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<v Speaker 1>Literally thousands and thousands of pages. And at the same time,

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<v Speaker 1>while all of this is going on, it's sightings and

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<v Speaker 1>personal experiences and encounters. There was a strong interest in

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<v Speaker 1>the possibility that the universe was populated by people like

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<v Speaker 1>ourselves WHI, which was an idea that started in ancient

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<v Speaker 1>Greece in the in a philosophical school called atomism, in

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<v Speaker 1>which they truly believed that the world consisted of atoms,

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<v Speaker 1>that material objects consisted of atoms that had swirled around

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<v Speaker 1>and come together to form what we see as people

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<v Speaker 1>and things and whatever parts of the Earth. And they

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<v Speaker 1>thought that this probably had happened also elsewhere in space.

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<v Speaker 1>So they reached the conclusion that there are other planets

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<v Speaker 1>very similar to ours and inhabited like ours. And this

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<v Speaker 1>is an idea that kept recurring throughout time in medieval

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<v Speaker 1>In the medieval period, it was debated among theologians who

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<v Speaker 1>who reached the conclusion. Many of them did that the

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<v Speaker 1>universe was probably full of extraterrestrial life. This opened up

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<v Speaker 1>another debate about whether Jesus Christ had reincarnated every on

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<v Speaker 1>every single planet and died an infinite number of times.

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<v Speaker 1>What I'm saying is that on the one hand, we

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<v Speaker 1>have the sightings. On the other hand, we have a

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<v Speaker 1>growing interest in the idea that the universe is teeming

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<v Speaker 1>with life. But not until the nineteenth century do we

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<v Speaker 1>see people starting to talk about maybe the things that

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<v Speaker 1>they saw in the sky were actually visitors to the planet.

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<v Speaker 1>And so interestingly, around the middle of the nineteenth century

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<v Speaker 1>we have the first story of artificial artifacts and sort

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<v Speaker 1>of objects that have come down from the sky, maybe

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<v Speaker 1>sculptured into the form of a human bust or covered

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<v Speaker 1>in hieroglyphics, very very Roswellian in their descriptions. So we

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<v Speaker 1>see the first signs of this around eighteen fifty and

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<v Speaker 1>that escalated during the rest of the nineteenth century. When

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<v Speaker 1>we get to the eighteen eighties, it's I think people

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<v Speaker 1>spoke more about artificient objects from other planets landing on

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<v Speaker 1>Earth than they do today. It's an massive explosion of interest.

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<v Speaker 1>So I've sort of gone off on a tangent a

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<v Speaker 1>little bit from your question, I'm afraid, but it's a

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<v Speaker 1>really complex subject and there's so much to talk about.

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<v Speaker 2>Absolutely, and how much of this phenomenon do you think

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<v Speaker 2>we have created with our own mind right, Because you know,

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<v Speaker 2>when you look back at a lot of these topics.

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<v Speaker 2>Like I mentioned earlier, with missing time and screen memories,

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<v Speaker 2>that all came from Bud Hopkins in nineteen eighty one,

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<v Speaker 2>and then after his book came out, everyone started having

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<v Speaker 2>missing time and screen memories. And then with Whitley Strieber

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<v Speaker 2>in his book Communion, after that book came out, everyone

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<v Speaker 2>started having great alien experiences. Right, So, through your research,

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<v Speaker 2>how much of this has been a creation of our

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<v Speaker 2>own perpetual thoughts and ideas behind it? And then how

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<v Speaker 2>much would you say would be actual, real phenomenon. Now

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<v Speaker 2>I know that that's an impossible percentage to put on that,

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<v Speaker 2>but I just wanted to get your thoughts well.

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<v Speaker 1>As far as the sentenges is concerned, Yeah, it's very

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<v Speaker 1>difficult to get a number on it. But I think

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<v Speaker 1>that logically we can sort of estimate how much of

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<v Speaker 1>it in a sense is man made. I mean, if

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<v Speaker 1>you sort of compare it to something else like medieval

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<v Speaker 1>knights and soldiers and people wearing armor on horses and

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<v Speaker 1>rescuing damsels in distress. We know that practically all of

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<v Speaker 1>the stories that knights in armor were fake, I mean fake,

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<v Speaker 1>They were literature, They were invented at the time to

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<v Speaker 1>entertain people. But that doesn't mean that knights on horseback

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<v Speaker 1>never existed. I mean jousting happened. They definitely were battles

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<v Speaker 1>between people wearing armor. But what happens is, of course

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<v Speaker 1>we have thousands and thousands of pages of fairy stories

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<v Speaker 1>about that. The same thing can be said about eupology,

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<v Speaker 1>because there were genuine sightings reports by astronomers. I think

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<v Speaker 1>some of the encounter reports, if they don't reflect dreams

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<v Speaker 1>and hallucinations, they seem to indicate that something happened at

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<v Speaker 1>some point, really experience things. But of course all of

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<v Speaker 1>this interest generated a lot of science fiction, and then

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<v Speaker 1>there's a There was always a kind of symbiotic relationship

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<v Speaker 1>between between what was reported as fact and fiction published

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<v Speaker 1>around the same time. So what happened was science fiction

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<v Speaker 1>or proto science fiction. Writers were inspired to create stories

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<v Speaker 1>about visiting aliens by people's reports and testimonies and probably hearsay,

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<v Speaker 1>and then as people read that that science fiction, they

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<v Speaker 1>would be these ideas would crystallize in their brain about

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<v Speaker 1>what was expected of an alien or a UFO and

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<v Speaker 1>so on, and then they would regurgitate this and come

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<v Speaker 1>out with stories that resemble those books, So we have

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<v Speaker 1>a situation in which there was probably a physical stimul

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<v Speaker 1>for a lot of this. It was something that was

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<v Speaker 1>absolutely real, But then so much jump was published and

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<v Speaker 1>so much speculation happened that much of that has survived

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<v Speaker 1>into modern day ethology. So, for example, the idea of

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<v Speaker 1>crop circles. So we know that a lot of crop

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<v Speaker 1>circles in the nineteen nineties early two thousands were fake,

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<v Speaker 1>or practically all of them done by university students, old

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<v Speaker 1>men with planks of wood and so on and so forth.

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<v Speaker 1>But the idea that UFOs could leave landing traces goes

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<v Speaker 1>way way way back, I mean even circular ones, and

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<v Speaker 1>then not only weird objects from the sky, but also

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<v Speaker 1>fairies and goblins. They also had an impact on fields,

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<v Speaker 1>at least in folklore, and left sort of circular traces,

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<v Speaker 1>as the Devin also did that in several folk tales.

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<v Speaker 1>So there's this constant sort of sharing of ideas between

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<v Speaker 1>what people saw what they thought they saw. Fiction created

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<v Speaker 1>about that, hoaxes, newspapers taking advantage of people's new found

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<v Speaker 1>interest in alien subjects. It's just so complex, and that's

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<v Speaker 1>one of the reasons why I've spent the last sixteen

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<v Speaker 1>years working on untangling it all very tall, It's very difficult,

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<v Speaker 1>but that's why I've been doing it bit by bit

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<v Speaker 1>and the research group that I founded in two thousand

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<v Speaker 1>and threes. It's always worked really well. People are still

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<v Speaker 1>finding things and sharing things. I think we've accumulated about

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<v Speaker 1>forty or fifty thousand cuttings over the last twenty years.

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<v Speaker 1>But some time ago I had to stand back from

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<v Speaker 1>all of that and start sorting through it and trying

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<v Speaker 1>to work out what was real and what wasn't. I mean,

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<v Speaker 1>the great thing is we're living in a period in

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<v Speaker 1>which artificial intelligence can help us map these things out,

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<v Speaker 1>find patterns in the data that would be very difficult to,

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<v Speaker 1>you know, for any individual to find just reading them

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<v Speaker 1>sitting in an arm chair. So I have great hopes

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<v Speaker 1>for the future in that sense. I'm actually beginning to

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<v Speaker 1>use artificial intelligence now to sort through the data.

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<v Speaker 2>So have you done any research into the thought or

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<v Speaker 2>the idea that this phenomenon might be us in our

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<v Speaker 2>military with highly advanced craft. Definitely when it comes to

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<v Speaker 2>the abduction phenomenon, because I've read through the Betty and

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<v Speaker 2>Barney Hill documents and Barney his first statements was that

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<v Speaker 2>it was a military and that he saw the military.

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<v Speaker 1>Beings with a very human nose, a large one that

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<v Speaker 1>Jimmy Durantemo's said, Actually, yeah, it's I would say that

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<v Speaker 1>a percentage of modern claims probably come from stem from

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<v Speaker 1>some kind of military involvement, misinterpretation of what they've experienced,

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<v Speaker 1>and so on, maybe even some kind of military cover

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<v Speaker 1>up at some level. I can't deny it or confirm it, obviously,

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<v Speaker 1>but there's no reason to believe that every abductee is

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<v Speaker 1>making it up. But then there's no reason to believe

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<v Speaker 1>that what they're reporting is exactly what happened. I mean,

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<v Speaker 1>I've seen movies in which you get soldiers dressed as

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<v Speaker 1>aliens to carry out this kind of thing. I think

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<v Speaker 1>there's no reason why that where that couldn't have happened

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<v Speaker 1>at some point, Considering it's very difficult to find two

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<v Speaker 1>aliens that are the same and two UFOs that are

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<v Speaker 1>in the sky. It's it wouldn't surprise me to discover

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<v Speaker 1>that people in the military or at some other level

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<v Speaker 1>but experiment it with dressing up or at least putting

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<v Speaker 1>ideas in people's minds about what they've seen, so yeah,

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<v Speaker 1>why not, I mean that that theory. I didn't used

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<v Speaker 1>to believe in that at all, but I've read just

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<v Speaker 1>so much about about military experiments psychological experiments that it

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<v Speaker 1>wouldn't surprise me anymore.
