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<v Speaker 1>And so then I went kind of on the trail

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<v Speaker 1>and I found that the Jewish rabbis they even traced

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<v Speaker 1>their rabbinic lineage back to Adam, and they say Adam

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<v Speaker 1>was the first king and priest of all creation. And

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<v Speaker 1>a lot of people think that this line of succession

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<v Speaker 1>was known as the order of Melchisedek, the kings and

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<v Speaker 1>priests of Creation, because when Melchisedek shows up in Genesis,

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<v Speaker 1>which I believe was a Christophane, it was, you know,

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<v Speaker 1>Jesus before he was incarnate. It says what he was

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<v Speaker 1>a king and priest of peace, of Salem, of peace.

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<v Speaker 1>So when you attract those garments, I went through and

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<v Speaker 1>started tracking them, and that did it went from him

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<v Speaker 1>to Enoch, Methuselah, Noah, and it was going through the

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<v Speaker 1>good line till Ham stole them. And then, like we

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<v Speaker 1>talked about last episode, when uncovers his father's nakedness, he

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<v Speaker 1>sleeps with his mother, and when the brothers take a

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<v Speaker 1>garment placed on their backs and walk backwards and cover

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<v Speaker 1>their father's nakedness, the original languages say the garment. They

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<v Speaker 1>took the garment, so they took the symbol of kingship

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<v Speaker 1>in priesthood and placed it back upon the father, refusing

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<v Speaker 1>Ham's rebellion. But when Ham left, he stole.

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<v Speaker 2>Laha and welcome to another show, guys. Happy New Year,

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<v Speaker 2>or as we say here, how only makahiki hove or

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<v Speaker 2>in Japanese amsto. Happy New Year, guys, I'm officially kicking

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<v Speaker 2>off the first episode of the year with my friend

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<v Speaker 2>Doc Brown. And for those of you who may be new,

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<v Speaker 2>Doc Brown is the host of his own podcast called

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<v Speaker 2>Promethea Lens, where he dives into hidden history, biblical mysteries,

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<v Speaker 2>and some of the deeper outside of the box conversation

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<v Speaker 2>that a lot of shows won't touch. Now, if you

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<v Speaker 2>enjoyed the kind of topics we explore here, you're definitely

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<v Speaker 2>going to want to check out his show as well,

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<v Speaker 2>So make sure you head over and follow Prometheus Lens

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<v Speaker 2>and show him some love on his side too. Now,

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<v Speaker 2>before we get into today's conversation, I'm really excited to

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<v Speaker 2>officially announce that I've opened up the plus side of

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<v Speaker 2>the show on Patreon called Whyola, which in Hawaiian means

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<v Speaker 2>water of life. Whyola. The plus side is a space

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<v Speaker 2>for deeper truths, growth, and real conversations that don't always

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<v Speaker 2>fit the public side of the internet. It's seven ninety

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<v Speaker 2>five a month, and here's what that includes. You'll get

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<v Speaker 2>the final fifteen to twenty minutes of every episode, completely

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<v Speaker 2>ad free and uncensored. You'll also get access to members

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<v Speaker 2>only Plus Discord, where we go in deeper into the

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<v Speaker 2>conversation and keep these things going beyond the show. Now,

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<v Speaker 2>Plus members can submit questions for upcoming guests, and I'll

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<v Speaker 2>be selecting few of those questions to bring directly into

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<v Speaker 2>the interviews. I'll also be giving Plus members shout outs,

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<v Speaker 2>calling out and thanking members by name. As this community

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<v Speaker 2>continues to grow. I want to thank C. K. Bond,

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<v Speaker 2>Sam Mary Blizzard, and Susan Lucy my new Patreon, for

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<v Speaker 2>becoming a white Ola member. Now let's get into today's episode.

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<v Speaker 3>Now, I'm really happy to.

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<v Speaker 2>Welcome back my friend Doc Brown. The last time he

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<v Speaker 2>was here, we went deep into ESAU, the serpency theories,

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<v Speaker 2>and the wild Bigfoot connection, and you guys absolutely loved it.

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<v Speaker 2>That episode honestly blew up and we barely scratch the surface.

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<v Speaker 2>But right at the end of that conversation, Doc mentioned

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<v Speaker 2>something that I honestly never heard before Adam's garment, so

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<v Speaker 2>I had to invite him back onto this show so

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<v Speaker 2>we could dive into that topic and unpack what that

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<v Speaker 2>really means, where it comes from, and why that matters.

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<v Speaker 2>Let's bring Doc Brown to this conversation. Enjoy the show.

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<v Speaker 3>The last time you were here, we went deep into Esau,

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<v Speaker 3>the serpent seed theories, and the wild Bigfoot connection. The

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<v Speaker 3>listeners absolutely loved it. That episode honestly blew up and

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<v Speaker 3>we barely scratched the surface. One thing we didn't explore

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<v Speaker 3>what I really wanted to dive into today was Adam's garments.

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<v Speaker 3>Right at the end of our last conversation, you mentioned it,

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<v Speaker 3>and it was something that I honestly never heard before,

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<v Speaker 3>so I knew I had to invite you back so

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<v Speaker 3>we can get this information about this Adam's garment. I

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<v Speaker 3>had never heard of it before, so I would love

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<v Speaker 3>to have you take me there.

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<v Speaker 1>Well, my first off, thanks for having me back. I

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<v Speaker 1>really appreciate it. And yeah, I was the same way

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<v Speaker 1>until two years ago. I just turned forty last year.

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<v Speaker 1>I'll be turned forty one in January. I've been in

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<v Speaker 1>church most of my life and thought I knew a

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<v Speaker 1>lot you know about the Bible and my faith, but

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<v Speaker 1>it's it's been a wild journey. I heard about these

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<v Speaker 1>these supernatural garments from the Garden of God, and I

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<v Speaker 1>had mentioned it briefly in our discussion about how Nimrod.

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<v Speaker 1>How me back up, how Ham had stole the garments

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<v Speaker 1>and it went through Cush and that's how Nimrod had them.

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<v Speaker 1>And then the Book of Jashuer depicted that fight between

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<v Speaker 1>Esau and Nimrod and he steals those garments, and I

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<v Speaker 1>saw I kind of just touched on it a little bit,

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<v Speaker 1>but that's that was my first time encountering those and

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<v Speaker 1>then once I started deep diving and looking through all

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<v Speaker 1>the extra Biblical books and the Ginsburg legends of the Jews,

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<v Speaker 1>it was this whole narrative surrounding these garments. And then

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<v Speaker 1>I ended up getting in touch with zen Garcia, and

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<v Speaker 1>it was funny. I'd already wrote the book and got

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<v Speaker 1>introduced to him, and he had written a book. The

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<v Speaker 1>actually he's written several books. Book. Two of the books

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<v Speaker 1>honestly just lined up perfectly parallel with everything that I

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<v Speaker 1>was finding. So to me, that was like that was

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<v Speaker 1>like holy spiritual confirmation right there, because I had actually

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<v Speaker 1>some people that accused me of kind of, you know,

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<v Speaker 1>rifting off of him, and I was like, no, I

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<v Speaker 1>never even heard him or this book until after I

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<v Speaker 1>released it. But we had exchange and he actually wrote

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<v Speaker 1>a whole book on the garments, but he paired them

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<v Speaker 1>with the supernatural Rod of Wonder, like he said, it

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<v Speaker 1>was a set like Moses's rod. So it's the garment

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<v Speaker 1>and this rod, and I think his book he called

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<v Speaker 1>it the Garments, the Garments from God and the Rod

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<v Speaker 1>of Wonder and kind of covered them also, So it

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<v Speaker 1>was it was really cool. When we met, we got

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<v Speaker 1>really excited because how we had searched the same thing out,

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<v Speaker 1>but we actually I went deeper into Esaul and his

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<v Speaker 1>narrative than he did, so I give him a copy

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<v Speaker 1>of my book and he gave me a copy of his,

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<v Speaker 1>and we kind of swapped info and gained even more

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<v Speaker 1>info on it. So that was really cool.

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<v Speaker 3>Yeah, did you have podcast?

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<v Speaker 1>Yeah? Yeah, I had him on the show and we

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<v Speaker 1>did a couple of shows talking about that sort of thing,

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<v Speaker 1>and so yeah, I don't feel bad. I was forty

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<v Speaker 1>years old and never heard of it, but if I

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<v Speaker 1>was to walk you through kind of how I found it, was,

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<v Speaker 1>you know, that book of Jashure incident, And so I

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<v Speaker 1>started reading deeper and got into Ginsburg and they talked

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<v Speaker 1>about well, actually I'm getting ahead of myself, excuse me.

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<v Speaker 1>So when I found that, my first instinct was like, well,

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<v Speaker 1>what are these garments? And then later you have the

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<v Speaker 1>incident with Noah that we talked about last time, and

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<v Speaker 1>it said that this was passed down from Adam, and

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<v Speaker 1>I was like, well, I have to go back to

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<v Speaker 1>the garden and you know, go back to the beginning

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<v Speaker 1>and read this because I was always taught that there

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<v Speaker 1>are coverings were the first death basically that an animal

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<v Speaker 1>something had to die to be sacrificed to cover their sin,

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<v Speaker 1>and that it was a foreshadowing of Christ. And so

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<v Speaker 1>to me, I was like, well that makes sense, you know,

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<v Speaker 1>even theologically it's a beautiful picture, because I mean, yeah,

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<v Speaker 1>if you look at it like that, you can easily

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<v Speaker 1>see that that could be a foreshadowing of Christ shedding

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<v Speaker 1>his blood and covering our sins. But the text just

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<v Speaker 1>don't say that. And like I said, all these things

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<v Speaker 1>that I was taught, I just assumed they were there

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<v Speaker 1>and read the book, you know, I mean, I just

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<v Speaker 1>didn't not read it, but I just kind of went

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<v Speaker 1>over really fast and didn't notice. And so there when

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<v Speaker 1>I went back, the text just says that he gave

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<v Speaker 1>them a garment to cover their nakedness. You know, some

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<v Speaker 1>translations say skins, but I mean that's translations. But when

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<v Speaker 1>you go back to the Hebrew, it says that he

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<v Speaker 1>gave them a connonet. And when you look at that

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<v Speaker 1>word throughout the Old Testament, more often than not, that

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<v Speaker 1>same word is translated as tunic. And with scholars, they

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<v Speaker 1>had this thing called the law first mentioned. So if

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<v Speaker 1>they see a phrase or a word, the context of

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<v Speaker 1>how that is used. A lot of times writers will

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<v Speaker 1>refer to a past story and use that same word

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<v Speaker 1>to reference and point back to that event, connecting those

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<v Speaker 1>events because when they were reading these same words, especially

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<v Speaker 1>in the same book, they're like, oh, the same word

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<v Speaker 1>was just up here a few chapters back. Let me

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<v Speaker 1>go back, so and that same phrase to cover their nakedness.

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<v Speaker 1>I found that that was used to describe the coverings

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<v Speaker 1>of the priests. So when you go into the levitical Laws,

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<v Speaker 1>it says in there that the priests are given a

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<v Speaker 1>connonet to cover their nakedness, and I was like, okay,

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<v Speaker 1>if we take that law first mentioned, maybe they're pointing

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<v Speaker 1>back to this event in the garden. And I started

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<v Speaker 1>forming this kind this hypothesis because after that, Ezekiel twenty

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<v Speaker 1>eight stood out to me, and that's condemnation to the

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<v Speaker 1>King of Tire. But all of a sudden it changes

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<v Speaker 1>and it's talking to a spiritual entity that was in

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<v Speaker 1>the garden of Eden. It says you were in Eden,

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<v Speaker 1>perfect in all your ways, and every precious stone was

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<v Speaker 1>your covering barrels onyx topaz and I think we talked

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<v Speaker 1>about that last time. And that's a polaroid picture of

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<v Speaker 1>the priestly e fought. So it's painting Satan in a

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<v Speaker 1>priestly role, and it's maybe two versus down from that.

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<v Speaker 1>It eliminates all doubt. It says that he even profaned

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<v Speaker 1>his sanctuaries, so it's painting him in a priestly role

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<v Speaker 1>with these priestly garments. It's even saying that he had

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<v Speaker 1>a sanctuary. So it was like he was the first,

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<v Speaker 1>you know, overseer head priest of creation in heaven, in

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<v Speaker 1>the heavenly Temple. And when I got through Ginsburg looking

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<v Speaker 1>at this, it says that their coverings given to them

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<v Speaker 1>was the skins of the nakash And I was like, okay,

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<v Speaker 1>I already know from my other studies, like through Michael

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<v Speaker 1>Haiser that this wasn't a snake, So it wasn't a

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<v Speaker 1>snake skin. Now this was a shining one. Well, we

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<v Speaker 1>know from Ezekiel twenty eight his coverings was this priestly

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<v Speaker 1>e fought. So I started developing this theory. I was like, well,

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<v Speaker 1>what if whatever happened in the garden, Satan was demoted

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<v Speaker 1>and kicked out and his position of authority was taken

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<v Speaker 1>from him and given to his younger brother Adam. If

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<v Speaker 1>you look at it in the family aspect of God.

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<v Speaker 1>So once again, it's like we talked about last time,

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<v Speaker 1>all these micro narratives woven into the Bible of the

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<v Speaker 1>battle of the brothers, and the younger is always favored

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<v Speaker 1>over the older. Timothy Albarino their excellent job in his

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<v Speaker 1>book Birthright talking about that's what that is. That's the

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<v Speaker 1>overall story of the Bible of the Family of God

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<v Speaker 1>and the battle amongst the family. So I was like, okay,

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<v Speaker 1>if he was demoted, the garments were taken, it was

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<v Speaker 1>bestowed upon Adam and that's why Adam was given dominion,

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<v Speaker 1>because basically this was the symbol of kingship and priesthood

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<v Speaker 1>was bestowed upon Adam. So that was his coverings. And

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<v Speaker 1>when I got to reading some of these other books,

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<v Speaker 1>it falls right in the line with what I was thinking.

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<v Speaker 1>So I was like, here, you know, nothing news under

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<v Speaker 1>the sun. Here I thought I found this original thing.

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<v Speaker 1>But no, I mean they were talking about this thousands

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<v Speaker 1>of years ago and we're just now rediscovering these things.

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<v Speaker 3>As Solomon says, wow, that's really crazy now. So I know,

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<v Speaker 3>there's so many questions that I have. First of all,

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<v Speaker 3>the Genesis kind of hints, well, some people say Genesis

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<v Speaker 3>hints that there was pre ademic race or humans before Adam.

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<v Speaker 3>Where do you lend on that? Do you think there

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<v Speaker 3>are people before Adam came and before he sinned?

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<v Speaker 1>I think there was two creations, But the term pre

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<v Speaker 1>atom or pre atom might The only way that I

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<v Speaker 1>would agree with that term is if they're talking about

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<v Speaker 1>on Earth. I think that there was a race that

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<v Speaker 1>was created and put in on Earth before Adam. Once again,

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<v Speaker 1>this was something that once I went back to Genesis

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<v Speaker 1>and got to reading, I was taught that, you know,

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<v Speaker 1>day six, he creates man and it says male and female.

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<v Speaker 1>He created them, so he's talking about creating them together

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<v Speaker 1>at once. And then later you get another story, but

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<v Speaker 1>it's the creation of Adam and he's pinched from the

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<v Speaker 1>clay of the ground, and we get an undisclosed amount

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<v Speaker 1>of time. But it has to be a significant amount

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<v Speaker 1>of time because he's already had time to name all

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<v Speaker 1>the animals, he's had time to get familiar with the

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<v Speaker 1>land and to finally realize that he's lonely and that

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<v Speaker 1>he needs a helpmate. So this had to be, in

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<v Speaker 1>my opinion, a significant amount of time to realize that

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<v Speaker 1>what he was lacking. So but when you get I

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<v Speaker 1>was always told that that was just a retelling of

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<v Speaker 1>the same event that happened in Genesis six. But when

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<v Speaker 1>you read that with a closer look, it says that

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<v Speaker 1>when Adam was created, he was created before there was

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<v Speaker 1>any vegetation on the ground. That's what it says. Well,

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<v Speaker 1>vegetation was laid out on day three, So we don't

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<v Speaker 1>know when Adam was created, but we do know, if

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<v Speaker 1>we believe what the texts say, he was created before

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<v Speaker 1>day three. It's just he was in Eden and then

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<v Speaker 1>Earth was created, and this other day, six people was

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<v Speaker 1>put on the Earth. And when Adam screwed up, he

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<v Speaker 1>was kicked out of Eden and put into the general

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<v Speaker 1>population of the other people. And those are the people.

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<v Speaker 1>Why Caine is so scared. I mean, who's he afraid of?

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<v Speaker 1>It's just this small little family. When he's kicked out

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<v Speaker 1>of the family, he said, oh, they're going to kill me.

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<v Speaker 1>What people? Who those people?

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<v Speaker 2>Well?

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<v Speaker 1>Who did his children marry those people? He says, he

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<v Speaker 1>goes and builds a city, well with what people? Those people?

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<v Speaker 4>Wow?

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<v Speaker 3>Okay, we so Seatan. You said Setan ruled or was

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<v Speaker 3>ruling or something before Adam. He was already on Earth.

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<v Speaker 3>This is the Angel of Light or the shining one.

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<v Speaker 3>You said, these six people put on Earth? Are you

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<v Speaker 3>seeing someplace else and came and put on Earth?

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<v Speaker 1>Now, I just think like Eden was like not on Earth,

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<v Speaker 1>like it was, it was separate. It was something else.

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<v Speaker 1>I don't know if it was there but in the

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<v Speaker 1>upside down like a stranger things goes, or if it

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<v Speaker 1>was a different planet, or if it was actually in heaven.

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<v Speaker 1>I just I don't know where Eden was, but I

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<v Speaker 1>believe it was separate because it describes it, you know,

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<v Speaker 1>as a garden. I can't remember that word used now,

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<v Speaker 1>but I do remember hearing a bunch of theologians and

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<v Speaker 1>scholars talking about it that that word describes an enclosure

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<v Speaker 1>with walls, like you know, an atrium. So this was

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<v Speaker 1>its own little separate thing away, I believe.

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<v Speaker 3>So Adam was there alone, possibly rolling over the animals

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<v Speaker 3>or whatever, and then Eve came along, and then that's

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<v Speaker 3>when they messed up and.

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<v Speaker 5>They were betrue or they were deceived, or I guess

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<v Speaker 5>Eve that was deceived, right, And that's when they ate

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<v Speaker 5>of the tree of knowledge?

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<v Speaker 3>Was it right?

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<v Speaker 4>And then and then after that, that's when they put

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<v Speaker 4>the fig leaves together and they were hiding, and that's

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<v Speaker 4>what Yahweh or Jehovah came and gave them the garments. Okay,

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<v Speaker 4>this garment was the skin of some sort of garment

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<v Speaker 4>of animal skin.

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<v Speaker 1>Yeah, that's what we were taught. But I think that

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<v Speaker 1>skin was the priestly e fod the robes of the

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<v Speaker 1>priest because he was saying, you know, because both of

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<v Speaker 1>them were punished. Yeah, so it's like, you know, Adam,

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<v Speaker 1>you were up here and had had it made, so

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<v Speaker 1>now you're going down there with the general population into

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<v Speaker 1>the slums. You were in the nice could of sax subdivision,

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<v Speaker 1>but you messed up, and now you're going to the

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<v Speaker 1>subdivision in the verbs in the lower part of Manhattan,

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<v Speaker 1>you know what I mean.

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<v Speaker 2>So uh.

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<v Speaker 1>And at the same time, Satan was punished his crown,

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<v Speaker 1>his his dominion that he had, you know, over earth,

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<v Speaker 1>and that population I believe, was then bestowed upon Adam,

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<v Speaker 1>Adam and given to him, because Adam was actually called

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<v Speaker 1>in scripture a banah eloheim, a son of God. And

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<v Speaker 1>every time that phrase is used, it's talking about divine

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<v Speaker 1>heavenly beings. So if you look at it with that

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<v Speaker 1>kind of perspective, Adam himself was one who kept not

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<v Speaker 1>his first estate, and Jesus was said he was the

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<v Speaker 1>second atom. Well, Jesus was an high, he was the

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<v Speaker 1>bne high Elohem. And the New Testament tells us that

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<v Speaker 1>that's the promise that we have, you know, pol says

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<v Speaker 1>specifically that that we will become sons of God like Adam,

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<v Speaker 1>so we will return back into the family of God.

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<v Speaker 6>Wow.

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<v Speaker 3>Okay, so what happened to these garments?

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<v Speaker 1>Yeah, that was when I discovered that, And so then

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00:20:32.359 --> 00:20:35.480
<v Speaker 1>I went kind of on the trail, and h I

316
00:20:35.559 --> 00:20:40.079
<v Speaker 1>found that the Jewish rabbis they even traced their rabbinic

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<v Speaker 1>lineage back to Adam, and they say Adam was the

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<v Speaker 1>first king and priest of all creation. And a lot

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00:20:48.599 --> 00:20:53.440
<v Speaker 1>of people think that this line of succession was known

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<v Speaker 1>as the order of Malkisa, dec the kings and priests

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<v Speaker 1>of Creation, because when milk Esedek shows up in Genesis,

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<v Speaker 1>which I believe was a Christophany, it was, you know,

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<v Speaker 1>Jesus before he was incarnate. It says what he was

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<v Speaker 1>a king and priest of peace, of Salem, of peace.

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<v Speaker 1>So when you attract those garments, I went through and

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<v Speaker 1>started tracking them, and it did. It went from him

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<v Speaker 1>to Enoch, Methuselah and Noah, and it was going through

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<v Speaker 1>the good line until ham stole them. And then like

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<v Speaker 1>we talked about last episode, when ham uncovers his father's nakedness,

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<v Speaker 1>he sleeps with his mother and when the brothers take

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<v Speaker 1>a garment placed on their backs and walk backwards and

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<v Speaker 1>covered their father's nakedness, the original languages see the garment.

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<v Speaker 1>They took the garment, so they took the symbol of

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<v Speaker 1>kingship in priesthood and placed it back upon their father

335
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<v Speaker 1>refusing Ham's rebellion. But when Ham left, he stole them

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<v Speaker 1>and he gives them to Cush, and then Cush hides them,

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<v Speaker 1>and then he gives them to Nimrod. And it says

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<v Speaker 1>that at the coming of age at twenty years old,

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<v Speaker 1>when Nimrod had his coming of age birthday twenty years old,

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<v Speaker 1>he was given these garments excuse me, and that he

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<v Speaker 1>put on the garments and at that time he became

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<v Speaker 1>a gibble ring. And it kind of answers the questions

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<v Speaker 1>that a lot of us asking Genesis because it's kind

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<v Speaker 1>of peculiar that Nimrod wasn't born a givele ring. You know,

345
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<v Speaker 1>it plainly says he became a gible ring. And a

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<v Speaker 1>lot of people have speculated over the years, Oh, it

347
00:22:51.200 --> 00:22:55.279
<v Speaker 1>was a cult rituals, or it was a cult sex magic,

348
00:22:56.039 --> 00:22:58.559
<v Speaker 1>or it was you know, the Faustian bar again, or

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<v Speaker 1>you know, all these different of ideas of how he

350
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<v Speaker 1>became a gibor you know, a nephilem uh. But the

351
00:23:06.400 --> 00:23:09.960
<v Speaker 1>ancient Jewish belief in the text point to these garments.

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<v Speaker 1>I mean, it could have been a combination of things,

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<v Speaker 1>but the garments had, you know, something to do with it.

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<v Speaker 1>And it says that Adam and whoever wore these garments,

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<v Speaker 1>that all of creation was submissive to them, that the

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<v Speaker 1>animals would even bow to the wearer. And that's how

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<v Speaker 1>Moses got I'm sorry, how Noah got all the animals

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<v Speaker 1>onto the boat. And then yeah, and Adam that's why

359
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<v Speaker 1>all of them obeyed him and you know, didn't fight,

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<v Speaker 1>and he named them all because he had these garments.

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<v Speaker 1>He was the king and priest of creation. Here he was,

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<v Speaker 1>you know, subduing it.

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<v Speaker 3>Oh, wow, that's interesting, and that is I had never

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<v Speaker 3>heard that before. Wow.

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<v Speaker 1>Yeah, I had neither.

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<v Speaker 3>Yeah, that's incredible.

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<v Speaker 1>Yeah. So Nimrod gets them and then we knew by

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<v Speaker 1>our conversation last time that Esau. Nimrod went to hunt

369
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<v Speaker 1>and kill Esaul because he looked like this beast of

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<v Speaker 1>a man. And Esau ends up killing him and stealing

371
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<v Speaker 1>these garments and goes back home. He hides them, and

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<v Speaker 1>then he goes into his brother's tent, tying into the

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<v Speaker 1>Genesis story where it just says that he come in

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<v Speaker 1>from the field exhausted. I mean, that's why he was exhausted,

375
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<v Speaker 1>and he was desperate, you know, he was on the run.

376
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<v Speaker 1>So that's why he traded his birth right. For it

377
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<v Speaker 1>wasn't a bull of stew. I think that was kind

378
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<v Speaker 1>of allegorical, for you know, give me a life saving potion,

379
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<v Speaker 1>you know, or save or sew up my wounds and

380
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<v Speaker 1>hide me. The king's men are looking for me. And

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<v Speaker 1>we see these garments several times throughout scripture, but when

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<v Speaker 1>you don't know what to look for, you look right

383
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<v Speaker 1>over it. And I think we see them again in

384
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<v Speaker 1>that story when we get to the deception for the Blessing.

385
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<v Speaker 1>If you remember, Esau goes into his father's tent and

386
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<v Speaker 1>he says, I go hunting, son, and I want to

387
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<v Speaker 1>taste your game one last time, and I hop stow

388
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<v Speaker 1>upon you the Blessing. Rebecca hears it, and she runs

389
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<v Speaker 1>and tells Jacob and tells Jacob to go, you know,

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00:25:32.559 --> 00:25:35.279
<v Speaker 1>kill some young goats and bring the meat to her

391
00:25:35.319 --> 00:25:37.200
<v Speaker 1>and she would prepare a meal. And he go in

392
00:25:37.720 --> 00:25:40.799
<v Speaker 1>pretend to be he saw because Isaac was going blind

393
00:25:41.079 --> 00:25:45.759
<v Speaker 1>at this time, and still the blessing, and he does,

394
00:25:46.440 --> 00:25:49.160
<v Speaker 1>and they end up having to take the goat's fur

395
00:25:49.240 --> 00:25:52.079
<v Speaker 1>and wrap around him as the story goes, to fool

396
00:25:52.200 --> 00:25:56.160
<v Speaker 1>their father because he was literally that hairy, but people

397
00:25:56.200 --> 00:25:58.960
<v Speaker 1>missed that the final cherry on top for the whole

398
00:25:59.039 --> 00:26:02.599
<v Speaker 1>thing was. And in there it says that before she

399
00:26:02.799 --> 00:26:07.039
<v Speaker 1>sends him in, she goes to esaus Hint and says

400
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<v Speaker 1>that she takes his special garments and places them upon Jacob.

401
00:26:15.079 --> 00:26:20.920
<v Speaker 1>So I think we see him again there. Wow, Okay,

402
00:26:23.200 --> 00:26:26.400
<v Speaker 1>And it's this little trail, I mean, if you follow it.

403
00:26:26.559 --> 00:26:33.200
<v Speaker 1>And so we know from that instance there that Jacob

404
00:26:34.079 --> 00:26:37.400
<v Speaker 1>now has the garments, and we know that Jacob later

405
00:26:37.759 --> 00:26:43.759
<v Speaker 1>his name is changed to Israel. Well, Israel has twelve sons,

406
00:26:44.880 --> 00:26:50.920
<v Speaker 1>and here's that narrative again, the youngest son, Joseph. It

407
00:26:51.000 --> 00:26:56.400
<v Speaker 1>has the same terminology there that was given to Nimrod

408
00:26:57.160 --> 00:27:01.319
<v Speaker 1>in the Book of Jasher. It says that Nimrod was

409
00:27:01.319 --> 00:27:05.200
<v Speaker 1>the child of Cusha's old age, whom he loved exceedingly,

410
00:27:05.960 --> 00:27:09.720
<v Speaker 1>and he bestowed upon him the garments. And so then

411
00:27:09.720 --> 00:27:13.119
<v Speaker 1>when you get to this story, it says that Joseph

412
00:27:13.319 --> 00:27:18.839
<v Speaker 1>was the child of Israel's old age, whom he loved exceedingly.

413
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<v Speaker 1>And what does he do. He bestows upon him a

414
00:27:22.960 --> 00:27:28.279
<v Speaker 1>coat of many colors. That's how it's translated. If we

415
00:27:28.359 --> 00:27:31.960
<v Speaker 1>go back to Ezekiel twenty eight every precious stone was

416
00:27:32.039 --> 00:27:35.279
<v Speaker 1>recovering barrel onyx topaz jasper. That would be a very

417
00:27:35.319 --> 00:27:44.359
<v Speaker 1>colorful garment. Yes, wow wow, Okay, so that yeah, And

418
00:27:44.359 --> 00:27:46.400
<v Speaker 1>there's just so many connections with it, and once you

419
00:27:46.559 --> 00:27:50.640
<v Speaker 1>start finding them. I was having those wow moments too,

420
00:27:50.680 --> 00:27:53.039
<v Speaker 1>because I mean it flows just like a needle and

421
00:27:53.119 --> 00:27:58.759
<v Speaker 1>thread through a garment. You can follow it. And in

422
00:27:58.839 --> 00:28:01.799
<v Speaker 1>that story we see that when Joseph gets these garments,

423
00:28:02.200 --> 00:28:06.440
<v Speaker 1>he puts them on, what happens. He starts having all

424
00:28:06.519 --> 00:28:10.119
<v Speaker 1>kinds of supernatural stuff happen. It's not until that he

425
00:28:10.160 --> 00:28:12.480
<v Speaker 1>gets these garments. And when he gets these garments, it

426
00:28:12.519 --> 00:28:16.640
<v Speaker 1>says that he starts having prophetic dreams and he says

427
00:28:18.400 --> 00:28:23.519
<v Speaker 1>the Telly's brothers, he says, the stars of Heaven bow

428
00:28:23.880 --> 00:28:28.000
<v Speaker 1>before me. Well, the stars is, you know, equated to

429
00:28:28.079 --> 00:28:31.279
<v Speaker 1>the angelic host many times? You know, Job says, you know,

430
00:28:31.599 --> 00:28:35.000
<v Speaker 1>where were you when the morning stars the sons of

431
00:28:35.079 --> 00:28:38.680
<v Speaker 1>God saying for joy at the side of creation. And

432
00:28:38.720 --> 00:28:42.839
<v Speaker 1>he's saying that the angelic coast is bowing to him

433
00:28:42.960 --> 00:28:45.200
<v Speaker 1>now that he has these garments. Why because he's the

434
00:28:45.319 --> 00:28:48.799
<v Speaker 1>king and priest of Creation with those garments, and it

435
00:28:48.839 --> 00:28:52.039
<v Speaker 1>says that he says all the animals bow before me,

436
00:28:52.160 --> 00:28:56.119
<v Speaker 1>brother once again. The Jewish traditions say that the wire

437
00:28:56.240 --> 00:29:01.160
<v Speaker 1>these subdues the animal kingdom. And he says, in the

438
00:29:01.200 --> 00:29:07.240
<v Speaker 1>wheat of the field, even bow before me. And he

439
00:29:07.279 --> 00:29:11.759
<v Speaker 1>said in you my brothers bow before me and will

440
00:29:11.799 --> 00:29:16.200
<v Speaker 1>serve me. And that's when Reuben and the other boys

441
00:29:16.200 --> 00:29:19.759
<v Speaker 1>were like, uh uh, we gotta get rid of this dude.

442
00:29:19.960 --> 00:29:25.799
<v Speaker 1>He gotta go. And the last time we see it

443
00:29:25.839 --> 00:29:30.680
<v Speaker 1>in that's a scene or setting was we don't know

444
00:29:30.720 --> 00:29:33.759
<v Speaker 1>if they took the entire garment or a piece of

445
00:29:33.759 --> 00:29:37.759
<v Speaker 1>the garment, but we see that. I think it was

446
00:29:37.799 --> 00:29:41.599
<v Speaker 1>a piece personally, but they I think they took a

447
00:29:41.640 --> 00:29:43.599
<v Speaker 1>piece of the garment, ripped it off of him before

448
00:29:43.599 --> 00:29:45.880
<v Speaker 1>they sold him, and it says they dipped it in

449
00:29:45.880 --> 00:29:49.079
<v Speaker 1>animal's blood and then brought it to Israel and said,

450
00:29:49.119 --> 00:29:50.759
<v Speaker 1>you know, this is all he's left of your son.

451
00:29:51.039 --> 00:29:53.680
<v Speaker 1>You know, a wild animal tore him to pieces, so

452
00:29:53.759 --> 00:29:57.640
<v Speaker 1>they hand him this, you know, blood soaked priestly Ephod.

453
00:29:59.319 --> 00:30:01.279
<v Speaker 1>And the reason why I think it was just a

454
00:30:01.359 --> 00:30:06.440
<v Speaker 1>piece is because not only do we find these garments

455
00:30:07.079 --> 00:30:11.039
<v Speaker 1>threaded throughout these stories and legends, it even pops up

456
00:30:11.079 --> 00:30:16.720
<v Speaker 1>in archaeology and history. I had David Roll on my

457
00:30:16.839 --> 00:30:21.519
<v Speaker 1>show a while back, and you know, he's a well

458
00:30:21.559 --> 00:30:25.400
<v Speaker 1>known archaeologist, and he's you know, well versed in biblical

459
00:30:25.480 --> 00:30:30.000
<v Speaker 1>history and the Egyptian history and things like that. And

460
00:30:30.039 --> 00:30:33.319
<v Speaker 1>he was telling me that in the Bible where it

461
00:30:33.400 --> 00:30:38.039
<v Speaker 1>mentions the city of Ramseys, he said, they wrote that,

462
00:30:38.160 --> 00:30:41.720
<v Speaker 1>you know, looking back, he said, at the time it

463
00:30:41.880 --> 00:30:46.160
<v Speaker 1>was it was called Ramses, he says, but when it

464
00:30:46.200 --> 00:30:51.799
<v Speaker 1>was originally founded, it was named Avarus. And he said,

465
00:30:51.839 --> 00:30:58.839
<v Speaker 1>and Avarus was a known Semite city, And Semite is

466
00:30:58.920 --> 00:31:02.400
<v Speaker 1>just another you know, it's a political correct term for

467
00:31:02.559 --> 00:31:07.279
<v Speaker 1>you know, Middle Eastern Jewish, you know, descent person. So

468
00:31:08.319 --> 00:31:10.920
<v Speaker 1>this kind of correlates to the story in Genesis where

469
00:31:10.960 --> 00:31:13.720
<v Speaker 1>there was a great famine in the land everyone went

470
00:31:13.759 --> 00:31:16.039
<v Speaker 1>to Egypt to try to get their grain and food,

471
00:31:17.000 --> 00:31:20.920
<v Speaker 1>and that in the end Joseph invites his father and

472
00:31:20.960 --> 00:31:24.119
<v Speaker 1>all of his brothers to live in Egypt, and that

473
00:31:24.200 --> 00:31:26.160
<v Speaker 1>the Pharaoh gives him a piece of land to have

474
00:31:26.359 --> 00:31:29.960
<v Speaker 1>as their own. This is of ARUs. They settled of ARUs,

475
00:31:30.000 --> 00:31:33.359
<v Speaker 1>that was their city. And he said that in the

476
00:31:33.400 --> 00:31:36.880
<v Speaker 1>center of the city they found this really big home,

477
00:31:37.880 --> 00:31:39.680
<v Speaker 1>like twice as big as all the other ones. And

478
00:31:39.720 --> 00:31:42.279
<v Speaker 1>it was in the center of the city. He said,

479
00:31:42.319 --> 00:31:46.240
<v Speaker 1>those were high official houses. And he said, in behind

480
00:31:46.279 --> 00:31:51.960
<v Speaker 1>the house was a small pyramid tomb. And he said,

481
00:31:52.000 --> 00:31:55.680
<v Speaker 1>only high officials, you know, and important people like that,

482
00:31:55.759 --> 00:31:59.200
<v Speaker 1>you know, got these types of burials. And when they

483
00:31:59.279 --> 00:32:03.759
<v Speaker 1>dug in, they found that the tomb was empty, but

484
00:32:03.839 --> 00:32:10.119
<v Speaker 1>they found broken pieces of a statue just scattered around

485
00:32:10.119 --> 00:32:13.960
<v Speaker 1>the entire tomb. And so he said, look like someone

486
00:32:14.079 --> 00:32:17.880
<v Speaker 1>just had deliberately, you know, busted this thing up. And

487
00:32:17.920 --> 00:32:20.640
<v Speaker 1>he said, So they started gathering the pieces and washing

488
00:32:20.680 --> 00:32:25.240
<v Speaker 1>them off and trying to reassemble this statue and that

489
00:32:25.319 --> 00:32:31.839
<v Speaker 1>when they did, they noticed that the skin was painted yallow. Well,

490
00:32:31.880 --> 00:32:35.240
<v Speaker 1>the Egyptians don't paint their statues yallow. That's a semite thing.

491
00:32:36.880 --> 00:32:40.519
<v Speaker 1>And they got to the head. The head had bright

492
00:32:40.599 --> 00:32:45.359
<v Speaker 1>flame red hair. We know that that was a genealogical

493
00:32:45.400 --> 00:32:50.319
<v Speaker 1>type thing because Esau come out with red hair. And

494
00:32:50.319 --> 00:32:52.759
<v Speaker 1>then he said, and all these different things, he said,

495
00:32:52.799 --> 00:32:56.720
<v Speaker 1>that just pointed to semite, semite, semite. And he said

496
00:32:56.839 --> 00:32:59.079
<v Speaker 1>and then he said, the final piece to the puzzle,

497
00:33:00.240 --> 00:33:05.079
<v Speaker 1>draped over his shoulders was a coat of many colors.

498
00:33:06.119 --> 00:33:10.039
<v Speaker 1>Thank god, he said, So, I think we found the

499
00:33:10.039 --> 00:33:12.519
<v Speaker 1>tomb of Joseph, he said, And why was it empty?

500
00:33:12.680 --> 00:33:16.000
<v Speaker 1>He said? The Book of Genesis tells us why, because

501
00:33:16.119 --> 00:33:18.680
<v Speaker 1>next us when they left, they gathered up the bones

502
00:33:18.680 --> 00:33:23.599
<v Speaker 1>of Joseph and took them with them.

503
00:33:23.640 --> 00:33:24.599
<v Speaker 3>That's crazy.

504
00:33:25.519 --> 00:33:29.480
<v Speaker 1>Yeah, yeah, it's not just stories. I mean, it's it's real.

505
00:33:32.640 --> 00:33:34.799
<v Speaker 3>Do we know what happens to it after that?

506
00:33:36.400 --> 00:33:39.519
<v Speaker 1>Well, after that kind of it kind of goes quiet.

507
00:33:40.799 --> 00:33:46.000
<v Speaker 1>And so but what I believe, I think we see them,

508
00:33:46.559 --> 00:33:51.599
<v Speaker 1>in my opinion, at least two more times, and one

509
00:33:51.880 --> 00:33:57.559
<v Speaker 1>is with Elijah and Elijah, and I love that story

510
00:33:57.799 --> 00:34:02.319
<v Speaker 1>and I actually designed t shirts here recently and put

511
00:34:02.319 --> 00:34:06.359
<v Speaker 1>on my store of the story of those two guys

512
00:34:06.400 --> 00:34:10.440
<v Speaker 1>in First Kings because I think it's I ain't going

513
00:34:10.519 --> 00:34:12.360
<v Speaker 1>to try to guess the verse now, I'll butcher it.

514
00:34:12.920 --> 00:34:16.440
<v Speaker 1>But in the story, though, it says that basically, Elijah

515
00:34:16.559 --> 00:34:20.199
<v Speaker 1>runs up when he sees Elijah and he's like, hey,

516
00:34:20.360 --> 00:34:22.400
<v Speaker 1>I want to follow you. I want to be your apprentice.

517
00:34:22.440 --> 00:34:25.960
<v Speaker 1>I want to do what you do. And Elijah tells

518
00:34:26.039 --> 00:34:28.239
<v Speaker 1>him if you want to be with me, you've got

519
00:34:28.280 --> 00:34:31.639
<v Speaker 1>to give up everything. He said, You've got to walk

520
00:34:31.679 --> 00:34:36.199
<v Speaker 1>away from your family, everything you've ever known, because if

521
00:34:36.239 --> 00:34:38.920
<v Speaker 1>you do this, it's a lifetime commitment. There's no going back,

522
00:34:39.039 --> 00:34:44.239
<v Speaker 1>so you have to abandon everything. So Elijah he goes

523
00:34:44.280 --> 00:34:45.519
<v Speaker 1>back because he was in the middle of plow in

524
00:34:45.559 --> 00:34:48.119
<v Speaker 1>his field when he's seen Elijah coming to the town

525
00:34:48.159 --> 00:34:50.039
<v Speaker 1>and he just stopped and left the oxen and the

526
00:34:50.079 --> 00:34:54.440
<v Speaker 1>plow and run off after him. So Elijah goes back

527
00:34:54.480 --> 00:35:01.400
<v Speaker 1>and he kills the oxen and burns his plow. That way,

528
00:35:01.639 --> 00:35:04.159
<v Speaker 1>you know, he has nothing to go back to. It's

529
00:35:04.239 --> 00:35:06.719
<v Speaker 1>kind of like the Vikings burning their ships once they landed,

530
00:35:06.760 --> 00:35:08.519
<v Speaker 1>you know, it's succeed or die.

531
00:35:09.639 --> 00:35:09.920
<v Speaker 4>Uh.

532
00:35:09.960 --> 00:35:12.960
<v Speaker 1>And I thought that was a beautiful story. But I

533
00:35:13.159 --> 00:35:15.159
<v Speaker 1>made like a plow on the back of one of

534
00:35:15.199 --> 00:35:17.719
<v Speaker 1>the shirts and it's on fire, and a guy walking

535
00:35:17.760 --> 00:35:21.760
<v Speaker 1>away it says, burn your plow. But in that story, though,

536
00:35:22.800 --> 00:35:26.840
<v Speaker 1>you have the famous whirlwind. You know, Elijah is taken

537
00:35:26.960 --> 00:35:30.039
<v Speaker 1>up like Enoch, you know, to Heaven to God in

538
00:35:30.079 --> 00:35:35.760
<v Speaker 1>a whirlwind. Well, Elijah's following him the whole time, and

539
00:35:36.599 --> 00:35:38.719
<v Speaker 1>Elijah just trying to basically run him off. He's like,

540
00:35:38.760 --> 00:35:41.159
<v Speaker 1>you can't be with me, you know, you gotta go,

541
00:35:41.800 --> 00:35:43.519
<v Speaker 1>Like I got to go somewhere that you can't go.

542
00:35:44.119 --> 00:35:46.840
<v Speaker 1>He's like, I'll never abandon you. I'll ever leave your side.

543
00:35:47.639 --> 00:35:49.920
<v Speaker 1>And he's like, well, okay, we'll fine, you know. And

544
00:35:49.960 --> 00:35:52.440
<v Speaker 1>they get there and he's like, well, I'm about to leave.

545
00:35:53.079 --> 00:35:55.079
<v Speaker 1>What do you want from me? You know you want

546
00:35:55.079 --> 00:35:57.400
<v Speaker 1>a blessing or you know, what do you want before

547
00:35:57.440 --> 00:36:01.159
<v Speaker 1>I leave? And he says, issues for a double a

548
00:36:01.239 --> 00:36:05.280
<v Speaker 1>double portion of your spirit so he could do the

549
00:36:05.320 --> 00:36:07.599
<v Speaker 1>miracles and perform the things and do the things that

550
00:36:07.639 --> 00:36:10.400
<v Speaker 1>he did. And he tells him that the thing you

551
00:36:10.440 --> 00:36:14.400
<v Speaker 1>ask is not a small thing, he said, but if

552
00:36:14.400 --> 00:36:21.840
<v Speaker 1>you are allowed to see my departure, consider your request granted.

553
00:36:23.280 --> 00:36:26.840
<v Speaker 1>And he witnesses Elijah taking up in the chariots of fire,

554
00:36:28.079 --> 00:36:30.960
<v Speaker 1>and it says the only thing left behind. In the

555
00:36:31.000 --> 00:36:40.000
<v Speaker 1>English translations, it says a mantle. Well, once again, I

556
00:36:40.039 --> 00:36:42.639
<v Speaker 1>could be stretching here. I mean, I can admit this.

557
00:36:42.800 --> 00:36:47.119
<v Speaker 1>I could be stretching. Okay, but oh it's a it's

558
00:36:47.440 --> 00:36:51.519
<v Speaker 1>a clothing, like a cloak or whatever. But the original

559
00:36:51.599 --> 00:36:59.280
<v Speaker 1>language a tunic, a connonit his connonet fell and dropped

560
00:36:59.280 --> 00:37:02.280
<v Speaker 1>to the ground that was always remained. And it says

561
00:37:02.320 --> 00:37:09.320
<v Speaker 1>that Elisha picks up this mantle, this canonit, this covering,

562
00:37:10.800 --> 00:37:13.920
<v Speaker 1>and starts walking towards the Jordan, and it says that

563
00:37:14.000 --> 00:37:16.159
<v Speaker 1>he makes it to the Jordan River and he takes

564
00:37:16.199 --> 00:37:20.079
<v Speaker 1>the the cloak or the mantle and smacks it onto

565
00:37:20.159 --> 00:37:23.079
<v Speaker 1>the water and the Jordan River parts so he can

566
00:37:23.119 --> 00:37:27.519
<v Speaker 1>cross over. I think I think those are the supernatural

567
00:37:27.519 --> 00:37:29.239
<v Speaker 1>garments from the Garden of God.

568
00:37:29.599 --> 00:37:32.239
<v Speaker 3>Well, yeah, it has to, because the Ocean of bad

569
00:37:34.519 --> 00:37:39.280
<v Speaker 3>everything abayes. Okay, So then what happens after that?

570
00:37:40.559 --> 00:37:45.239
<v Speaker 1>And after that there's not that I've seen anyway any

571
00:37:45.280 --> 00:37:48.159
<v Speaker 1>more allusions to it until you get to the Book

572
00:37:48.199 --> 00:37:51.559
<v Speaker 1>of Revelation. And here's my thing that I love, and

573
00:37:51.599 --> 00:37:54.519
<v Speaker 1>I get so excited about finding these things. It's cool

574
00:37:54.559 --> 00:37:57.199
<v Speaker 1>if you find something and you think it's this or that,

575
00:37:57.400 --> 00:38:00.400
<v Speaker 1>and even if you've got to kind of stretch it little,

576
00:38:00.480 --> 00:38:02.480
<v Speaker 1>you know, even if you're being honest, you know, you're like,

577
00:38:03.159 --> 00:38:06.079
<v Speaker 1>I couldn't get it there. But when you find two

578
00:38:06.199 --> 00:38:09.440
<v Speaker 1>or three of them, it's like, Okay, there's something here.

579
00:38:10.000 --> 00:38:12.280
<v Speaker 1>But then when you find two or three of them,

580
00:38:13.639 --> 00:38:17.079
<v Speaker 1>but the last one you find ties perfectly into the

581
00:38:17.119 --> 00:38:20.719
<v Speaker 1>first one, like a seamless thread connecting everything as a whole,

582
00:38:21.199 --> 00:38:23.719
<v Speaker 1>It's like, no, this is a thing, and it was

583
00:38:23.880 --> 00:38:27.760
<v Speaker 1>it had intention and I think that's what this was.

584
00:38:27.880 --> 00:38:31.000
<v Speaker 1>Because when you get to the Book of Revelation and

585
00:38:31.119 --> 00:38:33.639
<v Speaker 1>you have the you know, Jesus, like we talked about earlier,

586
00:38:33.719 --> 00:38:38.599
<v Speaker 1>said what he was the second atom or the first atom,

587
00:38:38.719 --> 00:38:41.199
<v Speaker 1>the first king and priest of creation that had the

588
00:38:41.320 --> 00:38:46.679
<v Speaker 1>covering screwed up. So the second atom had to come

589
00:38:47.800 --> 00:38:50.440
<v Speaker 1>and get it right. And when you get to the

590
00:38:50.480 --> 00:38:55.639
<v Speaker 1>Book of Hebrews, it flat out says it connects Melkisa Dik,

591
00:38:56.000 --> 00:38:59.920
<v Speaker 1>the Order of Melchisa Diic, to Christ, and it says

592
00:39:00.079 --> 00:39:04.000
<v Speaker 1>that he had no beginning, no mother, and no father,

593
00:39:04.880 --> 00:39:07.639
<v Speaker 1>and he reigns in the Temple of God as a

594
00:39:07.679 --> 00:39:15.159
<v Speaker 1>priest forever. It's without end. And I thought that was

595
00:39:15.199 --> 00:39:17.480
<v Speaker 1>pretty cool. And then so when you get to Revelation,

596
00:39:18.519 --> 00:39:22.119
<v Speaker 1>you have the return of Christ and he's on this

597
00:39:22.239 --> 00:39:25.719
<v Speaker 1>you know horse. It's a conquering king imagery. You know,

598
00:39:25.760 --> 00:39:27.639
<v Speaker 1>the first time he came, he come on a donkey.

599
00:39:27.880 --> 00:39:31.360
<v Speaker 1>And if you look at the historical side of that,

600
00:39:31.360 --> 00:39:35.360
<v Speaker 1>that is a king that won without having to kill someone.

601
00:39:36.119 --> 00:39:38.840
<v Speaker 1>You know that he wanted by peace and persuasion. He

602
00:39:38.920 --> 00:39:42.960
<v Speaker 1>won over the people would ride in on a donkey,

603
00:39:43.440 --> 00:39:46.599
<v Speaker 1>and that was a sign of his conquering and you know,

604
00:39:46.719 --> 00:39:49.519
<v Speaker 1>accepting the people and the people accepting him. He took

605
00:39:49.559 --> 00:39:55.199
<v Speaker 1>it over without war. They wanted him. But the horse

606
00:39:55.280 --> 00:39:59.199
<v Speaker 1>imagery is is war his imagery. It's the conquering king

607
00:39:59.679 --> 00:40:02.400
<v Speaker 1>image tree. So the first time he come in on

608
00:40:02.400 --> 00:40:04.960
<v Speaker 1>a donkey, the second time he comes in on a

609
00:40:05.000 --> 00:40:09.480
<v Speaker 1>war horse with a flaming sword, and it says that

610
00:40:10.079 --> 00:40:13.480
<v Speaker 1>it describes this beautiful arrayment that he has on it

611
00:40:13.519 --> 00:40:16.639
<v Speaker 1>says that you know, he has this beautiful garment, and

612
00:40:16.760 --> 00:40:19.679
<v Speaker 1>on the thigh it says king of king, lord of lords,

613
00:40:20.519 --> 00:40:24.920
<v Speaker 1>talks about the crown, this flaming sword, and it says

614
00:40:24.960 --> 00:40:28.920
<v Speaker 1>that blood is stained up to the bridle and his cloak.

615
00:40:30.559 --> 00:40:33.280
<v Speaker 1>I think that that is. And it also says the

616
00:40:33.360 --> 00:40:39.519
<v Speaker 1>rod of iron, the rod of Moses. So I think

617
00:40:39.559 --> 00:40:42.599
<v Speaker 1>that that is those garments and that supernatural rod that

618
00:40:42.679 --> 00:40:44.320
<v Speaker 1>was in the ark of the Covenant. This is the

619
00:40:44.400 --> 00:40:47.800
<v Speaker 1>two piece set like sin pointed out to the king

620
00:40:47.880 --> 00:40:51.440
<v Speaker 1>and priest of creation. And then it's soaked in blood

621
00:40:52.639 --> 00:40:57.280
<v Speaker 1>that goes right back to Joseph. Joseph's garment was ripped

622
00:40:57.280 --> 00:41:01.119
<v Speaker 1>and torn and soaked in blood. And a lot of

623
00:41:01.119 --> 00:41:03.840
<v Speaker 1>people don't know this that are not Jewish or don't

624
00:41:03.840 --> 00:41:07.800
<v Speaker 1>look into the Jewish contexts of things, they believed in

625
00:41:07.840 --> 00:41:14.199
<v Speaker 1>two messiahs. They had the one that we see as Jesus,

626
00:41:14.239 --> 00:41:17.039
<v Speaker 1>the one that comes and conquers and creates a new

627
00:41:17.119 --> 00:41:20.719
<v Speaker 1>kingdom and reigns forever on the throne of David. But

628
00:41:20.760 --> 00:41:25.599
<v Speaker 1>then there was another messiah before, and that he was

629
00:41:25.639 --> 00:41:33.800
<v Speaker 1>known as Uh Messiah Ben Joseph. It so there's two messiahs,

630
00:41:34.119 --> 00:41:39.480
<v Speaker 1>and it's Joseph, and he had the garments, he done

631
00:41:39.480 --> 00:41:45.760
<v Speaker 1>all the supernatural stuff. Uh saved God's people. And then

632
00:41:45.800 --> 00:41:51.239
<v Speaker 1>here we have Christ coming back saving God's people with

633
00:41:51.320 --> 00:41:53.920
<v Speaker 1>this garment stained in blood, just like Joseph. And I

634
00:41:53.960 --> 00:41:57.679
<v Speaker 1>think it's God trying to show his stubborn, stiff necked

635
00:41:57.719 --> 00:42:01.159
<v Speaker 1>people that still don't accept him because a lot of people,

636
00:42:02.280 --> 00:42:03.960
<v Speaker 1>I ain't gonna say a lot of people, some people

637
00:42:04.119 --> 00:42:07.519
<v Speaker 1>may not realize that the Jewish people, true Jewish people,

638
00:42:07.559 --> 00:42:13.039
<v Speaker 1>do not accept Christ. They don't think he was the Messiah.

639
00:42:13.079 --> 00:42:18.159
<v Speaker 1>And I think that through all this imagery, He's trying

640
00:42:18.199 --> 00:42:23.880
<v Speaker 1>to point to this Yosiah ben Joseph that they firmly

641
00:42:23.920 --> 00:42:27.519
<v Speaker 1>believe in already and be like, no, look look at him,

642
00:42:27.599 --> 00:42:31.960
<v Speaker 1>look at me, I'm your second Messiah. And you know

643
00:42:32.159 --> 00:42:36.800
<v Speaker 1>it's time to repent or die. I mean basically, you

644
00:42:36.800 --> 00:42:40.159
<v Speaker 1>know what I mean. So, and I think he does

645
00:42:40.199 --> 00:42:43.599
<v Speaker 1>that a lot because he loves his people and he

646
00:42:43.679 --> 00:42:45.519
<v Speaker 1>talks about it all the time. In Scripture, there are

647
00:42:45.559 --> 00:42:50.840
<v Speaker 1>stiff necked people and they were so hung up on

648
00:42:51.079 --> 00:42:55.760
<v Speaker 1>Yosiah ben Joseph they missed the Christ. The same thing

649
00:42:55.840 --> 00:42:59.360
<v Speaker 1>with Moses. They were so hung up on Moses and

650
00:42:59.440 --> 00:43:03.960
<v Speaker 1>the law that they missed the coming of the Messiah

651
00:43:04.039 --> 00:43:07.519
<v Speaker 1>right in their face. And if we look at those

652
00:43:08.079 --> 00:43:11.000
<v Speaker 1>I think that God was doing this just like the

653
00:43:11.039 --> 00:43:13.480
<v Speaker 1>imagery I was trying to say earlier, pointing back to

654
00:43:13.519 --> 00:43:16.199
<v Speaker 1>the Messiah they believed in, trying to show that he

655
00:43:16.320 --> 00:43:21.079
<v Speaker 1>was better in every way to grab his people's attention.

656
00:43:21.880 --> 00:43:25.039
<v Speaker 1>I think he was doing it again through the stories

657
00:43:25.079 --> 00:43:28.039
<v Speaker 1>of Moses and Jesus, because when you run those two parallel,

658
00:43:28.239 --> 00:43:35.119
<v Speaker 1>it's pretty crazy. Moses was born, a king gets word

659
00:43:35.519 --> 00:43:38.360
<v Speaker 1>and tries to kill him and orders the first born

660
00:43:39.440 --> 00:43:43.599
<v Speaker 1>of the nation to be killed, or what happens. He's

661
00:43:43.639 --> 00:43:47.400
<v Speaker 1>put in a basket and sent to Egypt to be saved.

662
00:43:48.519 --> 00:43:52.679
<v Speaker 1>When Christ is born, a king hears about it orders

663
00:43:52.679 --> 00:43:56.119
<v Speaker 1>all the first born to be dead. What happens. Christ

664
00:43:56.199 --> 00:44:01.840
<v Speaker 1>and his family flee to Egypt to be saved. Moses,

665
00:44:02.960 --> 00:44:05.440
<v Speaker 1>he goes through the Red Sea. He goes through the

666
00:44:05.480 --> 00:44:10.199
<v Speaker 1>waters and enters the wilderness for forty years and is

667
00:44:10.239 --> 00:44:17.079
<v Speaker 1>repeatedly tempted, and he fails repeatedly. Christ he's baptized by

668
00:44:17.159 --> 00:44:19.639
<v Speaker 1>John the Baptist. He goes through the waters. What happens

669
00:44:19.719 --> 00:44:23.360
<v Speaker 1>right after that, folks, He goes into the wilderness for

670
00:44:23.360 --> 00:44:27.760
<v Speaker 1>forty days and is tempted the entire time. That passes

671
00:44:27.920 --> 00:44:37.440
<v Speaker 1>the test, and then finally you have the serpent. It

672
00:44:37.519 --> 00:44:40.599
<v Speaker 1>says that when God's people were being attacked by these

673
00:44:41.480 --> 00:44:48.480
<v Speaker 1>fiery naicautious that he told him to make a bronze nakosh,

674
00:44:49.719 --> 00:44:53.480
<v Speaker 1>a bronze shining one, and place it onto a pole,

675
00:44:54.559 --> 00:44:57.840
<v Speaker 1>and that all who looked and believed would be healed

676
00:44:57.840 --> 00:45:03.519
<v Speaker 1>and saved. Christ was raised up on a pole, and

677
00:45:03.599 --> 00:45:06.320
<v Speaker 1>John three sixteen tells us all who look and believe

678
00:45:06.440 --> 00:45:11.800
<v Speaker 1>shall be saved. So all those people that still deny Jesus,

679
00:45:11.880 --> 00:45:14.880
<v Speaker 1>I mean, he's showing you in so many ways, all

680
00:45:15.400 --> 00:45:17.599
<v Speaker 1>all the things that you have your trust and hope

681
00:45:17.639 --> 00:45:22.440
<v Speaker 1>in is false, and he's trying to show you he's

682
00:45:23.000 --> 00:45:26.239
<v Speaker 1>better in every single way.

683
00:45:27.920 --> 00:45:32.199
<v Speaker 3>Wow, that's pretty cool. I've never heard that. That's amazing.

684
00:45:34.039 --> 00:45:40.679
<v Speaker 3>If the garment carried divine origins and purpose, why why

685
00:45:40.679 --> 00:45:44.679
<v Speaker 3>do you think God would allow that to fall into

686
00:45:44.760 --> 00:45:47.840
<v Speaker 3>hands of men like him or Nimrod or Esau.

687
00:45:50.480 --> 00:45:54.280
<v Speaker 1>Because I think stuff like that it all has, you know,

688
00:45:54.639 --> 00:46:01.320
<v Speaker 1>divine purpose. And xen Rapaly bashed me over the head

689
00:46:01.360 --> 00:46:08.840
<v Speaker 1>for not remembering this. But there was a rabbi perk Delyasar,

690
00:46:10.159 --> 00:46:13.880
<v Speaker 1>and he was there in the Second Temple, and he

691
00:46:14.559 --> 00:46:20.639
<v Speaker 1>gave a lot of prophecies about the ten kings, and

692
00:46:20.719 --> 00:46:24.559
<v Speaker 1>he talked about the battle of this seed war and

693
00:46:24.800 --> 00:46:30.519
<v Speaker 1>how the kingship the garments were going back and forth

694
00:46:30.559 --> 00:46:33.559
<v Speaker 1>between these two seed lines and battling, and it's over

695
00:46:33.599 --> 00:46:41.159
<v Speaker 1>the dominion of earth. And I think that God is

696
00:46:41.199 --> 00:46:45.800
<v Speaker 1>a god of his word Deuteronomy thirty two. You know,

697
00:46:45.840 --> 00:46:50.440
<v Speaker 1>he portioned out the peoples and the lands amongst the

698
00:46:50.440 --> 00:46:55.079
<v Speaker 1>bane high Elohim, the sons of God. So he told them,

699
00:46:55.119 --> 00:46:57.559
<v Speaker 1>you know, hey, this is your portion, this is your portion,

700
00:46:57.840 --> 00:47:00.360
<v Speaker 1>you know, and portioned it all out between his sons

701
00:47:00.360 --> 00:47:02.559
<v Speaker 1>and said to you, it's yours the rule to do

702
00:47:02.639 --> 00:47:07.119
<v Speaker 1>with it as you please. But Israel is my allotted

703
00:47:07.159 --> 00:47:14.000
<v Speaker 1>portion my allotted inheritance, and so he done that, and

704
00:47:14.320 --> 00:47:16.159
<v Speaker 1>it was part of the all part of the divine plan.

705
00:47:16.239 --> 00:47:18.679
<v Speaker 1>He knew they would rebel. He knew that they would,

706
00:47:18.840 --> 00:47:23.079
<v Speaker 1>you know, go wicked. Psalms eighty two or eighty nine,

707
00:47:23.360 --> 00:47:25.239
<v Speaker 1>eighty two or eighty nine. I think it's eighty two,

708
00:47:25.760 --> 00:47:28.760
<v Speaker 1>But it says, how long will you rule unjustly and

709
00:47:28.800 --> 00:47:32.079
<v Speaker 1>show partiality to the wicked? You know, you desire to

710
00:47:32.159 --> 00:47:35.559
<v Speaker 1>rule the eternal life, but you shall die and fall

711
00:47:36.199 --> 00:47:40.519
<v Speaker 1>like any prince. Just not talking about human folks, I mean,

712
00:47:40.559 --> 00:47:45.760
<v Speaker 1>if you're going to die. Duh. Of course he's talking

713
00:47:45.800 --> 00:47:49.360
<v Speaker 1>to divine heavenly beings, you know. But right after that

714
00:47:49.360 --> 00:47:54.199
<v Speaker 1>he caused out Abraham and he says, through your name,

715
00:47:55.239 --> 00:47:59.679
<v Speaker 1>all nations shall be blessed. So it was the plan

716
00:47:59.719 --> 00:48:03.159
<v Speaker 1>from the Again, he knew they were going to rebel.

717
00:48:03.239 --> 00:48:05.079
<v Speaker 1>He knew things were going to turn the crap. He

718
00:48:05.119 --> 00:48:07.719
<v Speaker 1>knew there was going to be this power struggle. But

719
00:48:08.960 --> 00:48:12.039
<v Speaker 1>he he's the devil, and all these his kids are

720
00:48:12.039 --> 00:48:14.679
<v Speaker 1>playing three D chess. He's playing twelve D chess. He's

721
00:48:14.719 --> 00:48:16.920
<v Speaker 1>the way ahead of all of them. So he had

722
00:48:16.920 --> 00:48:22.119
<v Speaker 1>this divine bloodline established, and he knew that Christ was

723
00:48:22.159 --> 00:48:25.119
<v Speaker 1>going to come through the Messiah and redeem the world,

724
00:48:25.760 --> 00:48:27.719
<v Speaker 1>die for the sins of the world and cover their

725
00:48:28.599 --> 00:48:31.559
<v Speaker 1>sins and bring them back into the family of God

726
00:48:31.639 --> 00:48:36.599
<v Speaker 1>and reverse what happened at the Tower of Bible. So

727
00:48:38.719 --> 00:48:41.000
<v Speaker 1>I think that he's a god of his words. So

728
00:48:41.039 --> 00:48:43.519
<v Speaker 1>he portioned those things out to them, so he lets

729
00:48:43.559 --> 00:48:47.800
<v Speaker 1>them have them. But at the same time, it was

730
00:48:47.880 --> 00:48:54.639
<v Speaker 1>originally given to mankind and we are left to our

731
00:48:54.679 --> 00:49:00.199
<v Speaker 1>own devices. So people want to say, how come you know,

732
00:49:00.320 --> 00:49:03.599
<v Speaker 1>if God's real, all this evil stuff happens, you know,

733
00:49:03.639 --> 00:49:08.360
<v Speaker 1>how come this, this and this, and uh, because he

734
00:49:08.440 --> 00:49:12.920
<v Speaker 1>gave it to us, I think, and the world right, yeah,

735
00:49:14.599 --> 00:49:16.039
<v Speaker 1>you're left to your own devices.

736
00:49:16.239 --> 00:49:21.039
<v Speaker 3>Exactly. This is now his kingdom currently on earth, which

737
00:49:21.079 --> 00:49:24.679
<v Speaker 3>is why he tempted Jesus with the kingdoms, because.

738
00:49:24.400 --> 00:49:28.239
<v Speaker 1>That was to give Yep, he didn't dispute.

739
00:49:28.000 --> 00:49:37.199
<v Speaker 3>Him neither, right exactly exactly. So was Adam given authority

740
00:49:37.719 --> 00:49:40.360
<v Speaker 3>in edom that the nakash once held.

741
00:49:42.280 --> 00:49:45.079
<v Speaker 1>Is that what happened? I think. I think the title

742
00:49:45.679 --> 00:49:48.559
<v Speaker 1>and like the garments and stuff like that was given

743
00:49:48.599 --> 00:49:52.199
<v Speaker 1>to him, but it was it was relocated, you know,

744
00:49:52.280 --> 00:49:54.159
<v Speaker 1>it was you know basically like, okay, this is a

745
00:49:54.960 --> 00:49:59.079
<v Speaker 1>job that was in the heavenly Temple of God. But

746
00:49:59.239 --> 00:50:04.400
<v Speaker 1>now that guy has been fired and demoted, and you

747
00:50:04.480 --> 00:50:07.440
<v Speaker 1>over here you should be fired and demoted. But I'm

748
00:50:07.480 --> 00:50:10.480
<v Speaker 1>having mercy because it wasn't as bad as his. So

749
00:50:10.880 --> 00:50:16.599
<v Speaker 1>here here's his best boss sign that was on his door.

750
00:50:17.199 --> 00:50:20.280
<v Speaker 1>You go down to the hallway down to the left.

751
00:50:20.320 --> 00:50:23.639
<v Speaker 1>You've lost your corner window office and that's going to

752
00:50:23.639 --> 00:50:27.559
<v Speaker 1>be your office now. So that's kind of how I mean.

753
00:50:27.639 --> 00:50:31.800
<v Speaker 1>I'm terrible with analogies, but so yeah, you got the

754
00:50:32.119 --> 00:50:36.880
<v Speaker 1>title and the position. It's just you've been relocated and

755
00:50:37.360 --> 00:50:40.719
<v Speaker 1>it doesn't have the zeal and the pomp that it

756
00:50:40.840 --> 00:50:44.039
<v Speaker 1>used to have. And Paul even talks about that. You know,

757
00:50:44.079 --> 00:50:48.000
<v Speaker 1>he says that as far as like our dominion and

758
00:50:48.039 --> 00:50:51.400
<v Speaker 1>how it was given to Satan, he said that dominion

759
00:50:51.519 --> 00:50:53.920
<v Speaker 1>was given to us, and he said that we traded

760
00:50:53.960 --> 00:50:59.639
<v Speaker 1>the truth for a lie. We worshiped the created things

761
00:51:00.400 --> 00:51:01.719
<v Speaker 1>instead of the creator.

762
00:51:03.880 --> 00:51:04.519
<v Speaker 2>Yeah.

763
00:51:04.559 --> 00:51:09.440
<v Speaker 3>Wow, that's exactly right. So it was Adam meant to

764
00:51:09.519 --> 00:51:15.039
<v Speaker 3>function more like a priest, I guess in Eden. That's

765
00:51:15.079 --> 00:51:18.159
<v Speaker 3>all for our free side. To listen to the rest,

766
00:51:18.239 --> 00:51:20.920
<v Speaker 3>head over to my Patreon sign up today for the

767
00:51:20.960 --> 00:51:23.840
<v Speaker 3>plus show and get the full experience.

768
00:51:24.639 --> 00:51:27.119
<v Speaker 2>I want to give a big mahala to my friend

769
00:51:27.159 --> 00:51:31.079
<v Speaker 2>Doc Brown for joining us again and for diving into

770
00:51:31.199 --> 00:51:36.840
<v Speaker 2>this wonderful conversation around Adam's Garmett, and to everyone listening

771
00:51:36.960 --> 00:51:40.679
<v Speaker 2>mahala for being here and don't forget to follow subscribe

772
00:51:40.719 --> 00:51:43.480
<v Speaker 2>and make sure you join the discord so we can

773
00:51:43.599 --> 00:51:47.440
<v Speaker 2>keep these conversations going. I'll see you guys at the

774
00:51:47.519 --> 00:51:49.800
<v Speaker 2>next episode. A Huejo Kako.

775
00:51:50.599 --> 00:52:05.519
<v Speaker 7>Bye's uncle breaking mom.

776
00:52:06.360 --> 00:52:11.800
<v Speaker 6>I don't nail shag and so I don't klea sweating

777
00:52:11.880 --> 00:52:13.480
<v Speaker 6>my phone into.

778
00:52:14.280 --> 00:52:20.280
<v Speaker 7>I'll mean again you Tell me? Is it too soon? Uncle?

779
00:52:20.920 --> 00:52:21.559
<v Speaker 7>Pick them up?

780
00:52:22.320 --> 00:52:23.800
<v Speaker 6>Got crazy old?

781
00:52:25.079 --> 00:52:30.559
<v Speaker 8>I don't know you say you're not afraid to dub

782
00:52:30.760 --> 00:52:37.079
<v Speaker 8>it just something. I'm nothing too booze. I'm not that

783
00:52:37.239 --> 00:52:41.559
<v Speaker 8>a way take them a sweet time. I don't want

784
00:52:41.599 --> 00:52:43.800
<v Speaker 8>to be the one surprise.

785
00:52:46.639 --> 00:52:48.199
<v Speaker 7>Mcle break them up.

786
00:52:49.039 --> 00:52:54.480
<v Speaker 6>I don't need a seat, so I don't lea sweating

787
00:52:54.559 --> 00:53:01.360
<v Speaker 6>my father into again. Tell me is it's too soon?

788
00:53:03.599 --> 00:53:05.920
<v Speaker 6>Making molling crazy?

789
00:53:07.760 --> 00:53:13.199
<v Speaker 8>N s shay when you walk into the room, I

790
00:53:13.360 --> 00:53:14.920
<v Speaker 8>can't sing straight.

791
00:53:16.360 --> 00:53:18.280
<v Speaker 7>There's no one like you, but.

792
00:53:18.400 --> 00:53:24.159
<v Speaker 6>How in the chase it's feeling away with you don'talk

793
00:53:24.239 --> 00:53:25.760
<v Speaker 6>away from this to night.

794
00:53:27.039 --> 00:53:27.480
<v Speaker 7>I'm a.

795
00:53:30.280 --> 00:53:33.199
<v Speaker 8>Breaking most. I don't uish they get so.

796
00:53:34.320 --> 00:53:39.840
<v Speaker 7>I don't like opening up, swing my phone into us,

797
00:53:40.920 --> 00:53:41.559
<v Speaker 7>making up.

798
00:53:42.400 --> 00:53:48.280
<v Speaker 6>I don't mean I'm saying open the sweating my pa

799
00:53:48.920 --> 00:53:59.239
<v Speaker 6>into again, tell me is it too soon? Picking crazy?

800
00:54:00.679 --> 00:54:07.639
<v Speaker 6>I'm crazy. I'm crazy. I'm crazy over crazy, gonna be

801
00:54:07.719 --> 00:54:10.840
<v Speaker 6>crazy crazy over.

802
00:54:12.920 --> 00:54:13.400
<v Speaker 8>Recular.

803
00:54:14.360 --> 00:54:15.639
<v Speaker 6>I don't mean I'm seeing it.

804
00:54:17.239 --> 00:54:18.840
<v Speaker 1>On oculea.

805
00:54:19.480 --> 00:54:20.519
<v Speaker 6>You going crazy
