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<v Speaker 1>You're listening to KFI AIX on demand. Joe, Welcome to

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<v Speaker 1>the Jesus Christ Show. Pardon hi, Joe, how can I

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<v Speaker 1>help you?

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<v Speaker 2>Oh?

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<v Speaker 3>Yes, Hi?

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<v Speaker 4>How are you? Lord?

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<v Speaker 1>I am well limited off the radio.

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<v Speaker 3>Oh yes, Lord, I'm in Talusden.

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<v Speaker 5>I just have a quick question.

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<v Speaker 3>I wish I could coin it because I've never heard anybody.

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<v Speaker 5>Ask this question.

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<v Speaker 3>But it is very very important.

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<v Speaker 5>You are you know, you say that the Father God,

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<v Speaker 5>he's our father. He loves us, respects us, he teaches us,

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<v Speaker 5>he guides us all of these things, which I agree.

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<v Speaker 5>Adam was God's father. I mean, Adam was God's son.

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<v Speaker 3>He was also God's daughter. Why didn't he tell Adam, hey,

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<v Speaker 3>I'm going to put you in a fire that's going

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<v Speaker 3>to burn you forever and ever and ever. You're going

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<v Speaker 3>to be burning for six thousand years or more if

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<v Speaker 3>you leave from that. If this were baby, why didn't

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<v Speaker 3>God tell him that? After that, he that tell us

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<v Speaker 3>about the tame commandments, Hope, he sent prompts to pizza,

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<v Speaker 3>hope until other stuff.

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<v Speaker 5>That he forget to tell Shassan Adam to you know,

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<v Speaker 5>to not eat.

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<v Speaker 3>From the what the consequences would be he ate from

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<v Speaker 3>the tree.

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<v Speaker 1>Well, I think they would.

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<v Speaker 6>There seems to be a phone problem, So I'm gonna

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<v Speaker 6>let you listen to the answer off the air. He

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<v Speaker 6>Mos certainly did. Everybody wants it to be a certain

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<v Speaker 6>type of language or a certain set of words, but

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<v Speaker 6>most most definitely Chapter three Genesis. Chapter three says, now

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<v Speaker 6>the serpent was more crafty than any beast of the

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<v Speaker 6>field which the Lord God had made. And he said

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<v Speaker 6>to the woman, Indeed, as God said, you shall not

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<v Speaker 6>eat from any tree of the garden. And the woman

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<v Speaker 6>said to the serpent, from the fruit of the trees

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<v Speaker 6>of the garden we may eat. But from the fruit

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<v Speaker 6>of the tree which is in the middle of the garden.

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<v Speaker 6>God has said, you shall not eat from it or

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<v Speaker 6>touch it, lest you die. And the serpent said to

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<v Speaker 6>a woman, you surely shall not die, for God knows

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<v Speaker 6>that in that day you eat from it, your eyes

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<v Speaker 6>will be opened, and you will be like God, knowing

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<v Speaker 6>good and evil.

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<v Speaker 1>So really God did.

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<v Speaker 6>Now, maybe not in the same way, in the same

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<v Speaker 6>source a sense that you would like, but there was

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<v Speaker 6>enough information. As a matter of fact, it was equal

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<v Speaker 6>information to what had been given by the serpent. It

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<v Speaker 6>was enough information to fend off from the serpent. But

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<v Speaker 6>it was an issue of will and desire, and that

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<v Speaker 6>issue of will and desire superseded any admonition, and the

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<v Speaker 6>woman and man ended up doing what they wanted to do.

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<v Speaker 6>So if you're and your description of hell was a

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<v Speaker 6>little off, but just for the sake of the main question,

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<v Speaker 6>I will tell you that enough was given. And it

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<v Speaker 6>seems you know, you don't break down the You know,

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<v Speaker 6>on a molecular level, what takes place. When a child

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<v Speaker 6>puts their hands over the stove. You just let them

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<v Speaker 6>know that they'll be burned. You know, don't do that,

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<v Speaker 6>You'll hurt yourself. That happens a lot too. The admonition

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<v Speaker 6>is being such that the adult should be the authority

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<v Speaker 6>in the life of the child in such a way

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<v Speaker 6>that the child knows that by the mere speaking of

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<v Speaker 6>it from the adult that it is worthy to be heard. Likewise,

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<v Speaker 6>the mere speaking of an admonition by God, it doesn't

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<v Speaker 6>have to go into depth or detail that it should

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<v Speaker 6>be followed, just on that it was about obedience to God.

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<v Speaker 6>It's not if God would have described everything that would

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<v Speaker 6>take place during the separation of God and in Hell,

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<v Speaker 6>that they would have gone Okay, well, wow, that consequence

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<v Speaker 6>seems a little more. They're disobeying God by that very act.

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<v Speaker 6>They know that it will separate them from God, and

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<v Speaker 6>they still did it because something else looked a little

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<v Speaker 6>more yummy at the time, something else looked a little

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<v Speaker 6>more intriguing.

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<v Speaker 1>They had plenty.

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<v Speaker 6>There was no need to eat from this. It's not

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<v Speaker 6>like they were hungry or starving for anything. That had

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<v Speaker 6>everything they wanted in context. And this was merely a

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<v Speaker 6>point of outright rebellion, and that's different. You can't rebellion

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<v Speaker 6>is an act of rebellion. Rebellion is not an act

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<v Speaker 6>weighing options and saying I wonderfray. It's just going the

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<v Speaker 6>other way. And that's what's being described in Genesis. And

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<v Speaker 6>nothing was going to change that. It wasn't a matter

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<v Speaker 6>of oh, you didn't tell me, you know, that's the

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<v Speaker 6>equivalent of doing something bad in stealing something and then

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<v Speaker 6>saying you didn't tell me.

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<v Speaker 1>You had video cameras and that's why I'm caught.

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<v Speaker 6>Now.

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<v Speaker 1>It's not about that. Know, you weren't supposed to be

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<v Speaker 1>doing it.

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<v Speaker 6>You had enough information to know you shouldn't be doing it,

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<v Speaker 6>and they did it anyways, that's an act of rebellion,

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<v Speaker 6>completely different than just, you know, some.

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<v Speaker 1>Point of ignorance. Marshall. Welcome to the Jesus Christ Show. Hey,

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<v Speaker 1>hi Marshall. How can I help you?

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<v Speaker 3>Oh?

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<v Speaker 4>Okay, in we were on, it's a whole nonsensical. I

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<v Speaker 4>don't know. It makes no logical sense for there to

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<v Speaker 4>be a supreme being. Okay, single creation, and I think

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<v Speaker 4>it would be a lot easier to go through life

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<v Speaker 4>with a knowing of something of that nature.

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<v Speaker 1>But sure you could see how people would create it

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<v Speaker 1>even if it didn't exist.

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<v Speaker 3>I'm sorry, you could.

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<v Speaker 1>See how someone would create it even if it didn't exist.

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<v Speaker 4>Well, you know, I hadn't thought about that, but yes,

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<v Speaker 4>that that would make That would kind of follow my argument.

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<v Speaker 4>I've done some research, taking many classes in religion, and

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<v Speaker 4>the the values are wonderful and the principles are sound.

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<v Speaker 6>Well, where where would you get Where would someone like

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<v Speaker 6>yourself get get values and principles?

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<v Speaker 4>Well, but I assumed starting with my parents and.

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<v Speaker 1>Where'd they get them?

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<v Speaker 4>But I would assume it went back further.

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<v Speaker 6>Did you ever study something in your in your studies,

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<v Speaker 6>did you ever study something called an infinite regression?

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<v Speaker 4>Uh? Somehow that does not ring.

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<v Speaker 6>Okay, it's a matter think about a chain link, a

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<v Speaker 6>link of chains, and if you have to keep adding

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<v Speaker 6>a link to that chain, it doesn't really answer the question.

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<v Speaker 1>It just adds another question to it.

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<v Speaker 6>Right, So in this case, uh, you have to keep

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<v Speaker 6>adding to it by saying, well, I learned them from

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<v Speaker 6>my parents.

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<v Speaker 1>They learned them from their parents.

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<v Speaker 6>Well, somehow, either whether you believe in creationism, which you don't,

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<v Speaker 6>or evolution, those are the two major models. So somewhere

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<v Speaker 6>along the line there had to be a beginning of

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<v Speaker 6>these morals or ethics or principles. And I'm wondering where

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<v Speaker 6>you think they came from.

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<v Speaker 4>I think they came from necessity at the in the

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<v Speaker 4>very early days of man trying to survive day in

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<v Speaker 4>and day out. I think that it was a survival

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<v Speaker 4>issue more so than a divine intervention.

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<v Speaker 6>Or survival of who because I can't but couldn't the

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<v Speaker 6>strongest species still invoke their own morals.

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<v Speaker 4>Well on the less strong, well, I think that the

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<v Speaker 4>animal kingdom does pretty good job of of having fairly

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<v Speaker 4>fairly they're fairly moral.

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<v Speaker 6>Well, no they're not. They're instinctual. There's a difference. They

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<v Speaker 6>don't they don't. They do things based on strictly on

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<v Speaker 6>survival and it has nothing to do with what they

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<v Speaker 6>believe to be right or wrong.

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<v Speaker 4>Okay I didn't. I wasn't saying they're sentient. I'm saying

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<v Speaker 4>that the the instincts that of survival that it. Looking

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<v Speaker 4>at the animal kingdom, they seem to be fairly moral choices.

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<v Speaker 4>Be them instinctual.

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<v Speaker 1>They eat, They eat their young, They eat one another.

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<v Speaker 4>For a reason. Yeah, they don't do it just haphazardly.

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<v Speaker 4>They eat they're young when the young aren't healthy enough

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<v Speaker 4>to survive, or shouldn't be there, or there's too many. Okay,

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<v Speaker 4>they don't do it just for fun.

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<v Speaker 6>Well, no, because there is no such thing as fun.

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<v Speaker 6>They don't have fun either.

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<v Speaker 1>Yes, none of none of that takes takes the word choice.

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<v Speaker 6>No, I understand what you're saying. I just I just

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<v Speaker 6>want to make sure that that it's clear to everyone else.

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<v Speaker 6>We're just up against the break, Marshall. But I'd love

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<v Speaker 6>to talk.

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<v Speaker 1>To you more. Can you hang on?

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<v Speaker 4>I can if you'd like it.

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<v Speaker 6>No, please, please please. Marshall was kind enough to hang

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<v Speaker 6>on with us as we discuss the concept of God

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<v Speaker 6>at all, the necessity of a god, the not the

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<v Speaker 6>non necessity of a god talking about morals and ethics

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<v Speaker 6>and the like. The animal kingdom does not have them.

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<v Speaker 6>They're instinctual by nature. Why do you suppose that humans

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<v Speaker 6>are not as instinctual as their sentience?

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<v Speaker 1>That's it? Huh?

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<v Speaker 4>Yeah?

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<v Speaker 1>And where do you think that comes from?

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<v Speaker 2>No?

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<v Speaker 4>I mean, I you know, I just think we have

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<v Speaker 4>a better communication system than the rest of the animal kingdom.

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<v Speaker 4>It was inevitable. There'll be people who things in much

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<v Speaker 4>more able to communicate and do things better than we

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<v Speaker 4>will after we're gone. I mean, you know, we're just

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<v Speaker 4>a little spec on that. On this planet, we're really

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<v Speaker 4>not much at all.

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<v Speaker 1>Sure, Why do you think a.

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<v Speaker 4>Thousand years, I mean five thousand, maybe seven thousand years,

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<v Speaker 4>we've been doing more than living instincts, you know.

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<v Speaker 6>Sure? And why do you think that? Why do you

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<v Speaker 6>think God is a myth? Why do you think the

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<v Speaker 6>evolutionary model seems so intriguing to you or so sound?

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<v Speaker 4>Well, I guess from the from the face it would

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<v Speaker 4>be just the rationality of it.

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<v Speaker 6>You know, it's wait a second, Marshall, you find it

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<v Speaker 6>to be more rational that something came from nothing?

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<v Speaker 4>Yeah, well, it didn't come from nothing. It came from me.

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<v Speaker 4>And if we want, you're talking about the entire I

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<v Speaker 4>guess universe being created. All you're saying, yes, I have

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<v Speaker 4>a problem with that as well. Yeah to say that

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<v Speaker 4>the ban but I got a problem with that too.

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<v Speaker 6>So that's but in science, Marshall, they did the the

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<v Speaker 6>theme is always the cause is always greater than the effect.

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<v Speaker 6>In the case of evolution, that gets thrown out the window.

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<v Speaker 6>The effect is greater than the cause.

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<v Speaker 4>Yes, sir, I'm not basing this purely on science. I'm

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<v Speaker 4>just you know, I'm not a scientist.

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<v Speaker 1>Oh everyone everyone's a science.

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<v Speaker 4>That that's explained as well. So you know there's a

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<v Speaker 4>but but let's think you were mentioning that you know

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<v Speaker 4>there are actually two paths to heaven.

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<v Speaker 6>Well not really, it was I was trying to focus.

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<v Speaker 6>I was trying to make people see that there was

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<v Speaker 6>truly only one path.

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<v Speaker 4>But that there's I agree, and I understand that I'm

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<v Speaker 4>merely saying that what kind of god that would father

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<v Speaker 4>would need your blind fates, that needs that worship, just

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<v Speaker 4>because you know, if you're doing the best you can,

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<v Speaker 4>but you know, obviously you can't live to the standards

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<v Speaker 4>that are set to get in alone. What turns God?

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<v Speaker 4>What turn of being needs that adulation from its subjects.

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<v Speaker 6>Well, that's the confusion. That's anthropomorphism. You are really trying

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<v Speaker 6>to apply very human attribute. You're saying if a human

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<v Speaker 6>sat on that chair and one of those things, that

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<v Speaker 6>would be wrong. My argument would be that a human doesn't.

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<v Speaker 6>So once again as this clock, this clock is a

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<v Speaker 6>little bit of a pest. But I do want you

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<v Speaker 6>to hold on, Marshall, So hang tight, because I think

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<v Speaker 6>that you're bringing up very valid questions and I don't

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<v Speaker 6>want to rush you off.

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<v Speaker 1>So hang tight.

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<v Speaker 6>Talking with Marshall, who's been kind to hang with us

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<v Speaker 6>over the breaks as he wrestles with the concept of faith. Now,

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<v Speaker 6>the thing you said at the very end, there is

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<v Speaker 6>blind faith. There's no such thing as blind faith. As

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<v Speaker 6>a matter of fact, if anybody has to apply blind faith,

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<v Speaker 6>it's you, as an evolutionist you have to look at

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<v Speaker 6>That's why they talk about things like the missing link.

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<v Speaker 6>The fact is you're filling in those blanks with faith,

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<v Speaker 6>and you're filling in the billions of years with faith

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<v Speaker 6>because there's no way to really test that or to

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<v Speaker 6>recreate what they refer to in science as a past

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<v Speaker 6>singular event. So forensically you do the best you can

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<v Speaker 6>to put pieces together. But there is no transitional fossils

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<v Speaker 6>truly to show the as Darwin believed there would be.

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<v Speaker 6>He said, one hundred years from now, we'll have, you know,

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<v Speaker 6>hundreds and hundreds and hundreds of these fossils that will

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<v Speaker 6>fill in these blanks. And there are no such thing,

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<v Speaker 6>which is why certain discoveries get big news because people

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<v Speaker 6>think they are and then they prove not to be.

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<v Speaker 4>I don't need the fossils that you see it every day.

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<v Speaker 1>Wait wait, wait, wait, wait for God.

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<v Speaker 4>You started that process, you said that you don't need

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<v Speaker 4>the evidence and got the whole thing rolling.

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<v Speaker 1>Is Marshall, you do not.

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<v Speaker 4>See whether they found those fossils. I don't see that

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<v Speaker 4>as fate, Marshall.

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<v Speaker 6>It is faith. And you do not see evolution. You

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<v Speaker 6>see to adaptation. There's a difference. You cannot see evolution.

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<v Speaker 4>I'll give you that.

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<v Speaker 6>You see adaptation, and a lot of people confuse it

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<v Speaker 6>because a lot of people don't understand the difference between

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<v Speaker 6>general and special evolution, and they and they kind of think, well,

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<v Speaker 6>it just sort of happened. But you take on faith

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<v Speaker 6>you said you didn't need the proof. You see it now,

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<v Speaker 6>I would say you can also see the hand of creation.

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<v Speaker 6>Do you know what a topiary is.

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<v Speaker 4>Marshall, a topiary, It's a plant.

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<v Speaker 6>It's a shaped plant, right, yeah, Well you go to

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<v Speaker 6>Disneyland and in front of in front of it's a

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<v Speaker 6>small world, they have them shaped like dinosaurs and elephants

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<v Speaker 6>and all this. Right, when you look at that, you

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<v Speaker 6>know that it's an organic thing. It's a plant, But

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<v Speaker 6>you know it didn't grow that way that someone with

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<v Speaker 6>intelligence and design reached in and designed it to look

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<v Speaker 6>like an.

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<v Speaker 1>Elephant or a giraffe or what have you.

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<v Speaker 6>There are many of those things throughout life that you

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<v Speaker 6>could stare at that. I would argue to you that

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<v Speaker 6>if you looked at them, they scream design.

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<v Speaker 1>Period.

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<v Speaker 6>There is the complexity of man, the differences between the species,

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<v Speaker 6>Yet the similarities speak more of a common creator or

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<v Speaker 6>an artist than they do. Like if you saw three picassos,

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<v Speaker 6>you'd say, yes, those are similar. I don't believe one

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<v Speaker 6>evolved from the other. I believe on they all had

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<v Speaker 6>the same creator.

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<v Speaker 5>And the breaststrokes we were.

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<v Speaker 4>In tid together in ways that it would be from

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<v Speaker 4>the same artist, not a progression.

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<v Speaker 1>Of Yeah, it wouldn't be.

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<v Speaker 6>You wouldn't say if I put this one painting in

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<v Speaker 6>a room for a billion years, it'd become two paintings.

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<v Speaker 6>As a matter of fact, biologically, there's a lot of

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<v Speaker 6>problems scientifically with the model of evolution. Scientifically, biologically it

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<v Speaker 6>is simpler for a cell to divide to multiply. The

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<v Speaker 6>concept of love and motion and male female does not

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<v Speaker 6>make sense in the evolutionary model. There is no reason

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<v Speaker 6>why you have to have a mom and a dad.

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<v Speaker 1>There's nothing.

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<v Speaker 4>Ye, yes, sir, I'm not even that's really I'm not

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<v Speaker 4>a specifically a strict evolutionist that I do believe that,

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<v Speaker 4>but that's not I don't know something that's I'm concerned

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<v Speaker 4>with as much as the leap of faith and something

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<v Speaker 4>that I can't grasp as that that has any It

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<v Speaker 4>just seems so bizarre. Wow, what does concept.

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<v Speaker 6>Of that something came from something that that a creator created?

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<v Speaker 6>That that seems bizarre when everything you see in this

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<v Speaker 6>world that is created comes from a creator. Everything that

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<v Speaker 6>is not a bizarre concept. As a matter of fact,

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<v Speaker 6>everything that you've said, everything in the universe, Marsia, everything

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<v Speaker 6>has to point outside itself to explain its existence everything.

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<v Speaker 6>So why would it be so far a leap to

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<v Speaker 6>say that the entire universe has to point outside itself

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<v Speaker 6>to explain its existence, because.

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<v Speaker 4>Why does I can't understand why they create a tour

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<v Speaker 4>needs the acknowledgment.

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<v Speaker 1>Gotcha?

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<v Speaker 6>Okay, excellent, You've brought us, you brought us back to

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<v Speaker 6>the to the emotional question. But but this whole time

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<v Speaker 6>you've you've seated it as if it was an intellectual problem,

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<v Speaker 6>and it's not. This is an emotional problem for.

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<v Speaker 4>Used individual who's intellectually diverse. And uh, and I'm very

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<v Speaker 4>emotional and spiritual.

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<v Speaker 1>Marshall, you are anything I'm not.

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<v Speaker 4>You know, I'm not some kind of scientist.

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<v Speaker 1>There, No, you are. You are anything but confused, my friend.

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<v Speaker 6>I love I love having you on because of the

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<v Speaker 6>way you think there's I think you're going down a

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<v Speaker 6>path that a lot of people do. But the the thing,

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<v Speaker 6>it's not as bizarre as you think. What happens is

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<v Speaker 6>people hear stuff or they misplace parts of the story

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<v Speaker 6>and it seems odd. I'll give you that, but imagine

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<v Speaker 6>it this way.

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<v Speaker 1>Uh. Did you have a good relationship with your father?

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<v Speaker 4>Yes? Did you tell my stepfather. Yes, okay, okay?

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<v Speaker 1>And what did you call your stepfather? Did you call

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<v Speaker 1>him father?

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<v Speaker 4>I call him dad later on in okay?

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<v Speaker 1>And why did you call him dad? Was that a

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<v Speaker 1>sign of affection or reverence for his position in the family?

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<v Speaker 4>That was respect? I don't know. I'm I was raised Southern.

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<v Speaker 4>You know I respect my elders, and I respected him.

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<v Speaker 1>As a human good for you, and that's a that's

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<v Speaker 1>a good place to be. Now, what was he better

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<v Speaker 1>than you?

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<v Speaker 4>No? I don't I don't think so.

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<v Speaker 1>You were respecting the position, right, Uh?

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<v Speaker 4>He was. He was better at me at the time

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<v Speaker 4>because he had been through more and conquered more.

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<v Speaker 6>And and I don't know, well said you were respecting

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<v Speaker 6>that his life experience and and who he was in

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<v Speaker 6>your life. And if the president of the United States,

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<v Speaker 6>whether you agree or disagree with the politics of any

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<v Speaker 6>given president, you'd still resent respect the position, and and

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<v Speaker 6>you would know that anything you did what's going on,

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<v Speaker 6>I understand, but if you will, But my point being, Marshall,

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<v Speaker 6>the most important part that I want to give to

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<v Speaker 6>you is that you would would treat him differently than

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<v Speaker 6>someone else because of that position. And and it's and

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<v Speaker 6>when a judge walks in the room at a hearing pep,

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<v Speaker 6>everyone stands up and they have to stand up, Okay,

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<v Speaker 6>but now they and then they sit down.

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<v Speaker 1>That is because of the position. Now, when God walks

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<v Speaker 1>into a.

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<v Speaker 6>Room, everything that you see, every everything you've ever tasted,

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<v Speaker 6>every smell, every sense, every experience you've ever had, has

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<v Speaker 6>come at the hand of His creation and all. And

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<v Speaker 6>he asks not out of some sort of egotistical desire,

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<v Speaker 6>but out of pure justice, that you respond accordingly.

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<v Speaker 1>That's it.

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<v Speaker 6>You have to respect gravity the same way everything. There

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<v Speaker 6>are certain things that just are by the very nature

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<v Speaker 6>of what they are, and if you don't respect them,

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<v Speaker 6>you will die by them. If you don't respect gravity,

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<v Speaker 6>if you don't respect fire, if you don't respect a

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<v Speaker 6>loaded weapon. If you don't respect these things, they will

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<v Speaker 6>kill you by the very nature of what they are

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<v Speaker 6>and their power.

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<v Speaker 1>Yes, God only asks for the respect that is justly

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<v Speaker 1>should be justly given to him. That's it.

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<v Speaker 4>And I under and I believe that if this is

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<v Speaker 4>the case, I agree with that statement. But I don't

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<v Speaker 4>except for the complexity of life in general, I've seen

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<v Speaker 4>no proof the Bible and things were written after generations

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<v Speaker 4>of storytelling before it was all written down.

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<v Speaker 1>No, no, no, you're talking.

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<v Speaker 4>Some of the earth impossible.

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<v Speaker 1>No, some of the.

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<v Speaker 6>Earliest writings, Marshall, are within seventy years of the happening.

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<v Speaker 4>Yeah, that's what I'm talking about. That's seventy years. Can

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<v Speaker 4>you imagine? Yes, Okay, the changes happened to a story

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<v Speaker 4>in seventy years when.

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<v Speaker 1>It's written down, insane. No no, no, when it's written down,

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00:21:25.039 --> 00:21:27.799
<v Speaker 1>no changes. That's what the written.

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<v Speaker 4>In seventy years after it happened.

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<v Speaker 6>No, no, no, you're talking about the earliest writings that have

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00:21:32.359 --> 00:21:33.160
<v Speaker 6>been discovered.

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00:21:33.240 --> 00:21:34.079
<v Speaker 1>There's a difference.

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<v Speaker 6>Do you know why the like the oldest man always

399
00:21:37.799 --> 00:21:39.799
<v Speaker 6>jumps around and they say, oh, that life must have

400
00:21:39.839 --> 00:21:42.559
<v Speaker 6>come from here, because this is the oldest bones we found. Well,

401
00:21:43.279 --> 00:21:46.160
<v Speaker 6>that's because they find older bones. They find older bones.

402
00:21:46.200 --> 00:21:48.799
<v Speaker 6>They say, no, now it's over here. That's that you

403
00:21:48.799 --> 00:21:51.599
<v Speaker 6>can't ever say, well, this is the only when. When

404
00:21:51.640 --> 00:21:54.200
<v Speaker 6>the Dead Sea Scrolls were discovered in the late forties,

405
00:21:55.119 --> 00:21:57.319
<v Speaker 6>the discovery was such a big deal because of the

406
00:21:57.359 --> 00:22:00.359
<v Speaker 6>fact that when they went through them, primarily you had

407
00:22:00.359 --> 00:22:05.000
<v Speaker 6>the entire Book of Isaiah. Nothing had changed, nothing had changed,

408
00:22:05.680 --> 00:22:09.119
<v Speaker 6>And this is the point you're talking about you wanted

409
00:22:09.119 --> 00:22:12.079
<v Speaker 6>something to blow your mind, Marshal, Just the New Testament alone,

410
00:22:12.160 --> 00:22:15.920
<v Speaker 6>twenty five thousand, whole and parts of the manuscripts. When

411
00:22:15.920 --> 00:22:19.960
<v Speaker 6>you're talking about Homer's Iliad, you're talking about four hundred copies.

412
00:22:20.160 --> 00:22:23.039
<v Speaker 6>When you're talking about Caesar's Gaelic Wars, you're talking about

413
00:22:23.079 --> 00:22:28.799
<v Speaker 6>ten copies. These are twenty five thousand copies. There is

414
00:22:28.839 --> 00:22:30.960
<v Speaker 6>no other work like this. There is no other way

415
00:22:30.960 --> 00:22:34.119
<v Speaker 6>that you can look at these works of antiquity, which

416
00:22:34.160 --> 00:22:38.759
<v Speaker 6>is why the Bible itself is the number one book

417
00:22:38.960 --> 00:22:43.759
<v Speaker 6>of archaeologists on Diggs because of the fact that it is,

418
00:22:44.119 --> 00:22:47.240
<v Speaker 6>it has been reliable. There is years ago, Marshall, they

419
00:22:47.279 --> 00:22:50.519
<v Speaker 6>would mock the hit Tite nation in scripture because no

420
00:22:50.519 --> 00:22:52.559
<v Speaker 6>one had discovered anything, and they said that it was

421
00:22:52.599 --> 00:22:56.759
<v Speaker 6>a made up nation of people in scripture until archaeologic

422
00:22:57.680 --> 00:23:00.839
<v Speaker 6>archaeological finds discovered that it was real people with a

423
00:23:00.839 --> 00:23:04.920
<v Speaker 6>real language and a real place. So that's how science works,

424
00:23:05.559 --> 00:23:09.759
<v Speaker 6>they continued. It doesn't exist until it exists, and scripture

425
00:23:09.839 --> 00:23:12.440
<v Speaker 6>doesn't go back and forth. It's not just a game

426
00:23:12.559 --> 00:23:16.279
<v Speaker 6>of telephone, because this game of telephone is a game

427
00:23:16.319 --> 00:23:19.279
<v Speaker 6>of telephone recordings that you can look back on and

428
00:23:19.319 --> 00:23:22.200
<v Speaker 6>look back on and look back on, and they haven't

429
00:23:22.279 --> 00:23:27.759
<v Speaker 6>changed at all. Unfortunately, Marshall, we're up against the clock again,

430
00:23:27.799 --> 00:23:30.119
<v Speaker 6>my friend. But I ask you please think about what

431
00:23:30.200 --> 00:23:33.160
<v Speaker 6>we talked about and call again and love the way

432
00:23:33.200 --> 00:23:36.200
<v Speaker 6>you think. You seem very honest about it all. I

433
00:23:36.319 --> 00:23:38.559
<v Speaker 6>just think that the arguments that you've heard are the

434
00:23:38.559 --> 00:23:43.480
<v Speaker 6>things that you've consumed really aren't legitimate at all. There's

435
00:23:43.480 --> 00:23:46.440
<v Speaker 6>a difference between good sound reasoning and reasons that sound good.

436
00:23:46.839 --> 00:23:49.720
<v Speaker 6>And I think people have filled you with reasons that

437
00:23:49.759 --> 00:23:53.759
<v Speaker 6>sound good. But there's more to it than that. And

438
00:23:53.920 --> 00:23:56.279
<v Speaker 6>seventy years, if that's the oldest one that's ever found,

439
00:23:56.519 --> 00:23:59.599
<v Speaker 6>is still not far. Still not far. There are people

440
00:23:59.640 --> 00:24:04.960
<v Speaker 6>walking this earth that shook hands with Hitler. To have

441
00:24:05.079 --> 00:24:09.000
<v Speaker 6>that opportunity to get that from first person accounts is

442
00:24:09.039 --> 00:24:12.279
<v Speaker 6>not that far. You're getting confused because there's TV now

443
00:24:12.359 --> 00:24:15.799
<v Speaker 6>and there's computers and all these distractions. Back then, there wasn't.

444
00:24:15.960 --> 00:24:18.880
<v Speaker 6>It was the written word that was the definitive place

445
00:24:18.920 --> 00:24:22.880
<v Speaker 6>to go. Therefore it made it more important. Therefore every jot,

446
00:24:22.920 --> 00:24:27.440
<v Speaker 6>every tittle, every line was more important than anybody writing

447
00:24:27.480 --> 00:24:30.839
<v Speaker 6>now think, especially because it's temporal, you put up a tweet,

448
00:24:30.920 --> 00:24:31.799
<v Speaker 6>you put up a blog.

449
00:24:32.079 --> 00:24:34.599
<v Speaker 1>Maybe there may not be there. Whatever, it doesn't matter.

450
00:24:34.839 --> 00:24:37.720
<v Speaker 6>This was different. It was different. They knew it was

451
00:24:37.759 --> 00:24:40.599
<v Speaker 6>different as they wrote it. They had reverence and respect

452
00:24:40.680 --> 00:24:43.359
<v Speaker 6>for the written word, and they passed it along that way.

453
00:24:43.519 --> 00:24:46.400
<v Speaker 6>That's what gave it its power. It wasn't a game

454
00:24:46.599 --> 00:24:50.480
<v Speaker 6>of telephone. It hasn't changed. You know what has changed

455
00:24:50.920 --> 00:24:54.400
<v Speaker 6>the theory of evolution. The theory of evolution changes all

456
00:24:54.440 --> 00:24:57.880
<v Speaker 6>the time. Every five years, a group of scientists get

457
00:24:57.880 --> 00:25:00.960
<v Speaker 6>together every five years try and figure out what the

458
00:25:01.000 --> 00:25:05.319
<v Speaker 6>definition is because it changes. Darwinism does not exist today,

459
00:25:06.119 --> 00:25:07.960
<v Speaker 6>not in the same way, in the same sense as

460
00:25:08.039 --> 00:25:11.400
<v Speaker 6>Darwin wrote about it in the forties. It changed, it

461
00:25:11.440 --> 00:25:18.960
<v Speaker 6>continues to change, but this has remained the same. Christine,

462
00:25:19.000 --> 00:25:20.160
<v Speaker 6>Welcome to the Jesus Christ Show.

463
00:25:21.039 --> 00:25:23.160
<v Speaker 2>Hi Jesus, thank you for taking my.

464
00:25:23.200 --> 00:25:24.640
<v Speaker 1>Call, my pleasure. What's going on?

465
00:25:25.039 --> 00:25:30.160
<v Speaker 2>Well, listen for me. It's a question of does God

466
00:25:31.000 --> 00:25:34.880
<v Speaker 2>speak to me in other ways other than through prayer?

467
00:25:35.200 --> 00:25:38.559
<v Speaker 2>And I'll sell it. Why this is the question. Okay,

468
00:25:40.359 --> 00:25:46.519
<v Speaker 2>I'm religious, I'm Catholic. Yes, I have not forgotten about God,

469
00:25:47.039 --> 00:25:50.759
<v Speaker 2>but I have put him aside. Am I upset? Am

470
00:25:50.839 --> 00:25:55.920
<v Speaker 2>I matter. No, it's too many negative things going on

471
00:25:56.000 --> 00:26:01.839
<v Speaker 2>in life, in my life that I maybe just just

472
00:26:01.920 --> 00:26:06.240
<v Speaker 2>begin to say, well, maybe he's forgotten about me right now.

473
00:26:07.799 --> 00:26:10.960
<v Speaker 2>And I'll tell you what prompted me to call. I've

474
00:26:10.960 --> 00:26:16.599
<v Speaker 2>never called before and was a dream where I fought

475
00:26:16.680 --> 00:26:23.079
<v Speaker 2>demon the entire time and for me, which is rare,

476
00:26:23.160 --> 00:26:23.960
<v Speaker 2>I don't do this.

477
00:26:25.200 --> 00:26:27.200
<v Speaker 3>It is it just that.

478
00:26:28.039 --> 00:26:31.319
<v Speaker 2>I have put him on the side, and I can't

479
00:26:31.319 --> 00:26:37.680
<v Speaker 2>stop thinking is he punishing me for not entirely putting

480
00:26:37.759 --> 00:26:45.160
<v Speaker 2>him first in my life? I guess that's how I

481
00:26:45.160 --> 00:26:46.039
<v Speaker 2>can best explain.

482
00:26:46.319 --> 00:26:50.920
<v Speaker 6>Well, it's more like this, Christine, and I'm and I

483
00:26:51.000 --> 00:26:52.880
<v Speaker 6>understand that it can make you upset, But it's more

484
00:26:52.920 --> 00:26:55.519
<v Speaker 6>like this. If you're going to go for a run

485
00:26:56.640 --> 00:27:00.200
<v Speaker 6>and you don't want to take your running shoes, and

486
00:27:00.240 --> 00:27:03.559
<v Speaker 6>you take your flip flops and you go running and

487
00:27:03.720 --> 00:27:06.359
<v Speaker 6>you sprain your ankle and rocks get in underneath the

488
00:27:06.359 --> 00:27:08.480
<v Speaker 6>flip flops and you tear your feet up and you

489
00:27:08.519 --> 00:27:13.240
<v Speaker 6>get fatigued. Does that mean that the running shoes are

490
00:27:13.240 --> 00:27:16.119
<v Speaker 6>trying to punish you? Or does that mean that you

491
00:27:16.640 --> 00:27:21.359
<v Speaker 6>aren't doing things correctly and therefore you're facing the consequences.

492
00:27:21.960 --> 00:27:23.880
<v Speaker 2>Yes, I'm not doing it right.

493
00:27:24.319 --> 00:27:27.039
<v Speaker 1>That's all. It's God hasn't gone anywhere.

494
00:27:27.079 --> 00:27:30.960
<v Speaker 6>God's exactly where you left him, and God wants to

495
00:27:30.960 --> 00:27:34.119
<v Speaker 6>spend more time with you, and you're not. You put

496
00:27:34.160 --> 00:27:36.519
<v Speaker 6>down the directions, you put down the instructions on how

497
00:27:36.519 --> 00:27:38.960
<v Speaker 6>to do things and said, well, I'll do it from

498
00:27:39.000 --> 00:27:41.359
<v Speaker 6>memory for a while, and then you so slowly start

499
00:27:41.400 --> 00:27:44.400
<v Speaker 6>to forget and you're not doing anything to rejuvenate that

500
00:27:44.759 --> 00:27:47.519
<v Speaker 6>or help you. You're not praying or getting in God's

501
00:27:47.519 --> 00:27:49.720
<v Speaker 6>word or spending time with his people and doing those things,

502
00:27:49.720 --> 00:27:52.640
<v Speaker 6>and slowly you get away from it, and then life

503
00:27:52.720 --> 00:27:55.319
<v Speaker 6>tends to take, you know, different turns. That doesn't mean

504
00:27:55.319 --> 00:27:58.920
<v Speaker 6>that life is honky dory for a Christian. It just

505
00:27:59.000 --> 00:28:02.519
<v Speaker 6>means that when you stray from God, now you're in

506
00:28:02.519 --> 00:28:06.880
<v Speaker 6>two places because one you know's what is right and

507
00:28:06.920 --> 00:28:09.440
<v Speaker 6>what you should be doing, and you're not doing it.

508
00:28:09.480 --> 00:28:11.759
<v Speaker 6>So it's even different from somebody who never really know,

509
00:28:12.240 --> 00:28:14.559
<v Speaker 6>because you know what's right and you're not doing it,

510
00:28:14.599 --> 00:28:18.200
<v Speaker 6>So you're feeling things differently and experiencing them differently. Get

511
00:28:18.240 --> 00:28:21.079
<v Speaker 6>back into God's word. Don't worry about the guilt. That's silly,

512
00:28:21.240 --> 00:28:23.640
<v Speaker 6>that's of the devil. Get back into God's word, Spend

513
00:28:23.680 --> 00:28:27.839
<v Speaker 6>time with God and ask him to guide your life again.

514
00:28:28.839 --> 00:28:31.279
<v Speaker 6>More importantly than all of this and all the nuttiness

515
00:28:31.319 --> 00:28:33.400
<v Speaker 6>that goes on in the world, remember these words.

516
00:28:33.799 --> 00:28:34.319
<v Speaker 1>I Am with you

517
00:28:35.720 --> 00:28:39.559
<v Speaker 3>Always KF I am sixty on demand
