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<v Speaker 1>I'm Jesse Jackson Junior. Welcome forward to the Jesse Jackson

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<v Speaker 1>Junior Show on KBLA Talk fifteen eighty. It is thought

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<v Speaker 1>Provoking Thursdays. Ativa's show, historically on our Program on Wealthy Wednesdays,

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<v Speaker 1>has now moved to Thursday Afternoons, Thought Provoking Thursdays, Our

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<v Speaker 1>Conversations with Atiba. Ativa is the former deputy executive director

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<v Speaker 1>for the National Black Caucus of State Legislators NBCSL. He's

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<v Speaker 1>a Strategic Alliance consultant and president of Party Politics US.

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<v Speaker 1>He's worked as a TV political contributor for B and

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<v Speaker 1>C News, The Heat in the no with Mo, The

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<v Speaker 1>Leslie Marshall Show, at Heart Radio, Gov Exec ninety six

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<v Speaker 1>point three, w h u R, and the One America

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<v Speaker 1>News Network. He most recently was a guest host on

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<v Speaker 1>Rising in American Daily News and Opinion of web series

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<v Speaker 1>produced in Washington, D C. By the political newspaper The

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<v Speaker 1>Hill in nineteen. In twenty twenty, Atiba released his first novel,

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<v Speaker 1>Saving Grace, a political thriller. T But welcome forward to

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<v Speaker 1>the Jesse Jackson Junior Show.

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<v Speaker 2>Jesse, Happy New Year, and it's great to be.

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<v Speaker 1>Back, Tiba. I am so grateful that you're here. There

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<v Speaker 1>are number of subject matters that I like to cover today,

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<v Speaker 1>including but not limited to Minneapolis, Venezuela, and what's going

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<v Speaker 1>on generally in the world. But one of your consulting

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<v Speaker 1>specialties is collecting data to determine what the American people

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<v Speaker 1>want the president of the United States to work on.

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<v Speaker 1>Can you share a little bit more about that with us?

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<v Speaker 2>Yeah? So, Jesus is hard to believe.

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<v Speaker 3>It was eleven years ago a friend of mine came

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<v Speaker 3>up with this idea of why don't we take get

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<v Speaker 3>a chalkboard and let young people on a college campus

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<v Speaker 3>educate us about what it is that they wanted to

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<v Speaker 3>see the next president work on. And what we did

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<v Speaker 3>was home Depot built us a chalkboard which was four

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<v Speaker 3>hundred pounds. You learn a lot when you do these things,

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<v Speaker 3>but it was on wheels and then we willed it out.

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<v Speaker 3>And the whole idea of when I started like an

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<v Speaker 3>organization called Party Politics US, was about how do you

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<v Speaker 3>put the fund before the politics to attract people. So

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<v Speaker 3>Coca Cola donated refreshments and items, and someone else.

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<v Speaker 2>Came out with.

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<v Speaker 3>A drone and we had music, and we created this

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<v Speaker 3>party around the chalkboard at Texas State University. Within four days,

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<v Speaker 3>seven five hundred plus students had written on the board

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<v Speaker 3>what they wanted to see the next president work on.

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<v Speaker 1>Wow.

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<v Speaker 3>And what we learned from that was people just want

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<v Speaker 3>to be heard. And so we had, you know, different viewpoints.

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<v Speaker 3>You know, some people wanted to be able to conceal

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<v Speaker 3>and carry, some people wanted abortion rights. It was like,

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<v Speaker 3>whatever it was, it was there. And then some things

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<v Speaker 3>that ended up becoming repetitive. We just said to people,

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<v Speaker 3>just checked checked next to those items.

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<v Speaker 2>And it was fascinating.

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<v Speaker 3>That those students weren't just sharing what they wanted to

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<v Speaker 3>see the next president work on, but that they said

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<v Speaker 3>simply by being feeling like they were being heard that

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<v Speaker 3>they it made them want to vote. And from there

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<v Speaker 3>and we called it chalkboard conversations, and from there we

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<v Speaker 3>started doing that and then we started having different conversations.

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<v Speaker 3>We started doing like little group talks and then panels.

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<v Speaker 3>And then that took us to Drake University for the

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<v Speaker 3>Drake Debates. It took us to Morgan State University, It

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<v Speaker 3>took us to Virginia Statem. It just took us to

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<v Speaker 3>all these different places. But Ultimately, what it taught us

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<v Speaker 3>is that people regardless of age, because then older people

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<v Speaker 3>who saw that we were posting this were like, well

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<v Speaker 3>what about us? So we started a private group on

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<v Speaker 3>Facebook and people started talking and what the.

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<v Speaker 2>Whole idea was, how can we do this and get people.

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<v Speaker 3>From across party affiliation, religion, ethnicities, gender, etc. Together to

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<v Speaker 3>the conversations. And it was just became fascinating and that's

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<v Speaker 3>what we started doing. That's how we started collecting data.

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<v Speaker 1>I think that's a fascinating story. I do have a

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<v Speaker 1>question though, eleven years later, can you imagine that what

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<v Speaker 1>the same students or different set of students students might

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<v Speaker 1>be writing on a similar on a similar board if

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<v Speaker 1>you had to wheel a four hundred pounds home depot

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<v Speaker 1>onto the onto the yard of Texas of Texas, Texas

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<v Speaker 1>Southern or Texas State.

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<v Speaker 3>Texas State, you know that's where Lyndon Johnson's I want

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<v Speaker 3>to say library, but I know Lyndon Johnson School is there.

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<v Speaker 3>But well, first of all, we learned how to buy

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<v Speaker 3>small chalkboards and take pictures of people writing on those

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<v Speaker 3>talkboards a lot lighter and a lot easier to transport.

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<v Speaker 3>Imagine trying to get a four hundred pounds chalkboard from

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<v Speaker 3>Texas State University to Drake University in Iowa. It was

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<v Speaker 3>a chore and we believe it or not, there were

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<v Speaker 3>some some students from Texas State University that volunteered the

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<v Speaker 3>that did that and they took that trip.

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<v Speaker 2>Today. Yes, I do think. You know, we live in

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<v Speaker 2>a very volatile, very sensitive.

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<v Speaker 3>Nation where anyone who disagrees with us people automatically think

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<v Speaker 3>that they're against us. And I often use the phrase

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<v Speaker 3>to people that if you take a glass and put

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<v Speaker 3>it on a table and we're all sitting around the table,

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<v Speaker 3>we all came to the table from different places, but

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<v Speaker 3>we're all looking through the same glass, and as we

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<v Speaker 3>look through that glass, we're going to see something different.

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<v Speaker 3>In other words, we all come from different viewpoints, we

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<v Speaker 3>all come from different journeys, but we could be looking

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<v Speaker 3>at the same thing but see it have a different perspective.

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<v Speaker 3>And I think this overall, that's where we have what

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<v Speaker 3>that's what's going on in this country, is that we're

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<v Speaker 3>looking through the same glass.

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<v Speaker 2>We're looking through the same country. We're all part of

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<v Speaker 2>the same country. We just have different perspectives because we've

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<v Speaker 2>had different journeys.

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<v Speaker 1>Kind of feels like the Canterbury Tales. We're all trying

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<v Speaker 1>to get to the Archbishop, the monk, the friar, the

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<v Speaker 1>various characters in I think Geoffrey Chaucer's Canterbury Tales kind

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<v Speaker 1>of gave some semblance of what we're going through as

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<v Speaker 1>a nation and certainly what TIVA experienced on Texas's campus.

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<v Speaker 1>I'm Jesse Jackson Junior listening to the Jesse Jackson Junior

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<v Speaker 1>Show on KBLA Talk fifteen eighty. It's thought provoking Thursdays.

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<v Speaker 1>Our conversations with the TIBA will continue when we come

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<v Speaker 1>forward on KBLA Talk fifteen eighty. Jackson eighty, Well, there

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<v Speaker 1>will be any conversation with the TIVA on a myriad

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<v Speaker 1>of issues, and one that is dominating the news as

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<v Speaker 1>we speak, tragic shooting and the loss of life in

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<v Speaker 1>the state of Minnesota of a young thirty seven year

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<v Speaker 1>old mother, young white woman who was exercising, by all

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<v Speaker 1>obvious and objective accounts, her First Amendment rights to talk

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<v Speaker 1>to law enforcement, shout at them, scream at them. They

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<v Speaker 1>were certainly being somewhat aggressive when he grabbed her car doors.

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<v Speaker 1>If he was going to snatch her out of her car.

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<v Speaker 1>Whatever that conversation was, that, clearly from my perspective, did

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<v Speaker 1>not lead to her being read her miranda rights, the

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<v Speaker 1>right to remain silent, the remind the right to counsel,

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<v Speaker 1>all of those things that you're issued when police officers

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<v Speaker 1>get ready to snatch you out of your car, which

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<v Speaker 1>is clearly what he was doing when he grabbed the

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<v Speaker 1>door handle. But the irony for me, Attiva is this,

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<v Speaker 1>And I'm not just talking about the fact that this

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<v Speaker 1>tragedy occurred just four blocks from where George Floyd was killed.

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<v Speaker 1>I'm talking about all of the incidences where an unarmed

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<v Speaker 1>African American man or woman were denied, their rights were

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<v Speaker 1>not read, their rights were unarmed, and trained law enforcement

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<v Speaker 1>officers shot them. Now, I make the distinction between trained

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<v Speaker 1>law enforcement officers who function at the municipal letter and

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<v Speaker 1>level and border patrol agents who work near the nation's

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<v Speaker 1>borders to secure them and their interaction with legal immigrants,

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<v Speaker 1>illegal immigrants, undocumented workers, the process that we never read

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<v Speaker 1>about in the paper. When some action between border patrol

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<v Speaker 1>and someone crossing the border goes awry, it doesn't make

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<v Speaker 1>the news. But given the behavior of how the American

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<v Speaker 1>people themselves are being treated by ice in our cities.

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<v Speaker 1>We can only imagine that that which we cannot see

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<v Speaker 1>when I is actually on the southern border, that some

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<v Speaker 1>crimes against humanity are taking place that the American people

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<v Speaker 1>have never heard about. You're getting your behind whoop by

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<v Speaker 1>ice in Minnesota or Chicago, or Los Angeles or wherever

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<v Speaker 1>else ice is. You better believe someone who has absolutely

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<v Speaker 1>no constitutional protection is taking it on the head. But

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<v Speaker 1>this event yesterday is particularly troubling because not only because

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<v Speaker 1>of the national attention, but it wasn't a young black

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<v Speaker 1>man or Breonna Taylor. It was white woman and an

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<v Speaker 1>agent shot her in her face, an unarmed woman. The

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<v Speaker 1>consequences of that a team but I think are just

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<v Speaker 1>as extraordinary as any event in the last thirty years

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<v Speaker 1>of civil rights and social justice TIBA.

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<v Speaker 3>So many things come to mind with all that. Thank

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<v Speaker 3>you for that, Jesse. First off, my thoughts, my prayers,

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<v Speaker 3>my condolences to her family. M Ron grind And an

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<v Speaker 3>astronaut just spent one hundred and I think in seventy

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<v Speaker 3>eight days on the space station, and he talked about

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<v Speaker 3>living a lie. He talks about in an interview he

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<v Speaker 3>talks about seeing the earth from above and seeing lightning

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<v Speaker 3>hit in one place and how it reverberated across the

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<v Speaker 3>planet even though we don't see it. He talked about

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<v Speaker 3>how he could see not just the seven continents, but

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<v Speaker 3>see how all the continents and there then the people

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<v Speaker 3>all connected questioned and asked, are we doing and living

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<v Speaker 3>the right way by putting.

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<v Speaker 2>Profit over the planet?

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<v Speaker 1>Wow?

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<v Speaker 3>I'm saying this because what we are seeing today, whether

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<v Speaker 3>or not it is in Russia or China or the

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<v Speaker 3>United States, is a reverberation of a few men who

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<v Speaker 3>are using the power that they believe that they have,

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<v Speaker 3>and that they're targeting people who are innocent in the

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<v Speaker 3>pursuit of profit. And over time we look at religion

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<v Speaker 3>and scripture and we say the word prophet. All of

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<v Speaker 3>these things that we are seeing happen today have been prophesied.

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<v Speaker 3>We have put our faith in our belief and other

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<v Speaker 3>things aside from the Creator. And until we come back

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<v Speaker 3>to recognizing that, then our humanity and our livelihood.

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<v Speaker 2>And our lives are at stake.

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<v Speaker 3>So you have people that believe that these men will

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<v Speaker 3>make their lives better. And again what I said before

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<v Speaker 3>the break perspective, people are coming to these things with

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<v Speaker 3>different perspectives, and we don't want to listen to how

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<v Speaker 3>and why they feel the way that they do because

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<v Speaker 3>there's so much there's stone at them that is creating

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<v Speaker 3>fear as opposed to offering hope.

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<v Speaker 1>Let me ask this question to Tiva because my father

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<v Speaker 1>often tells this story of how I guess it's Robert F. Kennedy.

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<v Speaker 1>He went to an urban area and he held up

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<v Speaker 1>a little black child, and the nation's response when Bobby

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<v Speaker 1>Kennedy was running for president, I think in nineteen sixty eight,

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<v Speaker 1>was poor little black baby. Look at Bobby Kennedy holding

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<v Speaker 1>poor little black child. Then he went to Appalachia and

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<v Speaker 1>maybe even to deep rural South, and he held up

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<v Speaker 1>a kid of a similar age, but the kid was

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<v Speaker 1>poor and white, tighter, tattered clothing, hungry, ill kempt I

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<v Speaker 1>struggle with hygiene, absence of water and soap and basic

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<v Speaker 1>and living in a shotgun house. And America's response between

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<v Speaker 1>Bobby Kennedy holding up the little black child was one response, like,

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<v Speaker 1>all little black kids are in poverty, so we understand that.

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<v Speaker 1>But when they saw the little white kid in poverty,

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<v Speaker 1>the country responded with this idea of a fervor for

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<v Speaker 1>a war on poverty and to eliminate poverty. I'm thinking

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<v Speaker 1>in this moment that the death of this mother in Minneapolis,

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<v Speaker 1>and we've seen how we've been treated as young African Americans,

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<v Speaker 1>some of whom have died due to police behaviors. You know,

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<v Speaker 1>it's so used to young black men getting shot. Just

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<v Speaker 1>another brother got shot. Chicago has a crime problem. There's

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<v Speaker 1>just another look how violent Donald Trump says we are

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<v Speaker 1>in these various cities. But this is different. This is

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<v Speaker 1>a white woman who got shot exercising her constitutional rights.

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<v Speaker 1>And Christinoan the administration, the president, the vice president offer

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<v Speaker 1>an interpretation of events that the investigation itself has not

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<v Speaker 1>yet rendered. And I'm finding a level of hypocrisy and

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<v Speaker 1>irony and irony in that.

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<v Speaker 3>Fatiba Muhammad Ali said the eyes that the hands can't

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<v Speaker 3>hit what the eyes can't see, and we've heard the

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<v Speaker 3>believe is Norm Chowski say that he who controls the

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<v Speaker 3>news controls the people. I'm constantly engaged in conversations with

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<v Speaker 3>my friends who work on the Hill and my friends

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<v Speaker 3>who are elected officials around the country about the need

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<v Speaker 3>to create a more simplified, concise message. Part of my

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<v Speaker 3>message is that this woman who died was more than white.

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<v Speaker 3>She was more than a woman, She was more than

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<v Speaker 3>a mother, She was.

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<v Speaker 2>A human being.

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<v Speaker 3>Yes, when I think about the movie, I can't remember

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<v Speaker 3>the name of it, but Samuel Jackson plays a father

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<v Speaker 3>who kills or shoots a man, kills a man because

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<v Speaker 3>he rapes his daughter a time to kill. And in

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<v Speaker 3>the movie, Matthew McConaughey, he's up against this Southern da

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<v Speaker 3>and when he in his closing arguments, he gives this

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<v Speaker 3>picture and tells the jury, now, imagine that this child,

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<v Speaker 3>that your child was in the situation, what's raped and whatever?

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<v Speaker 3>And he gives us gory picture and then they know

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<v Speaker 3>that it's him talking about Samuel Jackson. And he ends

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<v Speaker 3>it and he says, now, imagine she was white. We've

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<v Speaker 3>got I believe that there are a lot of reasons

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<v Speaker 3>for us to be fearful today. And I'm listening to

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<v Speaker 3>a book right now called Peaks and Valleys, and I

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<v Speaker 3>just finished reading it for the like maybe the fifth

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<v Speaker 3>or sixth time.

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<v Speaker 2>Who moved my cheese? We're in a valley right now.

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<v Speaker 2>We want to get back to the peak.

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<v Speaker 3>We want to be able to be on the top

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<v Speaker 3>with the moral high ground and the financial well being

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<v Speaker 3>and the religious believe in that. Okay, what we're doing

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<v Speaker 3>is right, But how do we get there with all

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<v Speaker 3>of these things that all keep pushing us down to

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<v Speaker 3>the valley. And I think that in order to get

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<v Speaker 3>back to the peak, we've got to figure out how

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<v Speaker 3>do we let go of the baggage. The baggage is

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<v Speaker 3>how we keep saying, well, they keep doing this to

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<v Speaker 3>us because of the color of our skin, because of

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<v Speaker 3>my gender, Because how do we figure out that all

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<v Speaker 3>of us, regardless of ethnicity or gender or nationality, are

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<v Speaker 3>all have the same enemy. We can't do that if

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<v Speaker 3>we keep carrying the baggage. The woman who was killed

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<v Speaker 3>you just said, was killed just blocks away from where

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<v Speaker 3>George Floyd was killed. And both of them were killed

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<v Speaker 3>by law enforcement. Both of them were killed by men

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<v Speaker 3>with a gun. America has a gun problem. America has

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<v Speaker 3>a violence problem. America has an issue. Yes, it is

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<v Speaker 3>deeply rooted in terms of ethnicity. That goes back to

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<v Speaker 3>I'm just going to use two thousand and eight to

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<v Speaker 3>twenty sixteen because I've been saying this on the show,

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<v Speaker 3>that they didn't attack President Obama just because he was

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<v Speaker 3>a skin color. They attacked him because he represented us,

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<v Speaker 3>because he offered hope. They don't want us to hope,

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<v Speaker 3>because when we hope, we can be free. That's what

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<v Speaker 3>they did to us when we were enslaved. And we're

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<v Speaker 3>still enslaved today because we're still living on the preceidice

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<v Speaker 3>of this idea that fear is grounding us and keeping

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<v Speaker 3>us from moving up the mountain that doctor King talked about.

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<v Speaker 3>We think about these things and these quotes and these

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<v Speaker 3>speeches that have been given, but there's a deeper meaning

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<v Speaker 3>that I too will get to the mountaintop.

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<v Speaker 1>Let me try this, because I know we have just

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<v Speaker 1>two or three minutes before we come forward. And this

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<v Speaker 1>is a profound conversation for me. I still mourn the

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<v Speaker 1>loss of Charlie Kirk. Do I agree with anything he said? No?

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<v Speaker 1>Do I like his politics? Did I know? Do I

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<v Speaker 1>agree with his right wing spin on everything and matter

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<v Speaker 1>of fact, racist spin on me. Absolutely not. Do I

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<v Speaker 1>think that that man, at the end of the day

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<v Speaker 1>had the right to return home to his wife and

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<v Speaker 1>to his family. Absolutely I do, because at the end

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<v Speaker 1>of the day, we all get to go home. That's

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<v Speaker 1>American That was political violence, and it is unacceptable on

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<v Speaker 1>the left or on the right, when we do it

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<v Speaker 1>to each other, when we do it to others, it

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<v Speaker 1>is just plain wrong and it needs to stop. I

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<v Speaker 1>want to make the state the distinction, however, between political

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<v Speaker 1>violence and state violence. State violence, when law enforcement puts

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<v Speaker 1>their knee on the neck of a citizen, when law

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<v Speaker 1>enforcement shoots a woman protesting in the face, that's state violence.

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<v Speaker 1>That's different than political violence. That's state violence. When the

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<v Speaker 1>head of the Department of Homeland Security or the President

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<v Speaker 1>of the United States or the Vice president of the

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<v Speaker 1>United States make justifiable statements about an American citizen who's

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<v Speaker 1>married with kids and seeks to change the narrative to

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<v Speaker 1>justify why she was shot in the face, that's different

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<v Speaker 1>for me than pure political violence. That's state sponsored terror.

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<v Speaker 1>And it's going to happen again because the government itself

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<v Speaker 1>is justifying and is essentially told in numbers of speeches

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<v Speaker 1>where President Trump was running for office, he said, why

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<v Speaker 1>don't you put your cuffs on him and slam their

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<v Speaker 1>heads into the back of the car.

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<v Speaker 4>Take the gloves off. He would say, go ahead and

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<v Speaker 4>hit him. They come up, they spit we hit back

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<v Speaker 4>or something. He said, that's state violence. For men and

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<v Speaker 4>women who serve the country honorably and historically have been

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<v Speaker 4>seen as public servants, whether they're border patrol agents, law

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<v Speaker 4>enforcement officers. We serve and protect the public. Never before have.

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<v Speaker 1>The talking about weaponizing a vehicle. Never before have people

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<v Speaker 1>weaponized law enforcement towards and against the American people on

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<v Speaker 1>the scale that we're witnessing it. More conversations with a

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<v Speaker 1>Tiba on KBLA Talk fifteen to eighty. When we come

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<v Speaker 1>forward on KBLA it stopped provooking Thursdays with one of

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<v Speaker 1>our most thoughtful contributors. Atiba is our very special guest

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<v Speaker 1>in this hour. Atiba, welcome forward to the show.

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<v Speaker 2>Hey, jesse A.

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<v Speaker 1>Tiba, I I just want to call her name. Renee

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<v Speaker 1>Nicole Good lost her life at the hands of the

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<v Speaker 1>United States. An American citizen was shot in the face

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<v Speaker 1>by someone who swore to uphold the Constitution of the

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<v Speaker 1>United States and to serve the people of the United States.

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<v Speaker 1>They shot her in her face, and the justification before

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<v Speaker 1>the investigation has been completed, from the President of the

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<v Speaker 1>United States, the Vice President of the United States, and

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<v Speaker 1>the Secretary of Homeland Security have all but said they

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<v Speaker 1>reserve the right to shoot an American in the face

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<v Speaker 1>or protesting their presence in our cities. It's hard for

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<v Speaker 1>me to imagine that I'm even having this conversation ATIBA.

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<v Speaker 3>Yeah, it's hard to believe, but it's a conversation that

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<v Speaker 3>we need to have. It's a This is one of

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<v Speaker 3>those conversations you would expect the President to come out

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<v Speaker 3>and say something that was compassionate, something.

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<v Speaker 2>That was that would be healing. But we're not going

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<v Speaker 2>to get that. I keep saying, no one's coming to

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<v Speaker 2>save us. This is up to us.

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<v Speaker 3>This is up to us to figure out how do

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<v Speaker 3>we connect with our friends and fellow citizens in Middle America.

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<v Speaker 3>It is up to us to figure out how we

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<v Speaker 3>go to the rust Belt and to the South and

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<v Speaker 3>talk to people who don't necessarily agree with us, but

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<v Speaker 3>that have the same issues that we do.

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<v Speaker 2>And part of those issues right.

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<v Speaker 3>Now is and I keep asking my friends who are

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<v Speaker 3>running campaigns, and maybe it's something that I feel like

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<v Speaker 3>I keep sending, nobody's next some save us.

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<v Speaker 2>Maybe it's sometimes to do myself to do a video.

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<v Speaker 3>Of a family sitting at a computer looking at how

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<v Speaker 3>their healthcare costs are going up and ended just shortly

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<v Speaker 3>with it's a thirty second clip that says affordability as

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<v Speaker 3>a hoax. I'm jumping to this that I'm going to

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<v Speaker 3>come back to where we're.

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<v Speaker 2>We're just talking about.

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<v Speaker 3>Take your talk is what about the person who goes

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<v Speaker 3>into the grocery store and buys butter and eggs and milk,

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<v Speaker 3>and before they get to meat and vegetables, they've already

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<v Speaker 3>spent close to thirty dollars.

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<v Speaker 2>Now, let's go back to why some of these folks.

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<v Speaker 3>Joined and are wearing these masks and going out in

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<v Speaker 3>the streets. They were offered a great deal of money

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<v Speaker 3>even as signing bonus. We don't know what their situation is,

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<v Speaker 3>what led them to there. But how do we, like

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<v Speaker 3>I'm a Dallas Cowboy fan, figure out how to attract

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<v Speaker 3>someone else to my team. Usually is because I'm paying

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<v Speaker 3>I'm going to pay you more than than another team

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<v Speaker 3>is going to be or I think that the culture

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<v Speaker 3>there is going to be better.

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<v Speaker 2>We have to figure out a way to show and

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<v Speaker 2>to re.

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<v Speaker 3>Establish that the country's best interest is not to attack Venezuela.

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<v Speaker 3>The country's best interest is not to attack our own

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<v Speaker 3>citizens and the best in the country's best interests are

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<v Speaker 3>not to keep kicking out immigrants who are doing or

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<v Speaker 3>who are who are not violating or breaking any laws.

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<v Speaker 3>We've got to figure out how do we when we

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<v Speaker 3>see law enforcement doing what we saw happened in Minneapolis.

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<v Speaker 2>And we know how the world came to our age

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<v Speaker 2>came to our to support us after George Floyd. But

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<v Speaker 2>we've got to go back to slavery and talk about

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<v Speaker 2>how this law enforcement culture and virus that is in

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<v Speaker 2>this country that plagues us, that is a cancer, started

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<v Speaker 2>with slavery. We've got to go back.

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<v Speaker 3>And talk about how profit over the planet started with slavery.

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<v Speaker 3>We've got to go back and talk about how the

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<v Speaker 3>idea that poor white people being against black people was

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<v Speaker 3>started because there were a few people that have money

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<v Speaker 3>that told those poor people that I'm not the problem.

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<v Speaker 2>The problem is that we have this free labor right here.

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<v Speaker 3>We have to do a better job of not just

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<v Speaker 3>talking about the color of our skin, but to talk

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<v Speaker 3>about how this country has always put its knee on

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<v Speaker 3>the back, has always shot people in the face, has

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<v Speaker 3>mamed has killed, has kicked people out, and it is

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<v Speaker 3>all founded in this idea that this country was founded on,

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<v Speaker 3>which is a corrupt thing, which was enslavement, because we're

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<v Speaker 3>still living it out today. It's just that we're going

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<v Speaker 3>to our jobs every day and getting paid a little

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<v Speaker 3>bit and then getting taxed a lot, and not realizing

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<v Speaker 3>that we are the slaves of today.

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<v Speaker 1>I can say this, and I really appreciate the depth

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<v Speaker 1>of this conversation and certainly the tone and spirit within

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<v Speaker 1>which you are engaging it. I just longed for the

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<v Speaker 1>moment where a woman can exercise her First Amendment rights.

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<v Speaker 1>She can shout at law enforcement and shout at law enforcement,

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<v Speaker 1>and a law enforcement officer or agent can come from

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<v Speaker 1>behind his mask and say, ma'am, I'm just doing my job. Ma'am, ma'am,

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<v Speaker 1>I'm just doing my job. But these stone faced, masked

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<v Speaker 1>bullies who've been authorized by Boveno, Christie Home and the

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<v Speaker 1>President of the United States to come to our cities

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<v Speaker 1>and well, just open up a cannawoop pass. You know,

423
00:27:10.480 --> 00:27:12.440
<v Speaker 1>I think it's beneath the dignity of the creed of

424
00:27:12.480 --> 00:27:16.359
<v Speaker 1>the nation. Give me you're tired, Give me your poor,

425
00:27:16.400 --> 00:27:19.200
<v Speaker 1>give me your huddle. Masses who yearn to breathe free,

426
00:27:19.680 --> 00:27:23.480
<v Speaker 1>come to these teeming shores where we essentially have a

427
00:27:23.519 --> 00:27:27.160
<v Speaker 1>place for which we can live free and express ourselves

428
00:27:27.200 --> 00:27:31.319
<v Speaker 1>in freedom at the Kennedy Center, in the clothes that

429
00:27:31.359 --> 00:27:35.960
<v Speaker 1>we wear, in the dresses that we wear, or pants

430
00:27:35.960 --> 00:27:38.279
<v Speaker 1>that we wear. If you like cross dressing, hey that's

431
00:27:38.319 --> 00:27:42.200
<v Speaker 1>on you. But in America it's not a problem because

432
00:27:42.200 --> 00:27:47.079
<v Speaker 1>in America you are free to be yourself. But at

433
00:27:47.079 --> 00:27:50.359
<v Speaker 1>some point in time on Tiva, decency is part of this, ma'am.

434
00:27:50.400 --> 00:27:54.000
<v Speaker 1>I'm just doing my job, I ma'am. I have a

435
00:27:54.119 --> 00:27:57.720
<v Speaker 1>job to do between now and five o'clock. I want

436
00:27:57.759 --> 00:28:00.480
<v Speaker 1>to go home too. And I remember when they sent

437
00:28:00.559 --> 00:28:04.759
<v Speaker 1>the agents to and the National Guard to Los Angeles,

438
00:28:04.759 --> 00:28:07.000
<v Speaker 1>and I said, hey, take every take all of them

439
00:28:07.039 --> 00:28:11.240
<v Speaker 1>a cup of coffee. They're there on orders, They're just

440
00:28:11.359 --> 00:28:14.720
<v Speaker 1>there to do their job and make them feel comfortable.

441
00:28:15.000 --> 00:28:18.839
<v Speaker 1>In that space. Something has broken down in terms of

442
00:28:18.880 --> 00:28:25.400
<v Speaker 1>the civility between even men who have orders to punish us.

443
00:28:26.079 --> 00:28:29.240
<v Speaker 1>There is still a way to handle the moment, in

444
00:28:29.279 --> 00:28:33.240
<v Speaker 1>the moment, in the now that can If they won't deescalate,

445
00:28:33.319 --> 00:28:36.799
<v Speaker 1>we can deescalate. I believe that there's this thing called

446
00:28:36.799 --> 00:28:39.559
<v Speaker 1>being human, as you stated, Atiba, and being decent.

447
00:28:41.160 --> 00:28:46.039
<v Speaker 3>Yeah, it's being is about being human. We're not being

448
00:28:46.160 --> 00:28:50.079
<v Speaker 3>human and we've lost class. I remember two thousand and

449
00:28:50.079 --> 00:28:55.000
<v Speaker 3>two being in France and talking to people and practicing

450
00:28:55.160 --> 00:28:58.799
<v Speaker 3>my French because I used to speak fluently, and the

451
00:28:58.920 --> 00:29:04.640
<v Speaker 3>conversation being that, Tiva, your country is like the Simpsons. Well,

452
00:29:04.720 --> 00:29:07.559
<v Speaker 3>Europe has been seeing that about us for a long time.

453
00:29:08.000 --> 00:29:12.319
<v Speaker 3>We're seeing it now America. Our culture, from the top

454
00:29:12.519 --> 00:29:16.200
<v Speaker 3>to the bottom is the Simpsons. You know, we've got

455
00:29:16.279 --> 00:29:20.000
<v Speaker 3>Bart literally running the country in the sense, and we've

456
00:29:20.039 --> 00:29:23.920
<v Speaker 3>got so and what is Bart or what is his father?

457
00:29:24.039 --> 00:29:24.960
<v Speaker 2>Do you know?

458
00:29:25.039 --> 00:29:27.920
<v Speaker 3>And Bart's like, don't have a cow man? And you know,

459
00:29:28.000 --> 00:29:30.680
<v Speaker 3>all these things like this is the cartoon. We are

460
00:29:30.759 --> 00:29:35.599
<v Speaker 3>in the cartoon. We can't change this until we recognize

461
00:29:35.640 --> 00:29:38.160
<v Speaker 3>that we've got to be the adult in the in

462
00:29:38.200 --> 00:29:41.400
<v Speaker 3>the room, and that we cannot think that we can

463
00:29:41.599 --> 00:29:46.240
<v Speaker 3>do this by giving away our power. Because as John Lewis,

464
00:29:46.279 --> 00:29:49.519
<v Speaker 3>who you served in Congress with, always told us about

465
00:29:49.559 --> 00:29:54.640
<v Speaker 3>the importance of the vote, and people took that for granted.

466
00:29:55.519 --> 00:29:58.480
<v Speaker 2>The vote is the most important thing.

467
00:29:58.559 --> 00:30:01.759
<v Speaker 3>And if we don't get that today, then we're not

468
00:30:01.839 --> 00:30:02.759
<v Speaker 3>going to recognize that.

469
00:30:02.839 --> 00:30:04.720
<v Speaker 2>On November third, twenty twenty six.

470
00:30:05.200 --> 00:30:08.480
<v Speaker 3>They're going to do whatever they can to to take

471
00:30:08.759 --> 00:30:10.079
<v Speaker 3>more of that away from us.

472
00:30:10.519 --> 00:30:16.160
<v Speaker 2>I'm just gonna go back to this too, slavery.

473
00:30:17.480 --> 00:30:20.799
<v Speaker 3>We act as if I won't say all of us,

474
00:30:20.880 --> 00:30:23.480
<v Speaker 3>but some of us act as if civil rights began

475
00:30:23.759 --> 00:30:27.960
<v Speaker 3>with nineteen sixty three, nineteen sixty civil rights movement, and

476
00:30:28.039 --> 00:30:32.200
<v Speaker 3>it didn't or that the civil rights movement was like

477
00:30:32.240 --> 00:30:33.440
<v Speaker 3>the beginning of our history.

478
00:30:33.480 --> 00:30:36.559
<v Speaker 2>It wasn't. We've got to go all the way back

479
00:30:36.559 --> 00:30:37.319
<v Speaker 2>to the beginning.

480
00:30:38.319 --> 00:30:43.119
<v Speaker 3>This woman being killed reminds me of the woman who

481
00:30:43.359 --> 00:30:50.319
<v Speaker 3>died in during the Civil rights movement, Viola driving some

482
00:30:50.400 --> 00:30:52.680
<v Speaker 3>of that during the bus boycott.

483
00:30:52.920 --> 00:30:54.880
<v Speaker 1>Teba. We're going to come forward. I'm Jesse Jackson Junior

484
00:30:54.920 --> 00:30:57.519
<v Speaker 1>on KBLA Talk fifteen to eighty more. When we come forward,

485
00:30:57.519 --> 00:30:59.599
<v Speaker 1>we'll pick right up where we left off. I'm Jesse

486
00:30:59.680 --> 00:31:02.759
<v Speaker 1>Jackson Junior listening to conversations with a Tiba on KBLA

487
00:31:02.799 --> 00:31:12.000
<v Speaker 1>Talk fifteen club on BLA Talk and on Thursdays his

488
00:31:12.119 --> 00:31:18.720
<v Speaker 1>newly scheduled hour, our conversations with Atiba will commence. Welcome

489
00:31:18.759 --> 00:31:21.279
<v Speaker 1>forward to the Jesse Jackson Junior Show and Conversations with

490
00:31:21.319 --> 00:31:25.599
<v Speaker 1>the Tiba. Atiba. Hey, Jesse Hey, Tiva, just before the break,

491
00:31:25.599 --> 00:31:29.279
<v Speaker 1>you were making the comparison between miss Good in Minnesota

492
00:31:29.759 --> 00:31:33.640
<v Speaker 1>and the tragic loss of the life of viol Luitso

493
00:31:33.640 --> 00:31:34.799
<v Speaker 1>from Selma to Montgomery.

494
00:31:35.599 --> 00:31:43.519
<v Speaker 3>Yeah, you know, just overall, I'm kind of speechless right

495
00:31:43.519 --> 00:31:46.720
<v Speaker 3>now because I feel like there are all these different

496
00:31:46.880 --> 00:31:53.680
<v Speaker 3>things that are happening that are metaphors and lessons and

497
00:31:53.960 --> 00:31:59.200
<v Speaker 3>something for us to use out of this, and we've

498
00:31:59.200 --> 00:32:01.119
<v Speaker 3>got I think we we have to go back and

499
00:32:01.160 --> 00:32:06.839
<v Speaker 3>talk about the past, because the past has a way

500
00:32:07.359 --> 00:32:13.039
<v Speaker 3>maybe not a repeating itself, but it dagon certainly rhymes.

501
00:32:14.799 --> 00:32:15.160
<v Speaker 2>And so.

502
00:32:18.240 --> 00:32:25.359
<v Speaker 3>Renee's death and passing in Minneapolis, I feel the same

503
00:32:25.400 --> 00:32:28.039
<v Speaker 3>way I feel about George Floyd that I.

504
00:32:27.960 --> 00:32:31.640
<v Speaker 2>Hope that it's not in vain. And the only way

505
00:32:31.680 --> 00:32:32.759
<v Speaker 2>that we can make sure that.

506
00:32:32.720 --> 00:32:36.359
<v Speaker 3>It's not in vain is for us to pick up

507
00:32:36.519 --> 00:32:41.880
<v Speaker 3>and recognize that through our own veins flows blood, and

508
00:32:41.920 --> 00:32:45.519
<v Speaker 3>that blood connects us far more than this on the

509
00:32:45.559 --> 00:32:49.680
<v Speaker 3>surface color, because there are people of all different ethnicities

510
00:32:49.680 --> 00:32:52.720
<v Speaker 3>that have A and B and O and O negative

511
00:32:52.720 --> 00:32:55.319
<v Speaker 3>oh plus et cetera, et cetera. That we're more connected

512
00:32:55.319 --> 00:32:57.400
<v Speaker 3>by what's in our veins than we are by what's

513
00:32:57.440 --> 00:33:02.079
<v Speaker 3>in our color, and part of that connection is also

514
00:33:02.359 --> 00:33:05.519
<v Speaker 3>in our tissues. I use the term that our issues

515
00:33:05.559 --> 00:33:10.119
<v Speaker 3>are in our tissues. So this whole idea that you know,

516
00:33:10.200 --> 00:33:14.480
<v Speaker 3>it's white versus black, and Muslim versus Christian and gender

517
00:33:14.559 --> 00:33:18.160
<v Speaker 3>this and it's not you know, John Glenn, when he

518
00:33:18.240 --> 00:33:22.359
<v Speaker 3>was in Out of Space said how could anyone believe that.

519
00:33:22.319 --> 00:33:24.279
<v Speaker 2>There isn't a God?

520
00:33:25.240 --> 00:33:27.839
<v Speaker 3>And I know that there are people that are questioning

521
00:33:29.160 --> 00:33:31.799
<v Speaker 3>how is God and why is God letting this happen?

522
00:33:32.799 --> 00:33:37.000
<v Speaker 3>And my answer is that because we dropped the ball,

523
00:33:39.680 --> 00:33:42.720
<v Speaker 3>we have got so caught up in me and we've

524
00:33:42.720 --> 00:33:43.880
<v Speaker 3>forgotten about.

525
00:33:43.640 --> 00:33:49.279
<v Speaker 1>We Yeah, yeah, let me ask this question to you.

526
00:33:49.359 --> 00:33:52.559
<v Speaker 1>But often on our show I asked, I ask our

527
00:33:52.559 --> 00:33:56.960
<v Speaker 1>regular contributors to share with our audience how they can

528
00:33:57.000 --> 00:33:59.640
<v Speaker 1>be supportive of your work. Tell us about Saving Grayson.

529
00:33:59.640 --> 00:34:00.720
<v Speaker 1>Where we can get your book.

530
00:34:02.160 --> 00:34:02.960
<v Speaker 2>Thank you for that.

531
00:34:04.400 --> 00:34:07.599
<v Speaker 3>It's ironic, you know, actually it was when when we

532
00:34:07.640 --> 00:34:10.719
<v Speaker 3>came up with the cover for Saving Grace. It was

533
00:34:10.719 --> 00:34:15.519
<v Speaker 3>a friend of mine who, after reading the manuscript thought,

534
00:34:15.599 --> 00:34:18.519
<v Speaker 3>like Aativa, this is justice. It's about the country, it's

535
00:34:18.519 --> 00:34:22.480
<v Speaker 3>about corruption, it's about power, it's about the absence of justice.

536
00:34:22.679 --> 00:34:24.440
<v Speaker 2>Why not use a gabble.

537
00:34:24.559 --> 00:34:28.360
<v Speaker 3>And show it breaking the flag, but not to be

538
00:34:28.480 --> 00:34:32.480
<v Speaker 3>derogatory about it, but to show that it's broken. But

539
00:34:32.559 --> 00:34:34.880
<v Speaker 3>then by the time you get back to that, you

540
00:34:35.000 --> 00:34:37.599
<v Speaker 3>get to your third book. The how it's the story

541
00:34:37.679 --> 00:34:40.119
<v Speaker 3>is putting it back together. So I say that to

542
00:34:40.159 --> 00:34:44.119
<v Speaker 3>say that Saving Grace, the main character's name is Anthony Grace,

543
00:34:44.239 --> 00:34:46.599
<v Speaker 3>which is hence the reason why it's called Saving Grace,

544
00:34:46.639 --> 00:34:50.039
<v Speaker 3>Who's the story starts off with him being kidnapped, and

545
00:34:50.079 --> 00:34:52.280
<v Speaker 3>it's all tied to a case that he's working on

546
00:34:52.599 --> 00:34:56.000
<v Speaker 3>something he finds in Washington, DC that he knows that

547
00:34:56.079 --> 00:34:58.679
<v Speaker 3>if unless people see it, that they're not going to

548
00:34:58.719 --> 00:35:01.440
<v Speaker 3>believe it, and it's an underc our operation. And I

549
00:35:01.519 --> 00:35:03.719
<v Speaker 3>say all that to say with the premise, so hopefully

550
00:35:03.760 --> 00:35:06.920
<v Speaker 3>that pulls some people in and gets a visual because

551
00:35:06.960 --> 00:35:10.559
<v Speaker 3>what we see happening today is a travesty of justice.

552
00:35:10.960 --> 00:35:13.280
<v Speaker 3>And so I kind of feel almost like, you know,

553
00:35:13.440 --> 00:35:15.679
<v Speaker 3>in terms of the cover, that it is exactly what's

554
00:35:15.719 --> 00:35:18.119
<v Speaker 3>happening today, and that all of us have to be

555
00:35:18.239 --> 00:35:21.960
<v Speaker 3>play a part in saving this and and and forming

556
00:35:22.159 --> 00:35:24.480
<v Speaker 3>some way to you know, how do we save Grace.

557
00:35:24.280 --> 00:35:25.519
<v Speaker 2>How do we save ourselves?

558
00:35:25.519 --> 00:35:29.239
<v Speaker 3>How do we save the idea that you know, we're

559
00:35:29.280 --> 00:35:31.840
<v Speaker 3>all in this together. But you can get my copy

560
00:35:31.840 --> 00:35:34.000
<v Speaker 3>of my book. You can either put my first and

561
00:35:34.079 --> 00:35:37.000
<v Speaker 3>last name, which is Atiba Matt June dot com, A

562
00:35:37.159 --> 00:35:39.880
<v Speaker 3>T I B A M A d y un dot

563
00:35:39.880 --> 00:35:44.239
<v Speaker 3>com and it'll redirect you to the website Novels by

564
00:35:44.400 --> 00:35:47.079
<v Speaker 3>a Teba dot com to.

565
00:35:47.039 --> 00:35:47.639
<v Speaker 2>Get a copy.

566
00:35:47.679 --> 00:35:50.000
<v Speaker 3>And if you buy a copy on my on my page,

567
00:35:50.039 --> 00:35:52.480
<v Speaker 3>I will sign it and put it, put a personal

568
00:35:52.480 --> 00:35:54.880
<v Speaker 3>message in it and send it. Or you can also

569
00:35:54.960 --> 00:35:58.559
<v Speaker 3>go onto Amazon and put Saving Grace and Atiba and

570
00:35:58.599 --> 00:36:00.639
<v Speaker 3>it will come up and you can get it either

571
00:36:00.800 --> 00:36:04.119
<v Speaker 3>of the physical form which I can't sign because it's

572
00:36:04.119 --> 00:36:07.880
<v Speaker 3>coming from Amazon, or you can get it on Kindle.

573
00:36:08.599 --> 00:36:13.159
<v Speaker 1>Thank you very much for that. At Tiba Tiba, Miss Good,

574
00:36:13.320 --> 00:36:16.760
<v Speaker 1>miss Renee Good. Does she represent a turning point in

575
00:36:16.880 --> 00:36:21.239
<v Speaker 1>the consciousness of the nation's country for the or the

576
00:36:21.280 --> 00:36:25.239
<v Speaker 1>activity activity of the role that the federal government has

577
00:36:25.320 --> 00:36:27.400
<v Speaker 1>historically played in the States and a red line that

578
00:36:27.440 --> 00:36:28.480
<v Speaker 1>we may be crossing now.

579
00:36:28.920 --> 00:36:31.719
<v Speaker 3>There's so much to unpack with that and including her

580
00:36:31.800 --> 00:36:35.000
<v Speaker 3>last name Good because you know, my great grandmother used

581
00:36:35.039 --> 00:36:37.880
<v Speaker 3>to say good better, best, never let it rest until

582
00:36:37.880 --> 00:36:39.960
<v Speaker 3>your good is better and your better is best.

583
00:36:40.199 --> 00:36:40.400
<v Speaker 1>Better.

584
00:36:40.800 --> 00:36:42.360
<v Speaker 2>It's got to make her this good.

585
00:36:42.239 --> 00:36:45.119
<v Speaker 3>Her, you know, better in terms of our minds and

586
00:36:45.159 --> 00:36:47.719
<v Speaker 3>in terms of how we not just call on her,

587
00:36:48.320 --> 00:36:51.880
<v Speaker 3>remind ourselves of what happened, but recognize that we are

588
00:36:52.079 --> 00:36:54.920
<v Speaker 3>in this together. My great grandmother used to also say,

589
00:36:55.400 --> 00:36:57.400
<v Speaker 3>it's a good thing to remember, but a better thing

590
00:36:57.440 --> 00:37:00.159
<v Speaker 3>to do. Always hang with a construction gang and not

591
00:37:00.239 --> 00:37:02.719
<v Speaker 3>the wrecking crew. And what we see right now is

592
00:37:02.920 --> 00:37:07.119
<v Speaker 3>definitely is the wrecking of an idea that began two

593
00:37:07.239 --> 00:37:10.920
<v Speaker 3>hundred and fifty years ago this July. We are in

594
00:37:10.960 --> 00:37:13.639
<v Speaker 3>the midst right now of we have to we are

595
00:37:13.639 --> 00:37:16.960
<v Speaker 3>in a reckoning right now, and we have to realize

596
00:37:17.000 --> 00:37:22.000
<v Speaker 3>that we are we the people, and that the government

597
00:37:22.159 --> 00:37:25.960
<v Speaker 3>right now what we are seeing is not is not

598
00:37:26.920 --> 00:37:30.360
<v Speaker 3>representative of what we have been believed that the government

599
00:37:30.400 --> 00:37:33.840
<v Speaker 3>should be, and that there are a small cadre of

600
00:37:33.960 --> 00:37:37.679
<v Speaker 3>men and there are some others who are helping them,

601
00:37:37.960 --> 00:37:41.440
<v Speaker 3>that are pushing for an agenda that is for them.

602
00:37:42.480 --> 00:37:44.960
<v Speaker 3>It is not for us, and it's not for the

603
00:37:44.960 --> 00:37:47.760
<v Speaker 3>people that voted for them. They have made them believe

604
00:37:47.800 --> 00:37:48.599
<v Speaker 3>that this is for them.

605
00:37:48.639 --> 00:37:49.719
<v Speaker 2>This is right now.

606
00:37:49.760 --> 00:37:52.320
<v Speaker 3>The back door of the bank is open and they're

607
00:37:52.360 --> 00:37:55.840
<v Speaker 3>taking everything that we have in order to make us

608
00:37:55.960 --> 00:37:58.679
<v Speaker 3>enslaved to them and have to bend our need to them.

609
00:37:58.840 --> 00:38:01.000
<v Speaker 3>So when we think about George Floyd and we think

610
00:38:01.039 --> 00:38:03.440
<v Speaker 3>about the bended knee that was on his neck, and

611
00:38:03.480 --> 00:38:06.800
<v Speaker 3>we think about Renee Good and we think about what

612
00:38:07.000 --> 00:38:10.039
<v Speaker 3>happened to her, she was doing something good and she

613
00:38:10.199 --> 00:38:12.400
<v Speaker 3>was her life was taken from her, and that can

614
00:38:12.440 --> 00:38:16.480
<v Speaker 3>happen to any of us. That we all have to

615
00:38:16.920 --> 00:38:20.199
<v Speaker 3>figure out how we are going to come together as

616
00:38:20.239 --> 00:38:23.920
<v Speaker 3>a nation, because the reality is they want us to

617
00:38:24.079 --> 00:38:26.840
<v Speaker 3>fear them, and we have to let go the same

618
00:38:26.880 --> 00:38:29.920
<v Speaker 3>way that John Lewis talked about how he let go

619
00:38:30.000 --> 00:38:32.440
<v Speaker 3>of his fear walking across the Edmund Pettis Bridge that

620
00:38:32.480 --> 00:38:35.039
<v Speaker 3>after they beat him and his skull was cracked open.

621
00:38:35.599 --> 00:38:37.920
<v Speaker 3>When he lived through that, he didn't have any more fear.

622
00:38:38.000 --> 00:38:40.800
<v Speaker 3>That he was able to stand up and speak to that,

623
00:38:40.880 --> 00:38:42.599
<v Speaker 3>to the injustice that was going on.

624
00:38:42.840 --> 00:38:46.039
<v Speaker 2>And all of us collectively need to lock arms together,

625
00:38:46.559 --> 00:38:48.880
<v Speaker 2>imagine and think about whether or not we're touching each

626
00:38:48.920 --> 00:38:49.360
<v Speaker 2>other or not.

627
00:38:49.840 --> 00:38:53.280
<v Speaker 3>How those men and women crossed the bridge, even though

628
00:38:53.320 --> 00:38:57.000
<v Speaker 3>they were denied the opportunity to walk the first time

629
00:38:57.320 --> 00:38:59.960
<v Speaker 3>that they went back and they went back and they persevere.

630
00:39:00.159 --> 00:39:01.800
<v Speaker 2>They persevere because they did.

631
00:39:01.840 --> 00:39:05.599
<v Speaker 3>Not stop, and they said, ain't gonna let nobody turn

632
00:39:05.679 --> 00:39:06.239
<v Speaker 3>me around.

633
00:39:07.800 --> 00:39:10.719
<v Speaker 1>It's going to be an interesting commemoration of the two

634
00:39:10.800 --> 00:39:14.519
<v Speaker 1>hundred and fiftieth anniversary of the Declaration of Independence. That's

635
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<v Speaker 1>exactly what we are celebrating for the entire year, certainly

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<v Speaker 1>through July fourth, twenty twenty six, the two hundred and

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<v Speaker 1>fiftieth anniversary of the Declaration of Independence. And to get

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<v Speaker 1>the new year started. The first chapter is probably named

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<v Speaker 1>Renee Good that one woman in Minnesota to start the

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<v Speaker 1>New years off was shot in the face by the

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<v Speaker 1>United States ATIPA. It's always a pleasure to have you

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<v Speaker 1>on the show.

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<v Speaker 2>It's always good to be with you or Jesse.

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<v Speaker 1>You know, we have about one minute left the tea,

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<v Speaker 1>But did you want to summarize for us just a

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<v Speaker 1>brief port of hope.

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<v Speaker 3>I'll just summarize it or try to do with this.

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<v Speaker 3>We're in twenty twenty six, and it's a two hundred

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<v Speaker 3>and fiftieth anniversary of this country, and there's so much

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<v Speaker 3>that that has happened over the two hundred and fifty

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<v Speaker 3>year history of this nation, and there's so much that

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<v Speaker 3>is going on today and just for us to look

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<v Speaker 3>for the symbols, the symbols not just the freedom, but

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<v Speaker 3>the symbols that have marked oppression in this country. And

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<v Speaker 3>then over the course of time how people always figured

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<v Speaker 3>it out ways, whether or not they did it because

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<v Speaker 3>they wanted to or because they were forced to.

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<v Speaker 2>Come together for the greater good.

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<v Speaker 3>And today is like no other, perhaps more so than

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<v Speaker 3>ever before. It's this is our time to recognize that

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<v Speaker 3>we have to come together and to let go of

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<v Speaker 3>the fear and to take one step in front of

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<v Speaker 3>the other and keep marching, as you know in terms

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<v Speaker 3>of the staircase. Staircase that you know we have to

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<v Speaker 3>keep walking on faith and believe that God has something

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<v Speaker 3>better in store for us, but that we've got to

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<v Speaker 3>figure out how.

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<v Speaker 1>To do this together. Always an amazing conversation. Thank you,

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<v Speaker 1>t But I'm Jesse Jackson Junior listening to Jesse jacks

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<v Speaker 1>Junior show. This is thought provoking. Thursdays when we come forward,

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<v Speaker 1>none other than doctor Johnny Mack
