WEBVTT

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<v Speaker 1>If I am six forty, it's a later with mo Kelly.

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<v Speaker 2>We're live everywhere on the iHeartRadio app and of course

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<v Speaker 2>on YouTube. And if you've been missing the YouTube party,

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<v Speaker 2>shame on you. But it's not too late to get

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<v Speaker 2>your ticket to the hottest party in town. Just go

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<v Speaker 2>to YouTube at mister mo Kelly m R M O

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<v Speaker 2>K E l l Y. You can see the show

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<v Speaker 2>as it happens. You can participate in the show in

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<v Speaker 2>the chat that means log onto YouTube. And this is

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<v Speaker 2>what my mom does, and I recommend for everyone. If

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<v Speaker 2>you have like a Roku TV, just go ahead and

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<v Speaker 2>open up the YouTube app. You can find the show.

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<v Speaker 2>You can watch it on your TV. You don't have

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<v Speaker 2>to watch it on phone. You don't have to watch

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<v Speaker 2>it on your laptop. You can watch it on your

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<v Speaker 2>eighty mch screen. And everybody wants to see me in

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<v Speaker 2>eighty inches high death, don't start mark WHOA I need.

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<v Speaker 1>To see your pores up close? Yes?

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<v Speaker 3>Oh, I don't even like looking at myself in the

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<v Speaker 3>mirror like that. It's like way too much definition.

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<v Speaker 2>Life.

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<v Speaker 3>Did not think about that possibility until you just said

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<v Speaker 3>that that they can put us on yes, big old

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<v Speaker 3>screen it just all of us are faces right there.

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<v Speaker 1>Well, there's another way you can do it.

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<v Speaker 2>You can just take out your phone and you can

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<v Speaker 2>cast it, yeah, to your television or your laptop or whoever.

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<v Speaker 1>You don't have to watch it on the phone. You

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<v Speaker 1>don't have to. I mean you can. You can take your.

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<v Speaker 2>Phone with you because there's nothing better than MO on

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<v Speaker 2>the go. I get that, but you don't have to

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<v Speaker 2>watch it on your phone.

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<v Speaker 1>Yeah, no, you said that.

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<v Speaker 3>I think we need a pete Hegseth makeup studio in here. Oh,

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<v Speaker 3>don't get me started on that. No, no, no, this

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<v Speaker 3>is serious. We need if we're gonna be on people's

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<v Speaker 3>high def TVs, we need to look better than we look. Well,

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<v Speaker 3>I should start doing push ups in the studio, just

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<v Speaker 3>because everybody wants to see that. It's the warrior mentality,

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<v Speaker 3>but ethos, it's the worrior ethos. Oh, my bad warrior

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<v Speaker 3>ethos ethos. But we have so much that we're going

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<v Speaker 3>to cover tonight. Some of it's silly, some of it's serious,

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<v Speaker 3>but definitely you want to participate and partake in the show.

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<v Speaker 3>And the only way that you can really really do

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<v Speaker 3>that to get the full experience is to watch us

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<v Speaker 3>on YouTube and participate in the chat. We have Carnesia

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<v Speaker 3>who's running the chat, and she is, i'll say, the warden.

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<v Speaker 1>Of the chat.

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<v Speaker 2>You step out of line, she's going to put you

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<v Speaker 2>in solitary. She's going to put you out of the

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<v Speaker 2>chat altogether. So just understand, I'm going to be participating

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<v Speaker 2>as well. I'm going to be typing up some responses.

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<v Speaker 2>But if you go too far in this direction or

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<v Speaker 2>that direction, you start saying some really inappropriate things, You're gone,

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<v Speaker 2>just like that. And it won't be my fault. Carneesia

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<v Speaker 2>just has the acts and she is not afraid to

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<v Speaker 2>use it. But we have so much to cover. I

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<v Speaker 2>don't even know where to start. But I will say this,

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<v Speaker 2>and this is actually previewing my final thought. I think

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<v Speaker 2>we need to have a discussion about the idea of manhood.

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<v Speaker 2>We have this caricature of what manhood is, alpha males

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<v Speaker 2>and all that. I don't want to give it too

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<v Speaker 2>much away, but that is going to be my final thought,

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<v Speaker 2>and it's going to tie into a number of these

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<v Speaker 2>topics that.

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<v Speaker 1>We're going to discuss tonight.

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<v Speaker 2>In fact, in the next segment, we have to talk

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<v Speaker 2>about the Kobe and John Bryant murall which was vandalized today,

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<v Speaker 2>and also shout out to Lukadanca, who contributed five thousand

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<v Speaker 2>dollars at least, I know it might have even been

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<v Speaker 2>more to have that mural restored. And that's kind of

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<v Speaker 2>related to what I want to talk about. What we

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<v Speaker 2>supposedly think is important, who we supposedly respect. And I'm

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<v Speaker 2>real big on respect, I mean, really really big on respect.

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<v Speaker 2>Respect in terms of children towards adults, students versus teachers,

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<v Speaker 2>young people versus older and elderly, all of that's that's

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<v Speaker 2>really big in my life. And unfortunately we live in

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<v Speaker 2>a society and I'll talk about this as well, but

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<v Speaker 2>there really is in any more respect. It's a common

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<v Speaker 2>refrain that I hear is well, you have to earn respect. No, no, no,

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<v Speaker 2>that's not something you earn. If I encounter someone who

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<v Speaker 2>is not being disrespectful, why does that person need to

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<v Speaker 2>earn my respect? And maybe this is connected to my

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<v Speaker 2>martial arts experience. I don't walk into my dojong, which

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<v Speaker 2>is a studio and have students respect me or not

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<v Speaker 2>respect me based on whether I prove to them I'm

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<v Speaker 2>worthy of respect. That's backwards to me, I don't have

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<v Speaker 2>to prove to a child that a child is supposed

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<v Speaker 2>to respect me.

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<v Speaker 1>I don't have to earn that child's respect.

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<v Speaker 2>I'm going to conduct myself in a respectful manner, but

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<v Speaker 2>I don't need to earn anyone's respect. And if you

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<v Speaker 2>think that I need to earn your respect before you

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<v Speaker 2>will show me respect, oh we're gonna have a misunderstanding.

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<v Speaker 2>Because if you walk around with this idea that everyone

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<v Speaker 2>needs to earn your respect, and nobody respects anyone nobody.

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<v Speaker 2>Do you think that if I encounter Mark Ronner on

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<v Speaker 2>the street, he needs to earn my respect before I

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<v Speaker 2>demonstrate respect to him. Now, you can lose someone's respect

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<v Speaker 2>by all means, but I think the default switch should

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<v Speaker 2>be set at respect. I don't need to encounter a

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<v Speaker 2>woman and know about her to decide whether I'm going

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<v Speaker 2>to to respect her. That's silly, that's really backwards. If

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<v Speaker 2>I were to say to a woman, you need to

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<v Speaker 2>earn my respect, you see how silly that sounds. So

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<v Speaker 2>why is it we would apply that in any other situation.

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<v Speaker 2>We have a loss and lack of respect in our

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<v Speaker 2>society because we are so self centered. We think It's

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<v Speaker 2>all about someone proving to us individually and collectively that somehow,

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<v Speaker 2>until they prove that we've earned their respect, they have

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<v Speaker 2>no reason to give it. And that has never been

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<v Speaker 2>the case, not ever. Can you imagine going to talking

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<v Speaker 2>to your child, a minor child, and a child saying,

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<v Speaker 2>you have to earn my respect.

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<v Speaker 1>Mother, father? What? Go clean your room? Why? Because I

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<v Speaker 1>said so, We've got it backwards.

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<v Speaker 2>In this society, and I always talk about this permissive society.

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<v Speaker 2>There's going to be a theme running through the whole

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<v Speaker 2>show tonight. For all the things that we don't like

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<v Speaker 2>about Los Angeles, all the things we don't like about

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<v Speaker 2>californiaet there will be a through line lack of respect.

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<v Speaker 2>And we'll get into that next. We talk about the

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<v Speaker 2>Bryant mural, which was vandalized. Earlier today, it's Later with

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<v Speaker 2>Moe Kelly. We're live on YouTube right now, and we're

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<v Speaker 2>live everywhere on the iHeartRadio app.

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<v Speaker 4>You're listening to Later with Moe Kelly on demand from

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<v Speaker 4>KFI AM six forty.

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<v Speaker 1>KFI. Mister Kelly, We're live everywhere in the iHeart Radio

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<v Speaker 1>app and YouTube.

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<v Speaker 2>Last segment, I was talking about respect and how that's

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<v Speaker 2>going to be a theme throughout the show. And the

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<v Speaker 2>initial poll that we put up on our YouTube chat

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<v Speaker 2>Carniesia Real quick, what do they say? Fifty eight percent.

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<v Speaker 1>Say respect should be earned. See I have a problem

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<v Speaker 1>with that. I have a real problem with that.

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<v Speaker 2>Let's say, for example, I have a Fourth of July

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<v Speaker 2>party and I invite Mark Ronner. He comes to the party,

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<v Speaker 2>brings a date or a guest with him, which is

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<v Speaker 2>not unheard of, and the date or guests who I

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<v Speaker 2>don't know, I don't know, comes with the attitude, well,

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<v Speaker 2>Moe has to earn my respect.

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<v Speaker 1>You are in my house. Who's the date? Because I'm

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<v Speaker 1>tempted to take her side? Mark? Okay, let me use Tawala.

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<v Speaker 1>He's a better example.

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<v Speaker 2>But my point is if the default is someone has

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<v Speaker 2>to earn your respect and I don't even know you,

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<v Speaker 2>well that's just confrontation waiting to happen.

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<v Speaker 1>Yeah.

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<v Speaker 2>Yeah, I don't have to earn your respect. Now. If

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<v Speaker 2>I disrespect you and we all know what that is,

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<v Speaker 2>then that changes the future interaction. But just because you

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<v Speaker 2>walk in front of me, I don't know you from Adam,

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<v Speaker 2>What do you mean I have to earn your respect?

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<v Speaker 1>I haven't even spoken to you, What do you mean

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<v Speaker 1>earn your respect?

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<v Speaker 5>People that say that are individuals who are approaching you

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<v Speaker 5>with malice in their heart, with hello aggression, with anger.

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<v Speaker 5>They're coming at you with a problem, with a bad mood,

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<v Speaker 5>or whatever the case may be. Because to say you've

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<v Speaker 5>got to earn my respect, that's aggressive in it of itself.

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<v Speaker 1>That right there is saying.

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<v Speaker 5>I have no respect for you at all till I

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<v Speaker 5>am going to disrespect you until you show me otherwise.

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<v Speaker 5>So now you're saying I have to do something, and

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<v Speaker 5>you also then are going to be upset if you

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<v Speaker 5>don't like what I do. It sounds to me, Tuala,

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<v Speaker 5>and we'll get to the Kobe story just a second.

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<v Speaker 5>It sounds to me it's almost like you're saying, I'm

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<v Speaker 5>entitled to punk you, which is an old school term.

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<v Speaker 5>I'm entitled to punk you until you can demonstrate to

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<v Speaker 5>me that I shouldn't punk you, like you have to

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<v Speaker 5>prove that you're worthy of a modicum of respect. Otherwise

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<v Speaker 5>then I am empowered to disrespect you. It is as

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<v Speaker 5>if going right into the Kobe story with individuals who

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<v Speaker 5>are saying that, it's saying that the artists who painted

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<v Speaker 5>that Kobe mural is not worthy of his art piece

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<v Speaker 5>not being graffitied over.

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<v Speaker 2>He has to earn the respect the graffiti. He didn't

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<v Speaker 2>even talk about this story yet, person to person. That's

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<v Speaker 2>exactly where I'm going. It used to be, and I'm

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<v Speaker 2>not saying it was okay, but it used to be.

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<v Speaker 2>When we talk about tagging, it used to be where

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<v Speaker 2>there were rules to tagging and it was built around respect.

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<v Speaker 2>In other words, you didn't tag someone's house, you didn't

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<v Speaker 2>tag someone's personal property. You didn't tag actual murals, which

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<v Speaker 2>is different from just someone a graffiti on the wall.

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<v Speaker 2>This is an actual mural of Kobe and Jigi. It

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<v Speaker 2>was Mambas Forever muraal is at Fourteenth and Main Streets.

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<v Speaker 2>And for some reason, I don't care. I don't respect that,

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<v Speaker 2>no respect for society, no respect for actual art. Let

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<v Speaker 2>me just tag over it because I feel like it.

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<v Speaker 2>I always talk about this for missive society. This is

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<v Speaker 2>another example there's just no respect for anything or anyone.

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<v Speaker 2>And it just boggles my mind exactly how we got here.

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<v Speaker 2>And we have it up on YouTube, the before and

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<v Speaker 2>after of the mural vandalism. That's not new. But I'm

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<v Speaker 2>old enough to remember where there were at least parameters

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<v Speaker 2>on graffiti and tagging. There were some parameters. You didn't

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<v Speaker 2>do it on someone's personal wall. You didn't do it

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<v Speaker 2>on someone's garage. You didn't do it on somewhere where

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<v Speaker 2>you obviously knew that this was private property. You didn't

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<v Speaker 2>do it on a store wall. You If anything, it

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<v Speaker 2>was left to public walls. It was left to spaces

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<v Speaker 2>that were not privately owned, like the side of a freeway.

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<v Speaker 1>And I'm not condoning that.

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<v Speaker 2>I'm just saying there were still parameters, but there is.

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<v Speaker 1>No respect anymore. Like a code.

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<v Speaker 3>Yeah, a code like you don't shoot a rhino from

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<v Speaker 3>a moving jeep, and you don't tag somebody's Tesla cybertruck

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<v Speaker 3>in their driveway.

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<v Speaker 1>Even in gang culture. Yeah there's a code.

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<v Speaker 5>Okay, Yeah, you do not tag over someone said unless

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<v Speaker 5>you are looking for an actual problem. That is you

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<v Speaker 5>going forward and saying I don't respect you. Not hey, rival,

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<v Speaker 5>You've got to earn my respect. That's you saying I

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<v Speaker 5>don't respect you, I have a problem with you. I'm

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<v Speaker 5>looking for trouble.

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<v Speaker 2>I would say the difference between let's say twenty five

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<v Speaker 2>thirty years ago and now is there is no real

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<v Speaker 2>pride when it comes to certain components or certain portions

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<v Speaker 2>of the community. There were rules that were followed, there

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<v Speaker 2>were things which were respected. There were things that you

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<v Speaker 2>didn't disrespect. In other words, church's hands off, hands off,

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<v Speaker 2>hands off. You didn't you didn't vandalize churches, you didn't

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<v Speaker 2>try to steal from the congregation, you didn't tag churches.

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<v Speaker 2>Now doesn't matter, it's whatever, well you're gonna say, the

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<v Speaker 2>church in the neighborhood needs to earn your respect. Going

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<v Speaker 2>back to that original idea, No, no, it doesn't work

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<v Speaker 2>that way. It's that's more of a more recent phenomenon

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<v Speaker 2>where people believe that until you can prove you're worthy

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<v Speaker 2>of my respect, I am going to disrespect you. Do

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<v Speaker 2>I need to have a random person on the street

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<v Speaker 2>earn my respect? Does your mother need to earn my

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<v Speaker 2>respect before I respect her? Does your I mean think

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<v Speaker 2>about that. If I were introduced to your mother Tuala,

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<v Speaker 2>do I need to have her earn my respect before

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<v Speaker 2>I call her out her name?

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<v Speaker 1>Right? Right?

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<v Speaker 5>This is the logic that we're being presented with. See

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<v Speaker 5>it to a logical concisis is this is absolute madness.

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<v Speaker 5>The idea of going and there's uh in North Hills,

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<v Speaker 5>not far from where my cold parents stays. There's this

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<v Speaker 5>building and they're trying. I don't know what it's gonna

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<v Speaker 5>I don't know if it's gonna be a Taco bell

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<v Speaker 5>A star Wars. I have no idea what it is.

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<v Speaker 5>But they've been building up this storefront for a while

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<v Speaker 5>and every time we passed by, and for the longest

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<v Speaker 5>time it had graffiti all over. When it was just

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<v Speaker 5>under constructs, had boards all over the place, and we said, wow,

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<v Speaker 5>they are really tagging us up. When they took the

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<v Speaker 5>boards down, we thought, okay, they're up. They're putting a

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<v Speaker 5>wall's glass all of that. This is a new spot

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<v Speaker 5>in the neighborhood. This this is gonna be nice. Passed

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<v Speaker 5>by yesterday morning. Graffiti all on not just the walls,

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<v Speaker 5>but on these big glass windows. And I'm like, U, Soobs,

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<v Speaker 5>why would you do that? Why are you being disrespectful

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<v Speaker 5>to this business that is trying to grow and prosper

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<v Speaker 5>in the community that you arguably live in.

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<v Speaker 2>I don't understand that for the life of me. I

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<v Speaker 2>was having a conversation. This was years ago. This was

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<v Speaker 2>years ago, and this was also anecdotal. And I was

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<v Speaker 2>asking this young person, why is it you don't think

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<v Speaker 2>that there is any graffiti in Beverly Hills or any

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<v Speaker 2>of the other communities. And I want to say, he's

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<v Speaker 2>maybe thirteen or fourteen years old. And his answer was

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<v Speaker 2>along the lines of, well, they have money, and I said, no,

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<v Speaker 2>it's not money, it's mentality. It's the mentality to believe

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<v Speaker 2>that this is our neighborhood, this is our community, be

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<v Speaker 2>it Beverly Hills or Baldwin Hills, and this is something

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<v Speaker 2>that either we're going to allow or we're not going

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<v Speaker 2>to allow. And it's not that they own every other house.

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<v Speaker 2>It's because they look at it as a contiguous and

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<v Speaker 2>connected community and so they don't want that in the community.

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<v Speaker 2>As far as graffiti, now, you may not own that

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<v Speaker 2>house down the street, but if you felt that that

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<v Speaker 2>house was part of your community, you wouldn't dare tag

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<v Speaker 2>it up. You wouldn't dare put graffiti on it because

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<v Speaker 2>that's a reflection of where you live.

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<v Speaker 1>Would you tag your own bedroom?

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<v Speaker 2>Because I'm speaking to a child now, so he doesn't

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<v Speaker 2>think about it in terms of his house.

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<v Speaker 1>It's like, would you tag your own bedroom? No, you wouldn't.

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<v Speaker 2>Because why that's where you stay, not be clean all

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<v Speaker 2>the time. Your mama may say I need you to

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<v Speaker 2>clean up your room, but you wouldn't tag it up

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<v Speaker 2>because that's a function of you and where you live.

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<v Speaker 2>And people adopted that idea beyond just where they're standing,

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<v Speaker 2>then you'd have a greater sense of community. And I

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<v Speaker 2>think we're getting further and further away from that. That's

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<v Speaker 2>the point here, And I think when you acknowledge that,

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<v Speaker 2>then you can see, well, yeah, I'll tag a Mamba's

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<v Speaker 2>forever mural.

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<v Speaker 1>Why should I care about that? That has nothing to

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<v Speaker 1>do with me.

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<v Speaker 2>You know, I don't need to respect anything in my

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<v Speaker 2>community because they haven't earned my respect. That mural hasn't

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<v Speaker 2>earned my respect. It's a mentality that permeates everything that

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<v Speaker 2>goes on. And it's not just this portion of the community.

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<v Speaker 2>This we go to the show I'm talking about once again,

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<v Speaker 2>here's that lack of respect that we just don't have anymore.

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<v Speaker 1>Now.

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<v Speaker 2>You see it play out every single day on social media.

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<v Speaker 2>That's the most obvious avenue where there is no respect.

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<v Speaker 1>Don't tell me someone needs to earn your respect.

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<v Speaker 2>Before you call me out of my name on social media.

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<v Speaker 1>At mister mo Kellen, right, No, but.

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<v Speaker 2>I'm saying, you know, we see it in the YouTube

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<v Speaker 2>chat for example, what do you mean I have to

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<v Speaker 2>earn your respect.

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<v Speaker 1>I haven't said anything about you individually or collectively. I

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<v Speaker 1>haven't said anything.

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<v Speaker 2>And it's weird how, especially in radio, people take everything personally.

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<v Speaker 2>I could talk about, for example, Donald Trump, and people

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<v Speaker 2>think I've been insulting him or her or them personally.

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<v Speaker 2>So the response is not to my argument, it's not

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<v Speaker 2>to my position. It's to insult sometimes me or people

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<v Speaker 2>who may look like me, or the people who may

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<v Speaker 2>sound like me, because it's about authoritative disrespect. I have

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<v Speaker 2>the power authoritative to disrespect you because I don't like

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<v Speaker 2>what you have to say. Not that I've done anything

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<v Speaker 2>to disrespect that person, but the mentality is there's no

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<v Speaker 2>need for respect because I didn't earn quote unquote their respect.

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<v Speaker 1>Yeah.

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<v Speaker 5>Yeah, I don't like the idea of anyone in the

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<v Speaker 5>chat feeling like anything that is said or seen or

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<v Speaker 5>heard on the show is worthy of your disrespect because

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<v Speaker 5>in your mind, you're listening like we haven't earned my respect.

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<v Speaker 5>So I'm going to start it off with disrespect. I'm

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<v Speaker 5>going to set it off.

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<v Speaker 2>With Disrespect's Hey, Mo, you know I've got a problem

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<v Speaker 2>with what you had to say yesterday about Blieza YadA YadA,

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<v Speaker 2>yadah blah blah blah. We can go from there, yeah,

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<v Speaker 2>because you've come from a position of let's just say

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00:18:39.000 --> 00:18:42.039
<v Speaker 2>not disrespect. But from the moment you say, we had

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<v Speaker 2>some people in the chat yesterday get loose. I can't

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<v Speaker 2>believe you let Jackie Ray on the show because of this.

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<v Speaker 2>Is that the other called those ad homonyms disrespect, But

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<v Speaker 2>that mentality permeates everything that I see in society today.

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<v Speaker 2>It's not just a graffiti, it's not just social media.

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<v Speaker 2>It has to do with how we treat women. You know,

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<v Speaker 2>this is a reason why Andrew Taitu is popular.

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<v Speaker 5>Well with who though well but you know, with a

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<v Speaker 5>lot of back for solb.

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<v Speaker 1>Yeah, we're gonna get to it tonight.

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<v Speaker 2>It's Later with Mo Kelly if I am six forty

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<v Speaker 2>live everywhere in the iHeartRadio app and when we come

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<v Speaker 2>back on a disrespect to Walla for his support of

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<v Speaker 2>weimot's see what I did there.

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<v Speaker 1>We're live on YouTube.

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<v Speaker 4>You're listening to Later with Mo Kelly on demand from

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<v Speaker 4>KFI AM six forty.

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<v Speaker 2>It's later with mo Kelly live on YouTube at mister

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<v Speaker 2>mo Kelly and the iHeartRadio app. Let's talk a little

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<v Speaker 2>bit more about Weimo, and it might be surprising to you,

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<v Speaker 2>Well it may not surprise you, but I have a

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<v Speaker 2>very different take on what weimo is considering. If you

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<v Speaker 2>didn't know, Weimo is owned by Alphabet slash Google. Weimo

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<v Speaker 2>currently operates over seven hundred self driving vehicles and if

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<v Speaker 2>you've never I looked at them up close, they're made

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<v Speaker 2>by Jaguar, meaning they're not cheap quality cars. Three hundred

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<v Speaker 2>of the seven hundred are operating in San Francisco. I

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<v Speaker 2>can't even imagine what that city looked like with waymos

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<v Speaker 2>everywhere everywhere, because when I drive through Culpra City and

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<v Speaker 2>Inglewood and cities in that area, I see a lot

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<v Speaker 2>of waymos, a lot downtown to downtown.

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<v Speaker 1>At least two or three a day.

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<v Speaker 2>Absolutely, I mean, I didn't think he would ever get

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<v Speaker 2>to that level of prevalence.

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<v Speaker 1>I didn't. I didn't mean either, and it's and it's here.

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<v Speaker 2>But it also sets up this story where Weymo is

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<v Speaker 2>thinking about selling some of their vehicles to individual owners

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<v Speaker 2>in the future. Think of it like back in the

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<v Speaker 2>day when you had taxis, you had taxi drivers who

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<v Speaker 2>own their own cabs, or who would work to eventually

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<v Speaker 2>purchase their own cabs. Or think of it another way.

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<v Speaker 2>This could be the next vending machine business. This could

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<v Speaker 2>be the next I don't know, like ATMs, where you

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<v Speaker 2>would buy a car and then you could I guess,

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<v Speaker 2>get a portion of the profits and that those profits

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<v Speaker 2>would maybe go.

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<v Speaker 3>To paying off the car at some point. Yes, so

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<v Speaker 3>you can own it out right, like people that bought

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<v Speaker 3>like those red boxes. Exactly that right, Yeah, that's like

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<v Speaker 3>a movie vending machine. Okay, I can see where you

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<v Speaker 3>could have a stream of income by owning a Waimo.

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<v Speaker 1>I'm open to this.

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<v Speaker 2>Why because I don't have to worry if someone dies

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<v Speaker 2>in the car. It's not my fault, it's Waimo's insurance.

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<v Speaker 2>Yeah okay, but don't look at me like that carnation.

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<v Speaker 2>There's a whole respect my opinion aspect that we have.

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<v Speaker 5>To bring back into the story. Something I brought up

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<v Speaker 5>when this first start coming around, the idea of it.

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<v Speaker 5>What you all argued against me is I said, pretty

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<v Speaker 5>soon every day people will have this. It was no,

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<v Speaker 5>that's way too far. That's not happening anytime soon. It's

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<v Speaker 5>literally happening. I think maybe a year from the time

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<v Speaker 5>that I first said, yes, this will be something that

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<v Speaker 5>will be everywhere, because first they roll it out on

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<v Speaker 5>a corporate sense, then they roll it out to individual

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<v Speaker 5>business owners, and then everyone will say, you know what,

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<v Speaker 5>as soon as it's not Jaguar and it is maybe

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<v Speaker 5>Toyota making them, then it will.

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<v Speaker 1>Be in everyone's house.

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<v Speaker 5>People will go to say people will be saying, you

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<v Speaker 5>know what, I'm go on and give me a way

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<v Speaker 5>more because I've got other things that I need to

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<v Speaker 5>do while I'm driving on my way to work. The

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00:22:37.319 --> 00:22:39.240
<v Speaker 5>same way, when they first try to roll out self

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<v Speaker 5>driving technology in the first place, people weren't in it.

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<v Speaker 5>They were trying to do other things. A lot of

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00:22:43.480 --> 00:22:46.720
<v Speaker 5>people were abusing watching Harry Potter. But now we're to

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<v Speaker 5>the point where this works. So again, promise you, within

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<v Speaker 5>maybe a year or two, they will downsize the cost

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<v Speaker 5>of the vehicles so that you would I can have one,

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<v Speaker 5>and then it's over. There are no more cars on

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<v Speaker 5>the street. Everything is self dry. If it ever got to.

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<v Speaker 2>That point, I'm with you because one of my main

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<v Speaker 2>concerns was I didn't think we had the infrastructure and

419
00:23:08.599 --> 00:23:12.880
<v Speaker 2>there were too many human drivers for the Waymos. If

420
00:23:13.279 --> 00:23:16.039
<v Speaker 2>there's nothing but Waymos or self driving cars out there,

421
00:23:16.119 --> 00:23:18.359
<v Speaker 2>and we have a lot of movies with like movie references,

422
00:23:18.599 --> 00:23:21.839
<v Speaker 2>like a movie like I Robot, Blade Runner, Runners or

423
00:23:21.960 --> 00:23:23.799
<v Speaker 2>you know, or what else?

424
00:23:23.799 --> 00:23:26.240
<v Speaker 1>Am I thinking of? Minority Report?

425
00:23:26.559 --> 00:23:28.440
<v Speaker 5>Hell back to the future with Johnny Cab, I mean

426
00:23:28.640 --> 00:23:32.720
<v Speaker 5>it's everywhere. No, Johnny Cab was, Oh, that was a

427
00:23:32.759 --> 00:23:34.440
<v Speaker 5>total recalled, total reco.

428
00:23:34.400 --> 00:23:36.799
<v Speaker 2>But the point is, yes, if that is how people

429
00:23:36.839 --> 00:23:40.680
<v Speaker 2>are getting around town, then by all means, and I'm

430
00:23:40.720 --> 00:23:42.680
<v Speaker 2>going to get to the point where I don't want

431
00:23:42.680 --> 00:23:44.839
<v Speaker 2>to drive anymore just because of age. Let's say I'm

432
00:23:44.880 --> 00:23:47.400
<v Speaker 2>seventy seventy five, yes, you know, and getting a self

433
00:23:47.480 --> 00:23:48.000
<v Speaker 2>driving car.

434
00:23:48.160 --> 00:23:49.319
<v Speaker 1>That's twenty years from now.

435
00:23:49.759 --> 00:23:52.839
<v Speaker 5>I would think that the technology would be at a

436
00:23:52.880 --> 00:23:55.720
<v Speaker 5>point where everyone would have it, and that would fundamentally

437
00:23:55.799 --> 00:23:59.720
<v Speaker 5>change the whole idea of the car market. You are

438
00:23:59.759 --> 00:24:05.039
<v Speaker 5>going to see this fast tracked the instant, the instant

439
00:24:05.400 --> 00:24:09.680
<v Speaker 5>that you have individuals owning these things. The very next

440
00:24:09.720 --> 00:24:14.119
<v Speaker 5>logical step is to make it marketable for every days

441
00:24:14.640 --> 00:24:17.440
<v Speaker 5>just consumers period. That is the way this is going

442
00:24:17.519 --> 00:24:18.920
<v Speaker 5>to go in fast order.

443
00:24:19.079 --> 00:24:22.000
<v Speaker 1>And this is to be clear. Weimo's not saying you

444
00:24:22.039 --> 00:24:23.559
<v Speaker 1>can just own your own Waymo.

445
00:24:23.640 --> 00:24:26.279
<v Speaker 2>They're saying that you can buy a way Mo and

446
00:24:26.599 --> 00:24:29.839
<v Speaker 2>I guess profit share and the use of it as

447
00:24:29.920 --> 00:24:32.599
<v Speaker 2>a ride share vehicle not a personal vehicle.

448
00:24:32.680 --> 00:24:37.160
<v Speaker 5>Yes, the reason that I say it's going to move

449
00:24:37.519 --> 00:24:41.039
<v Speaker 5>quickly is because this is Waymo's planned. But we know

450
00:24:41.279 --> 00:24:44.240
<v Speaker 5>that there are at least two other companies that are

451
00:24:44.440 --> 00:24:53.440
<v Speaker 5>rapidly developing self driving automobile technology, Tesla and yes, both

452
00:24:53.480 --> 00:24:57.680
<v Speaker 5>of them are tracking self driving car technology and not

453
00:24:58.039 --> 00:25:01.559
<v Speaker 5>and Tesla. He has the US and he has the cabs,

454
00:25:01.640 --> 00:25:04.279
<v Speaker 5>but he is also Elon mus has also talked about

455
00:25:04.400 --> 00:25:06.920
<v Speaker 5>the self driving cars for everyday use. He said, we

456
00:25:07.000 --> 00:25:10.319
<v Speaker 5>have worked out the kinks in the Tesla self driving models.

457
00:25:10.359 --> 00:25:12.759
<v Speaker 5>And I know a few people who have that and say,

458
00:25:12.759 --> 00:25:15.640
<v Speaker 5>you know what, it's too expensive for me right now

459
00:25:15.640 --> 00:25:18.119
<v Speaker 5>to keep up the payments on the AI.

460
00:25:19.279 --> 00:25:20.440
<v Speaker 1>Function for the self driving.

461
00:25:20.559 --> 00:25:22.519
<v Speaker 5>But those I know who have it, they love it

462
00:25:22.559 --> 00:25:25.039
<v Speaker 5>takes them home parks, all that stuff. They're like, yeah,

463
00:25:25.039 --> 00:25:27.400
<v Speaker 5>but just that extra two hundred dollars a month, They're

464
00:25:27.400 --> 00:25:28.559
<v Speaker 5>like an ah, Right.

465
00:25:28.960 --> 00:25:31.359
<v Speaker 2>Here's where once again we have to have the conversation

466
00:25:31.359 --> 00:25:34.799
<v Speaker 2>about the evolution of our community, an evolution of our

467
00:25:34.839 --> 00:25:38.000
<v Speaker 2>society if it goes the way that we're talking about.

468
00:25:38.880 --> 00:25:47.119
<v Speaker 2>Truck driver jobs gone, bus driver jobs gone, train operator jobs,

469
00:25:47.640 --> 00:25:50.759
<v Speaker 2>the whole idea of having someone doing a subway train

470
00:25:52.119 --> 00:25:57.079
<v Speaker 2>as an operator gone. Obviously, any type of ride share

471
00:25:57.160 --> 00:26:01.680
<v Speaker 2>driver or taxi driver gone, These jobs would not ever

472
00:26:01.799 --> 00:26:06.160
<v Speaker 2>come back. There were limousine driver just about any type

473
00:26:06.200 --> 00:26:08.920
<v Speaker 2>of transportation with the exception of a plane, and even

474
00:26:08.960 --> 00:26:10.039
<v Speaker 2>that may be in the often.

475
00:26:10.440 --> 00:26:13.359
<v Speaker 5>Look, we already know that's going to happen. A lot

476
00:26:13.400 --> 00:26:16.839
<v Speaker 5>of the opposition, a lot of the individuals vandalizing the

477
00:26:16.880 --> 00:26:20.640
<v Speaker 5>way moos in San Francisco in the beginning, stars did

478
00:26:20.759 --> 00:26:25.359
<v Speaker 5>the ride share drivers did not respect Waymo's growth. They

479
00:26:25.519 --> 00:26:27.400
<v Speaker 5>want to get out there. They were putting cones, they

480
00:26:27.400 --> 00:26:30.720
<v Speaker 5>were jumping on them. These are ride share operators who

481
00:26:30.799 --> 00:26:33.799
<v Speaker 5>saw what exactly what you're saying. Oh, they saw the

482
00:26:34.079 --> 00:26:37.319
<v Speaker 5>end of their industry coming fast.

483
00:26:38.039 --> 00:26:41.960
<v Speaker 2>I wonder, and let me ask Stefan, has have you

484
00:26:42.079 --> 00:26:47.279
<v Speaker 2>heard any conversation amongst drivers or with your communication with

485
00:26:47.480 --> 00:26:51.480
<v Speaker 2>Uber that Uber is looking in that direction of self

486
00:26:51.559 --> 00:26:52.240
<v Speaker 2>driving cars.

487
00:26:52.359 --> 00:26:56.279
<v Speaker 3>I know that they are, but everyone that I've talked

488
00:26:56.319 --> 00:26:59.200
<v Speaker 3>to is kind of sounds like you. They don't want

489
00:26:59.240 --> 00:27:02.799
<v Speaker 3>to take averless car. They're just too scared. And then

490
00:27:02.880 --> 00:27:05.680
<v Speaker 3>the other side is because they usually work Friday and

491
00:27:05.759 --> 00:27:10.559
<v Speaker 3>Saturday nights, they like having the conversation. I mean, people

492
00:27:10.799 --> 00:27:13.160
<v Speaker 3>open up to me like in a big way. I've

493
00:27:13.200 --> 00:27:15.279
<v Speaker 3>never wanted to talk to an uber driver. I would

494
00:27:15.440 --> 00:27:18.480
<v Speaker 3>rather leaving the f alone. Oh no, if you're if

495
00:27:18.519 --> 00:27:21.200
<v Speaker 3>you want to be quiet, I'm quiet. But people will

496
00:27:21.240 --> 00:27:23.519
<v Speaker 3>just just spill their guts to me, Like they'll just

497
00:27:23.519 --> 00:27:25.720
<v Speaker 3>tell me everything that's going on their life. What's going

498
00:27:25.759 --> 00:27:27.640
<v Speaker 3>on this weekend, what's going on tonight, what's going on

499
00:27:27.680 --> 00:27:30.839
<v Speaker 3>tomorrow night, And you know, I just give them the

500
00:27:30.880 --> 00:27:32.079
<v Speaker 3>best advice I can give.

501
00:27:32.160 --> 00:27:35.640
<v Speaker 1>But that's the other thing that they talk about is

502
00:27:35.680 --> 00:27:36.160
<v Speaker 1>that they.

503
00:27:36.039 --> 00:27:40.519
<v Speaker 3>Don't they wouldn't have that person to talk to, which

504
00:27:40.519 --> 00:27:44.039
<v Speaker 3>I would think you would like that part, Yeah, I would.

505
00:27:44.119 --> 00:27:45.000
<v Speaker 1>I like silence.

506
00:27:45.119 --> 00:27:47.200
<v Speaker 2>Yeah, I mean I may work in radio, but I

507
00:27:47.400 --> 00:27:49.640
<v Speaker 2>like silence in my personal life.

508
00:27:49.720 --> 00:27:52.400
<v Speaker 1>I'm the same way. I don't need to have a conversation.

509
00:27:52.559 --> 00:27:54.440
<v Speaker 2>I'm that guy who get in the cab and will

510
00:27:54.440 --> 00:27:57.640
<v Speaker 2>say when I got in a cab or ride share,

511
00:27:57.680 --> 00:28:00.440
<v Speaker 2>they'll confirm the address. That's all we need to talk

512
00:28:00.480 --> 00:28:02.480
<v Speaker 2>about it. Or the driver will say, hey, do you

513
00:28:02.519 --> 00:28:04.720
<v Speaker 2>want more air on? Do you want a type of

514
00:28:04.759 --> 00:28:08.599
<v Speaker 2>music on the radio. After that, I'm in my own world.

515
00:28:09.440 --> 00:28:12.160
<v Speaker 2>Don't even look at me, and I don't want them

516
00:28:12.200 --> 00:28:14.160
<v Speaker 2>to take it personally. But that's not what I'm looking for.

517
00:28:14.160 --> 00:28:17.319
<v Speaker 2>I'm not looking to have a conversation. Remember the HBO

518
00:28:17.400 --> 00:28:19.759
<v Speaker 2>show I think was like Taxicab tax Cab Confession.

519
00:28:19.839 --> 00:28:22.440
<v Speaker 1>Yeah, it was. It was so amazing to me.

520
00:28:22.519 --> 00:28:25.079
<v Speaker 2>It's like and people just start to your point, just

521
00:28:25.359 --> 00:28:28.759
<v Speaker 2>throwing up and vomiting all over you know, the cab driver.

522
00:28:28.759 --> 00:28:31.599
<v Speaker 2>As far as what they were offering, it's like, shut up.

523
00:28:34.000 --> 00:28:36.039
<v Speaker 3>It's really interesting because I know we gotta go to

524
00:28:36.079 --> 00:28:38.240
<v Speaker 3>break But it was really interesting because sometimes they'll get

525
00:28:38.279 --> 00:28:40.079
<v Speaker 3>in the car and they won't I'll, like you said,

526
00:28:40.119 --> 00:28:43.359
<v Speaker 3>I'll check the address where they're going air fine, and

527
00:28:43.400 --> 00:28:45.720
<v Speaker 3>then that's it, and then it's like silent for like

528
00:28:45.759 --> 00:28:46.359
<v Speaker 3>five minutes.

529
00:28:46.400 --> 00:28:48.000
<v Speaker 1>And if it's like a long drive, they'd be like.

530
00:28:49.160 --> 00:28:52.759
<v Speaker 3>So I'm seeing this guy, and then it just goes

531
00:28:52.799 --> 00:28:55.279
<v Speaker 3>on from there and so I'm like, wow, that really

532
00:28:55.519 --> 00:28:56.799
<v Speaker 3>was that?

533
00:28:57.680 --> 00:28:58.039
<v Speaker 1>Like that?

534
00:28:58.200 --> 00:29:01.680
<v Speaker 2>See, I'll have someone ask me a question like, oh, so,

535
00:29:01.839 --> 00:29:02.960
<v Speaker 2>what are you doing in Chicago?

536
00:29:03.079 --> 00:29:10.680
<v Speaker 1>I won't want to say, none of you business? And

537
00:29:10.720 --> 00:29:10.960
<v Speaker 1>then it.

538
00:29:13.279 --> 00:29:16.279
<v Speaker 2>It's like, you don't, you don't need to know. I'm

539
00:29:16.319 --> 00:29:18.759
<v Speaker 2>here to see my concubine. What difference does it make?

540
00:29:18.880 --> 00:29:22.920
<v Speaker 2>Just mind your own business. You're you're driving me from

541
00:29:22.960 --> 00:29:25.720
<v Speaker 2>here to there. It's like, so, what is it you do?

542
00:29:26.039 --> 00:29:27.200
<v Speaker 2>You're in business? Pleasure?

543
00:29:29.519 --> 00:29:31.559
<v Speaker 1>Pleasure? Yeah, I say a little.

544
00:29:31.599 --> 00:29:34.359
<v Speaker 2>I'm always I'm always very generic, a little bit of both.

545
00:29:34.359 --> 00:29:36.240
<v Speaker 2>I'm gonna see some friends in town for just a

546
00:29:36.240 --> 00:29:38.400
<v Speaker 2>little while. One because I don't trust anyone.

547
00:29:38.480 --> 00:29:38.720
<v Speaker 1>You don't.

548
00:29:38.720 --> 00:29:40.960
<v Speaker 2>You don't need to know what I'm doing, why, or

549
00:29:41.000 --> 00:29:42.839
<v Speaker 2>if I'm what industry are working?

550
00:29:42.960 --> 00:29:44.519
<v Speaker 1>I don't. I don't need to know all that. Okay,

551
00:29:44.559 --> 00:29:45.720
<v Speaker 1>you could be someone like Stefan.

552
00:29:45.799 --> 00:29:48.440
<v Speaker 2>The next thing, you know, my head has been you know,

553
00:29:48.440 --> 00:29:51.559
<v Speaker 2>I've been impaled and I'm just my head is rolling down.

554
00:29:51.480 --> 00:29:52.359
<v Speaker 1>A gutter somewhere.

555
00:29:53.400 --> 00:29:56.519
<v Speaker 2>Geez, just Later with mo Keller if I Am six

556
00:29:56.559 --> 00:29:58.160
<v Speaker 2>forty Life Everywhere, the I Heart Radio app.

557
00:29:58.519 --> 00:30:02.079
<v Speaker 4>You're listening to Later with Moe Kelly on demand from

558
00:30:02.200 --> 00:30:03.759
<v Speaker 4>KFI AM six forty.

559
00:30:03.839 --> 00:30:06.039
<v Speaker 2>It's Later with Moe Kelly. We're live everywhere in the

560
00:30:06.079 --> 00:30:09.319
<v Speaker 2>iHeartRadio app and YouTube. I'm looking at the numbers. More

561
00:30:09.319 --> 00:30:11.759
<v Speaker 2>and more people are watching Get in the Party, Get

562
00:30:11.799 --> 00:30:14.960
<v Speaker 2>into the Chat right now on YouTube. You can watch

563
00:30:15.000 --> 00:30:16.799
<v Speaker 2>it on your phone. You can watch it on your laptop.

564
00:30:16.880 --> 00:30:19.200
<v Speaker 2>You can watch it on your television. You can cast

565
00:30:19.240 --> 00:30:22.680
<v Speaker 2>the screen from your laptop of your phone to your TV.

566
00:30:23.359 --> 00:30:26.759
<v Speaker 2>It's interactive. We're talking about all the stories right now,

567
00:30:27.880 --> 00:30:29.839
<v Speaker 2>and one other story that I know that the chat

568
00:30:29.880 --> 00:30:32.279
<v Speaker 2>is going to be talking about. Well, let me let

569
00:30:32.279 --> 00:30:38.640
<v Speaker 2>me back up. There are some things which are attractive

570
00:30:38.799 --> 00:30:44.599
<v Speaker 2>in idea, not in reality. Do you remember when you

571
00:30:44.599 --> 00:30:47.559
<v Speaker 2>were a kid and you thought about the idea, Would

572
00:30:47.640 --> 00:30:50.799
<v Speaker 2>it be great if I could have ice cream all

573
00:30:50.839 --> 00:30:55.759
<v Speaker 2>the time? Or I could have pizza for all the meals?

574
00:30:56.319 --> 00:31:01.079
<v Speaker 2>You know, in a child's mind, those seem like good ideas,

575
00:31:01.119 --> 00:31:03.440
<v Speaker 2>like who wants to eat vegetables? I don't want to

576
00:31:03.480 --> 00:31:08.319
<v Speaker 2>eat spinach. I'd rather have pizza and pancakes. It's a

577
00:31:08.359 --> 00:31:11.720
<v Speaker 2>long way of saying some things are better an idea

578
00:31:11.880 --> 00:31:15.519
<v Speaker 2>than actual reality because in reality you realize, Okay, now

579
00:31:15.519 --> 00:31:22.400
<v Speaker 2>I'm dealing with high cholesterol, high blood pressure, obesity, diabetes,

580
00:31:23.240 --> 00:31:28.920
<v Speaker 2>most likely early mortality. When I talk about this next story.

581
00:31:29.440 --> 00:31:32.440
<v Speaker 2>To me, it strikes me the exact same way.

582
00:31:32.559 --> 00:31:33.279
<v Speaker 1>Here's what I mean.

583
00:31:33.640 --> 00:31:38.160
<v Speaker 2>The Santa Monica City Council is considering a proposal to

584
00:31:38.279 --> 00:31:43.480
<v Speaker 2>allow public drinking on the Third Street Promenade. Why because

585
00:31:43.480 --> 00:31:47.359
<v Speaker 2>they want to revitalize the mall. It's outdoor mall for

586
00:31:47.400 --> 00:31:50.960
<v Speaker 2>the most part, and it has not fully rebounded from

587
00:31:51.039 --> 00:31:55.559
<v Speaker 2>the pandemic. The plan would allow visitors to buy drinks

588
00:31:55.559 --> 00:31:59.720
<v Speaker 2>from local bars and restaurants and then walk around with

589
00:31:59.799 --> 00:32:05.440
<v Speaker 2>them in a designated area between eight am and two am.

590
00:32:05.519 --> 00:32:07.440
<v Speaker 2>I don't know if they mean eight pm, but it's

591
00:32:07.519 --> 00:32:11.720
<v Speaker 2>printed here is eight am, but doesn't matter. It means

592
00:32:12.079 --> 00:32:17.880
<v Speaker 2>till two am in the morning. That probably sounds like

593
00:32:17.960 --> 00:32:23.559
<v Speaker 2>a good idea in theory, but in reality, I'm sure

594
00:32:23.599 --> 00:32:26.559
<v Speaker 2>it's a horrible idea. How do I know. I've been

595
00:32:26.599 --> 00:32:29.359
<v Speaker 2>to Las Vegas. Have you seen the public drunkenness in

596
00:32:29.440 --> 00:32:32.440
<v Speaker 2>Las Vegas? The people who are drinking all night long

597
00:32:32.759 --> 00:32:35.240
<v Speaker 2>and then they wander into the street and end up

598
00:32:35.319 --> 00:32:38.000
<v Speaker 2>vomiting on a curb and they're just there for the

599
00:32:38.039 --> 00:32:39.519
<v Speaker 2>rest of the evening. Don't tell me I'm the only

600
00:32:39.519 --> 00:32:41.640
<v Speaker 2>one who's seen that. I can't be the only one

601
00:32:41.640 --> 00:32:45.279
<v Speaker 2>who's seen that the idea is a whole lot better

602
00:32:45.799 --> 00:32:49.720
<v Speaker 2>than the reality. Like we talked about Peanuts nightclub, and yes,

603
00:32:49.759 --> 00:32:52.000
<v Speaker 2>I'm getting ready to do something and say something which

604
00:32:52.039 --> 00:32:56.720
<v Speaker 2>is probably politically incorrect. The whole idea of going to

605
00:32:56.920 --> 00:33:01.720
<v Speaker 2>a lesbian nightclub an idea was great.

606
00:33:02.200 --> 00:33:11.160
<v Speaker 1>Super sexy. The reality not so much. It's okay, let

607
00:33:11.200 --> 00:33:12.880
<v Speaker 1>me just use a different analogy.

608
00:33:13.759 --> 00:33:17.839
<v Speaker 2>All I'm saying is the public idea of drinking walking

609
00:33:17.880 --> 00:33:20.400
<v Speaker 2>around with your drink. It probably sounds like it's a

610
00:33:20.400 --> 00:33:22.720
<v Speaker 2>great idea. I understand why they would want to do

611
00:33:22.799 --> 00:33:26.039
<v Speaker 2>that for the sake of the businesses, but the unintended

612
00:33:26.039 --> 00:33:30.039
<v Speaker 2>consequences of having people walking around with their drinks getting

613
00:33:30.079 --> 00:33:32.519
<v Speaker 2>into fights, because let's be honest, it's alcohol.

614
00:33:33.119 --> 00:33:35.319
<v Speaker 1>When people get stupid when they have alcohol.

615
00:33:35.720 --> 00:33:37.240
<v Speaker 2>And if you're gonna let them walk around until two

616
00:33:37.279 --> 00:33:41.440
<v Speaker 2>in the morning open container, they're probably going to be

617
00:33:41.480 --> 00:33:44.759
<v Speaker 2>a number of issues and problems that you're also going

618
00:33:44.839 --> 00:33:47.119
<v Speaker 2>to have to be willing to deal with. What You're

619
00:33:47.160 --> 00:33:49.200
<v Speaker 2>going to be expensive, They're not going to be free,

620
00:33:49.519 --> 00:33:52.480
<v Speaker 2>and going to cut into the idea of the profits

621
00:33:52.519 --> 00:33:58.279
<v Speaker 2>for those businesses who would be quote unquote revitalized by

622
00:33:58.359 --> 00:34:01.920
<v Speaker 2>allowing an open container policy. And I'm not someone who's

623
00:34:01.960 --> 00:34:06.640
<v Speaker 2>anti alcohol, trust me. You know, I have Jack bonded.

624
00:34:07.160 --> 00:34:11.320
<v Speaker 2>I have gentlemen Jack in my office at home. Yeah,

625
00:34:11.360 --> 00:34:13.639
<v Speaker 2>that's the good stuff. That's good stuff. It's good stuff.

626
00:34:13.920 --> 00:34:15.800
<v Speaker 1>You know. It's one of those things where it burns

627
00:34:15.840 --> 00:34:21.800
<v Speaker 1>going down. Oh, but it feels so good, feels so good. Mark.

628
00:34:21.840 --> 00:34:23.679
<v Speaker 1>What's your weapon of choice alcohol wise?

629
00:34:23.920 --> 00:34:24.079
<v Speaker 5>Oh?

630
00:34:24.119 --> 00:34:27.039
<v Speaker 3>It just depends. It depends on the season. I think

631
00:34:27.079 --> 00:34:32.360
<v Speaker 3>we're still in a clear liquid season. It's a brown

632
00:34:32.400 --> 00:34:35.559
<v Speaker 3>liquor season. Yeah sure, yeah, over the winter months.

633
00:34:35.679 --> 00:34:37.280
<v Speaker 1>I see. I don't mess with clear liquor.

634
00:34:37.559 --> 00:34:40.519
<v Speaker 3>You don't like vodka is like a delivery device for

635
00:34:40.599 --> 00:34:41.519
<v Speaker 3>whatever other flavor you.

636
00:34:41.679 --> 00:34:43.840
<v Speaker 1>I don't like vodka. I do not like gin. How

637
00:34:43.840 --> 00:34:46.920
<v Speaker 1>do you feel about tequila? Oh? We don't speak anymore.

638
00:34:47.000 --> 00:34:50.559
<v Speaker 2>What? Yeah, I try to avoid.

639
00:34:51.079 --> 00:34:53.400
<v Speaker 1>Yeah, like an old X that I can't stand.

640
00:34:53.679 --> 00:34:56.880
<v Speaker 3>You are reminding me about the times that the Long

641
00:34:56.880 --> 00:34:59.679
<v Speaker 3>Suffering One and I were in say the UK on

642
00:34:59.760 --> 00:35:03.000
<v Speaker 3>the tube and people are just bleed and drunk there,

643
00:35:03.039 --> 00:35:06.000
<v Speaker 3>just horrifically around, out of control times and they look

644
00:35:06.039 --> 00:35:07.679
<v Speaker 3>like they're going to puke on you, and I recall

645
00:35:07.760 --> 00:35:09.880
<v Speaker 3>the last time we were there. I actually said to

646
00:35:09.920 --> 00:35:13.519
<v Speaker 3>her out loud so that the guys could hear us nearby.

647
00:35:14.039 --> 00:35:17.639
<v Speaker 3>If this guy throws up on me, I'm knocking him unconscious.

648
00:35:18.159 --> 00:35:18.920
<v Speaker 1>I just think of.

649
00:35:18.880 --> 00:35:23.199
<v Speaker 2>Public drinking as a frat party which is going to

650
00:35:23.239 --> 00:35:23.960
<v Speaker 2>get out of hand.

651
00:35:24.199 --> 00:35:24.400
<v Speaker 1>Yeah.

652
00:35:24.400 --> 00:35:28.480
<v Speaker 3>I hate to sound like somebody's overbearing dad here or

653
00:35:28.519 --> 00:35:31.000
<v Speaker 3>agree with you, but it is kind of a problem

654
00:35:31.440 --> 00:35:34.960
<v Speaker 3>when people and you know, also they have an earlier

655
00:35:35.920 --> 00:35:39.239
<v Speaker 3>last call there, so they're binge drinking worse than we do.

656
00:35:39.400 --> 00:35:42.639
<v Speaker 3>But yeah, the public drunkenness can be a thing. If

657
00:35:42.679 --> 00:35:44.719
<v Speaker 3>you're a person who doesn't want to be vomited on

658
00:35:44.920 --> 00:35:46.800
<v Speaker 3>or otherwise harassed.

659
00:35:46.320 --> 00:35:47.880
<v Speaker 2>I would rather keep it to and I know we've

660
00:35:47.880 --> 00:35:49.639
<v Speaker 2>got to go break, but I would say this, if

661
00:35:49.679 --> 00:35:53.199
<v Speaker 2>you said you could walk around open container until eleven

662
00:35:53.320 --> 00:35:56.280
<v Speaker 2>thirty or midnight or so, I'd be more inclined to

663
00:35:56.280 --> 00:35:56.840
<v Speaker 2>get with it.

664
00:35:56.960 --> 00:36:00.199
<v Speaker 3>I think a whole generation of people were influenced by

665
00:36:00.280 --> 00:36:05.639
<v Speaker 3>the dude in The Big Lebowski walking around with white Russians. Yeah, yeah,

666
00:36:05.639 --> 00:36:08.559
<v Speaker 3>because that looks really appealing, But it turns out not

667
00:36:08.679 --> 00:36:10.920
<v Speaker 3>to be like that in real life. Real life drunks

668
00:36:10.920 --> 00:36:13.639
<v Speaker 3>aren't as mellow as the dude. No, I don't care

669
00:36:13.679 --> 00:36:14.719
<v Speaker 3>if the dude abides not.

670
00:36:15.039 --> 00:36:18.119
<v Speaker 2>I guess I'm just at that point, you know, get

671
00:36:18.119 --> 00:36:21.159
<v Speaker 2>off my law and you know, take your container inside.

672
00:36:21.239 --> 00:36:23.320
<v Speaker 1>We all become that sooner or later. It's later.

673
00:36:23.400 --> 00:36:25.599
<v Speaker 2>With Mokel k if I, AIM six forty and YouTube,

674
00:36:25.599 --> 00:36:26.639
<v Speaker 2>we're live everywhere.

675
00:36:27.440 --> 00:36:31.039
<v Speaker 1>That's it. I'm done. That's it. Will help you figure

676
00:36:31.039 --> 00:36:34.679
<v Speaker 1>it out. It's kind of what we do. K f

677
00:36:34.960 --> 00:36:36.199
<v Speaker 1>I and kost

678
00:36:36.639 --> 00:36:40.360
<v Speaker 3>HD two Los Angeles, Orange County live everywhere on the

679
00:36:40.760 --> 00:36:41.000
<v Speaker 3>video