WEBVTT

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<v Speaker 1>Meaning a live man like this man letting butterfly flapping

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<v Speaker 1>his wing big down in the forest.

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<v Speaker 2>Man, it gonna cause the tree fall, letting five thousand

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<v Speaker 2>miles away.

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<v Speaker 1>Man, nobody seen, nobody else. See, you don't need to

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<v Speaker 1>know many pluck you a little story and you got

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<v Speaker 1>back to fle like that. That's the win, Man blackly

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<v Speaker 1>dag on the panel. Man, Man, you don't matter.

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<v Speaker 2>Man all right, Thomas, welcome back to Jay burd and

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<v Speaker 2>show how you doing.

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<v Speaker 1>Man doing very well? Thanks for hosting me.

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<v Speaker 2>Yeah, Man, I'm glad to have you back on. It's

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<v Speaker 2>been a little while since you and I spoke on air.

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<v Speaker 2>Now we got to hang out at uh the Secret

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<v Speaker 2>O t C Bunker. Yeah, a good time.

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<v Speaker 1>Uh.

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<v Speaker 2>But we're back to it. And this is a big one.

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<v Speaker 2>You know. This is one that I'll be it maybe

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<v Speaker 2>is a little more obscure here in America, but is

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<v Speaker 2>top of the line if we're talking about this issue,

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<v Speaker 2>particularly in the UK. So I'll let you introduce at Thomas.

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<v Speaker 1>Yeah, and I'm still getting over being ill. So just

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<v Speaker 1>forgive my boys for faith failing me. Yeah. There's something

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<v Speaker 1>that Jimmy Saville. It's it's not presented in any thorough

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<v Speaker 1>capacity and media and such that it is discussed. It

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<v Speaker 1>is presented as a sort of laundry list of depravity

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<v Speaker 1>of this famous guy who became who was a pedophile,

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<v Speaker 1>who's hiding in plain sight. That that's not really what

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<v Speaker 1>we're talking about. I mean, yeah, Jimmy Savile was. He

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<v Speaker 1>was a voracious rapist of both boys, girls, men and women.

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<v Speaker 1>The claim is that some BBC presenter, and this sentiment

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<v Speaker 1>was echoed in the Irish Times, suggested that there was

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<v Speaker 1>you know, one off instances of several assaulting males. I

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<v Speaker 1>guarantee he assaulted as many boys as he did girls.

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<v Speaker 1>It's just that men are are shamed to report that

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<v Speaker 1>kind of thing for obvious reasons. You know, he didn't discriminate.

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<v Speaker 1>He was a voracious predator literally until the day he died.

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<v Speaker 1>But and there was a there was a biopic made

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<v Speaker 1>of him, I think called a British horror story like it.

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<v Speaker 1>It was featured on one of the streaming sites here

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<v Speaker 1>in America or streaming services, and I watched it and

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<v Speaker 1>the guy who played several I thought, nailed it. And

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<v Speaker 1>to the credit of the filmmakers, it got into several's

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<v Speaker 1>necrophilia he was. He was literally an avid necrophilia too.

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<v Speaker 1>That was a major aspect of his depravity and his

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<v Speaker 1>ritualistic transgressions. But where they failed is they basically presented

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<v Speaker 1>Savo as this man with a bizarre upbringing who was

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<v Speaker 1>told who was an out of control sexual deviant, and

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<v Speaker 1>they basically that was it, and they cast his his

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<v Speaker 1>strange fixation on charity as him trying to atone for

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<v Speaker 1>these depravities. That's that sort of deliberately obscure, is what

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<v Speaker 1>we're talking about here, And what really jumped out to

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<v Speaker 1>me when the man died, you know, he passed away

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<v Speaker 1>in a twenty eleven Savo was born on Halloween in

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<v Speaker 1>nineteen twenty six, and he'd make a big deal about that, saying,

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<v Speaker 1>claiming indebtorous, that he was a warlock and that he

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<v Speaker 1>was some sort of a cult addict or a sort

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<v Speaker 1>of dark version of Merlin, some sort of liminal figure.

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<v Speaker 1>And he died on October twenty ninth, twenty eleven. It

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<v Speaker 1>was reported that when he was found in his apartment,

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<v Speaker 1>he was lying in bed, grinning and the fingers on

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<v Speaker 1>both of his hands were crossed, and his funeral was

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<v Speaker 1>excessive by any metric and it was almost as if

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<v Speaker 1>a sitting president or prime minister had died, or some

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<v Speaker 1>beloved royal had died. It was totally bizarre. You know.

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<v Speaker 1>Spokes in for for then Prince Charles, you know, uh

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<v Speaker 1>issued this kind of maudlin and and glazing eulogy, you know,

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<v Speaker 1>and and Charles himself said that Sabel was a great

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<v Speaker 1>mentor of his and a great Englishman and just a

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<v Speaker 1>great man. And this funeral went on for days. He

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<v Speaker 1>was laid the rest in a gold coffin, this huge

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<v Speaker 1>gold coffin, and it was driven to this hotel the

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<v Speaker 1>city center of Leeds that was Saville's hometown. Okay, it

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<v Speaker 1>was this, this huge gold coffin. It was driven to

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<v Speaker 1>this hotel in the Leeds city center and then it

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<v Speaker 1>was placed in the foyer and almost looked like this altar.

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<v Speaker 1>And uh it was draped in this blue velvet shroud

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<v Speaker 1>and it dorned with a cascade of white roses. There

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<v Speaker 1>was a Royal Marine Honor Guard that was carrying the

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<v Speaker 1>coffin around when it was transported and ultimately when it

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<v Speaker 1>was interred. But there there was this endless procession of

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<v Speaker 1>people coming by, you know, it was almost like I

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<v Speaker 1>remember when I was a kid, when I uh, when

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<v Speaker 1>Sharon Anko died and he was the last he was

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<v Speaker 1>the last man interred in the Kremlin mausoleum, and there

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<v Speaker 1>was this I remember they showed clips of it on

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<v Speaker 1>on the new on the news, and there was this

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<v Speaker 1>endless procession of Russians, you know, paying their respect. It

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<v Speaker 1>almost reminded me of that, you know, and uh as

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<v Speaker 1>uh the confidence to the cemetery, there was this there

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<v Speaker 1>was this huge uh tear it in you know, the

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<v Speaker 1>site where he was buried at it took up three plots.

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<v Speaker 1>So there was this marble headstone that was basically three

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<v Speaker 1>headstones soldered together or whatever, you know, befitting again ahead

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<v Speaker 1>of state or something. And he uh savel and Saville

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<v Speaker 1>was a Catholic. I mean, I I don't believe he

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<v Speaker 1>had a belief in God. I mean, he he definitely

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<v Speaker 1>works up strange guys. I don't I don't believe for

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<v Speaker 1>a minute he was a Roman Catholic in any meaningful sense.

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<v Speaker 1>But he made a big show of going to Mass,

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<v Speaker 1>and the Roman Catholic cathedral where he'd been baptized, was

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<v Speaker 1>where the service was held, and the bishop of leads.

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<v Speaker 1>A Reverend Arthur Broke performed the service and made a

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<v Speaker 1>big deal about several's good words and in order an

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<v Speaker 1>exemplary person he was, and the requiem mass was attended

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<v Speaker 1>by seven one hundred people. You know, when it just

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<v Speaker 1>went on and on and on and on and on,

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<v Speaker 1>you know, and uh again this this went on for

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<v Speaker 1>three days, this sort of national mourning. Some mean, that's

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<v Speaker 1>that's strange enough as it is, okay, And then you know,

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<v Speaker 1>just weeks after Savile was buried, after this almost deranged

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<v Speaker 1>imperial mourning for this man, all memory of him began

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<v Speaker 1>to be ritually dismantled. You know, for the first time,

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<v Speaker 1>it was openly reported that he'd raped dozens of women,

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<v Speaker 1>he'd he'd assaulted dozens of little boys and girls, that

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<v Speaker 1>he was engaged in necrophilia, that he was essentially a

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<v Speaker 1>career criminal.

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<v Speaker 2>He well, Thomas, if you could, I think it's relevant

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<v Speaker 2>to mention why Savile was so prominent in British culture

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<v Speaker 2>to begin with, sure before any of this darker information

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<v Speaker 2>was known.

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<v Speaker 1>Yeah, I'm kind of starting from this point because it

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<v Speaker 1>I think it's it's illustrative. I'll get into Saville's early

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<v Speaker 1>life and that's sort of a deep dive into that Savill. Basically,

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<v Speaker 1>he was born in Leeds. He was other War generation.

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<v Speaker 1>But and that's Savile's family. That's that's Jimmy uh On

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<v Speaker 1>the uh second from left, the older boy is Vince

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<v Speaker 1>Savill and uh he Vince Saville was something of a

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<v Speaker 1>local war hero because he was trapped in Malta during

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<v Speaker 1>the Siege of Malta in World War Two. So he

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<v Speaker 1>came back and ultimately he put in something like thirty

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<v Speaker 1>years in the Royal Navy. But he was a he

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<v Speaker 1>was an evil son of a bitch too, and he

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<v Speaker 1>was he was feared locally and a lot of people

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<v Speaker 1>speculate that when Savile first started managing night clubs and things,

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<v Speaker 1>Vince was the muscle behind it. And Vince was an

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<v Speaker 1>avid uh sex offender too. He was a rapist, cal molester,

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<v Speaker 1>just like his little brother. But Savil was the youngest

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<v Speaker 1>of I think, uh yeah, he had he had seven

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<v Speaker 1>of older brothers and sisters, so he came late in

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<v Speaker 1>life to his parents. You know, he was sort of

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<v Speaker 1>an accidental baby. He used to quip that he was

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<v Speaker 1>a not again child. But he didn't get conscripted into

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<v Speaker 1>the military. He got drafted h in the labor service

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<v Speaker 1>and sent to work in a mine. And he made

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<v Speaker 1>a big deal about this later, kind of trying to

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<v Speaker 1>present him self as this sort of like working class hero,

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<v Speaker 1>but that doesn't really tell the whole story. The Saviles,

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<v Speaker 1>UH where they weren't at all wealthy, but they didn't

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<v Speaker 1>live in poverty. Saville's father, he was essentially an unlicensed accountant,

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<v Speaker 1>and he made book for a local gangster, you know,

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<v Speaker 1>and UH that was part of Saddle's ingress and into

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<v Speaker 1>how to hustle and you know, manage people and and

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<v Speaker 1>sort of gray market activities and things. But Saddle sort

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<v Speaker 1>of by accident of fate and convergence of circumstances sociological

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<v Speaker 1>and historical, you know, the UK diminished as it was

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<v Speaker 1>after the war. Britain, UH really was at the forefront

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<v Speaker 1>of of kind of global pop culture before there was

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<v Speaker 1>even such a thing, okay, and before even UH, radio

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<v Speaker 1>was the medium by which new music was exposed to

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<v Speaker 1>people and markets were created. Dancehall culture was a real thing,

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<v Speaker 1>like the equivalent to here would be sock hops and

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<v Speaker 1>stuff for the fifties. But Saville was one of the

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<v Speaker 1>first guys who was able to finagle early access to

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<v Speaker 1>newly released records, and he was one of the first

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<v Speaker 1>professional DJs as we think of it, okay in the UK,

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<v Speaker 1>and he had a good eye for what was gonna pop.

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<v Speaker 1>So he developed a heavy rep as this DJ that

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<v Speaker 1>people wanted to see because he was always gonna spin

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<v Speaker 1>stuff that was fresh and that you hadn't heard before,

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<v Speaker 1>and you know that was uh, you'd be the first

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<v Speaker 1>to hear it, you know, and he had uh there

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<v Speaker 1>was there was always a ton of girls at the

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<v Speaker 1>clubs he managed, and uh, they had a reputation for

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<v Speaker 1>having liquor that wasn't watered down. And like I said,

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<v Speaker 1>people apparently were terrified of his brother events and some

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<v Speaker 1>events's rappies who had and so would joke about like

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<v Speaker 1>brutalizing people and like literally torturing them if they acted

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<v Speaker 1>up in his night clothes. And that's nothing about Saddle.

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<v Speaker 1>Like that's why I object to this notion of you know,

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<v Speaker 1>this man hid his real nature from us, Like, no,

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<v Speaker 1>he didn't. He'd joke about molesting girls. There's this awful

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<v Speaker 1>footage of him, it's literally on an episode of Top

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<v Speaker 1>of the Pops from the seventies he's obviously got his

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<v Speaker 1>hand down this girl's pants since he's desperately trying to

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<v Speaker 1>like fend him off, and he's like laughing about it

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<v Speaker 1>while he's like going through the you know, the litany

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<v Speaker 1>of of prompts and things. You know. It's like, yeah,

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<v Speaker 1>everybody knew what this guy was about, you know, and

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<v Speaker 1>that's what's so creepy about it, you know. And uh

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<v Speaker 1>So when he died, like I said, it was it

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<v Speaker 1>was like the Emperor had died or something. But then

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<v Speaker 1>within weeks, you know, there's this equally sort of ritualistic

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<v Speaker 1>condemnation of him, you know, in this endless reporting of

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<v Speaker 1>his crimes, and witnesses are finally feeling safe to come forward.

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<v Speaker 1>It's like people were terrified of this man even in death.

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<v Speaker 1>It's like you weren't even sure if It's like he

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<v Speaker 1>had to be dead for a few weeks before they

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<v Speaker 1>could feel safe. And in discussing openly what he was,

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<v Speaker 1>I can't think of a comparable phenomenon, you know, and

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<v Speaker 1>what I've done, because this is a huge case, okay,

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<v Speaker 1>that spans sixty years quite literally in broad strokes, I

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<v Speaker 1>think I think that there's three major phases of Samuel

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<v Speaker 1>Criminal acts what Saville did as he made the transition

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<v Speaker 1>to television from radio because his dance all gig. One

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<v Speaker 1>of the first real rock and roll stations in the

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<v Speaker 1>UK was called Radio Luxembourg because it was based on

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<v Speaker 1>the continent and like literally in Luxembourg and they'd play

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<v Speaker 1>rock and roll records and Seville I mean just speaking honestly,

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<v Speaker 1>when he was young, at least before his chain cigar

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<v Speaker 1>smoking kind of ruined his voice, he had a really

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<v Speaker 1>good radio voice. So being a dance all DJ, it

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<v Speaker 1>was in demand, led to him getting a job with

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<v Speaker 1>Radio Luxembourg, and from there he got he got a

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<v Speaker 1>job as the MC of of this program Top of

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<v Speaker 1>the Pops, which was kind of like a cross between

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<v Speaker 1>American Bandstand and uh you know, uh one of those

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<v Speaker 1>go ahead.

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<v Speaker 2>Yeah, and not necessarily structure wise, but it's sort of

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<v Speaker 2>a as far as I understand, sort of a pro

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<v Speaker 2>proto MTV, where it was a huge taste maker and

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<v Speaker 2>sort of a mark of having made it so for instance,

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<v Speaker 2>and like I said, this was you know, bigger across

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<v Speaker 2>the Atlantic than it was here. But if you go back,

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<v Speaker 2>you know to all of your kind of classic you know,

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<v Speaker 2>rock favorites. Oftentimes one of their early breakouts will be

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<v Speaker 2>a Top of the Pops. So, for instance, there's a

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<v Speaker 2>very famous recording of the Beatles. You know, there's some Zeppelin.

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<v Speaker 2>Point is, as often these figures tend to do, he

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<v Speaker 2>was in sort of a a gatekeeper role. I elude

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<v Speaker 2>at that back to you, Thomas.

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<v Speaker 1>Oh huge, yeah, and no, that's a good point. It

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<v Speaker 1>was kind of like across the American bandstand and for

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<v Speaker 1>the millennials, it was almost like total request live before

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<v Speaker 1>there was TRL you know, and yeah, it was a

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<v Speaker 1>huge deal. And yeah, Finn Lizzy did Top of the Pops,

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<v Speaker 1>Iron Maiden did Top of the Pops. Everybody at the

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<v Speaker 1>Top of the Pops slayed and yeah that's and it's uh.

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<v Speaker 1>But as he made the transition, you know, to television,

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<v Speaker 1>he became this, uh, this huge celebrity. And because he

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<v Speaker 1>was so closely affiliated with the music industry in rock

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<v Speaker 1>and roll, you know, he kids, especially be starstruck by him,

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<v Speaker 1>you know, and which is understandable, you know, especially in

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<v Speaker 1>those days. And there was the school called the Duncroft School,

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<v Speaker 1>and this is this is bizarre, okay, but it was

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<v Speaker 1>established as the school for troubled girls. It was kind

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<v Speaker 1>of one part finishing school but also one part reform school.

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<v Speaker 1>And the girls who were sent there was girls who

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<v Speaker 1>were centered by their parents for you know, being just

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<v Speaker 1>kind of angsty teenagers. There was girls who'd gotten caught

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<v Speaker 1>up and in genuine crime, who had been ordered by

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<v Speaker 1>the court. A very strange institution. But Savill simply started

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<v Speaker 1>showing up there saying that, and he's telling the head

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<v Speaker 1>and mistress, Oh, well, I get fan letters all the

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<v Speaker 1>time from you know, the young ladies who attend this school,

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<v Speaker 1>and this became one of his regular hunting grounds. He'd

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<v Speaker 1>just show up there with a bunch of cigarettes and

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<v Speaker 1>brand new records and cash, and he'd he load these

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<v Speaker 1>girls into his jag or his rolls Royce and like

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<v Speaker 1>take them off and have his weight with them, you know.

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<v Speaker 1>And uh, but like think about this too. The alibi

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<v Speaker 1>again is like, well, we thought Jimmy was odd, but

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<v Speaker 1>we didn't think anything on tour it was happening. This

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<v Speaker 1>is a fifty year old guy going to a girls'

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<v Speaker 1>school and hang around fourteen fifteen year old girls and

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<v Speaker 1>taking them off the premises, Like what do you think,

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<v Speaker 1>what do you think he's doing with them, playing checkers,

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<v Speaker 1>you know, advising them on on their career ambitions, you know.

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<v Speaker 1>So that was kind of the first phase of his

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<v Speaker 1>truly above board dedicated offending. What happened subsequent and this

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<v Speaker 1>is really the most unbelievable. In nineteen eighty law enforcement

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<v Speaker 1>had a mold taken of Saville's teeth, his bite because

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<v Speaker 1>there was a serial killer who was known as the

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<v Speaker 1>Yorkshire Ripper. He was convicted of killing thirteen women. His

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<v Speaker 1>name was Peter Sutcliffe, and Saville was strongly enough suspected

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<v Speaker 1>of being a Ripper suspect that, you know, he was

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<v Speaker 1>actively investigated and his bike profile was compared to bite

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<v Speaker 1>marks that were on the victims. So this man was

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<v Speaker 1>a suspected serial killer. And yet somehow that didn't kill

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<v Speaker 1>his career or anything. And then later when the Yorkshire

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<v Speaker 1>Ripper was identified and apprehended, he uh Sadville started hanging

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<v Speaker 1>around with him and saying he's a dear friend, you know,

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<v Speaker 1>and and visiting him at the high security UH hospital

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<v Speaker 1>for the criminally insane that he'd been committed to. I mean,

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<v Speaker 1>think about that. That'd be like, like imagine, imagine Carson

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<v Speaker 1>Dailey if he just started hanging around some some serial killer,

287
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<v Speaker 1>I mean like that, and people have sort of acted like, oh,

288
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<v Speaker 1>that's just that's just Carson being eccentric. He's odd.

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<v Speaker 2>Imagine if famous, famous director Peter Jackson started hanging out

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<v Speaker 2>with a guy who got out of jail for ritually

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<v Speaker 2>killing three children.

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<v Speaker 1>Yeah, yeah, yeah, yeah, no fair point, yeah yeah, him

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<v Speaker 1>him becoming buddies with them, with Damien Echols, who yeah,

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<v Speaker 1>and Tay I think again, flying him out to his

295
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<v Speaker 1>home and things. But yeah, I mean a pattern emerges here,

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<v Speaker 1>and I'm gonna get into that next episode. But sort

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<v Speaker 1>of the most sort of the zenith of savills organized

298
00:23:09.680 --> 00:23:18.000
<v Speaker 1>offending Sable somehow insinued himself into the National Health Service,

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<v Speaker 1>despite having having no medical background obviously or anything that

300
00:23:23.640 --> 00:23:30.720
<v Speaker 1>would qualify him to be so situated. He uh became

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<v Speaker 1>a volunteer porter at Stoke, Command of the Hospital, at

302
00:23:34.319 --> 00:23:39.240
<v Speaker 1>Leeds General Hospital and at broad More Psychiatric Institute, and

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<v Speaker 1>in nineteen eighty eight he was appointed director of what

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<v Speaker 1>was called the broad More Task Force. That this is

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<v Speaker 1>a disc jockey and he's being put in charge of

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<v Speaker 1>this task force mandated with reforming the administrative and and

307
00:24:00.440 --> 00:24:04.640
<v Speaker 1>treatment regiment of a psychiatric hospital, and he had full

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00:24:04.759 --> 00:24:08.000
<v Speaker 1>the four of the hospital. He had a room on premises,

309
00:24:08.640 --> 00:24:14.480
<v Speaker 1>he had literally the keys to the entire building. And uh,

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<v Speaker 1>it was at these hospitals that he committed dozens of

311
00:24:20.240 --> 00:24:27.480
<v Speaker 1>assaults on the patients. And as became clear, one of

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00:24:27.519 --> 00:24:32.599
<v Speaker 1>his primary interests was access to the morgue. Saville was

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<v Speaker 1>utterly obsessed with death and corpses. It was this ongoing fascination.

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<v Speaker 1>And in is Uh there's this bizarre autobiography Saville wrote

315
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<v Speaker 1>and you can tell that he wrote it. It wasn't

316
00:24:44.920 --> 00:24:49.359
<v Speaker 1>a ghostwriter because it's written in this really strange colloquial dialect.

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<v Speaker 1>It's a combination of of sort of like Northern English. Uh,

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00:24:55.279 --> 00:25:00.160
<v Speaker 1>you know, uh slang speak. It's got it's it's got

319
00:25:00.240 --> 00:25:04.000
<v Speaker 1>unconventional grammar. Like it's clear he wrote it, Okay, and

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<v Speaker 1>Uh he's talking about how his first job as a

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<v Speaker 1>twelve or thirteen year old in Leeds was you know,

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<v Speaker 1>basically sweeping up at this nursing home and how it

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<v Speaker 1>was great because these these old people would die all

324
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<v Speaker 1>the time, and before they got taken away, you know,

325
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<v Speaker 1>you could go in and see them and as he

326
00:25:23.680 --> 00:25:29.799
<v Speaker 1>put it, spend time with with these dead people and he, uh,

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<v Speaker 1>he was engaging in necrophilia at these hospitals. And one

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<v Speaker 1>of the a couple of the photos I sent you is, uh,

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00:25:44.039 --> 00:25:49.000
<v Speaker 1>you know, said I always wore these chunky rings and necklaces. Well, okay, yeah,

330
00:25:49.319 --> 00:25:52.559
<v Speaker 1>that's a that's not an evil eye ring or something

331
00:25:52.759 --> 00:25:55.759
<v Speaker 1>that's literally a glass eye that he he stole out

332
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<v Speaker 1>of a course that he was molested. Okay, And yeah,

333
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<v Speaker 1>that's another one. So this idea that Sevill, nobody knew

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00:26:04.759 --> 00:26:07.599
<v Speaker 1>this man was a monster. Okay. He's literally taking trophies

335
00:26:07.599 --> 00:26:11.119
<v Speaker 1>from his victims, making them into jewelry and then flaunting

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00:26:11.119 --> 00:26:16.640
<v Speaker 1>them on on on national television. I that's about as

337
00:26:17.319 --> 00:26:23.440
<v Speaker 1>flagrant as you can get, you know. And it's uh,

338
00:26:23.799 --> 00:26:32.000
<v Speaker 1>it's that there's something to that beyond mirror. Uh you know,

339
00:26:32.039 --> 00:26:34.960
<v Speaker 1>that there's something that beyond the mirror fetishism and exhibitionism

340
00:26:35.519 --> 00:26:39.200
<v Speaker 1>that you know, some sort of sexual sadists and evil

341
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<v Speaker 1>devian takes pleasure. And I believe and I'll get into

342
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<v Speaker 1>the evidence for this as we get on with this

343
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<v Speaker 1>sort of treatment of Sevil. You know, he very much

344
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<v Speaker 1>was was an a cult practitioner, and I he thought

345
00:26:55.319 --> 00:26:57.680
<v Speaker 1>he was deriving power from what he was doing to

346
00:26:57.720 --> 00:27:07.039
<v Speaker 1>these people. And this this ritualistic uh abuse of the dead,

347
00:27:07.880 --> 00:27:11.839
<v Speaker 1>as we've discussed in other capacities in this series, that

348
00:27:12.759 --> 00:27:22.839
<v Speaker 1>very much partakes of a a commitment to transgressive acts

349
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<v Speaker 1>as a way of of transcending ordinary psychological and moral

350
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<v Speaker 1>barriers to uh, you know, human conduct that you know,

351
00:27:41.920 --> 00:27:46.000
<v Speaker 1>suppose they confers power upon the adept. And this uh,

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00:27:46.799 --> 00:27:48.640
<v Speaker 1>this goes way back. You know, like I said, there

353
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<v Speaker 1>was some of these dark and what we consider heretical

354
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<v Speaker 1>and within our traditions, like there within Tibetan Buddhism, for example,

355
00:28:02.519 --> 00:28:06.599
<v Speaker 1>there was people who worshiped death and terror gods. But

356
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<v Speaker 1>also there are people who'd avail themselves to uh you know,

357
00:28:10.880 --> 00:28:14.759
<v Speaker 1>not not just deprivations of the flesh, but you know,

358
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<v Speaker 1>uh wallowing and filth and things to overcome their aversion

359
00:28:19.279 --> 00:28:23.680
<v Speaker 1>to this kind of repellent and repulsive stimulus. Because by

360
00:28:23.720 --> 00:28:30.000
<v Speaker 1>doing that, they were you know, overcoming human instincts that

361
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<v Speaker 1>that that that tend to uh you know, preclude uh

362
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<v Speaker 1>entire categories of conduct and and action. You know, this

363
00:28:47.839 --> 00:28:52.480
<v Speaker 1>isn't uh something that will just peculiar to stab, but

364
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<v Speaker 1>where I can just be chalked up to a discreete

365
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<v Speaker 1>individuated fetish is what I'm getting at, you know, and

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<v Speaker 1>if if you look at the entire pattern of conduct

367
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<v Speaker 1>over a literal lifetime, I think this becomes fairly clear

368
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<v Speaker 1>to anybody who knows what they're looking for in this case,

369
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<v Speaker 1>in cases like it. But the uh and when I

370
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<v Speaker 1>say it, really I'm jumping around a bit. But it's

371
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<v Speaker 1>even as Saville sort of reached the end of his relevance,

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<v Speaker 1>you know, Top of the Pops by the nineties, it uh,

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<v Speaker 1>it wasn't It was no longer a weekly program. I

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<v Speaker 1>mean not just because the traditional music charts had We're

375
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<v Speaker 1>already losing relevance, but that that kind of that sort

376
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<v Speaker 1>of format was becoming antiquated. I think the last Top

377
00:30:10.000 --> 00:30:12.839
<v Speaker 1>of the Pops was some sort of Christmas special in

378
00:30:12.920 --> 00:30:18.359
<v Speaker 1>two thousand and four, which Saville hosted. But you know,

379
00:30:18.440 --> 00:30:26.240
<v Speaker 1>he remained uh, sort of that center of uh British

380
00:30:26.279 --> 00:30:30.559
<v Speaker 1>media life because again he was constantly raising huge amounts

381
00:30:30.599 --> 00:30:34.799
<v Speaker 1>of money for charity. And I don't think that's mysterious

382
00:30:34.799 --> 00:30:37.480
<v Speaker 1>why he's doing that. Again, I found it a bit

383
00:30:38.759 --> 00:30:42.880
<v Speaker 1>ridiculous that there's even a conversation about that. Obviously, that

384
00:30:42.880 --> 00:30:44.759
<v Speaker 1>that kept him in the public eye. And there's all

385
00:30:44.839 --> 00:30:48.920
<v Speaker 1>kinds of there's all kinds of ridiculous people who are,

386
00:30:49.119 --> 00:30:51.359
<v Speaker 1>you know, contemptible in their own right, but not nearly

387
00:30:51.440 --> 00:30:54.200
<v Speaker 1>the degree of savile, you know, who make a big

388
00:30:54.240 --> 00:30:56.880
<v Speaker 1>show of, you know, you know, starting up some charity

389
00:30:56.920 --> 00:31:04.680
<v Speaker 1>for you know, for a you know, a victim, mascots

390
00:31:04.759 --> 00:31:06.759
<v Speaker 1>or for sick people or whatever. I mean, look look

391
00:31:06.880 --> 00:31:14.079
<v Speaker 1>like that billan Wendy Gates Foundation. But famously Louis Threau,

392
00:31:14.319 --> 00:31:18.880
<v Speaker 1>who in the nineties to the early two thousands, I've

393
00:31:18.880 --> 00:31:25.119
<v Speaker 1>always found him to be a really smarmy, grotesque, uh individual.

394
00:31:25.400 --> 00:31:29.599
<v Speaker 1>He reminds me of a he reminds me of a

395
00:31:29.680 --> 00:31:33.200
<v Speaker 1>Robert Donney Junior's character in Natural Born Killers. You know,

396
00:31:33.200 --> 00:31:35.000
<v Speaker 1>I mean, he's almost that ledge of a caricature and

397
00:31:35.039 --> 00:31:44.440
<v Speaker 1>he he Uh. In two thousand, he did this uh

398
00:31:44.960 --> 00:31:47.920
<v Speaker 1>special on on Jimmy Saville when his his sort of

399
00:31:47.960 --> 00:31:52.440
<v Speaker 1>life and times, where Louis Threau spent a weekend with

400
00:31:52.519 --> 00:31:58.160
<v Speaker 1>Saville and that will you know, travel to some gala event.

401
00:31:58.240 --> 00:32:02.240
<v Speaker 1>Did you know in that it had to recognizing the

402
00:32:02.400 --> 00:32:09.400
<v Speaker 1>contributions to whatever charity or because he was currently emphasizing

403
00:32:10.640 --> 00:32:19.359
<v Speaker 1>and uh, it's a bizarre program I anybody who's interested

404
00:32:19.359 --> 00:32:22.519
<v Speaker 1>in the subject matter should watch it, and pretty much

405
00:32:22.559 --> 00:32:26.279
<v Speaker 1>out of the gate thorough asks him, you know, what's

406
00:32:26.319 --> 00:32:30.720
<v Speaker 1>about these doc rumors about you in pedophilia. It's like, okay,

407
00:32:30.759 --> 00:32:32.680
<v Speaker 1>so what kind of question is that to ask if

408
00:32:32.720 --> 00:32:38.440
<v Speaker 1>supposedly Savo was, you know, hiding his nature from everybody

409
00:32:38.599 --> 00:32:42.720
<v Speaker 1>you know? And uh, Sabio gave a typical sort of

410
00:32:42.759 --> 00:32:45.519
<v Speaker 1>non answer, which was his m But he'd be confronted

411
00:32:45.559 --> 00:32:52.960
<v Speaker 1>with naked accusations relating to his conduct, he'd avoid the

412
00:32:53.039 --> 00:32:57.000
<v Speaker 1>question with a nonsensical answer by doing something ridiculous, like

413
00:32:57.079 --> 00:33:00.440
<v Speaker 1>on one on one occasion in the age, when he

414
00:33:00.519 --> 00:33:04.720
<v Speaker 1>was asked about one of the instances that made its

415
00:33:04.720 --> 00:33:08.359
<v Speaker 1>way to the public record, there was some underage girl

416
00:33:09.119 --> 00:33:11.359
<v Speaker 1>who he was discovered with at is in one of

417
00:33:11.359 --> 00:33:17.079
<v Speaker 1>his apartments, and when asked about it, Saville literally pulled

418
00:33:17.079 --> 00:33:19.759
<v Speaker 1>a banana out of his pocket and started eating this

419
00:33:19.799 --> 00:33:23.000
<v Speaker 1>banana in a really gross way, and the audience starts laughing,

420
00:33:23.039 --> 00:33:25.799
<v Speaker 1>and that just kind of derailed the entire Atlanta questioning.

421
00:33:26.400 --> 00:33:31.640
<v Speaker 1>But that's another thing too. Saville was buddies with all

422
00:33:31.680 --> 00:33:35.440
<v Speaker 1>sorts of police officers in all basically in all the

423
00:33:35.519 --> 00:33:40.039
<v Speaker 1>jurisdictions where he maintained residences and it was actively offending.

424
00:33:41.160 --> 00:33:44.000
<v Speaker 1>And I mean that's very strange too. It's not it's

425
00:33:44.039 --> 00:33:50.759
<v Speaker 1>not odd that some deviant individual would would would cultivate

426
00:33:50.759 --> 00:33:55.480
<v Speaker 1>those kinds of relationships, but the fact that so many

427
00:33:56.240 --> 00:34:02.759
<v Speaker 1>police officers, including men of coming and rank, would be

428
00:34:03.079 --> 00:34:07.680
<v Speaker 1>receptive to that, and what I'm getting at, and I'll

429
00:34:07.880 --> 00:34:12.360
<v Speaker 1>proffer what I think is the evidence substantiating this inference.

430
00:34:13.639 --> 00:34:16.679
<v Speaker 1>The Sable had a lot in common with Epstein. He

431
00:34:16.840 --> 00:34:21.800
<v Speaker 1>was far far more violent and personally, you know, and

432
00:34:23.840 --> 00:34:25.679
<v Speaker 1>but he was he was both a fixer and he

433
00:34:25.800 --> 00:34:30.119
<v Speaker 1>was a pimp. You know. There's there's an anecdote, and

434
00:34:30.320 --> 00:34:33.599
<v Speaker 1>I'll get into this next episode because there's a number

435
00:34:33.639 --> 00:34:35.440
<v Speaker 1>of documents that I want to be able to refer

436
00:34:35.480 --> 00:34:41.519
<v Speaker 1>to that I haven't corralled yet. A nephew of Saviles

437
00:34:42.039 --> 00:34:46.679
<v Speaker 1>related that in the nineteen seventies, him and some of

438
00:34:46.679 --> 00:34:50.760
<v Speaker 1>his friends, you know, they periodically run away and find

439
00:34:50.760 --> 00:34:54.400
<v Speaker 1>themselves in London, the London suburbs, you know, sniff and

440
00:34:54.440 --> 00:34:57.719
<v Speaker 1>blue and drinking and stuff. And he said, on one

441
00:34:57.719 --> 00:35:04.920
<v Speaker 1>of these uh, on one these larks, some old eye

442
00:35:05.000 --> 00:35:10.280
<v Speaker 1>shows up and offered him, you know, a substantial some

443
00:35:10.360 --> 00:35:13.159
<v Speaker 1>of money to come with him to a party. So

444
00:35:13.199 --> 00:35:16.800
<v Speaker 1>he and his friends get there and it's a it's

445
00:35:16.840 --> 00:35:19.400
<v Speaker 1>a bunch of middle aged and elderly men, you know,

446
00:35:19.440 --> 00:35:25.760
<v Speaker 1>having their way with with boys. And Saville's nephew said

447
00:35:25.760 --> 00:35:30.000
<v Speaker 1>that suddenly Saville shows up and grabs him and says,

448
00:35:30.000 --> 00:35:31.880
<v Speaker 1>what are you doing here? You've got to get out

449
00:35:31.920 --> 00:35:36.039
<v Speaker 1>of here. And uh so sabl like rushes him out

450
00:35:36.079 --> 00:35:40.679
<v Speaker 1>of there, puts some money in his pocket, uh takes

451
00:35:40.719 --> 00:35:42.599
<v Speaker 1>them to the train station. Is something in the order

452
00:35:42.639 --> 00:35:43.800
<v Speaker 1>of like, you know, if you tell your aunt and

453
00:35:43.840 --> 00:35:47.599
<v Speaker 1>numble about this, you know, you're I don't need to

454
00:35:47.599 --> 00:35:53.360
<v Speaker 1>tell you what's gonna happen to you, you know. And

455
00:35:53.440 --> 00:35:57.440
<v Speaker 1>I find that entirely credible. But and then so that's

456
00:35:57.440 --> 00:35:59.519
<v Speaker 1>one aspect of this and why it's relevant. It's not

457
00:35:59.599 --> 00:36:02.960
<v Speaker 1>just it's a of it's not just the case of

458
00:36:04.559 --> 00:36:08.119
<v Speaker 1>you know, elite dev and c or whatever. Saville is

459
00:36:08.159 --> 00:36:11.960
<v Speaker 1>very much a procure and a fixer and a and

460
00:36:12.039 --> 00:36:14.000
<v Speaker 1>a pimp and an extortionist, you know. Like I said,

461
00:36:14.039 --> 00:36:18.559
<v Speaker 1>he was very Epstein like. He also, he'd make a

462
00:36:18.599 --> 00:36:23.320
<v Speaker 1>big deal in in interviews, in his autobiography and other

463
00:36:23.400 --> 00:36:26.840
<v Speaker 1>things about how much he loved the Jewish community, and

464
00:36:26.880 --> 00:36:28.960
<v Speaker 1>he said in Leeds growing up, he said, you know,

465
00:36:29.000 --> 00:36:32.079
<v Speaker 1>there was all these Jewish refugees from the continent and

466
00:36:32.119 --> 00:36:34.559
<v Speaker 1>he's like, I realized that these people knew how to

467
00:36:34.559 --> 00:36:37.280
<v Speaker 1>do business. You know, what a great race of people.

468
00:36:37.400 --> 00:36:46.119
<v Speaker 1>And this British invesigative journalist Dan Davies, he visited Sable's

469
00:36:46.119 --> 00:36:50.679
<v Speaker 1>home in the early two thousands, and so Sadle's showing

470
00:36:50.719 --> 00:36:53.519
<v Speaker 1>him essentially his trophy case. You know, here's you know,

471
00:36:53.559 --> 00:36:55.559
<v Speaker 1>here's me with the Queen. You know, here's me with

472
00:36:55.679 --> 00:37:02.360
<v Speaker 1>the chuck Berry. You know, here's a here's uh you

473
00:37:02.400 --> 00:37:04.519
<v Speaker 1>know this uh, here's my order of the British Empire.

474
00:37:05.000 --> 00:37:09.119
<v Speaker 1>But then he's got this manora like proudly displayed, and

475
00:37:09.280 --> 00:37:11.760
<v Speaker 1>Davies is like, what is that And he's like, oh,

476
00:37:11.800 --> 00:37:14.639
<v Speaker 1>you know that's uh. I was recognized, you know, from

477
00:37:14.679 --> 00:37:17.199
<v Speaker 1>my service to the Jewish people. When you know a

478
00:37:17.239 --> 00:37:21.480
<v Speaker 1>London rabbi gifted me, that isn't that great? And he's

479
00:37:21.519 --> 00:37:24.320
<v Speaker 1>a church He was a Churchill worshiper too, Like he

480
00:37:24.400 --> 00:37:27.360
<v Speaker 1>sought out Churchill daughter and collected a bunch of church

481
00:37:27.400 --> 00:37:32.000
<v Speaker 1>On memorabilia and things, and so that was both those

482
00:37:32.000 --> 00:37:35.679
<v Speaker 1>things are are consistent motifs, and that's not insignificant in

483
00:37:35.679 --> 00:37:41.960
<v Speaker 1>my opinion, you know, and it bespeaks of how this

484
00:37:42.239 --> 00:37:48.480
<v Speaker 1>uh that this Catholic guy from Leeds with uh whose

485
00:37:48.519 --> 00:37:52.400
<v Speaker 1>father was basically a riminal class criminal could you know,

486
00:37:53.360 --> 00:38:05.559
<v Speaker 1>get insinuated into some of these social circles. But uh,

487
00:38:06.000 --> 00:38:14.920
<v Speaker 1>it's you know, but the uh. To bring it back

488
00:38:14.920 --> 00:38:19.880
<v Speaker 1>to the Threau documentary, the whole thing really made a

489
00:38:19.880 --> 00:38:27.159
<v Speaker 1>lot of people queasy, especially because the Thereau had become

490
00:38:27.599 --> 00:38:29.679
<v Speaker 1>This is the first time a lot of Americans became

491
00:38:29.840 --> 00:38:33.880
<v Speaker 1>truly aware of seb you know who had I mean,

492
00:38:33.960 --> 00:38:37.400
<v Speaker 1>my my folks knew about him because they my folks

493
00:38:37.400 --> 00:38:40.800
<v Speaker 1>lived in the UK for years, and people who were

494
00:38:40.840 --> 00:38:44.800
<v Speaker 1>into sort of the deep lore of of the music

495
00:38:44.840 --> 00:38:49.119
<v Speaker 1>industry knew about him. But Thereau came in the raidar

496
00:38:49.159 --> 00:38:52.719
<v Speaker 1>of a lot of Americans because he spent a lot

497
00:38:52.719 --> 00:38:55.440
<v Speaker 1>of time in America with American subject matter, like he

498
00:38:55.920 --> 00:39:00.559
<v Speaker 1>famously did one of these interviews, uh with with Tommy

499
00:39:00.559 --> 00:39:02.920
<v Speaker 1>Mesker was actually kind of funny because Mesger kind of

500
00:39:03.000 --> 00:39:06.679
<v Speaker 1>terrorizes him. He did this one where he was h

501
00:39:07.679 --> 00:39:09.719
<v Speaker 1>he was in the San Fernando Valley in the late

502
00:39:09.800 --> 00:39:12.639
<v Speaker 1>nineties talking all these people who were involved in pornography.

503
00:39:13.320 --> 00:39:18.000
<v Speaker 1>When when when when VHS and DVD pornography was at zenith,

504
00:39:19.000 --> 00:39:21.760
<v Speaker 1>you know he uh, I think he did one where

505
00:39:21.760 --> 00:39:27.360
<v Speaker 1>he was talking to a people from the Army of God,

506
00:39:27.840 --> 00:39:31.159
<v Speaker 1>you know, they and that was the outfit that Eric

507
00:39:31.239 --> 00:39:34.599
<v Speaker 1>Rudolph was at least obliquely affiliated with. You know, there

508
00:39:34.599 --> 00:39:40.440
<v Speaker 1>were people who tractually had a jihad mindset towards the

509
00:39:40.519 --> 00:39:44.320
<v Speaker 1>issue of resisting abortion on demand. But so in any event,

510
00:39:45.960 --> 00:39:51.960
<v Speaker 1>a lot of Americans watched this Jimmy Sevil piece and

511
00:39:52.000 --> 00:39:54.679
<v Speaker 1>come away with the impression of less. That's really disturbing,

512
00:39:55.599 --> 00:40:01.159
<v Speaker 1>and it seemed as if Threau was trying to it

513
00:40:01.280 --> 00:40:07.880
<v Speaker 1>listit incriminating statements from Sable, but then at Saville's funeral,

514
00:40:08.719 --> 00:40:12.480
<v Speaker 1>throw eulogizes them as some kind of hero. You know,

515
00:40:12.559 --> 00:40:15.280
<v Speaker 1>this was a great man. You know, he was so

516
00:40:15.480 --> 00:40:19.000
<v Speaker 1>thoughtless and he lived to serve others, you know, really

517
00:40:19.079 --> 00:40:26.480
<v Speaker 1>really strange. And that's kind of what characterizes, particularly from

518
00:40:26.519 --> 00:40:31.400
<v Speaker 1>the seventies onward, that that sort of characterizes the way

519
00:40:31.480 --> 00:40:36.440
<v Speaker 1>he was presented by a lot of his fellow media personalities.

520
00:40:37.079 --> 00:40:42.079
<v Speaker 1>The whole draw was that, Okay, it's strongly suspected, if

521
00:40:42.079 --> 00:40:48.559
<v Speaker 1>not genuinely obvious. This man is a deviant. Let's try

522
00:40:48.559 --> 00:40:51.920
<v Speaker 1>and put him on the spot and see if he

523
00:40:52.000 --> 00:40:56.280
<v Speaker 1>slips up, but then simultaneously assigning the sort of hero

524
00:40:56.440 --> 00:41:00.239
<v Speaker 1>status to him as this great man, you know, and

525
00:41:00.320 --> 00:41:09.800
<v Speaker 1>that I there's people who, uh, this is I don't

526
00:41:09.840 --> 00:41:14.679
<v Speaker 1>show this perspective. There's people who suggest that Sava was

527
00:41:14.760 --> 00:41:21.360
<v Speaker 1>a genuine sorcerer, that he can manipulate people's perceptions in

528
00:41:21.400 --> 00:41:28.239
<v Speaker 1>ways that bordered on supernatural. I mean, don't get me wrong.

529
00:41:28.360 --> 00:41:38.119
<v Speaker 1>I Sava wasn't definitely in communion with dark forces, or

530
00:41:38.159 --> 00:41:40.159
<v Speaker 1>at least he believed that he was, and that was

531
00:41:40.360 --> 00:41:46.440
<v Speaker 1>his grand ambition in terms of you know, his his

532
00:41:46.480 --> 00:41:51.639
<v Speaker 1>metaphysical belief structure and things. Whether you or I or

533
00:41:51.679 --> 00:41:53.320
<v Speaker 1>anybody else believes in that kind of thing or not.

534
00:41:53.480 --> 00:41:58.519
<v Speaker 1>But I it's it's an oversimplification and somebody characterize it

535
00:41:58.599 --> 00:42:02.079
<v Speaker 1>that way. Like I said, at the in the UK

536
00:42:02.719 --> 00:42:10.639
<v Speaker 1>eparticularly in England, in Scotland as well, the body politic

537
00:42:12.519 --> 00:42:16.119
<v Speaker 1>really was convinced that this was uh, this man was

538
00:42:16.159 --> 00:42:19.000
<v Speaker 1>a powerful and sinister personage and they and they were

539
00:42:19.000 --> 00:42:24.000
<v Speaker 1>afraid of him even in death, and to this day,

540
00:42:25.960 --> 00:42:33.679
<v Speaker 1>both BBC and UH Scotland Yard. They're very very taciturn

541
00:42:36.719 --> 00:42:44.000
<v Speaker 1>on the subject of Seville. And I've heard it said often, well,

542
00:42:45.440 --> 00:42:49.239
<v Speaker 1>obviously there's ongoing fallout from this. They don't want themselves

543
00:42:49.280 --> 00:42:52.800
<v Speaker 1>to be exposed. Then everybody would just as soon forget it.

544
00:42:52.840 --> 00:42:56.280
<v Speaker 1>That's that's not really what we're talking about. That there's

545
00:42:56.280 --> 00:43:03.760
<v Speaker 1>something that there's something deeper than that and sociological terms

546
00:43:04.840 --> 00:43:09.960
<v Speaker 1>and in terms of symbolic psychology, you know, And that's

547
00:43:09.960 --> 00:43:16.440
<v Speaker 1>what's disturbing about this. It it speaks to some of

548
00:43:16.480 --> 00:43:26.000
<v Speaker 1>these really strange and atavistic characteristics of you know, the

549
00:43:26.760 --> 00:43:30.360
<v Speaker 1>culture of the United Kingdom. And one of the reasons,

550
00:43:30.760 --> 00:43:34.400
<v Speaker 1>like we were talking about when we were talking about C. S.

551
00:43:34.480 --> 00:43:40.519
<v Speaker 1>Lewis some months back, for sometime last year, probably we're

552
00:43:40.559 --> 00:43:43.400
<v Speaker 1>talking about that Hideous Strength specifically which which is a

553
00:43:43.440 --> 00:43:47.880
<v Speaker 1>really incredible book, you know, and of particular significance in

554
00:43:47.920 --> 00:43:54.199
<v Speaker 1>that novel is the person of Merlin as a wominal figure. Well,

555
00:43:55.320 --> 00:43:57.719
<v Speaker 1>I also really will and I mentioned in that discussion

556
00:43:58.000 --> 00:44:04.119
<v Speaker 1>the film The wicker Man with a Word and Christopher Lee.

557
00:44:05.400 --> 00:44:07.840
<v Speaker 1>But the in The wigger Man that the person the

558
00:44:07.920 --> 00:44:11.159
<v Speaker 1>character of Lord Somerset played by Christopher Lee, he's supposed

559
00:44:11.199 --> 00:44:22.039
<v Speaker 1>to embody the enduring pagan UH psychological and metaphysical stratum

560
00:44:22.239 --> 00:44:28.119
<v Speaker 1>of Britain that endures, and this ongoing tension between Paganism

561
00:44:28.199 --> 00:44:36.000
<v Speaker 1>and Christianity and reason and and and pre rational an

562
00:44:36.039 --> 00:44:43.000
<v Speaker 1>atavistic UH belief and in magic and spirits and occulted phenomenon.

563
00:44:43.760 --> 00:44:48.280
<v Speaker 1>That's a real thing. And Savile is is part of that,

564
00:44:50.119 --> 00:44:52.480
<v Speaker 1>you know. I mean, yes, there are parallels being Saville

565
00:44:52.480 --> 00:44:57.400
<v Speaker 1>and Epstein definitely whatever was said, But there wouldn't be

566
00:44:57.400 --> 00:45:01.079
<v Speaker 1>a Jimmy Saville in America. It just wouldn't. It wouldn't

567
00:45:01.119 --> 00:45:05.440
<v Speaker 1>develop that way, and the person in question wouldn't be

568
00:45:05.559 --> 00:45:10.639
<v Speaker 1>viewed that way. You know. That's why the American Samiel

569
00:45:10.719 --> 00:45:12.280
<v Speaker 1>is Epstein, if you follow me.

570
00:45:13.960 --> 00:45:18.400
<v Speaker 2>Well, and on that point, there are sort of more

571
00:45:18.519 --> 00:45:22.880
<v Speaker 2>Sables than Sable, right you have Gary Glitter, Yeah, who

572
00:45:22.920 --> 00:45:26.239
<v Speaker 2>is not one hundred Obviously they're different people and I'm

573
00:45:26.280 --> 00:45:31.639
<v Speaker 2>speaking metaphorically of course, but very very similar figures. And

574
00:45:32.280 --> 00:45:34.320
<v Speaker 2>you know, in the US, sure you could say, well,

575
00:45:34.320 --> 00:45:38.480
<v Speaker 2>look at at someone like Ditty and okay, ostensibly there

576
00:45:38.480 --> 00:45:45.760
<v Speaker 2>are broad similarities, but Diddy just seems like a sex pervert. Yeah,

577
00:45:46.280 --> 00:45:49.800
<v Speaker 2>there's not, right, There's not that much more to it,

578
00:45:50.280 --> 00:45:52.840
<v Speaker 2>and similarly, this is well beyond the scope, but it's

579
00:45:52.880 --> 00:45:58.000
<v Speaker 2>it's worth mentioning. Most of the outrageous things you've read

580
00:45:58.039 --> 00:46:02.239
<v Speaker 2>about Diddy are al leegations in civil court, which, given

581
00:46:02.559 --> 00:46:09.039
<v Speaker 2>the community at question, be very very suspicious when everyone

582
00:46:09.440 --> 00:46:11.960
<v Speaker 2>you know who maybe met him once is saying, yeah,

583
00:46:12.000 --> 00:46:14.719
<v Speaker 2>did he you know, had his way with me? Give

584
00:46:14.760 --> 00:46:18.719
<v Speaker 2>me three million dollars Thomas, Yeah.

585
00:46:18.800 --> 00:46:20.440
<v Speaker 1>No. As far as real quick, as far as I

586
00:46:20.440 --> 00:46:25.719
<v Speaker 1>can tell about about Sean Diddy Combs, he seems, uh,

587
00:46:27.320 --> 00:46:30.159
<v Speaker 1>he seems like a really really dumb black guy, and

588
00:46:30.199 --> 00:46:32.559
<v Speaker 1>he seems like a he seems like a very closet

589
00:46:32.639 --> 00:46:34.639
<v Speaker 1>and self hating gay guy. He gets up with some

590
00:46:34.679 --> 00:46:38.320
<v Speaker 1>really really gross things, and like a lot of guys

591
00:46:39.280 --> 00:46:43.360
<v Speaker 1>from that population, he thinks he's iceberg slim and tries

592
00:46:43.400 --> 00:46:45.880
<v Speaker 1>to flex of some sort of pimp. I mean, yeah,

593
00:46:45.920 --> 00:46:53.159
<v Speaker 1>there's nothing, there's nothing there beyond typical, you know, banality

594
00:46:53.239 --> 00:46:58.039
<v Speaker 1>of a very familiar sort a figure who relates to

595
00:46:58.079 --> 00:47:03.599
<v Speaker 1>Saddle as well. William McGrath. He was at the center

596
00:47:03.639 --> 00:47:06.760
<v Speaker 1>of the Concora Boys School scandal, which is an awful,

597
00:47:06.920 --> 00:47:07.639
<v Speaker 1>awful case.

598
00:47:08.559 --> 00:47:10.360
<v Speaker 2>Is that the last image you have for me, By

599
00:47:10.360 --> 00:47:13.719
<v Speaker 2>the way, what's that? Is that the relevant to the

600
00:47:13.800 --> 00:47:15.079
<v Speaker 2>last image you have sent to me?

601
00:47:15.480 --> 00:47:20.039
<v Speaker 1>I can't remember. Bring it up. No, that's uh. That's

602
00:47:20.079 --> 00:47:23.159
<v Speaker 1>the Yorkshire Ripper Peter Sutcliffe on the left and Saddle

603
00:47:23.239 --> 00:47:30.000
<v Speaker 1>on the right. That's them their buddies the early nineties.

604
00:47:30.039 --> 00:47:34.440
<v Speaker 1>But William McGrath in the in the movie Resurrection Man

605
00:47:35.039 --> 00:47:40.760
<v Speaker 1>that our dear friend Pete Q and I reviewed the

606
00:47:40.760 --> 00:47:46.280
<v Speaker 1>the the kind of almost satanic UH preacher who's uh

607
00:47:47.440 --> 00:47:53.039
<v Speaker 1>curating Victor and his uh and and the coump and

608
00:47:53.039 --> 00:47:56.000
<v Speaker 1>and his uh you know, death squad carry out these

609
00:47:56.039 --> 00:48:00.199
<v Speaker 1>ripper murders that he's obviously based on McGrath and uh

610
00:48:01.079 --> 00:48:10.599
<v Speaker 1>Gusty Spence forbade under presumably penalty of death. Ultimately, it

611
00:48:10.639 --> 00:48:14.360
<v Speaker 1>which from associating with McGrath. But McGrath was a He

612
00:48:14.440 --> 00:48:18.039
<v Speaker 1>was a child molester and and a homosexual rapist, and

613
00:48:19.280 --> 00:48:23.199
<v Speaker 1>he had this bizarre ideology of British Israelism that he

614
00:48:23.280 --> 00:48:27.519
<v Speaker 1>tried to incorporate into this radical loyalist perspective, and he

615
00:48:27.559 --> 00:48:32.599
<v Speaker 1>founded this almost cult uh like organization called Tara and

616
00:48:32.800 --> 00:48:37.719
<v Speaker 1>uh he it became always dispense that he was he

617
00:48:38.000 --> 00:48:41.639
<v Speaker 1>was trying to draw young UVF men into his orbit

618
00:48:41.800 --> 00:48:48.000
<v Speaker 1>for deviant purposes. But there was this, uh, there's a

619
00:48:48.119 --> 00:48:55.000
<v Speaker 1>there's this home for orphaned youth and McGrath and his

620
00:48:55.159 --> 00:49:00.760
<v Speaker 1>uh and his sicko buddies were esplating these these boys

621
00:49:00.760 --> 00:49:04.199
<v Speaker 1>in the worst way and every organized capacity. And uh

622
00:49:04.360 --> 00:49:09.880
<v Speaker 1>McGrath is obviously from cure and his his clients included,

623
00:49:10.519 --> 00:49:16.400
<v Speaker 1>you know, policemen and lesser royals and things. And there's

624
00:49:16.400 --> 00:49:21.679
<v Speaker 1>another case. The there's another case the establishment. They're trying

625
00:49:21.679 --> 00:49:25.000
<v Speaker 1>to present this as some as some isolated incident, when

626
00:49:25.039 --> 00:49:28.199
<v Speaker 1>clearly it was not. But you know McGrath also, I mean,

627
00:49:28.280 --> 00:49:37.519
<v Speaker 1>I it's murky. And obviously obviously people uh Samath to

628
00:49:39.079 --> 00:49:42.679
<v Speaker 1>Irish Republicanism will claim that McGrath is somehow just a

629
00:49:42.760 --> 00:49:46.360
<v Speaker 1>representative of loyalism. I'm not gonna open that kind of worms.

630
00:49:46.360 --> 00:49:49.840
<v Speaker 1>I mean, that's that's fucking stupid. But beyond that, I

631
00:49:50.119 --> 00:49:56.199
<v Speaker 1>believe a lot of McGraths British Israel Israelism bullshit was

632
00:49:56.199 --> 00:50:02.239
<v Speaker 1>was a cover for like bizarre occult beliefs. But you know,

633
00:50:02.360 --> 00:50:05.920
<v Speaker 1>he's he's another like he's another. He was a sort

634
00:50:05.920 --> 00:50:13.000
<v Speaker 1>of uh, a mini Epstein of a very uh sort

635
00:50:13.000 --> 00:50:19.679
<v Speaker 1>of provincial sort that could only exist in a highly

636
00:50:20.159 --> 00:50:25.840
<v Speaker 1>insular cultural environment. But nevertheless, yeah and yeah, Gary, Gary

637
00:50:25.840 --> 00:50:29.039
<v Speaker 1>Glitter uh and uh and Saville were buddies. So that

638
00:50:29.119 --> 00:50:31.320
<v Speaker 1>Saville and friends. I mean, that's another thing. Saville really

639
00:50:32.360 --> 00:50:35.400
<v Speaker 1>he made a big deal about how he'd never get

640
00:50:35.440 --> 00:50:38.400
<v Speaker 1>married because his only true love was his mommy. You know,

641
00:50:38.440 --> 00:50:42.199
<v Speaker 1>like another another sociopathic deviant who's he's a mama's boy,

642
00:50:42.360 --> 00:50:48.239
<v Speaker 1>you know, just like Piggy Clinton and many others. But he, uh,

643
00:50:48.800 --> 00:50:52.280
<v Speaker 1>you know, he he lacked normal emotions and patterns of

644
00:50:52.320 --> 00:50:55.639
<v Speaker 1>association with his fellow man and woman. You know, he

645
00:50:55.679 --> 00:51:02.760
<v Speaker 1>really didn't have friends. He had people he seemed to

646
00:51:02.760 --> 00:51:06.679
<v Speaker 1>wield some sort of power over, and he had he

647
00:51:06.719 --> 00:51:11.199
<v Speaker 1>had co conspirators, and he had deviants who shared in

648
00:51:11.320 --> 00:51:16.599
<v Speaker 1>his evil fascinations and things. But you know, it's not

649
00:51:16.639 --> 00:51:18.760
<v Speaker 1>as if he had a circle of comrades or something,

650
00:51:18.800 --> 00:51:24.119
<v Speaker 1>but such that he did have affiliates. Uh. Yeah, Gary

651
00:51:24.159 --> 00:51:29.119
<v Speaker 1>Glitter was one of them. And well that's another bizarre

652
00:51:29.159 --> 00:51:34.920
<v Speaker 1>thing too, uh Saville. Uh, some of his police associates

653
00:51:34.960 --> 00:51:42.400
<v Speaker 1>and well placed men in the various communities that he'd

654
00:51:42.440 --> 00:51:49.639
<v Speaker 1>insinue it himself into, he'd uh he'd organize uh like

655
00:51:49.760 --> 00:51:54.280
<v Speaker 1>cocktail hours or tea times that he'd called them Monday Club,

656
00:51:54.440 --> 00:52:00.000
<v Speaker 1>if memory serves, and Dan Davies said that when Saville

657
00:52:00.400 --> 00:52:07.119
<v Speaker 1>finally agreed to be interviewed, upon entering Savile's apartment, he

658
00:52:07.239 --> 00:52:10.119
<v Speaker 1>was cornered and then frisked by a couple of cops

659
00:52:10.159 --> 00:52:13.079
<v Speaker 1>who were like hanging out there and stables. Chuck almost

660
00:52:13.119 --> 00:52:15.840
<v Speaker 1>said like, you know, yeah, they're they're they're charter members

661
00:52:15.840 --> 00:52:18.400
<v Speaker 1>of my Monday Club, you know, And it's like that

662
00:52:18.440 --> 00:52:25.480
<v Speaker 1>hell was that? You know? It's yeah, but yeah, that's

663
00:52:25.480 --> 00:52:27.880
<v Speaker 1>about all I got for my introduction. I don't want

664
00:52:27.920 --> 00:52:30.519
<v Speaker 1>to get into the substance of some of this documentary

665
00:52:30.559 --> 00:52:33.719
<v Speaker 1>evidence because all the I don't I don't want to

666
00:52:33.760 --> 00:52:41.320
<v Speaker 1>interrupt the natural flow of the conversation, So not at all. Yeah, okay,

667
00:52:41.360 --> 00:52:41.840
<v Speaker 1>we can.

668
00:52:42.119 --> 00:52:46.400
<v Speaker 2>We can return whenever you're ready for another part on that. Obviously,

669
00:52:46.480 --> 00:52:49.159
<v Speaker 2>people know where to find you, Thomas on Substack, on

670
00:52:49.199 --> 00:52:52.920
<v Speaker 2>your YouTube channel. Uh, honestly, your YouTube channel has been great.

671
00:52:52.960 --> 00:52:55.960
<v Speaker 2>A lot of the old content that was previously paywalled

672
00:52:56.039 --> 00:52:58.719
<v Speaker 2>is available there for free. Check it out and I'll

673
00:52:58.719 --> 00:53:02.639
<v Speaker 2>be down in the description link the Substack. Also, sooner

674
00:53:02.760 --> 00:53:04.519
<v Speaker 2>or later, we're going to have another episode of Radio

675
00:53:04.559 --> 00:53:07.639
<v Speaker 2>for Chicago out. If you were on the gum Road

676
00:53:07.840 --> 00:53:11.199
<v Speaker 2>and you're wondering why did I not get notified, I

677
00:53:11.280 --> 00:53:14.760
<v Speaker 2>don't know, man. Gum Road is a truly baffling platform.

678
00:53:15.039 --> 00:53:17.599
<v Speaker 1>Yeah. I can't genuinely glad of it. Man, I really can't.

679
00:53:17.599 --> 00:53:19.440
<v Speaker 1>I thought it was just because I'm old, but it no,

680
00:53:19.599 --> 00:53:20.920
<v Speaker 1>it makes no sense whatsoever.

681
00:53:21.719 --> 00:53:26.119
<v Speaker 2>So if that's annoying, obviously. The episodes are also mirrored

682
00:53:26.199 --> 00:53:31.639
<v Speaker 2>on my substack and Thomas's substack. I wish there was

683
00:53:31.679 --> 00:53:33.559
<v Speaker 2>a better version of gum Road than gum Road, but

684
00:53:33.599 --> 00:53:35.880
<v Speaker 2>it's what we've got. As far as my stuff, the

685
00:53:35.960 --> 00:53:40.039
<v Speaker 2>Jay Burton Show, Apple, Spotify, YouTube, anywhere you listen to podcasts,

686
00:53:40.480 --> 00:53:43.039
<v Speaker 2>check out my stuff there. Episodes are early in ad

687
00:53:43.079 --> 00:53:45.880
<v Speaker 2>free for a few bucks a month on Patreon, substack

688
00:53:45.960 --> 00:53:49.840
<v Speaker 2>or gum Road. You want to support me more directly, well,

689
00:53:49.880 --> 00:53:52.639
<v Speaker 2>guess what Fox and Son's Coffee. I know the guy

690
00:53:52.639 --> 00:53:55.320
<v Speaker 2>who runs it. He's a good guy. Buy your coffee there.

691
00:53:56.000 --> 00:53:58.320
<v Speaker 2>He's code Burden. It's fifteen percent off. I had it

692
00:53:58.320 --> 00:54:00.840
<v Speaker 2>this morning. Actually, I have most of the coffee ground

693
00:54:00.880 --> 00:54:02.039
<v Speaker 2>still in the cop It's pretty good.

694
00:54:02.280 --> 00:54:03.000
<v Speaker 1>One of our guys.

695
00:54:03.119 --> 00:54:05.280
<v Speaker 2>Check that out again, Thomas, thanks so much man, it

696
00:54:05.320 --> 00:54:05.639
<v Speaker 2>was fun.

697
00:54:06.079 --> 00:54:07.000
<v Speaker 1>No, thank you my fun.

698
00:54:08.199 --> 00:54:10.880
<v Speaker 2>Everyone at home, keep your head up. I can't last forever.

699
00:54:11.039 --> 00:54:11.360
<v Speaker 1>Good Night,
