WEBVTT

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<v Speaker 1>Glad to be in the house of the Lord. Amen. Father,

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<v Speaker 1>we thank you for your word today. Thank you for

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<v Speaker 1>your ministry of truth. We welcome you to open the

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<v Speaker 1>eyes of our understanding. We welcome you to lead us

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<v Speaker 1>into that which is good. Holy Spirit, keep releasing heaven

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<v Speaker 1>in our midst. We thank you for it in Jesus' name.

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<v Speaker 1>And everybody said, Amen, Amen, Amen. You may be seated.

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<v Speaker 1>I'm going to read to you out of Psalm 133

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<v Speaker 1>this morning. And I'm focusing on the commanded blessing. The

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<v Speaker 1>commanded blessing. There's this portion in Scripture where it says

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<v Speaker 1>God commands the blessing. And that's an amazing thing. It's

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<v Speaker 1>an amazing thing that something would get God's attention in

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<v Speaker 1>such a way that He would command a blessing wherever

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<v Speaker 1>that thing does exist. And Psalm 133 describes this atmosphere.

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<v Speaker 1>Verse 1, Behold. And even the word behold, right? The

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<v Speaker 1>word behold means take note of this. Draw your attention

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<v Speaker 1>to this. The word behold is an exclamation that draws

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<v Speaker 1>our attention to something of super importance. How good and

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<v Speaker 1>pleasant it is when brothers dwell in unity, and sisters too. Amen?

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<v Speaker 1>How many think sisters ought to dwell in unity? How

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<v Speaker 1>many think it's harder for sisters sometimes than brothers? Come on,

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<v Speaker 1>you know I'm speaking truth right there. It is like

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<v Speaker 1>the precious oil on the head running down on the beard,

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<v Speaker 1>on the beard of Aaron, running down on the collar.

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<v Speaker 1>Some translations say, you know, to the edges of his robe, right?

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<v Speaker 1>This is the ESV. I don't know why I picked

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<v Speaker 1>the ESV, but, okay, this is the ESV today that

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<v Speaker 1>we're reading from. And so this is a picture of Aaron.

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<v Speaker 1>I think this is Leviticus 26 is what I remember,

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<v Speaker 1>but this is a picture of Aaron. Aaron is the

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<v Speaker 1>high priest. So you remember that as... Moses was called

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<v Speaker 1>to bring the people out of Egypt and they went

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<v Speaker 1>into the wilderness and they were on their way to

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<v Speaker 1>the promised land. Then they were given instruction for the

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<v Speaker 1>tabernacle and Moses was given instruction for the tabernacle. Aaron

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<v Speaker 1>had become his assistant because when God approached Moses out

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<v Speaker 1>in the desert and said, I want you to go

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<v Speaker 1>set my people free. Remember, he said, I can't talk

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<v Speaker 1>very good. Remember that? So he said, I'm of slow speech.

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<v Speaker 1>I can't talk. God said, who made your mouth? And

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<v Speaker 1>they had a little argument there. And then he's like, well,

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<v Speaker 1>can I appoint Aaron to represent me? If you follow

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<v Speaker 1>the story a little while, it wasn't long. Moses was

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<v Speaker 1>talking just fine. But so Aaron is his assistant. But

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<v Speaker 1>then as we come into the tabernacle and the revelation

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<v Speaker 1>of the tabernacle, then Aaron is made the high priest.

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<v Speaker 1>And so when Aaron is made the high priest, he

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<v Speaker 1>is anointed with oil. And this oil is the presence

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<v Speaker 1>of the Holy Spirit coming upon him. So the presence

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<v Speaker 1>of the Lord was distributed upon Aaron. As the oil

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<v Speaker 1>was poured out upon him, he was anointed, he was enabled,

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<v Speaker 1>he was empowered. And this oil, like it wasn't just a...

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<v Speaker 1>We have little vitals up here. So if you want anointed,

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<v Speaker 1>we will anoint you with a drop of oil. Because

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<v Speaker 1>we know you are very, very conscious of your hairdo.

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<v Speaker 1>And we know that there's not a lot of shampoo

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<v Speaker 1>available out there. And so because there's a shampoo shortage,

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<v Speaker 1>we don't want to get carried away. We've got to

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<v Speaker 1>be careful about how much oil we put on your head.

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<v Speaker 1>So we just give you a little drop of this oil,

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<v Speaker 1>and it's shipped in from Israel. Now I'm lying. But

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<v Speaker 1>that's what we should tell you. This is special oil

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<v Speaker 1>from Israel, from olives that are squeezed at Mount Zion.

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<v Speaker 1>And we can make more of this available to you

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<v Speaker 1>after the service. For $ 1, 000 per vial. And we take

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<v Speaker 1>credit and debit. No, we just have little bottles of

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<v Speaker 1>anointing oil. But back in the day, when this was

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<v Speaker 1>the Holy Spirit being distributed upon somebody, they poured a

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<v Speaker 1>bucket of oil on them. They poured this flask of

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<v Speaker 1>oil upon Aaron. And it came down over his hair.

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<v Speaker 1>And he had long hair. And it came down over

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<v Speaker 1>his beard. And he had a big beard. And it

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<v Speaker 1>came down over his robe all the way to the

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<v Speaker 1>edge of the robe. And now this is the song

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<v Speaker 1>of David, by the way. This is one of the

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<v Speaker 1>few songs that David actually wrote. And this is a

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<v Speaker 1>song of ascent. So he actually wrote this going up

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<v Speaker 1>to Zion. And they would sing it going into worship.

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<v Speaker 1>Because one of the most valuable things at the house

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<v Speaker 1>of Zion and one of the most valuable things in

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<v Speaker 1>worship was unity. And this song is all about unity.

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<v Speaker 1>And it says that unity is like that oil that

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<v Speaker 1>was poured out upon Aaron. That unity will flow over

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<v Speaker 1>the head and that unity will cause peace. the blessing

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<v Speaker 1>and the presence and the ministry of the Spirit to

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<v Speaker 1>flow not only over the head, and how many of

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<v Speaker 1>you know back in those days David was the head?

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<v Speaker 1>This is a song he sung about himself. The anointing

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<v Speaker 1>was on David and God was showing David that as

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<v Speaker 1>the anointing would flow upon David, and the anointing was

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<v Speaker 1>on David in worship, by the way, which goes all

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<v Speaker 1>the way back to the harp that he had in

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<v Speaker 1>the pasture, and the harp and the music that he

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<v Speaker 1>would bring to deliver Saul from evil spirits. So this

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<v Speaker 1>anointing is on David. It's David who appointed the worshipers, 401.

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<v Speaker 1>47 worshippers, something like that, who worship 24-7 for 40 years, right?

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<v Speaker 1>And God is showing David that that same anointing that

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<v Speaker 1>is on you, that same anointing will be distributed to

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<v Speaker 1>the entire Jerusalem, the entirety of the flock of Zion,

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<v Speaker 1>the entirety of Israel. This anointing will be distributed where

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<v Speaker 1>there's unity. Where there's unity. where there's unity, this is

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<v Speaker 1>what they learned, by the way, they learned where there's unity,

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<v Speaker 1>there will be victory in warfare. There will be victory

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<v Speaker 1>over the enemy. There will be prosperity that cannot be eclipsed.

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<v Speaker 1>There will be prosperity poured out upon Israel, poured out

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<v Speaker 1>upon Zion, poured out upon the people of Zion that

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<v Speaker 1>cannot be eclipsed. Even described, it is so amazing. The

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<v Speaker 1>blessing of the Lord will be commanded. It will be commanded.

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<v Speaker 1>Commanded means to be spoken with a shout. The voice

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<v Speaker 1>of the Lord will shake the atmosphere. This is what

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<v Speaker 1>he's saying to David. The voice of the Lord will

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<v Speaker 1>shake the atmosphere over Jerusalem, over Zion, over the people

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<v Speaker 1>of Israel where there's unity. where there's unity. Isn't that amazing?

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<v Speaker 1>Isn't that good? It will be like this precious oil

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<v Speaker 1>running down over the beard, over the beard of Aaron,

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<v Speaker 1>running down over the collar of his robes, to the

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<v Speaker 1>edge of his robes. It is like the dew of Hermon. Now,

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<v Speaker 1>we love our mountain, and we love our Cascades, right?

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<v Speaker 1>And I don't know why we don't have a lot

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<v Speaker 1>of dew here. Do we ever have dew here? So

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<v Speaker 1>I grew up in Bend, Oregon. And I remember we

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<v Speaker 1>had a lot of dew in Bend. So I don't

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<v Speaker 1>know why. We were right there at the Cascades, Mount

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<v Speaker 1>Bachelors there, and Jefferson and all the mountains. But I

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<v Speaker 1>remember waking up to a bunch of dew on the grass. And,

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<v Speaker 1>you know, we'd sleep out, we'd go camping, we'd goof around. And...

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<v Speaker 1>And if you didn't cover yourself at night with something,

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<v Speaker 1>you'd wake up soaking wet. Your sleeping bag would be

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<v Speaker 1>soaking wet. Well, we look at the mountains like the Cascades.

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<v Speaker 1>Their mountain was Mount Hermon. And Mount Hermon was adjacent

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<v Speaker 1>to Jerusalem and to Mount Zion. And Mount Zion was

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<v Speaker 1>literally just the hill in Jerusalem. We would consider it

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<v Speaker 1>a hill. I've been there. It's not really much of

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<v Speaker 1>a mountain. But to them, it was a mountain to Jerusalem.

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<v Speaker 1>But Mount Hermon was the mountain nearby. And Mount Hermon

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<v Speaker 1>is what drew the dew near to Jerusalem. So it's

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<v Speaker 1>another picture. He's trying to tell us that unity will

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<v Speaker 1>be like the dew of Hermon. This dew that falls

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<v Speaker 1>on the mountains of Zion. So the picture is that

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<v Speaker 1>where there's unity, there's going to be a watering. There's

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<v Speaker 1>going to be a gentle watering that will sustain you.

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<v Speaker 1>It's not a flood. It's not overwhelming. It's not disturbing.

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<v Speaker 1>It's not frustrating. It's not a mess. It's going to

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<v Speaker 1>be the gentle watering that sustains you will be upon

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<v Speaker 1>you as the dew of Hermon is upon Zion. For there,

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<v Speaker 1>there where there's unity, the Lord commanded the blessing. The

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<v Speaker 1>Lord commands the blessing. And then Zoe goes with it. Life.

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<v Speaker 1>And in most translations, there's a comma there, and it says,

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<v Speaker 1>even life evermore. He commands the blessing, and he commands life.

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<v Speaker 1>He commands life. It's like a picture of Ezekiel 37.

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<v Speaker 1>Can these bones live? I don't know, Lord, only you know.

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<v Speaker 1>Command life. Command life. Command life to the bones. Well,

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<v Speaker 1>this is God. This is God over you. This is

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<v Speaker 1>God over us. This is God over our families. This

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<v Speaker 1>is God over our church. This is God over our marriages,

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<v Speaker 1>over our relationships, where there's unity. Where there's unity. Unity is,

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<v Speaker 1>it's the absence of division. It's the absence of discord.

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<v Speaker 1>Division is divisions. Division is more than one vision. Division

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<v Speaker 1>is two visions. Where there's two visions, there's no unity.

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<v Speaker 1>Where there's division, there's no unity. Division is one of

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<v Speaker 1>the tactics of the enemy to steal unity. Why is

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<v Speaker 1>the enemy after... What is the enemy... Oh, yeah. Okay,

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<v Speaker 1>thank you so much. Give Hugo a thank you. He's

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<v Speaker 1>having trouble EQing the microphone. But we have a new

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<v Speaker 1>microphone coming, by the way. They're shipping a new microphone

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<v Speaker 1>to us. Remember, this one broke. So somebody's bought us

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<v Speaker 1>a new microphone. Unity is hard because our flesh feeds

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<v Speaker 1>on this unity. Unity is hard because our flesh feeds

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<v Speaker 1>on opinions. Our flesh feeds on gossip. Our flesh feeds

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<v Speaker 1>on slander. Our flesh feeds on pride. And pride is

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<v Speaker 1>to assert my opinion. Pride is... The showing forth that

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<v Speaker 1>I'm right and you're wrong. And so unity has to

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<v Speaker 1>be fought for. And the enemy contends against the unity

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<v Speaker 1>of the spirit and the unity of the brethren and

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<v Speaker 1>the unity of the kingdom and the unity of the

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<v Speaker 1>word that we can unify around. He contends against it.

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<v Speaker 1>Why does he contend against it? Because that's where God

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<v Speaker 1>commends the blessing. The commanded blessing. The blessing that cannot

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<v Speaker 1>be overthrown. The blessing that causes us to triumph. The

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<v Speaker 1>blessing that puts the enemy under our feet. The blessing

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<v Speaker 1>that causes victory. The blessing that causes everything to grow.

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<v Speaker 1>The blessing that brings life evermore. The blessing is where

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<v Speaker 1>there's unity. Unity. Where there's unity. Now I'm convinced, I'm convinced,

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<v Speaker 1>I hope I can't be unconvinced. I'm convinced that you

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<v Speaker 1>don't have to have perfect agreement to have unity. Now

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<v Speaker 1>that sounds like a contradiction. Because unity sounds like perfect agreement.

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<v Speaker 1>But unity is preserved by peace. And unity means that

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<v Speaker 1>we can choose to unify over what we do agree

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<v Speaker 1>upon while we patiently allow Holy Spirit to lead us

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<v Speaker 1>into that which is excellent and true and noble and upright.

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<v Speaker 1>The enemy wants us rushing to division And God wants

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<v Speaker 1>us rushing to wisdom and counsel and truth and understanding.

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<v Speaker 1>And what if, what if, what if so many times

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<v Speaker 1>because of our flesh or whatever it is, and I

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<v Speaker 1>could give you some good reasons, but I really think

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<v Speaker 1>that in the midst of the kingdom, in the midst

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<v Speaker 1>of Christianity, in the midst of the church, I believe

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<v Speaker 1>that that unclean spirits are pushing forward disunity and division

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<v Speaker 1>all of the time. And they're baiting us. They're baiting

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<v Speaker 1>us to see if we will bite on those things

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<v Speaker 1>that bring another vision. Remember, this is how Satan got

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<v Speaker 1>Adam and Eve to fall from the greatest blessing, the

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<v Speaker 1>commanded blessing. They were dwelling in the commanded blessing. Think

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<v Speaker 1>about that. They're dwelling in the commanded blessing. But he

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<v Speaker 1>came with another vision. Another vision paid attention to is

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<v Speaker 1>the open door for division. And division brought disunity and

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<v Speaker 1>And disunity removed them from the commanded blessing. Satan came

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<v Speaker 1>in Genesis 3, it's recorded. Satan came and said, has

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<v Speaker 1>God said not to eat of this tree? Remember? Has

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<v Speaker 1>God said not to eat of this tree? What is

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<v Speaker 1>it that the enemy is pulling us, pulling our perspective,

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<v Speaker 1>pulling our pulling our heart, pulling our mind, pulling our attention,

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<v Speaker 1>pulling our imagination with what is it that, what hook

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<v Speaker 1>or what bait on that hook is he using to

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<v Speaker 1>draw us into something that really has nothing to do

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<v Speaker 1>with the thing itself, but it has everything to do

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<v Speaker 1>with the enemy wanting to steal your commanded blessings. How

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<v Speaker 1>many churches have failed, are faltering, have fallen? How many churches,

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<v Speaker 1>how many kingdom expressions have suffered desperately because we as

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<v Speaker 1>the body fell for the bait of the enemy that

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<v Speaker 1>brought division? We fell for the bait that made us questioned.

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<v Speaker 1>We fell for the bait. And it could be anything.

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<v Speaker 1>So with Eve, it was, but doesn't this look attractive?

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<v Speaker 1>Doesn't this look good to eat? How could something good

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<v Speaker 1>to eat be something you shouldn't have? Doesn't it look

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<v Speaker 1>good to eat? And so Eve looked at it and

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<v Speaker 1>she saw that it did look attractive to eat. And

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<v Speaker 1>so the vision introduced, right? The vision introduced caused her

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<v Speaker 1>to ponder and to be drawn away. Isn't that interesting?

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<v Speaker 1>Moses is mightily used of God. Moses is the called

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<v Speaker 1>out of God. Pastor Joel just mentioned him a moment ago.

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<v Speaker 1>He's the called out of God. He was called out

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<v Speaker 1>by a burning bush. But at one point, Miriam doesn't

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<v Speaker 1>like his instruction. And so Miriam says, I don't think

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<v Speaker 1>we ought to listen to Moses anymore because he married

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<v Speaker 1>a woman of dark skin. Now Jewish folks have olive

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<v Speaker 1>skin anyway, but. This must have been a woman of

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<v Speaker 1>darker skin, Zipporah, right? And so she brings this accusation

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<v Speaker 1>against Moses, which was to result in him losing credibility

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<v Speaker 1>with his people so that the words of wisdom coming

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<v Speaker 1>out of him and his leadership would fall into disrepute.

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<v Speaker 1>I'm just saying, what won't the enemy try? What won't

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<v Speaker 1>he try? He'll try anything. He'll try anything. And in

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<v Speaker 1>the church environment, he'll try everything to get you into

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<v Speaker 1>disagreement with the house and with the people. He'll try

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<v Speaker 1>anything and everything. A couple of years ago, I started

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<v Speaker 1>talking about buying a Tesla. Remember that? Started talking about

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<v Speaker 1>buying a Tesla. Like I was being tempted to buy

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<v Speaker 1>a Tesla. And I kind of mentioned from the platform,

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<v Speaker 1>we were going to go try out a Tesla. You know,

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<v Speaker 1>like two or three people talk to me with this

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<v Speaker 1>weird stuff about, you know, and people start talking about,

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<v Speaker 1>can he afford a Tesla? And how much money do

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<v Speaker 1>we pay him? And should we even pay attention to

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<v Speaker 1>somebody who might have enough money to buy a Tesla?

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<v Speaker 1>I mean, like weird stuff started happening around the congregation, right?

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<v Speaker 1>And eventually I bought a Tesla. I bought an old

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<v Speaker 1>used one. Beat up. Previously crashed. Paid cash for it.

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<v Speaker 1>But it looks brand new so it fooled all the

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<v Speaker 1>people who hated me for buying a Tesla so they

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<v Speaker 1>all had to go. Because they don't know the history

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<v Speaker 1>of the Tesla I bought. They just think it's a

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<v Speaker 1>really cool Tesla, and no pastor should have a cool Tesla.

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<v Speaker 1>I'm messing with you a little bit, but I want

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<v Speaker 1>you to hear, this is how weird it gets. This

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<v Speaker 1>is how weird it gets in churches. And the enemy

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<v Speaker 1>knows that a little whispering here, a little slander there,

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<v Speaker 1>a little gossip over here, a little question there, a

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<v Speaker 1>little prayer request there, You know, the enemy brings it

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<v Speaker 1>like a prayer request. You know, hey, hey, hey, hey.

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<v Speaker 1>I know you're a person of prayer. I just want

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<v Speaker 1>us to remember Frank and Angela in prayer. Frank and Angela. Yeah,

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<v Speaker 1>they're going through something. I can't say nothing about it, though. Well,

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<v Speaker 1>you can trust me. Oh, okay. Well, praise God. All right, well, listen. Listen.

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<v Speaker 1>You know what I'm talking about? And well, you know,

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<v Speaker 1>that shouldn't have been an issue. I wasn't saying nothing

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<v Speaker 1>about our doctrines. No, no, no. To slander or to

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<v Speaker 1>gossip or to bring disrepute against any of us is

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<v Speaker 1>just as bad as bringing disrepute against doctrines. Because why

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<v Speaker 1>would we listen to anyone bringing doctrines who has disrepute?

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<v Speaker 1>And what it is, it's creating another vision and the

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<v Speaker 1>creation of another vision is to create division. And division,

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<v Speaker 1>division is not what the enemy is after. What he's

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<v Speaker 1>after is the commanded blessing. He's after the commanded blessing

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<v Speaker 1>and the way to tear down, to remove, to destroy

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<v Speaker 1>the commanded blessing is to remove the unity. Remove the unity.

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<v Speaker 1>The commanded blessing is something that only exists in the

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<v Speaker 1>coalescing of brethren and sistren. This commanded blessing, this is

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<v Speaker 1>different than like the blessing on you individually. Because the text,

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<v Speaker 1>the context is unity together. when we unify together, then

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<v Speaker 1>that creates an atmosphere where Father commands a blessing that

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<v Speaker 1>is different than any blessing that is ours, respectively, in

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<v Speaker 1>our own salvation. This is a commanded blessing that is

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<v Speaker 1>loosed upon us when we're unified together. And it's loosed

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<v Speaker 1>in a business atmosphere where there's unity. It's loosed in

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<v Speaker 1>a marriage atmosphere where there's unity. But the ministry of division,

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<v Speaker 1>the ministry of division wants to split and dilute. Wants

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<v Speaker 1>to bring in whispering and gossip and doubt and second guessing,

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<v Speaker 1>accusation and fault finding, discontentment. cynicism. Just remember this, remember this.

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<v Speaker 1>I think that Adam and Eve would like a redo.

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<v Speaker 1>Sometimes we don't realize that we're abiding in a commanded blessing.

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<v Speaker 1>Sometimes we don't realize, sometimes we don't see the beauty

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<v Speaker 1>of what we're enjoying in the midst of unity. And

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<v Speaker 1>I think Adam and Eve didn't realize the depth of

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<v Speaker 1>the commanded blessing they were enjoying, right? I think they

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<v Speaker 1>would want to redo. And I'm just saying, when... When

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<v Speaker 1>the enemy comes to you through someone else, if it's

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<v Speaker 1>not you, when the enemy comes to you through someone else,

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<v Speaker 1>oh my goodness, realize the enemy is after your commanded blessing.

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<v Speaker 1>He's after our corporate blessing. He's after our corporate blessing.

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<v Speaker 1>Go over to Ephesians chapter 4. Ephesians chapter 4. talks

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<v Speaker 1>about how that unity is preserved with the bond of peace.

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<v Speaker 1>I want you to see this because we can have

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<v Speaker 1>peace in the midst of disagreement. Again, I'm saying disagreement.

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<v Speaker 1>And something really crazy happens. Peace can supersede. In other words,

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<v Speaker 1>listen to this. Peace can supersede your understanding. Isn't that

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<v Speaker 1>Philippians 4? The peace of God can exceed your understanding.

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<v Speaker 1>Because I choose peace and I abide in peace because

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<v Speaker 1>I'm still growing in my understanding. That's humility. Humility might say,

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<v Speaker 1>I don't see it exactly the way you do right now,

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<v Speaker 1>but I don't need to divide from you. I don't

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<v Speaker 1>need to be at war with you. I don't need

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<v Speaker 1>to see you as my enemy. I don't need to

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<v Speaker 1>pit myself against you. I don't need to bring you

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<v Speaker 1>down because I'm still growing in understanding. I'm seeking counsel.

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<v Speaker 1>I'm seeking wisdom. That make sense? I'm looking at Ephesians

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<v Speaker 1>chapter 4. Ephesians chapter 4 says, As a prisoner of

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<v Speaker 1>the Lord, then I urge you to live a life

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<v Speaker 1>worthy of the calling you've received. Be completely humble and gentle.

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<v Speaker 1>Be patient. Listen to that. Be completely humble and gentle. Patient. Patient.

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<v Speaker 1>Bearing with one another in love. Bearing. Bearing. Bearing, forbearing.

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<v Speaker 1>That means you're bugging me right now, but my love

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<v Speaker 1>for you is greater than the bug. So even though

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<v Speaker 1>I'm feeling bugged, I'm not going to manifest that I'm bugged.

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<v Speaker 1>I'm going to manifest love because my love is bigger

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<v Speaker 1>than the bug. Right? This is forbearing. Because I recognize

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<v Speaker 1>God's working on you and he's working on me. And

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<v Speaker 1>maybe I'm the person. with the bug and maybe you're

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<v Speaker 1>the problem. But if we keep loving one another, the

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<v Speaker 1>bug's going to work out. We're going to work out

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<v Speaker 1>the bugs. be completely humble and gentle, be patient, bearing

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<v Speaker 1>with one another in love, making every effort, how many efforts?

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<v Speaker 1>Every effort to keep the unity of the Spirit through

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<v Speaker 1>the bond of peace. So we don't keep unity or

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<v Speaker 1>the unity of the Spirit because of perfect agreement. We

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<v Speaker 1>keep the unity of the Holy Spirit in our church

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<v Speaker 1>because of peace, We're choosing peace because we love one another.

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<v Speaker 1>And peace is, no matter what happens, I'm not going

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<v Speaker 1>to be at war with you. I'm not going to

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<v Speaker 1>make you my enemy. I have one enemy, and he

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<v Speaker 1>has a cohort of partners. That's the one that's my enemy.

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<v Speaker 1>That's the one I'm against. I'm not against my body members.

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<v Speaker 1>I'm not going to... This is not... autoimmune disease in

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<v Speaker 1>the church. I'm not going to be attacking the body members. Right?

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<v Speaker 1>No matter what. I'm going to love the body members.

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<v Speaker 1>Going to choose to be unoffendable. Right? You okay? Making

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<v Speaker 1>every effort to keep the unity of the spirit through

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<v Speaker 1>the bond of peace. This is Ephesians 4. Ephesians 4,

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<v Speaker 1>he starts with unity. In the middle, he talks about unity.

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<v Speaker 1>Because he says the gifts of Jesus have been distributed

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<v Speaker 1>to the five-fold ministry for the equipping of the saints

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<v Speaker 1>until we all come into the unity of the faith.

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<v Speaker 1>And then he closes this passage saying, Chapter 4, he

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<v Speaker 1>closes this passage talking to us about how to walk

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<v Speaker 1>in peace. Because if we walk in peace, we will

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<v Speaker 1>be preserving unity. If we preserve unity, the commanded blessing

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<v Speaker 1>will be in our midst. We will be receiving the

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<v Speaker 1>same anointing that was on David and on the house

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<v Speaker 1>of Zion. we will be receiving that gushing oil that

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<v Speaker 1>came over Aaron and over the beard and over the robe.

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<v Speaker 1>Here it is. I'm going to start at verse 25.

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<v Speaker 1>End of the chapter. Therefore, each of you must put

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<v Speaker 1>off falsehood and speak truthfully to your neighbor for we

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<v Speaker 1>are members of one body. Now, by the way, he

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<v Speaker 1>says that's actually the That's actually why we're going after

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<v Speaker 1>the peace so badly. We're going after the peace so

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<v Speaker 1>badly to retain the unity because we are members of

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<v Speaker 1>one another. I'm not going to bring injury to Angela

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<v Speaker 1>or injury to Craig or injury to Mary or injury...

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<v Speaker 1>to Jerry, I'm not going to bring injury. I'm not

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<v Speaker 1>going to bring accusation, harm, slander, reproach, judgment, gossip against

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<v Speaker 1>them because I wouldn't step on my toe. And even

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<v Speaker 1>as I wouldn't step on my own body, they are

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<v Speaker 1>a member of my body. Together we are members of

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<v Speaker 1>his body. So we're going to make every effort to

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<v Speaker 1>be at peace with one another. In your anger, do

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<v Speaker 1>not sin. Do not let the sun go down while

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<v Speaker 1>you're still angry. I think he just defined the sins.

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<v Speaker 1>This is one of the definitions of sin in anger. Now,

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<v Speaker 1>anger is a righteous emotion. Anger can be a righteous

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<v Speaker 1>emotion when wrong has occurred. But if we don't seek reconciliation...

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<v Speaker 1>Before the sun sets, we've given Satan an opportunity. That

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<v Speaker 1>would be sin. In your anger, do not sin. Do

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<v Speaker 1>not let the sun go down while you're still angry

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<v Speaker 1>and do not give the devil a foothold. The word

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<v Speaker 1>foothold there is actually topos in the Greek. Do not

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<v Speaker 1>give place or ground to the enemy. How do you

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<v Speaker 1>do that? By not seeking to reconcile a wrong. If

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<v Speaker 1>you're going to process this for the next three years

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<v Speaker 1>or process this for the next month or two. Hello, somebody.

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<v Speaker 1>How many of us Think that processing is the method

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<v Speaker 1>to solve our turmoil, our inner turmoil. Processing is the

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<v Speaker 1>modern psychobabble of how to deal with inner turmoil. It's

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<v Speaker 1>not biblical. The biblical method is to reconcile before the

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<v Speaker 1>sun sets, so that Satan gets no opportunity. But so

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<v Speaker 1>many times what's happening is, is we are allowing the

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<v Speaker 1>enemy to appeal to us with carnal and fleshly methodologies.

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00:36:30.420 --> 00:36:35.010
<v Speaker 1>And so we feel like we need to process something.

409
00:36:37.150 --> 00:36:42.909
<v Speaker 1>And so we haven't seen you for a while. And so, well,

410
00:36:43.010 --> 00:36:49.510
<v Speaker 1>you know, that happened to me and I'm still processing it. Well,

411
00:36:49.550 --> 00:36:51.530
<v Speaker 1>you know, I heard this or I heard that and

412
00:36:51.550 --> 00:36:58.980
<v Speaker 1>I'm still processing it. How many people leave the commanded blessing?

413
00:36:59.360 --> 00:37:04.320
<v Speaker 1>They leave the place of commanded blessing because they choose

414
00:37:04.360 --> 00:37:09.980
<v Speaker 1>to process instead of reconcile. They run to division instead

415
00:37:10.019 --> 00:37:17.030
<v Speaker 1>of run to wisdom, counsel, truth, and understanding. This is

416
00:37:17.070 --> 00:37:20.650
<v Speaker 1>the wisdom of God over here. Isaiah chapter 11, the

417
00:37:20.730 --> 00:37:22.869
<v Speaker 1>seven spirits of God. James chapter 3, 13 through 17,

418
00:37:22.849 --> 00:37:25.619
<v Speaker 1>the wisdom from above. Are we going to run in

419
00:37:25.639 --> 00:37:37.400
<v Speaker 1>our wisdom? frustration or our irritation, are we going to

420
00:37:37.460 --> 00:37:42.679
<v Speaker 1>run to wisdom, counsel, truth, and understanding, or are we

421
00:37:42.699 --> 00:37:47.989
<v Speaker 1>going to run to division? If we choose to process,

422
00:37:48.809 --> 00:37:52.909
<v Speaker 1>we're giving place to the enemy. And most of the time,

423
00:37:54.030 --> 00:37:57.940
<v Speaker 1>it gets worse. And most of the time, we begin

424
00:37:58.000 --> 00:38:01.820
<v Speaker 1>to seek out others who are under the same spirit

425
00:38:01.860 --> 00:38:05.610
<v Speaker 1>of division and To see if they've processed it the

426
00:38:05.690 --> 00:38:13.250
<v Speaker 1>same way we're processing it. Look, I want to share

427
00:38:13.329 --> 00:38:16.210
<v Speaker 1>this slanderous thing with you. Look, I want to share

428
00:38:16.230 --> 00:38:19.929
<v Speaker 1>this accusatory thing with you. Look, I want to share

429
00:38:20.010 --> 00:38:22.940
<v Speaker 1>this defaming thing with you. Look, I want to share

430
00:38:23.019 --> 00:38:27.440
<v Speaker 1>this unclean thing with you. And just see if you

431
00:38:27.539 --> 00:38:31.340
<v Speaker 1>would process it the same way I would. And so

432
00:38:31.400 --> 00:38:36.159
<v Speaker 1>we seek... Hello, somebody. Don't just shout because I'm preaching good.

433
00:38:36.639 --> 00:38:43.320
<v Speaker 1>And so we seek out others to justify our disunity

434
00:38:43.340 --> 00:38:48.130
<v Speaker 1>and our division. No, we don't just do this in

435
00:38:48.150 --> 00:38:50.889
<v Speaker 1>the church. We do this with our marriages. We do

436
00:38:50.929 --> 00:38:53.630
<v Speaker 1>this with our families. We do this at work and

437
00:38:53.670 --> 00:38:59.469
<v Speaker 1>with businesses. We do this. The whispering over by the

438
00:38:59.510 --> 00:39:05.159
<v Speaker 1>microwave in the workroom. You've all seen it. Maybe you've

439
00:39:05.179 --> 00:39:13.960
<v Speaker 1>been a part of it. Anyone who's been stealing must

440
00:39:14.000 --> 00:39:18.570
<v Speaker 1>steal no longer, but must work, doing something useful with

441
00:39:18.590 --> 00:39:21.750
<v Speaker 1>their hands that they may have something to share with

442
00:39:21.789 --> 00:39:26.269
<v Speaker 1>those in need. And do not let any unwholesome talk

443
00:39:26.309 --> 00:39:29.570
<v Speaker 1>come out of your mouths, but only that which is

444
00:39:29.650 --> 00:39:37.340
<v Speaker 1>helpful wow hear this we're going to preserve the bond

445
00:39:37.409 --> 00:39:39.130
<v Speaker 1>of peace how are we going to do that do

446
00:39:39.170 --> 00:39:43.030
<v Speaker 1>not let any unwholesome talk come out of your mouth

447
00:39:43.650 --> 00:39:46.769
<v Speaker 1>but only that which is helpful for building others up

448
00:39:46.829 --> 00:39:51.780
<v Speaker 1>according to their needs that it may benefit those who listen.

449
00:39:56.110 --> 00:40:00.869
<v Speaker 1>This is super healthy instruction from Paul to preserve the

450
00:40:00.969 --> 00:40:09.659
<v Speaker 1>bond of peace so that unity will be preserved in

451
00:40:09.719 --> 00:40:13.219
<v Speaker 1>our midst so that the command of blessing will be

452
00:40:13.300 --> 00:40:20.230
<v Speaker 1>present in our midst. Do not grieve the Holy Spirit

453
00:40:20.590 --> 00:40:22.909
<v Speaker 1>with whom you were sealed for the day of redemption.

454
00:40:24.289 --> 00:40:28.389
<v Speaker 1>The implication is when we are talking with negative speech

455
00:40:28.789 --> 00:40:33.980
<v Speaker 1>or slanderous speech, we're grieving the Holy Spirit. Get rid

456
00:40:34.000 --> 00:40:39.340
<v Speaker 1>of all bitterness, rage, anger, brawling and slander and every

457
00:40:39.460 --> 00:40:45.949
<v Speaker 1>form of malice. Be kind and compassionate to one another.

458
00:40:46.559 --> 00:40:51.630
<v Speaker 1>forgiving one another just as in Christ God forgave you.

459
00:40:51.650 --> 00:40:59.329
<v Speaker 1>Let's stand this morning. Sometimes we got to talk to

460
00:40:59.349 --> 00:41:04.070
<v Speaker 1>some things. Sometimes we have to talk to things. I'll

461
00:41:04.090 --> 00:41:07.019
<v Speaker 1>give you a confession. She's not in the room, but

462
00:41:07.159 --> 00:41:10.780
<v Speaker 1>there was a... I can remember it pretty good. Oh,

463
00:41:10.800 --> 00:41:12.900
<v Speaker 1>she is in the room. There was a pretty... There

464
00:41:12.940 --> 00:41:16.250
<v Speaker 1>was like a three-month period or something like that. that

465
00:41:16.369 --> 00:41:23.159
<v Speaker 1>I was just growing in frustration against Joel, against my wife.

466
00:41:24.760 --> 00:41:31.199
<v Speaker 1>And as I was allowing this to grow, I was

467
00:41:31.900 --> 00:41:34.840
<v Speaker 1>thinking of all the ways that she did not please me.

468
00:41:37.510 --> 00:41:42.110
<v Speaker 1>And it was getting worse, right? And, you know, you

469
00:41:42.150 --> 00:41:45.340
<v Speaker 1>begin to, I mean, your mind just, Once you give

470
00:41:45.380 --> 00:41:49.000
<v Speaker 1>place to it, your mind just grows, right? And so,

471
00:41:49.159 --> 00:41:52.920
<v Speaker 1>you know, you can just make things up. You know,

472
00:41:53.000 --> 00:41:58.780
<v Speaker 1>her hair, her nose, her toes, the way she cooks.

473
00:42:02.320 --> 00:42:05.840
<v Speaker 1>You know, this, you're making things up, right? And so,

474
00:42:06.090 --> 00:42:08.929
<v Speaker 1>but I'm still the man of power for the hour.

475
00:42:08.949 --> 00:42:13.090
<v Speaker 1>You know, I'm still Mr. Holy. I'm still seeking the Lord, right?

476
00:42:13.590 --> 00:42:15.969
<v Speaker 1>So one morning, I'm here in prayer one morning. Early

477
00:42:16.010 --> 00:42:24.389
<v Speaker 1>morning prayer. I'm here in prayer one morning. And I

478
00:42:24.809 --> 00:42:26.489
<v Speaker 1>don't know if I had a couple of those thoughts

479
00:42:26.550 --> 00:42:28.639
<v Speaker 1>come into my mind. I probably did. In the middle

480
00:42:28.659 --> 00:42:30.719
<v Speaker 1>of prayer. But all at once the Holy Spirit just

481
00:42:30.739 --> 00:42:34.940
<v Speaker 1>spoke to me and he said, it's a spirit of discontentment.

482
00:42:38.539 --> 00:42:44.329
<v Speaker 1>I'm like, what? How could that be? It couldn't be

483
00:42:44.389 --> 00:42:47.570
<v Speaker 1>a spirit of discontentment. I'm very smart. I'm very wise.

484
00:42:48.150 --> 00:42:56.590
<v Speaker 1>I know she has all these deficits. Right? It's a

485
00:42:56.690 --> 00:43:04.880
<v Speaker 1>spirit of discontentment. So I renounced it and went into deliverance.

486
00:43:04.960 --> 00:43:07.960
<v Speaker 1>I just started rebuking it. And pretty soon I had

487
00:43:07.980 --> 00:43:12.659
<v Speaker 1>a little burp and pretty soon I literally I drove

488
00:43:12.699 --> 00:43:17.769
<v Speaker 1>it out. And I'm like, what in the world? Oh

489
00:43:17.809 --> 00:43:20.389
<v Speaker 1>my goodness, she's beautiful. What a nice wife I have.

490
00:43:21.610 --> 00:43:23.869
<v Speaker 1>Her nose is perfect. Her toes are great. She cooks

491
00:43:23.889 --> 00:43:29.510
<v Speaker 1>pretty good. What in the world? Listen, I'm telling you

492
00:43:29.570 --> 00:43:34.269
<v Speaker 1>that story because I believe that these spirits attack us

493
00:43:37.849 --> 00:43:42.090
<v Speaker 1>in our unified place where we've been called in our churches.

494
00:43:44.119 --> 00:43:46.159
<v Speaker 1>And here we are. We're called to a church. We're

495
00:43:46.219 --> 00:43:49.260
<v Speaker 1>called to a house. We're called to a people. But

496
00:43:49.300 --> 00:43:53.239
<v Speaker 1>then all at once, somebody's like... And then somebody else

497
00:43:53.300 --> 00:43:56.550
<v Speaker 1>is like... And then all at once. And we don't

498
00:43:56.610 --> 00:44:00.630
<v Speaker 1>realize that our minds are being seeded by the enemy.

499
00:44:01.650 --> 00:44:06.329
<v Speaker 1>And I'm just encouraging you this morning. Satan is after

500
00:44:06.389 --> 00:44:13.619
<v Speaker 1>the commanded blessing over the house because the commanded blessing...

501
00:44:13.989 --> 00:44:17.719
<v Speaker 1>It doesn't remain on the house. It comes over the beard.

502
00:44:17.780 --> 00:44:21.059
<v Speaker 1>It comes over the robe. It comes to the edge

503
00:44:21.119 --> 00:44:29.030
<v Speaker 1>of the robe, meaning every part of the house, every portion,

504
00:44:29.139 --> 00:44:34.010
<v Speaker 1>every body in that house comes under the commanded blessing

505
00:44:34.750 --> 00:44:39.670
<v Speaker 1>when there's unity. When there's unity. And Satan is after

506
00:44:39.710 --> 00:44:45.340
<v Speaker 1>the commanded blessing on your life. So we agree right now.

507
00:44:45.559 --> 00:44:52.280
<v Speaker 1>We agree right now. We will renounce right now. Division.

508
00:44:53.670 --> 00:44:58.110
<v Speaker 1>We just heighten our discernment. We open the eyes of

509
00:44:58.170 --> 00:45:02.949
<v Speaker 1>our understanding. We come into agreement right now. With the

510
00:45:03.030 --> 00:45:09.699
<v Speaker 1>ministry of discernment. We run to peace and not to division.

511
00:45:10.119 --> 00:45:14.039
<v Speaker 1>We run to counsel and truth and wisdom and understanding

512
00:45:14.500 --> 00:45:21.719
<v Speaker 1>and not to division. We just heighten our understanding right

513
00:45:21.780 --> 00:45:28.539
<v Speaker 1>now to know that the commanded blessing has to be

514
00:45:28.619 --> 00:45:33.840
<v Speaker 1>fought for and protected. The commanded blessing is worth fighting

515
00:45:33.960 --> 00:45:39.320
<v Speaker 1>for and protecting. And we will protect that commanded blessing

516
00:45:40.699 --> 00:45:44.420
<v Speaker 1>by protecting the peace of this house and the peace

517
00:45:44.500 --> 00:45:47.400
<v Speaker 1>on our lives and the peace we have one to another.

518
00:45:48.469 --> 00:45:52.510
<v Speaker 1>We rejoice in this right now. In Jesus' name. And

519
00:45:52.570 --> 00:45:56.550
<v Speaker 1>everybody said, Amen. God bless you, church. We love you.

520
00:45:57.250 --> 00:46:00.369
<v Speaker 1>We love you. We love you. We love you. Let's

521
00:46:00.389 --> 00:46:01.650
<v Speaker 1>worship as we go this morning.
