Speaker 1: All right, Hello, how's everybody doing? It is April fourth,
Speaker 1: twenty twenty five, and we're still here, and tonight we
Speaker 1: have a lot to cover, so let's get started. I'm
Speaker 1: looking it'll be some fun stuff here tonight. You're gonna
Speaker 1: enjoy it. I think you don't think you're just really picky,
Speaker 1: and I think tonight's going for this way. Do you
Speaker 1: feel meeting place? What's going to guess?
Speaker 2: Do you feel meaning? Do you care?
Speaker 1: Do you hee a meaning?
Speaker 3: Do you care?
Speaker 2: Money's ape? And the sounds coming up?
Speaker 1: What happened? That's Do you read your lines.
Speaker 2: This mepisode? You mean as to be your minar days?
Speaker 2: It's like a feeling, not the end of the page.
Speaker 1: When you read your lines.
Speaker 2: You don't know what you just read?
Speaker 1: What worse for?
Speaker 2: No more listeners anymore?
Speaker 1: No more listens? What works for?
Speaker 2: No more listens? Know you're talking at the want. I'm
Speaker 2: as we'll go up and talk to the long restin
Speaker 2: to change the direction the group was giving.
Speaker 1: Me the wrong person.
Speaker 2: It's about anything, Emma all alone?
Speaker 1: Oh okay, well everybody, I think we have a pretty
Speaker 1: interesting show tonight, and I want to start by showing
Speaker 1: you this. I guess the best way to just be like,
Speaker 1: you know what, let's go like this mm hmmm, mm hmmmm,
Speaker 1: and then like these, and I think I have to
Speaker 1: refresh this. I don't think it's right up the part yet.
Speaker 1: All right, So that is a picture from the fair yesterday.
Speaker 1: And we were not about animal trapping or anything like that.
Speaker 1: It's just we love animals and they're amazing creatures, and
Speaker 1: fair loves animals, and therefore we were there for that reason.
Speaker 1: And we came in upon this booth and just you know,
Speaker 1: it's not very often you see a wild cat up close,
Speaker 1: but it's not like we can done this activity of trapping.
Speaker 1: And that's what these people were doing. There were trappers.
Speaker 1: There was a pelt. There was a bunch of pelts
Speaker 1: laying next to this one a raccoon. I don't know
Speaker 1: what the other ones were. I think there was a
Speaker 1: I remember when I was there, but I don't remember now.
Speaker 1: All right, Well I'll get rid of that there you go.
Speaker 1: So let me just read this to you guys. Look,
Speaker 1: all right, it says for those wondering when I'm getting
Speaker 1: back at a consistent schedule, and you know, let me
Speaker 1: just check make sure you just see what I'm seeing
Speaker 1: you are okay good. The seasonal market just ended. I
Speaker 1: had to deliver a wholesale order on Wednesday. Yesterday was
Speaker 1: my day to take my daughter to the fair. It's
Speaker 1: our annual thing. And now I'm catching up on the
Speaker 1: internight orders, which I did today. Now I have two
Speaker 1: more big orders that came in yesterday while we were
Speaker 1: at the fair, which thank you, by the way to everybody,
Speaker 1: and I'll be working on those minyana for those of
Speaker 1: you who don't speak Spanish, that means tomorrow. Okay. I
Speaker 1: have an idea for a video that I'm going to
Speaker 1: extream later this afternoon, which is now or evening. Probably
Speaker 1: I would like to take my daughter out for another
Speaker 1: adventure before her break is over. Maybe I can convince
Speaker 1: her to go fishing with me, or go somewhere she enjoys,
Speaker 1: feed the ducks or something. So tomorrow we're actually going
Speaker 1: to Saddles of Joy, which is a animal therapy nonprofit, right,
Speaker 1: so they have horses and all like a petting zoo,
Speaker 1: all types of animals you could feed and for children
Speaker 1: with disabilities, people with PTSD, military things like that. It's
Speaker 1: animal it's animal therapy, right, so it's a really cool thing,
Speaker 1: and Ferry gets to ride the horse there. So we're
Speaker 1: going to go there, and then I'm going to see
Speaker 1: if I can get her to feed the ducks at
Speaker 1: this other place that is open on weekends that I
Speaker 1: wasn't able to go to when we were I talked
Speaker 1: about this before. They wouldn't let us in because it
Speaker 1: was a weekday, and I was like, come on, man,
Speaker 1: it's like so stupid. But it's at the fairgrounds too,
Speaker 1: so hopefully it'll be open, and it's a different part
Speaker 1: of the fairgrounds, lots of ducks, a little tiny spot,
Speaker 1: but it's it's loaded with big ducks, so and I
Speaker 1: think there might be swans in there and stuff, so
Speaker 1: that'd be fun. And then maybe if she is up
Speaker 1: for it, I can have her try out her new
Speaker 1: fishing pole and we'll go to the canal or something. Okay,
Speaker 1: So we did have a lot of fun yesterday. Yeah,
Speaker 1: so all right, let me do let me do a
Speaker 1: little disclaimer here. You should not do this, all right,
Speaker 1: but yesterday when we were at the fair, my daughter
Speaker 1: was like an inch too short for some of the rides,
Speaker 1: and the ride height requirements from the past year's experience
Speaker 1: for the same rides, they were lower. We were on
Speaker 1: them together. And then having a parent with you is
Speaker 1: usually the stipulation where they allow you to bring a
Speaker 1: child on if they're you know, forty eight inches rather
Speaker 1: than fifty two or something like that, right, And this
Speaker 1: particular one was the zipper and you're in a cage
Speaker 1: like you can't fall out of it. It's not like harness,
Speaker 1: where you know, there's a there's a height you know requirement,
Speaker 1: because otherwise you're too small for the for the you know,
Speaker 1: secure system, so you could wobble a lot of it
Speaker 1: or something wigg a lot of it or fall out
Speaker 1: of it or something like this. That wasn't the case.
Speaker 1: It wasn't necessary. And she was there on Tuesday with
Speaker 1: friends and her friend had a sister, so they had
Speaker 1: they a lot of the rides they made you go
Speaker 1: in pairs, and Rebecca didn't have a ticket for the ride.
Speaker 1: She just brought her just brought Pharah to hang out
Speaker 1: with her friends, so she didn't get a chance to
Speaker 1: do a lot on Tuesday. Yesterday was different because she
Speaker 1: was with me and we both had tickets for on
Speaker 1: the limited rides, so she got to go on more stuff.
Speaker 1: But some of the ones that she wasn't allowed to
Speaker 1: she should have been able to because she had been
Speaker 1: on them before with me. So I was like, okay,
Speaker 1: we went back to the car to put on long
Speaker 1: pants when it started getting cold. That we were there
Speaker 1: for nine hours, more than nine hours, and uh. So
Speaker 1: I had shims, plastic shims that I would using for
Speaker 1: my doors and my windows because I wasn't spending the
Speaker 1: money to have the window once I fell off the
Speaker 1: road and the you know the electric car window up,
Speaker 1: you know, uh, it slides inside the door or whatever.
Speaker 1: So I'm holding two both on the passer's side in
Speaker 1: now passenger's side now, but but it was on the
Speaker 1: driver's side for a long time, shims holding the windows
Speaker 1: up so they don't slide into the door. So I
Speaker 1: had extra shims in my tool bag, and I was like, hmm,
Speaker 1: so like, let me see your shoes for a second.
Speaker 1: So I took out the liner and I put three
Speaker 1: of them in there, stacked so that all the the
Speaker 1: angles were in one side, you know, so that they
Speaker 1: would stack up higher and like lift her up a
Speaker 1: little bit. And then I put the cushion back over
Speaker 1: the top of them, and then Fara's like, well, hold on, dad,
Speaker 1: let me let's flip one the other way. And I'm like, yeah,
Speaker 1: but then it's not as tall in the back and
Speaker 1: you might need that a little bit, a little bit
Speaker 1: right by well, I did it by her requests, and
Speaker 1: so there's three in there. One was facing in the
Speaker 1: middle the other way. So it was like later like this, yeah,
Speaker 1: I assure you like that, and we went in there.
Speaker 1: I was like, is it comfortable, because that can't be comfortable.
Speaker 1: Scuse that? Fine? And fine, like go good, I did
Speaker 1: a good job. I did put the cushion on top.
Speaker 1: That's good. We're good. And she was dancing and doing
Speaker 1: all kinds of stuff. So I don't know if they
Speaker 1: shifted or not, but I took a picture of her
Speaker 1: at her eye level and she was right at the
Speaker 1: fifty two mark, like right at it. And the guy
Speaker 1: when we got after waiting in line for like thirty
Speaker 1: minutes or more, we get back up there. During the daytime,
Speaker 1: the lines were not non existent, but as it got later,
Speaker 1: more people, tons of people showed up and the lines
Speaker 1: were excessively long, and the zipper ride looked really crazy
Speaker 1: and fun, right, and we were on one similar to that.
Speaker 1: Maybe it wasn't the same size last year, but it was.
Speaker 1: It was enough to make all my change fallow in
Speaker 1: my pockets and I learned, you know. So we got
Speaker 1: there and the guy who already scanned her wristbands, I
Speaker 1: was like, all right, we're good affairs, like yes, and
Speaker 1: she and then he took her off to the side
Speaker 1: and he puts it up and he's like, cirta, sir,
Speaker 1: and he was super polite about it. And this is
Speaker 1: the only reason why I didn't make a dad a Daniel.
Speaker 1: I didn't make a Daniel happen in that mil went
Speaker 1: because he was a polite about it, right, and I'm
Speaker 1: looking at it, and I'm looking at what he's seen.
Speaker 1: But then I crouched down in her eye level, and
Speaker 1: it's it's about the advantage point, Like if you're looking
Speaker 1: down at something, you're gonna see a space. If you're
Speaker 1: looking straight across, you're not gonna And the guy was
Speaker 1: taller than me, because everybody in the world is. And
Speaker 1: I was like, oh, yeah, come on, all right, whatever, fair,
Speaker 1: let's let's just go. We did other rides. But it
Speaker 1: was an attempt, and it would have worked. It would
Speaker 1: have worked if we had just a little bit more
Speaker 1: out of the height, just a little tiny bit, she
Speaker 1: would have made it and it wouldn't have been dangerous
Speaker 1: because they don't say, okay, yeah, fifty one, you're dead.
Speaker 1: At fifty two, you're gonna be fine. If they don't,
Speaker 1: they're gonna have a margin of error space of three
Speaker 1: or four inches right before there's ever like a problem problem.
Speaker 1: They wouldn't just say, okay, fifty two. If you're if
Speaker 1: you're an eighth of inch small than that, you're gonna
Speaker 1: follow this and you're gonna you're gonna fly out of
Speaker 1: Obviously there's gonna be a little bit of a legal
Speaker 1: room on both sides, right, But they didn't let us.
Speaker 1: So Dad didn't do anything dangerous. But I just knew
Speaker 1: that she really wanted to go on this ride, and
Speaker 1: I've been on it before with her, So that was
Speaker 1: the reasoning behind all that. Dad thought he had come
Speaker 1: up with a pretty good fix for that, and we did.
Speaker 1: It was creative anyway. I did finish all the Internet
Speaker 1: orders that I had printed already. Like I said, two more,
Speaker 1: three more came out, and since then Jack has a
Speaker 1: book coming to him which is easily quick. I's got
Speaker 1: to get another package for it to mail it out,
Speaker 1: and and uh, there's a wimpigs fly that I have
Speaker 1: to go get bacon Ford to finish making. But everything
Speaker 1: else was done and then I have a print a
Speaker 1: couple more. But anyway, the internet orders have been on
Speaker 1: fire lately. Thank you to these who have gotten Hot Sauce,
Speaker 1: my book and the creatine hydrochloride for me. It's greatly appreciated.
Speaker 1: It keeps us going. We leaves some of the pressure
Speaker 1: off of dad me and allows me to provide for
Speaker 1: my little girl. The feedback has been one percent in
Speaker 1: the positive, and the enthusiasm for the Hot Sauce has
Speaker 1: been very high. Once people taste it, it clicks. This
Speaker 1: isn't just a line of hot sauces. It's a complimentary
Speaker 1: condiment that makes what you're eating taste remarkedly better. Plus
Speaker 1: it's infused with care and energized with spirit because human
Speaker 1: hands are involved in preparing every drop of it. It
Speaker 1: isn't a mechanical process, manufactured, mass produced, solace and dead,
Speaker 1: something that SAPs energy from you, like the stuff you
Speaker 1: find in grocery stores. It gives you. It gives something
Speaker 1: to you. It warms you, from the inside. In more
Speaker 1: ways than just the spice, I dare say, it puts
Speaker 1: you in the mood to seize the day, live in
Speaker 1: the moment, and appreciate the experience we're all sharing called life.
Speaker 1: That's what makes family dinners and Grandma's cooking so different
Speaker 1: and special. You're not eating torture in trauma doctri emoto,
Speaker 1: but rather you're taking in the creative energy of someone
Speaker 1: who prepared what you're getting with passion and love to
Speaker 1: give you an expression of their creative spirit and share
Speaker 1: it with you. It's an energy transfer, it's purity. It's
Speaker 1: what life is for sharing the light. Some misunderstand my
Speaker 1: criticism of organized religion as a rejection of God, but
Speaker 1: it's the opposite. I defend the God that I know
Speaker 1: personally by my criticism of those who misre sorry, who
Speaker 1: misrepresent the goodness and love I know and feel. Direct
Speaker 1: connection makes the maze they want to send you through unnecessary.
Speaker 1: There are no requirements outside of being receptive and connected
Speaker 1: to what lovingly guides you. Thank you for doing your
Speaker 1: heart and appreciating and understanding my heart and my intent.
Speaker 1: If I don't at least try to make things better
Speaker 1: than I found them, then I'm ignoring our collective mission
Speaker 1: and the whole purpose of this experience. Do me a favor.
Speaker 1: If you have children, give them a big hug and
Speaker 1: radiate that love you have for them in a big way.
Speaker 1: If they're older, give them a call. If they don't answer,
Speaker 1: leave a voicemail, a voice message, not a text. Let
Speaker 1: them hear your voice. If you did a good job
Speaker 1: guiding them, they love you a lot. Reminders are like
Speaker 1: a time machine. They can take you and them back
Speaker 1: to a great memory you made with them. That's what
Speaker 1: I wanted to say. I feel better saying it. Let
Speaker 1: me just six out this real quick. This is probably
Speaker 1: to make all my thumbnails. It's called pixel or express,
Speaker 1: all right. So this is a shorter version of it
Speaker 1: because I have they don't. It's very specific to what's
Speaker 1: already saved on your computer. How they like find the file.
Speaker 1: So my older computer has like all the other stuff.
Speaker 1: I just had to transfer what I needed to continue
Speaker 1: to make them over on the side. Oh yeah, I
Speaker 1: didn't do that. Way there we go. Oh so let's
Speaker 1: talk a little bit about it. And I'm gonna try
Speaker 1: to move my face off the screen so I don't
Speaker 1: have to look at myself too much. It's kind of
Speaker 1: been doing to look at yourself, stare at yourself when
Speaker 1: you're talking. I had to do it all the time.
Speaker 1: But it's not it's not ideal. I'm reading more of
Speaker 1: doctor Gluten's book by the way. I got into section
Speaker 1: two now and it's great. It's great, and everything everything
Speaker 1: screens microzymo to me like the even the concept, even
Speaker 1: if it's that's not accurate, because I have my questions
Speaker 1: about what antibodies are really. But this is what I
Speaker 1: see from my research into bey shomp is that this
Speaker 1: is something that the PLA woffor microzyma create in a defense. Right.
Speaker 1: I don't believe in the whole process and the mechanisms,
Speaker 1: but it has the same effect regardless of how they
Speaker 1: how people explain it and why they're there, what they're
Speaker 1: there for. And I think also that in the absence
Speaker 1: of illness for a long period of time, those what
Speaker 1: they call antibodies aren't there anymore because they're not necessary.
Speaker 1: They're not required. They can make Your microzyme will make
Speaker 1: them when they're necessary. It will make what needs to
Speaker 1: be utilized for it to sustain its environment and maintain
Speaker 1: its existence. So if the environment changes, it's going to
Speaker 1: adapt to that. And if it gets bad signaling like
Speaker 1: all this radiation in the air that we don't see
Speaker 1: from towers and whatnot, and satellites and radio waves and
Speaker 1: all that, if it's getting bad data or noise, well
Speaker 1: then it's going to have a hard time responding properly
Speaker 1: to a stimuli that's happening in your body. You can
Speaker 1: manipulate things with more than just drugs in your system
Speaker 1: or toxins in the environment internal environment, that will have
Speaker 1: the same effect. So when they say like epigenetics and
Speaker 1: switch things on and switch things off, I think they're
Speaker 1: still talking about the microzyma because that is a perfect
Speaker 1: explanation for all that. So as I'm reading the book,
Speaker 1: I just I keep seeing seeing these things that are
Speaker 1: insights to me that go right back to Big Champas right.
Speaker 1: Because he was studying live blood, he was able to
Speaker 1: create his own looking glass, if you will, that was
Speaker 1: that would probably rival or be very close to what
Speaker 1: Royal and Raymond Rife had created of his own. And
Speaker 1: he did that refracted light with a bunch of different
Speaker 1: prisms and stuff like that, and that was stronger. People
Speaker 1: always talk about his machine with the high intensity frequency,
Speaker 1: his ability to send out frequencies and kill parasites. And
Speaker 1: then again that's an example of utilizing sound waves, radiation,
Speaker 1: whatever you want to call it, to destroy something and
Speaker 1: keep it if it's tuned in so it's like harmonic resonance.
Speaker 1: It's only attacking that which has that frequency signature. All right,
Speaker 1: So now there's the thought as they break down into
Speaker 1: smaller pieces, that frequency signature is going to be changed
Speaker 1: because it's not whole anymore, right, So then you would
Speaker 1: have to adapt that to get rid of the debris
Speaker 1: that you have created from breaking apart of the previous
Speaker 1: and also as good as that sounds and as secretive
Speaker 1: as they've made that, you would still have to go
Speaker 1: back to find out what the root cause was because
Speaker 1: that's not a solution. That's that's that's very surgical in
Speaker 1: a sense. It's just chopping away or scooping out from
Speaker 1: the pool the leaves, right, but it's not or tumor
Speaker 1: or whatever. But what it's not doing is addressing why
Speaker 1: that thing formed in the first place. So in the
Speaker 1: sense of a pool, is there a tree hanging over it?
Speaker 1: And is it windy? We'll cut back the tree a
Speaker 1: little bit, you know what I mean. So we gotta
Speaker 1: or do something else. So that's kind of kind of
Speaker 1: where I'm at with the actual mechanisms of how life
Speaker 1: is formed and stuff like that. But let's get back
Speaker 1: into the idea of what I wanted to talk about tonight,
Speaker 1: which is common courtesy and common courtesy manners, politeness, respect,
Speaker 1: but there's another word for it. Being courteous is one
Speaker 1: way of saying it, but being considerate is another way
Speaker 1: of saying it. Right to be considerate. So this is
Speaker 1: just an issue with me because I witnessed it and
Speaker 1: I'm standing in these lines. Towards the end of the day,
Speaker 1: it became a big deal. Right. There's people who have
Speaker 1: passes that are express passes. They paid an extra twenty
Speaker 1: bucks for their past they paid if depending on what
Speaker 1: if they bought it prior to the fair or as
Speaker 1: after it started, there could be another variants of another
Speaker 1: twenty dollars edition. I paid thirty five dollars per wriskband
Speaker 1: for us. Once I bought them, they went up the
Speaker 1: next day to fifty five and if you wanted the
Speaker 1: the ultimate band, I think it was like seventy five
Speaker 1: or eighty per person, right, didn't matter to the age.
Speaker 1: And then you have to pay seven bucks to get
Speaker 1: in five if it's a child. So it's a it's
Speaker 1: a good haul for these people, right, it's a huge event.
Speaker 1: And I've got video for it. Well, you'll be seeing
Speaker 1: videos of it once I have a chance to do
Speaker 1: all that of all the rides that we were on,
Speaker 1: and I was recording on the go pro from the ride,
Speaker 1: so you can see the whole place. It's it's very neat,
Speaker 1: but that's that's one thing. I understand that they have
Speaker 1: their own line for that, right, but I don't like
Speaker 1: and this is a teenager thing, primarily from my witnessing
Speaker 1: that night and see adults doing this. I think adults
Speaker 1: know better, different genre, different different time period, right, But
Speaker 1: it doesn't matter if you you're going to know people
Speaker 1: because it's the town you live in. So we were
Speaker 1: standing in this long line that for the ride that
Speaker 1: we didn't get it. I mean, we weren't even allowed
Speaker 1: to get on at the after we got to the top,
Speaker 1: got to the front of the line, and when I
Speaker 1: just mentioned, but there was this group of people taking pictures,
Speaker 1: taking picture, taking pictures, taking pictures and they were standing
Speaker 1: outside of the line. The line was getting bigger and
Speaker 1: bigger behind us. We had already been waiting in there
Speaker 1: for a good while by the time it got to
Speaker 1: that point. And then they just wedged themselves. They said
Speaker 1: oh hi to the people that were in front of us.
Speaker 1: They didn't even look at them. Afterward. They had their own,
Speaker 1: you know, conversation amongst themselves as they were before, off
Speaker 1: to the side of the line. But they were just like,
Speaker 1: oh hi and acting like, oh well, you were holding us.
Speaker 1: They weren't holding a spot. They didn't even come together, right,
Speaker 1: but they knew them so they were going to cut
Speaker 1: over everybody else who was already waiting. Is that courteous?
Speaker 1: Is that considerate? You're standing you walk in front of
Speaker 1: a father and his daughter that had been waiting already,
Speaker 1: and you're gonna make them wait even longer. Do you
Speaker 1: see what I have a problem with here? And why
Speaker 1: you wouldn't think that that was fucked up?
Speaker 3: Like?
Speaker 1: Why would you not think that that was wrong to do?
Speaker 1: Who taught you? Is it? It's very selfish? How do
Speaker 1: I serve me? Type of mentality? So the one girl
Speaker 1: they were trying to wedge themselves in and I wasn't
Speaker 1: trying to give him any space to do. So there
Speaker 1: was like six people trying to get in front of us,
Speaker 1: and they were getting right directly in front of us.
Speaker 1: So I had I had some some power here, I
Speaker 1: had some leeway, some some some some leverage, so I
Speaker 1: didn't let them. Really. I stood close to the next
Speaker 1: person in front of me, and there this girl, this
Speaker 1: blonde girl, keeps on wiggling her way, and she starts
Speaker 1: flipping her hair and she flipped it into my daughter's face.
Speaker 1: And I said, excuse me, I said, you just flipped
Speaker 1: your hair in my daughter's face. Oh, I'm sorry. Yeah,
Speaker 1: but you're not sorry, and you're not sorry that you
Speaker 1: cut in front of us to do that either. Don't
Speaker 1: give me the fake stuff because I called you out
Speaker 1: on something. And if what I asked, what I was
Speaker 1: actually drawing your attention to, because you're not bright enough
Speaker 1: to figure it out, is that you shouldn't have been
Speaker 1: standing there in the first place. And my daughter gets
Speaker 1: upset with me, and I had I said to her, Farah,
Speaker 1: the people are doing wrong. The reason why they continue
Speaker 1: to do wrong because nobody never corrects them. I said,
Speaker 1: I'm just doing what it should be done what other
Speaker 1: people aren't doing. I said, I'm not try to pick
Speaker 1: a fight. I'm not getting angry in the way that
Speaker 1: you think that I am. But I do know that
Speaker 1: there's a difference between what you should do and what
Speaker 1: you shouldn't do, and that's not something that people should do.
Speaker 1: Here's the thing. If they were, they weren't. But if
Speaker 1: in the case of where it's family, if it's family,
Speaker 1: why weren't you all together going on each tried together
Speaker 1: in the first place. If you want to ride together
Speaker 1: and a part of your group shows up later, instead
Speaker 1: of cutting everybody, you go to the back of the
Speaker 1: line with your family, don't cut everybody else thinking that
Speaker 1: that's okay. I don't like this shit. I don't agree
Speaker 1: with it. I wouldn't do it to other people. You know.
Speaker 1: It's not about oh, how do I get an edge
Speaker 1: on this and how do I maneve my way through it? No,
Speaker 1: I just deal with the reality of the fact that
Speaker 1: there's a line, and I accept that. And if I
Speaker 1: want to ride with other people that I know, then
Speaker 1: I would go to where they are, not have them
Speaker 1: come to me. If I'm already in the line, I
Speaker 1: wouldn't allow it to happen that way, I would allow
Speaker 1: them to bring me in. It's just something that I
Speaker 1: just I've never done and I wouldn't, but it speaks
Speaker 1: to a greater problem. Right, And let me just check
Speaker 1: to make sure an FDJ real quick, I just remember
Speaker 1: that I should do that. I believe we are. There's
Speaker 1: no yep, there is here. Let me open it. Let's
Speaker 1: get a little slow. But see if there's anybody in
Speaker 1: the chat. Anybody in the chat over here, there's two
Speaker 1: people watching. There's be something going on this Friday evening,
Speaker 1: and make sure that everybody's able to see it. Looks
Speaker 1: like it all right? Well then poopies, all right? Good enough,
Speaker 1: don't let don't let bishoot, crowd bet even numbers. Guys,
Speaker 1: come on, you have some respect for yourself. I know
Speaker 1: people aren't getting the notifications like they used to because
Speaker 1: of the telegram thing. That's another issue. But if you're
Speaker 1: on the PA, if you're on the Patreon, you can
Speaker 1: I mean, I don't know why you would do this.
Speaker 1: If you're gonna be on the Patreon, you should at
Speaker 1: least put the five bucks into month a month to
Speaker 1: support the effort here. But if you can't actually subscribe
Speaker 1: as a free member, so you would get notifications of
Speaker 1: when I come on it's Patreon dot com backslash disguise
Speaker 1: the limits. Why is it different than the name of
Speaker 1: the channel, because they already deleted that account banned me,
Speaker 1: so I had to come in as disguise the limits,
Speaker 1: all right. And then so this also when we went
Speaker 1: to this splash ride, like there's like a like a
Speaker 1: log ride. We used to call it the Desperado Plunge
Speaker 1: in one of the places I used to live there
Speaker 1: in New York there, I think it was I think
Speaker 1: it was a Grey Escape.
Speaker 4: It was.
Speaker 1: It used to be called Storytown and then became Great
Speaker 1: Escape and they had a ride I think it was
Speaker 1: called the Desperado Plunge. And there's something similar like that
Speaker 1: in the Florida in Walt Disney World Florida. So everybody
Speaker 1: has their log you know. There's even one at sea
Speaker 1: World in San Diego that we went on called Atlantis
Speaker 1: or something like that. It's constantly broken over in Sea World,
Speaker 1: but we've been on it before. That one you get
Speaker 1: soaked down over in SeaWorld, but this one wasn't too bad.
Speaker 1: I took I took my goprone through my backpack and
Speaker 1: threw it off the side. So I didn't want to
Speaker 1: chance it because I had there's a compartment that the
Speaker 1: battery is not you know, it's not watertight. So because
Speaker 1: I have the external mike attached to it with the road,
Speaker 1: the road wireless go anyway. So we rode out a
Speaker 1: couple once or twice earlier in the day, and we
Speaker 1: went back on it towards the end of the evening
Speaker 1: where it got really busy and we were on line
Speaker 1: for a considera amount of time, and the same people
Speaker 1: that we saw over at the zipper were ahead of us.
Speaker 1: And now it's not I don't blame that. People that
Speaker 1: were quiet, it didn't say anything, that were just in
Speaker 1: line already ahead of me. But then another group of
Speaker 1: fucking lard ass women in their teens came and they're like, eh,
Speaker 1: look you doo, and they cut in front of us,
Speaker 1: and then they stopped and they were babbling to each
Speaker 1: other and digging around with their phones, and I just
Speaker 1: stepped ahead of them with there, and then I heard
Speaker 1: this one go this the fat obnoxious one, and go, hey,
Speaker 1: wait a minute, we were up to, like, actually you
Speaker 1: cut everybody? You weren't anywhere. You don't have any you
Speaker 1: don't actually belong in any of these spots. And uh,
Speaker 1: I was thinking to my I'm gonna say it out loud,
Speaker 1: but her friends are like, it's okay, it's okay. It's like,
Speaker 1: what did it? What did it matter that there was
Speaker 1: two more people? Have you when you would just cut
Speaker 1: everybody else, you know what I mean? Like it was
Speaker 1: it was that important to her that she's And they
Speaker 1: obviously they didn't care if they rode with those other
Speaker 1: two people because they didn't weren't talking to them either.
Speaker 1: They just said, oh, hi, and do that stupid scam,
Speaker 1: and then they try. Then they walk in and write
Speaker 1: with people that they know from their school. Of course
Speaker 1: you're going to know people. It's one hundred thousand people
Speaker 1: in this town. It's not a big place. Anybody knows everybody.
Speaker 1: So that's it. I just wanted to I think we
Speaker 1: need to better ourselves, and I think if we're parents,
Speaker 1: we have a duty to teach people that even though
Speaker 1: the trend or the current might be going in one direction,
Speaker 1: that doesn't mean that that's going in the right direction.
Speaker 1: And if you want to be like the rest, you're
Speaker 1: going to suffer the same fate as the rest. And
Speaker 1: I don't mean that in a threatening way. I'm just
Speaker 1: saying you're going to have the same pitfalls in life
Speaker 1: because you're going to be you know, people aren't going
Speaker 1: to appreciate your lack of courtesy, your lack of manners,
Speaker 1: your lack of etiquette, and your rudeness, your disrespect for
Speaker 1: and you're just not considered the other people. It's a
Speaker 1: cold thing because I don't care what else you accomplish
Speaker 1: in your life. If you don't have if you don't
Speaker 1: have respect for others, you don't have a value. How
Speaker 1: you treat others as where your value comes from. That's
Speaker 1: your character. Like noore, nobody cares whether you're successful or not.
Speaker 1: If you're an asshole to them, you know, it diminishes
Speaker 1: everything that you've, everything else that you do, because it's
Speaker 1: happening to somebody who doesn't deserve any of that.
Speaker 3: Right.
Speaker 1: It's when you care about the other people that what
Speaker 1: you accomplish is worth something, and when you can't have
Speaker 1: it just one element and not the other because nobody cares.
Speaker 1: Nobody cares about the rich and successful person if they
Speaker 1: Robb didn't screwed everybody over to get there. They didn't
Speaker 1: do anything magical. They weren't they weren't, you know, a
Speaker 1: small business creating their own product. They were manipulating a
Speaker 1: system and learning how to how to take advantage of
Speaker 1: others so that their success was at the expense of
Speaker 1: others rather than because of their creative passion and more.
Speaker 1: There's a different there's two ways to get to accomplishment,
Speaker 1: and one is at the expense of others, and the
Speaker 1: other one is like our philosophy, which is you take
Speaker 1: people with you. Your success is my success. You support
Speaker 1: people if you're in your position to name drop and
Speaker 1: promote someone, like if you're the one being interviewed for
Speaker 1: the magazine, you talk about some other people that you
Speaker 1: have met that have been kind to you, and that
Speaker 1: way they're they're mentioned as well, and it's in print
Speaker 1: or it's on the it's on the news or whatever.
Speaker 1: And I've done that for farmers market, people who are
Speaker 1: small business owners like myself and who are polite when
Speaker 1: they had no reason to be. They didn't know me.
Speaker 1: They became friends with me because they were good to
Speaker 1: souls and I remembered that stuff. It meant something to me.
Speaker 1: It's unfortunately a rare thing. And when you make an
Speaker 1: impact on that like that on someone like me, I
Speaker 1: don't forget about it. I do everything I can to
Speaker 1: help others, you know, So just saying there's more out
Speaker 1: there today, because the level of bombardment that our children get,
Speaker 1: the influences that they have are not good. You're not
Speaker 1: going to find family oriented, good, clean entertainment or distraction
Speaker 1: from TikTok Instagram. And I think maybe that's probably where
Speaker 1: the direction of my you know, my side project channel
Speaker 1: thing will probably go to. It would be like dad stuff,
Speaker 1: you know, just advice like kind of showing and teaching
Speaker 1: in a positive way, not in a you know, not
Speaker 1: not trying to focus on the negative and bitch about it,
Speaker 1: but rather teach the proper way to behave or you know,
Speaker 1: highlighting a value, highlighting a small business like I have
Speaker 1: a hot sauce. So one of my one of my
Speaker 1: plans is to take that to some of the local
Speaker 1: restaurants around here. I'm going to assess how they are,
Speaker 1: how they treat me before I do this ordering something
Speaker 1: from there, turning on the go pro talking about my
Speaker 1: sauce and talking about how good it tasts with that food,
Speaker 1: and then you know that's a spot. It's out in
Speaker 1: the ether, it's in the social media, and then it
Speaker 1: is what it is, right, and you know, helping each
Speaker 1: other's works thing. You know, I meant two people at
Speaker 1: the farmer's market, I mean at the fair that I
Speaker 1: I've come across their product in the town because their locals.
Speaker 1: One of them is called simply Yuma or simply you Men,
Speaker 1: maybe with an I. I can't remember which one, but
Speaker 1: he makes a salsa and it's in the mason jar
Speaker 1: thing like a little tiny one. Uh, I think it's
Speaker 1: a four ounce or something like that. And it was
Speaker 1: a rape one and that was pretty good. So I
Speaker 1: bought one of those, and he tried to charge me
Speaker 1: less for it, and I wouldn't let him do that,
Speaker 1: and he was a nice guy. My daughter said she
Speaker 1: wanted some chips and there for his sampling, but he
Speaker 1: gave us a couple extra chips on a on a plate.
Speaker 1: So I thought, I know, I knew why he did that,
Speaker 1: because the sample is a sample. You take one chip,
Speaker 1: you'd put it in or whatever, and that's it. And
Speaker 1: I when he told me about the chips, he told
Speaker 1: me who made them and where to find them too,
Speaker 1: and that that meant something to me too, because he
Speaker 1: wasn't just fol worried about him. He was at the
Speaker 1: same time supporting someone else, and I thought that was
Speaker 1: also very good. So I got I bought the salsa.
Speaker 1: It's not it was a sauce of a salsa. The
Speaker 1: difference is chunkiness, right, and uh my daughter got to
Speaker 1: the has some chips, which is cool. And then we
Speaker 1: went to I think it's in the reverse order. But
Speaker 1: there's one place called Mamabella's which makes jam, and there
Speaker 1: was a couple of spicy gems that were okay. I
Speaker 1: wasn't getting the one that I was. There's a flavor
Speaker 1: from a place called Jackie's Gems that doesn't make the
Speaker 1: mango hobbenaro anymore, but I used to sell it at
Speaker 1: my store. I used to buy it from him from
Speaker 1: at wholesale, from David and he was somebody I knew
Speaker 1: at the farmer's markets in San Diego. And so what
Speaker 1: I had got my store, I started buying cases of
Speaker 1: uh his jam. He had like a Soronto one, a
Speaker 1: Jolapeno one. It was Toronto raspberry, which is pretty cool.
Speaker 1: But the mango hobbinnaro one was awesome and he had
Speaker 1: like a ghosting machine. It was. It was a goose
Speaker 1: pepper marmalade. So there were good and I sold him there.
Speaker 1: And there was another guy who did like a mystic
Speaker 1: garlic and he had a spicy version of it. But
Speaker 1: the cayenne peppernets. I used to sell that there. So
Speaker 1: I used to buy from local people to sell at
Speaker 1: the stores supporting people right, And for some reason the
Speaker 1: state made him not use that one because they couldn't
Speaker 1: get the pH level right. I was the product that
Speaker 1: had been around for like years and then all of
Speaker 1: a sudden, some anal retentive retard does another job and
Speaker 1: you can only read the book doesn't have any extrapolated thoughts.
Speaker 1: I can't discern made him stop making the freaking jam.
Speaker 1: When you do the canning until you break that seal,
Speaker 1: you don't have to consider any of that. But that's
Speaker 1: lost on the retard, right, So it is what it is.
Speaker 1: So I was looking for something like that. I couldn't
Speaker 1: find it, but I didn't want to leave without anything.
Speaker 1: So there was a little cheesecake thing and Pharah had
Speaker 1: some that somebody bought one of those little sampler things.
Speaker 1: And then there was a raspberry jelly or jam that
Speaker 1: she liked, so we got one of those from that woman,
Speaker 1: and I tipped her. And that's that's why I'm saying,
Speaker 1: like it's and I told her. But I also let
Speaker 1: them know, like Mama Bella didn't know who I was.
Speaker 1: But the other guy recognized me from one of the
Speaker 1: markets I used to do in town here, and he
Speaker 1: was super nice, and he's like, yeah, I actually I
Speaker 1: actually do my own market. And I'm like, well, let
Speaker 1: me know. I'll definitely become a vendor there if you
Speaker 1: can do it again, you know. And so was that.
Speaker 1: It was good, you know, And these are just examples.
Speaker 1: Having a business means you deal with a lot of people.
Speaker 1: If you're that type of business where that's how it works.
Speaker 1: You're not in an office making software programs or something
Speaker 1: like that. You're actually out there, like working with people
Speaker 1: and interacting with a lot, like at a farmer's market,
Speaker 1: So you understand the struggle. You understand what everybody else
Speaker 1: goes through. So when you recognize that, you can start
Speaker 1: to you can understand people's moods when they're having them,
Speaker 1: because you've probably had them. Yourself, and you can have
Speaker 1: more acceptance and tolerance for their off days, but you
Speaker 1: can also appreciate the things that make them. You can
Speaker 1: tell with the goodness in people too, a little bit
Speaker 1: from how they interact and how they talk, you know,
Speaker 1: and and just how they do things. So that's important.
Speaker 1: And I think that those are types of things that
Speaker 1: we should try to impart upon our children so that
Speaker 1: they don't get steamrolled by the selfish, materialistic, oave directed
Speaker 1: way of diminishing family values and and and proper etiquette,
Speaker 1: consideration and and and and mutual respect for each other. Okay, okay,
Speaker 1: I uploaded some stuff from the other computer on here.
Speaker 1: They got a okay, so we're gonna do a video tonight.
Speaker 1: And the reason why it says Kabbabalists instead of Cobbolists
Speaker 1: is because I was thinking about the so Isaac Lurie
Speaker 1: is gonna come up. And for all those people out
Speaker 1: there who don't if you listen to people out there
Speaker 1: who shout down or ridicule or make fun of people
Speaker 1: who bring up the Francists and they try to put
Speaker 1: words in those people's mouths, namely me, because I bring
Speaker 1: it up. They're not talking to me. Directly or addressing
Speaker 1: me directly. But they address this topic like it's some
Speaker 1: stupid thing to talk about. When I talk about the
Speaker 1: Francists and the saboteen Francis, Francis is like the epitome
Speaker 1: of the most intense of it, right, because it's a
Speaker 1: reflection of what Zionism is at its core, without any
Speaker 1: of the mirrors, without any of the smoke and mirrors,
Speaker 1: without any of the the pretty paint jobs over the
Speaker 1: topic to make Christian thinking it's a good thing or whatever.
Speaker 1: Those Christians aren't really Christians anyway, the ones that lead them,
Speaker 1: that convince other people to be Christian Zionis minded and
Speaker 1: Judeo Christian. Those people are plants. Those people are there
Speaker 1: with an agenda in the first place. The National Council
Speaker 1: of Churches is a Marxist organization. And it's like, why
Speaker 1: do the Rothschilds care so much about that? And why
Speaker 1: do they they secretly love Christianity because that's their pool
Speaker 1: from which they draw from for their sacrifices, for their
Speaker 1: war fodder. Right, just give them a cause and don't
Speaker 1: let the don't let the illusions slip. Don't then you
Speaker 1: know they don't want to be disillusioned because then that
Speaker 1: they're not fighting with the passion that they could be.
Speaker 1: You know, able to start to protest the wars that
Speaker 1: you're having to do. All right, so let's do this
Speaker 1: and then we'll get into this because I think this
Speaker 1: is a but those you've never seen this one before,
Speaker 1: if you're new here, I haven't played this one in
Speaker 1: a while. It's only a minute thirty seconds, but it's cool.
Speaker 4: You walk into this room at your own risk because
Speaker 4: it leads to the future, not a future that will be,
Speaker 4: but one that might be. This is not a new world.
Speaker 4: It is simply an extension of what began in the
Speaker 4: old one. It has patterned itself after every dictator who
Speaker 4: has ever planted the ripping imprint of a boot on
Speaker 4: the page.
Speaker 1: This is the beginning of time.
Speaker 4: It has refinements, technological advances, and a more sophisticated approach
Speaker 4: to the destruction of human freedom. But like every one
Speaker 4: of the super states that preceded it, it has one
Speaker 4: iron rule. Logic is an enemy and truth is a menace.
Speaker 4: He's a citizen of the state, but will soon have
Speaker 4: to be eliminated because he is built out of flesh
Speaker 4: and because he has a mind.
Speaker 5: Yes, sir, books, since there are no more books, mister Wordsworth,
Speaker 5: there are no more libraries. The field investigators in your
Speaker 5: sector have classified you as obsolete. You're right, Saras follows,
Speaker 5: mister Wordsworth. You are to be liquidated within a period
Speaker 5: of forty eight hours. You are obsolete, mister Wordsworth.
Speaker 3: Why no man is obsolete?
Speaker 5: You have no function, mister Wordsworth. You're an anachronism, like
Speaker 5: a ghost from another time.
Speaker 4: I am nothing more than a reminder to you that
Speaker 4: you cannot destroy truth by burning pages.
Speaker 3: I am a human being.
Speaker 1: Right, Virgess Meredith when he's not talking to Rocky Iraq
Speaker 1: and uh, that was the twilight Zone. Now, I will
Speaker 1: point out two things. They're obviously making a reference too.
Speaker 1: Definitely not communist Bolshevik Judaism right or Bolshevik Jews in Russia.
Speaker 1: But obviously they're they're pointing that towards Germany when they're
Speaker 1: doing when they're doing all that, if they don't state it,
Speaker 1: at least not there, but that's that's the implication. And
Speaker 1: of course, yes, even sadly, there's a lot of propaganda
Speaker 1: in twilights on once once you recognize it, you don't
Speaker 1: when you're a kid, but when you go back to
Speaker 1: what you realize, yeah they were, Yeah, and Rod Sterling
Speaker 1: was certainly one of them. So that's unfortunate. But there's
Speaker 1: still a lot of quality in uh, that's whiles on.
Speaker 1: All right, let's do this, all right, I'll show you.
Speaker 1: It's called the Tree of Death and the Klepoth and
Speaker 1: this is the dark side of the Kabbala, the dark
Speaker 1: side of the are. So here's the thing, because this
Speaker 1: is kind of a dare I say, misnomer, right, it's
Speaker 1: this you're gonna you're gonna hopefully you catch the same thing.
Speaker 1: Is that everything that they say when they're going over
Speaker 1: this is exactly the definition and the explanation and the
Speaker 1: characteristics and the actions of the Jews. The Jews that
Speaker 1: are I'm not saying all of them. I'm saying the
Speaker 1: ones that are pushing very feverishly in Israel in the
Speaker 1: world and world banking and corporate and all this other
Speaker 1: stuff to bring up about this disgusting us. And they
Speaker 1: don't mention that there was a collective there was a
Speaker 1: conscious decision that rather than bring things to a position
Speaker 1: where everything was good, they're going the depposite way. And
Speaker 1: it's kind of expressed by the path that they're taking,
Speaker 1: indulging giving themselves exceed I'm gonna be I'm gonna be
Speaker 1: pausing a lot through this because there's a lot for
Speaker 1: me to say about this, but indulging in all the
Speaker 1: taboos and this is so this is coming from the
Speaker 1: Lurian Kabbala, the whole idea of the vessels and all
Speaker 1: this other bios and the ainsloft and all this other
Speaker 1: this is talking about. There was a cosmic. This is
Speaker 1: all in this dude's mind. It's all schizophrenia, right. This
Speaker 1: is mysticism, right, this is drug addled mysticism. And Luria
Speaker 1: did lived to the to the raypaul Age of thirty
Speaker 1: freaking six three six. Isn't that interesting anyway? His his
Speaker 1: ideas through his inbred ashkan Nazi. Yes, right, because he
Speaker 1: was literally the lion and he was he was an
Speaker 1: Ashkenazi Ashkenaz as I say, Isaac Ben Laurie Ashkanaz and
Speaker 1: he was a So the Turkish Sufism, the reason why
Speaker 1: it's called Kabbabilists is because you have the element of
Speaker 1: the Middle East in there, and that's where Kabab's come from.
Speaker 1: So this is Kabbalists and Kabobilists, and this is why
Speaker 1: they are also united. Not to mention the fact that
Speaker 1: they're also part of the same Saturn call from previous right, Mecca.
Speaker 1: Mecca's a giant cube that they say has been there
Speaker 1: predating Islam. Everything else that's pre Islamic the Muslims destroyed.
Speaker 1: But not that, not that thing, not their Mecca, not
Speaker 1: their big ass black cube where they get a giant cloth,
Speaker 1: like a super expensive giant cloth made special for them.
Speaker 1: I think it's like every year in Egypt was like,
Speaker 1: you know, the define whatever, and it's replaced over the
Speaker 1: top of this black cube. I don't know if it's
Speaker 1: every year, but I think it is. It's and it
Speaker 1: was their predating Islam. Why because it's a freaking Saturn
Speaker 1: cult and it was a sacrificial ground and all this
Speaker 1: other stuff. And now they do circumambulations seven times around
Speaker 1: to allegedly represent the symbols of the rings of Saturn.
Speaker 1: And then they try to get as close as I
Speaker 1: can to it to kiss the black stone at Mecca
Speaker 1: that's in fragments in one of the corners. And I
Speaker 1: talk about this in Priestcraft Beyond Babylon. There's a whole
Speaker 1: section at this and last time I realized that when
Speaker 1: I was holding out the book, you guys didn't see it.
Speaker 1: It was halfway I was holding something up. I was
Speaker 1: holding a page up to show you a picture, and
Speaker 1: I wasn't holding it in the right spot because I
Speaker 1: wasn't looking at the screen I was doing it. I
Speaker 1: was on the different tab or whatever. So this is
Speaker 1: the section. It's called Kaba in the Blackstone of Mecca
Speaker 1: on page three seventy two in the Barnes and Noble version,
Speaker 1: this says, much like the Freemasons, Muslims who make the
Speaker 1: hajj Hjj, or pilgrimage to the Great Mosque of Mecca
Speaker 1: practice a ritual of circumambulation, That is, they walk in
Speaker 1: circles around the center shrine the kaba or kaba meaning
Speaker 1: cube in Arabic. The cube itself isn't that interesting. Kaba
Speaker 1: means the cube, so what's a kabal? Lists The cube
Speaker 1: itself is said to predate Islam and was of importance
Speaker 1: to the Arab practices long before the mariachis of Muhammad
Speaker 1: of Mohammad began playing there tune, I have a funny
Speaker 1: guy sometimes the visitors circle counterclockwise seven times in imitation
Speaker 1: of the movement of the Earth and planets around the Sun.
Speaker 1: And so they say this may be a debatable statement
Speaker 1: given dvantage point frame of reference, and whether or not
Speaker 1: anything we're taught about the nature of the universe is
Speaker 1: accurate or valid. Right, it's all kabalistic physics that we
Speaker 1: are told because that then it makes it true. Right
Speaker 1: once the once the creative humans get a hold to
Speaker 1: something that they manifest their own the reality for everyone else. Right,
Speaker 1: common belief creat Oh what the fuck? Hold on, I'm
Speaker 1: trying to fix this chair, it's a missing wheel stuff,
Speaker 1: I lean for it, I fall over. So I was
Speaker 1: saying common belief creates reality because if you're if you're
Speaker 1: acting as if, then all your actions are based off
Speaker 1: of that premise that you believe in, even if it doesn't.
Speaker 1: But it sometimes does it actually manifest. Let's see when
Speaker 1: looking more at the objects in the sky appeared to
Speaker 1: move counterclockwise. Hindus also practiced circumanbulation, and the Greeks and
Speaker 1: Romans incorporated it as part of their sacrificial rights. So
Speaker 1: if some Greeks and Romans start oddly walking in circles
Speaker 1: around you. Then maybe getting ready. They may be getting
Speaker 1: ready to murder you ritualistically. And I said, where's the
Speaker 1: more you know, rainbow, what do you need? The kaba
Speaker 1: is the stone building at the center of Islam's holiest site,
Speaker 1: the Mejid al Haram or a grand mosque. This stone
Speaker 1: cube is the stone cube of a structure is the
Speaker 1: house of God according to Muslims, and the direction of
Speaker 1: prayer in which practitioners of the faith are to pay
Speaker 1: their respects five times a day in accordance with the
Speaker 1: Pillars of Islam or five duties. The other four duties
Speaker 1: are a profession of faith, pasting during the month of Ramadan,
Speaker 1: the hajj or pilgrimage itself to the Majid al Haram,
Speaker 1: and the giving of an alms tax intended to provide
Speaker 1: for the needy, intended to provide for the needy. But
Speaker 1: I'm sure there's no corruption if it's anything like our
Speaker 1: NPO is not profit organizations, I said, the majority will
Speaker 1: of course go to administration. Administrative expensive. It's expensive. Well,
Speaker 1: I can't talk. I need to drink water. My lips
Speaker 1: are going together, mouth is dry. For some reason. The
Speaker 1: kaba is draped with an enormous snug fit black kisswah
Speaker 1: or woven silk fabric having a raised design. In the
Speaker 1: case of the Ka'bah, its outer garment is adorned with
Speaker 1: beautifully intricate gold and silver patterns. Written within the ornate
Speaker 1: gold and silver patterns are holy passages of praise. Each year,
Speaker 1: a new kisswassa was every year is made in Egypt
Speaker 1: and brought to the Great Mosque by those making the
Speaker 1: Hajj or pilgrimage. There's a couple of things that parse
Speaker 1: out here. First, the assumption that Arab is going to
Speaker 1: mean the same in prehistory as it does in modern
Speaker 1: day as far as predominant ethnic traits go, is not
Speaker 1: at all accurate. Migrations and comingling cause whole demographic shifts
Speaker 1: quite often. The other thing is the other thing to
Speaker 1: question is why was the black cube of the ancient
Speaker 1: past brought into the Islamic faith as their most important
Speaker 1: icon as well? What did review what did they revere
Speaker 1: the black cube for? We may need to go back
Speaker 1: in time and ask a Bedouin or Bedouin nomads if
Speaker 1: they know this monolith like black object seems to be
Speaker 1: related or at least similar to the Monolith in two
Speaker 1: thousand and one Space Odyssey as well. It's important to
Speaker 1: note this example of the theme of the Black Cube.
Speaker 1: Let's see being revered as divine or all powerful, there
Speaker 1: are others, and knowing there are others, and knowing this
Speaker 1: detail may assist you in recognizing their correlations with one another.
Speaker 1: This piques my curiosity, especially concerning the international Black Cube.
Speaker 1: The Black Cube is a Tel Aviv headquartered firm comprised
Speaker 1: of veterans quote unquote of Israel's elite intelligence students. It
Speaker 1: has a history of assisting the IDF or Israeli Defense
Speaker 1: for US and became more widely known to the world
Speaker 1: when Harvey Weinstein employed their services while he was facing
Speaker 1: multiple rapid sexual misconduct accusations spanning several years. The Black
Speaker 1: Cube ambiguously claimed to provide litigation services. The two founders
Speaker 1: themselves are for Israeli Defense for spooks. The CEO, Dan Zarella,
Speaker 1: was an IDEF intelligence and Aviyanas was an IDEA of
Speaker 1: strategic planning officer. They were the elite of the elite,
Speaker 1: labeled in the article by George Kurravan as the mecade
Speaker 1: of commercial spying. The Black Cube has been criticized for
Speaker 1: covertly surveilling, finding quote unquote difficult to acquire evidence, creating, manifesting,
Speaker 1: you know, making evidence another way of saying fabricating, convincing
Speaker 1: of yeah, so I did actually just say that afterwards,
Speaker 1: Another way of saying fabricating convincing evidence and engaging in
Speaker 1: character attacks to diminish credibility and reputations of accusers and witnesses.
Speaker 1: The Black Cube claims to have formed Sorry, the Black
Speaker 1: Cube claims to have former Massad agents on their advisory board.
Speaker 1: If you know anything about intelligence agencies, there's no such
Speaker 1: thing as former. The Masad is Israel's foreign Intel and
Speaker 1: Assassination Bureau along with the ADL and a birth right.
Speaker 1: That's correct. They plan and carry out murderers. Would the firm,
Speaker 1: Would the firm not have access to assassins, then the
Speaker 1: Massade has a license to kill by their rothschild created state.
Speaker 1: Massade and IDF are essentially highly trained armed terrorists, armed
Speaker 1: terrorist forces conducting operations under the authority of their government
Speaker 1: and typically in cooperation with other governments, maybe even the
Speaker 1: UN and NATO. If they have a client whose protection
Speaker 1: of their secrets is of mutual interest, to others. Other
Speaker 1: operators don't want to be exposed. Don't you think they would? Oh,
Speaker 1: I don't know. Red scarf for a person or two make
Speaker 1: deaths look like suicides or roverdoses or heart attacks. If
Speaker 1: the client needed to rid themselves of a nuisance, I'm
Speaker 1: just saying they might pay whatever astronomical sum Black Cube
Speaker 1: charges to handle that matter indefinitely. What I'm getting at
Speaker 1: here is there are entities that operate above the law.
Speaker 1: Most of them have ties to our domestic three letter agencies,
Speaker 1: to the mesade, or to the prosperity of the state
Speaker 1: of Israel. Being connected to one pretty much gives you
Speaker 1: carte blanche with the others, and there you have it.
Speaker 1: Fixed within the Black Cube or Kaba is a stone
Speaker 1: called the hare ul hajra ul Aswad, not aswad, but
Speaker 1: more of a z or even a short chopped s
Speaker 1: sound aswad. The Black Cube is set into the eastern
Speaker 1: corner of the Black Cube of Kaba. The legend of
Speaker 1: the Black Stone is that it fell from the final
Speaker 1: sphere or abode of righteousness in the heavens. This is
Speaker 1: very similar in conceptual structure to the gnostics seven spheres
Speaker 1: of heaven. It said the stone fell to this realm
Speaker 1: at the time of Adam and Eve, and that and
Speaker 1: was viewed as a divine answer to where they should
Speaker 1: build an altar to their evicting landlord. I have not
Speaker 1: been evicted yet in life, but I haven't been inspired
Speaker 1: to build an altar to any of my past property managers.
Speaker 1: The Demiurge seems to fail upward, kind of like politicians
Speaker 1: and CEOs of Masonic corporations looking right at you, bezos,
Speaker 1: even if only one of your eyes can look back.
Speaker 1: Muslims believe the stone was once white, the color symbolizing purity,
Speaker 1: but over time turned black from the absorbing the sins
Speaker 1: of all who have touched it. There's a whole long
Speaker 1: speculative story and history of the stone being lost in
Speaker 1: the flood and recovered by Ibraheim or Abraham, who was
Speaker 1: shown the stone by an angel. Of course he was
Speaker 1: and told to get his mortar and start building. The
Speaker 1: Demiurgos is a bit unstable, so the sooner you build
Speaker 1: that altar and praise him, the better. He has more
Speaker 1: floods where that one came from, and he's crazy enough
Speaker 1: to do it. Oh, and don't build a tall tower
Speaker 1: so you can help keep your people's heads above water.
Speaker 1: He hates that that's reference to the tower. Babbel. Right.
Speaker 1: An alternative Blackstone myth history story is that the stone
Speaker 1: itself is an angel that the demiurge positioned to guard Adam.
Speaker 1: The whole Adam story is bullshit. We've learned about that
Speaker 1: in the British edof There are real people involved, and
Speaker 1: they were living people. Who was Thor and Gwenevere Adam
Speaker 1: and he was unfortunate and there were goths, So there
Speaker 1: you have it. And he unfortunately on well, let's say,
Speaker 1: and he was unfortunately on duty when Adam met the
Speaker 1: wrong girl and did the infamous teen rebellion level thing
Speaker 1: and ate from the wrong tree. The not so benevolent
Speaker 1: God then punished the angel by turning him into the
Speaker 1: stone itself. They don't say which version of Mohammad's uh,
Speaker 1: they don't say which version is Muhammad's official story. Okay,
Speaker 1: we're gonna return to this later when we talk about
Speaker 1: the Isaac Luria. I got a full section on that
Speaker 1: as well. Big one preach Graffi on Babylon is also
Speaker 1: available on my website. All right, so let's get into
Speaker 1: this video here. This is from Esoteric Guardian and it
Speaker 1: came out a day ago. Okay, so I'm not going
Speaker 1: to try to put thoughts in your head, but I
Speaker 1: am going to kind of say what I think, and
Speaker 1: to me, these are the ramblings of a madman who
Speaker 1: created this. Like you, you're tangent thought. Tangent thought, you're
Speaker 1: kind of musing. This is what they call mysticism, right,
Speaker 1: and one thing begets the other because you have to
Speaker 1: justify and explain your position. So you state this thing
Speaker 1: about the vessels, you state this thing about them breaking,
Speaker 1: and then that is all of a sudden becomes true.
Speaker 1: And then everything else that you say after that is
Speaker 1: based on the other thing that you can't prove. But
Speaker 1: people just keep moving forward. That's a problem. This is
Speaker 1: all mental. This is all mental stuff. It's not anything that, oh, well,
Speaker 1: I found a piece of this magical vessel that the
Speaker 1: einsoft was trying to put his light into. None of
Speaker 1: this stuff is so. And this gives the perfect like
Speaker 1: in the rationalization of making it okay to do whatever
Speaker 1: the hell you want to anybody, but namely people that
Speaker 1: aren't your kind. You can rationalize doing these horrible things,
Speaker 1: because it's bringing you closer to God through walking this
Speaker 1: path of the tree of death to get to salvation,
Speaker 1: and stating that there's no such thing as evil along
Speaker 1: the way, but rather misunderstood as being the opposition to whatever.
Speaker 1: And this breaking of the vessels when they're talking about
Speaker 1: the cleap off the ship, the husks, they're talking about
Speaker 1: everybody who's not a Jew, We're the garbage that was
Speaker 1: mistakes according to them, Isn't that convenient, right? The gossip
Speaker 1: brought Monothya is them they brought let's see, monogamy, baptism
Speaker 1: and decency, respect, good, just laws, no human sacrifice. This
Speaker 1: is what our ancestors brought with them when they came
Speaker 1: from the north. And this is what.
Speaker 3: This is.
Speaker 1: These are the types of people who repulsed them because
Speaker 1: they were doing human sacrifice and whatever the hell else
Speaker 1: they want. They were already living this way. So here
Speaker 1: comes el Isaac Luria in the fifteen hundreds to justify
Speaker 1: the past of this cult, this wicked cult of the
Speaker 1: Edonites slash Jews now and to put all living Jews
Speaker 1: on this mission because they're better than everybody else and
Speaker 1: it's up to them. Of course, no one else, these
Speaker 1: mystic kabbalistic Jews to condition the world to basically annihilate itself,
Speaker 1: to bring all the light back to source so they
Speaker 1: can try again or do whatever it wants to do
Speaker 1: with its light. But right now, what they're saying is
Speaker 1: the fact that we who are not Jews are existing
Speaker 1: is a mistake. And the reason why they go after
Speaker 1: the purest is it to go after God, not when
Speaker 1: it's a cabalist. They're going after the purest thing they
Speaker 1: want to. They don't think that we deserve to be existing,
Speaker 1: so that we're basically stealing the light. This is all
Speaker 1: That's what I'm saying. This is all craziness, right. So
Speaker 1: they are going to rape, torture and murder that child,
Speaker 1: that person, that intellect so that it releases their with
Speaker 1: they say, you know, the spirit that they're not supported,
Speaker 1: they didn't have any right having in the first place,
Speaker 1: so they can go back to source so they can
Speaker 1: strengthen their God. They're irondsoft. They bring the vessels that broke.
Speaker 1: We us little dirty people got hold of some of it,
Speaker 1: and we were manifest from it, that's what they're saying.
Speaker 1: But not the Jews, No, not them, No, they're they're
Speaker 1: the guardians that are supposed to set everything right and
Speaker 1: annihilate everyone else in the process, and that they think
Speaker 1: that if they're of that that hierarchy, priestthood, the priest's craft,
Speaker 1: that somehow they're not going to be involved in that
Speaker 1: destruction and annihilation, that they'll be on the outside of
Speaker 1: that it won't quote unquote judged, because they were the
Speaker 1: ones who brought up, brought about the judgment. It's sick,
Speaker 1: it's really twisted, which basically means anything that's of purity,
Speaker 1: anything that's good, anything that's beautiful. The reason why they
Speaker 1: hate us is they see goodness as evil because how
Speaker 1: dare we have that in us when it doesn't belong
Speaker 1: to us?
Speaker 3: Hello, and welcome once again to Esoteric Guardian. Today we're
Speaker 3: stepping into a space rarely discussed openly, a realm that
Speaker 3: exists not in opposition to light, but as it's necessary mirror.
Speaker 1: So this guy is making a positive, not just neutral,
Speaker 1: but it's a positive case for this cabalistic tree of
Speaker 1: life and the tree of death. So what he just said,
Speaker 1: isn't that Neil like necessary? He didn't say they claim
Speaker 1: it's necessary. No, he just said it's necessary so catch
Speaker 1: those things when it's taught told you that way, because
Speaker 1: then the common listener who's not, you know, maybe not
Speaker 1: paying full attention, will assume or not think about that. Wait,
Speaker 1: is that? Is that an accurate statement? Is that is?
Speaker 1: Do you need evil to recognize what good is? Maybe
Speaker 1: if you're a psychopath, maybe if you're associated path Maybe
Speaker 1: if you're a type of person who doesn't know their
Speaker 1: job unists, they're reading from a piece of paper what
Speaker 1: it is it can't actually discern. Yeah, sure, because you're
Speaker 1: not you're not connected to spirit, you're just you know,
Speaker 1: you're a high lich who doesn't have any connection to
Speaker 1: the truth, the higher truth. But if you're not that,
Speaker 1: if you're a neuma, if you have connection with what
Speaker 1: I was saying earlier about your your personal relationship with Goodness,
Speaker 1: with God, with truth, then you would recognize it in others,
Speaker 1: just as I was explaining how I recognize it in
Speaker 1: others earlier. Right, you would already don't know how to
Speaker 1: do that. And what is it about an appreciation thing?
Speaker 1: Is it about only those who are not who are
Speaker 1: only act and don't feel it, would have this problem
Speaker 1: to where they would need something that was completely evil
Speaker 1: in order for them to recognize what good is so
Speaker 1: they could compare and contrast. That's not required. You know,
Speaker 1: the difference between being beaten by your parents or being
Speaker 1: hugged by them, You know what I mean. You don't
Speaker 1: have to be beaten by them to understand the hug
Speaker 1: It doesn't make sense. But here we go, and here's
Speaker 1: their big ass freaking symbol of rem fan, which is
Speaker 1: directly related to Saturn. This is the Saturn cult. And
Speaker 1: it's never been any different anything else but the Saturn cult.
Speaker 1: They can put any name on it they want. They
Speaker 1: can rationalize their way through whatever drug experience that they're having.
Speaker 1: It doesn't matter, or whatever schizophrenic episodes they're having. They're
Speaker 1: still the disgusting Saturn cult who are rationalizing their way
Speaker 1: to superiority all and will direct the fates of others.
Speaker 1: And this is a problem. This is a very big problem.
Speaker 1: It's a very big problem because now they have a
Speaker 1: president that is going to deflect the good intentioned people
Speaker 1: away from criticism while they do this, and it's a
Speaker 1: very dangerous time for us to be an American.
Speaker 3: We're going to explore what is known as the Tree
Speaker 3: of Death, the shadowy counterpart of the kabalistic Tree of Life.
Speaker 1: Often did you see the cross overlaying the the And
Speaker 1: that's that they dimension the tree of death and they
Speaker 1: show the cross and then they show the ren Fans star,
Speaker 1: and it's an overlay. That's something to keep in mind
Speaker 1: as they paint this.
Speaker 3: Often referred to as clypothic tree, this diagram outlines the
Speaker 3: distorted reflections of divine emanations, where the Tree of Life
Speaker 3: reveals balance, harmony, and connection to the divine.
Speaker 1: But again it's a completely mental experience. Some of it
Speaker 1: might be good, but again you have to also take
Speaker 1: this with a grain to understand that even if you're
Speaker 1: talking about the Tree of Life, they don't include you.
Speaker 1: It doesn't matter how good they are to others. They
Speaker 1: want you to perish. And no cabalistic Jew will ever
Speaker 1: tell you that's true. No cabalistic freemason of the higher
Speaker 1: ranks who actually are you know, involved in the dirty work,
Speaker 1: will ever tell you that. No military intelligence we'll ever
Speaker 1: explain the reason why you know, the banks in Israel
Speaker 1: are doing what they're doing is because of this terrorforming
Speaker 1: of the earth into something completely filled with filth and
Speaker 1: perversion is because they're following the patrie of death path
Speaker 1: and trying to undo an invert doctrine of inversion. This
Speaker 1: whole it's all learning kabala. And what is learning kambala,
Speaker 1: it's what influenced sabotaize ev Barukia Russo, which was a
Speaker 1: guy in between Sabatai and Jacob Frank like he in
Speaker 1: the chronology that isn't normally spoken of, But it was
Speaker 1: his disciples or his followers after Baru get passed, that
Speaker 1: took it upon themselves to get mister Leibowitz, who then
Speaker 1: became Jacob Frank and teaching groom and I'm sure that
Speaker 1: meant a lot of weird things groom him. They were
Speaker 1: Sufi mystics, and they were in addition obviously Jewish mystics,
Speaker 1: whatever the hell that supposed to mean. And they were
Speaker 1: grooming Jacob Frank to take down that role that he became,
Speaker 1: which was another person who claimed to be the reincarnation.
Speaker 1: First he's the Messiah, then he's the reincarnation of sabotaged heby,
Speaker 1: and he's the reincarnation of Jacob for the Bible. So
Speaker 1: again he's already claiming that he's schizophrenic just by saying that.
Speaker 3: The Tree of Death presents us with imbalance, rupture, and
Speaker 3: descent into spiritual chaos. But this darkness isn't senseless. It
Speaker 3: has meaning, structure, and even purpose.
Speaker 1: What is because you can rationalize anything, right, Let's just
Speaker 1: keep that in mind. I want, I want to you
Speaker 1: to be able to listen through this. I listened to
Speaker 1: it three times already, and each time I was like, Wow,
Speaker 1: another another layer of this is just total fucking rationalized bullshit.
Speaker 1: Each time I'm like, oh, yeah, there it is again.
Speaker 3: You know, is the true nature of these forces? Where
Speaker 3: did they come from, who uses them and why? And
Speaker 3: most importantly, what happens when someone dares to descend through
Speaker 3: this forbidden path? Stay with me, and as always, listen
Speaker 3: carefully because today we unveil what lies beneath the tree
Speaker 3: of life.
Speaker 1: So on the screen for those of you who are
Speaker 1: going to be watching or listening to this on the podcast,
Speaker 1: this says the breaking of the vessels and the birth
Speaker 1: of chaos. And here comes our buddy, not my buddy,
Speaker 1: but you don't see what I mean. We're very familiar
Speaker 1: with him here because we've discussed Isaac Larier. But this
Speaker 1: is going to take us into understanding the Kabbola war,
Speaker 1: which is one of those things that we should definitely
Speaker 1: at least discuss once before we turn our eyes away
Speaker 1: from the torture.
Speaker 3: To understand Tree of Death, we must first revisit one
Speaker 3: of the most important mystical events in the entire Kabbalistic tradition.
Speaker 1: Again allegedly, because this is all mental, This is all
Speaker 1: happening inside someone's head, and that's what they foresee in
Speaker 1: their vision, and then they proclaim it as being so.
Speaker 3: The breaking of the vessels Shwrat Hakulim. This concept originates
Speaker 3: from the teachings of Rabbi Isaac Luria, a sixteenth century mystic.
Speaker 1: So why do you think there's a lion as a
Speaker 1: symbol of Israel too? This is Isaac, this is Luria,
Speaker 1: the lion over here.
Speaker 3: De leonfoundly reshaped Jewish esotericism according to his cosmology before
Speaker 3: the universe as we know it existed.
Speaker 1: So, okay, I know this question is going to come up,
Speaker 1: or it should. What's the difference between the Cobbalists and
Speaker 1: the Talmudists. The Rabbinical have basically become the Cobbalists as
Speaker 1: well over time. They're both but rabbinical Talmudists, because that's
Speaker 1: whether it's you know, rule by rabbi. The rabbi word
Speaker 1: is more important than even their quote unquote book that
Speaker 1: they only made in the Phalenistic period. But anyway, it
Speaker 1: doesn't matter. They're they're tanak so rule by rabbi, rule
Speaker 1: by the book, or rule by cabalistic mysticism, which incorporates
Speaker 1: a lot of the other shit, but also allows you
Speaker 1: to do all kinds of stuff that are outside the
Speaker 1: Talmudic laws, basically everything, because every time there's a leader
Speaker 1: that pops up in this cabalistic tradition, now I guess
Speaker 1: we call it a tradition. By this point, they say
Speaker 1: it's the Messianic age and therefore, fuck are your rules.
Speaker 1: Even though they still hear in practice doing all the
Speaker 1: horrible things to children that are allowed in the Talmud,
Speaker 1: there's at there like they make it, do all kinds
Speaker 1: of dumb stuff and live like another you know, they
Speaker 1: what do you call it a neurotic It's very it's
Speaker 1: very communistic everything, and that that's because that's where it
Speaker 1: comes from. That's the whole idea comes from, is that
Speaker 1: they actually lived at themselves through their Syhedron and their
Speaker 1: cabal r like the whole hive mind thing where they
Speaker 1: all lockstep and do what they're Jewish leaders are telling
Speaker 1: them to do at all times, regardless if they you know,
Speaker 1: once they're called and and and and brought into action,
Speaker 1: they're they're activated. They're once they're activated, they all follow
Speaker 1: the same tune. The ones that are involved in that,
Speaker 1: the ones who just say, yeah, I think I'm you know,
Speaker 1: I'm Jewish, but I'm not out of the faith. You know,
Speaker 1: I don't. I'm not a religious guy like my friend,
Speaker 1: he's not. He's outside of that. I know that because
Speaker 1: this isn't this isn't something that he's engaged in. There
Speaker 1: are Jews out there that just have any Jews because
Speaker 1: they think it's an ethnicity or not a religion or
Speaker 1: vice versa or whatever. To the fuck that's different. That's
Speaker 1: like me said, yeah, I'm a part Lithuinian. I have
Speaker 1: actually no attachment to Lithuanian. I don't know anything about him,
Speaker 1: but I know that I potentially a little bit Lithuanian.
Speaker 1: And we were the ones that were murdered by Bolsheviks.
Speaker 1: Apparently one of the reasons why we're not there I
Speaker 1: don't know, it doesn't matter. The whole point is these people,
Speaker 1: the Townwoodists. It was a power struggle, but it was
Speaker 1: also a stage performance. And you'll find out that when
Speaker 1: you get into the seventeen hundreds with the differences, were
Speaker 1: kind of turned into a cooperative coalition because when Jacob
Speaker 1: Frank was burning the Townwood in public, it was to
Speaker 1: get the attention of the Catholic Church, because the next
Speaker 1: step was them getting baptized in the seventeen fifties, twenty
Speaker 1: six thousand of them, and then they from that position
Speaker 1: were able to manipulate the Christian minds even more by
Speaker 1: getting into all these different sects and the Protestantism and
Speaker 1: all kinds of stuff. That's where you get your your
Speaker 1: John darby 's where you get your Brethren's the Plymouth,
Speaker 1: the Moravian, the Asiatic, the Bohemian, and the Plymouth the
Speaker 1: Plymouth an exclusive brethren. This is where the Schofield Bible
Speaker 1: jerk off comes from. That's all the same idea. This
Speaker 1: is all Judeo Christian slash Zionist ideas. The Zionism Zionists.
Speaker 1: Every time you hear that, that's Frankism, and that's learning
Speaker 1: cabalists working their way through history and time with the
Speaker 1: same agenda with different names. But if you hear Zionism,
Speaker 1: that's Frankism through and through, and people say, oh, it's
Speaker 1: backdated from that, that's a totally yeah. Well that's fine.
Speaker 1: But who who set forth and decided to make it
Speaker 1: the objective and the actual mission of the Jews to
Speaker 1: bring about this state in the world. It was the
Speaker 1: luring Kabbala that empowered their minds to because they were
Speaker 1: already hierarchical, hierarchical right, they were already supremacists of the
Speaker 1: highest order, meaning the most extreme supremacists there are, even
Speaker 1: though they want to point the finger at everybody else
Speaker 1: and call them racist and anti Semites and all this
Speaker 1: other stuff and you're racist and you're big. They're the
Speaker 1: most racist people on the planet and they hate everyone
Speaker 1: who isn't them. So anything that empowers them to go
Speaker 1: ahead and go for the gold, capture the flag, and
Speaker 1: kill everybody on the planet and it makes it okay
Speaker 1: to do that, well, then now you know why half
Speaker 1: of the Jews dropped their traditions and went right with cybataizezv.
Speaker 1: And now you know why they the highest of the
Speaker 1: highest order of the the you know, the Jewish people,
Speaker 1: including child with his uh, you know, power and influence
Speaker 1: with the currency became a fucking Francist.
Speaker 3: There was only the infinite divine presence and soft, a
Speaker 3: boundless light that filled all things. When the Divine decided
Speaker 3: to create the world, it contracted itself in a process
Speaker 3: called timtsum, withdrawing a portion of its own infinite presence
Speaker 3: to create an empty space where creation could occur.
Speaker 1: So the human being trying to understand the mind of God.
Speaker 1: And we're supposed to take this at face value because
Speaker 1: you know, Jews have the ability to do things that
Speaker 1: are God like that are amazing, right, not anybody else.
Speaker 1: They're all idiots, But we're all. We're all, we're all
Speaker 1: the ship. Basically, we're the shit demons.
Speaker 6: Uh.
Speaker 1: It's basically then, that's basically what a where the husks
Speaker 1: are right, the unhappy accidents that are irritating the Jews,
Speaker 1: and they have to suffer us. That's that's their position
Speaker 1: on everything. They're there. They're dealing with us. We're the problem,
Speaker 1: not them. It's very parasitic in nature, right, Parasitic has
Speaker 1: to deal with the host doesn't like having to deal
Speaker 1: with the host, but it needs the hosts in order
Speaker 1: to survive. Hates the host, though wish it could kill it.
Speaker 1: So so God is about to do something which you
Speaker 1: would consider probably not possible. God makes a big fucking mistake.
Speaker 3: Their God, into this void, divine light flowed once again,
Speaker 3: entering ten vessels, ten metaphysical structures meant to contain and
Speaker 3: distribute that light.
Speaker 1: But what the hell are they even talking about here?
Speaker 1: Like vessels and light in this fucking weird pattern that
Speaker 1: actually has the rent fin start in the dead center
Speaker 1: of it. Okay, And where was this thing with these
Speaker 1: little magic crystal balls? Where the hell were they in
Speaker 1: the infinite space of nothingness? Like what are you talking about?
Speaker 1: This is all in your head, buddy, right And God,
Speaker 1: God tries to put some light into his vessels and
Speaker 1: he breaks them. God, God is a shitty waiter. He
Speaker 1: tried to pour some water to bring to a fucking
Speaker 1: table he was serving, and he dumped the tray. Wow,
Speaker 1: that's their God, It's not my God.
Speaker 3: These were the original cepherot, the foundations of creation. But
Speaker 3: something went wrong. The light was too intense.
Speaker 1: And there was nothing else there except for the presence
Speaker 1: of einsoft which is his infinite light and the space
Speaker 1: that he created. What went wrong, what sabotaged it? They're
Speaker 1: basically insinuating that they're blaming this presence of impurity within
Speaker 1: the light as being us and because it wasn't pure,
Speaker 1: things made happy unhappy accidents.
Speaker 3: Right, lower vessels, especially the ones tied to the more
Speaker 3: fragmented individual aspects of existence. Unable to contain it, they shattered,
Speaker 3: spilling the divine light into chaos. This cosmic rupture, the
Speaker 3: shvera produced fragments of divinity scattered and trapped in unstable
Speaker 3: broken shells.
Speaker 1: Divinity and broken shells. They just they just talked about
Speaker 1: Mankit eight there and life unearthed, unstable, broken shells, a
Speaker 1: little bit of divinity in it. Okay, So here's another
Speaker 1: here's the other thing here. Uh well, let's just let
Speaker 1: them talk attit more.
Speaker 3: These shells are what we call the clip off. Now
Speaker 3: this is important. The clip off. These husks or shells
Speaker 3: are not embodiments of absolute evil. They are not enemies
Speaker 3: of God in a dualistic sense in Lurianic kabbala. They
Speaker 3: are necessary byproducts of the creative process.
Speaker 1: So so here's the thing. They have to purify, right,
Speaker 1: and how do you purify? Well, they're not pure evil,
Speaker 1: but they have some of this light in there. So
Speaker 1: what is their objective? Is it to enlighten the person
Speaker 1: and make them fully good? No, that would take too
Speaker 1: much time. How about we just kill them and bring
Speaker 1: the light back the source. So their approach is sick,
Speaker 1: but they rationalize it into being something good because remember,
Speaker 1: evil doesn't think it's evil. People don't get up in
Speaker 1: the morning and think that to do wrong right most
Speaker 1: of the time, like unless they're just weird people right,
Speaker 1: and then there's plenty of those as well, but there's
Speaker 1: always some sense of their doing so thing that they
Speaker 1: can comprehend or at least bullshit themselves enough to to uh,
Speaker 1: to see it in a way that makes them in
Speaker 1: the right. And the other thing, too, is this idea
Speaker 1: of this is a process of you know, filtering out God.
Speaker 1: But if they're but here's the problem, like filtering the
Speaker 1: impurities out of God so that it can reunite with
Speaker 1: itself without the without the impurities. Like the idea of
Speaker 1: like you know, some people won't won't never reincarnate or
Speaker 1: whatever because they're the trash, like the high lich or
Speaker 1: whatever like they're going to be, They're not going to be.
Speaker 1: Their subscription will not be renewed, right, because that's the
Speaker 1: reason why they were created separate from this thing, was
Speaker 1: to basically shut off that portion of whatever was contaminated.
Speaker 1: That doesn't make sense in a situation where there was
Speaker 1: nothing yet and then all of a sudden this happens.
Speaker 1: And why did this cosmic mishap occur in the first place?
Speaker 1: What caused it? God didn't make it strong enough container
Speaker 1: for his light? How did where? Where is it? What
Speaker 1: did he make the container out of? And what what
Speaker 1: does that even mean? Isn't it the infinite wisdom of
Speaker 1: God able to manifest whatever and it would just work
Speaker 1: because he's God? How did he? Oh, I've got the
Speaker 1: wrong material. It came from freaking China. Fuck broke to God,
Speaker 1: Goddamn Chinese.
Speaker 3: They represent the areas where light became disconnected from its source,
Speaker 3: where divine energy was displaced and imbalanced, not annihilated. The
Speaker 3: evil they represent is not demonic in a Hollywood sense.
Speaker 3: It is simply imbalanced.
Speaker 1: Now, remember, the most evil people in the world are.
Speaker 1: This is from their perspective of what evil is. Okay,
Speaker 1: it's not people like us talking about evil. So this
Speaker 1: is where the shortcomings come in because we read this
Speaker 1: from the perspective of first person. We watch this from
Speaker 1: the perspective first person, are you know, perception of what
Speaker 1: evil is and these things not being totally evil? Well,
Speaker 1: here's the funny thing. Evil is explaining us. So we're
Speaker 1: not completely evil, and the evil doesn't even recognize its
Speaker 1: own evilness. Maybe some of them do, maybe none of them.
Speaker 1: But when they're telling the story to convince others, when
Speaker 1: they're talking about these not completely evil, they're talking about
Speaker 1: the rest of They're not talking about the Jews, they're
Speaker 1: talking about everyone else. They're talking about powers and principalities,
Speaker 1: but us, so those which are embracing or personifying the
Speaker 1: characteristics of those powers, principalities and archetypes, which would of
Speaker 1: course be everybody but them. So they're saying, we're not
Speaker 1: completely evil, but you gotta be purified. Got to pull
Speaker 1: that light out there and throw it back the source.
Speaker 1: That means kill you.
Speaker 3: An excess of judgment, a distortion of wisdom, and overflow
Speaker 3: of desire where the sephiroch channel divine energy harmoniously, the
Speaker 3: clip off twisted, corrupt it or consume it for themselves,
Speaker 3: but they still carry sparks of that original light. They're
Speaker 3: not empty, They're haunted. This is where another essential Lurianic
Speaker 3: concept emerges, tikun Olam, or the restoration of the world.
Speaker 3: It is said that the purpose of human existence is
Speaker 3: to find and redeem the fallen spocks hidden within these
Speaker 3: broken shells. Through ethical action, spiritual awareness, and inner transformation,
Speaker 3: we help return the scattered light back to its source.
Speaker 3: Every active healing of compassion, of self awareness is a
Speaker 3: way of repairing the cosmos in this light.
Speaker 1: Okay, that sounds all wonderful and good, but the premise
Speaker 1: of this thing happening prior to and this need, this mission,
Speaker 1: this humans need to do what God couldn't do on
Speaker 1: his own because einsoft screwed up the vessel thing. None
Speaker 1: of that is coherent and giving you an objective or
Speaker 1: a mission or an agenda as a Jew to go
Speaker 1: do this in spite of the rest of the existing
Speaker 1: mankind and life on the planet, because you have this
Speaker 1: divine mission that you just came up with in your
Speaker 1: own head. There's big problems with that, this idea that
Speaker 1: you need to do kindness and that's all surface stuff.
Speaker 1: That's all sales, that's all salesmanship, that's all marketing, right
Speaker 1: to make you look like you're someone who should be
Speaker 1: respected on it at the end. But at the same
Speaker 1: time they're going to go the opposite complete direction here
Speaker 1: and invert all of that because they need to try
Speaker 1: to reunite the good with the bad, is what they're saying,
Speaker 1: and you we'll get to that. But in addition to
Speaker 1: that too, is when do they do any of this
Speaker 1: stuff out of any true connection to any source. We
Speaker 1: do this stuff. We know that if we do kindness,
Speaker 1: like we were discussing earlier, you know, the law of
Speaker 1: reciprocation happens in the universe, whether or not the person
Speaker 1: usually does it or not, because something good comes about
Speaker 1: when you when you make when you lift someone up
Speaker 1: instead of put them down. You know, when when you're
Speaker 1: a good person because it's the right thing to do.
Speaker 1: Saying go out of your way and give all your
Speaker 1: money to che because that's that's those are accent and stuff.
Speaker 1: That's not what I'm talking about. I'm talking about showing
Speaker 1: your your your care and your consideration, your courtesy, your yours.
Speaker 1: This is why I'm saying, like you can't just throw
Speaker 1: money at something and be like, yeah, that's I'm an
Speaker 1: awesome guy because I give a million dollars to this,
Speaker 1: to this university that's studying this, or to this church
Speaker 1: or no, and then you and then you go and
Speaker 1: cut someone in line. To use the old example, that's
Speaker 1: that's not showing that you have a character. It just
Speaker 1: shows that you're doing duties to try to, you know,
Speaker 1: make yourself feel better about who you are. But it's
Speaker 1: not fixing what the problem is. It's an allopathic approach.
Speaker 1: So it's all finding good to do all these wonderful things,
Speaker 1: but do it because it's what reason, Because you're trying
Speaker 1: to get something for yourself, or because you're trying to
Speaker 1: put on a public personal, you know, public image, you're
Speaker 1: trying to sell this as being something good to bring
Speaker 1: initiates in. Or is it because you truly care about
Speaker 1: human beings, which you can't in the kabalistic mindset, because
Speaker 1: if you're not one of them, everybody else on the
Speaker 1: planet is your enemy because they're the problem and you
Speaker 1: need to correct them. You need to either set them
Speaker 1: straight in a way that unfortunately is fatal to that person,
Speaker 1: or you need to swindle and destroy them because you're
Speaker 1: you're acting out your your death your death tree. Uh
Speaker 1: you know what do you call it? Rights?
Speaker 3: Now?
Speaker 1: I don't mean r i T e S like rights
Speaker 1: and rituals, but your right to uh the taboo. So
Speaker 1: maybe before you before you send them off to death,
Speaker 1: you rob them, rape them, take their children, do all
Speaker 1: kinds of other things because these are all the tabloo
Speaker 1: things that you're not supposed to do, but you're doing
Speaker 1: them because you're going to that other left tan path
Speaker 1: and will There's a lot be explained later.
Speaker 3: The tree of death is not merely a descent into horror.
Speaker 3: It is a necessary confrontation with what has been forgotten,
Speaker 3: corrupted or buried evil in this way.
Speaker 1: Who corrupts and buries things? Do caths do that? Or
Speaker 1: do these people do that? So are they arguing with themselves?
Speaker 1: This is what I'm talking about schizophrenia. It's like they
Speaker 1: don't understand the cause and effect of things at all.
Speaker 1: Like if they just moved them themselves either way, they
Speaker 1: would realize that they're the problem.
Speaker 3: Its framework is not an external force to be destroyed,
Speaker 3: but a fragmented light to be reintegrated. So when mystics
Speaker 3: speak of the clipoth. They are not always speaking of
Speaker 3: demons or forces of doom. They are speaking of exiled
Speaker 3: light of divine energy, trapped in places where the structure failed.
Speaker 1: Oh super coore. So if you're on FTJ MEDIU and
Speaker 1: by the way, everybody, if you're on a please, I
Speaker 1: know people watch us and replay all the time. If
Speaker 1: you can click follow on Rumble, you can do the
Speaker 1: same thing on ftjmedia dot com, ftjmedia dot com, backslash Channel,
Speaker 1: Backslash Ballbusters. I only have one hundred and fifty four
Speaker 1: followers over there. Let's make it five hundred. That's lessen.
Speaker 1: That's a small fraction of what we have here on Rumble.
Speaker 1: We have almost forty seven hundred people here in Rumble.
Speaker 1: Let's go over there and do that because there's actually
Speaker 1: some really cool chat features, and one of them is
Speaker 1: you can like a comment without having a comment back
Speaker 1: that you like what they said, which is nice. It's supportive, right,
Speaker 1: It's it's cool to be able to like there's a
Speaker 1: there's a thumb up or thumb down on your comments. Now,
Speaker 1: Josh got it to work. So now I just said
Speaker 1: hello on one of the chats, just to start the
Speaker 1: conversation like I do. And there's I see the thumbed
Speaker 1: down and thumb up. So you can actually do that
Speaker 1: and express yourself in a way that you can in
Speaker 1: any of their platform, which is kind of awesome. It's
Speaker 1: shorthand for like, sometimes things don't require a whole comment
Speaker 1: to say haha, and then at that person or that
Speaker 1: was great at that person, you can just like it.
Speaker 1: What a great idea, What a great concept for for
Speaker 1: a chat. It's a perfect I think I'm the last
Speaker 1: about it. Maybe other people did, but I definitely asked
Speaker 1: for it. Was one of the people that ask for it.
Speaker 3: And for those brave enough to face it, the journey
Speaker 3: through the tree of Death becomes not a damnation but
Speaker 3: a path of.
Speaker 1: Redemption, redemption through sin. Okay, now let's have a look here.
Speaker 1: Let me see my gloss ory. Here, my table of contents,
Speaker 1: I mean, Jacob frank Oh, it's good to Isaac glorious,
Speaker 1: page two fifty seven. The little written cabala is two
Speaker 1: forty five. Let's go too forty five.
Speaker 6: First, all right, I think this starts off with the.
Speaker 1: All right, so I rate here these cards out. I
Speaker 1: can actually, I said, my research into Sabotine. Frankism began
Speaker 1: with a short book on the topic by Robert Sepper
Speaker 1: called sixteen sixty six Redemption through six. Sixteen sixty six
Speaker 1: was also the year the Systukv Trust was enacted into
Speaker 1: law in England. Another book, Sabatai Zevi The Mystical Messiah
Speaker 1: by Gersham Shulam, is essential for understanding the core believes Kabbala.
Speaker 1: But it's full of bs. I'm just gonna say right now,
Speaker 1: very it's it's again rationalistic, and of course he's coming
Speaker 1: from the position of being a Cabalist, so it's not
Speaker 1: it's it's bias for sure. It's essential for to understanding
Speaker 1: the Kabbola as it were and as it has become since.
Speaker 1: But this is all Lurian Kabbala, right. The story of
Speaker 1: the evolution of Kabalism from the Mystery Babylon era to
Speaker 1: present day actually takes a turn into the story of
Speaker 1: the Dawn of the Jesuits. However odd that may seem
Speaker 1: to some readers. That turn into the Jesuits makes another
Speaker 1: turn into Isaac ben Solomon Luria Ashkenazi, or simply Isaac Luria.
Speaker 1: At fifteen thirty four to fifteen seventy two, accredited for
Speaker 1: what was later called the Lurian Kabbala. Long before there
Speaker 1: was an Illuminati or perfectible list in as it were
Speaker 1: originally known, there was an the alambrado, also meaning illuminated.
Speaker 1: And where we may derive some influence on the term alumni,
Speaker 1: probably readers will readers will certainly point out the term
Speaker 1: is Latin, and I will point out that so too,
Speaker 1: is derived the language of Spanish, where the word alambrado
Speaker 1: comes from. Yeah, see, all right, A single red rose
Speaker 1: is the symbol for the International Socialist Communism, for it
Speaker 1: is the ancient symbol of the mysteries. But it is
Speaker 1: also a symbol for Israel. And I'm going to read
Speaker 1: you a Zohar quote now from chapter one. What is
Speaker 1: the rose? It is the congregation of Israel because there
Speaker 1: is a rose, and there is a rose. Because there
Speaker 1: is a rose, and there there is a rose. It's
Speaker 1: basically what they're saying. It was a very proper voice inflection, right.
Speaker 1: Just as the rose among the thorns is tinged with
Speaker 1: red and white, so is the congregation of Israel affected
Speaker 1: by the qualities of judgment and mercy. And then that's
Speaker 1: a Zohar introduction, chapter one, I said, of a lot
Speaker 1: of horse maneuver and an insult to sensibilities when you
Speaker 1: consider that the modern state of Israel is founded by
Speaker 1: Frankest Frankest Knights of malta international banker is namely the Rothschilds,
Speaker 1: and has been a murderous terrorist state since inception. I
Speaker 1: see plenty of judgment, but would require clarification as to
Speaker 1: their definition of mercy. I suppose they may mean mercy killing,
Speaker 1: but even that is offensive to the census. And I said,
Speaker 1: it depends on the meaning of the word. It depends
Speaker 1: on what the meaning of the word is is William
Speaker 1: Jefferson Clinton right, Wikipedia Wikipedophilia says this regarding the Zohar.
Speaker 1: The Zohar is a foundational work in the literature of
Speaker 1: Jewish mystical thought known as Khabadah. It is a group
Speaker 1: of books, including commentary on the mystical aspects of the Torah.
Speaker 1: They assuming that there are mystical aspects of the Torah
Speaker 1: in the first place, and scriptural interpretations as well as
Speaker 1: material So here's the thing. If it was written cryptically,
Speaker 1: the last thing that us are going to do is
Speaker 1: give you a book that tells you about the crypt encryption.
Speaker 1: It's going to be for the depths and the initiated only, right.
Speaker 1: They're not going to tell you in another long thing
Speaker 1: that's easy to find with the true nature of that
Speaker 1: was either and they're probably not going to know either.
Speaker 1: But they're all about bullshitting themselves and others, and they
Speaker 1: like the bullshit themselves quite a lot. You'd be surprised,
Speaker 1: and maybe you won't. So it is a group of books,
Speaker 1: including commentary and the mystical aspects of the Torah and
Speaker 1: scriptural interpretations, as well as material on mysticism, mythical cosmology,
Speaker 1: and mystical psychology. Mystical psychology right, because psychiatry and psychology
Speaker 1: is a bunch of bullshit, and it's all about how
Speaker 1: to explain why people aren't them nationalism, patriotism, love for
Speaker 1: your family, overt or too much religious connection. All these
Speaker 1: are considered mental disorders, among other things. From the online
Speaker 1: Encyclopedia Britanico Topics, Kabala reads Sephirah Zohar Hebrew Book of Splendor,
Speaker 1: thirteenth century book mostly in Aramaic, that the classic texts
Speaker 1: of esoteric Jewish mysticism or Kabala, though esoteric mysticism was
Speaker 1: taught by Jews as early as the first century AD.
Speaker 1: The Zohar gave new life and impetus to mystical speculations
Speaker 1: through the fourteenth and subsequent centuries. Many Kabbalists, in fact,
Speaker 1: invested the Zohar with a sanctity that is normally accorded
Speaker 1: only to the Torah and the Talmud. The Zohar consists
Speaker 1: of several units, artist of which can usually called the
Speaker 1: Zohar proper deals with the inner mystical symbolic meanings of
Speaker 1: Biblical texts, especially those take it from the first five
Speaker 1: books of the Bible, Torah, from the Book of Ruth,
Speaker 1: and from the Song of Solomon. The lengthy homilies of
Speaker 1: the Zohar are mixed with short discourses and parables, all
Speaker 1: centered on Simon or Simeon ben Johai second century AD,
Speaker 1: as his disciples and his disciples. So it's Simeon ben
Speaker 1: Zohai Yohai, though the text name Simeon as the author.
Speaker 1: Modern scholars are convinced that the major portion of the
Speaker 1: Zohar should be credited to Moses de Leon another Lion, Moses,
Speaker 1: the Lion of Spain. Spain Spain sephardics these fucks, the
Speaker 1: ones that let the Muslims into the Visigoth kingdom. Right,
Speaker 1: this is after that happened. They do not rule out
Speaker 1: the possibility, however, that earlier mystic materials were used were
Speaker 1: incorporated into the present text. Because the mystery of creation
Speaker 1: is a recurrent theme in the Zohar, there are extensive
Speaker 1: discussions of the ten divine emanation of Sepharat literally numbers
Speaker 1: is what it meansph of the of the God, sorry
Speaker 1: of God the Creator, which repeatedly explained the creation and
Speaker 1: continued existence of the universe. Other major top Other major
Speaker 1: topics are the problem of evil and the cosmic significance
Speaker 1: of prayer and good deeds. After their expulsion from Spain
Speaker 1: in fourteen ninety two, the Jews were much taken up
Speaker 1: with the thoughts of the Messiah and eschatology right the
Speaker 1: end Eschatology, and turned to the Zohar as a guide
Speaker 1: for mystical speculations. The greatest influence of the Zohar, especially
Speaker 1: among the masses, did not occur therefore, until several centuries
Speaker 1: after the book was composed. A couple things right off
Speaker 1: the bat Eschatology needs to be defined premierum Webster online
Speaker 1: a corrupted dictionary. It is stated that eschatology is a
Speaker 1: branch of theology concerned with the final events in the
Speaker 1: history of the world or of mankind. This is the
Speaker 1: assumption that there is going to be something like that.
Speaker 1: They're always looking for the end, a belief concerning death,
Speaker 1: the end of the world, or untimely destiny of mankind,
Speaker 1: of humankind. I would argue that a pursuit of usess
Speaker 1: or obsession with negative components, brings about negativity in manifest
Speaker 1: and actually calls forth or hastens that's that which you seek.
Speaker 1: This is me saying this, and I'm going to say
Speaker 1: it again. I would argue that a pursuit or obsession
Speaker 1: with negative components brings about negativity in manifest and actually
Speaker 1: calls forth or hastens that which you are, which you seek,
Speaker 1: or what you're studying. In this case, it is the
Speaker 1: end of the humankind. That is why I find it
Speaker 1: interesting that eschatology is spelled similarly similar to scatology, or
Speaker 1: the interest in pre or preoccupation with extrement, poop excretion,
Speaker 1: deactive pooping, scat scatological scatology. It's a thing so eschatology
Speaker 1: and scatology. That's what I that there. They sound they
Speaker 1: sound similar because they are either way. It's a shitty situation.
Speaker 1: One could even say when referring to Ball it is
Speaker 1: a real shit storm. And yes, there are a handful
Speaker 1: of scat stories in the Old Testament, or to not
Speaker 1: dealing with the obsession that God quote unquote had with extremits,
Speaker 1: such as Ezekiel four twelve when God allegedly God orders
Speaker 1: him to bake bread over human feces. And there's other
Speaker 1: examples as well Malachi two one through nine. I will
Speaker 1: rebuke your offspring and spread dung on your faces and
Speaker 1: dung of your offerings, and I will put you out
Speaker 1: of my presence. They just got ship faced with yahweh
Speaker 1: stankspeed to God. There's also a disturbing bit in the
Speaker 1: Talbot describing the punishment of Balam and Jesus, indicating that
Speaker 1: they are boiling an extrement. All who scoff at the
Speaker 1: words of wise men are judged in to Zoah Roodeshat
Speaker 1: boiling extremit is what that means. On Kelos raises the
Speaker 1: spirit of Yeshu with necromancy and asks him about his
Speaker 1: punishment and yeah. In Ghanhinan Yeshu says he's boiling an extrement,
Speaker 1: it said, YESU is Jesus. Also in fourteen ninety two,
Speaker 1: the same day of the voyage of the New World
Speaker 1: to the New World, quote unquote, King Ferdinand issued the
Speaker 1: Alhambra Decree in Spain, ordering the expulsion of the Jews
Speaker 1: from the kingdom. The Sephardic Jews either had to convert
Speaker 1: or get out. It is this is from my book
Speaker 1: I you should read this. It is highly likely that
Speaker 1: Columbus and much of his crew were comprised of Sefari
Speaker 1: looking for refuge from persecution. You didn't learn that in
Speaker 1: high school unless you had a teacher speaking off script.
Speaker 1: Under the cloak of Morano or converso names for crypto
Speaker 1: Jews who howardly converted to Catholicism and Christianity, they moved
Speaker 1: in the same circles, and it has said some of
Speaker 1: the conquistadors were also of this hidden identity. Even Ignatius
Speaker 1: of Loyola, the founder of the Jesuits, was a Morano
Speaker 1: or crypto Jew. He was a Spanish soldier who became
Speaker 1: a priest and was also a member of the Alambrado,
Speaker 1: a precursor to the Illuminati. In fifteen forty, Pope Paul
Speaker 1: the Third approved the Order of Society of Jesus no
Speaker 1: One as a Jesuits to counter the Protestant Reformation movement.
Speaker 1: All right, let's move ahead a little bit here. Now,
Speaker 1: let's talk about Isaac bind Luria blah blah blah blah. Right,
Speaker 1: the reason that it is important. See, I may have
Speaker 1: to read the whole thing because I just realized there's
Speaker 1: a there's a connection here. In setting up the Jesuit Order,
Speaker 1: Loyola devised an elaborate spy system so that no one
Speaker 1: in the Order was safe. If there was no one
Speaker 1: in the Order was safe. You see how this works.
Speaker 1: This makes a communistic and a very very uh cheka
Speaker 1: like in nature. And this is what they do in
Speaker 1: all these military very intelligence and everything to do here,
Speaker 1: because guess who winns the place all this sneaking around
Speaker 1: his stuff. This isn't This isn't the Gothic, and it's
Speaker 1: definitely not the Gothic, a germatic way of things. Oh see,
Speaker 1: do you still see me? I gota don't check that.
Speaker 1: Hopefully you do. Okay, I know I'm just reading here,
Speaker 1: but just give me a second, and we'll get back
Speaker 1: to the video. There wasn't. If there was any opposition,
Speaker 1: death was meeted out swiftly. Did you hear that? This
Speaker 1: is me? This is me actually quoting something. So it
Speaker 1: says in setting up the Jesuit Order, Layola devised an
Speaker 1: elaborate spy system so that no one in the order
Speaker 1: was safe. If there was any opposition, death was meeted
Speaker 1: out swiftly. Now this could also explain and I'm not
Speaker 1: just talking about Jesuit, but this this method of dealing
Speaker 1: with their inner their inner circle of people. When people
Speaker 1: who can be considered celebrities all of a sudden die,
Speaker 1: heart attack, get suicide or whatever, it doesn't necessarily mean
Speaker 1: that they're wonderful people or that they defied something. They
Speaker 1: could have just not They could have just had a
Speaker 1: mine of their own and just questioned something. Because that's
Speaker 1: how that is how severe this is. You're not supposed
Speaker 1: to have your own thoughts. And this is why they
Speaker 1: wanted to be led by a computer system as well,
Speaker 1: And this is what they're doing at the moment. Let's see,
Speaker 1: if there was any opposition, death was meeted out swiftly.
Speaker 1: The Jesuit Order not only became a destructive arm of
Speaker 1: the Roman Catholic Church, but developed into a secret intelligence service.
Speaker 1: Conspiracy World, December twenty second, twenty twelve. It's alarming to
Speaker 1: know that the US Central Intelligence Agency is comprised mainly
Speaker 1: of the Jesuits and was founded by while Bill Donovan,
Speaker 1: a high ranking Well it was the USS that he right,
Speaker 1: and it said wild built out of oss a high
Speaker 1: ranking militant, Knight of Malta. But don't worry, the Roman
Speaker 1: Empire is totally not still in charge of the world covertly. Yeah. Sure,
Speaker 1: here's another interesting quote. Here's another interesting quote, and this
Speaker 1: is from portions of the Secret Oath of the Jesuits.
Speaker 1: You have been taught to insidiously plant the seeds of
Speaker 1: jealousy and hatred between communities. This sounds very jewlike, doesn't it. Gee,
Speaker 1: I wonder why this sounds like that for those of
Speaker 1: you out there who still say, oh, it was a
Speaker 1: best nobility. Yeah, but do you understand the history of Spain?
Speaker 1: All right? You have been taught to insidiously plant the
Speaker 1: seeds of jealousy and hatred between communities, provinces, states that
Speaker 1: were at peace and incite them to deeds of blood,
Speaker 1: involving them in war with each other, and to create
Speaker 1: revolutions in civil wars and countries that were independent and prosperous,
Speaker 1: cultivating the arts and the science and the sciences, and
Speaker 1: enjoying the blessings of peace. That's what they were doing
Speaker 1: before Jews and Jesuits came along, to take sides with
Speaker 1: the combatants and to act secretly with your brother Jesuit.
Speaker 1: You might be engaged on the other side, but openly
Speaker 1: opposed to that which you might be connected. Right, it's
Speaker 1: all fucking game. They're never just like the frankest. You're
Speaker 1: never to be outwardly what you are inwardly. So even
Speaker 1: though you're on a different side of the fight, you're
Speaker 1: still working together because it's not you that gets killed,
Speaker 1: it's the people in between. Right. Only that the Church
Speaker 1: might be the gainer in the end, in the conditions
Speaker 1: fixed in the treaties for peace, and that the end
Speaker 1: justifies the means. The reason this is an important connection
Speaker 1: is because there is an argument that certain extreme Zioni
Speaker 1: or the Jesuits are responsible for the turmoil around the world.
Speaker 1: It can be argued a common origin. Oh wait ho
Speaker 1: did I just yeah, I did I just get those sentences. Okay.
Speaker 1: It can be argued, and has been by anthropologists Robert Zepper,
Speaker 1: that they're from a common origin and only a peer
Speaker 1: separate or an opposition outwardly. The end goal seems quite
Speaker 1: similar when you consider the objectives of the more infamous
Speaker 1: Lurian Kabbala promoters. It's also said Luria was inspired by Ignsius,
Speaker 1: going so far as to state Luria was faithful, was
Speaker 1: a faithful follower of Ignatius. Rabbi Isaac Luria, a faithful
Speaker 1: follower of Ignatius of Loyola, formulated the new Kabbala. Luria's
Speaker 1: youth was spent in Egypt, where he became versed in
Speaker 1: rabbinic studies, engaged in commerce. Oh, of course he was
Speaker 1: What of which one isn't I bet he even sold
Speaker 1: clothing Christ he was engaged in commerce. Right. This is
Speaker 1: all wonderful if you're an actual entrepreneur with a good intent.
Speaker 1: But you know, when you're just screwing people, it's a
Speaker 1: little bit different. And eventually concentrated on study of the Zohar,
Speaker 1: the central work of the medieval Cabbala. In fifteen seventy
Speaker 1: he went to Safet in Galilee. Hold on, I gotta
Speaker 1: see something here. When they say hold on, something doesn't
Speaker 1: make sense here? A little check, all right. So he
Speaker 1: died in fifteen seventy two, So in fifteen seventy that's
Speaker 1: pretty late in the game. He went to Safat in Galilee,
Speaker 1: where he studied under Moses Ben Jacob Cordevero, the greatest
Speaker 1: Cabbylist of the time, and develops his own cabalistic system. Yeah,
Speaker 1: doesn't sound very Jewish, does it. Well? All those names
Speaker 1: that they have in Germany are German too, so they
Speaker 1: just take what's there. There are people without any home right.
Speaker 1: Although he wrote few works, Luria's doctrines were recorded by
Speaker 1: his pupil, jam Vattal, who presented them in a large
Speaker 1: posthumous collection. Because of this work, Luranik Kabbala became the
Speaker 1: new thought that influenced all Jewish mysticism after him competing
Speaker 1: competing with the Kabbola of Cordevero. Rabbi Mosha Quidevero, a
Speaker 1: true Kabbalist, died one year after he arrived in tz Fat.
Speaker 1: You pronounce it. His student Luria then took over. Luria
Speaker 1: died when he was in his thirties. Also mysteriously. His
Speaker 1: students Kiam Vatal and Joseph Caro then took over the
Speaker 1: and Judaism has never been the same since. Sources Terrorism
Speaker 1: Illuminati book resocutions Masons. Kabla means the tradition, referring to
Speaker 1: the original oral tradition of Jewish mysticism and knowledge as
Speaker 1: it relates to the Torah or scripture, meaning the first
Speaker 1: five books of the Bible. We already talked about that,
Speaker 1: i e. The Tanak. Jewish mysticism is an ancient is
Speaker 1: as ancient as Babylon, maybe even Sumer meaning the mysticism
Speaker 1: pre dated formal Judaism the right and this was all
Speaker 1: tied into Saturn worship Sabbatai as in sabitized Sabatai means
Speaker 1: freaking Saturn. The mystery schools and many of today's secret
Speaker 1: societies are based on mysticism, magic and a llegied hidden
Speaker 1: meanings and the once oral teachings of the kabba Lah,
Speaker 1: including the religion and yes religion known as Freemasonry, regardless
Speaker 1: of the perception of unique distinction Luciferian philosophy, theosophy, Freemasonry,
Speaker 1: and the ancient and mysterious secret schools of Babylon all
Speaker 1: have a common underlying thread which unites them. You can
Speaker 1: throw the odd fellows into that mix as well. These
Speaker 1: are orders of mystics with very different world views than
Speaker 1: the uninitiated or profane an the other way of saying
Speaker 1: that is, than everyone else. All right, we can get
Speaker 1: into Luria a little bit more here in the moment.
Speaker 1: But Isaac Ben Solomon Luria Ashkenazi, commonly known in Jewish
Speaker 1: religious circles as Hai or Hai Hakkadosh or Arizal, was
Speaker 1: a leading rabbi and Jewish mystic in the community of
Speaker 1: Safet in Galilee region of Ottoman, Syria. Now Israel, isn't
Speaker 1: that something? With one more passors. Luria initiated a new
Speaker 1: interpretation of the role of the Kabbalah in preparation for
Speaker 1: their arrival of the Messiah. This is what we're all
Speaker 1: dealing with right now. They're saying that they need to
Speaker 1: do this red hat for thing. This is all, this
Speaker 1: is all tying into this right, This is Doman rock stuff,
Speaker 1: this is Third Temple bullshit, all that, this is what
Speaker 1: it's serving. And the Christian Zionists are needed to push
Speaker 1: and over the gold line in support all being is
Speaker 1: said to have been in exile, that is, separated from
Speaker 1: God since the very beginning of creation, and the task
Speaker 1: of restoring everything to its proper order is the specific
Speaker 1: role of the most evil, fucking child rapists on the
Speaker 1: planet and child killers, the Jews. Apparently they're the ones
Speaker 1: that God has chosen to fix all this, right, assuming
Speaker 1: that something was broken in the first place, it just
Speaker 1: wasn't in their full control. So therefore there must be
Speaker 1: a problem. There's gotta be a problem if if they're
Speaker 1: not the ones in charge, and everything isn't just all Jewish,
Speaker 1: I mean there must Obviously there's there's a problem there.
Speaker 1: You can't abuse and rape and murder children. I mean,
Speaker 1: what what what? What fun is that? It's a it's
Speaker 1: all those damn gods who came from the North that
Speaker 1: screwed up all their fun back in the five thousand
Speaker 1: years ago when they were doing that wholeheartedly and had
Speaker 1: everybody at their mercy and fear for the lives. Yeah yeah,
Speaker 1: yeah yeah, And so did the the the tribes around
Speaker 1: them doing their bidding for them as well. The final redemption, however,
Speaker 1: cannot be achieved merely through the advent of the Messiah,
Speaker 1: but must be brought about historically through a long chain
Speaker 1: of actions that prepare the way. Essentially, the Kabbalists must
Speaker 1: not wait. They must not await the coming of the Messiah,
Speaker 1: but must actively bring about its presence. His presence first
Speaker 1: by manipulating the course of fate through the use of magic,
Speaker 1: and finally by preparing the necessary political and moral moral
Speaker 1: circumstances to receive his coming. Not to make you better,
Speaker 1: but to make you perverse and polluted. The press in
Speaker 1: this country absolutely ignores any crimes committed by any officials
Speaker 1: of the State of Israel or by the State of
Speaker 1: Israel itself. It's not an excuse for those who claim
Speaker 1: to be victims of the Nazis to become Nazis themselves,
Speaker 1: and in some cases worse. I'm tired of it. It's
Speaker 1: got to stop. I think the whole world is tired
Speaker 1: of it. That was from Bill Cooper, that last part.
Speaker 1: And uh, let me see what else we got here
Speaker 1: before we move on in the video. All right, we'll
Speaker 1: talk about more of Luria and the Cabala. Now that
Speaker 1: you kind of understand what it is, what it means,
Speaker 1: we'll keep going. The anatomy of the Tree of death.
Speaker 1: Now this is the inversion of the inversion. And again
Speaker 1: when you hear the characteristics of what they're doing and
Speaker 1: what they think, say they're fighting, gets it, but also
Speaker 1: embracing at the same time, it's the embracing part that
Speaker 1: you have to pay attention to. Tell me, this doesn't
Speaker 1: like define them and what do you call it? Describe
Speaker 1: them perfectly, and what they pursue, what avenues of professions
Speaker 1: they pursue, what their goal is in controlling these aspects
Speaker 1: of existence, all of it, all of it plays right
Speaker 1: into this tree of death.
Speaker 3: If the tree of life is the divine architecture of creation,
Speaker 3: the tree of death is its distorted echo, a negative reflection,
Speaker 3: a structure composed not of harmony but of imbalance. In
Speaker 3: the mystical teachings of the Klepoth, each klifer or shell
Speaker 3: corresponds to a sopherra on the tree of life, But
Speaker 3: instead of manifesting divine attributes, these spheres express their corruption,
Speaker 3: their collapse, or their extreme. Where chesed radiates unconditional love,
Speaker 3: its shadow becomes coercion, false mercy, domination. Where hard reflects
Speaker 3: intellectual glory, its inverse becomes deception and manipulation, and so
Speaker 3: on until the entire tree is mirrored in darkness. Let's
Speaker 3: examine the ten primary clipoth, each one a distorted lens
Speaker 3: of spiritual energy associated with archetypal demons, destructive urges, and
Speaker 3: psychic dysfunctions. And remember these are not eel in the
Speaker 3: simplistic sense. They are imbalanced expressions of archetypes, forces that
Speaker 3: must be confronted, understood, and ultimately reintegrated. At the very
Speaker 3: top of the tree of death we find Tharmil, the
Speaker 3: dark mirror of Cata the crown. Where Keita is unity,
Speaker 3: pure divine will, the source of all that is, Tharmil
Speaker 3: is division itself. This is not ordinary conflict. It is
Speaker 3: metaphysical schism.
Speaker 1: Now I want to say, I get offended because I
Speaker 1: understand how wicked force, this thing that calls themselves what
Speaker 1: they call themselves now is in this world. It's destructive,
Speaker 1: it's just it's brutal, it's evil, it's horribly wicked to children,
Speaker 1: and it's killing us slowly and sometimes rapidly. But there's
Speaker 1: a constant state of human misery through their allopathics found
Speaker 1: mckea also at play at the same time. And here's
Speaker 1: a here's a poison fruit tree, right, this is the tree.
Speaker 1: But I get tired of hearing each thing being even
Speaker 1: referred to like these uh they're they're talking about the
Speaker 1: aspects of the of the tree of life, which again
Speaker 1: is all manifested through the mind. It's not it's not real.
Speaker 1: It's all it's all brought into it's it's a belief
Speaker 1: system based on some schizophrenic asshole in the first place.
Speaker 1: But Chaz attributes that we can recognize, so therefore people
Speaker 1: believe in it because oh, some ways put this in
Speaker 1: a structure for us whatever. It's an overcomplication and it's
Speaker 1: it's like a as a mind trap. But I get
Speaker 1: tired of seeing everything in Hebrew words even that that.
Speaker 1: I'm like, I don't want to I don't want to
Speaker 1: see something that's an aspect that means something being reflective
Speaker 1: in that fucking language. Even it gets me, It disgusts me.
Speaker 3: An opposition so vast it tears through the fabric of creation.
Speaker 3: Thalmiel is the realm of the Twin Contenders, two opposing
Speaker 3: gods locked in eternal struggle. Their war is not one
Speaker 3: of victory or defeat, but of perpetual imbalance. This Klifer
Speaker 3: represents what happens when the one splits into many without harmony,
Speaker 3: when divinity becomes fractured and duality becomes tyranny. In capitalistic demonology,
Speaker 3: Tharmil is often ruled by Satan and Moloch, one embodying
Speaker 3: absolute rebellion, the other absolute domination. Together they illustrate the
Speaker 3: ultimate paradox, the destructive power of unrestrained freedom clashing with
Speaker 3: the violence of total control. On the spiritual level, this
Speaker 3: is where the soul experiences inner contradiction, the split between
Speaker 3: its higher nature and its shadow, the battlefield between conscience
Speaker 3: and compulsion. It is the crown of chaos, the throne
Speaker 3: of divided gods within the human psyche. To confront Tharmil
Speaker 3: is to confront the urge to dominate or to destroy
Speaker 3: the illusion that fragmentation is strength, and to see at
Speaker 3: last that no external enemy is as powerful as the
Speaker 3: war we carry inside. Beneath ourmil we descend into Gargiel,
Speaker 3: the klifer that reflects Chokma, the sopherra of divine wisdom
Speaker 3: and creative impulse. But where Chokma radiates fluid intelligence and
Speaker 3: inspired insight, Gargiel becomes its perversion, cold intellect, stripped of heart,
Speaker 3: obsessed with itself. This is the realm of sterial knowledge,
Speaker 3: ideas disconnected from life, concepts that spiral endlessly into abstraction,
Speaker 3: collapsing under their own weight. Here the mind devours itself.
Speaker 3: It becomes a labyrinth not of enlightenment, but of arrogance,
Speaker 3: associated with Belzebub, the lord of the flies is the
Speaker 3: throne of decay masked as brilliance, the pride of the
Speaker 3: scholar who has forgotten the soul, the clever manipulator who
Speaker 3: builds systems not to liberate, but to control. Psychologically, it
Speaker 3: is the shadow of intelligence, the belief that knowing is enough,
Speaker 3: that the world can be measured, dissected, and controlled through
Speaker 3: thought alone. But thought without spirit becomes a cage, one
Speaker 3: lined with mirrors. To face Gargiel is to confront our
Speaker 3: intellectual pride, our false sense of mastery. It is to
Speaker 3: realize that wisdom without love is not wisdom at all,
Speaker 3: but a beautiful corpse. The next ascent leads us into Satarial,
Speaker 3: the shadow of Bena. Understanding Bainer gives shape to divine thought.
Speaker 3: It is the structure of insight, the sacred vessel that
Speaker 3: transforms raw light into form. But Satarial does the opposite.
Speaker 3: It takes form and conceals its meaning. It builds prison
Speaker 3: made of symbols, constructs so intricate that they lose their
Speaker 3: purpose entirely. Satariel is the domain of concealment, of false depth,
Speaker 3: and artificial mystery. It is the mask worn over emptiness,
Speaker 3: the fog that mimics complexity to hide the lack of essence.
Speaker 3: It is associated with lucifuge rafical, the light that refuses
Speaker 3: to shine, the force that hoards knowledge but never shares it.
Speaker 3: This is the clifer of spiritual opacity, where the seeker
Speaker 3: believes they are approaching truth, but instead walks deeper into illusion.
Speaker 3: Everything is made to appear meaningful, yet nothing is within.
Speaker 3: The psyche. Satarial manifests as the fear of exposure, the
Speaker 3: compulsion to hide, to obfuscate, to perform.
Speaker 1: It is the right Does that not describe some people
Speaker 1: call the lizard brain. Let's just go back there again.
Speaker 1: Let's hear that part over.
Speaker 3: Everything is made to appear meaningful, yet nothing is within
Speaker 3: the psyche. Satarial manifests as the fear of exposure, the
Speaker 3: compulsion to hide, to obfuscate, to perform. It is the realm.
Speaker 3: Of facades intellectual, spiritual, emotional, where meaning is replaced by
Speaker 3: posture and clarity is buried under layers of affectation. To
Speaker 3: walk through satarial is to strip away the masks, to
Speaker 3: recognize how often we choose complexity.
Speaker 1: Who lives under mass? What is a crypto? How does
Speaker 1: this not describe them specifically? And then they go out
Speaker 1: to venture a false attempt to eliminate that in the world.
Speaker 1: Just stop what they're doing.
Speaker 3: City not to discover truth, but to protect ourselves from.
Speaker 1: It, protecting themselves from truth. There's another greed insight. Yeah,
Speaker 1: they're claiming that they're walking through this path to eliminate
Speaker 1: these things. Again, this is schizophrenia because they're their own enemy,
Speaker 1: and yet they project that upon everyone else. But then.
Speaker 3: We now descend to Gamshikov also known as gag Chebler,
Speaker 3: the shadow of Chesed, the sophira of divine loving kindness.
Speaker 3: While Chesshad represents boundless generosity, the expansive grace of the
Speaker 3: divine Gamshikov is its distorted mirror compassion that controls giving,
Speaker 3: that enslaves this clear mean.
Speaker 1: Like social programs who created those who pushed for those.
Speaker 3: For embodies perverse grace, kindness used as a tool of manipulation.
Speaker 3: It is the hidden agenda behind the gift, the act
Speaker 3: of care that comes with invisible strings.
Speaker 1: Attached, like those stupid grants that they were giving out,
Speaker 1: and these those loans during COVID that ended up enslaving
Speaker 1: the people with small businesses that are being destroyed, and
Speaker 1: they didn't realize that they were giving up everything that
Speaker 1: they worked for.
Speaker 3: Associated with Astaroth, the refined tempter cloaked in beauty, this
Speaker 3: sphere represents influence through affection, domination masked as devotion. Psychologically,
Speaker 3: Gamschikov is the urge to control others emotionally through gee.
Speaker 1: Who does that also sound like, so are they Jews
Speaker 1: fighting Jews? No? No, of course, not.
Speaker 3: Through guilt, favors or dependency. It's the parent who suffocates
Speaker 3: with love, the leader who protects in order to rule.
Speaker 3: To confront this klifer is to question our hidden motives
Speaker 3: when we give, are we serving or are we binding?
Speaker 3: From false generosity, we descend into Golachab, the shadow of Gevura,
Speaker 3: the sepherer of strength, discipline, and divine judgment. But Gollichab
Speaker 3: is not strength, It is rage. It is wrath, unrestrained fury,
Speaker 3: without order or purpose. What once was sacred fire becomes
Speaker 3: a wildfire of destruction, burning indiscriminately.
Speaker 1: See that actually sounds in a literal sense what's been
Speaker 1: going on around America lately. In the fire sense. That's
Speaker 1: a literal translation. There's much more deeper things going on here,
Speaker 1: but I'm just pointing that out.
Speaker 3: This is the domain of Asmodius, the demon of lust
Speaker 3: and uncontrolled aggression, the raw force of unchecked desire that
Speaker 3: consumes everything, even the one who carries it.
Speaker 1: So basically, they're putting the whole world through this path
Speaker 1: of the tree of death, regardless if they want to
Speaker 1: walk that path or not, so that they can go
Speaker 1: through all these processes before taking us into oblivion, which
Speaker 1: is the final destruction of everything.
Speaker 3: On the inner level, Golichab is self destruction born from
Speaker 3: unexpressed pain, suppressed anger, internalized shame, the compulsive need to
Speaker 3: ruin what we love out of fear or resentment. It
Speaker 3: is the fire of chaos where judgment becomes punishment and
Speaker 3: power turns inward. To walk through Golichab is to face
Speaker 3: the flames of the soul and to learn the true
Speaker 3: power is not dominance, but restraint.
Speaker 1: So normal people understand these virtues already. These people have
Speaker 1: to put the entire world through it in a process
Speaker 1: of projection. It's being projected that they're the bad ones,
Speaker 1: they're the good ones. They don't ever see their own faults.
Speaker 1: They are guilty of all these things. They are the
Speaker 1: progenitors of all these things. They hope they use the
Speaker 1: right word there, And yet it's not them, of course.
Speaker 3: At the center of the tree of life lies to
Speaker 3: Fareth the sophia of beauty, balance and spiritual harmony. But
Speaker 3: its dark reflection is the gearion, the false sun, whose
Speaker 3: light does not illuminate but blinds. This klifa represents Nazis.
Speaker 1: Faults light right does that make? Does that sound familiar?
Speaker 1: Faulse Late the angel of.
Speaker 3: Lightism, vanity and the illusion of spiritual achievement. It is
Speaker 3: the ego's throne, the place where one worships the self.
Speaker 1: Mister, how does that not make those who think of
Speaker 1: themselves as being superior to all in this Jewish supremacy?
Speaker 1: How does that not make them that very thing? So
Speaker 1: we're going to start here again.
Speaker 3: This khalifa represents, Khalifa represents narcissism, vanity, and the illusion
Speaker 3: of spiritual achievement. It is the ego's throne, the place
Speaker 3: where one worships the self, mistaking admiration for enlightenment. It
Speaker 3: glows with the appearance of greatness, but beneath the surface
Speaker 3: lies hollowness associated with belfegor, the demon of spiritual apathy
Speaker 3: and vanity. Thigerian reveals how easily pride can wear the
Speaker 3: mask of wisdom. Psychologically, it is the belief that one
Speaker 3: has already arrived, that one is above others, when in truth,
Speaker 3: one has only built a palace of mirrors. To confront
Speaker 3: the gerion is to break that illusion, to reject hollow
Speaker 3: brilliance in favor of painful authenticity, because often what shines
Speaker 3: the brightest is also what hides the most.
Speaker 1: Now this one says the incult interpretations and the left
Speaker 1: hand Path, and listen to the praise the praises at
Speaker 1: the Bestolla ponas Are and mister Crawley.
Speaker 3: Here, as we emerge from the anatomy of the clip
Speaker 3: off and their psychological shadows, the question arises, who dares
Speaker 3: to walk this tree? Throughout history, various esoteric traditions have
Speaker 3: approached the Tree of Death as a warning, but as
Speaker 3: a map, a system of initiation, a path of descent
Speaker 3: that leads paradoxically to transcendence.
Speaker 1: So they say in their rationalization, again a whole mind
Speaker 1: scheme that they're putting themselves in. This is all like
Speaker 1: trans hypnatic mysticism plus drugs.
Speaker 3: And while interpretations vary, all agree on one thing, this
Speaker 3: is not a path for the fainthearted. In the Western
Speaker 3: esoteric tradition, perhaps no group left a greater mark on
Speaker 3: this subject than the Hermetic Order of the Golden Dawn.
Speaker 3: Though their primary focus was the Tree of Life, some
Speaker 3: of its members, most notably Aleister Crowley, ventured into the
Speaker 3: Tree of Death, seeing it as a necessary counterpart in
Speaker 3: this context.
Speaker 1: Well a second before we go any further with that,
Speaker 1: because we're going to talk about how they realize these
Speaker 1: things not being evil after saying all the stuff about it.
Speaker 1: Croley his family was in the Exclusive Brethren, which is
Speaker 1: like the hierarchy of the punth Brethren. Those Brethrens were
Speaker 1: founded by Francis that had been baptized into Castalism slash Christianity. Right,
Speaker 1: So again it goes right back to why are the
Speaker 1: frankists important. Oh, I don't know, because that's where you
Speaker 1: get Christian Zionism from and those ideas, and if that
Speaker 1: had a Frankest route to it, you can only imagine
Speaker 1: what the true nature of mister Crowley's childhood may have
Speaker 1: been like. Because they do harmful things to their children,
Speaker 1: and they make them do horrible things too, and there's
Speaker 1: sexual abuse involved and passing them around and all this
Speaker 1: other stuff. It's quite disgusting. Jacob Frank did that with
Speaker 1: his own daughter Eva, aptly named Eva. Right, Because everything's
Speaker 1: an inversion, the clip.
Speaker 3: Off are not demons to be banished, but forces to
Speaker 3: be understood and integrated. Each sphere becomes a trial, a
Speaker 3: confrontation with a fragment of the shadow self.
Speaker 1: So they indulge in the evil and the wicked and
Speaker 1: the taboo to just defy goodness of other religious beliefs,
Speaker 1: to state that they're denying a portion or a fragment
Speaker 1: of God that needs to be reunited. This is their
Speaker 1: rationalization here. They should do evil and indulge in evil
Speaker 1: things because it's not really evil, it's a part of God,
Speaker 1: their God.
Speaker 3: Through ritual meditation and controlled invocation, the initiate descends into
Speaker 3: the darkness, not to be consumed by it, but to
Speaker 3: retrea the light that was buried.
Speaker 1: There there we go. And this is another metaphor for
Speaker 1: having to do these evil things, and to do these
Speaker 1: evil things to innocent children and other people, to extract
Speaker 1: the light from them as they're torturing them, raping them
Speaker 1: to death.
Speaker 3: Kenneth Grant, successor to Crowley's magical lineage, would push this
Speaker 3: idea further into territory bordering the alien and the surreal.
Speaker 3: In his Typhonian tradition, the clip off were reimagined not
Speaker 3: only as internal forces, but as gateways to other dimensions.
Speaker 3: He described them as portals to realities beyond comprehension, inhabited
Speaker 3: by entities that defy conventional metaphysics, forces eerily similar to
Speaker 3: the cosmic horrors imagined by Lovecraft. For Grant, these weren't
Speaker 3: just psychological archetypes, but extraterrestrial intelligences reachable through ritual, trance
Speaker 3: and dream.
Speaker 1: Let's not forget technology. That's where we're at now. Portals.
Speaker 1: Then you have the Pope talking about portals and five
Speaker 1: of them, right, tap tap tap on the door. All
Speaker 1: these weird things, but not just the portals, but utilizing
Speaker 1: what they consider AI to be the interface for whatever
Speaker 1: this thing is that that you want to conjure that
Speaker 1: they've been using magical ritual for all this time. Now
Speaker 1: they're going to digitize that. They're going to make that
Speaker 1: into something that's going to have an open door to
Speaker 1: access people that aren't even in messing with this evil.
Speaker 1: And this is why I think high licks occur in
Speaker 1: nature in the first place, because God wouldn't make excess
Speaker 1: or garbage or things that weren't connected to him. But
Speaker 1: I believe you can lose your spark or your your divinity,
Speaker 1: or your sense of goodness, your connection with the good
Speaker 1: when you start messing around with these forces of wickedness
Speaker 1: and evil. Want to say, integrate into your own makeup,
Speaker 1: because there's a trance, there's a there's a transfer there.
Speaker 1: You can't read this stuff and get into your mind
Speaker 1: and into your body and start performing these rituals without
Speaker 1: it getting into you. And then you are not let's say,
Speaker 1: grooving to the same tune. You're not gyrating, You're not
Speaker 1: you're not giving out the same frequency signature that you
Speaker 1: that was natural tea anymore because you have a presence
Speaker 1: inside you have a dark passenger or many many, maybe many,
Speaker 1: and from there on out it'll be changing. You're you'll
Speaker 1: be unrecognizable, you'll be you're tethered with goodness, will have
Speaker 1: already been severed because you elected to do so for
Speaker 1: selfish act of empowerment. And then you're just you're. You know,
Speaker 1: you're without a tether, You're you're, you're, you're a boat
Speaker 1: without an anchor.
Speaker 3: In this view, the tree of death is a cosmic map,
Speaker 3: and the magician an interdimensional navigator. In Luciferian currents, the
Speaker 3: clip off are seen as flames of inner rebellion. Each
Speaker 3: sphere contains power that has been exiled from the divine order,
Speaker 3: a knowledge forbidden by religious orthodoxy.
Speaker 1: They have it, That's what I was talking about. So
Speaker 1: they're they're indulging in this because they think religious orthodoxy
Speaker 1: is an evil that's preventing the the reuniting of this
Speaker 1: alleged thing that happened with the vessels. So that's irrationale
Speaker 1: for doing what they do and indulging in these things
Speaker 1: and making them more prominent and socially acceptable in societies
Speaker 1: through mankind poisoning them and perverting them and destroying morality
Speaker 1: because they say they need to do that in order
Speaker 1: for this guy's six figures, because the AI sucks. They
Speaker 1: need to do that in order to bring about their
Speaker 1: desired outcome, which they say in their own schizoid minds
Speaker 1: is a good thing, good relative to what right.
Speaker 3: To descend through the clip of is to reclaim that knowledge,
Speaker 3: to awaken the latent God within by confronting every taboo
Speaker 3: that has been buried by centuries of dogma.
Speaker 1: Yeah, and again that's another slight at the at least,
Speaker 1: and we all understand that these religions are another part
Speaker 1: of the mind trap, right that these people control, but
Speaker 1: also then going against it and saying that these people
Speaker 1: who believe in it, those who you know, are attracted
Speaker 1: to the goodness, who buy into the stories that are
Speaker 1: given to them by these people, that they're the ones
Speaker 1: that are in the way of what their objective is here,
Speaker 1: and that this dogma of church and these things that
Speaker 1: you shouldn't do because they're wrong. That at least they
Speaker 1: tell their congregation that is wrong, even though they're the
Speaker 1: ones conducting of themselves in dark dungeon like aspects of
Speaker 1: their own churches in ritual areas. That's notwithstanding, it's what's
Speaker 1: important here is that the impression given off by the
Speaker 1: dogma and the telling them of these things, that is
Speaker 1: their enemy. Now, j'alls shall not kill. Yeah, well, I
Speaker 1: mean there's always that rule of the stranger, right. The
Speaker 1: law of the stranger means, if they're not one of
Speaker 1: the Jews, you can do whatever you want to them.
Speaker 1: You can rob them, you can steal from them, you
Speaker 1: can conduct the usury, you can do all kinds of
Speaker 1: horrible things to them.
Speaker 3: The tree is a right of personal liberation where the
Speaker 3: adept reclaims their will from imposed morality.
Speaker 1: Imposed morality. Think about that for a second, and think
Speaker 1: about the craziness of that imposed morality is such a
Speaker 1: burden that they need to shrug it all off, get
Speaker 1: into some heavy, heavy duty sodomy with anyone they see fit,
Speaker 1: and do all kinds of discussing the braved acts, all
Speaker 1: under the influence of multiple drugs because that makes it
Speaker 1: more acceptable. And then if you do things like that
Speaker 1: for whatever I mean period of time or the first time,
Speaker 1: how how do you think you connect to other people's
Speaker 1: feelings once you've made victims? Do you think that you
Speaker 1: have feelings for other people? Do you think you can
Speaker 1: be empathetic anymore. No, they try to attack people who
Speaker 1: are ethetic because these are narcissists. Narcissists go after the
Speaker 1: empathetic people and suck them dry. Right.
Speaker 3: Theistic Satanism, on the other hand, treats the cliff Off
Speaker 3: not as symbols, but as literal realms and their rulers
Speaker 3: as real sentient beings. In this worldview, each Kliffer is
Speaker 3: a gateway to communion with a particular demon, and the
Speaker 3: tree itself a sacred map of infernal initiation. Far from
Speaker 3: being adversaries, the demonic entities are seen as teachers and allies,
Speaker 3: guiding the practitioner through trials meant to burn away weakness
Speaker 3: and reveal the true self beneath power. Here is not metaphorical,
Speaker 3: it is the goal. Meanwhile, in chaos magic, the Tree
Speaker 3: of Death is stripped of dogma altogether. Instead of subscribing
Speaker 3: to any one belief system, chaos magicians treat the cliff
Speaker 3: off as psychological tools, energetic patterns to be activated, challenged,
Speaker 3: or transformed. Through the use of sigils, trance states, and
Speaker 3: personal myth making, each practitioner builds their own version of the.
Speaker 1: Tree, personal myth making. Again, this reminds me of the
Speaker 1: of the couple who have that fake story that comes
Speaker 1: up in the last couple hours of Europe at the
Speaker 1: last battle, when he talks about how the little girl
Speaker 1: came to the fence of his his uh concentration or
Speaker 1: work camp and would hand the pieces of bread or
Speaker 1: throw over an apple to him, and how they got
Speaker 1: married and all this layer stuff, and none of it
Speaker 1: was real, none of it actually happened, but in his
Speaker 1: mind it was real, creating, creating the myths for their own,
Speaker 1: their own mythology, right, And that's completely okay because in
Speaker 1: their mind it's real. This, this is expressive like this,
Speaker 1: this in many different ways expresses itself through the actions
Speaker 1: of them throughout history. So when you hear this and
Speaker 1: you see how you know things are just like how
Speaker 1: often your mind you have to be to rationalize these things. Well,
Speaker 1: here you go. These are the kings of rationalization, where
Speaker 1: nothing that they do is wrong. Mirrors are pointed outward
Speaker 1: from the center. They don't see themselves unless they're vanity mirrors,
Speaker 1: in which they only see the surface. But they don't
Speaker 1: ever look into themselves. They're not they're not introverts. They are.
Speaker 1: They're not introspective, I should say, they're always looking outwardly
Speaker 1: for the problems of the review of the world.
Speaker 3: One not bound by cabalistic structure, but by psychological resonance.
Speaker 3: The goal is pragmatic transformation, however it manifests in all these.
Speaker 1: Tradi tansformation however it manifests. So think about that now, Okay,
Speaker 1: so it's now let's talk about Jeff Goldblum and Jurassic Park.
Speaker 1: You're so concerned about whether or not they could. They
Speaker 1: never thought whether or not they should, right, they don't.
Speaker 1: They don't care what the effect is as long as
Speaker 1: there's some sort of transformation, good or bad, or how
Speaker 1: that hurts other people doesn't matter, as long as they're
Speaker 1: the ones that are empowered by this mystic and magical shit. Interesting,
Speaker 1: very telling traditions.
Speaker 3: A recurring theme emerges the concept of the left hand path.
Speaker 3: This is not merely a moral inversion. It is a
Speaker 3: philosophical stance. Unlike the right hand path, which seeks union
Speaker 3: with a divine source through obedience, discipline, and transcendence, the
Speaker 3: left hand path seeks individuation through confrontation.
Speaker 1: So you can be in an individual without having to
Speaker 1: go through all that they're assuming that there's a So
Speaker 1: these are the most high minded people in the world, right,
Speaker 1: Communism comes from them, and yet this also exists at
Speaker 1: the same time to be completely in like opposition and inverted.
Speaker 1: It's just it's it's absolute insanity. But also this assumption,
Speaker 1: like when you don't have all this crap that that
Speaker 1: has assumed, like this religious aspect of whatever the hell
Speaker 1: they've built for us to believe in, there's like just
Speaker 1: go back to our ancestors or just the simple fact
Speaker 1: that you know a God who created you, created you,
Speaker 1: not a clone army of you, the individuality of yourself,
Speaker 1: and you're like the schools that these people run, their
Speaker 1: education system that they've corrupted. They beat down individuality, creativity,
Speaker 1: and exceptionalism like being good at something. They want to
Speaker 1: make you all They want to make you feel bad
Speaker 1: about being good at things, to being exceptional, to having
Speaker 1: a prowess, to being creative. They want to beat all
Speaker 1: that down and make you a formless jelly like everyone else.
Speaker 1: They want to bring you down to a certain level.
Speaker 1: They don't want to encourage any of those traits in you.
Speaker 1: That's them doing that, and then they want to also
Speaker 1: at the same token, talk about individuation the individuality, well,
Speaker 1: they attack it in every way they can, because that's
Speaker 1: not for you, that's for them. For them, they can
Speaker 1: explore everything that they want. The world is their oyster.
Speaker 1: But anyone else that they're affecting, you're just in the way.
Speaker 1: You're toys to play with. Right, Individuality can come from
Speaker 1: a lot of different things, and your God encourages that
Speaker 1: he created you to be you. When you're having your
Speaker 1: one on ones, you can do that while you're talking
Speaker 1: and doing other things like this thing, you can just
Speaker 1: be a sensing the presence and understanding that you know
Speaker 1: that there's a goodness in the world that you are
Speaker 1: connected with, and that that thing loves you, and it
Speaker 1: loves you because it made you and because you need
Speaker 1: yourself to be you. You know it's a guiding force.
Speaker 1: But it's also love and it's truth. And if you're
Speaker 1: walking in love and truth, then you know you got
Speaker 1: a relationship there. It's easier to make contact with it, right,
Speaker 1: something can do throughout your day without even thinking too
Speaker 1: hard about it. But these people, of course are the
Speaker 1: Arbertubves of everything, their originators of everything. They are the
Speaker 1: creators of morality. So they say these sick fucks, and
Speaker 1: they never will once one at all, even express unless
Speaker 1: it's in an inverted, messed up way, how Goths and
Speaker 1: Germanic people brought true morality, justice, law, innovation, culture, positivity,
Speaker 1: and you know, enhance the lives of people that they
Speaker 1: touched rather than harmed them when they came from the
Speaker 1: North and into Sumer in all these other places. They
Speaker 1: will never address that. No, those are the dark ones, right,
Speaker 1: We're the dark ones. They're the special people. It's just
Speaker 1: such a joke because they were they were when they
Speaker 1: had this area to themselves. They were brutalizing everyone, brutalizing
Speaker 1: do in human sacrics. This is how they treated life
Speaker 1: in mankind. And then we disrupted their party and all
Speaker 1: this you know, mental gymnastics that they do thereafter to
Speaker 1: try to convince themselves that they're the good ones. It's
Speaker 1: just it's sick and sad at the same time, and
Speaker 1: it's unfortunate because they're in control of things.
Speaker 3: It embraces the forbidden, the hidden, the shadowed. It walks
Speaker 3: backward through the tree, not from Malcouth to Kita, but
Speaker 3: from Keita to the void, from the divine to the
Speaker 3: abyss and ultimately to the divine.
Speaker 1: Within inverted thing. Walking backwards, talking backwards is all purely
Speaker 1: talked about, all this stuff too, which makes me wonder,
Speaker 1: speaking of mirrors, if what they're contacting sees us in
Speaker 1: a reflective way, so that in or for them, that
Speaker 1: thing on the other side that they're connecting with it's
Speaker 1: evil or whatever, things make more sense, or they recognize that,
Speaker 1: they can recognize them, like the thing can recognize these
Speaker 1: conjurors better, these magicians better if they're doing things in
Speaker 1: the backward way, because it stands out from the rest
Speaker 1: of the way this world functions. So if you're doing
Speaker 1: anything backward, it can recognize you. You can see you,
Speaker 1: you understand what I mean, Like, there's there's probably something
Speaker 1: to that in a mechanical way that that makes sense
Speaker 1: to them, and that might actually be the way that
Speaker 1: they communicate or get the attention of these things.
Speaker 3: In this inverted journey, the adept does not seek to
Speaker 3: escape the self, but to master it completely. They reject
Speaker 3: impose truths and create their own.
Speaker 1: They they reject imposed because everything is they're always victims, right.
Speaker 1: They reject imposed truths theect. They reject truth to make
Speaker 1: their own truth. Isn't it the same thing as lies?
Speaker 1: Isn't the same thing as illusion isn't the same thing
Speaker 1: is bullshit? And these are the ones that are involved
Speaker 1: in our justice system. They'll create evidence when necessary to
Speaker 1: put people away that are disruptive or resistant to what
Speaker 1: they're trying to do, if they don't just outright kill you, huh.
Speaker 1: And they create their own and this is this is
Speaker 1: coming from you know, this this person's doing or whoever,
Speaker 1: this is this ai, whatever the hell it is, is
Speaker 1: expressing what's been expressed in their own words. So they're
Speaker 1: rejecting truth to create their own. There there isn't a
Speaker 1: nutshell right there. This is what we're trying to rationalize.
Speaker 1: And we're trying we're trying to I'm sorry, not rationally.
Speaker 1: We're trying to reason with something like this. This is
Speaker 1: this is hell. Hell is the impossibility of reason. Just
Speaker 1: like they said in you know what do you call it?
Speaker 1: What apocalypse?
Speaker 3: Now, they descend into the cliff cloth, not to fall,
Speaker 3: but to rise by descending.
Speaker 1: Right, because that doesn't sound crazy at all, To arise
Speaker 1: by descending to walk and do dirty, horrible things, because
Speaker 1: those are taboo, and that somehow brings them closer to
Speaker 1: their God by harming his creation, because the simple fact
Speaker 1: that they were told they can't do is the reason
Speaker 1: why they want to like children, like little evil children.
Speaker 3: To walk this path is to challenge every sacred law
Speaker 3: you know, to face every inner demon, and to emerge
Speaker 3: from the underworld.
Speaker 1: They don't face them with resistance, they don't face them
Speaker 1: with restraint. They face them to indulge in these wicked deeds,
Speaker 1: and they say that that's a good thing, because they've
Speaker 1: rationalized it to be so.
Speaker 3: Purified but empowered. This is why the Tree of Death
Speaker 3: continues to call to those who feel exiled by convention,
Speaker 3: because within its darkness lies the untold potential to become
Speaker 3: more than human, to become whole.
Speaker 1: Descent, confrontation, and integration.
Speaker 3: But the descent into the clip off is not just
Speaker 3: a mystical map, nor a poetic metaphor. It is not
Speaker 3: a fashion, a dark esthetic, or a spiritual game. It
Speaker 3: is a dangerous process, one that demands absolute honesty, emotional resilience,
Speaker 3: and a clear sense of purpose. The occult traditions that
Speaker 3: dare to traverse the Tree of Death understand this. The
Speaker 3: goal is never to live in the darkness, but to
Speaker 3: pass through it, each klifer represents a fracture.
Speaker 1: So to pass through the darkness means that the darkness
Speaker 1: of the other presence sees it as a non threat. Right,
Speaker 1: It's not, it doesn't. It's it's these people who are
Speaker 1: doing so are so mucked up and marred that they're
Speaker 1: not representative of the true opposition anymore. They can't be
Speaker 1: part of that goodness. So that's why they can pass
Speaker 1: through it, and not because they're basically soldiers, worker bees
Speaker 1: or whatever you want to call them. Here's a little
Speaker 1: high right here to show that worker bees of the
Speaker 1: wickedness bringing you into the world, you know. So they're
Speaker 1: gathering the pollen, the gathering the light from the good
Speaker 1: people and bringing it back to their source, which is
Speaker 1: not the source. Why would God need all this help
Speaker 1: from people? Why would God make a mistake in the
Speaker 1: first place? What is it about vessels that was so
Speaker 1: important in the first place? What is all this nonsense
Speaker 1: and what was it? What was the initial intent of
Speaker 1: creation at all? Then if that was and Oopsie made
Speaker 1: a mistake, well that sounds like the demiurge. To me,
Speaker 1: that sounds a lot like Saturn that sounds a lot
Speaker 1: like the whole Sophia thing. Uh, not Sofia herself, but
Speaker 1: this idea of the demiurge that's associated with it, This
Speaker 1: is very funny.
Speaker 3: You're in the soul, a distortion of divine light that
Speaker 3: mirrors the unresolved wounds within the psyche. To descend is
Speaker 3: to stand before your own chaos, not to glorify it,
Speaker 3: but to confront it, the practitioner.
Speaker 1: But to confront it and to say, hey, I accept
Speaker 1: you and let you work through me. That's not really,
Speaker 1: that's not restraining the evil. You're you're letting yourself become
Speaker 1: a conduit. By doing that, you're going into the depths
Speaker 1: to be a conduit of this evil. It's not to
Speaker 1: it's not to bring. What are you trying to do
Speaker 1: other than that? That doesn't make any sense unless you're
Speaker 1: unless this is just an evil person talking about how
Speaker 1: evil works, and this being sold marketed as some divine path,
Speaker 1: which I believe is the actual thing going on here.
Speaker 3: You know, who walks this path must face not only
Speaker 3: ancient archetypes or metaphysical forces, but their own hidden fears,
Speaker 3: their guilt, their rage, their illusions.
Speaker 1: All those things have a place to continue to teach
Speaker 1: you wisdom and morality and what you shouldn't do and
Speaker 1: how you should treat people versus how you shouldn't treat people.
Speaker 1: They want to shrug and shed all that off. They
Speaker 1: want to sweat all that out, all that so that
Speaker 1: they can be boundless and do whatever they please and
Speaker 1: any do what thou wilt it. It's say cause no harm,
Speaker 1: which is the God principle. Right. You can pursue whatever
Speaker 1: you'd like that makes you happy, as long as you're
Speaker 1: not taking or harming or causing injury to another. That's
Speaker 1: what cause no harm means pretty simple. You know, do
Speaker 1: unto others is another way of saying it, as you
Speaker 1: would have them do unto you. But what they say
Speaker 1: to the peasants and the and the uninitiated versus what
Speaker 1: they actually do themselves. They've granted themselves this position of
Speaker 1: being able to walk through both realms and do whatever
Speaker 1: they want good if they decide if that makes them
Speaker 1: happy at the time to pretend to be good and generous,
Speaker 1: that they're not going to feel anything from it. These
Speaker 1: are sociopaths who don't have real emotions, so they have
Speaker 1: to continue to do more and more extreme things, harmful, wicked,
Speaker 1: in order to get some sort of like high from it,
Speaker 1: to feel anything. This is what I'm seeing. There's a
Speaker 1: broken mechanism inside these people, probably because they start screaming
Speaker 1: with this shit in the first place, this magic, this
Speaker 1: dark magic. They broke their own mechanism. Or, as a
Speaker 1: lot of people have concluded, they may not be human humanoid,
Speaker 1: or at least under the the illusion of all this
Speaker 1: nonsense that we are subjected to. With these frequencies like
Speaker 1: kind of like in a they live, they just appear human,
Speaker 1: right because that's our perception of it.
Speaker 3: And unlike the tree of life, which elevates gradually through harmony,
Speaker 3: the clipof pulls downward with weight, with resistance, and with temptation.
Speaker 3: This is the path of confrontation, not of escape. The
Speaker 3: descent into the clip off is a symbolic death, a
Speaker 3: dismembering of the ego, a ritual burning of all that
Speaker 3: is false.
Speaker 1: And if they are according to who and what is false,
Speaker 1: that would mean you don't understand truth. If these people
Speaker 1: knew truth and they would defy it anyway to get
Speaker 1: down this path, then what they create their own reality?
Speaker 1: And they just said they reject truth to create their own.
Speaker 1: You can't have it both ways there, buddy. So again,
Speaker 1: this is all contradictory, and it's supposed to be because
Speaker 1: it's a mind that is operating in different fragments. This
Speaker 1: is the mind of someone who's gone through trauma based
Speaker 1: mind control in the sense creating a religious philosophy. Right,
Speaker 1: they're the ones that are fragmented. So all these things
Speaker 1: are happening at once, and they contradict one another. Inside
Speaker 1: their mind, these different personalities come out. You just got
Speaker 1: to be hoping crossing your fingers that you come across
Speaker 1: the benign friendly one when you encounter them. Yeah, no, thanks.
Speaker 1: How about we just you know, take the unstable and
Speaker 1: put them in place where they can't hurt anybody.
Speaker 3: The a depth survives the descent if they emerge from
Speaker 3: the depths. Intact, what a weights is not darkness but transformation.
Speaker 3: There's very essence of spiritual alchemy there you go here.
Speaker 3: The inner fire is not used to destroy, but to full.
Speaker 1: Black ole sun. Yeah, a nice ring ring a fire or.
Speaker 3: The descent becomes a crucible, Chaos becomes catalyst. Through this journey,
Speaker 3: the practitioner does not reject the shadow nor deny the light,
Speaker 3: but unites them.
Speaker 1: Forging yourself that it unites them. Another way of saying
Speaker 1: that is, put them in conflict with one another, so
Speaker 1: that they're gonna be a final battle. Right, good versus
Speaker 1: the purification of good versus the purification of evil personified. Right,
Speaker 1: That's that's really what's going on here. It's not about
Speaker 1: uniting them because they're long lost buddies. You know, there
Speaker 1: is an element to that. I think because of how
Speaker 1: screwed up this world is that in this this comes
Speaker 1: true when you think about history and all of our
Speaker 1: heroes were demonized, all of our heroes, all of our heroes,
Speaker 1: true heroes were demonized, and all the people that we
Speaker 1: think are good are not so in a sense, the
Speaker 1: spirit of what makes reality what it is is probably
Speaker 1: that's probably a message that's floating through the ether. You know,
Speaker 1: God has an ugly mask on him because of what
Speaker 1: people like these priests have placed over his face to
Speaker 1: make him look like the bad one, like the true
Speaker 1: god of the Goths, the one that they venerated through
Speaker 1: you know, appreciation of the sun that had no name
Speaker 1: that I can think of besides you know, maybe the
Speaker 1: Frisians calling him Eralda that was what they say about
Speaker 1: that he can only create goodness. He's not he doesn't
Speaker 1: concern himself, it doesn't have the capacity to do these
Speaker 1: evil things. So they're not even supposed to be united.
Speaker 1: Number one. Number two, this is again more rationalization. But
Speaker 1: what was I going with this? I guess, I guess,
Speaker 1: I guess. My point is there's this maybe this uh
Speaker 1: reaching out of the true goodness of truth and God
Speaker 1: if you want to call it that stating or trying
Speaker 1: to express itself to say, and this is just one
Speaker 1: station that you can tune to if you're able to
Speaker 1: that a great deception has occurred and that purity of
Speaker 1: goodness has been corrupted and co opted by very evil
Speaker 1: people who will tell you what God is, what are
Speaker 1: you supposed to represent, and what the nature of good
Speaker 1: and evil is, so that they can manipulate you into
Speaker 1: doing the very most wicked thing that will bring an
Speaker 1: end to all goodness. And it's trying to show you
Speaker 1: like a man in the iron mask, like hey, look
Speaker 1: at me, I'm actually the good guy here, you know,
Speaker 1: take the take the take the dragon face off me,
Speaker 1: and you see that I'm you know, the one that
Speaker 1: you they put in the shackles the priest craft has,
Speaker 1: so maybe that's what they're tuning into when they're doing
Speaker 1: their magic too. But they're the ones that have created
Speaker 1: that situation themselves. But again, the schizophrenic doesn't ever internalize.
Speaker 1: They don't they don't see this in themselves. They only
Speaker 1: see it as a thing, and of course it should
Speaker 1: It couldn't possibly be their fault. It couldn't be them
Speaker 1: that's occurring that they're they're that's doing this, could never
Speaker 1: be them. It always has to be someone else. The
Speaker 1: projection is incredible with these people, priest craft, those who
Speaker 1: are fellow travelers, the people that are in the Masonic
Speaker 1: and other fraternal orders that are in high levels that
Speaker 1: are involved in this type of shit like you see
Speaker 1: in the screen right here. They're they're all responsible for
Speaker 1: that type of shit. They're not all Jews. But where
Speaker 1: did all this mysticism come from? That corrupted them? And
Speaker 1: you know the Goths were corrupted as well, they started
Speaker 1: getting into this religiosity as well.
Speaker 3: It is both grounded and luminous.
Speaker 1: The truth all of them, obviously, but some of them were.
Speaker 3: Is integration to recover the divine spark trapped within the shells.
Speaker 1: And to respond presumption. Again, it can't be can't be proven,
Speaker 1: but let's just go with it. Shells and sparks, got
Speaker 1: to have those, right. It's a good like mental analogy
Speaker 1: to like say, yeah, everybody has a little piece of
Speaker 1: God in them. That's what gives us the light in
Speaker 1: our eyes and makes us living and gives us the
Speaker 1: innat wisdom for the for our bodies to conduct all
Speaker 1: the processes that we don't have to consciously think about. Yeah, okay,
Speaker 1: that's a good way of like framing it in a
Speaker 1: way that we can understand. But we can't understand God's nature.
Speaker 1: But they pretend that they can, and this is what
Speaker 1: they come up with. We've got to reunite evil good. Well,
Speaker 1: I don't think they're supposed to be in the same
Speaker 1: I don't think they supposed to being in the same
Speaker 1: zip code with one another. And when you put them together,
Speaker 1: I think you this is what it's like when worlds collide,
Speaker 1: Like to the depart Man five thousand song.
Speaker 3: Store it to wholeness. But this path is not for everyone,
Speaker 3: and it should not be attempted lightly without proper preparation,
Speaker 3: without guidance, without a solid foundation.
Speaker 1: Right because God would make it something that was detrimental
Speaker 1: to your soul and spirit that you absolutely must do
Speaker 1: because it's natural, right. You can't just live your life,
Speaker 1: you know, smell the smell of the flowers and listen
Speaker 1: to the bird sing and appreciate the sunlight like our
Speaker 1: ancestors were right, and learn how to cultivate the land
Speaker 1: and improve people's lives. You can't do that, because that's
Speaker 1: that's rejecting the mission here. And of course the mission
Speaker 1: here is to do all this crazy shit. And God
Speaker 1: apparently is the type of person that would put you
Speaker 1: in a position where you could possibly lose your mind
Speaker 1: to your life in pursuance of this thing that doesn't
Speaker 1: sound like it makes a whole lot of sense, does it?
Speaker 1: With the benevolent creator make this path so detrimental that
Speaker 1: that it's like a it's cannibalistic. It consumes people who
Speaker 1: are not worthy enough. This sounds very demonic, doesn't it?
Speaker 1: So who is their god? Really? Where does this path lead?
Speaker 3: The klipoff can become a trap. Some lose themselves in
Speaker 3: the descent, Some mistake the power they encounter for wisdom.
Speaker 3: Some never return. That is why every serious tradition warns
Speaker 3: respect what you summon, know what you seek, and above all,
Speaker 3: understand why you walk this path. Yet for those who
Speaker 3: endure it with discipline, with.
Speaker 1: Purpose, you still lose your soul in the process. Buddy.
Speaker 1: So yeah, great, great salesmanship here, trying to make this
Speaker 1: out to be a good thing, but I'm not buying it.
Speaker 3: And with humility, the tree of death offers something rare,
Speaker 3: the chance to face the darkest parts of yourself and
Speaker 3: to emerge not purified but whole, not obedient but awakened.
Speaker 1: So bringing in the evil into your body and making
Speaker 1: yourself accepted of the evil things. So again, do what
Speaker 1: thou wilt. So you'll do whatever your whim takes you,
Speaker 1: wherever your wims take you that day and that moment.
Speaker 1: If you see someone you want to predate, be a
Speaker 1: predator pre date right, then you just do it right
Speaker 1: because you've already brought in that evil and you have
Speaker 1: that capacity. Now, that's what the end result of this
Speaker 1: all is. No, thanks, No, I'm good. I don't want
Speaker 1: to look at my family and my friends with indifference
Speaker 1: as to whether or not I did something good or
Speaker 1: bad to them. I don't want to have the lack
Speaker 1: of feeling in my lack of feelings period because of
Speaker 1: some crazy shit I did with some magic. No thanks,
Speaker 1: I don't want to be an end. Speaking of empty vessels,
Speaker 1: they're breaking themselves into one and yet obviously being inverted
Speaker 1: and crazy seeing it in the exact opposite way. By
Speaker 1: bringing in darkness, they're going to make themselves whole, not purified,
Speaker 1: no no, but hoole.
Speaker 3: Not broken, but re forged. In the end, the tree
Speaker 3: of death is not evil. It is misunderstood. It is
Speaker 3: feared because it demands truth. It does not offer comfort.
Speaker 1: It demands truth, but they reject truth for their own truth. Okay, yeah, yeah,
Speaker 1: that seems to check out.
Speaker 3: Okay, there's confrontation, and in a world obsessed with light,
Speaker 3: that confrontation has become taboo. But those who dare to
Speaker 3: look into the abyss often discover that what stares back
Speaker 3: is not a monster but a mirror to work.
Speaker 1: Whoa what to reveal there, because the mirror is reflecting
Speaker 1: the evil inside of them for trying to walk that
Speaker 1: path in the first place. Dummy, that's why they see
Speaker 1: a mirror, because they're going down there. They're going the
Speaker 1: wrong direction.
Speaker 3: Yeah, but the clip off is not to descend into madness.
Speaker 3: It is to retrieve the parts of the soul.
Speaker 1: And even bring up madness if they had nothing to
Speaker 1: do with it. Right, It's not the descend into madness,
Speaker 1: although that's like the likely outcome, and you have to
Speaker 1: be kind of messing up in the head to even
Speaker 1: attempt us in the first place, or you know, inbred
Speaker 1: over many generations like the Zasconazi who came up with it. Yeah, okay,
Speaker 1: we're taught to exile.
Speaker 3: It is to understand that the divine does not only
Speaker 3: dwell in the heavens, but also in the depths. That case,
Speaker 3: it does not offer comfort, It offers confrontation, and in.
Speaker 1: A world offers confrontation.
Speaker 3: Okay, obsessed with light, that confrontation has become taboom. But
Speaker 3: those who dare to look into the abysses often just so.
Speaker 1: I understand addressing and confronting evil, but these people are
Speaker 1: embracing evil to confront truth and then saying it's the opposite.
Speaker 3: Cover that what stares back is not a monster but
Speaker 3: a mirror to work with. The clip off is not
Speaker 3: to descend into madness. It is to retrieve the parts
Speaker 3: of the soul. We were taught to exile, so.
Speaker 1: They're saying that evil, wicked desires are part of the
Speaker 1: soul that we've been told to exile. This is giving
Speaker 1: license for people to do any wicked deed that they want.
Speaker 1: This is at the heart and soul of Israel and
Speaker 1: Boa Vase across the board, regardless if you're a Telmudist
Speaker 1: rabbi who makes rationalizations for whatever the hell they want
Speaker 1: to do at the time, or if you're a capitalist.
Speaker 1: But again, they've adopted a lot of the couple that
Speaker 1: it's like, not really anything different. When you're about the Lubovich,
Speaker 1: you're basically that both.
Speaker 3: It is to understand that the divine does not only
Speaker 3: dwell in the heavens, but also in the depths. That
Speaker 3: chaos is not the enemy of order, but its counterpart,
Speaker 3: and that only by walks.
Speaker 1: So the counterpart of order would be chaos, But it's
Speaker 1: not chaos, it's a counterpart of what. It's not the
Speaker 1: it's it's the opposite of order. But it's not disorder. No,
Speaker 1: it is by its definition.
Speaker 3: Walking through the night. Can we truly understand what it
Speaker 3: means to awaken? The tree of death is a gate
Speaker 3: and what lies.
Speaker 1: Beyond interesting term the tree of death is a gate
Speaker 1: we had, Oh and lions Gate is a thing to
Speaker 1: have as a serious star and some other bullshit, and
Speaker 1: the the fires dot a in the Hehover on the
Speaker 1: lions Gate, the eight of the hour Glass. It's all
Speaker 1: very very saturn like in nature. Isn't it just to
Speaker 1: call a gate and say it's it's like a portal?
Speaker 1: It's like, oh oh yeah, yeah, yeah, they're opening portals
Speaker 1: something conjuring, and then they're doing it with things like
Speaker 1: cern and all kinds of technology. It sounds great, wonderful.
Speaker 1: Why are these people in charge beyond?
Speaker 3: It depends entirely on who you are when you.
Speaker 1: Enter, And the answer is because we would never do
Speaker 1: certain things. But they have their boundless their their will
Speaker 1: to do whatever it takes to get to wherever they
Speaker 1: want to go is boundless. They don't put restrictions on themselves,
Speaker 1: which makes them have the advantage. But they're also discussingly evil, right,
Speaker 1: we should just understand what they're trying, how the extent
Speaker 1: of their treachery being limitless, so we can understand their
Speaker 1: true nature and stop misunderstandtop misreading the situation that we
Speaker 1: have before us, thinking that there's some sort of good
Speaker 1: that can come of them, and that there's some kind of,
Speaker 1: you know, way to work together, and that's not going
Speaker 1: to happen when they're when their sole purpose and this
Speaker 1: existence is to destroy everything that isn't them. Where can
Speaker 1: you how can you work with that these particular people
Speaker 1: of this priestcraft and this priesthood, and I'm talking about
Speaker 1: right now. You could probably branch that out into other realms,
Speaker 1: but for the sake of being polite here, let's just
Speaker 1: call it the cobbalists of the luring Kabbala, the devotees
Speaker 1: that go this far to take the left hand path.
Speaker 1: Let's just go with that for now. But we could
Speaker 1: always apply this to the wherever it uh, wherever it fits.
Speaker 1: So what do you do with that? As Gothic Germanic people,
Speaker 1: we constantly miss read how treacherous certain individuals are, and
Speaker 1: we end up suffering for that. So it's not about
Speaker 1: us doing it, having the to do whatever they would
Speaker 1: do in order to win. It's just understanding where they
Speaker 1: will go with it, so you can determine and predict
Speaker 1: how they're going to behave so you can counter that now,
Speaker 1: so that you can be as evil as them in
Speaker 1: order to win. Because that won't be good because you're
Speaker 1: just making another You'll just make another one of them
Speaker 1: in yourself. You don't want that.
Speaker 3: If you want more content exploring esoteric and hidden knowledge.
Speaker 1: Right, So that's it. Oops? Where we Where did we
Speaker 1: lose it? This thing couldn't at the three hour market? Dumpsy,
Speaker 1: I think is what we've come to understand about this.
Speaker 1: What did we miss it? Where did we lose it?
Speaker 1: Let's just I'll just play this last part here again,
Speaker 1: hopefully didn't lose too much of me saying next. I'm
Speaker 1: not gonna be able to repeat exactly what I said
Speaker 1: how I said it. Maybe I'll look at the chat
Speaker 1: mm hmm, what's up any Christ productions? Did we get
Speaker 1: to the end of it? But did it cut out
Speaker 1: before that? I said? Oops? Oops, they did it again? Whatever,
Speaker 1: I'm tired this. There's positives about the Rumble alive, but
Speaker 1: it does crash we too much. Let me just say this, same.
Speaker 5: As it ever was, same as.
Speaker 3: Same same, same as.
Speaker 4: Same as it ever, same as that ever one, same
Speaker 4: as it all?
Speaker 3: Right?
Speaker 1: M okay, So this is the book. It's on my website.
Speaker 1: If you haven't seen the beginning of this video, I
Speaker 1: did discuss the hot sauce and the site a little
Speaker 1: bit more, and it was making a big point that
Speaker 1: carried out throughout the show. So go back if you
Speaker 1: haven't seen it. And the Patreon Do I have that
Speaker 1: camp at that banner still? Yeah, so you see it
Speaker 1: about me pet your patreon dot com backslash see backslash
Speaker 1: disguised the limits now I have been posting, but I'm
Speaker 1: going on for your livestream there. So if you don't
Speaker 1: catch it, because we don't have the Telegram group anymore,
Speaker 1: you can go there and you'll you will find it.
Speaker 1: I think you will get Alex. Appreciate it much appreciated,
Speaker 1: very much. Appreciate your Stuff's on its way, by the
Speaker 1: way it's made, and there's bonus in there for you,
Speaker 1: a little lectra. So thank you again, Alex. I appreciate that,
Speaker 1: and thank you to everybody else who's been placing orders
Speaker 1: on the website. As I said in the first the
Speaker 1: beginning of this, and for five bucks a month, you
Speaker 1: can make a whole lot of difference in this little
Speaker 1: child's life. I'm Sally Struthers, and you can make a
Speaker 1: world of difference in this little child's life. But just
Speaker 1: five dollars a month. I'm not even asking for a
Speaker 1: dollar a day. Isn't that nice? That's nice to me there?
Speaker 1: And what else, there's something else. There's gonna be more
Speaker 1: fun stuff coming in as far as me getting able
Speaker 1: to edit things ahead of time and play them. It's
Speaker 1: gonna be good stuff coming out. And more information on
Speaker 1: this stuff I do, and uh, more way it will
Speaker 1: used to expressing it that are fun too. That's got
Speaker 1: banners down, so you see at patreon dot com backslash
Speaker 1: seedbackslash the disguise the limits beneath that a super fryllc
Speaker 1: dot com for the book My House Sauces, which are
Speaker 1: condiments that are complimentary to everything that you need to
Speaker 1: make it taste better if you want help fix you know,
Speaker 1: picking out a certain one or a certain couple, but
Speaker 1: the things that you normally eat and you want to
Speaker 1: try them on. I can find your stuff that's not
Speaker 1: super spicy, that have really a lot of flavor that
Speaker 1: adds to it, or you know, if you're a spice
Speaker 1: seeker heat seeker, and you'll have no problem just picking
Speaker 1: whatever one you want and not worrying about how spicy
Speaker 1: is because you can handle it right it played to
Speaker 1: the end. Oh, thanks, Bud, appreciate that. And then I
Speaker 1: look back at my thing and it said, okay, so
Speaker 1: last thing to do, and excuse me for coughing, there
Speaker 1: is I'm gonna play an old an old school. Is
Speaker 1: this the one I want to use? Yeah? I think
Speaker 1: so here we go. I don't take the banner down.
Speaker 1: You gotta see it now, Yeah, yeah, there you go. Okay,
Speaker 1: now after this, I'm gonna say good about it. But
Speaker 1: here is the studio verse. Yeah, okay, Uh, it's not
Speaker 1: very long. I think that's something through the wrong one.
Speaker 1: I think I took the wrong one. That's all right, whatever,
Speaker 1: I did it again. You catch your nigga off God
Speaker 1: with this sheets, everything's really relevant except for the last
Speaker 1: part because it's there's no Josh suit anymore. But I
Speaker 1: did like the Yahoo, right Yahoo, But now it's FTJ.
Speaker 1: It's gotta come up with something better though. All right,
Speaker 1: all right, I see you again soon, pretty soon. Much appreciated.
Speaker 1: Thank you for time share all that stuff. And if
Speaker 1: you are remember at rumble ftjmedia dot com. Here I'll
Speaker 1: show you what it looks like again. Well last time,
Speaker 1: what is that? Listen right here? Pay cosetention, it goes fast.
Speaker 1: Back ftjmedia dot com, backslash the whole word channel instead
Speaker 1: of just a CE. We gotta work on that channel. Backslash, ballbusters,
Speaker 1: b A A, L, B U S t R S.
Speaker 1: It doesn't take a whole lot. There's like you can
Speaker 1: even make you know your an email address just specifically.
Speaker 1: It is just for that that you don't use for
Speaker 1: anything else. You don't have anything attached to it to
Speaker 1: tells you who you are what you are, and then
Speaker 1: you can go ahead and follow channels there, get prompts
Speaker 1: to let you know when people are going live and
Speaker 1: stuff like that. There's more than just me over there.
Speaker 1: There's other people. There's Davis, there's g man or Giuseppe.
Speaker 1: Perfect Triangles is one of the names shows, lots of people,
Speaker 1: Dave Gaherry, he does with David and Duke show. He's
Speaker 1: got one with James Mason and lots of other stuff.
Speaker 1: So you should check that stuff out. You should definitely
Speaker 1: subscribe or follow over there whatever the word is they
Speaker 1: use over there. Wow. The goal here is to bring
Speaker 1: me the five hundred five hundred over there followers. That'd
Speaker 1: be great if some of the people over here did that.
Speaker 1: So do the whole Where's my cartman? Did I not
Speaker 1: download the carton? I had a cartman on for the end,
Speaker 1: But go now alright bye