WEBVTT

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<v Speaker 1>Turn no plans into let's go plans. This Easter, travel

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<v Speaker 2>The car is beautiful.

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<v Speaker 2>You have to put me in touch.

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<v Speaker 4>What's it called? It's dune ADL where don adl? There's

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<v Speaker 4>an accent on the e. Do you mean yes? I

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<v Speaker 4>got undone deal?

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<v Speaker 2>Cars?

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<v Speaker 4>Lift please you're gonna pass kimage, Oh kimmage No done

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<v Speaker 5>Else ready set.

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<v Speaker 2>All right, hey everyone, this is another retrospective. I've done

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<v Speaker 2>a couple of these now or I go back to

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<v Speaker 2>episodes I recorded a long time ago, remaster them, get

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<v Speaker 2>the audio a little bit better. And this is a

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<v Speaker 2>compilation of my two first ever conversations with George Bagby.

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<v Speaker 2>These are about four years old now and at the

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<v Speaker 2>time there's a big debate going on about American identity. Right,

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<v Speaker 2>is America the great Satan? Is there something to be saved?

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<v Speaker 2>And George and I went through and discussed that in

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<v Speaker 2>two conversations totally about three hours. So I think i'd

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<v Speaker 2>put these back out. Obviously, that debate continues to rage,

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<v Speaker 2>and I think even though it's been a while, these

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<v Speaker 2>conversations hold up a lot of you haven't seen them.

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<v Speaker 2>I was a very small channel. And if you've enjoyed

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<v Speaker 2>my conversations with Bagbee and wondered how we got started,

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<v Speaker 2>well this is the answer to that question. So hope

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<v Speaker 2>you guys enjoy. Be back with a more regular episode soon.

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<v Speaker 2>But people tend to like these. It's a good way

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<v Speaker 2>to hear the old content in one place and in

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<v Speaker 2>much hopefully much much better audio I used to have. Anyway,

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<v Speaker 2>guys appreciate it. Be back soon. Thanks. All right, I'm

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<v Speaker 2>really excited for this. This is a big guest for me.

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<v Speaker 2>You guys may not know them, but George Bagbey is

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<v Speaker 2>a long term friend and mentor of mine, and before

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<v Speaker 2>before I introduce him directly, you wanted to be actually

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<v Speaker 2>asked to come on to speak about America. So obviously

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<v Speaker 2>there's been a lot of dialogue recently, mostly between AA

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<v Speaker 2>but also you know previous guy the show Pall Fahrenheit,

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<v Speaker 2>Ryan turnip Seed and some other people about essentially the

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<v Speaker 2>nature of America. You know, the global American Empire is

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<v Speaker 2>a phrase that has been popularized in our circles and

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<v Speaker 2>essentially is there some type of I guess is the

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<v Speaker 2>global American Empire and American culture? Are those the same things?

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<v Speaker 2>So obviously a lot of you know, digital ink has

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<v Speaker 2>been spilled on that. And while there are a lot

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<v Speaker 2>of you know, well written articles, I wasn't you alwaysn't

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<v Speaker 2>quite satisfied with that. You know, I didn't feel like

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<v Speaker 2>my position got expressed, and so I was really happy

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<v Speaker 2>to hear when you know, George Bagby reached out to

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<v Speaker 2>me and essentially asked to come on my show. So, George,

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<v Speaker 2>could you introduce yourself and then we can head straight

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<v Speaker 2>into it.

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<v Speaker 5>Absolutely, greetings. I call myself George Bagbee. I'm an American

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<v Speaker 5>history teacher. I also teach ancient literature. I'm particularly interested

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<v Speaker 5>in historiography. Historiography is a favorite subject of mine. Everyone's

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<v Speaker 5>eyes always popped out when I start talking about historygraphy, Well,

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<v Speaker 5>what is what is that? Exactly? It's it's about people

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<v Speaker 5>talking about the subject of history, like what is history

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<v Speaker 5>supposed to be? What are we doing when we're studying

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<v Speaker 5>history talking about history? What's its purpose? And I guess

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<v Speaker 5>that was my initial interest in this subject of America.

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<v Speaker 5>It's a perennial subject among Americans. We all were frequently

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<v Speaker 5>talking about America. What is America? What should America be?

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<v Speaker 5>We've got a lot of ideologies on this subject, but

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<v Speaker 5>it's certainly the matter with the American question, as we

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<v Speaker 5>might term it, what what AA and Paul Fahrenheit have

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<v Speaker 5>been talking about lately. It occurs to me AA said

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<v Speaker 5>something that I thought went to the heart of the matter.

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<v Speaker 5>I would like to I'd like to clarify I have.

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<v Speaker 5>I have great respect for AA. He's he's truly an aristocrat.

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<v Speaker 5>He's a man who's whose opinions matter and influence many

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<v Speaker 5>of us. But AA said said something that struck me.

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<v Speaker 5>He said, everyone knows what American culture is. Everyone knows

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<v Speaker 5>what we're talking about when American culture. What American culture is,

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<v Speaker 5>he says, it's homogeneous. He said, the outright denial of

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<v Speaker 5>the very thing the United States has known for the

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<v Speaker 5>world over is astounding to watch. And I guess I

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<v Speaker 5>fit into that category. I am what he's talking about

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<v Speaker 5>right there, because when I think America, I'm not thinking

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<v Speaker 5>of McDonald's. I'm not thinking of Walmart. I'm not I'm

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<v Speaker 5>not thinking of Major League Baseball. I'm thinking of a

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<v Speaker 5>weird little town in Maine. I'm thinking of whatever Utah

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<v Speaker 5>is supposed to be, which I'm not at all clear of,

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<v Speaker 5>by the way, But I think it's weird and I

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<v Speaker 5>think it's it's also great. It's like very American. Whatever

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<v Speaker 5>they're doing out there.

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<v Speaker 2>Well, I fully agree with you. And it's interesting you

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<v Speaker 2>bring up a little town in Maine because, for you know, reasons,

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<v Speaker 2>we don't have to get into I essentially, in about

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<v Speaker 2>twenty one days went from the the you know, the

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<v Speaker 2>southern tip of Louisiana to the northern tip of Maine.

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<v Speaker 2>And and look, I get it right, Like there's a

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<v Speaker 2>target in both talents. You know, there's a burger king

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<v Speaker 2>in both talents. Yeah, the idea that those cultures are

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<v Speaker 2>the same, although I will say there is an odd

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<v Speaker 2>amount of Acadian French in both that that is an

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<v Speaker 2>odd but that's not what we're specifically talking about. The

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<v Speaker 2>idea that those two places are the same, that the

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<v Speaker 2>people who live there are the same is it is.

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<v Speaker 2>To me, it's flagrantly untrue. And I think that before

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<v Speaker 2>we get into this, there's something we should separate, which

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<v Speaker 2>is there are kind of two claims being made. Which is,

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<v Speaker 2>one like, the global American Empire is horrible and evil

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<v Speaker 2>and we should oppose it, you know, almost at all costs.

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<v Speaker 2>I agree with that. I think both of us are

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<v Speaker 2>firmly anti empire, absolutely, But the other one is that

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<v Speaker 2>American culture is deeply and irreparably flawed. You know, it's

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<v Speaker 2>this kind of like immense force for evil that nothing

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<v Speaker 2>good has ever come from American culture, And those are

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<v Speaker 2>kind of equivocated. You know that you when you well,

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<v Speaker 2>if you don't agree with one, you disagree with both.

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<v Speaker 2>And to me, I would put myself very much in

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<v Speaker 2>support of the first position and very much against the second.

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<v Speaker 5>Indeed, I agree with what you're saying here. America is

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<v Speaker 5>homogeneous in some sense. We speak English, or most of

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<v Speaker 5>us do. The predominant culture does the elites do. We

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<v Speaker 5>get a lot of stuff. We got to get a

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<v Speaker 5>lot of cheap Chinese stuff from Walmart. We eat bad

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<v Speaker 5>food from the fast food chains. We all know what

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<v Speaker 5>that stuff tastes like. Coca Cola is ubiquitous. Right, There's

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<v Speaker 5>that America. And I'm not denying that. We almost all

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<v Speaker 5>of us drive cars. We can't imagine our lives without them.

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<v Speaker 5>Our landscape is marred by the highways and exit ramps

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<v Speaker 5>and everything that that involves, the parking lots we have.

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<v Speaker 5>We have a degeneracy that we're exporting to the world. Yes, yes,

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<v Speaker 5>I know what what America's opponents are talking about when

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<v Speaker 5>they say these things. If that is all America is

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<v Speaker 5>then we're sunk. I mean, why not kill ourselves or something.

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<v Speaker 5>There's there's nothing really worth worth dying for when it

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<v Speaker 5>comes to McDonald's food, for heaven's sake, and no one

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<v Speaker 5>ever said there was. We've got degenerously, we've got no borders,

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<v Speaker 5>we've got debt our people are sterilizing themselves. I get

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<v Speaker 5>that times are bad, we don't deny that. But what

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<v Speaker 5>is America? And why would anyone love it? I happen

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<v Speaker 5>to believe America is worth loving. I happen to believe

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<v Speaker 5>that there is an awful lot of interest here that

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<v Speaker 5>hundreds of years of settlements have built up distinctive, valuable

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<v Speaker 5>things in this land, things that I happen to love.

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<v Speaker 5>I feel kind of like like Robert Oppenheimer. Do you

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<v Speaker 5>ever hear that story about Oppenheimer? He had some Communist

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<v Speaker 5>ties early in his life. He was a member of

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<v Speaker 5>some kind of communist organization, and it came out during

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<v Speaker 5>the Cold War and there was some congressional investigation. Do

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<v Speaker 5>you know about this?

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<v Speaker 2>I know about Oppenheimer, but not about this connection to

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<v Speaker 2>carry on.

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<v Speaker 5>Oh, it's a heartbreak, king and sweet story. It's actually

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<v Speaker 5>a very good story. George Kanan his friend, the diplomat,

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<v Speaker 5>was talking to him about it. Someone, someone suggested to

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<v Speaker 5>Oppenheimer that he should just leave. He should go to

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<v Speaker 5>Europe or some or somewhere where he would be appreciated.

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<v Speaker 5>He shouldn't put up with American communist witch hunts, he

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<v Speaker 5>shouldn't put up with with Congress disrespecting him. And he

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<v Speaker 5>kind of teared up. Allah Jordan Peterson, if you will,

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<v Speaker 5>and he said, God, damn it, I happen to love

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<v Speaker 5>this country. And I kind of feel I kind of

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<v Speaker 5>feel like that with with all the put downs that

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<v Speaker 5>we hear about American now. But we have something else

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<v Speaker 5>to go on here. And this is important. In the

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<v Speaker 5>midst of all of the lockdown hysteria, in the midst

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<v Speaker 5>of all of the vaccine mandates, in the midst of

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<v Speaker 5>the gay the global American empire really lashing out, the

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<v Speaker 5>deep State trying to manipulate US and trying to manipulate Europe,

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<v Speaker 5>Americans have arguably done the most to resist those things.

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<v Speaker 5>They have organized by the tens of millions. These efforts

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<v Speaker 5>have not always been well spent, admittedly, but as far

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<v Speaker 5>as the dissident right goes, a huge number of US

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<v Speaker 5>A disproportionate number of US are American. So my contention

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<v Speaker 5>is there must be something constructive here. You cannot damn

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<v Speaker 5>all of these people to hell. You can't say they

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<v Speaker 5>have no place in the movement because they happen to

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<v Speaker 5>like America, because they happen to be Americans, because it

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<v Speaker 5>may not be right for them to be anywhere else,

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<v Speaker 5>to go and expend their efforts anywhere else. This is

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<v Speaker 5>actually where we belong. This is our patrie right, this

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<v Speaker 5>is our homeland, and we should be allowed to be

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<v Speaker 5>patriotic about it. And I want to qualify that, to

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<v Speaker 5>be patriotic about the United States, I'm not I'm not

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<v Speaker 5>being a nationalist chauvinist when I say that. I'm not

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<v Speaker 5>saying raw rah rah USA. We've got to be the biggest.

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<v Speaker 5>We've got to be the best. We've got to be

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<v Speaker 5>the strongest. We've got to We've got to, as the

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<v Speaker 5>Bush administration official said, we've got to pick up a

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<v Speaker 5>shitty little country every once in a while and throw

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<v Speaker 5>it against the wall, just to show the world that

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<v Speaker 5>we mean business. That's what a Bush administration official was

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<v Speaker 5>quoted as saying on one occasion. That is not what

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<v Speaker 5>I mean that's not my America. As Bill Kaufman said.

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<v Speaker 2>So one of the core conventions in all of this

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<v Speaker 2>is that the gay was always the destiny of America.

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<v Speaker 2>This is always how it was going to be. And look,

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<v Speaker 2>I realized that, you know, from my confessional heritage is

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<v Speaker 2>a hardcore Calvinist. That might be a little bit, you know,

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<v Speaker 2>a touchy subject for me, right, But do you think

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<v Speaker 2>that that's true, that this was always the way America

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<v Speaker 2>was going to go, the only way it could have happened.

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<v Speaker 5>I will concede the point that you can you can

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<v Speaker 5>see the roots of these imperial ambitions very early, and

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<v Speaker 5>you could see those those imperial roots even with the

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<v Speaker 5>likes of Thomas Jefferson, which seems unlikely though you can

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<v Speaker 5>kind of quote Jefferson to say almost anything. He's all

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<v Speaker 5>over the place. But even even Thomas Jefferson shares a

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<v Speaker 5>lot with the likes of the Jacobins, for instance. Well, right,

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<v Speaker 5>he's always very radical. But but even.

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<v Speaker 2>So, Columbia, right, is always shown wearing the that what's

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<v Speaker 2>the name of the She's always shown wearing the beret, isn't.

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<v Speaker 5>She, right, Yeah, it's like the garb of the French Revolution,

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<v Speaker 5>and it's and it's the Republican Garb. Indeed, so carry on.

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<v Speaker 2>You were talking about talking about Jefferson.

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<v Speaker 5>Yeah, you can see these, these roots of imperial ambitions

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<v Speaker 5>and and you know, global influence. You can see those

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<v Speaker 5>early and you can see them in many places. But

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<v Speaker 5>this isn't the only thing. This isn't the only vision

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<v Speaker 5>of what America could be or what America means. In fact,

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<v Speaker 5>there were a great many of these we in history.

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<v Speaker 5>We frequently call these things narratives, you know, stories that

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<v Speaker 5>we tell to make sense of the world that we

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<v Speaker 5>live in. A myth, if you will, Okay, it's a

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<v Speaker 5>myth that makes sense of our government, a myth that

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<v Speaker 5>makes sense of our policy goals. But here's my point.

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<v Speaker 5>AA says, the gay is an American myth, the gay

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<v Speaker 5>is an American ideal. We can see this in our history.

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<v Speaker 5>I agree, but I contend strongly it is not the

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<v Speaker 5>only myth, and we have a number of constructive things

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<v Speaker 5>that are alternatives to this. Myths come and go in

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<v Speaker 5>our history, and myths are forgotten, myths are shelved, we

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<v Speaker 5>move on to something else. We have many exams bolts

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<v Speaker 5>of that in our history. But now maybe the perfect

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<v Speaker 5>time for my thesis statement. Although the Gays is every

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<v Speaker 5>bit as bad as AA says it is, I'm willing

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<v Speaker 5>to make that concession, all right. And I'm not on

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<v Speaker 5>board with the American Empire. I don't like it his thesis.

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<v Speaker 5>AA's thesis that this was the destiny of America is

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<v Speaker 5>incorrect and demoralizing, and it's incorrect and it's demoralizing to

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<v Speaker 5>his American allies. And we want to be allied with

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<v Speaker 5>the dissident sphere. I certainly do. The United States was

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<v Speaker 5>colonized by British people, and it became an empire, and

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<v Speaker 5>it became an empire for a time, not so very

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<v Speaker 5>unlike the British Empire. Americans have created good and bad

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<v Speaker 5>political formulas to justify their powers. And these narratives must

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<v Speaker 5>be a place where Americans can find inspiration and not

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<v Speaker 5>to spare it. This is my contention. We have to

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<v Speaker 5>have some constructive vision based on our shared experience in history.

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<v Speaker 2>So this this does bring up you highlight the British connection,

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<v Speaker 2>you know, to the early American settlers, And obviously I

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<v Speaker 2>have a good amount of British ancestry. I think that

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<v Speaker 2>my earliest ancestors roughly sixteen twenty as an indentured servant

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<v Speaker 2>coming from a proud line of starving dirt farmers. Indeed,

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<v Speaker 2>but there is something to be said for the fact that,

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<v Speaker 2>all right, so fair enough, I agree that we have

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<v Speaker 2>a you know, a strong especially in the early you know,

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<v Speaker 2>like the founding stock Americans were British. But where do

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<v Speaker 2>you kind of, I guess, to a certain degree, like

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<v Speaker 2>draw the line of who is you know, truly American, right,

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<v Speaker 2>because on one hand, right, you have the you know,

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<v Speaker 2>the the Irish, the Germans, you know, the Italians, you know,

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<v Speaker 2>the Swedes, Lithuanians, pollocks, everyone, right, And obviously there were

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<v Speaker 2>waves of that and maybe fair enough the lines about

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<v Speaker 2>nineteen sixty four plus or minus, and that would be

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<v Speaker 2>maybe a better one than others. But it does seem

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<v Speaker 2>to be to be a certain extent kind of an

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<v Speaker 2>arbitrary distinction, because there are fundamentally different types of Americans

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<v Speaker 2>with a different conception of what that nation is.

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<v Speaker 5>Indeed, and I think that that is important. One of

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<v Speaker 5>the things I do with my history classes is I

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<v Speaker 5>distribute packets and I have my students give presentations about

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<v Speaker 5>different ethnic groups in American history, and I think that

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<v Speaker 5>these stories, these narratives do bring important things to the

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<v Speaker 5>American experience. No American could imagine America without hamburgers and

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<v Speaker 5>hot dogs, for instance, and those come from the German influx.

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<v Speaker 5>No American can imagine America without pizza. Who in the

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<v Speaker 5>world could imagine America without pizza? And that comes from

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<v Speaker 5>the Italians, right, And for that matter, the Chinese food,

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<v Speaker 5>you know, the inevitable American Chinese restaurant, which isn't even Chinese,

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<v Speaker 5>you know, but it's what we call Chinese food. But

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<v Speaker 5>this is the matter, this is where it all comes together.

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<v Speaker 5>We're all speaking English, and if we are to understand

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<v Speaker 5>our own American story, if we're going to understand the

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<v Speaker 5>war for Independence, if we're going to understand our own constitution,

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<v Speaker 5>if we're going to understand the Declaration of Independence, we

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<v Speaker 5>have to be plugged in to the British culture that

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<v Speaker 5>gave all of that birth. So it's not just very

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<v Speaker 5>Anglo Americans like me, and I'm very thoroughly British in

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<v Speaker 5>my heritage, unusually, so both sides. It's my family or

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<v Speaker 5>very Anglo. It's not just me that have the blood

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<v Speaker 5>ties here. It is the third generation Italian American that

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<v Speaker 5>has no cultural memory vitaly at all, has has no

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<v Speaker 5>connection with the language they're speaking English, They've inherited, they've assimilated,

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<v Speaker 5>and now their story is wrapped up in British Americans.

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<v Speaker 2>So how do you distinguish that from kind of like

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<v Speaker 2>the the Shapiro style civic nationalist or civic nationalism.

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<v Speaker 5>Well, there you got me. I don't really pay attention

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<v Speaker 5>to what then Shapiro has to say.

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<v Speaker 2>So that would be the idea that essentially, because America

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<v Speaker 2>is you know, propositional, essentially like by coming here essentially

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<v Speaker 2>you know, either being born on the magic dirt, you know,

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<v Speaker 2>or essentially like saying the pledge of allegiance once you

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<v Speaker 2>know you're magically an American. And I realized that's a

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<v Speaker 2>thoroughly uncharitable way of summarizing this argument. But you know,

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<v Speaker 2>it'll it's close enough for government work. I guess.

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<v Speaker 5>It matters tremendously how people will identify themselves with this heritage,

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<v Speaker 5>if they see it as their birthright, if they if

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<v Speaker 5>they see like English, the English language, the English heritage,

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<v Speaker 5>the English literature, all all of which are so closely

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<v Speaker 5>wrapped up in the founding stock, the American heritage stock

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<v Speaker 5>if you will, uh, there there are those who will

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<v Speaker 5>be you know, alienated foreign nationals on American soil, and

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<v Speaker 5>and say because they they've got the citizenship that makes them,

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<v Speaker 5>it gives them, it gives them the background knowledge to

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<v Speaker 5>be just as American as anyone else. But that isn't

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<v Speaker 5>actually how it works. Someone who has knowledge of the

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<v Speaker 5>English Civil War and cares about the sides that that

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<v Speaker 5>fought in it, have a deeper knowledge of what's going

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<v Speaker 5>on in American history. Those that know the difference between

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<v Speaker 5>an Anglican and a Baptist and a Puritan, they're going

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<v Speaker 5>to have a much deeper knowledge. Now maybe they are,

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<v Speaker 5>you know, by legacy, by inheritance, they're Greek Orthodox or

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<v Speaker 5>Italian Catholic or something like that, they still have to

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<v Speaker 5>understand those English issues in order to understand America. And

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<v Speaker 5>that may sound particularist. It's harder for some than others.

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<v Speaker 5>You and I, our ancestors go back to the early

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<v Speaker 5>sixteen hundreds. Our ancestors were colonial Americans. For us, I

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<v Speaker 5>really don't think it's all that hard, and I honestly

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<v Speaker 5>do and I know this is a controversial. Take the

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<v Speaker 5>easiest way to explain this is that it is a

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<v Speaker 5>legacy of the blood that's passed down from generation to generation.

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<v Speaker 5>Of course, you can explain it that it's partly contact

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<v Speaker 5>with parents and grandparents who talk about things, who have

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<v Speaker 5>ways of explaining things, who have a kind of oral

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<v Speaker 5>heritage that they pass down. Of course, that's part of it.

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<v Speaker 5>But is it not also in the blood of men,

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<v Speaker 5>as Donald Davidson said, is it something put in a

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<v Speaker 5>book only or also passed down that's actually part of

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<v Speaker 5>our flesh. I think it makes sense to think of

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<v Speaker 5>it that way to some degree, but it doesn't mean.

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<v Speaker 5>It doesn't mean that people with other heritage, bloodlines, people

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<v Speaker 5>with different ancestry, people whose ancestors spoke another language up

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<v Speaker 5>until this generation perhaps cannot claim some some place in

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<v Speaker 5>this society in the United States. It has meant that

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<v Speaker 5>I'm thinking of African American Christians, for instance, all right,

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<v Speaker 5>who up until the Civil War would worship with their

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<v Speaker 5>white neighbors. That that is a very interesting story, and

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<v Speaker 5>it's the story of assimilation. How did African Americans become Christian?

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<v Speaker 5>How did they learn to speak English? And we can

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<v Speaker 5>tell that story about about any any group potentially that

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<v Speaker 5>has joined American society to some degree. There there are

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<v Speaker 5>those that identify, there are those that have assimilated. There

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<v Speaker 5>are those that obey the laws, those that act like citizens.

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<v Speaker 5>There are those that know the backstory to some degree,

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<v Speaker 5>and there are those that don't. And of course that's

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<v Speaker 5>not a good description of citizenship, but we see both

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<v Speaker 5>in America, is is my general point. I'm not trying

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<v Speaker 5>to be contentious.

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<v Speaker 2>No, not at all. So one of the things that

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<v Speaker 2>I think is it's interesting. And obviously Paul is a

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<v Speaker 2>a friend of both of ours. We've met him in

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<v Speaker 2>real life, and you know, I like him a good bit,

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<v Speaker 2>but there is I think a fundamental disagreement among Americans

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<v Speaker 2>essentially on the nature of the empire, right, And this

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<v Speaker 2>really comes down to as kind of everything does in

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<v Speaker 2>American history, right to some degree or another, the Civil War.

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<v Speaker 2>And to me, again, I like paulic a bit, but

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<v Speaker 2>he strikes me as someone and I feel like he

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<v Speaker 2>would probably agree with this, who's essentially pro American empire, right,

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<v Speaker 2>like we will use the American empire to essentially create

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<v Speaker 2>like a pan European imperium, you know, to be to

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<v Speaker 2>lead into the stars. You know, I don't know if

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<v Speaker 2>that's one hundred percent right. But I've talked to him

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<v Speaker 2>fairly recently and that seems like his point, and so

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<v Speaker 2>that is definitely one part of it. But to me,

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<v Speaker 2>the the kind of American tradition that you and I

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<v Speaker 2>are a part of is very firmly anti empire and

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<v Speaker 2>very firmly I guess, localist and decentralized. So can you

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<v Speaker 2>go into that distinction a little bit, kind of that

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<v Speaker 2>that you know the on one hand, the kind of

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<v Speaker 2>like you know, Lincoln Wilson tradition that you know Paul

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<v Speaker 2>to a certain degree is a part of, and then

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<v Speaker 2>maybe where you and I come from.

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<v Speaker 5>Indeed, yes, I'd be happy to yes with respect to Paul,

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<v Speaker 5>because I know about the heritage that he speaks of.

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<v Speaker 5>I understand where he's coming from. I identify with with

401
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<v Speaker 5>his antagonists in history. I think part of what we're

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<v Speaker 5>describing here is the conflict between Hamilton and Jefferson. And

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<v Speaker 5>this this began even before the Washington administration, but it

404
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<v Speaker 5>really blew up during the Washington administration. Hamilton worshiped bigness.

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<v Speaker 5>He loved things to be big, he loved things to

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<v Speaker 5>be dynamic. He wanted big banks. He wanted big business,

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<v Speaker 5>he wanted big cities. He wanted American ports open to

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<v Speaker 5>the world, he wanted American influence overseas. Hamilton's model was

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<v Speaker 5>the British Empire, and I love, I love to remind

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<v Speaker 5>my students on this point. It's a good thing to

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<v Speaker 5>look at what works in history and to try to

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<v Speaker 5>imitate it, and Hamilton was no fool. I also like

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<v Speaker 5>to tell my students about Hamilton's views of debt. He's

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<v Speaker 5>he said, a national debt for us, if not excessive,

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<v Speaker 5>will be a national blessing. And I like to remind them,

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00:28:10.200 --> 00:28:16.160
<v Speaker 5>you know, Hamilton is no dumb cop here. He actually

417
00:28:16.359 --> 00:28:19.279
<v Speaker 5>knows something about what he's talking about, and he would

418
00:28:19.279 --> 00:28:22.240
<v Speaker 5>be absolutely appalled to see our levels of debt today.

419
00:28:22.599 --> 00:28:27.319
<v Speaker 5>But just the same, Jefferson was his antagonist, and I

420
00:28:27.880 --> 00:28:34.440
<v Speaker 5>really I like to see a little Englander in Jefferson.

421
00:28:35.480 --> 00:28:41.519
<v Speaker 5>These these are the English dissenters of the imperial project

422
00:28:42.000 --> 00:28:44.920
<v Speaker 5>of the British Empire, if you will, the ones that

423
00:28:44.960 --> 00:28:49.440
<v Speaker 5>are content with a with an isolated agrarian Britain, who

424
00:28:49.519 --> 00:28:53.599
<v Speaker 5>don't know what what the British army is doing in India.

425
00:28:54.119 --> 00:28:57.519
<v Speaker 5>You know that they they like what they have and

426
00:28:57.559 --> 00:29:01.440
<v Speaker 5>they want to keep it back in England. When I'm

427
00:29:01.480 --> 00:29:04.039
<v Speaker 5>looking back at the American legacy, I like to see

428
00:29:04.079 --> 00:29:08.799
<v Speaker 5>that in Jefferson. I am aware that's not entirely what

429
00:29:08.960 --> 00:29:13.519
<v Speaker 5>he's after, but just the same, Jefferson did more than

430
00:29:13.559 --> 00:29:19.079
<v Speaker 5>anyone to advance that vision of American affairs. Jefferson wanted

431
00:29:19.160 --> 00:29:26.039
<v Speaker 5>an agrarian state. He believed that Americans will care about

432
00:29:26.039 --> 00:29:31.839
<v Speaker 5>politics only if they own property in this land. He

433
00:29:31.920 --> 00:29:37.880
<v Speaker 5>did not think that a proletarian class could be effective citizens,

434
00:29:38.400 --> 00:29:43.559
<v Speaker 5>or even citizens at all. Herbert Agar, who is a

435
00:29:43.599 --> 00:29:50.680
<v Speaker 5>Pulitzer Prize winning Jeffersonian an American historian, Herbert Agar said

436
00:29:51.000 --> 00:29:54.319
<v Speaker 5>Jefferson believed all men should have the vote because all

437
00:29:54.359 --> 00:29:57.880
<v Speaker 5>men should have property, and for him, those things are

438
00:29:57.920 --> 00:30:02.039
<v Speaker 5>closely connected. Jefferson's vision of the United States was not

439
00:30:02.079 --> 00:30:05.039
<v Speaker 5>a United States of big cities, not a United States

440
00:30:05.039 --> 00:30:08.279
<v Speaker 5>of big factories, not a United States with any corporations

441
00:30:08.279 --> 00:30:14.799
<v Speaker 5>at all, and he started a political heritage of small

442
00:30:14.839 --> 00:30:19.359
<v Speaker 5>property owners that still resonates with Americans today. We have

443
00:30:19.519 --> 00:30:22.240
<v Speaker 5>we have a Jefferson Monument in Washington, d C. For

444
00:30:22.319 --> 00:30:25.920
<v Speaker 5>whatever that's worth it, just if nothing else, it shows

445
00:30:26.000 --> 00:30:30.960
<v Speaker 5>us that vision is something that survived in America to

446
00:30:31.000 --> 00:30:35.319
<v Speaker 5>a very late date. I think the Jefferson Memorial ironically

447
00:30:35.559 --> 00:30:37.480
<v Speaker 5>was commissioned by FDR.

448
00:30:38.720 --> 00:30:38.920
<v Speaker 7>Well.

449
00:30:39.039 --> 00:30:43.440
<v Speaker 2>And when you think about it, even among our circles, right,

450
00:30:43.480 --> 00:30:46.319
<v Speaker 2>like many of us are to a certain degree or

451
00:30:46.319 --> 00:30:50.160
<v Speaker 2>an other kind of like kulux, right, you know, middle class,

452
00:30:50.240 --> 00:30:52.880
<v Speaker 2>you know, kind of by virtue of the fact that

453
00:30:52.920 --> 00:30:56.240
<v Speaker 2>we are dissidents, right, and we do kind of dissent

454
00:30:57.119 --> 00:31:03.240
<v Speaker 2>from the prevailing prevailing culture. And I think that so

455
00:31:03.359 --> 00:31:06.039
<v Speaker 2>much of what we've seen over the pandemic is essentially

456
00:31:06.039 --> 00:31:11.599
<v Speaker 2>a move to essentially muscle that to essentially crush that group, right,

457
00:31:11.680 --> 00:31:19.480
<v Speaker 2>to essentially incentivize everyone to be tied into the state,

458
00:31:19.640 --> 00:31:22.759
<v Speaker 2>to the system, and to me right, this kind of

459
00:31:22.799 --> 00:31:26.559
<v Speaker 2>like tradition of you know, independent small hold you know,

460
00:31:26.599 --> 00:31:29.839
<v Speaker 2>when either it comes to literally farmers, right, or ranchers

461
00:31:30.359 --> 00:31:32.880
<v Speaker 2>or friend tiersman you know, or kind of like the

462
00:31:33.160 --> 00:31:35.160
<v Speaker 2>you know, like the Roman you know, kind of like

463
00:31:35.319 --> 00:31:38.599
<v Speaker 2>farmer warriors or that you know, the actual English yeomen Right,

464
00:31:38.599 --> 00:31:41.519
<v Speaker 2>that's a deep tradition in the West. And I think

465
00:31:41.799 --> 00:31:44.079
<v Speaker 2>that kind of fosters the type of kind of like

466
00:31:44.440 --> 00:31:47.720
<v Speaker 2>truly like manful independence that is kind of central to

467
00:31:47.799 --> 00:31:51.200
<v Speaker 2>so much of I guess like I guess like the

468
00:31:51.240 --> 00:31:53.200
<v Speaker 2>Western project more broadly.

469
00:31:53.279 --> 00:31:57.480
<v Speaker 5>Absolutely, and this is one of Richard Weaver's great points.

470
00:31:58.279 --> 00:32:02.640
<v Speaker 5>Richard Weaver, who was who was a Southerner, a rhetorician,

471
00:32:02.759 --> 00:32:06.680
<v Speaker 5>he was an academic. He wrote a famous book called

472
00:32:06.759 --> 00:32:10.440
<v Speaker 5>Ideas Have Consequences, and this is one of my favorite chapters.

473
00:32:10.720 --> 00:32:14.559
<v Speaker 5>In that particular book, he said, the small property owner

474
00:32:14.720 --> 00:32:21.680
<v Speaker 5>has political independence, and small property is distinctly different than

475
00:32:21.759 --> 00:32:27.240
<v Speaker 5>this modern innovation of owning shares in some operation that

476
00:32:27.480 --> 00:32:32.039
<v Speaker 5>you've never seen and getting dividends from it or something.

477
00:32:32.799 --> 00:32:39.000
<v Speaker 5>Actually having property is a way to have an unpopular

478
00:32:39.079 --> 00:32:42.079
<v Speaker 5>opinion in the modern world. And this is something that

479
00:32:42.240 --> 00:32:49.640
<v Speaker 5>has captured the American imagination. This is a really powerful

480
00:32:49.880 --> 00:32:53.640
<v Speaker 5>point in our heritage that we relate to very strongly.

481
00:32:54.240 --> 00:32:57.839
<v Speaker 5>Most Americans lived on farms up until World War Two.

482
00:32:58.799 --> 00:33:05.799
<v Speaker 5>This d NATed city dwelling, proletarian American is a recent phenomenon.

483
00:33:07.119 --> 00:33:12.599
<v Speaker 5>And the American independence of living in the country, having

484
00:33:12.640 --> 00:33:18.039
<v Speaker 5>one's own business, even farming as a hobby. To remember

485
00:33:18.079 --> 00:33:22.440
<v Speaker 5>that way of life is something that many Americans aspire

486
00:33:22.519 --> 00:33:29.519
<v Speaker 5>to deeply desire. We talk about fleeing the rat race

487
00:33:29.559 --> 00:33:33.119
<v Speaker 5>in the cities Practically everyone I speak to says, oh,

488
00:33:33.160 --> 00:33:34.599
<v Speaker 5>I don't want to live in the city. I want

489
00:33:34.599 --> 00:33:37.720
<v Speaker 5>to live in the country. I want to be connected

490
00:33:37.720 --> 00:33:41.480
<v Speaker 5>to the land. I hear that from my acquaintance as often.

491
00:33:42.200 --> 00:33:44.880
<v Speaker 5>Perhaps I know I'm hanging out with certain people, But

492
00:33:45.240 --> 00:33:50.160
<v Speaker 5>it's a mainstream idea in America just the same. And

493
00:33:50.480 --> 00:33:54.799
<v Speaker 5>this is the thing I wanted to reiterate this. Our

494
00:33:54.960 --> 00:33:59.799
<v Speaker 5>elites are telling us that America is just an idea.

495
00:34:00.119 --> 00:34:04.240
<v Speaker 5>America is nothing organic. America is not something your ancestors

496
00:34:04.279 --> 00:34:09.000
<v Speaker 5>left to. You know, your ancestors were wicked. Our elites

497
00:34:09.039 --> 00:34:13.440
<v Speaker 5>are telling us always that America's mission is to spread

498
00:34:13.639 --> 00:34:19.719
<v Speaker 5>transsexual rights in Romania, all right, and they send ambassadors

499
00:34:19.760 --> 00:34:27.760
<v Speaker 5>to for that specific purpose. I understand Americans resist this instinctually,

500
00:34:29.360 --> 00:34:33.639
<v Speaker 5>maybe even forgetting the other narratives that can explain their

501
00:34:33.679 --> 00:34:37.760
<v Speaker 5>position and that they can relate to. And what I

502
00:34:38.239 --> 00:34:43.639
<v Speaker 5>don't understand is some of our British friends, who who

503
00:34:43.760 --> 00:34:49.360
<v Speaker 5>I love very much. I think of myself unironically as

504
00:34:49.360 --> 00:34:53.199
<v Speaker 5>a colonial. I'm a child of the British Empire in

505
00:34:53.239 --> 00:35:01.599
<v Speaker 5>a way. But them embracing this ideological, degenerate mission as

506
00:35:01.960 --> 00:35:07.880
<v Speaker 5>as America's some purpose, and uh that that explains everything

507
00:35:07.920 --> 00:35:12.280
<v Speaker 5>we need to know about Americans, or America or all

508
00:35:12.320 --> 00:35:16.119
<v Speaker 5>that America could be. They're they're joining with our worst

509
00:35:16.239 --> 00:35:21.119
<v Speaker 5>enemies in saying that. They couldn't possibly mean to do that.

510
00:35:21.159 --> 00:35:24.599
<v Speaker 5>They couldn't possibly mean to demoralize their own American allies

511
00:35:24.679 --> 00:35:28.199
<v Speaker 5>by saying that. Which is why I want to be

512
00:35:28.239 --> 00:35:31.519
<v Speaker 5>diplomatic and reach out to them and offer them on alternative.

513
00:35:32.480 --> 00:35:34.920
<v Speaker 5>This this narrative that we just that we just talked

514
00:35:34.960 --> 00:35:40.719
<v Speaker 5>about the narrative of Jefferson and Hamilton, Hamilton the imperialist booster,

515
00:35:41.239 --> 00:35:45.079
<v Speaker 5>the big business guy, versus Jefferson, who has this small

516
00:35:45.199 --> 00:35:48.880
<v Speaker 5>vision of an agrarian America. It's a it's a more

517
00:35:49.559 --> 00:35:56.000
<v Speaker 5>a more humble vision, certainly more independent, right, independent Americans

518
00:35:57.199 --> 00:36:00.199
<v Speaker 5>who are not dependent on on a big government to

519
00:36:00.239 --> 00:36:03.840
<v Speaker 5>regulate their lives, not dependent on a big business to

520
00:36:03.920 --> 00:36:09.400
<v Speaker 5>employ them. They aren't paying monthly payments to the banks

521
00:36:09.440 --> 00:36:12.320
<v Speaker 5>for you know, capital that they've got on loan out.

522
00:36:13.039 --> 00:36:16.320
<v Speaker 5>That's Jefferson's vision and independent America, and that's a compelling

523
00:36:16.440 --> 00:36:19.760
<v Speaker 5>vision for us. It's one of our biggest alternative visions

524
00:36:19.800 --> 00:36:21.719
<v Speaker 5>to what we have right now, and it's one that's

525
00:36:21.760 --> 00:36:27.199
<v Speaker 5>still alive. Another vision I wanted to bring up was

526
00:36:27.199 --> 00:36:30.239
<v Speaker 5>that of the imperialists of the turn of the century

527
00:36:30.719 --> 00:36:35.000
<v Speaker 5>and the anti imperialists. Have you done much reading on

528
00:36:35.039 --> 00:36:37.119
<v Speaker 5>this subject? Do you know these guys?

529
00:36:38.679 --> 00:36:41.840
<v Speaker 2>You remember the very broadest strokes. I know a few names,

530
00:36:41.880 --> 00:36:43.559
<v Speaker 2>but not enough to be, you know, conversant.

531
00:36:45.280 --> 00:36:49.199
<v Speaker 5>They they really only got started, well, the anti imperialists

532
00:36:49.280 --> 00:36:53.280
<v Speaker 5>really only got started after the Spanish American War, which

533
00:36:53.559 --> 00:36:57.599
<v Speaker 5>blindsided them, Like Americans really had no idea what was

534
00:36:57.639 --> 00:37:01.079
<v Speaker 5>going on. They were, they were dumbfounded by the media.

535
00:37:01.360 --> 00:37:05.079
<v Speaker 5>It was like a syop of the media of the time.

536
00:37:05.599 --> 00:37:10.280
<v Speaker 5>Remember the main they blamed the Spanish for blowing up

537
00:37:10.320 --> 00:37:15.639
<v Speaker 5>the battleship Maine in the harbor of Havana, Cuba, when

538
00:37:15.840 --> 00:37:17.800
<v Speaker 5>in fact the Spanish didn't have anything to do with it.

539
00:37:18.880 --> 00:37:23.679
<v Speaker 2>Yeah, suspicious explosions leading to a military intervention is a

540
00:37:23.719 --> 00:37:25.400
<v Speaker 2>time honored American tradition, it.

541
00:37:25.280 --> 00:37:28.920
<v Speaker 5>Seems, indeed, and in this case it's perhaps the most

542
00:37:28.920 --> 00:37:34.920
<v Speaker 5>successful instance of that, because it meant suddenly the United

543
00:37:34.960 --> 00:37:38.320
<v Speaker 5>States had a global empire. This is how we got

544
00:37:38.360 --> 00:37:42.840
<v Speaker 5>Puerto Rico, This is how we started our long and

545
00:37:43.480 --> 00:37:48.360
<v Speaker 5>dreadful relationship with the Caribbean States and the Central American

546
00:37:48.400 --> 00:37:54.280
<v Speaker 5>states where we're just knocking over their governments year after year,

547
00:37:55.039 --> 00:37:59.400
<v Speaker 5>sending the Marines to run the custom house in Haiti

548
00:37:59.639 --> 00:38:04.800
<v Speaker 5>and the Miminican Republic and Cuba and other places. These

549
00:38:05.039 --> 00:38:10.400
<v Speaker 5>these countries are not sovereign in any sense, but so

550
00:38:10.400 --> 00:38:12.159
<v Speaker 5>so on the one side, you've got you've got the

551
00:38:12.199 --> 00:38:18.880
<v Speaker 5>imperialist camp, which includes people like Woodrow Wilson. Woodrow Wilson said,

552
00:38:18.960 --> 00:38:24.280
<v Speaker 5>the idea of America is to serve humanity. And and

553
00:38:24.719 --> 00:38:28.000
<v Speaker 5>it's like, oh, well, that's awful big and sounds so nice,

554
00:38:28.079 --> 00:38:33.239
<v Speaker 5>but in fact it involves like sending the Marines to

555
00:38:33.360 --> 00:38:37.440
<v Speaker 5>do the dirty work of big American banks who've loaned

556
00:38:37.880 --> 00:38:40.199
<v Speaker 5>Haiti a bunch of money and they're going to get

557
00:38:40.199 --> 00:38:46.079
<v Speaker 5>it back with interest. William McKinley, the president at the

558
00:38:46.119 --> 00:38:49.280
<v Speaker 5>time of the Spanish American War, he said the conquest

559
00:38:49.360 --> 00:38:54.559
<v Speaker 5>was for humanity's sake. He said that we wanted to

560
00:38:54.800 --> 00:39:01.679
<v Speaker 5>uplift and civilize and christianize these these uh lesser people's

561
00:39:01.760 --> 00:39:06.800
<v Speaker 5>around the world, especially the Filipinos. No one bothered to

562
00:39:06.840 --> 00:39:10.920
<v Speaker 5>tell McKinley that they were Roman Catholic or mostly Roman

563
00:39:10.960 --> 00:39:14.199
<v Speaker 5>Catholic at the time, but that may not have mattered

564
00:39:14.199 --> 00:39:16.480
<v Speaker 5>to McKinley. He was, he was speaking to a very

565
00:39:16.519 --> 00:39:17.480
<v Speaker 5>Protestant audience.

566
00:39:19.480 --> 00:39:22.440
<v Speaker 2>What's interesting to me because obviously there were a lot

567
00:39:22.480 --> 00:39:28.519
<v Speaker 2>of nine eleven retrospectives and what kind of came across

568
00:39:28.559 --> 00:39:30.599
<v Speaker 2>because I don't remember nine to eleven I was really young.

569
00:39:32.119 --> 00:39:34.360
<v Speaker 2>Is that kind of the face of the War on

570
00:39:34.480 --> 00:39:38.480
<v Speaker 2>Terror changed, But throughout the whole thing it was clad

571
00:39:38.519 --> 00:39:41.920
<v Speaker 2>in very much this kind of like high handed, like

572
00:39:42.079 --> 00:39:45.239
<v Speaker 2>moralistic tone the entire time, you know, much the same

573
00:39:45.239 --> 00:39:48.400
<v Speaker 2>way that you know, the the initial like wars of

574
00:39:48.440 --> 00:39:51.920
<v Speaker 2>the American Empire were about, you know, christianizing the savages.

575
00:39:52.719 --> 00:39:55.639
<v Speaker 2>You know, at first it was you know, our they

576
00:39:55.639 --> 00:39:57.840
<v Speaker 2>hate our freedom, you know, kind of like all the

577
00:39:57.920 --> 00:40:00.760
<v Speaker 2>endless like George Bushism's you know, and then currently, right,

578
00:40:00.760 --> 00:40:02.679
<v Speaker 2>we're still in the same wards. But now it's about

579
00:40:02.760 --> 00:40:05.440
<v Speaker 2>you know, ensuring that that girls can read. You know.

580
00:40:05.519 --> 00:40:08.119
<v Speaker 2>So the state religion, you know, as it is, has

581
00:40:08.679 --> 00:40:11.599
<v Speaker 2>changed very much, but the core impulse is not.

582
00:40:13.239 --> 00:40:20.159
<v Speaker 5>Yeah, I agree, it's a spreading cultural values sort of thing.

583
00:40:21.159 --> 00:40:24.440
<v Speaker 5>It was in McKinley's day and it is now. But

584
00:40:25.400 --> 00:40:30.159
<v Speaker 5>I brought it up not because we can see the correspondents,

585
00:40:30.199 --> 00:40:36.239
<v Speaker 5>but because it always had an opposition, and the opposition

586
00:40:36.320 --> 00:40:40.400
<v Speaker 5>included a lot of unlikely people. There were a bunch

587
00:40:40.519 --> 00:40:46.239
<v Speaker 5>of Civil War era Republicans who came out against this,

588
00:40:46.719 --> 00:40:49.320
<v Speaker 5>which is really interesting because these are the people running

589
00:40:49.320 --> 00:40:53.760
<v Speaker 5>reconstruction in the American South. One of them was George

590
00:40:53.800 --> 00:40:57.840
<v Speaker 5>Horror of Massachusetts, who was a senator from Massachusetts, and

591
00:40:57.960 --> 00:41:03.880
<v Speaker 5>yes his name was Horror, just Hoar, I believe. But

592
00:41:04.159 --> 00:41:06.880
<v Speaker 5>he was an anti imperialist. He got and made several

593
00:41:06.880 --> 00:41:11.320
<v Speaker 5>speeches against the colonization of the Philippines, said the Filipinos

594
00:41:11.400 --> 00:41:15.639
<v Speaker 5>should be following the declaration of independence, the Filipinos should

595
00:41:15.639 --> 00:41:19.280
<v Speaker 5>be allowed to choose their own destiny. But another of

596
00:41:19.960 --> 00:41:23.199
<v Speaker 5>Mark Twain, is another one of the famous anti imperialists,

597
00:41:23.239 --> 00:41:26.199
<v Speaker 5>and he was maybe the most eloquent of the bunch.

598
00:41:27.960 --> 00:41:31.400
<v Speaker 5>He gave us a famous version of the Battle Hymn

599
00:41:31.400 --> 00:41:34.360
<v Speaker 5>of the Republic, which you ought to look up. It's

600
00:41:34.480 --> 00:41:36.679
<v Speaker 5>one of the most amusing things he wrote on the

601
00:41:36.719 --> 00:41:41.320
<v Speaker 5>anti imperialist vein. But my favorite is General Smedley Butler

602
00:41:41.400 --> 00:41:44.840
<v Speaker 5>of the United States Marine Corps, who won the Medal

603
00:41:44.880 --> 00:41:50.000
<v Speaker 5>of Honor twice, and he came out strongly against these

604
00:41:50.719 --> 00:41:56.400
<v Speaker 5>imperialist projects in Central America and elsewhere. He said it

605
00:41:56.480 --> 00:42:00.239
<v Speaker 5>was a racket. He said, famously, war is a rat backet.

606
00:42:01.400 --> 00:42:04.679
<v Speaker 5>And he claimed that he was sent on all the

607
00:42:04.760 --> 00:42:09.519
<v Speaker 5>campaigns he went on. He went to China during the

608
00:42:09.519 --> 00:42:14.039
<v Speaker 5>Boxer Rebellion, for instance, he went to the Philippines, he

609
00:42:14.239 --> 00:42:19.119
<v Speaker 5>went to Nicaragua, he went to Haiti and Cuba. And

610
00:42:19.239 --> 00:42:23.760
<v Speaker 5>he claimed that most of his missions involved securing the

611
00:42:23.800 --> 00:42:30.480
<v Speaker 5>collateral of Wall Street banks and collecting their profits.

612
00:42:32.199 --> 00:42:34.639
<v Speaker 2>So it's interesting you bring that up because much is

613
00:42:34.679 --> 00:42:38.519
<v Speaker 2>made of Eisenhower's farewell address, right, and look, it's a

614
00:42:38.519 --> 00:42:40.280
<v Speaker 2>good speech, it's you know, it's important, and I think

615
00:42:40.280 --> 00:42:43.440
<v Speaker 2>it's to a certain degree he's onto something. But you

616
00:42:43.559 --> 00:42:46.280
<v Speaker 2>gave me a book last time. I saw you North

617
00:42:46.280 --> 00:42:51.320
<v Speaker 2>against South. Yes, and it's quite good as someone who's

618
00:42:51.559 --> 00:42:54.719
<v Speaker 2>you know, as kind of a very rudimentary understanding of

619
00:42:54.719 --> 00:42:57.519
<v Speaker 2>the Civil War. But what I found especially interesting in

620
00:42:57.559 --> 00:43:01.239
<v Speaker 2>it is that that I guess, like the amount of

621
00:43:01.840 --> 00:43:05.280
<v Speaker 2>sway that the financial industry has had as it relates

622
00:43:05.280 --> 00:43:07.920
<v Speaker 2>to kind of like US military endeavors, has always been there.

623
00:43:08.199 --> 00:43:10.199
<v Speaker 2>So a large section of the book, which is well

624
00:43:10.199 --> 00:43:11.920
<v Speaker 2>worth your time. It's you know, a little bit rare,

625
00:43:11.960 --> 00:43:14.280
<v Speaker 2>but not too hard to find for anyone in Chatty

626
00:43:14.320 --> 00:43:17.679
<v Speaker 2>is interested essentially deals with the immense amount of corruption

627
00:43:18.440 --> 00:43:21.360
<v Speaker 2>in the in the Lincoln government, and I mean all

628
00:43:21.400 --> 00:43:23.119
<v Speaker 2>the way down to you know, much like the same

629
00:43:23.159 --> 00:43:25.679
<v Speaker 2>system of government contractors. You know, we kind of like

630
00:43:25.719 --> 00:43:28.400
<v Speaker 2>know and loved today that was very much alive that

631
00:43:28.960 --> 00:43:30.840
<v Speaker 2>And so it's odd because on one hand you kind

632
00:43:30.840 --> 00:43:36.360
<v Speaker 2>of have this the same like urge to you know,

633
00:43:36.440 --> 00:43:38.760
<v Speaker 2>private enterprise, which is in many ways kind of like

634
00:43:38.880 --> 00:43:42.480
<v Speaker 2>essential to I guess kind of like the yeoman you know,

635
00:43:42.519 --> 00:43:45.239
<v Speaker 2>the yeoman farmer, the you know, the homesteader, that archetype

636
00:43:45.239 --> 00:43:48.679
<v Speaker 2>that we spoke about earlier. In a certain degree, you know,

637
00:43:48.679 --> 00:43:50.639
<v Speaker 2>they're kind of the same thing that doomed us. You know,

638
00:43:50.679 --> 00:43:53.199
<v Speaker 2>it's like we almost we formed that, we forged the

639
00:43:53.280 --> 00:43:55.039
<v Speaker 2>change for our own risks, if you see what I mean.

640
00:43:55.599 --> 00:44:02.400
<v Speaker 5>Yes, yeah, And and that is something that the Hamiltonian administrations,

641
00:44:02.559 --> 00:44:07.280
<v Speaker 5>like Lincoln's, have always had as a major mark against them.

642
00:44:07.920 --> 00:44:12.480
<v Speaker 5>Whenever the government is handing out huge contracts for patronage,

643
00:44:13.199 --> 00:44:17.079
<v Speaker 5>it attracts a stupendous amount of corruption. And it was

644
00:44:17.480 --> 00:44:23.559
<v Speaker 5>following the Lincoln administration, the reconstruction governments like the Grant administration,

645
00:44:24.920 --> 00:44:28.440
<v Speaker 5>it was from that time that we spawned the term

646
00:44:28.800 --> 00:44:38.039
<v Speaker 5>lobbyist for the people that were looking for government contracts,

647
00:44:38.440 --> 00:44:42.440
<v Speaker 5>the people that were willing to stuff the pockets of

648
00:44:42.599 --> 00:44:47.199
<v Speaker 5>congressmen who were willing to pass them those government contracts.

649
00:44:47.360 --> 00:44:51.400
<v Speaker 5>They were waiting in the lobbies, waiting to give the

650
00:44:51.440 --> 00:44:56.199
<v Speaker 5>congressman rich gifts and take them off to dinner. That's

651
00:44:56.199 --> 00:44:59.360
<v Speaker 5>what lobbyists do to get the ears of the congressmen

652
00:44:59.400 --> 00:45:02.480
<v Speaker 5>and to get some of that sweet government money.

653
00:45:04.000 --> 00:45:07.719
<v Speaker 2>So I'm curious, and I realized this might be I

654
00:45:07.719 --> 00:45:09.800
<v Speaker 2>don't mean to, you know, put you in a tough

655
00:45:09.840 --> 00:45:14.559
<v Speaker 2>spot here, but I think we pretty much share the

656
00:45:15.760 --> 00:45:19.360
<v Speaker 2>you know, the diagnosis of America and American culture right

657
00:45:19.400 --> 00:45:21.440
<v Speaker 2>like it's looking a bit grim, you know, both on

658
00:45:21.480 --> 00:45:25.840
<v Speaker 2>the empire frontier and also just like I mean, yeah,

659
00:45:25.880 --> 00:45:28.519
<v Speaker 2>I think all of us look at you know, Lezo

660
00:45:28.599 --> 00:45:31.559
<v Speaker 2>paying James Madison's flute, and kind of we feel the

661
00:45:31.599 --> 00:45:35.119
<v Speaker 2>same feelings. So what is the Is there some kind

662
00:45:35.159 --> 00:45:37.199
<v Speaker 2>of like positive vision out of this? Is there some

663
00:45:37.239 --> 00:45:39.039
<v Speaker 2>way that we get out of this or is this

664
00:45:39.119 --> 00:45:41.519
<v Speaker 2>all just kind of like some golden past we can

665
00:45:41.599 --> 00:45:42.760
<v Speaker 2>kind of fondly look back on.

666
00:45:43.840 --> 00:45:47.039
<v Speaker 5>I think there is a positive vision. And I realized

667
00:45:47.079 --> 00:45:50.920
<v Speaker 5>that this is one of AA's regular talking points as well.

668
00:45:52.480 --> 00:45:55.800
<v Speaker 5>He does not like the positive vision. He prefers to

669
00:45:56.159 --> 00:45:58.840
<v Speaker 5>unite around clearing them all out.

670
00:45:59.559 --> 00:45:59.760
<v Speaker 1>Well.

671
00:45:59.800 --> 00:46:02.119
<v Speaker 5>I I agree that is a point on which we

672
00:46:02.199 --> 00:46:09.119
<v Speaker 5>can unite. But being an American, I need a constructive

673
00:46:09.719 --> 00:46:17.440
<v Speaker 5>story about my country. And as Ryan turnip Seed said recently,

674
00:46:19.000 --> 00:46:22.760
<v Speaker 5>if we don't have any idea what comes next, what

675
00:46:22.880 --> 00:46:27.280
<v Speaker 5>comes next could very well be worse. I can think

676
00:46:27.320 --> 00:46:31.480
<v Speaker 5>of a great many examples of this. The Russian regime

677
00:46:31.920 --> 00:46:35.079
<v Speaker 5>was doing very badly and it seemed like things couldn't

678
00:46:35.119 --> 00:46:37.199
<v Speaker 5>go on, and eventually they didn't go on, and they

679
00:46:37.199 --> 00:46:43.079
<v Speaker 5>got the Bolsheviks. You could look at the ancient regime

680
00:46:43.119 --> 00:46:46.079
<v Speaker 5>in France and things were going badly, and what did

681
00:46:46.119 --> 00:46:49.440
<v Speaker 5>they get? They got Rospierre, you know. And I don't

682
00:46:49.480 --> 00:46:52.639
<v Speaker 5>want to see reigns of terror in my country. So

683
00:46:52.840 --> 00:46:56.639
<v Speaker 5>I need a positive vision. Americans do need a positive vision,

684
00:46:56.639 --> 00:47:00.960
<v Speaker 5>and that is essentially my point in my thesis. We

685
00:47:01.039 --> 00:47:04.039
<v Speaker 5>have to look back on our history and we have

686
00:47:04.119 --> 00:47:08.360
<v Speaker 5>to see things worth believing it. We have to see

687
00:47:08.360 --> 00:47:12.880
<v Speaker 5>things worth loving. This land is not going to get

688
00:47:12.920 --> 00:47:17.960
<v Speaker 5>any better if someone doesn't love it. Now, I will contend,

689
00:47:18.079 --> 00:47:21.239
<v Speaker 5>and this is where I want to make another concession.

690
00:47:23.599 --> 00:47:28.480
<v Speaker 5>I would be very happy to see Washington d c emptied.

691
00:47:29.920 --> 00:47:33.880
<v Speaker 5>I would be very happy to see this continent balkanized.

692
00:47:34.960 --> 00:47:36.679
<v Speaker 5>I think that would be the best thing to happen

693
00:47:36.719 --> 00:47:42.440
<v Speaker 5>to it. Rather like our British friends say, they hope

694
00:47:42.440 --> 00:47:48.000
<v Speaker 5>that American influence in Europe will subside and allow the

695
00:47:48.280 --> 00:47:52.880
<v Speaker 5>nations of Europe to find themselves and govern themselves once again,

696
00:47:53.440 --> 00:47:56.960
<v Speaker 5>to find their own independent voices once again. That is

697
00:47:57.039 --> 00:48:02.079
<v Speaker 5>my hope for the peoples of this big continent over here.

698
00:48:02.559 --> 00:48:07.000
<v Speaker 5>We have a great many regions and distinctive peoples over here.

699
00:48:08.800 --> 00:48:12.599
<v Speaker 5>They have also been the targets of the violence and

700
00:48:12.679 --> 00:48:17.760
<v Speaker 5>the social engineering of the gay and this this arguably

701
00:48:17.920 --> 00:48:27.320
<v Speaker 5>started before the Civil War. The the hymn of the Gay,

702
00:48:27.440 --> 00:48:31.719
<v Speaker 5>you could, you could say, the song that you can

703
00:48:31.880 --> 00:48:34.599
<v Speaker 5>well imagine them singing is the battle Hymn of the Republic,

704
00:48:34.639 --> 00:48:40.039
<v Speaker 5>which is a Civil war song. It it imagines the

705
00:48:40.159 --> 00:48:46.320
<v Speaker 5>armies of the Federal Union as the armies of God himself,

706
00:48:46.559 --> 00:48:51.599
<v Speaker 5>and they are out to to h stamp out the

707
00:48:51.639 --> 00:48:54.840
<v Speaker 5>grapes of wrath on the earth. They are out to

708
00:48:55.559 --> 00:48:59.639
<v Speaker 5>do away with evil. They are going to bring up

709
00:49:00.559 --> 00:49:06.000
<v Speaker 5>men before the judgment seat This is all very apocalyptic imagery.

710
00:49:06.639 --> 00:49:11.119
<v Speaker 5>And of course the chorus is glory, glory, hallelujah. Our

711
00:49:11.199 --> 00:49:14.440
<v Speaker 5>God is marching on. But what God is that? It's

712
00:49:14.559 --> 00:49:17.679
<v Speaker 5>the American government that has taken the place of God.

713
00:49:17.840 --> 00:49:21.599
<v Speaker 5>The actions of the American government are now a pseudo religion,

714
00:49:21.639 --> 00:49:28.360
<v Speaker 5>a false religion. The alternative I see to that is

715
00:49:28.559 --> 00:49:34.840
<v Speaker 5>also a song, and it's Dixie. It's a love of

716
00:49:34.880 --> 00:49:39.079
<v Speaker 5>the land that you belong to. And what does Dixie say?

717
00:49:40.280 --> 00:49:42.159
<v Speaker 5>This is one of the most famous songs to come

718
00:49:42.199 --> 00:49:44.559
<v Speaker 5>from America, and it's not a song. It's not a

719
00:49:44.639 --> 00:49:49.719
<v Speaker 5>vision that should threaten anyone, least of all Americans. This

720
00:49:49.719 --> 00:49:54.440
<v Speaker 5>should be a song Americans love and know. I happen

721
00:49:54.519 --> 00:49:57.719
<v Speaker 5>to have a summer job. I was a Civil War

722
00:49:57.800 --> 00:50:02.480
<v Speaker 5>tour guide on a bus and I had had lots

723
00:50:02.519 --> 00:50:05.440
<v Speaker 5>of Boomers from all over the country, and I liked

724
00:50:05.440 --> 00:50:09.360
<v Speaker 5>them very much, and they're the sorts of people that

725
00:50:09.440 --> 00:50:11.840
<v Speaker 5>can still appreciate this sort of thing. I would sing

726
00:50:12.000 --> 00:50:14.239
<v Speaker 5>the Battle Hymn the Republic to them in the midst

727
00:50:14.239 --> 00:50:16.599
<v Speaker 5>of my Civil War tour, and I also would sing

728
00:50:16.639 --> 00:50:19.400
<v Speaker 5>Dixie to them, and I talked to them a bit

729
00:50:19.440 --> 00:50:24.039
<v Speaker 5>about both, and they loved them. Both, and that was

730
00:50:24.760 --> 00:50:28.320
<v Speaker 5>so reassuring to see. When I sing Dixie for my students,

731
00:50:28.320 --> 00:50:32.119
<v Speaker 5>they think I'm being controversial, and that shouldn't be the case.

732
00:50:32.719 --> 00:50:37.320
<v Speaker 5>What is Dixie. Dixie is like the country music that

733
00:50:37.480 --> 00:50:40.960
<v Speaker 5>is so famous as a as an export from the

734
00:50:41.079 --> 00:50:44.599
<v Speaker 5>United States. Some of it's better than others, admittedly, But

735
00:50:44.679 --> 00:50:48.360
<v Speaker 5>Dixie is a song about loving your home because it's yours.

736
00:50:51.079 --> 00:50:55.039
<v Speaker 5>It's where we live and die in Dixie Land, where

737
00:50:55.039 --> 00:50:58.920
<v Speaker 5>I was born. Early on one frosty morning, look Away,

738
00:50:59.000 --> 00:51:02.920
<v Speaker 5>look Away, look Away, Dixie Land. I wish I was

739
00:51:02.960 --> 00:51:07.400
<v Speaker 5>in Dixie to live and die in Dixie. It's about

740
00:51:07.480 --> 00:51:11.000
<v Speaker 5>human life, right. We're born in a place, we belong

741
00:51:11.119 --> 00:51:14.480
<v Speaker 5>to that place, that place belongs to us. We love

742
00:51:14.519 --> 00:51:17.679
<v Speaker 5>it because it's ours, not because it's perfect, not because

743
00:51:17.679 --> 00:51:21.480
<v Speaker 5>it's big, not because it's wealthy, not because Starbucks is

744
00:51:21.519 --> 00:51:25.119
<v Speaker 5>better than whatever other coffee you might drink. That's not

745
00:51:25.159 --> 00:51:28.679
<v Speaker 5>why we love America. We love America because it's ours,

746
00:51:30.519 --> 00:51:33.360
<v Speaker 5>and we need to have a positive vision of it.

747
00:51:33.440 --> 00:51:36.199
<v Speaker 5>We need to have a vision of its health, we

748
00:51:36.239 --> 00:51:38.800
<v Speaker 5>need to have a vision of its happiness. We need

749
00:51:38.840 --> 00:51:41.800
<v Speaker 5>to embody that vision in our own lives and ambitions.

750
00:51:42.079 --> 00:51:46.400
<v Speaker 5>That's my contention here. That's ultimately the point of my thesis,

751
00:51:47.639 --> 00:51:50.719
<v Speaker 5>and I'd be happy to see Americans realize that vision

752
00:51:51.360 --> 00:51:57.400
<v Speaker 5>one hundred different ways without the gay forcing their own

753
00:51:57.480 --> 00:51:59.039
<v Speaker 5>corrupt degeneracy on us.

754
00:52:02.159 --> 00:52:05.480
<v Speaker 2>It's interesting because to a certain degree, right there is

755
00:52:05.559 --> 00:52:11.840
<v Speaker 2>this this tension kind of running through America, right because

756
00:52:11.840 --> 00:52:15.000
<v Speaker 2>at one hand, right America is both you know, hearth

757
00:52:15.039 --> 00:52:19.119
<v Speaker 2>and home, you know what, like my ancestors when they

758
00:52:19.119 --> 00:52:22.519
<v Speaker 2>got off the boat, it was what two hundred miles

759
00:52:22.519 --> 00:52:25.119
<v Speaker 2>from where I live now, you know, and fair enough

760
00:52:25.119 --> 00:52:26.960
<v Speaker 2>there's a little bit of French mixed in too, but

761
00:52:27.440 --> 00:52:28.760
<v Speaker 2>you know, there's a whole lot of me that's been

762
00:52:28.800 --> 00:52:31.360
<v Speaker 2>here forever. And I get that, and that's very much

763
00:52:31.519 --> 00:52:35.360
<v Speaker 2>quinet essentially America. But as we were talking before, there

764
00:52:35.400 --> 00:52:40.239
<v Speaker 2>is something kind of certain cultures have almost like potemic symbols,

765
00:52:40.679 --> 00:52:43.119
<v Speaker 2>right like the for the Chinese, it's the wall, for

766
00:52:43.239 --> 00:52:45.880
<v Speaker 2>the Russians, it's the open plane. And I think that

767
00:52:45.920 --> 00:52:49.280
<v Speaker 2>there's something to be said for there's kind of a

768
00:52:49.280 --> 00:52:53.400
<v Speaker 2>a wanderlust to being America, right, like it's the open road.

769
00:52:54.159 --> 00:52:56.400
<v Speaker 2>And I live that out myself, like I'm both very

770
00:52:56.480 --> 00:52:59.760
<v Speaker 2>much a particularist and I get it, like I love,

771
00:53:00.000 --> 00:53:01.800
<v Speaker 2>I love where I live, but also like I get

772
00:53:01.800 --> 00:53:05.639
<v Speaker 2>the get this kind of just urge to drive, you know,

773
00:53:05.679 --> 00:53:09.079
<v Speaker 2>And I've driven, you know, a thousand miles to your place,

774
00:53:09.159 --> 00:53:13.079
<v Speaker 2>you know, once or twice already. And how do you

775
00:53:13.159 --> 00:53:14.840
<v Speaker 2>kind of square that circle of that kind of like

776
00:53:14.920 --> 00:53:19.400
<v Speaker 2>almost baseline kind of like contradiction in the American spirit.

777
00:53:21.199 --> 00:53:27.840
<v Speaker 5>I think that it's undeniably part of us, the urge

778
00:53:27.880 --> 00:53:33.519
<v Speaker 5>to wander, the urge to go west. As Robert Penwarren

779
00:53:33.679 --> 00:53:40.239
<v Speaker 5>says in Jack Burden's novel, right west is where we

780
00:53:40.280 --> 00:53:44.320
<v Speaker 5>all go someday. It's where we go when we hear

781
00:53:44.360 --> 00:53:48.079
<v Speaker 5>there's gold in them, they're hills. It's where we go

782
00:53:48.320 --> 00:53:50.440
<v Speaker 5>to grow up with the country. It's where we go

783
00:53:50.599 --> 00:53:54.800
<v Speaker 5>in our old age, or or it's just where we go. Right.

784
00:53:55.159 --> 00:53:59.199
<v Speaker 5>That's a very American thing. And I feel that that

785
00:53:59.400 --> 00:54:03.480
<v Speaker 5>as well, Like I really want to go, I really

786
00:54:03.519 --> 00:54:07.800
<v Speaker 5>want to go and see. I want to get up

787
00:54:07.800 --> 00:54:10.679
<v Speaker 5>and I want to drive. And I wonder if the

788
00:54:10.760 --> 00:54:17.599
<v Speaker 5>car is the American symbol in Spingler sense. It wouldn't

789
00:54:17.599 --> 00:54:20.760
<v Speaker 5>be a bad choice for that, I think, And that's

790
00:54:21.360 --> 00:54:26.320
<v Speaker 5>both both good and bad for us, I think. But

791
00:54:26.719 --> 00:54:29.559
<v Speaker 5>this is also part of my point these narratives that

792
00:54:29.639 --> 00:54:35.639
<v Speaker 5>I've been talking about, the Hamiltonians and Jefersonians, the Lincolnites

793
00:54:35.679 --> 00:54:41.480
<v Speaker 5>and the Southerners, the imperialists and anti imperialists. There's good

794
00:54:41.519 --> 00:54:44.960
<v Speaker 5>and bad in these things, Like none of them are

795
00:54:45.079 --> 00:54:47.360
<v Speaker 5>all that we want them to be, but all of

796
00:54:47.400 --> 00:54:52.360
<v Speaker 5>them are us, all right. They're part of our legacy

797
00:54:52.960 --> 00:54:56.360
<v Speaker 5>when we think about America and what America has been,

798
00:54:56.400 --> 00:55:00.159
<v Speaker 5>and what America has stood for and aspired to and

799
00:55:00.239 --> 00:55:03.360
<v Speaker 5>things like that, and in some abstract sense, it's all

800
00:55:03.440 --> 00:55:08.679
<v Speaker 5>of those things in a really spooky way. America is

801
00:55:09.800 --> 00:55:14.599
<v Speaker 5>Rosie O'Donnell and Jerry Folwell, and I know this is

802
00:55:14.639 --> 00:55:21.599
<v Speaker 5>just just preposterous. America is Trump and Biden. This is

803
00:55:21.760 --> 00:55:25.880
<v Speaker 5>really strange, and you know, it kind of shows how

804
00:55:25.920 --> 00:55:31.559
<v Speaker 5>far we've come. Henry Adams said, if you look at

805
00:55:31.559 --> 00:55:37.679
<v Speaker 5>the progression of presidents from Washington to Grant, then it's

806
00:55:37.800 --> 00:55:43.320
<v Speaker 5>enough to disprove Darwin's theory of evolution. This is a

807
00:55:43.400 --> 00:55:48.559
<v Speaker 5>really wild thing to say. How many people would include

808
00:55:48.599 --> 00:55:52.159
<v Speaker 5>Lincoln in that lineup? Imagine Lincoln is in that lineup.

809
00:55:52.480 --> 00:55:57.400
<v Speaker 5>Henry Adams certainly did put Lincoln in that lineup. But

810
00:55:58.400 --> 00:56:00.719
<v Speaker 5>just the same we have good and bad narratives. Some

811
00:56:00.760 --> 00:56:03.239
<v Speaker 5>of them are better, some of them are worse. But

812
00:56:03.400 --> 00:56:08.360
<v Speaker 5>it's us that is our legacy. We need to be

813
00:56:08.440 --> 00:56:11.159
<v Speaker 5>okay with that. It's kind of looking like looking in

814
00:56:11.199 --> 00:56:15.400
<v Speaker 5>the mirror and seeing an ugly worn out phase, but

815
00:56:15.519 --> 00:56:19.199
<v Speaker 5>you know it's yours right well, And.

816
00:56:19.480 --> 00:56:22.760
<v Speaker 2>This is something that I think that the South Africans

817
00:56:23.079 --> 00:56:29.679
<v Speaker 2>get so conscious. Carocle and Robert Diagen, we're both on

818
00:56:29.920 --> 00:56:33.559
<v Speaker 2>Pete quanonas recently they've been on Kashoota. Their coshudo appearance

819
00:56:33.599 --> 00:56:35.760
<v Speaker 2>is good. They're just solid all around guys. I can't

820
00:56:35.760 --> 00:56:39.480
<v Speaker 2>recommend it enough, but but they speak often about this

821
00:56:39.679 --> 00:56:42.719
<v Speaker 2>essentially like well, okay, like let's say what you will

822
00:56:42.760 --> 00:56:46.920
<v Speaker 2>about America, but it's better than South Africa, you know,

823
00:56:47.000 --> 00:56:49.559
<v Speaker 2>like we don't have And I don't mean to put

824
00:56:49.559 --> 00:56:51.719
<v Speaker 2>them down. I just mean that the level of problems

825
00:56:51.760 --> 00:56:54.000
<v Speaker 2>that they have are fundamentally different than ours. You know,

826
00:56:54.039 --> 00:56:56.800
<v Speaker 2>it's kind of like Baser levels of the hierarchy of needs.

827
00:56:58.239 --> 00:57:01.599
<v Speaker 2>But in the or you get essentially that there is

828
00:57:02.559 --> 00:57:05.280
<v Speaker 2>there is something to a place being yours. You know,

829
00:57:05.320 --> 00:57:08.639
<v Speaker 2>in a place does it become lovely, It doesn't become

830
00:57:08.719 --> 00:57:12.599
<v Speaker 2>kind of like worth dying for unless someone is essentially

831
00:57:12.639 --> 00:57:15.639
<v Speaker 2>willing to kind of put in the blood, sweat and tears,

832
00:57:16.320 --> 00:57:18.880
<v Speaker 2>you know. And I think that the negative side of that,

833
00:57:19.320 --> 00:57:21.519
<v Speaker 2>like oh well, just hit the open road. You know,

834
00:57:21.599 --> 00:57:23.719
<v Speaker 2>things got rough, let's go out, let's head out of town,

835
00:57:24.400 --> 00:57:28.000
<v Speaker 2>is essentially this like idea of always kind of like

836
00:57:28.000 --> 00:57:30.840
<v Speaker 2>eternally searching for a greener pasture. You know, in the

837
00:57:30.840 --> 00:57:33.280
<v Speaker 2>moment that something kind of like comes into your hometown,

838
00:57:33.360 --> 00:57:35.239
<v Speaker 2>and you know, it makes things a little bit inconvenient.

839
00:57:35.320 --> 00:57:37.679
<v Speaker 2>It's like, all right, well, we're headed off to Austin,

840
00:57:37.760 --> 00:57:39.639
<v Speaker 2>or we're headed off to Atlanta, or we're headed off

841
00:57:39.639 --> 00:57:41.719
<v Speaker 2>to you know, whatever the next big city is to,

842
00:57:41.800 --> 00:57:45.519
<v Speaker 2>you know, make it big and look like obviously. There's

843
00:57:45.519 --> 00:57:49.079
<v Speaker 2>a certain amount of time when, you know, when God says, hey, Abraham,

844
00:57:49.320 --> 00:57:52.920
<v Speaker 2>you've been living in your dad's proverbial basement your entire life. Leave.

845
00:57:53.559 --> 00:57:55.880
<v Speaker 2>You know, there's a time when you know, Jesus and

846
00:57:55.880 --> 00:57:57.840
<v Speaker 2>his family had had to flee to Egypt. I'm not

847
00:57:57.880 --> 00:58:00.760
<v Speaker 2>denying that, right, there's a time to pick up your

848
00:58:00.800 --> 00:58:04.199
<v Speaker 2>bedroll and go. But I think that there is a

849
00:58:04.239 --> 00:58:06.440
<v Speaker 2>negative side of that in America, which leaves this kind

850
00:58:06.440 --> 00:58:13.920
<v Speaker 2>of like disposable everything. Everything is just you know, designed

851
00:58:13.920 --> 00:58:16.760
<v Speaker 2>to be essentially like packed into a suitcase, and then

852
00:58:16.760 --> 00:58:18.599
<v Speaker 2>all of a sudden you're a you know, a new

853
00:58:18.599 --> 00:58:20.239
<v Speaker 2>man in a new city.

854
00:58:20.719 --> 00:58:24.480
<v Speaker 5>The waste of it is deeply disturbing. There are entire

855
00:58:24.639 --> 00:58:29.440
<v Speaker 5>cities that are literally built to be thrown away in

856
00:58:29.480 --> 00:58:33.039
<v Speaker 5>this country. And that's one of the things that that

857
00:58:33.119 --> 00:58:40.440
<v Speaker 5>strikes us so strongly about visiting Italy, say, or Germany.

858
00:58:40.599 --> 00:58:43.800
<v Speaker 5>We see these old, old towns that have been there

859
00:58:43.840 --> 00:58:47.880
<v Speaker 5>for so long, and they are not built to be

860
00:58:48.679 --> 00:58:52.239
<v Speaker 5>thrown away. The buildings, many of them, you know, the

861
00:58:52.280 --> 00:58:55.000
<v Speaker 5>older the older generations of buildings, just because those people

862
00:58:55.039 --> 00:58:57.960
<v Speaker 5>have been there for so long, are built to last

863
00:58:58.000 --> 00:59:02.400
<v Speaker 5>for hundreds of years. And you can still find that

864
00:59:02.480 --> 00:59:07.480
<v Speaker 5>in America today, in the older cores of cities where

865
00:59:07.480 --> 00:59:12.440
<v Speaker 5>the houses are still worth renovating. Right. But I agree

866
00:59:12.480 --> 00:59:18.239
<v Speaker 5>with what you're saying very much. Americans. Americans were diagnosed

867
00:59:18.280 --> 00:59:23.079
<v Speaker 5>by Wendelberry at one point. Wendeleberry, the essayist and poet.

868
00:59:23.400 --> 00:59:27.400
<v Speaker 5>He said that Americans fall into two categories. They are

869
00:59:27.960 --> 00:59:32.519
<v Speaker 5>movers or stickers, or that he might have said boomers

870
00:59:33.000 --> 00:59:37.679
<v Speaker 5>in the sense that they go from boom to boom,

871
00:59:37.920 --> 00:59:40.440
<v Speaker 5>or they or they stick around no matter what the

872
00:59:40.440 --> 00:59:43.440
<v Speaker 5>fortunes are from the place. And we see that with

873
00:59:43.599 --> 00:59:49.280
<v Speaker 5>the major American cities these days, where, in particular, to

874
00:59:49.000 --> 00:59:52.559
<v Speaker 5>be to be quite frank about it, the white populations

875
00:59:52.920 --> 00:59:58.559
<v Speaker 5>have abandoned their institutions. They've abandoned their old churches, their

876
00:59:58.639 --> 01:00:04.800
<v Speaker 5>ancestral materies, they've abandoned their family homes, they've abandoned the

877
01:00:04.840 --> 01:00:09.159
<v Speaker 5>businesses that they've built in those old legacy American cities,

878
01:00:09.480 --> 01:00:15.159
<v Speaker 5>and they've abandoned them to the underclass, or they've abandoned

879
01:00:15.199 --> 01:00:20.840
<v Speaker 5>them to the recent immigrants, and they've gone on, they've

880
01:00:20.920 --> 01:00:25.079
<v Speaker 5>gone away to the suburbs. Right. I can think of

881
01:00:25.119 --> 01:00:28.559
<v Speaker 5>so many dichotomies of the old city that you've heard

882
01:00:28.559 --> 01:00:33.199
<v Speaker 5>about and then the wealthy, overwhelmingly white suburb that you've

883
01:00:33.239 --> 01:00:35.519
<v Speaker 5>never heard about. And that's where the core of that

884
01:00:35.599 --> 01:00:39.000
<v Speaker 5>old city moved to. Right. They're still adjacent to where

885
01:00:39.039 --> 01:00:43.239
<v Speaker 5>they're from, but they didn't stick around. And you know,

886
01:00:43.280 --> 01:00:47.480
<v Speaker 5>the phenomenon of white flight is a good one to examine,

887
01:00:47.599 --> 01:00:49.840
<v Speaker 5>and ultimately it seems to me to just be a

888
01:00:49.920 --> 01:00:53.280
<v Speaker 5>lack of courage. But we know the institutions are all

889
01:00:53.280 --> 01:00:55.320
<v Speaker 5>set against them. We know the government itself has set

890
01:00:55.440 --> 01:00:58.480
<v Speaker 5>very much against them, and that's a story to tell.

891
01:01:00.159 --> 01:01:03.880
<v Speaker 5>But the American way is frequently to leave the troubles

892
01:01:04.400 --> 01:01:10.239
<v Speaker 5>and go somewhere else. I also relate very much to

893
01:01:10.280 --> 01:01:14.159
<v Speaker 5>what you're talking about with our South African friends, who

894
01:01:14.360 --> 01:01:19.039
<v Speaker 5>I also enjoy very much listening to. And this is

895
01:01:19.039 --> 01:01:23.000
<v Speaker 5>another point in which I suppose I'll differ from Paul

896
01:01:23.039 --> 01:01:26.360
<v Speaker 5>Fahrenheit at least what I know about Paul's position, which

897
01:01:26.400 --> 01:01:29.920
<v Speaker 5>I want to be clear, I'm not entirely clear about,

898
01:01:30.360 --> 01:01:32.679
<v Speaker 5>and I'm sure that he could clarify it.

899
01:01:33.119 --> 01:01:38.480
<v Speaker 7>But are you a tenant or landlord? You need to

900
01:01:38.519 --> 01:01:41.599
<v Speaker 7>be aware that rental laws are changing to give tenants

901
01:01:41.719 --> 01:01:46.840
<v Speaker 7>stronger protections and provide certainty for landlords. For new tenancies.

902
01:01:46.880 --> 01:01:50.400
<v Speaker 7>From March first, twenty twenty six, most tenants will benefit

903
01:01:50.440 --> 01:01:54.000
<v Speaker 7>from a minimum six year tenancy under a new national

904
01:01:54.079 --> 01:01:56.679
<v Speaker 7>system of rent control. There are limits on how much

905
01:01:56.719 --> 01:02:01.000
<v Speaker 7>rent can increase and when. For existing tenancies, nothing changes

906
01:02:01.119 --> 01:02:04.559
<v Speaker 7>until a new tenancy begins. Find out more about the

907
01:02:04.599 --> 01:02:09.159
<v Speaker 7>phased introduction of these changes at RTB dota E from

908
01:02:09.199 --> 01:02:10.800
<v Speaker 7>the Residential Tendencies Board.

909
01:02:14.639 --> 01:02:20.000
<v Speaker 5>I see the future of European descended peoples here in

910
01:02:20.039 --> 01:02:26.079
<v Speaker 5>the United States, White Americans as a dwindling one demographically,

911
01:02:27.480 --> 01:02:29.880
<v Speaker 5>with the southern border wide open the way that it

912
01:02:29.960 --> 01:02:33.400
<v Speaker 5>is two million people in the last couple of years,

913
01:02:35.000 --> 01:02:38.719
<v Speaker 5>we are being deluded out of our own inheritance extremely

914
01:02:38.800 --> 01:02:47.000
<v Speaker 5>quickly at this point. And I'm saying it with I'm

915
01:02:47.039 --> 01:02:51.239
<v Speaker 5>trying to embrace the kind of realism with that admission,

916
01:02:53.519 --> 01:02:56.679
<v Speaker 5>I imagine we have an awful lot to learn from

917
01:02:56.880 --> 01:03:01.440
<v Speaker 5>our South African friends about how to in an increasingly

918
01:03:01.519 --> 01:03:10.679
<v Speaker 5>dysfunctional society. But as I said before, being the heritage

919
01:03:10.719 --> 01:03:14.159
<v Speaker 5>peoples of the United States means that we have a

920
01:03:14.239 --> 01:03:19.960
<v Speaker 5>lot of insider knowledge, and we have the examples of

921
01:03:20.000 --> 01:03:26.599
<v Speaker 5>so many other oppressed minorities, specifically targeted minorities in history,

922
01:03:27.519 --> 01:03:33.400
<v Speaker 5>that nevertheless were disproportionately prosperous in their countries. I'm thinking

923
01:03:33.400 --> 01:03:38.199
<v Speaker 5>of the Christian minorities and the Ottoman Empire, for instance,

924
01:03:38.239 --> 01:03:43.679
<v Speaker 5>who in like nineteen hundred they owned like over seventy

925
01:03:43.760 --> 01:03:47.519
<v Speaker 5>five percent of the property in Constantinople, you know, and

926
01:03:47.599 --> 01:03:50.559
<v Speaker 5>they were a small part of the population, but they

927
01:03:50.559 --> 01:03:53.719
<v Speaker 5>did extremely well. And this was in spite of the

928
01:03:53.800 --> 01:03:57.360
<v Speaker 5>special taxes that only Christian Greeks had to pay. This

929
01:03:57.519 --> 01:04:00.239
<v Speaker 5>was in spite of the Janis saries like take king

930
01:04:00.280 --> 01:04:03.239
<v Speaker 5>away their eldest male sons from them as a form

931
01:04:03.320 --> 01:04:08.599
<v Speaker 5>of taxing. They still did ridiculously well in the Ottoman Empire,

932
01:04:08.760 --> 01:04:15.280
<v Speaker 5>and they lived rather peaceably. That's an interesting story to tell,

933
01:04:15.320 --> 01:04:19.039
<v Speaker 5>and perhaps eventually we'll end up telling stories like that

934
01:04:19.079 --> 01:04:23.840
<v Speaker 5>to ourselves, will be like the Greeks of the Byzantine Empire,

935
01:04:24.000 --> 01:04:29.159
<v Speaker 5>you know, telling stories about ourselves under the authority of

936
01:04:29.199 --> 01:04:34.440
<v Speaker 5>the Ottoman sultans.

937
01:04:34.199 --> 01:04:36.559
<v Speaker 2>That's that's an interesting future you describe, and it's actually

938
01:04:36.559 --> 01:04:39.519
<v Speaker 2>one I've kind of thought about that I almost and

939
01:04:39.840 --> 01:04:44.639
<v Speaker 2>this has I don't mean this to be misconstrued. I

940
01:04:44.719 --> 01:04:50.760
<v Speaker 2>almost wonder if I almost wonder if minority status would

941
01:04:53.079 --> 01:04:55.440
<v Speaker 2>this is delicate, I almost wonder if it would be better,

942
01:04:56.400 --> 01:04:59.320
<v Speaker 2>just because it kind of it forces a type of

943
01:05:00.639 --> 01:05:02.719
<v Speaker 2>a group awareness that I think it is all too

944
01:05:02.760 --> 01:05:09.960
<v Speaker 2>easy to easy to kind of take, all too easy

945
01:05:10.000 --> 01:05:13.559
<v Speaker 2>to sorry, And this is I'm being a little bit

946
01:05:13.599 --> 01:05:15.519
<v Speaker 2>delicate here, for both the sakes of YouTube and to

947
01:05:15.800 --> 01:05:18.800
<v Speaker 2>say explicitly what I mean. I think that for kind

948
01:05:18.840 --> 01:05:21.239
<v Speaker 2>of legacy Americans, it has been all too easy to

949
01:05:21.320 --> 01:05:24.679
<v Speaker 2>kind of just naively assume that while everyone thinks about

950
01:05:24.719 --> 01:05:26.679
<v Speaker 2>things the way we do, you know, when we were

951
01:05:26.960 --> 01:05:30.079
<v Speaker 2>ninety eighty seventy percent of America, but I think that

952
01:05:30.119 --> 01:05:33.119
<v Speaker 2>when that becomes, you know, twenty or thirty percent, you

953
01:05:33.199 --> 01:05:35.719
<v Speaker 2>have to act much more deliberately. And that might not

954
01:05:35.719 --> 01:05:38.360
<v Speaker 2>be the worst thing about it.

955
01:05:38.360 --> 01:05:45.920
<v Speaker 5>It would give us a tragic sense of hard limits,

956
01:05:46.039 --> 01:05:51.639
<v Speaker 5>and that is certainly going to be painful. Realizing one's

957
01:05:51.719 --> 01:05:59.719
<v Speaker 5>limits in Greek tragedy is always a painful experience. But

958
01:06:00.039 --> 01:06:03.360
<v Speaker 5>we need to be worthy of that kind of experience.

959
01:06:03.400 --> 01:06:07.760
<v Speaker 5>We need to be noble, We need to endure that

960
01:06:10.199 --> 01:06:15.280
<v Speaker 5>a great number of white Americans in particular are not

961
01:06:15.639 --> 01:06:19.920
<v Speaker 5>enduring it. Well. We know what's going on, especially in

962
01:06:20.079 --> 01:06:26.840
<v Speaker 5>rural white America. We read about this, and it's really devastating.

963
01:06:27.079 --> 01:06:31.480
<v Speaker 5>The drug abuse is extremely high, the rates of suicide

964
01:06:31.880 --> 01:06:39.760
<v Speaker 5>are climbing. This is very disturbing stuff, and I cannot

965
01:06:40.159 --> 01:06:45.760
<v Speaker 5>help but relate that to the decline of legacy America. Generally,

966
01:06:46.519 --> 01:06:50.800
<v Speaker 5>these people also see it. It causes many to despair,

967
01:06:52.480 --> 01:06:57.280
<v Speaker 5>and once again I return to my point, this can

968
01:06:57.519 --> 01:07:00.159
<v Speaker 5>be part of our conclusion. We've been going on for

969
01:07:00.159 --> 01:07:00.519
<v Speaker 5>an hour.

970
01:07:00.599 --> 01:07:01.559
<v Speaker 2>I suppose.

971
01:07:02.960 --> 01:07:07.559
<v Speaker 5>My point is that we need stories that are not despairing,

972
01:07:09.119 --> 01:07:14.679
<v Speaker 5>telling people that the project of their ancestors is culminating

973
01:07:14.880 --> 01:07:19.320
<v Speaker 5>and giving it all away to transsexual activists, and whoever

974
01:07:19.400 --> 01:07:25.239
<v Speaker 5>happens to cross the Rio Grande is despair and it's

975
01:07:25.360 --> 01:07:34.199
<v Speaker 5>not true. Also, it's not true. Let's wait. We can

976
01:07:34.280 --> 01:07:37.360
<v Speaker 5>seek information on this point, but let's find it in

977
01:07:37.360 --> 01:07:43.480
<v Speaker 5>the preamble of the constitution. We're establishing the government with

978
01:07:43.599 --> 01:07:51.679
<v Speaker 5>the Philadelphia Constitution, and the federalists said, we're doing this

979
01:07:51.880 --> 01:07:59.400
<v Speaker 5>for ourselves and our posterity. There's nothing in there about immigrants. Now,

980
01:07:59.400 --> 01:08:01.719
<v Speaker 5>that ended up being part of the American story, and

981
01:08:01.760 --> 01:08:06.440
<v Speaker 5>that's a complex story of how immigration became so deeply

982
01:08:06.519 --> 01:08:10.199
<v Speaker 5>wrapped up in our idea of America. It's another narrative,

983
01:08:11.400 --> 01:08:13.840
<v Speaker 5>and it has an awful lot to do with John F. Kennedy.

984
01:08:14.599 --> 01:08:18.039
<v Speaker 5>All Right, Kennedy is the origin of our aligned nation

985
01:08:18.279 --> 01:08:24.399
<v Speaker 5>of immigrants. He popularized that term. Kennedy is recent. All right.

986
01:08:25.039 --> 01:08:31.520
<v Speaker 5>Our ideas about the American people are much older than Kennedy,

987
01:08:32.119 --> 01:08:35.920
<v Speaker 5>and there's no reason why Kennedy should win that narrative

988
01:08:36.960 --> 01:08:39.560
<v Speaker 5>be the only thing we think about when we think

989
01:08:39.600 --> 01:08:45.560
<v Speaker 5>about what who constitutes the American nation. We have other

990
01:08:45.640 --> 01:08:49.920
<v Speaker 5>ideas to go with that are not despairing to us.

991
01:08:50.479 --> 01:08:56.039
<v Speaker 5>When Kennedy reformed the immigration policy. It was it was

992
01:08:56.079 --> 01:08:58.960
<v Speaker 5>something like eighty three percent of the United States was

993
01:08:59.000 --> 01:09:07.319
<v Speaker 5>descended from Europe in settlers. That's not very long ago, folks.

994
01:09:08.359 --> 01:09:11.720
<v Speaker 5>A lot has changed since then. I get that. But

995
01:09:11.960 --> 01:09:14.600
<v Speaker 5>what I'm saying is that we have other stories that

996
01:09:14.640 --> 01:09:20.239
<v Speaker 5>we tell. Now, why is the gay so emphatic to

997
01:09:20.640 --> 01:09:26.319
<v Speaker 5>identify and destroy anything that it recognizes as white supremacy?

998
01:09:27.279 --> 01:09:30.359
<v Speaker 5>What is the code for that? It's about European Americans,

999
01:09:30.399 --> 01:09:34.319
<v Speaker 5>It's about white Americans. Anything that white Americans built, anything

1000
01:09:34.319 --> 01:09:39.399
<v Speaker 5>that white Americans value, is we know on the chopping

1001
01:09:39.399 --> 01:09:43.399
<v Speaker 5>block to be canceled for being racist or exclusionary or something.

1002
01:09:43.920 --> 01:09:47.520
<v Speaker 5>Look at what happens to white institutions in South Africa.

1003
01:09:47.880 --> 01:09:52.720
<v Speaker 5>We know that's coming for institutions we value generally in

1004
01:09:52.760 --> 01:09:59.520
<v Speaker 5>this country. But we need, we do need stories to

1005
01:09:59.640 --> 01:10:05.000
<v Speaker 5>tell our own people that does not leaving, does not

1006
01:10:05.119 --> 01:10:08.319
<v Speaker 5>leave them thinking, oh, I must be a racist, I

1007
01:10:08.399 --> 01:10:14.960
<v Speaker 5>need to die. Okay, that that doesn't help us. It

1008
01:10:15.079 --> 01:10:21.399
<v Speaker 5>hurts us. And Americans have something valuable to offer. We

1009
01:10:21.479 --> 01:10:26.479
<v Speaker 5>have something valuable to offer North America. We should give

1010
01:10:26.520 --> 01:10:31.479
<v Speaker 5>it to our own. We have a duty there. But

1011
01:10:32.000 --> 01:10:37.760
<v Speaker 5>and I say this and I'm conscious conscientious here. I

1012
01:10:37.840 --> 01:10:40.239
<v Speaker 5>do not want to sound like I'm wanting to export

1013
01:10:40.359 --> 01:10:43.840
<v Speaker 5>imperial ideologies. That's the last thing I want to do.

1014
01:10:43.920 --> 01:10:51.199
<v Speaker 5>But America has had a role as being a kind

1015
01:10:51.239 --> 01:10:56.159
<v Speaker 5>of beacon or source of hope for other peoples who

1016
01:10:56.159 --> 01:11:00.319
<v Speaker 5>are struggling in the world, and it's been so many

1017
01:11:00.399 --> 01:11:05.000
<v Speaker 5>things to so many people. I'm not I'm not talking

1018
01:11:05.159 --> 01:11:08.279
<v Speaker 5>specifically about the myth of the Shining City on the Hill,

1019
01:11:09.720 --> 01:11:13.680
<v Speaker 5>but that that has been a powerful sort of image

1020
01:11:14.359 --> 01:11:20.840
<v Speaker 5>for this If we Americans can can get some of

1021
01:11:20.880 --> 01:11:25.840
<v Speaker 5>our shit here together to be frank, if we can

1022
01:11:25.920 --> 01:11:28.960
<v Speaker 5>if we can have functional institutions, if we can be

1023
01:11:29.079 --> 01:11:35.119
<v Speaker 5>faithful Christians, if we can build functional families and raise

1024
01:11:35.159 --> 01:11:40.800
<v Speaker 5>our children and teach them effectively, and they can pass

1025
01:11:40.880 --> 01:11:43.840
<v Speaker 5>this on to theirs, and we can love this land

1026
01:11:43.880 --> 01:11:47.039
<v Speaker 5>a little bit. This this this land that's been horribly

1027
01:11:47.079 --> 01:11:51.079
<v Speaker 5>abused and wasted, if we can give it some love

1028
01:11:51.079 --> 01:11:56.279
<v Speaker 5>and adornment. We can encourage our friends in other countries

1029
01:11:57.039 --> 01:12:01.880
<v Speaker 5>just by that example. I think we have something to offer.

1030
01:12:02.479 --> 01:12:11.920
<v Speaker 5>I really do, and I love this country. I want

1031
01:12:11.920 --> 01:12:14.840
<v Speaker 5>to be realistic about the problems we're facing, though right

1032
01:12:15.399 --> 01:12:20.039
<v Speaker 5>they're they're very significant and things aren't looking good right now.

1033
01:12:20.359 --> 01:12:24.760
<v Speaker 5>But that doesn't mean that we throw out all of

1034
01:12:24.800 --> 01:12:28.159
<v Speaker 5>our fond, fear of feelings about America. If we do that,

1035
01:12:28.359 --> 01:12:32.520
<v Speaker 5>we might as well. I don't know what people who

1036
01:12:32.560 --> 01:12:35.319
<v Speaker 5>throw out all all of their fond feelings about America,

1037
01:12:35.359 --> 01:12:37.399
<v Speaker 5>what do they do? Do they go to West Virginia

1038
01:12:37.520 --> 01:12:41.079
<v Speaker 5>and take meth I don't know, but I don't think

1039
01:12:41.119 --> 01:12:43.039
<v Speaker 5>it's going to be very good. Why not? Why not

1040
01:12:43.159 --> 01:12:48.039
<v Speaker 5>join the enemy? Right? Why not push transgender ideology? If

1041
01:12:48.039 --> 01:12:50.960
<v Speaker 5>that is all America is going to be? Why not

1042
01:12:51.039 --> 01:12:56.159
<v Speaker 5>join the state Department? Why not push this stuff? I

1043
01:12:56.199 --> 01:12:59.960
<v Speaker 5>don't agree that, but I don't agree with that because

1044
01:13:00.279 --> 01:13:05.000
<v Speaker 5>I don't believe that's what America is. My America is small,

1045
01:13:05.680 --> 01:13:08.279
<v Speaker 5>My America's regional, My America's mine.

1046
01:13:13.199 --> 01:13:15.800
<v Speaker 2>Well, I think that's a it's a pretty good way

1047
01:13:15.560 --> 01:13:19.039
<v Speaker 2>to wrap things up. We discussed before. You don't have

1048
01:13:19.079 --> 01:13:21.560
<v Speaker 2>anything you want to plug, at least for now, so

1049
01:13:21.640 --> 01:13:25.000
<v Speaker 2>as we wrap things up. Obviously, thank you so much

1050
01:13:25.000 --> 01:13:28.000
<v Speaker 2>for coming on. That was a great, a great recording.

1051
01:13:28.039 --> 01:13:30.079
<v Speaker 2>I'm really pleased with it, and hopefully we can get

1052
01:13:30.079 --> 01:13:30.600
<v Speaker 2>you on again.

1053
01:13:31.039 --> 01:13:34.319
<v Speaker 5>I'm glad for that. I'm certainly interested in coming back

1054
01:13:34.359 --> 01:13:38.119
<v Speaker 5>on I don't have anything to plug right now, though

1055
01:13:38.239 --> 01:13:44.159
<v Speaker 5>I am going to be recording audiobooks eventually i'll plug those.

1056
01:13:46.760 --> 01:13:51.079
<v Speaker 5>Don't have a YouTube channel yet though I'm thinking about that.

1057
01:13:52.000 --> 01:13:56.920
<v Speaker 5>But I'm really pleased to have the opportunity burden. It's

1058
01:13:56.960 --> 01:14:00.359
<v Speaker 5>a real pleasure to be on here, and I give

1059
01:14:00.359 --> 01:14:03.159
<v Speaker 5>my respects to to all of our friends in the sphere.

1060
01:14:04.199 --> 01:14:06.199
<v Speaker 2>Thank you so much, and you have an open invitation

1061
01:14:06.239 --> 01:14:08.680
<v Speaker 2>anytime you want to come back on as far as

1062
01:14:09.159 --> 01:14:11.399
<v Speaker 2>as far as my stuff, obviously, my links will be

1063
01:14:11.439 --> 01:14:16.920
<v Speaker 2>down in the description. We have one super chat from

1064
01:14:17.600 --> 01:14:21.560
<v Speaker 2>Oh this is from Smear. I think this is when

1065
01:14:21.560 --> 01:14:23.600
<v Speaker 2>we were talking about South Africa where he said there's

1066
01:14:23.600 --> 01:14:26.399
<v Speaker 2>no one left, there's nowhere left to run, and I

1067
01:14:26.399 --> 01:14:28.800
<v Speaker 2>think that's something we can all all agree with to

1068
01:14:28.800 --> 01:14:33.399
<v Speaker 2>one degree or another. Right Obviously, the show is available

1069
01:14:33.399 --> 01:14:37.840
<v Speaker 2>on YouTube. Also, it will be correctly up on any

1070
01:14:37.880 --> 01:14:41.720
<v Speaker 2>podcatcher you know, Apple, Spotify. However, you guys listen to podcasts.

1071
01:14:42.199 --> 01:14:45.239
<v Speaker 2>We got an exciting episode coming up Normal Son on Thursday,

1072
01:14:45.880 --> 01:14:47.560
<v Speaker 2>Thomas seven seven and I are going to be talking

1073
01:14:47.560 --> 01:14:50.399
<v Speaker 2>about the middle class, so be sure to catch that one,

1074
01:14:50.520 --> 01:14:53.640
<v Speaker 2>and remember, guys, keep your head up well. I can't

1075
01:14:53.720 --> 01:15:00.720
<v Speaker 2>last forever. Good night everyone, Good night. All right, George Bagby,

1076
01:15:01.000 --> 01:15:01.880
<v Speaker 2>welcome back to the show.

1077
01:15:01.920 --> 01:15:04.640
<v Speaker 5>How you doing. I'm doing well. Thanks a lot for

1078
01:15:04.680 --> 01:15:05.439
<v Speaker 5>having me back.

1079
01:15:06.520 --> 01:15:08.439
<v Speaker 2>Well great, And before we launch into it, just a

1080
01:15:08.720 --> 01:15:11.439
<v Speaker 2>couple of housekeeping things. I won't bore you guys with

1081
01:15:11.479 --> 01:15:13.399
<v Speaker 2>the you know, with the gory details, but I will say,

1082
01:15:13.399 --> 01:15:15.520
<v Speaker 2>I'm I'm I'm pretty sick, so I'm going to be

1083
01:15:15.560 --> 01:15:18.079
<v Speaker 2>a little bit, a little bit more reserved than normal,

1084
01:15:18.520 --> 01:15:21.720
<v Speaker 2>you know, so don't expect you know, me in top forms,

1085
01:15:21.720 --> 01:15:25.159
<v Speaker 2>so to speak. But that said, the reason I invited

1086
01:15:25.199 --> 01:15:28.000
<v Speaker 2>you back, Bagby is because obviously our last show, which

1087
01:15:28.000 --> 01:15:29.880
<v Speaker 2>is one that I really enjoyed, was kind of on

1088
01:15:29.920 --> 01:15:34.319
<v Speaker 2>the nature of you know, America and American culture, and

1089
01:15:34.960 --> 01:15:38.960
<v Speaker 2>that was kind of looking forward to a debate, a discussion,

1090
01:15:39.119 --> 01:15:41.960
<v Speaker 2>whatever you want to call it on Academic Agent's Channel,

1091
01:15:42.079 --> 01:15:45.760
<v Speaker 2>you know, between he Furious, pertinax Y Is and Paul

1092
01:15:45.920 --> 01:15:47.680
<v Speaker 2>you know who are all you know, one degree and

1093
01:15:47.720 --> 01:15:50.399
<v Speaker 2>other friends of the channel. And I think all of us,

1094
01:15:50.399 --> 01:15:52.600
<v Speaker 2>you know, been kind of aware of the discourse around

1095
01:15:52.840 --> 01:15:55.960
<v Speaker 2>you know, America, you know, the global American empire, American culture.

1096
01:15:56.000 --> 01:15:58.359
<v Speaker 2>And I think that you and I both were you know,

1097
01:15:58.439 --> 01:16:01.520
<v Speaker 2>not particularly happy with how that discussion. And obviously, before

1098
01:16:01.520 --> 01:16:03.880
<v Speaker 2>we get into this, this is in no way a

1099
01:16:03.920 --> 01:16:06.800
<v Speaker 2>personal slight on any of these guys, is you know,

1100
01:16:06.960 --> 01:16:08.840
<v Speaker 2>I like all of them. They're all you know, friendly

1101
01:16:08.880 --> 01:16:11.039
<v Speaker 2>to me, and you know, by virtue of the fact

1102
01:16:11.039 --> 01:16:13.520
<v Speaker 2>that they're not here, this is going to be an

1103
01:16:13.520 --> 01:16:15.880
<v Speaker 2>abstract view of their opinions. You know, we might get

1104
01:16:15.880 --> 01:16:17.600
<v Speaker 2>some things wrong, but all the same, I think that

1105
01:16:17.680 --> 01:16:19.760
<v Speaker 2>we wanted to have a discussion about that.

1106
01:16:21.079 --> 01:16:25.880
<v Speaker 5>Absolutely. You remember I got in touch with you about

1107
01:16:26.680 --> 01:16:32.000
<v Speaker 5>interviewing on your show because of this issue originally, and

1108
01:16:32.159 --> 01:16:38.279
<v Speaker 5>I'm still very interested in it. We have a common duty.

1109
01:16:38.920 --> 01:16:46.359
<v Speaker 5>All people have a basic duty to honor their heritage.

1110
01:16:46.680 --> 01:16:49.840
<v Speaker 5>In some sense, I think we could call this a

1111
01:16:49.920 --> 01:16:53.800
<v Speaker 5>virtue of patriotism. That really is a kind of responsibility.

1112
01:16:53.840 --> 01:16:58.600
<v Speaker 5>It's a basic thing that people need. And if we

1113
01:16:58.760 --> 01:17:01.680
<v Speaker 5>hate where we came from from, if we hate our

1114
01:17:01.720 --> 01:17:09.000
<v Speaker 5>own ancestors, it destroys us. There's a writer who I

1115
01:17:09.079 --> 01:17:16.039
<v Speaker 5>really love, a Russian dissident, a Christian historian named Burdaiev

1116
01:17:16.960 --> 01:17:23.760
<v Speaker 5>Nikolai Burdaiev, and he was exiled by the Bolsheviks and such.

1117
01:17:24.079 --> 01:17:26.359
<v Speaker 5>He's a very interesting fellow and I've done a lot

1118
01:17:26.399 --> 01:17:29.960
<v Speaker 5>of work on him. But he said something very succinct

1119
01:17:30.000 --> 01:17:32.479
<v Speaker 5>about this. He said, without the love of country, a

1120
01:17:32.600 --> 01:17:36.600
<v Speaker 5>man is unable to create. And it does not seem

1121
01:17:36.880 --> 01:17:43.199
<v Speaker 5>coincidental to me that in this stage of the history

1122
01:17:43.239 --> 01:17:50.479
<v Speaker 5>of the West, family formation is falling apart. People are

1123
01:17:50.840 --> 01:17:54.439
<v Speaker 5>walking away from any sense of responsibility to raise the

1124
01:17:54.479 --> 01:18:01.279
<v Speaker 5>next generation, people are voluntarily sterilizing themselves and numbers. All

1125
01:18:01.319 --> 01:18:04.880
<v Speaker 5>of these things really are connected, and it is based

1126
01:18:05.159 --> 01:18:12.600
<v Speaker 5>in an attitude and a kind of loyalty to the patree, right,

1127
01:18:12.840 --> 01:18:19.199
<v Speaker 5>the native land patree. We can translate that from the

1128
01:18:19.199 --> 01:18:22.640
<v Speaker 5>French as fatherland if you will. The words are related,

1129
01:18:22.800 --> 01:18:27.720
<v Speaker 5>you know, patrimony, paternity, All of these things are all

1130
01:18:27.760 --> 01:18:35.039
<v Speaker 5>connected linguistically. People feel alienated from their homes. People feel

1131
01:18:35.119 --> 01:18:39.840
<v Speaker 5>separated from their ancestors. People have antipathy towards their ancestors

1132
01:18:39.840 --> 01:18:43.199
<v Speaker 5>and their homes. And this is not just an American phenomenon.

1133
01:18:44.039 --> 01:18:50.720
<v Speaker 5>We remember a couple of summers ago, the phenomenon of

1134
01:18:50.920 --> 01:18:53.520
<v Speaker 5>mobs taking to the streets and pulling down the statues

1135
01:18:53.560 --> 01:18:56.800
<v Speaker 5>and the rest of it. And that has not stopped.

1136
01:18:56.840 --> 01:19:00.239
<v Speaker 5>You know, that was only the opening movement of a

1137
01:19:00.279 --> 01:19:07.159
<v Speaker 5>broader campaign but this is going on across the West.

1138
01:19:07.840 --> 01:19:13.880
<v Speaker 5>It's not just Americans. I remember meeting German college students

1139
01:19:13.920 --> 01:19:16.720
<v Speaker 5>back when I was in graduate school and talking with

1140
01:19:16.800 --> 01:19:21.920
<v Speaker 5>them about their heritage, because I knew enough to know

1141
01:19:21.960 --> 01:19:25.960
<v Speaker 5>that Germany was a substantial place that was deserving of

1142
01:19:26.079 --> 01:19:32.520
<v Speaker 5>respect and love. And yet my German college age peers

1143
01:19:33.319 --> 01:19:37.760
<v Speaker 5>could only dunk on their heritage. That was all they

1144
01:19:37.800 --> 01:19:42.560
<v Speaker 5>could say about it. And these chickens are coming home

1145
01:19:42.600 --> 01:19:46.960
<v Speaker 5>to roost. If you will, you know that a society

1146
01:19:47.039 --> 01:19:51.399
<v Speaker 5>that does not honor their fathers and their mothers, a

1147
01:19:51.479 --> 01:19:55.640
<v Speaker 5>society that actively hates their own ancestors, is a society

1148
01:19:55.680 --> 01:20:00.000
<v Speaker 5>without a future. So I'm deeply invested in this issue.

1149
01:20:00.520 --> 01:20:04.840
<v Speaker 5>I think it's a basic responsibility of a humanities teacher,

1150
01:20:04.960 --> 01:20:09.319
<v Speaker 5>which which is what I am, to cultivate these kinds

1151
01:20:09.359 --> 01:20:13.880
<v Speaker 5>of loyalties. And it's an uphill battle these days. But

1152
01:20:14.039 --> 01:20:20.399
<v Speaker 5>this is the discussion AA's cigar Stream Academic Agents cigar

1153
01:20:20.439 --> 01:20:26.000
<v Speaker 5>Stream just recently was about the question, and I wanted

1154
01:20:26.039 --> 01:20:28.960
<v Speaker 5>to return to that once again kind of kind of

1155
01:20:29.000 --> 01:20:32.319
<v Speaker 5>to go through the talking points of that and see

1156
01:20:32.319 --> 01:20:36.720
<v Speaker 5>what we can make of it. I'm going to say

1157
01:20:36.760 --> 01:20:43.399
<v Speaker 5>something potentially very unpopular here, once academic Agent had a

1158
01:20:43.479 --> 01:20:48.159
<v Speaker 5>chance to clarify some of his more controversial choices in wording.

1159
01:20:48.640 --> 01:20:55.760
<v Speaker 5>Let's say he did publish a series of syllogisms outlining

1160
01:20:55.840 --> 01:21:02.680
<v Speaker 5>his argument for the cigar stream. Found that distillation of

1161
01:21:02.720 --> 01:21:09.319
<v Speaker 5>his basic argument theory illuminating. And it wasn't the cigar

1162
01:21:09.359 --> 01:21:16.079
<v Speaker 5>stream itself which had its problems. It was his syllogisms

1163
01:21:16.680 --> 01:21:20.840
<v Speaker 5>that and his clarifications, I must say, and have left

1164
01:21:20.840 --> 01:21:25.800
<v Speaker 5>me in a peculiar situation with some qualifications. And I

1165
01:21:26.359 --> 01:21:32.000
<v Speaker 5>would want to clarify, and I'd want some disclaimers along

1166
01:21:32.039 --> 01:21:38.760
<v Speaker 5>the way. I will announce myself in agreement with academic

1167
01:21:38.800 --> 01:21:39.960
<v Speaker 5>agents argument.

1168
01:21:42.079 --> 01:21:44.680
<v Speaker 2>I think I find myself in a similar position to you.

1169
01:21:44.840 --> 01:21:49.119
<v Speaker 2>And I've said multiple times that I felt I felt

1170
01:21:49.199 --> 01:21:51.000
<v Speaker 2>kind of unsatisfied with what I felt was kind of

1171
01:21:51.039 --> 01:21:53.399
<v Speaker 2>a modern Bailey move, you know. And maybe these are

1172
01:21:53.479 --> 01:21:56.760
<v Speaker 2>unrelated conversations that got pulled into one another because I

1173
01:21:56.760 --> 01:21:58.960
<v Speaker 2>feel like at first there was kind of the discussion

1174
01:21:59.000 --> 01:22:02.079
<v Speaker 2>about American culture, you know, which I felt a certain

1175
01:22:02.079 --> 01:22:06.119
<v Speaker 2>degree kind of baited by, and that was things that

1176
01:22:06.159 --> 01:22:10.000
<v Speaker 2>I obviously all of us on these side of things agree,

1177
01:22:10.520 --> 01:22:13.439
<v Speaker 2>kind of the debase nature of culture across the West,

1178
01:22:13.800 --> 01:22:16.640
<v Speaker 2>you know, Jersey Shore, and you know and and Lizzo

1179
01:22:16.720 --> 01:22:18.640
<v Speaker 2>and you know other kind of like things of that

1180
01:22:18.720 --> 01:22:23.359
<v Speaker 2>of that nature, and so it was frustrating, kind of

1181
01:22:23.359 --> 01:22:25.920
<v Speaker 2>feeling like you were getting blamed for something you obviously

1182
01:22:25.920 --> 01:22:27.680
<v Speaker 2>don't support. And so I think that got a lot

1183
01:22:27.680 --> 01:22:29.640
<v Speaker 2>of people's hackles up, and I made a lot of

1184
01:22:29.640 --> 01:22:31.880
<v Speaker 2>people angry, and it caused a lot of people to

1185
01:22:31.960 --> 01:22:35.319
<v Speaker 2>kind of reactively, you know, say things they probably didn't mean,

1186
01:22:35.439 --> 01:22:38.560
<v Speaker 2>or disagree with things that they ordinarily would because honestly,

1187
01:22:38.560 --> 01:22:40.680
<v Speaker 2>and I've said multiple times, you know, even talking to

1188
01:22:40.399 --> 01:22:44.840
<v Speaker 2>the Norwegian guys you know over at Longhouse, that I

1189
01:22:45.840 --> 01:22:50.000
<v Speaker 2>can't help but kind of agree with European anti americanism,

1190
01:22:50.199 --> 01:22:52.479
<v Speaker 2>you know, I do. I find myself in agreement with

1191
01:22:52.600 --> 01:22:55.760
<v Speaker 2>AA's written arguments, not necessarily kind of like the ones

1192
01:22:55.800 --> 01:22:58.399
<v Speaker 2>you put up on Twitter or t Gram.

1193
01:22:58.439 --> 01:23:03.840
<v Speaker 5>Indeed, and when we talk about American cultural influence over Europe,

1194
01:23:04.039 --> 01:23:08.760
<v Speaker 5>we are usually talking about the cultural exports of the

1195
01:23:08.880 --> 01:23:14.960
<v Speaker 5>degeneracy that we are at such pains to combat and

1196
01:23:15.079 --> 01:23:19.560
<v Speaker 5>counteract here on our own shores. We don't like American

1197
01:23:19.760 --> 01:23:23.319
<v Speaker 5>cultural influence on Europe. We do not like American cultural

1198
01:23:23.359 --> 01:23:30.760
<v Speaker 5>imperialism in Europe. And I don't really know how this works,

1199
01:23:31.520 --> 01:23:38.119
<v Speaker 5>how the American political influence or military occupation of Europe

1200
01:23:39.279 --> 01:23:44.600
<v Speaker 5>has to do with the cultural export to Europe. But

1201
01:23:44.880 --> 01:23:48.760
<v Speaker 5>this is this is one of those points that I

1202
01:23:48.800 --> 01:23:56.680
<v Speaker 5>wonder why would we contend on that issue? As an American,

1203
01:23:57.520 --> 01:24:03.479
<v Speaker 5>I have nothing in vest did in the garrisons captain Europe.

1204
01:24:04.800 --> 01:24:09.800
<v Speaker 5>I think that the American Empire is wasteful and presumptuous.

1205
01:24:10.960 --> 01:24:15.359
<v Speaker 5>The United States government does not have any mandate to

1206
01:24:15.399 --> 01:24:19.079
<v Speaker 5>police the world. The United States government has no mandate

1207
01:24:19.119 --> 01:24:22.159
<v Speaker 5>to occupy Europe or tell Europe what to do. And

1208
01:24:22.920 --> 01:24:28.319
<v Speaker 5>I'm I'm willing to take the argument from our British friends.

1209
01:24:29.800 --> 01:24:33.399
<v Speaker 5>Tell me is furious pertinacts British because I don't actually

1210
01:24:33.520 --> 01:24:34.720
<v Speaker 5>know he's Australian.

1211
01:24:34.960 --> 01:24:38.399
<v Speaker 2>I believe, okay, I thought I was, which is an

1212
01:24:38.439 --> 01:24:39.039
<v Speaker 2>odd mix.

1213
01:24:39.840 --> 01:24:42.760
<v Speaker 5>I thought that I was getting better at distinguishing the

1214
01:24:42.800 --> 01:24:45.199
<v Speaker 5>Australian accent, and it turns out that I'm not so

1215
01:24:46.359 --> 01:24:48.439
<v Speaker 5>much love and respect to you folks. I love the

1216
01:24:48.479 --> 01:24:50.640
<v Speaker 5>way that you talk, but I can't distinguish one from

1217
01:24:50.640 --> 01:24:58.800
<v Speaker 5>the other. Well, with respect to our British friends when

1218
01:24:58.840 --> 01:25:03.279
<v Speaker 5>they say that the the American garrisons in Europe are

1219
01:25:04.119 --> 01:25:08.159
<v Speaker 5>forcing the British and the Germans and whoever else to

1220
01:25:08.239 --> 01:25:12.680
<v Speaker 5>do things against their political interests. I agree they're doing

1221
01:25:12.720 --> 01:25:17.720
<v Speaker 5>things against their political interests. They are likely to be

1222
01:25:18.199 --> 01:25:23.560
<v Speaker 5>experiencing blackouts in the middle of the winter. They're unlikely

1223
01:25:23.600 --> 01:25:26.920
<v Speaker 5>to be able to heat their homes this winter because

1224
01:25:26.960 --> 01:25:32.399
<v Speaker 5>they are so obviously acting against their essential interests as

1225
01:25:32.640 --> 01:25:39.079
<v Speaker 5>sovereign countries, as traditional nations who supposedly have governments representing

1226
01:25:39.119 --> 01:25:43.760
<v Speaker 5>their interests. I don't know how else to explain that,

1227
01:25:43.880 --> 01:25:48.000
<v Speaker 5>other than they're obviously under the control of their enemies.

1228
01:25:50.560 --> 01:25:53.960
<v Speaker 5>Our British friends would like to blame DC on the

1229
01:25:54.000 --> 01:25:58.079
<v Speaker 5>same grounds that DC hates the likes of US and

1230
01:25:58.439 --> 01:26:02.079
<v Speaker 5>wants to destroy US culture as well, wants to destroy

1231
01:26:02.159 --> 01:26:06.720
<v Speaker 5>our religious adherents, wants to corrupt our children. They are

1232
01:26:06.920 --> 01:26:13.840
<v Speaker 5>they speak openly on these things. I don't know, And

1233
01:26:14.159 --> 01:26:17.239
<v Speaker 5>with respect to our American friends in this in this argument,

1234
01:26:17.840 --> 01:26:20.640
<v Speaker 5>I don't know why they would be unwilling to admit

1235
01:26:20.720 --> 01:26:26.000
<v Speaker 5>that and to make concessions and declare a kind of

1236
01:26:26.039 --> 01:26:33.399
<v Speaker 5>common cause. The DC regime is the enemy of the

1237
01:26:33.439 --> 01:26:38.239
<v Speaker 5>dissident right. They did openly declare themselves to be so,

1238
01:26:40.359 --> 01:26:46.479
<v Speaker 5>and it seems to me that AA's assertion that we

1239
01:26:46.520 --> 01:26:50.720
<v Speaker 5>should have a common cause to clear them out, which

1240
01:26:50.760 --> 01:26:56.560
<v Speaker 5>in our case means wanting the dissolution of the regime

1241
01:26:56.880 --> 01:27:00.640
<v Speaker 5>in Washington d c ought to be something we can

1242
01:27:00.680 --> 01:27:08.640
<v Speaker 5>agree on, American or not. Now we Americans have taken

1243
01:27:08.680 --> 01:27:13.560
<v Speaker 5>exception to academic agents rhetoric in his choice of words.

1244
01:27:15.199 --> 01:27:22.079
<v Speaker 5>AA keeps saying America is cancer, and America has no culture,

1245
01:27:22.159 --> 01:27:26.760
<v Speaker 5>and America is a made up nation and things like that. Okay,

1246
01:27:28.479 --> 01:27:31.239
<v Speaker 5>he has since qualified himself. I think he said those

1247
01:27:31.239 --> 01:27:34.119
<v Speaker 5>things disturb things up, and my goodness, didn't he It

1248
01:27:34.239 --> 01:27:37.960
<v Speaker 5>was very successful disturb things up and to tick us off.

1249
01:27:38.039 --> 01:27:42.760
<v Speaker 5>Rile is up. But he has since qualified himself. He

1250
01:27:43.680 --> 01:27:47.640
<v Speaker 5>says that at best, the United States is a collection

1251
01:27:47.840 --> 01:27:51.520
<v Speaker 5>of peoples. Well, I happen to be in the habit

1252
01:27:51.600 --> 01:27:57.439
<v Speaker 5>of referring to the American nations or American peoples, which

1253
01:27:58.640 --> 01:28:03.319
<v Speaker 5>may end up being some kind of regional phenomenon. So

1254
01:28:03.399 --> 01:28:07.159
<v Speaker 5>it's uh, it's not a It's still not going to

1255
01:28:07.199 --> 01:28:12.159
<v Speaker 5>be like European ethnicities, and I'm not claiming that it is.

1256
01:28:12.520 --> 01:28:17.079
<v Speaker 5>But let's let's have that discussion later. Okay, Let's let's.

1257
01:28:16.800 --> 01:28:19.000
<v Speaker 2>Show you that do you want to get in first

1258
01:28:19.000 --> 01:28:22.399
<v Speaker 2>by essentially kind of summarizing or just actually reading out

1259
01:28:22.439 --> 01:28:25.560
<v Speaker 2>right the syllogisms that he kind of started the discussion with.

1260
01:28:25.920 --> 01:28:29.239
<v Speaker 5>Absolutely that that's a great idea. Shall I do that?

1261
01:28:29.319 --> 01:28:30.000
<v Speaker 5>I have that here?

1262
01:28:30.119 --> 01:28:31.119
<v Speaker 2>Sure, yes, thank you.

1263
01:28:31.239 --> 01:28:36.800
<v Speaker 5>Okay, so I've got AA's argument. Syllogism number one, All

1264
01:28:36.880 --> 01:28:41.520
<v Speaker 5>true nations are built on ethnos. The United States is

1265
01:28:41.560 --> 01:28:46.239
<v Speaker 5>a propositional nation. Therefore, the United States is not a

1266
01:28:46.279 --> 01:28:52.159
<v Speaker 5>true nation. I have just clarified my position on that.

1267
01:28:52.399 --> 01:28:56.119
<v Speaker 5>Perhaps we can move on from that one. I'm in

1268
01:28:56.159 --> 01:29:00.840
<v Speaker 5>agreement with him the United States. When we talk about

1269
01:29:01.520 --> 01:29:07.239
<v Speaker 5>the American nation, we're talking about a propositional nation. The

1270
01:29:07.279 --> 01:29:14.039
<v Speaker 5>modern conception, which is very commonly accepted now, it's not

1271
01:29:14.159 --> 01:29:17.640
<v Speaker 5>the historic conception. At one point in our history, we

1272
01:29:17.680 --> 01:29:21.159
<v Speaker 5>would have talked about the American people, and we would

1273
01:29:21.199 --> 01:29:27.199
<v Speaker 5>have meant white Anglo Saxon Protestants who were running things right,

1274
01:29:27.279 --> 01:29:31.319
<v Speaker 5>who conquered the country, named the country, created the laws

1275
01:29:31.319 --> 01:29:34.319
<v Speaker 5>of the country, so on and so forth. Up until

1276
01:29:34.359 --> 01:29:39.640
<v Speaker 5>the nineteen sixties, they still constituted over eighty percent of citizens.

1277
01:29:41.640 --> 01:29:45.119
<v Speaker 5>So people could speak that way and it made more sense.

1278
01:29:46.359 --> 01:29:51.079
<v Speaker 5>And that wasn't very long ago. Paul Fahrenheit has talked

1279
01:29:51.079 --> 01:29:55.680
<v Speaker 5>about this, and kudos to him, give him credit where

1280
01:29:55.720 --> 01:29:58.920
<v Speaker 5>it's due. I think he's correct on this point. But

1281
01:30:00.520 --> 01:30:04.159
<v Speaker 5>the idea that the United States or that Americans just

1282
01:30:04.399 --> 01:30:08.560
<v Speaker 5>believe a proposition and that's what makes them Americans, that

1283
01:30:08.600 --> 01:30:13.880
<v Speaker 5>has become mainstream. I accept that. I agree that that's

1284
01:30:13.880 --> 01:30:19.039
<v Speaker 5>a mainstream idea. I don't blame anyone who assumes that

1285
01:30:19.039 --> 01:30:23.000
<v Speaker 5>that's what Americans have always meant. You kind of have

1286
01:30:23.079 --> 01:30:28.359
<v Speaker 5>to get into the history to know otherwise. I was

1287
01:30:28.399 --> 01:30:31.680
<v Speaker 5>talking in our last stream about different narratives of American history,

1288
01:30:31.680 --> 01:30:34.039
<v Speaker 5>and that was part of my point. The propositional nation

1289
01:30:34.359 --> 01:30:39.680
<v Speaker 5>is a narrative of American history. Then the next syllogism,

1290
01:30:39.800 --> 01:30:45.079
<v Speaker 5>propositions spread like viruses, mutating and replicating themselves on other hosts.

1291
01:30:47.399 --> 01:30:51.359
<v Speaker 5>Syllogism a the United States is not a true nation,

1292
01:30:52.279 --> 01:30:56.359
<v Speaker 5>it's a propositional one third point of the syllogism, the

1293
01:30:56.479 --> 01:30:59.399
<v Speaker 5>United States is a virus that always seeks to replicate

1294
01:30:59.479 --> 01:31:02.199
<v Speaker 5>even as it mutates. So the United States, in other words,

1295
01:31:02.319 --> 01:31:11.279
<v Speaker 5>is imperial in its basic composition. The third syllogism, liberalism

1296
01:31:11.479 --> 01:31:17.399
<v Speaker 5>is moral syphilis. The United States sees it as its

1297
01:31:17.439 --> 01:31:20.800
<v Speaker 5>divine mission to spread liberalism around the world. Therefore, the

1298
01:31:20.920 --> 01:31:29.520
<v Speaker 5>United States is moral syphilis. This is AA's syllogism. So

1299
01:31:29.960 --> 01:31:32.880
<v Speaker 5>he's saying that the United States and its central composition

1300
01:31:33.239 --> 01:31:40.159
<v Speaker 5>is a liberal internationalist project. At a certain point, it

1301
01:31:40.319 --> 01:31:46.039
<v Speaker 5>certainly becomes a liberal internationalist project. I do not deny

1302
01:31:46.119 --> 01:31:50.520
<v Speaker 5>that that becomes the ruling regime in Washington, d c.

1303
01:31:51.760 --> 01:31:56.359
<v Speaker 5>Arguably in eighteen ninety eight with the Spanish American War,

1304
01:31:57.039 --> 01:32:04.239
<v Speaker 5>where the out and out imperialist party dominates the actions

1305
01:32:04.279 --> 01:32:07.640
<v Speaker 5>and foreign policy of the federal government. Now at that

1306
01:32:07.800 --> 01:32:10.880
<v Speaker 5>point in our history, we actually still have a lot

1307
01:32:10.960 --> 01:32:15.720
<v Speaker 5>of high quality dissenters. They are elites. These are not

1308
01:32:15.800 --> 01:32:20.520
<v Speaker 5>people that are excluded from positions of power. These are

1309
01:32:20.520 --> 01:32:25.439
<v Speaker 5>not non political people. They are very political people. They

1310
01:32:25.479 --> 01:32:32.319
<v Speaker 5>are members of the old ruling class. They have a

1311
01:32:32.319 --> 01:32:39.079
<v Speaker 5>lot of clout, They have money. They begin a famous committee,

1312
01:32:38.880 --> 01:32:44.319
<v Speaker 5>the Anti Imperialist League, They have publications, they have famous

1313
01:32:44.359 --> 01:32:50.319
<v Speaker 5>spokesmen like Mark Twain and such. And the anti war

1314
01:32:50.439 --> 01:32:54.520
<v Speaker 5>tradition in the United States is still around. We still

1315
01:32:54.560 --> 01:32:59.880
<v Speaker 5>have groups like anti war dot Com, which has really

1316
01:33:00.159 --> 01:33:04.920
<v Speaker 5>been keeping the light alive all of these years through

1317
01:33:04.960 --> 01:33:08.840
<v Speaker 5>the War on Terror. We have people like Ron Paul

1318
01:33:09.279 --> 01:33:13.039
<v Speaker 5>who really did strike a strike a chord with his

1319
01:33:13.279 --> 01:33:17.560
<v Speaker 5>presidential runs, his campaigns, and of course he's still around.

1320
01:33:17.359 --> 01:33:20.199
<v Speaker 5>He did take a lot of those campaign contributions, and

1321
01:33:20.199 --> 01:33:24.079
<v Speaker 5>he's set up a media enterprise, so he's he's still

1322
01:33:24.079 --> 01:33:26.920
<v Speaker 5>with us, and his people are still making a difference

1323
01:33:27.319 --> 01:33:32.760
<v Speaker 5>that the anti imperialist tradition in the American story is

1324
01:33:32.800 --> 01:33:36.039
<v Speaker 5>still something that's alive. It's still something that's vital. And

1325
01:33:36.199 --> 01:33:41.760
<v Speaker 5>I but I also I don't deny AA's point here.

1326
01:33:42.359 --> 01:33:47.640
<v Speaker 5>I just want to qualify myself. Is any one of

1327
01:33:47.680 --> 01:33:52.640
<v Speaker 5>the opinion that there is a dissenting group of elites

1328
01:33:53.079 --> 01:33:57.560
<v Speaker 5>in power in Washington, DC that does not favor the

1329
01:33:57.600 --> 01:34:02.359
<v Speaker 5>American empire that's trying to bring at all home. I'm

1330
01:34:02.399 --> 01:34:08.159
<v Speaker 5>under no illusions about this. Donald Trump did not run

1331
01:34:08.199 --> 01:34:12.840
<v Speaker 5>on an anti imperialist platform. If anything, it was just

1332
01:34:12.960 --> 01:34:16.000
<v Speaker 5>an old fashioned imperialist platform. I don't know if you

1333
01:34:16.079 --> 01:34:21.920
<v Speaker 5>remember when he had an interview was it with George

1334
01:34:21.920 --> 01:34:27.119
<v Speaker 5>Stephanopoulos where Trump said, we we should have made the

1335
01:34:27.199 --> 01:34:30.840
<v Speaker 5>war in Iraq to our profit. We should have taken

1336
01:34:30.880 --> 01:34:31.439
<v Speaker 5>their oil.

1337
01:34:33.520 --> 01:34:36.279
<v Speaker 2>I do remember that, which I hate to say is

1338
01:34:36.319 --> 01:34:41.560
<v Speaker 2>a is a position that I'm not I don't morally

1339
01:34:41.640 --> 01:34:43.479
<v Speaker 2>agree with, but at least it's like, well, if we're

1340
01:34:43.479 --> 01:34:44.960
<v Speaker 2>going to have an empire, and you might as well

1341
01:34:45.000 --> 01:34:47.920
<v Speaker 2>get some benefit from it, that's right, Versus this this

1342
01:34:47.960 --> 01:34:50.760
<v Speaker 2>system now, which I think that you know a lot

1343
01:34:50.760 --> 01:34:53.840
<v Speaker 2>of the anti Americans have have you know, pretty successfully

1344
01:34:53.880 --> 01:34:57.479
<v Speaker 2>pointed out, does not benefit Americans. You know, the American

1345
01:34:57.520 --> 01:35:01.600
<v Speaker 2>Empire is essentially run for the outgroup, and.

1346
01:35:01.520 --> 01:35:05.159
<v Speaker 5>So that's why it is moral syphilis, and it's like

1347
01:35:05.199 --> 01:35:09.000
<v Speaker 5>a virus seeking other countries to replicate itself.

1348
01:35:08.680 --> 01:35:13.279
<v Speaker 2>In yeah, when I also am just confused the instinctual,

1349
01:35:14.199 --> 01:35:16.880
<v Speaker 2>I guess, the instinctual like urge to protect the American

1350
01:35:16.920 --> 01:35:20.800
<v Speaker 2>Empire because I mean, I feel like the project, especially

1351
01:35:21.520 --> 01:35:24.760
<v Speaker 2>post Bush and very much in kind of like the

1352
01:35:24.800 --> 01:35:28.359
<v Speaker 2>post Obama era, it's been very clear that the empire

1353
01:35:28.399 --> 01:35:30.359
<v Speaker 2>is not for people like you and me. You know,

1354
01:35:30.439 --> 01:35:32.840
<v Speaker 2>we're I mean, we're even seeing now, you know, specifically

1355
01:35:32.840 --> 01:35:36.960
<v Speaker 2>with the armed forces, you know, kind of shedding. It's

1356
01:35:37.039 --> 01:35:40.560
<v Speaker 2>kind of like Scotch Irish Anglo core. You know. It's

1357
01:35:40.600 --> 01:35:43.319
<v Speaker 2>that the people who made the empire for for good

1358
01:35:43.359 --> 01:35:47.560
<v Speaker 2>or ill, you know, initially are no longer the beneficiaries

1359
01:35:47.600 --> 01:35:47.840
<v Speaker 2>of it.

1360
01:35:49.760 --> 01:35:53.880
<v Speaker 5>Indeed, and it doesn't make any kind of physical sense.

1361
01:35:57.479 --> 01:36:01.239
<v Speaker 5>I've I've seen the the impure real projects of the

1362
01:36:01.359 --> 01:36:09.920
<v Speaker 5>United States as grossly immoral and a tremendous financial waste

1363
01:36:10.880 --> 01:36:15.840
<v Speaker 5>and a squandering of the goodwill, the the morale, and

1364
01:36:15.920 --> 01:36:20.439
<v Speaker 5>the and the blood of one of our greatest assets,

1365
01:36:20.439 --> 01:36:25.199
<v Speaker 5>which is young people, young men willing to fight for it,

1366
01:36:25.640 --> 01:36:30.760
<v Speaker 5>willing to defend the flag for for what it's worth.

1367
01:36:30.960 --> 01:36:35.960
<v Speaker 5>Those those people should should be treated as a sacred charge.

1368
01:36:36.079 --> 01:36:41.840
<v Speaker 5>They should never be sent into some some nation building

1369
01:36:42.640 --> 01:36:46.520
<v Speaker 5>project that's been that's been concocted in the Pentagon or

1370
01:36:46.560 --> 01:36:49.960
<v Speaker 5>the State Department, that is immoral. And I have believed

1371
01:36:49.960 --> 01:36:55.399
<v Speaker 5>that my entire adult life. I I fully realize I'm

1372
01:36:55.399 --> 01:37:01.960
<v Speaker 5>in a minority on this. Americans are are usually imperialists

1373
01:37:02.000 --> 01:37:04.439
<v Speaker 5>and take it for granted. They don't, they don't call

1374
01:37:04.479 --> 01:37:09.039
<v Speaker 5>themselves imperialists. But tell an American, let's bring the troops home.

1375
01:37:09.239 --> 01:37:14.359
<v Speaker 5>We can't police the world. Why are Americans in practically

1376
01:37:14.600 --> 01:37:16.920
<v Speaker 5>every country in the world there is there is some

1377
01:37:17.000 --> 01:37:22.079
<v Speaker 5>American presence, some American military presence. We readily can list

1378
01:37:22.079 --> 01:37:28.840
<v Speaker 5>off the ones where the American military does have no troops. Russia,

1379
01:37:29.760 --> 01:37:35.640
<v Speaker 5>North Korea, China, Iran, countries like that where we have

1380
01:37:35.720 --> 01:37:39.439
<v Speaker 5>no troops on the ground, also completely dysfunctional countries like

1381
01:37:39.520 --> 01:37:43.399
<v Speaker 5>Somalia right where if we were there, we would be

1382
01:37:43.479 --> 01:37:44.279
<v Speaker 5>running the place.

1383
01:37:46.199 --> 01:37:49.880
<v Speaker 2>There's really no alternative, I will say, And this is

1384
01:37:50.079 --> 01:37:52.960
<v Speaker 2>largely aside. There's a and this is actually a lot

1385
01:37:53.000 --> 01:37:56.279
<v Speaker 2>of the work from the anti anti war dot com people,

1386
01:37:56.640 --> 01:37:59.039
<v Speaker 2>But essentially the reason Somalia is the hellhole it is

1387
01:37:59.039 --> 01:38:02.479
<v Speaker 2>is also largely are fault. You know, that's fairly non controversial.

1388
01:38:02.479 --> 01:38:04.359
<v Speaker 2>But I think that's probably outside the share of this

1389
01:38:04.520 --> 01:38:06.039
<v Speaker 2>or outside the scope of this discussion.

1390
01:38:06.840 --> 01:38:12.680
<v Speaker 5>Indeed, I mean the United States government and thanks to

1391
01:38:13.000 --> 01:38:17.560
<v Speaker 5>their insistence on this for the last one hundred years,

1392
01:38:19.800 --> 01:38:25.239
<v Speaker 5>regular Americans assume that we have to have a position

1393
01:38:25.399 --> 01:38:29.039
<v Speaker 5>on every conflict on the globe, and that we have

1394
01:38:29.119 --> 01:38:34.880
<v Speaker 5>some obligation to take sides. And this is preposterous. So

1395
01:38:35.000 --> 01:38:38.000
<v Speaker 5>what comes along with the with the exceptional or with

1396
01:38:38.079 --> 01:38:43.720
<v Speaker 5>the propositional nation thesis is the exceptional nation thesis. We

1397
01:38:43.800 --> 01:38:48.720
<v Speaker 5>are not a traditional nation. We are special. We have

1398
01:38:48.960 --> 01:38:55.279
<v Speaker 5>a divine mission, as AA put it in his syllogism,

1399
01:38:55.359 --> 01:38:59.920
<v Speaker 5>some divine mandate to police the world, to resolve differences,

1400
01:39:00.199 --> 01:39:03.640
<v Speaker 5>to establish peace among the heathen or something like that,

1401
01:39:04.720 --> 01:39:11.600
<v Speaker 5>and that is that's also preposterous. That's also unlimited commitment,

1402
01:39:12.920 --> 01:39:17.720
<v Speaker 5>and it's it's not responsible. I mean, I don't really

1403
01:39:17.760 --> 01:39:22.239
<v Speaker 5>need to say all of this, But the United States

1404
01:39:22.279 --> 01:39:25.600
<v Speaker 5>is an empire. The United States is made of many peoples.

1405
01:39:25.880 --> 01:39:31.520
<v Speaker 5>That's one of the definitions of empire. The United States

1406
01:39:31.520 --> 01:39:35.000
<v Speaker 5>has this global presence. The United States has this presumption

1407
01:39:35.439 --> 01:39:39.039
<v Speaker 5>that it can insert itself in itself into the sovereign

1408
01:39:39.079 --> 01:39:42.000
<v Speaker 5>affairs of any country in the world and tell them

1409
01:39:42.000 --> 01:39:46.159
<v Speaker 5>what to do. Thankfully, some of the stuff is breaking down.

1410
01:39:47.199 --> 01:39:51.920
<v Speaker 5>Americans will learn real limits. But I see no reason

1411
01:39:52.000 --> 01:39:58.279
<v Speaker 5>why this regime deserves to survive. AA's argument that it

1412
01:39:58.279 --> 01:40:03.319
<v Speaker 5>ought to be dissolved. For these given reasons, I am

1413
01:40:03.359 --> 01:40:08.039
<v Speaker 5>in agreement with them, with some qualification. I would like

1414
01:40:08.119 --> 01:40:10.479
<v Speaker 5>to see, as I said on the last stream, I'd

1415
01:40:10.520 --> 01:40:12.680
<v Speaker 5>like to see the Union dissolved. I think that that

1416
01:40:12.720 --> 01:40:17.279
<v Speaker 5>would be a good thing for everyone involved. I think

1417
01:40:17.319 --> 01:40:22.439
<v Speaker 5>we've gone enough through AA's argument here for me to

1418
01:40:22.560 --> 01:40:28.239
<v Speaker 5>properly qualify myself. But we return again to this question

1419
01:40:28.279 --> 01:40:33.000
<v Speaker 5>of patriotism. So patriotism does not mean that you're boosting

1420
01:40:33.079 --> 01:40:35.520
<v Speaker 5>all the actions of your government. It doesn't mean raw

1421
01:40:35.640 --> 01:40:39.199
<v Speaker 5>raw raw. We want DC to win whenever they get

1422
01:40:39.239 --> 01:40:46.880
<v Speaker 5>into a fight. Patriotism means love of your place, love

1423
01:40:46.960 --> 01:40:52.119
<v Speaker 5>of the people that put you there, some affirmation of

1424
01:40:52.159 --> 01:40:55.520
<v Speaker 5>your heritage. You see something redeeming about where you came

1425
01:40:55.600 --> 01:41:00.560
<v Speaker 5>from what you are. And this is very important because

1426
01:41:00.600 --> 01:41:06.239
<v Speaker 5>we very seldom transcend that Homer said, the son is

1427
01:41:06.319 --> 01:41:10.800
<v Speaker 5>seldom better than his father. I think we can look

1428
01:41:10.840 --> 01:41:14.800
<v Speaker 5>at experience to bear that out. If we want to

1429
01:41:14.880 --> 01:41:19.600
<v Speaker 5>know what we can be, we look at our parents.

1430
01:41:20.199 --> 01:41:25.399
<v Speaker 5>That's the first place that we look. What are our characteristics?

1431
01:41:26.119 --> 01:41:29.039
<v Speaker 5>What can we do with our lives? Our parents give

1432
01:41:29.159 --> 01:41:32.119
<v Speaker 5>us the primary image of those things, which is one

1433
01:41:32.119 --> 01:41:34.960
<v Speaker 5>of the reasons why we're commanded in scripture to love

1434
01:41:35.000 --> 01:41:38.279
<v Speaker 5>our father and mother, the first command given with a

1435
01:41:38.319 --> 01:41:40.680
<v Speaker 5>promise that our days may be long on the land

1436
01:41:40.760 --> 01:41:46.399
<v Speaker 5>the Lord, our God has given us. So we need

1437
01:41:46.439 --> 01:41:49.880
<v Speaker 5>to take into account our circumstances so that we can

1438
01:41:50.000 --> 01:41:54.960
<v Speaker 5>see what does it mean to love this country and

1439
01:41:55.039 --> 01:41:59.359
<v Speaker 5>what should we do under these circumstances. A writer that

1440
01:41:59.560 --> 01:42:03.199
<v Speaker 5>I love on this point, who is popular in our circles,

1441
01:42:04.279 --> 01:42:06.239
<v Speaker 5>A guy that you really ought to go and read

1442
01:42:06.319 --> 01:42:10.720
<v Speaker 5>if you haven't already. Thanks to Imperium Press he is

1443
01:42:11.039 --> 01:42:14.239
<v Speaker 5>once again readily accessible. We have an awful lot to

1444
01:42:14.239 --> 01:42:18.960
<v Speaker 5>be thankful for. There at Imperium Press, they've started republishing

1445
01:42:19.000 --> 01:42:22.359
<v Speaker 5>the works of Joseph de Maistro. So go and get

1446
01:42:22.399 --> 01:42:25.159
<v Speaker 5>your copy. If you haven't already, you need to read him.

1447
01:42:25.960 --> 01:42:26.960
<v Speaker 5>He's the ultimate.

1448
01:42:27.760 --> 01:42:30.159
<v Speaker 8>Hey there looking for car insurance that's simple, fast and

1449
01:42:30.199 --> 01:42:32.399
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1450
01:42:32.399 --> 01:42:34.560
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1451
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1452
01:42:37.399 --> 01:42:40.720
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1453
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<v Speaker 9>Discut applies to new private car policies only. Maximum discant

1454
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<v Speaker 9>three under durow, subject to minimum premium applied before optional covers.

1455
01:42:45.840 --> 01:42:49.560
<v Speaker 9>Acceptance criteria tasincy supply generally is Baniysagoresi rais course essay

1456
01:42:49.560 --> 01:42:51.479
<v Speaker 9>trading is red click In generally is authorized by the

1457
01:42:51.479 --> 01:42:53.600
<v Speaker 9>General Directors of Insurance and Pension PUNS in Spain and

1458
01:42:53.680 --> 01:42:56.319
<v Speaker 9>is regulated by the Centralank of Arland for consumer protection rules.

1459
01:42:58.079 --> 01:43:03.000
<v Speaker 5>Traditional monarchist guy. He's the Roman Catholic answer to Edmund Burke,

1460
01:43:04.039 --> 01:43:07.880
<v Speaker 5>and I love Burke. But Joseph to Mestra said that

1461
01:43:07.920 --> 01:43:13.800
<v Speaker 5>the constitution is the work of circumstances. And I'll just

1462
01:43:13.840 --> 01:43:18.079
<v Speaker 5>read a quote to on this point. Demestra said, what

1463
01:43:18.199 --> 01:43:21.560
<v Speaker 5>is a constitution? Is it not merely the solution to

1464
01:43:21.600 --> 01:43:26.279
<v Speaker 5>the following problem. Given the population, the mores, the religion,

1465
01:43:26.720 --> 01:43:32.079
<v Speaker 5>the geographic situation, the political circumstances, the wealth, the good

1466
01:43:32.239 --> 01:43:36.600
<v Speaker 5>and bad qualities of a particular nation. To find the

1467
01:43:36.680 --> 01:43:43.239
<v Speaker 5>laws that suit it, we need to know what our

1468
01:43:43.359 --> 01:43:49.640
<v Speaker 5>situation is. And I regret that we were in serious

1469
01:43:49.680 --> 01:43:55.960
<v Speaker 5>decline culturally. We are not well suited to be governed

1470
01:43:56.039 --> 01:44:03.720
<v Speaker 5>by the Philadelphia Constitution anymore. It's not that we've outgrown it,

1471
01:44:03.720 --> 01:44:08.600
<v Speaker 5>it's that we've grown too small for it. We've become

1472
01:44:08.720 --> 01:44:13.319
<v Speaker 5>morally stunted. Think of what President John Adams said that

1473
01:44:13.760 --> 01:44:18.119
<v Speaker 5>the Constitution is fit for a religious people only. It's

1474
01:44:18.239 --> 01:44:24.399
<v Speaker 5>wholly unsuited for an irreligious people. We still have a

1475
01:44:24.439 --> 01:44:27.439
<v Speaker 5>lot more religious adherents than Europe, and of course that's

1476
01:44:27.479 --> 01:44:30.600
<v Speaker 5>partly a regional phenomenon. Some parts of the country are

1477
01:44:30.640 --> 01:44:39.520
<v Speaker 5>far more religious than others. And I truly love my history.

1478
01:44:41.039 --> 01:44:44.640
<v Speaker 5>I do deeply love this country, and it does not

1479
01:44:44.960 --> 01:44:50.359
<v Speaker 5>please me to say it. But the Constitution is not

1480
01:44:50.880 --> 01:44:55.439
<v Speaker 5>limiting our government. The Constitution has failed to limit our government,

1481
01:44:56.680 --> 01:45:02.159
<v Speaker 5>and the Constitution is no longer the fit framework to

1482
01:45:02.359 --> 01:45:10.560
<v Speaker 5>rule a people such as us. And I will return

1483
01:45:10.680 --> 01:45:16.880
<v Speaker 5>back to AA's point, the Union would be best to

1484
01:45:16.920 --> 01:45:23.840
<v Speaker 5>be dissolved. Now I realized that could mean civil war

1485
01:45:23.920 --> 01:45:26.680
<v Speaker 5>once again. What happened last the last time the Union

1486
01:45:26.840 --> 01:45:31.039
<v Speaker 5>was declared dissolved, and I don't want war. I'm a

1487
01:45:31.119 --> 01:45:35.199
<v Speaker 5>reluctant radical in this sense. I'm just saying what we

1488
01:45:35.359 --> 01:45:38.680
<v Speaker 5>have doesn't work and holding on to it out of

1489
01:45:38.680 --> 01:45:43.039
<v Speaker 5>a misplaced loyalty to our heritage and past one I'm

1490
01:45:43.920 --> 01:45:46.000
<v Speaker 5>a mistake I'm very likely to make. By the way,

1491
01:45:47.359 --> 01:45:50.600
<v Speaker 5>I have a lot of sympathy for those in those

1492
01:45:50.640 --> 01:45:57.720
<v Speaker 5>circumstances that feel a loyalty to the old Republic. My

1493
01:45:58.159 --> 01:46:03.239
<v Speaker 5>contention is that it's gone. It was dissolved in several revolutions,

1494
01:46:05.039 --> 01:46:12.600
<v Speaker 5>the Civil War, the New Deal, the Wilson administration. Maybe

1495
01:46:12.600 --> 01:46:14.840
<v Speaker 5>these things should not have happened, and we can talk

1496
01:46:14.880 --> 01:46:21.000
<v Speaker 5>about that in an academic setting, but still they have happened.

1497
01:46:21.039 --> 01:46:27.199
<v Speaker 5>Their fade a complete, and we need to measure our circumstances. Now,

1498
01:46:27.960 --> 01:46:33.560
<v Speaker 5>what is fit to rule us? Now? On your telegram

1499
01:46:33.640 --> 01:46:37.399
<v Speaker 5>channel a couple of days ago, I wrote a series

1500
01:46:37.479 --> 01:46:42.319
<v Speaker 5>of resolutions with this in mind, just to get just

1501
01:46:42.319 --> 01:46:47.199
<v Speaker 5>to get some feedback from our crowd on on your

1502
01:46:47.279 --> 01:46:51.840
<v Speaker 5>private chat. One of one of the things that I

1503
01:46:51.880 --> 01:46:56.000
<v Speaker 5>wrote was resolved the veneration of the Constitution at this

1504
01:46:56.119 --> 01:46:59.560
<v Speaker 5>late hour of our history has done more to paralyze

1505
01:46:59.600 --> 01:47:03.000
<v Speaker 5>than hell help our political allies, and thus the Constitution

1506
01:47:03.159 --> 01:47:06.680
<v Speaker 5>ought to be called a failed attempt to limit the government.

1507
01:47:08.760 --> 01:47:12.920
<v Speaker 5>And I also asked, I guess more out of curiosity.

1508
01:47:13.000 --> 01:47:17.119
<v Speaker 5>I have my own opinions about this, but we need

1509
01:47:17.119 --> 01:47:20.840
<v Speaker 5>to ask questions about what comes afterwards. Ryan turnip Seed

1510
01:47:21.199 --> 01:47:24.680
<v Speaker 5>has been insightful on this point. I'm not sure he's

1511
01:47:24.680 --> 01:47:27.640
<v Speaker 5>written at length on it, but he's at least made

1512
01:47:27.640 --> 01:47:30.000
<v Speaker 5>comments on this point that we have to have a

1513
01:47:30.000 --> 01:47:33.239
<v Speaker 5>positive vision so that we know we aren't jumping from

1514
01:47:33.279 --> 01:47:35.920
<v Speaker 5>the frying pan into the fire. We obviously don't want

1515
01:47:35.920 --> 01:47:40.520
<v Speaker 5>things to get worse. I'm not sure that the Constitution

1516
01:47:40.680 --> 01:47:45.720
<v Speaker 5>is really helping us at this point. It is. It's

1517
01:47:47.159 --> 01:47:53.560
<v Speaker 5>clay in the hands of the judges, right. But another

1518
01:47:53.640 --> 01:47:56.560
<v Speaker 5>resolution that I shared with your group, and I'd be

1519
01:47:56.640 --> 01:48:01.520
<v Speaker 5>very curious for feedback here. By the way, resolved the

1520
01:48:01.680 --> 01:48:04.680
<v Speaker 5>end of the union could lead to non republican forms

1521
01:48:04.680 --> 01:48:05.199
<v Speaker 5>of government.

1522
01:48:07.159 --> 01:48:10.319
<v Speaker 2>I think it's interesting because and Paul has made this point,

1523
01:48:10.319 --> 01:48:12.840
<v Speaker 2>and I think it's a good one that essentially you're

1524
01:48:12.920 --> 01:48:15.720
<v Speaker 2>kind of stuck with the political baggage of your system.

1525
01:48:16.039 --> 01:48:19.720
<v Speaker 2>You're stuck with the symbols kind of regardless of what

1526
01:48:20.159 --> 01:48:26.520
<v Speaker 2>the system becomes. And so at least to me, right,

1527
01:48:26.600 --> 01:48:29.359
<v Speaker 2>I agree with you. You know, I don't think that

1528
01:48:30.000 --> 01:48:33.159
<v Speaker 2>whatever comes next will be what the you know, what

1529
01:48:33.199 --> 01:48:37.159
<v Speaker 2>the constitutionalists and the boomer counts want. But it's hard

1530
01:48:37.159 --> 01:48:39.159
<v Speaker 2>for me to imagine a world in which it isn't

1531
01:48:39.279 --> 01:48:42.880
<v Speaker 2>kind of at least wearing the symbols of what has

1532
01:48:43.000 --> 01:48:46.279
<v Speaker 2>kind of come before it. So recently, obviously, like I

1533
01:48:46.319 --> 01:48:49.039
<v Speaker 2>said before, I've been ill. And so what I do

1534
01:48:49.079 --> 01:48:52.960
<v Speaker 2>when I get ill is I essentially go through the

1535
01:48:53.000 --> 01:48:55.720
<v Speaker 2>Distributis backlog and there's kind of like a big playlist

1536
01:48:55.760 --> 01:48:56.760
<v Speaker 2>as I kind of like sit there.

1537
01:48:57.479 --> 01:48:59.960
<v Speaker 5>Oh, now that's a wholesome thing to do.

1538
01:49:01.079 --> 01:49:03.399
<v Speaker 2>It is, and he has a series of streams and

1539
01:49:03.439 --> 01:49:05.279
<v Speaker 2>I missed this that wasn't in the scene at the time,

1540
01:49:05.760 --> 01:49:10.039
<v Speaker 2>but talking essentially about you know, propertarianism, which was a

1541
01:49:10.159 --> 01:49:13.119
<v Speaker 2>you know now defunct, you know, micro ideology of you know,

1542
01:49:13.199 --> 01:49:18.039
<v Speaker 2>essentially like constitutional libertarianism. But he essentially he uses this

1543
01:49:18.079 --> 01:49:22.199
<v Speaker 2>analogy of essentially calling it a you know, a ghost dance, right,

1544
01:49:22.239 --> 01:49:25.079
<v Speaker 2>which was something that the Plains Indians did, you know,

1545
01:49:25.159 --> 01:49:28.720
<v Speaker 2>as kind of the US US military kind of like

1546
01:49:28.800 --> 01:49:30.960
<v Speaker 2>drove them from their lands, which is they essentially were like,

1547
01:49:30.960 --> 01:49:34.199
<v Speaker 2>all right, well, well what did we do when we

1548
01:49:34.199 --> 01:49:37.399
<v Speaker 2>were great? And what did we do when we were powerful? Well,

1549
01:49:37.439 --> 01:49:40.199
<v Speaker 2>we did ghost dances, you know, we did these elaborate

1550
01:49:40.279 --> 01:49:43.880
<v Speaker 2>religious ceremonies, you know, kind of doing something that is

1551
01:49:45.920 --> 01:49:48.279
<v Speaker 2>it's almost it's comforting to do. You know, it's something

1552
01:49:48.319 --> 01:49:50.680
<v Speaker 2>that's kind of embedded in the cultural memory, and it

1553
01:49:50.760 --> 01:49:53.439
<v Speaker 2>is something associated you know, at a time in which

1554
01:49:53.479 --> 01:49:57.359
<v Speaker 2>you were you were great, right, but that's not necessarily

1555
01:49:57.399 --> 01:49:59.640
<v Speaker 2>the reason you were great. There were other things and

1556
01:49:59.720 --> 01:50:03.319
<v Speaker 2>merely kind of like aping that won't won't bring it back,

1557
01:50:03.479 --> 01:50:05.720
<v Speaker 2>you know, it won't make it won't make the cowbalry

1558
01:50:05.760 --> 01:50:08.199
<v Speaker 2>go away. And so to me, a lot of I

1559
01:50:08.199 --> 01:50:10.800
<v Speaker 2>feel like constitution worship is very much the same thing.

1560
01:50:11.239 --> 01:50:12.520
<v Speaker 2>You know, it's like, oh, well, if we just do

1561
01:50:12.600 --> 01:50:17.880
<v Speaker 2>the constitution more, do the constitution harder, we can essentially

1562
01:50:17.920 --> 01:50:19.600
<v Speaker 2>like stave it back. And I think that you know,

1563
01:50:19.640 --> 01:50:22.880
<v Speaker 2>at Domeister's point, it stands right that essentially like a constitution,

1564
01:50:23.520 --> 01:50:25.479
<v Speaker 2>And I realized this kind of flies in the face

1565
01:50:25.520 --> 01:50:29.680
<v Speaker 2>of a lot of you know, like our history, especially

1566
01:50:29.720 --> 01:50:32.840
<v Speaker 2>when it comes to kind of judicial history, right, that

1567
01:50:33.439 --> 01:50:35.119
<v Speaker 2>there is really something to be said that kind of

1568
01:50:35.159 --> 01:50:39.880
<v Speaker 2>like a constitution is made for a people at a

1569
01:50:39.920 --> 01:50:40.479
<v Speaker 2>certain time.

1570
01:50:42.720 --> 01:50:45.880
<v Speaker 5>And are so much of the contention and the Supreme

1571
01:50:45.920 --> 01:50:52.199
<v Speaker 5>Court has to do with the circumstances, which ironically it

1572
01:50:52.319 --> 01:50:57.600
<v Speaker 5>makes the leftist tradition in the Supreme Court or along

1573
01:50:57.600 --> 01:50:58.680
<v Speaker 5>the lines of De Maestra.

1574
01:50:59.560 --> 01:51:03.000
<v Speaker 2>Then, yes, it's an odd position to find yourself in.

1575
01:51:03.479 --> 01:51:12.800
<v Speaker 5>Yes, I go through if we cut ourselves off from

1576
01:51:13.119 --> 01:51:18.079
<v Speaker 5>the the ties to the Constitution, we have no idea

1577
01:51:18.159 --> 01:51:22.800
<v Speaker 5>where we would end up. And this is partly Edmund

1578
01:51:22.840 --> 01:51:29.359
<v Speaker 5>Burke's great point. It's a very skeptical point. We might

1579
01:51:29.399 --> 01:51:33.199
<v Speaker 5>as well hold on to what we've got because if

1580
01:51:33.239 --> 01:51:40.079
<v Speaker 5>we cast loose, we could be destroyed by far worse

1581
01:51:40.199 --> 01:51:43.960
<v Speaker 5>monsters than the ones we have here with us now.

1582
01:51:45.279 --> 01:51:51.880
<v Speaker 5>And and that's a fair point. But I'm I I

1583
01:51:51.920 --> 01:51:57.199
<v Speaker 5>contend that we can't continue on this way much longer.

1584
01:52:00.359 --> 01:52:05.520
<v Speaker 5>There is some polling organization or some social research organization.

1585
01:52:06.239 --> 01:52:11.079
<v Speaker 5>I just cited their name, c SPI. I'm not sure

1586
01:52:11.359 --> 01:52:14.359
<v Speaker 5>who they are, what that stands for, but they just

1587
01:52:14.520 --> 01:52:19.760
<v Speaker 5>recently published some sort of survey of American college students

1588
01:52:20.520 --> 01:52:26.680
<v Speaker 5>and according to their survey, forty percent are identifying as LGBTQ.

1589
01:52:29.960 --> 01:52:33.000
<v Speaker 5>And of course that does not mean that forty percent

1590
01:52:33.159 --> 01:52:39.800
<v Speaker 5>are getting sterilized, but we do know that those numbers

1591
01:52:40.239 --> 01:52:44.640
<v Speaker 5>are rising very sharply, and there is a serious social

1592
01:52:44.680 --> 01:52:52.439
<v Speaker 5>contagion there. The generation that we see coming into adulthood

1593
01:52:53.319 --> 01:52:57.640
<v Speaker 5>is not going to successfully reproduce itself. That in itself,

1594
01:53:01.560 --> 01:53:08.720
<v Speaker 5>that's really catastrophic. All the talk right now is about inflation.

1595
01:53:09.199 --> 01:53:13.359
<v Speaker 5>We have very serious deflation on the horizon as well,

1596
01:53:13.399 --> 01:53:18.920
<v Speaker 5>and maybe maybe our lords and masters know that, which

1597
01:53:18.960 --> 01:53:23.520
<v Speaker 5>is why they have inflated right now. I don't know.

1598
01:53:23.600 --> 01:53:27.520
<v Speaker 5>That's all speculation, and I have a bad track record

1599
01:53:27.600 --> 01:53:35.319
<v Speaker 5>of making those kinds of bets. But still we're in

1600
01:53:35.319 --> 01:53:40.479
<v Speaker 5>a really bad situation. People, Americans in particular, will be

1601
01:53:41.399 --> 01:53:47.199
<v Speaker 5>seriously disillusioned with our institutions are already. Institutional trust is

1602
01:53:47.239 --> 01:53:51.319
<v Speaker 5>at record lows across the board. COVID did a lot

1603
01:53:51.359 --> 01:53:57.600
<v Speaker 5>to undermine trust in the police, trust in the medical institutions,

1604
01:53:58.760 --> 01:54:03.199
<v Speaker 5>Congress has been you know, rated in the single digits

1605
01:54:03.279 --> 01:54:08.760
<v Speaker 5>for a long time, for ten years or more. You

1606
01:54:08.800 --> 01:54:13.680
<v Speaker 5>know what institutions do Americans really trust anymore? These things

1607
01:54:13.960 --> 01:54:21.119
<v Speaker 5>really could collapse. And here's here's where I think that

1608
01:54:21.159 --> 01:54:25.119
<v Speaker 5>I'm actually I could actually be accused of being too optimistic,

1609
01:54:25.479 --> 01:54:32.479
<v Speaker 5>all right. I think that in my hopeful proposal to

1610
01:54:33.039 --> 01:54:37.039
<v Speaker 5>divide the Union in any way, Okay, I'm not really

1611
01:54:37.039 --> 01:54:39.560
<v Speaker 5>particular about that at all. All it would take would

1612
01:54:39.560 --> 01:54:43.159
<v Speaker 5>be one state or one region to try to do it,

1613
01:54:44.000 --> 01:54:47.720
<v Speaker 5>and that would set off the other regions and states.

1614
01:54:48.439 --> 01:54:52.279
<v Speaker 5>A lot of people would get the idea as soon

1615
01:54:52.319 --> 01:54:56.239
<v Speaker 5>as anyone tried it, just like in eighteen sixty. By

1616
01:54:56.279 --> 01:55:02.760
<v Speaker 5>the way, but that actually gives us a chance to

1617
01:55:02.840 --> 01:55:08.880
<v Speaker 5>preserve something. I am not at all of the opinion

1618
01:55:09.600 --> 01:55:15.800
<v Speaker 5>that we can realistically ah that we that we could

1619
01:55:16.239 --> 01:55:21.359
<v Speaker 5>dream or plan to seize the institutions of power in

1620
01:55:21.439 --> 01:55:27.439
<v Speaker 5>this society today. Call it the populist delusion, if you will.

1621
01:55:28.640 --> 01:55:31.279
<v Speaker 5>I don't. I don't think that it works, and if

1622
01:55:31.399 --> 01:55:38.319
<v Speaker 5>it got any traction, it would be fortified. Call me

1623
01:55:38.399 --> 01:55:44.039
<v Speaker 5>a black pillar, okay, but let's be realistic about our situation.

1624
01:55:46.439 --> 01:55:50.079
<v Speaker 5>I don't put stock in that I think. I think

1625
01:55:50.119 --> 01:55:53.479
<v Speaker 5>that we either wait for it to begin to collapse

1626
01:55:53.520 --> 01:55:56.399
<v Speaker 5>and then we act, and by doing so we can

1627
01:55:56.520 --> 01:55:58.600
<v Speaker 5>we can preserve the things, some of the things that

1628
01:55:58.600 --> 01:56:03.319
<v Speaker 5>we love. We can reconstitute some institutions. I think that

1629
01:56:03.680 --> 01:56:10.479
<v Speaker 5>universities should be dissolved and reconstituted from scratch. Maybe I

1630
01:56:11.159 --> 01:56:12.920
<v Speaker 5>don't know. We would want to give them the same

1631
01:56:13.000 --> 01:56:15.960
<v Speaker 5>names they had before, but you know, the physical plant

1632
01:56:16.000 --> 01:56:19.600
<v Speaker 5>is worth something. But you'd have to have very stringent

1633
01:56:20.159 --> 01:56:24.439
<v Speaker 5>interviews to hire back any faculty or staff. Compared to

1634
01:56:24.479 --> 01:56:26.720
<v Speaker 5>the universities we have now, the universities we have now

1635
01:56:26.760 --> 01:56:31.720
<v Speaker 5>turned people into transsexual socialists. Let's be clear, and that's

1636
01:56:31.720 --> 01:56:35.159
<v Speaker 5>what they're meant to do at this stage. If they

1637
01:56:35.199 --> 01:56:38.039
<v Speaker 5>aren't doing that, they are failing in their mission statements.

1638
01:56:39.479 --> 01:56:46.560
<v Speaker 5>Let's not delude ourselves. The same for the public school system, right,

1639
01:56:47.880 --> 01:56:52.840
<v Speaker 5>in no sense, our school boards run by parents or

1640
01:56:52.880 --> 01:56:57.119
<v Speaker 5>members of the community in touch or or in charge

1641
01:56:57.640 --> 01:57:00.520
<v Speaker 5>with what goes on in the public schools, and the

1642
01:57:00.600 --> 01:57:04.039
<v Speaker 5>kind of propaganda and subversion that is pitched to the students,

1643
01:57:05.439 --> 01:57:10.920
<v Speaker 5>and it's wrecking them, is rendering them not just incapable

1644
01:57:10.960 --> 01:57:13.920
<v Speaker 5>of loving their country or relating to their ancestors in

1645
01:57:13.920 --> 01:57:18.399
<v Speaker 5>a meaningful way, but it is alienating them from their

1646
01:57:18.439 --> 01:57:23.560
<v Speaker 5>parents and faith. As a teacher, I've been with public

1647
01:57:23.600 --> 01:57:27.960
<v Speaker 5>school teachers. I have heard public school teachers tell me, frankly,

1648
01:57:28.199 --> 01:57:33.319
<v Speaker 5>they understood their goals as teachers to separate children from

1649
01:57:33.560 --> 01:57:38.880
<v Speaker 5>the faith and teaching of their parents and churches. A

1650
01:57:38.920 --> 01:57:48.079
<v Speaker 5>public school teacher has formulated that clearly for me, I

1651
01:57:48.079 --> 01:57:51.319
<v Speaker 5>don't want to save those institutions. I'm not a conservative.

1652
01:57:53.159 --> 01:57:54.920
<v Speaker 5>I think I spent most of my adult life calling

1653
01:57:54.960 --> 01:58:00.520
<v Speaker 5>myself a conservative. I'm a radical. I'm not trying to

1654
01:58:00.520 --> 01:58:07.560
<v Speaker 5>save those institutions. Let them go to hell. But I

1655
01:58:07.640 --> 01:58:11.880
<v Speaker 5>love my country. I suppose i'm I suppose I'm I

1656
01:58:11.960 --> 01:58:14.479
<v Speaker 5>really am opening myself up to a charge of treason,

1657
01:58:15.680 --> 01:58:21.119
<v Speaker 5>and I am taking that seriously. But I do not

1658
01:58:21.239 --> 01:58:25.640
<v Speaker 5>want to be ruled by DC. The constitution no longer

1659
01:58:25.640 --> 01:58:34.760
<v Speaker 5>suits us. Our institutions are thoroughly corrupt, and I suppose

1660
01:58:34.800 --> 01:58:40.039
<v Speaker 5>I could take a quietest approach and hope that we

1661
01:58:40.159 --> 01:58:44.079
<v Speaker 5>can survive like Amish communities on the fringes of society.

1662
01:58:44.439 --> 01:58:51.439
<v Speaker 5>But I would rather rather see conservative red states, if

1663
01:58:51.479 --> 01:58:56.119
<v Speaker 5>you will, strike out on their own, and obviously, if

1664
01:58:56.520 --> 01:59:02.720
<v Speaker 5>blue states did and founded socialist dictatorships or you know,

1665
01:59:02.880 --> 01:59:07.159
<v Speaker 5>radical people's republics or something. I would actually cheer that

1666
01:59:07.279 --> 01:59:12.039
<v Speaker 5>on as well, because it would at least get us

1667
01:59:12.399 --> 01:59:18.119
<v Speaker 5>thinking about how to survive. AA had an interesting point

1668
01:59:18.159 --> 01:59:23.279
<v Speaker 5>in that stream. He said the communist experiments had a

1669
01:59:23.319 --> 01:59:27.039
<v Speaker 5>funny result and that they shored up social institutions because

1670
01:59:27.079 --> 01:59:30.560
<v Speaker 5>communism is such a bad system, the only way they

1671
01:59:30.560 --> 01:59:35.119
<v Speaker 5>could possibly survive was to shore up social institutions, which

1672
01:59:35.159 --> 01:59:39.279
<v Speaker 5>is a fair point. I mean, it's I'm not I'm

1673
01:59:39.319 --> 01:59:42.880
<v Speaker 5>not endorsing that, but it is a fair point.

1674
01:59:47.039 --> 01:59:49.239
<v Speaker 2>No, I see what you're getting. And to me, that

1675
01:59:49.359 --> 01:59:55.239
<v Speaker 2>is I think the real like dividing line. It's really

1676
01:59:55.319 --> 01:59:58.159
<v Speaker 2>kind of important between kind of like the Americans in

1677
01:59:58.199 --> 02:00:01.039
<v Speaker 2>this scene, you know, where essentially and I think that

1678
02:00:01.079 --> 02:00:03.359
<v Speaker 2>this really is, you know, what we can describe as

1679
02:00:03.439 --> 02:00:06.880
<v Speaker 2>the lines between the either the radicals and the conservatives

1680
02:00:06.920 --> 02:00:09.479
<v Speaker 2>or the radicals and the reactionaries, you know, and if

1681
02:00:09.479 --> 02:00:13.560
<v Speaker 2>the idea is essentially and this is what I think

1682
02:00:13.640 --> 02:00:15.479
<v Speaker 2>you see with kind of like the softer edge of

1683
02:00:15.479 --> 02:00:17.920
<v Speaker 2>our movement, is the idea that well, well, the problem

1684
02:00:17.960 --> 02:00:22.119
<v Speaker 2>is just you know, we essentially went wrong somewhere in

1685
02:00:22.159 --> 02:00:25.000
<v Speaker 2>the past, you know, fifty one hundred years, you know,

1686
02:00:25.000 --> 02:00:26.439
<v Speaker 2>and it all would have been fine if we had

1687
02:00:26.479 --> 02:00:30.199
<v Speaker 2>just kind of stuck to those you know, original principles.

1688
02:00:31.079 --> 02:00:33.039
<v Speaker 2>And I have a certain degree of sympathy for that.

1689
02:00:33.119 --> 02:00:36.279
<v Speaker 2>But the idea that you can essentially just go back upstream,

1690
02:00:36.800 --> 02:00:39.159
<v Speaker 2>you know, a decade or two at a time, and

1691
02:00:39.199 --> 02:00:41.319
<v Speaker 2>then just freeze it there, you know, that you can

1692
02:00:41.399 --> 02:00:44.000
<v Speaker 2>just be like, all right, well we can go back

1693
02:00:44.079 --> 02:00:47.279
<v Speaker 2>to you know, kind of like two thousand, or go

1694
02:00:47.359 --> 02:00:52.119
<v Speaker 2>back to you know, nineteen fifty five. I'm just not convinced.

1695
02:00:52.119 --> 02:00:54.479
<v Speaker 2>And I'm honestly, I'm a little bit confused how you

1696
02:00:54.520 --> 02:00:57.239
<v Speaker 2>can and maybe you don't think that directly, but how

1697
02:00:57.279 --> 02:01:00.520
<v Speaker 2>you can think that in effect and still out in

1698
02:01:00.560 --> 02:01:04.319
<v Speaker 2>these circles. And I don't know.

1699
02:01:04.560 --> 02:01:07.720
<v Speaker 5>I also have a lot of sympathy. I've got a

1700
02:01:07.720 --> 02:01:09.199
<v Speaker 5>lot of sympathy for what you're talking about.

1701
02:01:09.279 --> 02:01:13.479
<v Speaker 2>Go ahead, no, And so I, to a certain degree

1702
02:01:13.560 --> 02:01:16.239
<v Speaker 2>have have some sympathy for that, like you and I

1703
02:01:16.319 --> 02:01:19.319
<v Speaker 2>obviously you know, you were a large intellectual influence on me.

1704
02:01:19.399 --> 02:01:21.960
<v Speaker 2>Like I grew up on Burke. I read a lot

1705
02:01:22.000 --> 02:01:24.039
<v Speaker 2>of Burke in high school, you know, when we were

1706
02:01:24.199 --> 02:01:26.840
<v Speaker 2>when we were in class together, And so I really

1707
02:01:26.880 --> 02:01:29.880
<v Speaker 2>like absorbed that, you know, reflections on the revolution in France.

1708
02:01:29.920 --> 02:01:32.239
<v Speaker 2>That's that's sitting on my shelf, you know, behind you know,

1709
02:01:32.279 --> 02:01:35.039
<v Speaker 2>where I record this. But to me, there's something to

1710
02:01:35.079 --> 02:01:36.800
<v Speaker 2>be said for the fact that like that is you know,

1711
02:01:36.880 --> 02:01:38.840
<v Speaker 2>much like a constitution that is an idea kind of

1712
02:01:39.000 --> 02:01:42.960
<v Speaker 2>serted suited for a situation. You know, that is an

1713
02:01:43.000 --> 02:01:46.199
<v Speaker 2>idea that you know, realistically right, like a conservative tact

1714
02:01:46.279 --> 02:01:50.000
<v Speaker 2>made sense, you know, in the nineteenth century, made sense

1715
02:01:50.039 --> 02:01:52.960
<v Speaker 2>in the seventeenth century. But now it's almost like and

1716
02:01:53.000 --> 02:01:55.159
<v Speaker 2>this is not a you know, a particularly original point,

1717
02:01:55.159 --> 02:01:57.479
<v Speaker 2>but it's like, well, what is there what is there

1718
02:01:57.600 --> 02:02:00.840
<v Speaker 2>left to conserve? You know, this actually like the post

1719
02:02:00.880 --> 02:02:04.359
<v Speaker 2>seventies economic system of US just you know, bullying everyone

1720
02:02:04.439 --> 02:02:07.319
<v Speaker 2>around with the petro dollar, you know. And it's hard

1721
02:02:07.359 --> 02:02:12.159
<v Speaker 2>because I share your kind of like love for you know,

1722
02:02:12.239 --> 02:02:15.640
<v Speaker 2>your love for my country. It just is is kind

1723
02:02:15.680 --> 02:02:18.560
<v Speaker 2>of and so I find myself in an odd spot,

1724
02:02:18.600 --> 02:02:21.279
<v Speaker 2>like you said, kind of like dancing around this kind

1725
02:02:21.319 --> 02:02:24.079
<v Speaker 2>of like trees and this idea, and I very much

1726
02:02:24.119 --> 02:02:26.359
<v Speaker 2>find myself, you know, in agreement with you. And it's

1727
02:02:26.399 --> 02:02:28.439
<v Speaker 2>not something that I take likely and it's not something

1728
02:02:28.439 --> 02:02:31.720
<v Speaker 2>that I am I guess comfortable with in the sense

1729
02:02:31.760 --> 02:02:35.159
<v Speaker 2>that I think in a different time, I would, you know,

1730
02:02:35.319 --> 02:02:37.560
<v Speaker 2>be very much a patriot, but now I can't. It's

1731
02:02:37.600 --> 02:02:39.079
<v Speaker 2>hard to describe myself as such.

1732
02:02:41.439 --> 02:02:46.760
<v Speaker 5>Well, I I'm calling myself a patriot. And it's funny.

1733
02:02:46.760 --> 02:02:54.239
<v Speaker 5>I have studied and talked about the patriots of seventeen

1734
02:02:54.359 --> 02:02:59.239
<v Speaker 5>seventy six, you know, the Patriot Party in the American Revolution,

1735
02:03:00.199 --> 02:03:04.920
<v Speaker 5>War for Independence, and I go through, I go through

1736
02:03:05.000 --> 02:03:10.960
<v Speaker 5>phases or cycles, and it kind of it has told

1737
02:03:11.000 --> 02:03:15.920
<v Speaker 5>me something about myself over the years. Sometimes my sympathies

1738
02:03:15.960 --> 02:03:21.079
<v Speaker 5>are very much with the Tories, the loyalists, and I

1739
02:03:21.119 --> 02:03:23.840
<v Speaker 5>really understand where they're coming from, and I like to

1740
02:03:23.920 --> 02:03:26.760
<v Speaker 5>imagine I would be in their number if I was

1741
02:03:26.800 --> 02:03:33.680
<v Speaker 5>facing these things. And other times like now, it was

1742
02:03:35.560 --> 02:03:38.880
<v Speaker 5>the year of the lockdowns and such, and I remember

1743
02:03:38.920 --> 02:03:47.479
<v Speaker 5>having the conversation several times that we are nothing like

1744
02:03:48.239 --> 02:03:53.880
<v Speaker 5>those men. Now there is no Samuel Adams among us.

1745
02:03:55.000 --> 02:04:00.159
<v Speaker 5>If there was, there would have been more resistance to

1746
02:04:00.680 --> 02:04:06.439
<v Speaker 5>the destruction of those years. In one sense, I remember,

1747
02:04:06.479 --> 02:04:12.720
<v Speaker 5>I remember my reflection those the years of the COVID

1748
02:04:13.079 --> 02:04:19.399
<v Speaker 5>stuff was from Julius Caesar. Cassius says Rome, thou hast

1749
02:04:19.439 --> 02:04:25.359
<v Speaker 5>lost the breed of noble bloods, and he says Caesar

1750
02:04:25.399 --> 02:04:28.079
<v Speaker 5>would not be a wolf if the Romans were not cheap.

1751
02:04:30.239 --> 02:04:36.119
<v Speaker 5>I remember reflecting on hl Mincoln's reflections or hl Mincin's

1752
02:04:36.159 --> 02:04:41.359
<v Speaker 5>quotes about Americans being sheep led to the slaughter, Americans

1753
02:04:41.399 --> 02:04:48.239
<v Speaker 5>being meek followers of malicious demagogues, And we ought to

1754
02:04:48.319 --> 02:04:51.119
<v Speaker 5>know that about ourselves. We ought to know our limitations,

1755
02:04:51.159 --> 02:04:55.840
<v Speaker 5>our weaknesses. But I love this country. I contend I

1756
02:04:55.920 --> 02:05:04.479
<v Speaker 5>love it. It's mine. There are perhaps other countries more lovable,

1757
02:05:05.039 --> 02:05:12.039
<v Speaker 5>more lovely, but this is mine, and I belong to it,

1758
02:05:12.079 --> 02:05:15.039
<v Speaker 5>and it belongs to me, and my destiny is tied

1759
02:05:15.119 --> 02:05:21.640
<v Speaker 5>up in it. But I think that we we can

1760
02:05:21.640 --> 02:05:26.840
<v Speaker 5>think of ourselves as more traditional nations, and we can

1761
02:05:28.319 --> 02:05:33.439
<v Speaker 5>we can imagine other political destinies for ourselves. The Constitution

1762
02:05:33.520 --> 02:05:38.039
<v Speaker 5>should not be a suicide pact, and we ought to

1763
02:05:38.039 --> 02:05:41.439
<v Speaker 5>be able to think of our destiny outside of it.

1764
02:05:42.279 --> 02:05:46.439
<v Speaker 5>We have something to fall back on, ready made for us.

1765
02:05:46.920 --> 02:05:49.439
<v Speaker 5>That's part of our historical inheritance, and that is the

1766
02:05:49.439 --> 02:05:53.720
<v Speaker 5>states themselves. The states themselves are are still political units.

1767
02:05:55.279 --> 02:05:59.399
<v Speaker 5>They do not command much loyalty from their citizens anymore.

1768
02:05:59.439 --> 02:06:03.239
<v Speaker 5>Their citizen and don't necessarily identify themselves with through states anymore.

1769
02:06:03.960 --> 02:06:07.920
<v Speaker 5>They may have this ideological national conception. They may live,

1770
02:06:09.239 --> 02:06:11.520
<v Speaker 5>they may just think of themselves as Americans. They don't

1771
02:06:11.560 --> 02:06:13.960
<v Speaker 5>think of themselves in relation to their native state. But

1772
02:06:14.199 --> 02:06:19.079
<v Speaker 5>regional and state identities still do exist, and that is

1773
02:06:20.000 --> 02:06:23.880
<v Speaker 5>something that we may fall back on eventually. I hope

1774
02:06:23.880 --> 02:06:25.640
<v Speaker 5>we do well.

1775
02:06:25.720 --> 02:06:28.640
<v Speaker 2>And that's something that I I want to discuss because

1776
02:06:28.640 --> 02:06:31.279
<v Speaker 2>you and I mentioned that, you know, before we went live,

1777
02:06:32.960 --> 02:06:36.159
<v Speaker 2>that there's kind of this and it's an understanding. It's

1778
02:06:36.159 --> 02:06:39.079
<v Speaker 2>an understandable mistake. You know, I probably do it myself

1779
02:06:39.119 --> 02:06:44.119
<v Speaker 2>quite often, but kind of conflating nation as in you know,

1780
02:06:44.199 --> 02:06:46.680
<v Speaker 2>he's a biblic for example, right like the nation of

1781
02:06:46.760 --> 02:06:48.840
<v Speaker 2>Judah or as it's probably triggered the chap, you know

1782
02:06:48.880 --> 02:06:51.000
<v Speaker 2>what I mean. A nation is in like a you know,

1783
02:06:51.239 --> 02:06:56.279
<v Speaker 2>an identifiable ethnos and then nation state and those are

1784
02:06:56.800 --> 02:07:01.079
<v Speaker 2>are two very different things, you know, And you've said

1785
02:07:01.119 --> 02:07:02.880
<v Speaker 2>before on the stream, right the idea of kind of

1786
02:07:02.920 --> 02:07:06.439
<v Speaker 2>the peoples of America. You know that there are you know,

1787
02:07:06.640 --> 02:07:12.199
<v Speaker 2>multiple kind of like independent cultures that really are and

1788
02:07:12.359 --> 02:07:16.399
<v Speaker 2>obviously they haven't essentially you know really since you know,

1789
02:07:16.399 --> 02:07:18.439
<v Speaker 2>the last one hundred years speaven before that they haven't

1790
02:07:18.439 --> 02:07:21.960
<v Speaker 2>really been treated as such, but they really are kind

1791
02:07:21.960 --> 02:07:25.600
<v Speaker 2>of irreconcilable differences between people who live here, you know,

1792
02:07:25.600 --> 02:07:29.640
<v Speaker 2>and that is I think become more and more apparent.

1793
02:07:30.760 --> 02:07:34.239
<v Speaker 2>And it is frustrating, right when you see from your

1794
02:07:34.239 --> 02:07:39.680
<v Speaker 2>friends the kind of like Linconian and wilson Esk like

1795
02:07:39.800 --> 02:07:43.239
<v Speaker 2>rhetoric that you, ordinarily they would kind of disagree with.

1796
02:07:43.319 --> 02:07:45.039
<v Speaker 2>You know, when someone punches them in the nose, they

1797
02:07:45.079 --> 02:07:47.560
<v Speaker 2>you know, they flash red and turn into Abraham Lincoln again.

1798
02:07:49.520 --> 02:07:55.319
<v Speaker 5>Yes, yeah, I certainly did see that with the whole

1799
02:07:55.399 --> 02:08:00.720
<v Speaker 5>American question in AA's sphere, as this has kind of

1800
02:08:00.720 --> 02:08:07.560
<v Speaker 5>been churning on social media. Yeah, it uh, it really

1801
02:08:07.560 --> 02:08:12.600
<v Speaker 5>does interest me that Americans have instinctively identified with the

1802
02:08:12.640 --> 02:08:20.000
<v Speaker 5>propositional nation thesis in solidarity. They were they were feeling

1803
02:08:20.039 --> 02:08:24.079
<v Speaker 5>defensive and and we we certainly saw that on the

1804
02:08:24.119 --> 02:08:28.279
<v Speaker 5>Cigar stream with a A. But you do know this

1805
02:08:28.399 --> 02:08:33.159
<v Speaker 5>about me, that definition of nation is a big pet

1806
02:08:33.199 --> 02:08:36.279
<v Speaker 5>peeve of mine. And I know that I am in

1807
02:08:36.359 --> 02:08:45.319
<v Speaker 5>the minority here. Most Americans will will make nation a

1808
02:08:45.359 --> 02:08:50.399
<v Speaker 5>synonym for government. That is our accepted usage. I do

1809
02:08:50.520 --> 02:08:55.439
<v Speaker 5>not deny that, but I say that it clouds clear

1810
02:08:55.560 --> 02:08:58.319
<v Speaker 5>thinking on the subject. Now, this is this is actually

1811
02:08:58.399 --> 02:09:01.359
<v Speaker 5>one of the things that made people will really upset

1812
02:09:01.439 --> 02:09:06.039
<v Speaker 5>with AA when he was saying America must be destroyed

1813
02:09:06.399 --> 02:09:12.800
<v Speaker 5>and things like that just disturb people up when we

1814
02:09:13.319 --> 02:09:17.880
<v Speaker 5>think that the destruction of DC, well just regular Americans

1815
02:09:18.079 --> 02:09:21.439
<v Speaker 5>would think the destruction of the regime in DC means

1816
02:09:21.479 --> 02:09:26.359
<v Speaker 5>the destruction of us as a people. We took it

1817
02:09:26.439 --> 02:09:32.079
<v Speaker 5>to be an existential taunt or an existential threat or something,

1818
02:09:33.319 --> 02:09:35.680
<v Speaker 5>and that's not actually what he meant. And he did

1819
02:09:35.800 --> 02:09:40.640
<v Speaker 5>clarify himself on that. He said he has nothing against

1820
02:09:41.000 --> 02:09:45.439
<v Speaker 5>regular Americans, right, He did say that clearly and several times,

1821
02:09:47.039 --> 02:09:49.920
<v Speaker 5>and he said his beef is with the American regime,

1822
02:09:50.680 --> 02:09:55.520
<v Speaker 5>which he would remind us is our cultural enemy. They're

1823
02:09:56.000 --> 02:10:00.960
<v Speaker 5>avowedly so, right, And electing Trump didn't do anything about that.

1824
02:10:01.319 --> 02:10:07.600
<v Speaker 5>By the way, A just back to my point, what

1825
02:10:07.720 --> 02:10:13.079
<v Speaker 5>is a nation? A nation is a distinct group of people. Again,

1826
02:10:13.880 --> 02:10:18.960
<v Speaker 5>this Russian guy that I like so much, Burdayev, he

1827
02:10:19.079 --> 02:10:24.960
<v Speaker 5>said that a nation isn't made of one blood kindred,

1828
02:10:25.319 --> 02:10:29.159
<v Speaker 5>it's not made of one language, it's not made of

1829
02:10:29.199 --> 02:10:36.279
<v Speaker 5>one religion or one geographical region. Nations don't have all

1830
02:10:36.319 --> 02:10:39.880
<v Speaker 5>of these things align for them. A nation can be

1831
02:10:39.880 --> 02:10:45.520
<v Speaker 5>dispersed over several countries, jurisdictions. A nation can have more

1832
02:10:45.560 --> 02:10:49.279
<v Speaker 5>than one language, a nation can have more than one religion.

1833
02:10:50.560 --> 02:10:53.319
<v Speaker 5>But he said, the thing that does unite a nation

1834
02:10:54.800 --> 02:11:00.319
<v Speaker 5>is a beautiful thought. He said, a oneness of historical fate.

1835
02:11:01.680 --> 02:11:09.039
<v Speaker 5>That's what unites a nation. And I suppose with that

1836
02:11:09.319 --> 02:11:14.199
<v Speaker 5>definition we could talk about an American nation to a degree.

1837
02:11:15.840 --> 02:11:21.039
<v Speaker 5>But as you said, the ethnic tension, the ethnic element

1838
02:11:22.319 --> 02:11:28.159
<v Speaker 5>remains a very distinct division in America today, in our

1839
02:11:28.279 --> 02:11:36.680
<v Speaker 5>political discourse, in our demographics, in our geographic distribution. Many

1840
02:11:36.720 --> 02:11:41.439
<v Speaker 5>different reasons why it remains a major issue still today.

1841
02:11:42.000 --> 02:11:46.239
<v Speaker 5>And I would like to suggest, once again, kind of

1842
02:11:46.239 --> 02:11:49.680
<v Speaker 5>going along my point previously, I think that there is

1843
02:11:49.760 --> 02:11:52.520
<v Speaker 5>some kind of solution to be found in a regional

1844
02:11:54.319 --> 02:11:58.720
<v Speaker 5>a regional reorganization or I don't think it's going to

1845
02:11:58.760 --> 02:12:05.439
<v Speaker 5>follow state lines exactly, but at least state governments give

1846
02:12:05.560 --> 02:12:10.640
<v Speaker 5>us a way to organize ourselves politically past the shelf

1847
02:12:10.640 --> 02:12:15.119
<v Speaker 5>life of the union the federal government. Well, and we

1848
02:12:15.199 --> 02:12:18.880
<v Speaker 5>might we might have some kind of national identity based

1849
02:12:18.960 --> 02:12:23.399
<v Speaker 5>in place and shared destiny in that place. That really

1850
02:12:23.479 --> 02:12:30.359
<v Speaker 5>is something to build on. I no one can imagine

1851
02:12:30.479 --> 02:12:35.760
<v Speaker 5>the South without its ethnic mixture, if I can be

1852
02:12:35.840 --> 02:12:39.399
<v Speaker 5>clear on that, this is why the ku Klux Klan

1853
02:12:39.720 --> 02:12:47.359
<v Speaker 5>is ultimately a ultimately an ideological uh dream or something.

1854
02:12:47.760 --> 02:12:50.840
<v Speaker 5>It's and it's not even very southern. And that's the

1855
02:12:50.880 --> 02:12:54.880
<v Speaker 5>first or second, the second and third the second, and

1856
02:12:55.840 --> 02:12:58.760
<v Speaker 5>I suppose the one that still exists, I suppose as

1857
02:12:58.800 --> 02:13:01.800
<v Speaker 5>some some arm of the BiH.

1858
02:13:05.319 --> 02:13:06.600
<v Speaker 2>But no, no, carry on, I want I want to

1859
02:13:06.600 --> 02:13:07.359
<v Speaker 2>hear you explain that.

1860
02:13:08.720 --> 02:13:13.399
<v Speaker 5>Oh about the KKK or something else. So why is

1861
02:13:13.439 --> 02:13:19.840
<v Speaker 5>it an ideological project? Because it is an obsession with

1862
02:13:20.279 --> 02:13:25.359
<v Speaker 5>one racial mixture in the southern region, well with the second,

1863
02:13:25.520 --> 02:13:29.600
<v Speaker 5>with the second KKK. It it really was a white

1864
02:13:29.760 --> 02:13:34.199
<v Speaker 5>nationalist organization, and it was stronger in the North and

1865
02:13:34.239 --> 02:13:36.840
<v Speaker 5>the West than it was in the South, strangely enough,

1866
02:13:37.680 --> 02:13:40.039
<v Speaker 5>and it seemed to be much more concerned about Catholics

1867
02:13:40.079 --> 02:13:44.880
<v Speaker 5>and Jews than it was about black people because there

1868
02:13:44.920 --> 02:13:49.279
<v Speaker 5>were hardly any blacks and Oregon, for instance, but that

1869
02:13:49.479 --> 02:13:54.800
<v Speaker 5>was where the KKK took over the state government. I

1870
02:13:54.840 --> 02:13:59.359
<v Speaker 5>don't think that it's a coincidence that Oregon is a

1871
02:13:59.399 --> 02:14:05.319
<v Speaker 5>center of wokeness today when it was a KKK bastion

1872
02:14:05.680 --> 02:14:13.279
<v Speaker 5>in the nineteen twenties. I think the ideological politics is

1873
02:14:13.279 --> 02:14:18.359
<v Speaker 5>is a virus to follow the metaphor that academic agent

1874
02:14:18.439 --> 02:14:22.000
<v Speaker 5>gave us, and I think it may have worked itself

1875
02:14:22.000 --> 02:14:28.359
<v Speaker 5>out in anti fa today where it was you know,

1876
02:14:29.239 --> 02:14:33.720
<v Speaker 5>KKK terrorism back in the twenties or something. It's funny

1877
02:14:33.760 --> 02:14:36.920
<v Speaker 5>the second iteration of the ku klux Lan never took

1878
02:14:36.960 --> 02:14:42.439
<v Speaker 5>over a southern state government. Well, that's over several northern ones.

1879
02:14:43.079 --> 02:14:45.560
<v Speaker 2>Well that's always the thing that I found so odd,

1880
02:14:45.800 --> 02:14:47.760
<v Speaker 2>you know, is that and this is a you know,

1881
02:14:47.960 --> 02:14:51.479
<v Speaker 2>a digression, but you know, people always assume it, you know,

1882
02:14:51.600 --> 02:14:54.720
<v Speaker 2>very much like they associate it, you know with like Alabama, Mississippi,

1883
02:14:54.800 --> 02:14:56.920
<v Speaker 2>you know, largely because it's you know, the first KKK

1884
02:14:57.079 --> 02:15:00.640
<v Speaker 2>you know, the reconstruction erae. But if you look at

1885
02:15:00.680 --> 02:15:04.399
<v Speaker 2>I think I think the largest percentage of population involved

1886
02:15:04.399 --> 02:15:07.479
<v Speaker 2>in the Klan was Connecticut, you know, which is alappable

1887
02:15:07.520 --> 02:15:09.439
<v Speaker 2>when you say it, you know, you think of Connecticut now, right,

1888
02:15:09.479 --> 02:15:11.520
<v Speaker 2>and it's like mystic Pizza and you know kind of

1889
02:15:11.560 --> 02:15:14.680
<v Speaker 2>like New York and communities and then imagining you know,

1890
02:15:14.800 --> 02:15:19.279
<v Speaker 2>like and I'm a firmly you know, anti Tarantino person,

1891
02:15:19.800 --> 02:15:23.760
<v Speaker 2>but uh, you can imagine you know Django Unchained taking

1892
02:15:23.800 --> 02:15:27.439
<v Speaker 2>place in Connecticut, and it's a completely comical idea.

1893
02:15:30.239 --> 02:15:35.359
<v Speaker 5>Indeed, it is very ironic. So is there anything else

1894
02:15:35.399 --> 02:15:37.279
<v Speaker 5>you want to say? As we kind of reach time

1895
02:15:37.600 --> 02:15:39.760
<v Speaker 5>about you know, the stream, are more things you want

1896
02:15:39.800 --> 02:15:45.000
<v Speaker 5>to address? Well, I guess, I guess I did want

1897
02:15:45.039 --> 02:15:47.520
<v Speaker 5>to say one other thing, and.

1898
02:15:47.520 --> 02:15:49.640
<v Speaker 2>If if you have time, I can go longer. I

1899
02:15:49.680 --> 02:15:52.399
<v Speaker 2>realize you have real responsibilities, but I can, well, yeah,

1900
02:15:52.439 --> 02:15:53.159
<v Speaker 2>say a little bit later.

1901
02:15:53.239 --> 02:15:57.359
<v Speaker 5>I did want to talk a bit in detail about

1902
02:15:57.479 --> 02:16:01.000
<v Speaker 5>things that were actually said during the Cigar stream, and

1903
02:16:01.119 --> 02:16:06.359
<v Speaker 5>I want to give everyone their due. Obviously, it's like

1904
02:16:06.359 --> 02:16:08.520
<v Speaker 5>a three and a half hour stream, so we aren't

1905
02:16:08.520 --> 02:16:10.640
<v Speaker 5>going to go very far on that, but let's start

1906
02:16:10.640 --> 02:16:13.640
<v Speaker 5>with one with one issue, and we can we can

1907
02:16:14.000 --> 02:16:16.520
<v Speaker 5>just consider it for a moment. The question of the

1908
02:16:16.560 --> 02:16:20.680
<v Speaker 5>British Empire came up. Obviously, this was a debate between

1909
02:16:20.840 --> 02:16:26.479
<v Speaker 5>Americans a Britisher. If we can call AA a British er,

1910
02:16:27.600 --> 02:16:31.840
<v Speaker 5>please AA, don't don't take me to being for being

1911
02:16:31.920 --> 02:16:36.440
<v Speaker 5>condescending or something. Oh, I'm just mentioning your origin, you know,

1912
02:16:36.760 --> 02:16:39.520
<v Speaker 5>I'm I don't know if British er is is taken

1913
02:16:39.559 --> 02:16:43.200
<v Speaker 5>to be condescending or not, but sometimes we call you that.

1914
02:16:43.360 --> 02:16:47.319
<v Speaker 5>Here in the South. The question of the British Empire

1915
02:16:47.399 --> 02:16:55.440
<v Speaker 5>was debated. AA said that the British Empire left ethnic

1916
02:16:55.520 --> 02:17:00.479
<v Speaker 5>hierarchies in place when it went around the world, and

1917
02:17:00.520 --> 02:17:03.879
<v Speaker 5>he said that was in contrast to the American Empire,

1918
02:17:04.040 --> 02:17:09.600
<v Speaker 5>which was always subverting hierarchies and filling people with liberal

1919
02:17:09.639 --> 02:17:15.200
<v Speaker 5>ideology and such. But I did want to offer a

1920
02:17:15.239 --> 02:17:20.920
<v Speaker 5>retort to that. I agree that post eighteen ninety eight,

1921
02:17:21.600 --> 02:17:27.479
<v Speaker 5>after the American Empire is kind of informally declared with

1922
02:17:27.600 --> 02:17:32.840
<v Speaker 5>the Spanish American War, there was a previous tradition to that,

1923
02:17:33.639 --> 02:17:37.120
<v Speaker 5>and that was one that was actually more imperial along

1924
02:17:37.159 --> 02:17:44.000
<v Speaker 5>British lines. It was things like the Indian Reservations out west,

1925
02:17:45.319 --> 02:17:50.280
<v Speaker 5>which had a way of preserving distinct national groups, and

1926
02:17:50.319 --> 02:17:54.559
<v Speaker 5>we still call them, well, we still call them the

1927
02:17:54.680 --> 02:17:59.799
<v Speaker 5>nations today, the Indian Reservations. We still colloquially refer to

1928
02:17:59.840 --> 02:18:04.680
<v Speaker 5>these areas as the nations, which I think is a

1929
02:18:05.479 --> 02:18:10.200
<v Speaker 5>good little clue in our common usage in America's day

1930
02:18:10.239 --> 02:18:13.120
<v Speaker 5>of actually the true meaning of that word nation a

1931
02:18:13.159 --> 02:18:21.200
<v Speaker 5>distinct ethnic group. But anyway, that question of the British

1932
02:18:21.200 --> 02:18:24.040
<v Speaker 5>Empire is an interesting one. I think Clossington is going

1933
02:18:24.079 --> 02:18:26.879
<v Speaker 5>to have a stream about that soon, about whether or

1934
02:18:26.959 --> 02:18:30.559
<v Speaker 5>not the British Empire was a progressive enterprise. Did you

1935
02:18:30.600 --> 02:18:31.479
<v Speaker 5>see something about that?

1936
02:18:32.959 --> 02:18:37.239
<v Speaker 2>I did. I this is someone embarrassing. I was not

1937
02:18:37.559 --> 02:18:41.479
<v Speaker 2>involved in these fears when Classington kind of disappeared the

1938
02:18:41.479 --> 02:18:43.799
<v Speaker 2>first time around, so I didn't realize that he was

1939
02:18:43.840 --> 02:18:48.639
<v Speaker 2>an active producer until very recently. But I've been catching

1940
02:18:48.719 --> 02:18:50.200
<v Speaker 2>up on his work and I'm very excited for that

1941
02:18:50.239 --> 02:18:51.479
<v Speaker 2>stream and looking forward to it.

1942
02:18:52.040 --> 02:18:56.920
<v Speaker 5>Well, I am too, because I hear people talking about him,

1943
02:18:56.959 --> 02:19:02.440
<v Speaker 5>but like you, I never really I never really caught

1944
02:19:02.520 --> 02:19:05.000
<v Speaker 5>him on streams or anything, so I don't really know

1945
02:19:05.040 --> 02:19:08.520
<v Speaker 5>what he stands for. But I read some of his

1946
02:19:08.600 --> 02:19:13.200
<v Speaker 5>content and I like it, so I'm interested. To our friend,

1947
02:19:13.520 --> 02:19:21.040
<v Speaker 5>Charlemagne opined about the Cigar stream and said that the

1948
02:19:21.680 --> 02:19:29.479
<v Speaker 5>argument between the Americans and the Britishers on the American

1949
02:19:29.520 --> 02:19:34.319
<v Speaker 5>presence in Europe in particular was pitiful. He said, believe

1950
02:19:34.360 --> 02:19:39.440
<v Speaker 5>that's the word that he used. Charlemagne sided with our

1951
02:19:39.559 --> 02:19:45.680
<v Speaker 5>American friends. Paul Fahrenheit, for instance, in this exchange with

1952
02:19:45.760 --> 02:19:51.639
<v Speaker 5>aa AA, was blaming the American presence in Europe for

1953
02:19:51.799 --> 02:19:57.479
<v Speaker 5>various specific troubles that Europe is having right now. Specifically,

1954
02:19:57.799 --> 02:20:02.239
<v Speaker 5>I suppose foreign policy choice that are not favoring the

1955
02:20:02.280 --> 02:20:09.959
<v Speaker 5>populations of Europe. I say, fair enough, why not be conciliatory,

1956
02:20:10.040 --> 02:20:15.440
<v Speaker 5>Why not make concessions? After all, Europe really is in

1957
02:20:16.319 --> 02:20:20.520
<v Speaker 5>for some serious suffering in the near term. Why not

1958
02:20:20.600 --> 02:20:28.040
<v Speaker 5>make concessions on this point. But I'm not condemning Paul.

1959
02:20:29.440 --> 02:20:35.799
<v Speaker 5>Paul had a very spirited position, and Paul came back saying,

1960
02:20:37.399 --> 02:20:41.280
<v Speaker 5>those Europeans really love those American subsidies. Europe has not

1961
02:20:41.440 --> 02:20:44.479
<v Speaker 5>had to defend itself since the end of World War Two.

1962
02:20:45.319 --> 02:20:51.879
<v Speaker 5>European armies are jokes. Basically, they have not been investing

1963
02:20:52.000 --> 02:20:56.319
<v Speaker 5>in technology or human resources for a couple of generations now,

1964
02:20:56.840 --> 02:20:59.959
<v Speaker 5>and those Europeans just want to take advantage of Americans.

1965
02:21:01.680 --> 02:21:05.159
<v Speaker 5>And if they had, if the Americans or no, no, no,

1966
02:21:05.200 --> 02:21:08.360
<v Speaker 5>if the Europeans had decided to re arm and actually

1967
02:21:09.319 --> 02:21:12.479
<v Speaker 5>reconstitute their armed forces, there would be little the Americans

1968
02:21:12.479 --> 02:21:18.479
<v Speaker 5>could do to stop it. Our friend Charlemagne seconded Paul

1969
02:21:18.639 --> 02:21:27.120
<v Speaker 5>on that is what I understand. He said that if

1970
02:21:27.239 --> 02:21:31.559
<v Speaker 5>if the if Germany was to assert its foreign policy,

1971
02:21:31.920 --> 02:21:35.719
<v Speaker 5>if Germany was to rebuild an army, the United States

1972
02:21:35.760 --> 02:21:41.159
<v Speaker 5>couldn't do anything about that. Well, maybe maybe so, And

1973
02:21:41.680 --> 02:21:47.319
<v Speaker 5>I'm I'm very frustrated with countries like Germany right now.

1974
02:21:48.360 --> 02:21:50.399
<v Speaker 5>It doesn't seem to me that they deserve to be

1975
02:21:50.520 --> 02:21:54.479
<v Speaker 5>called a representative government in any sense. They seem to

1976
02:21:54.520 --> 02:22:01.360
<v Speaker 5>have been hijacked, maybe by American funded enterprises, maybe by

1977
02:22:01.639 --> 02:22:06.079
<v Speaker 5>subversion from the State Department. Why not? The State Department

1978
02:22:06.120 --> 02:22:08.840
<v Speaker 5>has been running things in Europe for quite a while

1979
02:22:08.959 --> 02:22:13.639
<v Speaker 5>so far as I can tell. But my point is,

1980
02:22:13.680 --> 02:22:17.159
<v Speaker 5>why why not give our Europeans some concessions on these points?

1981
02:22:18.520 --> 02:22:24.840
<v Speaker 5>Do we Americans on the dissident right actually want the

1982
02:22:24.879 --> 02:22:30.280
<v Speaker 5>American military in Europe? Do we want the American military

1983
02:22:31.520 --> 02:22:36.360
<v Speaker 5>or the State Department making policy in Europe?

1984
02:22:37.239 --> 02:22:37.319
<v Speaker 4>No?

1985
02:22:39.280 --> 02:22:45.719
<v Speaker 5>Do we want American cultural exports like why even dignify

1986
02:22:45.799 --> 02:22:52.239
<v Speaker 5>to name them? No, we don't. We don't want Europeans

1987
02:22:52.319 --> 02:22:56.879
<v Speaker 5>drinking more Coca Cola, Let them drink beer. We don't

1988
02:22:56.920 --> 02:23:00.479
<v Speaker 5>want them eating Dunkin Donuts. Let them eat their cake,

1989
02:23:00.600 --> 02:23:01.559
<v Speaker 5>which is far better.

1990
02:23:02.239 --> 02:23:06.360
<v Speaker 3>Right, ready to energize your future, then apply today for

1991
02:23:06.760 --> 02:23:10.719
<v Speaker 3>ESB Networks Electrical Apprenticeship Program where every day is different

1992
02:23:10.760 --> 02:23:14.840
<v Speaker 3>from the next. To apply to ESB Networks Electrical apprenticeship program.

1993
02:23:15.040 --> 02:23:19.360
<v Speaker 3>Visit ESB networks dot I E forward slash apprenticeships ESB

1994
02:23:19.559 --> 02:23:21.559
<v Speaker 3>Networks energizing your.

1995
02:23:21.520 --> 02:23:25.040
<v Speaker 5>Everything to make a play on words.

1996
02:23:25.600 --> 02:23:27.719
<v Speaker 2>No, I agree, and it's actually a big part of

1997
02:23:27.760 --> 02:23:30.239
<v Speaker 2>the reason I've been talking a lot with the you know,

1998
02:23:30.239 --> 02:23:34.760
<v Speaker 2>with the Norwegian guys about this, where it's like there

1999
02:23:34.840 --> 02:23:37.479
<v Speaker 2>is and this is like the idea behind globalhomo, right,

2000
02:23:37.559 --> 02:23:41.120
<v Speaker 2>like there is a homogenization, you know, an americanization, and

2001
02:23:41.360 --> 02:23:44.639
<v Speaker 2>that's both negatively affected us. You know, you know where

2002
02:23:44.680 --> 02:23:46.600
<v Speaker 2>I live, right and you can see the difference in

2003
02:23:46.760 --> 02:23:50.959
<v Speaker 2>essentially pre and post Empire architecture. You know, post Empire

2004
02:23:51.040 --> 02:23:53.879
<v Speaker 2>architecture is horrible. You know, maybe you can say that

2005
02:23:53.879 --> 02:23:55.920
<v Speaker 2>the FDR era stuff had a certain amount of sould

2006
02:23:55.920 --> 02:23:58.399
<v Speaker 2>to it, but almost immediately after you know, kind of

2007
02:23:58.440 --> 02:24:01.399
<v Speaker 2>like the War of World Conquest that just you know,

2008
02:24:01.520 --> 02:24:04.239
<v Speaker 2>I went to Hell and you see that kind of

2009
02:24:04.280 --> 02:24:08.239
<v Speaker 2>like forced on everyone else, this kind of you know,

2010
02:24:08.319 --> 02:24:12.680
<v Speaker 2>like horrible, shapeless, you know, modern and postmodern architecture. So

2011
02:24:12.680 --> 02:24:15.479
<v Speaker 2>I very much see what you're getting at. And I

2012
02:24:15.479 --> 02:24:19.200
<v Speaker 2>I don't know, it's why I say, like I'm if

2013
02:24:19.200 --> 02:24:21.920
<v Speaker 2>I were a European, I would be anti American and

2014
02:24:21.959 --> 02:24:24.559
<v Speaker 2>proudly so well.

2015
02:24:24.600 --> 02:24:29.440
<v Speaker 5>I wonder if we could make a comparison between the

2016
02:24:29.520 --> 02:24:34.280
<v Speaker 5>gay the global American Empire as we like to call it,

2017
02:24:34.479 --> 02:24:36.959
<v Speaker 5>or the Empire of Lies, which really is a very

2018
02:24:37.000 --> 02:24:41.680
<v Speaker 5>good term for it. I'm in full agreement with that term.

2019
02:24:42.600 --> 02:24:45.559
<v Speaker 5>I wonder if we could make any comparison between that

2020
02:24:46.639 --> 02:24:49.680
<v Speaker 5>and the Empires of Europe at the cusp of World

2021
02:24:49.719 --> 02:24:55.680
<v Speaker 5>War One. One historian call them the sleepwalkers. Was that

2022
02:24:55.799 --> 02:24:57.879
<v Speaker 5>Clark Carlton? Is that his name?

2023
02:24:59.360 --> 02:25:00.920
<v Speaker 2>I'm not sure, but carry on.

2024
02:25:01.040 --> 02:25:03.120
<v Speaker 5>It's a it's a big book about World War One

2025
02:25:03.159 --> 02:25:05.840
<v Speaker 5>that I want to read and I haven't, but it's

2026
02:25:05.879 --> 02:25:10.879
<v Speaker 5>a it's a popular thesis that the Empires of Europe

2027
02:25:11.479 --> 02:25:17.600
<v Speaker 5>were somnambulant giants that walked into conflict with one another.

2028
02:25:19.680 --> 02:25:25.600
<v Speaker 5>Maybe the gay is also a sleepwalking empire. Maybe it

2029
02:25:25.760 --> 02:25:32.440
<v Speaker 5>is a malicious zombie empire. You know what they have

2030
02:25:32.559 --> 02:25:41.520
<v Speaker 5>in common, they do not have a operating mind. They're brainless.

2031
02:25:43.479 --> 02:25:46.639
<v Speaker 2>We little at anologies for this. I stole from someone

2032
02:25:46.680 --> 02:25:51.040
<v Speaker 2>in kind of the more libertarian sphere, which is they

2033
02:25:51.120 --> 02:25:54.200
<v Speaker 2>essentially described, you know, the US government as a you know,

2034
02:25:54.239 --> 02:25:58.079
<v Speaker 2>one hundred foot tall baby with a chainsaw, and the

2035
02:25:58.159 --> 02:26:01.959
<v Speaker 2>idea is that it's not smart. It's not it's not stable.

2036
02:26:02.079 --> 02:26:03.479
<v Speaker 2>You know, it's going to come over. It's going to

2037
02:26:03.520 --> 02:26:06.559
<v Speaker 2>fall over eventually. But if it catches you and it

2038
02:26:06.559 --> 02:26:09.079
<v Speaker 2>grabs you in its hands, you're done, you know. And

2039
02:26:09.120 --> 02:26:12.280
<v Speaker 2>there's no you know, like hive mind of you know,

2040
02:26:12.399 --> 02:26:15.479
<v Speaker 2>like hyper intelligent you know, room and a man in

2041
02:26:15.520 --> 02:26:18.159
<v Speaker 2>a back room, you know, smoking cigarettes, planning it all out.

2042
02:26:18.239 --> 02:26:21.600
<v Speaker 2>It's just kind of a like incredibly powerful and incredibly

2043
02:26:21.639 --> 02:26:25.719
<v Speaker 2>poorly directed force. But carry on, it's.

2044
02:26:25.639 --> 02:26:34.719
<v Speaker 5>Horrific, it's incredibly immoral. And if the American people not

2045
02:26:34.879 --> 02:26:38.040
<v Speaker 5>to not to be too populist about it, but Americans

2046
02:26:38.079 --> 02:26:44.600
<v Speaker 5>are horribly informed about these things. They do not get

2047
02:26:44.639 --> 02:26:48.159
<v Speaker 5>good information about the actions of the empire, and they

2048
02:26:48.360 --> 02:26:52.639
<v Speaker 5>have no historical awareness of what their military has done

2049
02:26:52.680 --> 02:26:57.840
<v Speaker 5>around the world in their name. And they're absolutely mystified

2050
02:26:57.879 --> 02:27:01.239
<v Speaker 5>when they hear that Americans are unpopular in various places

2051
02:27:01.239 --> 02:27:05.840
<v Speaker 5>around the world. They have no idea why. And yes,

2052
02:27:05.959 --> 02:27:09.440
<v Speaker 5>call them infantile and call them irresponsible for not taking

2053
02:27:09.440 --> 02:27:16.319
<v Speaker 5>the trouble to learn right. Mark Twain, the anti imperialist,

2054
02:27:16.760 --> 02:27:22.000
<v Speaker 5>he said God made war to teach Americans geography, and

2055
02:27:22.040 --> 02:27:26.920
<v Speaker 5>that's a very good point. Americans really rarely know what

2056
02:27:26.959 --> 02:27:30.200
<v Speaker 5>their country is doing around the world. And occasionally they

2057
02:27:30.239 --> 02:27:32.520
<v Speaker 5>read about a war and they find a country on

2058
02:27:32.559 --> 02:27:35.079
<v Speaker 5>a map and they go, oh, oh, that's where Ukraine is.

2059
02:27:36.639 --> 02:27:43.479
<v Speaker 5>But it's really dreadful to reflect about what the American

2060
02:27:43.479 --> 02:27:46.639
<v Speaker 5>Empire has done over the years, what they did in Iraq.

2061
02:27:47.239 --> 02:27:51.799
<v Speaker 5>You know, Iraq was destabilized. A civil war broke out

2062
02:27:52.040 --> 02:27:57.159
<v Speaker 5>because the United States abolished the government and military of

2063
02:27:57.360 --> 02:28:02.280
<v Speaker 5>the country of Iraq. Though the country had done nothing

2064
02:28:03.239 --> 02:28:06.719
<v Speaker 5>aggressive towards the United States. It had not attacked the

2065
02:28:06.799 --> 02:28:12.639
<v Speaker 5>United States, it had not threatened the United States, and

2066
02:28:12.719 --> 02:28:16.760
<v Speaker 5>as a result of the abolition of the government and

2067
02:28:16.840 --> 02:28:20.840
<v Speaker 5>military of Iraq, the country was plunged into a civil

2068
02:28:20.879 --> 02:28:24.239
<v Speaker 5>war that lasted over ten years. Arguably it's still going

2069
02:28:24.280 --> 02:28:28.440
<v Speaker 5>on now. The country was partially partitioned, you know, it

2070
02:28:28.479 --> 02:28:33.239
<v Speaker 5>hasn't been formally partitioned, but it's not operating as a

2071
02:28:33.319 --> 02:28:39.200
<v Speaker 5>unitary state anymore. And I believe it. I want to

2072
02:28:39.200 --> 02:28:42.399
<v Speaker 5>say it's the United Nations estimate. I can tell you

2073
02:28:42.479 --> 02:28:48.159
<v Speaker 5>that the number is not overblown. The number is not controversial.

2074
02:28:48.520 --> 02:28:51.760
<v Speaker 5>To my knowledge, this number is not controversial. Over a

2075
02:28:51.920 --> 02:28:57.600
<v Speaker 5>million civilians died in the course of the Iraqi Civil War.

2076
02:28:57.840 --> 02:29:05.440
<v Speaker 5>The United States Empire is responsible for that. Americans don't

2077
02:29:05.479 --> 02:29:11.399
<v Speaker 5>know the first thing about it. There aren't any Christians

2078
02:29:11.399 --> 02:29:15.520
<v Speaker 5>in Iraq anymore. Before two thousand and three, ten percent

2079
02:29:15.520 --> 02:29:21.000
<v Speaker 5>of the country was. The Foreign Minister of Iraq was

2080
02:29:21.000 --> 02:29:25.440
<v Speaker 5>a Christian. His name was Tariq Azase. He was an

2081
02:29:25.479 --> 02:29:31.920
<v Speaker 5>Assyrian Christian. I believe Roman Catholic, that would make him.

2082
02:29:34.600 --> 02:29:39.719
<v Speaker 5>It is a terrible injustice what the United States has

2083
02:29:39.760 --> 02:29:42.639
<v Speaker 5>done with these countries. And they have done it out

2084
02:29:42.760 --> 02:29:47.040
<v Speaker 5>of an absence of mind. They have done it because

2085
02:29:47.079 --> 02:29:49.559
<v Speaker 5>they have their head in the clouds, full of ideological

2086
02:29:49.639 --> 02:29:55.680
<v Speaker 5>dreams about remaking the world in their image. And there's

2087
02:29:55.719 --> 02:29:58.159
<v Speaker 5>a price to pay for these things. I am really

2088
02:29:58.319 --> 02:30:01.520
<v Speaker 5>I am mble for my country when I think of

2089
02:30:01.559 --> 02:30:07.719
<v Speaker 5>these things. Americans will suffer for these for these horrible,

2090
02:30:09.239 --> 02:30:14.360
<v Speaker 5>unethical actions, and I don't want them to suffer for it.

2091
02:30:14.399 --> 02:30:18.120
<v Speaker 5>And for Heaven's sake, they had no idea and they

2092
02:30:18.120 --> 02:30:22.040
<v Speaker 5>didn't come up with the plan. It was our criminal

2093
02:30:22.120 --> 02:30:26.399
<v Speaker 5>elites who seem to be, you know, some combination of

2094
02:30:26.719 --> 02:30:32.760
<v Speaker 5>criminal and insane, all all too obvious now where we

2095
02:30:33.079 --> 02:30:37.040
<v Speaker 5>actually have, you know, a demented old man in the

2096
02:30:37.040 --> 02:30:41.559
<v Speaker 5>white House who cannot string sentences together, and the same

2097
02:30:41.639 --> 02:30:45.559
<v Speaker 5>goes for his most unfortunate selection for the vice presidency.

2098
02:30:47.040 --> 02:30:50.760
<v Speaker 5>These people do not have much awareness of what's going

2099
02:30:50.840 --> 02:30:57.120
<v Speaker 5>on themselves. The United States does not elect its leadership.

2100
02:30:58.040 --> 02:31:02.120
<v Speaker 5>We ought to know this about ourselves. We don't have

2101
02:31:02.159 --> 02:31:07.639
<v Speaker 5>a representative government. The people that we that we supposedly

2102
02:31:07.719 --> 02:31:15.280
<v Speaker 5>elect in the most fortified, secure elections are not actually

2103
02:31:15.319 --> 02:31:18.920
<v Speaker 5>the people that go run the country. There is a

2104
02:31:18.920 --> 02:31:22.479
<v Speaker 5>permanent elite that does not get switched out, and when

2105
02:31:22.680 --> 02:31:25.520
<v Speaker 5>Trump is elected, they actively subvert him. We know this

2106
02:31:25.559 --> 02:31:27.200
<v Speaker 5>to be true. We ought to all know this to

2107
02:31:27.239 --> 02:31:30.040
<v Speaker 5>be true. Now we don't actually have the government that

2108
02:31:30.040 --> 02:31:36.200
<v Speaker 5>we claim to have. But going back, I did say

2109
02:31:36.239 --> 02:31:39.079
<v Speaker 5>I was going to read some of some of the

2110
02:31:39.120 --> 02:31:45.840
<v Speaker 5>actual interactions on the cigar stream. Here's well, I think

2111
02:31:45.879 --> 02:31:48.639
<v Speaker 5>we may have covered this. I think I did just

2112
02:31:48.799 --> 02:31:57.280
<v Speaker 5>cover that. Let me let me go further back. I apologize,

2113
02:31:57.520 --> 02:32:04.079
<v Speaker 5>okay aa. On one occasion he said European empires were

2114
02:32:04.120 --> 02:32:11.639
<v Speaker 5>not anti European. I've got a response to that. That

2115
02:32:11.840 --> 02:32:17.079
<v Speaker 5>was so at least until they collapsed, and then those

2116
02:32:17.079 --> 02:32:24.840
<v Speaker 5>sophisticated Brits were supporting, you know, Indian terrorist actions against

2117
02:32:25.000 --> 02:32:28.440
<v Speaker 5>imperial outposts in India after World War Two and like

2118
02:32:28.559 --> 02:32:34.680
<v Speaker 5>cheering on Gandhi and stuff like that. AA likes to

2119
02:32:34.719 --> 02:32:37.280
<v Speaker 5>blame Americans for that. He likes to say, well, that's

2120
02:32:37.440 --> 02:32:42.200
<v Speaker 5>American cultural rot that's being exported into into Great Britain.

2121
02:32:43.399 --> 02:32:49.479
<v Speaker 5>I'm not totally convinced of that. Do you have any

2122
02:32:49.520 --> 02:32:53.879
<v Speaker 5>opinion on that, Like the collapse of European empires, do

2123
02:32:54.319 --> 02:32:56.879
<v Speaker 5>you think that when when they're their own people were

2124
02:32:57.600 --> 02:33:02.559
<v Speaker 5>cheering on anti colonial dissolution of their of their own

2125
02:33:02.600 --> 02:33:07.239
<v Speaker 5>old imperial patrimony, do you think that that was an

2126
02:33:07.239 --> 02:33:10.719
<v Speaker 5>American thing or do you think that that was homegrown?

2127
02:33:11.920 --> 02:33:16.280
<v Speaker 2>Well, I mean it's hard because and I realized I'm

2128
02:33:16.360 --> 02:33:19.079
<v Speaker 2>not I'm not a historian, you know, I'm less knowledgeable

2129
02:33:19.079 --> 02:33:21.200
<v Speaker 2>than you are. But the the opinion I've kind of

2130
02:33:21.239 --> 02:33:27.000
<v Speaker 2>formed is essentially that the empire kind of fell into

2131
02:33:27.040 --> 02:33:30.000
<v Speaker 2>America's lap, so to speak. You know, if you look

2132
02:33:30.040 --> 02:33:32.120
<v Speaker 2>at kind of the First World War as essentially this

2133
02:33:33.520 --> 02:33:40.200
<v Speaker 2>massively destructed it, like essentially in intergroup conflict, you know,

2134
02:33:40.239 --> 02:33:43.360
<v Speaker 2>we're essentially like the last remnants of the Empires of Europe,

2135
02:33:43.360 --> 02:33:45.079
<v Speaker 2>which were, let's be honest, like they were to a

2136
02:33:45.159 --> 02:33:48.600
<v Speaker 2>certain degree they were already starting to you know, show

2137
02:33:48.639 --> 02:33:53.280
<v Speaker 2>where it the seems essentially blew themselves up, you know,

2138
02:33:53.399 --> 02:33:57.159
<v Speaker 2>all of them, you know the obviously you know, the

2139
02:33:57.479 --> 02:34:00.639
<v Speaker 2>Russian Empire, you know really that, you know, the Royal

2140
02:34:00.680 --> 02:34:04.399
<v Speaker 2>House of Germany, you know, the Ottomans. Everyone kind of

2141
02:34:04.520 --> 02:34:09.639
<v Speaker 2>essentially like demolished their entire stock of you know, treasure,

2142
02:34:09.719 --> 02:34:14.239
<v Speaker 2>their their best and brightest. And so to me that

2143
02:34:14.239 --> 02:34:18.799
<v Speaker 2>that seems to be largely unrelated to America. Obviously, America

2144
02:34:18.920 --> 02:34:21.520
<v Speaker 2>entered the war, but at least from my perspective, we

2145
02:34:21.520 --> 02:34:25.239
<v Speaker 2>didn't really have to do much with it starting, you know,

2146
02:34:25.280 --> 02:34:28.479
<v Speaker 2>and so obviously the rot posts that you know, you

2147
02:34:28.479 --> 02:34:31.000
<v Speaker 2>can say a lot of it is our fault, and

2148
02:34:31.040 --> 02:34:33.559
<v Speaker 2>I don't disagree with that, you know, especially post World

2149
02:34:33.559 --> 02:34:37.040
<v Speaker 2>War Two. It seems largely incontrovertible. But we we can't

2150
02:34:37.079 --> 02:34:41.159
<v Speaker 2>deny that essentially like we you know, as the West,

2151
02:34:41.319 --> 02:34:44.319
<v Speaker 2>you know, put ourselves here, you know, we're the ones

2152
02:34:44.360 --> 02:34:48.319
<v Speaker 2>who essentially spent all of our in our entire patrimony

2153
02:34:48.920 --> 02:34:51.520
<v Speaker 2>in one hundred years of of what you know, and

2154
02:34:51.600 --> 02:34:55.559
<v Speaker 2>I realized that obviously, like we can't, we can't give

2155
02:34:55.719 --> 02:34:59.360
<v Speaker 2>the the usg you know, too much cover, Like there

2156
02:34:59.440 --> 02:35:01.159
<v Speaker 2>was there's act of evil in that, you know, like

2157
02:35:01.200 --> 02:35:03.479
<v Speaker 2>you quote it, yeah, and I'll get it right Madeline,

2158
02:35:03.520 --> 02:35:07.360
<v Speaker 2>all right, not Madison, but you know, essentially saying like, oh,

2159
02:35:07.520 --> 02:35:09.159
<v Speaker 2>it was worth it, you know, the six hundred thousand

2160
02:35:09.239 --> 02:35:11.040
<v Speaker 2>children who died, it was it was worth it. I'm

2161
02:35:11.040 --> 02:35:13.479
<v Speaker 2>not I'm not in any way trying to justify that.

2162
02:35:14.239 --> 02:35:18.680
<v Speaker 2>But we got ourselves here, all of us got ourselves here,

2163
02:35:19.120 --> 02:35:20.639
<v Speaker 2>you know. And there's a certain amount where it's like,

2164
02:35:20.639 --> 02:35:23.600
<v Speaker 2>I don't mean to, by any means excuse the the

2165
02:35:23.719 --> 02:35:26.680
<v Speaker 2>US government. No, we need to look at what they've done,

2166
02:35:26.959 --> 02:35:30.760
<v Speaker 2>you know, soberly and rationally. But also there's another part

2167
02:35:30.799 --> 02:35:33.000
<v Speaker 2>where it's like, at what point is looking for a

2168
02:35:33.040 --> 02:35:37.959
<v Speaker 2>culprit like kind of excuse, you know, excuse people who

2169
02:35:38.079 --> 02:35:41.360
<v Speaker 2>kind of actively made things worse, you know, before that,

2170
02:35:41.680 --> 02:35:42.399
<v Speaker 2>do you see what I mean?

2171
02:35:43.360 --> 02:35:49.159
<v Speaker 5>Indeed, and we have this this very scary sort of

2172
02:35:49.280 --> 02:35:54.040
<v Speaker 5>political formula in which we claim to be responsible for

2173
02:35:54.120 --> 02:36:00.159
<v Speaker 5>the actions of our government. And that's I think think

2174
02:36:00.200 --> 02:36:06.920
<v Speaker 5>as good a reason as any to disavow the political

2175
02:36:06.920 --> 02:36:11.040
<v Speaker 5>process at this point. I don't think that I don't

2176
02:36:11.040 --> 02:36:15.040
<v Speaker 5>think our government is capable of making choices that we

2177
02:36:15.120 --> 02:36:21.360
<v Speaker 5>can morally countenance and I don't. I really do not

2178
02:36:21.520 --> 02:36:23.600
<v Speaker 5>want to be held responsible. I don't want to be

2179
02:36:23.799 --> 02:36:29.040
<v Speaker 5>I don't want to face judgment day and answer for

2180
02:36:29.159 --> 02:36:34.680
<v Speaker 5>the actions of my government. One is I want to

2181
02:36:34.879 --> 02:36:40.079
<v Speaker 5>register myself as a very profound dissident. I was against it,

2182
02:36:41.600 --> 02:36:43.520
<v Speaker 5>but my goodness, you know what I mean, what can

2183
02:36:43.559 --> 02:36:47.040
<v Speaker 5>you do to prove that you're against and still live

2184
02:36:47.399 --> 02:36:52.040
<v Speaker 5>in this country. It's a It's a real shame. I mean,

2185
02:36:52.399 --> 02:36:56.600
<v Speaker 5>does does this mean that Republican voters that elected George W.

2186
02:36:56.719 --> 02:37:03.920
<v Speaker 5>Bush should be judged for Guantanamo for Abu Grabe? The

2187
02:37:04.000 --> 02:37:09.959
<v Speaker 5>implications are are are really serious, and I take them seriously.

2188
02:37:11.280 --> 02:37:15.239
<v Speaker 2>And I'm I'm comfortable recognizing that there are acts which

2189
02:37:15.280 --> 02:37:19.159
<v Speaker 2>are necessary for state craft that would not be justifiable

2190
02:37:19.239 --> 02:37:21.840
<v Speaker 2>if you or I did them right, I understand that,

2191
02:37:23.079 --> 02:37:29.440
<v Speaker 2>But there is something there's just a profound like wastefulness

2192
02:37:29.440 --> 02:37:31.799
<v Speaker 2>to it, you know, like say what you will about

2193
02:37:32.879 --> 02:37:34.959
<v Speaker 2>you know kind of and obviously these are these are

2194
02:37:34.959 --> 02:37:38.079
<v Speaker 2>true to a lesser greater excent, you know, like look

2195
02:37:38.120 --> 02:37:41.360
<v Speaker 2>like Caesar are killed an awful lot of goals, but

2196
02:37:41.559 --> 02:37:43.719
<v Speaker 2>in doing that he did to a certain degree kind

2197
02:37:43.760 --> 02:37:46.280
<v Speaker 2>of bring you know, glory and riches back home, and

2198
02:37:46.360 --> 02:37:49.159
<v Speaker 2>I realized that that obviously I doubt that was you know,

2199
02:37:49.200 --> 02:37:51.920
<v Speaker 2>motivated by a sense of kind of like you know, charity,

2200
02:37:52.920 --> 02:37:55.639
<v Speaker 2>and that obviously wasn't necessarily the best thing for Rome

2201
02:37:55.680 --> 02:37:58.280
<v Speaker 2>in the long term. But it's kind of like this massive,

2202
02:37:59.760 --> 02:38:05.399
<v Speaker 2>you know, this incredibly destructive, evil empire is being run,

2203
02:38:05.639 --> 02:38:08.920
<v Speaker 2>you know, kind of like a counter you know, in

2204
02:38:08.959 --> 02:38:11.799
<v Speaker 2>opposition to the people it allegedly was was founded by.

2205
02:38:11.840 --> 02:38:15.040
<v Speaker 2>It's like, it's incredibly perverse. And this actually goes back

2206
02:38:15.040 --> 02:38:17.520
<v Speaker 2>to the first ever episode of this show, episode zero,

2207
02:38:17.639 --> 02:38:21.280
<v Speaker 2>with Paul Fahrenheit, you know, where we essentially talked about

2208
02:38:21.399 --> 02:38:24.879
<v Speaker 2>kind of the you know, the the American you know,

2209
02:38:25.079 --> 02:38:28.360
<v Speaker 2>Southern you know, white man as more or less like

2210
02:38:28.440 --> 02:38:31.479
<v Speaker 2>the janissary class of the empire. You know, we were

2211
02:38:31.520 --> 02:38:34.040
<v Speaker 2>the and obviously not me personally, you know, I was

2212
02:38:34.079 --> 02:38:36.680
<v Speaker 2>never involved, but a lot of people your age you

2213
02:38:36.680 --> 02:38:38.559
<v Speaker 2>know a lot of my friends are in your age group,

2214
02:38:39.040 --> 02:38:41.319
<v Speaker 2>you know, who were kind of in you know, in

2215
02:38:41.399 --> 02:38:45.200
<v Speaker 2>high school plus or minus when when nine to eleven happened,

2216
02:38:45.799 --> 02:38:48.920
<v Speaker 2>essentially got kind of chewed up and spit out by this,

2217
02:38:49.120 --> 02:38:52.000
<v Speaker 2>Like there are multiple people I know who were you know,

2218
02:38:52.079 --> 02:38:54.559
<v Speaker 2>in college when I was in grade school. You know,

2219
02:38:54.600 --> 02:38:58.040
<v Speaker 2>who are either you know, veterans coming back on g

2220
02:38:58.159 --> 02:39:00.000
<v Speaker 2>I Bill or you know, we're about to go out.

2221
02:39:00.639 --> 02:39:02.399
<v Speaker 2>And a lot of those guys who I'm still friends with,

2222
02:39:02.600 --> 02:39:05.719
<v Speaker 2>you know, if they made it through, are incredibly broken

2223
02:39:07.399 --> 02:39:09.719
<v Speaker 2>and really like for what. And it's hard not to

2224
02:39:09.760 --> 02:39:11.920
<v Speaker 2>look at that. And I realized, like there's a human

2225
02:39:11.959 --> 02:39:14.559
<v Speaker 2>cost to any war, you know, there's no denying that,

2226
02:39:15.280 --> 02:39:18.360
<v Speaker 2>but the cost versus the benefit is just it's not

2227
02:39:18.399 --> 02:39:18.959
<v Speaker 2>even close.

2228
02:39:21.000 --> 02:39:26.200
<v Speaker 5>You know. I never thought that I would relate to

2229
02:39:26.840 --> 02:39:31.760
<v Speaker 5>the decadent Brits who were cheering for the collapse of

2230
02:39:31.799 --> 02:39:37.000
<v Speaker 5>the British Empire after World War Two, you know, watching

2231
02:39:37.079 --> 02:39:41.319
<v Speaker 5>the Garrisons withdrawn from India, for instance, and praising the

2232
02:39:41.440 --> 02:39:49.639
<v Speaker 5>likes of Gandhi. I thought of them as pitiful until

2233
02:39:50.520 --> 02:39:55.040
<v Speaker 5>the collapse in Afghanistan, and then I felt like I

2234
02:39:55.120 --> 02:40:00.399
<v Speaker 5>understood those Brits for the very first time. And I

2235
02:40:00.760 --> 02:40:04.760
<v Speaker 5>guess I would. I really wish that we had the

2236
02:40:04.799 --> 02:40:09.280
<v Speaker 5>wherewithal to use our will to assert our destiny under

2237
02:40:09.319 --> 02:40:15.159
<v Speaker 5>these circumstances. But in the meantime, I guess I take

2238
02:40:15.239 --> 02:40:22.040
<v Speaker 5>some heart in signs of collapse because we don't believe

2239
02:40:22.440 --> 02:40:26.559
<v Speaker 5>lies as much. After we see them fail and no

2240
02:40:26.600 --> 02:40:32.479
<v Speaker 5>one can deny it, and it would it ought to

2241
02:40:32.559 --> 02:40:40.360
<v Speaker 5>deprive the Empire of energy and assent. It discredits them.

2242
02:40:40.799 --> 02:40:44.159
<v Speaker 5>Things like Afghanistan discredit them. And it's not that I

2243
02:40:44.600 --> 02:40:47.719
<v Speaker 5>am cheering on the Taliban, Okay, It's not that I

2244
02:40:47.840 --> 02:40:51.479
<v Speaker 5>want to give them energy, your strength, or power or

2245
02:40:51.479 --> 02:40:56.120
<v Speaker 5>anything else. But I don't. I don't want the Empire

2246
02:40:56.280 --> 02:41:02.840
<v Speaker 5>to have that kind of legitimacy. I thought, based on

2247
02:41:02.879 --> 02:41:09.079
<v Speaker 5>what you just shared, that I'd go through one series

2248
02:41:09.319 --> 02:41:15.840
<v Speaker 5>of conversation from AA's Cigar stream, and perhaps we can

2249
02:41:15.879 --> 02:41:18.319
<v Speaker 5>exchange some opinions about that and then wrap things up.

2250
02:41:19.639 --> 02:41:21.559
<v Speaker 5>This had to do with something that you were mentioning.

2251
02:41:22.760 --> 02:41:26.200
<v Speaker 5>You and I were both reflecting about how the rot

2252
02:41:26.799 --> 02:41:30.120
<v Speaker 5>in the American tradition really does seem to start after

2253
02:41:30.159 --> 02:41:33.200
<v Speaker 5>World War Two. There was broad consensus on that point

2254
02:41:34.520 --> 02:41:38.120
<v Speaker 5>on the Cigar Stream, with both the Britishers and the

2255
02:41:38.159 --> 02:41:43.239
<v Speaker 5>Americans in agreement. It seems to me so AA said

2256
02:41:43.920 --> 02:41:51.520
<v Speaker 5>the rot sets in around nineteen fifty. Yiz then said

2257
02:41:51.520 --> 02:41:56.120
<v Speaker 5>that this distracts from her point. She was speaking of

2258
02:41:56.360 --> 02:42:01.559
<v Speaker 5>a certain intellectual minority group, which she credits for a

2259
02:42:01.600 --> 02:42:06.959
<v Speaker 5>lot of a lot of the harm in the American project,

2260
02:42:07.440 --> 02:42:15.159
<v Speaker 5>especially the anti whiteness. And she said that in Annabellum

2261
02:42:15.200 --> 02:42:19.000
<v Speaker 5>America we had many distinct groups of people, and that

2262
02:42:19.159 --> 02:42:23.200
<v Speaker 5>is quite true. The whole propositional nation thesis does not

2263
02:42:23.319 --> 02:42:28.440
<v Speaker 5>get started until Lincoln's rhetorical flourish in the Gettysburg address.

2264
02:42:30.399 --> 02:42:34.399
<v Speaker 5>Americans did not talk of themselves that way. They spoke

2265
02:42:34.440 --> 02:42:39.079
<v Speaker 5>of themselves as natives of their states. So AA then response,

2266
02:42:39.120 --> 02:42:41.559
<v Speaker 5>and he said, so the United States is not a

2267
02:42:41.559 --> 02:42:46.520
<v Speaker 5>true nation then, and Yiz agreed and said, yes, correct,

2268
02:42:46.559 --> 02:42:50.079
<v Speaker 5>there are many nations. She said, we were functional up

2269
02:42:50.159 --> 02:42:54.440
<v Speaker 5>until eighteen sixty. Then she goes back to the anti

2270
02:42:54.479 --> 02:42:58.159
<v Speaker 5>whiteness thesis again. She says anti whites are the virus,

2271
02:42:59.200 --> 02:43:07.600
<v Speaker 5>not the empire or DC. So academic agent then goes

2272
02:43:07.680 --> 02:43:10.799
<v Speaker 5>back to the ethnic thesis once more, and he says, well,

2273
02:43:10.799 --> 02:43:14.680
<v Speaker 5>who cares about the fake nation of the USA? In

2274
02:43:14.680 --> 02:43:16.680
<v Speaker 5>that case, if you say it was something that was

2275
02:43:16.760 --> 02:43:22.840
<v Speaker 5>made up, that the propositional thesis is incorrect. At this point,

2276
02:43:22.879 --> 02:43:27.360
<v Speaker 5>Paul Fahrenheit interjected and said he must disagree. He said,

2277
02:43:28.920 --> 02:43:33.040
<v Speaker 5>in the early Republic we were more like Europe, and

2278
02:43:33.479 --> 02:43:37.959
<v Speaker 5>you could say that we had traditional ethnic groups up

2279
02:43:38.040 --> 02:43:42.760
<v Speaker 5>until the Civil War, though there was talk of some

2280
02:43:42.840 --> 02:43:46.360
<v Speaker 5>kind of national collective identity in this I think Paul

2281
02:43:46.440 --> 02:43:51.280
<v Speaker 5>is correct. I would like to clarify. Then Paul comes

2282
02:43:51.319 --> 02:43:56.000
<v Speaker 5>out with a more controversial thesis. He said secession and

2283
02:43:56.879 --> 02:44:00.760
<v Speaker 5>the whole attempt for the South to stablish itself as

2284
02:44:00.799 --> 02:44:06.760
<v Speaker 5>another country was suicidal like World War One for Americans,

2285
02:44:07.879 --> 02:44:13.000
<v Speaker 5>and that secession today would create worse entropy and it

2286
02:44:13.040 --> 02:44:20.680
<v Speaker 5>would impoverish us materially. I agree it would impoverish us materially,

2287
02:44:22.120 --> 02:44:26.600
<v Speaker 5>but I insist that there are far more valuable things

2288
02:44:26.680 --> 02:44:36.000
<v Speaker 5>we stand to preserve by political breakup, political cultural, economic breakup. Yes,

2289
02:44:36.079 --> 02:44:38.280
<v Speaker 5>we would lose our standard of living, but I say

2290
02:44:38.440 --> 02:44:39.799
<v Speaker 5>we're losing it any way.

2291
02:44:42.239 --> 02:44:45.399
<v Speaker 2>Well, right, And a common refrain in these circles is,

2292
02:44:45.879 --> 02:44:50.920
<v Speaker 2>you know, essentially we want to cease treating our homes

2293
02:44:50.920 --> 02:44:52.000
<v Speaker 2>as economic zones.

2294
02:44:52.680 --> 02:44:52.840
<v Speaker 5>Right.

2295
02:44:53.000 --> 02:44:56.399
<v Speaker 2>Essentially, all that America or all that Britain means is

2296
02:44:57.639 --> 02:45:01.440
<v Speaker 2>a essentially like a a square plot of land with

2297
02:45:01.479 --> 02:45:04.920
<v Speaker 2>a certain tax code. But we've got to realize that

2298
02:45:05.159 --> 02:45:07.239
<v Speaker 2>if we if we intend to reject that, if we

2299
02:45:07.280 --> 02:45:10.879
<v Speaker 2>intend to reject you know, globalism and kind of like

2300
02:45:11.159 --> 02:45:17.120
<v Speaker 2>line go up economics, that's not a free that that

2301
02:45:17.280 --> 02:45:20.280
<v Speaker 2>costs you something and to a certain degree, like a

2302
02:45:20.319 --> 02:45:22.239
<v Speaker 2>lot of us have kind of and I speak even

2303
02:45:22.360 --> 02:45:25.360
<v Speaker 2>myself right sitting on a desk I ordered from Amazon,

2304
02:45:26.280 --> 02:45:30.159
<v Speaker 2>I have gotten addicted to kind of like the comforts

2305
02:45:30.200 --> 02:45:32.879
<v Speaker 2>of that. And look, I agree with you that if

2306
02:45:32.879 --> 02:45:35.239
<v Speaker 2>we if we want to decouple ourselves from that, if

2307
02:45:35.239 --> 02:45:38.399
<v Speaker 2>we want to break down you know this, this unwieldy

2308
02:45:38.440 --> 02:45:43.479
<v Speaker 2>empire into smaller units like that will come with that

2309
02:45:43.520 --> 02:45:46.600
<v Speaker 2>will come with a decrease in complexity and a decrease

2310
02:45:46.600 --> 02:45:50.200
<v Speaker 2>and essentially like consumer purchasing power. To put it in

2311
02:45:50.200 --> 02:45:54.520
<v Speaker 2>a very blunt way.

2312
02:45:54.040 --> 02:45:59.239
<v Speaker 5>I I really do believe our quality of life is

2313
02:45:59.280 --> 02:46:03.760
<v Speaker 5>set to take a us serious hit. But we ought

2314
02:46:03.799 --> 02:46:10.440
<v Speaker 5>to respond to that with the character to develop spiritual strength.

2315
02:46:13.120 --> 02:46:19.280
<v Speaker 5>Now now is the time to develop spiritual virtues. We

2316
02:46:19.840 --> 02:46:23.840
<v Speaker 5>need that more than ever. We have been relying on

2317
02:46:25.120 --> 02:46:30.040
<v Speaker 5>materialism and lifestyles that we can purchase off the shelf

2318
02:46:30.920 --> 02:46:35.159
<v Speaker 5>to fill spiritual voids for far too long, and the

2319
02:46:35.280 --> 02:46:40.680
<v Speaker 5>price has been tremendous. We're facing many of the consequences

2320
02:46:41.239 --> 02:46:47.639
<v Speaker 5>of those addictions at this point, but we do not

2321
02:46:47.959 --> 02:46:52.680
<v Speaker 5>We don't need economic prosperity, We do not need GDP growth.

2322
02:46:54.959 --> 02:47:01.479
<v Speaker 5>Measuring progress by GDP is. Here's other controversial thesis for you.

2323
02:47:01.520 --> 02:47:04.840
<v Speaker 5>I say that that's part of the imperial system that's

2324
02:47:04.959 --> 02:47:11.239
<v Speaker 5>ultimately based on a lie things. We aren't constantly measuring

2325
02:47:11.319 --> 02:47:17.639
<v Speaker 5>the consumption of our citizenry as a substitute for their

2326
02:47:17.760 --> 02:47:22.319
<v Speaker 5>actual happiness. That that's just false, that's that's not how

2327
02:47:22.360 --> 02:47:27.440
<v Speaker 5>it works. Other things that that actually make life worth living.

2328
02:47:27.479 --> 02:47:32.079
<v Speaker 5>The culture that that actually makes life worth living is

2329
02:47:32.079 --> 02:47:39.079
<v Speaker 5>is based on things like loyalties, faith, your your comfortableness

2330
02:47:39.200 --> 02:47:43.680
<v Speaker 5>in your own skin, which evidently is something that more

2331
02:47:43.760 --> 02:47:46.840
<v Speaker 5>and more Americans simply cannot live with. They need they

2332
02:47:46.879 --> 02:47:52.280
<v Speaker 5>need surgeons and and hormones and such to change these things.

2333
02:47:52.760 --> 02:47:55.120
<v Speaker 5>Not not to mention, you know, all all the other

2334
02:47:55.360 --> 02:47:58.280
<v Speaker 5>sorts of mind altering drugs that that we hear so

2335
02:47:58.360 --> 02:48:05.120
<v Speaker 5>much about these days. We're very uncomfortable these days, and

2336
02:48:05.280 --> 02:48:09.399
<v Speaker 5>it's a sign of our spiritual unhealthiness. We don't feel

2337
02:48:09.399 --> 02:48:13.280
<v Speaker 5>comfortable in our land, we don't feel comfortable with our people,

2338
02:48:13.760 --> 02:48:19.959
<v Speaker 5>with our own families. We need a spiritual comfortableness, and

2339
02:48:20.559 --> 02:48:23.239
<v Speaker 5>we don't need more money for that. I think more

2340
02:48:23.360 --> 02:48:29.719
<v Speaker 5>money has made it worse. More conveniences, more luxuries may

2341
02:48:29.760 --> 02:48:36.840
<v Speaker 5>make it all worse. Our ancestors did not need very

2342
02:48:36.920 --> 02:48:39.840
<v Speaker 5>much in order to keep families together, in order to

2343
02:48:39.920 --> 02:48:44.280
<v Speaker 5>raise children, in order to educate them. Go read their newspapers,

2344
02:48:44.319 --> 02:48:48.760
<v Speaker 5>for heaven's sake. These people could read and write far

2345
02:48:48.879 --> 02:48:52.959
<v Speaker 5>better than we can typically, and they raise the standard.

2346
02:48:53.360 --> 02:48:57.719
<v Speaker 5>They were not constantly dumbing it all down. There was

2347
02:48:57.760 --> 02:49:06.200
<v Speaker 5>a time when the entropy was was not visible in

2348
02:49:06.200 --> 02:49:11.000
<v Speaker 5>in things that people actually wrote, whereas now things like

2349
02:49:11.079 --> 02:49:14.040
<v Speaker 5>texting and such have done such a number on our

2350
02:49:14.079 --> 02:49:17.680
<v Speaker 5>ability to communicate clearly and effectively and even even to

2351
02:49:17.799 --> 02:49:23.479
<v Speaker 5>spell our own language anymore. So my my contention, we

2352
02:49:23.520 --> 02:49:26.600
<v Speaker 5>don't We don't need more money, we don't need more

2353
02:49:26.680 --> 02:49:33.280
<v Speaker 5>prosperity and economics. We we we need spiritual revival at

2354
02:49:33.280 --> 02:49:37.159
<v Speaker 5>this point in our history. But I'm afraid we are

2355
02:49:37.239 --> 02:49:41.040
<v Speaker 5>going to go through a season of serious despair before then.

2356
02:49:43.000 --> 02:49:46.520
<v Speaker 5>I think I think the despair will be made of

2357
02:49:46.559 --> 02:49:54.840
<v Speaker 5>those who really believe in the empire. They they see

2358
02:49:54.879 --> 02:49:58.760
<v Speaker 5>their ideals all round, wound up in it somehow. And

2359
02:49:58.799 --> 02:50:01.000
<v Speaker 5>a lot of these people are people that I have

2360
02:50:01.200 --> 02:50:06.799
<v Speaker 5>so much affection for, flag waving people right, people who

2361
02:50:07.520 --> 02:50:13.360
<v Speaker 5>sing country songs, people that go and tailgate and say

2362
02:50:13.520 --> 02:50:16.959
<v Speaker 5>I'm proud to be an American where at least I

2363
02:50:17.040 --> 02:50:24.479
<v Speaker 5>know I'm free. Kind of right, it's a very pitiful slogan,

2364
02:50:24.520 --> 02:50:25.120
<v Speaker 5>it seems to me.

2365
02:50:25.360 --> 02:50:27.959
<v Speaker 2>At least I know I'm free, it is, I mean,

2366
02:50:28.040 --> 02:50:34.760
<v Speaker 2>especially now, and it's never a comforting realization that there

2367
02:50:34.799 --> 02:50:39.520
<v Speaker 2>there isn't really a you know, a realistic past. You know,

2368
02:50:39.520 --> 02:50:43.159
<v Speaker 2>they're a realistic path forward where we essentially get to

2369
02:50:43.239 --> 02:50:46.280
<v Speaker 2>keep all of the things that we like, you know,

2370
02:50:46.319 --> 02:50:50.680
<v Speaker 2>we have to give up something and you know, look

2371
02:50:50.719 --> 02:50:53.559
<v Speaker 2>like that's probably it's probably good for us.

2372
02:50:54.120 --> 02:50:54.319
<v Speaker 5>You know.

2373
02:50:54.399 --> 02:50:57.840
<v Speaker 2>It's just that what's good for you isn't always pleasant.

2374
02:50:58.600 --> 02:51:00.719
<v Speaker 2>And so I don't mean to come across as is

2375
02:51:00.760 --> 02:51:03.600
<v Speaker 2>too black built. You know, I'm not saying to say

2376
02:51:03.600 --> 02:51:07.000
<v Speaker 2>it's all pointless, you know, just neck yourself. But I

2377
02:51:07.040 --> 02:51:09.799
<v Speaker 2>think that if we can kind of draw a conclusion

2378
02:51:09.799 --> 02:51:12.319
<v Speaker 2>from it, it's that, well, things are probably going to

2379
02:51:12.399 --> 02:51:15.479
<v Speaker 2>get better before they get worse, but hopefully they will

2380
02:51:15.680 --> 02:51:24.399
<v Speaker 2>eventually get better. Indeed, Well, anyway, Bagbie, I'm sorry, I'm

2381
02:51:24.440 --> 02:51:27.719
<v Speaker 2>reaching the end of my endurance. Like I said earlier,

2382
02:51:27.719 --> 02:51:29.280
<v Speaker 2>I'm feeling a little bit under the weather. Is there

2383
02:51:29.280 --> 02:51:31.600
<v Speaker 2>anything you want to say before we wrap things up?

2384
02:51:35.000 --> 02:51:41.799
<v Speaker 5>Just that patriotism is a duty, and again we should

2385
02:51:41.799 --> 02:51:45.239
<v Speaker 5>reflect that without love of country, a man is unable

2386
02:51:45.239 --> 02:51:51.399
<v Speaker 5>to create. I think that is profoundly true. I'm not

2387
02:51:51.840 --> 02:51:59.360
<v Speaker 5>hating on America. I love America that the parts of

2388
02:51:59.360 --> 02:52:04.639
<v Speaker 5>it that I know. Oh, I don't belong anywhere else.

2389
02:52:04.920 --> 02:52:07.200
<v Speaker 5>What am I supposed to do? I mean to go

2390
02:52:07.239 --> 02:52:11.520
<v Speaker 5>to Costa Rica or something would be utterly alienating. No

2391
02:52:11.559 --> 02:52:17.239
<v Speaker 5>one should want Americans to be alienated from their own patrimony.

2392
02:52:17.280 --> 02:52:21.040
<v Speaker 5>To do so is to geld them. Okay, they would

2393
02:52:21.079 --> 02:52:25.879
<v Speaker 5>be worth nothing if they are to be alienated. We

2394
02:52:26.360 --> 02:52:29.360
<v Speaker 5>have to find something heure, and I think there's a

2395
02:52:29.399 --> 02:52:31.399
<v Speaker 5>lot to love. By the way, I'm not saying that

2396
02:52:31.440 --> 02:52:38.520
<v Speaker 5>it's difficult. Just just find some good teachers. Okay, don't

2397
02:52:38.559 --> 02:52:41.719
<v Speaker 5>get teachers that hate it. There are plenty of those.

2398
02:52:42.600 --> 02:52:49.719
<v Speaker 5>Distinguish all right, But love where you are, learn the

2399
02:52:49.719 --> 02:52:53.440
<v Speaker 5>story of your people, learn the story of your place,

2400
02:52:54.120 --> 02:52:58.760
<v Speaker 5>and love it. That goes for you Australians out there, wherever,

2401
02:52:59.120 --> 02:53:02.520
<v Speaker 5>whatever strange place you might live in. We have a

2402
02:53:02.559 --> 02:53:07.399
<v Speaker 5>basic duty to do that. And my initial beef with

2403
02:53:07.479 --> 02:53:11.079
<v Speaker 5>AA was that it seemed to me he wanted Americans

2404
02:53:11.079 --> 02:53:15.399
<v Speaker 5>to be alienated. I know better than that. Now that's

2405
02:53:15.440 --> 02:53:18.360
<v Speaker 5>not what he was talking about, and he did clarify himself,

2406
02:53:18.399 --> 02:53:22.719
<v Speaker 5>and I want to give him credit for that, but

2407
02:53:22.760 --> 02:53:25.000
<v Speaker 5>that that is a basic duty for us, and if

2408
02:53:25.000 --> 02:53:31.000
<v Speaker 5>we have any hope for our beliefs, it must include

2409
02:53:32.000 --> 02:53:38.680
<v Speaker 5>a patriotism. So that's my team this evening. I really

2410
02:53:38.719 --> 02:53:42.319
<v Speaker 5>appreciate coming on and I we do. Hope you feel better.

2411
02:53:42.200 --> 02:53:45.079
<v Speaker 2>Jay, Oh, it's all right, I'll be. I'm going to

2412
02:53:45.079 --> 02:53:47.319
<v Speaker 2>the doctor tomorrow, so i'll be. I'll be better one

2413
02:53:47.319 --> 02:53:50.959
<v Speaker 2>way or another. It was my determination never go to

2414
02:53:50.959 --> 02:53:53.319
<v Speaker 2>the doctor. Lasted exactly forty eight hours.

2415
02:53:53.760 --> 02:53:57.440
<v Speaker 5>Oh well, my goodness. I hope you do feel better

2416
02:53:57.479 --> 02:53:57.879
<v Speaker 5>than that.

2417
02:53:57.959 --> 02:54:02.440
<v Speaker 2>Oh yeah, I'll be fine. Guys, obviously you know this.

2418
02:54:02.440 --> 02:54:05.040
<v Speaker 2>This episode is going up on YouTube right now, but

2419
02:54:05.120 --> 02:54:08.159
<v Speaker 2>it will you know, very soon be on anywhere you

2420
02:54:08.200 --> 02:54:12.079
<v Speaker 2>listen to audio only shows, So Apple, Spotify. I'm trying

2421
02:54:12.079 --> 02:54:16.200
<v Speaker 2>out a new scheme to essentially to monetize this show

2422
02:54:16.280 --> 02:54:19.200
<v Speaker 2>by having the shows always be free on my YouTube,

2423
02:54:20.200 --> 02:54:24.680
<v Speaker 2>and the first the most recent ten episodes will always

2424
02:54:24.680 --> 02:54:27.399
<v Speaker 2>be free on Apple and Spotify anywhere you listen to

2425
02:54:27.399 --> 02:54:29.959
<v Speaker 2>audio shows. And then after they kind of fall out

2426
02:54:29.959 --> 02:54:31.920
<v Speaker 2>of the top ten, they go behind a you know,

2427
02:54:31.920 --> 02:54:35.559
<v Speaker 2>a simple five dollars a month paywall at my sub stack,

2428
02:54:35.639 --> 02:54:37.879
<v Speaker 2>and that's obviously that's not a huge benefit, but it

2429
02:54:38.000 --> 02:54:39.840
<v Speaker 2>is a you know, a nice way to you know,

2430
02:54:39.879 --> 02:54:42.799
<v Speaker 2>access the backlog, a whay you're out away from your computer.

2431
02:54:43.479 --> 02:54:46.040
<v Speaker 2>And then other than that, I should be recording with

2432
02:54:46.040 --> 02:54:48.959
<v Speaker 2>with Liz soon with with Todd Lewis, and you know,

2433
02:54:49.040 --> 02:54:50.680
<v Speaker 2>sooner or later. And now we said, I don't want

2434
02:54:50.680 --> 02:54:52.760
<v Speaker 2>to spoil it, I might be on on Thomas just

2435
02:54:52.799 --> 02:54:55.200
<v Speaker 2>so mind phaser. So we got a lot coming up.

2436
02:54:55.600 --> 02:54:58.799
<v Speaker 2>And thank you guys for coming out, and keep your

2437
02:54:58.799 --> 02:55:01.280
<v Speaker 2>head up, guys like it last forever. Good Night,
