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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, Episode thirty, brought

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<v Speaker 1>to you by Cult the Conspiracy Podcast. I'm your host,

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<v Speaker 1>Josh Monday. If you don't know me, I'm a Christian rapper,

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<v Speaker 1>devoted husband, father, and Army veteran and also the host

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<v Speaker 1>of Josh Monday Christian and Conspiracy podcast. Thank you for

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<v Speaker 1>joining us. I really appreciate you guys, and like I

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<v Speaker 1>always do, I got to shout out the comment section

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<v Speaker 1>on Spotify, and I did shout out one of the

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<v Speaker 1>ones on Patreon because I was actually able to see it.

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<v Speaker 1>But I'm not able to see all those, so if

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<v Speaker 1>I do miss you guys, I apologize. I'm not trying

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<v Speaker 1>to just shout out the Spotify guys. But actually, first

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<v Speaker 1>I want to shout out a comment that I actually

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<v Speaker 1>saw on Let me get to it real quick. Okay,

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<v Speaker 1>I'll just search for it on podcast on Spotify or

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<v Speaker 1>Apple podcast. Let's go my first review on Apple podcasts,

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<v Speaker 1>and I would like to shout it out real quick

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<v Speaker 1>because I definitely appreciate you. Let me check where it's at.

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<v Speaker 1>Grumpy Jim w Grumpy Jim du b ya, He says,

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<v Speaker 1>I am really enjoying the Sunday and Wednesday services refreshing

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<v Speaker 1>to hear the word of God the way Josh ties

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<v Speaker 1>the lessons of the daily life. Keep up the good work.

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<v Speaker 1>I appreciate you. Thank you so much, all glory to God.

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<v Speaker 1>Thank you for leaving a five star review on Apple

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<v Speaker 1>that really means a lot to me, and it means

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<v Speaker 1>a lot to the cult conspiracy podcast that really helps

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<v Speaker 1>him out. And for you to include our show Sunday

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<v Speaker 1>and Wednesday service that just blows me away and it

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<v Speaker 1>makes me so happy and excited other people. I want

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<v Speaker 1>to shout out Justin Wabashaw. I feel like most podcast

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<v Speaker 1>wearing me out. You're or our draining Yours leaves me

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<v Speaker 1>feeling fed. Yes, keep up there. Thank you so much, Justin.

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<v Speaker 1>I Garza eighty four's Zoe two. Thank you for following

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<v Speaker 1>me on Instagram. I see that you followed me, and

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<v Speaker 1>thank you for all the wonderful comments. I really appreciate it. Bro.

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<v Speaker 1>Every single show I see you popping in and leaving

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<v Speaker 1>a comment. Alex also Alex n a Z. I always

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<v Speaker 1>see you leaving comment. I appreciate you. Jerry, thank you, Mitch,

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<v Speaker 1>thank you, Carole, Maria Nola, thank you so much. I

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<v Speaker 1>think I shouted you out on Wednesday's service TC. I

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<v Speaker 1>mean you're leaving tons of comments, Bro, thank you, Glenn Cole,

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<v Speaker 1>I appreciate you so much from Ireland and Aaron, so

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<v Speaker 1>let me go ahead and go to Oh how could

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<v Speaker 1>I forget Justice? Wilbashaw thank you, and also Angela Kelly.

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<v Speaker 1>Thank you again. I see that you're always also leaving

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<v Speaker 1>comments and I really appreciate that. Let's go to Wednesday

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<v Speaker 1>service and see who else left messages. Okay, Shannon, you're

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<v Speaker 1>new to this leaving a comment. Thank you, Shannon Aiden.

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<v Speaker 1>If you want to continue to leave comments, let me

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<v Speaker 1>know how I'm doing. If you're liking the show, I

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<v Speaker 1>would really appreciate it. Every single time you guys comment,

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<v Speaker 1>it pushes it up the algorithm because comments, because Spotify

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<v Speaker 1>just came out with comments like, you know, within the

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<v Speaker 1>last you know year, year and a half before actually

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<v Speaker 1>the last year. Because before you'd be able to say,

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<v Speaker 1>you know, a question like hey, how do you enjoy

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<v Speaker 1>the episode, and then see people would be able to

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<v Speaker 1>say I enjoy it, but you know, we weren't able

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<v Speaker 1>to respond back like on my show, I could respond back,

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<v Speaker 1>but obviously I don't have control of cult conspiracies Spotify,

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<v Speaker 1>but I do have control whether I shout you out

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<v Speaker 1>on this show or not. Okay, and I'm gonna shout

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<v Speaker 1>you guys out because I appreciate you. MDMP twenty two.

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<v Speaker 1>Every show. Awesome, Mitch, thank you, thank you, thank you

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<v Speaker 1>for another comment. Okay, continue this please, TC love you, bro.

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<v Speaker 1>Thank you. You hit me up on Instagram. We've been talking.

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<v Speaker 1>You're awesome, and you're awesome. Stavo. Thank you. Thank you

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<v Speaker 1>for the comment. I appreciate you here for it. I

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<v Speaker 1>see that you hear every episode and that really touches

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<v Speaker 1>my heart. I appreciate it so much. Thank you, Angela Kelly,

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<v Speaker 1>I know every episode you're here too. I appreciate it.

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<v Speaker 1>I Garza eighty four to zero two. Let's go, let's go,

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<v Speaker 1>Let's go. Glenn Cole love it. Thank you. I will

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<v Speaker 1>mail again. Thank you. I'm not sure what you meant

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<v Speaker 1>by that. I will mail again. Thank you, Glenn. I

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<v Speaker 1>will mail again. Not sure what you mean by that,

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<v Speaker 1>but if you want to hit me up on Instagram,

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<v Speaker 1>you can hit me up at a at Josh Monday

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<v Speaker 1>Underscore podcast and then I will I will see what

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<v Speaker 1>you mean. If you say I will mail again. Well,

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<v Speaker 1>if you're trying to mail something, I don't even think

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<v Speaker 1>you have my address so or my email. So if

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<v Speaker 1>you can hit me up on Instagram at Josh Monday

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<v Speaker 1>Underscore Podcast Glenn, let me know what you're talking about.

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<v Speaker 1>That way I can get you set up. Shannon Aiden,

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<v Speaker 1>let's go. I appreciate you so much. Thank you, Shannon,

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<v Speaker 1>so yes, thank you everybody that comments. That just really

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<v Speaker 1>really makes me excited, happy, And I'm gonna be honest,

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<v Speaker 1>I do check it quite often, and I make sure

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<v Speaker 1>that I have you guys written down ready to go

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<v Speaker 1>and not written down. I'm sorry. I make sure I

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<v Speaker 1>have you guys, like if you have a question, I

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<v Speaker 1>make sure I answer it and everything. So if you

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<v Speaker 1>guys ever do have questions, you can ask it on

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<v Speaker 1>Spotify or like I said, you can hit me up

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<v Speaker 1>on Instagram anytime, anytime. And if you have something that's personal,

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<v Speaker 1>hit me up on Instagram DM me Josh Monday Underscore podcasts. Okay,

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<v Speaker 1>and I will shoot you over in my email and

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<v Speaker 1>we could talk. And like I said, I really appreciate

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<v Speaker 1>you guys. We're getting like eight to eleven comments each

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<v Speaker 1>show and that really makes me excited, and like I said,

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<v Speaker 1>it pushes up the algorithm, right, we want people to

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<v Speaker 1>hear the Bible. Right. I could tell that something was

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<v Speaker 1>missing with Cult to Conspiracy. Not saying that they're doing

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<v Speaker 1>a bad job. They're doing. You know, obviously they're doing

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<v Speaker 1>wonderful and they're bringing a lot of people wonderful as

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<v Speaker 1>far as podcasting, right, they have a lot, they have

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<v Speaker 1>a huge audience and big so obviously something was missing.

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<v Speaker 1>You know, I'm not saying that everybody is into this

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<v Speaker 1>type of show, but I think that it fill the void,

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<v Speaker 1>definitely fill the void of real truth. Right, So everybody

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<v Speaker 1>that does listen, like I said, I appreciate you. And

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<v Speaker 1>from the bottom of my heart, I really appreciate everybody

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<v Speaker 1>that listens. So as you guys know, you know, we're

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<v Speaker 1>in the Book of Numbers, and we are in numbers

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<v Speaker 1>twenty nine, and I'll bring up my notes real quick

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<v Speaker 1>to make sure that I'm ready to go. Let's see

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<v Speaker 1>numbers twenty nine. There we go. So we're gonna be

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<v Speaker 1>talking about the feast of trumpets, tabernacles, day of atonement.

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<v Speaker 1>I know that we went over this in Leviticus. What's

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<v Speaker 1>happening here is there's a new generation of people, and

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<v Speaker 1>you know, basically, they want to make sure that they

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<v Speaker 1>our God wants to make sure that he is bringing

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<v Speaker 1>it up to them. So they let me just bring

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<v Speaker 1>it up both notes. I got two things that notes

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<v Speaker 1>going here numbers twenty nine. There we go, okay, so

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<v Speaker 1>this is twenty Okay, cool, I got twenty nine right here.

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<v Speaker 1>And yeah, so this is a new generation of people.

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<v Speaker 1>So God is just going over the laws once again

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<v Speaker 1>and the feast and everything, so not the full law,

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<v Speaker 1>but he's going over things that he wants to make

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<v Speaker 1>sure that they know because they're about to go into

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<v Speaker 1>the Promised Land, right, so he wants to make sure

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<v Speaker 1>that he reiterates what they need to do. Let's let's

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<v Speaker 1>go ahead and share the screen, and we don't shy

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<v Speaker 1>away from anything. If you're new to this show, I

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<v Speaker 1>don't skip anything. Even though we went over this in Leviticus,

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<v Speaker 1>there's people right now that are new to the show, right,

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<v Speaker 1>so you guys need to hear this too. So what

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<v Speaker 1>I like to do is go over the whole entire Bible,

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<v Speaker 1>you know, from We're going to go cover to cover,

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<v Speaker 1>you know, So we don't like to shy away from anything.

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<v Speaker 1>And okay, I want to have that pulled up. And

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<v Speaker 1>I also want to have that pulled up. Let's go

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<v Speaker 1>all right, let's let's go ahead and read. We're going

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<v Speaker 1>to be in numbers twenty nine verse one. This is

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<v Speaker 1>going to be offerings at the feast of trumpets, okay.

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<v Speaker 1>And in the seventh month, on the first day of

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<v Speaker 1>the month, you shall have a holy convocation. You shall

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<v Speaker 1>do no customary work for you. It is is a

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<v Speaker 1>day of blowing the trumpets. You shall offer a burnt

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<v Speaker 1>offering as a sweet aroma to the Lord, one young bull,

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<v Speaker 1>one ram, and seven lambs in the first year without blemish.

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<v Speaker 1>Their grain offering shall be fine flour mixed with oil.

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<v Speaker 1>Three tenths of an epha Ephah is a measurement in

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<v Speaker 1>a measurement used and it's it's it's a particular amount

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<v Speaker 1>I could uh, let me see, let's let's find out

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<v Speaker 1>see guys, No, yes, I have that pulled up. What

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<v Speaker 1>is an epha Bible? Okay. Epha as a Hebrew dry

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<v Speaker 1>measure equivalent to a bushel. How much is it? I

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<v Speaker 1>know it tells you one tenth of a homer or

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<v Speaker 1>a little over a bushel. So for those that know measurements,

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<v Speaker 1>you'll probably know what a homer is. I don't know

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<v Speaker 1>what it is, but it's all good. Let's continue. So

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<v Speaker 1>when you hear epha, it's one tenth of a homer. Okay,

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<v Speaker 1>So every time you hear that, then you know exactly

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<v Speaker 1>what that is. Now, So let's go there. We'll go

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<v Speaker 1>back to my notes and bring that up. Cool, all right,

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<v Speaker 1>So we are so three tenths of an ephaw for

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<v Speaker 1>the bowl, two tenths for the ram, and one tenth

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<v Speaker 1>for each of the seven lambs, and also one kid

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<v Speaker 1>of the goats. Kid means like uh like, basically like

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<v Speaker 1>a baby goat, as a sin offering to make atonement

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<v Speaker 1>for you, besides the burnt offering with its grain offering

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<v Speaker 1>for the new moon, the regular burno offering with its

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<v Speaker 1>grain offering, and their drink offerings according to their ordnance,

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<v Speaker 1>and as a sweet aroma, an offering made by fire

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<v Speaker 1>to the Lord. So let's see, let's see if there's

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<v Speaker 1>anything I could kind of Okay. So the chapter begins

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<v Speaker 1>with instructions for the offerings of the first day of

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<v Speaker 1>the seventh month, which is the day of rest and

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<v Speaker 1>sacred assembly. This day is known as the feast of trumpets.

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<v Speaker 1>Yome to rah is what it's called. The offering includes

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<v Speaker 1>a burn offering for the young bull, which you already

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<v Speaker 1>talked about. Additionally, a male goats offered. The Hebrew term

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<v Speaker 1>for trumpets is to raw, signifies a loud noise or shout,

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<v Speaker 1>emphasizing the celibratory and sacred nature of the day. That

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<v Speaker 1>is an event that's happening. And let's see if there's

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<v Speaker 1>any teaching points to that. Okay, uh, where is that? Sorry? Guys?

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<v Speaker 1>All right, cool, perfect, and all right, let's continue. So

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<v Speaker 1>numbers twenty nine, verse seven on. This is the offerings

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<v Speaker 1>of the day of Atonement. On the tenth day of

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<v Speaker 1>the seventh month. You shall have a holy convocation. You

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<v Speaker 1>shall afflict your souls. You shall not do any work.

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<v Speaker 1>You shall present a bird offering to the Lord as

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<v Speaker 1>a sweet aroma. One young bull, one ram, and seven

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<v Speaker 1>lambs in their first year. Be sure that they are

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<v Speaker 1>without blemish. Their grain offerings shall be of fine flour

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<v Speaker 1>mix with oil. Two tents of an eph off for

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<v Speaker 1>the bull, two tents of a one ram, one tenth

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<v Speaker 1>of each for the seven lambs. Also one kid of

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<v Speaker 1>the goats as a sin offering. Besides the sin offering

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<v Speaker 1>for atonement, the regular burn offering with its grain offering

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<v Speaker 1>and their drink offerings. So day of atonement we'll go

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<v Speaker 1>here to the offering is part for the sin offering

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<v Speaker 1>and the regular daily bronc. Okay, cool, we got that,

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<v Speaker 1>and we went over a day of atonement when we

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<v Speaker 1>were in Leviticus. So I'm going to read through this,

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<v Speaker 1>but I'm not going to do very much commentary on it,

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<v Speaker 1>all right, because we have gone over this before, but

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<v Speaker 1>I'm still gonna read it. I've seen a lot of

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<v Speaker 1>pastors do this. A lot of pastors do this. They say,

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<v Speaker 1>all right, we run numbers chapter twenty nine. You guys

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<v Speaker 1>know we went over this in Leviticus, so I'm not

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<v Speaker 1>going to read this. We're going to skip to you know,

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<v Speaker 1>numbers chapter thirty. Well, we don't do that here because

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<v Speaker 1>we continue to dig and dig and dig. So that's

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<v Speaker 1>offerings on day of Atonement, okay, And next up we're

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<v Speaker 1>going to go to numbers twenty nine, verse twelve. Is

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<v Speaker 1>there any teaching points I could go over for those

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<v Speaker 1>verses that we just went over, I'll read it. Offerings

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<v Speaker 1>on the day of atonement on the tenth day of

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<v Speaker 1>the seventh day of the day of Atonement, and a

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<v Speaker 1>day of atonement is called yan Kapor, which I'm sure

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<v Speaker 1>you guys have heard before. Okay. It is a day

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<v Speaker 1>of fasting and humility. The offerings include one young bull,

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<v Speaker 1>one ram. We already talked about all that in this email.

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<v Speaker 1>Goat the Hebrew word kapoor relates to atonement or covering

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<v Speaker 1>highlight in the days focus on reconciliation with God. That's

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<v Speaker 1>in my notes. So all right, let's continue offerings at

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<v Speaker 1>the Feast of Tabernacles numbers twenty nine, verse twelve. On

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<v Speaker 1>the fifteenth day of the seventh month, you shall have

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<v Speaker 1>a holy convocation. You shall do no customary work. You

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<v Speaker 1>shall keep a feast to the Lord. Seven days. You

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<v Speaker 1>shall present a burnt offering and offering made by fire

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<v Speaker 1>as a sweet aroma, thirteen bowl, young bulls, two rams,

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<v Speaker 1>and fourteen lambs in the first in their first year,

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<v Speaker 1>they shall be without blemish. Their grain offering shall be

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<v Speaker 1>a fine flower mixed with oil two tents of an

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<v Speaker 1>ethaugh for each of the thirteen bulls, two tenths of

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<v Speaker 1>fine flower mixed with oil, three tenths of an efall

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<v Speaker 1>for each of the thirteen bulls, two tenths of two

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<v Speaker 1>tenths for each of the two rams, and one tenth

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<v Speaker 1>for each of the fourteen lambs. Also one kid of

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<v Speaker 1>the goats as a sin offering besides the regular burn offering,

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<v Speaker 1>its grain offering and it's drink offering. Two okay, And

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<v Speaker 1>so that's the first day, so we'll stop there. So

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<v Speaker 1>the first day, thirteen bulls, two young rams. So is

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<v Speaker 1>it with a milk rid. So starting with the fifteenth

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<v Speaker 1>day of the month, the feast of the Tabernacles Sekut

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<v Speaker 1>is celebrated for seven days. Each day has a specific offering.

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<v Speaker 1>So we're gonna go through those, right, So we went

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<v Speaker 1>through the first day already. Now we're going to go

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<v Speaker 1>to the second day. The second day is on the

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<v Speaker 1>second day, present two young bulls, two rams, fourteen lambs

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<v Speaker 1>uh in their first year without blemish, and their grain

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<v Speaker 1>offering and their drink offering for the bulls, for the

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<v Speaker 1>rams and for the lambs by the number according to

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<v Speaker 1>the ordinance. Also one kid of the goats as a

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<v Speaker 1>sin offering besides the regular burn offering with its grain

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<v Speaker 1>offering and their drink offerings. So that's the second day.

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<v Speaker 1>Second day cool, and now we're going to go to

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<v Speaker 1>the third day, and on the third day, present eleven bulls,

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<v Speaker 1>two rams, fourteen lambs in the first year without blemish,

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<v Speaker 1>and their grain offering and their drink offerings for the bulls,

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<v Speaker 1>for the rams, for the lambs, for the number according

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<v Speaker 1>to the ordinance. Also, one goat is a sin offering

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<v Speaker 1>besides the regular burn offering, it's grain offering and it's

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<v Speaker 1>drink offering. Now we're going to go to the fourth day.

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<v Speaker 1>This is numbers twenty nine, verse twenty three. On the

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<v Speaker 1>fourth day, present ten bulls, two rams, and fourteen lambs

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<v Speaker 1>in the first year without blemish. Now, let me just

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<v Speaker 1>tell you guys before we continue. From our perspective, this

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<v Speaker 1>is like, this is very foreign. So if you're new

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<v Speaker 1>to listening to this, and let's say you haven't gone

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<v Speaker 1>back to Levitikus or learn anything from all that, I

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<v Speaker 1>suggest you go back, Okay, listen to it from there.

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<v Speaker 1>That way you understand what's going on here and why

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<v Speaker 1>we're even dealing with this in the first place. Right, So, yeah,

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<v Speaker 1>that way you know the context and everything. So let's

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<v Speaker 1>continue on the and you know what to be honest,

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<v Speaker 1>we may not sure because there's kind of a lot,

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<v Speaker 1>but we may be able to finish the book of

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<v Speaker 1>Numbers and get into Deuteronomy pretty soon here. So we

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<v Speaker 1>might be able to finish it, maybe this week or

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<v Speaker 1>next week. Not sure, but I'm really looking forward to

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<v Speaker 1>getting into the Book of Deuteronomy because it's really really

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<v Speaker 1>interesting and awesome too. So let's continue. And they're grain

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<v Speaker 1>offering and their drink offering for the bulls, for the rams,

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<v Speaker 1>for the lambs by their number, according to their ordinance.

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<v Speaker 1>Also one kit of goats a sin offering besides the

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<v Speaker 1>regular burn offering, it's grain offering and it's drink offering. Okay,

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<v Speaker 1>so now we're on numbers twenty nine verse twenty six

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<v Speaker 1>on the fifth day. So we're on the fifth day.

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<v Speaker 1>Now present nine bulls, two rams, and fourteen lambs of

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<v Speaker 1>their first year without blemish, and their grain offering and

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<v Speaker 1>their drink offering for the bulls, for the rams, and

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<v Speaker 1>for the lambs by their number, according to their ordinance.

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<v Speaker 1>Also one according to their ordinance. Also one goat as

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<v Speaker 1>a sin offering besides the regular burn offering, it's grain

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<v Speaker 1>offering and it's drink offering. Now we are going to

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<v Speaker 1>go into the seventh day, which is numbers twenty nine,

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<v Speaker 1>verse thirty two. On the seventh day, present seven bulls,

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<v Speaker 1>two rams, and fourteen lambs in the first year without blemish,

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<v Speaker 1>and their grain offering, for the drink offerings for the bulls,

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<v Speaker 1>for the rams, for the lambs by their number, according

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<v Speaker 1>to their ordinance. Also, one goat is the sin offering

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<v Speaker 1>besides the regular burn offering, is grain offering, and is

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<v Speaker 1>drink offering. So let me just read my notes, or

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<v Speaker 1>actually let's read this first and then we'll go to

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<v Speaker 1>my notes. Okay, So numbers thirty twenty nine thirty five.

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<v Speaker 1>On the eighth day, you shall have a sacred assembly.

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<v Speaker 1>You shall do no customary work. You shall present a

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<v Speaker 1>burnofering and offering made by fire as a sweet aroma

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<v Speaker 1>to the Lord. One bowl, one ram, seven lambs in

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<v Speaker 1>the first year without blemish, and the grain offering and

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<v Speaker 1>their drink offerings for the bull, for the ram, and

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<v Speaker 1>for the lambs by their number, according to the ordnance.

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<v Speaker 1>Also one goat is a sin offering besides the regular

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<v Speaker 1>burn offering, his grain offering, and his drink offering. Let's

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<v Speaker 1>see what it says on the eighth day is a

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<v Speaker 1>closing assembly. Okay, so we're gonna stop at number twenty

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<v Speaker 1>nine thirty nine. We're going to my notes. The eightey

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<v Speaker 1>is closing assembly, also known as shamini at suret. I'm

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<v Speaker 1>probably pronouncing that wrong and butchering it. I apologize if

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<v Speaker 1>i am. The offerings include one bowl, one ram. We

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<v Speaker 1>already talked about it. The Hebrew term at seret implies

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<v Speaker 1>a solemn assembly of gathering marketing marking the conclusion of

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<v Speaker 1>the festival period. Okay, so it implies a solemn assembly

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<v Speaker 1>or gathering. All right, So let's go ahead and check

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<v Speaker 1>out this. So we're at numbers twenty nine, verse thirty nine.

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<v Speaker 1>These you shall present to the Lord at your appointed feast,

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<v Speaker 1>besides your vowed offerings and your free will offerings, as

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<v Speaker 1>your burnt offerings, and your grain offerings, as your drink offerings,

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<v Speaker 1>and your peace offering. So Moses told the children of

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<v Speaker 1>Israel everything, just as the Lord commanded. Moses. Amen to that.

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<v Speaker 1>So we went through those to see if we got anything.

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<v Speaker 1>In my notes, here find the Lord and strikes Moses

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<v Speaker 1>about additional solemn assembly to be held a day. This

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<v Speaker 1>assembly involves a special burn offering. Okay, we already read that,

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<v Speaker 1>So now let's let's check out some teaching points for

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<v Speaker 1>numbers twenty nine. The Importance of Sacred Times. Numbers twenty

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<v Speaker 1>nine outlines the offerings for the seventh month, emphasizing the

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<v Speaker 1>sacredness of times set apart by God. This includes the

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<v Speaker 1>Feast of Trumpets, the Day of Betomat, and the feasts

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<v Speaker 1>of Tabernact Detailed instructions. The chapter provides specifics and specific

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<v Speaker 1>instructions for each offering, highlighting the importance of obedience and

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<v Speaker 1>precision in worship. Each offering is a reminder of the

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<v Speaker 1>need for atonement and dedication to God. All Right, you

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<v Speaker 1>guys see the extreme detail that God goes to, too,

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<v Speaker 1>goes to for these people. And the thing is, it's

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<v Speaker 1>like that, you know, It's like, we should appreciate the

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<v Speaker 1>fact that Jesus died on the cross and he bridged

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<v Speaker 1>that gap between us and God because being holy, that's

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<v Speaker 1>what the whole Leviticus is about. It's about becoming holy

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<v Speaker 1>or set apart. Okay, so we should definitely appreciate what

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<v Speaker 1>Jesus did on the cross, appreciate that God, the father

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<v Speaker 1>sin has only begotten son to die on the cross

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<v Speaker 1>for us. You know why, because it bridges that gap.

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<v Speaker 1>You know, He's the met between man and God before

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<v Speaker 1>you had to do all these things you know, to

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<v Speaker 1>to you know, and you're still not even holy. You know,

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<v Speaker 1>if you follow the law to a t, you could

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<v Speaker 1>be holy. But who's doing that, you know, it's it's

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<v Speaker 1>just it's not working for humans. The only the only

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<v Speaker 1>person I was able to do that is when Jesus

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<v Speaker 1>was a man on the earth. Obviously he was God too,

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<v Speaker 1>But let's continue symbolism of sacrifices. The various offerings include

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<v Speaker 1>burn offerings, grain offerings, and sin offerings symbolize the different

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<v Speaker 1>aspects of worship and relationship with God. They point to

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<v Speaker 1>the need for purification and dedication. Yes, we definitely have

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<v Speaker 1>a need for purification. Everybody does right community worship. The

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<v Speaker 1>communal aspect of these festivals underscores the importance of corporate

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<v Speaker 1>worship and unity among God's people. So fellowship is definitely important.

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<v Speaker 1>That's why, you know, some people they tell me that

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<v Speaker 1>this is their church, and that's great, but we need

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<v Speaker 1>to have fellowship somewhere. So that's why it would be

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<v Speaker 1>really cool if you guys just DM ME and and

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<v Speaker 1>and I could I could at least contact you guys

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<v Speaker 1>and and you know, have some type of communication besides

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<v Speaker 1>me just talking and that way, if you guys have

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<v Speaker 1>any questions, you could always, like I said, DM me

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<v Speaker 1>Josh Monday Underscore podcast, follow me on Instagram. Foreshadowing Christ.

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<v Speaker 1>The sacrifices and festivals foreshadow the ultimate sacrifice of Jesus Christ,

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<v Speaker 1>who fulfills the law and offers eternal atonement for sin. Yes,

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<v Speaker 1>that is definitely what I was talking about. It it's

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<v Speaker 1>foreshadowing Christ. Right, practical applications for you guys for this chapter,

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<v Speaker 1>prioritize worship. Just as the Israelite set aside specific times

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<v Speaker 1>for worship, we should prioritize regular, intentional worship in our lives.

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<v Speaker 1>And you know what a form of worship is obedience

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<v Speaker 1>to God, right, it's it's it's like, that's a form

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<v Speaker 1>of worship. Some people believe that worship is going into church,

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<v Speaker 1>putting your hands up, white people. Why white people play

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<v Speaker 1>songs in music, worship music, and they feel like that's worship. Now, yes,

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<v Speaker 1>it's a it's a form of worship. But God would

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<v Speaker 1>rather you be obedient than than to do that. I

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<v Speaker 1>think you know, I believe you see that throughout the Bible,

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<v Speaker 1>obedience is so important. And you know what, what's crazy

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<v Speaker 1>is The next line that I have is obedience in details.

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<v Speaker 1>Pay attention to the details of your spiritual life, ensuring

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<v Speaker 1>that your actions aligned with God's commands. This is this

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<v Speaker 1>is just It's vastly important. Obedience. Is it easy? No,

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<v Speaker 1>but the Christian walk is not easy. When you when

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<v Speaker 1>you actually come and you get saved by God, you

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<v Speaker 1>get saved by the Lord, and then you end up

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<v Speaker 1>picking up your cross and following him. You think it's

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<v Speaker 1>an easy path. It's not easy. It's not like you

408
00:25:08.599 --> 00:25:10.799
<v Speaker 1>get saved and then everything just becomes easy the rest

409
00:25:10.839 --> 00:25:14.759
<v Speaker 1>of your life. It actually, that's when the spiritual battle begins.

410
00:25:15.200 --> 00:25:17.960
<v Speaker 1>That's when you put a giant target on your back

411
00:25:18.240 --> 00:25:23.160
<v Speaker 1>for the devil to try to hit. So it's really important.

412
00:25:23.440 --> 00:25:25.119
<v Speaker 1>Let me just make sure I won't get any text

413
00:25:25.160 --> 00:25:30.440
<v Speaker 1>messages while I'm doing this, all right? Next one is

414
00:25:30.480 --> 00:25:35.920
<v Speaker 1>seek atonement. Regularly seek forgiveness and purification through Christ, recognizing

415
00:25:35.960 --> 00:25:41.160
<v Speaker 1>our need for His atoning sacrifice. Amen to that value community.

416
00:25:41.200 --> 00:25:42.960
<v Speaker 1>I kind of told you guys about that worship and

417
00:25:43.000 --> 00:25:48.039
<v Speaker 1>fellowship reflect on Christ's sacrifice, Meditate on how the Old

418
00:25:48.079 --> 00:25:53.000
<v Speaker 1>Testament sacrifices point to Jesus, deepening your appreciation for his

419
00:25:53.079 --> 00:25:57.079
<v Speaker 1>work on the cross amen. I don't think I have

420
00:25:57.160 --> 00:26:01.880
<v Speaker 1>anything here. And if you guys do want to, if

421
00:26:01.880 --> 00:26:08.599
<v Speaker 1>you do want further additional context on these festivals, then

422
00:26:08.720 --> 00:26:12.160
<v Speaker 1>go to Leviticus twenty three. That's when if you go

423
00:26:12.240 --> 00:26:13.920
<v Speaker 1>back to my podcast and see when I'm going through

424
00:26:14.000 --> 00:26:17.039
<v Speaker 1>Leviticus twenty three, I do a little deeper dive on

425
00:26:17.240 --> 00:26:22.240
<v Speaker 1>these particular festivals. Okay, this one I just wanted to

426
00:26:22.279 --> 00:26:25.160
<v Speaker 1>read through, do a little commentary, a little context, but

427
00:26:25.720 --> 00:26:31.000
<v Speaker 1>not get too crazy. And then and then if you

428
00:26:31.039 --> 00:26:35.640
<v Speaker 1>want to go to Hebrews ten one through eighteen that

429
00:26:35.759 --> 00:26:40.000
<v Speaker 1>discusses how Christ fulfills the sacrificial system and offers a

430
00:26:40.079 --> 00:26:44.039
<v Speaker 1>once for all atonement. So check that out. And I

431
00:26:44.119 --> 00:26:46.440
<v Speaker 1>know that some people have different opinions on that. Let

432
00:26:46.440 --> 00:26:49.920
<v Speaker 1>me tell you Sean from Kingdom in context. I listened

433
00:26:49.920 --> 00:26:54.240
<v Speaker 1>to his show, I listened to his debates, and he

434
00:26:54.880 --> 00:26:58.039
<v Speaker 1>believes that as Christians we should still follow the law. Now,

435
00:26:58.640 --> 00:27:00.559
<v Speaker 1>just all I all I I don't tell anybody what

436
00:27:00.559 --> 00:27:02.960
<v Speaker 1>they should and should not do. All I tell you

437
00:27:03.759 --> 00:27:07.400
<v Speaker 1>as listeners if you have time. I know that this

438
00:27:07.440 --> 00:27:09.960
<v Speaker 1>is one of your studies. You listen to Wednesday Sunday service,

439
00:27:10.000 --> 00:27:16.839
<v Speaker 1>of course, but I also suggest that people listen to debates,

440
00:27:16.880 --> 00:27:20.000
<v Speaker 1>you know, and and also kind of get a grasp

441
00:27:20.119 --> 00:27:24.119
<v Speaker 1>on one person's point of view and another person's point

442
00:27:24.160 --> 00:27:27.640
<v Speaker 1>of view. Right, That's what I do. And I don't

443
00:27:27.759 --> 00:27:30.640
<v Speaker 1>just put stuff to the side because my pastor says

444
00:27:30.680 --> 00:27:34.720
<v Speaker 1>something or some church leader says something. I don't do that,

445
00:27:35.079 --> 00:27:38.720
<v Speaker 1>and I'm sure you guys don't either, you guys, especially

446
00:27:38.720 --> 00:27:44.960
<v Speaker 1>if you're in the Christian and conspiracy community. But I

447
00:27:45.039 --> 00:27:48.039
<v Speaker 1>study all of it, you know, the Trinity, I study,

448
00:27:48.599 --> 00:27:51.839
<v Speaker 1>you know. I try to listen to debates and just

449
00:27:52.039 --> 00:27:54.400
<v Speaker 1>I just suggest that you guys do that. This is great,

450
00:27:55.079 --> 00:27:57.559
<v Speaker 1>that going through the Bible is great, and then at

451
00:27:57.559 --> 00:27:59.440
<v Speaker 1>some point if you ever have a question on something,

452
00:27:59.440 --> 00:28:01.160
<v Speaker 1>you could always list to a debate on it. That's

453
00:28:01.200 --> 00:28:03.759
<v Speaker 1>that's what I would say, guys on that because he

454
00:28:05.359 --> 00:28:06.880
<v Speaker 1>with Sean, I get along with them. But on the

455
00:28:06.920 --> 00:28:10.400
<v Speaker 1>show before we did some biblical cosmology episode before, but

456
00:28:10.480 --> 00:28:13.559
<v Speaker 1>he would have a different opinion on that portion that

457
00:28:13.599 --> 00:28:16.400
<v Speaker 1>I just said. He would say, Hebrews ten is not

458
00:28:16.480 --> 00:28:18.440
<v Speaker 1>about that so just want to let you know that

459
00:28:18.480 --> 00:28:21.160
<v Speaker 1>there's I don't like to just teach a one thing.

460
00:28:21.359 --> 00:28:23.680
<v Speaker 1>I like to teach tell you guys, there's different things

461
00:28:23.680 --> 00:28:25.839
<v Speaker 1>out there, and make sure that I explain that to you.

462
00:28:27.119 --> 00:28:30.359
<v Speaker 1>Colossians two sixteen through seventeen reminds us that the festivals

463
00:28:30.359 --> 00:28:32.839
<v Speaker 1>are a shadow of the things that come the substance

464
00:28:32.839 --> 00:28:37.400
<v Speaker 1>found in Christ. Okay, so we're good. Now we got

465
00:28:38.359 --> 00:28:40.440
<v Speaker 1>we kind of went over that. The chapter includes the

466
00:28:40.440 --> 00:28:44.359
<v Speaker 1>summary emphasizing, Okay, we're good. Their themes were good. Okay, cool,

467
00:28:44.599 --> 00:28:49.079
<v Speaker 1>All right, now we're gonna go to numbers thirty. So

468
00:28:49.160 --> 00:28:54.279
<v Speaker 1>we did a good twenty minutes on that. Perfect excuse

469
00:28:54.319 --> 00:28:58.799
<v Speaker 1>me clear in my throat, all right, here we go,

470
00:28:59.119 --> 00:29:04.039
<v Speaker 1>numbers thirty, Verse one. The law concerning vows is what

471
00:29:04.119 --> 00:29:10.559
<v Speaker 1>the title is. Then Moses spoke to the heads of

472
00:29:10.559 --> 00:29:13.000
<v Speaker 1>the tribes concerning the chosen of Israel, saying, this is

473
00:29:13.119 --> 00:29:16.960
<v Speaker 1>the thing which the Lord has commanded. If a man

474
00:29:17.039 --> 00:29:20.000
<v Speaker 1>makes a vow to the Lord, or swears an oath

475
00:29:20.079 --> 00:29:23.319
<v Speaker 1>to bind himself by some agreement, he shall not break

476
00:29:23.359 --> 00:29:27.079
<v Speaker 1>his word. He shall do he shall do according to

477
00:29:27.160 --> 00:29:32.119
<v Speaker 1>all that proceeds out of his mouth. Or a woman

478
00:29:32.440 --> 00:29:37.440
<v Speaker 1>makes a vow to the Lord and binds herself by

479
00:29:37.480 --> 00:29:40.880
<v Speaker 1>some agreement while in her father's house or or in

480
00:29:40.920 --> 00:29:45.400
<v Speaker 1>her father's house in her youth, and her father hears

481
00:29:45.400 --> 00:29:49.559
<v Speaker 1>her vow and the agreement agreement by which she has

482
00:29:49.920 --> 00:29:54.480
<v Speaker 1>bound herself, and her father holds his peace, then all

483
00:29:54.519 --> 00:29:59.200
<v Speaker 1>her vowels shall stand, and every agreement with which she

484
00:29:59.279 --> 00:30:02.559
<v Speaker 1>has bound herself shall stand. But if her father overrules

485
00:30:02.599 --> 00:30:06.279
<v Speaker 1>her on the day that he hears, then none of

486
00:30:06.319 --> 00:30:11.519
<v Speaker 1>her vows nor her agreements by which she has bound

487
00:30:11.519 --> 00:30:14.640
<v Speaker 1>herself shall stand, and the Lord will release her because

488
00:30:14.680 --> 00:30:22.200
<v Speaker 1>her father's overruled her. So since she's in her youth,

489
00:30:22.480 --> 00:30:27.240
<v Speaker 1>obviously she's probably young, and her father would probably know better.

490
00:30:27.680 --> 00:30:29.839
<v Speaker 1>So if he hears her making a vow to the Lord,

491
00:30:30.480 --> 00:30:33.880
<v Speaker 1>and that day he corrects it, then God is not

492
00:30:33.920 --> 00:30:36.400
<v Speaker 1>going to hold her accountable for that. But if he

493
00:30:36.400 --> 00:30:39.799
<v Speaker 1>hears it and doesn't say anything, then that it's gonna stand.

494
00:30:40.039 --> 00:30:48.799
<v Speaker 1>You see. And the first chapter or the first couple

495
00:30:48.880 --> 00:30:51.359
<v Speaker 1>verses there one and two. If a man makes a

496
00:30:51.440 --> 00:30:53.519
<v Speaker 1>vow or swears an oath to bind himself by some agreement,

497
00:30:53.559 --> 00:30:56.119
<v Speaker 1>he shall not break his word. He shall do according

498
00:30:56.160 --> 00:30:58.960
<v Speaker 1>to that what proceeds out of his mouth. So obviously

499
00:30:59.440 --> 00:31:02.559
<v Speaker 1>you want to be careful. What you what kind of

500
00:31:02.680 --> 00:31:05.599
<v Speaker 1>a vow that you make to the lord. If you're

501
00:31:05.599 --> 00:31:08.160
<v Speaker 1>gonna swear to the Lord, I'm not gonna do this anymore.

502
00:31:08.759 --> 00:31:12.240
<v Speaker 1>You better be careful because it says right here, he shall,

503
00:31:14.720 --> 00:31:16.759
<v Speaker 1>and he shall not break his word. He shall do

504
00:31:16.759 --> 00:31:19.599
<v Speaker 1>according to all that proceeds out of his mouth, which is,

505
00:31:19.680 --> 00:31:23.920
<v Speaker 1>you know something that we obviously should already know that

506
00:31:23.960 --> 00:31:26.000
<v Speaker 1>we should we should be men of our word, right,

507
00:31:26.079 --> 00:31:28.119
<v Speaker 1>and we should not make a vow. But you know,

508
00:31:28.160 --> 00:31:29.720
<v Speaker 1>you be a man of your word to when you're

509
00:31:29.720 --> 00:31:32.960
<v Speaker 1>speaking to men, you know, and and you make a

510
00:31:33.039 --> 00:31:36.920
<v Speaker 1>vow or to your wife, right. But this is talking

511
00:31:36.920 --> 00:31:40.759
<v Speaker 1>about a vow that you make it to the lord.

512
00:31:41.680 --> 00:31:44.200
<v Speaker 1>It also says or swears an oath to bind himself

513
00:31:44.319 --> 00:31:47.759
<v Speaker 1>by some agreement. So a vow to the lord also

514
00:31:48.000 --> 00:31:52.880
<v Speaker 1>by some agreement. So he said he shall, okay, you

515
00:31:52.920 --> 00:31:56.400
<v Speaker 1>know in court when he say shall not, that's different

516
00:31:56.440 --> 00:32:00.480
<v Speaker 1>than saying should not. Shall not means do not do

517
00:32:00.559 --> 00:32:06.000
<v Speaker 1>it at all? Okay, It's a it's a more powerful statement.

518
00:32:09.759 --> 00:32:15.880
<v Speaker 1>So let's see. Is there anything anything introduction to the vows.

519
00:32:16.799 --> 00:32:19.599
<v Speaker 1>I'm just gonna see if I wrote anything here. Okay,

520
00:32:19.759 --> 00:32:22.079
<v Speaker 1>if I got anything out here, Moses conveys the command

521
00:32:22.160 --> 00:32:24.839
<v Speaker 1>of the Lord to the leaders the tribes. Is regardting vows.

522
00:32:24.880 --> 00:32:26.559
<v Speaker 1>A man who makes a vow to the Lord wh

523
00:32:26.599 --> 00:32:29.480
<v Speaker 1>swears an oath we already read that will not break

524
00:32:29.480 --> 00:32:34.039
<v Speaker 1>his promise. The Hebrew word for a vow is neither

525
00:32:34.960 --> 00:32:40.079
<v Speaker 1>emphasizes a solemn promise or commitment made to God. Okay,

526
00:32:40.880 --> 00:32:47.640
<v Speaker 1>we already read. Okay, here's the other one. This reflects

527
00:32:47.720 --> 00:32:50.119
<v Speaker 1>the part so when you're when you're talking about the

528
00:32:50.200 --> 00:32:55.000
<v Speaker 1>vows by the young woman. This reflects the patriarchal structure

529
00:32:55.000 --> 00:32:58.799
<v Speaker 1>where the father has authority over his daughter's commitments. So

530
00:32:58.960 --> 00:33:03.240
<v Speaker 1>that's that's why, that's why it says that the father

531
00:33:03.319 --> 00:33:08.640
<v Speaker 1>can overrule her. All right. Now, we're at numbers thirty

532
00:33:08.880 --> 00:33:12.720
<v Speaker 1>verse six. If indeed she takes a husband why bound

533
00:33:12.799 --> 00:33:16.920
<v Speaker 1>while bound by her vows or by a rash utterance

534
00:33:17.240 --> 00:33:20.880
<v Speaker 1>from her lips by which she bound herself, and her

535
00:33:20.920 --> 00:33:23.599
<v Speaker 1>husband hears it and makes no response to her on

536
00:33:23.680 --> 00:33:27.079
<v Speaker 1>the day that he hears, then her vow shall stand,

537
00:33:27.720 --> 00:33:30.480
<v Speaker 1>and her agreements by which she bound herself shall stand.

538
00:33:30.839 --> 00:33:33.319
<v Speaker 1>But if her husband over rules her on the day

539
00:33:33.359 --> 00:33:36.319
<v Speaker 1>that he hears it, he shall make void her vow.

540
00:33:37.720 --> 00:33:40.279
<v Speaker 1>Excuse me what she took and which she uttered by

541
00:33:40.279 --> 00:33:43.279
<v Speaker 1>her lips, by which she bound herself, and the Lord

542
00:33:43.279 --> 00:33:50.240
<v Speaker 1>will release her. So, as you can see in the structure,

543
00:33:51.200 --> 00:33:54.160
<v Speaker 1>when the woman is at home with the father, the

544
00:33:54.279 --> 00:34:01.440
<v Speaker 1>father is obviously able to overrule her right. And also

545
00:34:02.279 --> 00:34:04.799
<v Speaker 1>when you know the husband is the leader of the home,

546
00:34:06.680 --> 00:34:08.599
<v Speaker 1>you know, I don't I know. People might say, ah,

547
00:34:08.679 --> 00:34:11.519
<v Speaker 1>that's that's this, that's that. Okay, the husband is the

548
00:34:11.599 --> 00:34:13.599
<v Speaker 1>leader of the home, but he should also be the

549
00:34:13.719 --> 00:34:17.360
<v Speaker 1>spiritual leader of the home. Okay, So you can't just

550
00:34:17.400 --> 00:34:21.519
<v Speaker 1>be the leader. And if you don't love your wife

551
00:34:21.599 --> 00:34:24.559
<v Speaker 1>like Christ love the Church, she's not going to follow you.

552
00:34:25.760 --> 00:34:34.719
<v Speaker 1>So here is also, you know, showing the husband's authority

553
00:34:34.719 --> 00:34:40.440
<v Speaker 1>over his wife's vows. It's also reflecting the maritual hierarchy

554
00:34:41.119 --> 00:34:45.039
<v Speaker 1>of what God wants right. God wants the man to

555
00:34:45.119 --> 00:34:51.639
<v Speaker 1>be the leader of the home and also to be

556
00:34:51.679 --> 00:34:54.920
<v Speaker 1>able to be encouraging to his wife and tell her

557
00:34:55.440 --> 00:34:59.159
<v Speaker 1>the correct things to do. But what I what I

558
00:34:59.199 --> 00:35:02.119
<v Speaker 1>would say is make sure if you are the husband,

559
00:35:02.599 --> 00:35:05.800
<v Speaker 1>that you are making the correct decisions. Make sure you're

560
00:35:05.840 --> 00:35:08.800
<v Speaker 1>being obedient to the Lord, because if you're not being

561
00:35:08.840 --> 00:35:11.760
<v Speaker 1>obedient to the Lord, and you're trying to tell your

562
00:35:11.760 --> 00:35:14.920
<v Speaker 1>wife what to do. You're not leading the home correctly.

563
00:35:14.960 --> 00:35:17.519
<v Speaker 1>If you're not the spiritual leader. If you come home

564
00:35:17.519 --> 00:35:20.199
<v Speaker 1>from work and you're just drinking beer the whole time,

565
00:35:20.239 --> 00:35:23.519
<v Speaker 1>telling your wife make me dinner, lady, you know you're

566
00:35:23.519 --> 00:35:27.440
<v Speaker 1>probably gonna have a pill battle. Depending on the wife.

567
00:35:27.519 --> 00:35:30.760
<v Speaker 1>Some wives are probably okay with that kind of stuff,

568
00:35:30.760 --> 00:35:33.760
<v Speaker 1>you know, but I'm just saying others wouldn't be. So.

569
00:35:34.159 --> 00:35:35.840
<v Speaker 1>If you want to be a leader of your home,

570
00:35:35.960 --> 00:35:39.599
<v Speaker 1>I suggest, as a man, you be the top tier man.

571
00:35:39.840 --> 00:35:41.880
<v Speaker 1>You know, you be a top tier man. We're the

572
00:35:41.920 --> 00:35:44.679
<v Speaker 1>spiritual leader of the home. You're obedient to the Lord,

573
00:35:44.960 --> 00:35:49.039
<v Speaker 1>and you're letting Jesus take the wheel. You know, God

574
00:35:49.199 --> 00:35:52.760
<v Speaker 1>is obviously the number one. And then you know a

575
00:35:52.880 --> 00:35:57.800
<v Speaker 1>husband and wife, right, all right, So you place God first,

576
00:35:58.199 --> 00:36:04.840
<v Speaker 1>everything else will follow. Let's see, let's get back to

577
00:36:04.880 --> 00:36:10.079
<v Speaker 1>my notes. Vows made by a merry woman. We already

578
00:36:10.119 --> 00:36:16.480
<v Speaker 1>read that. Now let's go two numbers thirty verse nine. Also,

579
00:36:16.760 --> 00:36:20.400
<v Speaker 1>any vow of a widow or a divorced woman by

580
00:36:20.400 --> 00:36:24.840
<v Speaker 1>which she has bound herself shall stand against her. If

581
00:36:24.880 --> 00:36:30.920
<v Speaker 1>she vowed in her husband's house, or bound herself by agreement. Wait, oh,

582
00:36:31.000 --> 00:36:33.960
<v Speaker 1>let's see nine. Okay, number nine, it says without a

583
00:36:34.000 --> 00:36:38.480
<v Speaker 1>male authority figure, her vows stand, highlighting her autonomy in

584
00:36:38.519 --> 00:36:42.119
<v Speaker 1>this context. Okay, so that was kind of obvious. So

585
00:36:42.760 --> 00:36:46.639
<v Speaker 1>let's continue number thirty, verse ten. If she vowed in

586
00:36:46.639 --> 00:36:50.119
<v Speaker 1>her husband's house or bound herself by an agreement with

587
00:36:50.239 --> 00:36:53.599
<v Speaker 1>an oath, and her husband heard it and made no

588
00:36:53.719 --> 00:36:56.760
<v Speaker 1>response to her and did not overrule her, then her

589
00:36:56.840 --> 00:37:00.440
<v Speaker 1>vowels shall stand, and every agreement by which she bound

590
00:37:00.480 --> 00:37:06.280
<v Speaker 1>herself shall stand. And if her husband truly made them

591
00:37:06.639 --> 00:37:09.920
<v Speaker 1>void on on the day he heard them, then whatever

592
00:37:09.960 --> 00:37:12.760
<v Speaker 1>proceeded from her lips concerning her vowels or concerning the

593
00:37:12.800 --> 00:37:17.039
<v Speaker 1>agreement binding her shall not stand. Her husband has made

594
00:37:17.079 --> 00:37:20.519
<v Speaker 1>them void, and the Lord will release her every vow

595
00:37:20.840 --> 00:37:24.480
<v Speaker 1>and every binding oath to afflict her soul. Her husband

596
00:37:24.480 --> 00:37:28.000
<v Speaker 1>make confirm it, or husband may make it void now,

597
00:37:28.079 --> 00:37:32.320
<v Speaker 1>or for her husband makes no response whatever to her

598
00:37:32.440 --> 00:37:35.719
<v Speaker 1>day today, then he confirms all her vowels, of all

599
00:37:35.760 --> 00:37:39.360
<v Speaker 1>her agreements that bind her. He confirms them because he

600
00:37:39.440 --> 00:37:41.840
<v Speaker 1>made no response to her on the day that he

601
00:37:41.840 --> 00:37:44.840
<v Speaker 1>heard them. But if he does make them void after

602
00:37:44.920 --> 00:37:49.199
<v Speaker 1>he has heard them, then he shall bear her guilt.

603
00:37:51.760 --> 00:37:54.199
<v Speaker 1>So if he tries to make them void after he

604
00:37:54.239 --> 00:37:57.239
<v Speaker 1>already heard them, then that's a mistake. You gotta, you gotta,

605
00:37:57.599 --> 00:38:01.039
<v Speaker 1>you gotta do it right then. So oh okay, So

606
00:38:01.119 --> 00:38:03.599
<v Speaker 1>ten through fifteen, if a woman makes a vow in

607
00:38:03.639 --> 00:38:05.880
<v Speaker 1>her husband's house, that stands unless her husband ullifies it

608
00:38:05.920 --> 00:38:07.960
<v Speaker 1>on the day. Let's see what it says. The husband's

609
00:38:08.039 --> 00:38:12.840
<v Speaker 1>role in confirming or nullifying vowels underscores his responsibility and authority.

610
00:38:13.000 --> 00:38:16.119
<v Speaker 1>You see, God, there's a lot of responsibility as a

611
00:38:16.199 --> 00:38:20.519
<v Speaker 1>husband in the home back then, there's a lot now.

612
00:38:20.599 --> 00:38:23.760
<v Speaker 1>But God is just clarifying everything for the man and

613
00:38:23.800 --> 00:38:29.920
<v Speaker 1>the woman. Right. These are the statues which the Lord

614
00:38:29.960 --> 00:38:33.920
<v Speaker 1>God commanded Moses between a man and his wife, and

615
00:38:34.039 --> 00:38:36.519
<v Speaker 1>between a father and his daughter in her youth in

616
00:38:36.559 --> 00:38:41.800
<v Speaker 1>her father's house. So very good for people to follow.

617
00:38:41.880 --> 00:38:47.079
<v Speaker 1>Let's see what see what teaching points we can look

618
00:38:47.119 --> 00:38:54.119
<v Speaker 1>up here for numbers thirty, So the importance of vows. Okay,

619
00:38:54.199 --> 00:38:57.400
<v Speaker 1>so numbers thirty. Verse two states when a man makes

620
00:38:57.400 --> 00:39:00.079
<v Speaker 1>a vow to the Lord or swells, Oh, I think

621
00:39:05.320 --> 00:39:11.960
<v Speaker 1>did I do that already? Let's see. Let's see this

622
00:39:12.119 --> 00:39:14.440
<v Speaker 1>verse underscores the gravity of making vows to God and

623
00:39:14.480 --> 00:39:18.840
<v Speaker 1>the expectation of fulfilling them. Next one is authority and accountability.

624
00:39:19.360 --> 00:39:22.400
<v Speaker 1>Verses three through five discusses the role of a father

625
00:39:22.440 --> 00:39:25.239
<v Speaker 1>confirm a no fire daughter's vow. This highlights of biblical principle,

626
00:39:25.440 --> 00:39:27.960
<v Speaker 1>which we kind of already went through. Okay, we kind

627
00:39:27.960 --> 00:39:30.000
<v Speaker 1>of did a pretty deep dive on that. So we'll

628
00:39:30.039 --> 00:39:32.199
<v Speaker 1>just go to the practical applications that you can use

629
00:39:32.239 --> 00:39:34.840
<v Speaker 1>for your life, and then we'll go to numbers thirty one.

630
00:39:35.960 --> 00:39:40.159
<v Speaker 1>Consider before you commit. This is very important before making

631
00:39:40.199 --> 00:39:43.760
<v Speaker 1>a vow or promise prayerfully consider your ability to fulfill it.

632
00:39:44.199 --> 00:39:46.639
<v Speaker 1>Let your yes be yes or your no be no,

633
00:39:46.960 --> 00:39:52.239
<v Speaker 1>Matthew five thirty seven. Right, So, yeah, I wouldn't make

634
00:39:52.280 --> 00:39:58.159
<v Speaker 1>a vow whatsoever unless you one million percent no, you

635
00:39:58.199 --> 00:40:00.360
<v Speaker 1>could fulfill it. You do not. I want to be

636
00:40:00.440 --> 00:40:04.639
<v Speaker 1>making promises to the Lord at all that you cannot fulfill.

637
00:40:06.000 --> 00:40:09.440
<v Speaker 1>And if you have some type of addiction, be careful,

638
00:40:11.280 --> 00:40:13.960
<v Speaker 1>be careful about promising God that you're not going to

639
00:40:14.039 --> 00:40:17.880
<v Speaker 1>do that particular drug or that particular alcohol, or that

640
00:40:17.920 --> 00:40:22.119
<v Speaker 1>particular food or whatever you have that you're addicted to.

641
00:40:22.159 --> 00:40:26.920
<v Speaker 1>Be careful and be careful about promising your wife or

642
00:40:26.960 --> 00:40:30.880
<v Speaker 1>your husband, or your dad or your mom that you're

643
00:40:30.880 --> 00:40:33.239
<v Speaker 1>not going to ever do that drug that you're addicted

644
00:40:33.280 --> 00:40:37.920
<v Speaker 1>to ever. Again, make sure you're a million percent sure

645
00:40:37.960 --> 00:40:40.480
<v Speaker 1>before you tell somebody that, or else you're gonna have

646
00:40:40.519 --> 00:40:43.239
<v Speaker 1>a very uphill battle. You're going to continue to just

647
00:40:43.360 --> 00:40:46.719
<v Speaker 1>backslide and backside and backslide. And if you're making promises

648
00:40:46.760 --> 00:40:49.199
<v Speaker 1>to God, I don't think you should. It's sane right

649
00:40:49.199 --> 00:40:57.920
<v Speaker 1>here not to do that, Okay, Seek godly counsel in

650
00:40:58.039 --> 00:41:02.360
<v Speaker 1>matters of significant commit Seek the wisdom and guidance of

651
00:41:02.440 --> 00:41:07.000
<v Speaker 1>spiritual leaders or mentors who can provide insight and accountability.

652
00:41:07.039 --> 00:41:13.840
<v Speaker 1>That's obviously important to you know, young men that are listening,

653
00:41:13.920 --> 00:41:21.400
<v Speaker 1>that's that are not married yet, choose wisely and choose

654
00:41:21.519 --> 00:41:27.840
<v Speaker 1>a Christian woman or a believer. I just want to

655
00:41:27.920 --> 00:41:31.599
<v Speaker 1>let you know it's very hard when you're unequally yoked

656
00:41:31.960 --> 00:41:34.280
<v Speaker 1>for you to become the spiritual leader of your home

657
00:41:34.800 --> 00:41:37.880
<v Speaker 1>if your wife is not even a believer. And also

658
00:41:38.679 --> 00:41:41.119
<v Speaker 1>it's going to be hard with your kids because you're

659
00:41:41.159 --> 00:41:43.320
<v Speaker 1>going to be trying to teach them the Bible and

660
00:41:43.360 --> 00:41:45.840
<v Speaker 1>she's going to counter be teaching him whatever she believes.

661
00:41:45.840 --> 00:41:50.199
<v Speaker 1>So I just say, I'm just giving you young men

662
00:41:50.239 --> 00:41:55.320
<v Speaker 1>and young women just a little advice. Women, if you're

663
00:41:55.360 --> 00:41:57.119
<v Speaker 1>going to marry a man, you also want to make

664
00:41:57.119 --> 00:42:00.400
<v Speaker 1>sure that you're choosing wisely, understand, and you're going to

665
00:42:00.440 --> 00:42:04.480
<v Speaker 1>be with this person for your whole entire life, and

666
00:42:04.519 --> 00:42:08.599
<v Speaker 1>you've got to make sure that you're equally yoked, meaning

667
00:42:09.039 --> 00:42:13.480
<v Speaker 1>that you guys believe the same thing spiritually, because when

668
00:42:13.480 --> 00:42:17.519
<v Speaker 1>you spiritually believe the same thing and you're making prayers,

669
00:42:18.800 --> 00:42:21.000
<v Speaker 1>you know, you could be praying all day long and

670
00:42:21.039 --> 00:42:24.360
<v Speaker 1>your husband doesn't believe in God, and now there's lack

671
00:42:24.360 --> 00:42:27.679
<v Speaker 1>of faith in the home, not from you, but from him.

672
00:42:28.199 --> 00:42:34.360
<v Speaker 1>And I'll tell you something. When I was going through

673
00:42:35.039 --> 00:42:38.119
<v Speaker 1>Luke Matthew Mark. You see when Jesus goes back to

674
00:42:38.239 --> 00:42:45.559
<v Speaker 1>his town and Galilee, and what happens is the people

675
00:42:46.159 --> 00:42:50.400
<v Speaker 1>they see him as just a carpenter's son. How is

676
00:42:50.480 --> 00:42:52.840
<v Speaker 1>he doing all that stuff? That guy? I know who

677
00:42:52.840 --> 00:42:56.000
<v Speaker 1>that is, That's Joseph's son. There was lack of faith.

678
00:42:56.360 --> 00:43:00.519
<v Speaker 1>So Jesus healed a few people and he bounced, he

679
00:43:00.639 --> 00:43:03.519
<v Speaker 1>was gone. He didn't do a bunch of miracles like

680
00:43:03.559 --> 00:43:08.440
<v Speaker 1>he did in these other cities, because he marveled at

681
00:43:08.480 --> 00:43:11.960
<v Speaker 1>the lack of faith. So be careful if you have

682
00:43:12.000 --> 00:43:15.320
<v Speaker 1>somebody in your home that has lack of faith. If

683
00:43:15.360 --> 00:43:17.880
<v Speaker 1>you want Jesus to do miracles in your life and

684
00:43:18.000 --> 00:43:22.079
<v Speaker 1>help save your son that's dying, or save your daughter

685
00:43:22.119 --> 00:43:26.920
<v Speaker 1>that has infection, all this stuff, well you need to

686
00:43:26.920 --> 00:43:31.320
<v Speaker 1>make sure your home doesn't have lack of faith. Not

687
00:43:31.400 --> 00:43:34.000
<v Speaker 1>saying that he wouldn't heal them. I'm just saying that

688
00:43:34.159 --> 00:43:38.000
<v Speaker 1>lack of faith doesn't help that situation out look in Galilee.

689
00:43:38.000 --> 00:43:45.000
<v Speaker 1>That's an example. Honor your word. Strive to be a

690
00:43:45.039 --> 00:43:48.639
<v Speaker 1>person of integrity whose words aligned with actions reflecting the

691
00:43:48.719 --> 00:43:52.960
<v Speaker 1>character of Christ in all your dealings. That is one

692
00:43:53.159 --> 00:43:57.880
<v Speaker 1>important in your job well obviously in your marriage first

693
00:43:58.159 --> 00:44:01.599
<v Speaker 1>and in your job as well. When you have integrity

694
00:44:01.880 --> 00:44:06.440
<v Speaker 1>and you deal with people and you have the right

695
00:44:06.519 --> 00:44:11.480
<v Speaker 1>character and what you're speaking, your integrity and your words

696
00:44:11.519 --> 00:44:15.519
<v Speaker 1>aligned with your actions, then you will be unstoppable at

697
00:44:15.559 --> 00:44:22.320
<v Speaker 1>your job. Okay. Communicate in relationships very important in marriage

698
00:44:22.320 --> 00:44:26.599
<v Speaker 1>and family. Maintain open communication about commitments, and seek unity

699
00:44:26.599 --> 00:44:30.280
<v Speaker 1>and decisions that affect your spiritual journey. I agree with

700
00:44:30.320 --> 00:44:34.400
<v Speaker 1>that one hundred percent. Communication and relationships, and I know

701
00:44:34.480 --> 00:44:37.599
<v Speaker 1>it's hard. Ladies and gentlemen, I know it's hard because

702
00:44:37.760 --> 00:44:41.880
<v Speaker 1>me and my wife we have three kids, three, four,

703
00:44:42.239 --> 00:44:46.000
<v Speaker 1>and six. Okay, we had a one year old, two

704
00:44:46.079 --> 00:44:48.599
<v Speaker 1>year old, and four year old at one time, and

705
00:44:48.639 --> 00:44:54.320
<v Speaker 1>it's a madhouse, right, So communication is key if you

706
00:44:54.360 --> 00:44:58.199
<v Speaker 1>have kids in the scenario, understand that you got to

707
00:44:58.320 --> 00:45:00.920
<v Speaker 1>still continue to get to communicate with your wife and

708
00:45:01.079 --> 00:45:04.320
<v Speaker 1>understand that that situations get pretty stressful, but you got

709
00:45:04.320 --> 00:45:09.039
<v Speaker 1>to continue communicating, have integrity and unity in your decisions,

710
00:45:09.360 --> 00:45:13.639
<v Speaker 1>and make sure you still continue to lead your wife

711
00:45:14.079 --> 00:45:17.039
<v Speaker 1>to the Bible and to Christ and your kids. Okay,

712
00:45:17.199 --> 00:45:21.119
<v Speaker 1>for sure? All right, anything else that I could kind

713
00:45:21.119 --> 00:45:27.800
<v Speaker 1>of all right, I don't have anything else, okay, So

714
00:45:29.480 --> 00:45:33.960
<v Speaker 1>additional spiritual scripture, I mean additional spiritual scripture, sorry, additional

715
00:45:34.000 --> 00:45:38.199
<v Speaker 1>scriptures that you could go to. Ecclesiastes five, verse four

716
00:45:38.239 --> 00:45:40.599
<v Speaker 1>through five. When you make a vow to God, do

717
00:45:40.679 --> 00:45:43.119
<v Speaker 1>not delay and fulfillment. He has no pleasure in fools.

718
00:45:43.119 --> 00:45:48.920
<v Speaker 1>Fulfill your vowel. That's Ecclesiastes five, four through five. Let

719
00:45:48.920 --> 00:45:52.480
<v Speaker 1>me make sure when you make a vow and do

720
00:45:52.519 --> 00:45:54.880
<v Speaker 1>not delay fulfill it. It has no pleasure in fools. Fulfill

721
00:45:54.920 --> 00:45:56.840
<v Speaker 1>your vowel. Okay, So just want to make sure that's

722
00:45:56.840 --> 00:46:03.920
<v Speaker 1>saying that. In Matthew five thirty three through thirty seven,

723
00:46:04.280 --> 00:46:07.280
<v Speaker 1>Jesus teaches about the importance of keeping oaths and letting

724
00:46:07.320 --> 00:46:10.320
<v Speaker 1>your word be trustworthy. Your yes is be yes, your

725
00:46:10.360 --> 00:46:15.480
<v Speaker 1>nose be nos. Right, So in that those verses, Jesus

726
00:46:15.519 --> 00:46:17.880
<v Speaker 1>teaches that, So you could go back there check that

727
00:46:17.960 --> 00:46:22.719
<v Speaker 1>out for about vowels. Okay, James five twelve. Above all,

728
00:46:22.800 --> 00:46:26.320
<v Speaker 1>my brothers, do not swear, not by heaven or earth,

729
00:46:26.719 --> 00:46:29.599
<v Speaker 1>or by any other oath. Simply let your yes be

730
00:46:29.760 --> 00:46:31.920
<v Speaker 1>yes or your no be no, so that you will

731
00:46:31.960 --> 00:46:34.800
<v Speaker 1>not fall under judgment. Sorry, that portion is actually in

732
00:46:34.880 --> 00:46:38.400
<v Speaker 1>James and not Jesus. Okay, I'm just telling you. Actually,

733
00:46:38.559 --> 00:46:41.960
<v Speaker 1>maybe let's check what that is again. You have heard

734
00:46:41.960 --> 00:46:44.480
<v Speaker 1>that is said to people long ago. Do not break

735
00:46:44.519 --> 00:46:46.639
<v Speaker 1>your oath or fulfill the Lord's vowels that have been made.

736
00:46:46.719 --> 00:46:54.159
<v Speaker 1>That's that's thirty three. Okay, perfect, We're good. So if

737
00:46:54.199 --> 00:46:56.920
<v Speaker 1>you guys want to go back read those James five twelve,

738
00:46:56.960 --> 00:47:00.960
<v Speaker 1>Matthew five thirty three through thirty seven Ecclesiasts four ecclese

739
00:47:01.000 --> 00:47:06.880
<v Speaker 1>as Thees five four and five. Okay, all right, nice,

740
00:47:07.079 --> 00:47:11.320
<v Speaker 1>So now we're gonna go to numbers thirty one, moving

741
00:47:11.440 --> 00:47:17.199
<v Speaker 1>right along nicely here, all right, now we're gonna get

742
00:47:17.239 --> 00:47:20.079
<v Speaker 1>off of the vows and the feast, and now we're

743
00:47:20.079 --> 00:47:24.960
<v Speaker 1>getting into vengeance on the Midianites. Here we go numbers

744
00:47:25.000 --> 00:47:34.639
<v Speaker 1>thirty one, verse one, and the Lord spoke to Moses, saying,

745
00:47:34.719 --> 00:47:38.239
<v Speaker 1>take vengeance on the Midianites for the children of Israel.

746
00:47:38.320 --> 00:47:41.599
<v Speaker 1>Afterward you shall be gathered to your people. So Moses

747
00:47:41.599 --> 00:47:44.840
<v Speaker 1>spoke to the people, saying, arm some of yourselves for war,

748
00:47:45.519 --> 00:47:48.519
<v Speaker 1>and let them go against the Midianites to take vengeance

749
00:47:48.559 --> 00:47:52.960
<v Speaker 1>for the Lord on midian A thousand from each tribe

750
00:47:53.000 --> 00:47:56.440
<v Speaker 1>of all the tribes of Israel you shall send to war.

751
00:47:57.440 --> 00:48:01.239
<v Speaker 1>Here we go. Now this is the uh, the battle part.

752
00:48:03.199 --> 00:48:11.199
<v Speaker 2>Oh, I'm trying to get some some of this, honey,

753
00:48:13.199 --> 00:48:13.599
<v Speaker 2>Thank you.

754
00:48:13.559 --> 00:48:20.039
<v Speaker 1>For your patience. Sorry, I gotta take a drinker. All right,

755
00:48:20.119 --> 00:48:26.519
<v Speaker 1>let's go. Let's go. Did I do one through six yet? Okay,

756
00:48:26.519 --> 00:48:31.360
<v Speaker 1>here we go. We're on numbers thirty one, verse five.

757
00:48:31.639 --> 00:48:35.280
<v Speaker 1>So there were recruited from the division of Israel, one

758
00:48:35.320 --> 00:48:40.079
<v Speaker 1>thousand from each tribe, twelve thousand armed for war. Then

759
00:48:40.079 --> 00:48:43.400
<v Speaker 1>Moses sent them to war, one thousand from each tribe.

760
00:48:43.440 --> 00:48:47.440
<v Speaker 1>He sent them to war with Pheneus, the son of

761
00:48:47.519 --> 00:48:50.840
<v Speaker 1>Aliazar the priests with the holy articles and the signal

762
00:48:51.280 --> 00:48:54.559
<v Speaker 1>trumpets in his hand, and they warred against the Midianites,

763
00:48:55.000 --> 00:48:57.679
<v Speaker 1>just as the Lord commanded Moses, and they killed all

764
00:48:57.719 --> 00:49:02.320
<v Speaker 1>the males. They killed the kings of Midian and the

765
00:49:02.360 --> 00:49:07.400
<v Speaker 1>rest of those who were killed Ivi, rickam Her, and Rieba,

766
00:49:07.639 --> 00:49:11.239
<v Speaker 1>the five kings of Midian. Balem, the son of bor

767
00:49:11.599 --> 00:49:15.719
<v Speaker 1>was also killed with the sword. Do you remember Balem? Okay,

768
00:49:15.960 --> 00:49:23.079
<v Speaker 1>remember Balem? So Now I was wrong, It's actually was.

769
00:49:22.679 --> 00:49:26.239
<v Speaker 1>It was talked about in Joshua as well. I said,

770
00:49:26.239 --> 00:49:28.960
<v Speaker 1>we wouldn't have known unless we read, uh, you know,

771
00:49:29.599 --> 00:49:32.119
<v Speaker 1>numbers about it. But hey, it's right here. Balem the

772
00:49:32.159 --> 00:49:37.119
<v Speaker 1>son of Boruh was also killed by the sword. So

773
00:49:37.239 --> 00:49:54.519
<v Speaker 1>that's through six. Let's see. Let's check this out. Median okay, yeah, okay,

774
00:49:54.719 --> 00:50:00.800
<v Speaker 1>uh sorry, let me just there's a teaching point, events,

775
00:50:01.000 --> 00:50:10.440
<v Speaker 1>places and people, practical applications. Nope, I want that. So

776
00:50:10.559 --> 00:50:17.800
<v Speaker 1>here we go. Numbers soap, So, Moses's father in law

777
00:50:17.880 --> 00:50:22.599
<v Speaker 1>was a Midianite. So that's kind of interesting that they

778
00:50:22.679 --> 00:50:30.519
<v Speaker 1>end up becoming enemies like this. All right, So numbers

779
00:50:30.559 --> 00:50:32.880
<v Speaker 1>thirty one, verse nine and the children of Israel took

780
00:50:32.920 --> 00:50:36.039
<v Speaker 1>the women of Midian captive with their little ones, and

781
00:50:36.119 --> 00:50:40.840
<v Speaker 1>took as spoil all their cattle, all their flocks, and

782
00:50:40.880 --> 00:50:43.719
<v Speaker 1>all their goods. They also burned with fire all the

783
00:50:43.760 --> 00:50:47.079
<v Speaker 1>cities where they dwelt and all their forts. And they

784
00:50:47.079 --> 00:50:49.800
<v Speaker 1>took all the spoil and all the booty of man

785
00:50:50.079 --> 00:50:59.079
<v Speaker 1>and beast. See, wars happened, you know, wars happened. You know.

786
00:50:59.119 --> 00:51:02.079
<v Speaker 1>I was in the United States Army, Okay, So I

787
00:51:02.199 --> 00:51:05.519
<v Speaker 1>was always when I got into the Army, I was

788
00:51:07.440 --> 00:51:09.960
<v Speaker 1>and I ended up deploying. I had that thought in

789
00:51:10.000 --> 00:51:12.320
<v Speaker 1>my mind, like what if I go to war and

790
00:51:12.400 --> 00:51:14.840
<v Speaker 1>I kill somebody? Like, is God going to be okay

791
00:51:14.880 --> 00:51:21.519
<v Speaker 1>with that? You know, knowing especially I joined in twenty thirteen, Okay,

792
00:51:21.559 --> 00:51:26.119
<v Speaker 1>so it was right after Sandy Hook, and I was

793
00:51:26.159 --> 00:51:28.880
<v Speaker 1>studying Sandy Hook at the time, and I was like,

794
00:51:28.920 --> 00:51:31.760
<v Speaker 1>oh my gosh, and this is you know, at the time,

795
00:51:31.840 --> 00:51:33.880
<v Speaker 1>I felt like it was a complete false flag and

796
00:51:33.920 --> 00:51:36.119
<v Speaker 1>all this stuff, and I was just studying it. And

797
00:51:36.239 --> 00:51:37.800
<v Speaker 1>I don't want to talk about that right now. I

798
00:51:37.880 --> 00:51:41.840
<v Speaker 1>just want to tell you that's what I was studying

799
00:51:41.840 --> 00:51:44.840
<v Speaker 1>at the time. And I went into the military, and

800
00:51:45.800 --> 00:51:49.880
<v Speaker 1>once I deployed in twenty fifteen, I was like, thinking,

801
00:51:50.000 --> 00:51:54.280
<v Speaker 1>man and had I kind of was awake to a

802
00:51:54.280 --> 00:51:57.639
<v Speaker 1>lot of the stuff. So I was like, you know,

803
00:51:58.159 --> 00:52:02.199
<v Speaker 1>how would God feel if we were if we were

804
00:52:02.199 --> 00:52:07.119
<v Speaker 1>in war and I killed somebody, knowing that we're really

805
00:52:07.199 --> 00:52:09.119
<v Speaker 1>this there for all the you know, all the stuff

806
00:52:09.119 --> 00:52:13.559
<v Speaker 1>that we know now, and it was just a hard

807
00:52:13.559 --> 00:52:15.280
<v Speaker 1>thing for me. So I just want to let you

808
00:52:15.320 --> 00:52:17.320
<v Speaker 1>guys know that. You know, it's it's something hard for

809
00:52:17.360 --> 00:52:21.719
<v Speaker 1>a soldier, like to a Christian soldier to juggle in

810
00:52:21.760 --> 00:52:28.800
<v Speaker 1>their mind, especially when there's the military industrial complex and

811
00:52:28.920 --> 00:52:34.360
<v Speaker 1>all this these reasons why we're there and we're literally

812
00:52:34.440 --> 00:52:38.079
<v Speaker 1>just you know, thank God. I was in Kuwait and

813
00:52:38.199 --> 00:52:41.079
<v Speaker 1>I was on a airfield and I was just feeling

814
00:52:41.119 --> 00:52:45.920
<v Speaker 1>helicopters the whole time. God is great, you know, God

815
00:52:46.000 --> 00:52:51.880
<v Speaker 1>is great. But as you see, the children of Israel

816
00:52:51.960 --> 00:52:54.440
<v Speaker 1>took the women of Median captive and their little ones.

817
00:52:55.079 --> 00:53:02.599
<v Speaker 1>So let's see what they did after this, So numbers

818
00:53:02.639 --> 00:53:05.800
<v Speaker 1>thirty thirty one, verse twelve. Then they brought the captives,

819
00:53:06.400 --> 00:53:09.400
<v Speaker 1>the booty, and the spoil to Moses, to alias you

820
00:53:09.480 --> 00:53:13.599
<v Speaker 1>are the priest, Alias are the priest, and to the

821
00:53:13.599 --> 00:53:16.519
<v Speaker 1>congregation of the children of Israel to the camp and

822
00:53:16.559 --> 00:53:19.559
<v Speaker 1>the plains of Moab by the Jordan across from Jericho,

823
00:53:19.800 --> 00:53:22.159
<v Speaker 1>and Moses alias are the priest, and all the leaders

824
00:53:22.159 --> 00:53:25.360
<v Speaker 1>of the congregation went to them outside the camp. But

825
00:53:25.400 --> 00:53:28.480
<v Speaker 1>Moses was angry with the officers of the army, with

826
00:53:28.599 --> 00:53:33.159
<v Speaker 1>the captains over thousands and captains over hundreds who had

827
00:53:33.159 --> 00:53:35.960
<v Speaker 1>come from the battle. And Moses said to them, have

828
00:53:36.079 --> 00:53:39.480
<v Speaker 1>you kept all the women alive? Look, these women caused

829
00:53:39.480 --> 00:53:42.119
<v Speaker 1>the children of Israel, through the Council of Balem, to

830
00:53:42.199 --> 00:53:45.519
<v Speaker 1>trespass against the Lord, and the incident of peor and

831
00:53:45.559 --> 00:53:48.800
<v Speaker 1>the plague among the congregation of the Lord. Now therefore,

832
00:53:48.920 --> 00:53:52.119
<v Speaker 1>kill every male among the little ones, and kill every

833
00:53:52.119 --> 00:53:59.119
<v Speaker 1>woman who has who has known a man intimately. But

834
00:53:59.280 --> 00:54:02.920
<v Speaker 1>keep alive yourselves all the young girls who have not

835
00:54:03.079 --> 00:54:06.320
<v Speaker 1>known a man intimately. As for you, remain outside the

836
00:54:06.320 --> 00:54:09.719
<v Speaker 1>camp seven days. Whoever has killed any person, whoever has

837
00:54:09.800 --> 00:54:13.320
<v Speaker 1>touched any slain, purify yourselves and your captives on the

838
00:54:13.360 --> 00:54:16.320
<v Speaker 1>third day, and on the seventh day, purify every garment,

839
00:54:16.880 --> 00:54:20.719
<v Speaker 1>everything made of leather, everything woven of goat's hair, and

840
00:54:20.760 --> 00:54:26.199
<v Speaker 1>everything made of wood. So obviously that's it's that's hard

841
00:54:26.199 --> 00:54:30.199
<v Speaker 1>for me. You know to hear this, but they sined

842
00:54:30.239 --> 00:54:33.079
<v Speaker 1>against God. This is different because you know, they have

843
00:54:33.119 --> 00:54:36.320
<v Speaker 1>a tabernacle and God is like literally present with them.

844
00:54:36.360 --> 00:54:40.280
<v Speaker 1>You know, It's just it's just different. You know. It's

845
00:54:40.280 --> 00:54:42.599
<v Speaker 1>not easy for me to to sit here and tell

846
00:54:42.639 --> 00:54:45.639
<v Speaker 1>you guys, like, hey, I agree with everything that just

847
00:54:45.679 --> 00:54:48.159
<v Speaker 1>happened right there. No, you deal with things in the

848
00:54:48.159 --> 00:54:51.880
<v Speaker 1>Bible that are tough to swallow, but you're not in

849
00:54:51.880 --> 00:54:55.039
<v Speaker 1>that position and you don't understand, and God obviously knows best.

850
00:54:55.079 --> 00:54:57.199
<v Speaker 1>So we just got to go with and roll with it.

851
00:54:57.880 --> 00:55:04.639
<v Speaker 1>But let's continue. I don't really have anything to say

852
00:55:04.639 --> 00:55:08.159
<v Speaker 1>about that part. Let's see, is there any teaching points

853
00:55:08.199 --> 00:55:18.599
<v Speaker 1>I'm missing? Yeah, it's called the it's like the purification

854
00:55:18.880 --> 00:55:23.480
<v Speaker 1>after the battle. After the battle, moseses or the Israelite

855
00:55:23.559 --> 00:55:25.599
<v Speaker 1>leaders are we turning to the soldiers to camp, which

856
00:55:25.639 --> 00:55:27.800
<v Speaker 1>we read Moses is angered by the soldier decision to

857
00:55:27.800 --> 00:55:30.880
<v Speaker 1>spread the media nite women. He commands them to kill

858
00:55:30.920 --> 00:55:35.039
<v Speaker 1>every male child in non virgin women, but allows the

859
00:55:35.159 --> 00:55:37.400
<v Speaker 1>virgin women to live. Moses navies are to struct the

860
00:55:37.440 --> 00:55:40.599
<v Speaker 1>soldiers about the law concerning purification. Yep, we understand that

861
00:55:40.840 --> 00:55:44.320
<v Speaker 1>they so, even though you're at war, you're still gonna

862
00:55:44.320 --> 00:55:46.760
<v Speaker 1>have to you know, you're still unclean if you killed somebody,

863
00:55:46.840 --> 00:55:48.480
<v Speaker 1>so you need to go out seven you know, seven

864
00:55:48.559 --> 00:55:51.960
<v Speaker 1>days all that. So we're at numbers thirty one, Verse

865
00:55:52.000 --> 00:55:54.440
<v Speaker 1>twenty one. Then, alias are the priests said to the

866
00:55:54.440 --> 00:55:57.760
<v Speaker 1>men of war who had gone to battle, to the battle,

867
00:55:58.280 --> 00:56:01.159
<v Speaker 1>this is the ordinance of the law Lord commanded Moses.

868
00:56:01.519 --> 00:56:04.559
<v Speaker 1>Only the gold, the silver, the bronze, the iron, the tin,

869
00:56:04.719 --> 00:56:06.880
<v Speaker 1>and the lead. That's the booty. That's what that is.

870
00:56:07.480 --> 00:56:11.519
<v Speaker 1>Everything can endure fire, you shall put through the fire,

871
00:56:11.679 --> 00:56:15.159
<v Speaker 1>and it shall be clean, and it shall be purified

872
00:56:15.199 --> 00:56:19.559
<v Speaker 1>with the water purification. But all that cannot endure fire,

873
00:56:19.679 --> 00:56:22.679
<v Speaker 1>you shall put through water. You shall wash your clothes

874
00:56:22.679 --> 00:56:26.159
<v Speaker 1>on the seventh day and be clean afterwards to you

875
00:56:26.239 --> 00:56:31.679
<v Speaker 1>may come into the camp. So these people obviously were

876
00:56:31.840 --> 00:56:36.039
<v Speaker 1>worshiping other gods and pagan and you know, God just

877
00:56:36.039 --> 00:56:37.800
<v Speaker 1>wants it to be clean if they're gonna take it.

878
00:56:40.559 --> 00:56:44.760
<v Speaker 1>Let's see, So twenty one through forty seven. Okay, we

879
00:56:44.920 --> 00:56:49.360
<v Speaker 1>didn't go through that yet. So purification, division, offering of tribute. Okay,

880
00:56:49.440 --> 00:57:00.639
<v Speaker 1>so division of plunders. So we'll continue reading. First one

881
00:57:00.920 --> 00:57:10.480
<v Speaker 1>structs the soldiers. So right, this is a numbers thirty one,

882
00:57:10.599 --> 00:57:13.480
<v Speaker 1>twenty five. Now the Lord spoke, this is division of

883
00:57:13.519 --> 00:57:16.400
<v Speaker 1>the plunder. Okay, Now the Lord spoke to Moses, saying,

884
00:57:16.480 --> 00:57:19.199
<v Speaker 1>count up the plunder that was taken of man and beast.

885
00:57:19.440 --> 00:57:21.760
<v Speaker 1>You and Alias are the priest and the chief fathers

886
00:57:21.760 --> 00:57:25.119
<v Speaker 1>of the congregation, and divide the plunders into two parts,

887
00:57:25.159 --> 00:57:27.840
<v Speaker 1>between those who took part in the war who went

888
00:57:27.880 --> 00:57:31.760
<v Speaker 1>out to battle, and all the congregation and levy. A

889
00:57:31.920 --> 00:57:35.079
<v Speaker 1>tribute to the Lord of the men of war who

890
00:57:35.159 --> 00:57:37.800
<v Speaker 1>went out to battle. One of the five hundred of

891
00:57:37.840 --> 00:57:40.880
<v Speaker 1>the persons, the cattle, the donkeys, the sheep, take it

892
00:57:40.880 --> 00:57:43.760
<v Speaker 1>from their half and give it to Alias the priest

893
00:57:43.960 --> 00:57:45.960
<v Speaker 1>as a heave offering to the Lord. And from the

894
00:57:46.039 --> 00:57:51.440
<v Speaker 1>children of Israel. Half. You shall take one of every

895
00:57:51.480 --> 00:57:53.960
<v Speaker 1>fifty drawn from the persons, the cattle, the donkeys, and

896
00:57:54.000 --> 00:57:57.119
<v Speaker 1>the sheep from the livestock, and give it give them

897
00:57:57.119 --> 00:58:00.320
<v Speaker 1>to the levites who keep charge of the tavern nacle

898
00:58:00.360 --> 00:58:03.159
<v Speaker 1>of the Lord. So Moses and Elias are the priests.

899
00:58:03.519 --> 00:58:09.119
<v Speaker 1>Did as the Lord commanded Moses, so one thing, I

900
00:58:09.119 --> 00:58:17.280
<v Speaker 1>would say, So, okay, we'll continue. I have a little

901
00:58:17.280 --> 00:58:20.840
<v Speaker 1>thing right here, but I want to wait till we

902
00:58:20.880 --> 00:58:26.320
<v Speaker 1>finished all the way to verse forty seven. Okay, so

903
00:58:28.079 --> 00:58:31.199
<v Speaker 1>we're at numbers thirty one thirty two. The booty remain.

904
00:58:31.440 --> 00:58:34.599
<v Speaker 1>The booty is like all the money and the gold,

905
00:58:34.639 --> 00:58:36.079
<v Speaker 1>the silver of the ten, all that stuff that I

906
00:58:36.119 --> 00:58:41.880
<v Speaker 1>was talking about. The booty remaining from the plunder which

907
00:58:41.920 --> 00:58:44.679
<v Speaker 1>the men of war had taken, with six hundred and

908
00:58:44.760 --> 00:58:49.159
<v Speaker 1>seventy five thousand sheep and seventy two thousand cattle, sixty

909
00:58:49.159 --> 00:58:52.639
<v Speaker 1>one thousand donkeys, and thirty two thousand persons, in all

910
00:58:53.159 --> 00:58:56.280
<v Speaker 1>of women who had not known a male intimately, and

911
00:58:56.320 --> 00:59:00.320
<v Speaker 1>the half the portion of those who had gone out

912
00:59:00.360 --> 00:59:03.280
<v Speaker 1>to war was in number and three hundred and thirty

913
00:59:03.559 --> 00:59:07.280
<v Speaker 1>seven thousand, five hundred sheep, and the lord's tribute of

914
00:59:07.360 --> 00:59:10.960
<v Speaker 1>the sheep was six hundred and seventy five. The cattle

915
00:59:11.119 --> 00:59:16.320
<v Speaker 1>were thirty six thousand, of which the lord's tribute was

916
00:59:16.440 --> 00:59:22.480
<v Speaker 1>seventy two. The donkeys were thirty thousand, five hundred, for

917
00:59:22.599 --> 00:59:27.320
<v Speaker 1>which the lord's tribute was sixty one. The persons were

918
00:59:27.440 --> 00:59:30.400
<v Speaker 1>sixteen thousand, for which the lord's tribute was thirty two. Persons.

919
00:59:30.920 --> 00:59:33.840
<v Speaker 1>So Moses gave the tribute, which was the lord's heave,

920
00:59:34.000 --> 00:59:37.519
<v Speaker 1>offering to Aliazar the priest as the Lord commanded Moses,

921
00:59:38.199 --> 00:59:41.559
<v Speaker 1>and from the children of Israel's half, which Moses separated

922
00:59:41.599 --> 00:59:44.519
<v Speaker 1>from the men who fought. Now the half belonging to

923
00:59:44.559 --> 00:59:47.679
<v Speaker 1>the Congregation was three hundred and sixty seven thousand, five

924
00:59:47.760 --> 00:59:53.960
<v Speaker 1>hundred sheep, thirty six thousand cattle, thirty thousand, five hundred donkeys,

925
00:59:54.000 --> 00:59:56.840
<v Speaker 1>and sixteen thousand persons. And from the children of Israel's half,

926
00:59:56.880 --> 01:00:00.639
<v Speaker 1>Moses took one of the fifty drawn from man and

927
01:00:00.719 --> 01:00:03.800
<v Speaker 1>beast and gave them to the Levites, who kept charge

928
01:00:03.800 --> 01:00:07.199
<v Speaker 1>of the tabernacle of the Lord. As the Lord commanded Moses,

929
01:00:08.159 --> 01:00:11.360
<v Speaker 1>thank God, we do not have to be at war

930
01:00:11.480 --> 01:00:15.599
<v Speaker 1>like that, okay, or they just going to just just

931
01:00:15.639 --> 01:00:22.360
<v Speaker 1>slaughter like that? Now war is it just happens. I mean,

932
01:00:22.639 --> 01:00:24.639
<v Speaker 1>they were trying to go through the land of Median

933
01:00:24.800 --> 01:00:27.559
<v Speaker 1>and the Israelites said, let us go through. We want

934
01:00:27.559 --> 01:00:29.239
<v Speaker 1>to drink any of your water, we want to eat

935
01:00:29.239 --> 01:00:32.119
<v Speaker 1>any of your food, your grain, we have everything we need.

936
01:00:32.159 --> 01:00:34.280
<v Speaker 1>We just want to go through. And they said no,

937
01:00:34.639 --> 01:00:37.079
<v Speaker 1>and then they started trying to curse them right with

938
01:00:37.559 --> 01:00:42.519
<v Speaker 1>Baylim and Baalick, the king Bailick. You know. So there

939
01:00:42.559 --> 01:00:44.079
<v Speaker 1>was a lot of stuff that led up to this.

940
01:00:44.239 --> 01:00:48.199
<v Speaker 1>If you're listening and you're you're new to this situation,

941
01:00:48.639 --> 01:00:50.440
<v Speaker 1>and you know you haven't gone back. You got to

942
01:00:50.480 --> 01:00:52.159
<v Speaker 1>go back and listen to the whole thing in numbers,

943
01:00:52.159 --> 01:00:56.000
<v Speaker 1>and you'll see things that happen, like the women seduce

944
01:00:56.079 --> 01:00:58.599
<v Speaker 1>the Israelites. They came down and seduce them. So that's

945
01:00:58.639 --> 01:01:01.519
<v Speaker 1>why the women are paying for what they did. Okay,

946
01:01:02.000 --> 01:01:08.079
<v Speaker 1>So that's why all this is happening. And war it happens,

947
01:01:08.119 --> 01:01:09.960
<v Speaker 1>and you're gonna see it throughout the Bible, you know,

948
01:01:10.320 --> 01:01:14.800
<v Speaker 1>And a lot of the time when war happens, God

949
01:01:14.800 --> 01:01:17.119
<v Speaker 1>says to kill all the men, women and children, and

950
01:01:17.159 --> 01:01:20.840
<v Speaker 1>the and the cattle. Uh. That is when usually when

951
01:01:20.840 --> 01:01:24.199
<v Speaker 1>they're going up against the Amorites or you know, going

952
01:01:24.280 --> 01:01:28.400
<v Speaker 1>up against the giants. But this happens to be the Midianites,

953
01:01:28.679 --> 01:01:31.159
<v Speaker 1>and they were were trying to do a lot of

954
01:01:31.199 --> 01:01:35.079
<v Speaker 1>stuff to the Israelites. So let's see if I have

955
01:01:35.119 --> 01:01:38.400
<v Speaker 1>anything in my notes, it says division of plunder the

956
01:01:38.400 --> 01:01:41.760
<v Speaker 1>booty of war, including captism livestock is counter divided between

957
01:01:41.800 --> 01:01:43.800
<v Speaker 1>the soldiers, which we already read, and the rest of

958
01:01:43.840 --> 01:01:47.480
<v Speaker 1>the Israelites community, with portion given to the Levites. So

959
01:01:47.559 --> 01:01:50.320
<v Speaker 1>there's a portion given to Levites, because the Levites they

960
01:01:50.320 --> 01:01:52.480
<v Speaker 1>don't get they don't have land and all the and

961
01:01:52.679 --> 01:01:54.840
<v Speaker 1>and sheep and everything they get. They get a portion

962
01:01:55.000 --> 01:01:58.719
<v Speaker 1>because they don't have all that stuff, because they're they're priests.

963
01:01:59.440 --> 01:02:02.280
<v Speaker 1>God come o Moses to levy a tribute from the

964
01:02:02.440 --> 01:02:08.199
<v Speaker 1>portions as an offering to the Lord. Yes, all right, now,

965
01:02:08.280 --> 01:02:14.000
<v Speaker 1>let's continue. Is there anything Let's see. I'm just trying

966
01:02:14.000 --> 01:02:21.320
<v Speaker 1>to see if there's anything I'm missing places Midian We

967
01:02:21.360 --> 01:02:25.159
<v Speaker 1>already talked about that. The media Knights were a nomadic

968
01:02:25.199 --> 01:02:29.840
<v Speaker 1>people descended from Midian, a son of Abraham by Katurah

969
01:02:30.119 --> 01:02:32.960
<v Speaker 1>Genesis twenty five one through two. The Midia Knights lived

970
01:02:33.000 --> 01:02:35.000
<v Speaker 1>in the region east of the Jordan River and the

971
01:02:35.079 --> 01:02:39.199
<v Speaker 1>Dead Sea. It is now modern day northwest Saudi Arabia,

972
01:02:39.360 --> 01:02:42.440
<v Speaker 1>northern Jordan, and parts of the southern Israel. The Hebrew

973
01:02:42.920 --> 01:02:48.800
<v Speaker 1>route word for Midian can imply strife or contention, which

974
01:02:48.840 --> 01:02:52.960
<v Speaker 1>is fitting giving the conflict described in this chapter. All right,

975
01:02:53.039 --> 01:02:57.079
<v Speaker 1>so you have that, cool? All right, I don't have

976
01:02:57.119 --> 01:03:02.400
<v Speaker 1>any anything on that portion numbers thirty one, verse forty eight.

977
01:03:03.039 --> 01:03:06.519
<v Speaker 1>Then the officers who were over thousands of the army,

978
01:03:06.559 --> 01:03:11.719
<v Speaker 1>the captains of thousands and captains of hundreds came near

979
01:03:11.719 --> 01:03:13.920
<v Speaker 1>to Moses, and they said, to Moses, your servants have

980
01:03:13.960 --> 01:03:17.159
<v Speaker 1>taken account of the men of war who are under

981
01:03:17.199 --> 01:03:19.760
<v Speaker 1>our command, and not a man of us is missing.

982
01:03:20.159 --> 01:03:23.079
<v Speaker 1>Therefore we have brought an offering to the Lord. Then

983
01:03:23.119 --> 01:03:26.519
<v Speaker 1>every man found of ornaments of gold, armlets and bracelets,

984
01:03:26.519 --> 01:03:28.800
<v Speaker 1>and signet rings, and ear rings and necklaces, to make

985
01:03:28.840 --> 01:03:32.280
<v Speaker 1>atonement for ourselves before the Lord. So Moses and aliens

986
01:03:32.320 --> 01:03:34.880
<v Speaker 1>Are the priests received the gold from them, all the

987
01:03:34.880 --> 01:03:37.480
<v Speaker 1>fashion ornaments and all the gold. Of the offering that

988
01:03:37.519 --> 01:03:40.440
<v Speaker 1>they offered to the Lord from the captains of thousands

989
01:03:40.480 --> 01:03:44.519
<v Speaker 1>and captains of hundreds was sixteen thousand, seven hundred and

990
01:03:44.639 --> 01:03:48.880
<v Speaker 1>fifty shekels. The men of war had taken spoil every

991
01:03:48.920 --> 01:03:52.519
<v Speaker 1>man for himself. And Moses and alias Are the priests

992
01:03:52.519 --> 01:03:55.800
<v Speaker 1>received the gold from the captains of thousands and hundreds

993
01:03:55.840 --> 01:03:58.519
<v Speaker 1>and brought it into the tabernacle of meeting as a

994
01:03:58.559 --> 01:04:04.239
<v Speaker 1>memorial for the children visual before the Lord. Let's see

995
01:04:04.280 --> 01:04:09.920
<v Speaker 1>what teaching points we have here. Divine command and obedience.

996
01:04:10.320 --> 01:04:14.320
<v Speaker 1>We talked about that already. It begins with the Lord

997
01:04:14.320 --> 01:04:17.800
<v Speaker 1>instructing Moses to take vengeance on the Midianites. This command

998
01:04:17.880 --> 01:04:21.599
<v Speaker 1>highlights the importance of obedience to God's directives, even if

999
01:04:21.599 --> 01:04:24.960
<v Speaker 1>they are difficult to understand. You see, some of this

1000
01:04:25.159 --> 01:04:30.159
<v Speaker 1>is very difficult to understand, especially the way we do

1001
01:04:30.239 --> 01:04:34.559
<v Speaker 1>it nowadays. Nowadays, war is you guys already know. It's

1002
01:04:34.639 --> 01:04:37.960
<v Speaker 1>just a lot of it. It's just politicians who never

1003
01:04:38.079 --> 01:04:42.480
<v Speaker 1>have shot a bullet making decisions for soldiers like myself

1004
01:04:42.880 --> 01:04:45.519
<v Speaker 1>to go out and do things. And we're all fighting

1005
01:04:45.559 --> 01:04:49.960
<v Speaker 1>against other men who are uncles, who are brothers, who

1006
01:04:49.960 --> 01:04:53.800
<v Speaker 1>have sisters or also women who have husbands, you know,

1007
01:04:53.920 --> 01:04:57.000
<v Speaker 1>and wives. The men have wives. And then we're out

1008
01:04:57.239 --> 01:05:00.320
<v Speaker 1>doing the bid for all these politicians. It's terrible, you know.

1009
01:05:01.679 --> 01:05:08.519
<v Speaker 1>Now this is different because they're they're actually they're taking

1010
01:05:08.559 --> 01:05:18.480
<v Speaker 1>directors from God. So so it's judgment time for the Midianites.

1011
01:05:18.639 --> 01:05:20.920
<v Speaker 1>That's what it is is. It's a literal judgment time,

1012
01:05:22.360 --> 01:05:26.360
<v Speaker 1>So judgment on sin the Midianites. This is another teaching point.

1013
01:05:26.599 --> 01:05:30.039
<v Speaker 1>The Midianites had led Israel into sin at pure and

1014
01:05:30.119 --> 01:05:33.800
<v Speaker 1>this chapter shows the seriousness which God deals with uh

1015
01:05:34.119 --> 01:05:38.119
<v Speaker 1>seriousness with which God deals with sin. It serves as

1016
01:05:38.119 --> 01:05:41.559
<v Speaker 1>a reminder of the consequences of leading others into sin.

1017
01:05:44.000 --> 01:05:47.239
<v Speaker 1>You're better off having a millstone around your neck and

1018
01:05:47.360 --> 01:05:49.280
<v Speaker 1>being dropped in the deepest part of the ocean, than

1019
01:05:49.320 --> 01:05:51.119
<v Speaker 1>to cause one of my children to stumble. That's what

1020
01:05:51.199 --> 01:05:55.239
<v Speaker 1>Jesus says. So even Jesus is like that too. The

1021
01:05:55.320 --> 01:05:59.400
<v Speaker 1>women came down and they caused the men to stumble.

1022
01:06:00.079 --> 01:06:04.960
<v Speaker 1>The Balem, you know, was trying to Bailik, was trying

1023
01:06:04.960 --> 01:06:10.639
<v Speaker 1>to get Baalim to curse the Israelites. Okay, so they

1024
01:06:10.679 --> 01:06:16.840
<v Speaker 1>are being judged for their sins. Role of leadership. Moses

1025
01:06:16.880 --> 01:06:21.119
<v Speaker 1>as a leader, faithfully communicates and executes God's command numbers

1026
01:06:21.119 --> 01:06:24.280
<v Speaker 1>thirty one, three through six. This underscores the responsibilities of

1027
01:06:24.360 --> 01:06:27.679
<v Speaker 1>leaders to guide their people according to God's will. Yeah,

1028
01:06:27.800 --> 01:06:30.920
<v Speaker 1>you guide your people according to God's will, even if

1029
01:06:30.960 --> 01:06:34.400
<v Speaker 1>it's uncomfortable. I'm sure it's uncomfortable to be put in

1030
01:06:34.400 --> 01:06:36.800
<v Speaker 1>that position. I wouldn't want to be in that position

1031
01:06:36.840 --> 01:06:40.400
<v Speaker 1>of Moses where you have to say, slay all those women.

1032
01:06:41.559 --> 01:06:45.320
<v Speaker 1>That'd be very, very tough for me. I'm just being honest.

1033
01:06:48.280 --> 01:06:52.639
<v Speaker 1>Purification and holiness. After the battle, the Israelites are instructed

1034
01:06:52.639 --> 01:06:55.719
<v Speaker 1>to purify themselves and the spoils of war numbers thirty one,

1035
01:06:55.840 --> 01:06:59.760
<v Speaker 1>nineteen through twenty four. This emphasizes the need for holiness.

1036
01:06:59.840 --> 01:07:04.119
<v Speaker 1>And and they're cleansing for from defilement. Yes, because they

1037
01:07:04.159 --> 01:07:09.639
<v Speaker 1>are murdering people in the battlefield. They're killing and you know, God,

1038
01:07:09.760 --> 01:07:13.320
<v Speaker 1>even though it's God's will, he still they still have

1039
01:07:13.400 --> 01:07:21.440
<v Speaker 1>to cleanse himself right and purify themselves. Distribution of spoils.

1040
01:07:21.639 --> 01:07:26.599
<v Speaker 1>The division of the spoils numbers thirty one through fifty

1041
01:07:26.639 --> 01:07:31.159
<v Speaker 1>four reflects God's provision and fairness, ensuring that both those

1042
01:07:31.199 --> 01:07:36.800
<v Speaker 1>who fought and those who stayed behind were rewarded. Were rewarded.

1043
01:07:37.719 --> 01:07:40.239
<v Speaker 1>And let's check out some practical applications that you could

1044
01:07:40.320 --> 01:07:44.760
<v Speaker 1>use for your life. Obedience to God's word. We are

1045
01:07:44.920 --> 01:07:48.599
<v Speaker 1>called to obey God's commands, trusting in his wisdom and justice,

1046
01:07:49.079 --> 01:07:52.320
<v Speaker 1>even when we do not fully understand his ways. Okay,

1047
01:07:52.440 --> 01:08:00.440
<v Speaker 1>so we don't fully understand always, but we still need

1048
01:08:00.480 --> 01:08:06.519
<v Speaker 1>to trust His wisdom and justice. Guarding against sin. Just

1049
01:08:06.559 --> 01:08:09.559
<v Speaker 1>as the Israelites face consequences for their sin, we must

1050
01:08:09.639 --> 01:08:13.719
<v Speaker 1>be vigilant in guarding our hearts and communities against influences

1051
01:08:13.719 --> 01:08:17.359
<v Speaker 1>that lead us away from God. You guys understand how

1052
01:08:17.439 --> 01:08:22.000
<v Speaker 1>much influences are out there right now in America? My gosh,

1053
01:08:22.000 --> 01:08:24.640
<v Speaker 1>it's terrible. I mean, there's so much out there that

1054
01:08:24.760 --> 01:08:28.520
<v Speaker 1>leads you away from God, and we deal with it,

1055
01:08:30.640 --> 01:08:33.279
<v Speaker 1>you know, we all deal with it as Christians and believers.

1056
01:08:33.319 --> 01:08:35.239
<v Speaker 1>And you know, for those out there that are listening

1057
01:08:35.239 --> 01:08:38.119
<v Speaker 1>to this Bible say that aren't fully believers, yet you're

1058
01:08:38.159 --> 01:08:41.680
<v Speaker 1>dealing with it all the time. There's so much out there,

1059
01:08:43.159 --> 01:08:45.479
<v Speaker 1>so much out there that will lead you away from God.

1060
01:08:45.840 --> 01:08:49.159
<v Speaker 1>That's why this Bible study is vastly important for your

1061
01:08:49.199 --> 01:08:54.520
<v Speaker 1>life and for mine. It's helping me, assisting me into

1062
01:08:54.600 --> 01:08:59.119
<v Speaker 1>understanding and is teaching me to understand the Bible in

1063
01:08:59.159 --> 01:09:01.079
<v Speaker 1>a certain way that I that I never got to do.

1064
01:09:01.640 --> 01:09:07.600
<v Speaker 1>So it's such a blessing. Praise God. Pursuit of holiness,

1065
01:09:07.640 --> 01:09:10.600
<v Speaker 1>we are reminded of the importance of spiritual purification and

1066
01:09:10.680 --> 01:09:14.760
<v Speaker 1>living a life set apart for God. That's what holiness means.

1067
01:09:14.760 --> 01:09:18.000
<v Speaker 1>Being holy is to be set apart, a life set

1068
01:09:18.039 --> 01:09:23.920
<v Speaker 1>apart for God. Equity and generosity. The fair distribution of

1069
01:09:24.000 --> 01:09:27.880
<v Speaker 1>spoils teaches us to be equitable and generous, recognizing that

1070
01:09:27.920 --> 01:09:31.600
<v Speaker 1>we all have that all we have is from God.

1071
01:09:32.199 --> 01:09:37.800
<v Speaker 1>Everything you have is from God. Okay, everything in the

1072
01:09:37.800 --> 01:09:40.079
<v Speaker 1>Book of James, I think it says everything you have

1073
01:09:40.479 --> 01:09:46.600
<v Speaker 1>give glory to the Father the people that we're in here.

1074
01:09:46.800 --> 01:09:50.760
<v Speaker 1>Balam I told you guys about Balim Okay. He was

1075
01:09:50.800 --> 01:09:53.680
<v Speaker 1>a non Israeli, a prophet who previously attempted to curse

1076
01:09:53.760 --> 01:09:56.399
<v Speaker 1>Israel but ended up blessing them. He is killed by

1077
01:09:56.399 --> 01:10:04.399
<v Speaker 1>the Israelites during the battle against the Midianites. All right,

1078
01:10:04.479 --> 01:10:08.439
<v Speaker 1>let's see, all right, we went over the teaching points,

1079
01:10:08.439 --> 01:10:12.479
<v Speaker 1>the practical applications. Perfect, all right, so we're gonna go

1080
01:10:12.520 --> 01:10:17.960
<v Speaker 1>to numbers thirty two. Now, moving right along. We may

1081
01:10:18.039 --> 01:10:19.960
<v Speaker 1>or may not be able to finish numbers today. I'm

1082
01:10:19.960 --> 01:10:32.600
<v Speaker 1>not sure. The tribes settling east of the Jordan, now

1083
01:10:33.079 --> 01:10:35.359
<v Speaker 1>this is numbers thirty two, verse one. Now, the children

1084
01:10:35.439 --> 01:10:38.199
<v Speaker 1>of Reuben and the children of God had a very

1085
01:10:38.239 --> 01:10:42.159
<v Speaker 1>great multitude of livestock. And when they saw the land

1086
01:10:42.159 --> 01:10:46.000
<v Speaker 1>of Jazzar and the land of Gilead, that indeed a

1087
01:10:46.119 --> 01:10:48.399
<v Speaker 1>region was a place for the livestock. The children of

1088
01:10:48.439 --> 01:10:52.119
<v Speaker 1>God and the children of Reuben came and spoke to Moses,

1089
01:10:52.239 --> 01:10:55.439
<v Speaker 1>to Aliasar and the priest and the leaders of the congregations,

1090
01:10:55.560 --> 01:11:04.039
<v Speaker 1>saying at tooth de bonne jesse niema hashbone iliya shabam nebo,

1091
01:11:04.239 --> 01:11:07.439
<v Speaker 1>and beyond the country which the Lord defeated before the

1092
01:11:07.479 --> 01:11:10.640
<v Speaker 1>Congregation of Visual is a land of livestock, and your

1093
01:11:10.640 --> 01:11:14.319
<v Speaker 1>servants have livestock. Therefore, they said, if you have found

1094
01:11:14.359 --> 01:11:19.119
<v Speaker 1>favor in your sight, let this land be given to

1095
01:11:19.239 --> 01:11:22.359
<v Speaker 1>your servants as a possession. Do not take us over

1096
01:11:22.439 --> 01:11:30.840
<v Speaker 1>the Jordan. Okay. So they didn't want to go over

1097
01:11:30.840 --> 01:11:32.960
<v Speaker 1>the Jordan. They didn't want to go into the promised land.

1098
01:11:33.600 --> 01:11:35.840
<v Speaker 1>And Moses said to the children of Gadden, to the

1099
01:11:35.880 --> 01:11:38.560
<v Speaker 1>children of Reuben, shy, your brethren go to war while

1100
01:11:38.560 --> 01:11:41.960
<v Speaker 1>you sit here. Now, why will you discourage the heart

1101
01:11:42.000 --> 01:11:44.039
<v Speaker 1>of the children of Israel from going over into the

1102
01:11:44.159 --> 01:11:47.159
<v Speaker 1>land which the Lord has given them. Thus your fathers

1103
01:11:47.199 --> 01:11:50.319
<v Speaker 1>did when I sent them away from Kadesh Barnia, and

1104
01:11:51.119 --> 01:11:54.600
<v Speaker 1>to see the land, For when they went up the

1105
01:11:54.720 --> 01:11:57.479
<v Speaker 1>valley of Eshkol, and the land which the Lord had

1106
01:11:57.520 --> 01:12:00.319
<v Speaker 1>given them for the Lord's anger was a row on

1107
01:12:00.319 --> 01:12:03.560
<v Speaker 1>that day. And he swore and oh, saying, surely none

1108
01:12:03.600 --> 01:12:06.640
<v Speaker 1>of the men who come out of Egypt from twenty

1109
01:12:06.720 --> 01:12:09.359
<v Speaker 1>years old and above shall see the land which I

1110
01:12:09.399 --> 01:12:11.800
<v Speaker 1>swore to Abraham, Isaac and Jacob, because they have not

1111
01:12:12.640 --> 01:12:18.359
<v Speaker 1>wholly followed me, except Caleb and the son of jep Nah.

1112
01:12:18.840 --> 01:12:27.680
<v Speaker 1>That Kennesite and Joshua, the son of None, for they

1113
01:12:27.680 --> 01:12:30.880
<v Speaker 1>have holy followed the Lord. So the Lord's anger was

1114
01:12:30.920 --> 01:12:34.359
<v Speaker 1>aroused against Israel, and he made them wander in the

1115
01:12:34.359 --> 01:12:38.600
<v Speaker 1>wilderness forty years until all, until all that generation had

1116
01:12:38.640 --> 01:12:40.640
<v Speaker 1>done evil, and the sight of the Lord was gone.

1117
01:12:41.239 --> 01:12:44.479
<v Speaker 1>And look you have risen in your father's place a

1118
01:12:44.560 --> 01:12:48.720
<v Speaker 1>broad of sinful men, to increase still more fierce anger

1119
01:12:49.239 --> 01:12:54.760
<v Speaker 1>against the Lord. Of anger of the Lord against Israel.

1120
01:12:54.840 --> 01:12:57.600
<v Speaker 1>For if you turn away from following him, he will

1121
01:12:57.640 --> 01:13:01.640
<v Speaker 1>once again leave them in the wilderness, and and you

1122
01:13:01.680 --> 01:13:06.920
<v Speaker 1>will destroy all these people. Then they came near to

1123
01:13:07.000 --> 01:13:09.279
<v Speaker 1>him and said, we will build sheep folds here for

1124
01:13:09.359 --> 01:13:12.960
<v Speaker 1>our livestock, and cities for our little ones. But we

1125
01:13:13.039 --> 01:13:16.119
<v Speaker 1>ourselves will be armed, ready to go before the children

1126
01:13:16.119 --> 01:13:18.640
<v Speaker 1>of Visuel until we have brought them to their place.

1127
01:13:18.680 --> 01:13:21.079
<v Speaker 1>And our little ones will dwell in the fortified cities

1128
01:13:21.079 --> 01:13:23.960
<v Speaker 1>because of the inhabitants of the land. And we will

1129
01:13:23.960 --> 01:13:26.000
<v Speaker 1>not return to our homes until every one of the

1130
01:13:26.039 --> 01:13:29.399
<v Speaker 1>children of Israel has received his inheritance. But we will

1131
01:13:29.439 --> 01:13:31.439
<v Speaker 1>not inherit with them on the other side of the

1132
01:13:31.520 --> 01:13:34.359
<v Speaker 1>Jordan and beyond, because our inheritance has fallen to us

1133
01:13:35.239 --> 01:13:41.359
<v Speaker 1>on the eastern side of the Jordan. So let me

1134
01:13:41.399 --> 01:13:45.039
<v Speaker 1>go back and see what's going on here. This is

1135
01:13:45.199 --> 01:13:47.680
<v Speaker 1>verses one through five. It says the tribes of Reuben

1136
01:13:47.720 --> 01:13:51.479
<v Speaker 1>and Gad, having large livestock herds, are attacks attracted to

1137
01:13:51.520 --> 01:13:57.279
<v Speaker 1>the fertile lands. So that's what's happening here. They proposed

1138
01:13:57.279 --> 01:14:00.000
<v Speaker 1>to Daily's other priests and community leaders to these lands

1139
01:14:00.079 --> 01:14:02.520
<v Speaker 1>to be suitable for them. So yeah, it's because they

1140
01:14:02.520 --> 01:14:07.319
<v Speaker 1>have a bunch of livestock. Moses expresses concern about the

1141
01:14:07.359 --> 01:14:11.199
<v Speaker 1>decision might discourage the other Iselites from crossing into Canaan,

1142
01:14:11.680 --> 01:14:15.079
<v Speaker 1>reminding them of the consequences their ancestors face for their disobedience.

1143
01:14:15.760 --> 01:14:18.359
<v Speaker 1>He fears history he might repeat itself, and worries about

1144
01:14:18.359 --> 01:14:23.359
<v Speaker 1>God's anger against Israel. Right now we're jumping into the negotiation.

1145
01:14:23.479 --> 01:14:25.840
<v Speaker 1>The tribes of Reuben Agad offer a solution. They proposed

1146
01:14:25.840 --> 01:14:28.319
<v Speaker 1>to build pens for the livestock because they because they

1147
01:14:28.319 --> 01:14:30.000
<v Speaker 1>have a lot of livestock. Right we talked about that

1148
01:14:30.079 --> 01:14:34.000
<v Speaker 1>right now, and the cities of their families for their

1149
01:14:34.000 --> 01:14:36.399
<v Speaker 1>men of the fighting age will cross the Jordan armed

1150
01:14:37.560 --> 01:14:39.920
<v Speaker 1>to help the follow fellow. Is right. So they're saying

1151
01:14:39.960 --> 01:14:44.079
<v Speaker 1>that they're but their men of fighting age will cross

1152
01:14:44.079 --> 01:14:48.560
<v Speaker 1>the Jordan armed to help their fellow Israelites. Okay, perfect,

1153
01:14:48.600 --> 01:14:51.600
<v Speaker 1>now we're going to be in numbers thirty two, verse twenty.

1154
01:14:52.279 --> 01:14:54.800
<v Speaker 1>Then Moses said to them, if you do this thing,

1155
01:14:55.159 --> 01:14:57.439
<v Speaker 1>if you arm yourselves before the Lord for the war,

1156
01:14:58.079 --> 01:15:00.119
<v Speaker 1>and all your armed men cross the Jordan before the

1157
01:15:00.159 --> 01:15:02.920
<v Speaker 1>Lord until he has driven out his enemies from before him,

1158
01:15:03.359 --> 01:15:06.359
<v Speaker 1>and the land is subdued before the Lord, then afterward

1159
01:15:06.479 --> 01:15:09.199
<v Speaker 1>you may return and be blame us before the Lord

1160
01:15:09.239 --> 01:15:14.199
<v Speaker 1>and before Israel, and this land shall be your possession

1161
01:15:14.279 --> 01:15:16.600
<v Speaker 1>before the Lord. But if you do not do so,

1162
01:15:17.199 --> 01:15:20.079
<v Speaker 1>then take note you have sinned against the Lord, and

1163
01:15:20.199 --> 01:15:25.000
<v Speaker 1>be sure your sin will, your sin will find you out.

1164
01:15:25.239 --> 01:15:28.640
<v Speaker 1>Build cities for your little ones and folds for your sheep,

1165
01:15:29.039 --> 01:15:33.119
<v Speaker 1>and do what has proceeded out of your mouth. So

1166
01:15:33.159 --> 01:15:37.079
<v Speaker 1>now we're at twenty. Moses agrees to their proposal, with

1167
01:15:37.119 --> 01:15:39.640
<v Speaker 1>the condition if they fulfilled their promise, their families and

1168
01:15:39.680 --> 01:15:42.520
<v Speaker 1>livestock can stay east of the Jordan. But if they fail,

1169
01:15:42.680 --> 01:15:52.399
<v Speaker 1>they will receive their inheritance in Canaan. All right, let

1170
01:15:52.439 --> 01:15:59.439
<v Speaker 1>me get another drink of water. Obviously I still have

1171
01:15:59.520 --> 01:16:03.279
<v Speaker 1>some weird thing going on. All in my throat. All right, um,

1172
01:16:05.199 --> 01:16:07.760
<v Speaker 1>Now we're in twenty five thirty two, we're going to

1173
01:16:07.800 --> 01:16:11.039
<v Speaker 1>be in numbers thirty two, verse twenty five. And the

1174
01:16:11.159 --> 01:16:14.640
<v Speaker 1>children of God and the children of Reuben spoke to Moses, saying,

1175
01:16:14.680 --> 01:16:20.079
<v Speaker 1>your servants will do as my Lord commands. Our little ones,

1176
01:16:20.119 --> 01:16:22.840
<v Speaker 1>our wives are flocks, and all our livestock will be

1177
01:16:22.880 --> 01:16:26.840
<v Speaker 1>there in the cities of Gailad. Gilead. Sorry, but your

1178
01:16:26.880 --> 01:16:29.720
<v Speaker 1>servants will cross over every man armed for war before

1179
01:16:29.720 --> 01:16:33.079
<v Speaker 1>the Lord to battle, just as my Lord says. Now

1180
01:16:33.119 --> 01:16:36.399
<v Speaker 1>we're in thirty two, verse twenty eight. This is going

1181
01:16:36.439 --> 01:16:41.960
<v Speaker 1>to be the assignment of land. So Moses command concerning them,

1182
01:16:42.000 --> 01:16:45.760
<v Speaker 1>and alias are the priests to Joshua, the son of Nun,

1183
01:16:46.000 --> 01:16:48.000
<v Speaker 1>and the chief fathers of the tribes of the children

1184
01:16:48.039 --> 01:16:50.199
<v Speaker 1>of Israel. And Moses said to them, if the children

1185
01:16:50.239 --> 01:16:52.279
<v Speaker 1>of God and the children of Reuben cross over the

1186
01:16:52.359 --> 01:16:55.760
<v Speaker 1>Jordan with you, every man armed for battle before the Lord,

1187
01:16:56.199 --> 01:16:59.079
<v Speaker 1>and the lands is subdued before you, then you shall

1188
01:16:59.119 --> 01:17:01.520
<v Speaker 1>give them the land of the Gilead as a possession.

1189
01:17:02.159 --> 01:17:05.319
<v Speaker 1>But if they do not cross over armed with you,

1190
01:17:05.439 --> 01:17:08.000
<v Speaker 1>they shall have possessions among you in the land of Canaan.

1191
01:17:11.079 --> 01:17:14.199
<v Speaker 1>All right, So now we're in verse thirty one. We're

1192
01:17:14.199 --> 01:17:17.600
<v Speaker 1>in number thirty two, verse thirty one. Then the children

1193
01:17:17.640 --> 01:17:19.800
<v Speaker 1>of God and the children of Reuben answers, saying, as

1194
01:17:19.840 --> 01:17:22.439
<v Speaker 1>the Lord has said to your servants, will do. We

1195
01:17:22.520 --> 01:17:25.319
<v Speaker 1>will cross over armed before the Lord into the land

1196
01:17:25.359 --> 01:17:28.319
<v Speaker 1>of Canaan, but the possession of our inheritange shall remain

1197
01:17:28.399 --> 01:17:34.079
<v Speaker 1>with us on this side of the Jordan. That's so

1198
01:17:34.199 --> 01:17:36.399
<v Speaker 1>the assignment of land we kind of talked about that

1199
01:17:36.439 --> 01:17:38.560
<v Speaker 1>the valigance the fellow is ship okay, So Gad have

1200
01:17:38.680 --> 01:17:41.479
<v Speaker 1>the tribe of Manassai. Okay. So it says here in

1201
01:17:41.520 --> 01:17:46.520
<v Speaker 1>the notes that Moses, with Eliezar and the community leaders

1202
01:17:46.520 --> 01:17:49.079
<v Speaker 1>grants the land of Jazar and Gilead to the tribes

1203
01:17:49.119 --> 01:17:52.359
<v Speaker 1>of Reuben and God and half the tribe of men

1204
01:17:52.399 --> 01:17:58.640
<v Speaker 1>Assai after the vow to fight alongside their fellow Israelites. Yeah,

1205
01:17:58.680 --> 01:18:01.960
<v Speaker 1>so they will send them their sons that are fighting

1206
01:18:01.960 --> 01:18:04.359
<v Speaker 1>aids to war. But they just want to they just

1207
01:18:04.399 --> 01:18:10.960
<v Speaker 1>want that land. So Moses, let's continue numbers thirty two,

1208
01:18:11.920 --> 01:18:16.239
<v Speaker 1>verse thirty three. So Moses gave to the children of God,

1209
01:18:16.239 --> 01:18:18.399
<v Speaker 1>to the children of Reuben, and to half the tribe

1210
01:18:18.399 --> 01:18:22.319
<v Speaker 1>of Manassa. The son of Joseph, the Kingdom of Chion,

1211
01:18:22.760 --> 01:18:29.359
<v Speaker 1>king of the Amorites. All right, here we go. Let

1212
01:18:29.359 --> 01:18:31.680
<v Speaker 1>me just reread that. So Moses gave the children of

1213
01:18:31.720 --> 01:18:33.279
<v Speaker 1>God to the children of Ruben and half the tribe,

1214
01:18:33.279 --> 01:18:35.159
<v Speaker 1>and asside the son of Joseph Caun. We talked about

1215
01:18:35.199 --> 01:18:40.880
<v Speaker 1>that the kingdom of Shinia Shinah Shahan king of the Amorites,

1216
01:18:40.880 --> 01:18:45.119
<v Speaker 1>and the kingdom of og king of Bashan, the land

1217
01:18:45.640 --> 01:18:47.920
<v Speaker 1>with its cities and the borders, the cities of the

1218
01:18:47.920 --> 01:18:52.479
<v Speaker 1>surrounding country. And the children of God built Devon, Authoroth

1219
01:18:52.760 --> 01:18:59.880
<v Speaker 1>and Aroar Arthoth and Chippin and Jazar and Jog Binah,

1220
01:19:00.359 --> 01:19:04.960
<v Speaker 1>Beth Namara, beth Haran fortified cities and folds for their sheep.

1221
01:19:07.560 --> 01:19:11.760
<v Speaker 1>And the children of Rumen built Hashbah and Allah Kurjah,

1222
01:19:11.840 --> 01:19:17.279
<v Speaker 1>him Nebu and Bay and baal Mian, their names being

1223
01:19:17.359 --> 01:19:20.720
<v Speaker 1>changed in Shibnah. And they gave other names to the

1224
01:19:20.760 --> 01:19:29.399
<v Speaker 1>cities which they built. And the children of Macar, the

1225
01:19:29.399 --> 01:19:32.520
<v Speaker 1>son of Manassai, went to Gilead and took it and

1226
01:19:32.640 --> 01:19:40.960
<v Speaker 1>disposed the Amorites who were in it. So Moses gave

1227
01:19:41.000 --> 01:19:44.239
<v Speaker 1>Gilead and Macar, the son of Manassai, and he dwelt

1228
01:19:44.279 --> 01:19:47.239
<v Speaker 1>in it also, Jar, the son of Manassai, went and

1229
01:19:47.279 --> 01:19:51.960
<v Speaker 1>took the small towns and called them Havoth Jar. Then

1230
01:19:52.079 --> 01:19:56.199
<v Speaker 1>boh Naba went and took Kannath and its villages, and

1231
01:19:56.239 --> 01:20:00.560
<v Speaker 1>he called it Naba after his own name. All right,

1232
01:20:00.640 --> 01:20:08.640
<v Speaker 1>so that's numbers thirty two. Let's go a couple of

1233
01:20:08.680 --> 01:20:11.000
<v Speaker 1>teaching points. So the tribes of Reuben and Gad saw

1234
01:20:11.039 --> 01:20:14.439
<v Speaker 1>the land of Jezar and Gilead suitable for their livestock

1235
01:20:14.520 --> 01:20:16.920
<v Speaker 1>and requested to settle their insight crossing and Jordan and

1236
01:20:16.960 --> 01:20:19.760
<v Speaker 1>the promised land. We can't have talked about that. We

1237
01:20:19.840 --> 01:20:27.039
<v Speaker 1>talked about Moses' initial response. We talked about that. Let's uh. Now,

1238
01:20:27.119 --> 01:20:35.039
<v Speaker 1>let's go to the practical applications for your life. Evaluate

1239
01:20:35.159 --> 01:20:38.960
<v Speaker 1>your desires. Consider whether your desires align with God's will

1240
01:20:39.239 --> 01:20:43.319
<v Speaker 1>or if they are based on immediate gratification and comfort.

1241
01:20:44.119 --> 01:20:48.399
<v Speaker 1>You notice that they saw that land was beautiful for

1242
01:20:48.520 --> 01:20:52.079
<v Speaker 1>their livestock, and they were like, let's go. We want this,

1243
01:20:53.000 --> 01:20:55.239
<v Speaker 1>but this is not the promised land that God promised,

1244
01:20:56.079 --> 01:21:05.359
<v Speaker 1>so they are looking for instant gratification and comfort. Commitment

1245
01:21:05.439 --> 01:21:08.439
<v Speaker 1>to community. Recognize the importance of supporting and standing with

1246
01:21:08.520 --> 01:21:11.720
<v Speaker 1>your community in their spiritual journey, even if your personal

1247
01:21:11.800 --> 01:21:17.039
<v Speaker 1>needs seem met. Of course, like all the twelve tribes

1248
01:21:17.479 --> 01:21:23.159
<v Speaker 1>are thirteen if you count Manassai and Ephriom, right, if

1249
01:21:23.159 --> 01:21:27.680
<v Speaker 1>you count both of them, So you got thirteen tribes,

1250
01:21:27.760 --> 01:21:31.399
<v Speaker 1>all of them banned together and working together is the best.

1251
01:21:32.000 --> 01:21:36.319
<v Speaker 1>But they wanted to break off Ruben Goad and Manassai

1252
01:21:36.520 --> 01:21:46.680
<v Speaker 1>halfa Manassai right. Faithfulness to promise, be diligent and fulfilling commitments,

1253
01:21:46.920 --> 01:21:54.119
<v Speaker 1>especially those made before God and others, discernment and decision making,

1254
01:21:54.920 --> 01:21:58.159
<v Speaker 1>seek God's guidance and decisions and staying that they do

1255
01:21:58.319 --> 01:22:05.119
<v Speaker 1>not lead you away from His promise and purpose purposes. Yeah,

1256
01:22:05.199 --> 01:22:08.600
<v Speaker 1>so see God's guidance and decisions. Right. Uh. You know,

1257
01:22:09.479 --> 01:22:13.720
<v Speaker 1>I'm sure Moses during this time, you know, even like

1258
01:22:13.840 --> 01:22:16.640
<v Speaker 1>in some some points like you know, to say he

1259
01:22:16.680 --> 01:22:19.359
<v Speaker 1>doesn't say like Moses went and spoke to God first

1260
01:22:19.399 --> 01:22:21.600
<v Speaker 1>before he made the decision. He made some decisions. He's

1261
01:22:21.640 --> 01:22:24.600
<v Speaker 1>a leader. But I'm sure that he went several times

1262
01:22:24.720 --> 01:22:27.840
<v Speaker 1>back to pray to God, talk to God and got

1263
01:22:28.600 --> 01:22:31.399
<v Speaker 1>you know, because it keeps saying as the Lord commanded, right,

1264
01:22:31.760 --> 01:22:33.840
<v Speaker 1>he keeps saying as the Lord commanded when he when

1265
01:22:33.840 --> 01:22:38.680
<v Speaker 1>he's giving out these the feast and and and and

1266
01:22:39.119 --> 01:22:42.479
<v Speaker 1>sacrifices and certain things like that, right, so we have

1267
01:22:42.640 --> 01:22:49.119
<v Speaker 1>that anything else, Moses, josh No, we don't need to

1268
01:22:49.119 --> 01:22:57.119
<v Speaker 1>talk about that, okay. So here is some connections and

1269
01:22:57.199 --> 01:23:01.359
<v Speaker 1>additional scriptures. You could go to Joshua twenty two one

1270
01:23:01.439 --> 01:23:04.319
<v Speaker 1>through six. It's basically talking about the fulfillment of the

1271
01:23:04.399 --> 01:23:06.680
<v Speaker 1>promise by the tribes of Reuben, Gad and half of

1272
01:23:06.800 --> 01:23:11.159
<v Speaker 1>an Assai, highlighting their faithfulness. So if you check out

1273
01:23:11.199 --> 01:23:13.279
<v Speaker 1>Joshua twenty two one through six. When we get there,

1274
01:23:14.359 --> 01:23:18.239
<v Speaker 1>we'll go over that. Hebrews three twelve through nineteen is

1275
01:23:18.359 --> 01:23:22.479
<v Speaker 1>a warning against unbelief and disobedience, drying parallels to the

1276
01:23:22.640 --> 01:23:24.920
<v Speaker 1>Israelites experience. So if you want to go back to

1277
01:23:25.000 --> 01:23:29.279
<v Speaker 1>that Hebrews three twelve through nineteen, and then if you

1278
01:23:29.359 --> 01:23:33.079
<v Speaker 1>also go to Proverbs three versus five through six, encouragement

1279
01:23:33.479 --> 01:23:35.960
<v Speaker 1>to trust the Lord and not lean on your own

1280
01:23:36.079 --> 01:23:40.560
<v Speaker 1>understanding and decision making. That's what Proverbs three five through

1281
01:23:40.640 --> 01:23:43.399
<v Speaker 1>six is kind of going over. I would definitely suggest

1282
01:23:43.479 --> 01:23:47.359
<v Speaker 1>to check those out. All right, let's go back, We'll

1283
01:23:47.399 --> 01:23:50.520
<v Speaker 1>not go back, let's go forward, and we're going to

1284
01:23:50.560 --> 01:23:59.000
<v Speaker 1>be in numbers thirty three, Verse one let's go forward,

1285
01:24:06.159 --> 01:24:12.600
<v Speaker 1>all right. So Israel's journey from Egypt reviewed. Okay, so

1286
01:24:12.840 --> 01:24:19.279
<v Speaker 1>numbers thirty three, verse one. These are the journeys of

1287
01:24:19.359 --> 01:24:21.359
<v Speaker 1>the children of Israel, who went out of the land

1288
01:24:21.399 --> 01:24:24.560
<v Speaker 1>of Egypt by their armies under the hand of Moses

1289
01:24:24.640 --> 01:24:27.279
<v Speaker 1>and Aaron. Now Moses wrote down the starting points of

1290
01:24:27.359 --> 01:24:30.720
<v Speaker 1>their journeys to the command of the Lord, and these

1291
01:24:30.760 --> 01:24:33.880
<v Speaker 1>are their journeys according to their starting points. They departed

1292
01:24:33.960 --> 01:24:38.479
<v Speaker 1>from Ramses in the first month. On the fifteenth day

1293
01:24:38.640 --> 01:24:41.840
<v Speaker 1>of the first month, on the day after the passover,

1294
01:24:42.039 --> 01:24:44.880
<v Speaker 1>children of Israel went out with boldness in the sight

1295
01:24:45.000 --> 01:24:50.199
<v Speaker 1>of all the Egyptians, where the Egyptians were bearing all

1296
01:24:50.239 --> 01:24:53.800
<v Speaker 1>their first borm first born, whom the Lord had killed

1297
01:24:53.840 --> 01:24:58.720
<v Speaker 1>among them. Also on their gods, the Lord had executed judgments.

1298
01:25:01.000 --> 01:25:03.600
<v Speaker 1>We kind of already saw that, right, We already went

1299
01:25:03.640 --> 01:25:08.720
<v Speaker 1>over that. So the Bible is saying that as well,

1300
01:25:09.640 --> 01:25:16.960
<v Speaker 1>that God executed judgments on their gods. That's why all

1301
01:25:17.000 --> 01:25:26.279
<v Speaker 1>the plagues were just basically countering their gods. You want

1302
01:25:26.319 --> 01:25:29.079
<v Speaker 1>to worship these, Okay, I'm gonna give you this, you know,

1303
01:25:29.960 --> 01:25:32.920
<v Speaker 1>all right, let's continue. Let's see if I have anything. Yeah,

1304
01:25:32.960 --> 01:25:40.439
<v Speaker 1>it's gonna be so okay, so we already see that

1305
01:25:40.560 --> 01:25:47.439
<v Speaker 1>God's deliverance stages of the journey. Okay, let's continue numbers

1306
01:25:47.479 --> 01:25:50.079
<v Speaker 1>thirty three, verse five. Then the children visual moved from

1307
01:25:50.159 --> 01:25:54.399
<v Speaker 1>Ramseys in camp at Sakaf. They departed from Seccath and

1308
01:25:54.479 --> 01:25:57.640
<v Speaker 1>camp at Ethan, which is on the edge of the wilderness.

1309
01:25:57.720 --> 01:26:02.600
<v Speaker 1>They moved from Ethem and turned back to pi Hrath,

1310
01:26:03.760 --> 01:26:08.039
<v Speaker 1>which is east of bail Or baal Zephon, and they

1311
01:26:08.119 --> 01:26:16.159
<v Speaker 1>camped near Migdol. They departed before Heiroth and passed through

1312
01:26:16.199 --> 01:26:19.159
<v Speaker 1>the midst of the sea into the wilderness. When three

1313
01:26:19.239 --> 01:26:22.359
<v Speaker 1>days journey in the wilderness of eat them and camp

1314
01:26:22.479 --> 01:26:25.920
<v Speaker 1>that Marah. They moved from Arah and camped that elam

1315
01:26:26.479 --> 01:26:30.239
<v Speaker 1>Elam were twelve springs of water and seventy palm trees,

1316
01:26:30.399 --> 01:26:33.640
<v Speaker 1>so they camped there. They moved from Ilium and camped

1317
01:26:33.680 --> 01:26:35.399
<v Speaker 1>by the Red Sea. They moved from the Red Sea

1318
01:26:35.520 --> 01:26:38.359
<v Speaker 1>and camped in the wilderness of Sin. They journeyed from

1319
01:26:38.399 --> 01:26:41.039
<v Speaker 1>the wilderness of Sin and camped at the at dof Kaw.

1320
01:26:41.560 --> 01:26:44.560
<v Speaker 1>They departed from dof Khaw and camp that Alush. They

1321
01:26:44.640 --> 01:26:51.119
<v Speaker 1>moved from a loosh and camped that Raffidium, where there

1322
01:26:51.199 --> 01:26:53.600
<v Speaker 1>was no water for the people to drink. They departed

1323
01:26:53.640 --> 01:26:57.159
<v Speaker 1>from Raphidium and camped to the wilderness of Sinai. They

1324
01:26:57.279 --> 01:26:59.920
<v Speaker 1>moved from the wilderness of Sinai and camped that Kabrath

1325
01:27:00.439 --> 01:27:05.880
<v Speaker 1>had Tavah. They departed from Tavah and camp that his Arath.

1326
01:27:06.119 --> 01:27:10.119
<v Speaker 1>They departed from Hisrath and camped at Ritma. They departed

1327
01:27:10.159 --> 01:27:13.359
<v Speaker 1>from Rittma and camped at Remy and Perez. They departed

1328
01:27:13.399 --> 01:27:15.920
<v Speaker 1>from Remy and Perez and they camped at lib Nah.

1329
01:27:17.680 --> 01:27:22.399
<v Speaker 1>They moved from Libnah and camped at Rishah. They journeyed

1330
01:27:22.399 --> 01:27:26.479
<v Speaker 1>from Rashah and camped at Kiliatha. And went from Kiliatha

1331
01:27:26.680 --> 01:27:30.319
<v Speaker 1>and camped at Mount Shaffar. They moved from Mount Shafar

1332
01:27:30.479 --> 01:27:34.399
<v Speaker 1>and camped that Harada. And they moved from Heredan camped

1333
01:27:34.439 --> 01:27:39.840
<v Speaker 1>at Macloth. They moved from Mcloth and camp that Tanath.

1334
01:27:40.159 --> 01:27:43.079
<v Speaker 1>And they departed from Tanath and camp that Tarah. They

1335
01:27:43.119 --> 01:27:47.760
<v Speaker 1>moved from Tohran camped at Mythkah. And they went from

1336
01:27:47.840 --> 01:27:52.279
<v Speaker 1>Mythkah and camped that Hashmanah. They departed from Hashmanah and

1337
01:27:52.439 --> 01:27:58.159
<v Speaker 1>camped at Mazaath. They departed from Masaath in camp at

1338
01:28:00.159 --> 01:28:05.119
<v Speaker 1>Ni Jacan. They moved from Benigh Jacon and camped at

1339
01:28:05.800 --> 01:28:09.920
<v Speaker 1>or Higadad. And they went from or Higadad and camped

1340
01:28:09.960 --> 01:28:14.520
<v Speaker 1>at job Bothnah. They moved from j Bothna and camp

1341
01:28:14.600 --> 01:28:18.319
<v Speaker 1>that Abana. They departed from Aberna and camp that is

1342
01:28:18.479 --> 01:28:23.640
<v Speaker 1>on Gibor or Geber. They moved from Isnaan Gibor Gebir,

1343
01:28:23.960 --> 01:28:27.319
<v Speaker 1>and camp in the wilderness of Zen, which is Kadesh.

1344
01:28:27.439 --> 01:28:30.199
<v Speaker 1>And they moved from Kadesh and camped at Mount Or

1345
01:28:31.399 --> 01:28:36.000
<v Speaker 1>on the boundary of the land of Edom. Then Aaron

1346
01:28:36.079 --> 01:28:38.920
<v Speaker 1>the Prince the priest went up to Mount Or and

1347
01:28:39.000 --> 01:28:42.000
<v Speaker 1>commanded the Lord and died there in the fourteenth year,

1348
01:28:42.800 --> 01:28:44.800
<v Speaker 1>after the children of Israel came out of the land

1349
01:28:44.840 --> 01:28:47.319
<v Speaker 1>of Egypt. And on the first day of the fifteen month,

1350
01:28:47.439 --> 01:28:51.479
<v Speaker 1>Aaron was one hundred and thirty three years old when

1351
01:28:51.520 --> 01:28:53.600
<v Speaker 1>he died. Praise God for him to be able to

1352
01:28:53.640 --> 01:29:01.479
<v Speaker 1>live that long life of obedience. Right now, the King

1353
01:29:01.640 --> 01:29:04.600
<v Speaker 1>of Arod, the Canaanite, who dwelt in the south line

1354
01:29:04.640 --> 01:29:07.560
<v Speaker 1>of Canaan, heard of the coming of the children of Israel.

1355
01:29:08.079 --> 01:29:10.520
<v Speaker 1>So they departed from the mount Or in cant that

1356
01:29:10.920 --> 01:29:14.640
<v Speaker 1>asaf Naha. Here we go again. They departed from Zalwana

1357
01:29:14.960 --> 01:29:18.039
<v Speaker 1>in cant that Banun. They departed from Panun and cant

1358
01:29:18.079 --> 01:29:22.640
<v Speaker 1>that Obath. And they departed from Obatha, cant that Elizabrim

1359
01:29:23.159 --> 01:29:26.359
<v Speaker 1>and the border of at the border of Moab. They

1360
01:29:26.439 --> 01:29:30.520
<v Speaker 1>departed from Jim and can't that dip Gad wait dib Gad.

1361
01:29:30.800 --> 01:29:35.279
<v Speaker 1>They moved from Divingad, and can't that Alam Diplathium. They

1362
01:29:35.359 --> 01:29:38.119
<v Speaker 1>moved from Alam dith Liam. And they canted at the

1363
01:29:38.199 --> 01:29:42.279
<v Speaker 1>mountain of Abriam before Nebo. And they departed from the

1364
01:29:42.319 --> 01:29:44.800
<v Speaker 1>mountains of Abriam and camped to the plains of Moab

1365
01:29:45.560 --> 01:29:49.800
<v Speaker 1>where the Moabites were by the Jordan across from Jericho.

1366
01:29:50.000 --> 01:29:53.920
<v Speaker 1>And they camped by the Jordan from Beth Jessmoth as

1367
01:29:54.039 --> 01:30:03.800
<v Speaker 1>far as abel Acacia Grove in the plains of Moab. Yes, okay, anything, okay,

1368
01:30:03.840 --> 01:30:07.680
<v Speaker 1>They're just reflecting on the journey instructions for the conquests

1369
01:30:07.800 --> 01:30:11.399
<v Speaker 1>of Canaan. Now, the Lord spoke to Moses in the

1370
01:30:11.520 --> 01:30:15.199
<v Speaker 1>plains of Moab by the Jordan across from Jericho, saying,

1371
01:30:15.359 --> 01:30:17.840
<v Speaker 1>speak to the children of Israel. Say to them, when

1372
01:30:17.880 --> 01:30:20.279
<v Speaker 1>you have crossed the Jordan into the land of Canaan,

1373
01:30:20.640 --> 01:30:23.920
<v Speaker 1>then you shall drive out all the inhabitants of the

1374
01:30:24.000 --> 01:30:29.239
<v Speaker 1>land before you destroy all they're engravestones, destroyed all their

1375
01:30:29.279 --> 01:30:35.319
<v Speaker 1>molded images, and demolish all their high places. So just

1376
01:30:35.359 --> 01:30:43.159
<v Speaker 1>to let you guys know, they would the high places.

1377
01:30:43.479 --> 01:30:47.399
<v Speaker 1>Why do they do that? Because God is above the firmament, right,

1378
01:30:47.960 --> 01:30:51.199
<v Speaker 1>God is sitting over the you know if you look

1379
01:30:51.239 --> 01:30:54.560
<v Speaker 1>at Isaiah forty twenty two, right, So I believe God

1380
01:30:54.680 --> 01:30:57.520
<v Speaker 1>is close. Some people believe God is far far, far

1381
01:30:57.720 --> 01:31:00.520
<v Speaker 1>far far away and ever expanding and lead us is

1382
01:31:00.640 --> 01:31:03.199
<v Speaker 1>going far far for away. I believe that God is close.

1383
01:31:03.439 --> 01:31:07.199
<v Speaker 1>So they put them at high places because you know,

1384
01:31:07.319 --> 01:31:09.239
<v Speaker 1>there's the first heaven is where the moon, sun of

1385
01:31:09.239 --> 01:31:11.079
<v Speaker 1>the stars are located. So they're trying to get close

1386
01:31:11.239 --> 01:31:13.680
<v Speaker 1>as close to possible to that. That's why they have

1387
01:31:13.760 --> 01:31:16.479
<v Speaker 1>them in high places. Right, So they're demolishing them because

1388
01:31:16.479 --> 01:31:24.039
<v Speaker 1>that's where they would do their rituals on high mountains. Okay,

1389
01:31:24.159 --> 01:31:27.760
<v Speaker 1>let's continue. You shall dispose of all the inhabitants of

1390
01:31:27.840 --> 01:31:32.279
<v Speaker 1>the land and dwell in it. For I have given

1391
01:31:32.399 --> 01:31:35.920
<v Speaker 1>you the land to possess. And you shall divide the

1392
01:31:36.039 --> 01:31:39.119
<v Speaker 1>land by lot as an inheritance among their families to

1393
01:31:39.279 --> 01:31:42.439
<v Speaker 1>your larger. To the larger, you shall give a larger

1394
01:31:42.479 --> 01:31:46.119
<v Speaker 1>inheritance to the smaller. Smaller, you shall give a smaller inheritance.

1395
01:31:47.880 --> 01:31:52.439
<v Speaker 1>There everyone's inheritance shall be whatever falls by him by lot.

1396
01:31:53.439 --> 01:31:57.279
<v Speaker 1>You shall inherit according to the tribes of your fathers.

1397
01:31:57.920 --> 01:32:00.920
<v Speaker 1>But if you do not drive out the inhabitants of

1398
01:32:01.000 --> 01:32:04.840
<v Speaker 1>the land from before you, then it shall be that

1399
01:32:05.079 --> 01:32:10.039
<v Speaker 1>those whom will you let remain shall be irritants in

1400
01:32:10.159 --> 01:32:12.560
<v Speaker 1>your eyes and thorns in your sides, and you shall

1401
01:32:12.680 --> 01:32:17.079
<v Speaker 1>harass They shall harass you in the land where you dwell. Moreover,

1402
01:32:17.720 --> 01:32:23.560
<v Speaker 1>it shall be that I do not Moreover, it shall

1403
01:32:23.640 --> 01:32:28.119
<v Speaker 1>be that I do not do to you as I

1404
01:32:28.279 --> 01:32:32.520
<v Speaker 1>thought to do to them. Moreover, more Over, it shall

1405
01:32:32.600 --> 01:32:35.760
<v Speaker 1>be that I will do to you as I thought

1406
01:32:36.039 --> 01:32:39.680
<v Speaker 1>to do to them. So he's saying, get rid of them,

1407
01:32:40.359 --> 01:32:42.840
<v Speaker 1>all of them, or they're going to be thorns in

1408
01:32:42.880 --> 01:32:45.600
<v Speaker 1>your side, right, And he's also saying that moreover, he

1409
01:32:45.680 --> 01:32:49.119
<v Speaker 1>shall that be that I will do to you as

1410
01:32:49.199 --> 01:32:52.640
<v Speaker 1>I thought to do to them. So, yeah, all right,

1411
01:32:53.960 --> 01:32:57.680
<v Speaker 1>that's numbers thirty three completed. Let's check out what we

1412
01:32:57.800 --> 01:33:02.119
<v Speaker 1>have here on teaching points. Historical record numbers thirty three

1413
01:33:02.159 --> 01:33:04.159
<v Speaker 1>one through two begins with Moses recording the stages of

1414
01:33:04.199 --> 01:33:06.840
<v Speaker 1>the Israeli's journey as commanded by the Lord. This emphasizes

1415
01:33:06.880 --> 01:33:15.520
<v Speaker 1>the importance of remembering and documenting God's work in our lives. Yes,

1416
01:33:15.760 --> 01:33:17.760
<v Speaker 1>we all have a testimony, and we got to remember

1417
01:33:17.840 --> 01:33:20.119
<v Speaker 1>what God has done for us. We are not perfect

1418
01:33:20.800 --> 01:33:23.800
<v Speaker 1>to start, you know, we're trying to become perfect. But

1419
01:33:24.399 --> 01:33:26.479
<v Speaker 1>you know, when you when God's first, when you first

1420
01:33:26.520 --> 01:33:28.319
<v Speaker 1>get saved, you got to remember the journey. You got

1421
01:33:28.359 --> 01:33:31.079
<v Speaker 1>to remember what God's done for you your whole entire life.

1422
01:33:32.520 --> 01:33:34.359
<v Speaker 1>You might have gone through a hard life like I did,

1423
01:33:34.399 --> 01:33:36.520
<v Speaker 1>you know, like how many times could I have died

1424
01:33:36.600 --> 01:33:41.840
<v Speaker 1>in a duy or drug overdose or whatever. You know,

1425
01:33:42.359 --> 01:33:44.680
<v Speaker 1>God saved me. So we got to remember these journeys.

1426
01:33:44.800 --> 01:33:46.760
<v Speaker 1>And then we also have to remember our walk with

1427
01:33:46.840 --> 01:33:49.439
<v Speaker 1>the Lord. When we started walking with God, you know,

1428
01:33:49.560 --> 01:33:51.680
<v Speaker 1>we got to remember everything He's done for us and

1429
01:33:51.840 --> 01:33:54.760
<v Speaker 1>just appreciate it. We have kids, we have a house,

1430
01:33:54.840 --> 01:33:57.159
<v Speaker 1>whatever God has blessed us with. We have to remember

1431
01:33:57.600 --> 01:34:00.680
<v Speaker 1>the journey. So God, that's why this is going to

1432
01:34:00.840 --> 01:34:04.720
<v Speaker 1>you know, kind of going over this God's deliver it

1433
01:34:05.239 --> 01:34:08.600
<v Speaker 1>deliverance and verses three and four recount the departure from Egypt,

1434
01:34:08.680 --> 01:34:12.079
<v Speaker 1>highlighting God's mighty acts of judgment against the Egyptians and

1435
01:34:12.159 --> 01:34:15.239
<v Speaker 1>his deliverance of his people. This serves as a reminder

1436
01:34:15.319 --> 01:34:19.640
<v Speaker 1>of God's power and faithfulness and delivering us from bondage. Yes,

1437
01:34:20.479 --> 01:34:24.000
<v Speaker 1>some of us are still stuck in bondage right now, Lord,

1438
01:34:24.279 --> 01:34:27.079
<v Speaker 1>I ask you, and you show them, is Cheihok's name

1439
01:34:27.119 --> 01:34:34.359
<v Speaker 1>that you break those chains. Lord, Bondage is something. If

1440
01:34:34.399 --> 01:34:36.800
<v Speaker 1>you're still in sin, if you're still fighting with sin

1441
01:34:36.960 --> 01:34:41.199
<v Speaker 1>and constantly fighting with that same sin, you're in bondage. Okay,

1442
01:34:42.119 --> 01:34:45.560
<v Speaker 1>you are in bondage. And I understand what you're going through.

1443
01:34:45.680 --> 01:34:49.000
<v Speaker 1>I have been in bondage before myself. I just asked

1444
01:34:49.039 --> 01:34:51.279
<v Speaker 1>that you just you know, you've got to continue reading

1445
01:34:51.359 --> 01:34:56.239
<v Speaker 1>the Word, and you've got to stick with being obedience,

1446
01:34:56.399 --> 01:34:59.520
<v Speaker 1>stick with this Bible study or another Bible study, whatever

1447
01:34:59.560 --> 01:35:03.079
<v Speaker 1>helps you stick with it. Though you have to go

1448
01:35:03.199 --> 01:35:05.279
<v Speaker 1>to the New Testament one on Wednesday's service as well.

1449
01:35:05.319 --> 01:35:10.199
<v Speaker 1>It'll help you through your walk, you know, all right.

1450
01:35:10.319 --> 01:35:14.319
<v Speaker 1>The Stages of the Journey so verses five through forty nine.

1451
01:35:14.399 --> 01:35:18.279
<v Speaker 1>The chapter meticulously lists each encampment, illustrating the long and

1452
01:35:18.399 --> 01:35:21.399
<v Speaker 1>challenging journey. This reflects the reality of our spiritual walk,

1453
01:35:22.159 --> 01:35:26.119
<v Speaker 1>which often involves various stages and challenges. Yes, like I

1454
01:35:26.199 --> 01:35:30.399
<v Speaker 1>was talking about obedience and consequences and verses fifty through

1455
01:35:30.479 --> 01:35:33.800
<v Speaker 1>fifty six, God commands the Israelites to drive out the

1456
01:35:33.840 --> 01:35:37.000
<v Speaker 1>inhabitants of the land to destroy their idols. Failure to

1457
01:35:37.159 --> 01:35:41.119
<v Speaker 1>obey would result in inhabitants becoming a snare. This underscores

1458
01:35:41.159 --> 01:35:44.640
<v Speaker 1>the importance of obedience to God's commands and the consequences

1459
01:35:44.800 --> 01:35:49.920
<v Speaker 1>of disobedience. All right, next, let's do some practical applications.

1460
01:35:51.520 --> 01:35:55.479
<v Speaker 1>Reflect on your journey. Just as the Israelites had a

1461
01:35:55.600 --> 01:35:58.359
<v Speaker 1>record of their journey, time, take time to reflect on

1462
01:35:58.439 --> 01:36:01.359
<v Speaker 1>your spiritual journey. Consider how God has led and provided

1463
01:36:01.479 --> 01:36:04.960
<v Speaker 1>for you through your different stages of life. We talked

1464
01:36:05.000 --> 01:36:08.720
<v Speaker 1>about that already. We were talking about you know, we

1465
01:36:08.800 --> 01:36:12.000
<v Speaker 1>already kind of went over that. Trust in God's deliverance.

1466
01:36:12.079 --> 01:36:15.399
<v Speaker 1>Remember that God is powerful and faithful to deliver us

1467
01:36:15.479 --> 01:36:20.039
<v Speaker 1>from our own Egypt's situations and bondage of sin. Trust

1468
01:36:20.119 --> 01:36:23.399
<v Speaker 1>in His ability to lead you to freedom. You got

1469
01:36:23.520 --> 01:36:26.279
<v Speaker 1>to have faith that you know that God can take

1470
01:36:26.319 --> 01:36:29.439
<v Speaker 1>away that that sin. You got to have faith. You've

1471
01:36:29.479 --> 01:36:33.680
<v Speaker 1>got to know that the devil is lurking like a lion,

1472
01:36:33.800 --> 01:36:36.800
<v Speaker 1>ready to devour. So don't give him the don't take

1473
01:36:36.880 --> 01:36:39.640
<v Speaker 1>the bait. That's all you got to do is don't

1474
01:36:39.640 --> 01:36:43.279
<v Speaker 1>take that bait. He's gonna put it in your mind.

1475
01:36:43.319 --> 01:36:44.680
<v Speaker 1>He's going to do what he can for you to

1476
01:36:44.760 --> 01:36:47.960
<v Speaker 1>take that bait. Whatever triggers you, those triggers are gonna come.

1477
01:36:48.680 --> 01:36:51.640
<v Speaker 1>But you gotta be strong in the word. You gotta

1478
01:36:51.680 --> 01:36:54.479
<v Speaker 1>stay in the word because faith cometh by hearing and

1479
01:36:54.600 --> 01:36:56.880
<v Speaker 1>hearing by the word of God. So continue to read

1480
01:36:56.960 --> 01:36:59.960
<v Speaker 1>the word. You've got to make that shield of faith

1481
01:37:00.800 --> 01:37:03.039
<v Speaker 1>massive so you could dodge the wiles of the devil.

1482
01:37:03.600 --> 01:37:08.439
<v Speaker 1>And if you refuse the devil, he will flee. Okay,

1483
01:37:10.720 --> 01:37:14.039
<v Speaker 1>he will flee. He's he can't just continue. There's rules

1484
01:37:14.039 --> 01:37:15.920
<v Speaker 1>to this game. He can't just continue to pounce. When

1485
01:37:15.920 --> 01:37:17.479
<v Speaker 1>new pounce. When you pounce, the new pounds and you

1486
01:37:17.920 --> 01:37:20.720
<v Speaker 1>if you keep resisting him, resist the devil, and he

1487
01:37:20.800 --> 01:37:24.119
<v Speaker 1>shall flee. That's James four to seven. Resist the devil,

1488
01:37:24.479 --> 01:37:28.079
<v Speaker 1>he shall flee. If it's written, you have to believe it.

1489
01:37:30.960 --> 01:37:34.520
<v Speaker 1>Stay the course. The journey to the Promised Land was

1490
01:37:34.680 --> 01:37:38.560
<v Speaker 1>long and difficult, Yet the Israelites were called to to

1491
01:37:39.039 --> 01:37:44.760
<v Speaker 1>uh persevere. If your spiritual walk remains steadfast, in your

1492
01:37:44.800 --> 01:37:48.880
<v Speaker 1>spiritual walk, remains steadfast and patient, trusting in God's timing.

1493
01:37:49.399 --> 01:37:52.039
<v Speaker 1>That's something that we all need to understand. All we

1494
01:37:52.159 --> 01:37:58.079
<v Speaker 1>got to have patience. We might think that that we

1495
01:37:58.199 --> 01:37:59.960
<v Speaker 1>have patience, but you know, we got to make sure

1496
01:38:00.079 --> 01:38:03.800
<v Speaker 1>we have patience. Remain stead fashion and patience, trusting in

1497
01:38:03.880 --> 01:38:07.399
<v Speaker 1>God's timing. Yes, that's that's amen to that. Stay the course,

1498
01:38:08.439 --> 01:38:11.760
<v Speaker 1>obedience to God's commands, be vigilant and obeying God's word.

1499
01:38:11.960 --> 01:38:16.880
<v Speaker 1>Understanding that disobedience can lead to spiritual snares and setbacks. Okay,

1500
01:38:17.680 --> 01:38:21.680
<v Speaker 1>disobedience definitely leads to. What it does is it separates

1501
01:38:21.720 --> 01:38:25.279
<v Speaker 1>you from God. That sin will separate you from God.

1502
01:38:26.199 --> 01:38:30.680
<v Speaker 1>So you work so hard to get closer and closer

1503
01:38:30.800 --> 01:38:32.960
<v Speaker 1>to God, and then you sin, boop, You're right back

1504
01:38:33.000 --> 01:38:35.960
<v Speaker 1>here again. And then you know, you start feeling a shamed.

1505
01:38:36.039 --> 01:38:37.640
<v Speaker 1>You don't want to read the word because you feel

1506
01:38:37.680 --> 01:38:40.239
<v Speaker 1>like you're not worth it and you're not worthy. Just

1507
01:38:40.520 --> 01:38:44.439
<v Speaker 1>just fight through it, right, and you'll do You'll do great.

1508
01:38:45.520 --> 01:38:50.800
<v Speaker 1>You'll be able to do great. Events we already talked

1509
01:38:50.840 --> 01:38:58.960
<v Speaker 1>about versus versus that connect to this would be if

1510
01:38:59.000 --> 01:39:01.520
<v Speaker 1>you want to the initition departure from Egypt is in

1511
01:39:01.680 --> 01:39:04.920
<v Speaker 1>Exodus twelve Versus thirty one through forty two, if you

1512
01:39:04.960 --> 01:39:08.920
<v Speaker 1>want to go read those. Deuteronomy eight verse two reflects

1513
01:39:09.000 --> 01:39:12.199
<v Speaker 1>on the purpose of the wilderness journey as a time

1514
01:39:12.279 --> 01:39:16.079
<v Speaker 1>of testings and reliance on God. If you go to

1515
01:39:16.239 --> 01:39:20.439
<v Speaker 1>Hebrews three seven through nineteen, it warns you against hearting

1516
01:39:20.600 --> 01:39:24.359
<v Speaker 1>of hearts and the is as the Israelites did encourage,

1517
01:39:24.560 --> 01:39:27.359
<v Speaker 1>encouraging us to remain faithful. And if you want to

1518
01:39:27.399 --> 01:39:31.239
<v Speaker 1>go to Psalms one thirty six, ten through sixteen, Psalms

1519
01:39:31.279 --> 01:39:35.279
<v Speaker 1>of thanksgiving and recounting God's deliverance and guidance through the wilderness.

1520
01:39:36.319 --> 01:39:43.720
<v Speaker 1>All right, let's go ahead, and we have about twenty minutes,

1521
01:39:44.840 --> 01:39:48.920
<v Speaker 1>so let's so this is kind of going to go

1522
01:39:49.000 --> 01:39:56.439
<v Speaker 1>over the boundaries of the promised land and land allocation. Okay,

1523
01:40:03.960 --> 01:40:08.800
<v Speaker 1>numbers thirty four verse one. Then the Lord spoke to Moses, saying,

1524
01:40:08.920 --> 01:40:11.680
<v Speaker 1>command the children of Israel, and say to them, when

1525
01:40:11.760 --> 01:40:15.199
<v Speaker 1>you come into the land of Canaan, this is the

1526
01:40:15.399 --> 01:40:20.079
<v Speaker 1>land that shall fall to you as your inheritance, the

1527
01:40:20.159 --> 01:40:24.840
<v Speaker 1>land of Canaan and its boundaries. Your southern borders shall

1528
01:40:24.920 --> 01:40:29.079
<v Speaker 1>be from the wilderness of Zin along the border of Edom.

1529
01:40:30.439 --> 01:40:33.439
<v Speaker 1>Then your southern border shall extend eastward to the end

1530
01:40:33.560 --> 01:40:37.159
<v Speaker 1>of the Salt Sea. Your border shall turn from the

1531
01:40:37.239 --> 01:40:44.399
<v Speaker 1>southern side of a scent a Kabrim ak Rabim, continue

1532
01:40:44.399 --> 01:40:48.399
<v Speaker 1>to Zin and be south of Kadesh Barnea. Then it

1533
01:40:48.479 --> 01:40:51.840
<v Speaker 1>shall go on the Huszar Adar and continue to Asthman.

1534
01:40:52.239 --> 01:40:56.079
<v Speaker 1>The border shall turn from excuse me Asthman to the

1535
01:40:56.119 --> 01:40:58.039
<v Speaker 1>Brook of Egypt, and it shall end at the sea.

1536
01:41:00.199 --> 01:41:03.199
<v Speaker 1>As for the western border, you shall have the Great

1537
01:41:03.279 --> 01:41:05.880
<v Speaker 1>Sea for a border. This shall be a western border,

1538
01:41:06.760 --> 01:41:09.840
<v Speaker 1>and this shall be your northern border. From the Great Sea,

1539
01:41:09.960 --> 01:41:14.439
<v Speaker 1>you shall mark out your borderline at mount Or. From

1540
01:41:14.479 --> 01:41:17.239
<v Speaker 1>Mount Or, you shall mark out your border to the

1541
01:41:17.399 --> 01:41:21.720
<v Speaker 1>entrance of Hamath. Then the direction of the border shall

1542
01:41:23.039 --> 01:41:26.840
<v Speaker 1>toward Zidad. The border shall proceed to Zephyron, and it

1543
01:41:26.920 --> 01:41:31.159
<v Speaker 1>shall end at Hazar and on. This shall be your

1544
01:41:31.239 --> 01:41:35.760
<v Speaker 1>northern border. You shall mark out your eastern border from

1545
01:41:36.039 --> 01:41:41.000
<v Speaker 1>Hazar to Enon and Sefam. The border shall go from

1546
01:41:41.079 --> 01:41:44.800
<v Speaker 1>Safam to Reblah. On the east side of Ain, the

1547
01:41:44.880 --> 01:41:47.920
<v Speaker 1>border shall go down and reach to the eastern side

1548
01:41:47.960 --> 01:41:53.239
<v Speaker 1>of the sea of Chinnarath Chinnareth. The border shall go

1549
01:41:53.439 --> 01:41:57.359
<v Speaker 1>down along the Jordan and shall end at the salt sea.

1550
01:41:58.079 --> 01:42:02.840
<v Speaker 1>This shall be your land with its surrounding boundaries. Then

1551
01:42:02.920 --> 01:42:05.199
<v Speaker 1>Moses commanded the children of Visuals, saying, this is the

1552
01:42:05.319 --> 01:42:09.680
<v Speaker 1>land which you shall inherit by lot, which the Lord

1553
01:42:09.720 --> 01:42:12.880
<v Speaker 1>has commanded to give to the nine tribes and to

1554
01:42:13.000 --> 01:42:17.800
<v Speaker 1>the half tribe. Why is that, because obviously Reuben, Gad

1555
01:42:17.920 --> 01:42:20.720
<v Speaker 1>and half of Manassai are staying behind. They're not going

1556
01:42:20.760 --> 01:42:23.159
<v Speaker 1>to cross the Jordan. For the tribe of the children

1557
01:42:23.159 --> 01:42:24.960
<v Speaker 1>of Reuben according to the house of their fathers, and

1558
01:42:25.000 --> 01:42:27.479
<v Speaker 1>the tribe of God, according to the House of their fathers,

1559
01:42:27.560 --> 01:42:31.159
<v Speaker 1>they receive their inheritance. They have received their inheritance, and

1560
01:42:31.199 --> 01:42:34.319
<v Speaker 1>the half tribe of Nassaid has received its inheritance. The

1561
01:42:34.439 --> 01:42:37.279
<v Speaker 1>two drive that the two tribes and the half tribe

1562
01:42:37.720 --> 01:42:41.720
<v Speaker 1>have received their inheritance on this side of the Jordan,

1563
01:42:42.159 --> 01:42:46.359
<v Speaker 1>across from Jericho eastward toward the sunrise. We don't need

1564
01:42:46.399 --> 01:42:48.239
<v Speaker 1>to go back on that, because we already talked about

1565
01:42:48.279 --> 01:42:52.840
<v Speaker 1>that the leaders appointed to divide the land. Then the

1566
01:42:52.920 --> 01:42:55.199
<v Speaker 1>Lord spoke to Moses, saying, these are the names of

1567
01:42:55.279 --> 01:42:58.279
<v Speaker 1>the men who shall divide the land. Among the inheritance

1568
01:42:58.640 --> 01:43:01.880
<v Speaker 1>and lias are the priest and Joshua, the son of nun,

1569
01:43:02.520 --> 01:43:04.960
<v Speaker 1>and you shall take one leader of each tribe and

1570
01:43:05.039 --> 01:43:10.359
<v Speaker 1>divide the land for the inheritance. These are the names

1571
01:43:10.560 --> 01:43:13.960
<v Speaker 1>of the men from the tribe of Judah. Caleb, the

1572
01:43:14.119 --> 01:43:19.640
<v Speaker 1>son of Jeffeni, which is my middle name, from the

1573
01:43:19.760 --> 01:43:24.319
<v Speaker 1>tribe of the children of Simeon. Shamul, the son of Amahud,

1574
01:43:25.199 --> 01:43:29.319
<v Speaker 1>from the tribe of Benjamin. Eldad the son of Cheslam,

1575
01:43:30.279 --> 01:43:33.359
<v Speaker 1>a leader from the tribe of the children of Dan Buki,

1576
01:43:33.800 --> 01:43:38.119
<v Speaker 1>the son of Jaghli from the sons of Joseph, a

1577
01:43:38.279 --> 01:43:40.199
<v Speaker 1>leader from the tribe of the children of an Assai.

1578
01:43:40.760 --> 01:43:43.720
<v Speaker 1>Heniel the son of Iphod. I'm only laughing because I'm

1579
01:43:43.720 --> 01:43:46.520
<v Speaker 1>probably pronouncing these things, so I'll probably butchering these names.

1580
01:43:47.039 --> 01:43:50.439
<v Speaker 1>And a leader from the tribe of the children of Ephraim. Kamuel,

1581
01:43:50.640 --> 01:43:53.840
<v Speaker 1>the son of ship Tan, a leader from the tribe

1582
01:43:53.880 --> 01:43:59.079
<v Speaker 1>of the children of Zebelon Eliezafan, the son of Paranak,

1583
01:44:00.079 --> 01:44:04.359
<v Speaker 1>children of the tribe of Eshkar, Patil the son of Ason,

1584
01:44:04.880 --> 01:44:06.960
<v Speaker 1>a leader from the tribe of the children of asher

1585
01:44:07.600 --> 01:44:15.520
<v Speaker 1>I Healed, the son of shell Me Sorry Shalomi she

1586
01:44:15.840 --> 01:44:18.800
<v Speaker 1>loam me Okay, and the leader from the tribe of

1587
01:44:18.880 --> 01:44:23.560
<v Speaker 1>Naphtali Paduel, the son of Ambihud. These are the ones

1588
01:44:23.720 --> 01:44:25.880
<v Speaker 1>the Lord I commanded that did divide. They inherited someone

1589
01:44:25.880 --> 01:44:29.319
<v Speaker 1>of the children of Israel in the land of Canaan.

1590
01:44:30.039 --> 01:44:33.279
<v Speaker 1>Now we're at numbers thirty five. We may let me

1591
01:44:33.359 --> 01:44:38.600
<v Speaker 1>see this is not too crazy. Okay, cool, all right,

1592
01:44:42.279 --> 01:44:45.880
<v Speaker 1>number thirty five, Verse one. I think we can blasts

1593
01:44:45.880 --> 01:44:48.680
<v Speaker 1>through this. All right, guys, let's blast through this, uh,

1594
01:44:49.760 --> 01:44:53.880
<v Speaker 1>guys and girls. That way we finished the book of numbers.

1595
01:44:53.960 --> 01:44:56.760
<v Speaker 1>Let's go number thirty five, Verse one of the Lord

1596
01:44:56.840 --> 01:44:59.119
<v Speaker 1>spoke to Moses in the plains of Moab by the

1597
01:44:59.199 --> 01:45:02.760
<v Speaker 1>Jordan across Jericho's saying, command the children of Israel, there's

1598
01:45:02.800 --> 01:45:05.319
<v Speaker 1>going to be the cities for the Levites. Command the

1599
01:45:05.399 --> 01:45:07.479
<v Speaker 1>children of Israel that they give the Levite cities to

1600
01:45:07.600 --> 01:45:11.159
<v Speaker 1>dwell in from their inheritance their possession. And you shall

1601
01:45:11.239 --> 01:45:15.359
<v Speaker 1>also give the Levites common land around the cities. They

1602
01:45:15.399 --> 01:45:17.960
<v Speaker 1>shall have the cities to dwell in, and their common

1603
01:45:18.079 --> 01:45:22.039
<v Speaker 1>land shall be for cattle, for their herds and their animals.

1604
01:45:22.119 --> 01:45:25.359
<v Speaker 1>The common land of the cities which you will give

1605
01:45:25.399 --> 01:45:27.640
<v Speaker 1>the Levites shall extend from the wall of the city

1606
01:45:27.760 --> 01:45:31.680
<v Speaker 1>outward a thousand cubits all around, and you shall measure

1607
01:45:31.840 --> 01:45:35.359
<v Speaker 1>outside of the city of the on the east side

1608
01:45:36.039 --> 01:45:38.840
<v Speaker 1>two thousand cubits, on the south side two thousand cubits,

1609
01:45:38.880 --> 01:45:42.159
<v Speaker 1>on the west side two thousand cubits, and on the

1610
01:45:42.279 --> 01:45:45.359
<v Speaker 1>north side two thousand cubits. The city shall be in

1611
01:45:45.439 --> 01:45:48.680
<v Speaker 1>the middle. This shall belong to them as common land

1612
01:45:48.760 --> 01:45:51.560
<v Speaker 1>for the cities. Now, among the cities which you will

1613
01:45:51.600 --> 01:45:54.560
<v Speaker 1>give to the Levites, you shall appoint six cities of

1614
01:45:54.800 --> 01:46:01.640
<v Speaker 1>refuge to which a man slayer may flee. So this

1615
01:46:01.800 --> 01:46:04.439
<v Speaker 1>is talking about a place where they will send somebody

1616
01:46:04.479 --> 01:46:09.479
<v Speaker 1>that has committed manslaughter. Okay, that's what this is. And

1617
01:46:10.720 --> 01:46:15.760
<v Speaker 1>these you shall add forty two cities. So all the

1618
01:46:15.840 --> 01:46:18.920
<v Speaker 1>cities you will give to the Levites shall be forty eight.

1619
01:46:21.279 --> 01:46:25.000
<v Speaker 1>You shall give with their common land. And the cities

1620
01:46:25.039 --> 01:46:27.479
<v Speaker 1>which you will give will be a possession of the

1621
01:46:27.560 --> 01:46:30.079
<v Speaker 1>children of Israel. From the larger tribe you shall give many,

1622
01:46:30.439 --> 01:46:33.439
<v Speaker 1>when the smaller you shall give few. Each shall give

1623
01:46:33.600 --> 01:46:35.720
<v Speaker 1>some of his cities to the Levites, in proportion to

1624
01:46:35.760 --> 01:46:43.680
<v Speaker 1>the inheritance of each receives all right cities of refuge.

1625
01:46:43.840 --> 01:46:45.640
<v Speaker 1>Then the Lord spoke to Moses, saying, speak to the

1626
01:46:45.760 --> 01:46:48.880
<v Speaker 1>children of Vizuels, when you cross the Jordan into the

1627
01:46:49.000 --> 01:46:51.720
<v Speaker 1>land of Canaan. Then you shall appoint cities to be

1628
01:46:51.840 --> 01:46:55.520
<v Speaker 1>cities of refuge for you, that the manslator, who kills

1629
01:46:55.640 --> 01:46:59.840
<v Speaker 1>any person accidentally may flee there. They shall be cities

1630
01:47:00.119 --> 01:47:03.760
<v Speaker 1>of refuge for you from the Avenger, that the manslayer

1631
01:47:03.920 --> 01:47:07.119
<v Speaker 1>may not die until he stands before the congregation and judgment.

1632
01:47:09.720 --> 01:47:12.840
<v Speaker 1>And of the cities which you give, shall give six

1633
01:47:12.920 --> 01:47:15.600
<v Speaker 1>cities of refuge. You shall appoint three cities, of which

1634
01:47:16.319 --> 01:47:18.680
<v Speaker 1>the side of Jordan. Three cities you shall appoint in

1635
01:47:18.760 --> 01:47:25.800
<v Speaker 1>the land of Canaan, which will be the cities of refuge.

1636
01:47:25.960 --> 01:47:28.600
<v Speaker 1>There's six cities shall be for refuge for the children

1637
01:47:28.640 --> 01:47:31.840
<v Speaker 1>of Israel, for the stranger, for the sojourner among them.

1638
01:47:32.159 --> 01:47:36.520
<v Speaker 1>That anyone who kills a person accidentally may flee there

1639
01:47:36.640 --> 01:47:41.359
<v Speaker 1>right anybody that committed manslaughter. But if he strikes him

1640
01:47:41.399 --> 01:47:46.720
<v Speaker 1>with an iron implement, so that he dies, he is

1641
01:47:46.800 --> 01:47:49.760
<v Speaker 1>a murderer. The murderer shall surely be put to death.

1642
01:47:50.159 --> 01:47:51.880
<v Speaker 1>But if he strikes him with a stone in the

1643
01:47:52.000 --> 01:47:55.119
<v Speaker 1>hand by which one could die, and he does die,

1644
01:47:55.600 --> 01:47:58.159
<v Speaker 1>he is a murderer. The murderer shall surely be put

1645
01:47:58.199 --> 01:48:00.760
<v Speaker 1>to death. Or if he strikes him with a wooden

1646
01:48:00.880 --> 01:48:04.880
<v Speaker 1>hand weapon which one could die, and he dies, then

1647
01:48:05.159 --> 01:48:08.359
<v Speaker 1>he is a murderer. The murderer shall be put to death.

1648
01:48:08.960 --> 01:48:12.840
<v Speaker 1>The Avenger of Blood himself shall put the murderer to death.

1649
01:48:13.000 --> 01:48:16.560
<v Speaker 1>But when he meets him, he shall put him to death.

1650
01:48:17.039 --> 01:48:20.760
<v Speaker 1>If he pushes him out of hatred or why lying

1651
01:48:20.880 --> 01:48:23.359
<v Speaker 1>in wait, hurls something at him so that he dies,

1652
01:48:24.119 --> 01:48:26.199
<v Speaker 1>or an emptity, he strikes him with his hand so

1653
01:48:26.319 --> 01:48:29.000
<v Speaker 1>that he dies. The one who struck him, surely shall

1654
01:48:29.000 --> 01:48:31.319
<v Speaker 1>be put to death. He is a murderer. The Avenger

1655
01:48:31.479 --> 01:48:34.560
<v Speaker 1>of Blood shall put the murderer to death when he

1656
01:48:34.720 --> 01:48:38.239
<v Speaker 1>meets him. However, if he pushes him suddenly without enmity,

1657
01:48:38.520 --> 01:48:41.520
<v Speaker 1>or throws anything at him without lying in wait. This

1658
01:48:41.720 --> 01:48:46.439
<v Speaker 1>is explaining what to do with murderers or manslaughters, or

1659
01:48:46.560 --> 01:48:48.920
<v Speaker 1>uses a stone by which a man could die, throwing him,

1660
01:48:49.560 --> 01:48:52.840
<v Speaker 1>throwing it at him without seeing him, so that he

1661
01:48:53.039 --> 01:48:56.800
<v Speaker 1>dies while he's not an enemy, or seeking his harm.

1662
01:48:57.359 --> 01:49:00.079
<v Speaker 1>That the congregation shall judge between the man slayer and

1663
01:49:00.159 --> 01:49:03.039
<v Speaker 1>the Avenger of Blood according to these judgments. So the

1664
01:49:03.119 --> 01:49:05.720
<v Speaker 1>Congregation shall deliver the manslayer from the hand of the

1665
01:49:05.800 --> 01:49:08.720
<v Speaker 1>Avenger of Blood, and the congregations shall return him to

1666
01:49:08.800 --> 01:49:11.399
<v Speaker 1>the city of refuge where he had fled, and he

1667
01:49:11.479 --> 01:49:14.199
<v Speaker 1>shall remain there until the death of the high priest

1668
01:49:14.319 --> 01:49:17.439
<v Speaker 1>who was anointed with the holy oil. But if the

1669
01:49:17.560 --> 01:49:20.000
<v Speaker 1>man slayer at any time goes outside the limits of

1670
01:49:20.039 --> 01:49:22.479
<v Speaker 1>the city of refuge where he fled, the avenger of

1671
01:49:22.600 --> 01:49:25.880
<v Speaker 1>blood finds him outside the limits of the city of refuge,

1672
01:49:26.159 --> 01:49:29.479
<v Speaker 1>the avenger of blood kills the man slayor he shall

1673
01:49:29.600 --> 01:49:34.560
<v Speaker 1>not be guilty of blood because the guy that because

1674
01:49:34.560 --> 01:49:36.760
<v Speaker 1>the guy is told not to leave the refuge city

1675
01:49:36.800 --> 01:49:40.600
<v Speaker 1>of refuge. Okay, because he should have remained in his

1676
01:49:40.680 --> 01:49:42.880
<v Speaker 1>city of refuge until his death. Okay, yes, it says

1677
01:49:43.000 --> 01:49:45.960
<v Speaker 1>right there of the high priest. But after the death

1678
01:49:46.000 --> 01:49:47.880
<v Speaker 1>of the high priests, the manster may return to the

1679
01:49:48.000 --> 01:49:52.119
<v Speaker 1>land of his possession. And these things shall be statute

1680
01:49:52.159 --> 01:49:56.159
<v Speaker 1>of judgment to you throughout your generations, in all your dwellings.

1681
01:49:56.600 --> 01:49:58.880
<v Speaker 1>Whoever kills a person, the murderer shall be put to

1682
01:49:58.960 --> 01:50:04.800
<v Speaker 1>death on the testimony of witnesses. But one witness is

1683
01:50:04.840 --> 01:50:11.760
<v Speaker 1>not sufficient against testimony against a person for the death penalty. Moreover,

1684
01:50:11.840 --> 01:50:14.720
<v Speaker 1>you shall take no ransom, So you gotta it's two

1685
01:50:14.880 --> 01:50:18.079
<v Speaker 1>or more witnesses, right, two or more If you're gonna

1686
01:50:18.079 --> 01:50:22.159
<v Speaker 1>have the death penalty. Moreover, you shall take no ransom

1687
01:50:22.199 --> 01:50:24.239
<v Speaker 1>for the life of a murder who is guilty of death,

1688
01:50:25.279 --> 01:50:27.880
<v Speaker 1>but he shall surely be put to death. And you

1689
01:50:27.960 --> 01:50:30.119
<v Speaker 1>shall take no ransom for him who has fled to

1690
01:50:30.199 --> 01:50:32.720
<v Speaker 1>the city of refuge, and he may return to dwell

1691
01:50:32.840 --> 01:50:34.800
<v Speaker 1>the land before the death of the priest. So you

1692
01:50:34.880 --> 01:50:38.399
<v Speaker 1>shall not pollute the land which you are. For blood

1693
01:50:38.439 --> 01:50:41.159
<v Speaker 1>defiles the land, and no atonement can be made for

1694
01:50:41.279 --> 01:50:43.880
<v Speaker 1>the land for the blood that is shed on it,

1695
01:50:44.560 --> 01:50:47.680
<v Speaker 1>except by the blood of him who shed it. Therefore,

1696
01:50:47.760 --> 01:50:50.119
<v Speaker 1>do not defile the land which you inhabit in the

1697
01:50:50.239 --> 01:50:55.119
<v Speaker 1>midst of which I dwell, for the Lord dwell among

1698
01:50:55.199 --> 01:51:01.439
<v Speaker 1>the children of Israel. So this is thirty five, right. Oh, no,

1699
01:51:02.680 --> 01:51:08.199
<v Speaker 1>I didn't mean to do that. There we go. I

1700
01:51:08.279 --> 01:51:10.520
<v Speaker 1>don't really need to go over practical applications for this,

1701
01:51:14.560 --> 01:51:16.600
<v Speaker 1>because I kind of want to get through the Book

1702
01:51:16.640 --> 01:51:19.239
<v Speaker 1>of numbers. I want to start on Deuteronomy. So we're

1703
01:51:19.239 --> 01:51:22.680
<v Speaker 1>gonna go ahead and go to numbers thirty six, and

1704
01:51:22.960 --> 01:51:25.199
<v Speaker 1>I want at the very end, I'll try to have

1705
01:51:25.279 --> 01:51:31.920
<v Speaker 1>a couple of practical applications for numbers thirty six. Let's see, Oh,

1706
01:51:32.159 --> 01:51:35.159
<v Speaker 1>we got this little tiny portion. We're gonna finish this up.

1707
01:51:35.359 --> 01:51:40.199
<v Speaker 1>Let's go, baby, all right. Numbers thirty six marriage of

1708
01:51:40.399 --> 01:51:46.119
<v Speaker 1>female heirs like heirs. Sorry, Now, the chief of the

1709
01:51:46.199 --> 01:51:49.000
<v Speaker 1>fathers of the families of the children of Gilia, the

1710
01:51:49.119 --> 01:51:52.920
<v Speaker 1>son of Makhar, the son of Manassa, of the families

1711
01:51:52.960 --> 01:51:55.479
<v Speaker 1>of the sons of Joseph, come near and spoke before

1712
01:51:55.560 --> 01:51:57.800
<v Speaker 1>Moses and before the leaders the chief the fathers of

1713
01:51:59.159 --> 01:52:01.720
<v Speaker 1>the children of Israel. And they said, the Lord commanded

1714
01:52:01.760 --> 01:52:05.840
<v Speaker 1>my Lord Moses to give the land as an inheritance

1715
01:52:05.960 --> 01:52:09.640
<v Speaker 1>by lot to the children of Israel. And my lord

1716
01:52:09.880 --> 01:52:15.560
<v Speaker 1>was commanded by the Lord. And my lord was commanded

1717
01:52:15.640 --> 01:52:19.880
<v Speaker 1>by the Lord to give inheritance of my brother Zephiad

1718
01:52:20.760 --> 01:52:25.840
<v Speaker 1>to his daughters. Oh, remember that we talked about that before. Now,

1719
01:52:26.039 --> 01:52:28.199
<v Speaker 1>if they are married to any of the sons of

1720
01:52:28.279 --> 01:52:30.439
<v Speaker 1>other tribes of the children Miseral, then their inheritance will

1721
01:52:30.479 --> 01:52:36.720
<v Speaker 1>be taken from their from the inheritance of their fathers,

1722
01:52:36.760 --> 01:52:38.439
<v Speaker 1>and it will be added to the inheritance of the

1723
01:52:38.560 --> 01:52:42.279
<v Speaker 1>tribe to which they marry. So it'll be taken from

1724
01:52:42.319 --> 01:52:47.079
<v Speaker 1>the lot of inheritance. And when the jubilee of the

1725
01:52:47.199 --> 01:52:51.199
<v Speaker 1>children of Israel comes, then the inheritance will be added

1726
01:52:51.239 --> 01:52:54.159
<v Speaker 1>to the inheritance of the tribe into which they marry,

1727
01:52:55.319 --> 01:52:57.600
<v Speaker 1>so the inheritance will be taken away from the inheritance

1728
01:52:57.640 --> 01:53:01.319
<v Speaker 1>of the tribes of our fathers. Then Moses commanded the

1729
01:53:01.399 --> 01:53:03.720
<v Speaker 1>children of Israel according to the word of the Lord, saying,

1730
01:53:04.279 --> 01:53:08.000
<v Speaker 1>what the tribe of the sons of Joseph speaks is right.

1731
01:53:08.680 --> 01:53:11.199
<v Speaker 1>This is what the Lord commands. Concerning that the daughters

1732
01:53:11.279 --> 01:53:14.199
<v Speaker 1>of zeph Zelafad, we already talked about this before. So

1733
01:53:15.199 --> 01:53:17.760
<v Speaker 1>the Lord promised them this okay, saying, let them marry

1734
01:53:17.840 --> 01:53:23.840
<v Speaker 1>whom they think best, but they may marry only within

1735
01:53:23.920 --> 01:53:27.239
<v Speaker 1>the family of their father's tribe. So the inheritance of

1736
01:53:27.239 --> 01:53:29.359
<v Speaker 1>the children of Israel shall not change hands from the

1737
01:53:29.439 --> 01:53:31.760
<v Speaker 1>tribe to tribe. For every one of the children of

1738
01:53:31.840 --> 01:53:34.359
<v Speaker 1>Visuel shall keep the inheritance of the tribe of his

1739
01:53:34.520 --> 01:53:37.680
<v Speaker 1>father's and every daughter who possessed an inheritance in any

1740
01:53:37.720 --> 01:53:40.479
<v Speaker 1>tribe of the children of Israel shall be the wife

1741
01:53:40.760 --> 01:53:43.439
<v Speaker 1>of one of the family of her father's tribe, so

1742
01:53:43.560 --> 01:53:48.760
<v Speaker 1>that the children of Israel may possess the inheritance of

1743
01:53:48.800 --> 01:53:52.039
<v Speaker 1>his fathers. Thus, no inheritance shall change hands from one

1744
01:53:52.159 --> 01:53:56.520
<v Speaker 1>tribe to another. Every tribe of the children of Israel

1745
01:53:56.600 --> 01:54:00.960
<v Speaker 1>shall keep its own inheritance. Just as the Lord commanded Moses,

1746
01:54:01.199 --> 01:54:10.079
<v Speaker 1>so did the daughters Zelophad from Malah, Zah, Hoglaw, Milkaw,

1747
01:54:10.520 --> 01:54:14.039
<v Speaker 1>and Noah. Their daughters of Zilapad were married to the

1748
01:54:14.159 --> 01:54:17.760
<v Speaker 1>sons of their father's brothers. They were married into the

1749
01:54:17.800 --> 01:54:20.359
<v Speaker 1>families of the children of Manassa, the son of Joseph,

1750
01:54:20.800 --> 01:54:24.079
<v Speaker 1>and their inheritance remained in the tribe of their father's family.

1751
01:54:24.880 --> 01:54:27.399
<v Speaker 1>These are the commandments and the judgments with the Lord

1752
01:54:27.520 --> 01:54:31.199
<v Speaker 1>commanded the children of Israel by the hand of Moses

1753
01:54:31.439 --> 01:54:37.079
<v Speaker 1>in the plains of Moab, by the Jordan across from Jericho. Wow,

1754
01:54:37.279 --> 01:54:43.399
<v Speaker 1>praise God, we finished the book of Numbers. That is phenomenal.

1755
01:54:44.680 --> 01:54:48.039
<v Speaker 1>Time hair has flown. This is episode thirty already of

1756
01:54:48.079 --> 01:54:52.560
<v Speaker 1>the Old Testament. I can't even believe it. Okay, So

1757
01:54:53.359 --> 01:54:56.000
<v Speaker 1>we'll go over some teaching points. We got about five minutes,

1758
01:54:56.039 --> 01:55:00.439
<v Speaker 1>you know, before it's two hours. The context of inheritance.

1759
01:55:00.520 --> 01:55:02.760
<v Speaker 1>Number thirty six addressed the issue of an inheritance for

1760
01:55:02.840 --> 01:55:06.319
<v Speaker 1>the daughters of Zelophad, who had no brothers. This situation

1761
01:55:06.520 --> 01:55:08.960
<v Speaker 1>raised concerned about the land inheritance within the tribes of

1762
01:55:09.119 --> 01:55:13.319
<v Speaker 1>Israel God's command. The Lord instructed Moses that the daughters

1763
01:55:13.399 --> 01:55:16.840
<v Speaker 1>could marry anyone they wish, provided they married within their

1764
01:55:16.880 --> 01:55:22.640
<v Speaker 1>father's tribal clan, ensuring that the inheritance would not transfer

1765
01:55:22.800 --> 01:55:30.680
<v Speaker 1>between tribes. Obedience to God's law. The daughters of Zelophad

1766
01:55:30.760 --> 01:55:33.840
<v Speaker 1>obeyed the Lord's command, marrying within their tribe, demonstrating their

1767
01:55:33.880 --> 01:55:39.640
<v Speaker 1>commitment to God's instructions. That's right perseverance of tribal inheritance.

1768
01:55:39.680 --> 01:55:42.920
<v Speaker 1>The chapter emphasized the importance of maintaining the tribal boundaries

1769
01:55:42.960 --> 01:55:47.159
<v Speaker 1>and inheritance as initially allotted by God, reflecting his order

1770
01:55:47.319 --> 01:55:50.880
<v Speaker 1>and provision for his people. And then we have a

1771
01:55:51.079 --> 01:55:55.239
<v Speaker 1>practical application trust in God's justice. Just as God provided

1772
01:55:55.439 --> 01:55:58.079
<v Speaker 1>a fair solution for the daughters of Zelopad, we can

1773
01:55:58.159 --> 01:56:02.600
<v Speaker 1>trust in His ways are just and equitable in our

1774
01:56:02.680 --> 01:56:07.039
<v Speaker 1>lives obedience to God's commands. The daughter's obedience serves as

1775
01:56:07.079 --> 01:56:11.520
<v Speaker 1>a model just for us to follow God's instructions even

1776
01:56:11.880 --> 01:56:18.640
<v Speaker 1>when they challenge the social norms or personal desires. Value

1777
01:56:18.680 --> 01:56:21.239
<v Speaker 1>of community in heritage. This persuasion of chapel heriture reminds

1778
01:56:21.279 --> 01:56:23.199
<v Speaker 1>us of the value of our spiritual heritage and community

1779
01:56:23.560 --> 01:56:26.920
<v Speaker 1>ensuring that we contribute to is continually strength. All right, cool,

1780
01:56:27.199 --> 01:56:29.319
<v Speaker 1>we're done with that. Let me just go ahead and

1781
01:56:29.319 --> 01:56:32.359
<v Speaker 1>stop sharing screen if you're watching on video. What a

1782
01:56:32.479 --> 01:56:35.960
<v Speaker 1>great study. Thank you guys for sticking with me all

1783
01:56:36.000 --> 01:56:39.119
<v Speaker 1>the way to the end. If you stuck around to

1784
01:56:39.199 --> 01:56:41.239
<v Speaker 1>the end of this Bible study, I want you to

1785
01:56:41.439 --> 01:56:45.000
<v Speaker 1>comment on Spotify and say made it to the end,

1786
01:56:45.520 --> 01:56:48.399
<v Speaker 1>all right, and I will shout you out on the

1787
01:56:48.520 --> 01:56:52.119
<v Speaker 1>next Wednesday service if I as long as I record

1788
01:56:52.159 --> 01:56:54.880
<v Speaker 1>it in time for this to come out, I will

1789
01:56:55.199 --> 01:57:00.239
<v Speaker 1>definitely do so. And as you can tell, I, you know,

1790
01:57:00.279 --> 01:57:02.920
<v Speaker 1>I got something going on again with my throat, so

1791
01:57:03.079 --> 01:57:05.760
<v Speaker 1>just pray for me if you can, just pray for me.

1792
01:57:06.000 --> 01:57:08.279
<v Speaker 1>And my nose is a little stuffy too, so anyways,

1793
01:57:10.359 --> 01:57:13.840
<v Speaker 1>it is what it is. So yeah, So we finished

1794
01:57:13.840 --> 01:57:17.560
<v Speaker 1>the Book of Numbers. So next week on episode thirty one,

1795
01:57:17.640 --> 01:57:21.119
<v Speaker 1>we will pick up in deteronomy and I will do

1796
01:57:21.279 --> 01:57:26.000
<v Speaker 1>some great studying on that and make sure that I

1797
01:57:26.119 --> 01:57:30.640
<v Speaker 1>have a good introduction and everything. Okay, So everybody that's listening,

1798
01:57:31.039 --> 01:57:34.359
<v Speaker 1>thank you. I enjoy your comments. I am enjoying you

1799
01:57:34.479 --> 01:57:37.560
<v Speaker 1>guys so much. I really wish I could meet each

1800
01:57:37.640 --> 01:57:39.439
<v Speaker 1>and every one of you. That listened to this show,

1801
01:57:39.880 --> 01:57:44.800
<v Speaker 1>it would be phenomenal, you know. So if you guys

1802
01:57:44.840 --> 01:57:48.720
<v Speaker 1>could please share this show with as many people as

1803
01:57:48.800 --> 01:57:51.760
<v Speaker 1>you feel needed, just share it, you know, and we're

1804
01:57:51.800 --> 01:57:53.720
<v Speaker 1>gonna go ahead and do as we always do. We're

1805
01:57:53.720 --> 01:57:56.239
<v Speaker 1>gonna end this in prayer. So Father God, in the

1806
01:57:56.319 --> 01:57:58.359
<v Speaker 1>name of Jesus, and you show them a sheak's name.

1807
01:57:58.479 --> 01:58:01.840
<v Speaker 1>Thank you so much for this beautiful time spending with

1808
01:58:02.119 --> 01:58:05.439
<v Speaker 1>everybody that's listening, and thank you for providing me with

1809
01:58:05.520 --> 01:58:08.960
<v Speaker 1>this platform to be able to teach. I can't even

1810
01:58:09.000 --> 01:58:11.439
<v Speaker 1>believe Lord that we're already you know, through the Book

1811
01:58:11.520 --> 01:58:15.279
<v Speaker 1>of Numbers already and starting Deuteronomy. So I will remain

1812
01:58:15.399 --> 01:58:18.920
<v Speaker 1>faithful to you, obedient to you, and I will teach

1813
01:58:18.960 --> 01:58:21.880
<v Speaker 1>your word as best as possible. Lord, So if you

1814
01:58:22.000 --> 01:58:25.720
<v Speaker 1>could lead me to a great teacher that teaches the

1815
01:58:25.760 --> 01:58:27.720
<v Speaker 1>book of Deuteronomy, so I can make sure that I

1816
01:58:27.800 --> 01:58:30.880
<v Speaker 1>have some good study points and some great things for

1817
01:58:31.039 --> 01:58:34.279
<v Speaker 1>the audience that's listening. Lord, and we will give all

1818
01:58:34.399 --> 01:58:38.720
<v Speaker 1>glory to you for everything that we have. Lord, everything

1819
01:58:38.800 --> 01:58:43.119
<v Speaker 1>we have, and we appreciate you sending your son to

1820
01:58:43.279 --> 01:58:46.520
<v Speaker 1>die on the cross for our sins. Help us to

1821
01:58:46.640 --> 01:58:49.960
<v Speaker 1>be obedient to your word and help us to live

1822
01:58:50.600 --> 01:58:54.239
<v Speaker 1>out your will. Lord, and anybody that has any of

1823
01:58:54.439 --> 01:58:57.319
<v Speaker 1>us that's in bondage like the like the Israelites were

1824
01:58:57.760 --> 01:59:02.119
<v Speaker 1>in Egypt, please release the bondage. Please break the chains.

1825
01:59:02.600 --> 01:59:04.479
<v Speaker 1>Do not allow the devil to have any kind of

1826
01:59:04.520 --> 01:59:08.279
<v Speaker 1>strongholds on anybody that's listening to the show right now. Lord,

1827
01:59:08.720 --> 01:59:12.319
<v Speaker 1>break the chains and help them to get out of bondage.

1828
01:59:13.000 --> 01:59:15.359
<v Speaker 1>And we do not want to be separate from you, Lord,

1829
01:59:15.439 --> 01:59:17.760
<v Speaker 1>We want to be close to you. So help us

1830
01:59:17.800 --> 01:59:21.479
<v Speaker 1>to not sin and assist us to not sin against you.

1831
01:59:21.560 --> 01:59:23.720
<v Speaker 1>We want to stay close to you. We want to

1832
01:59:23.800 --> 01:59:26.600
<v Speaker 1>be under your wing. Lord. Please, like the Bible says,

1833
01:59:27.000 --> 01:59:28.600
<v Speaker 1>thank you for everything you do for us. And I

1834
01:59:28.640 --> 01:59:31.319
<v Speaker 1>don't mean a literal wing. I'm not saying you have wings. Lord,

1835
01:59:31.840 --> 01:59:34.960
<v Speaker 1>just keep us close by to you, hold us close,

1836
01:59:35.479 --> 01:59:38.640
<v Speaker 1>love on us, and assist us to be obedient. Thank

1837
01:59:38.680 --> 01:59:40.479
<v Speaker 1>you for everything you do for us. We appreciate you,

1838
01:59:40.520 --> 01:59:44.479
<v Speaker 1>Lord in Jesus name. Amen. Thank you so much for listening.

1839
01:59:45.079 --> 01:59:48.279
<v Speaker 1>I appreciate you, guys. This is perfect. Two hours we

1840
01:59:48.399 --> 01:59:51.039
<v Speaker 1>finished the Book of Numbers, just like I plan to do.

1841
01:59:51.239 --> 01:59:54.840
<v Speaker 1>Thank you God for allowing that. So thank you for listening.

1842
01:59:54.880 --> 01:59:56.520
<v Speaker 1>If you want to check out my show, it's Josh

1843
01:59:56.640 --> 02:00:00.800
<v Speaker 1>Monday Christian and conspiracy podcast. You can find that on YouTube.

1844
02:00:01.000 --> 02:00:03.880
<v Speaker 1>Go to Josh Monday Music and Podcasts. And if you

1845
02:00:04.000 --> 02:00:07.079
<v Speaker 1>don't want to hear that my show, at least subscribe

1846
02:00:07.079 --> 02:00:09.880
<v Speaker 1>to my channel. That'd be cool. Go to Josh Monday

1847
02:00:09.960 --> 02:00:13.720
<v Speaker 1>Music and Podcasts. Subscribe to my YouTube. Thank you Jonathan

1848
02:00:13.800 --> 02:00:16.640
<v Speaker 1>and Jacob for providing me with the platform to do

1849
02:00:16.760 --> 02:00:19.239
<v Speaker 1>this show. Thank you Lord for providing me with the

1850
02:00:19.279 --> 02:00:22.159
<v Speaker 1>platform to do this show. Thank you God. You guys

1851
02:00:22.239 --> 02:00:24.000
<v Speaker 1>have a wonderful day. God bless you.
