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<v Speaker 1>And the idea is that the only worldview which can

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<v Speaker 1>give a robust or coherent account of them is the

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<v Speaker 1>orthodox Christian worldview.

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<v Speaker 2>Is that correct?

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<v Speaker 3>Yeah, that's the way I steered the argument.

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<v Speaker 4>Yeah.

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<v Speaker 1>Yeah, And I just want to say, like, unfavorable also

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<v Speaker 1>to the idea that.

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<v Speaker 2>One has to compare world views.

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<v Speaker 1>So I think these people who sort of call on

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<v Speaker 1>and they go like, oh, prove to me that you're

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<v Speaker 1>better than all other world views in one argument, they're

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<v Speaker 1>kind of being silly. So unfavorable to that. Okay, But

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<v Speaker 1>my question is sort of a bit more fundamental. I

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<v Speaker 1>guess what is one? Why is one supposed to be

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<v Speaker 1>committed to explaining these facts? So take for example knowledge,

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<v Speaker 1>So let's take the true classical analysis of knowledge.

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<v Speaker 2>True justified believer.

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<v Speaker 1>Right, So what say it's the case that we do

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<v Speaker 1>a worldview comparison.

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<v Speaker 2>And you sort of managed.

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<v Speaker 1>To give me reasons to believe that I can't have

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<v Speaker 1>justification in all above terms. Why wouldn't my move at

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<v Speaker 1>that point be to just lower the threshold or what

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<v Speaker 1>I consider to be a justification, Like why isn't the

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<v Speaker 1>move then to just be to lower the conditions for

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<v Speaker 1>the supposed fact rather than to accept a world view

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<v Speaker 1>which in alignment with the strong.

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<v Speaker 3>Facts, well, I think it would just really weaken the

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<v Speaker 3>argument as a whole. And so, in other words, in

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<v Speaker 3>a debate setting, if you lower the threshold of what

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<v Speaker 3>council's justification for your position or your worldview, then I

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<v Speaker 3>can do the same thing, and then we're at just

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<v Speaker 3>an impasse. We're basically just surrendering what it means to debate.

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<v Speaker 5>No, so I don't thinker Perps, I wasn't speaking fully

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<v Speaker 5>accurately that what I'm trying to ask is that we

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<v Speaker 5>have this fact.

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<v Speaker 1>It can be sort of appearances of knowledge or morality,

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<v Speaker 1>or the self or identity or causality or.

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<v Speaker 2>Something across time.

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<v Speaker 1>Now, in philosophical views, you can have strong and weak

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<v Speaker 1>versions of these views. Right, it seems that the transcendental

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<v Speaker 1>arguments category treats or having to explain the strong existence

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<v Speaker 1>of these viewes. But what is the reason to believe

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<v Speaker 1>that we are in the business and needing to explain

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<v Speaker 1>the strong existence of these things rather than the weak existence.

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<v Speaker 2>Of these things.

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<v Speaker 3>Again, because the comparison in the setting is in the

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<v Speaker 3>context of a debate. So in a debate, the argumentation

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<v Speaker 3>and the laws of logic are not typically seen as

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<v Speaker 3>things that are in some way weakly justified. They're assumed

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<v Speaker 3>to be some kind of objective measures and means by

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<v Speaker 3>which you could adjudicate the true in the false. So

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<v Speaker 3>if we just start weakening the positions to where none

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<v Speaker 3>of that is required again, and I would just repeat

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<v Speaker 3>my same point, like, well, then don't I do the

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<v Speaker 3>same thing, father deacon? What do you think of this? Yeah?

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<v Speaker 6>I mean it kind of first order knowledge, Like I

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<v Speaker 6>think we're all fine having the weak version rather than

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<v Speaker 6>a strong kind of Cartesian.

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<v Speaker 2>You know, our justifications and reasons.

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<v Speaker 6>Have to be indubitable and stuff like that at the

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<v Speaker 6>first order, none of us, I personally don't think, because

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<v Speaker 6>then nothing would count as knowledge. But it's a separate

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<v Speaker 6>question about overcoming global skepticism and providing the justification for

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<v Speaker 6>knowledge and morality itself. That's a different category.

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<v Speaker 2>So you could be open to.

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<v Speaker 7>Like, well, yeah, like we can establish that knowledge exists,

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<v Speaker 7>and how I'm finding a first order like having a

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<v Speaker 7>weak version, right, but arguing for a second.

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<v Speaker 3>Order, And that's a great point.

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<v Speaker 6>Yeah, in general is a different sort of thing it requires,

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<v Speaker 6>So we.

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<v Speaker 2>Can't just in that sense. Well, I'll I'll just weaken it.

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<v Speaker 8>So that.

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<v Speaker 6>Anything can work. I mean, how helpful is that going

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<v Speaker 6>to be? Because what's like, well, then could any paradigm

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<v Speaker 6>work for because we really want to.

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<v Speaker 2>Know is orthodoxy true?

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<v Speaker 6>People always miss that, is that they get caught up

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<v Speaker 6>in the kind of the weeds and the details.

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<v Speaker 2>But it's like, well, don't you want to know if.

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<v Speaker 6>Orthodoxy is true, if that's what actually grounds knowledge or not?

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<v Speaker 2>And so if we just.

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<v Speaker 6>Weaken at the level that level of justification, of overcoming

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<v Speaker 6>global skepticism and providing justification as a second order, then

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<v Speaker 6>anything just works. It becomes kind of arbitrary. It's like, well,

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<v Speaker 6>I guess any paradigm could work, and that that's certainly,

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<v Speaker 6>as Jay is saying in terms of debate of world views,

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<v Speaker 6>is not going to get us anywhere.

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<v Speaker 3>Yeah, I mean, if if you can lower the threshold

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<v Speaker 3>and opponent can do the same thing, and we're basically

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<v Speaker 3>just not getting anywhere, there's no not really any point

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<v Speaker 3>in doing the debate. I mean, you know, like probably

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<v Speaker 3>you can say like at that point, what then I

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<v Speaker 3>guess any conceivable worldview could then grant or meet some

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<v Speaker 3>standard or justification. Be bop, what's up?

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<v Speaker 2>I mute, Hey, what's up now?

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<v Speaker 3>What's on your mind? You can hear them?

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<v Speaker 9>Huh.

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<v Speaker 10>So I've been questioning lately the validity of Genesis and

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<v Speaker 10>how it relates kind of to like, uh, secular science

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<v Speaker 10>has been like painting out as like you know, the

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<v Speaker 10>layers of Earth, thousands of years.

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<v Speaker 2>Of sediment, et cetera.

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<v Speaker 11>And I was just wondering if you took genesis literally

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<v Speaker 11>or you know, in part figuratively or what.

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<v Speaker 3>Uh No I favor a young creation and uh early

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<v Speaker 3>date all that, Like, uh, I think so called secular

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<v Speaker 3>science is even more ridiculous than whatever you think is

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<v Speaker 3>ridiculous about Genesis.

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<v Speaker 10>I think morally, secular scientism is kind of retarded. It

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<v Speaker 10>kind of points out to like an ideal situation where

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<v Speaker 10>everyone just kills themselves because there's not really any morals

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<v Speaker 10>to be had, especially whenever if nothing is actually meaningful

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<v Speaker 10>in an existence where it's just.

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<v Speaker 3>Kind of like yeah, but I mean beyond the ethics,

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<v Speaker 3>which I agree with you, but like, I mean, if

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<v Speaker 3>you wanted to go the route of secular science, like

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<v Speaker 3>it can't tell you anything about all the principles that

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<v Speaker 3>it uses to come to its quote scientific conclusion. So

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<v Speaker 3>all the things that science uses which are out of

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<v Speaker 3>the domain of science, like induction, walls of logic, you know,

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<v Speaker 3>all those things. None of those things are actually the

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<v Speaker 3>priview of science or the regularity of nature over time.

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<v Speaker 3>I mean, all science relies on those things, and yet

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<v Speaker 3>none of those things can be proven by science.

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<v Speaker 2>Let me add too.

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<v Speaker 6>You know, aersol has this principle that when I'm playing

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<v Speaker 6>something that might be obscure or not clear, you go

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<v Speaker 6>to what's more clear, not more obscure. So it always

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<v Speaker 6>kind of baffles me when we have these kinds of

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<v Speaker 6>questions that people.

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<v Speaker 2>Go, well, let's go to science.

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<v Speaker 6>It's like, well, that's the most obscure, epistemically shaky kind

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<v Speaker 6>of disciplines that you could actually go.

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<v Speaker 2>Why would you go there to think?

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<v Speaker 10>I think the majority, like the consensus for you know, schools, for.

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<v Speaker 3>What the majority consensus of what you cut out. Dude,

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<v Speaker 3>we can't hear you. Maybe if you call back, I'll.

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<v Speaker 2>Bring it back. Logos epistemically shaky too.

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<v Speaker 6>Whatever the current theory is is going to change, So

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<v Speaker 6>you're grounding and making arguments from thrown out Like it's

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<v Speaker 6>like the same people that like go to higher textual criticisms. Well,

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<v Speaker 6>the consensus among you know, secular philosophy of religion people

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<v Speaker 6>is that it's like, wait, a couple of years and

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<v Speaker 6>it's going to be something else.

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<v Speaker 3>Yeah. I wanted to hear where it was going, but

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<v Speaker 3>he cut out, oh what's up name? Hey?

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<v Speaker 12>Uh?

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<v Speaker 2>So I wanted to ask about.

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<v Speaker 3>The stots, what you're coming in? Hello, ask about what

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<v Speaker 3>we're just repeat.

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<v Speaker 2>It about the menopha sites.

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<v Speaker 13>So I'm seeing this kind of tendency towards the cumunism

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<v Speaker 13>with the Monophosites, even though like the Christological position is

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<v Speaker 13>completely illogical.

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<v Speaker 14>Absolute, but also like I was speaking to my priests

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<v Speaker 14>at some point, and I remember you were talking about

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<v Speaker 14>different earlier liturgy is with the Protestant and I think

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<v Speaker 14>you mentioned lit said.

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<v Speaker 3>Mark, mm hmm. Well, I don't know.

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<v Speaker 15>If this is true, but my priest said about the

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<v Speaker 15>list of Saint Mark that it's not.

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<v Speaker 16>Actually something that can be traced back to Saint Mark,

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<v Speaker 16>that only the Monophasites, I think, attributed it to Saint

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<v Speaker 16>Mark from their own sort of monoposite tradition or something

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<v Speaker 16>that it was compiled that way.

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<v Speaker 3>I mean, maybe, I don't know. I've always heard that

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<v Speaker 3>it is an ancient liturgy. But I like, what you

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<v Speaker 3>could have a situation where there is an ancient liturgy,

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<v Speaker 3>maybe they tweaked it in later centuries. I mean, but

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<v Speaker 3>we do have, for example, the tradition that Mark did

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<v Speaker 3>found the church in Alexandria, right, yeah, okay.

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<v Speaker 2>Yes, So the kind of narrative I quote for my

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<v Speaker 2>priest was like, so you.

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<v Speaker 16>Have the list of Saint James, which eventually became the

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<v Speaker 16>basis for of the y Mischief of St.

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<v Speaker 2>But that apparently what the leason you have Saint Mark

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<v Speaker 2>was was a bunch of combinations.

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<v Speaker 16>Of different liturgical traditions and they just slapped Saint Mark's

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<v Speaker 16>name on it.

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<v Speaker 4>Apparently.

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<v Speaker 3>Okay, Well, I mean I'm not a liturgical scholar, but

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<v Speaker 3>I don't think that if if they did say repent

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<v Speaker 3>of their errors, I mean, I don't think they would

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<v Speaker 3>have to adopt some different liturgy. This just to me,

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<v Speaker 3>this just seems like a minutia. Okay, I mean, I

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<v Speaker 3>don't know, you know, so like even even the Orthodox

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<v Speaker 3>Wiki dates it to the fourth century.

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<v Speaker 2>Yeah, okay, So what you could have had is something that.

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<v Speaker 6>That Saint Mark gave some kind of nation kind of

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<v Speaker 6>version of uh, a liturgy of which and because we

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<v Speaker 6>know that again liturgies have developed and things were added,

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<v Speaker 6>and you get the the hull a nation of that,

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<v Speaker 6>you know, and I should say, the completion of it

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<v Speaker 6>by the fourth century. It's fine to call the Liturgy

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<v Speaker 6>of Saint Mark. It doesn't mean like in its completed form,

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<v Speaker 6>that's what.

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<v Speaker 3>Yeah, I mean the version that we have, I'm sure

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<v Speaker 3>of Saint John Chrystostom is not identical to what he did.

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<v Speaker 3>I don't know, but I'm just assuming.

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<v Speaker 2>And also regarding the both sides.

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<v Speaker 3>Like by the way, it looks as if the Orthodox

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<v Speaker 3>patriarch has done the Liturgy of Saint Mark, which I don't.

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<v Speaker 3>I mean, if this is some heterodox liturgy, I don't

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<v Speaker 3>think they would do it. I mean I could be wrong.

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<v Speaker 3>Maybe they're just doing it for you know, ecumenius reasons

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<v Speaker 3>or something. I don't know, but hello, are you there?

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<v Speaker 3>We seem to be losing everybody today. I mean, it

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<v Speaker 3>looks like they have done the Orthodox Church has done

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<v Speaker 3>the Liturgy of Saint Mark. Maybe you won't argue that's

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<v Speaker 3>that they shouldn't. I don't know. I didn't even think.

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<v Speaker 3>I didn't didn't even think this was some sort of

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<v Speaker 3>controversial issue. But whatever matter of the churgical scholar John

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<v Speaker 3>John Smith? What's up, John Smith? You want to um

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<v Speaker 3>you Michigan became a member for two months. Keep up

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<v Speaker 3>the great word, Jay. I'm proud of your success. Been

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<v Speaker 3>supporting you in any way I can since twenty twenty. Yes,

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<v Speaker 3>thank you, Michigan. I recall all of your beloved faithful

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<v Speaker 3>super chests over the years. I don't understand why you

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<v Speaker 3>got hello, Hello, Hey, what's up?

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<v Speaker 2>Hello?

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<v Speaker 11>So I've got two questions, Okay. My first is, so

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<v Speaker 11>I came up with this Protestant argument. I don't know

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<v Speaker 11>if I read in a YouTube comment or if I

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<v Speaker 11>dreamed it, but I was wondering what you thought about it.

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<v Speaker 11>So it's against abos dawks succession is the would be

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<v Speaker 11>the The point is that Saint Paul seems to be,

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<v Speaker 11>if not equal to Saint Peter.

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<v Speaker 2>He's he's a leader of.

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<v Speaker 3>The apostles, right and Paul or Peter.

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<v Speaker 11>Saint Paul is a I mean even in our liturgy, right,

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<v Speaker 11>Saint Peter and Saint Paul are the leaders.

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<v Speaker 3>Uh huh?

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<v Speaker 11>And I mean like acts is kind of divided up

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<v Speaker 11>between Saint Peter and then Saint Paul.

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<v Speaker 3>Yeah, well Peter Peter's apostle to the Jews and Paul

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<v Speaker 3>to the Gentiles. Yeah.

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<v Speaker 11>So the argument is that the is it Ax one

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<v Speaker 11>or Acts two where they choose Matthias one.

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<v Speaker 3>Yeah.

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<v Speaker 11>Uh, it seems like the Apostolics secession doesn't really take

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<v Speaker 11>because we don't hear from Matthias at all. I mean,

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<v Speaker 11>I think there's there's some extra biblical tradition about like

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<v Speaker 11>what happens.

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<v Speaker 3>To him, But that's an argument from silence.

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<v Speaker 17>How does that prove that appstoc succession doesn't follow because

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<v Speaker 17>we don't quote hear from him?

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<v Speaker 18>Again, Well, it's because Saint Paul doesn't really have the

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<v Speaker 18>Apostolic succession. It's like he was directly called by God,

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<v Speaker 18>So I guess that would be succession.

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<v Speaker 3>So what do you mean? Wait, say what? Jesus is

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<v Speaker 3>the one that appoints them right to be an apostle.

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<v Speaker 3>The word means to be one that is sent. So

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<v Speaker 3>Paul's becoming an apostle is one who is sent directly

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<v Speaker 3>from Jesus.

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<v Speaker 11>So he is an apostle, but he wasn't one of

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<v Speaker 11>the twelve and he wasn't so appointed.

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<v Speaker 2>Well, Jesus was alive.

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<v Speaker 3>Jesus is alive. So yeah, he was appointed.

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<v Speaker 2>And furthermore too, uh uh.

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<v Speaker 6>Blessed Saint Theophlock has a really good commentary on.

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<v Speaker 2>This is that you also see.

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<v Speaker 6>In at him being received considerably in terms of modality

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<v Speaker 6>by the other apostles as well, because there was a controversy.

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<v Speaker 6>You can imagine that like, well, how could he be

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<v Speaker 6>an apostle?

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<v Speaker 2>You know, the murder of Christians and stuff like that.

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<v Speaker 6>So his testimony of receiving and being apostolos from Christ

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<v Speaker 6>himself is received by the apostles, and you see this

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<v Speaker 6>play out in the Council of Jerusalem in Acts as well.

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<v Speaker 2>So that's apostols like he's an apostle.

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<v Speaker 6>The apostles themselves confirm the veracity of his testimony being

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<v Speaker 6>called by Christ himself, and so that's all you need.

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<v Speaker 3>Yeah, I mean that people are coming up with these

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<v Speaker 3>arbitrary things like no, no, to be an apostle means

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<v Speaker 3>that you have to have been in the presence of

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<v Speaker 3>Christ when he was alive. Dummies, Jesus is alive. Paul

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<v Speaker 3>is not having a vision of a dead Jesus. It's

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<v Speaker 3>the resurrected Jesus. What are you. What are you talking about?

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<v Speaker 3>This man? This stuff. I'm not trying to be mean,

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<v Speaker 3>but this is just silly.

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<v Speaker 6>Actually, who is also he was one of the twelve,

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<v Speaker 6>but he was of the seventy actually or.

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<v Speaker 2>Danes of the apostle Paul and receives him.

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<v Speaker 17>Yeah, I mean, look up Antonius in the book backs.

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<v Speaker 3>What's up man, Jason? All right, he can't connect Tallahassee.

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<v Speaker 3>You wanna try again? Yeah, Paul didn't change anything. I

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<v Speaker 3>don't know. It's just nonsense Islamic bullshit.

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<v Speaker 19>What's up man, Timothy?

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<v Speaker 3>Hello, yep, hey, uh.

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<v Speaker 2>I've called a couple of times.

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<v Speaker 15>I want to point out some father Deacon said earlier.

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<v Speaker 20>Is it that all the Catholic professors he's around give

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<v Speaker 20>different arguments?

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<v Speaker 2>And I'm kind of confused.

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<v Speaker 16>I thought they all did the cash me outside policy

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<v Speaker 16>when they started doing debates.

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<v Speaker 2>At last debate I saw with the.

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<v Speaker 16>Catholic professor, he told you to cash him outside.

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<v Speaker 2>I'm trying to give you a bunch of money.

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<v Speaker 3>He's talking about at his Uh yeah, he's at a

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<v Speaker 3>Catholic college, So that's true. Jetters, what's up? Jeters? Jeters? Creepers.

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<v Speaker 3>These gender cheos have calmed me down from the bad arguments.

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<v Speaker 3>Jeter's unmute, limp bricks, lem Me pricks. What's that name?

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<v Speaker 3>Lem me pricks? U mute? Yeah, maybe something wrong with uh?

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<v Speaker 3>Maybe Twitter is not doing well today. That dog, I'm mute.

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00:19:51.559 --> 00:19:58.759
<v Speaker 3>That dog, I'm mute. DGC rarities, that dog un mute.

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<v Speaker 3>It's weird. Auntie, straight white male fied dollars. Jay get

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<v Speaker 3>an anxiety pin like a real man. I don't have

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00:20:14.359 --> 00:20:17.440
<v Speaker 3>anxiety problems. I don't know what you're talking about. I

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<v Speaker 3>just can go from zero to seventy five in anger

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<v Speaker 3>points if my blood sugar is low. What's up?

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<v Speaker 1>Man?

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<v Speaker 3>His internet broke today. I don't know what's going on.

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<v Speaker 3>Nobody can connect, nobody knows how to do a mic. Jeters,

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00:20:37.960 --> 00:20:46.039
<v Speaker 3>you want to try again? I'm your Hey, Oh you're

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<v Speaker 3>right man.

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<v Speaker 2>I just have a couple of questions.

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<v Speaker 21>I'm pretty new to ORPHODOXI and I was wondering, So

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<v Speaker 21>I have an atheist family. I was wondering how I

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<v Speaker 21>would go about trying to get them on the right side.

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<v Speaker 3>I mean, I don't think you're going to ever convince

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<v Speaker 3>your family members with argumentation unless they ask you, So

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<v Speaker 3>I would just try to be super loving and nice

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<v Speaker 3>and then and then eventually they'll ask you questions and

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<v Speaker 3>then answer them. But do not try to argue with

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<v Speaker 3>your family slinger. What's up? Never works?

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<v Speaker 2>Hey?

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<v Speaker 22>Can you hear me? M?

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<v Speaker 2>Yeah, I just had a question. What is your guys views?

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<v Speaker 23>Because I know the Greeks and Russians have different views,

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<v Speaker 23>and I know it's kind of uh, just depends.

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<v Speaker 2>On the church.

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<v Speaker 23>What is your guys' view on like rebaptizing someone.

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<v Speaker 17>Uh, it's up to the bishop and the canons of

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<v Speaker 17>the Church that are interpreted by the bishop.

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<v Speaker 23>Okay, because I know rebaptist.

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<v Speaker 3>It's not a rebaptism, Yeah, okay, Yeah, there's just a

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<v Speaker 3>baptism where there's not.

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<v Speaker 23>Okay, because I know in the canons there was when

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<v Speaker 23>I was reading.

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<v Speaker 2>I remember, I don't know if it.

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<v Speaker 23>Was the second or the third Council, there was like

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<v Speaker 23>against people getting baptized again.

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<v Speaker 3>But I guess you guys, it's a case by case basis.

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<v Speaker 3>The count the Canons of the sixth Council give other

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<v Speaker 3>cases where people do have to be baptized because the

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<v Speaker 3>other baptism was not a baptism was not recognized. Okay,

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<v Speaker 3>I'll go read for example, the sixth Council says that

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<v Speaker 3>if it was a Unomian baptism, it doesn't it doesn't count. Okay,

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<v Speaker 3>all right, I'll so it's a case by case basis, John,

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<v Speaker 3>what's up. I'm just, man, I'm not trying to be mean.

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<v Speaker 3>I'm just so sick of that question, Dude. It's like

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<v Speaker 3>that in ps A.

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<v Speaker 24>Man.

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<v Speaker 3>If I have to answer and explain PSA in that

359
00:22:45.160 --> 00:22:48.279
<v Speaker 3>question one more time, I just I'm I'm gonna flip

360
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<v Speaker 3>the table, like Sam Hot, I'm just kidding. What's up?

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<v Speaker 2>Man Ullo?

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<v Speaker 25>Yeah, So I had a question about uh men, and like,

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<v Speaker 25>is there any other like documentaries about governments muddying the

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<v Speaker 25>water that you would recommend?

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<v Speaker 3>I mean, there's a lot of documentaries that cover intelligence

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<v Speaker 3>operations and stuff like that. Like there's the one about

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<v Speaker 3>William Colby that's good that FDA recommended to me. I

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<v Speaker 3>forget the name of it, but it's William Coldy's son.

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<v Speaker 3>I think made a documentary about his dad. There are

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<v Speaker 3>documentaries about history of espionage CIA operations. There's millions of those.

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<v Speaker 3>But the only other thing about aliens being a syop

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<v Speaker 3>that I would recommend that's really good is the Collins

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<v Speaker 3>Brothers book Invoking the Beyond. But I'm not aware of

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<v Speaker 3>any other specific documentaries about alien syops. But great question exempted,

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<v Speaker 3>no face kill two dollars. Isn't it funny that Jews, Liberals,

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00:24:00.079 --> 00:24:03.480
<v Speaker 3>Muslims all hate Paul? There is a commonality there that

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00:24:03.680 --> 00:24:07.759
<v Speaker 3>they have this weird just like a Paul what's up?

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00:24:11.400 --> 00:24:15.319
<v Speaker 3>Straight white male says an anxiety Pin is a Dean

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00:24:15.440 --> 00:24:20.039
<v Speaker 3>Withers reference. I don't know who Dean Withers is. Is

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00:24:20.079 --> 00:24:32.559
<v Speaker 3>that a stand up Dean Withers? Oh? Is that this

381
00:24:33.079 --> 00:24:40.079
<v Speaker 3>insane liberal dude? Let's see this? Cody and Joe?

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00:24:40.079 --> 00:24:40.559
<v Speaker 14>Are you there?

383
00:24:42.160 --> 00:24:43.920
<v Speaker 3>Yeah? Oh? He is this kid?

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00:24:44.039 --> 00:24:47.920
<v Speaker 2>This like liberal kid on TikTok the operative of the

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<v Speaker 2>Democratic Party.

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<v Speaker 26>Do I vape?

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<v Speaker 19>No, it's a fucking anxiety pen. It's an anxiety pin.

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<v Speaker 3>Joe? When will people get it right? Cody?

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00:25:02.039 --> 00:25:12.160
<v Speaker 8>Yeah, listen to me, man, I've I've had it up

390
00:25:12.200 --> 00:25:15.880
<v Speaker 8>to here with people coming on this stream.

391
00:25:16.039 --> 00:25:17.759
<v Speaker 3>Is this trolling? He looks like he's about to laugh.

392
00:25:17.799 --> 00:25:19.079
<v Speaker 3>I can't tell this is fake or real.

393
00:25:21.440 --> 00:25:23.359
<v Speaker 8>And telling me that I vaked, Cody, I.

394
00:25:24.880 --> 00:25:26.039
<v Speaker 22>Need you to hear me when.

395
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<v Speaker 26>I say this, I don't vape.

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<v Speaker 8>And the fact that you would perceive me as a

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00:25:34.359 --> 00:25:38.880
<v Speaker 8>person that would vape, that would smoke the nicotine. It honestly,

398
00:25:38.960 --> 00:25:41.279
<v Speaker 8>it makes me disheartened in the way that I'm presenting

399
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<v Speaker 8>myself to my community.

400
00:25:43.519 --> 00:25:50.119
<v Speaker 3>This seems like he's trying to be funny. I can't

401
00:25:50.119 --> 00:25:51.160
<v Speaker 3>tell this or not.

402
00:25:51.559 --> 00:25:54.160
<v Speaker 8>Because I guess what, It's not a fucking vape. It's

403
00:25:54.200 --> 00:25:54.880
<v Speaker 8>an anxiety.

404
00:25:54.920 --> 00:25:55.079
<v Speaker 3>Pin.

405
00:25:55.400 --> 00:25:57.880
<v Speaker 8>I'm sorry that I have anxiety, Okay, And honestly, yeah,

406
00:25:57.880 --> 00:25:59.319
<v Speaker 8>it's kind of the thought of people like you that

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00:25:59.440 --> 00:26:00.000
<v Speaker 8>want to come up.

408
00:26:00.279 --> 00:26:04.119
<v Speaker 26>And bully and burrabe me over something that I don't know. Okay,

409
00:26:04.319 --> 00:26:07.359
<v Speaker 26>so cut this shit. It's not a vape, all right,

410
00:26:07.640 --> 00:26:11.200
<v Speaker 26>It's an anxiety Pin. And God, God, the amount of

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00:26:11.240 --> 00:26:12.240
<v Speaker 26>times that I've.

412
00:26:12.119 --> 00:26:15.599
<v Speaker 8>Asked you to respect me and respect my anxiety, PIN

413
00:26:16.000 --> 00:26:18.920
<v Speaker 8>is at this point getting ridiculous.

414
00:26:19.200 --> 00:26:21.039
<v Speaker 3>I can't tell if this is this serious or not.

415
00:26:21.119 --> 00:26:24.119
<v Speaker 3>I literally do not know they're paying They're saying it's

416
00:26:24.119 --> 00:26:26.119
<v Speaker 3>gay rage. I could see it could be in either one.

417
00:26:26.960 --> 00:26:29.680
<v Speaker 3>I've literally never seen this good. I think Andrew debated him,

418
00:26:29.680 --> 00:26:33.279
<v Speaker 3>but I've never seen him. I don't know anything about why.

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<v Speaker 17>By the way, why is anybody listening to fifteen year

420
00:26:35.960 --> 00:26:37.799
<v Speaker 17>olds like this? Dude looks like he's fifteen.

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<v Speaker 3>No fifteen year old has any information or knowledge about

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00:26:41.759 --> 00:26:43.799
<v Speaker 3>the world that you should ever listen to at all.

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00:26:44.119 --> 00:26:46.759
<v Speaker 3>No fifteen year old can tell you or teach you anything.

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00:26:49.599 --> 00:26:52.759
<v Speaker 3>This dude literally looks like he's mat me thirteen. What

425
00:26:52.880 --> 00:26:55.000
<v Speaker 3>kind of freaking thirteen year old tell you about the world?

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<v Speaker 3>Nothing that he probably has a million subscribers too. I

427
00:27:00.079 --> 00:27:02.720
<v Speaker 3>think this is what's going on. The whole world is

428
00:27:02.720 --> 00:27:07.359
<v Speaker 3>becoming infantilized. And everybody quit reading books and they listened

429
00:27:07.400 --> 00:27:10.640
<v Speaker 3>to thirteen year olds on TikTok and now everybody's done.

430
00:27:10.680 --> 00:27:11.440
<v Speaker 3>That's what's going on.

431
00:27:12.400 --> 00:27:14.759
<v Speaker 2>Yeah, you know, I did a whole stream on that.

432
00:27:14.839 --> 00:27:20.359
<v Speaker 6>There was, you know, an actual push a personal and

433
00:27:21.400 --> 00:27:26.440
<v Speaker 6>infantilization of society. Yes, playing with toys and I mean.

434
00:27:26.640 --> 00:27:33.559
<v Speaker 3>Yes, funko pops this kid whatever. This is this democratic science? Yeah,

435
00:27:33.880 --> 00:27:36.000
<v Speaker 3>this is like the democrat. I think you're right. This

436
00:27:36.119 --> 00:27:38.440
<v Speaker 3>is like, let's take a young thirteen year old white

437
00:27:38.440 --> 00:27:43.359
<v Speaker 3>boy and how can we speak to young white males

438
00:27:43.400 --> 00:27:46.319
<v Speaker 3>to make them into faking gay democrats?

439
00:27:46.599 --> 00:27:50.960
<v Speaker 8>Cody Ya, So please justified for the final and uh,

440
00:27:51.000 --> 00:27:53.599
<v Speaker 8>for the billionth time, will you please just respect the

441
00:27:53.599 --> 00:27:56.960
<v Speaker 8>fact that it's none of it in medicine anxiety open.

442
00:28:00.799 --> 00:28:03.799
<v Speaker 2>Get it right, thirteen year old, fifteen year old?

443
00:28:04.480 --> 00:28:08.960
<v Speaker 3>Yeah and yeah, exactly, and.

444
00:28:08.960 --> 00:28:11.960
<v Speaker 6>It's the whole I mean, you see this as a

445
00:28:12.000 --> 00:28:13.039
<v Speaker 6>total sy op.

446
00:28:12.880 --> 00:28:15.200
<v Speaker 2>To in Hollywood what the kids know best.

447
00:28:15.359 --> 00:28:15.519
<v Speaker 18>Right.

448
00:28:15.799 --> 00:28:18.160
<v Speaker 3>Oh, that's a great point. Yes, in movies, the kids

449
00:28:18.200 --> 00:28:20.839
<v Speaker 3>always know what's up, and the parents are like them.

450
00:28:21.160 --> 00:28:22.279
<v Speaker 2>The parents are dumb.

451
00:28:22.480 --> 00:28:27.240
<v Speaker 6>Yeah, we're gonna have Lord of the Flies with the children.

452
00:28:29.200 --> 00:28:32.720
<v Speaker 2>Exactly because they they're the ones that know. You see.

453
00:28:33.559 --> 00:28:36.400
<v Speaker 3>Speaking of one of the best all time Jamie Kennedy

454
00:28:36.480 --> 00:28:41.720
<v Speaker 3>skits is Child Island, and uh, this is exactly what

455
00:28:41.880 --> 00:28:45.440
<v Speaker 3>we are. This one is so great if you've never

456
00:28:45.480 --> 00:28:47.200
<v Speaker 3>seen this one, this is one of my favorite all

457
00:28:47.279 --> 00:28:51.400
<v Speaker 3>time skits where Jamie predence to be a Hollywood producer

458
00:28:51.440 --> 00:28:54.839
<v Speaker 3>that's going to produce the reality show kind of like Survivor,

459
00:28:54.920 --> 00:28:58.960
<v Speaker 3>but it's with kids and it's called Child Island, and uh,

460
00:28:59.720 --> 00:29:01.839
<v Speaker 3>each tries to sell it to these parents as this

461
00:29:01.920 --> 00:29:05.200
<v Speaker 3>like greasy Hollywood producer. The funniest part of the whole

462
00:29:05.200 --> 00:29:10.519
<v Speaker 3>thing is the promo of the kids on the island

463
00:29:10.559 --> 00:29:15.559
<v Speaker 3>that he's showing to the parents in real time. I'm

464
00:29:15.559 --> 00:29:17.160
<v Speaker 3>not going to play the whole clip, because you guys

465
00:29:17.160 --> 00:29:19.960
<v Speaker 3>should watch it. But it's literally it's one of his best.

466
00:29:20.200 --> 00:29:21.319
<v Speaker 3>This one is this.

467
00:29:21.240 --> 00:29:23.839
<v Speaker 2>Probably starts in the eighties too. You know even these

468
00:29:23.839 --> 00:29:24.359
<v Speaker 2>are a great show.

469
00:29:24.440 --> 00:29:28.079
<v Speaker 3>Yeah, exactly withies exactly, Yes.

470
00:29:28.279 --> 00:29:32.240
<v Speaker 6>Like the kids the parents are dumb, Yes, and kids

471
00:29:32.319 --> 00:29:33.480
<v Speaker 6>is the detector.

472
00:29:33.519 --> 00:29:34.559
<v Speaker 2>Maybe even starts.

473
00:29:34.640 --> 00:29:46.000
<v Speaker 27>Children are on a remote island with just on their backs.

474
00:29:46.319 --> 00:29:51.359
<v Speaker 27>They must forage for food, for shelter, for their very lives.

475
00:29:52.440 --> 00:29:55.720
<v Speaker 3>The best part of this whole skit, which, by the way,

476
00:29:56.680 --> 00:29:58.880
<v Speaker 3>the parents being willing to some of them are actually

477
00:29:58.880 --> 00:30:00.359
<v Speaker 3>willing to put their kids on this isl one. It's

478
00:30:00.440 --> 00:30:05.200
<v Speaker 3>kind of weird. But this is the funniest part right here,

479
00:30:05.400 --> 00:30:07.519
<v Speaker 3>and it's there's the Lord of the Flies joke throughout

480
00:30:07.559 --> 00:30:08.000
<v Speaker 3>this video.

481
00:30:08.640 --> 00:30:12.119
<v Speaker 27>Welcome to the final chapter in reality television.

482
00:30:12.559 --> 00:30:13.240
<v Speaker 2>Welcome to.

483
00:30:15.319 --> 00:30:40.319
<v Speaker 4>Child.

484
00:30:44.039 --> 00:30:46.640
<v Speaker 3>The funniest part is the hog. When they fast motion

485
00:30:46.799 --> 00:30:48.279
<v Speaker 3>the hog. That just gets me for some re.

486
00:30:50.440 --> 00:31:10.039
<v Speaker 28>Yeah, and they have presently.

487
00:31:11.200 --> 00:31:11.680
<v Speaker 4>What do I do?

488
00:31:21.400 --> 00:31:22.599
<v Speaker 26>Let school on the park?

489
00:31:29.119 --> 00:31:34.960
<v Speaker 27>Forget who they were, who they are?

490
00:31:40.880 --> 00:31:44.759
<v Speaker 3>I miss I missed the hogs. The hog part, that's

491
00:31:44.799 --> 00:31:46.279
<v Speaker 3>the best part. Go watch this whole skin. I can't

492
00:31:46.319 --> 00:31:46.880
<v Speaker 3>play the whole thing.

493
00:31:46.920 --> 00:31:49.359
<v Speaker 2>But by the way, this is literally my apartment complex.

494
00:31:49.440 --> 00:31:52.839
<v Speaker 2>We have a whole Lord of the Flies children's civilization

495
00:31:52.960 --> 00:31:53.519
<v Speaker 2>chairs where.

496
00:31:53.359 --> 00:31:57.440
<v Speaker 6>They all around wild like really yeah, they don't seem

497
00:31:57.480 --> 00:31:59.359
<v Speaker 6>to have any parents. They don't go to school, and

498
00:31:59.359 --> 00:32:03.920
<v Speaker 6>they're all just out like building forts and fires and

499
00:32:04.000 --> 00:32:09.400
<v Speaker 6>running around spears. I mean, good thing they're not on

500
00:32:09.880 --> 00:32:14.839
<v Speaker 6>you know, the technology, but they're literally I make jokes about.

501
00:32:14.720 --> 00:32:16.880
<v Speaker 3>Four of the Flies. Yeah, here's the hog snort. He

502
00:32:27.000 --> 00:32:29.440
<v Speaker 3>that fast motion hog man. That just gets me for

503
00:32:29.480 --> 00:32:32.599
<v Speaker 3>some reason. All right, what's up, dude. Welcome everybody from

504
00:32:32.599 --> 00:32:37.480
<v Speaker 3>the Crucible. We are watching Jamie Kennedy experiment clips some

505
00:32:37.559 --> 00:32:38.400
<v Speaker 3>of the best.

506
00:32:38.319 --> 00:32:40.359
<v Speaker 17>Because I don't know how we got on child Island.

507
00:32:40.359 --> 00:32:43.319
<v Speaker 17>But somebody has a good joke here. They said, nowadays

508
00:32:43.400 --> 00:32:45.279
<v Speaker 17>child Island has a different meaning. I think he's telling

509
00:32:45.319 --> 00:32:50.079
<v Speaker 17>Aboutjeff Stin, mceffrey, no face killer, straight white, mall five dollars.

510
00:32:50.160 --> 00:32:54.039
<v Speaker 3>The left calls this what's this kid's name, Dean Withers.

511
00:32:54.079 --> 00:32:58.480
<v Speaker 3>They call him there Joe Rogan, whoa dude, I can't

512
00:32:58.480 --> 00:32:59.920
<v Speaker 3>it's hard to believe some of the stuff is real.

513
00:33:04.680 --> 00:33:05.640
<v Speaker 3>Let's see who's next.

514
00:33:05.680 --> 00:33:06.599
<v Speaker 2>That's how we got on it.

515
00:33:06.640 --> 00:33:12.079
<v Speaker 6>Because we're talking about the.

516
00:33:10.119 --> 00:33:16.519
<v Speaker 3>Sigh, Yeah, exactly, everybody being like a kid and looking

517
00:33:16.559 --> 00:33:20.960
<v Speaker 3>to this like thirteen year old child for wisdom and God.

518
00:33:21.119 --> 00:33:23.400
<v Speaker 6>By the way I talked about that, they didn't rage

519
00:33:23.519 --> 00:33:27.240
<v Speaker 6>too because I remember the first when I was when

520
00:33:27.279 --> 00:33:27.920
<v Speaker 6>I was a child.

521
00:33:28.599 --> 00:33:31.480
<v Speaker 2>I remember when you know, eighteen or whatever, went.

522
00:33:31.319 --> 00:33:33.799
<v Speaker 6>To the first rave and I was like, this is crazy,

523
00:33:33.839 --> 00:33:38.119
<v Speaker 6>Like everybody's running around with pacifiers and like the girls

524
00:33:38.119 --> 00:33:41.200
<v Speaker 6>are holding dolls and they've got all.

525
00:33:41.119 --> 00:33:43.480
<v Speaker 3>The interesting Yeah, why would everybody be acting like a

526
00:33:43.559 --> 00:33:45.039
<v Speaker 3>kid at a rave? That is weird?

527
00:33:46.079 --> 00:33:48.319
<v Speaker 6>Yeah, like it was, I mean, the girl what do

528
00:33:48.359 --> 00:33:51.359
<v Speaker 6>they call them candy girls or something like that, candy kids.

529
00:33:51.559 --> 00:33:53.240
<v Speaker 3>Yeah, look at they're.

530
00:33:53.079 --> 00:33:58.599
<v Speaker 6>All wearing like kids, beads and pacifiers.

531
00:33:57.839 --> 00:33:58.400
<v Speaker 2>In their mouth.

532
00:33:58.720 --> 00:34:03.559
<v Speaker 6>And I knew even back Dan, and you know, I wasn't,

533
00:34:03.640 --> 00:34:06.039
<v Speaker 6>you know, completely aware of a lot of stuff.

534
00:34:06.039 --> 00:34:08.199
<v Speaker 2>But I'm like, this has got to be a CI.

535
00:34:08.039 --> 00:34:10.760
<v Speaker 3>So the culture of Eversis does not say that you

536
00:34:10.800 --> 00:34:12.840
<v Speaker 3>could I talk about promp booties. What's up?

537
00:34:12.960 --> 00:34:13.199
<v Speaker 19>Zeesh?

538
00:34:14.039 --> 00:34:21.679
<v Speaker 3>I'm you Ridge pounder five dollars? That sounds weird. Ridge

539
00:34:21.679 --> 00:34:25.880
<v Speaker 3>pounder five dollars. Thoughts on Borrow's Walden did don't even

540
00:34:25.880 --> 00:34:28.440
<v Speaker 3>make it through that book I was boring as hell.

541
00:34:28.480 --> 00:34:31.119
<v Speaker 3>I had that in a grad grad lit class and

542
00:34:31.159 --> 00:34:33.119
<v Speaker 3>I was like, I am not going to finish this book.

543
00:34:33.599 --> 00:34:36.079
<v Speaker 3>I don't like any of these trans and dentalists. They don't.

544
00:34:36.960 --> 00:34:37.960
<v Speaker 3>This is not my vibe.

545
00:34:38.039 --> 00:34:38.440
<v Speaker 4>Dude.

546
00:34:39.320 --> 00:34:42.320
<v Speaker 3>Men have become tools of their tools. Yeah, you know what,

547
00:34:42.320 --> 00:34:44.400
<v Speaker 3>maybe I should revisit it. Maybe I would like it now.

548
00:34:44.480 --> 00:34:46.119
<v Speaker 3>Rachel Wilson What's up? Became a member.

549
00:34:46.599 --> 00:34:51.039
<v Speaker 17>She gives gifts ten memberships. Props to Rachel for that

550
00:34:51.280 --> 00:34:54.320
<v Speaker 17>much appreciated shout out to the Crucible and all the

551
00:34:54.320 --> 00:34:55.079
<v Speaker 17>people over there.

552
00:34:55.360 --> 00:34:59.079
<v Speaker 3>Welcome everybody. Everybody to the limit, everybody to the limit.

553
00:35:00.119 --> 00:35:02.320
<v Speaker 3>Ze on, mute man, it's open debates.

554
00:35:03.320 --> 00:35:06.119
<v Speaker 29>Everybody in the place to be what you're gonna do?

555
00:35:07.079 --> 00:35:10.519
<v Speaker 17>Heyj oh we got a we got a legit British

556
00:35:10.639 --> 00:35:11.400
<v Speaker 17>raver in the house.

557
00:35:11.400 --> 00:35:12.559
<v Speaker 3>What's up dog?

558
00:35:13.320 --> 00:35:13.519
<v Speaker 30>Yeah?

559
00:35:13.559 --> 00:35:15.559
<v Speaker 2>Hey man? Yeah, No, I just wanted to say it

560
00:35:15.639 --> 00:35:19.000
<v Speaker 2>was good. I chimed in today to check the.

561
00:35:19.079 --> 00:35:24.760
<v Speaker 29>Courtney Courtney thing that you did on the whole transhumanism

562
00:35:24.840 --> 00:35:25.559
<v Speaker 29>and everything.

563
00:35:25.320 --> 00:35:28.559
<v Speaker 3>Was really the Dark Enlightenment bros. Yeah all that.

564
00:35:29.119 --> 00:35:33.159
<v Speaker 29>So yeah, I just wanted to say, I build anti

565
00:35:33.280 --> 00:35:37.719
<v Speaker 29>nano technology, so based on all this kind of Internet

566
00:35:37.719 --> 00:35:40.280
<v Speaker 29>of everything, Internet of things, all that kind of stuff,

567
00:35:41.599 --> 00:35:44.920
<v Speaker 29>and yeah, I just wanted to say, you know, it

568
00:35:44.960 --> 00:35:45.599
<v Speaker 29>was good, what it.

569
00:35:45.559 --> 00:35:48.559
<v Speaker 2>Was good, what she was covering. And I kind of

570
00:35:48.599 --> 00:35:49.920
<v Speaker 2>focus on like the low.

571
00:35:49.760 --> 00:35:52.559
<v Speaker 29>Tech versus the big tech, or kind of like David

572
00:35:52.599 --> 00:35:53.679
<v Speaker 29>and Goliath.

573
00:35:53.480 --> 00:35:55.679
<v Speaker 2>And listening to what you guys were saying.

574
00:35:55.719 --> 00:35:58.760
<v Speaker 29>It's like, there's so much emphasis put on this AI

575
00:35:59.000 --> 00:36:02.360
<v Speaker 29>being so what it isn't And I kind of always

576
00:36:02.360 --> 00:36:09.320
<v Speaker 29>say it's based on compartmentalized stupidity, like compartmentalized science. And

577
00:36:09.400 --> 00:36:12.639
<v Speaker 29>I've gone right back to the nineteen hundreds to when

578
00:36:13.239 --> 00:36:16.079
<v Speaker 29>you know, when the medicine was medicine, the food was food.

579
00:36:15.880 --> 00:36:17.199
<v Speaker 2>The technology was technology.

580
00:36:17.840 --> 00:36:20.039
<v Speaker 29>It's really interesting because when you look at the literature

581
00:36:20.119 --> 00:36:23.679
<v Speaker 29>there's an electrotherapy museum in Florida, you can see that

582
00:36:23.719 --> 00:36:26.440
<v Speaker 29>they were based on truth. I think obviously there was

583
00:36:26.440 --> 00:36:29.119
<v Speaker 29>none of this new age garbage and all that kind

584
00:36:29.119 --> 00:36:32.920
<v Speaker 29>of stuff. So they incorporate the ether back then, which

585
00:36:32.960 --> 00:36:34.000
<v Speaker 29>I think is a missing thing.

586
00:36:34.079 --> 00:36:36.159
<v Speaker 2>So the analog, which me and you have been around, you.

587
00:36:36.159 --> 00:36:38.239
<v Speaker 29>Know, the hip hop, all that kind of stuff, the

588
00:36:38.239 --> 00:36:41.599
<v Speaker 29>original music. The analog technology, I think is one of

589
00:36:41.679 --> 00:36:46.599
<v Speaker 29>the things that disrupts this digital reality that people think,

590
00:36:46.760 --> 00:36:48.679
<v Speaker 29>you know, is what it is. But I think we've

591
00:36:48.719 --> 00:36:51.800
<v Speaker 29>I think we've won this battle anyway. I think it's

592
00:36:51.840 --> 00:36:55.199
<v Speaker 29>that during Corona, I realized that so many people were

593
00:36:55.239 --> 00:36:57.840
<v Speaker 29>focused on government, not God, and I kind of leaned

594
00:36:57.920 --> 00:37:00.679
<v Speaker 29>more towards God at that point theologian.

595
00:37:01.079 --> 00:37:02.039
<v Speaker 2>But anyway, I.

596
00:37:01.960 --> 00:37:03.639
<v Speaker 29>Just want to share that there's so much that we

597
00:37:03.679 --> 00:37:06.719
<v Speaker 29>can do, like with all the geo engineering, thet you know,

598
00:37:06.760 --> 00:37:08.840
<v Speaker 29>the interoperability, all that kind of stuff that you hear

599
00:37:08.840 --> 00:37:12.800
<v Speaker 29>about in the crypto to remain human. I think that's

600
00:37:12.800 --> 00:37:15.519
<v Speaker 29>what we're doing. How do I remain human? I sort

601
00:37:15.559 --> 00:37:16.880
<v Speaker 29>of to chime in. I thought it was a really

602
00:37:16.920 --> 00:37:20.400
<v Speaker 29>good podcast. I don't know her work, so it was

603
00:37:20.440 --> 00:37:22.320
<v Speaker 29>quite good to listen to, and I just wanted to

604
00:37:22.360 --> 00:37:27.440
<v Speaker 29>share that there's and also you mentioned you mentioned the

605
00:37:27.599 --> 00:37:30.360
<v Speaker 29>Bucky bulls. That was funny when you mentioned the buggy

606
00:37:30.440 --> 00:37:33.400
<v Speaker 29>bulls and you so just about because you said your stack,

607
00:37:33.440 --> 00:37:35.039
<v Speaker 29>you know, your chuck and all that stuff, which I

608
00:37:35.039 --> 00:37:36.199
<v Speaker 29>think I've got to try it.

609
00:37:36.679 --> 00:37:39.280
<v Speaker 2>But there's a lot of tricksters as well, with you.

610
00:37:39.199 --> 00:37:41.559
<v Speaker 29>Know, people taking all this C sixty from.

611
00:37:41.360 --> 00:37:42.400
<v Speaker 2>These goofy gurus.

612
00:37:42.880 --> 00:37:45.679
<v Speaker 29>So it's really important, I think now more than ever

613
00:37:45.960 --> 00:37:47.079
<v Speaker 29>you talk about it quite a lot.

614
00:37:47.000 --> 00:37:48.800
<v Speaker 2>You know, and I function brain.

615
00:37:48.599 --> 00:37:52.480
<v Speaker 29>Cells to discern even in amongst all of our world,

616
00:37:52.840 --> 00:37:57.320
<v Speaker 29>there's a lot of tricksters trying to turn people into nanobots.

617
00:37:58.559 --> 00:38:00.840
<v Speaker 2>Give give me your twenty three bit cool, you know.

618
00:38:01.239 --> 00:38:03.559
<v Speaker 29>But yeah, so so I see a lot of people

619
00:38:03.559 --> 00:38:06.679
<v Speaker 29>from the C sixty the sea lights and the stupidity

620
00:38:06.800 --> 00:38:08.840
<v Speaker 29>is just crazy, and you see it with a lot

621
00:38:08.840 --> 00:38:10.599
<v Speaker 29>of the fake technology.

622
00:38:10.039 --> 00:38:11.039
<v Speaker 2>And all that kind of stuff.

623
00:38:11.360 --> 00:38:13.920
<v Speaker 29>But anyway, I want to chime in and say here

624
00:38:14.000 --> 00:38:16.559
<v Speaker 29>and you know, keeping.

625
00:38:16.719 --> 00:38:19.400
<v Speaker 3>Yeah, shout out to our UK bros. Appreciate that.

626
00:38:19.480 --> 00:38:19.559
<v Speaker 2>Ze.

627
00:38:19.719 --> 00:38:24.639
<v Speaker 3>We've got a lot of based and ritpilled out there.

628
00:38:25.800 --> 00:38:30.000
<v Speaker 3>Chase Haguard, excuse me, excuse me, trusse A Haguard.

629
00:38:31.519 --> 00:38:34.400
<v Speaker 31>That's not my name, Please pronounce my name.

630
00:38:34.679 --> 00:38:37.840
<v Speaker 3>I assumed it was some sort of pompous French thing.

631
00:38:37.920 --> 00:38:39.760
<v Speaker 3>I don't know, trust a guard.

632
00:38:41.199 --> 00:38:43.519
<v Speaker 31>Yeah, no, it's not my name, and I don't appreciate it.

633
00:38:43.559 --> 00:38:45.400
<v Speaker 31>And I tried to come in here in good faith.

634
00:38:45.559 --> 00:38:48.559
<v Speaker 3>But you can. You could clip me, and you can

635
00:38:48.599 --> 00:38:49.679
<v Speaker 3>clip me and expose me.

636
00:38:49.760 --> 00:38:52.000
<v Speaker 2>Now, yeah, exactly.

637
00:38:53.159 --> 00:38:56.920
<v Speaker 31>Now, I just wanted to kind of piggyback on what

638
00:38:56.920 --> 00:38:59.360
<v Speaker 31>what the proire.

639
00:39:00.119 --> 00:39:03.280
<v Speaker 2>Call say podcast that you forgot.

640
00:39:03.519 --> 00:39:05.960
<v Speaker 31>Who's the guy you were talking about AI EPT and

641
00:39:06.000 --> 00:39:06.320
<v Speaker 31>all that.

642
00:39:08.000 --> 00:39:10.519
<v Speaker 3>I've been cutting out the previous guy.

643
00:39:11.519 --> 00:39:15.480
<v Speaker 2>No, it's chases merging with AI. That's what it's got.

644
00:39:16.280 --> 00:39:17.840
<v Speaker 31>No, No, I should be I should be good now?

645
00:39:17.840 --> 00:39:18.280
<v Speaker 2>Am I good?

646
00:39:18.599 --> 00:39:20.039
<v Speaker 3>Yeah?

647
00:39:20.719 --> 00:39:21.760
<v Speaker 2>Okay, sorry about that now.

648
00:39:21.840 --> 00:39:24.599
<v Speaker 31>I was saying the prior caller was bringing up that

649
00:39:24.679 --> 00:39:27.199
<v Speaker 31>podcast interview you did with the guy I forgot, the

650
00:39:27.280 --> 00:39:29.960
<v Speaker 31>podcast owner. But you were talking about chat EPT and

651
00:39:30.039 --> 00:39:34.679
<v Speaker 31>Grock and AI and stuff, and the caller was talking

652
00:39:34.679 --> 00:39:36.920
<v Speaker 31>about trying people trying to stay human.

653
00:39:36.960 --> 00:39:39.679
<v Speaker 2>And I think that's a It's an interesting thing.

654
00:39:39.519 --> 00:39:42.239
<v Speaker 31>That's gonna happen where I think people are gonna gravitate

655
00:39:42.360 --> 00:39:45.960
<v Speaker 31>more towards real human things that you've already seen. It

656
00:39:46.039 --> 00:39:48.079
<v Speaker 31>actually happen in music where some of the top pop

657
00:39:48.159 --> 00:39:51.280
<v Speaker 31>music right now as out of Time drums played over

658
00:39:51.360 --> 00:39:54.239
<v Speaker 31>drum machines. And I think there's an opportunity for people

659
00:39:54.280 --> 00:39:56.360
<v Speaker 31>to do what you're doing, people to make real art

660
00:39:56.400 --> 00:39:58.760
<v Speaker 31>because I think people are gonna crave after it, and

661
00:39:58.760 --> 00:40:00.599
<v Speaker 31>there could be an element of propert evidence in this.

662
00:40:01.159 --> 00:40:04.000
<v Speaker 3>Yeah, people are gonna want real, real authenticity. They're gonna

663
00:40:04.000 --> 00:40:09.039
<v Speaker 3>want real human stuff. The the the Ai like fad,

664
00:40:09.159 --> 00:40:12.239
<v Speaker 3>I think for entertainment will kind of get old in

665
00:40:12.280 --> 00:40:12.880
<v Speaker 3>my view.

666
00:40:14.400 --> 00:40:18.039
<v Speaker 31>Yeah, absolutely, and it's it's already happened. If you look

667
00:40:18.079 --> 00:40:22.760
<v Speaker 31>at when like pro tools and all, you know, digital

668
00:40:22.840 --> 00:40:25.639
<v Speaker 31>music and computers got powerful enough for studios to switch

669
00:40:25.679 --> 00:40:30.880
<v Speaker 31>from running everything on tape. Everything got what's called quantized,

670
00:40:30.920 --> 00:40:34.639
<v Speaker 31>where everything was smacked to the grid and then and

671
00:40:34.719 --> 00:40:37.159
<v Speaker 31>that happened throughout all the pop music and now some

672
00:40:37.239 --> 00:40:40.360
<v Speaker 31>of the top charting stuff like this, you know these

673
00:40:40.400 --> 00:40:43.559
<v Speaker 31>Sabrina Carpenter tunes. The guy who produces it, he's a

674
00:40:43.559 --> 00:40:46.760
<v Speaker 31>really good producer. He's putting things out of out of

675
00:40:46.800 --> 00:40:49.639
<v Speaker 31>time and out of tune on purpose, and the average

676
00:40:49.679 --> 00:40:53.000
<v Speaker 31>listener is not noticing it, and they're feeling that it's human,

677
00:40:53.119 --> 00:40:55.880
<v Speaker 31>even with this big pop stuff. So I think things

678
00:40:55.960 --> 00:40:59.920
<v Speaker 31>will switch another way, where again some people will just

679
00:41:00.039 --> 00:41:03.639
<v Speaker 31>gobble up a slop, but other people, you know, making

680
00:41:03.679 --> 00:41:07.639
<v Speaker 31>things that have character and are human and ute vibe

681
00:41:07.679 --> 00:41:11.119
<v Speaker 31>to them, those are gonna thrive in my opinion, and

682
00:41:11.159 --> 00:41:11.960
<v Speaker 31>it's already happening.

683
00:41:11.960 --> 00:41:14.440
<v Speaker 2>We've seen it over the last five years and especially

684
00:41:14.440 --> 00:41:15.039
<v Speaker 2>this last year.

685
00:41:15.079 --> 00:41:17.360
<v Speaker 31>You look at the biggest artists, whether you like it

686
00:41:17.480 --> 00:41:21.159
<v Speaker 31>or not, Sabrian and partner. There's all types of organic

687
00:41:21.400 --> 00:41:23.800
<v Speaker 31>you know production there that pushes things out of time

688
00:41:23.840 --> 00:41:25.920
<v Speaker 31>and all this, and I think it's interesting.

689
00:41:25.920 --> 00:41:27.559
<v Speaker 2>There's an interesting conversation being.

690
00:41:27.480 --> 00:41:32.000
<v Speaker 6>Out you were you on the discord with my brother

691
00:41:32.480 --> 00:41:35.320
<v Speaker 6>with the sound engineers because he told me this topic

692
00:41:35.400 --> 00:41:38.159
<v Speaker 6>kit They did this a VC with the rest of

693
00:41:38.159 --> 00:41:40.320
<v Speaker 6>the producing sounds on this exact topic.

694
00:41:40.400 --> 00:41:41.880
<v Speaker 2>I was just wondering because.

695
00:41:41.679 --> 00:41:43.719
<v Speaker 31>I know I'm on that I'm on that server with

696
00:41:43.760 --> 00:41:46.199
<v Speaker 31>your brother and I hang out there a lot, but

697
00:41:46.239 --> 00:41:47.920
<v Speaker 31>I was not there for this conversation.

698
00:41:48.000 --> 00:41:48.559
<v Speaker 2>It's interesting.

699
00:41:48.639 --> 00:41:50.880
<v Speaker 31>That's funny because that server as some of the biggest

700
00:41:50.960 --> 00:41:53.679
<v Speaker 31>engineers in the world on it, and I haven't talked

701
00:41:53.719 --> 00:41:54.679
<v Speaker 31>to them about this at all.

702
00:41:55.719 --> 00:41:58.159
<v Speaker 3>Well, I do have to point out that Chase is

703
00:41:58.199 --> 00:42:01.239
<v Speaker 3>intentionally subverting what I'm going to be doing in the future,

704
00:42:01.239 --> 00:42:03.119
<v Speaker 3>and he knows it. It's a very subtle way for

705
00:42:03.239 --> 00:42:06.119
<v Speaker 3>him to try to to try to destroy my DJ

706
00:42:06.239 --> 00:42:08.719
<v Speaker 3>career before I get started. He knows good and well

707
00:42:08.800 --> 00:42:11.400
<v Speaker 3>that I'm going to transition into being DJ dong Butter,

708
00:42:11.480 --> 00:42:14.599
<v Speaker 3>the hottest nineties raver DJ out there. He thinks he

709
00:42:14.639 --> 00:42:18.039
<v Speaker 3>can come in and get ahead of me and despoil

710
00:42:18.119 --> 00:42:21.280
<v Speaker 3>the entire EDM genre, which I will be taking over

711
00:42:21.440 --> 00:42:24.239
<v Speaker 3>very soon, and it's not gonna work. Chase, it's not

712
00:42:24.239 --> 00:42:24.880
<v Speaker 3>gonna work.

713
00:42:24.760 --> 00:42:25.159
<v Speaker 27>I thought.

714
00:42:25.800 --> 00:42:27.480
<v Speaker 31>I just want to point out that Jay said that

715
00:42:27.519 --> 00:42:30.440
<v Speaker 31>the EDM genre I'm going to despoil it.

716
00:42:30.480 --> 00:42:33.920
<v Speaker 2>So you guys now know that Jay worships DM. EDM

717
00:42:34.079 --> 00:42:36.880
<v Speaker 2>is his god. He does believe in natural theology and

718
00:42:36.960 --> 00:42:40.400
<v Speaker 2>all the music actually leads to M. But I thought

719
00:42:40.440 --> 00:42:42.440
<v Speaker 2>you were going to be DJ filth pool Man.

720
00:42:43.119 --> 00:42:46.960
<v Speaker 3>No, no, no, that was my old name before before

721
00:42:47.039 --> 00:42:51.360
<v Speaker 3>my last ayahuasca trip, and the entities told me that

722
00:42:51.360 --> 00:42:54.840
<v Speaker 3>that was not the right name. So Chase, it's not

723
00:42:54.880 --> 00:42:57.599
<v Speaker 3>gonna work. Try again. But thank you for your comments.

724
00:42:57.639 --> 00:43:01.960
<v Speaker 3>We appreciate you. JR. What's up, dude? You can't stop

725
00:43:02.000 --> 00:43:05.880
<v Speaker 3>the DJ train as it's coming to the station. Dute, dude,

726
00:43:06.599 --> 00:43:08.239
<v Speaker 3>we're en route to tran Central.

727
00:43:08.800 --> 00:43:08.920
<v Speaker 4>Uh.

728
00:43:09.199 --> 00:43:11.599
<v Speaker 3>I had to billy ten dollars I just joined your stream.

729
00:43:11.679 --> 00:43:14.599
<v Speaker 3>Did you cover the fact that the Greek Orthodox Arsidiocese

730
00:43:14.639 --> 00:43:17.960
<v Speaker 3>priest was going after Orthobros? This is so like, this

731
00:43:18.039 --> 00:43:21.800
<v Speaker 3>is so twenty sixteen seventeen, right, the Orthobro movement, this

732
00:43:21.840 --> 00:43:24.719
<v Speaker 3>is yeah, We're a giant political force. We're going to

733
00:43:24.800 --> 00:43:29.360
<v Speaker 3>take over Maga as the Orthobro movement. So, yes, it's

734
00:43:29.360 --> 00:43:34.320
<v Speaker 3>a very dangerous movement, the ortho Bros, which literally started

735
00:43:34.320 --> 00:43:38.920
<v Speaker 3>from FDA in a picture that he took making a joke. Yes,

736
00:43:38.920 --> 00:43:43.360
<v Speaker 3>it's a very dangerous political movement, so be very afraid.

737
00:43:45.000 --> 00:43:48.079
<v Speaker 2>Never actual like leftists and subversis.

738
00:43:48.159 --> 00:43:51.719
<v Speaker 3>And yeah, where's his videos going after all the leftism,

739
00:43:51.760 --> 00:43:57.320
<v Speaker 3>all the ecumenism. No, no, no, the danger is the Orthobros. Yeah,

740
00:43:57.440 --> 00:44:02.800
<v Speaker 3>what's up? Man? Jq ja kwan? What's up? I like

741
00:44:02.880 --> 00:44:08.199
<v Speaker 3>that ad? Hello? Is that the internet is broken today?

742
00:44:08.599 --> 00:44:18.679
<v Speaker 3>What is going on? Are there? Try again? Are you there? Yeah?

743
00:44:18.760 --> 00:44:19.320
<v Speaker 2>Can you hear me?

744
00:44:19.519 --> 00:44:20.239
<v Speaker 3>Barely? Go ahead?

745
00:44:22.880 --> 00:44:25.679
<v Speaker 2>I like that ad that Chase just inserted.

746
00:44:25.840 --> 00:44:28.320
<v Speaker 17>Oh here we go another one of these people from

747
00:44:28.320 --> 00:44:31.840
<v Speaker 17>the real music world that plays real instruments and real

748
00:44:31.880 --> 00:44:32.840
<v Speaker 17>gypsy jazz.

749
00:44:33.239 --> 00:44:37.760
<v Speaker 3>Dude, Gypsies don't even exist. Okay. Gypsies are crisis actors

750
00:44:37.800 --> 00:44:40.599
<v Speaker 3>that were hired to play. They wear brown face. They're

751
00:44:40.639 --> 00:44:43.440
<v Speaker 3>not even a real thing. And now we got guys

752
00:44:43.440 --> 00:44:43.920
<v Speaker 3>who are.

753
00:44:43.760 --> 00:44:47.599
<v Speaker 17>Professional gypsy jazz players that play real instruments. They're coming

754
00:44:47.599 --> 00:44:48.920
<v Speaker 17>to destroy my DJ career.

755
00:44:48.960 --> 00:44:50.199
<v Speaker 3>That's why they're here. I want you guys to know

756
00:44:50.239 --> 00:44:57.239
<v Speaker 3>this gypsy jazz. What does that share? Is that share?

757
00:44:58.920 --> 00:45:04.119
<v Speaker 24>Chase, Chase, Chase thinks that is Sabrina Carpenter Native ad

758
00:45:04.159 --> 00:45:08.079
<v Speaker 24>that he got paid for by whatever record company he's working.

759
00:45:08.239 --> 00:45:10.000
<v Speaker 3>Doctor Luke, Doctor Luke.

760
00:45:13.320 --> 00:45:16.559
<v Speaker 24>Yeah, no, I wanted to comment on stuff we've talked

761
00:45:16.559 --> 00:45:20.800
<v Speaker 24>about for years that father, uh Deacon and nice was

762
00:45:20.800 --> 00:45:24.079
<v Speaker 24>bringing up. There is all the John Hughes films are

763
00:45:24.079 --> 00:45:30.800
<v Speaker 24>designed to undermine parenting, every single one of them, from

764
00:45:30.840 --> 00:45:34.199
<v Speaker 24>his beginning An Animal House to his last film, Look

765
00:45:34.239 --> 00:45:35.239
<v Speaker 24>Who's talking.

766
00:45:36.440 --> 00:45:37.119
<v Speaker 2>Home Alone?

767
00:45:38.719 --> 00:45:40.440
<v Speaker 24>Every single every single one of them.

768
00:45:40.480 --> 00:45:41.400
<v Speaker 2>The parents are dumb.

769
00:45:41.519 --> 00:45:47.360
<v Speaker 24>Every adult is stupid in the film, uh Breakfast Club.

770
00:45:47.159 --> 00:45:47.639
<v Speaker 2>Of course.

771
00:45:48.000 --> 00:45:51.159
<v Speaker 24>Uh, you know it's it's a dumb principle that gets

772
00:45:51.199 --> 00:45:53.159
<v Speaker 24>the you know, wolf pulled over his eyes for the

773
00:45:53.320 --> 00:45:55.599
<v Speaker 24>entire day.

774
00:45:55.239 --> 00:45:57.639
<v Speaker 3>Baby dude, remember that move.

775
00:45:58.519 --> 00:46:00.320
<v Speaker 2>Baby geniuses? Look who's talking?

776
00:46:02.159 --> 00:46:04.960
<v Speaker 24>All all the all those films are all Johnny, I

777
00:46:04.960 --> 00:46:09.360
<v Speaker 24>mean John Hughes wrote, even the films that he didn't direct.

778
00:46:09.639 --> 00:46:12.639
<v Speaker 3>Yeah, good point. Now, this is a great point. This

779
00:46:12.719 --> 00:46:15.320
<v Speaker 3>is subversive totally, it.

780
00:46:15.360 --> 00:46:16.239
<v Speaker 2>Really it really was.

781
00:46:16.360 --> 00:46:19.079
<v Speaker 24>And most of the films like the time period that

782
00:46:19.119 --> 00:46:22.000
<v Speaker 24>we grew up in, which is good, you know, stuff

783
00:46:22.000 --> 00:46:25.920
<v Speaker 24>like goonies, even even in goonies or films like that,

784
00:46:26.119 --> 00:46:30.920
<v Speaker 24>the parents aren't even around. So it's like it's not

785
00:46:31.000 --> 00:46:33.199
<v Speaker 24>even that parents. Even in some of it, it's like

786
00:46:33.360 --> 00:46:35.360
<v Speaker 24>it's not even that the parents are dumb.

787
00:46:35.360 --> 00:46:36.920
<v Speaker 2>It's just there is no parents at all.

788
00:46:37.559 --> 00:46:42.039
<v Speaker 32>And we all know about children of the corn. The

789
00:46:42.119 --> 00:46:47.639
<v Speaker 32>children are now Malachi's now the religious leader, and I mean,

790
00:46:47.719 --> 00:46:49.599
<v Speaker 32>come on, village dude.

791
00:46:49.440 --> 00:46:52.760
<v Speaker 3>The kids are actually alien entities. Thank you. By the way, John,

792
00:46:52.760 --> 00:46:55.559
<v Speaker 3>appreciate that the children are the alien entities come to

793
00:46:55.599 --> 00:46:59.960
<v Speaker 3>take over their little their little psychopaths. By the way,

794
00:47:00.079 --> 00:47:03.400
<v Speaker 3>Tipsy's tramps and thieves. That's the only thing I know

795
00:47:03.480 --> 00:47:11.400
<v Speaker 3>about gypsy jazz is that share a song. Kyle five dollars.

796
00:47:12.119 --> 00:47:15.880
<v Speaker 3>I want to see you Orthodox creators tackle little season theory.

797
00:47:15.920 --> 00:47:18.760
<v Speaker 3>That's all over YouTube. Yeah, Orthodox people don't get into

798
00:47:19.079 --> 00:47:23.159
<v Speaker 3>evangelical end times nonsense, so it's probably not gonna happen.

799
00:47:24.440 --> 00:47:28.800
<v Speaker 3>We're partial preterists. Many of us Kelly's silver five dollars.

800
00:47:29.079 --> 00:47:38.440
<v Speaker 3>Have you seen Zathura Zathura? They completely s X utilized

801
00:47:38.760 --> 00:47:43.360
<v Speaker 3>Kristen Stewart, uh No, I don't even know about that.

802
00:47:43.519 --> 00:47:49.159
<v Speaker 3>Never heard of that. Zura in a interesting well, she's

803
00:47:49.320 --> 00:47:55.400
<v Speaker 3>isn't she like genderly ambiguous nowadays? So that doesn't surprise me.

804
00:47:55.960 --> 00:47:59.880
<v Speaker 3>If a lot of these Hollywood people get groomed into

805
00:47:59.880 --> 00:48:02.440
<v Speaker 3>all kinds of weird stuff, and that's probably what has

806
00:48:02.480 --> 00:48:05.960
<v Speaker 3>messed them up. EA became a member. When is your

807
00:48:06.000 --> 00:48:10.159
<v Speaker 3>next open question? I mean it's right now. I want

808
00:48:10.159 --> 00:48:11.719
<v Speaker 3>to call in, but it's not on the topic. But

809
00:48:11.760 --> 00:48:13.519
<v Speaker 3>the topic is all topics, so how could it not

810
00:48:13.599 --> 00:48:17.320
<v Speaker 3>be on topic? Just just call in, dude? What are

811
00:48:17.360 --> 00:48:23.840
<v Speaker 3>you talking about? We're going back up. These guys just

812
00:48:23.880 --> 00:48:25.840
<v Speaker 3>want to destroy my DJ career. They know I want

813
00:48:25.840 --> 00:48:28.440
<v Speaker 3>to be the next hottest nineties rave DJ, and they're

814
00:48:28.480 --> 00:48:31.880
<v Speaker 3>already their front running me to destroy my career.

815
00:48:31.960 --> 00:48:32.320
<v Speaker 19>Cost you.

816
00:48:32.400 --> 00:48:51.199
<v Speaker 3>What's up? Good day, sir? What's on your mind? What's up?

817
00:48:51.239 --> 00:48:54.159
<v Speaker 2>First off, back to the Harlan show. I wanted to

818
00:48:54.159 --> 00:48:54.679
<v Speaker 2>talk about that.

819
00:48:54.760 --> 00:48:56.039
<v Speaker 3>I knew you were going to talk about. That's why

820
00:48:56.039 --> 00:48:56.719
<v Speaker 3>I brought it back up.

821
00:48:57.039 --> 00:49:01.239
<v Speaker 6>Go ahead, Oh yeah, I want to say, like you

822
00:49:01.239 --> 00:49:02.320
<v Speaker 6>you brought up Mark Marin.

823
00:49:02.360 --> 00:49:04.760
<v Speaker 2>I have no idea who this Harlan guy is.

824
00:49:04.719 --> 00:49:08.960
<v Speaker 33>But he seems very much like that boomer mentality that

825
00:49:09.000 --> 00:49:10.639
<v Speaker 33>you were talking about, and.

826
00:49:10.639 --> 00:49:13.360
<v Speaker 2>He had annoyed He like saw some of Sam Hide.

827
00:49:13.360 --> 00:49:17.239
<v Speaker 2>Clips thought he knew how to handle him, and that's interesting.

828
00:49:17.280 --> 00:49:20.199
<v Speaker 33>This is why Sam Hide went guerrilla mode because.

829
00:49:21.719 --> 00:49:24.119
<v Speaker 2>This Harlan dude, he just thought Sam Hide was like

830
00:49:24.119 --> 00:49:25.559
<v Speaker 2>a nonsense content creator.

831
00:49:26.079 --> 00:49:26.480
<v Speaker 3>Interesting.

832
00:49:26.480 --> 00:49:29.199
<v Speaker 33>He didn't realize the layers that Sam Hide puts in,

833
00:49:29.239 --> 00:49:32.920
<v Speaker 33>and that all the value in Sami's content is those

834
00:49:33.039 --> 00:49:36.840
<v Speaker 33>kind of satirical layers. Yeah, he thought he thought, let's

835
00:49:36.840 --> 00:49:39.559
<v Speaker 33>talk about oh, just saying funny thing about Brazilians, that's

836
00:49:39.599 --> 00:49:40.599
<v Speaker 33>what Sam Hide does.

837
00:49:40.639 --> 00:49:43.519
<v Speaker 24>But he he just kissed Sam Hide by misunderstanding.

838
00:49:44.679 --> 00:49:46.960
<v Speaker 3>Yeah, I think if you heard the wine mom that

839
00:49:47.079 --> 00:49:51.320
<v Speaker 3>called in earlier to explain that I'm licking Sam Hides

840
00:49:51.360 --> 00:49:55.000
<v Speaker 3>but to get popular or whatever. She also had a

841
00:49:55.000 --> 00:49:56.119
<v Speaker 3>similar take like.

842
00:49:57.559 --> 00:50:00.159
<v Speaker 17>Sam isn't funny and he just has to spurg out

843
00:50:00.159 --> 00:50:01.639
<v Speaker 17>because he doesn't know what to do and he doesn't

844
00:50:01.639 --> 00:50:03.920
<v Speaker 17>know what's fun I mean, it's like, what are you

845
00:50:03.960 --> 00:50:06.840
<v Speaker 17>talking about? This is not even close to reality.

846
00:50:06.920 --> 00:50:10.679
<v Speaker 3>But I didn't even think about, like, what did Harlan

847
00:50:10.719 --> 00:50:12.880
<v Speaker 3>Williams know about Sam Hi. He probably thought it was

848
00:50:12.920 --> 00:50:16.599
<v Speaker 3>just some like random you know, TikTok guy or something

849
00:50:16.719 --> 00:50:18.639
<v Speaker 3>like who knows what's going on? And I think he's

850
00:50:18.639 --> 00:50:20.280
<v Speaker 3>more gen X, but maybe he's a gen X with

851
00:50:20.280 --> 00:50:22.199
<v Speaker 3>a boom er mindset. I don't know, but I would

852
00:50:22.199 --> 00:50:24.840
<v Speaker 3>have thought this would work well because Harlan Williams has

853
00:50:24.840 --> 00:50:28.239
<v Speaker 3>always been this sort of like whoa, he's so quirky

854
00:50:28.280 --> 00:50:30.039
<v Speaker 3>and he's so odd ball, you know what I mean?

855
00:50:31.639 --> 00:50:34.280
<v Speaker 6>Yeah, I mean I can see where it kind of

856
00:50:34.320 --> 00:50:35.800
<v Speaker 6>just got off on the wrong foot.

857
00:50:35.960 --> 00:50:38.159
<v Speaker 2>It seemed like Sam I was actually upset.

858
00:50:38.800 --> 00:50:42.119
<v Speaker 3>Well, I have heard some I've heard some conflicting reports

859
00:50:42.119 --> 00:50:44.000
<v Speaker 3>that know. Actually Sam was getting annoyed.

860
00:50:44.119 --> 00:50:49.719
<v Speaker 2>So the other topic I joined a little late, but

861
00:50:49.800 --> 00:50:51.719
<v Speaker 2>you might have been talking about it. I mean, Epstein,

862
00:50:53.000 --> 00:50:54.760
<v Speaker 2>what is going on? Like?

863
00:50:55.079 --> 00:50:58.440
<v Speaker 3>First off, I mean, it's a huge Trump fail. They're

864
00:50:58.480 --> 00:51:00.480
<v Speaker 3>they're covering it up and it's a huge Trump Phil

865
00:51:00.519 --> 00:51:01.639
<v Speaker 3>That's that's what's going on.

866
00:51:02.480 --> 00:51:04.360
<v Speaker 2>I guess. But that seems a little too obvious, don't

867
00:51:04.360 --> 00:51:04.719
<v Speaker 2>you think?

868
00:51:05.039 --> 00:51:07.920
<v Speaker 3>Well, no, why can't a lot of things are obvious?

869
00:51:08.119 --> 00:51:11.440
<v Speaker 3>Why was that too obvious? What do you mean? I mean?

870
00:51:11.480 --> 00:51:14.639
<v Speaker 3>I did. I did an hour long interview with the

871
00:51:14.760 --> 00:51:18.960
<v Speaker 3>guy who broke all this stuff originally, Nick Bryant, and

872
00:51:19.320 --> 00:51:22.840
<v Speaker 3>you know, okay, yeah, I mean I think that probably

873
00:51:23.719 --> 00:51:26.400
<v Speaker 3>even more so than like the PDF stuff, there's probably

874
00:51:26.440 --> 00:51:29.800
<v Speaker 3>like financial crime stuff that's being covered up, like in

875
00:51:29.800 --> 00:51:34.480
<v Speaker 3>other words, high level lobbyists, banking elitees that are compromised,

876
00:51:35.079 --> 00:51:39.199
<v Speaker 3>and the word has gone out. You know, you cannot

877
00:51:39.280 --> 00:51:41.480
<v Speaker 3>let this get out. And it obviously it relates to

878
00:51:41.480 --> 00:51:42.559
<v Speaker 3>the Israeli stuff too.

879
00:51:43.400 --> 00:51:46.559
<v Speaker 2>And Alex had Ah, what's that judge.

880
00:51:46.360 --> 00:51:51.519
<v Speaker 3>On Napolitanum No the black dudes.

881
00:51:52.280 --> 00:51:56.000
<v Speaker 2>Yeah, and that's exactly what he said to that.

882
00:51:57.480 --> 00:52:00.599
<v Speaker 6>You know, the way this works is, you know, you

883
00:52:00.760 --> 00:52:04.400
<v Speaker 6>have operatives and stuff like this, and there's compromising information

884
00:52:05.000 --> 00:52:10.239
<v Speaker 6>and it's actually quite complicated that they obviously don't that's.

885
00:52:10.039 --> 00:52:13.320
<v Speaker 2>One of the reasons why they're kind of bearing this.

886
00:52:15.719 --> 00:52:19.159
<v Speaker 33>I that's if that's the case, and it is kind

887
00:52:19.159 --> 00:52:21.239
<v Speaker 33>of you know, as we're all expecting it to be.

888
00:52:21.840 --> 00:52:24.840
<v Speaker 2>That's just the end of Trump. And I mean he's

889
00:52:24.920 --> 00:52:25.800
<v Speaker 2>just over right.

890
00:52:28.199 --> 00:52:30.159
<v Speaker 3>I mean, I don't it's not going well. I don't

891
00:52:30.159 --> 00:52:33.440
<v Speaker 3>see anybody defending it except for like the you know,

892
00:52:33.599 --> 00:52:36.960
<v Speaker 3>Ben Shapiro sphere, like you know, fible Mouskowitz is the

893
00:52:37.000 --> 00:52:38.280
<v Speaker 3>only one that's defending it.

894
00:52:40.239 --> 00:52:41.440
<v Speaker 2>Yeah, tells me something.

895
00:52:42.960 --> 00:52:45.239
<v Speaker 3>Nobody likes my fible Mouscuwitz joke. I thought that was

896
00:52:45.239 --> 00:52:48.039
<v Speaker 3>like a really funny, Like, does nobody know who's Nobody's seen?

897
00:52:50.119 --> 00:52:52.360
<v Speaker 3>My jokes just don't land anymore. I think I'm just

898
00:52:52.440 --> 00:52:54.679
<v Speaker 3>I'm speaking into the void of a bunch of people

899
00:52:54.719 --> 00:52:57.639
<v Speaker 3>that are dead and gone, and nobody knows these references.

900
00:52:57.880 --> 00:53:04.320
<v Speaker 3>I mean, nobody's seen five Mouskowitz, that's he's been Shapiro anyway.

901
00:53:04.440 --> 00:53:11.000
<v Speaker 3>I thought it was funny, Zachary, what's up? You're wrong

902
00:53:11.079 --> 00:53:13.840
<v Speaker 3>to say that Sam Hyde is super funny. In fact,

903
00:53:14.199 --> 00:53:17.000
<v Speaker 3>many people doubted that he could do stand up. He

904
00:53:17.000 --> 00:53:21.079
<v Speaker 3>even doubted himself. His standard routine is off the hook.

905
00:53:21.199 --> 00:53:24.280
<v Speaker 3>It's legit awesome. I'm not just saying that because I

906
00:53:24.360 --> 00:53:26.280
<v Speaker 3>write for the Sam Hide Show. He's his stand up

907
00:53:26.320 --> 00:53:39.719
<v Speaker 3>is really funny. What's up, man, Zachary, I you JT

908
00:53:39.960 --> 00:53:44.920
<v Speaker 3>thirty one two dollars. You guys are underestimating Harlan's layers. Interesting.

909
00:53:45.159 --> 00:53:48.480
<v Speaker 3>I'm really enjoying everybody's takes on this pot this wild podcast.

910
00:53:48.559 --> 00:53:52.559
<v Speaker 3>I mean, I'm not a Harlan hater. I don't dislike Harlan.

911
00:53:52.639 --> 00:53:56.159
<v Speaker 3>I don't think he is. That's what I'm saying is

912
00:53:56.199 --> 00:53:58.800
<v Speaker 3>like you've got when you go back in time into

913
00:53:58.840 --> 00:54:03.760
<v Speaker 3>the nineties and two thousand and you think about oddball comics.

914
00:54:04.280 --> 00:54:07.440
<v Speaker 3>You've got like a Steven Wright, You've got Harlan Williams,

915
00:54:07.480 --> 00:54:09.679
<v Speaker 3>You've got you know, Mitch Hedberg is kind of an

916
00:54:09.679 --> 00:54:16.440
<v Speaker 3>oddball style comedy guy. Tom Green is kind of an

917
00:54:16.440 --> 00:54:23.639
<v Speaker 3>odd ball troll comedy guy. Uh. And so I would

918
00:54:23.639 --> 00:54:26.840
<v Speaker 3>have thought that they vibe well together. I don't know,

919
00:54:27.000 --> 00:54:35.800
<v Speaker 3>what's up man, I'm but also.

920
00:54:35.599 --> 00:54:37.480
<v Speaker 17>Too, I mean, you can also have a situation where

921
00:54:37.480 --> 00:54:41.199
<v Speaker 17>maybe they would have vibed under the right situations right right,

922
00:54:41.960 --> 00:54:44.400
<v Speaker 17>like maybe maybe somebody's having a bad day, you know,

923
00:54:44.480 --> 00:54:44.960
<v Speaker 17>maybe they.

924
00:54:44.840 --> 00:54:48.280
<v Speaker 3>Were just tired. And I mean I've been on podcasts,

925
00:54:48.320 --> 00:54:51.599
<v Speaker 3>even big podcasts, where I'm like, all right, I'm ready

926
00:54:51.599 --> 00:54:52.920
<v Speaker 3>to get out of here, all right, you know, I

927
00:54:52.960 --> 00:54:54.480
<v Speaker 3>need to leave before I get mad, you know what

928
00:54:54.519 --> 00:54:57.119
<v Speaker 3>I mean. So this that does happen too. What's up, man?

929
00:54:57.199 --> 00:55:01.159
<v Speaker 3>Are you gonna i'mute or not? Zach? Oh my gosh ude,

930
00:55:01.199 --> 00:55:06.519
<v Speaker 3>what is going on with just the internet just broken today?

931
00:55:06.760 --> 00:55:09.199
<v Speaker 3>Somebody hacked the internet? What's up? Hunter? What's up?

932
00:55:15.840 --> 00:55:20.360
<v Speaker 34>Can you hear me? Yes, sir, hey, since it's any topic,

933
00:55:20.400 --> 00:55:23.079
<v Speaker 34>I've got like two like semi goofy questions.

934
00:55:22.719 --> 00:55:25.639
<v Speaker 17>To ask, Yes, please do please, don't ask me about

935
00:55:25.679 --> 00:55:30.840
<v Speaker 17>PSA and rebaptism. I'm gonna start saying any topic but that,

936
00:55:30.920 --> 00:55:32.320
<v Speaker 17>and then we're good.

937
00:55:33.239 --> 00:55:36.119
<v Speaker 34>Well of My two questions are, do you think people

938
00:55:36.320 --> 00:55:39.320
<v Speaker 34>can like literally sell their souls to Satan for like

939
00:55:39.440 --> 00:55:42.639
<v Speaker 34>musical talent, and if so, listening to people like the

940
00:55:42.679 --> 00:55:45.679
<v Speaker 34>Beatles or Valling Stones led Zeppelin that credit their talent

941
00:55:45.719 --> 00:55:46.159
<v Speaker 34>to Satan.

942
00:55:50.199 --> 00:55:53.280
<v Speaker 3>I don't know how that would happen if you literally could.

943
00:55:53.840 --> 00:55:57.639
<v Speaker 3>I think mostly it's an analogy to selling out to

944
00:55:57.760 --> 00:56:04.079
<v Speaker 3>the industry. Okay, I don't typically listen to led Zeppel

945
00:56:04.079 --> 00:56:08.480
<v Speaker 3>one of the Beatles anyway, just because I don't like

946
00:56:09.239 --> 00:56:11.159
<v Speaker 3>I liked it when I was a teenager, but I'm

947
00:56:11.199 --> 00:56:16.920
<v Speaker 3>not a teenager anymore. So I mean I would say

948
00:56:16.920 --> 00:56:18.480
<v Speaker 3>in the okay, I would say in the realm, like

949
00:56:18.519 --> 00:56:22.480
<v Speaker 3>in the in the domain of music, unless it's just

950
00:56:22.559 --> 00:56:26.480
<v Speaker 3>super degenerate and gross and satanic, I don't really think

951
00:56:26.519 --> 00:56:30.079
<v Speaker 3>that it's a big deal. That's my take on it.

952
00:56:31.719 --> 00:56:34.440
<v Speaker 34>I guess my last question why I have you these

953
00:56:34.480 --> 00:56:39.000
<v Speaker 34>kind of famous kind of like kind of videos of

954
00:56:39.039 --> 00:56:42.079
<v Speaker 34>like celebrities like Cardi B and Katy Perry like having

955
00:56:42.199 --> 00:56:44.360
<v Speaker 34>quote unquote m kilt glitches. Do you think that's all

956
00:56:44.400 --> 00:56:45.679
<v Speaker 34>bullshit or do you think that's like.

957
00:56:45.800 --> 00:56:47.400
<v Speaker 3>I know that in the case of this the Katie

958
00:56:47.400 --> 00:56:49.280
<v Speaker 3>Perry one, they did say a long time ago that

959
00:56:49.400 --> 00:56:53.599
<v Speaker 3>she does that pretty regularly in her in her shows

960
00:56:53.679 --> 00:56:59.719
<v Speaker 3>as kind of like viral marketing, spectacle marketing. So in

961
00:56:59.760 --> 00:57:01.880
<v Speaker 3>her case and some of those instances that is not

962
00:57:02.079 --> 00:57:04.599
<v Speaker 3>it was it was planned. I know that in the

963
00:57:04.639 --> 00:57:07.079
<v Speaker 3>case of like, you know, Michael Jackson, a lot of

964
00:57:07.119 --> 00:57:10.320
<v Speaker 3>the things they would do were actually marketing schemes as well,

965
00:57:10.440 --> 00:57:12.960
<v Speaker 3>like the hyperbaric chamber and all this kind of stuff

966
00:57:12.960 --> 00:57:14.920
<v Speaker 3>that would keep him in the news. So there is

967
00:57:14.960 --> 00:57:17.840
<v Speaker 3>a layer of that in terms of entertainment and pop

968
00:57:17.880 --> 00:57:20.920
<v Speaker 3>culture figures who do a lot of this stuff on purpose.

969
00:57:21.559 --> 00:57:23.440
<v Speaker 3>But then in a lot of cases, like in the

970
00:57:23.440 --> 00:57:25.840
<v Speaker 3>case of Sam and the Harlan show, like it's it's

971
00:57:25.920 --> 00:57:28.800
<v Speaker 3>unclear what to what degree this was a planned spectacle

972
00:57:28.840 --> 00:57:31.679
<v Speaker 3>or whether this was just really like they're not getting along.

973
00:57:31.840 --> 00:57:34.800
<v Speaker 3>So I think both things go on. But I do

974
00:57:34.840 --> 00:57:37.280
<v Speaker 3>think that in the case of many of the abused

975
00:57:37.280 --> 00:57:41.559
<v Speaker 3>pop stars, in the case of like Britney Spears, Amanda Bynds,

976
00:57:41.639 --> 00:57:45.199
<v Speaker 3>I would say they're having actual, like in culture.

977
00:57:44.880 --> 00:57:48.880
<v Speaker 2>Breakdowns, Okay, Okay, thanks for your time, Jay.

978
00:57:49.440 --> 00:57:50.360
<v Speaker 3>Yeah, good questions.

979
00:57:52.480 --> 00:57:55.280
<v Speaker 17>Even I was skeptical of that with Katie Perry, I mean,

980
00:57:55.480 --> 00:57:58.199
<v Speaker 17>not Katy Perry, Britney Spears until all the stuff about

981
00:57:58.239 --> 00:57:59.960
<v Speaker 17>her conservatorship.

982
00:57:59.239 --> 00:58:01.320
<v Speaker 3>Came out and I was like, no, dang, they like

983
00:58:01.400 --> 00:58:06.639
<v Speaker 3>she really is like a mind controlled product. That's that's crazy. Uh,

984
00:58:07.199 --> 00:58:09.920
<v Speaker 3>Chase Haguard is back to destroy my DJ career.

985
00:58:12.199 --> 00:58:17.000
<v Speaker 31>No, I think I've already done that handed well, hopefully

986
00:58:17.599 --> 00:58:19.639
<v Speaker 31>hopefully you can hear me now I'm connected to Wi Fi.

987
00:58:21.280 --> 00:58:24.039
<v Speaker 31>I wanted to ask after I had a comment about

988
00:58:24.039 --> 00:58:27.079
<v Speaker 31>what the prior caller was saying about the selling of

989
00:58:27.119 --> 00:58:29.800
<v Speaker 31>souls to the devil? Can I do a short bit

990
00:58:29.800 --> 00:58:33.199
<v Speaker 31>of self shilling for my upcoming first solo project release?

991
00:58:33.360 --> 00:58:33.559
<v Speaker 3>Sure?

992
00:58:34.360 --> 00:58:34.599
<v Speaker 35>Cool.

993
00:58:35.639 --> 00:58:39.639
<v Speaker 31>I think it's interesting when you look at music because

994
00:58:39.800 --> 00:58:42.639
<v Speaker 31>it's similar to other things, like, you know, people will

995
00:58:42.639 --> 00:58:45.000
<v Speaker 31>talk about quote unquote, you know, cuss words and stuff

996
00:58:45.039 --> 00:58:48.239
<v Speaker 31>like saying S H I T is not inherently evil.

997
00:58:48.280 --> 00:58:49.719
<v Speaker 2>I think it's it's pretty goofy to.

998
00:58:49.760 --> 00:58:53.519
<v Speaker 31>Think that because someone's not orthodox, or because they're not

999
00:58:53.599 --> 00:58:58.000
<v Speaker 31>heterodoxy even that there can't be intrinsic value in the art.

1000
00:58:58.559 --> 00:59:00.280
<v Speaker 2>There's limited amount of building.

1001
00:59:00.039 --> 00:59:04.079
<v Speaker 31>Blocks that God created of this amazing thing called music

1002
00:59:04.159 --> 00:59:09.039
<v Speaker 31>that we can all play with. And music inherently is

1003
00:59:09.079 --> 00:59:11.800
<v Speaker 31>created for worship. And so I think there's arguments that

1004
00:59:11.840 --> 00:59:14.760
<v Speaker 31>I can make and people can make that music has

1005
00:59:14.800 --> 00:59:18.199
<v Speaker 31>to be worshiping something, and you know, so you can

1006
00:59:18.320 --> 00:59:21.519
<v Speaker 31>say someone's intent was evil, but at the same time

1007
00:59:21.920 --> 00:59:27.559
<v Speaker 31>you can you can still get universal experiences that are

1008
00:59:27.639 --> 00:59:30.679
<v Speaker 31>universal to being a human from all types of secular artists.

1009
00:59:30.719 --> 00:59:33.760
<v Speaker 31>You know, I John Mayer has some great songs. I'm

1010
00:59:33.800 --> 00:59:35.519
<v Speaker 31>not talking about my Body as a Wonderland. I know

1011
00:59:35.559 --> 00:59:37.920
<v Speaker 31>that's one of your favorite songs. Day John Mayer has

1012
00:59:37.960 --> 00:59:38.800
<v Speaker 31>some word music.

1013
00:59:39.079 --> 00:59:40.639
<v Speaker 3>A lot of people don't know he wrote that about me.

1014
00:59:42.119 --> 00:59:45.199
<v Speaker 3>So but don't tell anybody that keep that on the download.

1015
00:59:45.360 --> 00:59:49.119
<v Speaker 31>Yeah, I'm just surprised how honest you're being today. It's crazy,

1016
00:59:50.679 --> 00:59:53.400
<v Speaker 31>but uh, but it's it's interesting because I think that

1017
00:59:53.480 --> 00:59:56.360
<v Speaker 31>you can look at led Zeppelin, the Beatles, whoever, if

1018
00:59:56.400 --> 00:59:58.079
<v Speaker 31>you get things out of that art, well, it's a

1019
00:59:58.239 --> 01:00:01.599
<v Speaker 31>universal language in this in a much deeper sense, is

1020
01:00:01.599 --> 01:00:05.440
<v Speaker 31>it typically used that is designed to communicate these things

1021
01:00:05.519 --> 01:00:09.280
<v Speaker 31>and lead to you know, quote unquote spiritual experiences in

1022
01:00:09.320 --> 01:00:12.519
<v Speaker 31>a sense where not this music doesn't belong in the liturgy.

1023
01:00:12.639 --> 01:00:14.239
<v Speaker 2>Rock music doesn't belong in the liturgy.

1024
01:00:14.440 --> 01:00:17.119
<v Speaker 31>But you know, not being able to separate the art

1025
01:00:17.159 --> 01:00:19.360
<v Speaker 31>from the artists is something I think we need to

1026
01:00:19.360 --> 01:00:21.559
<v Speaker 31>be able to do, just like not being able to

1027
01:00:21.599 --> 01:00:25.039
<v Speaker 31>separate the message from the messenger. And on that note,

1028
01:00:25.400 --> 01:00:27.960
<v Speaker 31>a little bit of self shilling. If anybody likes indie

1029
01:00:28.039 --> 01:00:31.559
<v Speaker 31>rock kind of stuff. I make music for solo projects.

1030
01:00:31.760 --> 01:00:34.559
<v Speaker 31>Doing my first tune release on Monday. If you want

1031
01:00:34.599 --> 01:00:37.119
<v Speaker 31>to subscribe to my YouTube, Chase Haggard Music. It's like

1032
01:00:37.239 --> 01:00:38.960
<v Speaker 31>MGMT mixed with modest mouse.

1033
01:00:39.039 --> 01:00:41.519
<v Speaker 3>But I just, by the way, subscribe to your channel.

1034
01:00:41.559 --> 01:00:43.000
<v Speaker 3>I just found it for the first time.

1035
01:00:43.800 --> 01:00:47.119
<v Speaker 2>I just blocked you, so that's perfect. You won't be

1036
01:00:47.159 --> 01:00:54.880
<v Speaker 2>able to well, I was going to, but it's like

1037
01:00:55.000 --> 01:01:07.599
<v Speaker 2>MGM anti semitic, anti cynical. To appreciate it, I want to.

1038
01:01:08.679 --> 01:01:12.199
<v Speaker 3>That's okay. We don't mind you showing gypsies. Chase is

1039
01:01:12.239 --> 01:01:12.679
<v Speaker 3>a thief.

1040
01:01:14.440 --> 01:01:19.119
<v Speaker 17>Gypsies Chase seas That was my share, by the way,

1041
01:01:19.639 --> 01:01:21.039
<v Speaker 17>because there's something a gypsy jazz.

1042
01:01:21.360 --> 01:01:23.320
<v Speaker 3>This is gypsy. Yes, it is gypsy jazz. Look at

1043
01:01:23.440 --> 01:01:26.000
<v Speaker 3>mister sand Man.

1044
01:01:30.079 --> 01:01:34.199
<v Speaker 17>I don't really hear any metallicans I'll take Chase's word

1045
01:01:34.239 --> 01:01:34.559
<v Speaker 17>for it.

1046
01:01:34.559 --> 01:01:39.960
<v Speaker 3>It's mister Sandman. I'm thinking inter sand Man. I thought

1047
01:01:40.039 --> 01:01:45.239
<v Speaker 3>Chase was over here doing Metallica gypsy jazz. Mister Sandman, Oh,

1048
01:01:45.519 --> 01:01:50.159
<v Speaker 3>mister Sandman, bring me. I thought he was doing inter Sandman. Dude,

1049
01:01:54.400 --> 01:01:57.760
<v Speaker 3>I like to enter sand the gypsy jazz better, so

1050
01:01:57.920 --> 01:02:04.159
<v Speaker 3>you pray. I don't even know the words of that

1051
01:02:04.280 --> 01:02:07.920
<v Speaker 3>stupid essong. By the way, shout out to our buddies

1052
01:02:08.280 --> 01:02:15.599
<v Speaker 3>Jamie Kennedy and Sam Tripolonius having a pretty popular podcast.

1053
01:02:16.000 --> 01:02:18.800
<v Speaker 3>They're doing this well, we should tell you the exact opposite.

1054
01:02:18.920 --> 01:02:21.159
<v Speaker 3>This one was popping off to forty thousand.

1055
01:02:22.000 --> 01:02:24.599
<v Speaker 17>That's popping off over here on I hate to break

1056
01:02:24.599 --> 01:02:27.360
<v Speaker 17>it to you, Jamie Kennedy with Sam tripoli brand New

1057
01:02:27.679 --> 01:02:31.840
<v Speaker 17>All this drama with the Sam High podcast with Harley

1058
01:02:31.880 --> 01:02:33.119
<v Speaker 17>Williams is kind of.

1059
01:02:34.920 --> 01:02:36.639
<v Speaker 3>Kind of taking over the comedy sphere.

1060
01:02:36.679 --> 01:02:39.320
<v Speaker 17>But don't miss this gem. They had a great conversation

1061
01:02:39.440 --> 01:02:40.960
<v Speaker 17>as well. Our buddies over here.

1062
01:02:42.400 --> 01:02:45.320
<v Speaker 3>And by the way, we will be back on Jamie

1063
01:02:45.400 --> 01:02:49.039
<v Speaker 3>Kennedy's podcast in the near future. We were just talking

1064
01:02:49.039 --> 01:02:53.039
<v Speaker 3>about that the other day. Debt and I get you

1065
01:02:53.079 --> 01:02:56.840
<v Speaker 3>guys back dea ont you guys.

1066
01:02:56.719 --> 01:03:00.719
<v Speaker 30>Back and you're listening to them and not listening to me.

1067
01:03:00.920 --> 01:03:02.920
<v Speaker 3>That's how powerful the programming is.

1068
01:03:03.159 --> 01:03:05.920
<v Speaker 2>I've heard people say they broke dad.

1069
01:03:05.559 --> 01:03:09.719
<v Speaker 3>By the way. Awesome new set there, I like Jamie sett.

1070
01:03:11.440 --> 01:03:19.480
<v Speaker 3>Everybody's upping their their set, begging at upgrade. Where are

1071
01:03:19.480 --> 01:03:19.800
<v Speaker 3>we at?

1072
01:03:27.360 --> 01:03:33.239
<v Speaker 17>Intersand man thieves, gypsies.

1073
01:03:32.639 --> 01:03:37.639
<v Speaker 3>Chases a thief? Did you guys like the member episode?

1074
01:03:38.840 --> 01:03:43.000
<v Speaker 3>I thought it was pretty good mouse shit and we.

1075
01:03:43.000 --> 01:03:46.079
<v Speaker 17>Got some fire coming to by the way, we got well,

1076
01:03:46.119 --> 01:03:48.280
<v Speaker 17>maybe I should keep it secret as to what episodes

1077
01:03:48.280 --> 01:03:53.119
<v Speaker 17>they're about to roll out. Oh look at that right there,

1078
01:03:56.639 --> 01:04:00.440
<v Speaker 17>just so you know. People pretending to look they like

1079
01:04:00.480 --> 01:04:03.599
<v Speaker 17>they're involved in this. People pretending like they have a

1080
01:04:03.719 --> 01:04:08.480
<v Speaker 17>stake in this. People are pretending like they know and

1081
01:04:08.679 --> 01:04:13.760
<v Speaker 17>have a stake in it. All right, let's see what

1082
01:04:13.800 --> 01:04:15.559
<v Speaker 17>we got over here on the super chats. Catch up

1083
01:04:15.599 --> 01:04:18.599
<v Speaker 17>on that real quick, gen Z three dollars.

1084
01:04:19.000 --> 01:04:22.920
<v Speaker 3>The thing about the younger generation humor that older generations

1085
01:04:22.960 --> 01:04:25.679
<v Speaker 3>don't get, whether you're trying to do common or not,

1086
01:04:25.840 --> 01:04:29.440
<v Speaker 3>is that we are laughing at you. Modern comedians are

1087
01:04:29.480 --> 01:04:35.800
<v Speaker 3>conforming to that reality. That's a good way to put it. Yeah,

1088
01:04:35.800 --> 01:04:37.400
<v Speaker 3>that's a good insight there. I like that gen Z.

1089
01:04:37.559 --> 01:04:42.360
<v Speaker 3>That's another angle to this, which you know, Andy Kaufman

1090
01:04:42.480 --> 01:04:46.320
<v Speaker 3>was this way in the eighties and and even to

1091
01:04:46.360 --> 01:04:50.199
<v Speaker 3>a degree I forget when he died, maybe late eighties,

1092
01:04:50.400 --> 01:04:53.920
<v Speaker 3>but he was always making fun of everybody in the audience,

1093
01:04:54.119 --> 01:04:56.119
<v Speaker 3>was the butt of the joke. So he was kind

1094
01:04:56.119 --> 01:05:03.920
<v Speaker 3>of like the first trolley comic, right, And Boomers liked

1095
01:05:03.960 --> 01:05:07.800
<v Speaker 3>Andy Kaufman. So I'm wondering, like, what how come boomers

1096
01:05:08.920 --> 01:05:12.599
<v Speaker 3>liked Andy Kaufman and that weird stuff. But when people

1097
01:05:12.679 --> 01:05:15.280
<v Speaker 3>do that same type of stuff, it's just like they

1098
01:05:15.280 --> 01:05:15.840
<v Speaker 3>don't get it.

1099
01:05:15.840 --> 01:05:17.880
<v Speaker 17>It's like what, I don't, I don't what does that mean?

1100
01:05:19.320 --> 01:05:25.639
<v Speaker 17>That's the word. And I'm guessing it's because in the boomer.

1101
01:05:25.280 --> 01:05:30.679
<v Speaker 3>Mindset, you can't make fun of the boomer himself. You know,

1102
01:05:30.760 --> 01:05:33.320
<v Speaker 3>Andy Kaufman could troll the audience and it's funny. But

1103
01:05:33.840 --> 01:05:36.599
<v Speaker 3>when it's the butt of the joke is the boomer himself,

1104
01:05:36.760 --> 01:05:40.000
<v Speaker 3>or when it's like a critique of the dumb shit

1105
01:05:40.079 --> 01:05:43.960
<v Speaker 3>that everybody believes in society, maybe that is where it

1106
01:05:44.119 --> 01:05:47.920
<v Speaker 3>just doesn't work. I don't know. This is a mystery

1107
01:05:47.920 --> 01:05:50.679
<v Speaker 3>to me. I don't understand why. It's just it's bizarre.

1108
01:05:50.719 --> 01:05:59.000
<v Speaker 3>It's really crazy boomers like Jonathan Winters. Yeah, I mean yeah,

1109
01:05:59.239 --> 01:06:01.960
<v Speaker 3>but boomers like Andy Kaufman, and he was trolling everybody.

1110
01:06:02.000 --> 01:06:04.400
<v Speaker 3>I don't know. It's it's a fascinating question. I don't

1111
01:06:04.440 --> 01:06:14.239
<v Speaker 3>know what's going on. Let's see. Yeah, Okay, we're caught

1112
01:06:14.280 --> 01:06:19.320
<v Speaker 3>up on those super chats. Let's see who's next, John, Yeah,

1113
01:06:21.440 --> 01:06:22.119
<v Speaker 3>what's up? John?

1114
01:06:26.079 --> 01:06:26.280
<v Speaker 2>Hey?

1115
01:06:26.360 --> 01:06:26.519
<v Speaker 8>Jay?

1116
01:06:26.679 --> 01:06:27.400
<v Speaker 3>Thanks for having me on.

1117
01:06:27.480 --> 01:06:33.679
<v Speaker 36>Man, I've got a question about the Bible. I hate

1118
01:06:33.719 --> 01:06:36.920
<v Speaker 36>to switch gears, uh, get too serious on this, but

1119
01:06:37.599 --> 01:06:40.960
<v Speaker 36>I've got a question. I've been looking into Orthodoxy and

1120
01:06:41.679 --> 01:06:44.440
<v Speaker 36>everything that I've seen so far, it's almost feels like

1121
01:06:45.159 --> 01:06:47.639
<v Speaker 36>I've been looking for this like my whole life, and

1122
01:06:49.119 --> 01:06:51.119
<v Speaker 36>but I just I don't know, I've just discovered it,

1123
01:06:51.920 --> 01:06:56.599
<v Speaker 36>so I have a few questions still. My question is

1124
01:06:56.639 --> 01:07:00.599
<v Speaker 36>it seems like the I don't have to references in

1125
01:07:00.639 --> 01:07:04.880
<v Speaker 36>front of me, but if you look at like the

1126
01:07:05.000 --> 01:07:10.960
<v Speaker 36>view of the resurrection of the dead, the Orthodox seemed

1127
01:07:10.960 --> 01:07:15.239
<v Speaker 36>to take like a a literal kind of view of

1128
01:07:15.320 --> 01:07:19.880
<v Speaker 36>the physical, like like your physical body is resurrected.

1129
01:07:20.960 --> 01:07:25.519
<v Speaker 3>That's that's all. That's all. Christianity's classical, I mean Catholic, Orthodox, Protestants,

1130
01:07:25.559 --> 01:07:26.920
<v Speaker 3>all believe in the bodily resurrection.

1131
01:07:27.719 --> 01:07:31.519
<v Speaker 36>So also the view of like the new heavens and

1132
01:07:31.559 --> 01:07:35.199
<v Speaker 36>the new Earth that seems to be like a more

1133
01:07:35.960 --> 01:07:40.519
<v Speaker 36>literal kind of a view, like it's it's physical.

1134
01:07:41.280 --> 01:07:43.599
<v Speaker 3>I don't have the words for this, but yeah, we

1135
01:07:43.639 --> 01:07:46.920
<v Speaker 3>would say it's Protestant to or it's Gnostic to think

1136
01:07:46.960 --> 01:07:52.119
<v Speaker 3>of this in some you know, non physical literal way. Right.

1137
01:07:53.159 --> 01:07:56.480
<v Speaker 36>So I've always kind of read the Bible very simply

1138
01:07:57.320 --> 01:08:01.480
<v Speaker 36>just kind of I wouldn't say literal, but I've kind

1139
01:08:01.719 --> 01:08:03.519
<v Speaker 36>I kind of just when I read the Old Testament

1140
01:08:03.639 --> 01:08:08.800
<v Speaker 36>just assume a plain sense kind of meaning. I know,

1141
01:08:09.239 --> 01:08:14.360
<v Speaker 36>I'm perfectly fine with a lot of typology, but I

1142
01:08:14.440 --> 01:08:18.039
<v Speaker 36>just don't see a whole lot of that as informing

1143
01:08:18.159 --> 01:08:22.560
<v Speaker 36>like the hope in the Old Testament it's coming from

1144
01:08:22.560 --> 01:08:28.760
<v Speaker 36>like the you know, the the fall being I guess reversed,

1145
01:08:30.199 --> 01:08:32.079
<v Speaker 36>and in the New Testament it seems to kind.

1146
01:08:31.920 --> 01:08:34.319
<v Speaker 2>Of carry over. So here's my question.

1147
01:08:34.600 --> 01:08:38.560
<v Speaker 3>What Okay, I'm not going to be a dick. I'm

1148
01:08:38.600 --> 01:08:40.880
<v Speaker 3>just I'm not understanding what hope is lost or not

1149
01:08:40.920 --> 01:08:42.920
<v Speaker 3>carry what's well.

1150
01:08:42.880 --> 01:08:44.880
<v Speaker 36>No, I'm just saying, like the I guess, so my

1151
01:08:45.000 --> 01:08:48.880
<v Speaker 36>question is like ascheological, I guess. So the hope of

1152
01:08:48.920 --> 01:08:52.640
<v Speaker 36>the Old Testament seems to be in this resurrection and

1153
01:08:52.800 --> 01:08:55.079
<v Speaker 36>the new heavens and the new Earth. But it seems

1154
01:08:55.079 --> 01:08:57.159
<v Speaker 36>like in a lot of these passages that explain it,

1155
01:08:57.520 --> 01:09:04.359
<v Speaker 36>you've got kind of a very plain sense, uh description

1156
01:09:04.640 --> 01:09:09.800
<v Speaker 36>of Jerusalem being like like in Ezekiel forty three, you know,

1157
01:09:09.920 --> 01:09:12.840
<v Speaker 36>or it's like in the New the New there's like

1158
01:09:12.880 --> 01:09:15.920
<v Speaker 36>a temple and you have God saying this is the

1159
01:09:15.920 --> 01:09:17.359
<v Speaker 36>place of the souls of my feet.

1160
01:09:17.439 --> 01:09:20.239
<v Speaker 2>Not that I think that God has like literal feet.

1161
01:09:20.000 --> 01:09:23.760
<v Speaker 36>But it seems like a lot of places like you

1162
01:09:23.880 --> 01:09:29.119
<v Speaker 36>have this idea of Jerusalem being kind of the at

1163
01:09:29.119 --> 01:09:33.079
<v Speaker 36>the center, I guess, or like the place where God is.

1164
01:09:34.000 --> 01:09:37.760
<v Speaker 3>Yeah, and that they're they're talking about the first Advent

1165
01:09:37.840 --> 01:09:41.159
<v Speaker 3>of the Messiah. So the restoration of the Tabernacle of David,

1166
01:09:42.399 --> 01:09:46.880
<v Speaker 3>God sending out the law from Mount Zion is ultimately

1167
01:09:46.920 --> 01:09:51.000
<v Speaker 3>fulfilled in the first appearance of Christ. So that's the

1168
01:09:51.079 --> 01:09:55.239
<v Speaker 3>last days. The the asketon is now rather than pointing

1169
01:09:55.279 --> 01:09:56.920
<v Speaker 3>in putting it off to you know, the end of

1170
01:09:56.960 --> 01:09:59.840
<v Speaker 3>the world. The escaton began at the First Advent, and

1171
01:09:59.840 --> 01:10:03.920
<v Speaker 3>the why the New Testament is so emphatic that the

1172
01:10:03.960 --> 01:10:07.640
<v Speaker 3>promises of the Old Testament are realities right now?

1173
01:10:09.479 --> 01:10:11.680
<v Speaker 2>Okay, so but when.

1174
01:10:13.079 --> 01:10:17.399
<v Speaker 36>Obviously there's more to come, like when Jesus returns, So

1175
01:10:17.680 --> 01:10:20.239
<v Speaker 36>what role does Like it just seems like there's so

1176
01:10:20.279 --> 01:10:22.920
<v Speaker 36>many passages where it just seems like if there's a

1177
01:10:23.039 --> 01:10:28.039
<v Speaker 36>if there's a if you have a restored body and

1178
01:10:28.079 --> 01:10:30.640
<v Speaker 36>there's a new heavens and a new earth, that assume

1179
01:10:30.680 --> 01:10:35.399
<v Speaker 36>it's not a spiritual it's not totally. I know that

1180
01:10:35.600 --> 01:10:38.239
<v Speaker 36>language is used like in onse Grinthians fifteen, like of

1181
01:10:38.640 --> 01:10:42.159
<v Speaker 36>you know, the spiritual man, but you know it does

1182
01:10:42.319 --> 01:10:44.640
<v Speaker 36>it doesn't mean that it's one or the other, right,

1183
01:10:44.720 --> 01:10:48.119
<v Speaker 36>it's like the way that God intended his creation to

1184
01:10:48.159 --> 01:10:52.680
<v Speaker 36>be in the beginning, where it's you know, there's I

1185
01:10:52.720 --> 01:10:56.800
<v Speaker 36>guess it's a glorified creation. Forgive me for my lack

1186
01:10:56.880 --> 01:11:00.520
<v Speaker 36>of understanding of this language, but it just make sense

1187
01:11:00.560 --> 01:11:04.239
<v Speaker 36>to me that, you know, Jerusalem would be a.

1188
01:11:03.800 --> 01:11:06.239
<v Speaker 2>Literal place as well.

1189
01:11:06.159 --> 01:11:08.920
<v Speaker 36>Like where what is the disconnect there? Because it seems

1190
01:11:08.960 --> 01:11:11.880
<v Speaker 36>like that's where I can with a lot of Orthodox

1191
01:11:11.920 --> 01:11:15.119
<v Speaker 36>theologians that I've read, is that you get you get

1192
01:11:15.159 --> 01:11:19.760
<v Speaker 36>like an understanding of the resurrected body, a literal new heavens,

1193
01:11:19.760 --> 01:11:22.319
<v Speaker 36>in the New Earth. But it's like the idea of

1194
01:11:22.399 --> 01:11:28.920
<v Speaker 36>Jerusalem being a literal place where you know, Jesus will So, okay, I.

1195
01:11:28.880 --> 01:11:31.640
<v Speaker 3>See what you're saying. So the how we know what

1196
01:11:31.880 --> 01:11:36.439
<v Speaker 3>is quote figurative versus what is literal is going to

1197
01:11:36.479 --> 01:11:39.880
<v Speaker 3>be conditioned by the Bible itself and the coherence of

1198
01:11:39.960 --> 01:11:43.239
<v Speaker 3>the Old New Testament together. So for example, how do

1199
01:11:43.319 --> 01:11:46.159
<v Speaker 3>I know in what sense, for example, the word the

1200
01:11:46.199 --> 01:11:48.720
<v Speaker 3>word Jerusalem is to be taken in the New Testament

1201
01:11:48.760 --> 01:11:52.520
<v Speaker 3>and the and the escaton sense. Well, thankfully, there's many

1202
01:11:52.560 --> 01:11:55.279
<v Speaker 3>places in the New Testament where that's actually discussed. So

1203
01:11:55.319 --> 01:11:58.479
<v Speaker 3>for example, in Galatians, for when Paul talks about the

1204
01:11:58.520 --> 01:12:04.720
<v Speaker 3>allegory of the New Jerusalem, he describes that as the

1205
01:12:04.840 --> 01:12:08.920
<v Speaker 3>Jerusalem that is from above, which is our heavenly Mother,

1206
01:12:09.479 --> 01:12:16.159
<v Speaker 3>which is the Church. So the true Jerusalem is the Church,

1207
01:12:16.279 --> 01:12:20.960
<v Speaker 3>which Paul explains here in Galatians for rejoice, so baron.

1208
01:12:21.039 --> 01:12:23.520
<v Speaker 3>So no, he's you know, signing the Old Testament, you

1209
01:12:23.560 --> 01:12:26.520
<v Speaker 3>do not bear, break forth and shout or not in labor.

1210
01:12:26.640 --> 01:12:30.399
<v Speaker 3>You have had many children. And so he talks about Isaac,

1211
01:12:30.439 --> 01:12:33.760
<v Speaker 3>and he talks about Ishmael, and he says that the

1212
01:12:33.800 --> 01:12:39.079
<v Speaker 3>real Jerusalem is the one that is above the heavenly Jerusalem,

1213
01:12:39.119 --> 01:12:42.079
<v Speaker 3>which is the Mother of us all. And this promise

1214
01:12:42.680 --> 01:12:48.119
<v Speaker 3>to Abraham is fulfilled in the heavenly Jerusalem, which is

1215
01:12:48.520 --> 01:12:51.680
<v Speaker 3>mother Church. So do you understand that, like the questions

1216
01:12:51.680 --> 01:12:54.800
<v Speaker 3>that you're asking, I'm not saying they're bad questions, but

1217
01:12:54.840 --> 01:12:58.600
<v Speaker 3>they're answered in the New Testament itself. So could there

1218
01:12:58.640 --> 01:13:02.439
<v Speaker 3>be an actual Holy Land in the Escuton, Yeah, sure,

1219
01:13:02.760 --> 01:13:06.720
<v Speaker 3>Jesus could recreate the heaven and the earth and keep

1220
01:13:06.880 --> 01:13:10.560
<v Speaker 3>elements of you know, what existed before. I mean, in

1221
01:13:10.600 --> 01:13:14.319
<v Speaker 3>the New Testament era. The church calls it the Holy Land.

1222
01:13:14.319 --> 01:13:17.960
<v Speaker 3>There's an Orthodox Patriarch of Jerusalem.

1223
01:13:17.039 --> 01:13:17.199
<v Speaker 2>Ah.

1224
01:13:18.119 --> 01:13:20.640
<v Speaker 3>So it's not like it goes away because we're in

1225
01:13:20.640 --> 01:13:23.039
<v Speaker 3>the New Testament necessarily, right.

1226
01:13:23.119 --> 01:13:26.600
<v Speaker 36>Okay, Well yeah, because it seems kind of it's just

1227
01:13:26.640 --> 01:13:29.600
<v Speaker 36>hard to think about like there being you know, like

1228
01:13:29.680 --> 01:13:33.000
<v Speaker 36>in the resurrection, like being in a certain place. But

1229
01:13:33.079 --> 01:13:35.840
<v Speaker 36>it seems pretty clear that you have a resurrected body,

1230
01:13:36.479 --> 01:13:40.319
<v Speaker 36>which would require it doesn't seem to be there, doesn't

1231
01:13:40.319 --> 01:13:42.399
<v Speaker 36>seem to be a contradiction with place.

1232
01:13:43.399 --> 01:13:47.479
<v Speaker 3>So no, No, the Orthodox view is that there is

1233
01:13:47.479 --> 01:13:49.119
<v Speaker 3>a new heavens and a new Earth, and it is

1234
01:13:49.159 --> 01:13:53.000
<v Speaker 3>a physical place with physical locations. And so when Jesus

1235
01:13:53.119 --> 01:13:55.560
<v Speaker 3>resurrected and he's walking around the end the Gospel John

1236
01:13:55.600 --> 01:13:59.960
<v Speaker 3>eating fish, that's showing you the model of the body

1237
01:14:00.119 --> 01:14:05.399
<v Speaker 3>in the Escaton. Ah, So it is spatial still, yes.

1238
01:14:05.279 --> 01:14:08.800
<v Speaker 36>Okay, So I like your answer though it's kind of

1239
01:14:08.920 --> 01:14:11.720
<v Speaker 36>It doesn't have to be one way or another. It's

1240
01:14:11.840 --> 01:14:15.319
<v Speaker 36>just you know, there may be a physical place I

1241
01:14:15.359 --> 01:14:18.199
<v Speaker 36>guess that call Jerusalem, but it's not. That's not what

1242
01:14:18.239 --> 01:14:20.760
<v Speaker 36>the passages in the Old Testament point towards.

1243
01:14:21.199 --> 01:14:24.680
<v Speaker 3>Well, Like if you look at Isaiah sixty five, it says, behold,

1244
01:14:24.720 --> 01:14:26.680
<v Speaker 3>I create a new heavens and a new earth. The

1245
01:14:26.720 --> 01:14:29.079
<v Speaker 3>former will not be remembered, it will not come to mind.

1246
01:14:29.600 --> 01:14:32.920
<v Speaker 3>Be glad and rejoice. I create Jerusalem as a rejoicing

1247
01:14:32.960 --> 01:14:37.399
<v Speaker 3>I rejoice in Jerusalem, my people, and there will no

1248
01:14:37.479 --> 01:14:40.960
<v Speaker 3>longer be weeping or crying. This is all referenced, of course,

1249
01:14:41.000 --> 01:14:43.880
<v Speaker 3>in the apocalypse of the Church and of the escaton.

1250
01:14:43.960 --> 01:14:47.720
<v Speaker 3>So this is a present reality where you know, God

1251
01:14:47.760 --> 01:14:50.840
<v Speaker 3>is basically saying that my people are my elect they're

1252
01:14:50.880 --> 01:14:54.279
<v Speaker 3>my offering, they're my descendants. It's talking about the Church.

1253
01:14:54.359 --> 01:14:57.960
<v Speaker 3>It's not talking about primarily you know, something going on

1254
01:14:58.079 --> 01:14:59.920
<v Speaker 3>over in the Middle East in the place.

1255
01:15:00.119 --> 01:15:03.039
<v Speaker 36>Okay, that makes sense, yes, because I mean that's like

1256
01:15:03.079 --> 01:15:04.920
<v Speaker 36>one of the passages that you see and you know

1257
01:15:04.960 --> 01:15:08.840
<v Speaker 36>it's it's I think it's described as the New Jerusalem

1258
01:15:09.119 --> 01:15:11.960
<v Speaker 36>in the Book of Revelation, but always thought that it's

1259
01:15:12.000 --> 01:15:14.239
<v Speaker 36>not going to be buildings coming down from Heaven.

1260
01:15:14.399 --> 01:15:17.279
<v Speaker 3>No, it's the people are we are the new Jerusalem exactly.

1261
01:15:17.319 --> 01:15:20.600
<v Speaker 3>That's why that's why Paul calls the New Jerusalem the

1262
01:15:20.680 --> 01:15:22.920
<v Speaker 3>Church right there? Wired, what's up?

1263
01:15:22.960 --> 01:15:23.039
<v Speaker 24>Man?

1264
01:15:23.279 --> 01:15:33.119
<v Speaker 3>Good question, though, Wired, what's up?

1265
01:15:33.159 --> 01:15:39.119
<v Speaker 2>I'm you Hello? Can you hear me?

1266
01:15:39.600 --> 01:15:40.880
<v Speaker 37>You Zach or.

1267
01:15:43.600 --> 01:15:43.920
<v Speaker 25>Hello?

1268
01:15:44.119 --> 01:15:44.359
<v Speaker 35>Jay?

1269
01:15:45.039 --> 01:15:52.039
<v Speaker 12>I'm an agnologic and I'm looking into different religions and philosophies.

1270
01:15:52.760 --> 01:15:56.760
<v Speaker 12>I'm leaning to ours Christianity, but I'm calling in to

1271
01:15:58.279 --> 01:16:03.640
<v Speaker 12>ask about your thoughts on the CTM you by Chris Langan.

1272
01:16:03.800 --> 01:16:06.840
<v Speaker 2>Are you familiar with him and his theory?

1273
01:16:07.439 --> 01:16:13.600
<v Speaker 3>Yes? Yeah, I think it's kind of similar to TAG

1274
01:16:13.760 --> 01:16:17.319
<v Speaker 3>in certain ways, at least in the methodological approach. It's

1275
01:16:17.319 --> 01:16:21.359
<v Speaker 3>similar in that it's more of an abstracted, logical type

1276
01:16:21.359 --> 01:16:30.199
<v Speaker 3>of argument. But Chris Langon is a very committed classical foundationalist,

1277
01:16:30.279 --> 01:16:33.960
<v Speaker 3>so he believes in very sort of self evident maxims

1278
01:16:34.399 --> 01:16:39.079
<v Speaker 3>as a starting point, and the type of deity that

1279
01:16:39.119 --> 01:16:42.039
<v Speaker 3>he argues for is just kind of like a platonic

1280
01:16:42.239 --> 01:16:46.640
<v Speaker 3>mega mind. So I would have you know some critiques

1281
01:16:46.680 --> 01:17:03.119
<v Speaker 3>of those positions. Basically, Matt, what's up, Matt Hedges? Oh,

1282
01:17:04.319 --> 01:17:04.960
<v Speaker 3>what's up? Matt?

1283
01:17:06.199 --> 01:17:07.199
<v Speaker 2>Oh? Hey, how are you doing?

1284
01:17:07.279 --> 01:17:08.600
<v Speaker 3>Jake, what's on your mind?

1285
01:17:09.760 --> 01:17:13.800
<v Speaker 2>Yeah? I've heard a common accusation.

1286
01:17:13.279 --> 01:17:17.600
<v Speaker 22>I've heard in Eastern Orthodox circles that the Reform tradition

1287
01:17:17.800 --> 01:17:20.159
<v Speaker 22>has a history and tendency.

1288
01:17:19.720 --> 01:17:23.279
<v Speaker 2>In its christology when it comes to the communication of properties. Correct,

1289
01:17:23.439 --> 01:17:25.960
<v Speaker 2>do you believe that accusation? And how would you flush

1290
01:17:26.039 --> 01:17:26.279
<v Speaker 2>that out?

1291
01:17:26.760 --> 01:17:30.279
<v Speaker 3>Yeah? For example, or Herman Ritterboss talks about Jesus as

1292
01:17:30.319 --> 01:17:31.319
<v Speaker 3>a human person.

1293
01:17:33.119 --> 01:17:36.000
<v Speaker 22>Yes, So for one thing, I don't think that Reformed

1294
01:17:36.199 --> 01:17:40.279
<v Speaker 22>like Orthodoxy, is defined by necessarily MacArthur's sproll or someone

1295
01:17:40.319 --> 01:17:40.840
<v Speaker 22>like river Bus.

1296
01:17:41.000 --> 01:17:44.000
<v Speaker 2>I think it's more like sixteenth and seventeenth century reforms.

1297
01:17:44.039 --> 01:17:47.039
<v Speaker 3>Colossal who like, why is that where we go? By

1298
01:17:47.039 --> 01:17:50.119
<v Speaker 3>the way their nerve? No Storian two Turretan. Doesn't Turretin

1299
01:17:50.159 --> 01:17:52.880
<v Speaker 3>think that Jesus sheds his human nature in the Escaton?

1300
01:17:54.399 --> 01:17:54.840
<v Speaker 4>No?

1301
01:17:54.840 --> 01:17:58.039
<v Speaker 38>No, not that I know, Okay, But regardless Turretin is

1302
01:17:58.039 --> 01:18:01.720
<v Speaker 38>more of a polemicist than a systematician, but with regards

1303
01:18:01.720 --> 01:18:04.960
<v Speaker 38>to the Westminster Divines in particular, I mean I've read

1304
01:18:05.119 --> 01:18:05.600
<v Speaker 38>some of like.

1305
01:18:05.560 --> 01:18:09.960
<v Speaker 3>The did Jesus take the Father's wrath? I'm sorry, did

1306
01:18:10.000 --> 01:18:11.319
<v Speaker 3>Jesus take the Father's wrath?

1307
01:18:13.359 --> 01:18:16.279
<v Speaker 22>So I think there's a difference between like being punished

1308
01:18:16.279 --> 01:18:18.680
<v Speaker 22>properly in the sense of like the imputation of guilt

1309
01:18:19.319 --> 01:18:20.920
<v Speaker 22>versus like receiving punishment.

1310
01:18:21.239 --> 01:18:23.159
<v Speaker 3>I think did the Father damn the son? I mean

1311
01:18:23.199 --> 01:18:27.119
<v Speaker 3>many of the first generation second generation reformers.

1312
01:18:26.640 --> 01:18:28.920
<v Speaker 22>Say that, Yeah, I think it's a I think that's

1313
01:18:28.920 --> 01:18:30.720
<v Speaker 22>a misinterpretation of Calvin.

1314
01:18:34.199 --> 01:18:35.880
<v Speaker 2>More of the accusation. I just don't think it's.

1315
01:18:35.960 --> 01:18:39.279
<v Speaker 3>What's the right interpretation? Yeah?

1316
01:18:39.279 --> 01:18:41.319
<v Speaker 22>So, I mean, if you're referring to like those texts

1317
01:18:41.319 --> 01:18:43.119
<v Speaker 22>in which it talks about Christ.

1318
01:18:43.079 --> 01:18:44.479
<v Speaker 3>I don't really care about Calvin, Like, what do you

1319
01:18:44.520 --> 01:18:47.720
<v Speaker 3>think is the right position? What's your position? Yeah?

1320
01:18:47.720 --> 01:18:50.880
<v Speaker 2>So I think Christ like received the punishment that was

1321
01:18:50.960 --> 01:18:51.279
<v Speaker 2>due to.

1322
01:18:51.319 --> 01:18:55.800
<v Speaker 3>Sin, which is which is what? Which is what? Which

1323
01:18:55.840 --> 01:18:56.199
<v Speaker 3>is what?

1324
01:18:57.640 --> 01:18:59.439
<v Speaker 2>Yeah, it's bearing the wrath of God on the cross.

1325
01:18:59.439 --> 01:18:59.920
<v Speaker 3>That's not okay.

1326
01:18:59.920 --> 01:19:02.399
<v Speaker 17>So I asked you specifically and it took you like

1327
01:19:02.479 --> 01:19:03.640
<v Speaker 17>five minutes to get to this point.

1328
01:19:03.720 --> 01:19:07.359
<v Speaker 3>So Jesus bears the wrath? What is the wrath? What

1329
01:19:07.479 --> 01:19:08.439
<v Speaker 3>is the wrath of the father?

1330
01:19:09.800 --> 01:19:11.640
<v Speaker 2>To be fair, I called him askeding about the community.

1331
01:19:11.720 --> 01:19:13.399
<v Speaker 3>What is the wrath of the father? Come on, dude,

1332
01:19:13.439 --> 01:19:16.399
<v Speaker 3>what's the wrath of the father? Yeah?

1333
01:19:16.439 --> 01:19:19.359
<v Speaker 2>So it on the cross, Christ experienced the same genus of.

1334
01:19:19.359 --> 01:19:23.640
<v Speaker 3>Punishment, genus of punishment. And is that damnation or not?

1335
01:19:26.000 --> 01:19:28.000
<v Speaker 22>It is not not the same as the damn in Hill. No,

1336
01:19:28.840 --> 01:19:31.319
<v Speaker 22>it's it is making satisfaction, okay.

1337
01:19:31.600 --> 01:19:34.079
<v Speaker 3>And what was the penalty that was due that he took?

1338
01:19:34.239 --> 01:19:38.159
<v Speaker 3>Did the Father forsake him?

1339
01:19:38.239 --> 01:19:40.600
<v Speaker 2>I mean not in the way that like you might

1340
01:19:40.600 --> 01:19:40.880
<v Speaker 2>hear some.

1341
01:19:40.880 --> 01:19:44.560
<v Speaker 3>People like, Okay, then in what way? In what way?

1342
01:19:45.319 --> 01:19:45.560
<v Speaker 8>Yeah?

1343
01:19:45.640 --> 01:19:48.520
<v Speaker 22>So I mean Christ experienced like some of like the

1344
01:19:49.199 --> 01:19:50.680
<v Speaker 22>distress and anguish.

1345
01:19:50.600 --> 01:19:54.000
<v Speaker 3>Some of it. Okay. So did the father turn his

1346
01:19:54.039 --> 01:19:55.079
<v Speaker 3>back on him?

1347
01:19:55.319 --> 01:19:59.840
<v Speaker 2>Did he forsake him? Is there a verse? If my

1348
01:20:00.079 --> 01:20:01.399
<v Speaker 2>thinking of the verse in Isaiah Crow.

1349
01:20:01.359 --> 01:20:03.720
<v Speaker 3>I'm asking you, dude, you tell me your position. Stop

1350
01:20:03.760 --> 01:20:06.000
<v Speaker 3>asking me questions. Did the father forsake the son the

1351
01:20:06.000 --> 01:20:11.039
<v Speaker 3>way that the psalms are interpreted in your view? Yeah?

1352
01:20:11.079 --> 01:20:13.479
<v Speaker 2>So I don't think that God the Father damned the son.

1353
01:20:13.560 --> 01:20:15.640
<v Speaker 3>Okay, So what does it mean? You said, it's some

1354
01:20:15.800 --> 01:20:17.880
<v Speaker 3>of the elements of rejection. What does that mean?

1355
01:20:19.439 --> 01:20:22.439
<v Speaker 2>Yeah, it's it's the imputation of sin to Christ like Christ?

1356
01:20:23.319 --> 01:20:25.439
<v Speaker 3>And what does that mean? What? What is this? What

1357
01:20:25.560 --> 01:20:26.359
<v Speaker 3>is the punishment?

1358
01:20:28.319 --> 01:20:31.800
<v Speaker 22>Yeah, the punishment is making is bearing like the indignation

1359
01:20:31.880 --> 01:20:34.119
<v Speaker 22>of God against sin in the qualitative sense, but not

1360
01:20:34.159 --> 01:20:34.800
<v Speaker 22>the quantitative.

1361
01:20:35.279 --> 01:20:38.039
<v Speaker 3>Okay. So did he take the penalty? Okay? So you're

1362
01:20:38.079 --> 01:20:40.079
<v Speaker 3>saying a bunch of sophistry. So did he damn the

1363
01:20:40.079 --> 01:20:43.279
<v Speaker 3>sun or not? No? I just told you that, right,

1364
01:20:43.319 --> 01:20:45.760
<v Speaker 3>So he didn't, But he took the wrath. What's the wrath?

1365
01:20:45.800 --> 01:20:46.600
<v Speaker 3>That's not damning?

1366
01:20:48.199 --> 01:20:51.399
<v Speaker 2>The wrath that's not Yeah, damnation properly is eternal.

1367
01:20:53.479 --> 01:20:55.720
<v Speaker 3>Okay. Did he take the equivalence of that.

1368
01:20:57.680 --> 01:20:59.880
<v Speaker 2>Qualitative equivalents not a quantitative one.

1369
01:21:00.000 --> 01:21:00.319
<v Speaker 3>That's why?

1370
01:21:00.960 --> 01:21:01.159
<v Speaker 28>Damn?

1371
01:21:01.560 --> 01:21:02.279
<v Speaker 2>This is not hard.

1372
01:21:02.760 --> 01:21:04.600
<v Speaker 3>Oh, it's not hard. Right, I don't understand it. Right,

1373
01:21:04.640 --> 01:21:05.960
<v Speaker 3>So we didn't say.

1374
01:21:05.840 --> 01:21:07.279
<v Speaker 22>You don't understand that. I'm saying that a lot of

1375
01:21:07.319 --> 01:21:08.560
<v Speaker 22>the fathers use a slanguage too.

1376
01:21:08.640 --> 01:21:10.680
<v Speaker 3>No they don't, No, they don't. Where do the fathers

1377
01:21:10.760 --> 01:21:11.079
<v Speaker 3>use this like?

1378
01:21:11.800 --> 01:21:14.760
<v Speaker 2>Okay, did Christ take the penalty of our sin upon.

1379
01:21:14.920 --> 01:21:16.880
<v Speaker 3>I don't have the same idea what the penalty is

1380
01:21:16.920 --> 01:21:19.800
<v Speaker 3>as you. I believe what John Damascus says in book three.

1381
01:21:20.119 --> 01:21:22.319
<v Speaker 3>But I'm asking you, since you believe that damnation is

1382
01:21:22.359 --> 01:21:24.119
<v Speaker 3>the penalty, how is it the penalty that he took?

1383
01:21:25.880 --> 01:21:27.880
<v Speaker 2>Well, I didn't. I did not say that Christ was damned.

1384
01:21:27.920 --> 01:21:29.239
<v Speaker 2>I explicitly deny.

1385
01:21:29.439 --> 01:21:29.920
<v Speaker 28>I know that.

1386
01:21:29.960 --> 01:21:32.640
<v Speaker 3>But I'm saying, if the penalty is damnation, then how

1387
01:21:32.640 --> 01:21:34.079
<v Speaker 3>did he take the penalty for us?

1388
01:21:35.640 --> 01:21:36.760
<v Speaker 2>I'm sorry, can you say that again?

1389
01:21:38.479 --> 01:21:41.199
<v Speaker 3>If the penalty is damnation, then how did he take

1390
01:21:41.239 --> 01:21:42.880
<v Speaker 3>that penalty for us if he wasn't.

1391
01:21:42.720 --> 01:21:47.199
<v Speaker 22>Damned, because he can suffer the same genus of punishment

1392
01:21:47.239 --> 01:21:47.960
<v Speaker 22>without its quality.

1393
01:21:48.000 --> 01:21:50.119
<v Speaker 3>What does that? What does that even mean? What does

1394
01:21:50.279 --> 01:21:52.039
<v Speaker 3>genus and species have to do with this?

1395
01:21:54.000 --> 01:21:55.880
<v Speaker 2>Genus and species? Like basic, what.

1396
01:21:55.840 --> 01:21:57.479
<v Speaker 3>Does it have to do with this question? I know

1397
01:21:57.520 --> 01:21:59.840
<v Speaker 3>what the words mean. Don't play bullshit with me. Come on, man.

1398
01:22:01.239 --> 01:22:03.920
<v Speaker 2>Yeah, so it's the same time, but not the.

1399
01:22:03.840 --> 01:22:09.600
<v Speaker 3>Same So so because it wasn't eternal, it's not eternal damnation.

1400
01:22:09.680 --> 01:22:11.479
<v Speaker 3>So you're doing you're playing word games. But he was

1401
01:22:11.560 --> 01:22:13.119
<v Speaker 3>damned by the Father, just not eternally.

1402
01:22:14.239 --> 01:22:16.479
<v Speaker 2>No, I'm saying that damnation properly is eternal.

1403
01:22:16.840 --> 01:22:19.800
<v Speaker 3>Uh huh. So what was the punishment that he took.

1404
01:22:19.920 --> 01:22:21.199
<v Speaker 3>That's not our punishment.

1405
01:22:22.920 --> 01:22:25.199
<v Speaker 2>I already told you. It's bearing the sins of work.

1406
01:22:25.319 --> 01:22:26.920
<v Speaker 3>And that is what exactly he is.

1407
01:22:27.399 --> 01:22:30.239
<v Speaker 2>He is receiving the same type of punishment.

1408
01:22:29.880 --> 01:22:32.000
<v Speaker 3>Because the father ceased to love him and share the

1409
01:22:32.039 --> 01:22:35.640
<v Speaker 3>same will as him. Oh so he did, so he

1410
01:22:35.760 --> 01:22:38.159
<v Speaker 3>so he punishes. So what.

1411
01:22:39.439 --> 01:22:41.640
<v Speaker 2>I know the past, I know the quotes from Calvin

1412
01:22:41.680 --> 01:22:42.279
<v Speaker 2>that beller me.

1413
01:22:42.479 --> 01:22:44.680
<v Speaker 3>I don't care about Calvin, Dude, tell me what the

1414
01:22:44.920 --> 01:22:48.760
<v Speaker 3>correct position is from the scriptures that you believe. Nobody

1415
01:22:48.800 --> 01:22:51.520
<v Speaker 3>cares about John Calvin here. Yeah.

1416
01:22:51.640 --> 01:22:54.119
<v Speaker 2>So, yeah, Well it's a common accusation against the reform.

1417
01:22:54.159 --> 01:22:54.800
<v Speaker 2>That's why I mentioned it.

1418
01:22:54.840 --> 01:22:56.479
<v Speaker 3>But yeah, I know, I make it all the time

1419
01:22:56.520 --> 01:23:00.640
<v Speaker 3>because most reformed people historically have believed that Jesus suffered

1420
01:23:00.680 --> 01:23:03.800
<v Speaker 3>some sort of rejection by the father. And so I'm asking,

1421
01:23:03.880 --> 01:23:05.560
<v Speaker 3>does the father turn his will against the son?

1422
01:23:06.720 --> 01:23:08.560
<v Speaker 2>Does he turn his will against the son? No, because

1423
01:23:08.560 --> 01:23:09.439
<v Speaker 2>there's only one will.

1424
01:23:09.319 --> 01:23:12.439
<v Speaker 3>In the Okay, So how does he punish him and

1425
01:23:12.520 --> 01:23:16.279
<v Speaker 3>go against him and use the terminology of a qualified damnation,

1426
01:23:16.680 --> 01:23:19.199
<v Speaker 3>a qualified rejecting? In what sense is he rejecting him

1427
01:23:19.199 --> 01:23:20.720
<v Speaker 3>if he's not turning his will against.

1428
01:23:20.479 --> 01:23:23.159
<v Speaker 2>Him, right, So you have to distinguish.

1429
01:23:23.159 --> 01:23:25.319
<v Speaker 3>But like I said, is he is he hating the son?

1430
01:23:26.720 --> 01:23:28.000
<v Speaker 2>No, No, one's saying that.

1431
01:23:28.119 --> 01:23:28.439
<v Speaker 39>I know that.

1432
01:23:29.159 --> 01:23:31.560
<v Speaker 3>And how is he punishing? No, it's not just John MacArthur.

1433
01:23:31.600 --> 01:23:33.680
<v Speaker 3>It's a bunch of the reform traditions. So I want

1434
01:23:33.680 --> 01:23:36.479
<v Speaker 3>to understand what this punishment is and what this turning

1435
01:23:36.520 --> 01:23:38.680
<v Speaker 3>away is. What does it mean when he says the

1436
01:23:38.720 --> 01:23:41.399
<v Speaker 3>father forsook him?

1437
01:23:41.520 --> 01:23:43.079
<v Speaker 2>Yeah, the father forsaken Yeah.

1438
01:23:43.159 --> 01:23:45.000
<v Speaker 22>So like he did not have like as full a

1439
01:23:45.079 --> 01:23:46.840
<v Speaker 22>sense of the beatific vision for example.

1440
01:23:47.159 --> 01:23:49.680
<v Speaker 3>Okay, so Jesus stopped being a divine person.

1441
01:23:50.600 --> 01:23:51.560
<v Speaker 2>That's not what I said.

1442
01:23:51.880 --> 01:23:54.199
<v Speaker 3>How do you not have a division a vision of

1443
01:23:54.239 --> 01:23:56.640
<v Speaker 3>the of God if you're a divine person. Is Jesus

1444
01:23:56.640 --> 01:23:57.319
<v Speaker 3>a divine person?

1445
01:23:58.560 --> 01:23:59.760
<v Speaker 2>Yes, Jesus is a divine person.

1446
01:23:59.760 --> 01:24:02.359
<v Speaker 3>But he lost the beatific visions. But he lost the

1447
01:24:02.359 --> 01:24:06.600
<v Speaker 3>beatific vision, Yes you did. You just said he didn't

1448
01:24:06.600 --> 01:24:08.000
<v Speaker 3>have the fullness of it. You just lied.

1449
01:24:09.279 --> 01:24:11.159
<v Speaker 2>The fullness of it is different from having it. If

1450
01:24:11.199 --> 01:24:12.319
<v Speaker 2>you can't distinguish that, I.

1451
01:24:12.319 --> 01:24:14.880
<v Speaker 3>Can't distinguish it. So Jesus lost the beatific vision, but

1452
01:24:14.880 --> 01:24:16.199
<v Speaker 3>he still had some of it, so he could like

1453
01:24:16.239 --> 01:24:18.119
<v Speaker 3>see through a glass darkly, the beatific vision.

1454
01:24:19.119 --> 01:24:22.239
<v Speaker 2>Yeah, okay, Christ experience like the darkness and his soul.

1455
01:24:22.079 --> 01:24:24.279
<v Speaker 3>On the cross darkness in this don't you know what

1456
01:24:24.279 --> 01:24:26.760
<v Speaker 3>that means? I'm asking you your position, which is nonsense.

1457
01:24:26.840 --> 01:24:31.359
<v Speaker 3>So Jesus lost the beatific vision as a divine person. No,

1458
01:24:31.399 --> 01:24:34.399
<v Speaker 3>I don't. So you're a nestorian exactly as we said

1459
01:24:34.479 --> 01:24:35.399
<v Speaker 3>from the very beginning.

1460
01:24:36.119 --> 01:24:38.319
<v Speaker 22>No, No, I believe Christ is a divine person that

1461
01:24:38.359 --> 01:24:39.640
<v Speaker 22>assumed the human nature.

1462
01:24:39.319 --> 01:24:45.680
<v Speaker 3>The divine person doesn't lose the beatific vision. Heretic and

1463
01:24:45.720 --> 01:24:54.199
<v Speaker 3>there is no beatific vision Latin sense anyway, you don't

1464
01:24:54.239 --> 01:24:58.079
<v Speaker 3>see the divine essence but on their own model. If

1465
01:24:58.399 --> 01:25:02.039
<v Speaker 3>being a divine person is being the divine essence, how

1466
01:25:02.039 --> 01:25:04.359
<v Speaker 3>do you not really fully see the divine sc That

1467
01:25:04.439 --> 01:25:06.720
<v Speaker 3>was so stupid, What a bunch of sophistry and word games.

1468
01:25:08.279 --> 01:25:10.439
<v Speaker 3>And he kept wanting to debate Calvin's But I don't

1469
01:25:10.439 --> 01:25:18.840
<v Speaker 3>care about Calvin's position, exempted cat, what's up? Jesus lost

1470
01:25:18.840 --> 01:25:27.760
<v Speaker 3>the betic vision, but only a little bit. I'm mute.

1471
01:25:27.800 --> 01:25:28.279
<v Speaker 3>What's up.

1472
01:25:37.880 --> 01:25:38.000
<v Speaker 40>All?

1473
01:25:38.119 --> 01:25:57.920
<v Speaker 9>I can't connect, Young Sheldon kah.

1474
01:26:03.720 --> 01:26:06.880
<v Speaker 20>Yo, Uh yeah, I just wanted to talk a little

1475
01:26:06.880 --> 01:26:12.520
<v Speaker 20>bit about that Sam Hyde podcast. I think I think

1476
01:26:12.640 --> 01:26:15.000
<v Speaker 20>my opinion is kind of in between you and the

1477
01:26:15.199 --> 01:26:18.840
<v Speaker 20>wine Mom. And I mean I'm a Sam Hide fan.

1478
01:26:18.960 --> 01:26:23.199
<v Speaker 20>I love his stuff. I just think that the problem

1479
01:26:23.479 --> 01:26:27.439
<v Speaker 20>was just a clashing comedy style. Like it's kind of

1480
01:26:27.439 --> 01:26:30.079
<v Speaker 20>like it's kind of like, you know, rock paper scissors,

1481
01:26:30.159 --> 01:26:35.439
<v Speaker 20>Like some comedy styles just dismantle or trump other ones.

1482
01:26:36.159 --> 01:26:39.600
<v Speaker 20>And I think Sam Hyde's comedy is like really the

1483
01:26:39.680 --> 01:26:42.600
<v Speaker 20>crux of his whole thing is that he kind of

1484
01:26:42.600 --> 01:26:45.960
<v Speaker 20>like takes you into his domain. Like he just creates

1485
01:26:46.039 --> 01:26:50.000
<v Speaker 20>like this crazy world and he like makes you subject

1486
01:26:50.039 --> 01:26:53.319
<v Speaker 20>to it, like for example, the the paradigm shift, the

1487
01:26:53.359 --> 01:26:58.159
<v Speaker 20>twenty twenty seventy paradigm shift. He hijacks this ted X

1488
01:26:58.239 --> 01:27:01.920
<v Speaker 20>talk and he takes all he's like these kind of

1489
01:27:02.000 --> 01:27:03.079
<v Speaker 20>like modern.

1490
01:27:02.880 --> 01:27:04.640
<v Speaker 2>Liberal fellas in the crowd.

1491
01:27:04.640 --> 01:27:07.640
<v Speaker 20>He just takes some hostage and he subjects him to

1492
01:27:07.680 --> 01:27:11.960
<v Speaker 20>all this like bullshit. And similar to the and also

1493
01:27:11.960 --> 01:27:14.960
<v Speaker 20>with the Eye Dubs thing, right, he takes I Dubs

1494
01:27:15.000 --> 01:27:20.039
<v Speaker 20>who doesn't realize what he's what he's getting into, brings

1495
01:27:20.079 --> 01:27:24.000
<v Speaker 20>them into his like converted dental's office, totally flips the

1496
01:27:24.000 --> 01:27:27.439
<v Speaker 20>script on him, creates this wacky world where it's like,

1497
01:27:27.800 --> 01:27:30.239
<v Speaker 20>you know, this guy is like making beats in the corner,

1498
01:27:30.399 --> 01:27:33.800
<v Speaker 20>he's smoking, his girlfriend is like high on meth, like

1499
01:27:34.039 --> 01:27:38.079
<v Speaker 20>Ian can't even comprehend what's happening. And that's sort of

1500
01:27:38.159 --> 01:27:42.000
<v Speaker 20>his style. Sam, Like, yeah, Sam, Sam Hid likes to

1501
01:27:42.159 --> 01:27:47.119
<v Speaker 20>like take people into his domain and it's his world

1502
01:27:47.199 --> 01:27:50.239
<v Speaker 20>is like crazy, right, and that's where the absurdist kind

1503
01:27:50.239 --> 01:27:55.159
<v Speaker 20>of humor is there. And Harlan he's he's sort of

1504
01:27:55.199 --> 01:27:57.920
<v Speaker 20>absurdist as well, but he's it's it's a different way.

1505
01:27:58.479 --> 01:28:00.720
<v Speaker 2>Like like a first.

1506
01:28:00.479 --> 01:28:03.479
<v Speaker 20>Glance, you might think you know they're compatible because they're

1507
01:28:03.520 --> 01:28:06.840
<v Speaker 20>both you know, wacky, goofy, but really it's two completely

1508
01:28:06.920 --> 01:28:10.439
<v Speaker 20>different styles. Harland he's more like he's more like, you know,

1509
01:28:11.960 --> 01:28:14.439
<v Speaker 20>I don't really like him, so this might influence how

1510
01:28:14.479 --> 01:28:16.640
<v Speaker 20>I describe it. But He's he's just more like random.

1511
01:28:16.680 --> 01:28:20.560
<v Speaker 20>He's just more like it's less coherent, it's less structured, right,

1512
01:28:20.560 --> 01:28:23.479
<v Speaker 20>he just kind of says things. He throws out a

1513
01:28:23.600 --> 01:28:27.159
<v Speaker 20>joke here, changes the topic. It's like it's it's it

1514
01:28:27.199 --> 01:28:31.520
<v Speaker 20>doesn't it doesn't actually coincide with Sam's style of humor.

1515
01:28:31.640 --> 01:28:34.479
<v Speaker 2>Like, so they're not really a good match for each other.

1516
01:28:35.239 --> 01:28:39.439
<v Speaker 20>And so like what I think is that Sam Hide

1517
01:28:39.479 --> 01:28:43.039
<v Speaker 20>he's just more structured and Harland he's just a little

1518
01:28:43.039 --> 01:28:48.119
<v Speaker 20>bit more more random, and that actually dismantles Unfortunately, I

1519
01:28:48.119 --> 01:28:53.079
<v Speaker 20>think that dismantles Sam Hide's like specialty is comedy because

1520
01:28:54.119 --> 01:28:57.920
<v Speaker 20>they can't stick on one like Sam Hi can't bring Harland.

1521
01:28:57.800 --> 01:29:00.920
<v Speaker 2>Into his world, into his like right, he can't do.

1522
01:29:00.960 --> 01:29:05.399
<v Speaker 20>That because it's just not compatible. He's Harland isn't like.

1523
01:29:05.800 --> 01:29:09.520
<v Speaker 20>He isn't like I Dubs or someone who who is

1524
01:29:10.279 --> 01:29:15.760
<v Speaker 20>willing to willing to follow a single line of thought. Right,

1525
01:29:15.920 --> 01:29:19.119
<v Speaker 20>He's more random, He's all over the place. I personally

1526
01:29:19.119 --> 01:29:22.239
<v Speaker 20>find that really boring. So I don't like that. I

1527
01:29:22.560 --> 01:29:27.359
<v Speaker 20>prefer Sam Hide style. But unfortunately Sam Hide, it just

1528
01:29:27.399 --> 01:29:30.680
<v Speaker 20>didn't It just didn't work. And I think the gorilla

1529
01:29:30.800 --> 01:29:33.319
<v Speaker 20>the gorilla thing for me, that the gorilla thing was.

1530
01:29:33.319 --> 01:29:34.199
<v Speaker 2>The funniest part.

1531
01:29:34.680 --> 01:29:38.159
<v Speaker 20>But but I can I can see what people are

1532
01:29:38.159 --> 01:29:40.680
<v Speaker 20>talking about when they say, you know, he crashed out

1533
01:29:40.760 --> 01:29:43.600
<v Speaker 20>and it and it wasn't good because I think Sam

1534
01:29:43.800 --> 01:29:47.199
<v Speaker 20>was was trying to Sam Sam Hide was a fish

1535
01:29:47.239 --> 01:29:49.840
<v Speaker 20>out of water there. He he had he couldn't do

1536
01:29:49.960 --> 01:29:52.800
<v Speaker 20>his his comedy. What he's known for, what he's comfortable with,

1537
01:29:52.880 --> 01:29:55.720
<v Speaker 20>he couldn't do it, and the moment he was given

1538
01:29:56.239 --> 01:29:58.920
<v Speaker 20>an opportunity to do something like that, right when he

1539
01:29:59.000 --> 01:30:02.760
<v Speaker 20>was given the the permission to make a gorilla's nest, well,

1540
01:30:03.039 --> 01:30:06.479
<v Speaker 20>what he did was he tried to bring bring Harlan

1541
01:30:06.600 --> 01:30:07.520
<v Speaker 20>into his domain.

1542
01:30:07.600 --> 01:30:08.560
<v Speaker 2>And that kind of worked.

1543
01:30:08.680 --> 01:30:13.079
<v Speaker 20>I mean, like everyone, everyone was subject to the environment

1544
01:30:13.239 --> 01:30:16.319
<v Speaker 20>Sam Hide created where he was in control at that moment,

1545
01:30:16.439 --> 01:30:19.439
<v Speaker 20>and that I think it was the funniest part. But

1546
01:30:19.560 --> 01:30:24.119
<v Speaker 20>obviously I think Sam Hide also went a little overboard,

1547
01:30:24.319 --> 01:30:27.720
<v Speaker 20>and you know, maybe it was a little flustered, and yeah,

1548
01:30:27.720 --> 01:30:28.800
<v Speaker 20>that's just that's.

1549
01:30:28.560 --> 01:30:29.199
<v Speaker 2>How I see that.

1550
01:30:29.720 --> 01:30:32.640
<v Speaker 3>Well, if you watch the and I did watch significant

1551
01:30:32.640 --> 01:30:37.680
<v Speaker 3>sections of the Harlan Joe Rogan podcast from a while

1552
01:30:37.760 --> 01:30:40.119
<v Speaker 3>back a year ago, and a lot of people were

1553
01:30:40.119 --> 01:30:42.880
<v Speaker 3>making a big stink of this and fuss about this

1554
01:30:42.960 --> 01:30:47.199
<v Speaker 3>because Joe Rogan seemed to not really be getting or

1555
01:30:47.279 --> 01:30:49.840
<v Speaker 3>interested in the stories and the jokes either. It was

1556
01:30:50.000 --> 01:30:56.279
<v Speaker 3>very It's another sort of less volatile interaction that was

1557
01:30:56.359 --> 01:30:58.640
<v Speaker 3>kind of similar in certain ways, not that Joe Rogan

1558
01:30:58.760 --> 01:31:01.640
<v Speaker 3>is in any way similar to Hyde, but they were

1559
01:31:01.680 --> 01:31:04.159
<v Speaker 3>having this interaction back and forth, and Harlan kept telling

1560
01:31:04.159 --> 01:31:07.359
<v Speaker 3>these wacky stories and kind of being silly, and Joe

1561
01:31:07.439 --> 01:31:09.399
<v Speaker 3>Rogan was kind of more like I wanted to have

1562
01:31:09.439 --> 01:31:12.159
<v Speaker 3>a conversation. I know that the first time I went

1563
01:31:12.199 --> 01:31:15.119
<v Speaker 3>on Jamie Kennedy's podcast, it was similar because I assumed

1564
01:31:15.119 --> 01:31:18.279
<v Speaker 3>that we would be yucking it up and Jamie would

1565
01:31:18.279 --> 01:31:22.279
<v Speaker 3>have this very serious kind of conspiracy discussion, which is fine,

1566
01:31:22.680 --> 01:31:25.800
<v Speaker 3>but if you if you watch the whole podcast, Jamie's like,

1567
01:31:26.159 --> 01:31:28.880
<v Speaker 3>why is this guy? Damn he's already doing on his vices.

1568
01:31:29.079 --> 01:31:32.479
<v Speaker 3>I want attack at Akin's Fanisey. It's like the whole thing,

1569
01:31:32.680 --> 01:31:39.119
<v Speaker 3>and it wasn't bad. It didn't ended up being what yeah,

1570
01:31:39.119 --> 01:31:44.720
<v Speaker 3>we're is a that right? Uh? This guy that ready

1571
01:31:44.720 --> 01:31:45.560
<v Speaker 3>down vices?

1572
01:31:45.840 --> 01:31:48.239
<v Speaker 17>It's like, well, I do impressings all the time, Dude,

1573
01:31:48.680 --> 01:31:53.880
<v Speaker 17>I'm gonna I'm gonna personate you don't anyway, So sometimes.

1574
01:31:53.439 --> 01:31:56.960
<v Speaker 3>We do get these clash of personality situation. So I

1575
01:31:57.000 --> 01:31:59.479
<v Speaker 3>think that caller was correct that there there was a

1576
01:31:59.520 --> 01:32:02.800
<v Speaker 3>clash of personalities for sure going on here. And by

1577
01:32:02.880 --> 01:32:06.439
<v Speaker 3>the way, if I recall doesn't Harlan in this episode,

1578
01:32:06.800 --> 01:32:08.000
<v Speaker 3>he tells this story that he.

1579
01:32:08.000 --> 01:32:15.880
<v Speaker 17>Has a gut like a leech or like a what

1580
01:32:15.920 --> 01:32:16.960
<v Speaker 17>do you call those worms?

1581
01:32:16.960 --> 01:32:20.199
<v Speaker 3>That eat eat your guts out. I forget to know

1582
01:32:20.640 --> 01:32:22.159
<v Speaker 3>what's the what's the name of the worm that lives

1583
01:32:22.199 --> 01:32:25.520
<v Speaker 3>in your guts? They got tapeworm? Yeah, Like he tells

1584
01:32:25.520 --> 01:32:27.000
<v Speaker 3>the story that he's got a tape worm, but he

1585
01:32:27.000 --> 01:32:28.560
<v Speaker 3>doesn't want to get rid of it because they got

1586
01:32:28.560 --> 01:32:30.880
<v Speaker 3>they get to be friends or something, which is funny.

1587
01:32:31.000 --> 01:32:34.479
<v Speaker 3>But guess what that's actually and it's always sonny in

1588
01:32:34.479 --> 01:32:37.720
<v Speaker 3>Philadelphia episode Frank gets a tapeworm and he doesn't want

1589
01:32:37.720 --> 01:32:39.000
<v Speaker 3>to get rid of it. Or is it Charlie Frank

1590
01:32:39.039 --> 01:32:40.720
<v Speaker 3>or Charlie gets a tape worm? It's actually it's a

1591
01:32:40.800 --> 01:32:43.600
<v Speaker 3>really funny idea. But I mean, I'm not saying Harlan

1592
01:32:43.680 --> 01:32:45.279
<v Speaker 3>stole it. I don't know, but I'm just saying, like,

1593
01:32:48.159 --> 01:32:51.199
<v Speaker 3>I don't know, comedy is a weird thing. Also, people

1594
01:32:51.239 --> 01:32:52.920
<v Speaker 3>can be in moods too, Like people could be in

1595
01:32:52.920 --> 01:32:56.680
<v Speaker 3>a bad mood that day and they're just not feeling it.

1596
01:32:57.199 --> 01:33:04.279
<v Speaker 3>But somebody made a good point. Mike Hunt says Harlan

1597
01:33:04.359 --> 01:33:07.079
<v Speaker 3>could have at least plugged Extreme Peace, And I think

1598
01:33:07.079 --> 01:33:09.640
<v Speaker 3>that's a good argument that there was some real tension

1599
01:33:09.680 --> 01:33:13.079
<v Speaker 3>here because he did bleep out any of the references

1600
01:33:13.119 --> 01:33:19.319
<v Speaker 3>to the new season Yeah, it's a tapeworm named Jerry,

1601
01:33:19.520 --> 01:33:26.239
<v Speaker 3>and it's a is it Frank or Charlie that has

1602
01:33:26.520 --> 01:33:30.560
<v Speaker 3>the tapeworm? It's pretty funny. Object full ten dollars, Thank

1603
01:33:30.600 --> 01:33:34.840
<v Speaker 3>you man, Alex adame ten dollars. What up is the

1604
01:33:34.960 --> 01:33:38.479
<v Speaker 3>argument that if Trump is compromised, it would have come out?

1605
01:33:38.840 --> 01:33:40.279
<v Speaker 3>Is that a bad argument? I don't think it's a

1606
01:33:40.279 --> 01:33:43.880
<v Speaker 3>bad argument. Do you think he's compromised. I think there's

1607
01:33:43.920 --> 01:33:46.199
<v Speaker 3>a lot of different possibilities that we just don't know.

1608
01:33:46.439 --> 01:33:49.800
<v Speaker 3>I mean, Trump could have been, for example, working with

1609
01:33:49.880 --> 01:33:52.159
<v Speaker 3>the FBI a long time ago. I mean, I think

1610
01:33:52.199 --> 01:33:58.000
<v Speaker 3>even Alex mentioned this possibility that could have happened a

1611
01:33:58.039 --> 01:34:01.119
<v Speaker 3>long time ago. Trump might not be able to talk

1612
01:34:01.119 --> 01:34:03.880
<v Speaker 3>about certain things because of, you know, gring to work

1613
01:34:03.880 --> 01:34:06.760
<v Speaker 3>with the FBI back when Epstein was first being invested.

1614
01:34:06.800 --> 01:34:08.840
<v Speaker 3>I I'm just saying this is a possibility, have no idea,

1615
01:34:09.840 --> 01:34:13.319
<v Speaker 3>and then maybe Trump maybe other people have pointed out

1616
01:34:13.319 --> 01:34:15.560
<v Speaker 3>that it might not even be about what people think

1617
01:34:16.399 --> 01:34:21.920
<v Speaker 3>it might be, because there's high level financial elites lobbyists

1618
01:34:22.000 --> 01:34:24.560
<v Speaker 3>that are compromised, and that that's a big part of it,

1619
01:34:24.600 --> 01:34:27.399
<v Speaker 3>even above the politicians. So people think, oh, it's the

1620
01:34:27.439 --> 01:34:30.479
<v Speaker 3>politicians now there's a class of people above the politicians

1621
01:34:30.520 --> 01:34:33.560
<v Speaker 3>that might be compromised, and that's the big deal, not

1622
01:34:33.800 --> 01:34:38.439
<v Speaker 3>the political class. Matt ten dollars. I bought an ignacious

1623
01:34:38.479 --> 01:34:42.560
<v Speaker 3>study Bible. Is that a good choice for a Catholic. Well,

1624
01:34:42.560 --> 01:34:46.439
<v Speaker 3>we're Orthodox Catholics, so we're I'm not going to tell

1625
01:34:46.439 --> 01:34:49.520
<v Speaker 3>you to buy a Roman Catholic study Bible. No, get

1626
01:34:49.840 --> 01:35:00.520
<v Speaker 3>an Orthodox study Bible. That's what I would recommend, ROSSI

1627
01:35:00.680 --> 01:35:03.199
<v Speaker 3>one dollar, Jay. How would you feel about the claim

1628
01:35:03.239 --> 01:35:08.760
<v Speaker 3>that determinism can still be true even though reasoning and

1629
01:35:08.840 --> 01:35:14.680
<v Speaker 3>belief are causal processes. Well, then it would no longer

1630
01:35:14.720 --> 01:35:18.640
<v Speaker 3>be knowledge or truth the way that we typically in

1631
01:35:18.640 --> 01:35:21.399
<v Speaker 3>philosophy have talked about knowledge and truth. This would actually

1632
01:35:21.399 --> 01:35:24.760
<v Speaker 3>be a defeater, because to know something would require the

1633
01:35:24.800 --> 01:35:27.439
<v Speaker 3>ability to adjudicate between the true and the false. But

1634
01:35:27.479 --> 01:35:30.239
<v Speaker 3>if everything that you believe is literally just a determined effect,

1635
01:35:30.720 --> 01:35:33.800
<v Speaker 3>then you're not actually adjudicating between true and false. So

1636
01:35:34.640 --> 01:35:37.319
<v Speaker 3>there's no value judgments in a deterministic system. So I

1637
01:35:37.319 --> 01:35:43.600
<v Speaker 3>don't think this argument would work. All right, let's see

1638
01:35:43.600 --> 01:35:51.239
<v Speaker 3>we've got more calls here, Wired Prometheus.

1639
01:35:58.560 --> 01:36:03.399
<v Speaker 12>Hello again, thanks a lot for your previous answer. What

1640
01:36:03.479 --> 01:36:07.399
<v Speaker 12>are the main points that you would use to criticize

1641
01:36:07.439 --> 01:36:11.920
<v Speaker 12>the CTM you with, and is a metaphysical model like

1642
01:36:12.039 --> 01:36:15.199
<v Speaker 12>that reconcilable with Christianity?

1643
01:36:17.079 --> 01:36:20.760
<v Speaker 3>Again, if God is a platonic monad or if God

1644
01:36:20.840 --> 01:36:23.600
<v Speaker 3>is a projection of my mind or of the subconscious

1645
01:36:23.680 --> 01:36:27.239
<v Speaker 3>or something like that, that's not at all compatible with Christianity.

1646
01:36:27.880 --> 01:36:33.039
<v Speaker 3>And also, again I think from an epistemic standpoint, if

1647
01:36:33.039 --> 01:36:38.359
<v Speaker 3>he's a committed classical foundationalist, then all the critiques of foundationalism,

1648
01:36:38.399 --> 01:36:52.479
<v Speaker 3>I think would reply. God's Soldier, Cillia soldier. By the way, guys,

1649
01:36:52.520 --> 01:36:52.880
<v Speaker 3>I forgot.

1650
01:36:53.039 --> 01:36:53.159
<v Speaker 27>Uh.

1651
01:36:54.239 --> 01:36:56.079
<v Speaker 3>We're gonna close this out here in a little bit.

1652
01:36:56.880 --> 01:37:00.479
<v Speaker 3>We will be back tonight with our buddy, yours, George,

1653
01:37:00.600 --> 01:37:04.279
<v Speaker 3>who has a new book coming out, the Errors of

1654
01:37:04.319 --> 01:37:06.800
<v Speaker 3>the Latins. If you guys remember about four years ago

1655
01:37:06.880 --> 01:37:09.359
<v Speaker 3>we had Snack and George on together where we covered

1656
01:37:09.399 --> 01:37:13.039
<v Speaker 3>the forgeries, and George has spent the last four years

1657
01:37:13.399 --> 01:37:17.520
<v Speaker 3>collating and putting together this book, Errors of the Latins,

1658
01:37:19.199 --> 01:37:23.079
<v Speaker 3>kind of detailing and going through the classic papal forgeries.

1659
01:37:23.119 --> 01:37:25.720
<v Speaker 3>So we will be doing that interview at nine pm tonight,

1660
01:37:26.560 --> 01:37:31.680
<v Speaker 3>so be sure and be ready for that. God's Soldier,

1661
01:37:31.720 --> 01:37:32.239
<v Speaker 3>what's up? Man?

1662
01:37:32.279 --> 01:37:35.920
<v Speaker 2>Are you going to talk or about Hey, sorry, didn't

1663
01:37:35.960 --> 01:37:38.920
<v Speaker 2>see it, was there, you guys doing it up.

1664
01:37:40.279 --> 01:37:44.319
<v Speaker 6>So I was raised as a seventh day advenus, and

1665
01:37:44.359 --> 01:37:48.239
<v Speaker 6>I've been looking into Orthodoxy, one.

1666
01:37:48.199 --> 01:37:52.039
<v Speaker 2>Of the test I guess hiccups. It's trying to wrall the.

1667
01:37:53.960 --> 01:37:58.960
<v Speaker 15>Not chance, just the practice of worshiping on the Sabbath,

1668
01:37:59.359 --> 01:38:03.720
<v Speaker 15>and now we're shipping on the Lord's Day or Sunday.

1669
01:38:04.079 --> 01:38:06.159
<v Speaker 15>I would you reconcile that? Exactly?

1670
01:38:07.399 --> 01:38:10.000
<v Speaker 3>Well, there's nothing to reconciled, because the Orthodox Church in

1671
01:38:10.039 --> 01:38:13.960
<v Speaker 3>the Saturday vespers still honors the seventh Day. But as

1672
01:38:14.000 --> 01:38:16.239
<v Speaker 3>the Book of Hebrews says, we are now entered into

1673
01:38:16.239 --> 01:38:20.680
<v Speaker 3>the resurrection Sabbath, which is His resurrection rest. So in

1674
01:38:20.720 --> 01:38:22.840
<v Speaker 3>the New Testament they meet together the first day of

1675
01:38:22.840 --> 01:38:25.279
<v Speaker 3>the week to celebrate the breaking of bread, which is

1676
01:38:25.319 --> 01:38:29.159
<v Speaker 3>the liturgy. And so it's also shows us the superiority

1677
01:38:29.479 --> 01:38:32.079
<v Speaker 3>of the New Covenant to the Judaic Covenant. So we

1678
01:38:32.079 --> 01:38:36.800
<v Speaker 3>are no longer under the Old Testament Judaic rights and rituals.

1679
01:38:37.119 --> 01:38:38.920
<v Speaker 3>We're now in the New Covenant realities.

1680
01:38:41.520 --> 01:38:45.520
<v Speaker 15>I see, okay, I know I read somewhere that like

1681
01:38:46.079 --> 01:38:49.359
<v Speaker 15>there's the ceremonial Sabbath, right, and then there's I think

1682
01:38:49.399 --> 01:38:54.840
<v Speaker 15>one more for now what it was, it can help

1683
01:38:54.840 --> 01:38:55.319
<v Speaker 15>me out there.

1684
01:38:55.520 --> 01:38:57.880
<v Speaker 3>Well, when John says I was in the spirit on

1685
01:38:58.000 --> 01:39:02.199
<v Speaker 3>the Lord's Day, right, and then he sees into heaven

1686
01:39:02.279 --> 01:39:07.359
<v Speaker 3>and he sees this liturgical service going on. The Lord's

1687
01:39:07.439 --> 01:39:15.880
<v Speaker 3>Day is the first day of the week. So what

1688
01:39:15.960 --> 01:39:18.680
<v Speaker 3>John is seeing is the heavenly liturgy. So that lets

1689
01:39:18.720 --> 01:39:21.520
<v Speaker 3>us know that John is looking up into heaven and

1690
01:39:21.560 --> 01:39:23.800
<v Speaker 3>he's seeing this worship that's going on in heaven, which

1691
01:39:23.840 --> 01:39:26.439
<v Speaker 3>is liturgical worship, and that alone should show you that

1692
01:39:26.479 --> 01:39:28.960
<v Speaker 3>the seven day adven Is cult is false because they

1693
01:39:28.960 --> 01:39:30.319
<v Speaker 3>don't even have liturgical worship.

1694
01:39:32.039 --> 01:39:36.920
<v Speaker 15>Yeah, I was gonna say, just from what I remember,

1695
01:39:37.039 --> 01:39:43.279
<v Speaker 15>is a night and Dame difference compared to Orthodoxy. And

1696
01:39:43.319 --> 01:39:46.159
<v Speaker 15>then I guess the first day of the week that

1697
01:39:46.199 --> 01:39:48.159
<v Speaker 15>would be considered Sunday obviously.

1698
01:39:50.279 --> 01:39:52.600
<v Speaker 2>Okay, yeah, No.

1699
01:39:52.960 --> 01:39:54.760
<v Speaker 15>That helps out a lot, just because I've been trying

1700
01:39:54.800 --> 01:39:59.319
<v Speaker 15>to just talk more with the family about that, because

1701
01:39:59.319 --> 01:40:01.680
<v Speaker 15>they're all seventh Day in Venice and I'm kind of

1702
01:40:01.720 --> 01:40:03.439
<v Speaker 15>the black sheep, you could see.

1703
01:40:03.600 --> 01:40:07.560
<v Speaker 3>Yeah, yeah, well, right, he says I was in the

1704
01:40:07.560 --> 01:40:09.560
<v Speaker 3>spirit on the Lord's Day, and and I know a

1705
01:40:09.560 --> 01:40:11.000
<v Speaker 3>lot of people don't think about it this way, but

1706
01:40:11.039 --> 01:40:13.760
<v Speaker 3>we think that he's actually celebrating the divine liturgy because

1707
01:40:13.800 --> 01:40:16.600
<v Speaker 3>he sees the altar, he sees the endcense. That's all

1708
01:40:16.680 --> 01:40:20.479
<v Speaker 3>liturgical imagery and language, So that lets us know that

1709
01:40:20.600 --> 01:40:24.800
<v Speaker 3>it's not talking about the Jewish Sabbath liturgical prepper. What's up.

1710
01:40:36.479 --> 01:40:36.720
<v Speaker 2>On me?

1711
01:40:39.239 --> 01:40:40.520
<v Speaker 3>Hello? Yeah, what's up?

1712
01:40:42.359 --> 01:40:42.560
<v Speaker 30>Yeah?

1713
01:40:42.600 --> 01:40:42.920
<v Speaker 41>I was.

1714
01:40:43.520 --> 01:40:46.199
<v Speaker 30>This isn't a topic I'd normally call in and bother

1715
01:40:46.279 --> 01:40:49.039
<v Speaker 30>you with, but since you have any topic going on,

1716
01:40:49.640 --> 01:40:51.920
<v Speaker 30>I just wanted to ask a question to you, or

1717
01:40:52.039 --> 01:40:54.960
<v Speaker 30>really just ask your advice. I'm an Orthodox Christian. I

1718
01:40:54.960 --> 01:40:58.920
<v Speaker 30>live in Spokane, Washington, and I have a parishioner that

1719
01:40:59.479 --> 01:41:02.560
<v Speaker 30>goes through our church who was a Spokane police officer

1720
01:41:02.720 --> 01:41:07.319
<v Speaker 30>that he's been wrongfully convicted and is sitting in prison

1721
01:41:07.600 --> 01:41:11.439
<v Speaker 30>based on getting kind of caught between the defund the

1722
01:41:11.479 --> 01:41:14.720
<v Speaker 30>police that was going on in Washington State and basically

1723
01:41:14.760 --> 01:41:18.279
<v Speaker 30>being made an example of and like a quick win

1724
01:41:18.439 --> 01:41:21.720
<v Speaker 30>for them to show that they're like working on corruption

1725
01:41:22.000 --> 01:41:25.800
<v Speaker 30>in Spokane. And so there's like all these articles that

1726
01:41:25.840 --> 01:41:28.359
<v Speaker 30>have been written about him, how he's been being convicted

1727
01:41:29.399 --> 01:41:33.359
<v Speaker 30>and guilty, and it's like I have all the proof

1728
01:41:33.439 --> 01:41:37.439
<v Speaker 30>in front of me that shows that they you know,

1729
01:41:38.199 --> 01:41:43.239
<v Speaker 30>he was perjured against video, evidence was destroyed. They just

1730
01:41:43.279 --> 01:41:46.319
<v Speaker 30>assumed that he was guilty from the get go and

1731
01:41:46.359 --> 01:41:48.840
<v Speaker 30>then just applied this. And I mean, he sits in

1732
01:41:48.840 --> 01:41:52.520
<v Speaker 30>prison and it's a life sentence because if he doesn't

1733
01:41:52.560 --> 01:41:55.239
<v Speaker 30>admit to his guilt, which he doesn't intend to lie

1734
01:41:55.359 --> 01:42:00.479
<v Speaker 30>or admit to wrongful charges, he's there for good. And

1735
01:42:00.520 --> 01:42:05.119
<v Speaker 30>so I guess I'm just asking for help advice of

1736
01:42:05.399 --> 01:42:07.319
<v Speaker 30>you know, I guess it's just.

1737
01:42:07.279 --> 01:42:09.560
<v Speaker 32>A bigger, a bigger conversation.

1738
01:42:09.079 --> 01:42:12.800
<v Speaker 30>As far as the corruption in Spokane, as far as

1739
01:42:12.840 --> 01:42:16.479
<v Speaker 30>the police goes, and just how this one orthodox Christian

1740
01:42:16.520 --> 01:42:19.560
<v Speaker 30>for my parish has been made an example and sits

1741
01:42:19.560 --> 01:42:20.600
<v Speaker 30>in prison innocent.

1742
01:42:20.880 --> 01:42:24.000
<v Speaker 3>Man. That's crazy. I didn't know that. I don't know

1743
01:42:24.039 --> 01:42:29.520
<v Speaker 3>what to say about that. I mean, you're saying that

1744
01:42:29.560 --> 01:42:32.000
<v Speaker 3>it was because of defund the police, and he was

1745
01:42:32.159 --> 01:42:33.079
<v Speaker 3>for that or against that.

1746
01:42:34.520 --> 01:42:39.319
<v Speaker 30>Basically, he came to understand. He kind of took the

1747
01:42:39.439 --> 01:42:43.399
<v Speaker 30>job out of naivete thinking he could help, and when

1748
01:42:43.439 --> 01:42:46.560
<v Speaker 30>he got there, it was basically like, no, we're not

1749
01:42:46.720 --> 01:42:48.359
<v Speaker 30>here to actually help the public.

1750
01:42:48.439 --> 01:42:50.560
<v Speaker 2>We're here to like you know.

1751
01:42:51.479 --> 01:42:55.960
<v Speaker 30>Classify the public and and and you know, or make arrest.

1752
01:42:56.039 --> 01:42:59.560
<v Speaker 30>And he wasn't willing to just make pointless arrest, so

1753
01:42:59.600 --> 01:43:02.920
<v Speaker 30>he had it up in issues with the special Investigations

1754
01:43:03.039 --> 01:43:06.960
<v Speaker 30>unit that just wanted him to make like mindless arrest

1755
01:43:07.039 --> 01:43:09.560
<v Speaker 30>and he was just trying to treat people as human

1756
01:43:09.600 --> 01:43:12.560
<v Speaker 30>beings and found that there was no place for that

1757
01:43:12.760 --> 01:43:14.800
<v Speaker 30>on the police force for him at all.

1758
01:43:15.560 --> 01:43:19.000
<v Speaker 2>And at that point, there was you.

1759
01:43:18.960 --> 01:43:21.960
<v Speaker 30>Know, this one person that's made allegations against him as

1760
01:43:22.000 --> 01:43:25.560
<v Speaker 30>a meth addict, and she has multiple allegations against the

1761
01:43:25.560 --> 01:43:30.359
<v Speaker 30>police officers. And this other woman thinks she's Jesus, and

1762
01:43:30.399 --> 01:43:34.079
<v Speaker 30>so they have just found this method. They've paid these

1763
01:43:34.079 --> 01:43:37.760
<v Speaker 30>two women close to a million dollars in settlements now.

1764
01:43:38.359 --> 01:43:41.760
<v Speaker 30>And like I said, I've all of his appeals have

1765
01:43:41.840 --> 01:43:46.399
<v Speaker 30>been exhausted with the exception of one, and he's run

1766
01:43:46.439 --> 01:43:49.920
<v Speaker 30>out of money for lead, like for legal fees. So

1767
01:43:50.279 --> 01:43:53.399
<v Speaker 30>like me and my godson and some of us have

1768
01:43:53.560 --> 01:43:57.760
<v Speaker 30>kind of become his like amateur legal team because we helped,

1769
01:43:57.840 --> 01:44:00.720
<v Speaker 30>you know, go through the files and then you know,

1770
01:44:00.800 --> 01:44:03.399
<v Speaker 30>help him to write his appeals and stuff like that.

1771
01:44:03.720 --> 01:44:06.560
<v Speaker 3>I mean, is this like a blue area, I'm assuming.

1772
01:44:08.079 --> 01:44:09.119
<v Speaker 32>What are you in a blue area?

1773
01:44:10.199 --> 01:44:10.720
<v Speaker 3>Democrat?

1774
01:44:12.680 --> 01:44:19.880
<v Speaker 30>Well, we're eastern Washington, but Spokane is somewhat liberal within itself,

1775
01:44:20.399 --> 01:44:23.840
<v Speaker 30>so it's kind of like we're two two mentalities clash

1776
01:44:23.880 --> 01:44:28.520
<v Speaker 30>of like conservative eastern Washington close to Idaho. I mean,

1777
01:44:28.520 --> 01:44:30.359
<v Speaker 30>if he was a comp in Idaho, this would have

1778
01:44:30.439 --> 01:44:34.399
<v Speaker 30>never happened because they didn't have this opposition to police.

1779
01:44:35.119 --> 01:44:41.439
<v Speaker 30>But just him being in Washington and essentially trying to

1780
01:44:41.800 --> 01:44:44.199
<v Speaker 30>treat people like human beings and there was just no

1781
01:44:44.359 --> 01:44:47.319
<v Speaker 30>place for that on the police force. And he just

1782
01:44:47.720 --> 01:44:50.920
<v Speaker 30>ended up developing enemies because he just wasn't willing to

1783
01:44:50.920 --> 01:44:52.319
<v Speaker 30>play ball the way they.

1784
01:44:52.199 --> 01:44:53.359
<v Speaker 2>Wanted him to play ball.

1785
01:44:53.479 --> 01:44:56.039
<v Speaker 3>Well, honestly, man, I don't like these kind of local

1786
01:44:56.960 --> 01:44:59.640
<v Speaker 3>clashes with corrupt leaders. I don't know what to tell you.

1787
01:44:59.680 --> 01:45:02.079
<v Speaker 3>I mean, have like a website or something you want

1788
01:45:02.119 --> 01:45:05.880
<v Speaker 3>to push out and promote and get get people look, you.

1789
01:45:05.840 --> 01:45:09.680
<v Speaker 30>Know, and for unfortunately right now I don't. His name

1790
01:45:09.760 --> 01:45:13.880
<v Speaker 30>is Nathan Nash. If anybody wants to pray for him,

1791
01:45:14.000 --> 01:45:16.920
<v Speaker 30>I've actually been in like like talking to a couple

1792
01:45:16.960 --> 01:45:20.039
<v Speaker 30>other people about possibly going on their podcast and two more.

1793
01:45:19.880 --> 01:45:20.359
<v Speaker 2>Things like this.

1794
01:45:20.840 --> 01:45:23.439
<v Speaker 3>Yeah, you could like up hit up somebody like Robert Barnes.

1795
01:45:23.479 --> 01:45:25.199
<v Speaker 3>I know he takes a lot of these kind of cases,

1796
01:45:25.279 --> 01:45:27.760
<v Speaker 3>but Uh, yeah, you know, if you get a website

1797
01:45:27.840 --> 01:45:29.760
<v Speaker 3>up or something like that, feel free to call back

1798
01:45:29.760 --> 01:45:34.560
<v Speaker 3>in Max Payin, what's up? Sorry that that happened. I

1799
01:45:34.840 --> 01:45:37.600
<v Speaker 3>just don't know what. I don't know anything about. I've

1800
01:45:37.600 --> 01:45:39.680
<v Speaker 3>never been to Washington. They'rever been even close to Washington.

1801
01:45:39.720 --> 01:45:40.039
<v Speaker 3>What's up?

1802
01:45:40.079 --> 01:45:40.239
<v Speaker 2>Man?

1803
01:45:43.039 --> 01:45:44.640
<v Speaker 3>I would just stay out of these big cities. Man,

1804
01:45:44.640 --> 01:45:54.840
<v Speaker 3>they're all corrupt. What up? Dog? I'm you? Is the internet?

1805
01:45:54.880 --> 01:45:57.880
<v Speaker 3>Just Max Mackie Payne. Do you want to talk or not?

1806
01:46:03.119 --> 01:46:12.920
<v Speaker 3>Jord On What's up? Yep? Yeah?

1807
01:46:13.159 --> 01:46:15.319
<v Speaker 2>Bring it back to the Sam hyping again. But like

1808
01:46:15.720 --> 01:46:17.119
<v Speaker 2>I guess that the last well is like.

1809
01:46:17.199 --> 01:46:19.960
<v Speaker 35>Come off school, but I think it's like so much

1810
01:46:20.279 --> 01:46:24.079
<v Speaker 35>more straightforward than that. Like in the beginning of the podcast,

1811
01:46:24.359 --> 01:46:26.600
<v Speaker 35>Sam tries to like bring some of his like material

1812
01:46:26.680 --> 01:46:28.880
<v Speaker 35>and content that he like likes to talk about and

1813
01:46:28.880 --> 01:46:31.239
<v Speaker 35>then cuts it off, like as the Filipino Talk right,

1814
01:46:31.600 --> 01:46:33.439
<v Speaker 35>they do the whole podcast from he set them right

1815
01:46:33.880 --> 01:46:36.600
<v Speaker 35>Sam once again because he doesn't want to get cut off.

1816
01:46:36.760 --> 01:46:38.560
<v Speaker 35>What he says, let's avoid the jew question, right, and

1817
01:46:38.640 --> 01:46:41.439
<v Speaker 35>he tries to go into other areas right, Harvin brings

1818
01:46:41.439 --> 01:46:44.479
<v Speaker 35>it back up, cuts him off again, doesn't allow him

1819
01:46:44.520 --> 01:46:46.319
<v Speaker 35>to go anywhere, and then he just goes down this

1820
01:46:46.439 --> 01:46:49.079
<v Speaker 35>weird line of like emasculating questioning.

1821
01:46:49.119 --> 01:46:52.039
<v Speaker 3>Right mmmm, so he asked.

1822
01:46:52.079 --> 01:46:55.439
<v Speaker 35>He tries to force the Filipino dude to tongue punch

1823
01:46:55.760 --> 01:46:57.439
<v Speaker 35>a fake salmon piece, and Sam's eb.

1824
01:46:57.439 --> 01:46:58.319
<v Speaker 2>And We're like, don't do that.

1825
01:46:59.039 --> 01:47:04.760
<v Speaker 3>Well I didn't hear that. Go back and we can

1826
01:47:04.800 --> 01:47:08.399
<v Speaker 3>barely hear you. It's bad internet today. So he tries

1827
01:47:08.479 --> 01:47:10.039
<v Speaker 3>to what the Filipino did.

1828
01:47:10.159 --> 01:47:15.319
<v Speaker 35>Say that again, he tries to make the Filipino dude like,

1829
01:47:15.439 --> 01:47:17.439
<v Speaker 35>do ton of lingus on his line of pushin of

1830
01:47:17.479 --> 01:47:18.560
<v Speaker 35>lingus on a salmon piece.

1831
01:47:18.880 --> 01:47:20.880
<v Speaker 3>Oh okay, yeah, I got you, I gotcha.

1832
01:47:21.840 --> 01:47:24.399
<v Speaker 2>Sam's immediately like, no, don't do that on a what

1833
01:47:24.680 --> 01:47:25.119
<v Speaker 2>what was it?

1834
01:47:25.279 --> 01:47:25.680
<v Speaker 35>What was it?

1835
01:47:26.279 --> 01:47:27.479
<v Speaker 2>A fake piece of salmon?

1836
01:47:27.600 --> 01:47:29.399
<v Speaker 3>Like fake oh salmon?

1837
01:47:29.520 --> 01:47:33.520
<v Speaker 2>Okay, yeah, and so Hide.

1838
01:47:33.319 --> 01:47:35.800
<v Speaker 35>Goes like, don't do that, don't do that, and he

1839
01:47:35.880 --> 01:47:36.720
<v Speaker 35>continu used to push it.

1840
01:47:37.439 --> 01:47:38.760
<v Speaker 2>Sam gets over it. They move on.

1841
01:47:39.239 --> 01:47:42.159
<v Speaker 35>Then he goes into like the priest thing, and if

1842
01:47:42.199 --> 01:47:45.000
<v Speaker 35>you watch PGL, Sam's not like offended by the priest

1843
01:47:45.000 --> 01:47:46.960
<v Speaker 35>think he just hates that like weak, low tier like

1844
01:47:47.520 --> 01:47:48.800
<v Speaker 35>super used shot comedy.

1845
01:47:48.920 --> 01:47:51.960
<v Speaker 3>Right, oh gotcha, okay, But.

1846
01:47:52.039 --> 01:47:54.319
<v Speaker 35>Then he goes right back to the emasculation, and he

1847
01:47:54.399 --> 01:47:56.600
<v Speaker 35>looks Sam in the face and goes, have you been raped?

1848
01:47:57.359 --> 01:47:57.399
<v Speaker 2>Like?

1849
01:47:58.479 --> 01:48:01.039
<v Speaker 35>So it's this weird thing of the mascul And then

1850
01:48:01.079 --> 01:48:02.720
<v Speaker 35>you get into the gorilla thing.

1851
01:48:03.039 --> 01:48:03.680
<v Speaker 2>What does Sam do?

1852
01:48:04.159 --> 01:48:05.760
<v Speaker 35>Like the other guy said, he gets into his domain,

1853
01:48:05.840 --> 01:48:07.760
<v Speaker 35>he flips it. But then he grabs him and goes

1854
01:48:07.800 --> 01:48:09.880
<v Speaker 35>to take him into the nets. So he's like, you're

1855
01:48:09.880 --> 01:48:13.159
<v Speaker 35>gonna do this weird and masculation thing. Okay, I'll buy

1856
01:48:13.279 --> 01:48:15.439
<v Speaker 35>into the one joke you've allowed me to get into, but.

1857
01:48:15.520 --> 01:48:16.640
<v Speaker 2>You're gonna feel this amount.

1858
01:48:16.760 --> 01:48:20.119
<v Speaker 3>And you think the remember grape right, excuse the word great.

1859
01:48:20.159 --> 01:48:22.479
<v Speaker 3>You think the great thing that look the grape was

1860
01:48:22.600 --> 01:48:26.640
<v Speaker 3>intended to uh and masculate Sam. That's why I brought

1861
01:48:26.680 --> 01:48:26.920
<v Speaker 3>that up.

1862
01:48:27.039 --> 01:48:29.920
<v Speaker 2>I think I think the whole thing, after the whole

1863
01:48:30.000 --> 01:48:30.640
<v Speaker 2>joke cut off thing.

1864
01:48:31.279 --> 01:48:33.239
<v Speaker 35>What other reason would you pull a pizza like out

1865
01:48:33.279 --> 01:48:36.000
<v Speaker 35>of nowhere, pull it up like something out and ask

1866
01:48:36.079 --> 01:48:38.159
<v Speaker 35>another like a man on camera.

1867
01:48:38.720 --> 01:48:39.560
<v Speaker 2>To lick it?

1868
01:48:42.439 --> 01:48:44.000
<v Speaker 3>Okay, okay, I see what you're saying.

1869
01:48:45.119 --> 01:48:46.920
<v Speaker 35>And then Sam, when Sam goes to the grillathic, he

1870
01:48:47.000 --> 01:48:48.680
<v Speaker 35>grabs him and pulls him into the nest.

1871
01:48:49.479 --> 01:48:50.000
<v Speaker 2>You know what I mean?

1872
01:48:51.079 --> 01:48:53.399
<v Speaker 35>I think that was just Sam going like, if you're

1873
01:48:53.439 --> 01:48:55.840
<v Speaker 35>gonna like I've tried and tried and restarted and trying

1874
01:48:55.840 --> 01:48:57.960
<v Speaker 35>to make jokes, Okay, this is one one joke. I'm

1875
01:48:57.960 --> 01:48:58.479
<v Speaker 35>gonna take.

1876
01:48:58.439 --> 01:48:59.159
<v Speaker 2>Full control of it.

1877
01:48:59.600 --> 01:48:59.880
<v Speaker 3>Okay.

1878
01:49:00.000 --> 01:49:01.520
<v Speaker 2>I don't. I think that's all. I think it was

1879
01:49:01.600 --> 01:49:02.079
<v Speaker 2>that simple.

1880
01:49:02.119 --> 01:49:02.359
<v Speaker 26>I don't.

1881
01:49:02.520 --> 01:49:05.439
<v Speaker 35>I don't like hard Like if you look through the comments,

1882
01:49:05.520 --> 01:49:07.560
<v Speaker 35>like Harland is like it's kind of bipolar the comments

1883
01:49:07.600 --> 01:49:09.399
<v Speaker 35>he's liking, Like he's liking some of the ones that's say,

1884
01:49:09.399 --> 01:49:11.439
<v Speaker 35>like it's squad and bad, but there's like a wave

1885
01:49:11.960 --> 01:49:15.279
<v Speaker 35>it's like that he's liking saying Harland overcame or dominated,

1886
01:49:15.520 --> 01:49:18.359
<v Speaker 35>like saying it's like a really weird thing, like why

1887
01:49:18.359 --> 01:49:20.600
<v Speaker 35>would you bring some of your podcasts to like dominate him,

1888
01:49:20.800 --> 01:49:22.640
<v Speaker 35>Like Harlan's never done that any other podcasts.

1889
01:49:22.720 --> 01:49:23.880
<v Speaker 2>Just a weird, porky weirdness.

1890
01:49:24.560 --> 01:49:27.119
<v Speaker 35>But this whole like vibe was weird because I've watched

1891
01:49:27.119 --> 01:49:28.159
<v Speaker 35>a lot of Harland's podcasts.

1892
01:49:28.359 --> 01:49:30.720
<v Speaker 3>Oh interesting, see, I've not seen any of his podcasts

1893
01:49:30.840 --> 01:49:34.000
<v Speaker 3>so so that you're saying the vibe in the in

1894
01:49:34.119 --> 01:49:36.319
<v Speaker 3>his podcast is way different for everybody else.

1895
01:49:38.800 --> 01:49:41.560
<v Speaker 35>It's not like extremely different, but he'll play along like

1896
01:49:41.800 --> 01:49:43.520
<v Speaker 35>he can stick on a topic and like make weird

1897
01:49:43.560 --> 01:49:45.479
<v Speaker 35>and do his porky thing and go along. But from

1898
01:49:45.479 --> 01:49:47.319
<v Speaker 35>the very beginning of the podcast, it was super weird.

1899
01:49:47.560 --> 01:49:48.760
<v Speaker 35>Doesn't Charleton frame?

1900
01:49:49.439 --> 01:49:51.000
<v Speaker 3>Uh yeah, why did he do that?

1901
01:49:51.159 --> 01:49:51.199
<v Speaker 2>What?

1902
01:49:51.680 --> 01:49:53.760
<v Speaker 3>I thought, maybe they're just all doing that to be funny,

1903
01:49:53.880 --> 01:49:57.239
<v Speaker 3>but like, why did he stick Charles out of frame?

1904
01:49:59.039 --> 01:50:01.039
<v Speaker 35>It seemed like a whole we weird like domination thing

1905
01:50:01.079 --> 01:50:03.039
<v Speaker 35>and the comments that they're the probe that the YouTube

1906
01:50:03.079 --> 01:50:06.560
<v Speaker 35>channel is liking. It definitely seems like that because it's

1907
01:50:06.600 --> 01:50:08.640
<v Speaker 35>all the comments he's like me to look through on

1908
01:50:08.680 --> 01:50:10.880
<v Speaker 35>the YouTube. It's all them like his weird little like

1909
01:50:11.159 --> 01:50:15.239
<v Speaker 35>the weird atheist people going like appreciated, he spoiled, has

1910
01:50:15.279 --> 01:50:18.159
<v Speaker 35>spoiled you got to fit. In a pre show, Carland

1911
01:50:18.159 --> 01:50:19.800
<v Speaker 35>totally trolled him and dominating.

1912
01:50:20.920 --> 01:50:21.359
<v Speaker 28>Comments.

1913
01:50:21.720 --> 01:50:23.000
<v Speaker 2>It's a really weird vibe.

1914
01:50:23.079 --> 01:50:25.960
<v Speaker 35>Like even with macad Evans, Harland was super cool with him.

1915
01:50:26.159 --> 01:50:27.760
<v Speaker 3>Oh interesting, I.

1916
01:50:27.760 --> 01:50:30.600
<v Speaker 35>Think made jokes on topics and stuff. They the first

1917
01:50:30.600 --> 01:50:32.960
<v Speaker 35>fifteen minutes podcast. They couldn't like stake on a single thing.

1918
01:50:33.640 --> 01:50:34.399
<v Speaker 3>Yeah at all.

1919
01:50:35.640 --> 01:50:36.880
<v Speaker 2>Yeah, but that's all I had to say. I didnther

1920
01:50:36.880 --> 01:50:37.560
<v Speaker 2>think it's super strange?

1921
01:50:37.640 --> 01:50:40.199
<v Speaker 3>No, those are interesting. Yeah, I'm really enjoying everybody's takes

1922
01:50:40.239 --> 01:50:43.159
<v Speaker 3>on this. The more I hear everybody else's takes, the

1923
01:50:43.239 --> 01:50:45.800
<v Speaker 3>more I'm like, I don't even know what's going on, squirrel,

1924
01:50:45.920 --> 01:50:51.479
<v Speaker 3>what's up? People are overthinking this? I do agree that

1925
01:50:51.520 --> 01:50:55.760
<v Speaker 3>with that, Like I just thought this was like just goober, goofy,

1926
01:50:56.159 --> 01:50:57.159
<v Speaker 3>let's create a.

1927
01:50:57.239 --> 01:51:01.960
<v Speaker 17>Spectacle, and like now the whole inner nets like going wow,

1928
01:51:02.000 --> 01:51:04.720
<v Speaker 17>and you're nobody's even talking about now. They are talking

1929
01:51:04.760 --> 01:51:05.079
<v Speaker 17>about this.

1930
01:51:05.199 --> 01:51:17.119
<v Speaker 3>In fact, the U the protestinga clip has like what's up, squirrel? Yeah, man,

1931
01:51:17.239 --> 01:51:18.520
<v Speaker 3>I just a little comment.

1932
01:51:18.680 --> 01:51:20.800
<v Speaker 37>And I don't know if it's had to do with

1933
01:51:21.079 --> 01:51:23.880
<v Speaker 37>your new camera or something along the line. But notice

1934
01:51:23.920 --> 01:51:27.520
<v Speaker 37>for the last maybe two weeks or so, your stream

1935
01:51:27.720 --> 01:51:31.520
<v Speaker 37>is constantly reloading, and I don't get that on anybody

1936
01:51:31.600 --> 01:51:32.760
<v Speaker 37>else's channel.

1937
01:51:32.640 --> 01:51:36.119
<v Speaker 6>So it's not my internet, but I watch YouTube all

1938
01:51:36.199 --> 01:51:38.520
<v Speaker 6>day long at work, and yours.

1939
01:51:38.239 --> 01:51:41.359
<v Speaker 37>In particular is super tough to watch because it's constantly

1940
01:51:41.399 --> 01:51:42.479
<v Speaker 37>stopping and reloading.

1941
01:51:45.000 --> 01:51:46.800
<v Speaker 17>Anybody in the chat, tell me if you're having the

1942
01:51:46.840 --> 01:51:49.520
<v Speaker 17>same problem, and we'll try to see what's going on

1943
01:51:49.800 --> 01:51:50.680
<v Speaker 17>and address that.

1944
01:51:50.720 --> 01:51:53.199
<v Speaker 3>I'm not sure what you mean. I'm reloading because like

1945
01:51:53.399 --> 01:51:56.640
<v Speaker 3>you have to reload your on your side.

1946
01:51:56.960 --> 01:51:58.520
<v Speaker 1>And like.

1947
01:52:00.239 --> 01:52:02.439
<v Speaker 3>That might be at your work or something, or your computer,

1948
01:52:03.319 --> 01:52:08.199
<v Speaker 3>because when I look at the status on both YouTube

1949
01:52:08.279 --> 01:52:13.359
<v Speaker 3>and on stream labs, it's a straight up perfect quality

1950
01:52:13.720 --> 01:52:20.720
<v Speaker 3>consistent seven thousand kb kilvis per second, sixty frames per second.

1951
01:52:21.199 --> 01:52:24.840
<v Speaker 3>Everything should be top sphere. If I look at stream

1952
01:52:24.880 --> 01:52:33.960
<v Speaker 3>Health on YouTube, everybody in the chat is saying that

1953
01:52:34.199 --> 01:52:36.199
<v Speaker 3>this guy's a boomer. Everything works fine. Yeah, I mean

1954
01:52:36.399 --> 01:52:41.680
<v Speaker 3>I'm getting I think it's your work computer because stream

1955
01:52:41.760 --> 01:52:44.800
<v Speaker 3>health has been excellent and perfect on both sides YouTube

1956
01:52:44.840 --> 01:52:49.840
<v Speaker 3>and obs for the last several hours. Where was this

1957
01:52:50.199 --> 01:52:51.159
<v Speaker 3>comment about?

1958
01:52:54.720 --> 01:52:54.760
<v Speaker 24>No?

1959
01:52:55.159 --> 01:53:08.159
<v Speaker 3>Where is it a h No, it wasn't protesting. It

1960
01:53:08.319 --> 01:53:27.960
<v Speaker 3>was af news. So it's already almost to a million

1961
01:53:28.079 --> 01:53:35.560
<v Speaker 3>views or impressions over here on Twitter. But it's a

1962
01:53:35.920 --> 01:53:40.439
<v Speaker 3>little bit of a different vibe over here, like the

1963
01:53:42.000 --> 01:54:08.920
<v Speaker 3>comments are less imbalanced anyway. Where you talking about this,

1964
01:54:09.159 --> 01:54:12.319
<v Speaker 3>because in order to have an audience, you have to

1965
01:54:12.399 --> 01:54:14.159
<v Speaker 3>talk about what everyone's talking about. I don't know if

1966
01:54:14.159 --> 01:54:16.239
<v Speaker 3>you've figured out the internet yet, but that's how it works.

1967
01:54:16.880 --> 01:54:18.079
<v Speaker 3>Tyl Hasse, you want to try again?

1968
01:54:24.399 --> 01:54:24.560
<v Speaker 29>Jay?

1969
01:54:24.760 --> 01:54:25.800
<v Speaker 3>You heard me now? Yeah?

1970
01:54:27.079 --> 01:54:31.000
<v Speaker 39>Okay, good, excellent? Sorry driving to your Pennsylvania all these

1971
01:54:31.079 --> 01:54:34.520
<v Speaker 39>hills with jacking up the service at a raid storm.

1972
01:54:34.560 --> 01:54:35.079
<v Speaker 3>Thank you, sir.

1973
01:54:35.880 --> 01:54:38.960
<v Speaker 39>I wanted to ask you, what are your thoughts if

1974
01:54:39.000 --> 01:54:41.319
<v Speaker 39>any John MacArthur at his recent passage.

1975
01:54:43.039 --> 01:54:45.960
<v Speaker 3>I honestly I don't know anything about it. I never

1976
01:54:46.199 --> 01:54:50.119
<v Speaker 3>followed John MacArthur, was never interested in him, never even

1977
01:54:50.159 --> 01:54:52.000
<v Speaker 3>read any of his stuff. Don't know anything. I mean,

1978
01:54:52.039 --> 01:54:54.359
<v Speaker 3>I know who he is, but I've never followed him.

1979
01:54:55.359 --> 01:54:57.079
<v Speaker 39>Okay, fair enough, I had really quick If I may

1980
01:54:57.119 --> 01:55:00.000
<v Speaker 39>ask something maybe kind of related but also kind of

1981
01:55:00.159 --> 01:55:03.000
<v Speaker 39>to topic use, I haven't heard you talk about this

1982
01:55:03.039 --> 01:55:05.840
<v Speaker 39>topic that much. I've heard top Orthodox bring it up

1983
01:55:05.880 --> 01:55:07.560
<v Speaker 39>here there. I know it's not a dog ball as

1984
01:55:07.600 --> 01:55:09.359
<v Speaker 39>far as I know, But what do you What do

1985
01:55:09.399 --> 01:55:11.199
<v Speaker 39>you think of the toll house concept?

1986
01:55:12.840 --> 01:55:14.760
<v Speaker 3>Yeah? I would just say look at father Sara from

1987
01:55:14.840 --> 01:55:19.039
<v Speaker 3>Roses book Life of the Soul after Death, and I

1988
01:55:19.119 --> 01:55:35.880
<v Speaker 3>pretty much agree with that. Coop. What's up? Coop? Yo?

1989
01:55:36.239 --> 01:55:36.439
<v Speaker 2>Jay?

1990
01:55:37.199 --> 01:55:41.039
<v Speaker 11>I am very much tapped in with your film critique

1991
01:55:41.079 --> 01:55:42.960
<v Speaker 11>and kind of film study side.

1992
01:55:42.720 --> 01:55:43.319
<v Speaker 3>Of your work.

1993
01:55:43.439 --> 01:55:45.760
<v Speaker 2>Okay, I don't know if you keep a notepad of

1994
01:55:45.840 --> 01:55:47.720
<v Speaker 2>recommendations I have like I do, Quit.

1995
01:55:48.159 --> 01:55:51.399
<v Speaker 11>I have a media that was just Option b A

1996
01:55:51.560 --> 01:55:54.560
<v Speaker 11>twenty four that is like a culmination of a lot

1997
01:55:54.640 --> 01:55:55.720
<v Speaker 11>of your studies.

1998
01:55:55.760 --> 01:55:57.920
<v Speaker 2>I would say, what I think?

1999
01:55:58.520 --> 01:55:59.680
<v Speaker 3>Are you being seriously joking?

2000
01:56:00.439 --> 01:56:00.479
<v Speaker 2>No?

2001
01:56:00.640 --> 01:56:04.760
<v Speaker 39>I mean like topic wise, like the movie topics hit

2002
01:56:04.800 --> 01:56:07.840
<v Speaker 39>a ton of topics that you talk about.

2003
01:56:07.960 --> 01:56:10.600
<v Speaker 3>Yeah, well wait, you're saying you have a screenplay that

2004
01:56:10.680 --> 01:56:12.960
<v Speaker 3>you did that you're giving to a twenty four about

2005
01:56:13.000 --> 01:56:13.960
<v Speaker 3>stuff that I talked about.

2006
01:56:15.039 --> 01:56:18.119
<v Speaker 2>What do you mean that they've optioned one that someone

2007
01:56:18.199 --> 01:56:18.720
<v Speaker 2>else made?

2008
01:56:18.920 --> 01:56:19.079
<v Speaker 3>Oh?

2009
01:56:19.399 --> 01:56:23.319
<v Speaker 2>And just reading about this media, it is like Jay

2010
01:56:23.399 --> 01:56:24.479
<v Speaker 2>Dyer has to watch.

2011
01:56:24.279 --> 01:56:25.079
<v Speaker 39>This when it comes up.

2012
01:56:25.199 --> 01:56:26.159
<v Speaker 3>Okay, what is it?

2013
01:56:26.800 --> 01:56:28.680
<v Speaker 2>I think it'll be called death stranding?

2014
01:56:30.039 --> 01:56:33.199
<v Speaker 3>Is that after the video game? Yes, okay, that's.

2015
01:56:33.119 --> 01:56:36.079
<v Speaker 11>Going to be a film, and they have the opportunity

2016
01:56:36.159 --> 01:56:40.479
<v Speaker 11>to really push a lot of agendas through this media.

2017
01:56:41.560 --> 01:56:44.359
<v Speaker 3>Now, No, that's great. I always appreciate those recommendations. Usually

2018
01:56:44.399 --> 01:56:47.800
<v Speaker 3>the best off you know, movie wise comes from audience recommendations.

2019
01:56:47.840 --> 01:56:51.199
<v Speaker 3>Books too. By the way, so appreciate that. JR. What's up? Man?

2020
01:56:53.000 --> 01:56:54.800
<v Speaker 3>Is this the same JR? Adams?

2021
01:56:54.840 --> 01:56:56.520
<v Speaker 17>By the way, I didn't mean to boot you earlier. John,

2022
01:56:56.520 --> 01:56:58.159
<v Speaker 17>I thought you were done. Feel free to talk as

2023
01:56:58.199 --> 01:56:58.720
<v Speaker 17>long as you want.

2024
01:57:01.520 --> 01:57:02.840
<v Speaker 2>Yeah, you don't want me talking.

2025
01:57:03.079 --> 01:57:06.079
<v Speaker 3>You're trying to stifle me from being able to Okay,

2026
01:57:06.079 --> 01:57:08.159
<v Speaker 3>I'm trying to censor you. Fine, you're gonna expose me.

2027
01:57:08.239 --> 01:57:10.960
<v Speaker 3>I don't want to be exposed. I'm fragile. I'm licking

2028
01:57:11.079 --> 01:57:12.880
<v Speaker 3>the testicles of Alex Jonson.

2029
01:57:12.960 --> 01:57:15.680
<v Speaker 24>Sam Height, mean it man on the internet who's just

2030
01:57:15.800 --> 01:57:17.479
<v Speaker 24>butt snipping Sam get popular.

2031
01:57:17.680 --> 01:57:22.279
<v Speaker 3>Yes, feel free to expose me.

2032
01:57:23.680 --> 01:57:26.039
<v Speaker 24>I was actually I was actually just gonna point out

2033
01:57:26.079 --> 01:57:29.279
<v Speaker 24>real quick that tapeworm joke is like an old Three

2034
01:57:29.359 --> 01:57:34.439
<v Speaker 24>Stooges joke from I didn't know that. Yeah, So it's

2035
01:57:34.479 --> 01:57:37.119
<v Speaker 24>not that anybody's gonna know who the Three Stooges are

2036
01:57:37.159 --> 01:57:39.039
<v Speaker 24>if they don't even know who Michael McDonald is.

2037
01:57:41.680 --> 01:57:48.720
<v Speaker 2>He called me, all right, I just want to point

2038
01:57:48.760 --> 01:57:49.079
<v Speaker 2>that out.

2039
01:57:50.159 --> 01:57:51.039
<v Speaker 29>What a more.

2040
01:57:51.159 --> 01:57:53.399
<v Speaker 3>Believes y'are just.

2041
01:57:55.199 --> 01:58:08.000
<v Speaker 17>The worst man, David Murdock, aren't five dollars prayers for Alaska.

2042
01:58:08.079 --> 01:58:10.319
<v Speaker 17>There was just a giant seven point through earthquake.

2043
01:58:11.000 --> 01:58:13.880
<v Speaker 3>It is potentially a mashed cow'sly event. Woe, dude, that's crazy.

2044
01:58:14.119 --> 01:58:18.720
<v Speaker 3>Is this is this real tsunami? I'm not gonna make

2045
01:58:18.720 --> 01:58:21.159
<v Speaker 3>any jokes if that's real, because that would not be appropriate.

2046
01:58:21.239 --> 01:58:21.920
<v Speaker 35>Is that this.

2047
01:58:27.720 --> 01:58:29.359
<v Speaker 3>Was it in the water off the off of the

2048
01:58:34.560 --> 01:58:37.279
<v Speaker 3>So the earthquake was in the water and it might

2049
01:58:37.439 --> 01:58:47.680
<v Speaker 3>cause us to Sam me, well, we got a lot

2050
01:58:47.720 --> 01:58:50.840
<v Speaker 3>of Orthodox people up there, so uh, pray for the

2051
01:58:51.279 --> 01:58:56.880
<v Speaker 3>Orthodox up there, Lord have mercy. Mike count five dollars.

2052
01:58:57.600 --> 01:59:00.119
<v Speaker 3>Sam was not going to get a plug for or

2053
01:59:00.399 --> 01:59:03.319
<v Speaker 3>MD either way. I think he knew that, and he

2054
01:59:03.520 --> 01:59:07.279
<v Speaker 3>just made the interview be something viral. If he did

2055
01:59:07.560 --> 01:59:11.920
<v Speaker 3>nothing there would have gotten any exposure. That's another angle too. Yeah,

2056
01:59:11.960 --> 01:59:14.960
<v Speaker 3>maybe Sam was just aware of the fact that, like,

2057
01:59:17.039 --> 01:59:20.119
<v Speaker 3>you know, Harland's podcast gets like twenty thirty that gets

2058
01:59:20.159 --> 01:59:21.960
<v Speaker 3>like as many views as we get on her live stream.

2059
01:59:22.039 --> 01:59:27.479
<v Speaker 3>So maybe he, you know, felt like, create a spectacle,

2060
01:59:27.560 --> 01:59:32.840
<v Speaker 3>make it go viral, something like that. Elias became a member.

2061
01:59:32.880 --> 01:59:36.520
<v Speaker 3>What's that dog? Elias says for five dollars, we need

2062
01:59:36.640 --> 01:59:40.439
<v Speaker 3>to relax. People need to relax. We need to let

2063
01:59:40.560 --> 01:59:44.640
<v Speaker 3>Sam hide and Harland explain the situation. That'll be interesting

2064
01:59:44.680 --> 01:59:56.319
<v Speaker 3>to see what they say about it. Mike three says,

2065
01:59:56.359 --> 01:59:59.680
<v Speaker 3>for ten dollars, this is the stris End effect. Sam

2066
01:59:59.760 --> 02:00:04.560
<v Speaker 3>Hid remains undefeated. That's also an interesting angle. You know,

2067
02:00:04.600 --> 02:00:07.359
<v Speaker 3>we're kind of in this age where rage baiting is

2068
02:00:07.439 --> 02:00:11.479
<v Speaker 3>the rage, and you think that a thing happens and

2069
02:00:11.680 --> 02:00:13.560
<v Speaker 3>oh this is the end of so and so not

2070
02:00:13.680 --> 02:00:15.399
<v Speaker 3>that anybody thinks this is the end of Sam High,

2071
02:00:15.439 --> 02:00:17.560
<v Speaker 3>but you know, people think, oh, this is going to

2072
02:00:17.600 --> 02:00:20.159
<v Speaker 3>be the end of Dean Withers or you know this,

2073
02:00:20.720 --> 02:00:23.720
<v Speaker 3>and it's like, oh, this is the end of Trent Doherty. No, No,

2074
02:00:24.039 --> 02:00:26.840
<v Speaker 3>he'll probably come back as like the top Catholic apologist.

2075
02:00:26.960 --> 02:00:30.319
<v Speaker 3>I mean, like, things do not work the way that

2076
02:00:30.439 --> 02:00:37.600
<v Speaker 3>you think logically in terms of media. It's like Sam

2077
02:00:37.720 --> 02:00:40.800
<v Speaker 3>Hyde had this joke too. He was talking about Hawk

2078
02:00:40.880 --> 02:00:43.479
<v Speaker 3>Tua and people are like, oh, Hawk two is dead,

2079
02:00:43.520 --> 02:00:45.880
<v Speaker 3>and Sam's like, no, she's just getting started. She'll come

2080
02:00:45.920 --> 02:00:49.479
<v Speaker 3>back even stronger after her crypto scamp. It's like, yeah, exactly,

2081
02:00:49.560 --> 02:00:53.640
<v Speaker 3>that's the way. That's the way it really works. Where

2082
02:00:53.640 --> 02:01:01.720
<v Speaker 3>are we at here? Mystical ape.

2083
02:01:05.199 --> 02:01:06.920
<v Speaker 2>Was man has a bow?

2084
02:01:08.720 --> 02:01:09.920
<v Speaker 3>Mystical eight? What's up?

2085
02:01:09.960 --> 02:01:10.159
<v Speaker 37>Dog?

2086
02:01:12.640 --> 02:01:16.960
<v Speaker 2>Jud Hello? Hello? How are you? Uh?

2087
02:01:17.920 --> 02:01:20.359
<v Speaker 3>We got a funny man what's on your mind?

2088
02:01:21.239 --> 02:01:25.000
<v Speaker 2>Also, and my bros are chilling in my lip shop and.

2089
02:01:25.119 --> 02:01:30.000
<v Speaker 25>We were thinking if then bla blah lah, so why

2090
02:01:30.119 --> 02:01:32.760
<v Speaker 25>not the mohammed you hut exactly.

2091
02:01:33.119 --> 02:01:36.119
<v Speaker 3>Yes, this is the kind of joke call that I

2092
02:01:36.279 --> 02:01:38.880
<v Speaker 3>love and appreciate, and I'm not joking being serious. I

2093
02:01:38.920 --> 02:01:42.000
<v Speaker 3>actually like a fake Muslim call is actually pretty good,

2094
02:01:42.039 --> 02:01:47.960
<v Speaker 3>Devin Holt. What's up? By the way, I was joking

2095
02:01:48.000 --> 02:01:50.560
<v Speaker 3>a while back about buying hawk to a coin. Obviously

2096
02:01:50.600 --> 02:01:52.520
<v Speaker 3>I was not gonna do that, And then did you

2097
02:01:52.640 --> 02:01:56.279
<v Speaker 3>notice that I think it did recently, Pump. I mean

2098
02:01:56.399 --> 02:01:58.279
<v Speaker 3>that's the funny thing about cryptos, Like you think these

2099
02:01:58.399 --> 02:02:01.600
<v Speaker 3>like obvious rug pull scam cryptos are dead, and then

2100
02:02:01.640 --> 02:02:04.159
<v Speaker 3>like out of nowhere, one day, Oh, hawk Tua coin

2101
02:02:04.319 --> 02:02:06.720
<v Speaker 3>is up today. What's up?

2102
02:02:06.800 --> 02:02:06.920
<v Speaker 2>Man?

2103
02:02:14.880 --> 02:02:17.399
<v Speaker 3>We live in such a weird world that fart coin

2104
02:02:17.520 --> 02:02:20.600
<v Speaker 3>has like a multi billion dollar valuation, right, a billion

2105
02:02:20.640 --> 02:02:23.720
<v Speaker 3>dollar evaluation? And what hawk Tua is it? Back?

2106
02:02:23.840 --> 02:02:23.920
<v Speaker 8>Up?

2107
02:02:25.640 --> 02:02:25.880
<v Speaker 3>Yeah?

2108
02:02:26.279 --> 02:02:26.560
<v Speaker 2>It is.

2109
02:02:26.880 --> 02:02:31.840
<v Speaker 3>Look at that in three months this stupid ass rug

2110
02:02:31.920 --> 02:02:38.520
<v Speaker 3>pull coin has actually gone up. That's amazing. By the way,

2111
02:02:38.560 --> 02:02:40.439
<v Speaker 3>I'm not at all promoting the stupid You gotta be

2112
02:02:40.479 --> 02:02:46.479
<v Speaker 3>a total dumb dumb to buy this stupid thing. What's up, man, yo?

2113
02:02:46.920 --> 02:02:47.399
<v Speaker 24>Can you hear me?

2114
02:02:47.560 --> 02:02:49.159
<v Speaker 3>Uh huh okay.

2115
02:02:50.680 --> 02:02:53.720
<v Speaker 40>I was gonna ask you about when you think of

2116
02:02:54.279 --> 02:02:57.079
<v Speaker 40>Robert Eggers and specifically Nosparato.

2117
02:02:57.960 --> 02:03:02.439
<v Speaker 2>I'm a big fan of his films. Like obviously I watched.

2118
02:03:02.199 --> 02:03:04.840
<v Speaker 40>Your video about the Witch and how it got like

2119
02:03:05.640 --> 02:03:08.399
<v Speaker 40>promoted by like some Satanic group.

2120
02:03:09.720 --> 02:03:10.720
<v Speaker 2>That was strange.

2121
02:03:11.239 --> 02:03:11.479
<v Speaker 28>Yeah.

2122
02:03:12.119 --> 02:03:15.199
<v Speaker 3>I didn't like Nusrato either. That was gross. I thought

2123
02:03:15.199 --> 02:03:18.840
<v Speaker 3>it was like pro uh you know, the woman rides

2124
02:03:18.920 --> 02:03:21.399
<v Speaker 3>the beast type stuff. I thought that was very Krollian.

2125
02:03:22.720 --> 02:03:23.479
<v Speaker 3>That was my take on it.

2126
02:03:24.680 --> 02:03:28.119
<v Speaker 40>M Yeah, because I mean, obviously, I mean I remember

2127
02:03:28.239 --> 02:03:30.359
<v Speaker 40>watching it and you know, he goes to the Orthodox

2128
02:03:30.560 --> 02:03:32.800
<v Speaker 40>Church and I you know, soy faced at the screen.

2129
02:03:34.600 --> 02:03:37.239
<v Speaker 40>But other than that, the movie was pretty demonic.

2130
02:03:39.920 --> 02:03:42.079
<v Speaker 3>Yeah, I think that in the book it's kind of

2131
02:03:42.119 --> 02:03:43.399
<v Speaker 3>that way, or in the in the Yeah, in the

2132
02:03:43.439 --> 02:03:46.720
<v Speaker 3>book it's kind of it would be Orthodox Church.

2133
02:03:46.880 --> 02:03:50.479
<v Speaker 40>Yeah, it can't it can't not be demonic obviously because

2134
02:03:50.560 --> 02:03:51.319
<v Speaker 40>about Dracula.

2135
02:03:51.479 --> 02:03:52.520
<v Speaker 2>But I don't know.

2136
02:03:52.640 --> 02:03:53.560
<v Speaker 34>I enjoy that.

2137
02:03:53.600 --> 02:03:55.680
<v Speaker 40>Guy's films as being filmed.

2138
02:03:55.760 --> 02:04:02.720
<v Speaker 3>But I've liked, I've only liked. I mean, there's elements

2139
02:04:02.760 --> 02:04:04.720
<v Speaker 3>of The Witch that I liked, elements that I didn't like.

2140
02:04:04.880 --> 02:04:06.359
<v Speaker 3>I thought the Northman was pretty good.

2141
02:04:07.199 --> 02:04:09.079
<v Speaker 2>The rest of them, the Norseman was probably the best.

2142
02:04:09.279 --> 02:04:10.680
<v Speaker 3>Yeah, the rest of them I don't care for. I

2143
02:04:10.720 --> 02:04:14.760
<v Speaker 3>didn't like Lighthouse was super gay. We did a breakdown

2144
02:04:14.840 --> 02:04:18.800
<v Speaker 3>of that, and I.

2145
02:04:18.840 --> 02:04:21.840
<v Speaker 40>Mean, I don't know if you heard, uh, I mean

2146
02:04:21.880 --> 02:04:25.640
<v Speaker 40>you probably did hear about the news of the suicide bombing.

2147
02:04:25.680 --> 02:04:28.039
<v Speaker 40>I think it was like two weeks ago in the Syria.

2148
02:04:30.880 --> 02:04:34.520
<v Speaker 3>I heard that. I heard that, Yes, the Orthodox Church,

2149
02:04:34.640 --> 02:04:37.119
<v Speaker 3>I did hear that, yes, and then today Syria was

2150
02:04:37.159 --> 02:04:48.920
<v Speaker 3>getting I think attacked by Israel, right Tranquil Panther, Yes,

2151
02:04:49.039 --> 02:04:55.119
<v Speaker 3>that's correct. The Noserato movie Exaggerate exaggerated the esoteric stuff

2152
02:04:55.199 --> 02:04:58.079
<v Speaker 3>for sure, because it's not actually that occultic in the book.

2153
02:04:59.680 --> 02:05:06.800
<v Speaker 3>But Aggers definitely does put the you know, legit Sigils

2154
02:05:06.840 --> 02:05:08.880
<v Speaker 3>and Crowley and stuff in his movies, and that's kind

2155
02:05:08.880 --> 02:05:11.079
<v Speaker 3>of what we were That's what we were pointing out

2156
02:05:11.079 --> 02:05:13.239
<v Speaker 3>at the very beginning when we did the Witch analysis.

2157
02:05:13.279 --> 02:05:17.720
<v Speaker 3>What's up, man, I'm starting to get a headache that

2158
02:05:17.840 --> 02:05:20.640
<v Speaker 3>one ginger doesn't carry me. What's up?

2159
02:05:21.800 --> 02:05:22.479
<v Speaker 2>Thanks for having me on.

2160
02:05:23.000 --> 02:05:26.680
<v Speaker 41>I was really enjoying the conversation earlier about like authenticity

2161
02:05:26.920 --> 02:05:30.920
<v Speaker 41>and music and AI. Actually kind of an interesting thought

2162
02:05:30.960 --> 02:05:33.000
<v Speaker 41>that I've been thinking about for a while, redaring that

2163
02:05:33.079 --> 02:05:36.319
<v Speaker 41>maybe just wanting to get your thoughts on AI in general.

2164
02:05:36.560 --> 02:05:39.800
<v Speaker 41>So I was thinking, you know, what would I do

2165
02:05:39.920 --> 02:05:43.319
<v Speaker 41>if I was a kind of evil record executive and

2166
02:05:43.359 --> 02:05:46.600
<v Speaker 41>I want to set to pump out as many vehicles

2167
02:05:46.720 --> 02:05:50.399
<v Speaker 41>for getting money and attention as possible. I think you're

2168
02:05:50.399 --> 02:05:53.000
<v Speaker 41>absolutely right that no one's going to want to listen

2169
02:05:53.079 --> 02:05:55.560
<v Speaker 41>to music that they know isn't authentic.

2170
02:05:56.319 --> 02:05:58.600
<v Speaker 2>But I think they're going to start hiding.

2171
02:05:58.359 --> 02:06:00.720
<v Speaker 41>The fact that they're using AI and just instead of

2172
02:06:01.479 --> 02:06:04.319
<v Speaker 41>producers and ghostwriters in the background, is just all going

2173
02:06:04.399 --> 02:06:07.000
<v Speaker 41>to be AI ghost written. And you know what I

2174
02:06:07.000 --> 02:06:08.600
<v Speaker 41>would do if I was one of these executives is

2175
02:06:08.640 --> 02:06:11.720
<v Speaker 41>I would just find some up and coming person on

2176
02:06:11.880 --> 02:06:14.600
<v Speaker 41>TikTok and I would pay them to use their voice

2177
02:06:14.640 --> 02:06:18.239
<v Speaker 41>to train us singing models and then have like do

2178
02:06:18.359 --> 02:06:20.600
<v Speaker 41>one hundred of these and then just do market research

2179
02:06:21.039 --> 02:06:25.279
<v Speaker 41>on SoundCloud to see which one will hit the artist demographically.

2180
02:06:24.680 --> 02:06:25.600
<v Speaker 2>And then pump them up.

2181
02:06:25.840 --> 02:06:29.000
<v Speaker 3>Oh that's a really good Yeah, they should hire you

2182
02:06:29.159 --> 02:06:31.760
<v Speaker 3>to run their scams for them, Tranquil Panther, because that

2183
02:06:31.840 --> 02:06:34.399
<v Speaker 3>sounds like literally what they would do. Josh, what's up

2184
02:06:37.239 --> 02:06:39.039
<v Speaker 3>by the way, head on over to chalk dot com.

2185
02:06:39.279 --> 02:06:41.560
<v Speaker 3>That is the show sponsor. Use a promo code JAY

2186
02:06:41.680 --> 02:06:44.920
<v Speaker 3>four zero to get forty percent off or Jay four

2187
02:06:45.039 --> 02:06:47.760
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2188
02:06:47.800 --> 02:06:51.600
<v Speaker 3>four percent off all those great Chalk products at chalk

2189
02:06:51.680 --> 02:06:53.960
<v Speaker 3>dot Com that is the show sponsor. They the best

2190
02:06:54.479 --> 02:06:57.039
<v Speaker 3>in supplements that you can find on the internet, and

2191
02:06:57.159 --> 02:06:59.399
<v Speaker 3>I do stand by my Chalk recommendations. They've been a

2192
02:06:59.399 --> 02:07:02.279
<v Speaker 3>sponsor for five years now. We love Chalk dot Com.

2193
02:07:02.399 --> 02:07:05.880
<v Speaker 3>Shout out to the tongkat Alie. That's my personal favorite.

2194
02:07:06.279 --> 02:07:09.880
<v Speaker 3>But you can also order the products in a stack there,

2195
02:07:09.960 --> 02:07:12.119
<v Speaker 3>the Performance Stack, including the Action two point zero and

2196
02:07:12.399 --> 02:07:18.000
<v Speaker 3>the Chad Mode pre workout. What's up, dude, John, Josh,

2197
02:07:18.119 --> 02:07:18.479
<v Speaker 3>what's up?

2198
02:07:18.560 --> 02:07:18.800
<v Speaker 28>Josh?

2199
02:07:19.720 --> 02:07:22.560
<v Speaker 2>Hey, I gotta I gotta head out. Thanks for having

2200
02:07:22.600 --> 02:07:24.439
<v Speaker 2>me on, Jake Good Topics.

2201
02:07:24.279 --> 02:07:25.520
<v Speaker 3>Thank you, Thank you for coming.

2202
02:07:26.239 --> 02:07:26.439
<v Speaker 2>Yeah.

2203
02:07:26.560 --> 02:07:27.720
<v Speaker 3>Thanks, what's up, Josh?

2204
02:07:28.520 --> 02:07:28.680
<v Speaker 2>Hey?

2205
02:07:28.760 --> 02:07:33.239
<v Speaker 42>I wanted to ask what you thought about hypernormalization and

2206
02:07:33.399 --> 02:07:36.479
<v Speaker 42>the kind of everything they see in the news, Like

2207
02:07:36.560 --> 02:07:42.039
<v Speaker 42>the Epstein stuff is specifically designed to insense people, and

2208
02:07:43.000 --> 02:07:46.399
<v Speaker 42>like you know, it's all kind of a distraction.

2209
02:07:47.399 --> 02:07:49.640
<v Speaker 3>Uh, in a way that's absolutely correct. In fact, we

2210
02:07:49.720 --> 02:07:53.600
<v Speaker 3>used to do old afternoon commutes with John Adams and

2211
02:07:53.680 --> 02:07:55.880
<v Speaker 3>Chris John that just called in a minute ago, where

2212
02:07:55.920 --> 02:07:58.159
<v Speaker 3>we talked about how a lot of this stuff getting

2213
02:07:58.199 --> 02:08:03.239
<v Speaker 3>out is actually to desensitize people to these degenerate things,

2214
02:08:03.319 --> 02:08:06.920
<v Speaker 3>and so that's a huge part of social engineering. I

2215
02:08:06.960 --> 02:08:09.920
<v Speaker 3>would say that there's probably a big, big element that's

2216
02:08:09.960 --> 02:08:19.520
<v Speaker 3>going on there. Inn El Kasmin two pounds. What is

2217
02:08:19.560 --> 02:08:23.840
<v Speaker 3>your opinion about the Dutch? Are you talking about the

2218
02:08:23.960 --> 02:08:27.560
<v Speaker 3>John Hughes movie Dutch, which is actually pretty funny. I

2219
02:08:27.600 --> 02:08:33.279
<v Speaker 3>don't know what the Dutch is anyway, Guys, be sure

2220
02:08:33.319 --> 02:08:35.880
<v Speaker 3>and hit like and share, and also you can get

2221
02:08:36.079 --> 02:08:41.520
<v Speaker 3>the esoteric Hollywood previous installments at Jay's Analysis one and two.

2222
02:08:42.439 --> 02:08:44.800
<v Speaker 17>Be aware that it will be a few weeks out now.

2223
02:08:45.239 --> 02:08:48.720
<v Speaker 17>I'm having to rewrite some stuff on part three, but

2224
02:08:48.880 --> 02:08:49.920
<v Speaker 17>you will get your copies.

2225
02:08:49.960 --> 02:08:55.520
<v Speaker 3>Don't worry. I will be speaking at the Ludlow Conference.

2226
02:09:06.119 --> 02:09:14.600
<v Speaker 3>You can get your tickets here. Yeah, this one. Oh,

2227
02:09:14.680 --> 02:09:25.680
<v Speaker 3>this goes to Clark Carlton. This one Stafford, Virginia, September sixth,

2228
02:09:25.880 --> 02:09:27.479
<v Speaker 3>So you can get your tickets there if you want

2229
02:09:27.520 --> 02:09:36.399
<v Speaker 3>to come to that. I feel like I'm forgetting something

2230
02:09:36.439 --> 02:09:40.880
<v Speaker 3>else that I was supposed to talk about. Oh, we'll

2231
02:09:40.920 --> 02:09:44.640
<v Speaker 3>be back tonight with George on the history of the

2232
02:09:44.720 --> 02:09:48.840
<v Speaker 3>forgeries and his new book Errors of the Latins. So

2233
02:09:49.039 --> 02:09:52.159
<v Speaker 3>come back for that tonight at nine pm. Thank you

2234
02:09:52.239 --> 02:09:54.399
<v Speaker 3>guys for calling in a lot of fun today, A

2235
02:09:54.439 --> 02:09:56.119
<v Speaker 3>little bit of a different stream. I wanted to kind

2236
02:09:56.159 --> 02:09:57.600
<v Speaker 3>of mix it up, see what we got if we

2237
02:09:57.760 --> 02:10:03.439
<v Speaker 3>mixed in calls on any topic versus just the theology topic.

2238
02:10:03.600 --> 02:10:06.319
<v Speaker 3>So we'll see how that goes. If you wouldn't like

2239
02:10:06.399 --> 02:10:10.680
<v Speaker 3>and share and otherwise, we'll see you guys soon
