559 --> 00:53:53.039
<v Speaker 1>right that it destroys his enemies, you know, you know,

805
00:53:53.199 --> 00:53:58.239
<v Speaker 1>kills them, you know right, bates them a little bit

806
00:53:58.239 --> 00:54:02.719
<v Speaker 1>in the conversation, and then kills them so well.

807
00:54:02.760 --> 00:54:04.719
<v Speaker 3>Paul, I always teach you that you're always up to

808
00:54:04.760 --> 00:54:07.639
<v Speaker 3>so much. And you mentioned your alternate history of the Beatles,

809
00:54:07.639 --> 00:54:10.199
<v Speaker 3>which is always doing very well. You just had a

810
00:54:10.239 --> 00:54:13.360
<v Speaker 3>book signing here at Nayak at the Red Bookstore. Uh,

811
00:54:13.400 --> 00:54:15.559
<v Speaker 3>so you're you're always busy. What do you want what

812
00:54:15.599 --> 00:54:19.360
<v Speaker 3>do you want to highlight today?

813
00:54:19.360 --> 00:54:23.559
<v Speaker 1>Listen, I'm still talking about about that alternate history uh

814
00:54:23.840 --> 00:54:28.840
<v Speaker 1>book novel because it's getting a lot of great response.

815
00:54:29.400 --> 00:54:32.079
<v Speaker 1>And and as I've said, I think a couple of

816
00:54:32.079 --> 00:54:35.760
<v Speaker 1>months ago, there are a couple of like film possibilities brewing,

817
00:54:36.000 --> 00:54:39.679
<v Speaker 1>but I don't want to mention names. Uh. As I

818
00:54:39.679 --> 00:54:42.320
<v Speaker 1>said earlier, Apapol film something that I didn't do, but

819
00:54:42.400 --> 00:54:44.559
<v Speaker 1>I I'm gonna give believe it or not. Probably this

820
00:54:44.679 --> 00:54:47.760
<v Speaker 1>is the first time in my life, let alone on

821
00:54:47.760 --> 00:54:51.679
<v Speaker 1>your podcast, I've ever used this opportunity to plug somebody else.

822
00:54:52.039 --> 00:54:53.719
<v Speaker 1>But I do want to say I mentioned his name

823
00:54:53.840 --> 00:54:58.639
<v Speaker 1>for Jarrett van Wudenberg. He uh made this movie and

824
00:54:59.440 --> 00:55:05.920
<v Speaker 1>it's a out multiverses, and you know, it's called quantum suicide.

825
00:55:06.880 --> 00:55:10.599
<v Speaker 1>For those people who know physics, there's like like a

826
00:55:10.679 --> 00:55:15.360
<v Speaker 1>Schrodinger's cat thing, where you know, it's like a quantum

827
00:55:15.360 --> 00:55:18.000
<v Speaker 1>mechanical thing. Is the cat alive, is the cat dead?

828
00:55:18.000 --> 00:55:21.760
<v Speaker 1>Et cetera, et cetera. Well, quantum suicide is the same

829
00:55:21.880 --> 00:55:26.159
<v Speaker 1>kind of thing, but it makes the human being the subject,

830
00:55:26.239 --> 00:55:28.960
<v Speaker 1>not the cat, and in particularly the human being who

831
00:55:29.000 --> 00:55:31.840
<v Speaker 1>is doing the experiments. So if you like that kind

832
00:55:31.880 --> 00:55:37.000
<v Speaker 1>of science, fiction. I highly recommend it. And actually, okay,

833
00:55:37.039 --> 00:55:40.199
<v Speaker 1>I just threw away how I can plug myself. I

834
00:55:41.320 --> 00:55:45.840
<v Speaker 1>see especially, I could never forgiven myself if I hadn't

835
00:55:45.880 --> 00:55:47.280
<v Speaker 1>used this opportunity.

836
00:55:48.239 --> 00:55:50.519
<v Speaker 5>One of the reasons why I love this movie is

837
00:55:51.119 --> 00:55:54.719
<v Speaker 5>I had a story that was published in the mid

838
00:55:54.800 --> 00:55:59.760
<v Speaker 5>nineteen nineties called The Chronology Protection Case, which also was

839
00:55:59.800 --> 00:56:04.519
<v Speaker 5>a science fiction story that dealt with a slightly different

840
00:56:04.559 --> 00:56:06.880
<v Speaker 5>aspect of quantum mechanics.

841
00:56:07.360 --> 00:56:10.960
<v Speaker 1>And in two thousand and two, a guy by the

842
00:56:11.039 --> 00:56:14.440
<v Speaker 1>name of Jay Kensenger. You and your listeners will love

843
00:56:14.519 --> 00:56:18.599
<v Speaker 1>this story. I come in to teach at Fort University

844
00:56:18.760 --> 00:56:22.880
<v Speaker 1>and I find a package in the mailbox addressed to me,

845
00:56:23.440 --> 00:56:27.039
<v Speaker 1>and there's a videotape in there, and there's a letter,

846
00:56:27.480 --> 00:56:29.920
<v Speaker 1>and the letter is from Ja Kensenger. I don't know

847
00:56:30.000 --> 00:56:34.039
<v Speaker 1>him from Adam, And he says, Dear Paul Levinson, I'm

848
00:56:34.079 --> 00:56:36.639
<v Speaker 1>going to tell you right up front, I made a movie,

849
00:56:37.559 --> 00:56:41.480
<v Speaker 1>a short film, out of your story. And I know

850
00:56:41.559 --> 00:56:45.039
<v Speaker 1>I never asked your permission. I don't have a contract.

851
00:56:45.480 --> 00:56:48.800
<v Speaker 1>You know you didn't sign. And the only reason why

852
00:56:48.840 --> 00:56:50.639
<v Speaker 1>I'm doing this I wasn't going to tell you, but

853
00:56:50.760 --> 00:56:54.679
<v Speaker 1>I ran into Greg Behar, a great science fiction writer, unfortunately,

854
00:56:54.679 --> 00:56:58.639
<v Speaker 1>who's no longer with us, but Jay kensingeren two thousand

855
00:56:58.639 --> 00:57:00.920
<v Speaker 1>and two, he says, I ran to Bear and I said,

856
00:57:01.280 --> 00:57:03.360
<v Speaker 1>I have a problem. Can you help me with it?

857
00:57:03.679 --> 00:57:07.239
<v Speaker 1>And Grex, what's the problem? And Jay Kensinger said, I

858
00:57:07.320 --> 00:57:10.519
<v Speaker 1>made this little movie based on Paul Levinson's novel and

859
00:57:10.559 --> 00:57:13.239
<v Speaker 1>I didn't let him know about it. I'm afraid he's

860
00:57:13.280 --> 00:57:15.079
<v Speaker 1>going to sue me. I mean, what should I do?

861
00:57:15.639 --> 00:57:20.639
<v Speaker 1>And Greg Bear left and said, are you kidding? You

862
00:57:20.679 --> 00:57:24.000
<v Speaker 1>don't know Paul Levinson. He'll do nothing but be thrilled

863
00:57:24.039 --> 00:57:27.840
<v Speaker 1>about the fact that you made this movie. Anyway. The

864
00:57:27.880 --> 00:57:31.840
<v Speaker 1>movie The Chronology Protection Case is available on Amazon Prime

865
00:57:31.960 --> 00:57:36.679
<v Speaker 1>Video right now. You can see it for free, and

866
00:57:37.199 --> 00:57:38.760
<v Speaker 1>I'll do that, yeah.

867
00:57:39.199 --> 00:57:39.719
<v Speaker 3>If you like.

868
00:57:40.199 --> 00:57:44.480
<v Speaker 1>And it actually stars Jay Kenzinger and a couple of

869
00:57:44.519 --> 00:57:50.360
<v Speaker 1>other people as doctor Phil Dematto, who I created him

870
00:57:50.400 --> 00:57:53.880
<v Speaker 1>as a character. Doctor Phil Demotto went on to appear

871
00:57:53.920 --> 00:57:58.119
<v Speaker 1>in two other stories, The Copyright Notice Case and The

872
00:57:58.159 --> 00:58:02.360
<v Speaker 1>Mendelian Lamp Case. Then in three novels I wrote, The

873
00:58:02.480 --> 00:58:07.360
<v Speaker 1>sol Code, The Consciousness Plague, and the pixele So how's

874
00:58:07.400 --> 00:58:08.880
<v Speaker 1>that the self promotion.

875
00:58:10.719 --> 00:58:13.239
<v Speaker 3>Most impressive as it always is, Paul, We could do

876
00:58:13.320 --> 00:58:16.239
<v Speaker 3>that we could certainly do the whole show. I just

877
00:58:16.360 --> 00:58:18.960
<v Speaker 3>thinks that you're up to but we have to wrap

878
00:58:19.079 --> 00:58:21.360
<v Speaker 3>up at some point. And of course we want to

879
00:58:21.400 --> 00:58:24.440
<v Speaker 3>thank you for being Frank, as you always hear with

880
00:58:24.480 --> 00:58:28.199
<v Speaker 3>your intelligent conversation. You're You're always welcome back, Doctor Paul

881
00:58:28.239 --> 00:58:30.599
<v Speaker 3>Evinson and Fordham University, Thank you, Paul.

882
00:58:31.039 --> 00:58:34.400
<v Speaker 1>Thank you. I'm here because being Frank is the only

883
00:58:34.440 --> 00:58:34.960
<v Speaker 1>way to be.

884
00:58:36.800 --> 00:58:40.119
<v Speaker 3>I beg a lot, and of course we offer special

885
00:58:40.119 --> 00:58:43.079
<v Speaker 3>thanks to our listeners who take time in their lives

886
00:58:43.119 --> 00:58:46.400
<v Speaker 3>to give us a voice. Remember, we offer fresh topic

887
00:58:46.480 --> 00:58:49.440
<v Speaker 3>every weekend. You can catch us wherever and whenever you

888
00:58:49.559 --> 00:58:52.760
<v Speaker 3>get your favorite podcasts, check us out on the Hudson

889
00:58:52.840 --> 00:58:56.079
<v Speaker 3>River Radio Facebook page. You know, we leave you with

890
00:58:56.119 --> 00:58:58.239
<v Speaker 3>a slogan and a song. And again it's one of

891
00:58:58.239 --> 00:59:00.519
<v Speaker 3>the reasons I love having Paul on because he brings

892
00:59:00.719 --> 00:59:03.760
<v Speaker 3>his own music with him. So I'll let him introduce that.

893
00:59:04.119 --> 00:59:08.039
<v Speaker 3>But before, as advertised, a quote from Winston Churchill, and

894
00:59:08.119 --> 00:59:11.559
<v Speaker 3>I think sums all this up when he said, tact

895
00:59:11.880 --> 00:59:15.039
<v Speaker 3>is the ability to tell someone to go to hell

896
00:59:15.199 --> 00:59:18.199
<v Speaker 3>in such a way that they look forward to the trip.

897
00:59:19.559 --> 00:59:22.280
<v Speaker 3>Pretty much says it all, doesn't it. Paul what are

898
00:59:22.280 --> 00:59:24.639
<v Speaker 3>we going to hear? What music are you bringing us today?

899
00:59:25.000 --> 00:59:27.119
<v Speaker 1>You're going to hear one of my favorite songs. I'm

900
00:59:27.159 --> 00:59:31.000
<v Speaker 1>surprised I didn't give it to you sooner, Samantha. And

901
00:59:31.199 --> 00:59:33.400
<v Speaker 1>you might think, well, it's just a woman's name, so

902
00:59:34.000 --> 00:59:38.960
<v Speaker 1>but this is a song about love across alternate realities.

903
00:59:39.519 --> 00:59:42.599
<v Speaker 1>And I started writing the song about twenty years ago,

904
00:59:43.039 --> 00:59:45.920
<v Speaker 1>when I knew I was going to be recording Welcome

905
00:59:46.000 --> 00:59:49.840
<v Speaker 1>Up Songs of Space and Time back in twenty eighteen,

906
00:59:50.599 --> 00:59:53.960
<v Speaker 1>I realized I ought to finish this song up. So

907
00:59:54.000 --> 00:59:58.159
<v Speaker 1>I wrote the words and the music and it's my

908
00:59:58.360 --> 01:00:02.039
<v Speaker 1>most I don't know, you know, some of my earlier

909
01:00:02.239 --> 01:00:05.480
<v Speaker 1>songs I saw have soft love songs. This is like

910
01:00:05.599 --> 01:00:07.360
<v Speaker 1>my hardest edgy.

911
01:00:07.440 --> 01:00:10.599
<v Speaker 3>I listen to it, got a ledge to it. Yes, yeah, excellent,

912
01:00:10.639 --> 01:00:16.519
<v Speaker 3>All right, Doctor Paul Levinson as a master, maestro, composer,

913
01:00:16.679 --> 01:00:20.679
<v Speaker 3>musician and uh an always welcome guest here at Being Frank.

914
01:00:21.199 --> 01:00:24.159
<v Speaker 3>I'm your host, Frank Leblona for our engineer, the mailman,

915
01:00:24.239 --> 01:00:26.639
<v Speaker 3>mister Neil Richter. We hope to see you on the

916
01:00:26.679 --> 01:00:29.960
<v Speaker 3>next Being Frank. We're the only way to be is.

917
01:00:29.880 --> 01:00:40.400
<v Speaker 2>Frank, Samantha Cadgers.

918
01:00:42.320 --> 01:00:43.760
<v Speaker 1>There's no way.

919
01:00:47.119 --> 01:01:01.760
<v Speaker 2>Forward. Yeah that Seba Samantha fathers so sweet, waits free

920
01:01:02.800 --> 01:01:12.519
<v Speaker 2>those bast not much we can do. You come from

921
01:01:12.599 --> 01:01:20.880
<v Speaker 2>the all D D shot. That's what makes you so ok.

922
01:01:22.360 --> 01:01:28.639
<v Speaker 2>That's what puts me off to see you come from me.

923
01:01:29.320 --> 01:01:36.039
<v Speaker 2>Got a stop chever. Don't pull you back that head

924
01:01:36.199 --> 01:01:41.159
<v Speaker 2>and eye. I pull you back that I had died.

925
01:01:42.559 --> 01:01:43.440
<v Speaker 3>Some mad that.

926
01:01:43.840 --> 01:01:48.639
<v Speaker 2>Tess with me about I don't think that would be

927
01:01:50.079 --> 01:01:55.679
<v Speaker 2>off the phone next year because you're won't be in it.

928
01:01:58.360 --> 01:02:04.239
<v Speaker 2>It's a bad that you too. We can't trip way autist.

929
01:02:06.519 --> 01:02:07.159
<v Speaker 3>It won't be.

930
01:02:10.239 --> 01:02:11.519
<v Speaker 1>If you really.

931
01:02:15.280 --> 01:02:22.400
<v Speaker 2>Your love just WoT survive and sport show it does

932
01:02:22.880 --> 01:02:31.320
<v Speaker 2>now with feeling all the manadays is way.

933
01:02:31.320 --> 01:02:39.239
<v Speaker 1>Your love just an hour starch show. I can't do that.

934
01:02:39.559 --> 01:02:48.079
<v Speaker 2>Time and you get to love crime just be hout

935
01:02:48.480 --> 01:02:59.800
<v Speaker 2>to some man tregos weak inside. We can't twistad shot.

936
01:03:52.480 --> 01:03:54.320
<v Speaker 1>Hudson River Radio dot com
