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<v Speaker 1>Hello, and welcome to my podcast. This is an audio

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<v Speaker 1>version of my videos available to make listening to my

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<v Speaker 1>stuff in the background easier than YouTube makes it. But

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<v Speaker 1>since my videos are primarily made for YouTube, there may

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<v Speaker 1>be occasional references to visual materials. If you'd like this

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<v Speaker 1>podcast ad free, you can join us on Patreon Apppatreon

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<v Speaker 1>dot com, slash Vice Rhino, Please enjoy.

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<v Speaker 2>Hello and welcome to my channel, Vice Rhino. Here am

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<v Speaker 2>I wearing this shirt so I can say happy Pride?

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<v Speaker 2>Or is it just insufferably hot in my office? I'll

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<v Speaker 2>never tell. Today we're looking at a video from Gavin

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<v Speaker 2>Ortland's channel called Christian a five minute Case. My temptation

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<v Speaker 2>here is to play the clip of Mike Winger making

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<v Speaker 2>fun of rationality rules for having a five minute video,

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<v Speaker 2>responding to the cosmological argument on the grounds that it's

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<v Speaker 2>only five minutes, and then just end the video there.

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<v Speaker 2>But unlike Mike, I'm not overly obsessed with length. We

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<v Speaker 2>all know it's what you'd do with it that really counts.

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<v Speaker 2>So let's see what Gavin can do with it in

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<v Speaker 2>five minutes.

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<v Speaker 3>What are we doing in this world? And what happens

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<v Speaker 3>when life is over?

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<v Speaker 2>Currently I'm masturbating just below the camera line, and when

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<v Speaker 2>this life is over, we become warm food.

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<v Speaker 3>These questions meaning and death are the most important questions

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<v Speaker 3>we can ask.

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<v Speaker 2>Meaning sure flippant answer that I'm sure acted as a

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<v Speaker 2>de facto barrier to Christians watching this video aside, the

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<v Speaker 2>question of what you want to do with your life

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<v Speaker 2>is a very important one, but it is one that

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<v Speaker 2>you have to answer for yourself. The Christian answer of

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<v Speaker 2>worship God is insufficient. Even if God exists and your

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<v Speaker 2>primary purpose is to worship him, There's still a lot

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<v Speaker 2>more to life than just that one action, and you

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<v Speaker 2>need to figure out what you're going to do with it.

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<v Speaker 2>But what happens after death is impossible to determine given

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<v Speaker 2>the rather permanent nature of death, so there's not really

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<v Speaker 2>much point in worrying about that.

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<v Speaker 3>Yet many people are too busy or distracted or overwhelmed

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<v Speaker 3>to search for answers.

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<v Speaker 2>True, most people are so busy just struggling to survive

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<v Speaker 2>that they don't have the time or capacity to do

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<v Speaker 2>much of significance with their lives. And I don't mean

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<v Speaker 2>that as a jab. If you haven't accomplished much because

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<v Speaker 2>your mental energy mostly goes into worrying about how you're

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<v Speaker 2>going to afford groceries or something similar to that, Then

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<v Speaker 2>that is entirely understandable and probably isn't your fault. To

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<v Speaker 2>quote funky frog bait, how many Einstein's have spent their

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<v Speaker 2>lives washing dishes? How many Mozart spent over stoves instead

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<v Speaker 2>of pianos. They were saying that with reference to women

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<v Speaker 2>being born in a patriarchal society. But I believe that

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<v Speaker 2>was itself a paraphrase of Stephen J. Gould talking about

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<v Speaker 2>Einstein's brain, where he said that he is somehow less

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<v Speaker 2>interested in the weight and convolutions of Einstein's brain than

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<v Speaker 2>in the near certainty that people of equal talent have

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<v Speaker 2>lived and died in cotton fields and sweatshops. The idea

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<v Speaker 2>here being that it doesn't matter if you are the

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<v Speaker 2>most intelligent or talented individual who have ever been born.

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<v Speaker 2>If you aren't born into circumstances that will nurture your abilities,

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<v Speaker 2>then through no fault of your own, they are likely

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<v Speaker 2>to go unnoticed.

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<v Speaker 3>If you're curious about these ultimate questions, here are three

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<v Speaker 3>reasons to consider Christianity. First, the idea of God makes

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<v Speaker 3>a lot.

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<v Speaker 2>Of sense counterpoint, No, it doesn't.

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<v Speaker 3>The world that we live in doesn't seem self explanatory.

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<v Speaker 2>Which the way I see it, suggests that God does

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<v Speaker 2>not exist. Why would we expect the world to be

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<v Speaker 2>self explanatory unless it were specifically designed with our cognitive

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<v Speaker 2>abilities in mind.

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<v Speaker 3>In the twentieth century, scientists even discovered that, amazingly, it

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<v Speaker 3>seems to have begun.

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<v Speaker 2>Why is that amazing? On the question of did the

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<v Speaker 2>universe begin? There are literally two answers, and only two answers,

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<v Speaker 2>yes or no. I fail to see why one of

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<v Speaker 2>those would be more amazing than the other.

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<v Speaker 3>Furthermore, the initial conditions and laws and constants of the

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<v Speaker 3>universe seem to be precisely adjusted such that life can

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<v Speaker 3>come about.

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<v Speaker 2>Life as we know it, life as we do not

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<v Speaker 2>know it may be possible in universes with different parameters.

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<v Speaker 2>But also so life as we know it may also

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<v Speaker 2>be possible in universes with different parameters. To quote Professor

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<v Speaker 2>Fred Adams, professor of physics at the University of Michigan quote,

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<v Speaker 2>the parameters of our universe could have varied by large

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<v Speaker 2>factors and still allowed for working stars and potentially habitable planets.

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<v Speaker 2>The force of gravity could have been a thousand times

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<v Speaker 2>stronger or a billion times weaker, and stars would still

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<v Speaker 2>function as long live to nuclear burning engines. The electromagnetic

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<v Speaker 2>force could have been stronger or weaker by factors of

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<v Speaker 2>one hundred. Nuclear reaction rates could have varied over many

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<v Speaker 2>orders of magnitude. Alternative stellar physics could have produced heavy

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<v Speaker 2>elements that make up the basic raw materials for planets

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<v Speaker 2>and people. Clearly, the parameters that determine stellar structure and

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<v Speaker 2>evolution are not overly fine tuned, and this is without

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<v Speaker 2>even getting into the idea of a multiverse. That is,

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<v Speaker 2>the cosmos contains many universes and each has different parameters,

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<v Speaker 2>so we'd only expect to find life in those universes

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<v Speaker 2>where life is possible. But this brings me to another point.

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<v Speaker 2>The cosmos is all that is, or ever was, or

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<v Speaker 2>ever will be. Our universe is contained within the cosmos.

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<v Speaker 2>So while our universe did have a beginning, it was

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<v Speaker 2>not necessarily the beginning of everything. Even if there is

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<v Speaker 2>only ever one universe at a time, there is no

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<v Speaker 2>reason to believe that we are living in the first universe.

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<v Speaker 2>It could be that we're in the middle of a

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<v Speaker 2>series of universes, each with slightly different laws and constants.

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<v Speaker 2>So given all of these possibilities, what is the actual

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<v Speaker 2>reason why we exist in a somewhat fine tuned universe?

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<v Speaker 2>In short, we don't know, and probably the cosmological models

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<v Speaker 2>that we've developed thus far aren't even the correct ones yet.

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<v Speaker 2>I suppose God could be the reason why. But the

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<v Speaker 2>folks putting forward non god explanations all support their ideas

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<v Speaker 2>with appeals to things like math and physics, while the

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<v Speaker 2>folks putting forward God as an explanation seem content with

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<v Speaker 2>appealing to our intuition, Given how shit intuition can be,

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<v Speaker 2>I'm aside with the math and physics folks on this one. Though.

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<v Speaker 2>Worth pointing out is that the math and physics explanations

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<v Speaker 2>do not necessarily preclude a God. They just render God

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<v Speaker 2>an unnecessary part of the equation.

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<v Speaker 3>The features of the universe, its non necessity and fine tuning,

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<v Speaker 3>make the old idea of a creator sound not so crazy.

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<v Speaker 3>A contingent, calibrated world seems like the kind of thing

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<v Speaker 3>that would be constructed or designed.

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<v Speaker 2>An argument that relies on something seeming like it was

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<v Speaker 2>designed seems like an appeal to intuition.

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<v Speaker 3>Just like a piece of art or a novel has

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<v Speaker 3>an author. So the natural world seems to suggest some

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<v Speaker 3>kind of supernatural antecedent cause.

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<v Speaker 2>Cause, yes, antecedent, maybe supernatural, not indicated at this time.

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<v Speaker 3>It's kind of exciting when you think about it. Now,

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<v Speaker 3>if there is something out there that put the world here,

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<v Speaker 3>this could explain some other mysteries as well, for example,

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<v Speaker 3>the rise of consciousness.

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<v Speaker 2>Consciousness is a complex and poorly understood phenomenon, but I

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<v Speaker 2>fail to see how something caused the universe automatically leads

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<v Speaker 2>to and that something is exactly what accounts for the

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<v Speaker 2>phenomenon of consciousness. This is reminiscent of ads I've seen

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<v Speaker 2>for scam health products, got joint pain try or supplement.

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<v Speaker 2>It's also great for sleep quality, baldness, erect tideless function,

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<v Speaker 2>and so much more. If there is one answer to

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<v Speaker 2>every question, and those questions are varying and unrelated, then

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<v Speaker 2>that answer is probably boll.

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<v Speaker 3>It would enable you to say that mind didn't somehow

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<v Speaker 3>spring up from matter. Rather mind is original mind produced matter.

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<v Speaker 2>That's actually one of the reasons why I'm skeptical of

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<v Speaker 2>the god claim. You see, well, we don't really understand

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<v Speaker 2>what consciousness is. At this point, we have no evidence

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<v Speaker 2>that minds can exist without brains, and when we make

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<v Speaker 2>physical changes to our physical brains, those changes result in

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<v Speaker 2>often predictable changes to the mind. If the mind were

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<v Speaker 2>independent of the brain, then this would not be the case.

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<v Speaker 2>So the idea that some brainless mind was just sitting

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<v Speaker 2>there existing when nothing else existed just strikes me as

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<v Speaker 2>extremely implausible. But then we add a bunch of magical

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<v Speaker 2>powers to this mind, giving it the ability to create

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<v Speaker 2>universes x nilo and the ability to mess with the

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<v Speaker 2>laws of physics within its created universes. And now we're

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<v Speaker 2>compounding the extreme implausibility into an infinite implausibility.

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<v Speaker 3>The possibility of some kind of god or creator could

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<v Speaker 3>potentially shed a lot of light on our humanity as well.

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<v Speaker 1>Well.

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<v Speaker 2>It depends on the god I suppose.

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<v Speaker 3>For example, it provides a possible basis for trusting our

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<v Speaker 3>deep intuition that goodness and love have transcendent, lasting value.

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<v Speaker 2>You know that different people have different intuitions, right Like

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<v Speaker 2>I don't have an intuition that goodness and love are transcendent,

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<v Speaker 2>at least not in the sense that you seem to

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<v Speaker 2>mean it. Goodness can be transcendent in that one act

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<v Speaker 2>of goodness often inspires further acts of goodness, so it

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<v Speaker 2>can snowball into an effect that was greater than the

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<v Speaker 2>initial good act was capable of on its own. So

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<v Speaker 2>it has transcended its own limitations through influence in that sense,

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<v Speaker 2>and the same with love. Love is a feeling that

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<v Speaker 2>I have for some of the people in my life.

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<v Speaker 2>It is only transcendent in the sense that even after

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<v Speaker 2>I'm gone, they will still be able to remember that

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<v Speaker 2>I love them, But it's not transcendent in some supernatural sense.

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<v Speaker 3>It also allows for a less elitist view of human history.

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<v Speaker 3>If you're an atheist, you have to think that people

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<v Speaker 3>were basically wrong on the most important question until the

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<v Speaker 3>modern West. But if there's a god you can be

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<v Speaker 3>more open to spiritual experiences and perceptions.

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<v Speaker 2>Call it elitist if you like, but most people in

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<v Speaker 2>history have been wrong about most things regarding how the

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<v Speaker 2>world works. It wasn't all that long ago that if

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<v Speaker 2>you went to a doctor, he would bleed you in

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<v Speaker 2>order to balance your humors, a practice that goes back

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<v Speaker 2>at least three thousand years. Today, it is understood that

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<v Speaker 2>there are only a handful of extremely rare conditions for

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<v Speaker 2>which blood letting is the appropriate treatment. Turns out, the

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<v Speaker 2>main medical practice of most cultures throughout the whole world

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<v Speaker 2>was simply one huge mistake. To paraphrase the C. S.

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<v Speaker 2>Lewis quote, you've got up there. Yes, there are things

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<v Speaker 2>that pretty much everyone in history has been wrong about.

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<v Speaker 2>It is not elite us to point that out. It

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<v Speaker 2>is merely acknowledging a fact about reality.

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<v Speaker 3>But which spiritual experiences and perceptions.

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<v Speaker 2>Probably the ones that result from psilocybin, because you know,

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<v Speaker 2>minds are a spiritual thing, not a physical one, So

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<v Speaker 2>if there's a chemical that alters the mind, it must

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<v Speaker 2>be working spiritually rather than physically.

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<v Speaker 3>There's a lot of different religions out there. They can't

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<v Speaker 3>all be true because they contradict each other for.

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<v Speaker 2>Some completely inexplicable reason. He doesn't say it, so I'll

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<v Speaker 2>jump in now to finish that thought. They can't all

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<v Speaker 2>be true, but they can all be false.

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<v Speaker 3>And we shouldn't just pull out the bits of various

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<v Speaker 3>religions that we like, because then we're really creating our

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<v Speaker 3>own religion.

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<v Speaker 2>Hey, you don't even need to leave Christianity for that.

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<v Speaker 2>There are Christians who think that Christians of a slightly

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<v Speaker 2>different persuasion are evil and doomed to hell. Most of

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<v Speaker 2>the New Testament is Paul fighting against other first century

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<v Speaker 2>Christians who are preaching a message that he didn't agree with.

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<v Speaker 2>There are Christians who say you have to follow all

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<v Speaker 2>the Jewish dietary laws and Christians who don't. There are

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<v Speaker 2>Christians who think it's a sin to be LGBTQ and

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<v Speaker 2>Christians who don't. There are Christians who think rock music

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<v Speaker 2>is satanic, even when it's Christian rock, and there are

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<v Speaker 2>Christians who don't. What Christian church you go to is

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<v Speaker 2>a reflection of your choices at the buffet that is Christianity,

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<v Speaker 2>where you take the aspects of it that you like

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<v Speaker 2>and leave behind the ones you don't. So don't pretend

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<v Speaker 2>like you've actually got the one true religion locked down.

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<v Speaker 3>That leads to a second consideration. Jesus is compelling.

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<v Speaker 2>About of diarrhea is compelling. That doesn't mean I want

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<v Speaker 2>to worship it.

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<v Speaker 3>At the start of humanity's largest and most diverse religion,

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<v Speaker 3>Christianity stands a unique phenomenon in world history.

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<v Speaker 2>Jesus of Nazareth, so there you go by his own admission.

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<v Speaker 2>Christianity is the world's most diverse religion. You'd expect that

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<v Speaker 2>if any religion were true, we'd see something like what

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<v Speaker 2>happens in science, many competing hypotheses or religious sex for

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<v Speaker 2>the sake of the analogy to begin with, but over time,

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<v Speaker 2>as we learn more about how it works, a consensus develops.

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<v Speaker 2>But with religion, we actually see the opp of that.

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<v Speaker 2>Religions frequently start as one particular set of teachings and practices,

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<v Speaker 2>but evolve over time as that religion is spread and

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<v Speaker 2>adopted by different communities. Christianity's diversity is an argument against it.

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<v Speaker 3>Lots of religious leaders made claims about the pathway to

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<v Speaker 3>God and Salvation. But Jesus claimed to be God and Salvation.

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<v Speaker 2>That is certainly a claim that sprung up about him

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<v Speaker 2>several decades after his death. Yeah, but even if I

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<v Speaker 2>grant that he himself made that claim, I don't see

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<v Speaker 2>why that matters. It is easy for someone to say

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<v Speaker 2>that they are God and Salvation. I am God and Salvation.

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<v Speaker 2>See no problem, easy as pie Someone claiming that means

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<v Speaker 2>literally nothing.

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<v Speaker 3>These claims of divine identity and divine authority can be

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<v Speaker 3>found in the earliest gospel narratives that nearly all critical

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<v Speaker 3>scholars acknowledge go back to the historical Jesus.

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<v Speaker 2>You got some slippery wording there, buddy. The earliest gospel

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<v Speaker 2>mark was written third years after jesus death at the earliest.

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<v Speaker 2>And when you say scholars agree that it goes back

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<v Speaker 2>to the historical Jesus, I can't help but wonder if

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<v Speaker 2>you're being vague on purpose there, because while scholars generally

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<v Speaker 2>do agree that the Gospels contain at least some genuine

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<v Speaker 2>details about the life of Jesus, there is very little

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<v Speaker 2>consensus about what those details actually are. Add on to

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<v Speaker 2>this the fact that most scholars that actually specialize in

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<v Speaker 2>New Testament studies work for institutions that require them to

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<v Speaker 2>sign a statement of faith affirming their belief in Jesus

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<v Speaker 2>as God, and the consensus, such as it is, starts

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<v Speaker 2>looking extremely flimsy.

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<v Speaker 3>Now, if these claims are false, then Jesus was either

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<v Speaker 3>himself deceived or deceiving others.

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<v Speaker 2>Or that was a legend that grew up about him

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<v Speaker 2>after he died.

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<v Speaker 3>It seems strange that either delusion or malice is what

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<v Speaker 3>sparked this huge religion.

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<v Speaker 2>Why plenty of delusional and malicious people have sparked large

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<v Speaker 2>movements throughout history. Piper, definitely don't put a picture of

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<v Speaker 2>Trump up here. That comparison is just way too obvious.

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<v Speaker 2>I would never make that one.

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<v Speaker 3>Plus, his disciples came to the conviction that he rose

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<v Speaker 3>from the dead, and they proclaimed this message often at

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<v Speaker 3>the cost of their lives.

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<v Speaker 2>Often at the cost of their lives, according to texts

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<v Speaker 2>that were written centuries later and contain all sorts of

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<v Speaker 2>details that you don't accept as true, like that Jesus

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<v Speaker 2>after his resurrection, sold Thomas into slavery in India because

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<v Speaker 2>Thomas wouldn't go there to preach willingly. Why would you

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<v Speaker 2>trust the acts of Thomas to be an accurate account

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<v Speaker 2>of his martyrdom but not trust it to accurately record

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<v Speaker 2>the details about slave trader Jesus.

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<v Speaker 3>If Jesus wasn't raised from the dead, they also were

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<v Speaker 3>either deceived or deceivers yep.

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<v Speaker 2>Seems to me that people being wrong about a thing

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<v Speaker 2>is way more likely than an actual resurrection.

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<v Speaker 3>Both of which possibilities are problematic. It's actually difficult to

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<v Speaker 3>explain what it was that launched this huge religion which

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<v Speaker 3>has founded so many universities and hospitals and done so

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<v Speaker 3>much good in history and.

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<v Speaker 2>Per Constantine had a vision before a battle, which was

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<v Speaker 2>the style at the time, and after winning that battle

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<v Speaker 2>he converted to the religion associated with the vision. It

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<v Speaker 2>happened to be of a cross in the sky, so

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<v Speaker 2>he became a Christian. This happened just a few years

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<v Speaker 2>after he had a similar vision before battle, but that

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<v Speaker 2>time of the god Apollo. To quote historian Catherine Nixy

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<v Speaker 2>about this event, quote, look at the vision of Constantine

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<v Speaker 2>not within Christian history, but instead within Roman history, and

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<v Speaker 2>it starts to look even less remarkable. In a religiously

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<v Speaker 2>malleable empire, religions rose and fell, gained imperial support and

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<v Speaker 2>lost it, and visions appeared and faded before one emperor

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<v Speaker 2>after another. Christianity's success can largely be traced to Constantine's longevity.

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<v Speaker 2>Roman emperors would commonly meddle with religion, promoting single favorite

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<v Speaker 2>gods or entire pantheons, often with disregard for religion as

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<v Speaker 2>established by previous emperors, but these emperors also tended to

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<v Speaker 2>die young in the time surrounding Constantine's reign. Most were

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<v Speaker 2>assassinated or died in war within five years of assuming office,

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<v Speaker 2>but Constantine had ruled for over thirty years. His promotion

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<v Speaker 2>of Christianity during that time gave it the momentum it

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<v Speaker 2>needed to survive Emperor j Jullians attempt to revive the

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<v Speaker 2>pagan religions.

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<v Speaker 3>One reasonable possibility is that it's simply true.

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<v Speaker 2>Another is that it had the weight of the most

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<v Speaker 2>powerful empire on the planet backing it up.

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<v Speaker 3>But if those arguments leave you with uncertainty, that's okay.

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<v Speaker 3>There's a third consideration. Prayer works.

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<v Speaker 2>Yeah, it makes you more likely to have complications after surgery,

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<v Speaker 2>according to a large study on the efficacy of prayer

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<v Speaker 2>by the Templeton Foundation, Basically, when patients did not know

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<v Speaker 2>whether or not they were being prayed for, the rate

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<v Speaker 2>of complications was normal, But if they knew that someone

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<v Speaker 2>was praying for them, they were slightly more likely to

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<v Speaker 2>experience a complication. And the best part is that that

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<v Speaker 2>study was funded by the Templeton Foundation, an organization that

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<v Speaker 2>is motivated to find that prayer does work. So, no,

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<v Speaker 2>prayer doesn't work.

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<v Speaker 3>You don't have to be smart enough to figure out

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<v Speaker 3>all these.

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<v Speaker 2>Questions unless you want to doubt the truth of Christianity,

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<v Speaker 2>then you'd better have a PhD in both theoretical physics

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<v Speaker 2>and biblical studies at a minimum.

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<v Speaker 3>Christianity claims that God isn't just working in big and

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<v Speaker 3>general ways in creation and history, but also in personal

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<v Speaker 3>and intimate ways.

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<v Speaker 2>He is not far from each of us, which makes

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<v Speaker 2>it weird that, according to the Bible, he is only

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<v Speaker 2>there when two or three gather in his name. Isn't

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<v Speaker 2>he omnipresent? If he is omnipresent, does that not mean

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<v Speaker 2>that He is always there, whether you gather in his

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<v Speaker 2>name or not.

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<v Speaker 3>And he's responsive to faith, rewarding those who seek him.

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<v Speaker 3>Jesus himself promised that those who seek God shall find him.

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<v Speaker 3>So you don't need one hundred percent certainty, but you

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<v Speaker 3>just need enough faith to come sincerely before God in

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<v Speaker 3>prayer and say, Jesus, if you are real, teach me

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<v Speaker 3>how to know.

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<v Speaker 2>You supposedly got to say. I know a lot of atheists,

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<v Speaker 2>myself included, who did not want to end up as atheists.

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<v Speaker 2>I desperately held on to my faith, and I sought

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<v Speaker 2>God with everything I had. I was rewarded with complete

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<v Speaker 2>and utter silence. The sort of thing he's saying here

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<v Speaker 2>is very obviously not directed at people like me. I mean, honestly,

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<v Speaker 2>if I were more cynical, i'd say it looks like

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<v Speaker 2>it's meant to count. For the straw man version of

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<v Speaker 2>that I've seen apologist present, that of the atheist saying

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<v Speaker 2>something like I'm an atheist. So I got on my

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<v Speaker 2>knees and said, God, reveal yourself to me, and he didn't,

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<v Speaker 2>So I'm still an atheist. Well, mister atheist, he'll only

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<v Speaker 2>show up if you were sincere about asking. He won't

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<v Speaker 2>perform for you on a whim like that. You have

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<v Speaker 2>to actually be seeking a relationship with him. Except I

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<v Speaker 2>know of very few atheists who have done something like that,

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<v Speaker 2>except maybe as a bit. But to someone like me

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<v Speaker 2>who started as a Christian and wanted to stay a Christian,

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<v Speaker 2>this whole thing rings hollow.

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<v Speaker 3>It's worth putting everything you are into that prayer, because

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<v Speaker 3>if Christianity is true, it not only provides an answer

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<v Speaker 3>to these ultimate questions of meaning and death, it provides

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<v Speaker 3>the happiest imaginable answer.

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<v Speaker 2>Well, I did put everything I had into such a

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<v Speaker 2>prayer and I got nothing, which, given that God promises

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<v Speaker 2>to show up to people who do that means that

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<v Speaker 2>Christianity isn't true whether their answer is happy or not.

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<v Speaker 2>But I'd also contend that their answer is not the

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<v Speaker 2>happiest imaginable answer. Their answer has most people going to

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<v Speaker 2>hell to be tortured for it to not just the

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<v Speaker 2>Hitler's and Stalins of the world, but good people who

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<v Speaker 2>happen to not be Christian when they died. Now, I

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<v Speaker 2>know that Christian doctrine holds that there are no good people.

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<v Speaker 2>Everyone deserves hell, so only a handful of people making

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<v Speaker 2>it into Heaven is actually the best imaginable answer. But

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<v Speaker 2>I fundamentally disagree with the idea that I am as

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<v Speaker 2>bad as Hitler. I feel like he did a little

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<v Speaker 2>bit more Holocausting than me.

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<v Speaker 3>And best of all, to become a Christian, you don't

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<v Speaker 3>need to earn God's attention or favor.

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<v Speaker 2>And that's the other half of the equation. Not only

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<v Speaker 2>do a bunch of good people go to Hell to

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<v Speaker 2>be tortured for all eternity, but because entrance to Heaven

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<v Speaker 2>is based solely on whether or not you accept Jesus

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<v Speaker 2>as your Lord and savior, with no qualifications based on

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<v Speaker 2>good works or at least a lack of evil works,

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<v Speaker 2>you wind up with people like Jeffrey Dahmer in Heaven.

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<v Speaker 2>Dude was a serial killer who murdered and ate a

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<v Speaker 2>bunch of people. He repented while he was in prison

401
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<v Speaker 2>and then was killed by another inmate. But because he repented,

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<v Speaker 2>it doesn't matter that some of his victims are burning

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<v Speaker 2>in hell. He gets eternal paradise. And this is the

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00:19:58.880 --> 00:20:02.759
<v Speaker 2>answer that you said was the happiest imaginable answer. That's

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<v Speaker 2>it for this one. Today's comment to the day comes

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<v Speaker 2>just from Haberga Games haber Ha Haber Yah. I'm not

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<v Speaker 2>sure some Games who says most literary works don't have

408
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<v Speaker 2>humans pooping, so therefore we do not poop, which I

409
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<v Speaker 2>chose purely as an excuse to recite the poop passage

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<v Speaker 2>from Christian apologist Daniel Maritz's upcoming book. And since this

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<v Speaker 2>is a shorter video, I'll read the full three paragraphs

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<v Speaker 2>this time.

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<v Speaker 3>Quote.

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<v Speaker 2>But after only a few steps, his face contorts as

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<v Speaker 2>he realizes he's in the middle of nowhere with an

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<v Speaker 2>urgent situation brewing in his bowels. He scans the landscape

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<v Speaker 2>frantically searching for the perfect spot. Knowing he is out

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<v Speaker 2>of time, he decides swiftly to return to the tree.

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<v Speaker 2>With a furrowed brow and drenched in sweat, he braces

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<v Speaker 2>himself for what's about to happen under it, his stomach

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<v Speaker 2>rumbles ominously, protesting against the feast he had indulged in earlier.

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<v Speaker 2>Ol Doco's eyes flare with sudden realization. He's never eaten

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<v Speaker 2>this much food before, let alone such a variety all

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<v Speaker 2>at once. It seems that a lifetime of near starvation

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<v Speaker 2>has left his body unprepared for this sudden abundance. Able

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00:21:00.359 --> 00:21:02.640
<v Speaker 2>to hold on any longer, Old Docco sinks to the

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00:21:02.640 --> 00:21:05.519
<v Speaker 2>ground and defeat, tossing his clothes aside and letting nature

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00:21:05.559 --> 00:21:08.599
<v Speaker 2>take its course as he relieves himself. After what feels

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00:21:08.599 --> 00:21:11.480
<v Speaker 2>like an eternity, he finally emerges from his ordeal, slightly

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00:21:11.480 --> 00:21:15.599
<v Speaker 2>disheveled but relieved. I'm so excited for the rest of

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00:21:15.640 --> 00:21:18.400
<v Speaker 2>this book to come out, though I do have some questions,

432
00:21:18.440 --> 00:21:21.240
<v Speaker 2>like if his poop was so urgent, why was he

433
00:21:21.279 --> 00:21:23.720
<v Speaker 2>worried about finding the perfect spot when it explicitly says

434
00:21:23.720 --> 00:21:26.119
<v Speaker 2>he's in the middle of nowhere. Just pop a squat

435
00:21:26.160 --> 00:21:28.599
<v Speaker 2>and let her rip. Thanks for watching. I'll be back

436
00:21:28.640 --> 00:21:30.240
<v Speaker 2>next Friday with more, But if you need to get

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00:21:30.240 --> 00:21:31.920
<v Speaker 2>your Ryan effix in. Before then, I livet stream was

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00:21:31.920 --> 00:21:33.920
<v Speaker 2>service every Wednesday aty thirty Eastern on my other channel,

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00:21:33.960 --> 00:21:35.960
<v Speaker 2>The Watering Hole. Thanks to Piper for being my editor,

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00:21:36.000 --> 00:21:37.960
<v Speaker 2>and special thanks is always to my patrons, who are

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00:21:38.000 --> 00:21:40.119
<v Speaker 2>the cameras field of view that hides the penis that

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00:21:40.240 --> 00:21:42.519
<v Speaker 2>is my channel from the world. If you'd like to

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00:21:42.599 --> 00:21:44.839
<v Speaker 2>continue to ensure that nobody sees my penis who doesn't

444
00:21:44.839 --> 00:21:47.119
<v Speaker 2>want to. That sounds more threatening than I meant it,

445
00:21:47.200 --> 00:21:50.319
<v Speaker 2>but as what we're going with, you can join us

446
00:21:50.359 --> 00:21:51.839
<v Speaker 2>on Patreon for as little as a dollar per week

447
00:21:51.839 --> 00:21:53.920
<v Speaker 2>over at patreon dot com, slash Vicerona, or by supporting

448
00:21:53.920 --> 00:21:55.319
<v Speaker 2>the channel. One of the other best things I found

449
00:21:55.319 --> 00:21:57.039
<v Speaker 2>at links advisorund dot com, which is as worried find

450
00:21:57.039 --> 00:21:58.880
<v Speaker 2>links to another potitive for whatever reason, want something, So

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00:21:59.000 --> 00:22:02.920
<v Speaker 2>my pees does her time. Bye.

452
00:22:30.720 --> 00:22:30.920
<v Speaker 3>Yeah.

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00:22:31.000 --> 00:22:34.000
<v Speaker 2>So there's a kid next door playing basketball and you

454
00:22:34.119 --> 00:22:36.240
<v Speaker 2>may or may not be able to hear it, and

455
00:22:36.720 --> 00:22:40.559
<v Speaker 2>if past behavior is any indication of future behavior, he's

456
00:22:40.559 --> 00:22:42.440
<v Speaker 2>going to keep going for at least four or five hours,

457
00:22:43.079 --> 00:22:45.000
<v Speaker 2>so hopefully you can't hear it.
