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<v Speaker 1>M H.

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<v Speaker 2>Welcome, Welcome, welcome to the lesson of the day, directly

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<v Speaker 2>from the murderous healing center of a course in Murders International.

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<v Speaker 2>We are is the lesson of the day, right and

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<v Speaker 2>our lesson of the day is one sixty nine By Grace.

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<v Speaker 2>I live by Grace. I am released, And let's just

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<v Speaker 2>repeat that slowly for ourselves in our mind. By Grace,

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<v Speaker 2>I live by Grace. I am released, and we will

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<v Speaker 2>be offered here an experience of release. We are offered

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<v Speaker 2>an experience to give what has been given us, to

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<v Speaker 2>give the thought of God the sort of light, and

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<v Speaker 2>in that experience our release. Let's just do that for

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<v Speaker 2>an instant, to accomplish that lesson right away, and we

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<v Speaker 2>might even have right away a look from where we

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<v Speaker 2>are coming from in this mind training of the Quasimir

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<v Speaker 2>is because already yesterday's lesson indicated us that we are

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<v Speaker 2>here to experience something of which we actually cannot even

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<v Speaker 2>speak of. It's really amazing, isn't it. We have been

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<v Speaker 2>given here a lesson dealing with grace of God, and

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<v Speaker 2>we can't even speak of it. We don't even know.

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<v Speaker 2>We's in our human conceptual condition of what we are

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<v Speaker 2>speaking about. And yet there is an experience in the

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<v Speaker 2>mind right, and there's a knowingness in the mind. There's

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<v Speaker 2>a perfect certainty that this is what takes care of us.

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<v Speaker 2>And if you are, for example, in the program for

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<v Speaker 2>recovery of addiction called the Dwarfstep program, no matter what group,

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<v Speaker 2>if it is an art alcoholic or a drug addict,

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<v Speaker 2>or overeating or gambler, you will be directed to in

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<v Speaker 2>your practice to always remember that it is not you

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<v Speaker 2>doing to accomplish liberation, to accomplish release. I cannot do

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<v Speaker 2>my release. I can only ask for it. And if

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<v Speaker 2>I give everything I was holding on in my sick

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<v Speaker 2>human mind system, then I will be taking care of

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<v Speaker 2>a power greater than myself. And so somebody in the

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<v Speaker 2>program will always also teach it that way that my freedom,

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<v Speaker 2>my healing, my liberation, and my release is by the

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<v Speaker 2>grace of God, and only by the grace of God.

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<v Speaker 2>I only have to work the program. I only have

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<v Speaker 2>to do this lesson and remember it and apply it

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<v Speaker 2>through the day. And yet yesterday we have been given

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<v Speaker 2>another idea that shows us how focused we actually are

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<v Speaker 2>supposed to be, because we have to claim it also

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<v Speaker 2>the grace of God is offered us, and we have

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<v Speaker 2>to claim it that this is how we have been created,

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<v Speaker 2>this is what is given us, this is what is ours,

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<v Speaker 2>and this is what we can give now. And so

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<v Speaker 2>I just be here. Some do sentences from yesterday's lesson

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<v Speaker 2>to brings that out with that introduction of today's lesson,

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<v Speaker 2>because they indicate what is there really going on? And

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<v Speaker 2>he says, for example here in the third paragraph that

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<v Speaker 2>finally he comes himself, and he's talking about God, that

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<v Speaker 2>God comes himself and takes us in his arms and

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<v Speaker 2>sweeps away the cop webs of our sleep. So the

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<v Speaker 2>cop webs of our sleep. You know we're talking here.

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<v Speaker 2>You're in your house and you have spied us and

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<v Speaker 2>copwebs and they are kind of maybe representing that you

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<v Speaker 2>haven't cleaned your house well. And there is now a grace.

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<v Speaker 2>There's a faculty that sweeps that house clean, that sweeps

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<v Speaker 2>our mind and our thinking clean. And it is his

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<v Speaker 2>gift of grace that is more than just an answer,

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<v Speaker 2>he says, it restores all memories the sleeping mind for

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<v Speaker 2>God or certainty of what. And here it is where

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<v Speaker 2>we go towards that love's meaning. It's about love and

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<v Speaker 2>It's about that an experience of love, because the meaning

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<v Speaker 2>of love can only be that meaning what it is

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<v Speaker 2>in God's mind, which means love without an opposite, love

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<v Speaker 2>without an interpretation, love without my idea about it. And

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<v Speaker 2>from there he speaks in the next exparagraph, the third

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<v Speaker 2>third sentence for incrase, in grace, you see a light

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<v Speaker 2>that covers all the world in love, and watch fear

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<v Speaker 2>disappear from every face as hearts rise up and claim

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<v Speaker 2>the light as theirs. What a message, isn't it? Fear disappears.

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<v Speaker 2>If I let through that grace show me that, everything

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<v Speaker 2>will disappear in my mind, but this laugh will be there.

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<v Speaker 2>I will see that light. Fear disappears from every face

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<v Speaker 2>as hearts rise up and claim the light astairs. I'm

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<v Speaker 2>just repeating that sentence and the practice. What we were

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<v Speaker 2>given was I come to you, father, and you will

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<v Speaker 2>come to me. Who ask I am the son you love?

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<v Speaker 2>Your grace is given me. I claim it now. Now

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<v Speaker 2>today's lesson one sixty nine By grace, I live by grace.

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<v Speaker 2>I am released. He will talk about that unspeakable experience

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<v Speaker 2>and that we are talking here about an experience given

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<v Speaker 2>by grace that is not of this world right, and

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<v Speaker 2>that's why he also speaks in that lesson of the

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<v Speaker 2>oneness of self that we have won, and he speaks

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<v Speaker 2>about revelation, and he also just I'm gonna go back

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<v Speaker 2>once more to a lesson we will review it anyway

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<v Speaker 2>in the review lessons one fifty eight, and he talks

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<v Speaker 2>about that experience very clearly in one point fifty eight.

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<v Speaker 2>At the end of second paragraph, he says, experience cannot

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<v Speaker 2>be shared directly in the way that vision can. Yeah,

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<v Speaker 2>the revelation that the father and the son of Jue

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<v Speaker 2>will come in time to every mind. Yet is that

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<v Speaker 2>time determined by the mind itself, not thought? See, But

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<v Speaker 2>that time, he will explain, in today's lesson, is already said.

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<v Speaker 2>You have already determined that there is no time except now.

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<v Speaker 2>It's the only time we have. We only have now.

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<v Speaker 2>We have determined that it is now. And where I'm

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<v Speaker 2>gonna go last paragraph, he speaks again about that revelation,

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<v Speaker 2>that it doesn't matter when that revelation comes, but that

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<v Speaker 2>is not of time yet. Time has still one gift

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<v Speaker 2>to give in which drue knowledge is reflected in a

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<v Speaker 2>way so accurate its image shares its unseen holiness, its

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<v Speaker 2>likeness shines with its immortal love. And that's how we

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<v Speaker 2>practice seeing with the eyes of Christ. So you see,

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<v Speaker 2>it is all about remembering that we are not having

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<v Speaker 2>a goal here on the timeline. We are not accomplishing

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<v Speaker 2>discourse by studying it conceptually and becoming a better professor

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<v Speaker 2>in understanding what the concepts say. He makes very clear

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<v Speaker 2>that this course doesn't give revelation, but it directs us

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<v Speaker 2>our mind towards revelation that comes by itself, by the

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<v Speaker 2>grace of God. Okay, and now we are kind of

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<v Speaker 2>ready to start out with today's lesson one sixty nine.

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<v Speaker 2>Ant we okay, And he says right away, grace is

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<v Speaker 2>an aspect of the love of God. We want to

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<v Speaker 2>remember that Lesson one sixty nine. Grace is an aspect

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<v Speaker 2>of the love of God, which is most like the

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<v Speaker 2>state prevailing in the unity of truth. It is the

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<v Speaker 2>word most of the aspiration, for it leads beyond the

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<v Speaker 2>world entirely. We were already saying that, you know, we

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<v Speaker 2>are offered an experienced not of this world. It will

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<v Speaker 2>lead beyond the world entirely. It is past learning. Yet

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<v Speaker 2>the goal of learning, for grace cannot come until the

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<v Speaker 2>mind prepares itself for true acceptance. Here you have the

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<v Speaker 2>purpose of the lesson and of the practice of a lesson.

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<v Speaker 2>We are preparing ourselves so that we basically can accept it. Now,

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<v Speaker 2>Grace becomes inevidable instantly in those who have prepared a

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<v Speaker 2>tabor where it can be gently laid and willingly received

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<v Speaker 2>an altar clean and holy for the gift. So you see,

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<v Speaker 2>he speaks of it as a gift, and that's how

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<v Speaker 2>we should think of it. It's a gift. Grace is

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<v Speaker 2>acceptance of the love of God within a world of

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<v Speaker 2>seeming hate and fear. By grace alone, the hate and

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<v Speaker 2>fear are gone. See, all the ego's mind system is

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<v Speaker 2>simply gone. And that is what you can experience. You

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<v Speaker 2>can experience to be free, a relief of what was

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<v Speaker 2>burdening you through thousands of years. For grace presents a

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<v Speaker 2>state so opposite to everything the word contains that those

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<v Speaker 2>whose minds are lighted by the gift of grace cannot

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<v Speaker 2>believe the word of fear is real. Let's read that

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<v Speaker 2>long sentence once again. By grace alone, the hate and

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<v Speaker 2>fear gone. For grace presents a state so opposite to

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<v Speaker 2>everything The word contains that those whose minds are lighted

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<v Speaker 2>by the gift of grace cannot believe the word of

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<v Speaker 2>fear is real. Grace is not learned. The final step

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<v Speaker 2>must go beyond all learning. Grace is not the goal.

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<v Speaker 2>This causes bires to attain. We prepare for grace in

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<v Speaker 2>that an open mind can hear the call to waken.

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<v Speaker 2>It is not shut tight against God's voice. It has

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<v Speaker 2>become aware that there are things it doesn't know, and

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<v Speaker 2>thus is ready to accept a state completely different from

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<v Speaker 2>experience with which it is familiarly at home. It is

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<v Speaker 2>completely different to the human condition. It is completely different

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<v Speaker 2>to the way we think as human beings, in cause

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<v Speaker 2>and effect being separated. It is completely different to anything

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<v Speaker 2>how we perceive it on the timeline, and how we

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<v Speaker 2>dream along on the timeline with any goals in future,

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<v Speaker 2>with the past and the future having real, completely different.

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<v Speaker 2>For goodness sake, thank God that it is different. Imagine

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<v Speaker 2>it would not be different. That would be eternal condemnation.

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<v Speaker 2>Here we have perhaps appeared to contradict our statement that

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<v Speaker 2>the revelation of the Father and the Son as one

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<v Speaker 2>has been already said. But we have also said the

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<v Speaker 2>mind determines when that time will be and has determined it.

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<v Speaker 2>And that's what we actually just read in less than

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<v Speaker 2>one fifty eighty. You know that this is what the

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<v Speaker 2>mind itself determines, and the mind will only determine it

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<v Speaker 2>when it has enough of its past and its past effects,

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<v Speaker 2>when it has enough of the nightmare. How he made

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<v Speaker 2>up a word in the limited thinking of himself in

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<v Speaker 2>relationship with God. Right, so we can also not determine it.

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<v Speaker 2>Every mind does it in the beginning. You know, now

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<v Speaker 2>I'm going to work a little bit, no matter, do

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<v Speaker 2>some yoga, do some change of diet, I do whatever,

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<v Speaker 2>some dancing, and then I will have revelation. Right. But

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<v Speaker 2>finally we see it doesn't work that way. It doesn't

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<v Speaker 2>work to set the goal on the timeline. We have

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<v Speaker 2>to escape time altogether. This is pure chaseus. You know,

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<v Speaker 2>Jesus offers us an escape of time. It doesn't offer

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<v Speaker 2>us an experience on the timeline. He says, you have

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<v Speaker 2>to come home. Your father waits you home. This is

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<v Speaker 2>not your home. And therefore that escape of time is

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<v Speaker 2>really what revelationship brings about and shows us that we

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<v Speaker 2>are actually not part of time, but that needs a

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<v Speaker 2>revel story experience that is not understood. In a transformative

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<v Speaker 2>experience from let's say, from fear to love, it has

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<v Speaker 2>to go to true love, to one singular love, to

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<v Speaker 2>God's love. Yet we urge you to bear witness to

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<v Speaker 2>the word of God, to hasten the experience of truth

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<v Speaker 2>and speed its advent into every mind that recognizes truth's

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<v Speaker 2>effects on you. You see, it's amazing because now he says,

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<v Speaker 2>you better be about to give that away. You better

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<v Speaker 2>be about to share that and speed its advent into

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<v Speaker 2>every mind. He says, right, that recognizes truth effects on you.

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<v Speaker 2>So it is immediately a giving as I received. Oneness

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<v Speaker 2>is simply the idea God is, and that is you

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<v Speaker 2>will not find that so much in the cause you

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<v Speaker 2>know that he makes such a statement. You know, God

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<v Speaker 2>is a fact, he might say at some other point.

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<v Speaker 2>God is. But always remember that you are. You ain't.

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<v Speaker 2>You are not existing on the timeline in truths God is,

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<v Speaker 2>But I ain't. I have no existence on my own dreaming, right,

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<v Speaker 2>I only exist as God created me. So let's just

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<v Speaker 2>dive into that for a moment, and yeah, just try

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<v Speaker 2>to experience that or simply simply think about it. You

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<v Speaker 2>know and and bonder it in your mind that you

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<v Speaker 2>you come close closest to that what that experience is,

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<v Speaker 2>because it has to be revelatory, but that revelation will

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<v Speaker 2>show that God is and you do not exist as

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<v Speaker 2>a body on the timeline, or is any idea you

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<v Speaker 2>were thinking of. Let's take a.

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<v Speaker 1>Moment at don dun d do do do do don't do?

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<v Speaker 2>Thank you, thank you, thank you. Yeah, he's offering us

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<v Speaker 2>an experience. Jesus is talking about an experience of oneness

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<v Speaker 2>and says that oneness is simply the idea God is

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<v Speaker 2>and in his being capitalized, Yeah, in his being, he

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<v Speaker 2>encompasses all things. No mind holds anything but him, No

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<v Speaker 2>mind holds anything but him. We say God is, and

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<v Speaker 2>then we cease to speak, for in that knowledge, words

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<v Speaker 2>are meaningless. Here you have it, That's what we said, right,

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<v Speaker 2>it's not just meaningless. We don't even have words. We're

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<v Speaker 2>just trying to describe it. But we don't have words.

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<v Speaker 2>There are no lips to speak them, and no part

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<v Speaker 2>of mind sufficiently distinct distinct to feel that it is

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<v Speaker 2>now aware of something not itself. It has united with

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<v Speaker 2>its source, with its true source Us, and like it

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<v Speaker 2>sauce itself. It merely is, It merely is, And here

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<v Speaker 2>you have it. We cannot speak, nor write, nor even

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<v Speaker 2>think of this at all. It comes to every mind

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<v Speaker 2>when total recognition that its will is God's has been

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<v Speaker 2>completely given and received, completely, completely given and received completely.

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<v Speaker 2>It returns the mind into the endless present. Say to yourself,

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<v Speaker 2>endless present, where the past and future cannot be conceived.

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<v Speaker 2>It lies beyond salvation, past all thought of time, forgiveness

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<v Speaker 2>and the Holy Face of Christ. Those are our ideas

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<v Speaker 2>that help us on the way. They bring us to

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<v Speaker 2>the gates of heaven. And once we have forgiven ourselves,

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<v Speaker 2>let go. And that's what was so valuable as an identity,

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<v Speaker 2>so valuable as well. I'm disent dead, and I have

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<v Speaker 2>dissent those capacities. And once we have given them all

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<v Speaker 2>over to the Holy Spirit, and we are standing mis

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<v Speaker 2>empty hands at the gates of heaven in front of

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<v Speaker 2>our creator. And that's when he reveals himself. It lies

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<v Speaker 2>beyond servation, past all thought of time. I repeat this

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<v Speaker 2>last sentence, past all thought of time, forgiveness, and the

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<v Speaker 2>Holy Face of Christ. The Son of God has merely

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<v Speaker 2>disappeared into his Father as his Father has in him.

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<v Speaker 2>The word has never been at all. Eternity remains a

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<v Speaker 2>constant state. Eternity is not part of time. Eternity is

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<v Speaker 2>another word for our experience of timelessness, when time ceases,

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<v Speaker 2>when isn't there and there's no thought being projected into

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<v Speaker 2>the future, and there's nothing to accomplish here in the dream,

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<v Speaker 2>and you're just as you are, content with a happiness

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<v Speaker 2>that is not of this world, with a feeling that

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<v Speaker 2>you cannot describe, but with a fullness of presence in you,

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<v Speaker 2>that constant state, this state you cannot lose. You will

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<v Speaker 2>not be able to lose that. You can think that

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<v Speaker 2>you can replace it with other ideas of yourself, but

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<v Speaker 2>you still cannot lose it. It is given by God,

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<v Speaker 2>once revealed, it is always successive, It is indeed always open.

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<v Speaker 2>This is beyond the experience we try to hasten. Yet

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<v Speaker 2>forgiveness taught and learned brings with it the experiences which

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<v Speaker 2>pair witness that the time the mind is self determined

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<v Speaker 2>to abandoned or But this is now at hand once again,

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<v Speaker 2>a very important sentence. Yet forgiveness taught and learned brings

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<v Speaker 2>with it the experiences which pear witness that the time

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<v Speaker 2>the mind it self determined to abandoned or but this all,

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<v Speaker 2>but this is now at hand. If you're gonna sho need,

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<v Speaker 2>the time is now, he says. And it's not just

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<v Speaker 2>possible now. This is the only time there is. It

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<v Speaker 2>can never be any other time. We do not haste

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<v Speaker 2>need in that what you will offer was concealed from

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<v Speaker 2>him who teaches what forgiveness means, or learning was already

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<v Speaker 2>in his mind, accomplished and complete, his mind capitalized. It

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<v Speaker 2>is also your mind. God is the mind with what

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<v Speaker 2>you think, the mind of the Holy Spirit, of the

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<v Speaker 2>One of Christ, who is with you, who accompanize you home,

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<v Speaker 2>who directs you, shows you the way. All learning is

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<v Speaker 2>already and was already accomplished and complete. He recognized all

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<v Speaker 2>the time holds and gave it to all minds that

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<v Speaker 2>each one might determine from a point where time was ended.

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<v Speaker 2>When it is released to revelation and eternity, you see

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<v Speaker 2>it as a release that occurs, a release to revelation

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<v Speaker 2>and to eternity. We are releasing our mind to what

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<v Speaker 2>is true. We have repeated several times before that you

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<v Speaker 2>but make a journey that is done. The past is over,

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<v Speaker 2>it is accomplished, it is done. But as long as

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<v Speaker 2>you think you have something to do, you better be

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<v Speaker 2>about that, because then you still believe that there is

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<v Speaker 2>past and it has some effect on you and Israel.

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<v Speaker 2>Then make all effort to come to that point where

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<v Speaker 2>you can't be shown that old time is already over

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<v Speaker 2>and your journey is completed. Oneness must be here, for

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<v Speaker 2>oneness must be here. Whatever time the mind has set

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<v Speaker 2>for revelation is entirely irrelevant to what must be a

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<v Speaker 2>constant state forever as it always was forever to remain

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<v Speaker 2>as it is. Say now now we merely take the

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<v Speaker 2>body signed long since and fully recognized, is perfectly fulfilled

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<v Speaker 2>by him who wrote salvation script in his creator's name

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<v Speaker 2>and in the name of his creator's son. There's no

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<v Speaker 2>need to further clarify what no one in the world

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<v Speaker 2>can understand. You see, no one in the world can

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<v Speaker 2>understand that, And therefore so we are not really coming

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<v Speaker 2>together and make a discussion around and now try to

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<v Speaker 2>analyze it and discuss it. And that's not what it

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<v Speaker 2>is about. No one in the world can understand that

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<v Speaker 2>when revelation of your oneness comes, it will be known

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<v Speaker 2>and fully understood. Excuse me, so you know what you

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<v Speaker 2>might just you might think, well, I'm not sure if

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<v Speaker 2>revelation occurred. To me, is simply a moment where you

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<v Speaker 2>experience a complete collapse where you were for an instant

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<v Speaker 2>not in your body, not bad of the dream, where

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<v Speaker 2>you literally died with your self concept and to your

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<v Speaker 2>self concept. That's a moment of revelatory noun as. When

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<v Speaker 2>revelation of your oneess comes, it will be known and

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<v Speaker 2>fully understood. You simply know it. Now we have work

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<v Speaker 2>to do for those in time can speak of things

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<v Speaker 2>beyond and listen to words which explain what is to come?

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<v Speaker 2>Is passed, already fully expressed. Isn't it to speak of

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<v Speaker 2>things beyond and listen to words which explain what is

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<v Speaker 2>to come? Is past already say? That's also a quantum

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<v Speaker 2>my idea. Jesus offers us ideas here and talks about revelation.

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<v Speaker 2>And you might think, well, but I'm still seeing a word,

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<v Speaker 2>so it's supposed to come, But he already talks about it,

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<v Speaker 2>that this has already occurred. I already resurrected, and you

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<v Speaker 2>resurrected with me. Beautiful, Yet what meaning can the words

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<v Speaker 2>convey to those who count the hours still and rise

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<v Speaker 2>and work and go to sleep by them. And you see,

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<v Speaker 2>he wants to dislodg you. It wants to get you

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<v Speaker 2>out of this way of thinking. Yeah, tay kid, Moment

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<v Speaker 2>by moment, tay kid, wherever you are, that is where

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<v Speaker 2>your salvation is, and nowhere else, no other moment, you know,

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<v Speaker 2>because then it is, well, when I get out of work, well,

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<v Speaker 2>when I'm retired, well, when I'm at vacation. No, it's

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<v Speaker 2>not gonna be there. You have to find it now.

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<v Speaker 2>Suffice it then that you have work to do to

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<v Speaker 2>play your bad. Say we are playing our bad. The

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<v Speaker 2>ending must remain obscure to you until your bad is done.

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<v Speaker 2>It doesn't matter, for your body is still what all

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<v Speaker 2>the rest depends on. As you take the role assigned

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<v Speaker 2>to you, salvation comes a little nearer each uncertain heart

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<v Speaker 2>that doesn't beat as yet in tune with God. Forgiveness

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<v Speaker 2>is the central theme that runs throughout servation, holding all

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<v Speaker 2>its paths in meaningful relationships. The corset runs directed, and

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<v Speaker 2>its outcome sure. Could you hear that its outcome is sure?

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<v Speaker 2>Now we ask for grace, And now we ask for grace,

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<v Speaker 2>and he calls it the final gift Salvation can bestow.

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<v Speaker 2>That's what grace is, the final gift Salvation can bestow.

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<v Speaker 2>Experience that grace provides will end in time, for grace

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<v Speaker 2>foreshadows heaven, yet doesn't replace the sort of time, but

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<v Speaker 2>for a little while. It's basically it just for a

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<v Speaker 2>moment you dutch your true home in heaven, and you

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<v Speaker 2>can never forget that, and it will change your life completely.

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<v Speaker 2>It has changed all our lives. And you can only

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<v Speaker 2>hear that because you already had that experience, and it

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<v Speaker 2>already has changed you. The interval suffices. It is here

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<v Speaker 2>that miracles are laid to be returned by you from

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<v Speaker 2>holy instance you receive through grace in your experience to

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<v Speaker 2>all who see the light that lingers in your face.

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<v Speaker 2>What is the face of Christ but his who went

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<v Speaker 2>a moment into timelessness. Here you have it timelessness and

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<v Speaker 2>brought a clear reflection of the unity He felt an

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<v Speaker 2>instant back to bless the world. How could you finally

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<v Speaker 2>attain to it forever while a path of you remains outside, unknowing, unawakened,

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<v Speaker 2>and in need of you as witness to the truth.

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<v Speaker 2>Think about that? How could you finally attain it forever,

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<v Speaker 2>while a path of you remained outside, unknowing, unawakened, and

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<v Speaker 2>in need of you as witness to the truth. Thank

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<v Speaker 2>be grateful to return as you were, glad to go again.

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<v Speaker 2>Be grateful to return as you were glad to go

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<v Speaker 2>an instant, and accept the gifts that Grace provided you.

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<v Speaker 2>You carry them back to yourself, and revelation stands not

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<v Speaker 2>far behind. It's coming. Revelations coming is ensured. We ask

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<v Speaker 2>for grace and for experience that comes from grace. We

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<v Speaker 2>ask for grace and for experience that comes from grace.

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<v Speaker 2>We welcome the release it offers everyone. That's what we

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<v Speaker 2>will take with us through the day. And by grace.

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<v Speaker 2>I live by grace. I'm released. We welcome the release

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<v Speaker 2>it offers everyone. We do not ask for the unaskable.

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<v Speaker 2>We do not look beyond what grace can give. For

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<v Speaker 2>this we can give in the grace that has been

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<v Speaker 2>given us. Our learning goal to date does not exceed

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<v Speaker 2>this prayer. Yet in the world, what could be more

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<v Speaker 2>than what we ask this day of Him who gives

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<v Speaker 2>the grace we ask as it was given him by grace.

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<v Speaker 2>I live by grace, I am released by Grace. I

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<v Speaker 2>give by Grace. I will release again by Grace. I

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<v Speaker 2>live by Grace. I am released by Grace. I give

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<v Speaker 2>by Grace, I will release. See. There's no choice in that.

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<v Speaker 2>If there's grace experienced, there there's no option. There's no choice.

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<v Speaker 2>We have to give as it has been given us.

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<v Speaker 2>We will release right. It is our will, it is

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<v Speaker 2>our choice. It is all we have, and it's all

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<v Speaker 2>we want because we want to be at peace, we

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<v Speaker 2>want to be at home.

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<v Speaker 1>Mhm hm hm mm hmmmm.

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<v Speaker 2>Let's dive deep into that, because this is really what

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<v Speaker 2>it is all about, trying.

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<v Speaker 3>New Sanders run in my sas in my saviors. You

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00:49:40.920 --> 00:49:54.679
<v Speaker 3>have finally called, but you are with I cannot find.

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<v Speaker 2>My feet.

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<v Speaker 4>In my save yous A in my saves, ha.

404
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<v Speaker 3>Swee rains the fall.

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<v Speaker 5>The Bride News suns ras in my saviors, Avings in

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<v Speaker 5>my saves, and you have finally called, JUC.

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<v Speaker 4>I cannot find my feet in my saves, in my

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<v Speaker 4>safe use.

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<v Speaker 1>Us.

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<v Speaker 2>Thank you so much for sharing with me the listener

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<v Speaker 2>today one sixty nine sixty nine by Chrace, I leave

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<v Speaker 2>by Chrace, I'm released And as we always invite, please

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<v Speaker 2>join us for watching that video with the Master Teacher.

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<v Speaker 2>If you're whatever tell you can find that on ACMI

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00:53:01.920 --> 00:53:06.000
<v Speaker 2>dot com and the Master Teacher will do that video

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<v Speaker 2>of today from the Octogenesis series, Life begins at eighty

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<v Speaker 2>is at card the series and episode three today. There

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<v Speaker 2>is one life and that I share with God that

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<v Speaker 2>what less than one sixty seven, which we just practiced

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<v Speaker 2>a few days ago. So you go and do whatever

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<v Speaker 2>you need to do. Thank you, and you look great

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<v Speaker 2>and have the most most wonderful day in that remembrance

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<v Speaker 2>of that revelatory experience you had and now being guided

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<v Speaker 2>and shown by the grace of God. Thank you, I

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<v Speaker 2>love you. Bye bye.

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<v Speaker 4>You have been listening to Voice from Heaven live in

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<v Speaker 4>the midcal ceiling center. Remember that God's voice speaks to

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<v Speaker 4>you all through the day.

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<v Speaker 2>That God goes with you wherever you go, and that

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<v Speaker 2>God is the mind with which you think. God bless

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<v Speaker 2>us every one.
