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<v Speaker 1>Imagine a king who decrees that sexual assault of female

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<v Speaker 1>prisoners is now allowed. We would all agree that makes

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<v Speaker 1>him a monster. Now consider the Koran, which allows taking

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<v Speaker 1>women captives as sex slaves. That's morally abhorrent endorsement of

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<v Speaker 1>sexual assault.

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<v Speaker 2>Right.

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<v Speaker 1>Everyone I speak to agrees on this. But when we

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<v Speaker 1>bring up biblical slavery, callers bend over backwards to build

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<v Speaker 1>a fortress of rationalizations. It was just gentle and dentured servitude,

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<v Speaker 1>they say, or proclaim that God was just regulating existing culture,

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<v Speaker 1>anything except the acknowledgment of what they should easily acknowledge

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<v Speaker 1>with a fictional king, or when discussing the Quran. To

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<v Speaker 1>be clear, Leviticus explicitly endorses buying slaves from foreign nations

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<v Speaker 1>as property for the rest of their lives, even allowing

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<v Speaker 1>the owner to bequeath them to his heirs. Exodus permits

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<v Speaker 1>beating them so long as they survive a day or

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<v Speaker 1>two before they die. Even Moses himself commands his warriors

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<v Speaker 1>to keep young virgin prisoners as sex slaves. It's clear

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<v Speaker 1>that the Bible contains full throated endorsement of slavery and

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<v Speaker 1>sexual violence. If you can easily reject these atrocities in

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<v Speaker 1>a hypothetical king or another religion's text. You owe it

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<v Speaker 1>to yourself to hold your own book to the exact

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<v Speaker 1>same standards. Owning human beings as property isn't moral just

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<v Speaker 1>because a book says that the character of God of

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<v Speaker 1>Abraham signed off on it. Ask yourself, why didn't the

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<v Speaker 1>all powerful deity write three simple words, thou shall not.

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<v Speaker 1>If you have any idea, give us a call, because

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<v Speaker 1>the show starts now.

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<v Speaker 2>Welcome, Welcome, Welcome, everybody.

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<v Speaker 1>Today is July twenty six, twenty twenty six, and we

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<v Speaker 1>want to welcome you all to the Atheist experience. My

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<v Speaker 1>name is the Cross Examiner, and I'm excited to say

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<v Speaker 1>that today we have the Godless Engineer.

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<v Speaker 3>How you doing, Hey, I'm doing pretty good, you know,

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<v Speaker 3>just you know, chilling out over here, having a good Sunday.

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<v Speaker 4>I was working on getting a bunch of.

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<v Speaker 3>Videos ready for the channel, well both of my channels,

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<v Speaker 3>because I got a Clips channel and then I've got

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<v Speaker 3>just my normal channel, So been trying to get those ready.

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<v Speaker 3>I've actually got like an actual response video that I'm

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<v Speaker 3>putting out this week, So that's going to be something

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<v Speaker 3>a bit different than normal.

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<v Speaker 2>Oh really, what are you responding to, Oh, well.

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<v Speaker 3>There's this there's been this popular thing going around where

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<v Speaker 3>they're they're trying like some some people are trying to

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<v Speaker 3>drudge up the Roman records for a historical Jesus, and

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<v Speaker 3>so it's like, you know, I'm trying to put it

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<v Speaker 3>into perspective and why they're not actually good records for

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<v Speaker 3>you know, proving his existence at least from a historical perspective.

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<v Speaker 2>Right at least casting doubt.

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<v Speaker 1>I know that there's an active discussion amongst you and

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<v Speaker 1>other people about the historicity of Jesus, but the lack

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<v Speaker 1>of records in a society as fastidious as Rome, who

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<v Speaker 1>had as many records as they do, does raise some

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<v Speaker 1>interesting questions as to the veracity of the claims that

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<v Speaker 1>Jesus even existed. What records are they trying to claim

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<v Speaker 1>are proof?

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<v Speaker 3>Well, I mean, you know the ones that they always

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<v Speaker 3>go for, like the Tastis and joe Cephis and everything

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<v Speaker 3>like that.

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<v Speaker 2>It's nothing new or nothing new, got it? Okay, Yeah,

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<v Speaker 2>it's nothing new.

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<v Speaker 3>They're just acting like, oh, look, you know there's this

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<v Speaker 3>there's these records, and so it's like every few years

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<v Speaker 3>people are like, oh wait a second, have they thought

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<v Speaker 3>about these and it's.

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<v Speaker 1>Like, oh yes, and what is supposedly the single most

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<v Speaker 1>important question of their lives and many people's lives and

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<v Speaker 1>all the people's lives for the last two thousand years

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<v Speaker 1>who were Christian?

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<v Speaker 2>Have they thought about these records?

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<v Speaker 4>Yeah?

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<v Speaker 2>Yeah, I think they might have.

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<v Speaker 1>Oh man, So how active is that debate right now?

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<v Speaker 1>Would you say of people sort of in academic serviles

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<v Speaker 1>or otherwise, of people sort of requestioning like, wait a second,

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<v Speaker 1>We've all just sort of assumed that the Jesus character

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<v Speaker 1>was real that points to a literal, single human named

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<v Speaker 1>Jesus who did these things. And maybe it's an amalgamation

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<v Speaker 1>like a Robin Hood legend or a George Washington saying

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<v Speaker 1>I could I cannot tell a lie type of stories

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<v Speaker 1>evolving around the character. Is that still up for debate?

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<v Speaker 1>Are academics still sort of writing about this?

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<v Speaker 4>Well, yeah, in different respects.

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<v Speaker 3>I mean there's nobody that's out there, like I guess

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<v Speaker 3>directly making like a journal article necessarily journal article necessarily

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<v Speaker 3>that specifically like Jesus didn't exist. It's more like it's

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<v Speaker 3>more like there are several different people that are out

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<v Speaker 3>there writing articles which I'm actually going to be one

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<v Speaker 3>of those people that's writing an article not pushing mythicism necessarily,

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<v Speaker 3>but just from a different perspective analyzing biblical texts like

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<v Speaker 3>the original texts and everything like that, which I can

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<v Speaker 3>talk about later if necessary, if anybody wants me to,

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<v Speaker 3>but ententially, like I know, we there's some people out

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<v Speaker 3>there that have put that that actually have dronal articles

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<v Speaker 3>that are going to be coming out soon about like

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<v Speaker 3>whether or not pre Christian Jews expected at dying and

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<v Speaker 3>rising Messiah and then break think yeah. And then there's

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<v Speaker 3>a doctor Aaron Adair who is doing analysis on the

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<v Speaker 3>Josephus question specifically where he's actually been able to use

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<v Speaker 3>a style of metric method to prove that the testimony

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<v Speaker 3>of is more Eusebian in nature than josephin and so

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<v Speaker 3>he's got a paper that he's putting out soon about that.

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<v Speaker 3>So you know, it's a it's different parts of it,

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<v Speaker 3>and none of them directly say Jesus didn't exist, but

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<v Speaker 3>it's more like bits and pieces of the minimal mythsist

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<v Speaker 3>hypothesis that's actually making it through peer review and the

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<v Speaker 3>main minimum that system. You know, literature has actually already

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<v Speaker 3>been put through peer reviews. So it's not like we

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<v Speaker 3>need to do that again necessarily, but you know, it

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<v Speaker 3>always helps to have other people looking at various parts

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<v Speaker 3>of any hypothesis.

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<v Speaker 2>Yeah.

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<v Speaker 1>Absolutely, that's a thing that distinguishes academic research from others.

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<v Speaker 1>And on both sides, right, you'll have a lot of

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<v Speaker 1>Christian theists who are trying to publish papers, and the

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<v Speaker 1>good ones all welcome that sort of scrutiny that you

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<v Speaker 1>want somebody to come in and attack your ideas, and

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<v Speaker 1>I think it speaks volumes that we may never have.

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<v Speaker 2>You know, hey, here.

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<v Speaker 1>Is proof that Jesus never existed, but it speaks volumes

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<v Speaker 1>to say that. Like, the question can be asked and

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<v Speaker 1>the proper answer at this point is we don't know.

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<v Speaker 1>Like the needle has moved from everybody presuming that this

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<v Speaker 1>was a real character to I don't know. And that's

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<v Speaker 1>a huge step for a lot of people to have

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<v Speaker 1>sort of said I'm not sure. The typical argument I

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<v Speaker 1>hear or a typical response I hear is I don't know.

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<v Speaker 1>But it's kind of irrelevant because what we really want

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<v Speaker 1>to talk about is did he perform miracles and all

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<v Speaker 1>of those sorts of things. But I think the question

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<v Speaker 1>of whether or not he existed. If you could get

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<v Speaker 1>to the bottom of that, that would be fascinating. If

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<v Speaker 1>you discovered a treasure trove of documents that all sort

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<v Speaker 1>of had bits and pieces of the story being punched

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<v Speaker 1>up over the decades into a single story like you

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<v Speaker 1>had with King Arthur or Robin dood and stuff, that

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<v Speaker 1>would be amazing, amazing evidence. And the fact that we

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<v Speaker 1>don't have it is means we have to just say

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<v Speaker 1>we don't know.

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<v Speaker 3>Yeah, I think that you know, it definitely speaks volumes

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<v Speaker 3>to the veracity of the claims that Jesus existed, that

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<v Speaker 3>we just simply don't have. Like the kind of evidence

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<v Speaker 3>that we have for other history figures, like even mundane

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<v Speaker 3>historical figures, we don't have the We don't have the

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<v Speaker 3>same thing for Jesus. And I think that considering how

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<v Speaker 3>important he was to the first century and to a

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<v Speaker 3>lot of people in the first century, you would think

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<v Speaker 3>that there would be some but there's just not.

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<v Speaker 1>Yeah, fascinating. Well, I'd like to get to callers real quickly.

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<v Speaker 1>We do have some callers in the cube, but our

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<v Speaker 1>other lines are open, so feel free to call in now.

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<v Speaker 1>At all of the information you see below here. We've

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<v Speaker 1>got phone numbers, we've got our U r L and

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<v Speaker 1>we also have online visitors who are visiting via TikTok

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<v Speaker 1>and things like that. So let me read in some

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<v Speaker 1>announcements and then we'll get to our callers. So we

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<v Speaker 1>have the first announcement, of course, is always about who

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<v Speaker 1>we are and what we do. We are the Atheist

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<v Speaker 1>Experience and we are a product of the Atheist Community

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<v Speaker 1>of Austin, a five oh one c three nonprofit organization

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<v Speaker 1>dedicated to the promotion of atheism, critical thinking, secular humanism,

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<v Speaker 1>and the separation of religion and government. This means that

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<v Speaker 1>you can give us tax free donations as many as

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<v Speaker 1>you want in fact, and know that not only is

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<v Speaker 1>it going to a good cause, but it also helps

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<v Speaker 1>you too. We are try streaming tonight, so a big

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<v Speaker 1>shout out to our viewers on TikTok and YouTube mobile.

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<v Speaker 1>If you are watching us on TikTok tonight and you'd

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<v Speaker 1>like to talk to us, just request to join and

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<v Speaker 1>we'll bring you up on stage. Please be sure, however,

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<v Speaker 1>that you're over eighteen years of age before doing so.

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<v Speaker 1>Now we do have somebody in the call. Dan is

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<v Speaker 1>the caller. I think we're waiting for him to get

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<v Speaker 1>cleared by our screeners, so looking forward to hearing from Dan.

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<v Speaker 1>I'll do another quick announcement while we're waiting for that,

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<v Speaker 1>because Dan's the first call I do want to take.

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<v Speaker 1>I will cut straight to the chase regarding the big announcement,

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<v Speaker 1>which is, as always, the Back Cruise. We're excited to

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<v Speaker 1>announce the launch of our twenty twenty six Back Cruise

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<v Speaker 1>August fifteenth, market on your calend at seven pm. Tickets

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<v Speaker 1>are now on sale and they're going fast. Half of

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<v Speaker 1>our available tickets have already been sold. They're going to

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<v Speaker 1>be exciting events all weekend, including a special guest lecture

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<v Speaker 1>on Friday, a community outing and activity during the day

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<v Speaker 1>on Saturday, followed by our annual members town hall, and

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<v Speaker 1>your favorite ACA shows filmed live from the Free Throat

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<v Speaker 1>Library on Sunday. Confirmed features guests include genetically Modified Skeptic,

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<v Speaker 1>the Antibot Thinker, Godless Engineer, You're going to be there,

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<v Speaker 1>j Mike Objectively, Dan Secularity, and Kelly Laughlin, who happens

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<v Speaker 1>to be our backup host tonight.

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<v Speaker 2>He's listening in, Hi, Kelly.

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<v Speaker 1>Look for more announcements in the coming weeks about other

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<v Speaker 1>hosts that will be attending. Tickets are available at ACA

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<v Speaker 1>Dot Show Slash Back Crewise. So Godless, you're going to

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<v Speaker 1>be at the Back Cruise this year.

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<v Speaker 3>Yes, I am, and they asked me to come out,

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<v Speaker 3>and you know, I was trying to figure out how

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<v Speaker 3>it could work it in, you know, with my schedule

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<v Speaker 3>and everything, and luckily I was able to work that out.

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<v Speaker 3>So yeah, both Casey and I are going to be

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<v Speaker 3>coming out there, and it's going to be a great time.

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<v Speaker 4>I can't wait to see everybody.

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<v Speaker 2>Awesome. Have you been before?

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<v Speaker 4>No, this will be the first time.

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<v Speaker 1>Ah nice. I have been once and it was super

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<v Speaker 1>duper fun. Like the bat Just just witnessing the bats

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<v Speaker 1>is an amazing thing. But even more fun is getting

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<v Speaker 1>to see the library, talking to everybody sitting on those

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<v Speaker 1>fun shows where they have a lot of people hosting.

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<v Speaker 1>I'll be watching remotely this year, won't be attending, but

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<v Speaker 1>I wish you well and I hope you have fun there.

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<v Speaker 1>All right, we've switched to another caller here.

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<v Speaker 2>We've got Julie.

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<v Speaker 1>My name is Julie, she says, and I'm calling about

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<v Speaker 1>the current topic, slavery and the Bible at the Bible

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<v Speaker 1>said it was okay, Julie, are you on the line

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<v Speaker 1>with us, Yes, Julie, what would you like to talk about?

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<v Speaker 5>H Well, I wanted to relate a conversation that I

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<v Speaker 5>had with a friend.

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<v Speaker 6>And here it is.

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<v Speaker 5>I'll just read a little bit of it to you.

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<v Speaker 5>It's a text. It says, dear John, I've been learning

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<v Speaker 5>a lot about the Bible lately, and it condones stoning

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<v Speaker 5>your child for talking back, selling your daughter to her rapists,

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<v Speaker 5>and beating your slaves until they are.

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<v Speaker 2>Close to death.

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<v Speaker 5>So what he said back was, thanks, Julie, I will

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<v Speaker 5>be sure to address these accusations and some future infographics.

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<v Speaker 5>Can you give you the arguments that suggests these conclusions.

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<v Speaker 5>It will be good to show both sides of the arguments.

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<v Speaker 5>So I wrote back, and I said, these are not

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<v Speaker 5>accusations or arguments. These are just relating to you what's

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<v Speaker 5>in the Bible. And so anyways, I thought it's pretty

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<v Speaker 5>funny and everything.

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<v Speaker 1>And you know, is this a person you're in a

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<v Speaker 1>friendly relationship with or just some stranger on the internet,

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<v Speaker 1>or how did this collect it?

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<v Speaker 2>Good?

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<v Speaker 5>No, this is somebody actually that we went to church

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<v Speaker 5>together when we were like in high school in early

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<v Speaker 5>college days, and you know, now we're in our sixties,

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<v Speaker 5>and you know, I left Christianity when I was probably

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<v Speaker 5>twenty years old, and I think it did a lot

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<v Speaker 5>of damage to me. So like, so, anyway, is this

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<v Speaker 5>guy he's still really really into it?

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<v Speaker 2>Gotcha? John?

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<v Speaker 1>What are your thoughts to are those accusations or do

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<v Speaker 1>those seem like kind of quotes from the Bible?

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<v Speaker 5>No?

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<v Speaker 3>No, yeah, those are direct quotes from the Bible. I mean, yeah,

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<v Speaker 3>definitely not accusations in that respect, simply due to the

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<v Speaker 3>fact that you know, you just got to be literate

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<v Speaker 3>and have a Bible and know which versus reach uh,

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<v Speaker 3>because I mean everything that you said are I mean,

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<v Speaker 3>there's summaries of the verses, they're not direct quotes. But

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<v Speaker 3>I mean, if you could, you know, providing him with

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<v Speaker 3>the direct quotes.

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<v Speaker 5>Uh.

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<v Speaker 3>I've been in conversations with people where they're like, what

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<v Speaker 3>what what version are you reading? Are you reading the

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<v Speaker 3>kJ V version? And I'm like, is that going to

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<v Speaker 3>make it better? Like if I read it in Old English?

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<v Speaker 3>Is that gonna make like the pronouncement to sell your

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<v Speaker 3>daughter into sexual slavery?

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<v Speaker 1>Like?

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<v Speaker 4>Is that is that going to make it any better.

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<v Speaker 3>And and you know they're you know, they're adamant about it,

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<v Speaker 3>you know, being out of context because of the version

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<v Speaker 3>you're reading, or you know, they want to frame it

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<v Speaker 3>as being indentured servitude only, and that's just a misreading

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<v Speaker 3>of the text. I mean, it's very obvious when it

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<v Speaker 3>says you may purchase slaves from the nations around you,

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<v Speaker 3>they may be your property for life. Like how else

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<v Speaker 3>are you supposed to read that? Like you're just like

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<v Speaker 3>all you got to do is be literate and just

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<v Speaker 3>know the words that are on the page exactly right.

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<v Speaker 5>And then you know, like I also just went online

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<v Speaker 5>and like put those sentences into you know, AI and

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<v Speaker 5>looked them up, and they came up with the Bible.

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<v Speaker 6>Versus that they matched up with. So you know, it's

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<v Speaker 6>really easy.

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<v Speaker 1>So even even less literacy required that he could literally

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<v Speaker 1>if he wanted to google it himself and read the

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<v Speaker 1>words on the page.

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<v Speaker 2>So let me ask you something.

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<v Speaker 1>When you were younger and in the Christian faith, did

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<v Speaker 1>you do Bible study classes or Bible study organizations with

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<v Speaker 1>your church?

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<v Speaker 5>Yes, all the time, although I tried to ditch alze

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<v Speaker 5>those about hiking.

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<v Speaker 1>Or something, so did they What did they start with?

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<v Speaker 1>This has been a kick that I've been on for

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<v Speaker 1>a while. Like when I go to study a book,

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<v Speaker 1>like if I go to a book club, or we're

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<v Speaker 1>going to go to study a writer on a technical

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<v Speaker 1>issue or even a legal issue, that's my background.

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<v Speaker 2>You you read a.

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<v Speaker 1>Little bit about who is this and why should I

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<v Speaker 1>listen to them?

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<v Speaker 7>Right?

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<v Speaker 2>That's kind of standard practice if you're.

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<v Speaker 1>You really want to learn about a book, Like if

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<v Speaker 1>I'm going to study Lord of the Rings, I need

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<v Speaker 1>to study JR. O Token the time he was alive,

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<v Speaker 1>what his philosophy was, like, what was he trying to achieve?

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<v Speaker 2>What other works did he do?

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<v Speaker 1>But when people when I've been approached to do Bible

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<v Speaker 1>study in my life, the first thing they talk about

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<v Speaker 1>is things like Matthew, Mark Luke and John Jesus Loves You,

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<v Speaker 1>all of the fun stuff. They don't start with either

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<v Speaker 1>the Old Testament, the Bible, indoors of slavery, or the

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<v Speaker 1>earth is you know, the talking snake and all of

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<v Speaker 1>that sort of stuff. They start with the fuzzy stuff.

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<v Speaker 1>Then they get to the slightly like guilt creation stuff,

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<v Speaker 1>But they never seem to talk about the Bible endorses slavery.

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<v Speaker 1>The Bible contains stories where God is telling people through

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<v Speaker 1>his prophets and spokespeople to murder children and things like that.

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<v Speaker 1>Did you ever get told any of that stuff in

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<v Speaker 1>your Bible study?

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<v Speaker 4>Pluss at all?

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<v Speaker 6>No, none of that. I mean, it was really like a.

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<v Speaker 5>Focus on the Gospels and the Jesus loves you stuff

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<v Speaker 5>and well, and speaking of the Jesus loves you stuff,

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<v Speaker 5>like on the highway where I lived, somebody put up

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<v Speaker 5>like four signs that said Jesus loves you and they

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<v Speaker 5>were on like a busy.

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<v Speaker 6>Traffic circle. And you know, like.

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<v Speaker 5>In California, you're you're not allowed to put signs up

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<v Speaker 5>on any California state highway. So it's a long story,

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<v Speaker 5>but I followed all the rules and the laws and

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<v Speaker 5>I took the signs down. They would have been taken

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<v Speaker 5>down eventually by by cal Trans, but I took them

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<v Speaker 5>down and there was a an address on there, so

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<v Speaker 5>I emailed that address and I just told them the

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<v Speaker 5>rules and stuff, and I told him, you know, like

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<v Speaker 5>you're you know, cal Trans could find you and basically

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<v Speaker 5>they take your sign down and then they're going to

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<v Speaker 5>find you if you want your signs you can come

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<v Speaker 5>get them. So I just said, well, I have your

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<v Speaker 5>signs if you want them. But I took them down

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<v Speaker 5>because the neighbors were all like bugged about them, and

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<v Speaker 5>you know, they're distracting and they're illegal, and so like

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<v Speaker 5>about a year later, a person who i'll call my

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<v Speaker 5>ex friend now, but they they said, you know, I

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<v Speaker 5>was really offended. You took those signs down and you

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<v Speaker 5>threw them away, which I didn't do. You actually recycled

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<v Speaker 5>them when the person never answered my email. But so

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<v Speaker 5>this person got when I explained, you know, what I did,

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<v Speaker 5>and then it was all legal and everything and I

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<v Speaker 5>did it for my community. And so they they're just

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<v Speaker 5>like really pissed off and they won't talk to me anymore.

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<v Speaker 5>And I'm like, wow, this person was like a friend

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<v Speaker 5>for like fifty years, you know what I mean, how could.

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<v Speaker 2>They That's just so that's stunning.

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<v Speaker 1>Like I've taken a lot of calls of you know,

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<v Speaker 1>family members kicking their kids out of the house when

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<v Speaker 1>they come out as gay or atheistic or things like that. Yeah,

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<v Speaker 1>I've heard of a lot of strife between friends when

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<v Speaker 1>people are actively sort of like protesting against religion or

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<v Speaker 1>things like that. But all you did was, you know,

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<v Speaker 1>take down some signs that weren't supposed to be there.

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<v Speaker 1>And in California has a lot of laws that let

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<v Speaker 1>citizens do certain things, Like in California, you can go

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<v Speaker 1>and if you see that a building is not eighty

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<v Speaker 1>A compliant, you can file a report and it incentivizes

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<v Speaker 1>you to do that, and California's working with that method.

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<v Speaker 1>So there are probably laws like you said that are like, hey,

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<v Speaker 1>you see something on the side of the highway and

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<v Speaker 1>you want to take it down, you can do that

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<v Speaker 1>if X, Y and.

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<v Speaker 2>Z or true.

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<v Speaker 1>So have you ever heard of that that john this

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<v Speaker 1>level of I assume you just told a friend. Oh,

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<v Speaker 1>by the way, this happened that. Can you believe somebody

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<v Speaker 1>had all these signs up illegally? I went and took

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<v Speaker 1>them down, and then they broke off a fifty year

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<v Speaker 1>relationship because you took the sign down, not their signs.

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<v Speaker 1>You just told a friend about some third party.

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<v Speaker 6>Right right.

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<v Speaker 5>I just brought up And they didn't even bring it

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<v Speaker 5>up until like a year later when we had some

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<v Speaker 5>kind of disagreement over something, and then they brought it up,

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<v Speaker 5>you know, So I thought, hmmm, So they've been harboring

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<v Speaker 5>this thing against me, like all this time. They never

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<v Speaker 5>said anything about it, and you know, I mean I

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<v Speaker 5>assume too that they were just ignorant and didn't know

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<v Speaker 5>the rules and the laws. And by the way, there's

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<v Speaker 5>a group, an atheist group, I think they're called the

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<v Speaker 5>Atheist Pirates or something in Los Angeles, and they go

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<v Speaker 5>out and they document all the illegal signs and they

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<v Speaker 5>take certain ones down, and you know, so, I mean,

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<v Speaker 5>I would join them if I were closer to them,

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<v Speaker 5>but I'm not.

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<v Speaker 2>John.

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<v Speaker 1>Did you ever have anything in your life like that

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<v Speaker 1>where somebody broke off a relationship with you because of

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<v Speaker 1>your beliefs and it was sort of like the mildest

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<v Speaker 1>of things.

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<v Speaker 3>No, I mean, I had family members when I first

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00:21:02.240 --> 00:21:05.039
<v Speaker 3>started posting like this. This is like more than fourteen

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<v Speaker 3>years ago, But when I first started posting about atheism

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<v Speaker 3>and everything, you know, I had some family members that

404
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<v Speaker 3>broke off contact on social media, but never like any

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<v Speaker 3>kind of friends that that broke off that kind of thing.

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<v Speaker 3>So I ended up breaking off some of my like

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<v Speaker 3>in real life contacts around here after I became an

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<v Speaker 3>atheist because of the fact that they I guess they

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<v Speaker 3>took my new position as like some kind of challenge

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<v Speaker 3>to like, you know, pick on me and bully me

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<v Speaker 3>as much as they could. And I guess I don't

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<v Speaker 3>know if it was maybe to bully me back into

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<v Speaker 3>believing or something, but but yeah, so, I mean I

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<v Speaker 3>ended up having to end that kind of toxic relationship.

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<v Speaker 3>But you know, I've got plenty of relationships now, like

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<v Speaker 3>like friendly acquaintances and everything like that that aren't necessarily.

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<v Speaker 4>Atheists, and.

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<v Speaker 3>So I mean, you know, it's it can be, it

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<v Speaker 3>can be a bit straining there On occasion.

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<v Speaker 1>Julie was there were there other other things going on

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<v Speaker 1>and this was just an excuse or this was the

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00:22:12.599 --> 00:22:15.359
<v Speaker 1>long Harvard rudge and it came out, what do do

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00:22:15.519 --> 00:22:17.680
<v Speaker 1>some there was an excuse to bring it up.

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<v Speaker 6>I'm not, yeah, you know what, like I'm not really sure.

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<v Speaker 5>But the other thing is like this person knows like

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<v Speaker 5>nothing at all about.

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<v Speaker 6>My religion or my faith.

428
00:22:28.960 --> 00:22:33.279
<v Speaker 5>And they actually also like said that they didn't know

429
00:22:33.359 --> 00:22:37.119
<v Speaker 5>my feelings about Jesus had changed, is the one thing

430
00:22:37.160 --> 00:22:37.720
<v Speaker 5>they said.

431
00:22:37.839 --> 00:22:41.240
<v Speaker 6>And they said that they.

432
00:22:41.079 --> 00:22:44.720
<v Speaker 5>Basically acted like I'm some kind of like fallen Christian

433
00:22:44.880 --> 00:22:48.640
<v Speaker 5>and like I've made a practice of like not telling

434
00:22:48.720 --> 00:22:52.839
<v Speaker 5>anybody anything about my faith and my religion whatever it

435
00:22:52.960 --> 00:22:56.799
<v Speaker 5>might be, because I feel like it's none of their

436
00:22:56.839 --> 00:22:58.160
<v Speaker 5>business and you know a.

437
00:22:58.079 --> 00:22:59.559
<v Speaker 6>Lot of them are just going to judge me.

438
00:23:00.599 --> 00:23:03.640
<v Speaker 5>So so anyway, sisters, and I've never talked to her

439
00:23:03.759 --> 00:23:07.240
<v Speaker 5>any at all about you know, faith and religion.

440
00:23:07.519 --> 00:23:09.200
<v Speaker 6>And although, like I.

441
00:23:09.119 --> 00:23:13.160
<v Speaker 5>Said in high school is when I, you know, went

442
00:23:13.200 --> 00:23:16.960
<v Speaker 5>through a bad hard time with my family breaking up

443
00:23:17.000 --> 00:23:19.480
<v Speaker 5>and stuff, and I became a bored again Christian and

444
00:23:19.559 --> 00:23:22.359
<v Speaker 5>all that, and you know, it was told that Jesus

445
00:23:22.400 --> 00:23:25.200
<v Speaker 5>loves you and all that, and you know, I mean it,

446
00:23:25.519 --> 00:23:28.680
<v Speaker 5>you know it wasn't true. And you know, you figure

447
00:23:28.720 --> 00:23:31.079
<v Speaker 5>out after a while that you know, there is no

448
00:23:31.319 --> 00:23:34.720
<v Speaker 5>God there, Like there's nobody listening to you. There's nobody

449
00:23:34.759 --> 00:23:37.559
<v Speaker 5>that talks back and says, hey, you know, I'm.

450
00:23:37.440 --> 00:23:39.119
<v Speaker 6>Going to help you or I love you.

451
00:23:40.799 --> 00:23:44.640
<v Speaker 1>Was there any portion of your Christian experience that was

452
00:23:45.839 --> 00:23:49.920
<v Speaker 1>positive just to sort of give give that the other

453
00:23:49.960 --> 00:23:51.200
<v Speaker 1>side of fair play.

454
00:23:51.359 --> 00:23:53.640
<v Speaker 2>Was there any positive association with that experience?

455
00:23:54.160 --> 00:23:55.319
<v Speaker 6>Well? Yes, yeah there was.

456
00:23:55.400 --> 00:23:57.920
<v Speaker 5>I mean what was positive is like we did a

457
00:23:57.960 --> 00:24:01.599
<v Speaker 5>lot of campeiging. We did a lot of out door stuff.

458
00:24:01.279 --> 00:24:04.200
<v Speaker 1>Like you know, stuff that didn't require you to believe

459
00:24:04.200 --> 00:24:06.279
<v Speaker 1>in God. You could have you could have been a

460
00:24:06.279 --> 00:24:10.799
<v Speaker 1>bunch of atheists camping or a bunch of atheists. Well, no,

461
00:24:10.839 --> 00:24:13.960
<v Speaker 1>I'm just saying the activity that you enjoyed and that

462
00:24:14.400 --> 00:24:17.279
<v Speaker 1>was rewarding. That activity in and of itself does not

463
00:24:17.400 --> 00:24:21.400
<v Speaker 1>necessarily require that you be a Christian or a Hindu

464
00:24:21.519 --> 00:24:22.000
<v Speaker 1>or whatever.

465
00:24:22.559 --> 00:24:23.960
<v Speaker 2>Anybody could go camping.

466
00:24:24.039 --> 00:24:26.519
<v Speaker 1>They could have made it secular, but if you wanted

467
00:24:26.519 --> 00:24:28.599
<v Speaker 1>to come on this particular camping trip, you had to

468
00:24:28.599 --> 00:24:32.400
<v Speaker 1>be Christian, which I very sad.

469
00:24:32.480 --> 00:24:35.720
<v Speaker 5>That's what it was because it was sponsored by the church.

470
00:24:35.799 --> 00:24:37.960
<v Speaker 5>And so one of the camps I went to was

471
00:24:38.039 --> 00:24:42.240
<v Speaker 5>called Quaker Meadow that was up in the Eras and

472
00:24:42.319 --> 00:24:43.160
<v Speaker 5>it was just like.

473
00:24:43.119 --> 00:24:45.119
<v Speaker 6>A beautiful place. And I was just thinking of.

474
00:24:46.000 --> 00:24:48.359
<v Speaker 5>One of the games that we played was called a

475
00:24:48.599 --> 00:24:50.079
<v Speaker 5>concentration camp.

476
00:24:52.240 --> 00:24:53.319
<v Speaker 6>And what we would do.

477
00:24:53.319 --> 00:24:54.119
<v Speaker 2>Is how old were you?

478
00:24:55.240 --> 00:24:56.359
<v Speaker 5>It was called how old?

479
00:24:57.119 --> 00:24:59.480
<v Speaker 2>Yeah? How old were you? Were you? How old were people? Playing?

480
00:24:59.480 --> 00:25:02.599
<v Speaker 4>A game called all right in high school?

481
00:25:02.640 --> 00:25:04.519
<v Speaker 2>And what you had was it about? Was it about

482
00:25:04.519 --> 00:25:05.640
<v Speaker 2>concentrating really hard?

483
00:25:06.799 --> 00:25:09.799
<v Speaker 5>But no, it was about like like we divided into

484
00:25:09.839 --> 00:25:13.880
<v Speaker 5>two groups and like the girl the girls and the

485
00:25:13.920 --> 00:25:16.359
<v Speaker 5>boys had their own little groups.

486
00:25:16.599 --> 00:25:18.799
<v Speaker 6>The each had a camp counselor.

487
00:25:18.319 --> 00:25:21.279
<v Speaker 5>But like the whole maybe it was like one hundred

488
00:25:21.319 --> 00:25:25.839
<v Speaker 5>kids altogether, and so got divided into two big groups,

489
00:25:25.839 --> 00:25:28.640
<v Speaker 5>and one had to rescue the other groups from one

490
00:25:28.720 --> 00:25:30.559
<v Speaker 5>side of the camp and bring him to the other

491
00:25:30.640 --> 00:25:31.480
<v Speaker 5>side of the camp.

492
00:25:32.599 --> 00:25:37.759
<v Speaker 1>And I tell you, these folks do some funny stuff.

493
00:25:37.880 --> 00:25:38.359
<v Speaker 2>I'll tell you.

494
00:25:38.440 --> 00:25:40.079
<v Speaker 1>I don't know if you saw in the news, like

495
00:25:40.160 --> 00:25:42.839
<v Speaker 1>last month, there was a I think it was in Kentucky.

496
00:25:42.880 --> 00:25:47.079
<v Speaker 1>There was a Baptist church that simulated the execution of

497
00:25:47.480 --> 00:25:50.839
<v Speaker 1>the devil by using soldiers coming in using simulated machine

498
00:25:50.839 --> 00:25:54.079
<v Speaker 1>guns and shooting a guy on near the altar near

499
00:25:54.119 --> 00:25:56.839
<v Speaker 1>the front of the room, with like six year old

500
00:25:56.880 --> 00:26:00.480
<v Speaker 1>kids screaming and cheering on. The pastor had to get

501
00:26:00.519 --> 00:26:02.559
<v Speaker 1>online and do a follow up video once it was

502
00:26:02.640 --> 00:26:06.920
<v Speaker 1>leaked and explain themselves. And I think that speaks to

503
00:26:07.440 --> 00:26:10.799
<v Speaker 1>my reaction to what I hear from you, the signs right,

504
00:26:10.839 --> 00:26:15.519
<v Speaker 1>the reaction of the person regarding the signs. It speaks

505
00:26:15.559 --> 00:26:18.359
<v Speaker 1>to the time we live in. I think that the

506
00:26:18.440 --> 00:26:21.519
<v Speaker 1>scariest thing to me about religion is that it lends

507
00:26:21.799 --> 00:26:25.640
<v Speaker 1>support to somebody's idea that they know better than everybody else.

508
00:26:26.079 --> 00:26:29.599
<v Speaker 1>Because I am following Jesus. I am above the law.

509
00:26:29.720 --> 00:26:32.079
<v Speaker 1>To summarize it, right, I can put my signs there

510
00:26:32.279 --> 00:26:34.799
<v Speaker 1>even though it's against the law, because it's for Jesus.

511
00:26:35.000 --> 00:26:37.039
<v Speaker 1>There's a trend that you've seen, and I think the

512
00:26:37.079 --> 00:26:38.640
<v Speaker 1>New York Times just did a piece on this. Some

513
00:26:39.000 --> 00:26:42.960
<v Speaker 1>outlets did a piece on this of you're on a

514
00:26:43.000 --> 00:26:46.640
<v Speaker 1>plane and some Christians stands up and starts preaching to

515
00:26:46.720 --> 00:26:51.720
<v Speaker 1>the whole plane, right, and again, if the flight attendant

516
00:26:51.759 --> 00:26:54.839
<v Speaker 1>tells you to sit down, federal law says you need

517
00:26:54.880 --> 00:26:57.240
<v Speaker 1>to sit down and obey the flight crew, right, that

518
00:26:57.559 --> 00:27:00.319
<v Speaker 1>we need order in the sky to avoid problems. And

519
00:27:00.359 --> 00:27:03.160
<v Speaker 1>they ignore that. You know, they're again breaking the law

520
00:27:03.759 --> 00:27:07.480
<v Speaker 1>because God is on my side. They're so convinced of

521
00:27:07.519 --> 00:27:10.559
<v Speaker 1>this that they ignore parts of the Bible that say,

522
00:27:10.640 --> 00:27:13.279
<v Speaker 1>you know, give the government its due, obey the laws

523
00:27:13.279 --> 00:27:16.119
<v Speaker 1>of your land. That doesn't matter because in their mind

524
00:27:16.559 --> 00:27:19.559
<v Speaker 1>they're saving lives, they're bringing people to Jesus and protecting

525
00:27:19.599 --> 00:27:21.880
<v Speaker 1>them from Hell, and they are so convinced of this

526
00:27:22.079 --> 00:27:26.000
<v Speaker 1>reality that they want to go out and do these things. However,

527
00:27:26.559 --> 00:27:30.319
<v Speaker 1>part of me suspects that they aren't convinced, and it

528
00:27:30.400 --> 00:27:33.039
<v Speaker 1>is the doing of the thing that where they are

529
00:27:33.079 --> 00:27:36.240
<v Speaker 1>trying to convince themselves that they're convinced. If you get

530
00:27:36.240 --> 00:27:38.720
<v Speaker 1>my drift, like if I get up and do this

531
00:27:40.920 --> 00:27:44.799
<v Speaker 1>little drama in the sky, or if I clutch my

532
00:27:44.880 --> 00:27:49.680
<v Speaker 1>pearls about you taking your signs down, that shows that's

533
00:27:49.720 --> 00:27:53.079
<v Speaker 1>an objective demonstration that I truly believe. Therefore, I must

534
00:27:53.160 --> 00:27:56.559
<v Speaker 1>truly believe those little doubts that sit in the back

535
00:27:56.599 --> 00:27:59.119
<v Speaker 1>of my brain at night can be ignored because look

536
00:27:59.160 --> 00:28:03.599
<v Speaker 1>what I did. I don't know John, your experience there

537
00:28:03.640 --> 00:28:08.839
<v Speaker 1>with young indoctrination and getting kids to account, like I forget.

538
00:28:08.839 --> 00:28:10.519
<v Speaker 1>I think it was an organization called young Life that

539
00:28:10.559 --> 00:28:12.319
<v Speaker 1>I was invited to several times when I was in

540
00:28:12.400 --> 00:28:14.160
<v Speaker 1>high school, where it's like, hey, come and sleep over

541
00:28:14.200 --> 00:28:15.720
<v Speaker 1>at the church and hang out with your friends. And

542
00:28:15.920 --> 00:28:17.839
<v Speaker 1>I did it a few times, and sure enough, at

543
00:28:17.839 --> 00:28:20.119
<v Speaker 1>some point in the evening there was a there was

544
00:28:20.160 --> 00:28:20.720
<v Speaker 1>the hard cell.

545
00:28:20.799 --> 00:28:21.640
<v Speaker 2>Did you ever go through that?

546
00:28:22.640 --> 00:28:23.680
<v Speaker 4>Well, yeah, I.

547
00:28:23.599 --> 00:28:26.839
<v Speaker 3>Mean growing up in the South, I mean, church was

548
00:28:26.880 --> 00:28:31.119
<v Speaker 3>a pretty central place, you know, and so whenever there

549
00:28:31.279 --> 00:28:33.440
<v Speaker 3>was any kind of like youth group activity, it.

550
00:28:33.400 --> 00:28:35.359
<v Speaker 4>Was always oh, nice fun things.

551
00:28:35.440 --> 00:28:38.559
<v Speaker 3>But then you know, they'd pull out the Jesus and

552
00:28:39.119 --> 00:28:42.200
<v Speaker 3>so obviously that was meant to like hook the younger

553
00:28:42.240 --> 00:28:44.559
<v Speaker 3>generation and everything, and in some respects it kind of

554
00:28:44.559 --> 00:28:47.119
<v Speaker 3>worked on me. I guess I would go in and

555
00:28:47.160 --> 00:28:50.240
<v Speaker 3>out of religious adherents, you know, while I was a

556
00:28:50.319 --> 00:28:53.559
<v Speaker 3>teenager and whatnot. I would never stop believing, but you know,

557
00:28:53.640 --> 00:28:56.599
<v Speaker 3>I would be like devout and then just sort of,

558
00:28:57.079 --> 00:29:00.839
<v Speaker 3>I guess just lacks a daisical I guess maybe is

559
00:29:00.880 --> 00:29:05.319
<v Speaker 3>a good way of describing it. And so, uh, I

560
00:29:05.400 --> 00:29:09.200
<v Speaker 3>definitely experienced that the whole hard cell of like, oh,

561
00:29:09.279 --> 00:29:12.079
<v Speaker 3>let's do something fun, but now let's learn about Jesus

562
00:29:12.079 --> 00:29:14.920
<v Speaker 3>and how you're a sinful, dirty bastard kind of thing.

563
00:29:15.160 --> 00:29:17.519
<v Speaker 4>And uh yeah, it's.

564
00:29:17.400 --> 00:29:20.559
<v Speaker 1>Like the emotional equivalent of getting your Halloween candy and

565
00:29:20.599 --> 00:29:22.440
<v Speaker 1>there's a hidden chick track in the in the middle

566
00:29:22.480 --> 00:29:25.359
<v Speaker 1>of it that's telling you you're going to hell. Yeah,

567
00:29:25.599 --> 00:29:27.880
<v Speaker 1>So so Julie, go ahead, go ahead.

568
00:29:27.920 --> 00:29:30.960
<v Speaker 5>Sorry, Yeah, Well, I was gonna say one of the

569
00:29:31.000 --> 00:29:34.240
<v Speaker 5>things I noticed about this person and other people that

570
00:29:34.400 --> 00:29:38.880
<v Speaker 5>are Christians, and not not all Christians, but they have

571
00:29:38.960 --> 00:29:42.799
<v Speaker 5>this like a smug look sort of like there it's

572
00:29:42.880 --> 00:29:46.720
<v Speaker 5>like the holier than now kind of or the self

573
00:29:46.839 --> 00:29:52.880
<v Speaker 5>righteous look or somehow that they're they think that there's

574
00:29:52.920 --> 00:29:57.079
<v Speaker 5>a God that like looks out for them all the time,

575
00:29:57.200 --> 00:30:00.160
<v Speaker 5>and their life's all planned out. And even I know,

576
00:30:00.240 --> 00:30:02.519
<v Speaker 5>there's like billions of people in the world, and.

577
00:30:02.519 --> 00:30:08.880
<v Speaker 6>There's all these different religions, somehow like they're just I

578
00:30:08.920 --> 00:30:09.200
<v Speaker 6>don't know.

579
00:30:09.200 --> 00:30:11.799
<v Speaker 5>I guess it's good to believe that you're a special person,

580
00:30:12.079 --> 00:30:15.440
<v Speaker 5>that you're you know, worthwhile and all that. But but

581
00:30:15.559 --> 00:30:18.759
<v Speaker 5>to think that, you know, like everything that happens to

582
00:30:18.759 --> 00:30:20.519
<v Speaker 5>you is just all planned.

583
00:30:20.160 --> 00:30:21.720
<v Speaker 6>Out and God has your life.

584
00:30:21.799 --> 00:30:25.039
<v Speaker 5>And but but all you other people, well you know

585
00:30:25.279 --> 00:30:27.480
<v Speaker 5>you're not you're you know, you're nothing.

586
00:30:28.119 --> 00:30:31.680
<v Speaker 1>Yeah, we could get into a whole discussion about whether

587
00:30:31.759 --> 00:30:35.440
<v Speaker 1>or you know, if God could pick any version of reality,

588
00:30:35.559 --> 00:30:39.599
<v Speaker 1>if there's a nearly infinite timelines he could pick of

589
00:30:39.799 --> 00:30:42.039
<v Speaker 1>where I'm not an atheist, or I am an atheist,

590
00:30:42.119 --> 00:30:44.319
<v Speaker 1>or that person is a murderer or is not a murderer,

591
00:30:44.559 --> 00:30:46.799
<v Speaker 1>and he could create any universe he wanted to where

592
00:30:46.799 --> 00:30:50.480
<v Speaker 1>we're all still making free choices according to Christianity, but

593
00:30:50.599 --> 00:30:53.400
<v Speaker 1>we just make some good choices and all of that,

594
00:30:53.759 --> 00:30:56.839
<v Speaker 1>God somehow chose this timeline as the best one. Therefore,

595
00:30:57.319 --> 00:31:02.839
<v Speaker 1>the murderer and the child abuser and the atheists are

596
00:31:02.880 --> 00:31:05.480
<v Speaker 1>all part of God's plan. But using the logic of

597
00:31:06.000 --> 00:31:07.720
<v Speaker 1>you know, God has a plan for me, well, you

598
00:31:07.759 --> 00:31:12.279
<v Speaker 1>know this is all the best that God would want.

599
00:31:12.359 --> 00:31:14.920
<v Speaker 1>He wants a being to have made the choice where

600
00:31:14.920 --> 00:31:17.839
<v Speaker 1>he is an atheist or not, have been convinced to

601
00:31:17.880 --> 00:31:22.079
<v Speaker 1>be an atheist, and to make a choice to murder somebody. So, yeah,

602
00:31:21.359 --> 00:31:24.400
<v Speaker 1>it does get frustrating when you're dealing with somebody with

603
00:31:24.440 --> 00:31:28.079
<v Speaker 1>that smug look. However, I do view it as a

604
00:31:28.079 --> 00:31:31.960
<v Speaker 1>bit of indoctrination. I see that same look across multiple

605
00:31:32.039 --> 00:31:36.960
<v Speaker 1>different religious belief systems, and they all have contradictory claims,

606
00:31:37.000 --> 00:31:39.480
<v Speaker 1>so they can't all be right. But when you ask them,

607
00:31:39.519 --> 00:31:42.759
<v Speaker 1>what if you're wrong, you get a Usually you get

608
00:31:43.119 --> 00:31:47.519
<v Speaker 1>a big fat I'm not wrong. Like the concept of

609
00:31:47.599 --> 00:31:51.920
<v Speaker 1>being wrong is so it would if they were wrong,

610
00:31:52.079 --> 00:31:54.559
<v Speaker 1>or even possibly admitting that they might re wrong is

611
00:31:54.599 --> 00:31:59.079
<v Speaker 1>so shattering to their worldview that they push that way

612
00:31:59.119 --> 00:32:01.200
<v Speaker 1>way way out of the head. And that's what gives

613
00:32:01.240 --> 00:32:05.119
<v Speaker 1>them the self righteous power to stand up and preach

614
00:32:05.160 --> 00:32:08.359
<v Speaker 1>to the plane or to shout at people who are

615
00:32:08.680 --> 00:32:11.160
<v Speaker 1>walking on the sidewalk. You've seen these guys with the

616
00:32:11.200 --> 00:32:14.160
<v Speaker 1>backpacks on their back, with megaphones and telling people they're

617
00:32:14.200 --> 00:32:14.839
<v Speaker 1>going to go to hell.

618
00:32:16.240 --> 00:32:17.680
<v Speaker 2>It can be very frustrating.

619
00:32:17.759 --> 00:32:21.680
<v Speaker 1>So where is it going with your your associate to

620
00:32:21.720 --> 00:32:24.839
<v Speaker 1>whom you said, Hey, I've got these questions? Are you

621
00:32:24.839 --> 00:32:25.799
<v Speaker 1>framing it as questions?

622
00:32:25.839 --> 00:32:26.039
<v Speaker 2>Hey?

623
00:32:26.079 --> 00:32:28.240
<v Speaker 1>Like, what's up with all of these quotes in the

624
00:32:28.240 --> 00:32:31.359
<v Speaker 1>Bible that the black and white language says it's not

625
00:32:31.519 --> 00:32:36.640
<v Speaker 1>only okay but desirable to own slaves or murder babies

626
00:32:36.680 --> 00:32:39.400
<v Speaker 1>and things like that. Is that person somebody you have

627
00:32:39.480 --> 00:32:42.000
<v Speaker 1>an interest in continuing conversation with or you were just

628
00:32:42.039 --> 00:32:45.079
<v Speaker 1>trying to rub their noses in it for fun and profit.

629
00:32:45.200 --> 00:32:47.440
<v Speaker 5>I just you know, I just brought that up. Yeah,

630
00:32:47.680 --> 00:32:54.440
<v Speaker 5>those those points, and you know you recalled the you know,

631
00:32:54.480 --> 00:32:57.279
<v Speaker 5>the answers of you know, let me turn it into

632
00:32:57.319 --> 00:32:59.960
<v Speaker 5>an infographic and show the two different sides.

633
00:33:00.240 --> 00:33:02.599
<v Speaker 4>So it's like, well, you know.

634
00:33:02.440 --> 00:33:03.799
<v Speaker 6>There aren't two different sides.

635
00:33:03.880 --> 00:33:05.839
<v Speaker 5>I mean, it's in there, It's in the Bible.

636
00:33:06.440 --> 00:33:08.200
<v Speaker 1>Yeah, But are you But my question is are you

637
00:33:08.279 --> 00:33:12.200
<v Speaker 1>interested in having a genuine conversation with this person? Like

638
00:33:13.200 --> 00:33:15.880
<v Speaker 1>once they publish infographics back to you, are you like, hey,

639
00:33:15.960 --> 00:33:17.599
<v Speaker 1>are you would you like to have a cup of

640
00:33:17.599 --> 00:33:20.119
<v Speaker 1>coffee and talk about this and maybe you can explain

641
00:33:20.240 --> 00:33:22.559
<v Speaker 1>to me this passage or that passage in the Bible,

642
00:33:22.599 --> 00:33:25.200
<v Speaker 1>and I've got them highlighted here, explained to me how

643
00:33:25.240 --> 00:33:27.599
<v Speaker 1>I'm supposed to know that this doesn't mean what it

644
00:33:27.680 --> 00:33:29.880
<v Speaker 1>literally says, those sorts of questions.

645
00:33:29.960 --> 00:33:31.960
<v Speaker 6>No, well, no, I'm not really interested in that.

646
00:33:32.079 --> 00:33:35.079
<v Speaker 5>I mean, what I'm talking to him about now is

647
00:33:35.119 --> 00:33:38.799
<v Speaker 5>like he believes that our country is.

648
00:33:38.799 --> 00:33:42.240
<v Speaker 6>A Christian nation, which is not true.

649
00:33:43.039 --> 00:33:45.960
<v Speaker 1>You know, well, it depends on how you define Christian nation.

650
00:33:46.240 --> 00:33:48.759
<v Speaker 1>Like my response to him would be, what what do

651
00:33:48.799 --> 00:33:51.720
<v Speaker 1>you mean? Do you mean that it's a nation that

652
00:33:52.079 --> 00:33:55.480
<v Speaker 1>is populated by a majority Christian? That may may well

653
00:33:55.559 --> 00:33:59.880
<v Speaker 1>be true, but that's also irrelevant, right, Like, so what, yeah,

654
00:34:00.079 --> 00:34:02.599
<v Speaker 1>you know, to the extent it's true, it's trivial, to

655
00:34:02.640 --> 00:34:06.559
<v Speaker 1>the extent it's meaningful, it's it doesn't it's irrelevant.

656
00:34:06.599 --> 00:34:08.719
<v Speaker 2>So well, he so.

657
00:34:08.719 --> 00:34:15.199
<v Speaker 5>Believe he thinks that that Trump was appointed or chosen

658
00:34:15.280 --> 00:34:16.000
<v Speaker 5>by God.

659
00:34:16.679 --> 00:34:17.920
<v Speaker 6>And if you believe that.

660
00:34:17.840 --> 00:34:20.320
<v Speaker 5>And I went and looked up you know, well where

661
00:34:20.320 --> 00:34:22.760
<v Speaker 5>did that come from? And you know they said like

662
00:34:22.840 --> 00:34:26.760
<v Speaker 5>Franklin Franklin Graham was one of the ones that started

663
00:34:26.840 --> 00:34:30.639
<v Speaker 5>that that why you know, and then you know the

664
00:34:30.679 --> 00:34:33.800
<v Speaker 5>big history and there's a bunch of preachers that like.

665
00:34:34.239 --> 00:34:36.039
<v Speaker 1>Well, I'm gonna I'm going to cut in here because

666
00:34:36.039 --> 00:34:37.639
<v Speaker 1>we're a five oh one c. Three, We're not going

667
00:34:37.679 --> 00:34:42.079
<v Speaker 1>to talk about specific political figures. So I will confirm, Yes,

668
00:34:42.280 --> 00:34:46.280
<v Speaker 1>I think people like Billy Graham did say various political

669
00:34:46.360 --> 00:34:49.559
<v Speaker 1>leaders are appointed by God. John, if you run into

670
00:34:49.559 --> 00:34:53.320
<v Speaker 1>those arguments of various political leaders being sent from God,

671
00:34:53.360 --> 00:34:54.960
<v Speaker 1>and what the implications are.

672
00:34:54.840 --> 00:34:58.360
<v Speaker 3>There, Yeah, And I mean they typically you know, and

673
00:34:58.519 --> 00:35:03.039
<v Speaker 3>here to some sure, I think mainly from the Epistles

674
00:35:03.039 --> 00:35:08.199
<v Speaker 3>Appaulled I think where it says that the rulers, like

675
00:35:08.280 --> 00:35:12.119
<v Speaker 3>the earthly rulers, are appointed by God, and so like

676
00:35:12.239 --> 00:35:15.239
<v Speaker 3>they kind of go along with that kind of scripture

677
00:35:15.239 --> 00:35:18.760
<v Speaker 3>in order to verify that. But if that were the case,

678
00:35:18.800 --> 00:35:21.639
<v Speaker 3>then they would also have to admit that God wanted.

679
00:35:21.480 --> 00:35:23.840
<v Speaker 2>Like other leaders they didn't aggressive greed.

680
00:35:23.960 --> 00:35:24.920
<v Speaker 4>Yeah, yeah, exactly.

681
00:35:26.119 --> 00:35:28.599
<v Speaker 3>But I also think that it's used in a way

682
00:35:28.719 --> 00:35:34.320
<v Speaker 3>that definitely absolves these leaders from any kind of scrutiny.

683
00:35:34.400 --> 00:35:37.519
<v Speaker 3>And I think that that is the real danger, especially

684
00:35:37.559 --> 00:35:40.440
<v Speaker 3>coming from you know, this this side of the isle

685
00:35:40.559 --> 00:35:44.599
<v Speaker 3>that seems to heavily vote to keep child marriage on

686
00:35:44.639 --> 00:35:49.400
<v Speaker 3>the books, that seems to want to want to hide

687
00:35:50.800 --> 00:35:55.000
<v Speaker 3>hide abusers in their particular on their particular side of

688
00:35:55.039 --> 00:35:58.880
<v Speaker 3>the aisle, they constantly want to do all of those things,

689
00:35:58.960 --> 00:36:00.400
<v Speaker 3>and it's all because of the Good.

690
00:36:00.280 --> 00:36:02.679
<v Speaker 2>Lord, you know, yeah, absolutely.

691
00:36:02.719 --> 00:36:07.400
<v Speaker 1>I think if the argument is the Bible says God

692
00:36:07.400 --> 00:36:10.320
<v Speaker 1>anointed your leaders basically and picked them and all of

693
00:36:10.360 --> 00:36:14.599
<v Speaker 1>that stuff, then if they say, well, i'm gonna, I'm gonna,

694
00:36:14.880 --> 00:36:18.079
<v Speaker 1>I'm gonna say that means that I should praise and

695
00:36:18.119 --> 00:36:21.280
<v Speaker 1>support my leader when it's somebody I like, then they

696
00:36:21.280 --> 00:36:23.800
<v Speaker 1>should do it for somebody they don't like. On the

697
00:36:23.840 --> 00:36:26.679
<v Speaker 1>other hand, if they switch to the argument to say, well,

698
00:36:26.719 --> 00:36:29.519
<v Speaker 1>when it's God picked this other leader I don't like,

699
00:36:30.559 --> 00:36:34.039
<v Speaker 1>and that is God's creating a test for me to

700
00:36:34.159 --> 00:36:37.119
<v Speaker 1>go out and fight and protest and argue against this leader,

701
00:36:37.320 --> 00:36:40.719
<v Speaker 1>then the question is, how do you know which is which? Really,

702
00:36:40.800 --> 00:36:44.320
<v Speaker 1>all you're telling me is that the one you don't

703
00:36:44.440 --> 00:36:46.760
<v Speaker 1>like is the one you don't like, and the one

704
00:36:46.760 --> 00:36:48.599
<v Speaker 1>that you like is the one that you like. If

705
00:36:48.639 --> 00:36:51.880
<v Speaker 1>you're just gonna switch your interpretation of who God supports

706
00:36:51.920 --> 00:36:56.039
<v Speaker 1>and doesn't just based on that, you've got a real problem.

707
00:36:56.079 --> 00:36:58.199
<v Speaker 1>Because I think you pointed out the exact thing I

708
00:36:58.199 --> 00:37:01.760
<v Speaker 1>would bring up, John, which is when a leader does

709
00:37:01.880 --> 00:37:08.280
<v Speaker 1>criminal things. When a leader has various things that are

710
00:37:08.440 --> 00:37:13.159
<v Speaker 1>non biblical in their past that are felonies, there's all

711
00:37:13.199 --> 00:37:16.360
<v Speaker 1>sorts of reasons that you would expect a Bible thumping

712
00:37:16.440 --> 00:37:20.199
<v Speaker 1>Christian to say, this is the leader that God wanted.

713
00:37:20.360 --> 00:37:23.800
<v Speaker 1>You wanted to test me with. He wanted to tempt

714
00:37:23.840 --> 00:37:26.920
<v Speaker 1>me with this, and my job is to protest against him.

715
00:37:27.000 --> 00:37:28.440
<v Speaker 1>But they don't do that that.

716
00:37:28.519 --> 00:37:30.639
<v Speaker 6>He was like King Cyrus.

717
00:37:31.360 --> 00:37:33.719
<v Speaker 1>I don't even know who King Cyrus is, John, are

718
00:37:33.760 --> 00:37:34.280
<v Speaker 1>you familiar?

719
00:37:35.239 --> 00:37:37.639
<v Speaker 6>He was a failed leader. He was some kind of

720
00:37:37.679 --> 00:37:38.280
<v Speaker 6>failed leader.

721
00:37:38.719 --> 00:37:41.639
<v Speaker 1>Gotcha, I'm unfamiliar with that. Do you know anything more

722
00:37:41.639 --> 00:37:44.679
<v Speaker 1>about King Cyrus? John or Julie?

723
00:37:45.360 --> 00:37:48.239
<v Speaker 4>I mean, I don't know. Yeah, I don't know much

724
00:37:48.239 --> 00:37:49.440
<v Speaker 4>about King Cyrus.

725
00:37:49.480 --> 00:37:52.639
<v Speaker 3>But I do know that the way that some people

726
00:37:52.719 --> 00:37:57.880
<v Speaker 3>prop up certain individuals, you know, in our current sociopolitical environment,

727
00:37:59.800 --> 00:38:03.519
<v Speaker 3>does a lot of harm. For one, because it really

728
00:38:03.559 --> 00:38:08.239
<v Speaker 3>intertwines this, you know, this sort of spiritual sense that

729
00:38:09.239 --> 00:38:15.840
<v Speaker 3>people seem to use in order to frame certain actions

730
00:38:16.039 --> 00:38:21.000
<v Speaker 3>in various ways that seem to be divine in nature.

731
00:38:21.119 --> 00:38:24.039
<v Speaker 3>And I think that once people can contextualize things in

732
00:38:24.079 --> 00:38:27.559
<v Speaker 3>a divine way, then that's it's it's just an easy

733
00:38:27.599 --> 00:38:31.280
<v Speaker 3>road to get them to accept that kind of behavior

734
00:38:31.400 --> 00:38:35.400
<v Speaker 3>as being normalized and being a good thing. And I

735
00:38:35.440 --> 00:38:37.880
<v Speaker 3>think that that's where you get the whole, the whole

736
00:38:37.920 --> 00:38:40.239
<v Speaker 3>mantra of you know, to get good people to do

737
00:38:40.280 --> 00:38:43.639
<v Speaker 3>bad things, you need religion. And I think that that

738
00:38:43.800 --> 00:38:47.000
<v Speaker 3>is very true, especially in this sense, because you know,

739
00:38:47.039 --> 00:38:50.239
<v Speaker 3>in order to get otherwise good people to agree to

740
00:38:50.480 --> 00:38:54.920
<v Speaker 3>these horrible actions that are undertaken by God in the Bible,

741
00:38:55.639 --> 00:38:58.639
<v Speaker 3>I think that you need some kind of like brainwashing

742
00:38:58.639 --> 00:39:02.599
<v Speaker 3>effect from religion. I mean, you know, to kind of

743
00:39:02.599 --> 00:39:07.079
<v Speaker 3>steal man. The other side of the argument here, what

744
00:39:07.199 --> 00:39:10.880
<v Speaker 3>they would probably say as far as like the slavery

745
00:39:10.960 --> 00:39:15.679
<v Speaker 3>issue goes and everything is essentially God was just regulating

746
00:39:15.719 --> 00:39:18.360
<v Speaker 3>it and they were doing better than the surrounding ancient

747
00:39:18.400 --> 00:39:26.480
<v Speaker 3>Near Eastern societies. But there are many aspects to Israelite slavery,

748
00:39:26.559 --> 00:39:29.039
<v Speaker 3>like the channel slavery that they employed that was actually

749
00:39:29.079 --> 00:39:30.639
<v Speaker 3>worse than the surrounding area.

750
00:39:31.440 --> 00:39:32.400
<v Speaker 4>I mean, they were.

751
00:39:32.400 --> 00:39:37.360
<v Speaker 3>Particularly harsh to their indentured slaves because like the indentured slaves,

752
00:39:37.800 --> 00:39:40.920
<v Speaker 3>they could only be freed every.

753
00:39:40.239 --> 00:39:41.039
<v Speaker 4>Like seven years.

754
00:39:41.039 --> 00:39:43.880
<v Speaker 3>I believe it is that you believe here whereas in

755
00:39:43.920 --> 00:39:48.599
<v Speaker 3>the surrounding ancient Near East, they were freed every three years,

756
00:39:48.639 --> 00:39:53.159
<v Speaker 3>and so you know, and then there's the whole you know,

757
00:39:53.280 --> 00:39:56.440
<v Speaker 3>pretty much status quo with the being able to beat

758
00:39:56.480 --> 00:39:59.079
<v Speaker 3>your slaves within an inch of their life and all

759
00:39:59.119 --> 00:40:02.400
<v Speaker 3>that kind of stuff. In the ancient Neurias Durn culture

760
00:40:03.000 --> 00:40:07.519
<v Speaker 3>around the Israelites, you had slaves that also had rights

761
00:40:07.920 --> 00:40:11.559
<v Speaker 3>and even in many respects more rights than the Israelite

762
00:40:11.679 --> 00:40:15.119
<v Speaker 3>chattel slaves had. And so if they try to come

763
00:40:15.159 --> 00:40:18.000
<v Speaker 3>at you with this whole idea that well, God was

764
00:40:18.119 --> 00:40:21.119
<v Speaker 3>just trying to progressively get them to a better solution

765
00:40:21.280 --> 00:40:24.000
<v Speaker 3>or something like that, I feel like, you know, the

766
00:40:24.039 --> 00:40:27.119
<v Speaker 3>response there to push back on somebody with is that,

767
00:40:27.679 --> 00:40:32.119
<v Speaker 3>why did an omni supposed, omni benevolent God and all

768
00:40:32.199 --> 00:40:37.039
<v Speaker 3>good God ever allow slavery, whether it was to progressively

769
00:40:37.119 --> 00:40:39.280
<v Speaker 3>get them there or not. I don't think that that

770
00:40:39.400 --> 00:40:43.159
<v Speaker 3>really matters, considering all of the minute things that God

771
00:40:43.239 --> 00:40:46.800
<v Speaker 3>requires of the Israelites and definitely expects them to follow.

772
00:40:47.199 --> 00:40:49.480
<v Speaker 3>I mean right down too. And this is a real

773
00:40:49.719 --> 00:40:54.800
<v Speaker 3>reference that you can use in the Bible. God expects

774
00:40:54.840 --> 00:40:57.519
<v Speaker 3>a certain kind of fire to be used to light

775
00:40:57.599 --> 00:41:00.559
<v Speaker 3>the incense in his temple, and there were there two

776
00:41:00.599 --> 00:41:04.400
<v Speaker 3>priests aaron sons that didn't use the right fire to

777
00:41:04.480 --> 00:41:10.519
<v Speaker 3>light his incense, and so God spontaneously combusted them. And

778
00:41:10.679 --> 00:41:14.599
<v Speaker 3>so with the fact that God definitely requires these laws

779
00:41:14.599 --> 00:41:17.679
<v Speaker 3>to be followed, these commandments to be followed, he could

780
00:41:17.719 --> 00:41:21.840
<v Speaker 3>easily issue a commandment like, hey, people aren't chattel. Don't

781
00:41:21.880 --> 00:41:26.960
<v Speaker 3>treat fellow human beings as chattel slaves. He could have

782
00:41:27.000 --> 00:41:29.960
<v Speaker 3>said that, but he didn't. Instead, he said, you may

783
00:41:30.000 --> 00:41:32.719
<v Speaker 3>buy your slaves from the nations around you, and they

784
00:41:32.760 --> 00:41:35.000
<v Speaker 3>may be your property, and you may bequeath them to

785
00:41:35.840 --> 00:41:40.000
<v Speaker 3>your children. So it's a lifelong service of slavery that

786
00:41:40.079 --> 00:41:44.360
<v Speaker 3>they cannot escape. And so that's what God directly says

787
00:41:44.440 --> 00:41:46.639
<v Speaker 3>in the book. He could have said otherwise and he

788
00:41:46.760 --> 00:41:49.360
<v Speaker 3>chose not to. There's a meme out there I post

789
00:41:49.440 --> 00:41:53.000
<v Speaker 3>sometimes that says God could have banned slavery, but he

790
00:41:53.199 --> 00:41:56.320
<v Speaker 3>banned shrimp instead, And that is the real.

791
00:41:58.039 --> 00:41:58.519
<v Speaker 2>Absolutely.

792
00:41:58.719 --> 00:42:01.719
<v Speaker 5>Yeah, and he could say something right now, but he

793
00:42:01.880 --> 00:42:05.679
<v Speaker 5>chooses to, you know, just be the deadbeat deity or whatever.

794
00:42:06.280 --> 00:42:11.039
<v Speaker 1>Yeah, he tends he's the world champion at Hide and Seek.

795
00:42:11.079 --> 00:42:13.239
<v Speaker 2>It's a lot of people try to say.

796
00:42:12.960 --> 00:42:17.599
<v Speaker 1>His appearances have a are strongly correlated in an inverse

797
00:42:17.639 --> 00:42:20.199
<v Speaker 1>relationship with the rise of cameras. All of a sudden,

798
00:42:20.239 --> 00:42:22.760
<v Speaker 1>the miracles and the talking to God and the God

799
00:42:22.840 --> 00:42:25.559
<v Speaker 1>visiting people goes way down as soon as we have

800
00:42:26.039 --> 00:42:29.199
<v Speaker 1>the our ability to record reality. So that's also an

801
00:42:29.239 --> 00:42:31.559
<v Speaker 1>interesting thing. So, Julie, thank you very much for your call.

802
00:42:31.599 --> 00:42:34.360
<v Speaker 1>It's been a long time here. I hope we got

803
00:42:34.400 --> 00:42:39.159
<v Speaker 1>your questions answered. Do you have anything else before we

804
00:42:39.360 --> 00:42:39.960
<v Speaker 1>wrap it up?

805
00:42:40.800 --> 00:42:43.280
<v Speaker 6>No, but thank you very much. It was good to

806
00:42:43.360 --> 00:42:45.599
<v Speaker 6>discuss these things. So they've been on.

807
00:42:45.519 --> 00:42:49.679
<v Speaker 1>My mind absolutely, Yeah, and I would encourage you to,

808
00:42:49.760 --> 00:42:51.599
<v Speaker 1>you know, try if you're interested, to have those good

809
00:42:51.639 --> 00:42:55.159
<v Speaker 1>faith questions with somebody, because you'll never know. If you say, hey,

810
00:42:55.199 --> 00:42:58.840
<v Speaker 1>could you explain me this passage? That passage you'll probably

811
00:42:58.880 --> 00:43:01.159
<v Speaker 1>get back with their pastors tells them. But sometimes you'll

812
00:43:01.199 --> 00:43:03.760
<v Speaker 1>get a wow, I didn't know about that. So maybe

813
00:43:03.760 --> 00:43:05.719
<v Speaker 1>maybe try one more volley with that person and see

814
00:43:05.760 --> 00:43:09.519
<v Speaker 1>what they say about some of those passages you cited,

815
00:43:09.639 --> 00:43:12.480
<v Speaker 1>and if you find any interesting results, give us a

816
00:43:12.519 --> 00:43:12.920
<v Speaker 1>call back.

817
00:43:13.480 --> 00:43:14.360
<v Speaker 6>Okay, thanks to that.

818
00:43:15.440 --> 00:43:21.760
<v Speaker 1>Thanks by Julie. So that was an interesting call. It

819
00:43:21.840 --> 00:43:24.239
<v Speaker 1>started out as sort of like, hey, let's talk about

820
00:43:24.239 --> 00:43:24.960
<v Speaker 1>this slavery thing.

821
00:43:24.880 --> 00:43:25.480
<v Speaker 2>But that whole.

822
00:43:26.960 --> 00:43:28.920
<v Speaker 1>I don't have to follow the law. Even this small

823
00:43:28.960 --> 00:43:31.440
<v Speaker 1>little no signs on the highway things sort of a

824
00:43:31.480 --> 00:43:33.920
<v Speaker 1>bigger concern for me. I don't know about you, where

825
00:43:34.400 --> 00:43:39.599
<v Speaker 1>there's this tendency in the Christian nationalist movement, especially to

826
00:43:39.679 --> 00:43:44.800
<v Speaker 1>say God is on our side, therefore it's okay if

827
00:43:44.840 --> 00:43:48.519
<v Speaker 1>our leaders are breaking laws, including the First Amendment, but

828
00:43:48.559 --> 00:43:52.159
<v Speaker 1>even just regular laws, you know, up to and including

829
00:43:52.199 --> 00:43:55.119
<v Speaker 1>corruption and bribery and all of those sorts of things.

830
00:43:56.039 --> 00:43:59.159
<v Speaker 1>To me, that's the worst of all worlds. That's where

831
00:43:59.199 --> 00:44:02.280
<v Speaker 1>you start seeing the thing that we always warn about

832
00:44:02.320 --> 00:44:04.800
<v Speaker 1>on this show, which is the scary part of religion,

833
00:44:04.880 --> 00:44:06.599
<v Speaker 1>is it's probably no big deal if you have these

834
00:44:06.639 --> 00:44:09.800
<v Speaker 1>quirky beliefs, but as soon as you think that you

835
00:44:10.079 --> 00:44:14.760
<v Speaker 1>know what this God wants, all of a sudden, nothing

836
00:44:14.800 --> 00:44:17.679
<v Speaker 1>will stop you. And that's to me, is scary. Are

837
00:44:17.679 --> 00:44:20.480
<v Speaker 1>you seeing those effects in your local area? I know

838
00:44:20.519 --> 00:44:22.320
<v Speaker 1>I'm seeing it at a national level and at my

839
00:44:22.400 --> 00:44:24.159
<v Speaker 1>local area. And I'm not even in the South.

840
00:44:24.239 --> 00:44:24.480
<v Speaker 2>Really.

841
00:44:24.639 --> 00:44:26.599
<v Speaker 1>I'm in Maryland, which is technically in the South, but

842
00:44:26.679 --> 00:44:27.760
<v Speaker 1>it's not Southern.

843
00:44:28.599 --> 00:44:34.000
<v Speaker 3>Yeah, And speaking as carefully as I can, it kind

844
00:44:34.000 --> 00:44:37.519
<v Speaker 3>of seems like to plenty of people in my state,

845
00:44:37.559 --> 00:44:44.320
<v Speaker 3>in particular, election laws do not matter, and especially eligibility laws.

846
00:44:46.840 --> 00:44:48.920
<v Speaker 3>I think that we need to be more focused on

847
00:44:49.000 --> 00:44:51.119
<v Speaker 3>following the law. But I think that it's kind of

848
00:44:51.119 --> 00:44:53.800
<v Speaker 3>funny that people that are out there yelling about law

849
00:44:53.840 --> 00:44:56.000
<v Speaker 3>and order, law and order are the first ones to

850
00:44:56.079 --> 00:44:59.960
<v Speaker 3>seem to want to bend or break the laws that seem.

851
00:44:59.760 --> 00:45:03.119
<v Speaker 1>To you know, their needs laws for thee and not

852
00:45:03.360 --> 00:45:06.599
<v Speaker 1>for me. Yeah, yeah, go ahead.

853
00:45:06.960 --> 00:45:08.599
<v Speaker 3>Well, I was just gonna ask, are you ready for

854
00:45:08.719 --> 00:45:10.480
<v Speaker 3>our TikTok guests?

855
00:45:10.960 --> 00:45:14.119
<v Speaker 2>Absolutely? Please do bring them up? Okay.

856
00:45:14.199 --> 00:45:16.400
<v Speaker 1>I know that you've got a connection to the TikTok things,

857
00:45:16.360 --> 00:45:18.960
<v Speaker 1>so I'm glad for you to to bring them on stage.

858
00:45:19.199 --> 00:45:19.440
<v Speaker 2>Yep.

859
00:45:19.599 --> 00:45:19.880
<v Speaker 4>Okay.

860
00:45:19.960 --> 00:45:23.639
<v Speaker 3>So we got Stumpy Nubs that's requesting up. Let's see

861
00:45:23.639 --> 00:45:28.039
<v Speaker 3>if Stumpy can get in here. He's loading in right now.

862
00:45:29.239 --> 00:45:31.119
<v Speaker 3>Hi there, Stumpy, are you over eighteen?

863
00:45:31.880 --> 00:45:32.079
<v Speaker 8>Yeah?

864
00:45:32.119 --> 00:45:34.119
<v Speaker 2>I'm definitely over eighteen. Cool.

865
00:45:34.199 --> 00:45:36.960
<v Speaker 4>Cool, and then Reber pronouns.

866
00:45:39.280 --> 00:45:40.960
<v Speaker 2>I'm not sure he heard us. There you go?

867
00:45:41.000 --> 00:45:44.360
<v Speaker 4>Okay, Okay, cool, Stumping Nubs? What's up?

868
00:45:44.679 --> 00:45:49.440
<v Speaker 3>What would you like to talk about today? There's Stumpy?

869
00:45:49.480 --> 00:45:53.880
<v Speaker 2>Well, I think we have some delay on Stumpy's part.

870
00:45:54.559 --> 00:45:57.239
<v Speaker 3>Yeah, Stumpy I don't know if you can either get

871
00:45:57.280 --> 00:45:59.519
<v Speaker 3>on Wi Fi or get off Wi Fi.

872
00:46:02.079 --> 00:46:04.800
<v Speaker 4>Hold on, I think we might hear something.

873
00:46:05.320 --> 00:46:07.119
<v Speaker 2>Okay, I need the juice.

874
00:46:08.599 --> 00:46:10.440
<v Speaker 1>Why why don't you just give us what you'd like

875
00:46:10.480 --> 00:46:21.760
<v Speaker 1>to talk about? We can get going on that. We

876
00:46:21.840 --> 00:46:29.400
<v Speaker 1>can't hear you, ump, no comperience. I don't know if

877
00:46:29.400 --> 00:46:31.400
<v Speaker 1>we had any prompt or anything like that, but we

878
00:46:31.440 --> 00:46:33.960
<v Speaker 1>can't hear you here. Maybe if we can hear you now,

879
00:46:34.280 --> 00:46:34.840
<v Speaker 1>got you now?

880
00:46:35.360 --> 00:46:37.760
<v Speaker 2>All right? Perfect? Perfect? All right?

881
00:46:39.000 --> 00:46:42.599
<v Speaker 7>So in Mark fourteen fifty one and fifty two it

882
00:46:42.719 --> 00:46:45.920
<v Speaker 7>talks about in the Greek it talks about a nianiskoi,

883
00:46:47.000 --> 00:46:51.360
<v Speaker 7>which is translated to a small slave child, And that's

884
00:46:51.400 --> 00:46:55.440
<v Speaker 7>in the story where Jesus is arrested and the small

885
00:46:55.519 --> 00:47:00.159
<v Speaker 7>slave child is with Jesus. So Jesus had a small

886
00:47:00.039 --> 00:47:02.719
<v Speaker 7>a slave child with him.

887
00:47:03.280 --> 00:47:06.719
<v Speaker 3>Yeah, So Mark fourteen fifty one and fifty two it

888
00:47:06.800 --> 00:47:09.119
<v Speaker 3>says one of his followers was a young man who

889
00:47:09.159 --> 00:47:12.159
<v Speaker 3>was wearing only a linen garment. They seized hold of him,

890
00:47:12.199 --> 00:47:14.639
<v Speaker 3>but he ran off naked, leaving the garment behind.

891
00:47:15.239 --> 00:47:18.320
<v Speaker 2>Yeah, it's it's a very interesting that's an IV.

892
00:47:18.519 --> 00:47:22.039
<v Speaker 1>Are you using a particular are you losing a particular? Translation,

893
00:47:22.079 --> 00:47:24.800
<v Speaker 1>because yeah, John, just read from NIV. Are you reading

894
00:47:24.840 --> 00:47:25.800
<v Speaker 1>a different translation?

895
00:47:26.480 --> 00:47:30.039
<v Speaker 2>I'm going back to the original Greek where you have

896
00:47:30.360 --> 00:47:31.800
<v Speaker 2>do you I understand?

897
00:47:31.800 --> 00:47:34.159
<v Speaker 1>But my question is do you have a big bolical

898
00:47:34.239 --> 00:47:39.079
<v Speaker 1>translation that we can look at that translates from the

899
00:47:39.119 --> 00:47:41.039
<v Speaker 1>Greek into slave.

900
00:47:41.920 --> 00:47:45.599
<v Speaker 4>Uh? Yeah, well, I'm I'm looking it up right now.

901
00:47:46.440 --> 00:47:46.719
<v Speaker 2>I am.

902
00:47:46.760 --> 00:47:49.880
<v Speaker 7>If you look up the word nia niskoi, you would

903
00:47:50.400 --> 00:47:54.000
<v Speaker 7>and it can't really be from a Biblical point of view,

904
00:47:54.000 --> 00:47:56.239
<v Speaker 7>because Biblical would be kind of biased.

905
00:47:55.880 --> 00:47:58.639
<v Speaker 2>Towards, you know, Jesus being a great guy.

906
00:47:59.239 --> 00:48:01.119
<v Speaker 1>And there are a lot a lot of the Biblical

907
00:48:01.159 --> 00:48:04.360
<v Speaker 1>translations that are not biased to be Jesus being a

908
00:48:04.440 --> 00:48:06.440
<v Speaker 1>good guy. A lot of the literal, like the literal

909
00:48:06.559 --> 00:48:08.719
<v Speaker 1>translation Bible is fairly neutral.

910
00:48:09.800 --> 00:48:11.719
<v Speaker 2>But yeah, I'm not I'm not disputing you.

911
00:48:11.719 --> 00:48:13.280
<v Speaker 1>I just trying to pull it up on my screen

912
00:48:13.360 --> 00:48:15.280
<v Speaker 1>so I can confirm what you're telling me.

913
00:48:15.519 --> 00:48:19.599
<v Speaker 7>So if I was, I was using a Greek lexicon

914
00:48:19.719 --> 00:48:20.920
<v Speaker 7>when I was looking into it.

915
00:48:21.440 --> 00:48:21.880
<v Speaker 2>Mm hmm.

916
00:48:22.440 --> 00:48:25.480
<v Speaker 7>So I mean I was using a couple of different

917
00:48:25.519 --> 00:48:27.679
<v Speaker 7>you know. I mean, obviously I was googling it and

918
00:48:27.679 --> 00:48:30.159
<v Speaker 7>then looking at the sources that were coming up, making

919
00:48:30.239 --> 00:48:33.679
<v Speaker 7>sure they were good sources, so that's not just Google worship.

920
00:48:34.480 --> 00:48:41.360
<v Speaker 4>Yeah, well so, so what I'm reading here is the naniscos.

921
00:48:41.639 --> 00:48:42.159
<v Speaker 4>Is that what you.

922
00:48:42.159 --> 00:48:44.400
<v Speaker 2>Said, niskoi.

923
00:48:45.840 --> 00:48:49.039
<v Speaker 7>There's a couple of different pronunciations, whether they're boys or girls,

924
00:48:49.440 --> 00:48:54.719
<v Speaker 7>but they're they're Yeah, it's it's an interesting category of

925
00:48:54.800 --> 00:48:55.920
<v Speaker 7>young men and women.

926
00:48:56.440 --> 00:48:59.199
<v Speaker 3>Well yeah, well, I mean it says a young man youth,

927
00:48:59.760 --> 00:49:03.440
<v Speaker 3>you of a young attendant or servant, and servants in

928
00:49:03.519 --> 00:49:08.760
<v Speaker 3>this respect can be a bit, you know, on the

929
00:49:08.920 --> 00:49:13.039
<v Speaker 3>slave side, although I will say that Greek does have

930
00:49:13.079 --> 00:49:18.119
<v Speaker 3>a specific word doulos for slave that's.

931
00:49:18.039 --> 00:49:22.519
<v Speaker 1>Used regardless of the hold on a second, regardless of

932
00:49:22.519 --> 00:49:26.119
<v Speaker 1>the great translation here. Just in my quick assessment using

933
00:49:26.199 --> 00:49:31.360
<v Speaker 1>some AI and some Google and looking at what the

934
00:49:31.440 --> 00:49:35.119
<v Speaker 1>academics are saying, the general consensus here is that this

935
00:49:35.280 --> 00:49:38.239
<v Speaker 1>was a bystander, whether it's a slave or not, That

936
00:49:38.320 --> 00:49:42.400
<v Speaker 1>this was not there's no indication of ownership by Jesus

937
00:49:42.480 --> 00:49:44.800
<v Speaker 1>of this person. It was just a bystander that this

938
00:49:44.960 --> 00:49:49.280
<v Speaker 1>happened to. Do you have any sort of response to that?

939
00:49:49.440 --> 00:49:54.719
<v Speaker 2>Is that, are you familiar with the Bacchic rituals or the.

940
00:49:55.679 --> 00:49:58.679
<v Speaker 1>I'm not I'm asking, I'm asking in the text that

941
00:49:58.760 --> 00:50:00.599
<v Speaker 1>we have evidence I'm asking.

942
00:50:00.639 --> 00:50:02.239
<v Speaker 2>I'm talking about.

943
00:50:02.400 --> 00:50:05.159
<v Speaker 1>Understood, I'm asking in the text that we have, is

944
00:50:05.159 --> 00:50:08.239
<v Speaker 1>there anything that says This is a simple question. I'm

945
00:50:08.239 --> 00:50:09.760
<v Speaker 1>not trying to trap you or anything. I just want

946
00:50:09.800 --> 00:50:12.360
<v Speaker 1>to start to get you, okay. So is there anything

947
00:50:12.400 --> 00:50:14.559
<v Speaker 1>in the text that says Jesus owned a slave?

948
00:50:15.719 --> 00:50:20.599
<v Speaker 7>Not directly, it is where I'm getting it is when

949
00:50:20.639 --> 00:50:25.000
<v Speaker 7>you look up the worship of Dionysus, it has all

950
00:50:25.039 --> 00:50:31.000
<v Speaker 7>the participants in that scripture, specifically for a particular worship

951
00:50:31.480 --> 00:50:34.559
<v Speaker 7>that includes Ananiskoi. There's a reason that he was wearing

952
00:50:34.639 --> 00:50:39.880
<v Speaker 7>a syndon. The syndon is particularly used with Dionysus worship.

953
00:50:40.840 --> 00:50:46.119
<v Speaker 7>So and it's it's a process that they go through.

954
00:50:46.159 --> 00:50:46.920
<v Speaker 2>It's a ritual.

955
00:50:47.880 --> 00:50:48.440
<v Speaker 4>I get that.

956
00:50:48.679 --> 00:50:51.440
<v Speaker 3>But what I'm telling you right now is that throughout

957
00:50:51.519 --> 00:50:55.519
<v Speaker 3>the Gospels and Acts this is used to denote age

958
00:50:56.079 --> 00:50:56.480
<v Speaker 3>and not.

959
00:50:57.920 --> 00:51:00.559
<v Speaker 4>Like you know the fact that the.

960
00:51:02.519 --> 00:51:05.480
<v Speaker 7>Yes, I understand that it is. It denotes age, but

961
00:51:05.519 --> 00:51:11.920
<v Speaker 7>it also indicates the status because he's being referred to

962
00:51:12.880 --> 00:51:15.280
<v Speaker 7>out of all of the people. And if you look

963
00:51:15.320 --> 00:51:20.519
<v Speaker 7>at that scripture, right before he Jesus moves away from everybody,

964
00:51:20.559 --> 00:51:24.519
<v Speaker 7>he goes out alone into the garden to pray. But

965
00:51:24.639 --> 00:51:29.360
<v Speaker 7>all of a sudden there's this young child in like

966
00:51:29.400 --> 00:51:34.280
<v Speaker 7>a sheer cloth, you know, like out of nowhere. So

967
00:51:34.719 --> 00:51:38.239
<v Speaker 7>does Jesus not realize that he has this small boy

968
00:51:38.280 --> 00:51:40.880
<v Speaker 7>that's coming walking in behind him, you know?

969
00:51:41.039 --> 00:51:42.280
<v Speaker 2>Or is he an attendant?

970
00:51:42.400 --> 00:51:45.039
<v Speaker 7>If he's an attendant, then I would it would infer

971
00:51:45.159 --> 00:51:48.119
<v Speaker 7>of slavery and or more.

972
00:51:49.199 --> 00:51:52.039
<v Speaker 3>I mean, I'm not exactly sure about the slavery aspect

973
00:51:52.079 --> 00:51:54.599
<v Speaker 3>of it, because it just seems to be like it

974
00:51:55.000 --> 00:51:58.760
<v Speaker 3>because it can be used for servants, right, which which

975
00:51:58.880 --> 00:51:59.840
<v Speaker 3>I agree.

976
00:51:59.679 --> 00:52:01.119
<v Speaker 4>Can be conflated with a slave.

977
00:52:01.639 --> 00:52:04.639
<v Speaker 3>But it seems to be more indicative of the age

978
00:52:04.679 --> 00:52:06.880
<v Speaker 3>of the person rather than their position.

979
00:52:07.760 --> 00:52:10.599
<v Speaker 2>And I agree with you, I do not disagree with that,

980
00:52:11.480 --> 00:52:12.960
<v Speaker 2>And I would.

981
00:52:12.840 --> 00:52:16.000
<v Speaker 7>Say a combination of both would give you where I'm

982
00:52:16.039 --> 00:52:19.199
<v Speaker 7>getting at. You know, it indicates the age that it

983
00:52:19.320 --> 00:52:23.519
<v Speaker 7>is a young man, and then also he is in

984
00:52:23.599 --> 00:52:26.719
<v Speaker 7>service to this this Jesus character.

985
00:52:27.360 --> 00:52:30.119
<v Speaker 1>Nothing in the tip I've just read that whole chapter

986
00:52:30.360 --> 00:52:34.000
<v Speaker 1>from one through the end, Nothing in there indicates that

987
00:52:34.079 --> 00:52:36.760
<v Speaker 1>he is a servant to Jesus, that he's owned by Jesus.

988
00:52:36.800 --> 00:52:42.119
<v Speaker 1>It's literally Jesus goes away, Jesus comes back. Judas is

989
00:52:42.159 --> 00:52:45.039
<v Speaker 1>talking about what we need to do. A crowd shows up,

990
00:52:45.320 --> 00:52:48.880
<v Speaker 1>they arrest Jesus and oh, by away there was a

991
00:52:48.920 --> 00:52:53.400
<v Speaker 1>guy that ran away with naked. One could call it

992
00:52:53.440 --> 00:52:57.599
<v Speaker 1>a narrative flourish to here's something that happens in the

993
00:52:57.639 --> 00:53:00.000
<v Speaker 1>scripture all the time. I forget what the technical try

994
00:53:00.000 --> 00:53:04.519
<v Speaker 1>irm is called is used in these sorts of scriptures.

995
00:53:04.920 --> 00:53:06.920
<v Speaker 2>But it is a flourish. It is a.

996
00:53:06.920 --> 00:53:11.760
<v Speaker 1>Detail that's added to imply that there was some eyewitness account,

997
00:53:12.199 --> 00:53:15.480
<v Speaker 1>the argument being wow, they went out of their way

998
00:53:15.519 --> 00:53:18.760
<v Speaker 1>to say that there was this guy, and wow, he

999
00:53:18.840 --> 00:53:20.960
<v Speaker 1>had his clothes ripped off of him, his garment ripped

1000
00:53:20.960 --> 00:53:22.760
<v Speaker 1>off him, and had to run away naked. Who else

1001
00:53:22.800 --> 00:53:25.519
<v Speaker 1>but an eyewitness would say that. But nothing in what

1002
00:53:25.599 --> 00:53:27.800
<v Speaker 1>I just read, and granted I'm only reading an IV

1003
00:53:28.000 --> 00:53:30.800
<v Speaker 1>right now because it's fairly easy to go, but nothing

1004
00:53:30.800 --> 00:53:35.760
<v Speaker 1>in here says in anywhere he even implies Jesus had

1005
00:53:35.800 --> 00:53:38.800
<v Speaker 1>an owner slave relationship.

1006
00:53:38.119 --> 00:53:38.760
<v Speaker 2>With this boy.

1007
00:53:38.880 --> 00:53:42.599
<v Speaker 1>It really reads like a flourish that's just added to

1008
00:53:42.639 --> 00:53:44.000
<v Speaker 1>try to establish like it was.

1009
00:53:46.039 --> 00:53:47.239
<v Speaker 2>A legit eyewitness.

1010
00:53:47.280 --> 00:53:49.599
<v Speaker 1>The same way that George Lucas went back to the

1011
00:53:49.599 --> 00:53:52.079
<v Speaker 1>original Star Wars and added a bunch of robots around

1012
00:53:52.079 --> 00:53:55.119
<v Speaker 1>and make it feel more realistic. That's what this line

1013
00:53:55.159 --> 00:53:58.079
<v Speaker 1>seems to be. My second point before getting back to

1014
00:53:58.119 --> 00:54:01.880
<v Speaker 1>you is if there was and this is this is

1015
00:54:01.960 --> 00:54:05.840
<v Speaker 1>not I'm not saying that this is my argument. What

1016
00:54:05.880 --> 00:54:08.760
<v Speaker 1>I'm saying is, this is a question for you, because

1017
00:54:10.840 --> 00:54:12.960
<v Speaker 1>it sums up as I think I would have heard

1018
00:54:12.960 --> 00:54:16.039
<v Speaker 1>it if there was serious academic discussion about whether or

1019
00:54:16.079 --> 00:54:20.039
<v Speaker 1>not Jesus was a slaveholder. So when I look at this,

1020
00:54:20.119 --> 00:54:22.599
<v Speaker 1>I see it looks like one of those punch up

1021
00:54:22.599 --> 00:54:26.320
<v Speaker 1>lines from a script, making it look more realistic, almost comedy.

1022
00:54:27.519 --> 00:54:30.880
<v Speaker 1>I don't see any discussion in this chapter about ownership,

1023
00:54:31.400 --> 00:54:33.760
<v Speaker 1>and I think I would have heard of it if

1024
00:54:33.760 --> 00:54:36.239
<v Speaker 1>there was any real evidence that there was an intent

1025
00:54:36.400 --> 00:54:38.960
<v Speaker 1>to portray Jesus as a slaveholder, because that'd be a

1026
00:54:38.960 --> 00:54:41.519
<v Speaker 1>great argument that we would use to say, hey, this

1027
00:54:41.599 --> 00:54:43.920
<v Speaker 1>story is not good. So how would you respond to

1028
00:54:43.960 --> 00:54:45.159
<v Speaker 1>all of those observations.

1029
00:54:46.440 --> 00:54:50.559
<v Speaker 7>So I would definitely say that the reference come.

1030
00:54:51.199 --> 00:54:53.360
<v Speaker 1>You've cut off. I don't know if you and just contemper,

1031
00:54:53.920 --> 00:54:55.679
<v Speaker 1>could you repeat yourself this? You cut off right in

1032
00:54:55.679 --> 00:54:57.559
<v Speaker 1>the middle of that. Go ahead, did you hear me?

1033
00:54:58.239 --> 00:55:00.199
<v Speaker 2>Now? We can hear you now, so go ahead.

1034
00:55:00.280 --> 00:55:03.360
<v Speaker 7>So I would say it definitely refers. It refers to

1035
00:55:03.400 --> 00:55:08.400
<v Speaker 7>the worship of Dionysus. I think that that's really where

1036
00:55:08.400 --> 00:55:08.920
<v Speaker 7>I'm getting at.

1037
00:55:08.960 --> 00:55:10.000
<v Speaker 2>I'm looking at it across.

1038
00:55:10.199 --> 00:55:13.800
<v Speaker 7>It does not say it directly in the scripture, I

1039
00:55:14.199 --> 00:55:15.519
<v Speaker 7>can see one hundred percent of that.

1040
00:55:16.519 --> 00:55:18.840
<v Speaker 2>However, it is implied.

1041
00:55:19.039 --> 00:55:22.559
<v Speaker 7>Through I mean, like you have the Alabaster with Mary

1042
00:55:22.719 --> 00:55:27.199
<v Speaker 7>earlier in the Scripture of fourteen, where that is clearly

1043
00:55:28.039 --> 00:55:34.719
<v Speaker 7>a Dionysus worship or excuse me, ah, it's clearly worship

1044
00:55:34.800 --> 00:55:37.239
<v Speaker 7>of another God.

1045
00:55:37.599 --> 00:55:43.199
<v Speaker 3>Well, so, so there's there's there's a difference here in exo.

1046
00:55:43.000 --> 00:55:44.280
<v Speaker 4>Jesus and is of Jesus.

1047
00:55:44.320 --> 00:55:45.679
<v Speaker 3>And I feel like you're doing a bit of is

1048
00:55:45.880 --> 00:55:48.440
<v Speaker 3>of Jesus here with your connection to Dionysus. And I

1049
00:55:48.440 --> 00:55:51.960
<v Speaker 3>mean even in the Gospel of John where Jesus turns

1050
00:55:52.039 --> 00:55:55.599
<v Speaker 3>water into wine, you could see like there have been people,

1051
00:55:56.480 --> 00:55:59.239
<v Speaker 3>even scholars, that have tried to make a connection to Dionysus,

1052
00:55:59.280 --> 00:56:01.800
<v Speaker 3>but even then that it's a weak connection. There's nothing

1053
00:56:01.840 --> 00:56:05.880
<v Speaker 3>that directly connects it. There's just vague sort of similarities

1054
00:56:05.920 --> 00:56:08.159
<v Speaker 3>in there. And I think that maybe what you might

1055
00:56:08.239 --> 00:56:12.119
<v Speaker 3>be seeing, more so than a direct connection to Dionysus,

1056
00:56:12.199 --> 00:56:16.360
<v Speaker 3>might be the underlying mystery cult aspect to Christianity, because

1057
00:56:16.440 --> 00:56:22.159
<v Speaker 3>Christianity was a mystery cult Dionysus, the Dionysus cult was

1058
00:56:22.239 --> 00:56:25.519
<v Speaker 3>also a mystery cult. But I would I would you

1059
00:56:25.559 --> 00:56:29.400
<v Speaker 3>would probably be safer saying that there were that this

1060
00:56:29.559 --> 00:56:34.800
<v Speaker 3>is evidence of mystery cult origins as opposed to a

1061
00:56:34.840 --> 00:56:38.000
<v Speaker 3>direct connection to Dionysus, because I think that what you're

1062
00:56:38.039 --> 00:56:40.280
<v Speaker 3>going to end up with in any kind of discussion

1063
00:56:40.320 --> 00:56:42.440
<v Speaker 3>you have with anybody is that they're going to be like, no,

1064
00:56:42.599 --> 00:56:45.519
<v Speaker 3>there's no connection to Dionysus here. But it would be

1065
00:56:45.679 --> 00:56:48.239
<v Speaker 3>harder for them to be like, ah, there's no connection

1066
00:56:48.320 --> 00:56:52.199
<v Speaker 3>to mystery cults, because mystery cults in general would would

1067
00:56:52.239 --> 00:56:54.599
<v Speaker 3>have operated in similar ways. And I think that this

1068
00:56:54.639 --> 00:56:58.280
<v Speaker 3>would be one of those scenes that you could potentially say, like, well,

1069
00:56:58.400 --> 00:57:01.239
<v Speaker 3>this is the same thing that's done in the mystery culs.

1070
00:57:01.480 --> 00:57:05.360
<v Speaker 3>Would be part of a culmination of arguments that you

1071
00:57:05.360 --> 00:57:08.159
<v Speaker 3>could use to establish Christianity as a mystery cult rather

1072
00:57:08.239 --> 00:57:11.239
<v Speaker 3>than any kind of direct influence from any one mystery cult.

1073
00:57:11.400 --> 00:57:13.159
<v Speaker 4>Does that make sense right?

1074
00:57:13.239 --> 00:57:16.840
<v Speaker 7>And I don't necessarily disagree with what you're saying, because

1075
00:57:16.880 --> 00:57:19.159
<v Speaker 7>obviously Jesus isn't Dionysus.

1076
00:57:19.400 --> 00:57:22.800
<v Speaker 2>You know, like we can clearly see that. However, where

1077
00:57:22.840 --> 00:57:23.679
<v Speaker 2>I'm getting.

1078
00:57:23.400 --> 00:57:28.719
<v Speaker 7>At is you have with the story of Mary, specifically

1079
00:57:28.760 --> 00:57:31.960
<v Speaker 7>she's got the alabaster. Well, if you look at the

1080
00:57:32.519 --> 00:57:36.559
<v Speaker 7>back eye play, you see what that's used for, and

1081
00:57:36.599 --> 00:57:38.079
<v Speaker 7>you see what it actually is.

1082
00:57:38.159 --> 00:57:40.519
<v Speaker 2>It's not what the church is translated into.

1083
00:57:41.280 --> 00:57:43.679
<v Speaker 7>It's something totally different, and it kind of makes the

1084
00:57:43.719 --> 00:57:47.880
<v Speaker 7>story like wait a second, that that actually makes that

1085
00:57:48.000 --> 00:57:49.239
<v Speaker 7>shit where work?

1086
00:57:50.159 --> 00:57:53.480
<v Speaker 1>You know, like in all fairness, yeah, no, I get

1087
00:57:53.519 --> 00:57:56.239
<v Speaker 1>where you're coming from. I guess my question would be,

1088
00:57:57.039 --> 00:58:01.039
<v Speaker 1>what would people do with this information. Let's assume there's

1089
00:58:01.079 --> 00:58:07.159
<v Speaker 1>this very loose information, you know, uh, you could you

1090
00:58:07.199 --> 00:58:11.519
<v Speaker 1>could take this to say, assuming customs of the time

1091
00:58:11.559 --> 00:58:14.760
<v Speaker 1>were followed, and assuming this and assuming that this implies

1092
00:58:14.880 --> 00:58:18.360
<v Speaker 1>that Jesus might have owned a slave. Right, So it's

1093
00:58:18.679 --> 00:58:24.280
<v Speaker 1>a lot of assumings and you know evidence that's not

1094
00:58:24.480 --> 00:58:27.719
<v Speaker 1>direct textual support. Right, So that's on one hand, this

1095
00:58:28.159 --> 00:58:31.519
<v Speaker 1>but even if even if we could say that, let

1096
00:58:31.559 --> 00:58:33.239
<v Speaker 1>me get to my sort of question here, even if

1097
00:58:33.280 --> 00:58:37.599
<v Speaker 1>it say that that's okay, even if we could say that, yeah, no, no,

1098
00:58:37.639 --> 00:58:39.519
<v Speaker 1>it really was the tradition of time and we had

1099
00:58:39.599 --> 00:58:41.480
<v Speaker 1>time to do this on the show and not people

1100
00:58:41.480 --> 00:58:44.599
<v Speaker 1>would say, so what, Jesus spent a lot of time

1101
00:58:44.599 --> 00:58:47.920
<v Speaker 1>with slaves, Jesus spent times with prostitutes. This looks to

1102
00:58:47.960 --> 00:58:50.440
<v Speaker 1>me like it's almost like a rom com where somebody's

1103
00:58:50.599 --> 00:58:53.199
<v Speaker 1>going out the window naked, or you know whatever. It's

1104
00:58:53.239 --> 00:58:57.079
<v Speaker 1>a it's a Keystone Cops moment or whatever. But even

1105
00:58:57.119 --> 00:58:59.760
<v Speaker 1>if you could convince people that oh, yeah, that might

1106
00:58:59.760 --> 00:59:02.519
<v Speaker 1>have been and what was implied by somebody at some

1107
00:59:02.679 --> 00:59:04.960
<v Speaker 1>point in the history of writing all of this stuff down,

1108
00:59:05.559 --> 00:59:08.719
<v Speaker 1>So what, like, is anybody going to change their belief

1109
00:59:08.840 --> 00:59:13.039
<v Speaker 1>based on the possibility that maybe this might be somehow

1110
00:59:13.280 --> 00:59:16.400
<v Speaker 1>implied by the author. And I'm not saying attacking your idea.

1111
00:59:16.440 --> 00:59:18.239
<v Speaker 1>I'm just saying, like it it looks like it's not

1112
00:59:18.360 --> 00:59:19.239
<v Speaker 1>that big of a deal.

1113
00:59:19.400 --> 00:59:19.800
<v Speaker 2>Go ahead.

1114
00:59:20.679 --> 00:59:23.599
<v Speaker 7>This is part of a bigger, bigger understanding that I

1115
00:59:23.719 --> 00:59:27.840
<v Speaker 7>have gotten, and most of it originally it started with

1116
00:59:28.360 --> 00:59:33.079
<v Speaker 7>The inspiration was doctor Amen Hillman, and I work with herbs,

1117
00:59:33.559 --> 00:59:37.679
<v Speaker 7>and he has a book about ancient herbs, okay, and

1118
00:59:37.800 --> 00:59:41.079
<v Speaker 7>what they were used for ancient ancient pharmacology.

1119
00:59:41.960 --> 00:59:45.199
<v Speaker 3>Am and Hillman's a piece of ship. By the way,

1120
00:59:45.440 --> 00:59:46.920
<v Speaker 3>I don't know, I don't know if you know that

1121
00:59:46.960 --> 00:59:50.719
<v Speaker 3>but he is wanted to go into that, John, Huh,

1122
00:59:50.840 --> 00:59:54.760
<v Speaker 3>you'd care to elaborate, Well, yeah, I mean, Ammin Hillman's

1123
00:59:54.800 --> 00:59:59.280
<v Speaker 3>been been pushing a whole bunch of conspiratorials stuff on

1124
01:00:00.440 --> 01:00:04.519
<v Speaker 3>New Testament, new Testament deal, like New Testament ideas and

1125
01:00:04.559 --> 01:00:09.519
<v Speaker 3>everything like that, and he's just been a really bad influence,

1126
01:00:09.719 --> 01:00:14.159
<v Speaker 3>uh in the community in general. And so yeah, I

1127
01:00:14.239 --> 01:00:16.760
<v Speaker 3>just I really don't I'm sorry, I really don't like

1128
01:00:16.840 --> 01:00:19.400
<v Speaker 3>Almond Hillman. He's uh, I think that he's a really

1129
01:00:19.440 --> 01:00:25.960
<v Speaker 3>bad influence on people. So through the spreading of conspiracy theories.

1130
01:00:26.280 --> 01:00:31.519
<v Speaker 7>Well if if these I like, I'm not necessarily disagreeing

1131
01:00:31.599 --> 01:00:33.880
<v Speaker 7>or agreeing, like it's just the information source.

1132
01:00:33.960 --> 01:00:36.679
<v Speaker 2>Like I don't know the man personally, you know, Like,

1133
01:00:36.760 --> 01:00:37.840
<v Speaker 2>well he's not right.

1134
01:00:38.280 --> 01:00:43.559
<v Speaker 3>I wouldn't, I wouldn't necessarily fall into a genetic fallacy

1135
01:00:43.840 --> 01:00:46.679
<v Speaker 3>other than the fact that he has a proven track

1136
01:00:46.760 --> 01:00:51.880
<v Speaker 3>record of basically preaching crazy shit. And so I just

1137
01:00:52.039 --> 01:00:54.480
<v Speaker 3>anything that you get from Emmin Hillman is just not

1138
01:00:54.639 --> 01:00:58.639
<v Speaker 3>going to be a good source of information just because

1139
01:00:58.679 --> 01:00:59.920
<v Speaker 3>of the fact that he is.

1140
01:01:00.360 --> 01:01:01.840
<v Speaker 4>He is that way.

1141
01:01:02.079 --> 01:01:04.880
<v Speaker 7>Well, I don't just listen to Amen Hillman, Like, I'm

1142
01:01:04.960 --> 01:01:09.559
<v Speaker 7>not I'm not part of the group, the Satanic Congregation

1143
01:01:09.679 --> 01:01:13.199
<v Speaker 7>as it may be. What I am, though, is I

1144
01:01:13.239 --> 01:01:16.960
<v Speaker 7>am one that takes something from a source and I

1145
01:01:17.079 --> 01:01:22.079
<v Speaker 7>backcheck it and I have found evidence that there's Honestly,

1146
01:01:22.199 --> 01:01:25.840
<v Speaker 7>there's some that I haven't done, but there's some that

1147
01:01:25.920 --> 01:01:28.800
<v Speaker 7>I have that it. Honestly, I don't see a problem

1148
01:01:28.840 --> 01:01:31.760
<v Speaker 7>with what his interpretation is on some of it, like

1149
01:01:31.960 --> 01:01:34.840
<v Speaker 7>it's there, and you know, with with.

1150
01:01:36.920 --> 01:01:39.880
<v Speaker 3>If the Dionysus thing is what you're saying is there

1151
01:01:40.039 --> 01:01:42.280
<v Speaker 3>that it's not there and it's a demonstration of how

1152
01:01:42.320 --> 01:01:43.039
<v Speaker 3>he's doing Dan.

1153
01:01:43.199 --> 01:01:46.199
<v Speaker 2>I'm not saying that specifically. I'm saying like this, like

1154
01:01:46.199 --> 01:01:47.840
<v Speaker 2>I'm very master specifically.

1155
01:01:48.079 --> 01:01:50.079
<v Speaker 1>Yeah, but is this the same guy I think I'm

1156
01:01:50.119 --> 01:01:52.360
<v Speaker 1>remembering who this is now? This is the same guy

1157
01:01:52.400 --> 01:01:55.760
<v Speaker 1>that said the subtuagent is originally written in Greek and

1158
01:01:55.800 --> 01:01:57.760
<v Speaker 1>that the Hubrew language didn't even exist.

1159
01:01:58.320 --> 01:01:59.519
<v Speaker 2>Is that the same guy not.

1160
01:01:59.519 --> 01:02:01.480
<v Speaker 7>The only guy that says that there's a couple of

1161
01:02:01.480 --> 01:02:02.760
<v Speaker 7>people that.

1162
01:02:02.360 --> 01:02:05.960
<v Speaker 1>Okay, we're dealing with. Okay, yeah, I think now I

1163
01:02:06.000 --> 01:02:08.280
<v Speaker 1>know who you're talking about, so let's leave him out

1164
01:02:08.280 --> 01:02:12.840
<v Speaker 1>of it. I don't necessarily he lends any sort of expertise,

1165
01:02:12.880 --> 01:02:15.280
<v Speaker 1>he claims if I recall correctly, he claims to be

1166
01:02:15.320 --> 01:02:18.400
<v Speaker 1>an expert in Greek, and then he starts saying stuff

1167
01:02:18.440 --> 01:02:23.000
<v Speaker 1>like the Hebrew language didn't exist, which seems like I've

1168
01:02:23.119 --> 01:02:26.760
<v Speaker 1>not read any academic source that agrees with that. Now,

1169
01:02:27.199 --> 01:02:30.199
<v Speaker 1>does that mean he's necessarily wrong, No, but I think

1170
01:02:30.280 --> 01:02:32.639
<v Speaker 1>it's reasonable for me to reject his claims until I'm

1171
01:02:32.639 --> 01:02:35.760
<v Speaker 1>presented with a little more rigorous study.

1172
01:02:37.440 --> 01:02:38.719
<v Speaker 2>So, but getting back to.

1173
01:02:38.679 --> 01:02:42.119
<v Speaker 1>My point, right, My point was, let's grant a few

1174
01:02:42.159 --> 01:02:49.159
<v Speaker 1>things that this story follows some pattern that that mimics

1175
01:02:49.320 --> 01:02:52.679
<v Speaker 1>or apes some traditions at the time that had to

1176
01:02:52.760 --> 01:02:54.199
<v Speaker 1>do with slave ownership.

1177
01:02:54.760 --> 01:03:04.039
<v Speaker 2>So what well, question like, what so? But you're nowhere

1178
01:03:04.079 --> 01:03:04.760
<v Speaker 2>close to that.

1179
01:03:05.320 --> 01:03:08.239
<v Speaker 1>The most, like, if I'm being generous, the most I

1180
01:03:08.280 --> 01:03:12.639
<v Speaker 1>could give you would say, Okay, so this story has

1181
01:03:12.760 --> 01:03:19.679
<v Speaker 1>elements that indicate that the author was aware of certain traditions, rights, rituals,

1182
01:03:19.840 --> 01:03:23.320
<v Speaker 1>things like that. Right, And I'm going to ignore everything

1183
01:03:23.320 --> 01:03:25.639
<v Speaker 1>I've read when I was googling this about you know

1184
01:03:25.679 --> 01:03:27.519
<v Speaker 1>what the at academics. I'm going to ignore all of

1185
01:03:27.599 --> 01:03:31.119
<v Speaker 1>that and grant that, Yeah, there's elements that indicate that

1186
01:03:31.199 --> 01:03:34.159
<v Speaker 1>this person might have been a slave and it might

1187
01:03:34.199 --> 01:03:37.719
<v Speaker 1>be related to this ritual or right thing. It doesn't

1188
01:03:37.760 --> 01:03:42.239
<v Speaker 1>get you anywhere close to Jesus had an ownership relationship

1189
01:03:42.239 --> 01:03:42.880
<v Speaker 1>with this person.

1190
01:03:43.159 --> 01:03:44.079
<v Speaker 2>It just doesn't.

1191
01:03:44.559 --> 01:03:47.280
<v Speaker 1>And I don't think anybody that cares about whether or

1192
01:03:47.320 --> 01:03:49.920
<v Speaker 1>not the Bible is true is going to hinge any

1193
01:03:50.000 --> 01:03:54.519
<v Speaker 1>decision based on this sort of you know, chain of

1194
01:03:54.559 --> 01:03:57.360
<v Speaker 1>what ifs that leads you to the possibility that there's

1195
01:03:57.400 --> 01:04:00.960
<v Speaker 1>a chance that this might have been the case. I agree, Like,

1196
01:04:01.039 --> 01:04:03.719
<v Speaker 1>if we had more information, that would be stunning. Like

1197
01:04:03.760 --> 01:04:07.360
<v Speaker 1>if we've unearthed some trove of documents that are authenticated

1198
01:04:07.360 --> 01:04:11.119
<v Speaker 1>as coming from the same pen as the earliest examples

1199
01:04:11.119 --> 01:04:13.679
<v Speaker 1>we have of the Gospel, than those documents say Jesus

1200
01:04:13.800 --> 01:04:17.719
<v Speaker 1>owned slaves, that would change everything, right, that would be amazing.

1201
01:04:18.199 --> 01:04:20.039
<v Speaker 1>But we don't have We're not nowhere close to that,

1202
01:04:20.079 --> 01:04:21.840
<v Speaker 1>even if we give you all the toys to play with.

1203
01:04:21.920 --> 01:04:22.639
<v Speaker 2>That's my point.

1204
01:04:22.840 --> 01:04:25.840
<v Speaker 9>Do you see that I get where you're coming from,

1205
01:04:26.039 --> 01:04:29.119
<v Speaker 9>and I don't necessarily I would have to look into

1206
01:04:29.199 --> 01:04:33.320
<v Speaker 9>it more and really process before I give a full assessment,

1207
01:04:33.360 --> 01:04:36.719
<v Speaker 9>because I mean, this is just a conversation on TikTok,

1208
01:04:37.159 --> 01:04:37.639
<v Speaker 9>you know, yeh.

1209
01:04:37.599 --> 01:04:41.760
<v Speaker 1>Yeah, yeah, yeah, yeah, No, I support you. I would

1210
01:04:41.960 --> 01:04:44.360
<v Speaker 1>My next statement was going to be. Go out and

1211
01:04:44.400 --> 01:04:46.639
<v Speaker 1>start writing on it. Go out and do the research

1212
01:04:46.719 --> 01:04:50.039
<v Speaker 1>and write down and be honest with yourself. What is

1213
01:04:50.360 --> 01:04:53.280
<v Speaker 1>the evidence I have, What are the logical steps to

1214
01:04:53.280 --> 01:04:56.880
<v Speaker 1>get from what the words are in the scripts? Write

1215
01:04:56.920 --> 01:04:59.880
<v Speaker 1>out your argument to the conclusion you're like, you'd like

1216
01:05:00.039 --> 01:05:02.440
<v Speaker 1>to propose and be honest about what the best conclusion

1217
01:05:02.480 --> 01:05:05.239
<v Speaker 1>can be that is supported by the evidence. And if

1218
01:05:05.239 --> 01:05:07.280
<v Speaker 1>you get to a point where you can say it's

1219
01:05:07.360 --> 01:05:11.639
<v Speaker 1>reasonable to conclude that this this means that Jesus owned

1220
01:05:11.639 --> 01:05:14.639
<v Speaker 1>a slave, then publish it and get it reviewed.

1221
01:05:15.440 --> 01:05:18.280
<v Speaker 7>Sure, like that would be I get where you're coming from.

1222
01:05:18.400 --> 01:05:21.280
<v Speaker 7>I'm more of a fence builder and a guy on

1223
01:05:21.360 --> 01:05:25.079
<v Speaker 7>TikTok than peer reviewed study because I don't know of

1224
01:05:25.119 --> 01:05:27.880
<v Speaker 7>too many peers of mine that would be reading this,

1225
01:05:28.039 --> 01:05:29.800
<v Speaker 7>But I appreciate what you're saying.

1226
01:05:31.800 --> 01:05:34.559
<v Speaker 1>Well, the peers would be academics who on both sides of.

1227
01:05:34.519 --> 01:05:38.360
<v Speaker 7>The fence, right that would yeah, yeah, I'm I'm giving

1228
01:05:38.360 --> 01:05:39.119
<v Speaker 7>here's a hobby.

1229
01:05:39.239 --> 01:05:42.079
<v Speaker 1>And I've read papers from people who started out as

1230
01:05:42.119 --> 01:05:45.039
<v Speaker 1>fence builders and started out as like any you know,

1231
01:05:45.239 --> 01:05:46.119
<v Speaker 1>any profession.

1232
01:05:46.920 --> 01:05:49.960
<v Speaker 2>Science does not discriminate wholeheartedly.

1233
01:05:50.039 --> 01:05:52.000
<v Speaker 1>There are gates you have to go through obviously, but

1234
01:05:52.320 --> 01:05:54.320
<v Speaker 1>if you've got facts on your side, you can make

1235
01:05:54.360 --> 01:05:55.880
<v Speaker 1>an argument and make a name for yourself.

1236
01:05:55.920 --> 01:05:58.159
<v Speaker 2>So I would encourage that. What are your thoughts, John.

1237
01:05:59.880 --> 01:06:01.320
<v Speaker 4>I mean yeah, I would.

1238
01:06:01.400 --> 01:06:04.480
<v Speaker 3>I would suggest that you do better research, with better,

1239
01:06:05.400 --> 01:06:09.920
<v Speaker 3>better sources on it, just because of Amman, you know,

1240
01:06:10.519 --> 01:06:13.320
<v Speaker 3>being conspiratorial in nature and everything like that, and it

1241
01:06:13.360 --> 01:06:16.559
<v Speaker 3>kind of shows with you know, some with a lot

1242
01:06:16.599 --> 01:06:17.840
<v Speaker 3>of the things that he says.

1243
01:06:17.599 --> 01:06:20.000
<v Speaker 4>About, you know, the Bible and and everything.

1244
01:06:20.360 --> 01:06:24.559
<v Speaker 3>So yeah, definitely look outside of one source or especially

1245
01:06:24.679 --> 01:06:25.679
<v Speaker 3>Crackpont sources.

1246
01:06:25.760 --> 01:06:26.840
<v Speaker 4>So definitely do that.

1247
01:06:27.440 --> 01:06:29.000
<v Speaker 2>Yeah, absolutely, I agree.

1248
01:06:29.440 --> 01:06:34.000
<v Speaker 7>Yeah, I definitely understand where you're coming from. I definitely understand.

1249
01:06:34.079 --> 01:06:36.840
<v Speaker 7>And the thing is is, I'm in Hillman is not

1250
01:06:37.039 --> 01:06:41.360
<v Speaker 7>my exclusive source understood. Like I have gone in and

1251
01:06:41.440 --> 01:06:45.800
<v Speaker 7>looked through the lexicons myself. So if my research is incorrect,

1252
01:06:46.199 --> 01:06:49.840
<v Speaker 7>it's coming from the lexicons themselves. Like I'm looking up

1253
01:06:49.880 --> 01:06:52.719
<v Speaker 7>the word means boy, and I'm looking at all of

1254
01:06:52.760 --> 01:06:55.039
<v Speaker 7>that active.

1255
01:06:54.320 --> 01:06:56.079
<v Speaker 4>The lexicons are not wrong.

1256
01:06:56.280 --> 01:06:58.920
<v Speaker 3>You're just trying to force an understanding that's not in

1257
01:06:59.000 --> 01:06:59.519
<v Speaker 3>the text.

1258
01:07:00.119 --> 01:07:03.079
<v Speaker 1>Yeah, the classical mistake that atheists make all the time.

1259
01:07:03.559 --> 01:07:07.000
<v Speaker 1>The classic I'm explaining, I'm explaining it to you. The

1260
01:07:07.000 --> 01:07:10.079
<v Speaker 1>classic mistake that atheists and Christians make all the time

1261
01:07:10.639 --> 01:07:13.760
<v Speaker 1>is they go and they don't they don't take they

1262
01:07:13.760 --> 01:07:16.639
<v Speaker 1>don't go to seminary school, they don't go and learn Greek,

1263
01:07:16.840 --> 01:07:20.039
<v Speaker 1>they don't go and learn Hebrew. And they take a

1264
01:07:20.119 --> 01:07:23.480
<v Speaker 1>word and they run it through like what do what

1265
01:07:23.599 --> 01:07:24.719
<v Speaker 1>are these translations?

1266
01:07:24.760 --> 01:07:25.719
<v Speaker 2>What are the meanings?

1267
01:07:26.079 --> 01:07:29.760
<v Speaker 1>And then they take another statement that says, look, this

1268
01:07:29.880 --> 01:07:33.880
<v Speaker 1>is the original text for the English translation of this

1269
01:07:33.960 --> 01:07:37.880
<v Speaker 1>particular passage, this verse, and it has this word in it.

1270
01:07:38.119 --> 01:07:41.800
<v Speaker 2>Therefore the meaning must be x right.

1271
01:07:42.280 --> 01:07:45.800
<v Speaker 1>And any academic I know, but I'm telling you this

1272
01:07:45.880 --> 01:07:47.639
<v Speaker 1>is the type of mistake. It feels like this is

1273
01:07:47.639 --> 01:07:50.480
<v Speaker 1>the category mistake of saying I don't know as much

1274
01:07:50.480 --> 01:07:52.639
<v Speaker 1>as I need to know to actually make this judgment.

1275
01:07:53.000 --> 01:07:57.119
<v Speaker 1>And any any academic I've ever read will say things like, well,

1276
01:07:57.159 --> 01:07:59.559
<v Speaker 1>this usually means this, but sometimes it means this, and

1277
01:07:59.599 --> 01:08:02.000
<v Speaker 1>we can't tell because of this blah blah blah blah,

1278
01:08:02.159 --> 01:08:04.480
<v Speaker 1>or it was used this way in all the other

1279
01:08:04.559 --> 01:08:06.559
<v Speaker 1>sections of the document that were written at the same

1280
01:08:06.599 --> 01:08:08.800
<v Speaker 1>time by the same authors, So it's safe to assume

1281
01:08:08.800 --> 01:08:11.760
<v Speaker 1>that this means this, et cetera. That's the level of

1282
01:08:11.800 --> 01:08:14.440
<v Speaker 1>analysis that I think you should get to. So go

1283
01:08:14.519 --> 01:08:17.079
<v Speaker 1>learn your Greek, go learn your Hebrew, and don't trust

1284
01:08:17.159 --> 01:08:21.439
<v Speaker 1>on just translating one or two words or one sentence,

1285
01:08:21.479 --> 01:08:24.199
<v Speaker 1>et cetera, and not know the context of everything, and

1286
01:08:24.199 --> 01:08:25.720
<v Speaker 1>then we could still be wrong, Like I could go

1287
01:08:25.760 --> 01:08:27.680
<v Speaker 1>study Greek, learn to all read it, and then not

1288
01:08:27.840 --> 01:08:30.159
<v Speaker 1>know my history, which you appear to do. Where you're

1289
01:08:30.159 --> 01:08:32.640
<v Speaker 1>talking about the rights and the rituals that were customed

1290
01:08:32.640 --> 01:08:35.000
<v Speaker 1>at the time, So I may mistranslate this based on

1291
01:08:35.119 --> 01:08:40.359
<v Speaker 1>not understanding the customs of the time. So I'm not

1292
01:08:40.399 --> 01:08:43.199
<v Speaker 1>saying you're making that exact mistake. What I'm saying is

1293
01:08:43.279 --> 01:08:46.880
<v Speaker 1>it feels like something where we're focusing way in on

1294
01:08:46.880 --> 01:08:49.760
<v Speaker 1>one word and making a whole bunch of conclusions.

1295
01:08:49.800 --> 01:08:52.720
<v Speaker 7>And see I'm not when I say I'm translating it

1296
01:08:52.760 --> 01:08:55.520
<v Speaker 7>word for word, I'm doing that. I'm doing a variety

1297
01:08:55.520 --> 01:08:57.720
<v Speaker 7>of things. The other thing, one of the main things

1298
01:08:57.720 --> 01:09:01.560
<v Speaker 7>that I do is look for contemporaries to the writings

1299
01:09:02.159 --> 01:09:04.600
<v Speaker 7>outside of the Bible, so I can see what was

1300
01:09:04.680 --> 01:09:09.239
<v Speaker 7>being used contemporary, you know, so the vernaculars and all

1301
01:09:09.359 --> 01:09:12.600
<v Speaker 7>the So I'm not just willing nearly saying oh Almend's

1302
01:09:12.720 --> 01:09:13.840
<v Speaker 7>right and fuck it.

1303
01:09:13.920 --> 01:09:14.119
<v Speaker 5>All.

1304
01:09:14.560 --> 01:09:18.279
<v Speaker 2>No, no, no, not by any means, Like I'm not talking.

1305
01:09:18.439 --> 01:09:20.319
<v Speaker 2>I didn't say I didn't use Amend's name in that

1306
01:09:20.399 --> 01:09:22.439
<v Speaker 2>whole thing. I just said, no, I understand.

1307
01:09:22.479 --> 01:09:25.800
<v Speaker 1>I was talking about that your category of mistake where

1308
01:09:27.159 --> 01:09:30.560
<v Speaker 1>you know, we we know enough to think we can

1309
01:09:30.600 --> 01:09:32.800
<v Speaker 1>make a conclusion, but we don't really know enough because

1310
01:09:32.800 --> 01:09:37.039
<v Speaker 1>we haven't studied it. So, uh, you saying you're going

1311
01:09:37.079 --> 01:09:39.840
<v Speaker 1>to get contemporary sources and all of that sort of stuff,

1312
01:09:40.119 --> 01:09:41.960
<v Speaker 1>that's exactly the type of stuff you should be doing,

1313
01:09:42.000 --> 01:09:44.319
<v Speaker 1>and the stuff that could lead to publishing a paper.

1314
01:09:44.640 --> 01:09:48.039
<v Speaker 2>I don't want to discourage yet. Yeah, like I have.

1315
01:09:48.680 --> 01:09:51.920
<v Speaker 7>I may be a mere fence builder, but my brothers

1316
01:09:51.920 --> 01:09:54.039
<v Speaker 7>and sisters were a little bit smarter than me, got

1317
01:09:54.039 --> 01:09:56.800
<v Speaker 7>a better degree, So like I know how to do

1318
01:09:56.880 --> 01:10:01.119
<v Speaker 7>all that process. You know, not personally, but I have.

1319
01:10:01.479 --> 01:10:04.239
<v Speaker 7>I should say it this way, I have access to

1320
01:10:04.359 --> 01:10:06.760
<v Speaker 7>knowing how to do all of that if I just

1321
01:10:06.800 --> 01:10:10.439
<v Speaker 7>didn't never thought about it being a fence builder. You know,

1322
01:10:10.520 --> 01:10:12.840
<v Speaker 7>they're like, well you should think about it. Anyways, You

1323
01:10:12.920 --> 01:10:15.279
<v Speaker 7>guys have more guests. Thank you for your understanding and

1324
01:10:15.720 --> 01:10:17.520
<v Speaker 7>your conversation. You guys have a great day.

1325
01:10:18.039 --> 01:10:20.520
<v Speaker 1>Thanks you all right, see you stumpy, So John, when

1326
01:10:20.560 --> 01:10:23.560
<v Speaker 1>you keyed in on Amen, hill I couldn't remember Hillman,

1327
01:10:23.560 --> 01:10:26.600
<v Speaker 1>I should say, I couldn't remember. And then it hit

1328
01:10:26.680 --> 01:10:29.720
<v Speaker 1>me and I remember the article that Richard Carrier wrote

1329
01:10:29.800 --> 01:10:31.560
<v Speaker 1>last year, and I googled it and I found it.

1330
01:10:31.600 --> 01:10:34.079
<v Speaker 1>The title is am and Hillman is not telling you

1331
01:10:34.119 --> 01:10:37.199
<v Speaker 1>the truth. The Gospels do not describe pedophilia, and no

1332
01:10:37.199 --> 01:10:41.640
<v Speaker 1>one was getting high on vaginas.

1333
01:10:42.359 --> 01:10:45.600
<v Speaker 3>Yeah, he has a lot of quacky things, but like

1334
01:10:46.079 --> 01:10:49.199
<v Speaker 3>the one thing that I would probably hone in on

1335
01:10:49.199 --> 01:10:53.720
<v Speaker 3>on that particular verse and Mark isn't isn't the the

1336
01:10:54.159 --> 01:10:57.960
<v Speaker 3>you know, the whole discrepancy between servants and slaves and

1337
01:10:57.960 --> 01:11:00.960
<v Speaker 3>all that kind of stuff, because that's really a go

1338
01:11:01.000 --> 01:11:01.840
<v Speaker 3>in someplace where.

1339
01:11:01.720 --> 01:11:04.319
<v Speaker 4>The word in the way that its Jews is not going.

1340
01:11:04.399 --> 01:11:05.159
<v Speaker 4>It's just the youth.

1341
01:11:05.560 --> 01:11:08.119
<v Speaker 3>My question would be, why is Jesus walking around with

1342
01:11:08.159 --> 01:11:11.359
<v Speaker 3>a small naked boy like it Like that's kind of

1343
01:11:11.359 --> 01:11:14.079
<v Speaker 3>a questionable thing. It's like is this a Michael Jackson thing?

1344
01:11:14.279 --> 01:11:16.840
<v Speaker 3>Like who knows what's going on? Like it just I

1345
01:11:17.039 --> 01:11:19.319
<v Speaker 3>feel like it provokes more questions, and it should provoke

1346
01:11:19.439 --> 01:11:22.960
<v Speaker 3>more questions than that, like is Jesus.

1347
01:11:22.640 --> 01:11:24.800
<v Speaker 1>Like because it doesn't even say that. It doesn't even

1348
01:11:24.840 --> 01:11:26.520
<v Speaker 1>say he was walking around. It doesn't even say he's

1349
01:11:26.560 --> 01:11:28.840
<v Speaker 1>with Jesus. It just says this thing happened and a

1350
01:11:28.920 --> 01:11:31.159
<v Speaker 1>kid ran away. Fact, Like that's it.

1351
01:11:31.800 --> 01:11:32.960
<v Speaker 4>So I would think that.

1352
01:11:32.920 --> 01:11:34.760
<v Speaker 3>You would be like, Jesus, why is there a naked

1353
01:11:34.760 --> 01:11:36.159
<v Speaker 3>boy running out from behind you?

1354
01:11:36.279 --> 01:11:37.600
<v Speaker 4>Like, what's going on here, buddy?

1355
01:11:38.079 --> 01:11:41.159
<v Speaker 1>Like Yeah, if we had that level of detail in

1356
01:11:41.199 --> 01:11:43.319
<v Speaker 1>the Gospels or any of this stuff, it would be

1357
01:11:43.319 --> 01:11:46.479
<v Speaker 1>great because then you could then you could examine the

1358
01:11:46.640 --> 01:11:50.720
<v Speaker 1>like the script, the scenes. But it just says everyone

1359
01:11:50.800 --> 01:11:53.800
<v Speaker 1>deserted him and fled. A young man wearing nothing but

1360
01:11:53.840 --> 01:11:58.239
<v Speaker 1>a linen garment was following Jesus, just a follower. When

1361
01:11:58.279 --> 01:12:01.439
<v Speaker 1>they seized him, he fled naked, leaving his garment behind.

1362
01:12:02.119 --> 01:12:05.520
<v Speaker 1>So it's Keystone cops. I'm a follower of Jesus, I'm

1363
01:12:05.560 --> 01:12:08.960
<v Speaker 1>wearing clothes. They come to arrest them, there's a kerfuffle,

1364
01:12:09.319 --> 01:12:11.640
<v Speaker 1>they try to grab the kid, his clothes are ripped off,

1365
01:12:11.680 --> 01:12:14.840
<v Speaker 1>and he runs away. Nothing in that implies sex or

1366
01:12:14.880 --> 01:12:17.399
<v Speaker 1>slavery or anything that's like, that's the extent of it.

1367
01:12:17.880 --> 01:12:21.239
<v Speaker 1>And if you're going to make the argument that all

1368
01:12:21.279 --> 01:12:24.439
<v Speaker 1>people wearing this particular clothes because he used this particular

1369
01:12:24.439 --> 01:12:27.359
<v Speaker 1>word were slaves, then you still have work to go

1370
01:12:27.399 --> 01:12:30.439
<v Speaker 1>to say and he was Jesus's slave, because there's nothing

1371
01:12:30.479 --> 01:12:31.640
<v Speaker 1>there either. Yeah.

1372
01:12:31.680 --> 01:12:35.039
<v Speaker 3>And then after you ask Jesus, you know that, it's like, hey,

1373
01:12:35.039 --> 01:12:36.520
<v Speaker 3>why is that kid running away from you?

1374
01:12:36.600 --> 01:12:39.520
<v Speaker 4>He's like, he's not doing anything wrong.

1375
01:12:41.600 --> 01:12:42.439
<v Speaker 2>Yeah, I was thinking.

1376
01:12:42.560 --> 01:12:44.479
<v Speaker 1>I was thinking about the legal world, where it's like,

1377
01:12:44.600 --> 01:12:48.119
<v Speaker 1>you know, if I'm going to accept something like Jesus

1378
01:12:48.159 --> 01:12:50.960
<v Speaker 1>was a slaveholder, it's got to pass some level of trial,

1379
01:12:50.960 --> 01:12:53.600
<v Speaker 1>because that trial it would be like, is Jesus known

1380
01:12:53.640 --> 01:12:54.840
<v Speaker 1>for hanging out with prostitutes?

1381
01:12:54.920 --> 01:12:57.640
<v Speaker 2>Yes? Is Jesus known for hanging out with slaves? Yes?

1382
01:12:58.000 --> 01:12:59.880
<v Speaker 1>Is there anything in here that says he was doing anything?

1383
01:13:00.720 --> 01:13:02.880
<v Speaker 1>Is there anything anywhere else in the Gospels.

1384
01:13:02.439 --> 01:13:03.880
<v Speaker 2>That talks about Jesus owning slaves?

1385
01:13:03.960 --> 01:13:04.039
<v Speaker 5>No?

1386
01:13:04.359 --> 01:13:06.520
<v Speaker 1>Is you know, is there anything that says anybody that's

1387
01:13:06.520 --> 01:13:09.279
<v Speaker 1>wearing this document is always a slave and belongs to

1388
01:13:09.319 --> 01:13:11.880
<v Speaker 1>the nearest fictional character in their vicinity.

1389
01:13:12.000 --> 01:13:14.359
<v Speaker 2>No, Like, there's nothing here.

1390
01:13:14.439 --> 01:13:18.680
<v Speaker 1>So I get it's interesting, and as a hobby, go

1391
01:13:18.800 --> 01:13:21.800
<v Speaker 1>for it. Go explore this, read up your history, read

1392
01:13:21.880 --> 01:13:27.760
<v Speaker 1>multiple sources, learn Greek, learn history, and then decide whether

1393
01:13:27.840 --> 01:13:31.359
<v Speaker 1>or not there's it's worth the effort to try to

1394
01:13:31.439 --> 01:13:34.760
<v Speaker 1>propose that Jesus owned a slave, because if you could

1395
01:13:34.760 --> 01:13:39.000
<v Speaker 1>convince people that this is true, it would actually be

1396
01:13:40.359 --> 01:13:45.560
<v Speaker 1>mind bending for the Christian community. I think, maybe in

1397
01:13:45.600 --> 01:13:46.600
<v Speaker 1>a good way for some people.

1398
01:13:48.039 --> 01:13:52.920
<v Speaker 3>Well, and I mean he was talking about using you know,

1399
01:13:53.000 --> 01:13:58.680
<v Speaker 3>looking at the wider ancient context for him, and I mean, yeah, sure,

1400
01:13:58.760 --> 01:14:01.279
<v Speaker 3>you could possibly do that, and you might come up

1401
01:14:01.319 --> 01:14:03.800
<v Speaker 3>with some references. But my guess is that that probably

1402
01:14:03.920 --> 01:14:07.279
<v Speaker 3>uses in conjunction with something else in order to indicate

1403
01:14:07.359 --> 01:14:08.319
<v Speaker 3>like a young slave.

1404
01:14:08.680 --> 01:14:08.840
<v Speaker 7>Right.

1405
01:14:09.239 --> 01:14:12.359
<v Speaker 3>In other and other things, especially in the Gospels, they

1406
01:14:12.399 --> 01:14:15.000
<v Speaker 3>do have a word that they use for slave, and

1407
01:14:15.039 --> 01:14:19.800
<v Speaker 3>that's dolos. If you look in Luke one eight, Mary

1408
01:14:19.920 --> 01:14:23.840
<v Speaker 3>calls herself a slave of God and to indicate that,

1409
01:14:23.960 --> 01:14:26.880
<v Speaker 3>you know, she has no choice but to you know,

1410
01:14:27.199 --> 01:14:30.359
<v Speaker 3>allow God to impregnate her, which is a violation in

1411
01:14:30.399 --> 01:14:34.600
<v Speaker 3>and of itself. But so like there is a word

1412
01:14:34.680 --> 01:14:37.159
<v Speaker 3>for it, I would expect this word to be used

1413
01:14:37.159 --> 01:14:39.680
<v Speaker 3>in conjunction with that word in some kind of way

1414
01:14:39.840 --> 01:14:42.760
<v Speaker 3>in order to communicate that he was a young slave.

1415
01:14:43.279 --> 01:14:45.800
<v Speaker 4>But even then, you know, you would.

1416
01:14:45.600 --> 01:14:48.600
<v Speaker 3>Need to connect Jesus, you know, as being the owner

1417
01:14:48.720 --> 01:14:50.960
<v Speaker 3>of this young slave in much of the same way

1418
01:14:51.000 --> 01:14:54.960
<v Speaker 3>that Mary says, I am your slave lord in that

1419
01:14:55.039 --> 01:14:55.560
<v Speaker 3>kind of way.

1420
01:14:55.600 --> 01:14:57.800
<v Speaker 4>So, I mean, there's a lot of way.

1421
01:14:57.920 --> 01:14:59.600
<v Speaker 3>There's a long way that you have to go in

1422
01:14:59.680 --> 01:15:03.039
<v Speaker 3>order to make that argument work. I would focus on, like,

1423
01:15:03.159 --> 01:15:05.800
<v Speaker 3>why is there a young naked boy running away from

1424
01:15:05.920 --> 01:15:08.800
<v Speaker 3>you know, when Jesus is getting caught or whatever, Like,

1425
01:15:08.880 --> 01:15:11.600
<v Speaker 3>I feel like that's a question that probably needs to

1426
01:15:11.600 --> 01:15:12.600
<v Speaker 3>be answered first.

1427
01:15:13.079 --> 01:15:15.479
<v Speaker 1>Oh, I genuinely read it as one of the I

1428
01:15:15.479 --> 01:15:17.239
<v Speaker 1>forget what it's called. I wish I knew the name

1429
01:15:17.319 --> 01:15:20.920
<v Speaker 1>of academics on the Christian and non Christian when they

1430
01:15:20.960 --> 01:15:25.239
<v Speaker 1>read the Bible will identify little phrases and scenes that

1431
01:15:25.319 --> 01:15:28.840
<v Speaker 1>they say, this feels like we believe this was put

1432
01:15:28.880 --> 01:15:33.359
<v Speaker 1>in here to it's fictional. It's a touch to try

1433
01:15:33.359 --> 01:15:36.000
<v Speaker 1>to imply that this is from an eyewitness, Like if

1434
01:15:36.039 --> 01:15:38.039
<v Speaker 1>it wasn't for him an eyewitness, you wouldn't have this

1435
01:15:38.159 --> 01:15:40.399
<v Speaker 1>level of detail. Oh remember that guy that where the

1436
01:15:40.439 --> 01:15:42.239
<v Speaker 1>cops came and grabbed his clothes and ripped him off

1437
01:15:42.279 --> 01:15:45.000
<v Speaker 1>and he ran away naked. That seems like an eyewitness detail,

1438
01:15:45.039 --> 01:15:47.560
<v Speaker 1>but it's not. Like so it really feels like that.

1439
01:15:48.159 --> 01:15:50.720
<v Speaker 1>Let's change it from a slave to a prostitute, right,

1440
01:15:50.800 --> 01:15:53.159
<v Speaker 1>because Jesus ministry to protutes all the time, and we

1441
01:15:53.239 --> 01:15:55.760
<v Speaker 1>have the cops to show up, rip the clothes off

1442
01:15:55.800 --> 01:16:00.199
<v Speaker 1>the girl, she runs away and cut to Jesus.

1443
01:16:00.439 --> 01:16:00.560
<v Speaker 7>Right.

1444
01:16:00.600 --> 01:16:04.319
<v Speaker 1>You know that's that's the implication, But you just don't

1445
01:16:04.359 --> 01:16:06.720
<v Speaker 1>there's no there's nothing there yet, Like there's a lot

1446
01:16:06.760 --> 01:16:09.600
<v Speaker 1>of more work to do. And to one more point

1447
01:16:09.640 --> 01:16:10.720
<v Speaker 1>I want to make with you, and I think this

1448
01:16:10.840 --> 01:16:14.880
<v Speaker 1>is extremely important. The level of skepticism that you were

1449
01:16:14.920 --> 01:16:19.439
<v Speaker 1>showing that I thoroughly encourage, I think should be recognized

1450
01:16:19.479 --> 01:16:23.159
<v Speaker 1>that happens in the atheistic community when we're presented with

1451
01:16:23.199 --> 01:16:25.560
<v Speaker 1>claims that aren't supported by evidence that would actually help

1452
01:16:25.600 --> 01:16:27.439
<v Speaker 1>us if we're true, Like it would help our argument

1453
01:16:27.479 --> 01:16:31.680
<v Speaker 1>to say Jesus was a slave owner, Jesus slept with prostitutes,

1454
01:16:31.760 --> 01:16:34.279
<v Speaker 1>like all of that stuff would be would be, would

1455
01:16:34.319 --> 01:16:38.319
<v Speaker 1>make it easier to demonstrate that this fictional character is

1456
01:16:38.359 --> 01:16:40.199
<v Speaker 1>not as moral as as you make.

1457
01:16:40.159 --> 01:16:40.560
<v Speaker 2>Him to be.

1458
01:16:41.159 --> 01:16:45.319
<v Speaker 1>But if there's no supporting evidence for it, we reject

1459
01:16:45.319 --> 01:16:48.840
<v Speaker 1>it because you haven't convinced us. So do you run

1460
01:16:48.880 --> 01:16:51.239
<v Speaker 1>into that sometimes, John, where people call up with this

1461
01:16:51.319 --> 01:16:54.119
<v Speaker 1>sort of like conspiracy theories about the Bible or something,

1462
01:16:54.279 --> 01:16:56.439
<v Speaker 1>and it would be great, like, hey, this proves that

1463
01:16:56.479 --> 01:17:01.119
<v Speaker 1>God was What was that movie that starts by saying like, hey,

1464
01:17:01.359 --> 01:17:05.840
<v Speaker 1>all the Christianity relates to the signs of the zodiac

1465
01:17:06.479 --> 01:17:08.880
<v Speaker 1>and then went on later to talk about nine to eleven.

1466
01:17:08.920 --> 01:17:11.520
<v Speaker 1>It was this big, big film like ten to fifteen

1467
01:17:11.600 --> 01:17:12.000
<v Speaker 1>years ago.

1468
01:17:12.359 --> 01:17:13.359
<v Speaker 4>Was it Zeitgeist?

1469
01:17:13.479 --> 01:17:15.319
<v Speaker 2>Yes, yes, yes, so.

1470
01:17:15.560 --> 01:17:20.560
<v Speaker 3>Yeah Zeitgeist is like the bane of everybody's existence, and

1471
01:17:20.600 --> 01:17:24.159
<v Speaker 3>primarily because like that's what you know, I guess alerted

1472
01:17:24.239 --> 01:17:27.720
<v Speaker 3>a lot of people to the idea of mythicism, and

1473
01:17:27.800 --> 01:17:30.439
<v Speaker 3>it kind of like, you know, it might have gotten

1474
01:17:30.439 --> 01:17:32.920
<v Speaker 3>people started down a path, but it was definitely like

1475
01:17:33.239 --> 01:17:36.680
<v Speaker 3>it is bad, yeah, an obvious bad path the.

1476
01:17:36.640 --> 01:17:38.600
<v Speaker 4>Way that they go about it in that movie.

1477
01:17:38.680 --> 01:17:44.640
<v Speaker 3>So but but yeah, I do, I mean sometimes I

1478
01:17:44.680 --> 01:17:48.159
<v Speaker 3>do get those, uh, and it's actually spurred in some respects.

1479
01:17:48.199 --> 01:17:51.159
<v Speaker 3>It's spurred on like the the research that I've done

1480
01:17:51.199 --> 01:17:54.560
<v Speaker 3>that I'm actually going to be writing about and hopefully

1481
01:17:54.560 --> 01:17:58.520
<v Speaker 3>trying to get put into journals. You know, like there's

1482
01:17:58.560 --> 01:18:03.199
<v Speaker 3>an idea that none of the New Testament documents existed

1483
01:18:03.279 --> 01:18:06.279
<v Speaker 3>before the second century, and that that was all written

1484
01:18:06.319 --> 01:18:13.680
<v Speaker 3>by Marcian or either Marcian Martian school, no Marcian or

1485
01:18:13.720 --> 01:18:18.520
<v Speaker 3>a school of Martian Marcian you got me saying it

1486
01:18:19.239 --> 01:18:25.640
<v Speaker 3>Marcian like scholars or not scholars but church leaders or

1487
01:18:25.680 --> 01:18:29.399
<v Speaker 3>something like that, you know, authoring them and everything. And uh,

1488
01:18:29.760 --> 01:18:33.239
<v Speaker 3>it's actually spurred my own research into that area, using

1489
01:18:33.279 --> 01:18:37.640
<v Speaker 3>some stylometric tools and everything. So uh but yeah, I

1490
01:18:37.640 --> 01:18:40.039
<v Speaker 3>mean that kind of skepticism at least led me down

1491
01:18:40.039 --> 01:18:42.399
<v Speaker 3>that road, being like, I need to be able to

1492
01:18:42.399 --> 01:18:46.239
<v Speaker 3>prove this, like, you know, accurately, and once you actually

1493
01:18:46.279 --> 01:18:49.520
<v Speaker 3>find out that you can't do that, like, I mean,

1494
01:18:49.520 --> 01:18:51.920
<v Speaker 3>it's a bit disappointing because it's like, how great of

1495
01:18:51.960 --> 01:18:54.319
<v Speaker 3>an argument would that be, Like Jesus owned a slave,

1496
01:18:55.199 --> 01:18:58.239
<v Speaker 3>especially a little slave boy like that. That seems to

1497
01:18:58.239 --> 01:18:59.960
<v Speaker 3>be something that you would want to bust out. But

1498
01:19:00.159 --> 01:19:04.199
<v Speaker 3>it's like, you know, here's an example of that. Right,

1499
01:19:04.319 --> 01:19:09.640
<v Speaker 3>if you're a Civil War era slave holding Southerner, you

1500
01:19:09.680 --> 01:19:13.159
<v Speaker 3>would be parading that scripture in front of everybody, right,

1501
01:19:13.399 --> 01:19:17.119
<v Speaker 3>you would be saying, look, not only does God say

1502
01:19:17.119 --> 01:19:21.159
<v Speaker 3>in the Old Testament to own slaves, Jesus him self

1503
01:19:21.279 --> 01:19:24.159
<v Speaker 3>owned a slave. If it were that clear, it would

1504
01:19:24.159 --> 01:19:28.800
<v Speaker 3>be front and center in the discussion. During the abolitionist movement.

1505
01:19:28.600 --> 01:19:30.800
<v Speaker 1>Prior to the Civil War, and I've never heard of

1506
01:19:30.800 --> 01:19:33.760
<v Speaker 1>it in all the books I've read, so.

1507
01:19:34.600 --> 01:19:36.079
<v Speaker 2>It seems like it's not that clear.

1508
01:19:36.600 --> 01:19:39.640
<v Speaker 1>It's like it's a big bunch of bunch of jumps,

1509
01:19:39.880 --> 01:19:44.680
<v Speaker 1>jumping to conclusions. Okay, So we want to send a

1510
01:19:44.680 --> 01:19:47.279
<v Speaker 1>big thank out, thank you out to the people that

1511
01:19:47.319 --> 01:19:51.079
<v Speaker 1>make this show happen every single week, and that is

1512
01:19:51.199 --> 01:19:51.960
<v Speaker 1>our crew.

1513
01:19:52.279 --> 01:19:53.479
<v Speaker 2>They put the show together.

1514
01:19:53.880 --> 01:19:58.600
<v Speaker 1>We have video operators, audio operators, note takers, call screeners.

1515
01:19:58.640 --> 01:20:03.159
<v Speaker 1>There they are chat my iterators, all of them fully clothed,

1516
01:20:03.239 --> 01:20:06.039
<v Speaker 1>not running from the police naked for now that you

1517
01:20:06.039 --> 01:20:10.680
<v Speaker 1>can see on camera. These guys really do an amazing job.

1518
01:20:10.720 --> 01:20:14.199
<v Speaker 1>They're the people that really bring this on the air.

1519
01:20:14.279 --> 01:20:17.000
<v Speaker 1>We have multiple shows in a row today, We've got

1520
01:20:17.039 --> 01:20:19.279
<v Speaker 1>crew switching out, we have hosts switching out. It's a

1521
01:20:19.359 --> 01:20:23.840
<v Speaker 1>technological wonder that it goes so smoothly every time. I

1522
01:20:23.840 --> 01:20:27.159
<v Speaker 1>really do applaud them. Speaking of our crew, would you

1523
01:20:27.319 --> 01:20:29.680
<v Speaker 1>like to be a crew member? Would you like to

1524
01:20:30.239 --> 01:20:32.520
<v Speaker 1>be a guest on one of our shows? Would you

1525
01:20:32.640 --> 01:20:35.800
<v Speaker 1>like to eventually become a host. Well, we're always looking

1526
01:20:35.840 --> 01:20:39.840
<v Speaker 1>for new helpers, new talent, new volunteers to come in

1527
01:20:40.000 --> 01:20:43.359
<v Speaker 1>and be a part of our production. So if you're interested,

1528
01:20:43.439 --> 01:20:49.039
<v Speaker 1>please do email volunteer at Atheist Hyphencommunity dot org to

1529
01:20:49.199 --> 01:20:55.520
<v Speaker 1>get invited. It's been only two callers. Very interesting, No,

1530
01:20:55.720 --> 01:20:58.199
<v Speaker 1>I'm very disappointed, quite frankly, John, that we didn't get

1531
01:20:58.199 --> 01:21:02.000
<v Speaker 1>anybody to come in and defend our statement that the

1532
01:21:02.039 --> 01:21:07.239
<v Speaker 1>Bible endorses slavery. Any final thoughts on that concept?

1533
01:21:07.840 --> 01:21:11.199
<v Speaker 3>Yeah, well, and I mean, the Bible endorses several different

1534
01:21:11.319 --> 01:21:15.239
<v Speaker 3>forms of slavery, and there's several different ways in order

1535
01:21:15.279 --> 01:21:17.199
<v Speaker 3>to engage this particular topic.

1536
01:21:17.279 --> 01:21:19.279
<v Speaker 4>I mean, there's the the whole.

1537
01:21:20.880 --> 01:21:25.359
<v Speaker 3>Morality I guess of or the ethics of owning slaves

1538
01:21:25.479 --> 01:21:29.239
<v Speaker 3>chattel slaves in what ways did the Israelites own slaves?

1539
01:21:29.319 --> 01:21:33.079
<v Speaker 3>In what ways did God confirm that you could own slaves?

1540
01:21:33.680 --> 01:21:36.239
<v Speaker 3>And then you know, you can get into the larger

1541
01:21:36.399 --> 01:21:40.119
<v Speaker 3>question of why doesn't for the Christians out there, why

1542
01:21:40.119 --> 01:21:45.600
<v Speaker 3>does an omni benevolent God ever attempt to even regulate

1543
01:21:46.079 --> 01:21:49.000
<v Speaker 3>slavery people being owned as slaves?

1544
01:21:49.039 --> 01:21:51.439
<v Speaker 4>And you know, why does he do that?

1545
01:21:51.560 --> 01:21:55.800
<v Speaker 3>Why does he list women as property in in in

1546
01:21:55.880 --> 01:21:59.920
<v Speaker 3>his Holy book? And why why does this suppose omniscient

1547
01:22:00.159 --> 01:22:03.760
<v Speaker 3>being who is also omni benevolent? Why is he doing

1548
01:22:03.840 --> 01:22:06.720
<v Speaker 3>any of this stuff when it's very obvious to us

1549
01:22:06.760 --> 01:22:10.800
<v Speaker 3>slowly humans that we are that it is bad to

1550
01:22:10.840 --> 01:22:14.840
<v Speaker 3>own another person as a channel slave. If we can

1551
01:22:14.840 --> 01:22:18.439
<v Speaker 3>come to that conclusion, then God should have already known that,

1552
01:22:18.760 --> 01:22:22.159
<v Speaker 3>and so that makes it an evil act, which by

1553
01:22:22.279 --> 01:22:28.560
<v Speaker 3>evil what I'm referring to there is a deliberate harm

1554
01:22:28.640 --> 01:22:33.640
<v Speaker 3>that's done to somebody or people. And I feel like

1555
01:22:34.359 --> 01:22:37.159
<v Speaker 3>God in this particular respect in the Bible, the character

1556
01:22:37.199 --> 01:22:41.399
<v Speaker 3>of God in the Bible is definitely doing evil in

1557
01:22:41.399 --> 01:22:42.479
<v Speaker 3>that particular sense.

1558
01:22:43.119 --> 01:22:43.720
<v Speaker 2>I agree.

1559
01:22:44.159 --> 01:22:46.359
<v Speaker 1>I totally agree with everything said. I really don't have

1560
01:22:46.439 --> 01:22:49.720
<v Speaker 1>much to add. I will add as we bring up

1561
01:22:50.000 --> 01:22:54.560
<v Speaker 1>if the crew can magic our backup host Kelly Laughlin

1562
01:22:55.119 --> 01:22:58.760
<v Speaker 1>onto our screen to say hi, I will bring up

1563
01:22:58.800 --> 01:23:00.720
<v Speaker 1>a quote. I have a favorite quote I have from

1564
01:23:00.840 --> 01:23:05.079
<v Speaker 1>Robert G. Ingersoll, who was an atheist lawyer born in

1565
01:23:05.199 --> 01:23:09.359
<v Speaker 1>eighteen thirty period eighteen thirty one thirty two thirty three.

1566
01:23:09.359 --> 01:23:12.760
<v Speaker 1>Somewhere there he wrote this thing about the ten commandments.

1567
01:23:12.760 --> 01:23:15.479
<v Speaker 1>You can google the whole thing, but my quote that

1568
01:23:15.560 --> 01:23:19.800
<v Speaker 1>I think is relevant. He wrote, if Jehovah had been civilized,

1569
01:23:19.840 --> 01:23:22.560
<v Speaker 1>he would have left out the commandment about keeping the

1570
01:23:22.600 --> 01:23:26.279
<v Speaker 1>Sabbath and in its place would have said thou shalt

1571
01:23:26.319 --> 01:23:29.319
<v Speaker 1>not enslave thy fellow men. He would have left out

1572
01:23:29.359 --> 01:23:33.640
<v Speaker 1>the one about graven images and instead sow this excuse

1573
01:23:33.680 --> 01:23:36.359
<v Speaker 1>me would have said thou shalt not wage wars of

1574
01:23:36.399 --> 01:23:40.680
<v Speaker 1>extermination and thou shalt not unsheathe the sword except in

1575
01:23:40.800 --> 01:23:44.000
<v Speaker 1>self defense. I you know, this is eighteen thirty.

1576
01:23:44.039 --> 01:23:48.520
<v Speaker 2>They're doing this. So Kelly thoughts, my thoughts Ingersoll was

1577
01:23:48.520 --> 01:23:49.079
<v Speaker 2>a genius.

1578
01:23:49.199 --> 01:23:51.199
<v Speaker 8>I mean, that's I could say that perfect.

1579
01:23:51.399 --> 01:23:54.760
<v Speaker 1>So yeah, about your thoughts on the show, then I agree,

1580
01:23:54.760 --> 01:23:56.000
<v Speaker 1>you're not going to get argue it with me.

1581
01:23:56.119 --> 01:23:58.159
<v Speaker 8>I you know, my biggest thought about the whole show

1582
01:23:58.199 --> 01:24:00.279
<v Speaker 8>today was we didn't get We didn't hear the main

1583
01:24:00.359 --> 01:24:03.600
<v Speaker 8>excuse that I always hear about slavery, that it was

1584
01:24:03.680 --> 01:24:04.439
<v Speaker 8>different times.

1585
01:24:04.479 --> 01:24:06.199
<v Speaker 2>Then yep, yeah it is.

1586
01:24:06.239 --> 01:24:08.640
<v Speaker 8>So that was absent and I was really expecting to

1587
01:24:08.640 --> 01:24:11.439
<v Speaker 8>hear that today and I was but interesting show. We

1588
01:24:11.479 --> 01:24:14.439
<v Speaker 8>had a couple of good conversations. I did not hear

1589
01:24:14.479 --> 01:24:16.840
<v Speaker 8>a good defense of slavery in the Bible at all.

1590
01:24:16.960 --> 01:24:20.039
<v Speaker 1>So no, maybe anybody listening might be able to call

1591
01:24:20.079 --> 01:24:23.439
<v Speaker 1>in next week and give us this defense. Here's what

1592
01:24:23.439 --> 01:24:25.520
<v Speaker 1>you're going to hear if you go to your pastor,

1593
01:24:25.600 --> 01:24:27.079
<v Speaker 1>and you tell them all this, you're going to hear

1594
01:24:27.119 --> 01:24:27.960
<v Speaker 1>what Kelly just said.

1595
01:24:28.000 --> 01:24:30.399
<v Speaker 2>It was different times. Sometimes it was.

1596
01:24:30.399 --> 01:24:33.560
<v Speaker 1>Not the same type of slavery as you're thinking about now.

1597
01:24:34.720 --> 01:24:38.359
<v Speaker 1>The argument there is so what a it was b

1598
01:24:39.279 --> 01:24:41.520
<v Speaker 1>Even if it wasn't, it's still owning another person that

1599
01:24:41.640 --> 01:24:46.439
<v Speaker 1>that's morally repugnant. And then you're also here. God was

1600
01:24:46.479 --> 01:24:51.399
<v Speaker 1>a political gradualist. He knew he couldn't outlaws slavely outright,

1601
01:24:51.479 --> 01:24:53.720
<v Speaker 1>even though as godless.

1602
01:24:53.760 --> 01:24:55.840
<v Speaker 2>But I heard that one in a long time.

1603
01:24:56.319 --> 01:24:58.399
<v Speaker 1>So you use the wrong slave, and I'm going to

1604
01:24:58.439 --> 01:25:00.600
<v Speaker 1>turn you into pillars of flame. Why couldn't he have

1605
01:25:00.640 --> 01:25:02.319
<v Speaker 1>done that for you own a person?

1606
01:25:02.880 --> 01:25:03.359
<v Speaker 2>Boom?

1607
01:25:03.760 --> 01:25:05.920
<v Speaker 8>I hear that one all the time too, and always

1608
01:25:05.920 --> 01:25:08.359
<v Speaker 8>wonder well, why couldn't God change people's hearts like he

1609
01:25:08.479 --> 01:25:09.600
<v Speaker 8>changed Pharaoh's.

1610
01:25:09.199 --> 01:25:12.399
<v Speaker 2>Heart right right, right, right right right at all.

1611
01:25:12.640 --> 01:25:14.840
<v Speaker 1>Yeah, it seems, as I said in the intro, full

1612
01:25:14.880 --> 01:25:18.079
<v Speaker 1>throated endorsement of slavery. And we know why. We all

1613
01:25:18.119 --> 01:25:21.119
<v Speaker 1>know why sitting here. This is a product of a

1614
01:25:21.159 --> 01:25:24.239
<v Speaker 1>tradition starting in the Bronze Age with goat herders who

1615
01:25:24.279 --> 01:25:26.359
<v Speaker 1>were illiterate and didn't know where the sun went at night.

1616
01:25:26.560 --> 01:25:29.119
<v Speaker 1>They had oral traditions, they wrote them down, and then

1617
01:25:29.319 --> 01:25:32.199
<v Speaker 1>the thing became a political tool to create laws and

1618
01:25:32.319 --> 01:25:35.560
<v Speaker 1>dictate behavior, and part of that was, Hey, we've got slaves,

1619
01:25:35.600 --> 01:25:36.520
<v Speaker 1>how should we treat them?

1620
01:25:37.159 --> 01:25:39.159
<v Speaker 2>That's what the book is, at least in my take.

1621
01:25:39.199 --> 01:25:41.199
<v Speaker 1>But I'd be glad to be proven otherwise. So please

1622
01:25:41.239 --> 01:25:44.039
<v Speaker 1>call back next week. Any final thoughts there.

1623
01:25:43.920 --> 01:25:49.359
<v Speaker 3>John, You know, I would say that I'm really surprised

1624
01:25:49.359 --> 01:25:51.960
<v Speaker 3>that we didn't get anybody calling in to say that, Oh, well,

1625
01:25:52.000 --> 01:25:56.199
<v Speaker 3>God was, you know, progressively getting better. That's another excuse

1626
01:25:56.319 --> 01:25:59.720
<v Speaker 3>is that he had to progressively inch them along to

1627
01:25:59.800 --> 01:26:02.640
<v Speaker 3>war words. And it just it kind of amazes me

1628
01:26:02.760 --> 01:26:06.960
<v Speaker 3>that it takes what thirty five hundred years for God

1629
01:26:07.039 --> 01:26:10.399
<v Speaker 3>to progress people towards not owning slaves, and even then

1630
01:26:10.600 --> 01:26:16.439
<v Speaker 3>it lingers about in several different forms in our modern timeframe,

1631
01:26:16.600 --> 01:26:19.640
<v Speaker 3>and it's led to many prejudices and everything like that,

1632
01:26:19.680 --> 01:26:22.680
<v Speaker 3>when God could have easily stopped all that by just

1633
01:26:22.720 --> 01:26:25.479
<v Speaker 3>being like, hey, don't own slaves, don't own slaves.

1634
01:26:26.199 --> 01:26:28.800
<v Speaker 1>And not only that, but the Bible has been used

1635
01:26:28.880 --> 01:26:33.079
<v Speaker 1>up until the writing time of Ingersoll the eighteen thirties,

1636
01:26:33.119 --> 01:26:37.560
<v Speaker 1>it was used exclusively to justify slavery, and only when

1637
01:26:38.159 --> 01:26:41.640
<v Speaker 1>the Enlightenment had happened and we brought eye ideas of

1638
01:26:41.680 --> 01:26:45.920
<v Speaker 1>morality that are independent of some deity, and we started

1639
01:26:45.960 --> 01:26:49.640
<v Speaker 1>rejecting the divinity of kings, and we had these philosophers

1640
01:26:49.640 --> 01:26:53.520
<v Speaker 1>come down. Did people reconsider what the Bible said? And

1641
01:26:53.560 --> 01:26:56.760
<v Speaker 1>then they when they realized, you know, slaves or human

1642
01:26:56.880 --> 01:27:00.479
<v Speaker 1>slavery's bad, they went back into the text, renegotiation with

1643
01:27:00.560 --> 01:27:04.000
<v Speaker 1>the text and found pieces to say, we're abolitionists. Now

1644
01:27:04.079 --> 01:27:07.279
<v Speaker 1>you shouldn't own slaves because this book says be nice

1645
01:27:07.279 --> 01:27:10.039
<v Speaker 1>to your neighbors even though you bought slaves from.

1646
01:27:09.960 --> 01:27:11.960
<v Speaker 8>Yeah, it was kind of like the humanist movement of

1647
01:27:12.000 --> 01:27:15.159
<v Speaker 8>the early nineteenth century in Great Britain really kind of

1648
01:27:15.399 --> 01:27:17.920
<v Speaker 8>got the ball rolling on that one. Yes, exactly, and

1649
01:27:18.479 --> 01:27:21.359
<v Speaker 8>I'll grant it most of those people were Christian humanists,

1650
01:27:21.720 --> 01:27:24.960
<v Speaker 8>but Christians had absolutely Christians had eighteen hundred years to

1651
01:27:25.039 --> 01:27:27.680
<v Speaker 8>end slavery before that. It was the humanist part, not

1652
01:27:27.760 --> 01:27:29.199
<v Speaker 8>the Christian part, that ended.

1653
01:27:29.039 --> 01:27:31.840
<v Speaker 2>It exactly exactly. The books existed forever.

1654
01:27:31.960 --> 01:27:35.239
<v Speaker 1>It was only once other things happened that people renegotiated

1655
01:27:35.239 --> 01:27:37.880
<v Speaker 1>with the text and came up to a different conclusion.

1656
01:27:37.920 --> 01:27:39.920
<v Speaker 2>Because it's the great, big book of multiple choice.

1657
01:27:40.359 --> 01:27:40.640
<v Speaker 4>Yeah.

1658
01:27:40.680 --> 01:27:43.720
<v Speaker 3>I always point out that they had to reinterpret the

1659
01:27:43.760 --> 01:27:49.039
<v Speaker 3>Bible in order to propose the abolitionist side, whereas the

1660
01:27:49.800 --> 01:27:53.319
<v Speaker 3>slave holding side, the south side, the Confederates, all.

1661
01:27:53.199 --> 01:27:55.640
<v Speaker 4>They had to do was just read written from the.

1662
01:27:55.600 --> 01:27:58.239
<v Speaker 2>Book black and white words. Yeah.

1663
01:27:58.319 --> 01:28:01.199
<v Speaker 3>Yeah, it's like, I'm sorry, I'm just over here being

1664
01:28:01.359 --> 01:28:05.560
<v Speaker 3>literate and reading God's word. That's a That's one thing

1665
01:28:05.560 --> 01:28:07.600
<v Speaker 3>that I like to tell people. It's like, oh, I'm

1666
01:28:07.600 --> 01:28:11.840
<v Speaker 3>so sorry that I'm literate and I can read. And

1667
01:28:12.199 --> 01:28:14.399
<v Speaker 3>even then, you know, then they might say it was like, well,

1668
01:28:14.439 --> 01:28:16.720
<v Speaker 3>go back to the original Hebrew. It's like, okay, fine,

1669
01:28:16.800 --> 01:28:19.359
<v Speaker 3>let's bring up the Hebrew. And that that's when because

1670
01:28:19.399 --> 01:28:21.640
<v Speaker 3>like if you're call, if you know how to look

1671
01:28:21.720 --> 01:28:25.119
<v Speaker 3>up the interleanar and analyze words how they're using all

1672
01:28:25.119 --> 01:28:26.079
<v Speaker 3>that kind of good stuff.

1673
01:28:26.960 --> 01:28:28.680
<v Speaker 4>You know, if you if you take the time.

1674
01:28:28.520 --> 01:28:31.560
<v Speaker 3>To learn how to do that, then you can definitely

1675
01:28:31.560 --> 01:28:34.560
<v Speaker 3>shut them down quick because it's like it's very obvious

1676
01:28:34.560 --> 01:28:36.600
<v Speaker 3>in the Hebrew that it's like, yep, that's a slave,

1677
01:28:36.880 --> 01:28:40.319
<v Speaker 3>like because in the Hebrew it does conflate both a servant,

1678
01:28:40.359 --> 01:28:43.760
<v Speaker 3>like an indentured servant, and a slave. It's all in

1679
01:28:43.880 --> 01:28:46.720
<v Speaker 3>how they're treated. And so like you would only know

1680
01:28:46.840 --> 01:28:49.600
<v Speaker 3>that if you knew like the Hebrew and the surrounding

1681
01:28:49.640 --> 01:28:50.960
<v Speaker 3>context of the Hebrew.

1682
01:28:50.760 --> 01:28:55.119
<v Speaker 1>Correct, And that's extremely well documented discussed ad nauseum in

1683
01:28:55.159 --> 01:28:59.399
<v Speaker 1>the academic literature. As opposed to naked boy wearing a

1684
01:28:59.600 --> 01:29:03.600
<v Speaker 1>bearing a certain piece of clothing, it means he's Jesus' slave.

1685
01:29:03.680 --> 01:29:06.119
<v Speaker 1>Just to bring it back to that, like, there's oh.

1686
01:29:06.039 --> 01:29:09.079
<v Speaker 3>Long, this we can go on and somehow connected to

1687
01:29:09.159 --> 01:29:10.319
<v Speaker 3>a drunk God.

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01:29:12.359 --> 01:29:15.159
<v Speaker 1>That's that's the zeitgeist Part two.

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01:29:15.279 --> 01:29:15.800
<v Speaker 2>There we go.

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01:29:16.399 --> 01:29:19.279
<v Speaker 1>All right, Well, thanks everybody, please call back next week,

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01:29:19.399 --> 01:29:22.560
<v Speaker 1>especially if you've figured out why God endorses slavery.

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01:29:22.880 --> 01:29:25.199
<v Speaker 2>We'll talk to you then, Bye bye, see you on

1693
01:29:25.199 --> 01:29:27.880
<v Speaker 2>the internet.

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01:29:29.640 --> 01:29:49.319
<v Speaker 10>To stop already, stop the hemry around you, buy shit. Welcome.

1695
01:30:10.359 --> 01:30:13.319
<v Speaker 2>Watch Talking Than Live Sundays at one pm Central.

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01:30:13.439 --> 01:30:16.399
<v Speaker 8>Visit tiny dot c c slash y t t H

1697
01:30:16.560 --> 01:30:18.880
<v Speaker 8>and call into the show at five one two nine

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01:30:19.000 --> 01:30:21.439
<v Speaker 8>nine one nine two four two, or connect to the

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01:30:21.520 --> 01:30:24.600
<v Speaker 8>show online at tiny dot c c slash call th

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<v Speaker 8>H
