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<v Speaker 1>Welcome. This is Marcia for Radio I. To day, I

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<v Speaker 1>will be reading National Geographic magazine dated February twenty twenty six,

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<v Speaker 1>which is donated by the publisher as a reminder. RADIOI

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<v Speaker 1>is a reading service intended for people who are blind

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<v Speaker 1>or have other disabilities that make it difficult to read

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<v Speaker 1>printed material. Please join me now for the first continuation

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<v Speaker 1>of the article I began last time, entitled can the

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<v Speaker 1>Basilica that inspired Notre Dame Return to Glory? This article

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<v Speaker 1>by Robert Kunzig. Until he retired in twenty twenty four,

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<v Speaker 1>Moolain was one of several dozen chief architects of historic

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<v Speaker 1>monuments in France who oversee restoration projects at hundreds of

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<v Speaker 1>historic sites. He worked on the Chateau of Fontainebleau and

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<v Speaker 1>the gardens of Versailles, as well as San Denis, where

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<v Speaker 1>he restored the west facade and the stained glass. The

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<v Speaker 1>way he tells it, the story of how the church

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<v Speaker 1>lost its steeple is a slightly sordid one. It's a

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<v Speaker 1>tale of the harshness of men and what he calls

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<v Speaker 1>the original crime committed by France's vaunted Monument's Service, the

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<v Speaker 1>agency to which Mooloan himself devoted his career. Sandini is

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<v Speaker 1>named for the first Bishop of Paris, a third century

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<v Speaker 1>martyr who was decapitated for preaching the Gospel to skeptical Parisians.

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<v Speaker 1>According to legend, Dennis picked up his own severed head

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<v Speaker 1>and walked with it four miles north to what became

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<v Speaker 1>his grave site. By the sixth century, a small church

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<v Speaker 1>stood above the grave, and by the twelfth century the

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<v Speaker 1>church was part of a prestigious abbey and crowded with pilgrims.

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<v Speaker 1>That's when it underwent a crucial transformation at the hands

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<v Speaker 1>of a visionary abbot named Suget. In just over a

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<v Speaker 1>decade from roughly eleven thirty to eleven forty four, Suget

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<v Speaker 1>dramatically expanded the building, adding a massive and richly decorated

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<v Speaker 1>facade to the way front and a Gothic apse to

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<v Speaker 1>the east end. His choices were a bold departure from

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<v Speaker 1>the darkness of the prevailing Romanesque style, with its massive

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<v Speaker 1>walls and small windows. Souget believed that beauty in this

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<v Speaker 1>world could transport people to a higher one, and that

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<v Speaker 1>sunlight flooding into sun Denis would show the way to

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<v Speaker 1>the true light, that is to God. His vision survived

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<v Speaker 1>intact for nearly seven centuries, but on June ninth, eighteen

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<v Speaker 1>thirty seven, lightning ripped through the Sandinese fire, piercing three

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<v Speaker 1>large holes, including one more than six feet high, as

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<v Speaker 1>the bolt jumped to a nearby building and exploded a gargoyle.

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<v Speaker 1>Within a year of the storm, Francois Debray, an architect

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<v Speaker 1>who had been restoring Sundynys since eighteen thirteen, had dismantled

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<v Speaker 1>and rebuilt the spire. The Monuments Service, though, which had

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<v Speaker 1>been established in eighteen thirty, didn't thank him. What its

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<v Speaker 1>ambitious leaders really wanted, Leniold has found was to take

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<v Speaker 1>control of one of France's most coveted restoration projects. To

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<v Speaker 1>do that, they had to oust the old guard Debray.

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<v Speaker 1>In eighteen forty five, when a series of storms again

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<v Speaker 1>damaged the steeple, the Service blamed the weight of Debray's

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<v Speaker 1>restored spire wrongly, according to Moulan, Debray was forced to

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<v Speaker 1>dismantle it. Then they replaced the sixty nine year old

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<v Speaker 1>pioneer with their hand picked thirty two year old Fenomme

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<v Speaker 1>Eugene Manuel Bruila le Duc, who had just begun a

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<v Speaker 1>two decade long restoration of Notre Dame. Boiles le Duc

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<v Speaker 1>dismantled the tower under the spire too, saying he intended

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<v Speaker 1>to rebuild the whole steeple. Instead, he sold off the stones.

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<v Speaker 1>Boiles Le Duc hated debray Leniold says that's clear San

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<v Speaker 1>Deni was their battleground, Mulan has argued, and the steeple

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<v Speaker 1>paid the price. Bourles le Duc's own status as a

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<v Speaker 1>pioneer in the monument's service is unassailable. His restoration of

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<v Speaker 1>Notre Dame was masterful, albeit with many additions of his own,

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<v Speaker 1>including the gargoyles and a new spire. Nor is there

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<v Speaker 1>any disputing the service's tremendous work preserving France's rich heritage,

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<v Speaker 1>But especially in the past half century or so, its

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<v Speaker 1>doctrine has evolved, and Mulon believes gotten too rigid and

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<v Speaker 1>too devoted to restoring monuments only to their last documented state,

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<v Speaker 1>preserving changes made through their previous history, but adding as

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<v Speaker 1>few new ones as possible. Consider how Fidipe Villeneuve, chief

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<v Speaker 1>architect of historic monuments at Notre Dame, described the restoration

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<v Speaker 1>he led after the twenty nineteenth fire. We leave no

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<v Speaker 1>trace of our passage. Moolah favors a more interventionist approach,

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<v Speaker 1>and from the start his plan to rebuild Debray's spire

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<v Speaker 1>at San Deini has faced blowback. In twenty seventeen, when

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<v Speaker 1>he first presented the plan, national Commission on Historic Monuments

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<v Speaker 1>rejected it, arguing that San Deni's steeple had been gone

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<v Speaker 1>so long its absence had become part of the church's history.

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<v Speaker 1>Rebuilding it now, the Commission said, would be problematic in

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<v Speaker 1>terms of the authenticity and materiality of the monument. The

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<v Speaker 1>monument's commission as well respected, but its opinions our only advisory,

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<v Speaker 1>and by twenty twenty one, two successive presidential administrations had

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<v Speaker 1>endorsed the project and the Culture Ministry had authorized it.

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<v Speaker 1>That's when the national newsweekly Laponte published a letter of

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<v Speaker 1>outrage opposition signed by one hundred twenty eight experts. The

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<v Speaker 1>Basilica of San Denis doesn't need a spire, it began.

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<v Speaker 1>Matieur le Jeune, a young historian who did his pH

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<v Speaker 1>d on Gothic spires, was one of the petition's two

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<v Speaker 1>co authors and remains opposed to the project. It's an

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<v Speaker 1>intact monument. He said last spring, shortly after construction began

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<v Speaker 1>and its being denatured just to build a Neo Gothic spire.

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<v Speaker 1>The city government seized the steeple as an economic development

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<v Speaker 1>project that will help revitalize the city center. Nicholas Matijad's Josik,

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<v Speaker 1>director of Souavese La Fleche follow the Spire, the non

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<v Speaker 1>profit that's managing the project, predicts it will double annual

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<v Speaker 1>attendance to around three hundred thousand, still only a tiny

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<v Speaker 1>fraction of the twelve million expected at Notre Dame this year.

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<v Speaker 1>One afternoon in May, on top of the Basilica, architect

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<v Speaker 1>Christophe Boltineau knelt down on what's left of the front

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<v Speaker 1>wall of the North tower. With Moulal now retired, Bolteneau

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<v Speaker 1>fifty sixth has taken over the project. He was examining

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<v Speaker 1>one of the first new stones to be added to

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<v Speaker 1>the wall, and he wasn't happy. Its top service was

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<v Speaker 1>perfectly smooth. The optic authenticity he and Moulan are aiming

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<v Speaker 1>for in the new towers a matter not just of

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<v Speaker 1>historical documentation documentation, but also of craftsmanship. Mulon is dismayed

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<v Speaker 1>by what he perceives as the shoddy work of some

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<v Speaker 1>restoration projects. I've seen horrors, he says. Among the most

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<v Speaker 1>common building stones cut by mechanized saw into perfect rectangular blocks,

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<v Speaker 1>then distressed with a power tool to make the visible

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<v Speaker 1>face look old. This method was used even at Notre

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<v Speaker 1>Dame after the twenty nineteen fire. It off fends Mulam.

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<v Speaker 1>Medieval church builders carved every block by hand, and they

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<v Speaker 1>wasted no energy on things no one could see. They

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<v Speaker 1>put a final smooth finish only on a block's visible face.

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<v Speaker 1>The back faced inside the hollow wall, so they'd leave

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<v Speaker 1>it lumpy and unformed. Then they'd roughly shape the fore

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<v Speaker 1>sides with a large chisel and join them by mortar

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<v Speaker 1>to neighboring blocks. The irregular blocks create a visual effect

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<v Speaker 1>of vibration. Batineaux calls it that is easy to distinguish

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<v Speaker 1>from the rulers straight joints of the machine age. He

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<v Speaker 1>and Lulon want the new tower to have that vibe.

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<v Speaker 1>Their goal is not to go full medieval, it's to

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<v Speaker 1>achieve the original chiseled look with practical methods available today.

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<v Speaker 1>Power saws are forbidden, but eighty five percent of the

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<v Speaker 1>fifteen thousand, two hundred stones for the new steeple will

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<v Speaker 1>be cut off site using handheld pneumatic chisels. The remaining

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<v Speaker 1>fifteen percent of the stones will be cut in the

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<v Speaker 1>shed at San Denis without any machines. It was a

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<v Speaker 1>gorgeous spring afternoon, five months before the construction site was

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<v Speaker 1>opened to the public last October, when I went up

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<v Speaker 1>into the scaffolding with Boutineau. A few miles south that

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<v Speaker 1>Notre Dame, crowds of tourists would be queuing on the

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<v Speaker 1>plaza waiting to get in. We looked down at the

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<v Speaker 1>square in front of San Denis. It was empty. On

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<v Speaker 1>the stone pavement. A festive graphic in blue and white

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<v Speaker 1>stencil outlined the shape of the missing steeple. Some day

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<v Speaker 1>soon the new one will cast its shadow there when

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<v Speaker 1>the sun rises behind it once again. Next Into the

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<v Speaker 1>Kingdom of Sea Horses by Lindsay Lyles. On a Bahamian

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<v Speaker 1>island in a landlocked lagoon, the planet's densest collection of

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<v Speaker 1>sea horses is offering scientists new insights into the secret

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<v Speaker 1>lives of one of the world's most reclusive fish. Heather

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<v Speaker 1>Mason was used to her quarry being much more elusive.

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<v Speaker 1>Sea horses are often only a few inches long, can

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<v Speaker 1>change colors like a chameleon, and rarely gather in groups.

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<v Speaker 1>Their ability to disappear into their habitats tropical sea grasses, mangroves,

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<v Speaker 1>and reefs helps keep the slow swimming, largely defenseless fish

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<v Speaker 1>from becoming an easy meal. That makes devoting a career

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<v Speaker 1>to studying them. As Mason, a marine ecologist of the

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<v Speaker 1>University of Tampa, has done for decades and exercise in patience,

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<v Speaker 1>but when she first snorkeled the pristine waters of Sweding's

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<v Speaker 1>Pond on the Bahamian island of Eluthera, she found herself

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<v Speaker 1>in a sea horse studded heaven. Over her first weekend

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<v Speaker 1>in the pond's clear blue water in twenty thirteen, she

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<v Speaker 1>counted sixteen sea horses, far more than the one or

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<v Speaker 1>two she'd be lucky to spot during multi week research

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<v Speaker 1>trips along the coast of the Bahamas. Immediately, Mason realized

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<v Speaker 1>that the mile long Sweeting's Pond was special, a safe

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<v Speaker 1>haven for one of the ocean's most enigmatic creatures. It

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<v Speaker 1>was life changing as someone who looks for sea horses

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<v Speaker 1>in the wild, she says, and this rare window into

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<v Speaker 1>their existence has revealed fascinating behaviors. Mason's life changing moment

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<v Speaker 1>can be traced back some seven thousand to ten thousand years.

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<v Speaker 1>That's when scientists estimate Sweeting's pond filled with ocean water

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<v Speaker 1>that filtered in from nearby Hatchet Bay, roughly one mile

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<v Speaker 1>east through underground cracks and holes. The land locked salt

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<v Speaker 1>water lagoon in turn became a fortress for brittle stars,

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<v Speaker 1>spider crabs, octopuses, bio luminis, sint plankton, and of course,

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<v Speaker 1>the sea horses, a refuge who are several of the

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<v Speaker 1>species regular predators, skates and rays, Tuna sharks can't possibly

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<v Speaker 1>break in. It's an island on an island, explains Mason.

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<v Speaker 1>Inside Sweeting's pond, Mason found sea horses as singular as

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<v Speaker 1>the body of water itself, with oddly long snouts, squat bodies,

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<v Speaker 1>and short tails. They differed radically from anything she had

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<v Speaker 1>seen since she'd begun studying the creatures in nineteen ninety.

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<v Speaker 1>She and her collaborator, evolutionary biologists Emily Rose, classified them

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<v Speaker 1>as lined sea horses Hippocampus erectus. But the sea horses

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<v Speaker 1>of Sweetings are on the path to becoming their own subspecies.

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<v Speaker 1>Observing so many of them in isolation offers an opportunity

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<v Speaker 1>to study evolution in action, as Mason puts it. But

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<v Speaker 1>the biggest breakthrough came in the dark. Botanist Ethan Freed,

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<v Speaker 1>who works for the Bahamas National Trust, the nonprofit that

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<v Speaker 1>manages the country's national parks, had originally learned from locals

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<v Speaker 1>about Sweding's seahorse population and contacted Mason after the marine

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<v Speaker 1>ecologist's initial visit field. Freed had an idea, what if

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<v Speaker 1>they explored the pond at night under a starlit sky.

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<v Speaker 1>Mason and Freed donned scuba gear with dive lights and

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<v Speaker 1>waded into sweetings. They could barely believe their goggled eyes.

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<v Speaker 1>I ran my light across the bottom, and it was

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<v Speaker 1>like road reflectors at night, Mason recalls. You could see

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<v Speaker 1>seahorses lit up everywhere. Freed describes the scene as resembling

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<v Speaker 1>a seahorse rave. On a later trip, over the course

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<v Speaker 1>of four days and nights, Mason and a research team

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<v Speaker 1>documented eight hundred sea horses, roughly five times as many

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<v Speaker 1>as they'd counted during daylight hours in the same limited area.

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<v Speaker 1>Some were just a few days old. A surprise as tiny,

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<v Speaker 1>jubilant juveniles are rarely seen, and little is known about

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<v Speaker 1>what happens to newborn sea horses in the wild. Most

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<v Speaker 1>striking was the difference in the fish's behavior. During the day.

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<v Speaker 1>The sea horses are face down, their cryptic their hiding,

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<v Speaker 1>Mason says, and at night they come up higher in

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<v Speaker 1>the vegetation, so they're upright and obvious that nighttime. Rave.

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<v Speaker 1>As Freed puts, it doesn't necessarily mean all sea horses

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<v Speaker 1>are nocturnal. Sweetings is isolated and its sea horses behavior

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<v Speaker 1>may be unique. Nor does the research team understand why

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<v Speaker 1>these sea horses spend their days face down, though it's

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<v Speaker 1>possibly possible their testing resting after a night of eating

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<v Speaker 1>plankton and small crustaceans or hiding from birds that feed

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<v Speaker 1>on them in shallow waters. Still, the overnight survey and

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<v Speaker 1>subsequent research resulted in the first published paper on sea

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<v Speaker 1>horses nocturnal lives. In twenty twenty three. The team reported

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<v Speaker 1>that Sweeting's pond is home to the highest known density

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<v Speaker 1>of sea horses in the world, a number in the thousands.

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<v Speaker 1>At the time of the Dark of Night discoveries, the

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<v Speaker 1>pond was still open to the public but Mason's years

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<v Speaker 1>of research helped the Bahamas National Trust petition the Bahamian

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<v Speaker 1>government for protection. Two years ago, Sweeting's Pond became part

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<v Speaker 1>of the newly created Seahorse National Park, a preserve that

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<v Speaker 1>spans five hundred forty eight acres and includes Hatchet Bay Cave,

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<v Speaker 1>one of the longest dry cave systems in the Bahamas.

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<v Speaker 1>The park closed the pup to the public a few

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<v Speaker 1>months later, and the Trust now raises funds and prioritizes

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<v Speaker 1>conservation over access. Macemills still pluming the data she collected

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<v Speaker 1>over a decade and hopes to return to the pond

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<v Speaker 1>answers to questions about courtship rituals, the reason for mail pregnancy,

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<v Speaker 1>and where seahorses babies go after being borne. May float

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<v Speaker 1>in the ponds, plants, placid waters. Sweetings might also show

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<v Speaker 1>how the species responds to rising water temperatures. Before this project,

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<v Speaker 1>I would have hesit to ever use this word about

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<v Speaker 1>a system, but Sweeting's Pond is magical. Mason says. There

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<v Speaker 1>is a sea of questions to answer for now, the

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<v Speaker 1>seahorses of Sweeting's Pond are safe in their island inside

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<v Speaker 1>an island, and can keep their secrets a little while longer. Next,

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<v Speaker 1>the poles are teeming with more life than we can

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<v Speaker 1>see by Andrew Zeleski. In order to understand the massive

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<v Speaker 1>changes afoot in the warming polar regions, oceanographer Alison Fong

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<v Speaker 1>is hunting for the tiniest clues. The northern and southern

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<v Speaker 1>reaches of our planet are heating up faster than anywhere

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<v Speaker 1>else on Earth. While researchers already know that the region

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<v Speaker 1>is poised to change dramatically with ice melting and sea

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<v Speaker 1>levels rising, there's a larger question of just what species

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<v Speaker 1>may survive under these new conditions, which is how micro

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<v Speaker 1>bi Microbial oceanographer and National Geographic Explorer Alison Pong found

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<v Speaker 1>herself wearing a dry suit and eighty pounds of scuba

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<v Speaker 1>underneath a twenty six foot thick ice floe in the

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<v Speaker 1>Arctic Ocean. Clutching a glorified turkey baster, Fong was using

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<v Speaker 1>the enormous syringe to slurp up a thin film of

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<v Speaker 1>tiny organisms living in the floes underbelly. These microbes, like

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<v Speaker 1>photosynthetic phytoplankton and sea ice algae, are fundamental to the

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<v Speaker 1>habitat habitability of Earth. She says by studying them, we

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<v Speaker 1>can understand how ecosystems are thriving or not, and how

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<v Speaker 1>different parts of the planet will transform as climate change accelerates.

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<v Speaker 1>In polar food webs, microbes can capture energy from the

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<v Speaker 1>sum and become nutrients for all the animals above them

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<v Speaker 1>in the food chain. But unlike larger creatures like polar

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<v Speaker 1>bears and whales, microbes have short life spans, sometimes as

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<v Speaker 1>brief as a few days, making them much more responsive

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<v Speaker 1>to what's happening in their environments. In the past six years,

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<v Speaker 1>Following has measured oxygen concentration in microbial communities found in

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<v Speaker 1>sea ice at both poles to assess what biologists call abundance,

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<v Speaker 1>which is a measure of the nutrient availability in an environment.

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<v Speaker 1>The research could provide a window into the types of

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<v Speaker 1>species that are able to flourish and those that may flounder.

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<v Speaker 1>Take the Pacific cod Currently, there are hardly any of

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<v Speaker 1>these fish in the High Arctic because there isn't enough

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<v Speaker 1>available food, but as sea ice decreases, more sunlight will

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<v Speaker 1>reach the water. In turn, some scientists expect the microbe

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<v Speaker 1>population to grow, providing nutrients at the base of the

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<v Speaker 1>food chain. Thereby allowing the fish to migrate and making

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<v Speaker 1>the far north and South a potentially lucrative opportunity. One

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<v Speaker 1>report from the Fisheries Economics Research Unit at the University

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<v Speaker 1>of British Columbia Project projects total fisheries revenue in the

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<v Speaker 1>Arctic may increase as much as thirty nine percent by

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<v Speaker 1>twenty fifty. But commercial exploiting the waters of the Arctic

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<v Speaker 1>would have huge implications for both the ecosystem and the

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<v Speaker 1>indigenous communities that rely on early marine life to support

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<v Speaker 1>their subsistence livelihoods. Experts warned that models predicting new fish

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<v Speaker 1>stocks are extrapolating too much from a small amount of

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<v Speaker 1>available information. After all, the Arctic is a massive area

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<v Speaker 1>where few people have collected reliable data. Thong is well

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<v Speaker 1>aware of how her measurements may be construed. People could

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<v Speaker 1>look at our data at the base of the food

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<v Speaker 1>web and then make a couple of leaps, she says.

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<v Speaker 1>When minute you're measuring microbes, the next a government department

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<v Speaker 1>is saying the poles are ripe for the picking. From

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<v Speaker 1>Pong's perspective, that makes capturing the most complete picture of

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<v Speaker 1>how the region is changing ever more urgent. When we

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<v Speaker 1>lose sea ice from our polar regions. She says, we

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<v Speaker 1>are altering the landscape of what can and cannot exist.

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<v Speaker 1>Next the wolf keepers Erika Biri High in the mountains

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<v Speaker 1>of western Mongolia, Kazakh herders have lived in careful balance

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<v Speaker 1>with wolves for centuries. Now they are increasingly compelled to

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<v Speaker 1>haunt the creatures they have revered for generations. The horse's

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<v Speaker 1>body was still warm when the three men came upon

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<v Speaker 1>it in the snow. From only the wounds in a

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<v Speaker 1>constellation of tracks around the horse, the trio of Kazakh

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<v Speaker 1>herders could unspool. The morning, a pair of wolves had

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<v Speaker 1>jumped onto the horse's upper back and brought it to

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<v Speaker 1>its knees because its tender rear flank was missing, the

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<v Speaker 1>part a wolf might gorgehn and then later regurgitate to

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<v Speaker 1>a nursing mother tending to her young. The hunters were

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<v Speaker 1>confident there was a den nearby. Eyes peeled, they stowed

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<v Speaker 1>their guns and traveled on. The wolf hunt continued. The

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<v Speaker 1>hunters Ibolat Koulmeshkan, Galim Bapar and Serakbo Koshigen belonged to

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<v Speaker 1>a community of nomadic Kazakh herders that has been shepherding

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<v Speaker 1>livestock for generations through Mongolia's jagged, wind swept Altay Mountains.

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<v Speaker 1>Though Kazakhs make up only four percent of Mongolia's total population,

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<v Speaker 1>they represent ninety eight percent of the roughly one hundred

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<v Speaker 1>five thousand inhabitants. Inhabitants in Bayan old Ghi, the country's

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<v Speaker 1>highest and westernmost province, nestled along the border of China

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<v Speaker 1>and Russia, they raise sheep, yax, horses, and occasionally camels

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<v Speaker 1>for income and year round sustenance. But it's the gray wolves,

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<v Speaker 1>both predators of their livestock and in the herder's culture,

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<v Speaker 1>sacred beings with which they have the most complex relationship.

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<v Speaker 1>Sarahk Pole says his ancestors, the Blue Turks, who conquered

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<v Speaker 1>Central Asia in the sixth century, descended from wolves. Most

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<v Speaker 1>of the Kazak herders are Muslim, but their spirit dual

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<v Speaker 1>regard for wolves is rooted in an animism that extends

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<v Speaker 1>to horses and eagles as well. Occupy a special place,

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<v Speaker 1>though and are revered for many of the same reasons

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<v Speaker 1>they are feared, including their intelligence, courage, and heightened senses.

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<v Speaker 1>The wolves and herders have coexisted in the Aultae for millennia,

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<v Speaker 1>Surviving the ebb and flow of empires and shifting borders.

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<v Speaker 1>An increasingly volatile climate has pushed the wolves to attack

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<v Speaker 1>livestock more frequently over the past several years, more often

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<v Speaker 1>than ever. The Kazakh nomads are forced to balance their

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<v Speaker 1>reverence for the wolf with their duty to protect their

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<v Speaker 1>herds and their livelihoods. This wolf hunt in April twenty

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<v Speaker 1>twenty three was the community's first in two years. It

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<v Speaker 1>came on the heels of a particularly brutal stretch, a

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<v Speaker 1>Zazud year, as it is known in the region, with

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<v Speaker 1>a summer scorched by record breaking wildflowers wild fires, followed

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<v Speaker 1>by a subzero winter. Rather than relief, spring had brought whiplash,

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<v Speaker 1>days warm enough for rain than nights so cold that

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<v Speaker 1>some wet animals within the herd froze to death. Syrah

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<v Speaker 1>Bowl says a neighbor lost two hundred animals over night

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<v Speaker 1>in one snap. At night, Sarah Bowle and his wife

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<v Speaker 1>would bring the weakest animals into their gurr, a type

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<v Speaker 1>of traditional tent, for warmth. He would often scale cliffs

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<v Speaker 1>in search of wild grasses to feed his malnourished livestock.

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<v Speaker 1>We've had hard winters before, but never a dazud like

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<v Speaker 1>this in our lives, he says. The Mongolian wolves were

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<v Speaker 1>just trying to survive. The dazud too. A species of

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<v Speaker 1>gray wolf, they live throughout the region, though it's difficult

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<v Speaker 1>to estimate their numbers. Slightly then there at North African counterparts.

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<v Speaker 1>They tend to hunt in smaller packs. When their natural prey,

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<v Speaker 1>such as wild sheep and red deer, become scarce, the

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<v Speaker 1>wolves unsurprisingly turn to livestock for an easier meal. We

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<v Speaker 1>have a saying in Mongolia the wolf fattens during a dzud,

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<v Speaker 1>says Bazar Saran, bold eve and ecologist at the National

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<v Speaker 1>University of Mongolia in Ulang Batur. Complicating matters, livestock herd

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<v Speaker 1>sizes across western Mongolia have gone up while the number

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<v Speaker 1>of herders has gone down, leaving domestic animals less protected.

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<v Speaker 1>More than ninety percent of bayon Olghi's surveyed herders reported

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<v Speaker 1>losing livestock to wolves. According to a recent study, on average,

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<v Speaker 1>nearly fourteen animals per herder, seven times more than just

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<v Speaker 1>two decades earlier. That costs each herder nearly thirteen hundred

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<v Speaker 1>dollars a year, or around forty percent of the herder's

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<v Speaker 1>annual income. In nature, wolves are the ones who control

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<v Speaker 1>the number of other animals, sarah Bole says, but there

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<v Speaker 1>is nothing to control the number of wolves. Back on

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<v Speaker 1>the wolf hunt, Aborat Galim and serak Bole alternated between

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<v Speaker 1>horseback and foot as they moved through belly deep snow.

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<v Speaker 1>Spotting a wolf meant crouching, sometimes for hours with binoculars.

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<v Speaker 1>When the hunters finally approached a den the next day,

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<v Speaker 1>the choreography was precise, removing their boots to step quietly

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<v Speaker 1>through snow in socked feet. They moved only when the

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<v Speaker 1>wind blew their scent in the opposite direction. That day,

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<v Speaker 1>they killed an adult wolf and discovered a den of

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<v Speaker 1>eight pups, eyes still pinched shut. Had the pups been

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<v Speaker 1>a few weeks older, the Cossacks would have considered taking

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<v Speaker 1>most of them home to raise to adulthood, a form

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<v Speaker 1>of population control passed down through generations, with the stipulation

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<v Speaker 1>that at least one pup is always left in the

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<v Speaker 1>den for the mother. Once grown, the wolves would have

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<v Speaker 1>been killed, their pelts and other parts used for warmth

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<v Speaker 1>and traditional medicine. These pups, though, were barely a week old,

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<v Speaker 1>so herd her tradition said they were too young to touch.

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<v Speaker 1>The men left them alive in the den, despite knowing

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<v Speaker 1>they would grow to become a risk to live stock.

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<v Speaker 1>There has to be humanity in your tradition. Sarah Fall

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<v Speaker 1>says that humanity goes beyond veneration, and Kazakh herders understand

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<v Speaker 1>the rural wolves play in the fragile mountain ecosystem, killing

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<v Speaker 1>off weak in old animals on the step and strengthening

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<v Speaker 1>the overall vitality of the herd. Sarah Bull once left

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<v Speaker 1>a few male sheep behind when he changed pastures for

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<v Speaker 1>the season, only to come back a year later to

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<v Speaker 1>find they'd survived. Syak Bull bred those sheep deemed strongest

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<v Speaker 1>in the face of predators and had the healthiest herd

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<v Speaker 1>around wolf. We call it an ecological doctor, says Sakin Asphan,

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<v Speaker 1>a park ranger who works in wildlife management in bayan

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<v Speaker 1>Olghi's al Thai Tavan the Good National Park. If the

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<v Speaker 1>wolf disappears, there will be lots of diseases. Months later,

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<v Speaker 1>on a separate hunt, Sarah Bull took home a pup

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<v Speaker 1>from another den. He treated it like livestock, feeding it

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<v Speaker 1>meat as it matured while keeping it tethered in the

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<v Speaker 1>yard of his household. When the wolf is full grown,

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<v Speaker 1>he'll say a prayer and raise his gun Sarah bull

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<v Speaker 1>so the pelt into a winter proof vest and use

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<v Speaker 1>parts of the animal medicinally. The herders believe that a

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<v Speaker 1>raw tongue tied around the neck can help with thyroid issues,

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<v Speaker 1>and that a wolf's brain boiled into soup lower's blood

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<v Speaker 1>pressure bullets are expensive, so to recoup some costs, Cerikole

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<v Speaker 1>will sell the wolf's skull, but he'll keep the ankle

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<v Speaker 1>bones for himself. The herders wear them to ward off

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<v Speaker 1>bad spirits. They know their prosperity remains intertwined with the wolves,

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<v Speaker 1>even in death. Serrakol prays before taking the life of

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<v Speaker 1>a wolf he captured as a pop and raised for

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<v Speaker 1>his community. Killing the creatures a sacred act born from

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<v Speaker 1>a belief that their Turkish ancestors were descendants of wolves.

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<v Speaker 1>Increasingly extreme temperatures wreck have it on both the wolves

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<v Speaker 1>prey and the herder's livestock. Serakole pulls a mother yack

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<v Speaker 1>away from a calf that dyed. Weaker animals often perish

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<v Speaker 1>when their rain soaked coats freeze over night during the

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<v Speaker 1>fall harvest or Sogim serah Bol and his son Musa

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<v Speaker 1>rest below freshly butchered meat from their livestock that's been

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<v Speaker 1>hanging to dry. It will be the basis for the

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<v Speaker 1>family's food supply during the brutal winter months. The Kazakh

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<v Speaker 1>herders use many methods to protect their livestock from wolves,

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<v Speaker 1>loud dogs bringing the animals closer to their gurs at night,

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<v Speaker 1>and some creativity. Serkol built a kind of scarecrow made

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<v Speaker 1>of fabric and a willing horse. Dmitri s. Dazzuski was

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<v Speaker 1>on a twenty sixteen trip with Mongalian guide nirbolot Len

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<v Speaker 1>when he first learned about Kazakh herders who both revere

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<v Speaker 1>and hunt wolves in Nirbolot's native bayan Olique province. It

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<v Speaker 1>was Nirbolat's father who shared a cryptic Kazakh ottage horse

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<v Speaker 1>boasts I can see half the world at night. This

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<v Speaker 1>concludes readings from National Geographic Magazine for today. Your reader,

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<v Speaker 1>husband Marsha, thank you for listening. Than keep on listening

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<v Speaker 1>and have a great day. Story did Stradisky since its meaning.

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<v Speaker 1>The wolves are so elusive they seem omniscient. This records
