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<v Speaker 1>Jesse Jackson. You're welcome forward to Jesse Jackson's junior show

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<v Speaker 1>and provoking their stay. We are in the worldhouse Jumping Max.

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<v Speaker 1>Doctor Johnny Mack is a sociology in New York. A

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<v Speaker 1>smaller practitioner with expertise and subje is a peace conflict,

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<v Speaker 1>social change and movements. He has traveled extensively throughout the

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<v Speaker 1>America's Africa, Asia, Europe, and the Middle East, working in

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<v Speaker 1>the fields of peace, development, conflict, and non violent social change.

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<v Speaker 1>Doctor Max's seminal work After Confrontation Then what challenges the

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<v Speaker 1>putative logic of non violent social change theory and practice. Particularly,

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<v Speaker 1>he rearticulates non violence beyond the traditional understanding of non

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<v Speaker 1>violent struggle as principally non violent resistance. He articulates non

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<v Speaker 1>violence beyond the traditional understanding of non violent struggle as

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<v Speaker 1>principally non violent resistance. Important subject matter. Doctor Max's research

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<v Speaker 1>includes extensive study of Doctor King's logic of non violence

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<v Speaker 1>as in the US Civil rights movement. He explicates Doctor

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<v Speaker 1>King's logic of non violence using King's call to restructure

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<v Speaker 1>the social edifice and particularly it's triple evils of poverty, racism,

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<v Speaker 1>and militarism with a revolution of values that is affected

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<v Speaker 1>through peaceable power. Doctor Mack, Welcome forward to the Jesse

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<v Speaker 1>Jackson Junior Show.

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<v Speaker 2>Thank you, Jesse.

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<v Speaker 1>Glad to be here. It's always a pleasure. In this

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<v Speaker 1>week where we have been commemorating the ninety seventh birthday

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<v Speaker 1>what would have been the ninety seventh birthday of Martin

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<v Speaker 1>Luther King Junior, we did turn our attention to beyond Vietnam.

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<v Speaker 1>Vietnam a time to break the silence, and there we

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<v Speaker 1>found obviously the triple evils of racism, militarism, and poverty. Johnny,

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<v Speaker 1>for a few minutes and maybe even for a significant

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<v Speaker 1>part of the show, I like to turn our attention

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<v Speaker 1>to militarism. We've asked for more policing in our communities.

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<v Speaker 1>I remember when I was in the third and fourth grade,

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<v Speaker 1>Officer Friendly used to come to my class and he

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<v Speaker 1>would bring tricks and magic tricks and some candy and

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<v Speaker 1>nice old jolly Chicago police officer had a lot of jokes,

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<v Speaker 1>just wonderful, almost like mister Ed mister Need from Boso Circus.

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<v Speaker 1>He just brought that kind of demeanor. Of course, I've

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<v Speaker 1>not seen the officer Friendly program in decades, because every

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<v Speaker 1>cop these days must be on the streets. There's no

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<v Speaker 1>more real community relations quite like visiting classrooms as law enforcement.

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<v Speaker 1>Today's military between the body armor and the stun guns

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<v Speaker 1>and the massive sophistication at the level of even a

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<v Speaker 1>patrolman obviously necessary for the security of law enforcement and

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<v Speaker 1>light of violent crime, but even the SWAT teams reflect

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<v Speaker 1>used military equipment. That suggests, even on our nation's programming,

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<v Speaker 1>that there is a militarized attitude with respect to the

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<v Speaker 1>American people that the nation itself is willing to accept.

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<v Speaker 1>And I'm thinking now that militarism isn't just what we

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<v Speaker 1>do in Venezuela, or what we do in Greenland, or

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<v Speaker 1>what we do around the world. We are so used

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<v Speaker 1>to what we inflict upon people around the world that

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<v Speaker 1>when it presents itself to us as Americans in the

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<v Speaker 1>form of warrantless searches by ice, half the population are

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<v Speaker 1>saying at this hour that they're okay with it. Johnny,

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<v Speaker 1>That's a problem from my perspective.

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<v Speaker 2>Yeah, Jesse, it is a problem. It's a problem among

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<v Speaker 2>a plethora of problems that we must understand, and too

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<v Speaker 2>many of us don't understand Jesse was intrigued by the

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<v Speaker 2>last hours conversation with a Tiba. Really an important discussion

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<v Speaker 2>that the two of you are having, and it speaks

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<v Speaker 2>to this problem that you're now raising, how we have

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<v Speaker 2>used the monopoly of power, which is what or how

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<v Speaker 2>we define a state its sovereignty, and it's monopoly on power,

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<v Speaker 2>excuse yes, and monopoly on force. Internally, Jesse, as you know,

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<v Speaker 2>that monopoly on force is pretty much what we call policing,

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<v Speaker 2>and externally, that monopoly on force has been worrying or militarism.

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<v Speaker 2>What is interesting in this dispensation at this time in

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<v Speaker 2>the twenty first century, we find the script flipped where

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<v Speaker 2>we're using that external monopoly internally which is anathema to

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<v Speaker 2>the founding principles of our nation. And how is that possible?

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<v Speaker 2>And even Jesse, as you point out, it's being accepted

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<v Speaker 2>by too many of us as citizens of the nation.

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<v Speaker 1>I'm I'm Jesse Jackson listening to Jesse Jackson Junior Show.

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<v Speaker 1>When we come forward more with Johnny Mack, We're going

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<v Speaker 1>to have a deep conversation about the triple evils racism, militarism,

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<v Speaker 1>and materialism. We're going to hang around militarism a little

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<v Speaker 1>while longer more will we come forward? On KBLA Talk

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<v Speaker 1>to the Junior show, I was looking for a quote

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<v Speaker 1>by Martin Luther King Junior about studying war no more.

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<v Speaker 1>And if we continue to study war, Johnny, we become

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<v Speaker 1>what we study. If I study physics, I become a physicist.

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<v Speaker 1>If I become if I study math, I can become

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<v Speaker 1>a mathematician. If I study history, I can become a historian.

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<v Speaker 1>But if I spend all of my time studying war,

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<v Speaker 1>studying the Second Amendment and everyone's right to a gun

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<v Speaker 1>and the right to just you know, shoot people at

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<v Speaker 1>random or run into a schoolhouse with mental health crises

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<v Speaker 1>and take my my if we study war, we become

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<v Speaker 1>what we study. And part of doctor King's revolution of

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<v Speaker 1>values is that he wants us to study war no more, Johnny, militarism, Johnny,

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<v Speaker 1>I think you're muted.

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<v Speaker 2>Sorry, Jesse. Fantastic point. And in his last book we've

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<v Speaker 2>talked about on several occasions, where do we go from here?

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<v Speaker 2>It it manages us to study war no more, for sure,

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<v Speaker 2>But more importantly in that book, it manashes us to

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<v Speaker 2>study nonviolence in all its forms, and how we can

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<v Speaker 2>use it as a tool of liberation, as a tool

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<v Speaker 2>of integration, as a tool for social change and human development.

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<v Speaker 2>And I think that's what we're missing, you know, Jesse,

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<v Speaker 2>we've talked about previously. What you've just said is what

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<v Speaker 2>I like to think of as the human nature. And

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<v Speaker 2>I've mentioned this before. Human beings are what the what

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<v Speaker 2>the academics might call tereleological in nature. We move toward

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<v Speaker 2>what we think about. Why am I raising this not

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<v Speaker 2>to sound academically profound, but to point out what you

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<v Speaker 2>were discussing with the table once again in the last hour.

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<v Speaker 2>We talk about racism. We talk about these these matters

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<v Speaker 2>often because it's driven by the media itself, and we

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<v Speaker 2>were very often spoon fed with things that the powers

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<v Speaker 2>that be want us to focus on, rather than breaking

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<v Speaker 2>those change and those those limitations, and being guided and

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<v Speaker 2>directed by memes and and and what's the term I

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<v Speaker 2>want the algorithms? Uh? In today's current technology that drives

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<v Speaker 2>our thinking and keeps us from really assessing what is

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<v Speaker 2>our challenge today? And more importantly, Jesse, what we must

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<v Speaker 2>do about it? M hm and and and not only

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<v Speaker 2>what we must do about it, but how we must

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<v Speaker 2>do about it the things we must do, And I

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<v Speaker 2>think that that's what TV was trying to get at

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<v Speaker 2>the close of your discussion with him. It's such an

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<v Speaker 2>important What are the things that are available to us today?

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<v Speaker 2>How do we overcome poverty, racism, and militarism or their roots?

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<v Speaker 2>Remember Jesse that we describe the roots of poverty, racism,

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<v Speaker 2>and militarism as bigotry, violent rivalry, and cupidity or greed.

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<v Speaker 2>So racism is not merely a term that stands alone

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<v Speaker 2>by itself, but it is something much larger.

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<v Speaker 1>There's only so much time that I have left at

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<v Speaker 1>age sixty, and others have even less time. So how

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<v Speaker 1>do I address poverty? What is the best way to

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<v Speaker 1>address poverty? For me? In a single stroke, it is

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<v Speaker 1>a tax structure that meets basic human needs of equal

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<v Speaker 1>high quality. Just basic human needs. Some need high quality healthcare, decent, safe,

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<v Speaker 1>affordable housing for all as guaranteed rights, the right to

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<v Speaker 1>breathe fresh air. Doesn't get much more humane than that.

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<v Speaker 1>How about a minimum high quality floor beneath which no

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<v Speaker 1>American can fall? And what is the best position I

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<v Speaker 1>can be in or anyone can be in to guarantee

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<v Speaker 1>as doctor King I believe would suggest a minimum high

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<v Speaker 1>quality floor of human existence. So I say we have

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<v Speaker 1>to reform national tax policy, that we have to reach

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<v Speaker 1>the barrios and the hamlets of the nation. And that's

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<v Speaker 1>the mountain top view, because the valley view is that

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<v Speaker 1>we need a floor. The valley view and there's a

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<v Speaker 1>mountain top view. Now, it seems to me that tax

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<v Speaker 1>policy is a factor in doctor King's message when we

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<v Speaker 1>look at the skewed nature of where the nation's wealth

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<v Speaker 1>and income is going, and why people in the bottom

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<v Speaker 1>third or the bottom fifth of the nation can't get

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<v Speaker 1>health care or even need an Affordable Care Act. In

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<v Speaker 1>the first place, they work already, they have jobs, and

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<v Speaker 1>they can't afford healthcare. They get high premiums if they

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<v Speaker 1>don't have the Affordable Care Act. That means that they

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<v Speaker 1>work every day, but they can't afford healthcare with but

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<v Speaker 1>for the Affordable Care Act. People working one, two and

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<v Speaker 1>three jobs needing a supplemental nutrition assistance program in the

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<v Speaker 1>first place is a problem. At the end of three jobs,

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<v Speaker 1>you can't get some knee. That's a problem. That is

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<v Speaker 1>a systemic problem that must be addressed, not one state

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<v Speaker 1>at a time, not one city, at a time, not

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<v Speaker 1>one hamlet at a time, but by the national government

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<v Speaker 1>which is in which is not in a position at

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<v Speaker 1>this hour to even come close to fulfilling that mission. Johnny, Yes, Jesse, So.

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<v Speaker 2>You've mentioned an important inegal part of the social structure

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<v Speaker 2>that drives in many respects whether there is poverty or

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<v Speaker 2>non and who lives in poverty. You've mentioned that poverty

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<v Speaker 2>is a function of tax policy, and policy is a

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<v Speaker 2>function of governing. Indeed, that is, Jesse, a component of

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<v Speaker 2>the social structure. But there are also two other components

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<v Speaker 2>of the social structure. That's the market as well as

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<v Speaker 2>civil society. What roles do they play. I would agree

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<v Speaker 2>with you that tax policy is important in defining what

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<v Speaker 2>levels of poverty this nation or any nation, particularly in

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<v Speaker 2>a capitalist society, might have. But what about development, what

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<v Speaker 2>about the market? What about a participation in the economy,

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<v Speaker 2>full participation, what about economic opportunity? They also those elements

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<v Speaker 2>of the social structure have as much And I would argue, Jesse,

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<v Speaker 2>here even more to do with who lives in poverty

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<v Speaker 2>and who does not than does tax policy.

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<v Speaker 1>So tax policy.

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<v Speaker 2>Is incredibly important, indeed, but so is full participation in

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<v Speaker 2>the economic structure of our capitalist society.

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<v Speaker 1>So I appreciate that because I watched Jesse Jackson take

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<v Speaker 1>many Black people to Wall Street and make the argument

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<v Speaker 1>for participation in that very capital system. You're gonna hear

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<v Speaker 1>some critique of me and my dad in this. I've

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<v Speaker 1>also walked Reverend Al Sharpton take black people, black businesses

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<v Speaker 1>demanding participation as minority contractors to Wall Street. And I've

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<v Speaker 1>seen the Urban League essentially build its organization around the

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<v Speaker 1>corporate elite and structure demanding African American participation. But I'm

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<v Speaker 1>raising doctor King's point. In nineteen fifty four, the Dow

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<v Speaker 1>Jones Industrial average that measured how the economy was functioning.

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<v Speaker 1>By the way, that average four h four did not

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<v Speaker 1>include black fox black women, they lived in a separate,

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<v Speaker 1>unequal society that was probably not covered by the Dow

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<v Speaker 1>Jones Industrial average. By and large, the market was taking

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<v Speaker 1>off on its own. By the hour of doctor King's death,

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<v Speaker 1>the market was at nine to fifty six. Less than

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<v Speaker 1>one thousand was the Dow Jones Industrial average. At the

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<v Speaker 1>beginning of the Reagan administration, the Dow Jones Industrial average

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<v Speaker 1>was around seven thousand and points. At the end of

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<v Speaker 1>the Obama administration, with all of the hope that even

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<v Speaker 1>my brother Artiba was talking about, the Dow Jones Industrial

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<v Speaker 1>Average was still leaving millions of people behind, even with

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<v Speaker 1>the great contributions of the of the Man of hope himself,

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<v Speaker 1>Barack Obama, Even at the Dow Jones in nineteen thousand.

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<v Speaker 1>Today the Dow Jones Industrial Average is at forty nine

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<v Speaker 1>thousand and growing. Trump's jerking tariffs around and jerking the

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<v Speaker 1>world around. But what happens when the Dow Jones Industrial

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<v Speaker 1>average chows a system that is so intricately tied to

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<v Speaker 1>artificial intelligence, to robotics, to more and more industries becoming

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<v Speaker 1>more and more efficient to turn a profit where it

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<v Speaker 1>doesn't need people any longer. That means the market is

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<v Speaker 1>no longer bound by the constitution. It's something that functions

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<v Speaker 1>over here and out of space, outside of the rule

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<v Speaker 1>of law, with no capacity to provide healthcare, housing, education,

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<v Speaker 1>because tax policy doesn't extract from the progress of the

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<v Speaker 1>marketplace and deliver tranquility to the American people. So there

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<v Speaker 1>is a tipping point, and I'm gonna preach this until

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<v Speaker 1>I'm blue in the face. There is a tipping point

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<v Speaker 1>here where the government itself is now under Kennedy staying

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<v Speaker 1>that listen, no one needs to be vaccinated. Let's just

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<v Speaker 1>catch a disease and let the population itself dwindle on

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<v Speaker 1>its own. Let's stop taking care of seniors. They gonna

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<v Speaker 1>die anyway. Why should we be paying the Social Security

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<v Speaker 1>Let's stop all these minority programs. Let these negro shoot themselves.

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<v Speaker 1>We don't care so that the market concludes that we

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<v Speaker 1>are not necessary. And I don't find anything about market

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<v Speaker 1>economics that supports that human agenda. And I'd like to

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<v Speaker 1>think that I'm a capitalist, but let me tell you

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<v Speaker 1>where I really am. I'm not a democratic socialist, although

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<v Speaker 1>I think Jesus probably would be. But I'm certainly a

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<v Speaker 1>person who believes that every American deserves certain rights in

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<v Speaker 1>the Constitution so that they can exact from the Constitution

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<v Speaker 1>and from America the highest possible standard of living possible

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<v Speaker 1>for them. And I think that I too, achieved doctor

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<v Speaker 1>Greening's dream without being called a socialist, without being called

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<v Speaker 1>a communist, without being called anything but an American. If

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<v Speaker 1>we just amend our way out of the problem in

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<v Speaker 1>the direction of human.

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<v Speaker 2>Rights, yeah, you'll get no argument from me. There Jesse,

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<v Speaker 2>and you are, I think, arguing that not only has

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<v Speaker 2>our social policies changed, but our economic structure has changed fundamentally,

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<v Speaker 2>and it has changed in ways that Ai and we've

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<v Speaker 2>talked about this before. Blockchain and quantum computing eliminates the

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<v Speaker 2>need for labor, for the labor intensive economy that we

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<v Speaker 2>found in the mid twentieth century industrial economy, and so yes,

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<v Speaker 2>even a tax policy Jesse, under that system becomes significantly

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<v Speaker 2>irrelevant if, after all, all production, essentially or the preponderance

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<v Speaker 2>of production is done robotically. Who then works, what then

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<v Speaker 2>creates the value which then will be distributed, and how

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<v Speaker 2>will it be distributed. I'm not sure that that's a

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<v Speaker 2>tax policy issue. I'm not sure anybody knows what kind

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<v Speaker 2>of issue it.

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<v Speaker 1>Is just yet.

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<v Speaker 2>And that's part of the discussion that we must have

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<v Speaker 2>as a nation in the world.

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<v Speaker 1>I am, I am.

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<v Speaker 3>I am deeply trouble that America at this hour, I'm

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<v Speaker 3>losing confidence of this how as to whether or not

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<v Speaker 3>I've asked my people to integrate into a house that's burning.

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<v Speaker 3>I am profoundly concerned about America.

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<v Speaker 1>That's exactly where I am. I'm right there with doctor

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<v Speaker 1>King on that I know it so well I can

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<v Speaker 1>hum it in my sleep, almost in its intonations. That

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<v Speaker 1>has a problem, and it's not being addressed by the market.

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<v Speaker 1>It's not being addressed by the moral fiber of our politics.

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<v Speaker 1>It's not speaking out and for the least of these

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<v Speaker 1>in our nation. I mean, I'm looking at so much

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<v Speaker 1>money coming in to these political campaigns that no wonder

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<v Speaker 1>the voices of our leaders are singing and blowing uncertain

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<v Speaker 1>tunes get elected. You know, man, I haven't raised three

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<v Speaker 1>hundred thousand dollars in my campaign, but do you know

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<v Speaker 1>how much money people are spending in these campaigns. I

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<v Speaker 1>mean I had to be in a campaign to figure

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<v Speaker 1>out just how much money they're spending in campaigns. This

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<v Speaker 1>is democracy, This is ridiculous. I think money all day

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<v Speaker 1>long to get elected is outrageous. And everybody wants something

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<v Speaker 1>for the money. Everybody they do.

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<v Speaker 2>Jesse, We're going to have to come forward here in

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<v Speaker 2>a minute, but I sure want to pick up.

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<v Speaker 1>We got done here. I'm thank you. Johnny More on

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<v Speaker 1>Kbilly Talk fifteen to eighty when we come forward with

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<v Speaker 1>doctor Johnny Mack, doctor mac and Fiscal Year nineteen fifty

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<v Speaker 1>four National Security programs dominated. Military spending consumed about seventy

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<v Speaker 1>three percent of the federal budget, totaling approximately fifty seven

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<v Speaker 1>point three billion dollars the year nineteen fifty four when

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<v Speaker 1>Brown versus the Board of Education is decided. Today, the

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<v Speaker 1>US military budget for fiscal year twenty twenty six is

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<v Speaker 1>set at approximately eight hundred and thirty nine billion dollars,

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<v Speaker 1>a bipartisan agreement reached by the House and the Senate

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<v Speaker 1>appropriators in January of twenty twenty six, and now Donald

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<v Speaker 1>Trump proposes a military budget for fiscal year twenty twenty

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<v Speaker 1>seven that exceeds a trillion dollars. I am suggesting to

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<v Speaker 1>you and our listeners that the Dow Jones Industrial average

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<v Speaker 1>also follows the history of race in America. Well, it

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<v Speaker 1>follows everything, because every one of us wakes up every day.

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<v Speaker 1>Are we better off today than we were yesterday? Since

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<v Speaker 1>we think that way, since those are our values. But

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<v Speaker 1>today the economy itself is driven by the military budget,

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<v Speaker 1>the millions of corporations and contractors who keep the beast

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<v Speaker 1>of the mill military machine moving so much so that

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<v Speaker 1>this beast has to be fed. It has to be

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<v Speaker 1>fed with more oil. The largest polluter in the world.

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<v Speaker 1>Is the US military more pollution than most states and

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<v Speaker 1>some countries the US military, that's just how much diesel

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<v Speaker 1>and oil and gas we pump into the environment protecting

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<v Speaker 1>and defending the nation. Climate change directly tied to the

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<v Speaker 1>United States government willing to lower carbon emissions and its

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<v Speaker 1>carbon footprint. That's just how large it is threatening the

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<v Speaker 1>planet itself. But nineteen fifty four a military budget of

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<v Speaker 1>fifty seven billion dollars and in twenty twenty six eight

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<v Speaker 1>hundred and thirty nine billion dollars, while we're closing schools,

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<v Speaker 1>property taxes are high, people can't afford to go to college,

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<v Speaker 1>people struggling to get healthcare, and some folks trying to

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<v Speaker 1>find something to eat. Johnny Mack, well, you know, Jesse.

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<v Speaker 2>In nineteen fifty four, the global population was around four

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<v Speaker 2>billion people, well three billion actually in nineteen fifty four,

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<v Speaker 2>and today it's almost nine billion, three times. The world

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<v Speaker 2>has changed significantly, hasn't it. So we moved from fifty

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<v Speaker 2>seven billion in US military budget to eight hundred and

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<v Speaker 2>thirty nine billion, and so that sets up priorities, doesn't it?

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<v Speaker 2>Really real changes. The populations change and the values change

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<v Speaker 2>as well. But the fundamental values that drive the military

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<v Speaker 2>budget also drives the conversation we were having in the last segment,

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<v Speaker 2>and that's our market and those value use are the

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<v Speaker 2>ones we we we mentioned their bigotry and uh and

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<v Speaker 2>rivalry and greed, and how do we protect, how do

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<v Speaker 2>we defend how do we ensure the status quo of

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<v Speaker 2>that bigotry, rivalry and greed or cupidity. We do it

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<v Speaker 2>through our military or our control over the monopoly over

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<v Speaker 2>power or force or violence. Again internally through policing and

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<v Speaker 2>externally through the military budget. So that explained, That explains

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<v Speaker 2>I think, in large part Jesse, your point about a

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<v Speaker 2>military budget that's nearly a trillion dollars now.

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<v Speaker 1>And and it's it's it's not just that, it's that

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<v Speaker 1>the blue chip stocks that each of us as Americans

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<v Speaker 1>invest in for our retirement programs, our pensions, our iras,

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<v Speaker 1>investing in drone technology, investing in IE, investing in robotics,

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<v Speaker 1>our value systems are what we are investing in. We

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<v Speaker 1>are investing in war. And doctor King wasn't just challenging Vietnam.

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<v Speaker 1>He was challenging the conveniences that we enjoyed here in America,

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<v Speaker 1>in my home and in your home as directly tied

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<v Speaker 1>to our willingness to invest for higher profits on the market.

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<v Speaker 1>But he said, I can't negate the fact that the

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<v Speaker 1>helicopters that are dropping napalm on these poor peasants in

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<v Speaker 1>Vietnam are paid for by investments made by the American

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<v Speaker 1>people to fuel the military economy.

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<v Speaker 2>M yeah, yeah, But Jesse, keep in mind, I'm not

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<v Speaker 2>quite sure that King said quite the way. I think

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<v Speaker 2>I'm understanding you to say it, because the average American

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<v Speaker 2>struggling from paycheck to paycheck is not invested in the

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<v Speaker 2>stock market's you know, I'm eighty percent of the stock

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<v Speaker 2>market is controlled by the super wealthy incorporations.

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<v Speaker 1>Yeah, Americans has gone off and left us. I think

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<v Speaker 1>that's no doubt that I don't have a stock yet,

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<v Speaker 1>I don't have an ir right, it is gone off

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<v Speaker 1>and left us. We're over here, paycheck to paycheck, disability

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<v Speaker 1>to check, disability check, whatever it is, you know, whalefare

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<v Speaker 1>check to whalefare check. That's where we are.

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<v Speaker 2>Indeed, and Jesse, what the average American is invested in?

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<v Speaker 2>If there is an average American, I'm not sure that

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<v Speaker 2>I agree with that definition. But let's use it for

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<v Speaker 2>the same think of our our discussion. What that average

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<v Speaker 2>American is invested in is supporting that very system that

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<v Speaker 2>we are criticizing, that very system that allows one tenth

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<v Speaker 2>of one percent of the population to own sixty percent

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<v Speaker 2>of its wealth, and yet we the people, that very

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<v Speaker 2>population that we're discussing supports it.

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<v Speaker 1>How would you remedy that other than through tax policy.

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<v Speaker 2>I don't think you remedied through through tax policy at all,

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<v Speaker 2>because I don't think, as we said in the last segment,

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<v Speaker 2>that tax policy will survive the way we know it today,

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<v Speaker 2>given the trajectory of how wealth is being generated, not

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<v Speaker 2>being generated through the through the sweat of you know,

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<v Speaker 2>of the brows of the ordinary citizen, as your father

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<v Speaker 2>and my father's generation understood in the mid twentieth century,

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<v Speaker 2>or even as we grew up, Jesse. The economy is

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<v Speaker 2>changing and we must change with it. What we haven't

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<v Speaker 2>studied is how to change it. So I'm not suggesting

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<v Speaker 2>that you're wrong about tax policy. I am suggesting that

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<v Speaker 2>we don't know enough about the current trajectory of our

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<v Speaker 2>economy to understand what that change must be. But we

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<v Speaker 2>do know it must change.

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<v Speaker 1>I am I'm right there with you. I just think

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<v Speaker 1>that the change is statutory. It can't be done state

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<v Speaker 1>by state. It has to be the collective. There is

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<v Speaker 1>a role for the federal government in that process. The

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<v Speaker 1>way most members of Congress think, and particularly the progressives

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<v Speaker 1>in Congress, they would like a progressive tax structure. They

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<v Speaker 1>would like to go where and get the money from

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<v Speaker 1>where they went. That's what my father used to say

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<v Speaker 1>in nineteen eighty four when he was running where you're

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<v Speaker 1>gonna get the money from? Just I'm going to get

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<v Speaker 1>the money from where the money went. The money went

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<v Speaker 1>over here to the wealthiest one percent of the nation,

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<v Speaker 1>So we got to go over there and get it,

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<v Speaker 1>and we get it and bring it back over here.

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<v Speaker 1>It's not like we hold a gun to their head.

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<v Speaker 1>We simply hold tax policy to their head. We tax

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<v Speaker 1>the various forms by which they shelter and pass that

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<v Speaker 1>kind of wealth on generationally that is no longer circulating

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<v Speaker 1>in the American economy and benefiting the American people. I'm

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<v Speaker 1>Jesse Jackson, Junior more on KBLA Talk fifteen eighty When

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<v Speaker 1>we come forward, we're listening to Johnny Mack. I'm Jesse Jackson,

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<v Speaker 1>Junior Working Ford to Jesse Junior Show on January twenty

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<v Speaker 1>sixth at six pm PT, nine pm ET and eight

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00:29:47.279 --> 00:29:52.160
<v Speaker 1>pm CT. I'm going to Tavistalks dot Com. Put my

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00:29:52.240 --> 00:29:54.160
<v Speaker 1>phone right up next to this QR code, which I

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00:29:54.200 --> 00:29:57.559
<v Speaker 1>did earlier today, and I became the three hundred and

409
00:29:57.680 --> 00:30:00.319
<v Speaker 1>seventy sixth person who will be sitting in class learn

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00:30:00.319 --> 00:30:05.720
<v Speaker 1>how to do interviews and the Art of conversation based

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<v Speaker 1>upon the tips that the brilliant Tavis Smiley offers us

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00:30:11.160 --> 00:30:16.000
<v Speaker 1>in his new six course series Courses with Tavis The

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<v Speaker 1>Art of Conversation. I hope all of you will be

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<v Speaker 1>able to join us. January twenty sixth at six PMPT,

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<v Speaker 1>nine pm ET and eight PMCT. Johnny Mack, Welcome forward

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<v Speaker 1>to the Jesse Jackson Junior Show.

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<v Speaker 2>Thank you, Jesse.

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<v Speaker 1>Good to be here, Johnny, as spirited as spirited a

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<v Speaker 1>conversation as it gets the one we've been having been

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<v Speaker 1>having today. Your thoughts on how the militarism angle actually

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<v Speaker 1>interacts with poverty, the nation's priorities, and racism. How does

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<v Speaker 1>militarism affect the racism dynamic in Doctor King's Triple Evils?

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<v Speaker 2>Well, Jesse, the three These three fundamental King, as you say,

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<v Speaker 2>called the triple evils or the underlying values that organize

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<v Speaker 2>what I've called the social structure, and they are mutually reinforcing,

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<v Speaker 2>that is, each reinforces the other. So just in that

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<v Speaker 2>very simple formula, these triple evils, these three values helped

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<v Speaker 2>to sustain the status quo. And so the military policing

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00:31:33.079 --> 00:31:37.680
<v Speaker 2>are used in order to ensure that people fall in

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<v Speaker 2>line with the very two things that you argued in

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<v Speaker 2>our previous sessions, statutory and constitutional rights as they are

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<v Speaker 2>interpreted by those who are in power. They are enforced

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<v Speaker 2>as we've seen in Chicago and Detroit and in various

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<v Speaker 2>communities across the country. They're enforced militarily, they're enforced through policing.

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<v Speaker 2>They're enforced now through new forms of exercising that power,

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00:32:16.240 --> 00:32:21.960
<v Speaker 2>that that monopoly on power, through something called ice and

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00:32:22.079 --> 00:32:28.319
<v Speaker 2>through something called the border patrol. And these forms of

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<v Speaker 2>control helped to again to sustain the status quo.

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<v Speaker 1>Right. I'm struggling, Johnny with when doctor King says in

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<v Speaker 1>Beyond Vietnam, and I think paragraph number five, how the

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<v Speaker 1>very resources or programs that he thought might work in

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<v Speaker 1>the direction of ending poverty, that those resources are now

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<v Speaker 1>being shifted to Vietnam. And Johnson was profoundly concerned because

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<v Speaker 1>the commitment was to the war on poverty. And he said,

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<v Speaker 1>but now the Congress was pinching pennies essentially and sending

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<v Speaker 1>those resources to Vietnam. He saw the same budget, but

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<v Speaker 1>he saw that it was not feeding people around the table,

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<v Speaker 1>that a large piece of the pie was now killing

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<v Speaker 1>people in Vietnam.

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<v Speaker 2>Yeah, so the opportunity cause, right, if you spend it

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<v Speaker 2>on A, you can't spend it on B. Right, if

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<v Speaker 2>you give it to Peter, you can't give it to Paul.

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<v Speaker 2>The question is how do Peter Paul baby?

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<v Speaker 1>And and you.

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<v Speaker 2>Know that's what King I think was trying to call

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<v Speaker 2>our attention to until Yes, too much of our national

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<v Speaker 2>budget is given toward the military. And the second one, Jesse,

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<v Speaker 2>is interest, that is the national debt. These two are

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<v Speaker 2>the most resource sapping elements of our national economy, taking

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00:34:10.840 --> 00:34:16.159
<v Speaker 2>away from so many of US citizens at the benefit

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<v Speaker 2>of sustaining the status quo.

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<v Speaker 1>Johnny, how can we help your program and support your work?

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<v Speaker 2>World House Project th World Houseproject, the World Houseproject dot org.

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<v Speaker 2>There you can find our work and you can contribute

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00:34:34.639 --> 00:34:38.079
<v Speaker 2>to the World House Project on our website, the World

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<v Speaker 2>Houseproject dot org.

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<v Speaker 1>Johnny, we have about three minutes before we come forward

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<v Speaker 1>your word of hope.

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<v Speaker 2>Well, you know, Jesse, I was thinking about this, and

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<v Speaker 2>you know I was watching the President's presentation at Dovels.

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<v Speaker 1>Of course, you didn't call it a speech.

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<v Speaker 2>This presentation at doubles, And while we were all struck,

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<v Speaker 2>I'm sure in various ways of what he said, Jesse,

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<v Speaker 2>I was struck by what I saw incredibly important platform

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00:35:19.000 --> 00:35:26.719
<v Speaker 2>with who's who of the globe right there. But in

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00:35:26.760 --> 00:35:32.199
<v Speaker 2>that hall, Jesse, on that platform, I didn't seen anybody

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00:35:32.199 --> 00:35:35.679
<v Speaker 2>look like you and me, or any of our cousins,

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00:35:36.559 --> 00:35:39.559
<v Speaker 2>none of our brothers and sisters, none of our parents.

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<v Speaker 1>I saw.

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<v Speaker 2>No one engaged in that conversation. And so my message

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00:35:47.039 --> 00:35:51.519
<v Speaker 2>of hope, Jesse, I'd rather call it a message of hoping.

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<v Speaker 2>I'm just hoping that we, all of us, you and

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00:35:58.119 --> 00:36:01.360
<v Speaker 2>I are brothers and sisters, as all of our cousins,

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<v Speaker 2>whichever side of the water that pond, as we call it,

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00:36:06.199 --> 00:36:12.000
<v Speaker 2>they live, we find the solidarity to come together. If

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<v Speaker 2>we don't do for ourselves, it's clear no one's going

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<v Speaker 2>to do for us. And I'm hoping, Jesse, that in

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<v Speaker 2>this critical time we find a way to come together

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<v Speaker 2>once and for all. Maybe we need our own novels.

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<v Speaker 2>I'm hoping that we'll find that way.

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<v Speaker 1>How profound the words are drowning that you offer, and

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<v Speaker 1>in this reflection, to join your reflection. I can't but

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<v Speaker 1>help but think that a large game is being played

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<v Speaker 1>at this hour, where the world itself is being divided up.

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<v Speaker 1>Black and brown brothers and sisters around the world are

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<v Speaker 1>not players in that equation. Decisions are being made about

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<v Speaker 1>us and for us at the highest level of governments

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<v Speaker 1>around the world, largely based upon the color of the

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<v Speaker 1>skin of the nations that are participating, whether it's Canada, Greenland,

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<v Speaker 1>Europe and Vladimir Putin. You're right, there were no Africans there.

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<v Speaker 1>There were no South Americans there. I'm Jesse Jackson Junior.

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<v Speaker 1>You've been listening to the Jesse Jackson Junior show The

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00:37:17.320 --> 00:37:20.119
<v Speaker 1>World House with Johnny mack More. When we come forward

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00:37:20.159 --> 00:37:23.760
<v Speaker 1>tomorrow on that Meat Fridays with Gina Towns on kb

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<v Speaker 1>LA Talk fifteen eighty
