WEBVTT

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<v Speaker 1>F Aklia Egila Mlina De Saren and Daryl Las Fad

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<v Speaker 1>Auguste Downigg and Trio law Is fad Lunasa august E

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<v Speaker 1>Niece Mona Ree Kuigna, the Lorna car Rock Yo Breaver

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<v Speaker 1>like Yo Kayla carried in the Alina Sessions draw the

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<v Speaker 1>Augus gimebiuk t Tailing Augusturt three Statia by the Scratch

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<v Speaker 1>Sharon Shannon Modre Solah Andy Irvine Quila August Tilla Knocked

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<v Speaker 1>Up Sayer Nashka August the falgerv rock Is Vieder Olafhevna

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<v Speaker 1>Alex Clor On the flow a Dublin punka ETOs Last

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<v Speaker 1>Dublin City Fla Akorla Carrack Vlaghlia.

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<v Speaker 2>This is a radio add about about.

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<v Speaker 3>Cat Let's go again.

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<v Speaker 2>Sorry, lost my place there, okay.

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<v Speaker 3>Take two.

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<v Speaker 2>This is a radio add about T junctions. When you're

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<v Speaker 2>at a T junction, always look twice for motorbikes. Look right,

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<v Speaker 2>look left, and then look right again.

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<v Speaker 4>There are no second takes in life. Check twice for

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<v Speaker 4>motorbikes at T junctions.

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<v Speaker 5>A message from the Road Safety Authority ce R S

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<v Speaker 5>A dot.

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<v Speaker 6>A cast Classics in West Cork. It's simply known as

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<v Speaker 6>the Murder. In nineteen ninety six, French film producer Sophie

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<v Speaker 6>Tuscanda Plantier is found dead near her holiday home. The

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<v Speaker 6>police suspect one man, but they can't make a charge

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<v Speaker 6>stick and he refuses to leave, becoming the embodiment of

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<v Speaker 6>everyone's unsettled nerves.

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<v Speaker 5>For people in West Cork, the murder that changed the

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<v Speaker 5>character of their peaceful home has become about something completely different.

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<v Speaker 6>To find out more about West Cork and all acas

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<v Speaker 6>classics at the acast dot com Forward.

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<v Speaker 2>Slash Classics.

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<v Speaker 3>Warning, do not be afraid. This month's Where Did the

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<v Speaker 3>Road Go? Is sponsored by the following awesome individuals, Greg Ross,

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<v Speaker 3>Allison Cook, Super Inframan thirty six Dingo, Yvonne Williams and

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<v Speaker 3>Michael Frisque. Thank you so much much for helping make

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<v Speaker 3>this show possible.

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<v Speaker 7>Transmission Star Welcome to Where Did the Road Go? Join

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<v Speaker 7>us as we wander off the path and explore lost history, consciousness,

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<v Speaker 7>the para normal, unexplained mysteries, alternative thought, and much more.

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<v Speaker 7>We are present on the web at Where to the

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<v Speaker 7>Roadgo dot com. Now Here is your host, Sriah.

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<v Speaker 3>Welcome to this edition of Where Did the road going tonight.

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<v Speaker 3>I have joining me mister Saxon super Inframan. Hi, everybody,

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<v Speaker 3>and you have brought us a newcomer I have.

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<v Speaker 8>I have.

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<v Speaker 9>This is a friend of Quinn's of mine that I

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<v Speaker 9>have met through a few different avenues.

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<v Speaker 8>Nathan around.

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<v Speaker 3>Yeah, you know, everybody, So tell us a little bit

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<v Speaker 3>about yourself. Nathan.

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<v Speaker 8>Well, my name's Nathan Brown. I actually I published under

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<v Speaker 8>the name Nathan Robert Brown. I am a mythologist and

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<v Speaker 8>a writer, which is really just a fancy way of

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<v Speaker 8>saying that I'm poor. You know, I've been. I've been

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<v Speaker 8>writing mythology books for about the last twenty something years,

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<v Speaker 8>you know. And I also run a shop where I

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<v Speaker 8>make weird stuff for people.

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<v Speaker 3>Define define weird stuff?

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<v Speaker 8>Well, I make I make zombie apocalypse baseball bats, practice weapons,

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<v Speaker 8>I make self defense weapons, I make vampire stakes, I

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<v Speaker 8>make core props. I make I kind of a hodgepodge

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<v Speaker 8>of stuff. Yeah, it's called warrior wooden props. The thing,

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<v Speaker 8>you know, I make all kinds of stuff. The thing

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<v Speaker 8>that were my shop seems to be mostly known for

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<v Speaker 8>is making weird baseball bats. I make a lot of

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<v Speaker 8>really weird baseball bats, but I make all kinds.

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<v Speaker 3>Of stuff, ah okay, and the website for that.

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<v Speaker 8>You can just go to eBay or and look for

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<v Speaker 8>Warrior wooden props. The easiest thing to do is just

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<v Speaker 8>go to eBay search for vampire steakes, and my my

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<v Speaker 8>shop's probably going to be the first thing that comes up.

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<v Speaker 8>I have the widest selection of vampire hunter steaks you

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<v Speaker 8>will find anywhere on the internet. All Right, I watched

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<v Speaker 8>way too much Hammerhouse of Horror when I was a kid.

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<v Speaker 3>And you said you're a mythologist. M did you go

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<v Speaker 3>to school for mythology or yeah?

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<v Speaker 8>Yeah, I have a master's degree in English with a

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<v Speaker 8>focus in world mythology. I studied under a doctor, Evans

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<v Speaker 8>last Smith, who was a student of Joseph Campbell's, who

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<v Speaker 8>was kind of if anyone remembers the Bill Moyer series

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<v Speaker 8>from back, you know, the eighties and nineties, you know,

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<v Speaker 8>he wrote Faces of God.

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<v Speaker 10>He was kind of the authority on mythology in the

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<v Speaker 10>eighties nineties.

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<v Speaker 8>A lot of his work inspired George Lucas when he

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<v Speaker 8>did Star Wars, and you know, it has inspired quite

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<v Speaker 8>a few movies and and and and books over the years.

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<v Speaker 8>And so when I got out of the Marine Corps,

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<v Speaker 8>and I found myself in a tiny town in North

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<v Speaker 8>Texas called which is called Falls, Texas, and and everything

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<v Speaker 8>I had tried to do for the first year I

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<v Speaker 8>was out of the Marine Corps did not work. And

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<v Speaker 8>so someone suggested I tried going to college in this

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<v Speaker 8>small town, and I went there and and enrolled. And

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<v Speaker 8>I've been a mythology nerd my entire life. And so

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<v Speaker 8>the moment I found out that one of the English

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<v Speaker 8>professors was a student of Joseph Campbell's, I harassed this

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<v Speaker 8>poor man relentlessly, like like I would chase him down

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<v Speaker 8>to ask him questions. I wasn't even in any of

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<v Speaker 8>his classes yet, because I was a freshman, so I

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<v Speaker 8>wasn't even taking any of his classes. But here's this

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<v Speaker 8>kid who's just like over enthusiastic ADHD kid, chasing him

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<v Speaker 8>down every day to ask him mythology questions. And to

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<v Speaker 8>the point where one time I was turning down the

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<v Speaker 8>hallway to his office and he was coming out of

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<v Speaker 8>his office. He turned to the left to look at me,

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<v Speaker 8>turned back to his office, went back inside, and closed

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<v Speaker 8>the door.

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<v Speaker 10>He was like, Nope, not today, not dealing with this

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<v Speaker 10>kid today.

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<v Speaker 8>But anyway, he and I ended up later writing a book.

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<v Speaker 8>We wrote a Complete Idiots Guide to World Mythology, which

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<v Speaker 8>is kind of where I started my career. I started

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<v Speaker 8>working for the Complete Idiot's Guide series while I was

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<v Speaker 8>in college, wrote a bunch of Idiots Guides, which I

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<v Speaker 8>was well qualified for, and wrote a bunch of those.

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<v Speaker 8>And then then as I got kind of more established

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<v Speaker 8>and and you know, the one thing when you write

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<v Speaker 8>about stuff like mythology, degrees kind of matter, you know.

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<v Speaker 8>And so it wasn't until I kind of got my

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<v Speaker 8>bachelorsion started doing my my graduate work. Uh, and I

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<v Speaker 8>started getting more like standalone titles and I I did,

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<v Speaker 8>uh like these kind of where mythology that I did. Uh.

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<v Speaker 8>They had me there was a show on the CW

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<v Speaker 8>called Supernatural, Yeah, Munch fun Time. It was very popular,

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<v Speaker 8>so they had me do a book on the mythology

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<v Speaker 8>for that TV show and uh, and then I did

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<v Speaker 8>another one on the Grim TV series that was on

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<v Speaker 8>MPC for a while, and uh, and then I have

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<v Speaker 8>right now, I've been doing a series of encyclopedias for

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<v Speaker 8>DK Publishing, uh, which is owned by Penguin Random House.

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<v Speaker 8>They you know, there used to be a whole lot

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<v Speaker 8>of different publishers. These days, there's there's still a lot

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<v Speaker 8>of publishers. They're all owned by about the same three

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<v Speaker 8>or four big ones of course. Uh. But d DK

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<v Speaker 8>Publishing is the is their their European one of their

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<v Speaker 8>European publishing houses. So I did uh we did. First

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<v Speaker 8>we did one on Supernatural Creatures about two years ago,

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<v Speaker 8>and then last year we did Legendary Heroes, and then

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<v Speaker 8>this year we're doing The Unexplained, which is all about

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<v Speaker 8>just weird us.

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<v Speaker 9>Okay, all right, yeah, you know before we jump into

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<v Speaker 9>some of that too.

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<v Speaker 11>Uh, Nathan, you did a book on Brilith.

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<v Speaker 8>Right, yeah, yeah, that was Yeah.

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<v Speaker 10>My master's thesis was on a little rape of Lilith.

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<v Speaker 8>Yeah, that was that.

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<v Speaker 10>That That actually was a big passion project of mine.

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<v Speaker 12>It was.

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<v Speaker 8>It was also the reason I was chosen to do

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<v Speaker 8>the Mythology of Supernatural because Lilith was a character on there,

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<v Speaker 8>and they wanted somebody who and it was a very

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<v Speaker 8>popular character, and so they wanted somebody who kind of

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<v Speaker 8>knew the history of that. And Lilith is one of

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<v Speaker 8>those weird characters, like he's been around a kid, you not,

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<v Speaker 8>you guys, She's been around longer than anyone else in mythology. Like,

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<v Speaker 8>there's not a single mythological character I can point to

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<v Speaker 8>that it is older than she is.

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<v Speaker 10>We haven't writing like, yeah, she like the oldest myth

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<v Speaker 10>that we have.

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<v Speaker 8>She's mentioned in it, Like that's like the oldest written

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<v Speaker 8>down myth that we have in Kunea forms, like five

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<v Speaker 8>thousand years old. Her name is in it, and uh

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<v Speaker 8>and it's in a creation myth kind of a thing

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<v Speaker 8>about the Halloopu tree. It's a don't get me started

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<v Speaker 8>on that. But anyway, Yeah, so I wrote, But the

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<v Speaker 8>thing I always found weird about Lilith is when I

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<v Speaker 8>when I would research her in mythology, it's always either

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<v Speaker 8>like her from a judaic point of view, or her

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<v Speaker 8>from this Marian point of view, or or her from

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<v Speaker 8>the pop culture point of view. But there was there

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<v Speaker 8>wasn't a whole complete history of that character. So so

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<v Speaker 8>I basically started from the beginning and worked up to

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<v Speaker 8>the modern day and just wrote pretty much a five

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<v Speaker 8>thousand year history of Lilith.

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<v Speaker 3>Wow.

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<v Speaker 8>And and yeah. Then after I graduated, or when I

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<v Speaker 8>when I started to do my doctoral work, which I

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<v Speaker 8>didn't finish, there was a publisher that offered to publish

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<v Speaker 8>it for me, and and I allowed them to do.

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<v Speaker 8>So what they didn't tell me was they were going

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<v Speaker 8>to turn around and charge one hundred dollars.

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<v Speaker 10>A copy because it was an academic of course.

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<v Speaker 8>Yeah, and it was probably one of the few times

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<v Speaker 8>I regretted allowing someone to publish my work.

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<v Speaker 3>So, uh, what, what where did Lilis start?

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<v Speaker 8>Oh?

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<v Speaker 10>So, so Lilis started in in ancient Mesopotamia.

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<v Speaker 8>It's the oldest. We don't know where when she began.

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<v Speaker 8>Which you have to remember is when myths are written down.

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<v Speaker 8>Any stories actually are written down a lot of times.

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<v Speaker 8>They've existed as an oral tradition long before anyone decided

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<v Speaker 8>to write them down.

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<v Speaker 3>Sure.

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<v Speaker 8>Sure, you have Knea form, which is the oldest kind

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<v Speaker 8>of written form that we know of, which was you know,

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<v Speaker 8>writing basically these wedge shaped pictographic images into wet clay tablets,

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<v Speaker 8>and very few of those tablets survive. Most of what

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<v Speaker 8>we have survives in fragments, or we have cylinder seals,

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<v Speaker 8>which are stone seals that were carved that we got

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<v Speaker 8>a lot of those. So Lilis shows up in the

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<v Speaker 8>oldest myth that we have, which is the Hooko Tree myth,

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<v Speaker 8>which is about this goddess and Nana.

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<v Speaker 10>There's a lot of Genesis elements in this myth.

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<v Speaker 8>So this goddis Nana, goes into her holy garden where

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<v Speaker 8>there's and and finds this tree that's washed up on

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<v Speaker 8>the shores of the Euphrates, and she pulls the tree

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<v Speaker 8>into her holy garden and plants it and leaves it

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<v Speaker 8>there for ten years to mature, at which point she's

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<v Speaker 8>planning to harvest the tree to build a series of objects.

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<v Speaker 8>And all these objects would have been seen as like

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<v Speaker 8>symbols of civilization at that time, things like a bed,

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<v Speaker 8>a chair, a door, you know, like like you ever

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<v Speaker 8>remember that most of the world at that time was

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<v Speaker 8>still living a very nomadic lifestyle. The idea of land

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<v Speaker 8>ownership was was still kind of a new concept, right

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<v Speaker 8>that was that was and a lot of humans didn't

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<v Speaker 8>get that concept. That was really kind of in the

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<v Speaker 8>cradle of civilization in Mesopotamia is kind of where that

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<v Speaker 8>whole idea of like this land is mine and we

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<v Speaker 8>own it, and we were going to put a wall

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<v Speaker 8>around it so to protect the people inside of it,

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<v Speaker 8>which became you know, a big lure because moving back

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<v Speaker 8>then to get you murdered. But anyway, so in this

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<v Speaker 8>in this myth, Lilis comes back after ten years and

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<v Speaker 8>there's a there's an onzu bird living in the branch.

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<v Speaker 8>There's a there's a serpent that cannot be tamed coiled

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<v Speaker 8>around the roofs, which is interesting because you also have

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<v Speaker 8>that imagery in like the x Raisal Tree of.

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<v Speaker 10>You know, the Viking and Norse mythology.

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<v Speaker 8>Yeah, and uh.

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<v Speaker 10>And then in the in the trunk of the tree

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<v Speaker 10>is the is the dark Maiden.

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<v Speaker 8>Lilith is there. And so Inana, who's who is the

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<v Speaker 8>most powerful godess in that pantheon, just basically sits down

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<v Speaker 8>and starts crying like she can't do anything. She goes

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<v Speaker 8>and gets her brother Gilgamesh, who you may or may

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<v Speaker 8>not have heard of, the Emesh and he shows up

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<v Speaker 8>with a tree with a with an axe that weighs

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<v Speaker 8>like three hundred pounds and uh and hits the tree

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<v Speaker 8>with it, and the onzu bird flies away, and the

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<v Speaker 8>the surpent that cannot be tamed slitherers off. And here's

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<v Speaker 8>where it gets interesting. And it says that Lilith flew

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<v Speaker 8>off into the wild and uninhabited land and that's important

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<v Speaker 8>for a reason. It's it's one of those things that

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<v Speaker 8>seems kind of anocy, but it's actually very a very

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<v Speaker 8>important statement in that whole myth, because gods in that

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<v Speaker 8>period of time were geographical. If you wanted to worship

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<v Speaker 8>a god, you went to where that god was right,

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<v Speaker 8>you had, you had shrines in certain cities. Each city

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<v Speaker 8>had a god that was its own. So you wanted

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<v Speaker 8>to be like a worship her of that god, you

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<v Speaker 8>went to that city. So by by basically having a

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<v Speaker 8>myth that excelled Lilith into the wild and uninhabited lands,

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<v Speaker 8>most likely there was a cult of Lilith that existed

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<v Speaker 8>in that area when when the Assyrians wrote this down,

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<v Speaker 8>and so they were trying to say, Okay, your goddess

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<v Speaker 8>isn't here anymore, so if you want to worship her,

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<v Speaker 8>you got to go out into the wild and uninhabited lands, which,

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<v Speaker 8>as I mentioned earlier, was not safe. Uh Like it's

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<v Speaker 8>not like now. There's something I always have a hard

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<v Speaker 8>time explaining to people is what it's what we're talking

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<v Speaker 8>about as a world with no social services, Like there's

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<v Speaker 8>no police, there's no law, there's not even law, like

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<v Speaker 8>there's not and codified law system in place. Like if

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<v Speaker 8>I'm traveling from one city to another and I come

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<v Speaker 8>across somebody else and they decide they want to kill me,

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<v Speaker 8>enslave my family and take all my stuff, that that's

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<v Speaker 8>there's no nothing to stop them except for me. Right, Like,

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<v Speaker 8>there's there's no police to call. And if they and

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<v Speaker 8>if they do all that, guess what, there's no law

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<v Speaker 8>that's going to like like get justice for that later.

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<v Speaker 8>It's just going at all. Yeah, right, And so that

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<v Speaker 8>was a very like dangerous thing. And so well, here's

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<v Speaker 8>the crazy thing about it. And this is one of

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<v Speaker 8>the part of my thesis to kind of kiss some

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<v Speaker 8>people off. But I ended up being right. Uh. I

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<v Speaker 8>believe that what happened was the worship versu of Lilith

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<v Speaker 8>left and they went to other places in the world

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<v Speaker 8>and established her cult elsewhere. Mmmm Lamia, for example, in

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<v Speaker 8>Greek mythology, very similar to Lilith and Lamia in the

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<v Speaker 8>Southern Mesopamian dialect, is Lam is another name for Lilith.

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<v Speaker 8>M Lilith is also associated with childbirth and the killing

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<v Speaker 8>of babies and the death of Davies and Colli in

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<v Speaker 8>the Hindu mythology. Has several elements associated with lilith as well.

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<v Speaker 8>You also have like pictures of or or representations of

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<v Speaker 8>lilith that have extreme similarities to similar representations of Klamia

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<v Speaker 8>and other figures in crete Greece and in India. Here's

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<v Speaker 8>the fun part. When I said that, I got made

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<v Speaker 8>fun of by some of the other academics because they said,

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<v Speaker 8>there is no evidence that the ancient Mesopamians and the

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<v Speaker 8>ancient Hindus or Hindi people ever traded, right, Yeah, and

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<v Speaker 8>there wasn't at that time, but I said, I firmly

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<v Speaker 8>believed that they did. They did interact, even though we

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<v Speaker 8>didn't have any evidence yet. Here's what's crazy. Two years later,

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<v Speaker 8>somebody was going through a drawer at the Museum of

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<v Speaker 8>London found the cylinder steal from Ansia, Mesopotamia, and guess

298
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<v Speaker 8>what was on it?

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<v Speaker 10>A freaking elephant was on it.

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<v Speaker 8>Here's the problem with that. There are no elephants in

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<v Speaker 8>the Middle East, right, that's where there are elephants.

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<v Speaker 3>Yeah, in India. I always love the certainty that people

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<v Speaker 3>have when we're when we don't know, we don't know

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<v Speaker 3>anything really, like we're just putting puzzle pieces together, right,

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<v Speaker 3>and that.

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<v Speaker 8>Was the great things. I felt very validated because you know,

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<v Speaker 8>like I, it basically proved because the only way they

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<v Speaker 8>would have known what an elephant looked like was either

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<v Speaker 8>someone went to India and saw one or someone from

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<v Speaker 8>India came there with one. Africa would have been of

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00:16:52.519 --> 00:16:54.879
<v Speaker 8>another possibility, but it would have been it would have

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<v Speaker 8>made even less desperate to have come from Africa because

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<v Speaker 8>of the geography and the distance of the time. The

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00:17:02.600 --> 00:17:06.000
<v Speaker 8>Hindukush people would have made far more sense. And so yeah,

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00:17:06.160 --> 00:17:09.079
<v Speaker 8>so I wrote, so yeah, that, but that's where she

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<v Speaker 8>first shows up, is that that Lupu street myth, which

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<v Speaker 8>is the oldest known myth that we have, Like I said,

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<v Speaker 8>it's about five thousand years old. And then she shows

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<v Speaker 8>up again, you know in in Judaic mythology, and the

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<v Speaker 8>Judaic people were originally Semitic tribes in the Middle East

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<v Speaker 8>at that time, and they definitely interacted with the people

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<v Speaker 8>of Uru and Uruk and possibly even with the Chatah

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<v Speaker 8>people that no longer exist existed by this time, which

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<v Speaker 8>is where I believe probably Lillis came from. Is there

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<v Speaker 8>was there was a there's a civilization we referred to

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<v Speaker 8>as Chattahyat that existed before any of this stuff got

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<v Speaker 8>written down. We know they existed. We also know they

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<v Speaker 8>were wiped out from the evidence we have. Most likely

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<v Speaker 8>they were matriarchal. They had never known war. They had

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<v Speaker 8>no army.

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<v Speaker 13>Uh.

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<v Speaker 8>Men women were in charge of the government. Men handled

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<v Speaker 8>public men, men handled public works.

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<v Speaker 14>Uh.

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<v Speaker 8>They had nothing but peace until the first time they

336
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<v Speaker 8>came across a horse riding guy, god worshiping military cultures.

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<v Speaker 8>And then they got murdered and enslaved man. And yes,

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<v Speaker 8>you know it's unfortunate, but you know, they they didn't

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<v Speaker 8>even have they had you know, they didn't have.

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<v Speaker 10>Fortifications, they didn't have weapons.

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<v Speaker 8>They they they they didn't make it. And uh. And

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<v Speaker 8>I believe that's probably where the Lilith myth began. I

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<v Speaker 8>think they're a little cult probably started there. Also. I

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<v Speaker 8>want to make one thing clear when I say cult,

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<v Speaker 8>because I think a lot of people, especially in the

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<v Speaker 8>Western mindset, misunderstand that word. When I say cult, I

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<v Speaker 8>don't mean like the way we mean that in the

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<v Speaker 8>modern sense, uh, in the monern sense. When we say

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<v Speaker 8>a cult, we kind of mean like a weirdoga booga religion.

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<v Speaker 8>Right when you're talking about ancient ancient religions. We we

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<v Speaker 8>a cult because there there's so many religions in the

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<v Speaker 8>ancient world, like like we refer to each different one

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<v Speaker 8>as a cult, even though that not but not in

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<v Speaker 8>the modern sense of that word, like the followers that

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<v Speaker 8>I have.

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<v Speaker 3>Exactly well, I mean, cult just means people who follow

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<v Speaker 3>a similar belief system, doesn't it.

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<v Speaker 8>It does, but but in the modern vernacular it's kind

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<v Speaker 8>of taken on a negative pens mean, like like, well,

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<v Speaker 8>it's not a real religion, it's just a cult. Right.

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<v Speaker 10>I don't want people to think I'm downplaying, you know,

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<v Speaker 10>those religions.

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<v Speaker 3>H So, she she was one of the first female

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<v Speaker 3>archetypical entities out there.

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<v Speaker 8>Yeah, and my I think she was the original goddess,

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<v Speaker 8>is what I believe.

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<v Speaker 10>I don't I can't prove that yet. One of these

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<v Speaker 10>days maybe, but you know, I believe that she was.

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<v Speaker 8>You know. The one thing that I find interesting is

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<v Speaker 8>that that the Jews integrated her into their genesis. Myth

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<v Speaker 8>asked the first wife of Adam right, right, and uh,

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<v Speaker 8>and she disobeyed Adam and was cursed by God for

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<v Speaker 8>disobeying Adam and and and tossed out into the land

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<v Speaker 8>of Nod, where where Cain would later later also be tossed.

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<v Speaker 8>She ended up like being cursed to give birth to

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<v Speaker 8>like one hundred still born babies every day until she

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<v Speaker 8>reached the Red Sea. And then God sent three angels.

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<v Speaker 8>And these are old school angels. These aren't guys in

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<v Speaker 8>togas with wings. These were like like things with like

380
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<v Speaker 8>twenty heads and you know, five thousand eyes, and they're

381
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<v Speaker 8>they're very scary looking things. He's been three angels to

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<v Speaker 8>her to basically give her a chance to repent and

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<v Speaker 8>come back and play ice, and basically gave all three

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<v Speaker 8>of them the finger and uh and jumped into the

385
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<v Speaker 8>Red Sea and became the the wife of one of

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<v Speaker 8>the demon kings of the sea at that time, the

387
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<v Speaker 8>slanted serpent, the Lebason, and and that became but just

388
00:20:58.480 --> 00:21:01.400
<v Speaker 8>she was demonized. And by that at that point, and

389
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<v Speaker 8>then she became in the jew Jewish and Hebrew mythology,

390
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<v Speaker 8>she became a demon. She became a thing to be

391
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<v Speaker 8>like feared. And even to this day, a lot of

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<v Speaker 8>a lot of Orthodox Jews they have palaceman's and symbols

393
00:21:18.960 --> 00:21:22.920
<v Speaker 8>that they wear were right on the ground when a woman.

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<v Speaker 10>Is in Labor having birth to ward off Lilith.

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<v Speaker 9>Question real quick too, because you know in some of

396
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<v Speaker 9>the old you know, oldest stuff with the l.

397
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<v Speaker 8>You know, you have Astrara mm hmmm.

398
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<v Speaker 9>You know, do you think there was an influence of

399
00:21:41.960 --> 00:21:43.720
<v Speaker 9>Lilith on that and they kind of like split her

400
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<v Speaker 9>in two?

401
00:21:45.400 --> 00:21:48.440
<v Speaker 8>I mean, that's the thing. Al Yeah, I mean it's

402
00:21:48.480 --> 00:21:51.400
<v Speaker 8>definitely a possibility with with older gods. That happened quite

403
00:21:51.400 --> 00:21:56.200
<v Speaker 8>a bit. Like if you look at you know, like

404
00:21:56.279 --> 00:21:59.200
<v Speaker 8>in Norse mythology, for example, you had yet here in

405
00:21:59.359 --> 00:22:02.240
<v Speaker 8>four who has some similarities, but they were they were

406
00:22:02.319 --> 00:22:07.480
<v Speaker 8>distinctly separate heroes, right, And then some of Tear's stories started,

407
00:22:07.960 --> 00:22:10.759
<v Speaker 8>Tear's name started getting replaced by Thor's name, you know,

408
00:22:11.640 --> 00:22:14.880
<v Speaker 8>and and then later Tear kind of became this this

409
00:22:15.079 --> 00:22:19.640
<v Speaker 8>minor figure. Thor became this huge figure. And you know,

410
00:22:19.839 --> 00:22:22.079
<v Speaker 8>you and you do see that where you know, you'll

411
00:22:22.480 --> 00:22:24.160
<v Speaker 8>you see the opposite happen, where you'll have a god

412
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<v Speaker 8>who maybe just has too much going on and kind

413
00:22:26.759 --> 00:22:31.079
<v Speaker 8>of gets split up into multiple you know, I don't

414
00:22:31.079 --> 00:22:33.880
<v Speaker 8>know if characters is the wrong word, but multiple deities,

415
00:22:35.079 --> 00:22:38.680
<v Speaker 8>But yeah, I definitely think that's possible. And in the

416
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<v Speaker 8>Rape of Lilis I, which, by the way, I give

417
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<v Speaker 8>away for free now, So if anybody wants that book,

418
00:22:43.880 --> 00:22:45.559
<v Speaker 8>you can just email me and I'll send you a

419
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<v Speaker 8>PDF of it.

420
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<v Speaker 10>Don't don't pay for It's only one hundred pages.

421
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<v Speaker 3>Did you have another question sexon?

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<v Speaker 9>I think that was my big one with Lillis, because

423
00:22:58.400 --> 00:23:01.680
<v Speaker 9>I'm I get so fascinated with this because you know,

424
00:23:01.839 --> 00:23:04.720
<v Speaker 9>like I think probably the first time I heard about

425
00:23:04.759 --> 00:23:07.160
<v Speaker 9>Lilith was like, you know, and.

426
00:23:07.240 --> 00:23:08.720
<v Speaker 11>I think Dathan and I are about the same age.

427
00:23:08.759 --> 00:23:12.000
<v Speaker 11>I remember like high school and the Lilith there and like, oh, yeah,

428
00:23:12.079 --> 00:23:13.160
<v Speaker 11>this is Adam's wife.

429
00:23:13.000 --> 00:23:15.839
<v Speaker 9>Before he was created, and you know, she was always

430
00:23:15.880 --> 00:23:20.480
<v Speaker 9>portrayed as like, you know, almost like what she was

431
00:23:20.519 --> 00:23:22.200
<v Speaker 9>like Harry and some of the imagery I think I'd

432
00:23:22.240 --> 00:23:28.759
<v Speaker 9>seen and stuff like that, like almost.

433
00:23:26.359 --> 00:23:26.559
<v Speaker 3>Like a.

434
00:23:28.160 --> 00:23:30.079
<v Speaker 9>Oh my gosh, what's the word I'm looking for, Not

435
00:23:30.200 --> 00:23:32.880
<v Speaker 9>like so squats or anything like that, but like a

436
00:23:32.960 --> 00:23:36.039
<v Speaker 9>green man sort of limital figure.

437
00:23:38.480 --> 00:23:40.160
<v Speaker 11>And it's just fascinating to me to like see how

438
00:23:40.200 --> 00:23:41.039
<v Speaker 11>far back this goes.

439
00:23:41.079 --> 00:23:44.920
<v Speaker 8>Of course, yeah, and that that dark aspect of her

440
00:23:45.680 --> 00:23:49.079
<v Speaker 8>has been around from the beginning. And my one of

441
00:23:49.119 --> 00:23:51.000
<v Speaker 8>the things I talked about in the Rape of Lewis

442
00:23:51.039 --> 00:23:53.160
<v Speaker 8>when I when I discussed her, is that I think

443
00:23:53.240 --> 00:23:55.920
<v Speaker 8>originally she was a whole goddess in the sense that

444
00:23:56.119 --> 00:23:59.799
<v Speaker 8>she was womb and toom he was life and she

445
00:24:00.079 --> 00:24:04.759
<v Speaker 8>is death, right, But then the idea of a woman

446
00:24:04.960 --> 00:24:07.920
<v Speaker 8>dealing out death or a female or feminine figure dealing

447
00:24:07.960 --> 00:24:10.680
<v Speaker 8>out death and didn't sit great with the sky god

448
00:24:10.880 --> 00:24:17.519
<v Speaker 8>worshiping like warrior culture, right, so those powers kind of

449
00:24:17.599 --> 00:24:21.720
<v Speaker 8>got got stripped away, and she was demonized, and the

450
00:24:22.119 --> 00:24:25.799
<v Speaker 8>the the fertility goddesses were around. You know that we

451
00:24:25.880 --> 00:24:27.680
<v Speaker 8>want the women to be fertile, you know, we want

452
00:24:28.440 --> 00:24:30.319
<v Speaker 8>we want them to be associated with the earth and

453
00:24:30.440 --> 00:24:33.720
<v Speaker 8>childbirth and all those things. But if she, if they

454
00:24:33.799 --> 00:24:38.240
<v Speaker 8>have any any destructive power at all, that's not acceptable

455
00:24:38.279 --> 00:24:41.119
<v Speaker 8>and that's evil. And so you know, Lila's kind of

456
00:24:41.359 --> 00:24:43.440
<v Speaker 8>over the span of five thousand years, just got more

457
00:24:43.519 --> 00:24:47.200
<v Speaker 8>and more demoted and more and more demonized. That's why

458
00:24:47.400 --> 00:24:49.640
<v Speaker 8>the name, that's why the title of the books rapel Bilis,

459
00:24:49.720 --> 00:24:52.839
<v Speaker 8>because I feel like it's just been you know what

460
00:24:53.000 --> 00:24:56.279
<v Speaker 8>amazes me is that they've done their best to get

461
00:24:56.440 --> 00:24:59.039
<v Speaker 8>rid of her. If you even look at Genesis one

462
00:24:59.119 --> 00:25:02.240
<v Speaker 8>and Genesis two, there are contradictions in those two books

463
00:25:02.279 --> 00:25:04.880
<v Speaker 8>because they deleted her from them. But they did a

464
00:25:04.960 --> 00:25:06.200
<v Speaker 8>really bad editing job.

465
00:25:06.799 --> 00:25:10.079
<v Speaker 3>So I mean, let's be fair. That's most of the

466
00:25:10.200 --> 00:25:11.920
<v Speaker 3>modern text at this point.

467
00:25:12.400 --> 00:25:15.559
<v Speaker 8>Right, Uh, you know, like, for example, it says, you know,

468
00:25:16.319 --> 00:25:21.880
<v Speaker 8>God created man, man and woman, or God created humans

469
00:25:22.119 --> 00:25:26.599
<v Speaker 8>man and woman. He created them, right, Yeah, then suddenly

470
00:25:26.720 --> 00:25:29.759
<v Speaker 8>there's just Adam in the garden and Eve comes later,

471
00:25:29.960 --> 00:25:34.000
<v Speaker 8>So why why did why was that man and woman?

472
00:25:34.079 --> 00:25:36.119
<v Speaker 8>He created them? But then a woman doesn't get created

473
00:25:36.440 --> 00:25:39.440
<v Speaker 8>later on. Yeah, they did a really crappy editing job,

474
00:25:39.480 --> 00:25:42.440
<v Speaker 8>but they they they they've tried to get rid of her,

475
00:25:42.480 --> 00:25:44.160
<v Speaker 8>and that's kind of the thing I find also amazing

476
00:25:44.200 --> 00:25:49.720
<v Speaker 8>about her is that that for five thousand years, multiple

477
00:25:49.880 --> 00:25:53.000
<v Speaker 8>cultures and religions have tried to delete her from existence,

478
00:25:53.440 --> 00:25:55.920
<v Speaker 8>and she has stopped them at every turn.

479
00:25:56.359 --> 00:25:59.079
<v Speaker 10>He's still managed to be remembered, which I find kind

480
00:25:59.119 --> 00:25:59.480
<v Speaker 10>of awesome.

481
00:25:59.640 --> 00:26:03.200
<v Speaker 3>And I would think any patriarchal culture is going to

482
00:26:03.319 --> 00:26:07.119
<v Speaker 3>be afraid of a strong matriarchal.

483
00:26:06.599 --> 00:26:08.279
<v Speaker 8>Goddess, oh for sure.

484
00:26:08.759 --> 00:26:11.519
<v Speaker 3>So I mean there's there's an obvious reason to vilify

485
00:26:11.599 --> 00:26:12.680
<v Speaker 3>her to those people.

486
00:26:14.519 --> 00:26:19.200
<v Speaker 8>Absolutely, and go ahead, Oh, I was just gonna say,

487
00:26:19.240 --> 00:26:20.839
<v Speaker 8>and that myth is a really good example of what

488
00:26:20.920 --> 00:26:22.920
<v Speaker 8>I like to call my god, beat up your God.

489
00:26:24.720 --> 00:26:26.359
<v Speaker 8>Would you find a lot of those myths in the

490
00:26:26.400 --> 00:26:29.480
<v Speaker 8>ancient world up until the Middle Ages. Really if you

491
00:26:29.519 --> 00:26:32.079
<v Speaker 8>even look at like the Saint Patrick is a great

492
00:26:32.119 --> 00:26:34.200
<v Speaker 8>example of that. I love I love the Saint Patrick myth.

493
00:26:34.480 --> 00:26:37.440
<v Speaker 8>My family's Irish, Scottish, Engoistutch and Germans, so we have

494
00:26:37.480 --> 00:26:43.720
<v Speaker 8>a lot of alcoholics. But but Patrick is a good example.

495
00:26:43.759 --> 00:26:45.480
<v Speaker 8>You have the whole idea that he came to Ireland

496
00:26:45.519 --> 00:26:49.400
<v Speaker 8>and taste all the snakes away. The problem is they're

497
00:26:49.400 --> 00:26:53.359
<v Speaker 8>never worry any stakes in Ireland. But right, but you know,

498
00:26:53.480 --> 00:26:56.000
<v Speaker 8>that's the kind of story that it's like, well, if

499
00:26:56.039 --> 00:26:58.119
<v Speaker 8>your gods were so powerful, why didn't they get rid

500
00:26:58.160 --> 00:27:01.400
<v Speaker 8>of all the day? You know, our god came along

501
00:27:01.400 --> 00:27:03.359
<v Speaker 8>and got rid of all the snakes so that you're welcome,

502
00:27:03.440 --> 00:27:06.480
<v Speaker 8>you know, And you find a lot of those kinds

503
00:27:06.519 --> 00:27:09.160
<v Speaker 8>of stories. Uh. You know, if you look at the

504
00:27:09.640 --> 00:27:14.559
<v Speaker 8>Hindus again and and the and Zeroastrians for example, it's

505
00:27:14.599 --> 00:27:18.759
<v Speaker 8>a really cool like like contrast between the the the

506
00:27:18.920 --> 00:27:21.920
<v Speaker 8>Zeroastrian religion and the Hindu religion because the word for

507
00:27:22.039 --> 00:27:25.920
<v Speaker 8>angel in Zeroastrianism is the word for demon and Hinduism

508
00:27:26.839 --> 00:27:29.200
<v Speaker 8>and the word for angel, and Hinduism is the word

509
00:27:29.279 --> 00:27:33.400
<v Speaker 8>for demon and Zeroastrianism. They didn't get along.

510
00:27:34.039 --> 00:27:36.359
<v Speaker 11>I feel like there was some animosity there.

511
00:27:36.400 --> 00:27:38.480
<v Speaker 8>Oh, absolutely, there was so much they were they were

512
00:27:38.519 --> 00:27:42.559
<v Speaker 8>throwing shade left right at each other. Those Zeroastrians and

513
00:27:42.640 --> 00:27:45.880
<v Speaker 8>Hindus did not get along at all, mainly because zero

514
00:27:45.920 --> 00:27:49.920
<v Speaker 8>Astrianism was the first monotheistic religion, the first like one

515
00:27:50.000 --> 00:27:53.960
<v Speaker 8>god religion, and the Hindus not a fan of that concept, right,

516
00:27:55.200 --> 00:27:58.200
<v Speaker 8>So they they kind of, you know, like they that

517
00:27:58.359 --> 00:28:00.839
<v Speaker 8>was kind of what you ended up with, uh, with them.

518
00:28:01.240 --> 00:28:03.920
<v Speaker 8>And and I've always like deva, which is where we

519
00:28:04.079 --> 00:28:06.960
<v Speaker 8>get the word for devil and Zeroastrianism.

520
00:28:07.119 --> 00:28:09.200
<v Speaker 10>Deva is a is a demon more or less.

521
00:28:09.319 --> 00:28:12.759
<v Speaker 8>Uh, It's not exactly, but it's it's that's the closest

522
00:28:12.759 --> 00:28:17.480
<v Speaker 8>where we have, whereas a deva in Hinduism is like

523
00:28:17.559 --> 00:28:19.799
<v Speaker 8>a like an almost like a divine being.

524
00:28:20.559 --> 00:28:20.720
<v Speaker 3>Right.

525
00:28:21.440 --> 00:28:25.640
<v Speaker 8>So I've always found that interesting that it's like they're like, no, no, no,

526
00:28:25.839 --> 00:28:28.240
<v Speaker 8>there ain't there the angels of that religion are actually demons.

527
00:28:28.279 --> 00:28:30.559
<v Speaker 10>You're being fooled, And the other religion is saying the

528
00:28:30.640 --> 00:28:31.359
<v Speaker 10>exact same thing.

529
00:28:31.400 --> 00:28:35.440
<v Speaker 9>About them that's really good, like propaganda and branding, you know,

530
00:28:36.039 --> 00:28:38.400
<v Speaker 9>oh absolutely, yeah, are there?

531
00:28:38.640 --> 00:28:41.319
<v Speaker 3>Do you see any connections with Lilith and Hecate?

532
00:28:42.680 --> 00:28:47.599
<v Speaker 8>He? I mean you can, you can any any warrior

533
00:28:48.039 --> 00:28:53.759
<v Speaker 8>or or or destructive goddess. You can definitely find links.

534
00:28:53.799 --> 00:28:57.519
<v Speaker 8>I've never investigated a link to at least if I have,

535
00:28:57.640 --> 00:29:02.240
<v Speaker 8>I've my old brain has forgotten at this point. Get

536
00:29:02.440 --> 00:29:05.480
<v Speaker 8>I wrote The Rape of Lilis about twenty years ago.

537
00:29:05.640 --> 00:29:11.720
<v Speaker 8>So yeah, so yeah, but they but you know, that's

538
00:29:11.920 --> 00:29:14.079
<v Speaker 8>that's the thing about Lilis. I found some interesting that

539
00:29:14.200 --> 00:29:17.160
<v Speaker 8>you could find parallels, and I do in the book

540
00:29:17.240 --> 00:29:21.359
<v Speaker 8>draw parallels between her and several other mythological goddesses that

541
00:29:21.480 --> 00:29:26.519
<v Speaker 8>are in multiple religions or multiple cultures I should say

542
00:29:26.559 --> 00:29:30.799
<v Speaker 8>not religions, but like what I believe happened when when

543
00:29:30.839 --> 00:29:33.279
<v Speaker 8>they were told they had to leave the cities, they

544
00:29:33.359 --> 00:29:35.519
<v Speaker 8>had two choices. They could go easter, they could go west.

545
00:29:35.720 --> 00:29:37.480
<v Speaker 8>There weren't a lot of other places to go. North

546
00:29:37.640 --> 00:29:40.759
<v Speaker 8>was not go There were very bad people living north

547
00:29:40.799 --> 00:29:42.039
<v Speaker 8>of where they were.

548
00:29:42.519 --> 00:29:43.440
<v Speaker 10>They didn't want to go north.

549
00:29:44.200 --> 00:29:47.480
<v Speaker 8>South was the ocean, and in west was the ocean.

550
00:29:47.960 --> 00:29:50.160
<v Speaker 8>So some of them I think went east ended up

551
00:29:50.160 --> 00:29:50.880
<v Speaker 8>among the Hindus.

552
00:29:51.200 --> 00:29:53.640
<v Speaker 10>I do believe though, that some of them did go west,

553
00:29:53.839 --> 00:29:57.039
<v Speaker 10>and they did end up at the coast of the Mediterranean.

554
00:29:58.000 --> 00:29:59.880
<v Speaker 10>And at that time there were.

555
00:30:01.720 --> 00:30:06.920
<v Speaker 8>There were small pockets of Greek who were seafaring to

556
00:30:07.160 --> 00:30:08.119
<v Speaker 8>that shore of what we.

557
00:30:08.160 --> 00:30:12.839
<v Speaker 10>Would now call Israel uh and and Lebanon muh.

558
00:30:13.880 --> 00:30:16.519
<v Speaker 8>But they were there, we know they were there. So

559
00:30:16.640 --> 00:30:18.440
<v Speaker 8>what I believe happened is they got to the shore,

560
00:30:18.799 --> 00:30:21.279
<v Speaker 8>hooked up with these Greeks and and got on their

561
00:30:21.319 --> 00:30:24.640
<v Speaker 8>boat and went across the sea, and they ended up

562
00:30:24.640 --> 00:30:27.680
<v Speaker 8>in places like Crete where we have statues of a

563
00:30:27.759 --> 00:30:30.759
<v Speaker 8>snake of a goddess holding snakes in her hands with

564
00:30:30.880 --> 00:30:34.799
<v Speaker 8>her boobs out. You know, that's that's absolutely Lilith. I

565
00:30:34.880 --> 00:30:39.079
<v Speaker 8>can show you a relief of Lilith boobs out holding

566
00:30:39.119 --> 00:30:41.480
<v Speaker 8>snakes in her hands in the exact same position as

567
00:30:41.559 --> 00:30:45.440
<v Speaker 8>the as those statues from Creek, which that can't be

568
00:30:45.480 --> 00:30:51.079
<v Speaker 8>a coincidence. Yeah, yeah, you have that oddly specific Yeah, yeah,

569
00:30:51.319 --> 00:30:54.680
<v Speaker 8>it's it's it's the turning of the head, the the

570
00:30:55.160 --> 00:30:58.359
<v Speaker 8>position of the body holding three snakes in his hand.

571
00:30:58.680 --> 00:31:01.279
<v Speaker 8>Like there's just like there's two many things. The only

572
00:31:01.359 --> 00:31:04.559
<v Speaker 8>thing missing are the are the the the bird talent,

573
00:31:04.720 --> 00:31:09.440
<v Speaker 8>feet and wings, you know, because that's Lilith is associated

574
00:31:09.519 --> 00:31:13.240
<v Speaker 8>with with owls preach owl and she's also associated with cats.

575
00:31:14.359 --> 00:31:20.680
<v Speaker 8>Those are her her kind of animals. She was mostly

576
00:31:20.720 --> 00:31:24.559
<v Speaker 8>associated with with lions and tigers and large cats, but

577
00:31:26.000 --> 00:31:29.599
<v Speaker 8>at that time she was also somewhat associated with the

578
00:31:29.680 --> 00:31:32.279
<v Speaker 8>on zoo because the on zoo is kind of a

579
00:31:32.359 --> 00:31:35.160
<v Speaker 8>weird like I mentioned it with the hoope treemans, it's

580
00:31:35.200 --> 00:31:39.400
<v Speaker 8>kind of a weird creature. It's it's part lion, part eagle.

581
00:31:40.480 --> 00:31:44.519
<v Speaker 8>But the problem is, no one really ever in writings,

582
00:31:44.559 --> 00:31:48.400
<v Speaker 8>said what the proportions were. Oh so so in in

583
00:31:48.799 --> 00:31:53.319
<v Speaker 8>in like like drawings and statues. Sometimes it's got a

584
00:31:53.400 --> 00:31:57.279
<v Speaker 8>human head and a lion's body and wings. Sometimes it's

585
00:31:57.319 --> 00:32:00.279
<v Speaker 8>got eagles wings. Sometimes it's got a lion's head and

586
00:32:00.319 --> 00:32:03.559
<v Speaker 8>an eagle's body. Sometimes it's just a lion with an

587
00:32:03.599 --> 00:32:06.279
<v Speaker 8>eagle head and away like it's no one, no one

588
00:32:06.400 --> 00:32:10.519
<v Speaker 8>really uh seemed to know exactly what an onzu bird like.

589
00:32:10.599 --> 00:32:13.599
<v Speaker 8>We knew it was part eagle and part lions, but

590
00:32:13.759 --> 00:32:15.920
<v Speaker 8>no one mentioned like which parts were which.

591
00:32:16.119 --> 00:32:19.640
<v Speaker 10>So there's the mainconsistencies in this depiction.

592
00:32:21.000 --> 00:32:24.079
<v Speaker 9>Okay, oh yeah, I looked up the ONU Bird and

593
00:32:24.160 --> 00:32:26.640
<v Speaker 9>I'm like, oh, I've seen that in like the you're

594
00:32:26.759 --> 00:32:29.640
<v Speaker 9>like statues or release of that in the British Museum.

595
00:32:30.240 --> 00:32:32.400
<v Speaker 8>Oh yeah, oh god, the bridge stole so much stuff.

596
00:32:34.519 --> 00:32:38.119
<v Speaker 11>Yeah, it's it's just a big room full of uh loot,

597
00:32:38.640 --> 00:32:38.799
<v Speaker 11>you know.

598
00:32:39.559 --> 00:32:41.680
<v Speaker 8>Oh my gosh. But you know what, it's sad too,

599
00:32:41.799 --> 00:32:43.920
<v Speaker 8>because like there's a part of me that really wishes

600
00:32:44.240 --> 00:32:47.680
<v Speaker 8>those artifacts go back to the countries that they came from.

601
00:32:47.720 --> 00:32:50.880
<v Speaker 8>But at the same time, like my heart absolutely broke

602
00:32:51.759 --> 00:32:55.559
<v Speaker 8>in the last decade when I watched Isis blow up. Yeah,

603
00:32:55.880 --> 00:32:59.519
<v Speaker 8>so many of those artifacts and ruins. And I'm glad

604
00:32:59.599 --> 00:33:03.440
<v Speaker 8>that a lot of that stuff survived because it wasn't there, right,

605
00:33:04.160 --> 00:33:06.240
<v Speaker 8>But at the same time, I hate that it's it's

606
00:33:06.400 --> 00:33:10.960
<v Speaker 8>sitting in the museum of a of a colonizer.

607
00:33:12.039 --> 00:33:15.599
<v Speaker 3>Well there is also there are people who claim to

608
00:33:15.720 --> 00:33:18.119
<v Speaker 3>have evidence that part of the goal of the Iraq

609
00:33:18.240 --> 00:33:21.319
<v Speaker 3>War was to read the artifacts from the museums.

610
00:33:22.240 --> 00:33:26.920
<v Speaker 8>Well yeah, I mean that's it. It's it's not outside

611
00:33:26.960 --> 00:33:29.759
<v Speaker 8>the realm of let's face this that we white people

612
00:33:29.839 --> 00:33:30.839
<v Speaker 8>kind of have a track record.

613
00:33:32.119 --> 00:33:39.400
<v Speaker 15>Yes, yeah, Unfortunately, what I did Egyptology in college, I

614
00:33:39.680 --> 00:33:41.720
<v Speaker 15>did some stuff because I was going to London at

615
00:33:41.720 --> 00:33:45.519
<v Speaker 15>the same time for other things, and my professor let

616
00:33:45.599 --> 00:33:47.799
<v Speaker 15>me do a paper on, you know, some of the

617
00:33:47.839 --> 00:33:50.359
<v Speaker 15>stuff in the British Museum, and she.

618
00:33:50.480 --> 00:33:54.640
<v Speaker 9>Refused to call it anything but the b m Yeah,

619
00:33:54.920 --> 00:33:59.440
<v Speaker 9>because of the other things that DM stands for, right,

620
00:34:01.279 --> 00:34:04.599
<v Speaker 9>And so that was like in my paper, I was

621
00:34:04.640 --> 00:34:07.799
<v Speaker 9>like here, you know, referred to from now on as

622
00:34:08.159 --> 00:34:10.880
<v Speaker 9>you know, just the initials, and like I got an

623
00:34:10.880 --> 00:34:16.639
<v Speaker 9>extra credit for that, Yeah I did.

624
00:34:16.760 --> 00:34:18.719
<v Speaker 3>I did not all know all that I thought she

625
00:34:18.840 --> 00:34:22.199
<v Speaker 3>originated in and he you know, in the Hebrew Bible,

626
00:34:22.559 --> 00:34:24.159
<v Speaker 3>you know, in the original writings.

627
00:34:25.079 --> 00:34:27.360
<v Speaker 8>Yeah, a lot of people do. And and that's the

628
00:34:27.440 --> 00:34:29.559
<v Speaker 8>funny thing is just like like I said, the Jews

629
00:34:29.639 --> 00:34:31.239
<v Speaker 8>tried to kind of delete her.

630
00:34:31.599 --> 00:34:31.840
<v Speaker 3>Yeah.

631
00:34:33.159 --> 00:34:37.079
<v Speaker 8>And the only reason we really know that she because

632
00:34:37.239 --> 00:34:40.280
<v Speaker 8>because most people knew her not as Adam's first wife,

633
00:34:40.320 --> 00:34:43.199
<v Speaker 8>but as a demon in the Jewish kind of mythology.

634
00:34:44.880 --> 00:34:49.039
<v Speaker 8>And the reason we we have it is because there

635
00:34:49.199 --> 00:34:52.360
<v Speaker 8>was a I guess a mystic is the best way.

636
00:34:52.960 --> 00:34:56.320
<v Speaker 8>A man named Ben Sira who wrote a book that

637
00:34:56.360 --> 00:35:00.079
<v Speaker 8>we now call the Alphabet of Ben Sira. He he

638
00:35:00.320 --> 00:35:04.119
<v Speaker 8>was a mystic. A wizard doesn't sound right, but it's

639
00:35:04.199 --> 00:35:07.119
<v Speaker 8>kind of what he was working for a nobleman in

640
00:35:07.199 --> 00:35:11.400
<v Speaker 8>the Middle Ages who had a very sick son. He

641
00:35:11.480 --> 00:35:13.360
<v Speaker 8>had a young son who was very sick, and so

642
00:35:14.280 --> 00:35:16.679
<v Speaker 8>he basically said, you know, heal my son, or you're

643
00:35:16.760 --> 00:35:20.639
<v Speaker 8>going to die. So the guy comes in and he

644
00:35:20.840 --> 00:35:24.920
<v Speaker 8>draws a symbol on the floor, and of course this

645
00:35:25.079 --> 00:35:29.840
<v Speaker 8>is a Christian knight or noble. He's very concerned this

646
00:35:30.000 --> 00:35:33.119
<v Speaker 8>is devil worship or witchcraft or something, so he asked

647
00:35:33.159 --> 00:35:36.400
<v Speaker 8>for an explanation. So ben Cyrus sits down and writes

648
00:35:37.280 --> 00:35:41.159
<v Speaker 8>the origin of this symbol, which is the story of

649
00:35:41.239 --> 00:35:45.519
<v Speaker 8>Lilith basically, and that's the only surviving account we have,

650
00:35:46.280 --> 00:35:53.199
<v Speaker 8>which is obviously a secondhand recollection of her inclusion in

651
00:35:53.320 --> 00:35:58.960
<v Speaker 8>the original Hebrew Bible, or I shouldn't say Bible. It's

652
00:35:58.960 --> 00:36:02.800
<v Speaker 8>not the Bible. It's in their own book. They hate

653
00:36:02.800 --> 00:36:06.880
<v Speaker 8>it when you call it the Bible. But yeah, so,

654
00:36:07.239 --> 00:36:10.920
<v Speaker 8>so that's why we have that. But up until, like

655
00:36:11.000 --> 00:36:13.159
<v Speaker 8>I said, like, the thing about Lilith is so funny

656
00:36:13.280 --> 00:36:16.239
<v Speaker 8>is that people keep trying to delete her. But there's

657
00:36:16.320 --> 00:36:21.000
<v Speaker 8>always someone in every in every age, there's someone who

658
00:36:21.280 --> 00:36:26.679
<v Speaker 8>who managed to preserve her memory. Hmmmm, and uh, and

659
00:36:26.840 --> 00:36:29.360
<v Speaker 8>like I when I I know that when I refer

660
00:36:29.440 --> 00:36:32.280
<v Speaker 8>to willis I I I I don't. And this is

661
00:36:32.320 --> 00:36:33.960
<v Speaker 8>gonna make me sound like a crazy person. I look

662
00:36:34.000 --> 00:36:36.480
<v Speaker 8>at Lilith as a living entity to.

663
00:36:36.559 --> 00:36:39.920
<v Speaker 11>Me, Okay, you're in a good place for that.

664
00:36:40.400 --> 00:36:40.599
<v Speaker 3>Yeah.

665
00:36:40.679 --> 00:36:44.800
<v Speaker 8>I just I feel that there's a there's a dark

666
00:36:44.880 --> 00:36:48.639
<v Speaker 8>feminine energy in whatever, the divine sphere, whatever you want

667
00:36:48.679 --> 00:36:50.159
<v Speaker 8>to call it. And I don't feel that it's ever

668
00:36:50.280 --> 00:36:53.559
<v Speaker 8>represented in religion, Like it's constantly kind of like how

669
00:36:53.719 --> 00:36:57.920
<v Speaker 8>her myths are, She's constantly it's constantly ignored or suppressed. Yeah,

670
00:36:58.719 --> 00:37:02.000
<v Speaker 8>and when it when it is, and it's it's seen

671
00:37:02.079 --> 00:37:06.559
<v Speaker 8>as evil or demonic or wrong, and so like, I

672
00:37:06.639 --> 00:37:10.239
<v Speaker 8>have this great story and I when I wrote my

673
00:37:10.480 --> 00:37:16.400
<v Speaker 8>thesis the night I finished it, I would basically sit

674
00:37:16.480 --> 00:37:20.239
<v Speaker 8>in my office on campus all night and write because

675
00:37:20.239 --> 00:37:22.079
<v Speaker 8>it's the only time I have ad have really bad

676
00:37:22.119 --> 00:37:25.199
<v Speaker 8>ADHD is probably very obvious at this point, but uh,

677
00:37:26.360 --> 00:37:28.199
<v Speaker 8>but I needed to be able to focus in the

678
00:37:28.320 --> 00:37:30.199
<v Speaker 8>nighttime was the best time no one was in the building.

679
00:37:30.840 --> 00:37:33.280
<v Speaker 8>And so I sat at my office and I kid

680
00:37:33.320 --> 00:37:36.119
<v Speaker 8>you not, I wrote the last sentence of my thesis.

681
00:37:36.239 --> 00:37:39.440
<v Speaker 8>I got up, I stretched. I have not heard a

682
00:37:39.639 --> 00:37:44.239
<v Speaker 8>sound in the building all night. I opened the door

683
00:37:44.960 --> 00:37:48.159
<v Speaker 8>and there's a Queen of Spades playing card on the

684
00:37:48.239 --> 00:37:51.519
<v Speaker 8>floor in the hallway in front of my office door.

685
00:37:53.519 --> 00:37:55.559
<v Speaker 8>Like I don't know how it got there. I had

686
00:37:55.599 --> 00:37:58.800
<v Speaker 8>gone and got coffee throughout the night several times. That

687
00:37:58.880 --> 00:38:01.800
<v Speaker 8>when you opened a door this building, they were those

688
00:38:01.840 --> 00:38:04.760
<v Speaker 8>big kind of fire doors I'm talking about ye, So

689
00:38:04.920 --> 00:38:07.000
<v Speaker 8>like when they closed, you were like cool, like you

690
00:38:07.639 --> 00:38:10.079
<v Speaker 8>it wasn't quiet. It wasn't a quiet building. Like there

691
00:38:10.239 --> 00:38:12.880
<v Speaker 8>there was no speaking around in this building. And so

692
00:38:13.079 --> 00:38:15.239
<v Speaker 8>it's the weirdest thing though. And I've kept that car

693
00:38:15.280 --> 00:38:16.880
<v Speaker 8>and I still have it to this day. I've kept

694
00:38:16.920 --> 00:38:21.840
<v Speaker 8>that card. Oh wow, that's awesome. Yeah. I was like,

695
00:38:22.159 --> 00:38:26.000
<v Speaker 8>and I don't know if that was her. I always

696
00:38:26.039 --> 00:38:28.199
<v Speaker 8>felt it was her way of going like, Okay, good job,

697
00:38:28.599 --> 00:38:29.159
<v Speaker 8>right right.

698
00:38:29.880 --> 00:38:32.000
<v Speaker 11>I mean, that's that's exactly how I feel about that.

699
00:38:32.159 --> 00:38:36.480
<v Speaker 8>That's awesome. And I I when I wrote my thesis,

700
00:38:36.519 --> 00:38:38.400
<v Speaker 8>I had to do an introduction. Usually you write your

701
00:38:38.440 --> 00:38:42.519
<v Speaker 8>introduction after you write the the and uh and I

702
00:38:42.639 --> 00:38:44.519
<v Speaker 8>wanted to tell that story, and I wrote it in

703
00:38:44.599 --> 00:38:47.679
<v Speaker 8>my introduction and the chair of my committee was like, okay,

704
00:38:47.719 --> 00:38:51.800
<v Speaker 8>so you got to change the introduction. He's like, this

705
00:38:51.920 --> 00:38:54.519
<v Speaker 8>is not gonna fly. He's like, not in an academic setting.

706
00:38:54.599 --> 00:38:56.159
<v Speaker 8>He's like, he's gonna have to. You gotta have to.

707
00:38:56.280 --> 00:38:58.360
<v Speaker 8>He's like, no ghost stories, man, He's like, you gotta.

708
00:38:58.960 --> 00:39:02.719
<v Speaker 8>So I I and wrote about, you know, my obsession

709
00:39:02.800 --> 00:39:06.239
<v Speaker 8>with strong women's and childhood in my insturra hit my

710
00:39:06.280 --> 00:39:11.239
<v Speaker 8>intro instead. But when when I decided to start giving

711
00:39:11.239 --> 00:39:13.320
<v Speaker 8>it away for free because this publisher, I had to

712
00:39:13.440 --> 00:39:14.159
<v Speaker 8>change some of it.

713
00:39:14.239 --> 00:39:15.559
<v Speaker 10>I had to change at least twenty percent.

714
00:39:16.159 --> 00:39:18.079
<v Speaker 8>The intro was the perfect place to do that, so

715
00:39:18.159 --> 00:39:20.960
<v Speaker 8>I reinserted that story into the introduction in the one

716
00:39:21.000 --> 00:39:23.239
<v Speaker 8>that I give away. Now nice, Oh, that's awesome.

717
00:39:26.599 --> 00:39:29.559
<v Speaker 4>At TESCO, our colleagues are big believers in the community,

718
00:39:29.679 --> 00:39:32.239
<v Speaker 4>and with our community fund Blue Tokens, we've helped fund

719
00:39:32.320 --> 00:39:35.840
<v Speaker 4>over twenty seven thousand local Irish projects, good causes like

720
00:39:35.920 --> 00:39:38.639
<v Speaker 4>finding new homes for dogs and Cork Dog, supporting young

721
00:39:38.639 --> 00:39:41.400
<v Speaker 4>swimmers and cool Mine Swim Club, helping out in Claremars

722
00:39:41.440 --> 00:39:43.800
<v Speaker 4>Men's shed, creating a sensory garden for the kids of

723
00:39:43.880 --> 00:39:46.719
<v Speaker 4>Abaca School, and loud. Don't worry, I won't read all

724
00:39:46.840 --> 00:39:49.920
<v Speaker 4>twenty seven thousand. That's just one of many little helps.

725
00:39:49.960 --> 00:39:53.199
<v Speaker 4>We love to bring you Tesco that's every Little Helps.

726
00:39:53.440 --> 00:39:55.039
<v Speaker 4>For more information see Tesco dot e.

727
00:39:57.679 --> 00:40:02.119
<v Speaker 6>A cast Classics. In West Cork, it's simply known as

728
00:40:02.239 --> 00:40:06.639
<v Speaker 6>the murder. In nineteen ninety six, French film producer Sophie

729
00:40:06.719 --> 00:40:10.320
<v Speaker 6>Tuscanda Plantier is found dead near her holiday home. The

730
00:40:10.400 --> 00:40:13.239
<v Speaker 6>police suspect one man, but they can't make a charge

731
00:40:13.280 --> 00:40:16.840
<v Speaker 6>stick and he refuses to leave, becoming the embodiment of

732
00:40:17.000 --> 00:40:18.639
<v Speaker 6>everyone's unsettled nerves.

733
00:40:19.119 --> 00:40:22.119
<v Speaker 5>For people in West Cork, the murder that changed the

734
00:40:22.239 --> 00:40:26.400
<v Speaker 5>character of their peaceful home has become about something completely different.

735
00:40:27.119 --> 00:40:29.639
<v Speaker 6>To find out more about West Cork and all ACAS

736
00:40:29.760 --> 00:40:33.079
<v Speaker 6>classics at the ACAS dot com Forward Slash Classics.

737
00:40:38.400 --> 00:40:43.119
<v Speaker 9>Nathan, just since we're talking about, you know, academia and

738
00:40:43.840 --> 00:40:48.000
<v Speaker 9>them saying like, hey, you can't flip thisid here. You know,

739
00:40:48.280 --> 00:40:53.360
<v Speaker 9>when I was doing anthropology, everybody that were grad students

740
00:40:53.360 --> 00:40:56.880
<v Speaker 9>above me, that were teaching my classes all had paranormal

741
00:40:56.960 --> 00:41:01.639
<v Speaker 9>experiences and none of them were able to never like

742
00:41:01.719 --> 00:41:03.119
<v Speaker 9>put that in anything.

743
00:41:04.440 --> 00:41:08.280
<v Speaker 8>Like you felt like you ran into that a lot too. Yeah,

744
00:41:08.280 --> 00:41:10.840
<v Speaker 8>I think everybody does. You know, in the academic circles,

745
00:41:11.880 --> 00:41:14.800
<v Speaker 8>you know, they're the certain like some rules are spoken,

746
00:41:14.880 --> 00:41:19.960
<v Speaker 8>some are unspoken, you know, like that, and that was

747
00:41:20.039 --> 00:41:22.599
<v Speaker 8>one of them that you know, yeah, you could never

748
00:41:23.639 --> 00:41:26.320
<v Speaker 8>you could never insert too much of yourself into something

749
00:41:26.760 --> 00:41:28.760
<v Speaker 8>not not you never wanted to get too personal or

750
00:41:28.800 --> 00:41:31.760
<v Speaker 8>too too flighty. That was always the word they use,

751
00:41:33.320 --> 00:41:35.320
<v Speaker 8>you know. You you you always needed to be able

752
00:41:35.320 --> 00:41:37.199
<v Speaker 8>to support things with facts and stuff like that. That

753
00:41:37.360 --> 00:41:39.800
<v Speaker 8>I was like, yeah, but but like a little side

754
00:41:39.840 --> 00:41:43.840
<v Speaker 8>anecdote that doesn't necessarily try to prove your argument. I

755
00:41:43.880 --> 00:41:48.360
<v Speaker 8>don't think it's harmful, especially not in an introduction, like

756
00:41:49.079 --> 00:41:53.039
<v Speaker 8>I'm not proving my point in my introduction, and so

757
00:41:53.360 --> 00:41:56.280
<v Speaker 8>you know, but yeah, and then that's honestly one of

758
00:41:56.280 --> 00:41:59.840
<v Speaker 8>the reasons I left academia. There's a lot of gatekeeping

759
00:42:00.519 --> 00:42:03.960
<v Speaker 8>in academia. Yeah, and as a as a mythologist, it

760
00:42:04.039 --> 00:42:07.239
<v Speaker 8>really bothered me because, in my opinion, mythology is probably

761
00:42:07.239 --> 00:42:09.719
<v Speaker 8>one of the most interesting subjects in the world, and

762
00:42:09.840 --> 00:42:14.000
<v Speaker 8>yet they managed to make it boring as hell, like

763
00:42:14.159 --> 00:42:17.320
<v Speaker 8>all the time, Like I don't know how you could

764
00:42:17.320 --> 00:42:19.239
<v Speaker 8>make mythology boring, but they managed to do it. And

765
00:42:20.719 --> 00:42:23.159
<v Speaker 8>and also this idea that like when you write these

766
00:42:23.239 --> 00:42:26.920
<v Speaker 8>mythology text you have to use that academic voice in

767
00:42:27.039 --> 00:42:30.239
<v Speaker 8>your in your writing, and I absolutely despised that when

768
00:42:30.239 --> 00:42:32.440
<v Speaker 8>I was in academia that I could not just write

769
00:42:33.199 --> 00:42:36.639
<v Speaker 8>in my own conversational writing style, that I had to

770
00:42:36.760 --> 00:42:40.559
<v Speaker 8>use that academic writing style, which for someone who's an

771
00:42:40.599 --> 00:42:46.079
<v Speaker 8>average reader, that academic writing style makes the book unreadable. Yeah, yeah, absolutely,

772
00:42:46.280 --> 00:42:50.159
<v Speaker 8>and then they can charge it, right and yeah, oh

773
00:42:50.239 --> 00:42:53.280
<v Speaker 8>yeah of course, and and not to mention unaffordable. Yeah,

774
00:42:54.039 --> 00:42:57.360
<v Speaker 8>but I always found that that part of the academic

775
00:42:57.440 --> 00:43:00.280
<v Speaker 8>world bothered the hell out of me. I I didn't

776
00:43:00.360 --> 00:43:03.920
<v Speaker 8>like it, and I still don't. And like one of

777
00:43:03.960 --> 00:43:06.599
<v Speaker 8>the projects that I'm trying to get off the ground

778
00:43:06.679 --> 00:43:10.280
<v Speaker 8>right now is I want to write a fairy tale book. Okay,

779
00:43:11.159 --> 00:43:13.199
<v Speaker 8>because I wrote, like I said, I wrote the Mythology

780
00:43:13.239 --> 00:43:16.440
<v Speaker 8>of Grim And when I wrote that, I you know,

781
00:43:16.480 --> 00:43:18.599
<v Speaker 8>I'm a mythologist. I was familiar with fairy tales, but

782
00:43:18.639 --> 00:43:22.000
<v Speaker 8>I'd never really really focused on them, and so I

783
00:43:22.079 --> 00:43:24.400
<v Speaker 8>had to really deep dive into some old school fairy

784
00:43:24.440 --> 00:43:26.239
<v Speaker 8>tales and I fell in love with them. They're just

785
00:43:26.440 --> 00:43:30.519
<v Speaker 8>absolutely nuts. They are. The older the fairy tale, the

786
00:43:30.639 --> 00:43:34.320
<v Speaker 8>crazier it is. I love it. And usually the moral

787
00:43:34.360 --> 00:43:37.199
<v Speaker 8>of all of them is the stupid one Sky and uh,

788
00:43:37.840 --> 00:43:40.800
<v Speaker 8>And I even do a lecture at Comic Con at

789
00:43:40.920 --> 00:43:43.320
<v Speaker 8>Tampa Comic Con every year of that by that name.

790
00:43:44.280 --> 00:43:46.559
<v Speaker 8>But what I want to do is I want to

791
00:43:46.639 --> 00:43:51.199
<v Speaker 8>write of kind of an omnibus of old school myth

792
00:43:51.519 --> 00:43:54.400
<v Speaker 8>or old school fairy tales, but I want to rewrite

793
00:43:54.440 --> 00:43:58.840
<v Speaker 8>them in the modern language, because there are so many

794
00:43:58.960 --> 00:44:01.199
<v Speaker 8>really cool fairy tales out there, but they were written,

795
00:44:01.719 --> 00:44:05.159
<v Speaker 8>you know, thirteenth, fourteenth, fifteenth, ally after the nineteenth century,

796
00:44:05.559 --> 00:44:09.400
<v Speaker 8>and people wrote very differently in those time periods. Yeah,

797
00:44:10.519 --> 00:44:12.320
<v Speaker 8>to the point where you know, like if you were

798
00:44:12.360 --> 00:44:17.400
<v Speaker 8>to if a sixteen year old today opens the eighteen

799
00:44:17.519 --> 00:44:22.639
<v Speaker 8>sixty two volume or an edition of The Brothers Grim right,

800
00:44:23.679 --> 00:44:26.719
<v Speaker 8>m like it. They they want to they want to

801
00:44:26.800 --> 00:44:31.239
<v Speaker 8>read the story, but they don't understand what it's saying. Yeah,

802
00:44:31.840 --> 00:44:34.599
<v Speaker 8>the language is, it's just it was just a different

803
00:44:35.079 --> 00:44:38.519
<v Speaker 8>it honestly was a different language, the same words, but

804
00:44:38.679 --> 00:44:41.840
<v Speaker 8>it's just they don't really get they can't absorb it

805
00:44:41.920 --> 00:44:44.280
<v Speaker 8>because it's not in their own work. So what I

806
00:44:44.280 --> 00:44:46.880
<v Speaker 8>would love to do is write an entire like collection

807
00:44:46.960 --> 00:44:50.039
<v Speaker 8>of fairy tales that are written in the modern language

808
00:44:50.599 --> 00:44:51.880
<v Speaker 8>so that we don't lose them.

809
00:44:52.480 --> 00:44:55.760
<v Speaker 9>Yeah, well, you know, I think it's an awesome idea,

810
00:44:55.880 --> 00:44:58.920
<v Speaker 9>because you know, the the fairy tales that we do

811
00:44:59.159 --> 00:45:02.280
<v Speaker 9>have now that people are aware of are the ones

812
00:45:02.360 --> 00:45:08.199
<v Speaker 9>that became disneyfied, right, And so you may think that

813
00:45:08.400 --> 00:45:11.559
<v Speaker 9>you even know the fairy tale of a popular you

814
00:45:11.639 --> 00:45:16.159
<v Speaker 9>know story, but you know the Disney version of it,

815
00:45:16.360 --> 00:45:19.519
<v Speaker 9>not the you know or like original version, much less

816
00:45:20.280 --> 00:45:25.199
<v Speaker 9>how it was probably told in the places things were emphasized,

817
00:45:25.440 --> 00:45:29.000
<v Speaker 9>and you know, like even the context of why a

818
00:45:29.079 --> 00:45:31.079
<v Speaker 9>story might be told a certain way.

819
00:45:31.800 --> 00:45:34.679
<v Speaker 8>Oh god, yeah, Cleveland Beauty is a great example of that.

820
00:45:36.119 --> 00:45:39.760
<v Speaker 8>Like the Disney version of Sleeping Beauty not even close, yes,

821
00:45:40.280 --> 00:45:43.480
<v Speaker 8>not even close to the original. The original version of

822
00:45:43.519 --> 00:45:46.719
<v Speaker 8>Sleeping Beauty has like two acts to it, first of all,

823
00:45:48.039 --> 00:45:51.559
<v Speaker 8>And like I always like to talk about Sleeping Beauty

824
00:45:51.559 --> 00:45:53.280
<v Speaker 8>in the sense that like it's a story of people

825
00:45:53.320 --> 00:45:57.559
<v Speaker 8>who make terrible decisions. And also that's another thing, is

826
00:45:57.639 --> 00:46:00.400
<v Speaker 8>that like the context of certain things that Sleep Beauty

827
00:46:00.480 --> 00:46:04.039
<v Speaker 8>people don't understand nowt Like like, for example, the curse

828
00:46:04.159 --> 00:46:06.039
<v Speaker 8>that she was given, which was that she would pick

829
00:46:06.079 --> 00:46:09.800
<v Speaker 8>her finger on a spinning wheel, right right, Well, simple thing,

830
00:46:09.880 --> 00:46:14.679
<v Speaker 8>just avoid a spinning wheel, right, like in the Middle Ages. Actually,

831
00:46:14.840 --> 00:46:17.880
<v Speaker 8>let's go from from about the tenth century until about

832
00:46:18.239 --> 00:46:22.960
<v Speaker 8>one hundred and fifty years ago, everyone worked in textiles.

833
00:46:24.039 --> 00:46:26.920
<v Speaker 8>It didn't matter if you were a woman, you worked

834
00:46:26.960 --> 00:46:29.679
<v Speaker 8>in textiles, Like even if that was just in your home,

835
00:46:29.760 --> 00:46:32.079
<v Speaker 8>you were making yarn, you were making cloth like that.

836
00:46:32.639 --> 00:46:34.119
<v Speaker 8>It wasn't a thing that you could just go to

837
00:46:34.199 --> 00:46:38.280
<v Speaker 8>the store and buy until about the late nineteenth century, right, So,

838
00:46:39.199 --> 00:46:43.159
<v Speaker 8>like a spinning wheel was not just something that existed,

839
00:46:43.239 --> 00:46:46.639
<v Speaker 8>it was commonplace, and every woman in the world at

840
00:46:46.679 --> 00:46:49.639
<v Speaker 8>that time, in the in the in their world, i

841
00:46:49.679 --> 00:46:52.440
<v Speaker 8>should say, worked a spinning wheel. It didn't matter if

842
00:46:52.480 --> 00:46:55.519
<v Speaker 8>they were a noble woman or a or a peasant.

843
00:46:55.559 --> 00:46:58.559
<v Speaker 8>It didn't matter you you worked a spinning wheel because

844
00:46:59.360 --> 00:47:02.800
<v Speaker 8>it was literally the cornerstone of the economy. And so

845
00:47:03.079 --> 00:47:05.920
<v Speaker 8>when that curse happens, her father, who is a king,

846
00:47:06.559 --> 00:47:11.599
<v Speaker 8>outlaws spinning wheels. No, right, And most people are like, well, yeah,

847
00:47:11.639 --> 00:47:13.280
<v Speaker 8>that makes sense, he doesn't want to start to die.

848
00:47:13.280 --> 00:47:16.519
<v Speaker 8>I'm like, no, that is like at the time, people

849
00:47:16.519 --> 00:47:18.119
<v Speaker 8>would have heard that and been like he did what

850
00:47:19.000 --> 00:47:21.760
<v Speaker 8>because like that would be like, you know, it'd be

851
00:47:21.920 --> 00:47:26.679
<v Speaker 8>like outlawing, it'd be like outlying iPhones. Yeah, you know

852
00:47:26.719 --> 00:47:28.719
<v Speaker 8>what I mean, Like they'd be like the President of

853
00:47:28.760 --> 00:47:31.000
<v Speaker 8>the United States found out, well, my daughter's been cursed.

854
00:47:31.239 --> 00:47:33.920
<v Speaker 8>In the first moment she touches an iPhone, He'll he'll,

855
00:47:34.159 --> 00:47:36.239
<v Speaker 8>he'll fall asleep for a hundred years. If I'm an

856
00:47:36.400 --> 00:47:38.639
<v Speaker 8>outlaw iPhone. You know what that would do to the

857
00:47:39.039 --> 00:47:43.800
<v Speaker 8>economy of this country? Right, so many reasons it would.

858
00:47:43.880 --> 00:47:48.159
<v Speaker 8>It would just it would absolutely cause pandemonium. And that's

859
00:47:48.239 --> 00:47:52.000
<v Speaker 8>what would have happened. But because we are not we're

860
00:47:52.039 --> 00:47:54.519
<v Speaker 8>reading it from a modern point of view, none of

861
00:47:54.599 --> 00:47:58.519
<v Speaker 8>that stuff gets explained. So the the impact that certain

862
00:47:58.559 --> 00:48:02.199
<v Speaker 8>parts of those stories should have gets lost, right, And

863
00:48:02.440 --> 00:48:04.000
<v Speaker 8>so like that's why I feel like like we need

864
00:48:04.119 --> 00:48:07.920
<v Speaker 8>we need a book that can that can really reintroduce

865
00:48:08.679 --> 00:48:12.000
<v Speaker 8>this generation to these stories, because those stories are great.

866
00:48:12.719 --> 00:48:14.639
<v Speaker 8>There there is a part I keep you go on this, Okay,

867
00:48:14.719 --> 00:48:17.239
<v Speaker 8>So later on after Sleeping Beauty wakes up, we're not

868
00:48:17.280 --> 00:48:20.559
<v Speaker 8>gonna get into the whole problematic issue with that, the

869
00:48:20.639 --> 00:48:22.400
<v Speaker 8>fact that like her age and a bunch of other stuff,

870
00:48:23.280 --> 00:48:27.239
<v Speaker 8>but she has she has two children, and uh her,

871
00:48:27.559 --> 00:48:31.519
<v Speaker 8>the Prince's mother in Sleeping Beauty was an ogre. He

872
00:48:31.719 --> 00:48:37.320
<v Speaker 8>was like part ogre. They don't explain why, but she

873
00:48:37.599 --> 00:48:40.400
<v Speaker 8>was so Sleeping Uny's mother in law was part Ogre. Well,

874
00:48:40.400 --> 00:48:42.599
<v Speaker 8>the prince had to go off for war for a while, right,

875
00:48:43.039 --> 00:48:45.599
<v Speaker 8>and the Ogre queen decides that she wants to eat

876
00:48:46.079 --> 00:48:52.199
<v Speaker 8>Sleeping Beauty's children. So uh, she tells the the the

877
00:48:52.400 --> 00:48:55.960
<v Speaker 8>cook in the castle to basically go butcher the little

878
00:48:56.239 --> 00:49:00.480
<v Speaker 8>the little girl first, and he goes and can't do it.

879
00:49:00.880 --> 00:49:03.440
<v Speaker 8>He hides her in his house with his wife and

880
00:49:03.559 --> 00:49:06.320
<v Speaker 8>goes like, butcher's a lamb and serves that to the queen.

881
00:49:06.360 --> 00:49:08.840
<v Speaker 8>Apparently she can't tell the difference, and she's like, well

882
00:49:08.880 --> 00:49:13.239
<v Speaker 8>that was delicious. Now go kill the little boy three

883
00:49:13.320 --> 00:49:16.599
<v Speaker 8>years old, three years old, and and serve him up

884
00:49:16.599 --> 00:49:20.480
<v Speaker 8>to me too. So here's the crazy thing. He goes

885
00:49:20.519 --> 00:49:23.239
<v Speaker 8>into the courtyard to find the kid, and this is

886
00:49:23.480 --> 00:49:26.280
<v Speaker 8>I'm not making this up. He finds the boy in

887
00:49:26.400 --> 00:49:31.519
<v Speaker 8>the courtyard fencing with a monkey. OK. I'm gonna let

888
00:49:31.519 --> 00:49:37.199
<v Speaker 8>those words sink in for a second. Yeah, with a monkey.

889
00:49:39.360 --> 00:49:41.719
<v Speaker 8>And then they just continue the story like they didn't

890
00:49:41.760 --> 00:49:45.480
<v Speaker 8>just say that, Like like they they don't explain it.

891
00:49:45.840 --> 00:49:48.440
<v Speaker 8>They don't explain it at all. Why is there a monkey?

892
00:49:48.480 --> 00:49:51.800
<v Speaker 8>Why are they fencing? Why is a three year old

893
00:49:51.920 --> 00:49:54.760
<v Speaker 8>being left unattended in a courtyard to short play with

894
00:49:54.880 --> 00:49:59.760
<v Speaker 8>a primate, like not mentioned, not explained at all. But

895
00:50:00.199 --> 00:50:02.480
<v Speaker 8>that's the kind of crazy stuff that I love though, Like,

896
00:50:02.599 --> 00:50:06.119
<v Speaker 8>that is absolutely amazing that they thought that that was

897
00:50:06.159 --> 00:50:08.159
<v Speaker 8>an OK thing to just pass into a story and

898
00:50:08.320 --> 00:50:12.000
<v Speaker 8>not explain at all. That's awesome.

899
00:50:12.639 --> 00:50:13.480
<v Speaker 3>It is amazing.

900
00:50:13.800 --> 00:50:16.000
<v Speaker 8>One of my favorite moments is Sleeping Beauty. When I

901
00:50:16.039 --> 00:50:17.320
<v Speaker 8>first read it, I was like I had to go

902
00:50:17.400 --> 00:50:20.599
<v Speaker 8>back and reread that sentence like three times or I realized,

903
00:50:20.760 --> 00:50:22.760
<v Speaker 8>like they that was exactly what it said.

904
00:50:23.679 --> 00:50:25.320
<v Speaker 3>Do you have any idea what they meant?

905
00:50:26.400 --> 00:50:28.320
<v Speaker 8>Yeah, they meant that he was fencing with a monkey.

906
00:50:28.440 --> 00:50:32.079
<v Speaker 8>So here's the thing. So apparently in France, which this

907
00:50:32.199 --> 00:50:35.920
<v Speaker 8>has been Charles's Farrall's version of Sleeping Beauty in the Wood,

908
00:50:37.000 --> 00:50:40.599
<v Speaker 8>and in France at that time when it was written,

909
00:50:41.440 --> 00:50:47.760
<v Speaker 8>it was fashionable you have like like primates, like small

910
00:50:47.920 --> 00:50:53.079
<v Speaker 8>monkeys as pets for your children. It didn't last long

911
00:50:53.119 --> 00:50:57.079
<v Speaker 8>apparently though, most likely because some kids got their faces

912
00:50:57.159 --> 00:51:04.880
<v Speaker 8>ripped off. Yeah, Like monkeys are cute until they're not.

913
00:51:06.440 --> 00:51:06.639
<v Speaker 3>Yeah.

914
00:51:07.599 --> 00:51:10.559
<v Speaker 8>Even mcln mess you up in large groups, so you

915
00:51:10.599 --> 00:51:13.800
<v Speaker 8>know they Yeah, So it wasn't an unusual and The

916
00:51:13.880 --> 00:51:17.039
<v Speaker 8>fencing thing would have been something that you learned from

917
00:51:17.119 --> 00:51:20.320
<v Speaker 8>childhood as noble, you know, if your father's noble or

918
00:51:20.320 --> 00:51:23.280
<v Speaker 8>a knight. From the moment you're able to hold a stick,

919
00:51:23.360 --> 00:51:26.000
<v Speaker 8>you're learning how to how to how to fence, how

920
00:51:26.039 --> 00:51:29.320
<v Speaker 8>to fight. Okay, so that that part would have been normal,

921
00:51:29.920 --> 00:51:31.800
<v Speaker 8>But I think it was to basically say, well, of

922
00:51:31.840 --> 00:51:33.480
<v Speaker 8>course he has the monkey, he's the son of a friend.

923
00:51:33.679 --> 00:51:37.760
<v Speaker 8>You know, that's you know, of course that's fashionable right now, right,

924
00:51:39.440 --> 00:51:41.840
<v Speaker 8>but that's the Those are the kinds of things I

925
00:51:41.880 --> 00:51:45.000
<v Speaker 8>feel like we we we we lose them, especially when

926
00:51:45.079 --> 00:51:48.400
<v Speaker 8>Disney does stuff, because when Disney does that, you lose.

927
00:51:48.920 --> 00:51:52.119
<v Speaker 8>You lose the tragedy. You always lose the steaks, you

928
00:51:52.280 --> 00:51:55.719
<v Speaker 8>lose the things that really those stories are told, and

929
00:51:55.880 --> 00:51:58.119
<v Speaker 8>yes they're dark, and yes they're hard, but you have

930
00:51:58.159 --> 00:52:01.280
<v Speaker 8>to remember that these are kids growing up in very dark,

931
00:52:01.480 --> 00:52:04.639
<v Speaker 8>very hard time, and they needed stories to help them

932
00:52:04.719 --> 00:52:08.880
<v Speaker 8>understand how to navigate that without going crazy as a child,

933
00:52:09.039 --> 00:52:12.440
<v Speaker 8>which is hard. You know. That's why I always say that,

934
00:52:12.519 --> 00:52:15.159
<v Speaker 8>like the moral, especially the German fairy tales, is that

935
00:52:15.239 --> 00:52:19.400
<v Speaker 8>the stupid ones get eaten. You know, That's that's literally

936
00:52:19.719 --> 00:52:21.800
<v Speaker 8>most German fairy tales. You look at it's like, hey,

937
00:52:21.840 --> 00:52:23.960
<v Speaker 8>look at this kid. This kid was stupid. This kid

938
00:52:24.000 --> 00:52:24.440
<v Speaker 8>got eaten.

939
00:52:25.679 --> 00:52:27.519
<v Speaker 12>See this kid over here, this kid was smart. This

940
00:52:27.679 --> 00:52:30.400
<v Speaker 12>kid didn't get eaten. Don't be like the stupid kid.

941
00:52:30.599 --> 00:52:33.079
<v Speaker 12>Be like the smart kid, you know, like like Little

942
00:52:33.119 --> 00:52:37.719
<v Speaker 12>Red Riding Hood, very stupid kid. And what I love

943
00:52:37.840 --> 00:52:38.800
<v Speaker 12>is in the original.

944
00:52:38.519 --> 00:52:41.800
<v Speaker 8>Little Red Riding Hood or actually text tegu it's wrote caption,

945
00:52:42.000 --> 00:52:46.360
<v Speaker 8>which is red cap writing hood was the French version

946
00:52:46.519 --> 00:52:49.159
<v Speaker 8>because the Germans didn't know what a writing hood was.

947
00:52:49.320 --> 00:52:52.639
<v Speaker 8>They had read was a red velvet cap. But in

948
00:52:52.760 --> 00:52:55.880
<v Speaker 8>the German version of the original Little Red Riding Hood,

949
00:52:56.159 --> 00:52:59.320
<v Speaker 8>she gets eaten and that's the end of the story,

950
00:53:00.320 --> 00:53:06.199
<v Speaker 8>Like that's it the wolf fader. Yeah, it is with

951
00:53:06.320 --> 00:53:09.119
<v Speaker 8>her saying, well, you know, grandma, what great what of

952
00:53:09.280 --> 00:53:12.000
<v Speaker 8>what big teeth you have? And it's better to eat

953
00:53:12.039 --> 00:53:14.599
<v Speaker 8>you with my dear and he eats her the end,

954
00:53:15.679 --> 00:53:20.360
<v Speaker 8>like yeah, this girl stupid, she can't tell that's a wolf.

955
00:53:20.400 --> 00:53:23.599
<v Speaker 8>And her grandmother's like in drag wearing her grandmother's outfit,

956
00:53:23.800 --> 00:53:26.760
<v Speaker 8>right and uh and and so yeah, she got eaten

957
00:53:26.800 --> 00:53:29.920
<v Speaker 8>for being stupid. And then you have stories like Hansel

958
00:53:29.960 --> 00:53:32.199
<v Speaker 8>and Gretel where you have these two kids who were

959
00:53:32.239 --> 00:53:34.960
<v Speaker 8>abandoned by their parents. Oh and here's the other thing.

960
00:53:35.519 --> 00:53:38.440
<v Speaker 8>The wicked step mother is a myth in and of itself.

961
00:53:38.599 --> 00:53:40.840
<v Speaker 8>And I don't mean in the in the archetype of way.

962
00:53:42.039 --> 00:53:43.880
<v Speaker 8>So in most of these stories where you have a

963
00:53:43.920 --> 00:53:47.360
<v Speaker 8>wicked step mother, originally it was just their mom. It was.

964
00:53:49.320 --> 00:53:53.559
<v Speaker 8>But Jakab and Wilhelm Grimm loved their mother. They loved

965
00:53:53.599 --> 00:53:57.960
<v Speaker 8>her very very much. And so the idea of a

966
00:53:58.199 --> 00:54:01.639
<v Speaker 8>of a birth mother being so horrible to her own

967
00:54:01.760 --> 00:54:04.639
<v Speaker 8>children which just unfathomable to the two of them. So

968
00:54:04.760 --> 00:54:07.079
<v Speaker 8>they switched it to stepmothers. And that's where we get

969
00:54:07.119 --> 00:54:11.519
<v Speaker 8>the eat wicked stepmother archetype. They the grim brothers created it. Basically,

970
00:54:12.320 --> 00:54:15.079
<v Speaker 8>it didn't exist before that. But Hanssel and Gretel were

971
00:54:15.119 --> 00:54:18.880
<v Speaker 8>abandoned by their mother and their father left in the

972
00:54:18.920 --> 00:54:21.679
<v Speaker 8>woods to fend for themselves. They get lost. They find

973
00:54:21.719 --> 00:54:25.239
<v Speaker 8>a gingerbread house with a lady with bad eyesight who

974
00:54:25.599 --> 00:54:28.880
<v Speaker 8>captures them and tries to fatten them up to eat them.

975
00:54:30.039 --> 00:54:32.800
<v Speaker 8>But they're smart, they you know, like she goes to

976
00:54:33.000 --> 00:54:35.760
<v Speaker 8>check a Hansole's finger every day to see if he's

977
00:54:35.760 --> 00:54:39.119
<v Speaker 8>fattened up. I can't see. He uses a chicken bone

978
00:54:39.440 --> 00:54:41.360
<v Speaker 8>and has to feel that. So every day his fingers

979
00:54:41.360 --> 00:54:44.800
<v Speaker 8>still feels skinny to her, and they do that delay it,

980
00:54:45.320 --> 00:54:49.039
<v Speaker 8>and when there's when they run out of ideas, Gretel

981
00:54:49.679 --> 00:54:52.559
<v Speaker 8>comes to the rescue and just boots her into an oven.

982
00:54:54.360 --> 00:54:58.760
<v Speaker 8>And they escaped because they use their wits. They kept

983
00:54:58.800 --> 00:55:01.079
<v Speaker 8>their wits about them, and they escaped and they didn't

984
00:55:01.119 --> 00:55:03.360
<v Speaker 8>get eaten. And they go home because they find it

985
00:55:03.440 --> 00:55:05.840
<v Speaker 8>but like a chest full of like jewels in the house.

986
00:55:05.920 --> 00:55:07.840
<v Speaker 8>And they go home and they find out their mom

987
00:55:07.920 --> 00:55:11.280
<v Speaker 8>has died, and their dad is like grief stricken because

988
00:55:11.280 --> 00:55:15.079
<v Speaker 8>he feels so bad about having abandoned them. And they

989
00:55:15.119 --> 00:55:16.840
<v Speaker 8>live happily ever after, you know.

990
00:55:18.039 --> 00:55:21.039
<v Speaker 3>Okay, okay, So let's go back to Sleeping Beauty. Does

991
00:55:21.119 --> 00:55:23.119
<v Speaker 3>the three year old also get saved?

992
00:55:23.960 --> 00:55:27.559
<v Speaker 8>Yes, yes, he also gets saved. Both the kids get saved. However,

993
00:55:28.239 --> 00:55:31.559
<v Speaker 8>then things take a turn for the worst because the

994
00:55:31.960 --> 00:55:35.639
<v Speaker 8>kids are staying in the cook's house with his wife right,

995
00:55:36.519 --> 00:55:41.480
<v Speaker 8>and the Sleeping Beauty is concerned. She hasn't seen her

996
00:55:41.559 --> 00:55:43.880
<v Speaker 8>kids in a few days and she knows her mother

997
00:55:43.920 --> 00:55:47.199
<v Speaker 8>in law is an okre you know, so he gets

998
00:55:47.360 --> 00:55:49.840
<v Speaker 8>very worried and the cook finds her in the courtyard

999
00:55:50.039 --> 00:55:51.880
<v Speaker 8>crying because she can't find her kids, and he takes

1000
00:55:51.880 --> 00:55:55.760
<v Speaker 8>her to his house and shows her that they're alive.

1001
00:55:56.880 --> 00:55:59.039
<v Speaker 8>And so she keeps going back to the house to

1002
00:55:59.079 --> 00:56:01.079
<v Speaker 8>meet them in secret because they don't want the over

1003
00:56:01.639 --> 00:56:02.920
<v Speaker 8>Queen to know that they're alive.

1004
00:56:03.199 --> 00:56:03.320
<v Speaker 3>Right.

1005
00:56:04.320 --> 00:56:08.159
<v Speaker 8>The one day, the boy was acting up and so

1006
00:56:08.360 --> 00:56:13.000
<v Speaker 8>she was thanking him, she was disciplining him and uh,

1007
00:56:13.440 --> 00:56:16.199
<v Speaker 8>and the over Queen walked by and heard it and

1008
00:56:16.320 --> 00:56:17.480
<v Speaker 8>realized they were still alive.

1009
00:56:18.400 --> 00:56:18.840
<v Speaker 5>Mmmm.

1010
00:56:19.559 --> 00:56:23.239
<v Speaker 8>This is where stuff gets really elaborate. So he has

1011
00:56:23.320 --> 00:56:28.239
<v Speaker 8>a pit dug and filled with poisonous vipers and snakes

1012
00:56:28.679 --> 00:56:32.480
<v Speaker 8>and lizards and like fighters, like every poisonous thing she

1013
00:56:32.559 --> 00:56:35.039
<v Speaker 8>can find. She has her venomous things she can find

1014
00:56:35.079 --> 00:56:38.360
<v Speaker 8>she has put in this pit. She has the cook

1015
00:56:38.639 --> 00:56:41.960
<v Speaker 8>and his wife sleeping beauty and her kids like like

1016
00:56:42.280 --> 00:56:45.199
<v Speaker 8>on their knees at the edge of this pit. She's

1017
00:56:45.239 --> 00:56:50.239
<v Speaker 8>gonna kick him in one way time, right and uh,

1018
00:56:50.400 --> 00:56:53.840
<v Speaker 8>and she's getting ready to execute them. And just at

1019
00:56:53.840 --> 00:56:55.920
<v Speaker 8>that moment, the prince comes back from war and it's like,

1020
00:56:56.039 --> 00:57:00.440
<v Speaker 8>what the heck is going on? It's like, you know, imagine, dude,

1021
00:57:00.719 --> 00:57:02.480
<v Speaker 8>you've been at war for a few years. You come

1022
00:57:02.599 --> 00:57:05.039
<v Speaker 8>back and you find you got your kid and your

1023
00:57:05.119 --> 00:57:07.360
<v Speaker 8>wife are tied up on their knees at the edge

1024
00:57:07.360 --> 00:57:08.519
<v Speaker 8>of a pit full of vipers.

1025
00:57:10.199 --> 00:57:12.360
<v Speaker 9>Yeah, that's your mom's got him there, Like, what's the.

1026
00:57:14.320 --> 00:57:15.960
<v Speaker 8>He's like, what are you doing? Why would you do this?

1027
00:57:16.119 --> 00:57:19.559
<v Speaker 8>And so, out of shame and guilt, the Ogre Queen

1028
00:57:19.760 --> 00:57:25.519
<v Speaker 8>throws herself into the pit of vipers and die and

1029
00:57:25.639 --> 00:57:27.159
<v Speaker 8>they all live happily ever after.

1030
00:57:31.280 --> 00:57:34.679
<v Speaker 16>Uh but yeah, but yeah, Sleeping Beauty is much crazier

1031
00:57:34.760 --> 00:57:37.559
<v Speaker 16>like than what Disney did, Like they like, I would

1032
00:57:37.639 --> 00:57:40.599
<v Speaker 16>love to see And here's my other issue is too,

1033
00:57:40.840 --> 00:57:42.519
<v Speaker 16>I feel like they like people always go to one

1034
00:57:42.559 --> 00:57:43.320
<v Speaker 16>extreme or another.

1035
00:57:43.960 --> 00:57:47.199
<v Speaker 8>They either want to do like the Disney happy version

1036
00:57:47.239 --> 00:57:49.039
<v Speaker 8>of a fairy tale or they want to take it

1037
00:57:49.239 --> 00:57:53.440
<v Speaker 8>super edgy dark, right right, you know, we're rope. Will

1038
00:57:53.480 --> 00:57:55.679
<v Speaker 8>still get the new horror movie from New Line Cinema

1039
00:57:56.039 --> 00:57:59.239
<v Speaker 8>like that that kind of thing, and and like it's

1040
00:57:59.320 --> 00:58:02.840
<v Speaker 8>not that, EASi, it's not. It's not all the way dark.

1041
00:58:03.199 --> 00:58:05.880
<v Speaker 8>It's definitely not all the way Disney. But there is right,

1042
00:58:06.480 --> 00:58:08.760
<v Speaker 8>there's this this this this middle ground, which is where

1043
00:58:08.800 --> 00:58:11.360
<v Speaker 8>most of us live, where we live in a you

1044
00:58:11.440 --> 00:58:13.800
<v Speaker 8>know we live in a fairly cushy world compared to

1045
00:58:13.840 --> 00:58:16.239
<v Speaker 8>the world where the kids were growing up when these

1046
00:58:16.480 --> 00:58:19.880
<v Speaker 8>tales were written. Town, you know, it was you were

1047
00:58:19.960 --> 00:58:23.880
<v Speaker 8>lucky if you made it like past infancy, and so

1048
00:58:24.360 --> 00:58:26.039
<v Speaker 8>from there you kind of had to be on your

1049
00:58:26.079 --> 00:58:30.320
<v Speaker 8>toes because a lot of stuff was out the case, right,

1050
00:58:30.480 --> 00:58:32.280
<v Speaker 8>and that included other people, you know.

1051
00:58:32.639 --> 00:58:34.760
<v Speaker 9>Yeah, yeah, well you know I love it, you know,

1052
00:58:34.800 --> 00:58:36.719
<v Speaker 9>as you're talking about this, I mean, it really drives

1053
00:58:36.760 --> 00:58:41.000
<v Speaker 9>home the fact of like, yeah, you know, like our

1054
00:58:41.400 --> 00:58:43.960
<v Speaker 9>children's stories now would be like oh, you know, you

1055
00:58:44.039 --> 00:58:44.960
<v Speaker 9>shouldn't lie.

1056
00:58:45.000 --> 00:58:47.960
<v Speaker 11>Or you should always do this or or whatever. But

1057
00:58:48.480 --> 00:58:52.079
<v Speaker 11>when you're in a place where mortality is such a.

1058
00:58:53.960 --> 00:58:58.239
<v Speaker 9>Looming presence all the time, you know, like you know,

1059
00:58:58.280 --> 00:59:02.360
<v Speaker 9>what's really good is like don't die, right, you know,

1060
00:59:02.960 --> 00:59:04.719
<v Speaker 9>we could worry about the other stuff, but if you're

1061
00:59:04.719 --> 00:59:07.920
<v Speaker 9>smart enough not to die, like we're doing good.

1062
00:59:08.159 --> 00:59:08.960
<v Speaker 8>Well that's that's right.

1063
00:59:09.039 --> 00:59:11.280
<v Speaker 3>Well, you also get that myth that people didn't live

1064
00:59:11.360 --> 00:59:14.360
<v Speaker 3>past like thirty five years old or whatever because that's

1065
00:59:14.400 --> 00:59:17.079
<v Speaker 3>the average age. Well that's because so many people died

1066
00:59:17.159 --> 00:59:18.280
<v Speaker 3>in childbirth and such.

1067
00:59:18.400 --> 00:59:23.320
<v Speaker 8>Oh god, yeah, yeah, and the moms like that's the thing.

1068
00:59:23.559 --> 00:59:25.559
<v Speaker 8>Was it just the kids. If you were a woman,

1069
00:59:25.639 --> 00:59:29.320
<v Speaker 8>you were lucky if you survived your first pregnancy, like

1070
00:59:29.639 --> 00:59:31.880
<v Speaker 8>you know, if someone went wrong during your pregnancy, there

1071
00:59:31.960 --> 00:59:34.159
<v Speaker 8>was no you know, there were no ultra sounds. There

1072
00:59:34.239 --> 00:59:36.880
<v Speaker 8>was you had. You had usually you had a witch

1073
00:59:36.960 --> 00:59:39.679
<v Speaker 8>to help you. And that's the other thing that drives

1074
00:59:39.719 --> 00:59:43.159
<v Speaker 8>me nuts about fairy tales is that the wicked witch

1075
00:59:43.280 --> 00:59:46.440
<v Speaker 8>part of fairy tales, the evil witch, that wasn't the

1076
00:59:46.519 --> 00:59:50.960
<v Speaker 8>word in those stories. That word got added later. Oh yeah,

1077
00:59:51.039 --> 00:59:54.400
<v Speaker 8>The words were usually things like hext and beasts or oh, okay,

1078
00:59:55.119 --> 00:59:57.559
<v Speaker 8>you know they were they were these were actual creatures.

1079
00:59:58.039 --> 01:00:01.840
<v Speaker 8>They were usually trolls or oh or the witch thing

1080
01:00:02.000 --> 01:00:05.039
<v Speaker 8>kind of got added later. And it really bothers me

1081
01:00:05.159 --> 01:00:08.400
<v Speaker 8>because I don't like the fact that the word witch

1082
01:00:08.519 --> 01:00:12.840
<v Speaker 8>got given a negative connotation. Of that because most people

1083
01:00:13.119 --> 01:00:15.960
<v Speaker 8>don't realize that the word witch actually has the same

1084
01:00:16.079 --> 01:00:21.599
<v Speaker 8>root as the word wits. The witch in your village

1085
01:00:22.199 --> 01:00:25.199
<v Speaker 8>was an old lady who had been around for a

1086
01:00:25.360 --> 01:00:28.480
<v Speaker 8>very long time and knew a lot of stuff. So

1087
01:00:28.559 --> 01:00:30.440
<v Speaker 8>when you had a problem, if you were sick, or

1088
01:00:30.519 --> 01:00:32.800
<v Speaker 8>you or you had an issue, you went to see

1089
01:00:32.840 --> 01:00:35.800
<v Speaker 8>the witch. You see, the smart lady who usually didn't

1090
01:00:35.840 --> 01:00:37.679
<v Speaker 8>live in town. She usually lived outside of the town.

1091
01:00:37.719 --> 01:00:41.480
<v Speaker 8>She probably didn't stand anyone because she was the only

1092
01:00:41.599 --> 01:00:46.840
<v Speaker 8>smart person in a village full idiot idiots exactly, you know.

1093
01:00:47.719 --> 01:00:49.159
<v Speaker 8>So you went to see her and she'd give you

1094
01:00:49.239 --> 01:00:52.039
<v Speaker 8>a magic potion which probably birch bark in, you know,

1095
01:00:52.719 --> 01:00:57.599
<v Speaker 8>for your fever or like like everyone. It's like the

1096
01:00:57.679 --> 01:01:00.599
<v Speaker 8>old saying, you know, the difference between technology magic a

1097
01:01:00.639 --> 01:01:05.039
<v Speaker 8>matter of education, you know. And I think a lot

1098
01:01:05.079 --> 01:01:08.000
<v Speaker 8>of times I often think the things that from miss

1099
01:01:08.039 --> 01:01:10.719
<v Speaker 8>and stuff that they said we're magical, we're probably just technology.

1100
01:01:10.840 --> 01:01:15.440
<v Speaker 8>But it's really hard to explain to people why you

1101
01:01:15.480 --> 01:01:18.880
<v Speaker 8>shouldn't do things like, you know, like I sometimes think

1102
01:01:18.960 --> 01:01:23.119
<v Speaker 8>that like like dietary restrictions in certain religions happened that way.

1103
01:01:23.719 --> 01:01:26.199
<v Speaker 8>It's like, hey, we keep eating the chicken, and we

1104
01:01:26.280 --> 01:01:28.599
<v Speaker 8>keep getting sick from eating the chicken. Maybe we should

1105
01:01:28.599 --> 01:01:31.320
<v Speaker 8>stop eating the chicken because there's something like we're not

1106
01:01:31.400 --> 01:01:33.920
<v Speaker 8>obviously not doing something right, but we're preparing the chicken.

1107
01:01:34.559 --> 01:01:36.880
<v Speaker 8>Let's not eat the chicken. And they're like they're like, no, no,

1108
01:01:37.039 --> 01:01:39.880
<v Speaker 8>that doesn't add up, Like okay, well you know what

1109
01:01:40.079 --> 01:01:44.119
<v Speaker 8>God said, stop eating the chicken, right right? Like oh, well,

1110
01:01:44.480 --> 01:01:48.360
<v Speaker 8>in that case, let's stop eating the chicken. You know,

1111
01:01:49.199 --> 01:01:50.920
<v Speaker 8>I feel like that happened to a lot of smart

1112
01:01:50.960 --> 01:01:54.400
<v Speaker 8>people over thousands of years, where they're like, they're like,

1113
01:01:54.519 --> 01:01:57.360
<v Speaker 8>just tell them it's magic. Just tell them. It doesn't matter.

1114
01:01:57.679 --> 01:01:59.840
<v Speaker 8>They're not going to understand you anyway, man, Just tell

1115
01:01:59.840 --> 01:02:01.440
<v Speaker 8>them it's magic and they'll double leave.

1116
01:02:02.559 --> 01:02:04.679
<v Speaker 3>All right, Yeah, we gotta take a break. We'll be

1117
01:02:04.800 --> 01:02:09.360
<v Speaker 3>right back quick midshow break. Here contact info and a recommendation.

1118
01:02:09.679 --> 01:02:12.960
<v Speaker 3>Contact info is very simple. Go to where didthroadgo dot com.

1119
01:02:13.119 --> 01:02:15.559
<v Speaker 3>That will give you everything you could possibly need, links

1120
01:02:15.599 --> 01:02:19.320
<v Speaker 3>to all our social media, physical mailing addresses, everything is there,

1121
01:02:19.599 --> 01:02:21.559
<v Speaker 3>and access to all the episodes all the way back

1122
01:02:21.599 --> 01:02:23.800
<v Speaker 3>to the first one. Plus you can become a patron

1123
01:02:23.880 --> 01:02:27.000
<v Speaker 3>by clicking on the big Patreon link and that we'll

1124
01:02:27.000 --> 01:02:29.239
<v Speaker 3>get you extra content with every show. It'll get you

1125
01:02:29.239 --> 01:02:31.679
<v Speaker 3>to the shows a week or two early commercial free,

1126
01:02:31.840 --> 01:02:34.880
<v Speaker 3>shouldn't say every show, extra content with almost every show,

1127
01:02:35.000 --> 01:02:37.159
<v Speaker 3>and then extra stuff beyond that as well. And it's

1128
01:02:37.239 --> 01:02:39.159
<v Speaker 3>only three dollars a month, so if you like what

1129
01:02:39.239 --> 01:02:41.199
<v Speaker 3>you're hearing, you can get a lot more of it,

1130
01:02:41.320 --> 01:02:44.360
<v Speaker 3>and you can get it without ads and much sooner.

1131
01:02:44.440 --> 01:02:47.079
<v Speaker 3>All right. As for a recommendation. I'm not entirely sure

1132
01:02:47.119 --> 01:02:49.480
<v Speaker 3>what to recommend this week. I guess I guess I'll

1133
01:02:49.519 --> 01:02:52.599
<v Speaker 3>recommend depending on how you feel about the other two

1134
01:02:52.679 --> 01:02:57.760
<v Speaker 3>movies Evil Dead, Burn It's okay. I have not been

1135
01:02:57.800 --> 01:03:00.440
<v Speaker 3>a huge fan of the new series. I love I

1136
01:03:00.519 --> 01:03:03.000
<v Speaker 3>love Evil Dead too. I really like Army at Darkness,

1137
01:03:03.039 --> 01:03:04.840
<v Speaker 3>the original one. I mean, it is what it is.

1138
01:03:05.039 --> 01:03:10.039
<v Speaker 3>I don't think it's it's as great in retrospect, but yeah,

1139
01:03:10.239 --> 01:03:12.119
<v Speaker 3>and I like the Astros as a living dead. I

1140
01:03:12.239 --> 01:03:16.119
<v Speaker 3>did not like the first remake of Evil Dead. Second

1141
01:03:16.159 --> 01:03:18.599
<v Speaker 3>one was okay. This one it's all right. If it

1142
01:03:18.679 --> 01:03:20.440
<v Speaker 3>wasn't an Evil Dead movie, I think I might like

1143
01:03:20.480 --> 01:03:22.559
<v Speaker 3>it more. I think tying it into Evil Dead kind

1144
01:03:22.639 --> 01:03:24.719
<v Speaker 3>of kind of ruins it. But it was. It was decent.

1145
01:03:24.840 --> 01:03:27.400
<v Speaker 3>So if you like those those movies, yeah, you'll probably

1146
01:03:27.480 --> 01:03:30.159
<v Speaker 3>like this one. I guess that's my recommendation for this week.

1147
01:03:30.239 --> 01:03:31.440
<v Speaker 3>And now back to the show.

1148
01:03:33.960 --> 01:03:35.800
<v Speaker 2>We all do the same things with our phones, like

1149
01:03:35.880 --> 01:03:39.559
<v Speaker 2>searching your symptoms and freaking yourself out. Say four hundred

1150
01:03:39.559 --> 01:03:41.800
<v Speaker 2>and twenty euro with a Samsung Galaxy has twenty six

1151
01:03:41.920 --> 01:03:44.239
<v Speaker 2>for ninety nine ninety nine on our forty five euro

1152
01:03:44.360 --> 01:03:47.119
<v Speaker 2>club card. Bill pay plan plus three buds three FI

1153
01:03:47.400 --> 01:03:49.760
<v Speaker 2>get the same coverage on reliability of a big network,

1154
01:03:49.840 --> 01:03:52.199
<v Speaker 2>but with the great volume and service of Tasco Tasco

1155
01:03:52.320 --> 01:03:55.280
<v Speaker 2>Mobile every day all helps Tecency's applied twenty four months

1156
01:03:55.320 --> 01:03:57.039
<v Speaker 2>in moon term over eighteen's to right to have it

1157
01:03:57.079 --> 01:04:00.320
<v Speaker 2>required savings based on upfront hanset on multi club cards, counts,

1158
01:04:00.320 --> 01:04:02.800
<v Speaker 2>spoil stocks. Last off for ends September second see test

1159
01:04:02.880 --> 01:04:03.320
<v Speaker 2>Co Mobile.

1160
01:04:07.480 --> 01:04:09.239
<v Speaker 3>You're listening to Where DoD the Road Go. I'm here

1161
01:04:09.320 --> 01:04:13.400
<v Speaker 3>with Saxon and Nathan Brown, who's been telling us fairy tales,

1162
01:04:14.840 --> 01:04:17.960
<v Speaker 3>and I've been thoroughly enjoying that. But you have a

1163
01:04:18.079 --> 01:04:19.239
<v Speaker 3>you have a new book coming out.

1164
01:04:20.079 --> 01:04:20.840
<v Speaker 8>I do, I do.

1165
01:04:21.119 --> 01:04:21.239
<v Speaker 3>Uh.

1166
01:04:21.400 --> 01:04:24.239
<v Speaker 8>It's it's the third in a series I've been doing these, uh,

1167
01:04:24.360 --> 01:04:28.199
<v Speaker 8>these illustrated encyclopedias for DK. The next one coming out

1168
01:04:28.320 --> 01:04:30.960
<v Speaker 8>is called The Unexplained, comes out on August eleventh, it's

1169
01:04:31.000 --> 01:04:35.159
<v Speaker 8>also my birthday. It's already available for pre order and

1170
01:04:36.199 --> 01:04:40.440
<v Speaker 8>a lot of it is dealing with, you know, cryptids

1171
01:04:40.559 --> 01:04:46.519
<v Speaker 8>and unsolved mysteries, disappearances, got ship, stuff like that, and

1172
01:04:46.639 --> 01:04:49.400
<v Speaker 8>it's just kind of a It's for readers eight to

1173
01:04:49.519 --> 01:04:53.159
<v Speaker 8>fourteen and it covers a lot of ground.

1174
01:04:53.960 --> 01:04:55.559
<v Speaker 3>So what's the goal.

1175
01:04:57.119 --> 01:04:59.920
<v Speaker 8>You know for me writing this one? Or I text

1176
01:05:00.159 --> 01:05:02.480
<v Speaker 8>I'm not the writer on I'm the consultant. I did

1177
01:05:02.840 --> 01:05:05.360
<v Speaker 8>did do some writing on it, but uh, these days

1178
01:05:05.400 --> 01:05:08.760
<v Speaker 8>they for these kinds of projects, they used the term

1179
01:05:08.800 --> 01:05:12.679
<v Speaker 8>consultant instead of writer. But uh, for this book, one

1180
01:05:12.719 --> 01:05:16.000
<v Speaker 8>of my goals was I wanted to present a book

1181
01:05:16.079 --> 01:05:20.360
<v Speaker 8>that dealt with with stuff that doesn't have rational that

1182
01:05:20.440 --> 01:05:24.199
<v Speaker 8>doesn't seem to have rational explanations, right, yeah, and try

1183
01:05:24.280 --> 01:05:27.519
<v Speaker 8>to I tried to keep the mystery while also making

1184
01:05:27.599 --> 01:05:33.360
<v Speaker 8>sure that the kids get get that rational explanation. Hey, yes,

1185
01:05:33.519 --> 01:05:36.480
<v Speaker 8>we we this is the mysterious thing, and this may

1186
01:05:36.559 --> 01:05:40.000
<v Speaker 8>be a thing that is. However, here's some possible rational

1187
01:05:40.079 --> 01:05:44.559
<v Speaker 8>explanations for these days. Because I worked for a very

1188
01:05:44.599 --> 01:05:49.119
<v Speaker 8>brief period of times schemeonologist, and uh, you know, came

1189
01:05:49.159 --> 01:05:50.920
<v Speaker 8>across a lot of people who thought that the day

1190
01:05:51.039 --> 01:05:56.840
<v Speaker 8>or eleven was even said, right, and they weren't you know,

1191
01:05:56.960 --> 01:05:58.639
<v Speaker 8>they had a mental illness or they had a brain

1192
01:05:58.679 --> 01:06:01.000
<v Speaker 8>tumor yeah there was something, you know, there was, but

1193
01:06:01.199 --> 01:06:04.079
<v Speaker 8>but but everyone wanted to rush to the supernatural explanation

1194
01:06:04.679 --> 01:06:08.800
<v Speaker 8>and and sometimes, uh, you know, our brains do weird

1195
01:06:08.840 --> 01:06:12.199
<v Speaker 8>stuff to us. Yes, and like one of the things

1196
01:06:12.239 --> 01:06:13.800
<v Speaker 8>we deal with a lot in the book. Uh and

1197
01:06:13.920 --> 01:06:16.480
<v Speaker 8>and I also did in the in the Supernatural Creatures book,

1198
01:06:17.039 --> 01:06:19.880
<v Speaker 8>we deal with a lot of cryptid and and yes,

1199
01:06:20.119 --> 01:06:24.800
<v Speaker 8>there there definitely are animals out there that we haven't discovered,

1200
01:06:24.840 --> 01:06:26.639
<v Speaker 8>you know, they like there was the frilled shark is

1201
01:06:26.639 --> 01:06:28.599
<v Speaker 8>a great example of that. For the longest time, people

1202
01:06:28.639 --> 01:06:32.000
<v Speaker 8>thought the frilled shark was a mythological creature because the

1203
01:06:32.119 --> 01:06:34.639
<v Speaker 8>Japanese had written about it and they had pictures of it,

1204
01:06:35.039 --> 01:06:38.400
<v Speaker 8>but no one had ever seen one outside of Japan,

1205
01:06:39.000 --> 01:06:41.000
<v Speaker 8>and the Japanese insisted it was a real thing. And

1206
01:06:41.119 --> 01:06:43.559
<v Speaker 8>for for like a century, people thought this was a

1207
01:06:43.639 --> 01:06:46.960
<v Speaker 8>mythological creature until after a tsunami one of them washed

1208
01:06:47.039 --> 01:06:50.280
<v Speaker 8>up and uh, and they were like, holy crap, it's

1209
01:06:50.320 --> 01:06:52.559
<v Speaker 8>an actual creature. But it's it's a it's a deep

1210
01:06:52.719 --> 01:06:57.119
<v Speaker 8>sea shark. And so you know, they they can't really

1211
01:06:57.199 --> 01:07:00.239
<v Speaker 8>come to the surface because they kind of explode when

1212
01:07:00.239 --> 01:07:03.079
<v Speaker 8>they do that. So so you know, it's it's a

1213
01:07:03.159 --> 01:07:05.719
<v Speaker 8>deep sea shark, but it is a real thing. And

1214
01:07:05.840 --> 01:07:09.679
<v Speaker 8>so it was something that fishermen had seen. Uh. But

1215
01:07:10.039 --> 01:07:12.559
<v Speaker 8>but you know, yeah, it wasn't something that was normal.

1216
01:07:12.760 --> 01:07:16.480
<v Speaker 8>So there are obviously creatures out there that we haven't found.

1217
01:07:17.280 --> 01:07:19.440
<v Speaker 8>But at the same time, you have to leave room

1218
01:07:19.519 --> 01:07:22.960
<v Speaker 8>for rational explanations such as you know, animal encounter hysteria

1219
01:07:23.119 --> 01:07:26.960
<v Speaker 8>is a big one. And what that is is when

1220
01:07:27.440 --> 01:07:30.119
<v Speaker 8>when you're in a certain environment, there are certain animals

1221
01:07:30.199 --> 01:07:34.320
<v Speaker 8>you expect to see, right, okay, But when you suddenly

1222
01:07:34.519 --> 01:07:37.639
<v Speaker 8>encounter an animal in an environment where it does not belong,

1223
01:07:38.679 --> 01:07:42.960
<v Speaker 8>your brain stops seeing an animal and immediately goes to monster. Sure,

1224
01:07:44.480 --> 01:07:46.599
<v Speaker 8>and and it's a it's a panic, it's a fight

1225
01:07:46.679 --> 01:07:49.800
<v Speaker 8>or flight mechanism. It's it's it's it's hard wired into

1226
01:07:49.840 --> 01:07:52.599
<v Speaker 8>our brains to protect us because for all we know

1227
01:07:52.760 --> 01:07:55.599
<v Speaker 8>that animals are predator. We don't know, so our brain

1228
01:07:55.840 --> 01:07:58.639
<v Speaker 8>floods us with with with adrenaline and panic.

1229
01:07:59.320 --> 01:07:59.519
<v Speaker 3>Yeah.

1230
01:07:59.679 --> 01:08:02.599
<v Speaker 8>Yeah, And you know, the Skunk Cape is a great

1231
01:08:02.639 --> 01:08:06.079
<v Speaker 8>example of that. Skuncape is kind of like a Bigfoot

1232
01:08:06.119 --> 01:08:09.360
<v Speaker 8>of Florida, right, ye, right, I've been to the Skuncape Museum.

1233
01:08:09.400 --> 01:08:11.280
<v Speaker 8>If you ever get a chance, highly recommend that the

1234
01:08:11.320 --> 01:08:16.359
<v Speaker 8>guy that owns it is absolute lunistic. Highly recommend checking

1235
01:08:16.399 --> 01:08:18.680
<v Speaker 8>out the Skuncap Museum. If you're ever an alligator rally

1236
01:08:19.279 --> 01:08:22.079
<v Speaker 8>But what I think probably happened with the skunt cape

1237
01:08:22.199 --> 01:08:25.239
<v Speaker 8>is that when by all accounts people who've seen it,

1238
01:08:25.960 --> 01:08:30.399
<v Speaker 8>it was covered in moss, covered in grass, it's smelled

1239
01:08:30.560 --> 01:08:35.199
<v Speaker 8>very musky and earthy. Right. Well, here's the thing. Guess

1240
01:08:35.199 --> 01:08:40.680
<v Speaker 8>what also smells really musky and earthy male gorillas. So

1241
01:08:41.199 --> 01:08:44.319
<v Speaker 8>here in Florida we have long had a very very

1242
01:08:44.399 --> 01:08:48.640
<v Speaker 8>lucrative and very very illegal exotic animal trade that has

1243
01:08:48.720 --> 01:08:51.640
<v Speaker 8>been going on. What I think probably happened was there

1244
01:08:51.760 --> 01:08:56.000
<v Speaker 8>was some exotic animal dealer in Miami somewhere near the Everglades.

1245
01:08:56.479 --> 01:08:58.680
<v Speaker 8>Somewhere along the way, a deal went wrong in an

1246
01:08:58.760 --> 01:09:02.000
<v Speaker 8>ape got loose, right, and and so you got a

1247
01:09:02.039 --> 01:09:06.359
<v Speaker 8>gorilla wandering around the everglades, which it doesn't really understand

1248
01:09:06.359 --> 01:09:08.840
<v Speaker 8>the environment, so it gets covered in moths, it gets

1249
01:09:08.880 --> 01:09:10.840
<v Speaker 8>covered in grass because it doesn't really know what it's doing,

1250
01:09:11.279 --> 01:09:16.239
<v Speaker 8>and then it encounters a person, and the person panics

1251
01:09:16.319 --> 01:09:19.520
<v Speaker 8>because who expects to see a gorilla in the everglades? Right,

1252
01:09:20.199 --> 01:09:22.600
<v Speaker 8>And but of course it's smell, because gorillas have a

1253
01:09:22.720 --> 01:09:26.279
<v Speaker 8>very very strong, like musky smell. It's it's it is

1254
01:09:26.399 --> 01:09:30.000
<v Speaker 8>a it is how it shows that they're like a

1255
01:09:30.119 --> 01:09:34.239
<v Speaker 8>certain area of their of the pecking order. Basically, it's

1256
01:09:34.279 --> 01:09:37.239
<v Speaker 8>based on your skin, which I always thought was a

1257
01:09:37.279 --> 01:09:40.399
<v Speaker 8>weird thing. But uh but you know, so, yes, you

1258
01:09:40.520 --> 01:09:43.119
<v Speaker 8>see that new panic. It's the same reason that like

1259
01:09:43.279 --> 01:09:46.640
<v Speaker 8>people keep thinking coyotes and Texas or two pacabras. Well yeah,

1260
01:09:46.640 --> 01:09:50.520
<v Speaker 8>because well, yeah, because they have decades of inbreeding and

1261
01:09:50.680 --> 01:09:54.399
<v Speaker 8>Maine and so they look they you can't even recognize

1262
01:09:54.399 --> 01:09:57.319
<v Speaker 8>them as coyotes anymore. And so yeah, they look like monsters.

1263
01:09:57.359 --> 01:10:02.520
<v Speaker 8>But the originalicabra was invented by a and was supposed

1264
01:10:02.520 --> 01:10:06.359
<v Speaker 8>to be a joke. Yeah, and you end up with

1265
01:10:06.399 --> 01:10:09.520
<v Speaker 8>stuff like that where, yes, is there a possibility there's

1266
01:10:09.560 --> 01:10:12.600
<v Speaker 8>something mysterious out there. Absolutely, you should always leave room

1267
01:10:12.680 --> 01:10:15.399
<v Speaker 8>for that. But also you have to be able to

1268
01:10:15.520 --> 01:10:17.720
<v Speaker 8>look at the irrational side of things as well.

1269
01:10:18.199 --> 01:10:22.079
<v Speaker 3>Absolutely absolutely, And I mean I mean the thing about Okay,

1270
01:10:22.119 --> 01:10:25.159
<v Speaker 3>let's take bigfoot for instance. There you have big foot

1271
01:10:25.159 --> 01:10:28.640
<v Speaker 3>sightings pretty much everywhere across the world. They name them

1272
01:10:28.720 --> 01:10:31.399
<v Speaker 3>different things, you know, and it goes back to aboriginal

1273
01:10:31.439 --> 01:10:34.720
<v Speaker 3>cultures and stuff. So the likelihood of people are actually

1274
01:10:34.840 --> 01:10:38.840
<v Speaker 3>experiencing something is high. However, for there to be a

1275
01:10:39.000 --> 01:10:46.159
<v Speaker 3>breeding group of large apes that's escaping our notice in

1276
01:10:46.319 --> 01:10:51.159
<v Speaker 3>populated areas is pretty much impossible, right, which leads as

1277
01:10:51.279 --> 01:10:54.279
<v Speaker 3>to what are we witnessing and in some cases may

1278
01:10:54.319 --> 01:10:57.039
<v Speaker 3>be exactly that if like Tim Renner did a book

1279
01:10:57.079 --> 01:11:00.239
<v Speaker 3>on old newspaper accounts, and a lot of times people

1280
01:11:00.239 --> 01:11:04.119
<v Speaker 3>would describe it as they saw a gorilla. But the

1281
01:11:04.199 --> 01:11:07.520
<v Speaker 3>problem is there were too many gorilla sightings in Pennsylvania

1282
01:11:07.640 --> 01:11:11.920
<v Speaker 3>and not enough sources for the gorillas, you know, right, right.

1283
01:11:12.680 --> 01:11:15.359
<v Speaker 3>And my way of looking at it is people are

1284
01:11:15.479 --> 01:11:20.800
<v Speaker 3>encountering something they they don't really have a paradigm for, right,

1285
01:11:21.159 --> 01:11:24.319
<v Speaker 3>and so their brain is just like like especially one

1286
01:11:24.359 --> 01:11:27.359
<v Speaker 3>off monster encounters, I think their brain just goes, this

1287
01:11:27.520 --> 01:11:30.039
<v Speaker 3>is something I don't know. I don't know what this is. Uh,

1288
01:11:30.640 --> 01:11:34.439
<v Speaker 3>things I don't know are scary. What else is scary?

1289
01:11:34.479 --> 01:11:37.039
<v Speaker 3>When monsters are scary? Okay, that's a monster, and you

1290
01:11:37.159 --> 01:11:39.119
<v Speaker 3>don't go through that process, but your brain does it

1291
01:11:39.199 --> 01:11:41.880
<v Speaker 3>in a millisecond, and now you're seeing a monster and

1292
01:11:41.920 --> 01:11:45.439
<v Speaker 3>you're like, oh my god, there's a monster, you know, right?

1293
01:11:45.600 --> 01:11:49.439
<v Speaker 8>Yea, that's and and it also happens outside of that.

1294
01:11:50.680 --> 01:11:53.279
<v Speaker 8>Like one of my favorites is I don't know if

1295
01:11:53.319 --> 01:11:55.560
<v Speaker 8>you guys ever heard of the werewolf of Defiance, Ohio.

1296
01:11:56.359 --> 01:11:59.079
<v Speaker 8>I don't think so, because I told you about this

1297
01:11:59.239 --> 01:12:03.560
<v Speaker 8>and this is a you to tell it. In nineteen

1298
01:12:03.640 --> 01:12:06.920
<v Speaker 8>seventy two, right, the town of Defiance, Ohio was basically

1299
01:12:07.079 --> 01:12:12.119
<v Speaker 8>terrorized by a quote unquote werewolf for several days. And

1300
01:12:12.239 --> 01:12:15.439
<v Speaker 8>it started out with a railroad worker who was working

1301
01:12:15.520 --> 01:12:17.600
<v Speaker 8>at the near the train and he's trying to hook

1302
01:12:17.640 --> 01:12:20.760
<v Speaker 8>a couple of cars together and he suddenly gets smacked

1303
01:12:20.800 --> 01:12:22.399
<v Speaker 8>across the back of the head with a two by

1304
01:12:22.439 --> 01:12:27.520
<v Speaker 8>four and he turns around and it's a werewolf holding

1305
01:12:27.560 --> 01:12:34.920
<v Speaker 8>a two by four and then robs him and runs away.

1306
01:12:35.960 --> 01:12:39.560
<v Speaker 8>A couple nights later, like he tells some people this story.

1307
01:12:39.600 --> 01:12:43.119
<v Speaker 14>At this point, no one believes him, which because I mean,

1308
01:12:43.159 --> 01:12:45.800
<v Speaker 14>come on, it sounds insane, right. So a couple nights later,

1309
01:12:46.119 --> 01:12:49.479
<v Speaker 14>he and another railroad worker are working together and they

1310
01:12:49.640 --> 01:12:52.520
<v Speaker 14>see it out in the bushes like staring at him, right,

1311
01:12:53.600 --> 01:12:55.359
<v Speaker 14>and he's like, He's like, see, I told you this

1312
01:12:55.439 --> 01:12:56.800
<v Speaker 14>thing was really He's like, oh, we got to go

1313
01:12:56.840 --> 01:12:57.239
<v Speaker 14>to the cop.

1314
01:12:57.880 --> 01:12:59.800
<v Speaker 8>They go to the cops and they file a police

1315
01:12:59.840 --> 01:13:03.199
<v Speaker 8>for the police are like okay, like this is an issue.

1316
01:13:03.279 --> 01:13:06.600
<v Speaker 8>Then around that same time, as they're leaving, a bunch

1317
01:13:06.640 --> 01:13:10.000
<v Speaker 8>of teenagers come running in streaming bloody murder and panicking

1318
01:13:10.319 --> 01:13:15.119
<v Speaker 8>because they encountered a werewolf. And so there are several

1319
01:13:15.319 --> 01:13:19.000
<v Speaker 8>attacks over over the span of like several days by

1320
01:13:19.039 --> 01:13:25.239
<v Speaker 8>this werewolf, most of them involving robbery and the cops.

1321
01:13:25.840 --> 01:13:27.960
<v Speaker 8>I kid you not. I only learned this recently because

1322
01:13:27.960 --> 01:13:30.000
<v Speaker 8>I went back and looked back at the research, so

1323
01:13:30.119 --> 01:13:32.119
<v Speaker 8>I hadn't hadn't read it a long time. I forgot

1324
01:13:32.199 --> 01:13:35.000
<v Speaker 8>about this this part. The cops actually had to publish

1325
01:13:35.079 --> 01:13:37.640
<v Speaker 8>something in the local newspaper saying, listen, this is not

1326
01:13:37.760 --> 01:13:39.960
<v Speaker 8>a were wolf. This is a guy in a Halloween match,

1327
01:13:40.600 --> 01:13:43.880
<v Speaker 8>because because that is what it was. It was a

1328
01:13:44.000 --> 01:13:47.399
<v Speaker 8>guy in a Halloween match. Yeah, but this was nineteen

1329
01:13:47.439 --> 01:13:50.279
<v Speaker 8>seventy two and those those kind of realistic three D

1330
01:13:50.520 --> 01:13:54.960
<v Speaker 8>latex Halloween masks were new around that time. What I

1331
01:13:55.000 --> 01:13:57.039
<v Speaker 8>think you probably had was some kind of a transient

1332
01:13:57.199 --> 01:14:00.239
<v Speaker 8>guy who was who was like a Traine hopper who

1333
01:14:00.319 --> 01:14:02.960
<v Speaker 8>got into town and did not have enough money. It's like, okay,

1334
01:14:03.079 --> 01:14:06.399
<v Speaker 8>so I got to like basically like rob a few people, right,

1335
01:14:06.840 --> 01:14:10.159
<v Speaker 8>but I do not have anything. But this werewolf mask

1336
01:14:11.720 --> 01:14:14.720
<v Speaker 8>come across. It's like you put the werewolf mask on

1337
01:14:14.920 --> 01:14:17.159
<v Speaker 8>and and and hit a guy over ahead with a

1338
01:14:17.239 --> 01:14:20.159
<v Speaker 8>two by four. Right, yeah, I found some lumber somewhere

1339
01:14:20.199 --> 01:14:22.479
<v Speaker 8>out there right here, you know, yeah, it was probably

1340
01:14:22.479 --> 01:14:25.000
<v Speaker 8>a railroad tie or something. But he he hits the

1341
01:14:25.039 --> 01:14:27.359
<v Speaker 8>guy with a piece of wood and like that right there.

1342
01:14:27.399 --> 01:14:30.119
<v Speaker 8>I'm like you if you you're thinking rationally, you're like, okay,

1343
01:14:30.880 --> 01:14:33.199
<v Speaker 8>like why would a werewolf need a two by four?

1344
01:14:33.359 --> 01:14:33.520
<v Speaker 3>Yes?

1345
01:14:34.000 --> 01:14:36.600
<v Speaker 8>Yeah, right, Like I figured like he could probably handle

1346
01:14:36.680 --> 01:14:41.800
<v Speaker 8>me on his own without without lumber for assistance. But

1347
01:14:41.920 --> 01:14:44.399
<v Speaker 8>what I love is that to this day in Defiance, Ohio,

1348
01:14:44.640 --> 01:14:47.439
<v Speaker 8>like it's it's kind of like that's their sasquatch, that's

1349
01:14:47.479 --> 01:14:50.640
<v Speaker 8>their that's their luckness monster. You know. They they love

1350
01:14:50.720 --> 01:14:54.119
<v Speaker 8>talking about the werewolf of Defiance, Ohio, even though like

1351
01:14:54.279 --> 01:14:56.000
<v Speaker 8>even at the time the cops were like, this is

1352
01:14:56.079 --> 01:14:59.600
<v Speaker 8>not a werewolf. This guy in Halloween masks robbing people.

1353
01:15:01.199 --> 01:15:03.520
<v Speaker 3>I have heard that before. Now now that you've told it,

1354
01:15:03.600 --> 01:15:04.239
<v Speaker 3>I remember it.

1355
01:15:04.840 --> 01:15:07.600
<v Speaker 8>Oh God, it's such a crazy But that's the kind

1356
01:15:07.600 --> 01:15:11.359
<v Speaker 8>of stuff because because the town absolutely went nuts by

1357
01:15:11.479 --> 01:15:14.760
<v Speaker 8>like the third night, they were they were organizing mobs,

1358
01:15:14.920 --> 01:15:17.640
<v Speaker 8>like they had, you know, gun wielding guys in back

1359
01:15:17.680 --> 01:15:20.800
<v Speaker 8>of trucks. The whole deal. You know, and uh in

1360
01:15:20.920 --> 01:15:22.880
<v Speaker 8>the cops were like, Okay, this is good. Someone's gonna

1361
01:15:22.880 --> 01:15:27.720
<v Speaker 8>get killed. So they're trying to like calm everybody down,

1362
01:15:27.800 --> 01:15:30.760
<v Speaker 8>but no one's listening to them, so they apparently they

1363
01:15:30.840 --> 01:15:32.039
<v Speaker 8>had to publish it in the paper.

1364
01:15:33.039 --> 01:15:35.079
<v Speaker 9>It's so funny because it's kind of like, all right,

1365
01:15:35.399 --> 01:15:36.800
<v Speaker 9>everybody's having a little too much fun.

1366
01:15:37.920 --> 01:15:42.079
<v Speaker 8>Uh, party's over, guys, you know, I know, right, like,

1367
01:15:42.600 --> 01:15:44.399
<v Speaker 8>because you know what's so funny is a probably by

1368
01:15:44.479 --> 01:15:49.319
<v Speaker 8>that point, this guy was already gone. Yeah, he got

1369
01:15:49.359 --> 01:15:51.079
<v Speaker 8>a few bucks in his pocket. He hopped on a

1370
01:15:51.119 --> 01:15:52.239
<v Speaker 8>train and left out.

1371
01:15:52.199 --> 01:15:56.600
<v Speaker 3>Sure with his werewolf mast Right, what you should have

1372
01:15:56.880 --> 01:15:59.119
<v Speaker 3>you covered in this book? Cryptids and what other type

1373
01:15:59.119 --> 01:15:59.520
<v Speaker 3>of stuff?

1374
01:16:00.279 --> 01:16:05.279
<v Speaker 8>Uh? We talk about disappearances as a big one, you know,

1375
01:16:05.439 --> 01:16:08.399
<v Speaker 8>like like we talked about Amelia Earhart a little bit,

1376
01:16:08.520 --> 01:16:11.760
<v Speaker 8>and then you know, the the evidence of of you know,

1377
01:16:11.800 --> 01:16:13.039
<v Speaker 8>there are a lot of people who think that that

1378
01:16:13.199 --> 01:16:16.439
<v Speaker 8>mysteries solved, and I would say it's more solved than

1379
01:16:16.479 --> 01:16:20.359
<v Speaker 8>it was sure, and that we definitely have evidence of

1380
01:16:20.600 --> 01:16:23.720
<v Speaker 8>of what happened to her, But what became of her

1381
01:16:23.800 --> 01:16:27.640
<v Speaker 8>we're not entirely sure of. We we do know that

1382
01:16:28.159 --> 01:16:31.680
<v Speaker 8>she most likely survived her crash and and lived on

1383
01:16:31.720 --> 01:16:35.520
<v Speaker 8>an island for a while. There's evidence to support that,

1384
01:16:35.720 --> 01:16:40.079
<v Speaker 8>but not enough to be like concrete. We also talk

1385
01:16:40.119 --> 01:16:44.760
<v Speaker 8>about ghost ships, which is a phenomenon that's that's happened,

1386
01:16:45.880 --> 01:16:48.079
<v Speaker 8>you know, ever since there have been ships on on

1387
01:16:48.520 --> 01:16:51.520
<v Speaker 8>the sea. To this day, we have ghost ships that

1388
01:16:51.640 --> 01:16:54.159
<v Speaker 8>where you know where you'll find a ship and the

1389
01:16:54.279 --> 01:16:56.760
<v Speaker 8>crew is gone and the cargo may or may not

1390
01:16:56.880 --> 01:16:59.319
<v Speaker 8>be gone and there's just no one on it anymore.

1391
01:17:01.239 --> 01:17:04.520
<v Speaker 8>Back in the day, most likely piracy was the cause.

1392
01:17:06.079 --> 01:17:09.560
<v Speaker 8>You know, you came on you you killed her, enslaved

1393
01:17:09.600 --> 01:17:12.119
<v Speaker 8>the crew, You took what you could carry or what

1394
01:17:12.319 --> 01:17:14.800
<v Speaker 8>what what you felt was valuable and easy to make

1395
01:17:14.840 --> 01:17:17.960
<v Speaker 8>a make money on, and you left the rest. Yeah,

1396
01:17:18.520 --> 01:17:23.159
<v Speaker 8>and then you know, stealing another ship. A lot of

1397
01:17:23.199 --> 01:17:24.960
<v Speaker 8>people are like, well, why wouldn't they just take the ship?

1398
01:17:26.000 --> 01:17:29.000
<v Speaker 8>You had to have a crew, right, right, that's a

1399
01:17:29.079 --> 01:17:32.079
<v Speaker 8>lot of people to keep up, you know, I mean

1400
01:17:32.399 --> 01:17:34.600
<v Speaker 8>you even need that or Captain Jack Sparrow because apparently

1401
01:17:34.600 --> 01:17:38.279
<v Speaker 8>he can do it by himself. But like but yeah,

1402
01:17:38.359 --> 01:17:40.560
<v Speaker 8>like like that was people like like stealing a ship

1403
01:17:40.600 --> 01:17:44.159
<v Speaker 8>with thing, but like no one guy couldn't run a

1404
01:17:44.239 --> 01:17:48.479
<v Speaker 8>ship like you needed a crew of probably about a

1405
01:17:48.600 --> 01:17:51.680
<v Speaker 8>dozen guys just to do the bare bone stuff that

1406
01:17:51.920 --> 01:17:54.199
<v Speaker 8>you needed to do to sail a ship at that time.

1407
01:17:54.760 --> 01:17:57.479
<v Speaker 8>So it didn't make sense to steal the ship. It

1408
01:17:57.560 --> 01:17:59.680
<v Speaker 8>made sense to steal the cargo and leave the ship afloat,

1409
01:18:00.039 --> 01:18:03.239
<v Speaker 8>but you also didn't want people reporting you. So a

1410
01:18:03.319 --> 01:18:06.840
<v Speaker 8>lot of times the crew would either get get murdered

1411
01:18:07.399 --> 01:18:09.560
<v Speaker 8>or they would be sold as slaves. That happened a lot,

1412
01:18:10.000 --> 01:18:14.119
<v Speaker 8>or they would join the pirate crew. That happened sometimes too.

1413
01:18:15.039 --> 01:18:17.079
<v Speaker 8>But today we still get ghost ships. We still have

1414
01:18:17.199 --> 01:18:20.119
<v Speaker 8>ships to show up, but today it's a much different reason.

1415
01:18:21.640 --> 01:18:24.079
<v Speaker 8>There's actually two or three reasons that we find ghost

1416
01:18:24.119 --> 01:18:27.880
<v Speaker 8>ships now. One is that you have these kind of

1417
01:18:28.000 --> 01:18:35.960
<v Speaker 8>aging vessels that are being used for unscrupulous things. You know, like,

1418
01:18:36.039 --> 01:18:39.880
<v Speaker 8>for example, let's take a load of opium from Afghanistan,

1419
01:18:41.039 --> 01:18:44.319
<v Speaker 8>bring it out to the international waters, have some cigarette

1420
01:18:44.359 --> 01:18:46.600
<v Speaker 8>red boat boats come out meet us in the International

1421
01:18:46.760 --> 01:18:50.560
<v Speaker 8>National waters. We load those up with with the opium,

1422
01:18:51.359 --> 01:18:54.319
<v Speaker 8>and we leave the derelict ship that we bought behind,

1423
01:18:55.439 --> 01:18:59.640
<v Speaker 8>and then that gets found. Another reason that it happens

1424
01:19:00.119 --> 01:19:05.680
<v Speaker 8>uh is uh so uh hips are kind of weird.

1425
01:19:06.680 --> 01:19:09.920
<v Speaker 8>They're they're they're registered to certain countries for certain things, right,

1426
01:19:10.880 --> 01:19:15.720
<v Speaker 8>but once a ship reaches a certain age, getting rid

1427
01:19:15.760 --> 01:19:20.399
<v Speaker 8>of it is really difficult, like those gigantic cargo ships. Yeah,

1428
01:19:20.760 --> 01:19:23.119
<v Speaker 8>so a lot of times it's easier to just kind

1429
01:19:23.159 --> 01:19:27.720
<v Speaker 8>of oop cut the moorings. They're like, oh, no, he

1430
01:19:27.840 --> 01:19:30.640
<v Speaker 8>came out and it was gone. No. No, you know,

1431
01:19:31.359 --> 01:19:33.960
<v Speaker 8>it'll turn up somewhere and someone will see it and

1432
01:19:34.000 --> 01:19:36.079
<v Speaker 8>they'll report it. Maybe a coast guard gets out there

1433
01:19:36.119 --> 01:19:39.319
<v Speaker 8>and finds it, maybe they don't. Uh, But that that

1434
01:19:39.439 --> 01:19:41.199
<v Speaker 8>kind of stuff happens quite a bit still even to

1435
01:19:41.279 --> 01:19:43.960
<v Speaker 8>this day. There you have ships. Then of course you

1436
01:19:44.079 --> 01:19:48.119
<v Speaker 8>have ships the disappear, which you know, back in the

1437
01:19:48.239 --> 01:19:50.279
<v Speaker 8>day you had the whole from you to triangle, I

1438
01:19:50.359 --> 01:19:52.359
<v Speaker 8>was much I was very concerned about that as a child.

1439
01:19:53.680 --> 01:19:55.479
<v Speaker 8>It turned out to not nearly be the issue that

1440
01:19:55.520 --> 01:19:58.840
<v Speaker 8>I thought it was going to be. But for you

1441
01:19:58.960 --> 01:20:02.039
<v Speaker 8>to triangle, you know, that's the other one where you know,

1442
01:20:02.119 --> 01:20:04.479
<v Speaker 8>people are like, oh, so many, so many ships and

1443
01:20:04.920 --> 01:20:07.880
<v Speaker 8>planes and stuff have gone missing in the triangle. Yeah,

1444
01:20:07.920 --> 01:20:10.680
<v Speaker 8>that's that's kind of true of anywhere over the ocean.

1445
01:20:11.079 --> 01:20:15.119
<v Speaker 8>Like I can draw you a a I can draw

1446
01:20:15.159 --> 01:20:17.680
<v Speaker 8>a triangle over any stretch of oceans just between any

1447
01:20:17.720 --> 01:20:19.960
<v Speaker 8>two major continents, and I can probably show you a

1448
01:20:20.079 --> 01:20:22.560
<v Speaker 8>just as many ships that have gone missing and planes

1449
01:20:22.600 --> 01:20:26.319
<v Speaker 8>that have gone missing in that area. Yeah, Trigle, right right.

1450
01:20:26.720 --> 01:20:29.920
<v Speaker 3>Well, I mean also you have a if I remember it,

1451
01:20:30.000 --> 01:20:32.159
<v Speaker 3>you have a conflirt. You know, you like weird weather

1452
01:20:32.920 --> 01:20:35.159
<v Speaker 3>in the Bermuda Triangle, which is not weird in the

1453
01:20:35.359 --> 01:20:38.439
<v Speaker 3>like paranormal sense, but it's just the location and the

1454
01:20:38.520 --> 01:20:39.680
<v Speaker 3>way currents and stuff go.

1455
01:20:40.560 --> 01:20:44.880
<v Speaker 8>Oh one percent, you get you have you have updraft heat,

1456
01:20:45.000 --> 01:20:47.840
<v Speaker 8>you have hot to cold changes, you have pressure changes,

1457
01:20:48.479 --> 01:20:51.159
<v Speaker 8>you have sudden storms, and there's all kinds of stuff

1458
01:20:51.159 --> 01:20:54.119
<v Speaker 8>that turns out the Atlantic's a freaky place. Uh, you know,

1459
01:20:54.319 --> 01:20:55.920
<v Speaker 8>we get a lot of hurricanes. I live in Florida.

1460
01:20:56.520 --> 01:21:00.079
<v Speaker 8>You know, it's it's it's it's a turbulent ocean, and

1461
01:21:01.159 --> 01:21:03.680
<v Speaker 8>you know, and and he had to remember that the

1462
01:21:04.199 --> 01:21:09.399
<v Speaker 8>bulk of those disappearances happened a while back. Right, when

1463
01:21:09.520 --> 01:21:11.239
<v Speaker 8>was the last time you heard of someone disappearing in

1464
01:21:11.319 --> 01:21:12.039
<v Speaker 8>the Rama dragon?

1465
01:21:12.800 --> 01:21:14.720
<v Speaker 3>What would it even be noted that it was the

1466
01:21:15.159 --> 01:21:17.439
<v Speaker 3>Meta triangle at this point, I mean, they.

1467
01:21:17.399 --> 01:21:19.319
<v Speaker 8>Would be noted where it was, and probably at that

1468
01:21:19.399 --> 01:21:21.079
<v Speaker 8>point the Internet somebody would be.

1469
01:21:21.079 --> 01:21:22.920
<v Speaker 3>Like, hey, that's the true.

1470
01:21:23.079 --> 01:21:26.920
<v Speaker 8>True, somebody would bring it up. Uh, but you know,

1471
01:21:27.199 --> 01:21:29.840
<v Speaker 8>but it doesn't really happen anymore. That's because we have

1472
01:21:30.239 --> 01:21:36.560
<v Speaker 8>yes now, right, because we have we have locator beacons,

1473
01:21:36.600 --> 01:21:38.560
<v Speaker 8>and we have things that if something does go down,

1474
01:21:38.640 --> 01:21:41.479
<v Speaker 8>we at least don't where it went down, you know. Uh.

1475
01:21:42.159 --> 01:21:44.600
<v Speaker 8>Back then, all we had were flight plans, you know.

1476
01:21:44.800 --> 01:21:49.199
<v Speaker 8>And that's why they never found Amelia Airhart because I mean,

1477
01:21:49.359 --> 01:21:51.439
<v Speaker 8>everybody knew she was out there. It wasn't like no

1478
01:21:51.520 --> 01:21:54.520
<v Speaker 8>one knew where she was going. Yeah, but the problem

1479
01:21:54.640 --> 01:21:56.960
<v Speaker 8>was she had a flight plan and most likely she

1480
01:21:58.000 --> 01:22:00.640
<v Speaker 8>something caused her to accidentally deviate from that flight plan,

1481
01:22:01.399 --> 01:22:03.479
<v Speaker 8>and so they didn't know where to start looking. At

1482
01:22:03.520 --> 01:22:05.680
<v Speaker 8>that point. All they knew was where she was supposed

1483
01:22:05.720 --> 01:22:07.279
<v Speaker 8>to be. They couldn't tell you where she ended up.

1484
01:22:08.239 --> 01:22:10.319
<v Speaker 3>Yeah, well you know, and there there are you know,

1485
01:22:10.439 --> 01:22:14.279
<v Speaker 3>the paranormal style stories that come out of them Permuta triangle,

1486
01:22:14.279 --> 01:22:17.039
<v Speaker 3>which may be true. But also you find those same

1487
01:22:17.119 --> 01:22:21.439
<v Speaker 3>stories other places too, Like it's not specific to the

1488
01:22:21.479 --> 01:22:24.439
<v Speaker 3>Permuta triangle. So it's not like, oh, here's proof that

1489
01:22:24.520 --> 01:22:27.600
<v Speaker 3>the Bermeter triangle is weird. It's like, no, sometimes weird

1490
01:22:27.680 --> 01:22:28.439
<v Speaker 3>things just happen.

1491
01:22:29.000 --> 01:22:32.039
<v Speaker 8>Oh absolutely, And I mean and pilots, I mean, my

1492
01:22:32.279 --> 01:22:37.199
<v Speaker 8>my significant others. He does, she does, She's done some

1493
01:22:37.439 --> 01:22:40.560
<v Speaker 8>some recreational uh air. I don't know what it's called

1494
01:22:40.560 --> 01:22:43.720
<v Speaker 8>it flying. I guess, uh. You get her pilot's license

1495
01:22:43.800 --> 01:22:47.520
<v Speaker 8>and he you know, uh, you know that's one thing

1496
01:22:47.600 --> 01:22:49.600
<v Speaker 8>with the people just see weird stuff in the air.

1497
01:22:49.680 --> 01:22:52.279
<v Speaker 8>Sometimes people experience with stuffing the air. And these aren't

1498
01:22:52.319 --> 01:22:55.840
<v Speaker 8>crazy people either, you know, these are you know, you

1499
01:22:56.199 --> 01:22:58.439
<v Speaker 8>can't be dumb and fly a plane. Sorry, you can't

1500
01:22:58.479 --> 01:23:01.319
<v Speaker 8>do it. You You kind of gotta have your with

1501
01:23:01.479 --> 01:23:03.479
<v Speaker 8>the mess to be able to fly. I couldn't fly

1502
01:23:03.560 --> 01:23:05.640
<v Speaker 8>a plane, and I have a master's degree. I couldn't

1503
01:23:05.640 --> 01:23:09.760
<v Speaker 8>do it. But but you know, they they these aren't

1504
01:23:09.760 --> 01:23:11.319
<v Speaker 8>guys that panic a lot of the time. You know,

1505
01:23:11.399 --> 01:23:13.159
<v Speaker 8>these are these are guys that have done this a

1506
01:23:13.279 --> 01:23:16.079
<v Speaker 8>billion times. So when they see something that that they

1507
01:23:16.119 --> 01:23:19.479
<v Speaker 8>can't explain, yes, I take notice. And there's definitely I

1508
01:23:19.640 --> 01:23:25.239
<v Speaker 8>think electromagnetic disturbances that we don't understand, yep. And that's

1509
01:23:25.279 --> 01:23:27.159
<v Speaker 8>one thing I always That's why I always say like,

1510
01:23:27.399 --> 01:23:31.720
<v Speaker 8>even though there are rational explanations, always leave room for

1511
01:23:31.840 --> 01:23:34.680
<v Speaker 8>what we don't know. Yeah, because to be honest, as

1512
01:23:34.720 --> 01:23:36.920
<v Speaker 8>a species, we don't know what we don't know. Uh

1513
01:23:37.399 --> 01:23:41.600
<v Speaker 8>ist uh. We often forget that we're kind of we're

1514
01:23:41.680 --> 01:23:46.079
<v Speaker 8>kind of limited because we're three dimensional beings. We're aware

1515
01:23:46.199 --> 01:23:49.840
<v Speaker 8>that there are other dimensions, but we don't experience in

1516
01:23:49.960 --> 01:23:54.119
<v Speaker 8>the sense that we can't we can't experience probability, you know.

1517
01:23:54.199 --> 01:23:57.680
<v Speaker 8>We we know that there's a there are probability lines

1518
01:23:57.800 --> 01:24:01.079
<v Speaker 8>that that exist in up to eight other demands, but

1519
01:24:01.880 --> 01:24:03.399
<v Speaker 8>we can't see them. Well, we can't.

1520
01:24:03.520 --> 01:24:06.479
<v Speaker 3>We don't even know that that's still even just a theory.

1521
01:24:07.159 --> 01:24:09.720
<v Speaker 8>Well right, yeah, no, that's the thing. And uh, you

1522
01:24:09.800 --> 01:24:16.279
<v Speaker 8>know that we we understand time, but we don't we

1523
01:24:16.399 --> 01:24:20.239
<v Speaker 8>understand space, but we don't at the same time understand

1524
01:24:20.239 --> 01:24:24.199
<v Speaker 8>those things exactly because we're we are we are very

1525
01:24:24.319 --> 01:24:26.920
<v Speaker 8>restricted by what we can sense and what we can

1526
01:24:27.000 --> 01:24:31.920
<v Speaker 8>detect with tech, our current technology. And to believe that

1527
01:24:32.279 --> 01:24:35.479
<v Speaker 8>that there's nothing out there that that exists around us

1528
01:24:35.520 --> 01:24:39.479
<v Speaker 8>that we just can't see, I think is extremely hooprius.

1529
01:24:39.520 --> 01:24:43.520
<v Speaker 8>It's extreme hoopers. This is because one of my favorite

1530
01:24:44.039 --> 01:24:45.680
<v Speaker 8>ways to kind of explain it is that you talk

1531
01:24:45.720 --> 01:24:47.880
<v Speaker 8>about like if a three dimensional being were to encounter

1532
01:24:47.960 --> 01:24:51.079
<v Speaker 8>a one dimensional being, right right, and that that would

1533
01:24:51.119 --> 01:24:54.279
<v Speaker 8>mean that like a sheet of papers that things whole exist.

1534
01:24:54.960 --> 01:24:57.159
<v Speaker 8>I could wave my hand all around that sheet of

1535
01:24:57.159 --> 01:25:00.359
<v Speaker 8>paper and it would not know that I exist until

1536
01:25:00.399 --> 01:25:01.920
<v Speaker 8>I put my finger on the feet of paper, and

1537
01:25:01.960 --> 01:25:03.319
<v Speaker 8>then suddenly I would be in front of it.

1538
01:25:03.920 --> 01:25:04.119
<v Speaker 3>Yep.

1539
01:25:04.159 --> 01:25:05.560
<v Speaker 8>And then the moment I take my finger off, how

1540
01:25:05.560 --> 01:25:09.119
<v Speaker 8>would be gone? Like I feel like that's kind of

1541
01:25:09.119 --> 01:25:10.960
<v Speaker 8>what would happen to exactly.

1542
01:25:11.279 --> 01:25:14.680
<v Speaker 3>Yeah. And it's also and we also only perceive small

1543
01:25:14.720 --> 01:25:17.680
<v Speaker 3>amounts of our reality as it is, so the stuff

1544
01:25:17.720 --> 01:25:21.239
<v Speaker 3>we can perceive, our brain kind of filters, and you know,

1545
01:25:21.359 --> 01:25:24.159
<v Speaker 3>there's there's frequencies and stuff that we're not sensitive to

1546
01:25:24.479 --> 01:25:26.800
<v Speaker 3>that maybe under certain circumstances we are.

1547
01:25:27.720 --> 01:25:27.920
<v Speaker 8>Yeah.

1548
01:25:28.319 --> 01:25:31.720
<v Speaker 9>Well, you know we've all talked about this at different times,

1549
01:25:31.720 --> 01:25:32.840
<v Speaker 9>and Nathan and I have talked about it.

1550
01:25:32.880 --> 01:25:34.079
<v Speaker 8>You know, your your.

1551
01:25:34.119 --> 01:25:37.880
<v Speaker 9>Vision and then all of your senses are for survival. Yeah,

1552
01:25:38.079 --> 01:25:41.920
<v Speaker 9>they're not for taking in all available information that it

1553
01:25:42.000 --> 01:25:45.039
<v Speaker 9>can perceive. And so just like you're saying, right, and

1554
01:25:45.079 --> 01:25:47.960
<v Speaker 9>all this stuff gets filtered out. But like even the

1555
01:25:48.079 --> 01:25:50.640
<v Speaker 9>things that your eyes can pick up, you know, within

1556
01:25:50.760 --> 01:25:53.800
<v Speaker 9>the bands of life that it can actually see, you

1557
01:25:53.880 --> 01:25:56.399
<v Speaker 9>don't know what your brain is taken out before you're

1558
01:25:56.479 --> 01:26:00.600
<v Speaker 9>aware of it, because it's decided that that's the important

1559
01:26:00.680 --> 01:26:05.239
<v Speaker 9>for your survival, which is just wild to me to

1560
01:26:05.279 --> 01:26:07.800
<v Speaker 9>think about. But you know that was goes back to

1561
01:26:07.880 --> 01:26:11.560
<v Speaker 9>the invisible gorilla that we've we've talked about so much

1562
01:26:11.560 --> 01:26:12.119
<v Speaker 9>on the show, and.

1563
01:26:13.600 --> 01:26:15.800
<v Speaker 11>I think everybody, most of the listeners will know that.

1564
01:26:16.000 --> 01:26:18.439
<v Speaker 9>But I'm sure if you haven't, you've seen the video

1565
01:26:18.560 --> 01:26:21.279
<v Speaker 9>of the people passing the ball back and forth and

1566
01:26:21.359 --> 01:26:22.960
<v Speaker 9>they ask you to count how many times the ball

1567
01:26:23.039 --> 01:26:23.640
<v Speaker 9>gets passed.

1568
01:26:24.600 --> 01:26:25.720
<v Speaker 11>But then after that's.

1569
01:26:25.560 --> 01:26:29.239
<v Speaker 9>Done, it'll say, did you see the bear or the

1570
01:26:29.319 --> 01:26:30.399
<v Speaker 9>person in the bear costume?

1571
01:26:30.479 --> 01:26:30.720
<v Speaker 8>Whatever?

1572
01:26:30.800 --> 01:26:33.920
<v Speaker 9>We walk through, you know, the people passing the ball,

1573
01:26:34.039 --> 01:26:36.520
<v Speaker 9>and almost nobody sees the bear, and.

1574
01:26:39.119 --> 01:26:40.239
<v Speaker 11>Then you go back and.

1575
01:26:40.239 --> 01:26:41.840
<v Speaker 9>Watch it and you're like, oh my gosh, there was

1576
01:26:41.880 --> 01:26:44.159
<v Speaker 9>a guy in a bear costume through the.

1577
01:26:44.159 --> 01:26:46.600
<v Speaker 3>Whole time the illusion to focus. I'd also like to

1578
01:26:46.640 --> 01:26:48.479
<v Speaker 3>point out that this time I was not the one

1579
01:26:48.479 --> 01:26:49.920
<v Speaker 3>who brought up the invisible gorilla.

1580
01:26:51.239 --> 01:26:52.439
<v Speaker 8>That's true, that's true.

1581
01:26:52.600 --> 01:26:55.359
<v Speaker 11>It's just contagious now, I mean it is.

1582
01:26:55.800 --> 01:26:58.760
<v Speaker 3>It is an important thing. I mean, to understand how

1583
01:26:58.840 --> 01:27:02.039
<v Speaker 3>little we really do perceive. And then when you're adding

1584
01:27:02.159 --> 01:27:06.039
<v Speaker 3>paranormal stuff in that that isn't there in an agreed

1585
01:27:06.159 --> 01:27:09.199
<v Speaker 3>upon reality. It's like your brain doesn't know what to.

1586
01:27:09.239 --> 01:27:11.039
<v Speaker 8>Do with that. Yeah.

1587
01:27:12.119 --> 01:27:14.000
<v Speaker 9>Uh, this is one of the reasons I was excited

1588
01:27:14.000 --> 01:27:16.760
<v Speaker 9>to get Nathan to come on the show, because you know,

1589
01:27:17.079 --> 01:27:22.920
<v Speaker 9>he's got, you know, very open space for paranormal things

1590
01:27:23.039 --> 01:27:28.199
<v Speaker 9>like that, but he also you know, is very okay

1591
01:27:28.319 --> 01:27:30.279
<v Speaker 9>with like looking at things and be like, yeah, that

1592
01:27:30.319 --> 01:27:32.880
<v Speaker 9>sounds crazy, but it could just be this, you know,

1593
01:27:33.000 --> 01:27:37.920
<v Speaker 9>and something very mundane. And having his background not just

1594
01:27:38.000 --> 01:27:41.800
<v Speaker 9>with mythology but the demonology, which is just a being

1595
01:27:41.800 --> 01:27:46.000
<v Speaker 9>a demonologist is amazing to me, you know.

1596
01:27:46.079 --> 01:27:47.159
<v Speaker 8>And you've got people.

1597
01:27:48.560 --> 01:27:50.479
<v Speaker 9>Really like they're they're well being at stake in a

1598
01:27:50.520 --> 01:27:52.800
<v Speaker 9>lot of those situations that you're involved with, Nathan, and

1599
01:27:52.920 --> 01:27:54.399
<v Speaker 9>so I think that's such a cool.

1600
01:27:54.279 --> 01:27:58.359
<v Speaker 8>Balance that you've got going on. And I just have

1601
01:27:58.479 --> 01:28:05.439
<v Speaker 8>ADHD and really strong research skills. But yes, well you know,

1602
01:28:05.479 --> 01:28:07.039
<v Speaker 8>the deem knowledge thing, I haven't done that a really

1603
01:28:07.079 --> 01:28:09.479
<v Speaker 8>long time was when I was younger, and you know,

1604
01:28:09.840 --> 01:28:12.159
<v Speaker 8>I think a lot of the paranormal stuff, in my opinion,

1605
01:28:12.359 --> 01:28:15.680
<v Speaker 8>like what I'm looking for when I especially when I

1606
01:28:15.760 --> 01:28:17.760
<v Speaker 8>was involved with like I did some stuff with the

1607
01:28:17.800 --> 01:28:20.279
<v Speaker 8>guys from Paranormal State, the Paranormal Research Society, for a

1608
01:28:20.359 --> 01:28:23.680
<v Speaker 8>while and stuff. And you know, in my opinion, like

1609
01:28:23.760 --> 01:28:27.600
<v Speaker 8>if I'm looking for the paranormal, I'm looking for the paranormal.

1610
01:28:28.800 --> 01:28:30.359
<v Speaker 8>I'm not looking to play make believe.

1611
01:28:30.760 --> 01:28:33.560
<v Speaker 3>Well they're looking they're looking for ratings, right.

1612
01:28:33.560 --> 01:28:37.359
<v Speaker 8>Yes, and uh, And that's that's what kind of irked

1613
01:28:37.399 --> 01:28:42.039
<v Speaker 8>me with that, and and I but that's always my thing.

1614
01:28:42.119 --> 01:28:44.159
<v Speaker 8>It's like, well, what are we doing. Are we really

1615
01:28:44.239 --> 01:28:47.239
<v Speaker 8>trying to find evidence of the paranormal or are we

1616
01:28:48.399 --> 01:28:51.439
<v Speaker 8>are we trying to play make believe? Because if we're

1617
01:28:51.479 --> 01:28:53.680
<v Speaker 8>doing that, that's fine, but let's be honest about it

1618
01:28:53.720 --> 01:28:57.920
<v Speaker 8>at least, yeah, because you know, you know, I can't

1619
01:28:57.920 --> 01:28:59.880
<v Speaker 8>tell you how many ORB photos I've had to do

1620
01:29:00.159 --> 01:29:03.039
<v Speaker 8>with over the years. And I'm like, no, man, that's

1621
01:29:03.159 --> 01:29:07.000
<v Speaker 8>that's called your camera. That's all it is light reflect

1622
01:29:07.640 --> 01:29:12.720
<v Speaker 8>You're fine, there's not orbs everywhere, But not to say

1623
01:29:12.760 --> 01:29:15.840
<v Speaker 8>that there's not. Nothing gets captured on camera that is odd.

1624
01:29:15.880 --> 01:29:20.600
<v Speaker 8>But like, like it's in for me, it's a matter

1625
01:29:20.680 --> 01:29:25.000
<v Speaker 8>of trying to find it concrete evidence that I can

1626
01:29:25.159 --> 01:29:27.840
<v Speaker 8>point to. And and and here's the thing, like as

1627
01:29:27.920 --> 01:29:31.119
<v Speaker 8>demon knowledge, there were times, very few, there were some

1628
01:29:31.399 --> 01:29:34.720
<v Speaker 8>cases that I could not you know, there weren't explanations

1629
01:29:34.760 --> 01:29:37.399
<v Speaker 8>for well, it doesn't mean there wasn't one, It just

1630
01:29:37.479 --> 01:29:38.640
<v Speaker 8>meant I couldn't find.

1631
01:29:39.159 --> 01:29:43.520
<v Speaker 3>My favorite orbs story still was. I was in this

1632
01:29:43.800 --> 01:29:48.000
<v Speaker 3>like email group with this paranormal I didn't do anything

1633
01:29:48.079 --> 01:29:50.399
<v Speaker 3>with them, but I just looked to see what they,

1634
01:29:50.520 --> 01:29:53.319
<v Speaker 3>you know, what they were doing. And at one point

1635
01:29:53.399 --> 01:29:55.239
<v Speaker 3>they were at some graveyard in the middle of the

1636
01:29:55.319 --> 01:29:58.039
<v Speaker 3>night and they walked past the grave. It's all long

1637
01:29:58.159 --> 01:30:01.520
<v Speaker 3>grass hadn't been cut, and and before they get to

1638
01:30:01.600 --> 01:30:03.359
<v Speaker 3>the grave, someone took a picture. And then after they

1639
01:30:03.439 --> 01:30:06.239
<v Speaker 3>passed it, someone's like, I feel something, take a picture,

1640
01:30:06.279 --> 01:30:08.399
<v Speaker 3>and they turned around and took a picture with flash

1641
01:30:09.399 --> 01:30:11.880
<v Speaker 3>and it's filled with orbs and they're like, oh my god,

1642
01:30:12.000 --> 01:30:14.439
<v Speaker 3>look what we captured. And I'm like, that would be

1643
01:30:14.560 --> 01:30:16.239
<v Speaker 3>pollen bugs, dust.

1644
01:30:16.239 --> 01:30:21.439
<v Speaker 8>You know, like yeah, exactly, Yeah, there's a lot of

1645
01:30:21.520 --> 01:30:24.039
<v Speaker 8>stuff in the air, and light likes to reflect around

1646
01:30:24.119 --> 01:30:24.399
<v Speaker 8>all of it.

1647
01:30:25.520 --> 01:30:29.319
<v Speaker 3>So it's it's you know, I've had weird orb photos

1648
01:30:29.359 --> 01:30:30.640
<v Speaker 3>of my own, but I don't know what they are,

1649
01:30:30.840 --> 01:30:33.039
<v Speaker 3>and I can't rule out that they're just dust. It's

1650
01:30:33.560 --> 01:30:35.119
<v Speaker 3>more of the fact that they pop up in a

1651
01:30:35.199 --> 01:30:38.000
<v Speaker 3>weird way where it's like there really shouldn't be dust.

1652
01:30:38.119 --> 01:30:40.039
<v Speaker 3>I mean, Saxon and I had that happen.

1653
01:30:40.399 --> 01:30:42.000
<v Speaker 11>Oh, let's say we had that happened, uh.

1654
01:30:42.159 --> 01:30:46.760
<v Speaker 3>At the graveyard. Yeah, because first rocks fell from the

1655
01:30:46.840 --> 01:30:51.399
<v Speaker 3>sky on us. Yeah, and then and then we went

1656
01:30:51.439 --> 01:30:53.359
<v Speaker 3>to the graveyard and I took a bunch of pictures

1657
01:30:53.439 --> 01:30:55.279
<v Speaker 3>and and no, this is the middle of the day,

1658
01:30:56.479 --> 01:30:59.520
<v Speaker 3>no orbs anywhere. And then there's one picture where on

1659
01:30:59.640 --> 01:31:04.439
<v Speaker 3>every single tree there's an orb. That's cool, and I'm like,

1660
01:31:05.159 --> 01:31:08.199
<v Speaker 3>this is probably nothing but a coincidence, but that's weird.

1661
01:31:09.439 --> 01:31:12.119
<v Speaker 8>Well, that's also my thing because like the fact that

1662
01:31:13.560 --> 01:31:16.319
<v Speaker 8>like I don't feel like the existence of ones that

1663
01:31:16.520 --> 01:31:22.720
<v Speaker 8>aren't real necessarily debunks the possibility of them being real ever, right, right,

1664
01:31:23.000 --> 01:31:26.279
<v Speaker 8>if that makes sense, Like, just because a lot of

1665
01:31:26.319 --> 01:31:29.319
<v Speaker 8>people misidentify what they call orbs and photos doesn't mean

1666
01:31:29.319 --> 01:31:32.479
<v Speaker 8>there isn't something out there, oh shit, that that exists.

1667
01:31:33.079 --> 01:31:36.479
<v Speaker 8>It's the same with like like demon possession. Just because

1668
01:31:36.760 --> 01:31:38.840
<v Speaker 8>ninety nine percent of the people who think they're demon

1669
01:31:38.840 --> 01:31:41.840
<v Speaker 8>possessed actually something else going on, doesn't mean that there

1670
01:31:41.920 --> 01:31:44.319
<v Speaker 8>isn't that one person out there that aren't actually dealing

1671
01:31:44.359 --> 01:31:48.000
<v Speaker 8>with something supernatural, right, right, And I've seen it. You know,

1672
01:31:48.079 --> 01:31:51.359
<v Speaker 8>I've seen I've seen that, but I've also seen people

1673
01:31:52.119 --> 01:31:55.800
<v Speaker 8>who I like like that that like I would evaluate.

1674
01:31:55.880 --> 01:31:58.039
<v Speaker 8>I'm like, yeah, I get why they think this person,

1675
01:31:58.760 --> 01:32:03.319
<v Speaker 8>like I like, they sound weird, they their their bodies

1676
01:32:03.359 --> 01:32:05.920
<v Speaker 8>are conforting in weird ways they're doing and a lot

1677
01:32:05.960 --> 01:32:08.520
<v Speaker 8>of times it was it was neurological. A lot of

1678
01:32:08.560 --> 01:32:11.239
<v Speaker 8>it was neurological, like it was you know, brain tumors,

1679
01:32:11.880 --> 01:32:16.199
<v Speaker 8>it's frenny, uh, you know, uh strokes, like there were

1680
01:32:16.279 --> 01:32:20.520
<v Speaker 8>so many things. But but uh, and the reason that

1681
01:32:20.720 --> 01:32:23.439
<v Speaker 8>I worked is that is that so the Catholic Church,

1682
01:32:23.560 --> 01:32:26.600
<v Speaker 8>they have their own extorsis right, but they also have

1683
01:32:26.720 --> 01:32:31.840
<v Speaker 8>their own processes for evaluating a person before an exorcist

1684
01:32:31.880 --> 01:32:35.680
<v Speaker 8>even shows up. You know, there are doctors they have

1685
01:32:35.800 --> 01:32:39.079
<v Speaker 8>these people see there they they they they cancel out

1686
01:32:39.239 --> 01:32:43.119
<v Speaker 8>every possible rational explanation before an extorsist ever comes in

1687
01:32:43.199 --> 01:32:45.800
<v Speaker 8>and sees a person. Fortunately, procestans do not have that.

1688
01:32:46.600 --> 01:32:49.199
<v Speaker 8>So that was kind of how I ended up doing it.

1689
01:32:49.439 --> 01:32:52.680
<v Speaker 8>Was because when I was in my teens and early twenties,

1690
01:32:52.720 --> 01:32:56.119
<v Speaker 8>I was somewhat religious, and I was also into a

1691
01:32:56.159 --> 01:32:59.079
<v Speaker 8>lot of weird stuff. And in my in my teens,

1692
01:32:59.079 --> 01:33:01.640
<v Speaker 8>a youth pastor was like, hey, so we've got the situation.

1693
01:33:03.239 --> 01:33:05.520
<v Speaker 3>Well we are out of time, but we can continue

1694
01:33:05.560 --> 01:33:08.399
<v Speaker 3>this on a Patreon All right, Yeah, do you have

1695
01:33:08.479 --> 01:33:09.079
<v Speaker 3>a website.

1696
01:33:10.199 --> 01:33:11.119
<v Speaker 8>Do I have a website?

1697
01:33:11.239 --> 01:33:11.319
<v Speaker 3>Uh?

1698
01:33:11.520 --> 01:33:14.079
<v Speaker 8>You know what, I don't. Uh, but you can find

1699
01:33:14.119 --> 01:33:17.560
<v Speaker 8>me anywhere. To be honest, you just look up N R.

1700
01:33:17.640 --> 01:33:19.880
<v Speaker 8>Brown three seven n A T R P R O

1701
01:33:20.159 --> 01:33:22.039
<v Speaker 8>W N three seven. Just google that.

1702
01:33:22.159 --> 01:33:25.479
<v Speaker 3>You'll find me, okay. In the names of your your books.

1703
01:33:25.840 --> 01:33:29.000
<v Speaker 8>Oh dear God. Uh well, the most recent ones are

1704
01:33:29.600 --> 01:33:35.119
<v Speaker 8>legendary heroes, supernatural creatures, the Unexplained. I've also written The

1705
01:33:35.760 --> 01:33:40.199
<v Speaker 8>Mythology of Supernatural, The Mythology of grim The Complete Idiot's Guide,

1706
01:33:40.199 --> 01:33:42.760
<v Speaker 8>The World Mythology, The Complete as Guide to Wear Wolves,

1707
01:33:43.039 --> 01:33:45.680
<v Speaker 8>The Complete Idious Guide, the Zombies, The Everything Crap I

1708
01:33:45.760 --> 01:33:51.760
<v Speaker 8>Got for Fitness, book, Dead Come Home, The Rape of Lilith's.

1709
01:33:52.079 --> 01:33:55.039
<v Speaker 3>There's more, but we'll okay, okay, and tell people again

1710
01:33:55.039 --> 01:33:57.279
<v Speaker 3>about what they search for an eBay to find your

1711
01:33:57.760 --> 01:34:00.640
<v Speaker 3>your weird weapons, just search for vampire stakes.

1712
01:34:00.680 --> 01:34:02.479
<v Speaker 8>But the name of my shop is Warrior Wood and

1713
01:34:02.640 --> 01:34:06.840
<v Speaker 8>prop You can google Warrior Wood and Props and I

1714
01:34:06.960 --> 01:34:07.840
<v Speaker 8>come up pretty easily.

1715
01:34:08.239 --> 01:34:09.359
<v Speaker 3>All right, thank you so much.

1716
01:34:09.600 --> 01:34:12.119
<v Speaker 8>Enough if you just searched, Nathan Robert Brown. These days

1717
01:34:12.159 --> 01:34:15.000
<v Speaker 8>it comes up, so Someme's working all right.

1718
01:34:15.880 --> 01:34:19.359
<v Speaker 3>Thank you, Thank you. I want to take a couple

1719
01:34:19.399 --> 01:34:22.199
<v Speaker 3>of minutes here to thank all of my patreons, and

1720
01:34:23.159 --> 01:34:25.960
<v Speaker 3>a special shout out to those of you pledging ten

1721
01:34:26.039 --> 01:34:31.960
<v Speaker 3>dollars or more. Greg Ross, Cherry, Trapezoid tactical Therapist, John Blackburn,

1722
01:34:32.199 --> 01:34:36.920
<v Speaker 3>Mark Smith, Madeline j Marty Garza, Critter eighty, Alison Cook,

1723
01:34:37.079 --> 01:34:42.960
<v Speaker 3>super Inframan thirty six Dingo, Sean Cosgrove, Matthew Sproll, Ruth Fortescu,

1724
01:34:43.159 --> 01:34:49.600
<v Speaker 3>Andrew Nichols, John Schrettler, Martha Artha, Christine Stuart Began, roth

1725
01:34:49.680 --> 01:34:54.840
<v Speaker 3>Men Brenn, Mark Brady, Patricia Guya, Quinta, Kevin Shrek, Lynn's Jackson, Kay,

1726
01:34:55.159 --> 01:34:59.680
<v Speaker 3>Charles in Florida, Land of the Crazy and Communicable, Charles Davis, Kristin,

1727
01:34:59.880 --> 01:35:05.439
<v Speaker 3>l Jotto, Riiker and Stark, Abby Allen Wright, Rectangle, Eric Citron,

1728
01:35:05.680 --> 01:35:11.359
<v Speaker 3>Kevin American Rambler, Sam Sharon thunder Boy, Eric Todd, Ann Watowski,

1729
01:35:11.680 --> 01:35:16.199
<v Speaker 3>Vincent Trewell, Will Powell, Jay mt K, History and Coffee,

1730
01:35:16.479 --> 01:35:23.399
<v Speaker 3>Diane b Joe Bowling, Jay Beverly, Williamson, Jim and Sophie Victoria,

1731
01:35:23.640 --> 01:35:28.479
<v Speaker 3>John Bracken, Aul Jeffreys, Moon Baby, Janet's Planet, Ron dupre

1732
01:35:29.079 --> 01:35:34.319
<v Speaker 3>Laser Printer, Jam m j Armstrong, Jack Huntington, Lauren McClain,

1733
01:35:34.760 --> 01:35:40.560
<v Speaker 3>Stacy Sherwood, James Lindsay Linda from Michigan, Billuminati, Strange Stories

1734
01:35:40.680 --> 01:35:44.760
<v Speaker 3>with The Seeker and Skeptic Podcast, Mark Shoemaker, Ron Duprey,

1735
01:35:45.119 --> 01:35:50.159
<v Speaker 3>Will Cherry, Tom Early Ritual, The Ghost Story, Guys, Tyler Glimstead,

1736
01:35:50.720 --> 01:35:55.960
<v Speaker 3>Liam Hoodock, Harrol Eric z Anna, Annabel Smith, Caroline Walker,

1737
01:35:56.119 --> 01:36:01.800
<v Speaker 3>TDT Skunkworks, Craig Sagastumi, Collin Kerris, and Matthew Brown. Thank

1738
01:36:01.880 --> 01:36:05.199
<v Speaker 3>you all so very much. This show would not be

1739
01:36:05.319 --> 01:36:09.239
<v Speaker 3>what it is without your support. All Right, We talked

1740
01:36:09.279 --> 01:36:12.199
<v Speaker 3>some more in a Patreon only segment. You want to

1741
01:36:12.239 --> 01:36:13.840
<v Speaker 3>become a patron, go to Where Did the Road Go?

1742
01:36:14.000 --> 01:36:16.199
<v Speaker 3>Click on the big Patreon link. It's only three dollars

1743
01:36:16.239 --> 01:36:19.079
<v Speaker 3>a month, shows a week or two early commercial free,

1744
01:36:19.199 --> 01:36:22.199
<v Speaker 3>plus extra content with almost every show and bonus stuff

1745
01:36:22.239 --> 01:36:24.560
<v Speaker 3>on top of all of that, and a very cool community.

1746
01:36:24.680 --> 01:36:26.520
<v Speaker 3>You can also find links to all the social media

1747
01:36:26.680 --> 01:36:29.399
<v Speaker 3>and there's a link tree on Where the Roadgo dot

1748
01:36:29.439 --> 01:36:31.600
<v Speaker 3>com that links to all my other stuff, including my

1749
01:36:31.720 --> 01:36:34.520
<v Speaker 3>music show The last exit for the lost. Also, if

1750
01:36:34.560 --> 01:36:36.840
<v Speaker 3>you can give us a great rating wherever you're listening,

1751
01:36:37.000 --> 01:36:39.800
<v Speaker 3>that's always appreciated as well reviews too, if you feel

1752
01:36:39.840 --> 01:36:41.680
<v Speaker 3>like it. I want to welcome a couple of new patrons,

1753
01:36:41.840 --> 01:36:45.399
<v Speaker 3>Glenn Bright and Eyeball. I like that one. All right,

1754
01:36:45.960 --> 01:36:48.960
<v Speaker 3>to take you out tonight appropriately We're going to hear

1755
01:36:48.960 --> 01:36:52.119
<v Speaker 3>a song called Lilith from Andre Dare see you next time.

1756
01:37:11.239 --> 01:37:17.920
<v Speaker 13>I am the dream child Lilla, cloaked and haloed, hungers.

1757
01:37:20.159 --> 01:37:26.079
<v Speaker 13>The wind sings with her fingers across my silk.

1758
01:37:26.159 --> 01:37:26.439
<v Speaker 8>Fire.

1759
01:37:26.600 --> 01:37:35.920
<v Speaker 13>Heavens angels voice a sigh and languish in my skirts.

1760
01:37:47.399 --> 01:37:54.000
<v Speaker 13>I am the blasphemy of flowers, rife with tortured innocence.

1761
01:37:56.359 --> 01:38:02.920
<v Speaker 13>The sun loiters long above my bed of four horizons.

1762
01:38:05.720 --> 01:38:11.079
<v Speaker 13>Tho be stumble a drunken to it from me all

1763
01:38:11.199 --> 01:38:28.720
<v Speaker 13>day long, Pour it all all over me My thoughts

1764
01:38:28.840 --> 01:38:37.680
<v Speaker 13>do not a wait here, still not narryly. Each one

1765
01:38:37.760 --> 01:38:43.960
<v Speaker 13>is spinning a succubas, each one a promise to swallow

1766
01:38:46.159 --> 01:38:47.479
<v Speaker 13>your bloated dreams.

1767
01:38:47.600 --> 01:38:48.039
<v Speaker 8>Sup So.

1768
01:38:58.000 --> 01:39:00.000
<v Speaker 13>I am waity.

1769
01:39:02.479 --> 01:39:14.600
<v Speaker 8>H the long Please let's go far please Sarah.

1770
01:39:17.199 --> 01:39:31.119
<v Speaker 13>Side be bellow, we time, bellow, we nothing. I something

1771
01:39:32.760 --> 01:39:35.960
<v Speaker 13>sweeter than the sire.

1772
01:39:40.520 --> 01:39:42.920
<v Speaker 8>H Amen the play.

1773
01:39:44.439 --> 01:40:24.960
<v Speaker 13>Working Higher, No.

1774
01:40:27.199 --> 01:40:29.600
<v Speaker 9>Name God.

1775
01:40:32.079 --> 01:40:35.079
<v Speaker 3>If you have been listening to Where Did the Road Go?

1776
01:40:36.000 --> 01:40:38.520
<v Speaker 3>This show is This show has brought you, in part

1777
01:40:38.640 --> 01:40:42.439
<v Speaker 3>by our patreons you can find You can find more

1778
01:40:42.520 --> 01:40:45.520
<v Speaker 3>at www dot Where did the Road Go?

1779
01:40:46.199 --> 01:40:46.720
<v Speaker 8>Dot com?

1780
01:40:48.079 --> 01:40:51.680
<v Speaker 3>Thank you website designed by John Shooter from the Strop.

1781
01:40:51.920 --> 01:40:56.039
<v Speaker 3>The intro for the show was reimagined by Andrew Hamm

1782
01:40:56.600 --> 01:41:00.359
<v Speaker 3>a k a k A Lord Happiness on Spot of five,

1783
01:41:01.039 --> 01:41:06.640
<v Speaker 3>and the voice is Psyche Komire of Psyche Corporation. Artwork

1784
01:41:06.720 --> 01:41:12.159
<v Speaker 3>for the show resigned by Timothy Renner, Jeff Ritzman and

1785
01:41:12.720 --> 01:41:19.479
<v Speaker 3>Nadim Mahi Bahi. General inquiries, comments, et cetera can be

1786
01:41:19.560 --> 01:41:23.159
<v Speaker 3>directed to contact at Where Did the Road Go? Dot

1787
01:41:23.239 --> 01:41:28.720
<v Speaker 3>com dot com. Thank you all for listening and for

1788
01:41:28.840 --> 01:41:32.840
<v Speaker 3>all the support. Www. Dot Where did the Road Go?

1789
01:41:33.079 --> 01:41:34.359
<v Speaker 3>Dot com dot com
