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<v Speaker 1>Welcome to Sex's Medicine, your number one resource for holistic

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<v Speaker 1>sex education. I'm Davey word Ericson, and I invite you

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<v Speaker 1>to join me every week for another enriching and powerful

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<v Speaker 1>conversation about the intersection of sexuality, spirituality, pleasure, and personal growth.

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<v Speaker 1>Each episode of Sex's Medicine is dedicated to awakening your

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<v Speaker 1>heart and mind to the true purpose and power of

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<v Speaker 1>human sexuality. Please join me on this journey of self

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<v Speaker 1>discovery as we explore the art of using pleasure as

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<v Speaker 1>medicine to awaken, heal, and empower every area of your life.

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<v Speaker 1>Sex's Medicine broadcasts every Thursday at seven pm Pacific on

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<v Speaker 1>Contact Talk Radio Networking. You can listen to the replay

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<v Speaker 1>and subscribe to Sex's Medicine on Spotify, Stitcher, tune in, iTunes, iHeartRadio,

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<v Speaker 1>and YouTube. And now get ready for another episode of

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<v Speaker 1>Sex Is Medicine. Hey, everybody, welcome to sex Is Medicine.

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<v Speaker 1>I am your host, Davy ward Ericson, here with you

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<v Speaker 1>once again for another delicious and exciting episode where we

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<v Speaker 1>explore the connection between sexuality, spirituality, pleasure, and personal growth.

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<v Speaker 1>One of our favorite topics. I just want to give

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<v Speaker 1>you a reminder that this is going to be the

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<v Speaker 1>last month of sexist medicine for twenty twenty one. We

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<v Speaker 1>are taking a little winter vaca for November December of

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<v Speaker 1>twenty twenty one in early twenty twenty two, but we

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<v Speaker 1>plan to be back at you in the spring of

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<v Speaker 1>twenty twenty two. And in the meantime, of course, you

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<v Speaker 1>can stay connected to all of this deliciousness at authentic

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<v Speaker 1>tontra dot com and make sure that you follow us

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<v Speaker 1>on all of our social media outlets at Authentic Tentre.

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<v Speaker 1>You can also follow my little personal journey of poppy

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<v Speaker 1>love on davy Ward tntra as well. This evening, we

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<v Speaker 1>have a wonderful, wonderful guest who has been a colleague

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<v Speaker 1>of mine for many many years, a graduate of our

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<v Speaker 1>Authentic ton for Certification program, actually graduate from our first

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<v Speaker 1>the year went to a full year of training, our

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<v Speaker 1>full first full year of training twenty sixteen, and that

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<v Speaker 1>is TK and TK Spider is.

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<v Speaker 2>The I got my spiders on.

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<v Speaker 1>Oh yeah, for all, you're a rock climber. You're like

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<v Speaker 1>a spider climbing rocks. Yay, I thought so, I thought so.

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<v Speaker 1>So TK is joining us this evening to talk about

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<v Speaker 1>queering TONTRA, a topic that is really important in something

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<v Speaker 1>that we absolutely want to explore moving into more of

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<v Speaker 1>at the institute. So thank you so much, TK for

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<v Speaker 1>being here with.

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<v Speaker 2>Us, Thanks for having me Davey, Yeah, yay.

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<v Speaker 1>So could you share a little bit about yourself? TK?

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<v Speaker 1>So you you graduated in twenty sixteen from our training

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<v Speaker 1>program and what have you been up to since then?

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<v Speaker 2>I can't believe twenty sixteen only five ish years ago.

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<v Speaker 2>I I've been doing authentic entre practitioner work. I was

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<v Speaker 2>working in sports medicine for a while. I'm an athletic

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<v Speaker 2>trainer certified as well. I stopped doing that. I work

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<v Speaker 2>at a route setting gym. I do sex and authentic

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<v Speaker 2>contra coaching. I came out early this year as non

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<v Speaker 2>binary trans mask. I've been in the kink world. My

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<v Speaker 2>partner and I have performed at Folsome and Twisted Windows,

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<v Speaker 2>and we submitted to HUMP so kind of exploring avenues

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<v Speaker 2>with kink and infusing and integrating TNTRA and what it

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<v Speaker 2>means to be queer and trans and polyamorous. And now

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<v Speaker 2>I am relaunching my formal former Lovecraft collective dot com

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<v Speaker 2>to queering Tantra dot org with a focus on queer

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<v Speaker 2>and trans bodies and changing language and infusing what it

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<v Speaker 2>means to be queer into sexual liberation. Yeah, and that's

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<v Speaker 2>kind of hand in handle.

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<v Speaker 1>Yeah really, and that's a huge topic in the realm

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<v Speaker 1>of specifically because it is so binary, and we'll explore

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<v Speaker 1>some of the reasons for that, but because that's also

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<v Speaker 1>it's very exclusionary, right, there's not a big push in

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<v Speaker 1>the in the world of at least neo Western neotntra

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<v Speaker 1>to include non binary bodies and bodies that aren't aren't

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<v Speaker 1>easily fitting into this box of either or and and

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<v Speaker 1>and and for example, So when I, when you and

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<v Speaker 1>I first met were working together, you were female. That's

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<v Speaker 1>how you you identified. And then in your journey, it

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<v Speaker 1>sounds like your journey of personal liberation has allowed you

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<v Speaker 1>to claim the totality of who you are, which is

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<v Speaker 1>beyond this box of you know, female woman and into

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<v Speaker 1>non binary and then also as a man. So are

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<v Speaker 1>you open to sharing a little bit about that journey.

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<v Speaker 2>Yeah, it's it's an interesting one. It's spending a lot

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<v Speaker 2>of time wrestling with language and what it means to

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<v Speaker 2>exist in a world that has these power structures set up,

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<v Speaker 2>so like gender identity and what is what we consider normative,

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<v Speaker 2>A lot of it's about power, Like when the reasons

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<v Speaker 2>our brains are categorizing these things, the stuff that we're

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<v Speaker 2>socialized is socialized into is about competence, power, threat, sexual attraction.

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<v Speaker 2>But all that kind of plays and boils into the

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<v Speaker 2>metal level of power. So I spend a lot of

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<v Speaker 2>time wrestling with that and almost Scorpio. You're a scorpio too.

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<v Speaker 2>There's like this deep need to understand what's happening, which

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<v Speaker 2>I think is part of why we're called ta tantra,

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<v Speaker 2>and so in trying to figure out what's going on

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<v Speaker 2>understanding why I would like cringe at the word fem

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<v Speaker 2>or like this kind of idea of like a woman's circle,

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<v Speaker 2>and how I actually started to realize I didn't feel

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<v Speaker 2>like I fit into those spaces. Yeah, just kind of unfolded,

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<v Speaker 2>and I, in hindsight, my childhood seems so it's like,

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<v Speaker 2>so twenty twenty makes so much sense. And now the

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<v Speaker 2>language is evolving to like include new understandings, and I

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<v Speaker 2>think that that's really the like this stuff has always

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<v Speaker 2>been here, we're just using words that express it. Differently

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<v Speaker 2>and more powerfully.

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<v Speaker 1>Yeah yeah, yeah, So expanding expanding our language, and expanding

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<v Speaker 1>our understanding of what it means to be human ultimately,

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<v Speaker 1>and it's many myriad forms, yeah yeah, so exploring all

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<v Speaker 1>of those concepts. So so for you, it sounds like

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<v Speaker 1>as you have been practicing and as you've been like

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<v Speaker 1>coming more into alightnment with your own authentic self, that's

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<v Speaker 1>what has catalyzed your exploration outside of these you know,

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<v Speaker 1>belief structures and these power dynamics and started to explore

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<v Speaker 1>outside of that. And so what are some of the

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<v Speaker 1>things that you've you've you've found now that you've kind

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<v Speaker 1>of left the container of like the traditional masculine feminine

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<v Speaker 1>orientation to tantra, what are some of the things that

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<v Speaker 1>you've seen and in the field and and and you know,

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<v Speaker 1>looking back, like what are some of the things that

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<v Speaker 1>you see? If that's a clear question, I.

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<v Speaker 2>Think, so I'll try and if I don't quite get it,

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<v Speaker 2>we can try again. Some of it is using more

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<v Speaker 2>like whole language. So when someone says the term masculine,

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<v Speaker 2>that's a cultural like da yeah, And I mean I

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<v Speaker 2>love being masculine, right. My association with the word feminine

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<v Speaker 2>is not as loving. And so when I think of

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<v Speaker 2>the things that someone might call feminine, I have a

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<v Speaker 2>very soft side, and I have a very nurturing side,

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<v Speaker 2>and I have a very like that the loving carrying

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<v Speaker 2>the stuff we culturally associate with that. And so some

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<v Speaker 2>of it is just a shift away from these kind

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<v Speaker 2>of umbrella terms that we have used, I mean partially

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<v Speaker 2>because they are useful into more specific and more like

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<v Speaker 2>whole and inclusive language.

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<v Speaker 1>Yeah, I hear that. I hear that a call for

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<v Speaker 1>for for humanity and so specifically I know that, I'll say,

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<v Speaker 1>and you know, there's as we talk about, there's different

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<v Speaker 1>styles of tantra, and there's different ways of practicing tantra,

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<v Speaker 1>and so I observe a lot of the masculine feminine

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<v Speaker 1>dynamic kind of conversation happening in the realm of neo

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<v Speaker 1>Tantra and David Data. It's like as a as a man,

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<v Speaker 1>as a masculine man, you need to be powerful and

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<v Speaker 1>have your polarity, and as a feminine woman, like you

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<v Speaker 1>can't be that good at business. You have to like

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<v Speaker 1>be receptive or you're not going to be a man.

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<v Speaker 1>You're gonna have too much masculine energy to get fucked

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<v Speaker 1>or something like that, right, So that's yeah, i'd not

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<v Speaker 1>crazy making too. And in terms of Tibetan Tnraed Buddhism,

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<v Speaker 1>I know that for me, where my mind goes and

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<v Speaker 1>where the emphasis and the masculine feminine is often is

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<v Speaker 1>on the expression of universal energy. So there's this concept

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<v Speaker 1>in Tibetan Buddhism that the feminine is formed. So that's

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<v Speaker 1>the way like universal energies are are feminine and masculine,

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<v Speaker 1>and so the feminine is the physical, it's the form,

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<v Speaker 1>it's everything having to do with the flesh and the

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<v Speaker 1>senses and being incarnate or environment. And then the masculine

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<v Speaker 1>is conceptual and etheric and you know, kind of out

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<v Speaker 1>of body. And so the whole thing of tntras, you know, balancing.

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<v Speaker 1>We have masculine and feminine within us, and it's balancing

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<v Speaker 1>the essences. There's also you know, things just in terms

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<v Speaker 1>of hormones. I know, in the Daoist tradition and in

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<v Speaker 1>the Tibetan tradition, feminine essences feminine. They're talking about hormones

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<v Speaker 1>and they call them the red essences. And it's like

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<v Speaker 1>the estrogen and the progesterone and certain hormones that are

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<v Speaker 1>specific to female gonads. And then the masculine essences are

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<v Speaker 1>like the semen and the prosthetic fluid and that sort

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<v Speaker 1>of thing, and the testosterone, and those are masculine because

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<v Speaker 1>those are produced by what are typically called male hormones.

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<v Speaker 1>So in terms of you know, rectifying and having more

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<v Speaker 1>all inclusive legguage, when we're talking about you know, physiological

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<v Speaker 1>components or hormones or universal energies, do we need to

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<v Speaker 1>be looking at using opening up our terminology and describing

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<v Speaker 1>those those things differently without using masculine and feminine or

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<v Speaker 1>are things like when we're describing universal energy, is it

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<v Speaker 1>acceptable under that umbrella?

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<v Speaker 2>Great question, And I'm glad you brought up form and

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<v Speaker 2>energy because that's a that's a big part of energies, right,

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<v Speaker 2>It's like what we're embodying and swaying and changing through

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<v Speaker 2>in terms of that stuff. So I was just reading

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<v Speaker 2>through Passionate Lane. We're talking about the red fluids and

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<v Speaker 2>the white fluids, and one of the things that I've found,

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<v Speaker 2>you know, in my own engagement or like with my consort,

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<v Speaker 2>is that you can embody that energy. Yeah, and you

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<v Speaker 2>can uh, you can embody that energy, and then whatever

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<v Speaker 2>fluids you're producing can be whatever fluids you're infusing them with.

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<v Speaker 2>Energy wise, yes, And so as we move away from

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<v Speaker 2>this idea of like super binary endocrine systems, because as

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<v Speaker 2>we study more about testosterone, we find that different bodies

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<v Speaker 2>that we previously thought would have very specific levels, actually

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<v Speaker 2>it's not as binary, and it's not as clear, especially

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<v Speaker 2>with people from the global self or the periphery, right,

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<v Speaker 2>So making that more inclusive in terms of like what

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<v Speaker 2>are we embodying when we are engaged in sex or

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<v Speaker 2>tantra the partner or by ourselves. Why not make white

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<v Speaker 2>fluid when you're feeling like it? And I think that

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<v Speaker 2>that's a big part of kind of what we might

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<v Speaker 2>get into later about tantra being part kind of a

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<v Speaker 2>counterculture as we like where it came from and how

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<v Speaker 2>it got passed down to like everyday people, that this

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<v Speaker 2>is like an evolution of that.

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<v Speaker 1>Yeah, and you're you're exactly correct, and that tantra is

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<v Speaker 1>counterculture like the origins of it. So this whole conversation

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<v Speaker 1>of queering entre is so fucking dondric like, so like

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<v Speaker 1>breaking out of our our conceptual reality, our concept of reality,

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<v Speaker 1>and so so I hear that in terms of like

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<v Speaker 1>that would be a wonderful in my experiment to do.

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<v Speaker 1>In terms of like, you know, if I'm if I'm

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<v Speaker 1>really you know, calling on like typical stereotypical feminine energies,

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<v Speaker 1>is my body producing hormones that are congruent with that,

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<v Speaker 1>And if I shift my energies to be more you know,

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<v Speaker 1>masculine quote unquote masculine oriented, Am I producing more white essences?

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<v Speaker 1>That would be very interesting also when occurs to me,

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<v Speaker 1>that's it seems like a certain level of accomplishment as well. Right,

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<v Speaker 1>and then also there are certain aspects of our physicality

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<v Speaker 1>that that we we don't have control over yet. So

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<v Speaker 1>in terms of you know, conversion not conversion therapy, that's

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<v Speaker 1>a bad thing. In terms of hormones, hormon that's very different.

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<v Speaker 1>But yeah, but in terms of like, if I want

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<v Speaker 1>to you know, if I'm transitioning into a man, I'm

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<v Speaker 1>going to take hormones that's that decrease my as you know,

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<v Speaker 1>my my ovary hormones and increase what would be considered

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<v Speaker 1>more male hormones. So on the hormonal level, that is

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<v Speaker 1>still you know, applicable. I think even you know, in

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<v Speaker 1>the trans community, there's acknowledgment that our hormones do affect

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<v Speaker 1>their anatomy.

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<v Speaker 2>Yeah, yeah, it's true, and it's that's such an interesting space.

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<v Speaker 2>It's like blackness is not a monolith. Trans people are

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<v Speaker 2>not a monolith, right. So there's some people that are

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<v Speaker 2>trans and non binary and maybe don't want to take

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<v Speaker 2>hormones but want top surgery, And then there's some people

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<v Speaker 2>that do want to take hormones but don't want top

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<v Speaker 2>surgery or like all kinds of ways of expressing themselves.

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<v Speaker 2>And there's different amounts of physical dysphoria, and that's something

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<v Speaker 2>that very interested in working with people about. My own

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<v Speaker 2>comes in waves, and there's periods where everything's okay and

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<v Speaker 2>this is my body, and then there's periods where it's intolerable.

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<v Speaker 2>And so finding the ways through using this energy and

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<v Speaker 2>sex as medicine like to move that energy through, I

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<v Speaker 2>think is also really important.

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<v Speaker 1>So let's talk about that because that is a big issue,

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<v Speaker 1>the body dysphoria, right, and so how do we how

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<v Speaker 1>do we as inclusive providers support trans and queer people

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<v Speaker 1>in doing some of those somatic sexual healing practices and

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<v Speaker 1>approaching you know, the genitals in a way that's going

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<v Speaker 1>to be supportive and loving as opposed to triggering and painful. Well,

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<v Speaker 1>I guess it's different for each person.

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<v Speaker 2>So much of our programming is like a client guided process. Yeah,

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<v Speaker 2>this is even more so, and so it really depends

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<v Speaker 2>on what's tolerable. Some people like having their breast tissue touched,

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<v Speaker 2>and some people that might be a source of dysphoria.

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<v Speaker 2>So for imagining, if there's any source of pleasure in

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<v Speaker 2>that part of the body, can you get at it?

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<v Speaker 2>And if so, can you grow it? And maybe it's

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<v Speaker 2>I want it to be touched this way, but not

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<v Speaker 2>that way. I want you to like, grab my muscle,

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<v Speaker 2>but don't grab the breast tissue, or you can pinch

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<v Speaker 2>the nipple, but don't caress my breasts. Right, So it's

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<v Speaker 2>a lot of that exploration, whether by yourself or with

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<v Speaker 2>a partner, of very similar exploration we do with cisgendered

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<v Speaker 2>people who haven't touched their bodies or don't know what

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<v Speaker 2>they like. It's the same kind of questioning process and

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<v Speaker 2>really making a lot of space and room for whatever

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<v Speaker 2>comes up, right, because we know trauma is stored in

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<v Speaker 2>the body, and especially in the genital tissues and so

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<v Speaker 2>same same kind of like in the genitals, some people

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<v Speaker 2>transmit don't or aren't into penetration and some really are

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<v Speaker 2>and some love it. Yeah, And so finding out whether

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<v Speaker 2>or not that's going to be something that's on the

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<v Speaker 2>table and not assuming starting out with thirty seconds, can

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<v Speaker 2>you touch yourself for thirty seconds and see if something's there?

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<v Speaker 2>Can you see you know? And then moving through that

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<v Speaker 2>really person to person, really gentle, very curious and like

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<v Speaker 2>trying to step back from these so many of them

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<v Speaker 2>are blind spots, I know because of our culture, but

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<v Speaker 2>step back from you.

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<v Speaker 1>Yeah, exactly, exactly, and I'm hearing, I'm hearing what an

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<v Speaker 1>incredible opportunity for communication this is and just how slow

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<v Speaker 1>and like really spacious it needs to be to to

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<v Speaker 1>support the individual and having their own wisdom arise to

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<v Speaker 1>communicate what their needs are in regards to this, as

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<v Speaker 1>opposed to us as the practitioners, presuming that we know

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<v Speaker 1>and just kind of shoveling it on them with our

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<v Speaker 1>biases and all of.

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<v Speaker 2>That impact and expecting it to shift. Like when I

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<v Speaker 2>first started working with you, I was in a period

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<v Speaker 2>of time where I really needed some like soft, juicy, feminine.

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<v Speaker 2>I was all into the juicy, and then there there

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<v Speaker 2>came a shift and I was like that, oh interesting,

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<v Speaker 2>that's actually an aspect of this thing. And so like

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<v Speaker 2>making room for it to move. And there is no

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<v Speaker 2>there is no there's no destination. It's just like a pleasure.

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<v Speaker 2>Your pleasure is going to change. You can grow it,

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<v Speaker 2>grow it, grow it, and then something might happen and

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<v Speaker 2>you'll be back to where you you know, it's the

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<v Speaker 2>same same thing.

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<v Speaker 1>So the fluidity and the and the I'm also here,

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<v Speaker 1>the unboundedness.

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<v Speaker 3>And the the the the expectation that as our sexuality,

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<v Speaker 3>as we become more in touch with ourselves, the way

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<v Speaker 3>we express our sexuality is going to evolve and grow

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<v Speaker 3>and change, and sometimes that's going to look like breaking

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<v Speaker 3>the boxes entirely.

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<v Speaker 2>Oh totally. It's so painful.

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<v Speaker 1>Yeah right, yeah, yeah, tell me about that. What's so

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<v Speaker 1>painful about that?

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<v Speaker 2>Grief? So I've heard grief described as love with nowhere

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<v Speaker 2>to go? Yeah, And when I think of, you know,

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<v Speaker 2>my own experience, this idea of like who I am

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<v Speaker 2>in the world or who I'm how people see me,

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<v Speaker 2>how I've showed up for people? You know how my

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<v Speaker 2>mom asks, can I still call you my daughter?

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<v Speaker 1>Right?

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<v Speaker 2>So there's like all these aspects where it's like, actually,

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<v Speaker 2>I'm grieving this person that I'm not anymore, and that's

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<v Speaker 2>breaking through a box or the it's coming out. Yeah,

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<v Speaker 2>but yeah, it's not. It's yeah, there's a lot of

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<v Speaker 2>grief there, and there's aspects of that it's like, oh, actually,

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<v Speaker 2>maybe I didn't want to break through all of that.

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<v Speaker 2>Maybe there's this aspect that's still okay in my childhood

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<v Speaker 2>thinks name actually feels okay, but the rest of this doesn't.

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<v Speaker 2>And so like that's that's a heavy process.

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<v Speaker 1>Yeah, And as you're as you're sharing this, what's coming

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<v Speaker 1>to me is because of like it's it's unfathomable in

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<v Speaker 1>some ways to someone who is who identifies as cysts

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<v Speaker 1>and hat and it's you know, our brains are wired

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<v Speaker 1>in that way. So these beautiful and precious nuances of

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<v Speaker 1>as we are, you know, as you are becoming, as

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<v Speaker 1>you were shedding who you used to be and becoming

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<v Speaker 1>more of who you are now, as you're just grabbing

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<v Speaker 1>that grief in that process of letting go, and just

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<v Speaker 1>how how poignant and precious that is and how tender

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<v Speaker 1>and sacred, quite frank of that space is. And so

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<v Speaker 1>I'm also hearing like the imperative of having having queer

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<v Speaker 1>contra teachers to be able to have the resonance and

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<v Speaker 1>the relatability to be able to hold that space for

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<v Speaker 1>for our students as they go, because it's really a rebirthing.

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<v Speaker 2>Yeah, I mean, And people who do hormone replacement therapy

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<v Speaker 2>talk about their second puberty, so yeah, yeah, it is,

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<v Speaker 2>I mean. And interestingly, to draw a parallel, we become

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<v Speaker 2>different people throughout our lives all the time. Yeah, right,

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<v Speaker 2>Like you used to be a monk.

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<v Speaker 1>Yeah, I used to be a stripper too. I still

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<v Speaker 1>act like a stripper sometimes.

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<v Speaker 2>How many lives do we have? And so I think

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<v Speaker 2>that one of the as you know, the media doesn't

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<v Speaker 2>we we talked. The media talks a lot about trans

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<v Speaker 2>and queer people, but doesn't engage a ton with trans

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<v Speaker 2>and queer people. And the truth is the experience, not

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<v Speaker 2>the like socialized experience, but the I can only speak

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<v Speaker 2>for myself, but the truth is that experience is like

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<v Speaker 2>very similar to like you know, when I left LA

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<v Speaker 2>I moved to small town Montana. It was a different

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<v Speaker 2>kind of rebirthing. There was a different kind of reef there,

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<v Speaker 2>and this one just happens to be this other avenue

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<v Speaker 2>that people have all these like very socialized, intense normative

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<v Speaker 2>scripts put on us children. But it's an experience I

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<v Speaker 2>think that everybody actually can relate to, and it's not

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<v Speaker 2>as foreign as to set people think or might think

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<v Speaker 2>it is. It's really you know, you're trying something else,

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<v Speaker 2>you're doing something else. Yeah, I think that gets conflated

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<v Speaker 2>and in fear because the passion is real. I don't

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<v Speaker 2>mean to say that this isn't real, right, but like

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<v Speaker 2>muh yeah, the experience, the experience of becoming should be

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<v Speaker 2>familiar to a lot of people.

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<v Speaker 1>Yeah, because it's a human experience, right, Yeah. Yeah. So

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<v Speaker 1>then how can we as practitioners in the field of

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<v Speaker 1>TNDRA who who really who are committed and really want

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<v Speaker 1>to bring healing to all humans in all all expressions

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<v Speaker 1>of humanity? How can we demonstrate and provide and create

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<v Speaker 1>safer space for our queer brothers and sisters and siblings

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<v Speaker 1>and siblings.

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<v Speaker 2>So this is an interesting one. I there's a lot

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<v Speaker 2>of different language out there. I personally have been borrowing

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<v Speaker 2>from kink and using terms of pop and bottom mm hmm,

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<v Speaker 2>to describe who's going to be, you know, sitting on

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<v Speaker 2>someone's lap in the ab young position, or who's receiving

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<v Speaker 2>sensation and you know, a tounch of massage or something

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<v Speaker 2>like that. And then I tend to ask people what

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<v Speaker 2>they prefer to have their genitals called. Yeah, so not

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<v Speaker 2>assuming that somebody likes to have their vulva be called

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<v Speaker 2>the vulva you know in specific medical situations. Maybe that's

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<v Speaker 2>appropriate in uh, some kind of emergent situation, but otherwise,

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<v Speaker 2>it's like there's a whole host of words out there.

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<v Speaker 2>I like to call mine my portal, and uh, what

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<v Speaker 2>else is there? A lot of it really is language.

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<v Speaker 2>So we're talking about masculine and feminine energies. I prefer

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<v Speaker 2>to like just stay away from those terms. And you

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<v Speaker 2>talk about I think you brought up earlier the form

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<v Speaker 2>and energy and like what parts of you are full

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<v Speaker 2>and your energy and what's being expressed like this and

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<v Speaker 2>what's being expressed over here? And like actually, how much

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<v Speaker 2>more how much more space you're talking about expansiveness, how

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<v Speaker 2>much more space? Using like we talk about nonviolent communication

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<v Speaker 2>and using these describing words, these intense like specific nuanced vocabulary,

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<v Speaker 2>more freedom.

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<v Speaker 1>Yeah, I hear that, And because it is like really

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<v Speaker 1>drilling down into what it is that you want to describe.

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<v Speaker 1>So in terms circling back to this whole concept of energy,

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<v Speaker 1>feminine energy versus masculine energy, Well, if we take the

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<v Speaker 1>time to really drill down into it, what are we describing?

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<v Speaker 2>So what are we talking about?

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<v Speaker 1>What are we talking about? Yeah, so the active, vital,

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<v Speaker 1>red energy is what comes to mind from me when

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<v Speaker 1>we say, you know, the in Tibetan, when we say

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<v Speaker 1>the feminine energy, it's active, it's vital, its form, it's red.

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00:25:52.799 --> 00:25:57.559
<v Speaker 1>And masculine energy is ethic, it's open, it's spacious, it's conceptual.

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<v Speaker 1>So instead of just saying masculine feminine, presuming that people

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<v Speaker 1>know what the fuck I'm talking about, actually describing the energy,

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<v Speaker 1>because yeah, because that's a thing not everybody when saying

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<v Speaker 1>masculine energy, in some traditions, that means the form as

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<v Speaker 1>opposed to being conceptual. Right, So yeah, yeah, I hear that.

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<v Speaker 1>So really, the masculine feminine is really problematic in that

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<v Speaker 1>in that in in in that realm.

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<v Speaker 2>Yeah, and I think it can be the other. And

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<v Speaker 2>that's just you know, some people have dysphoria with those words. Yeah,

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<v Speaker 2>but also I think that it speaks to you what

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<v Speaker 2>you're just saying, like, what are we talking about? What

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<v Speaker 2>the fuck are we talking about? The other one? Oh,

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<v Speaker 2>if we are like separating groups of people to share experiences,

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<v Speaker 2>this is a tough one. I think unless there is

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<v Speaker 2>some very extreme traumatic exception that we should not be

418
00:26:55.000 --> 00:26:58.279
<v Speaker 2>separating people by gender, you know, like having like a

419
00:26:58.440 --> 00:27:02.319
<v Speaker 2>like a women's sharing circle or a men sharing And

420
00:27:02.359 --> 00:27:04.319
<v Speaker 2>I don't know how you're doing things now because it's

421
00:27:04.359 --> 00:27:07.880
<v Speaker 2>been a couple of years since I was in the program.

422
00:27:08.000 --> 00:27:10.079
<v Speaker 2>If people are still sharing all together, or if there's

423
00:27:10.119 --> 00:27:15.799
<v Speaker 2>breakout groups that folks separate, but keeping everybody has something

424
00:27:15.799 --> 00:27:21.799
<v Speaker 2>to learn from everybody. H And so yeah, keeping everybody

425
00:27:21.839 --> 00:27:25.720
<v Speaker 2>together if they're sharing specific things that maybe some people

426
00:27:25.759 --> 00:27:27.599
<v Speaker 2>would be like, well, these should be reserved for these

427
00:27:27.599 --> 00:27:30.559
<v Speaker 2>people with this anatomy, because you know, moving through the

428
00:27:30.559 --> 00:27:34.160
<v Speaker 2>world as a woman is yeah, under patriarchy different, sure,

429
00:27:34.519 --> 00:27:37.200
<v Speaker 2>But who does that exclude when we don't make room

430
00:27:37.240 --> 00:27:37.759
<v Speaker 2>for nuance?

431
00:27:38.359 --> 00:27:40.519
<v Speaker 1>Yeah, I hear that. So my preference is for everybody

432
00:27:40.559 --> 00:27:42.839
<v Speaker 1>to share. That's that's always been I hate breaking out

433
00:27:46.039 --> 00:27:49.440
<v Speaker 1>sometimes we have to, but it's usually I don't recall

434
00:27:49.440 --> 00:27:55.680
<v Speaker 1>it breaking out based on gender. It's as well teaching pods,

435
00:27:55.720 --> 00:27:58.240
<v Speaker 1>teaching pods. But my preference is for everyone to all

436
00:27:58.240 --> 00:28:00.720
<v Speaker 1>be together all the time. And I hear that in

437
00:28:00.799 --> 00:28:03.039
<v Speaker 1>terms of like I would say, maybe for a public,

438
00:28:03.160 --> 00:28:07.119
<v Speaker 1>public workshop, and as you pointed, there are specific concerns

439
00:28:07.200 --> 00:28:10.880
<v Speaker 1>that are you know, specific for let's say cis gender

440
00:28:11.079 --> 00:28:13.640
<v Speaker 1>heterosexual or we'll just say sitch under mind because they

441
00:28:13.640 --> 00:28:16.400
<v Speaker 1>may not be heterosexual, things like stemen retention. Right, So

442
00:28:16.599 --> 00:28:19.960
<v Speaker 1>like having a a cis gender men's group to talk

443
00:28:20.000 --> 00:28:23.119
<v Speaker 1>about how they work with their penis, right, or maybe

444
00:28:23.119 --> 00:28:27.839
<v Speaker 1>just having a penis owners group. I think, yeah, right, yeah,

445
00:28:27.880 --> 00:28:29.480
<v Speaker 1>so everyone can engage.

446
00:28:29.960 --> 00:28:32.599
<v Speaker 2>Totally and being clear about that, right, because it might

447
00:28:32.640 --> 00:28:35.839
<v Speaker 2>be that the penis owner owner's workshop is open, but

448
00:28:35.880 --> 00:28:38.799
<v Speaker 2>if there's no other language about being trans inclusive, then

449
00:28:39.039 --> 00:28:41.000
<v Speaker 2>is a woman who has penis going to show up

450
00:28:41.000 --> 00:28:43.599
<v Speaker 2>there and want to feel safe? Right?

451
00:28:43.960 --> 00:28:46.880
<v Speaker 1>Yeah, exactly exactly, So even in that case, So I

452
00:28:46.880 --> 00:28:49.400
<v Speaker 1>remember when I when I taught at the Seattle Center

453
00:28:49.440 --> 00:28:52.079
<v Speaker 1>for Sex Positivity and I was doing a you know,

454
00:28:52.119 --> 00:28:55.200
<v Speaker 1>a tuntra masturbation for women. It was like, you know,

455
00:28:55.440 --> 00:28:58.079
<v Speaker 1>we were really clear about about or they they really

456
00:28:58.160 --> 00:29:00.079
<v Speaker 1>wanted me to be clear about, like, okay, so is

457
00:29:00.119 --> 00:29:02.839
<v Speaker 1>this for cist gender women, is this for all women?

458
00:29:03.039 --> 00:29:04.839
<v Speaker 1>Like what kind of women are we talking about? And

459
00:29:04.920 --> 00:29:06.680
<v Speaker 1>they also shared like, if you want it to just

460
00:29:06.720 --> 00:29:08.960
<v Speaker 1>be for cis gender women, because that's the people that

461
00:29:09.000 --> 00:29:10.920
<v Speaker 1>you want to talk to, that's great, you know, like,

462
00:29:11.359 --> 00:29:13.480
<v Speaker 1>just be clear about that so that it's not like

463
00:29:13.799 --> 00:29:17.519
<v Speaker 1>you're not just erasing that there's women with penises, and

464
00:29:17.559 --> 00:29:23.880
<v Speaker 1>if it's inclusive for women with penises, then communicate that totally. Yeah, yeah, yeah, yeah,

465
00:29:23.920 --> 00:29:29.480
<v Speaker 1>So again I'm hearing really mindfulness and care and examination

466
00:29:30.400 --> 00:29:32.799
<v Speaker 1>of the language that we use and some of the

467
00:29:32.920 --> 00:29:37.240
<v Speaker 1>concepts that are conditioned into us by our culture, and

468
00:29:37.279 --> 00:29:42.720
<v Speaker 1>those those concepts being inadequate to describe the totality of

469
00:29:42.759 --> 00:29:46.279
<v Speaker 1>our human experience. And so also i'm hearing you also

470
00:29:46.359 --> 00:29:49.599
<v Speaker 1>mentioned like in workshops or i'm sorry, in teaching clients

471
00:29:49.640 --> 00:29:52.519
<v Speaker 1>and talking about their genitals. That's very specific. So what

472
00:29:52.599 --> 00:29:54.440
<v Speaker 1>about in the case of a workshop, if we're in

473
00:29:54.440 --> 00:29:56.519
<v Speaker 1>a workshop when we've got a mix of cist gender

474
00:29:56.559 --> 00:29:58.720
<v Speaker 1>people and trans people, and all the trans people in

475
00:29:58.759 --> 00:30:01.720
<v Speaker 1>the workshop have a different name for their genital anatomy,

476
00:30:01.759 --> 00:30:05.160
<v Speaker 1>how do we balance the the thoughts, not that you

477
00:30:05.200 --> 00:30:07.000
<v Speaker 1>have all the answers, but that's about.

478
00:30:07.279 --> 00:30:09.720
<v Speaker 2>I'm like, oh, no, what would I do.

479
00:30:11.640 --> 00:30:14.759
<v Speaker 1>We're just having a conference that we're exploring possibilities here, right.

480
00:30:15.279 --> 00:30:23.440
<v Speaker 2>Yeah, I mean, and probably we're going to talk about genitals. Yeah,

481
00:30:24.039 --> 00:30:28.480
<v Speaker 2>And it's my own resistance is coming up and being like, well,

482
00:30:28.480 --> 00:30:31.759
<v Speaker 2>would I just use medical terms? Maybe maybe I would

483
00:30:31.839 --> 00:30:34.000
<v Speaker 2>use you know, a ritchie medical terms, and maybe there

484
00:30:34.039 --> 00:30:39.960
<v Speaker 2>would be some kind of disclaimer. Yeah. The other thing?

485
00:30:40.119 --> 00:30:46.000
<v Speaker 2>What was I just thinking? I think some of it

486
00:30:46.039 --> 00:30:50.160
<v Speaker 2>is just about like relaxing. We talked, you know, like

487
00:30:50.200 --> 00:30:54.599
<v Speaker 2>when you're we're teaching clients to relax so they're not

488
00:30:54.640 --> 00:30:57.319
<v Speaker 2>like squeezing as they're about to come. And you're like,

489
00:30:59.119 --> 00:31:01.440
<v Speaker 2>I think of our under norms and are kind of

490
00:31:01.480 --> 00:31:10.160
<v Speaker 2>like societal ideas is like, I'm a man, and when

491
00:31:10.200 --> 00:31:12.519
<v Speaker 2>we like relax out of that rigidity, there's just like

492
00:31:12.640 --> 00:31:17.160
<v Speaker 2>room for things to expand yes, yes, yes, And so

493
00:31:17.319 --> 00:31:19.559
<v Speaker 2>I think of like, well what would I Well, maybe

494
00:31:19.559 --> 00:31:22.359
<v Speaker 2>i'd ask the class. Maybe I would say, hey, we're

495
00:31:22.400 --> 00:31:24.400
<v Speaker 2>going to talk about this and if it's confusing, we

496
00:31:24.440 --> 00:31:27.039
<v Speaker 2>can try to clarify and we'll go from here. Yea

497
00:31:28.920 --> 00:31:34.319
<v Speaker 2>or maybe we'd talk about Oh it's funny. Yeah, I

498
00:31:34.359 --> 00:31:40.319
<v Speaker 2>don't ideas of shapes come to mind, Like maybe there's

499
00:31:40.119 --> 00:31:44.079
<v Speaker 2>a like shapes the class can agree on. But the

500
00:31:44.160 --> 00:31:48.960
<v Speaker 2>idea there is to play is to find the like

501
00:31:49.319 --> 00:31:52.640
<v Speaker 2>play inside of like where can we all be? And

502
00:31:52.720 --> 00:31:56.960
<v Speaker 2>like sex is medicine, sex is fun, Like play is healing,

503
00:31:57.440 --> 00:32:00.960
<v Speaker 2>and how do we reject they that makes us like

504
00:32:00.960 --> 00:32:02.599
<v Speaker 2>I don't want to make a mistake or I don't

505
00:32:02.640 --> 00:32:06.680
<v Speaker 2>want to have used some different language because it's really

506
00:32:06.720 --> 00:32:11.000
<v Speaker 2>hard for me to understand. It's like, all right, we'll relax.

507
00:32:11.759 --> 00:32:16.920
<v Speaker 2>No one's stealing anything from you, which is kind of

508
00:32:16.920 --> 00:32:17.920
<v Speaker 2>a non answer, but.

509
00:32:18.960 --> 00:32:21.240
<v Speaker 1>You know that's a that's a beautiful answer. And what

510
00:32:21.319 --> 00:32:24.519
<v Speaker 1>I'm loving also is so we you were you were

511
00:32:24.519 --> 00:32:27.640
<v Speaker 1>in the anti racism training that we held for the institute,

512
00:32:27.759 --> 00:32:30.839
<v Speaker 1>and I'm so loving this. You know these anti racist values,

513
00:32:30.839 --> 00:32:33.720
<v Speaker 1>which is like sometimes we don't know. We don't have

514
00:32:33.799 --> 00:32:36.279
<v Speaker 1>to show up and know all the answers we create.

515
00:32:36.359 --> 00:32:38.880
<v Speaker 1>We co created as a collective, we co created as

516
00:32:38.920 --> 00:32:41.920
<v Speaker 1>a community, So I you know, it would be part

517
00:32:41.920 --> 00:32:45.480
<v Speaker 1>of the white supremacist ideology for me to walk into

518
00:32:45.519 --> 00:32:47.440
<v Speaker 1>a room and presume I know what the fuck's can

519
00:32:47.480 --> 00:32:49.599
<v Speaker 1>happen with a group of twenty people I've never met before,

520
00:32:52.440 --> 00:32:55.000
<v Speaker 1>I know what all their needs are. Like, that's exactly

521
00:32:55.079 --> 00:32:58.000
<v Speaker 1>what we're pointing to you. We can't make assumptions that

522
00:32:58.000 --> 00:33:01.880
<v Speaker 1>that we have to be present and open and spacious

523
00:33:02.039 --> 00:33:09.400
<v Speaker 1>and allowing the nuances and the diversity and and the

524
00:33:09.480 --> 00:33:13.640
<v Speaker 1>variety to emerge. And then as a collective we co

525
00:33:13.759 --> 00:33:17.039
<v Speaker 1>create how we're going to navigate this space with the

526
00:33:17.039 --> 00:33:18.240
<v Speaker 1>intention of love and support.

527
00:33:20.759 --> 00:33:22.759
<v Speaker 2>So the kind of workshop I want to go to,

528
00:33:23.039 --> 00:33:25.599
<v Speaker 2>not when that's like specifically we're going to, you know,

529
00:33:25.799 --> 00:33:30.160
<v Speaker 2>say these words, it's like, well, actually everything you just said.

530
00:33:30.319 --> 00:33:34.240
<v Speaker 1>Yeah, actually we don't know all the answers, so let's

531
00:33:34.279 --> 00:33:35.000
<v Speaker 1>co create it.

532
00:33:35.200 --> 00:33:36.160
<v Speaker 2>Yeah, let's figure it out.

533
00:33:36.599 --> 00:33:39.880
<v Speaker 1>Yeah yeah. And so you also mentioned that you've been

534
00:33:39.960 --> 00:33:43.759
<v Speaker 1>diving into kink as part of your reclamation journey. So

535
00:33:44.039 --> 00:33:46.319
<v Speaker 1>where are they? Where are the intersection points that you

536
00:33:46.359 --> 00:33:49.319
<v Speaker 1>see between tontra and kink, Like, how can how does

537
00:33:49.480 --> 00:33:53.359
<v Speaker 1>kink cultivate presence and mindfulness and in a similar way

538
00:33:53.400 --> 00:33:55.240
<v Speaker 1>that tuntra can? And where where are the points of

539
00:33:55.240 --> 00:33:55.920
<v Speaker 1>connection there?

540
00:33:56.279 --> 00:34:00.880
<v Speaker 2>I love this question. So my partner is a prodom

541
00:34:01.160 --> 00:34:05.240
<v Speaker 2>and when we first met, we were both like, oh

542
00:34:05.279 --> 00:34:07.119
<v Speaker 2>you do that, Oh you do that. Oh no, I

543
00:34:07.200 --> 00:34:13.679
<v Speaker 2>do that, But we do this differently. A lot of

544
00:34:13.800 --> 00:34:16.920
<v Speaker 2>the the reason why top and bottom work I think

545
00:34:17.079 --> 00:34:20.199
<v Speaker 2>really well in TNTRA is that whoever's topping in a

546
00:34:20.239 --> 00:34:26.079
<v Speaker 2>scene in kink is following the lead generally and is

547
00:34:26.159 --> 00:34:30.760
<v Speaker 2>given consent and is empowered by the bottom to do

548
00:34:30.800 --> 00:34:33.599
<v Speaker 2>the things that they're doing. And so you know in tantra,

549
00:34:33.639 --> 00:34:40.280
<v Speaker 2>if we're going to be giving somebody massage, that the

550
00:34:40.360 --> 00:34:43.840
<v Speaker 2>person whose genitals are going to be touched is going

551
00:34:43.880 --> 00:34:47.519
<v Speaker 2>to empower the other person to touch their genitals. And

552
00:34:47.559 --> 00:34:50.280
<v Speaker 2>that is a process where the person touching them is

553
00:34:51.679 --> 00:34:55.320
<v Speaker 2>making eye contact with them. That's generally another point I

554
00:34:55.400 --> 00:34:59.679
<v Speaker 2>think some people who practice different kinds of mediasm sometimes

555
00:34:59.760 --> 00:35:01.840
<v Speaker 2>they put in their scenes that they you know, you

556
00:35:01.880 --> 00:35:03.400
<v Speaker 2>don't look at me unless I ask you to. But

557
00:35:03.519 --> 00:35:09.599
<v Speaker 2>generally you're making eye contact, You're following somebody's breath and

558
00:35:09.719 --> 00:35:11.719
<v Speaker 2>big time consent and communication.

559
00:35:12.119 --> 00:35:17.159
<v Speaker 1>Yeah yeah, yeah, I'm hearing that tremendous communication. Yeah yeah.

560
00:35:17.199 --> 00:35:18.639
<v Speaker 1>And so when I hear that, so it's like the

561
00:35:18.679 --> 00:35:21.360
<v Speaker 1>bottom is driving. So in the way I think of

562
00:35:21.400 --> 00:35:23.320
<v Speaker 1>this as a receiver. And so if we're talking about

563
00:35:23.320 --> 00:35:27.119
<v Speaker 1>giving and receiving. So if I'm receiving a Yoni massage,

564
00:35:27.199 --> 00:35:29.559
<v Speaker 1>I'm driving, even though it may look like the giver

565
00:35:29.840 --> 00:35:33.280
<v Speaker 1>is driving, I am actually you know, putting on the brakes,

566
00:35:33.440 --> 00:35:37.039
<v Speaker 1>saying or pushing on the gas, and giving the communication

567
00:35:37.119 --> 00:35:39.480
<v Speaker 1>about how fast, how slow, and what the needs are.

568
00:35:39.880 --> 00:35:43.440
<v Speaker 1>So I'm hearing that in Kank the bottom, the person

569
00:35:43.519 --> 00:35:46.400
<v Speaker 1>receiving the administration is the one actually driving the car,

570
00:35:46.639 --> 00:35:48.480
<v Speaker 1>even though it may look like the top is the

571
00:35:48.480 --> 00:35:49.199
<v Speaker 1>one in control.

572
00:35:50.039 --> 00:35:53.599
<v Speaker 2>Yeah, and you know, all of the agreements and conversations

573
00:35:53.599 --> 00:36:00.519
<v Speaker 2>that happen generally, I am practicing. I think you're going

574
00:36:00.559 --> 00:36:04.199
<v Speaker 2>to negotiate a lot of what happens beforehand. Where Tana,

575
00:36:04.280 --> 00:36:08.719
<v Speaker 2>there's more of like I'm here and talking with you,

576
00:36:09.960 --> 00:36:13.440
<v Speaker 2>but not all the time, and sometimes that's different depends

577
00:36:13.440 --> 00:36:16.920
<v Speaker 2>on who you're playing with and how you're playing.

578
00:36:18.480 --> 00:36:22.159
<v Speaker 1>Yeah, I want to circle back to the body dysphoria

579
00:36:22.199 --> 00:36:24.679
<v Speaker 1>and finding pleasure. You did such a beautiful job of

580
00:36:24.800 --> 00:36:27.599
<v Speaker 1>talking about like, is there any pleasure in this space?

581
00:36:28.440 --> 00:36:31.039
<v Speaker 1>And if so, can we build upon it? But I

582
00:36:31.079 --> 00:36:33.320
<v Speaker 1>want to talk a little bit more about approaching that

583
00:36:33.400 --> 00:36:38.159
<v Speaker 1>in the realm of TNTRA because because that that that's

584
00:36:38.199 --> 00:36:42.199
<v Speaker 1>a huge huge trauma. It's a huge area of wounding

585
00:36:42.280 --> 00:36:47.159
<v Speaker 1>and suffering, and so as as practitioners wanting to be

586
00:36:47.199 --> 00:36:51.519
<v Speaker 1>able to provide safe space for trends and queer people

587
00:36:51.559 --> 00:36:54.719
<v Speaker 1>to explore this. What are some things that we need

588
00:36:54.760 --> 00:37:00.559
<v Speaker 1>to know about body dysphoria and how to in your opinion, like,

589
00:37:00.599 --> 00:37:02.840
<v Speaker 1>what would you have liked to receive if you were

590
00:37:02.880 --> 00:37:04.599
<v Speaker 1>if you were if you were on the receiving end

591
00:37:04.639 --> 00:37:07.880
<v Speaker 1>of of a TOUNT instructor from our school, how would

592
00:37:07.880 --> 00:37:09.599
<v Speaker 1>you like to be held in that space?

593
00:37:11.679 --> 00:37:16.280
<v Speaker 2>Oh? Interesting? Well my first thought is like I tend

594
00:37:16.280 --> 00:37:22.000
<v Speaker 2>to call my clip my dick. Yeah, okay, and so

595
00:37:22.079 --> 00:37:24.119
<v Speaker 2>if it's funny, I'm wearing my big clit energy shirt.

596
00:37:32.719 --> 00:37:36.840
<v Speaker 2>So I think there's a mirroring that happens there, which

597
00:37:36.920 --> 00:37:40.760
<v Speaker 2>is what you're talking about relatability earlier and that kind

598
00:37:40.840 --> 00:37:45.519
<v Speaker 2>of even if someone doesn't understand it, they got to

599
00:37:45.559 --> 00:37:47.679
<v Speaker 2>get it. Yeah that makes sense.

600
00:37:47.880 --> 00:37:50.440
<v Speaker 1>Yeah, they gotta feel you, empathy.

601
00:37:49.599 --> 00:38:00.320
<v Speaker 2>I gotta feel you. Yeah yeah. And then really, I

602
00:38:00.360 --> 00:38:06.639
<v Speaker 2>think the biggest thing for me is a curiosity and

603
00:38:06.760 --> 00:38:14.440
<v Speaker 2>really letting that person drive with a little bit of push.

604
00:38:14.960 --> 00:38:17.280
<v Speaker 2>There's this kind of like, oh, well, maybe you don't

605
00:38:17.320 --> 00:38:20.119
<v Speaker 2>want to explore penetration. Oh no, every time I try

606
00:38:20.119 --> 00:38:23.480
<v Speaker 2>to explore penetration, I you know, have a panic attack

607
00:38:23.519 --> 00:38:26.599
<v Speaker 2>and it's like, okay, well that's that's okay if you

608
00:38:26.639 --> 00:38:28.679
<v Speaker 2>never explore penetration. Are you okay with that? Do we

609
00:38:28.719 --> 00:38:31.719
<v Speaker 2>want to like get into radically accepting that? Okay, Once

610
00:38:31.719 --> 00:38:34.000
<v Speaker 2>you radically accept that, might there be some time in

611
00:38:34.039 --> 00:38:36.559
<v Speaker 2>the future, like if you're open to it, please, like

612
00:38:36.800 --> 00:38:39.639
<v Speaker 2>I want to be here if that's something you want

613
00:38:39.679 --> 00:38:44.199
<v Speaker 2>to explore whenever you're ready. And so really finding the

614
00:38:44.239 --> 00:38:47.000
<v Speaker 2>line of being like not like are you sure in

615
00:38:47.000 --> 00:38:49.280
<v Speaker 2>an infantilizing way, but kind of like all right, feel

616
00:38:49.280 --> 00:38:54.239
<v Speaker 2>into that. Are we okay withdrawing this boundary about you know,

617
00:38:54.360 --> 00:38:59.679
<v Speaker 2>how you want your penis touched? If you know someone's

618
00:38:59.679 --> 00:39:05.320
<v Speaker 2>on spiral electone and estradiol and whatever's happening to their

619
00:39:05.360 --> 00:39:11.440
<v Speaker 2>body is making you know, changes there, and it's a

620
00:39:11.480 --> 00:39:18.199
<v Speaker 2>big exploration. I think that doing the research about how

621
00:39:18.239 --> 00:39:20.320
<v Speaker 2>different trans bodies like to fox.

622
00:39:20.480 --> 00:39:24.159
<v Speaker 1>Yeah, yep. And and well you just mentioned the different

623
00:39:24.199 --> 00:39:26.480
<v Speaker 1>hormones and how they're going to affect sensation. That's a

624
00:39:26.639 --> 00:39:30.519
<v Speaker 1>huge component of it. I mean we're like hormone factories, right,

625
00:39:30.599 --> 00:39:34.960
<v Speaker 1>and it impacts everything from mood to thought process to sensation.

626
00:39:35.559 --> 00:39:41.360
<v Speaker 1>So being educated about about how how those chemicals are

627
00:39:41.360 --> 00:39:46.440
<v Speaker 1>going to impact our experience of touch, yeah, I mean,

628
00:39:46.480 --> 00:39:49.159
<v Speaker 1>and to add a personal touch.

629
00:39:49.239 --> 00:39:52.800
<v Speaker 2>I I tried to stosterone earlier this year. I was very,

630
00:39:52.880 --> 00:39:56.360
<v Speaker 2>very very excited about it, and it changed my arousal

631
00:39:56.440 --> 00:40:00.559
<v Speaker 2>process so drastically and so quickly. It was arrifying, and

632
00:40:00.599 --> 00:40:05.400
<v Speaker 2>I stopped. And that's not everybody's experience. Often hormones balance out.

633
00:40:05.480 --> 00:40:07.239
<v Speaker 2>But for me, where I was at and still am

634
00:40:07.320 --> 00:40:09.039
<v Speaker 2>at in my life right now, there's so many other

635
00:40:09.079 --> 00:40:12.679
<v Speaker 2>things going on, it was like, this is too much.

636
00:40:12.760 --> 00:40:15.519
<v Speaker 2>This is like straying away from how I understand my

637
00:40:15.599 --> 00:40:17.679
<v Speaker 2>pleasure and I like need to be grounded in my

638
00:40:17.719 --> 00:40:22.679
<v Speaker 2>pleasure with all the like stuff happening, Yeah, and so

639
00:40:22.800 --> 00:40:24.559
<v Speaker 2>being ready to make space for that if that's what

640
00:40:24.639 --> 00:40:29.239
<v Speaker 2>somebody else is going through too, the like, yeah, how

641
00:40:29.280 --> 00:40:32.039
<v Speaker 2>do we how do we make room in a changing landscape?

642
00:40:32.079 --> 00:40:36.039
<v Speaker 2>You know? There's like an interesting parallel I think is menopause,

643
00:40:36.079 --> 00:40:42.679
<v Speaker 2>And that's where a lot of people get their hormone

644
00:40:42.719 --> 00:40:45.880
<v Speaker 2>research on estrogen. A lot of like male to female

645
00:40:45.880 --> 00:40:48.800
<v Speaker 2>transition folks.

646
00:40:48.880 --> 00:40:54.559
<v Speaker 1>So yeah, yeah, and menopause is a great example. As

647
00:40:54.599 --> 00:40:57.119
<v Speaker 1>I enter into that myself, I'm shocked. It's like it

648
00:40:57.519 --> 00:41:00.679
<v Speaker 1>can create brain fog. You forget words like I didn't

649
00:41:00.679 --> 00:41:11.920
<v Speaker 1>know you can forget like too much read that. So yeah,

650
00:41:11.960 --> 00:41:15.039
<v Speaker 1>it's it's a it's pretty profound the impact that hormones have,

651
00:41:15.199 --> 00:41:18.239
<v Speaker 1>so being really mindful, uh, for all of us. The

652
00:41:18.239 --> 00:41:19.719
<v Speaker 1>more we talk about, the more I just hear is

653
00:41:19.760 --> 00:41:24.119
<v Speaker 1>like again, it's human and just just opening that extra

654
00:41:24.840 --> 00:41:28.840
<v Speaker 1>not even extra, opening that other pedal. And I think

655
00:41:28.920 --> 00:41:32.159
<v Speaker 1>of like our human consciousness as a lotus, right, so oh,

656
00:41:32.199 --> 00:41:35.239
<v Speaker 1>here's another pedal to open here, here's here's another area

657
00:41:35.320 --> 00:41:38.039
<v Speaker 1>to explore and be be more aware of and have

658
00:41:38.159 --> 00:41:42.679
<v Speaker 1>compassion and grace and mindfulness and love and yeah, it's

659
00:41:42.679 --> 00:41:45.000
<v Speaker 1>this conversation is about how can we be more full

660
00:41:45.039 --> 00:41:47.440
<v Speaker 1>of human to more humans?

661
00:41:47.519 --> 00:41:53.199
<v Speaker 2>Totally totally yeah. And I think the other thing is

662
00:41:53.199 --> 00:41:55.360
<v Speaker 2>some people get their first t shot and it's the

663
00:41:55.440 --> 00:41:57.400
<v Speaker 2>greatest change that's ever happened in their life and they

664
00:41:57.639 --> 00:42:00.760
<v Speaker 2>never saw yeah hanging for that.

665
00:42:01.559 --> 00:42:07.480
<v Speaker 1>Yeah yeah, all them mean, yeah.

666
00:42:06.679 --> 00:42:11.519
<v Speaker 2>The frenzy that might happen there or yeah or otherwise.

667
00:42:12.280 --> 00:42:12.599
<v Speaker 3>Yeah.

668
00:42:12.679 --> 00:42:15.440
<v Speaker 1>The myriad of different experiences that we may have is

669
00:42:15.599 --> 00:42:20.840
<v Speaker 1>unique human beings so then your work you are you

670
00:42:20.880 --> 00:42:24.960
<v Speaker 1>are making a choice to focus on queering contra What

671
00:42:25.079 --> 00:42:26.719
<v Speaker 1>is it? What does that mean? How is that going

672
00:42:26.760 --> 00:42:28.760
<v Speaker 1>to look in the world?

673
00:42:30.480 --> 00:42:35.760
<v Speaker 2>I hope, I know You're called creating it exactly. And

674
00:42:35.920 --> 00:42:39.159
<v Speaker 2>that's that's been so much of this experience. The majority

675
00:42:39.239 --> 00:42:41.639
<v Speaker 2>of the clients that I've seen since graduating have ended

676
00:42:41.679 --> 00:42:45.599
<v Speaker 2>up being queer. I'm in the Pacific Northwest and around

677
00:42:45.639 --> 00:42:50.960
<v Speaker 2>the Seattle area, so it makes sense queer and polly

678
00:42:51.079 --> 00:42:53.800
<v Speaker 2>and generally kinky as well, so it like really helps

679
00:42:53.840 --> 00:42:58.760
<v Speaker 2>that whole framework. I think it's just going to be

680
00:42:58.960 --> 00:43:06.440
<v Speaker 2>a pretty soft launch, but into really like the stuff

681
00:43:06.480 --> 00:43:11.840
<v Speaker 2>we talked about with with tantra form and energy and

682
00:43:11.840 --> 00:43:18.800
<v Speaker 2>and and moving away from very binary language. And there's

683
00:43:18.800 --> 00:43:22.360
<v Speaker 2>that quote by Belle Hooks that I love. Uh. She

684
00:43:22.480 --> 00:43:25.360
<v Speaker 2>says something like, not queer as in who I'm having

685
00:43:25.400 --> 00:43:27.400
<v Speaker 2>sex with, but that could be a dimension of it,

686
00:43:27.519 --> 00:43:32.360
<v Speaker 2>but queer as in going against everything that like basically

687
00:43:32.440 --> 00:43:36.119
<v Speaker 2>society is and finding a place to thrive and something

688
00:43:36.199 --> 00:43:41.280
<v Speaker 2>to create out of that. And that's really what I'm

689
00:43:41.639 --> 00:43:43.519
<v Speaker 2>trying to do. It'd be great to end up with

690
00:43:43.599 --> 00:43:46.000
<v Speaker 2>like a queer to community of folks who want to

691
00:43:46.079 --> 00:43:49.880
<v Speaker 2>meditate and turn ourselves into green Tara and white chin

692
00:43:50.000 --> 00:43:56.079
<v Speaker 2>Razik and uh and masturbate and like yeah, I mean right,

693
00:43:56.199 --> 00:44:06.880
<v Speaker 2>and then like maybe hit each other sometimes always yeah,

694
00:44:06.960 --> 00:44:09.719
<v Speaker 2>doing that. And then I've also talked to my partner

695
00:44:09.719 --> 00:44:13.280
<v Speaker 2>who has over a decade of kink experience, and we

696
00:44:13.320 --> 00:44:17.119
<v Speaker 2>are talking about potentially launching workshops that have kind of

697
00:44:17.119 --> 00:44:19.039
<v Speaker 2>a blending because he's learned so much from me and

698
00:44:19.119 --> 00:44:23.559
<v Speaker 2>I've learned so much from him, like bringing you know,

699
00:44:23.639 --> 00:44:26.159
<v Speaker 2>the best of to ask how there's a crossover, but

700
00:44:26.199 --> 00:44:32.280
<v Speaker 2>there's a couple of places missing where I think the

701
00:44:32.320 --> 00:44:36.960
<v Speaker 2>two just really beautifully hold space for each other and

702
00:44:37.000 --> 00:44:41.039
<v Speaker 2>that there's a lot when taught together that they can

703
00:44:41.199 --> 00:44:44.239
<v Speaker 2>unlock that maybe one or the other might not be

704
00:44:45.199 --> 00:44:47.039
<v Speaker 2>the whole prescription for somebody.

705
00:44:47.320 --> 00:44:51.480
<v Speaker 1>So yeah, well you mentioned something about how BDSM can

706
00:44:51.519 --> 00:44:57.480
<v Speaker 1>bring that crystal clarity versus open spaciousness. What my interpretation

707
00:44:57.519 --> 00:44:59.800
<v Speaker 1>of that is that sometimes the chakra pain can get

708
00:44:59.840 --> 00:45:02.320
<v Speaker 1>you present in a way that just wrestling in meditation

709
00:45:02.480 --> 00:45:05.000
<v Speaker 1>is yeah, so fast.

710
00:45:05.320 --> 00:45:10.039
<v Speaker 2>And then the one of the differences there then is

711
00:45:10.159 --> 00:45:13.320
<v Speaker 2>like then you might need space for something else to arise,

712
00:45:13.360 --> 00:45:15.320
<v Speaker 2>whereas like if you're in a king scene and you're

713
00:45:15.320 --> 00:45:17.320
<v Speaker 2>getting it repeatedly. Generally we're trying to do is have

714
00:45:17.360 --> 00:45:20.480
<v Speaker 2>the emotional release. What we're trying to do in tandra

715
00:45:20.559 --> 00:45:24.000
<v Speaker 2>is get down or what's happening like that, And those

716
00:45:24.039 --> 00:45:27.280
<v Speaker 2>can be two totally separate avenues.

717
00:45:27.400 --> 00:45:30.480
<v Speaker 1>Yeah. Yeah, one is very active, it sounds like, and

718
00:45:30.519 --> 00:45:35.320
<v Speaker 1>the other is more just relaxing into a receptive or Yeah,

719
00:45:35.320 --> 00:45:38.000
<v Speaker 1>it's a different, different movement of energy, is what I'm sensing.

720
00:45:39.239 --> 00:45:41.159
<v Speaker 2>Yeah, And the coolest part and this is like one

721
00:45:41.199 --> 00:45:43.400
<v Speaker 2>of the things I think I learned from you early on.

722
00:45:43.480 --> 00:45:46.360
<v Speaker 2>We were talking about different ways of masturbating or doing

723
00:45:46.400 --> 00:45:48.639
<v Speaker 2>an oyp am. I going to do masturbation the way

724
00:45:48.639 --> 00:45:50.159
<v Speaker 2>I used to do it, and you would say, just

725
00:45:50.199 --> 00:45:53.840
<v Speaker 2>don't combine them, and so my, uh, you can combine

726
00:45:54.239 --> 00:45:56.119
<v Speaker 2>kink in tantra. I want to be clear. But what

727
00:45:56.199 --> 00:45:59.280
<v Speaker 2>I what I what I think of there is this

728
00:45:59.360 --> 00:46:05.079
<v Speaker 2>idea of I'd like, yes, yes, so like you're going

729
00:46:05.119 --> 00:46:07.199
<v Speaker 2>to choose sunch, you're gonna choose cank, or you're gonna

730
00:46:07.239 --> 00:46:09.840
<v Speaker 2>choose them both together. You're gonna choose an avenue tonight

731
00:46:09.920 --> 00:46:13.800
<v Speaker 2>to look at your genital tissue. Which avenue are you

732
00:46:13.840 --> 00:46:15.679
<v Speaker 2>going to choose? And what is your attention and then

733
00:46:15.719 --> 00:46:19.559
<v Speaker 2>do your own science. It's all right now, what happened

734
00:46:19.559 --> 00:46:21.920
<v Speaker 2>to your experiment? And try something else next time, or

735
00:46:21.960 --> 00:46:22.920
<v Speaker 2>try the same thing if.

736
00:46:22.880 --> 00:46:26.679
<v Speaker 1>You like to, Yes, exactly. Yeah, and I love that

737
00:46:26.760 --> 00:46:28.320
<v Speaker 1>perspective of being a researcher.

738
00:46:28.840 --> 00:46:29.000
<v Speaker 2>Right.

739
00:46:29.039 --> 00:46:32.199
<v Speaker 1>We're explorers and what we're exploring is territory that our

740
00:46:32.239 --> 00:46:34.320
<v Speaker 1>society tells us we're not allowed to explore, which is

741
00:46:34.320 --> 00:46:35.400
<v Speaker 1>our fucking genitals.

742
00:46:36.960 --> 00:46:38.840
<v Speaker 2>Yeah, excuse me, I reject that.

743
00:46:39.679 --> 00:46:44.039
<v Speaker 1>Yeah, don't reject that. Yea awesome. Well, thank you so

744
00:46:44.119 --> 00:46:46.719
<v Speaker 1>much TK for this beautiful conversation. How can people get

745
00:46:46.719 --> 00:46:48.400
<v Speaker 1>ahold of a hold of you and find out more

746
00:46:48.400 --> 00:46:50.000
<v Speaker 1>about your work and sign up for working with you?

747
00:46:50.519 --> 00:46:58.960
<v Speaker 2>Woo. My website is Queering Tantra dot o RG. I'm

748
00:46:59.000 --> 00:47:05.039
<v Speaker 2>on Instagram at Queering Underscore tntra and that's really it.

749
00:47:05.199 --> 00:47:08.199
<v Speaker 2>The website's got a couple of blog posts on it.

750
00:47:08.320 --> 00:47:11.199
<v Speaker 2>My instagram is getting fired up and run in here,

751
00:47:11.800 --> 00:47:13.880
<v Speaker 2>and there's a place on there people can sign up

752
00:47:13.920 --> 00:47:16.199
<v Speaker 2>for what I think is going to be a bi

753
00:47:16.239 --> 00:47:21.440
<v Speaker 2>monthly newsletter. Yeah, beautiful are consultation on there, so you

754
00:47:21.480 --> 00:47:23.239
<v Speaker 2>can fill out a form and tell me some stuff

755
00:47:23.280 --> 00:47:27.599
<v Speaker 2>about yourself and then I'll hit you back and we

756
00:47:27.639 --> 00:47:29.480
<v Speaker 2>can see if we're a good fit to work together.

757
00:47:30.079 --> 00:47:32.840
<v Speaker 1>Beautiful, So we will put all those wonderful links below

758
00:47:32.960 --> 00:47:36.239
<v Speaker 1>this video and podcast and blog and all of that stuff,

759
00:47:36.280 --> 00:47:38.800
<v Speaker 1>so you can reach out to TK and connect with

760
00:47:39.280 --> 00:47:44.079
<v Speaker 1>them to work with in queering TNDRA, embracing TNTRA as

761
00:47:44.119 --> 00:47:47.800
<v Speaker 1>a queer person with a guidance and support of an expert.

762
00:47:52.599 --> 00:47:54.639
<v Speaker 1>The thing about expert doi do you want to qualify

763
00:47:54.679 --> 00:47:54.960
<v Speaker 1>that word?

764
00:47:55.039 --> 00:47:55.119
<v Speaker 2>Is?

765
00:47:55.119 --> 00:47:57.519
<v Speaker 1>To me, expert doesn't mean that we're done. To me,

766
00:47:57.679 --> 00:48:01.280
<v Speaker 1>expert means that we've put in the work, We've cultivated

767
00:48:01.320 --> 00:48:04.519
<v Speaker 1>a level of mastery and expertise, and that we continue

768
00:48:04.519 --> 00:48:07.039
<v Speaker 1>to grow and evolve in in that mastery and in

769
00:48:07.079 --> 00:48:09.199
<v Speaker 1>the expertise. So it doesn't mean that we're done. It

770
00:48:09.239 --> 00:48:12.400
<v Speaker 1>means that we It's just an honoring of of of

771
00:48:13.000 --> 00:48:15.039
<v Speaker 1>the work that we've put in up into the journey

772
00:48:15.119 --> 00:48:17.519
<v Speaker 1>so far, on the journey so far, and that we

773
00:48:17.599 --> 00:48:20.039
<v Speaker 1>have accumulated quite a bit of wisdom as a result

774
00:48:20.039 --> 00:48:21.880
<v Speaker 1>of that. So that's what I mean by the word expert.

775
00:48:22.519 --> 00:48:24.920
<v Speaker 1>You have expertise in this field and you've been practicing

776
00:48:24.960 --> 00:48:27.760
<v Speaker 1>for five years, and yeah, can provide a layer and

777
00:48:27.840 --> 00:48:33.280
<v Speaker 1>level of support that's unique and important. Yeah, yeah, yay.

778
00:48:33.480 --> 00:48:36.239
<v Speaker 1>Thank you so much TK for joining us this evening.

779
00:48:36.280 --> 00:48:38.639
<v Speaker 1>Thank you audience for tuning in. I hope this was

780
00:48:38.800 --> 00:48:41.039
<v Speaker 1>enriching and delicious for you. So for any of our

781
00:48:41.280 --> 00:48:43.519
<v Speaker 1>queer and non binary folks who would like to learn

782
00:48:43.559 --> 00:48:48.239
<v Speaker 1>Authentic Contra under the guidance of another as a fellow

783
00:48:48.360 --> 00:48:52.480
<v Speaker 1>queer sibling, you can find TK at queeringtontra dot org

784
00:48:52.599 --> 00:48:54.280
<v Speaker 1>and again we will put the link under this video

785
00:48:54.320 --> 00:48:56.519
<v Speaker 1>and you can stay connected to us and TK at

786
00:48:56.519 --> 00:49:00.440
<v Speaker 1>Authentic tntra dot com and tune in next next week

787
00:49:00.440 --> 00:49:03.400
<v Speaker 1>for another wonderful episode. We got two more until we

788
00:49:03.440 --> 00:49:05.559
<v Speaker 1>go on break for the winter, in which you get

789
00:49:05.599 --> 00:49:08.440
<v Speaker 1>to listen to a lot of wonderful replays. So make

790
00:49:08.480 --> 00:49:12.559
<v Speaker 1>sure you subscribe to Sex's Medicine on YouTube, tune ins, iTunes,

791
00:49:12.599 --> 00:49:14.639
<v Speaker 1>all the wonderful channels Spotify, and we will see you

792
00:49:14.679 --> 00:49:18.559
<v Speaker 1>next week. Have a beautiful You've been listening to Sex's

793
00:49:18.599 --> 00:49:22.400
<v Speaker 1>Medicine with Davy ward ericson your number one resource for

794
00:49:22.519 --> 00:49:26.519
<v Speaker 1>holistic sex education. You can listen to and subscribe to

795
00:49:26.559 --> 00:49:31.639
<v Speaker 1>Sex's Medicine on Spotify, Stitcher, tune in, iTunes, iHeartRadio, and

796
00:49:31.760 --> 00:49:36.559
<v Speaker 1>YouTube just search Sex's Medicine with Davy Ward. Stay connected

797
00:49:36.599 --> 00:49:39.840
<v Speaker 1>with me and my guests on Instagram, Facebook, and Twitter

798
00:49:40.079 --> 00:49:43.320
<v Speaker 1>at authentic Contra. And learn how you can use tntra

799
00:49:43.360 --> 00:49:47.119
<v Speaker 1>as medicine to heal, awaken, and empower every area of

800
00:49:47.199 --> 00:49:50.800
<v Speaker 1>your life at authentic tontra dot com. Make sure to

801
00:49:50.880 --> 00:49:54.400
<v Speaker 1>tune in to Sex's Medicine every Thursday at seven pm Pacific.

802
00:49:54.679 --> 00:49:58.440
<v Speaker 1>Uncontact Talk Radio Network and join our watch party every

803
00:49:58.480 --> 00:50:02.280
<v Speaker 1>Thursday evening on Facebook a'd authentic Tom Tram. We look

804
00:50:02.320 --> 00:50:05.079
<v Speaker 1>forward to you joining us next week for another episode

805
00:50:05.159 --> 00:50:42.800
<v Speaker 1>of Sex Is Medicine with Davey bournem
