WEBVTT

1
00:00:00.320 --> 00:00:06.839
<v Speaker 1>You're listening to KFI A six forty on demand. Mario.

2
00:00:06.919 --> 00:00:10.119
<v Speaker 1>Welcome to the Jesus Christ Show. Hi Jesus, Hi Mario,

3
00:00:10.199 --> 00:00:10.720
<v Speaker 1>what's going on?

4
00:00:11.960 --> 00:00:17.320
<v Speaker 2>I have I have a question? Okay, okay, when I

5
00:00:17.320 --> 00:00:20.280
<v Speaker 2>go to museums, I always see skeletons of dinosaurs, so

6
00:00:20.320 --> 00:00:21.199
<v Speaker 2>I know they existed.

7
00:00:21.440 --> 00:00:23.160
<v Speaker 1>Sure, well.

8
00:00:23.199 --> 00:00:26.280
<v Speaker 2>My question is I read the Bible in the beginning

9
00:00:26.320 --> 00:00:29.399
<v Speaker 2>of genesisis says God made the earth and then he

10
00:00:29.519 --> 00:00:34.439
<v Speaker 2>made Adam Andique. I've always wondered that I knew that

11
00:00:34.560 --> 00:00:40.320
<v Speaker 2>dinosaurs existed before us. But I don't want it to

12
00:00:40.359 --> 00:00:41.960
<v Speaker 2>sound like I'm questioning you, Jesus.

13
00:00:42.039 --> 00:00:43.280
<v Speaker 1>No, It's okay, yeah.

14
00:00:43.079 --> 00:00:45.359
<v Speaker 2>I just it's more like I'm just curious, and maybe

15
00:00:45.399 --> 00:00:47.679
<v Speaker 2>you could point me in the right direction. What does

16
00:00:47.719 --> 00:00:50.640
<v Speaker 2>it anywhere in the Bible Does it say anything that

17
00:00:51.079 --> 00:00:52.960
<v Speaker 2>dinosaurs existed.

18
00:00:53.960 --> 00:00:56.240
<v Speaker 1>Not specifically, And it depends who you ask. There are

19
00:00:56.280 --> 00:00:58.840
<v Speaker 1>there are many different points of view, Mario when it

20
00:00:58.880 --> 00:01:01.719
<v Speaker 1>comes to dinosaur in scripture, and I want to go

21
00:01:01.799 --> 00:01:07.560
<v Speaker 1>over a couple of them. One, if the Bible doesn't

22
00:01:07.640 --> 00:01:13.040
<v Speaker 1>mention dinosaurs, that's okay. It doesn't mention the duck build

23
00:01:13.079 --> 00:01:16.920
<v Speaker 1>platypus either, and it doesn't mention a lot of animals.

24
00:01:18.120 --> 00:01:23.879
<v Speaker 1>It's it's from a human standpoint that that you would say, well,

25
00:01:23.920 --> 00:01:27.480
<v Speaker 1>they were so they were unique and so specific that

26
00:01:27.519 --> 00:01:29.560
<v Speaker 1>it's got to be mentioned in scripture. No, not necessarily,

27
00:01:29.599 --> 00:01:33.799
<v Speaker 1>because scripture is not it's historically accurate, but it's not

28
00:01:33.879 --> 00:01:38.680
<v Speaker 1>a history book. It's scientifically accurate, but it's not a

29
00:01:38.719 --> 00:01:44.400
<v Speaker 1>science book. And it's it's these things that people get confused.

30
00:01:44.439 --> 00:01:48.239
<v Speaker 1>It's a book that talks about the fall of man

31
00:01:49.079 --> 00:01:53.200
<v Speaker 1>and the redemption and the offer of redemption demand, and

32
00:01:53.239 --> 00:01:57.400
<v Speaker 1>it talks about God's love and God's will and God's laws.

33
00:01:59.079 --> 00:02:01.560
<v Speaker 1>To understand these things. It does it in a way

34
00:02:01.599 --> 00:02:04.079
<v Speaker 1>that it's dealt you know, over a span of time,

35
00:02:04.200 --> 00:02:09.479
<v Speaker 1>dealing with chronology and through the life of humanity, but

36
00:02:09.599 --> 00:02:13.840
<v Speaker 1>it focuses primarily on humanity, and so there isn't a

37
00:02:13.960 --> 00:02:14.520
<v Speaker 1>need for that.

38
00:02:14.599 --> 00:02:14.719
<v Speaker 3>Now.

39
00:02:14.879 --> 00:02:17.599
<v Speaker 1>Are there are those Mario who will say that in

40
00:02:17.759 --> 00:02:22.039
<v Speaker 1>the Book of Job in chapters forty and forty one,

41
00:02:22.039 --> 00:02:26.400
<v Speaker 1>that it talks about the Leviathan and the Bohemoth, and

42
00:02:26.439 --> 00:02:29.759
<v Speaker 1>that these are speaking about dinosaurs because of the nature

43
00:02:29.759 --> 00:02:32.599
<v Speaker 1>and the descriptions that they're giving, and that they have

44
00:02:32.680 --> 00:02:34.639
<v Speaker 1>to be dinosaurs. And there's others that say, oh, whether

45
00:02:34.800 --> 00:02:41.719
<v Speaker 1>it's a hippopotami, or it's a or it's an elephant

46
00:02:42.319 --> 00:02:44.840
<v Speaker 1>or an alligator, of these types of things, and there's

47
00:02:44.879 --> 00:02:48.080
<v Speaker 1>those that argue that. There's also those that will argue

48
00:02:48.879 --> 00:02:54.240
<v Speaker 1>in science that dinosaurs had to predate man, And there

49
00:02:54.280 --> 00:02:57.560
<v Speaker 1>are those that say, no, there's a possibility that dinosaurs

50
00:02:57.599 --> 00:03:01.680
<v Speaker 1>and man existed at one point together. And there are

51
00:03:01.680 --> 00:03:06.719
<v Speaker 1>those that will point to, you know, footprints, petrified footprints

52
00:03:07.120 --> 00:03:13.319
<v Speaker 1>of both animal like dinosaurs and man, and it goes

53
00:03:13.360 --> 00:03:16.759
<v Speaker 1>back and forth. But ultimately the most important point that

54
00:03:16.800 --> 00:03:20.520
<v Speaker 1>I want to impart to you is that it's not

55
00:03:20.599 --> 00:03:22.680
<v Speaker 1>about whether it mentions them or not. For them to

56
00:03:22.680 --> 00:03:26.159
<v Speaker 1>be in existence, a Christian or anybody else would have

57
00:03:26.240 --> 00:03:28.439
<v Speaker 1>to be a fool to say that dinosaurs didn't exist.

58
00:03:29.319 --> 00:03:31.319
<v Speaker 1>There are still many things that are being learned about

59
00:03:31.360 --> 00:03:35.919
<v Speaker 1>dinosaurs currently. You probably were taught about the Brontosaurus and

60
00:03:35.960 --> 00:03:39.680
<v Speaker 1>things like that that don't exist anymore because somebody put

61
00:03:39.680 --> 00:03:42.120
<v Speaker 1>the wrong head on the wrong body and all these

62
00:03:42.800 --> 00:03:48.479
<v Speaker 1>and had to forensically start creating this herbivore and what

63
00:03:48.520 --> 00:03:52.039
<v Speaker 1>it did and how it interact based on false information

64
00:03:52.400 --> 00:03:57.360
<v Speaker 1>that happens. Certainly doesn't mean that dinosaurs don't exist, so

65
00:03:59.199 --> 00:04:02.719
<v Speaker 1>understanding that Scripture doesn't have to mention it for it

66
00:04:02.800 --> 00:04:07.759
<v Speaker 1>to exist. Christians don't or at least shouldn't be thinking

67
00:04:07.800 --> 00:04:11.280
<v Speaker 1>that dinosaurs didn't exist. Of course they do, but the

68
00:04:11.400 --> 00:04:14.479
<v Speaker 1>question is always asked from the perspective of the person

69
00:04:14.560 --> 00:04:19.600
<v Speaker 1>who thinks that dinosaurs are important, and to God, dinosaurs

70
00:04:19.600 --> 00:04:22.319
<v Speaker 1>may not be important. There are other theories dealing with

71
00:04:22.360 --> 00:04:24.920
<v Speaker 1>the gap theory and all kinds of things like that.

72
00:04:25.759 --> 00:04:32.160
<v Speaker 1>In Genesis, how the possibility that maybe although the devil

73
00:04:32.199 --> 00:04:35.439
<v Speaker 1>can't create, he can only destroy, that the devil was

74
00:04:35.480 --> 00:04:39.639
<v Speaker 1>tampering and genetic doing genetic tampering and causing this whole

75
00:04:41.439 --> 00:04:45.160
<v Speaker 1>new creature to exist, and that God wipe them out,

76
00:04:45.199 --> 00:04:50.079
<v Speaker 1>and all these fanc full and sort of loosely theologically

77
00:04:50.079 --> 00:04:54.560
<v Speaker 1>based beliefs. But really you can believe that they talked

78
00:04:54.600 --> 00:04:56.319
<v Speaker 1>about in scripture. You can believe that they're not talked

79
00:04:56.319 --> 00:04:58.759
<v Speaker 1>about in scripture, whether you believe that Job is talking

80
00:04:58.759 --> 00:05:02.439
<v Speaker 1>about them or not. Ultimately, they did exist. They just

81
00:05:02.439 --> 00:05:10.360
<v Speaker 1>don't have a part in man's theological, emotional, spiritual evolution,

82
00:05:12.519 --> 00:05:16.079
<v Speaker 1>and therefore they're not in scripture in that sense, in

83
00:05:16.160 --> 00:05:18.759
<v Speaker 1>that way the way that people think they should be

84
00:05:18.920 --> 00:05:22.560
<v Speaker 1>and this is putting Joe aside, that they don't take

85
00:05:23.040 --> 00:05:25.839
<v Speaker 1>a prominence because they're not important to the narrative of

86
00:05:26.399 --> 00:05:30.319
<v Speaker 1>God and Man. And that's really what it comes down to.

87
00:05:30.399 --> 00:05:34.600
<v Speaker 1>There's just no place that you know that says, oh, well,

88
00:05:34.680 --> 00:05:38.319
<v Speaker 1>man has to he has to know about all kinds

89
00:05:38.360 --> 00:05:42.000
<v Speaker 1>of parts of the phylum of creation. It's just it's

90
00:05:42.040 --> 00:05:51.240
<v Speaker 1>not necessary to the narrative at all. Joseph, welcome to

91
00:05:51.360 --> 00:05:52.120
<v Speaker 1>Jesus Christ Show.

92
00:05:53.199 --> 00:05:58.319
<v Speaker 4>Thank you. It's a pleasure to talk with you. I

93
00:05:58.360 --> 00:05:59.160
<v Speaker 4>have my pleasure.

94
00:06:00.040 --> 00:06:00.360
<v Speaker 1>Thank you.

95
00:06:02.120 --> 00:06:08.360
<v Speaker 4>I have a question. It's very difficult to rely on faith,

96
00:06:08.560 --> 00:06:14.199
<v Speaker 4>and it seems the most almost impossible to do to

97
00:06:14.439 --> 00:06:17.160
<v Speaker 4>use faith and trust in it.

98
00:06:18.319 --> 00:06:18.519
<v Speaker 3>Why.

99
00:06:18.680 --> 00:06:19.560
<v Speaker 1>I'm not sure why?

100
00:06:19.920 --> 00:06:25.639
<v Speaker 4>Well as evident of when I read Ecclesiastics, and perhaps

101
00:06:25.639 --> 00:06:29.920
<v Speaker 4>you can explain it to me it Press chapter.

102
00:06:29.600 --> 00:06:32.399
<v Speaker 1>Three, Ecclesiastes, chapter three.

103
00:06:32.879 --> 00:06:38.319
<v Speaker 4>Yeah, and if you get explaining, like versus one through nine.

104
00:06:38.600 --> 00:06:44.519
<v Speaker 1>Oh, the poem is is Solomon writes the time to

105
00:06:44.519 --> 00:06:47.240
<v Speaker 1>give birth, a time to die, a time to plant,

106
00:06:47.360 --> 00:06:50.360
<v Speaker 1>a time to on proof what is planted, time to kill,

107
00:06:50.439 --> 00:06:54.279
<v Speaker 1>a time to heal that? Yeah, okay, and how and

108
00:06:54.639 --> 00:06:55.839
<v Speaker 1>what's your question about that?

109
00:06:56.439 --> 00:06:59.560
<v Speaker 4>Well, my question about that is it is this that

110
00:06:59.759 --> 00:07:04.519
<v Speaker 4>time man looking at how we're treating mankind.

111
00:07:05.240 --> 00:07:08.000
<v Speaker 1>Okay, this isn't talking about a specific time like that.

112
00:07:08.160 --> 00:07:09.959
<v Speaker 1>This is not talking like that there's going to be

113
00:07:10.000 --> 00:07:13.759
<v Speaker 1>a time of killing. It's not prophetic in that sense.

114
00:07:13.879 --> 00:07:16.959
<v Speaker 1>It's actually quite beautiful. What it's talking about is that

115
00:07:17.040 --> 00:07:21.120
<v Speaker 1>in everyone's life there's appointed times an opportunity to establish

116
00:07:21.160 --> 00:07:24.839
<v Speaker 1>your will in different ways, both good and bad, but

117
00:07:25.000 --> 00:07:28.800
<v Speaker 1>it should always be done for productive reasons. There is

118
00:07:28.839 --> 00:07:34.040
<v Speaker 1>a time where in self defense you would take someone's life.

119
00:07:34.079 --> 00:07:36.920
<v Speaker 1>There is a time or where you will be wounded.

120
00:07:36.920 --> 00:07:39.720
<v Speaker 1>There is a time where you will heal. The point

121
00:07:39.720 --> 00:07:42.040
<v Speaker 1>of all this is to not assume that you're ever

122
00:07:42.120 --> 00:07:46.240
<v Speaker 1>going to escape certain parts of the reality of life.

123
00:07:46.800 --> 00:07:48.399
<v Speaker 1>That there are going to be things that come up

124
00:07:48.439 --> 00:07:52.000
<v Speaker 1>in your life that you're going to be faced with

125
00:07:52.639 --> 00:07:54.879
<v Speaker 1>that you'll have to deal with, and to always assume

126
00:07:55.040 --> 00:07:57.920
<v Speaker 1>that everything is only going to be one sided. You're

127
00:07:58.000 --> 00:08:02.160
<v Speaker 1>only going to heal, You're only going to have times

128
00:08:02.319 --> 00:08:05.480
<v Speaker 1>laughing or dance. There's only going to be a time

129
00:08:05.519 --> 00:08:07.319
<v Speaker 1>of building things up, there's only going to be a

130
00:08:07.360 --> 00:08:10.199
<v Speaker 1>time of embracing or these types of things is wrong.

131
00:08:11.519 --> 00:08:17.600
<v Speaker 1>This particular type of poem is really pointing out the differences,

132
00:08:17.680 --> 00:08:20.040
<v Speaker 1>the contrast, the opposites, and the things that will go

133
00:08:20.120 --> 00:08:22.800
<v Speaker 1>on in your life, and that you will experience both,

134
00:08:24.399 --> 00:08:27.920
<v Speaker 1>and that that will be very common to to experience

135
00:08:28.120 --> 00:08:32.000
<v Speaker 1>and and deal with both of them as they pertained

136
00:08:32.039 --> 00:08:34.080
<v Speaker 1>your life and as they pop up, and that that's

137
00:08:34.399 --> 00:08:38.279
<v Speaker 1>that's okay, but it still has to be done under

138
00:08:38.320 --> 00:08:40.000
<v Speaker 1>the will of God. It's not talking about a season

139
00:08:40.039 --> 00:08:44.960
<v Speaker 1>in the sense the word season there actually is best

140
00:08:44.960 --> 00:08:48.799
<v Speaker 1>described as time or point or a duration. Rather the

141
00:08:48.879 --> 00:08:53.120
<v Speaker 1>word prior that said, spoken about as time is actually

142
00:08:53.159 --> 00:08:55.039
<v Speaker 1>talking about a point of time. So there's a point

143
00:08:55.039 --> 00:08:58.759
<v Speaker 1>of time where where for a duration you'll do such

144
00:08:58.799 --> 00:09:04.320
<v Speaker 1>and such, And this particular type of poem is really

145
00:09:04.360 --> 00:09:07.600
<v Speaker 1>to show those contrasts and how they work in people's

146
00:09:07.679 --> 00:09:11.240
<v Speaker 1>lives and how you will experience them. That there will

147
00:09:11.240 --> 00:09:13.080
<v Speaker 1>be a time where you gather things, there will be

148
00:09:13.159 --> 00:09:15.080
<v Speaker 1>a time where you scatter things, there'll be a time

149
00:09:15.120 --> 00:09:16.879
<v Speaker 1>where you build up, and there'll be a time where

150
00:09:16.919 --> 00:09:21.519
<v Speaker 1>you tear down, and that those will have a particular

151
00:09:21.679 --> 00:09:27.519
<v Speaker 1>purpose and meaning. And these types of things will come

152
00:09:27.559 --> 00:09:29.240
<v Speaker 1>in and out of your life as they will with

153
00:09:29.320 --> 00:09:32.759
<v Speaker 1>everybody's life. And it's not about oh, there's going to

154
00:09:32.759 --> 00:09:35.480
<v Speaker 1>be a season of killing, and this happens to be

155
00:09:35.519 --> 00:09:38.399
<v Speaker 1>the season of killing, which is where I believe you

156
00:09:38.440 --> 00:09:40.799
<v Speaker 1>were getting at. This is not a season of killing.

157
00:09:41.799 --> 00:09:46.039
<v Speaker 1>You have to put a lot of things into the equation,

158
00:09:47.159 --> 00:09:52.399
<v Speaker 1>one of which is that you're looking at news footage

159
00:09:52.399 --> 00:09:56.200
<v Speaker 1>as well. So there's things that when they get portrayed

160
00:09:56.639 --> 00:09:59.840
<v Speaker 1>or you'll hear them in the news, and depending on

161
00:09:59.879 --> 00:10:03.960
<v Speaker 1>how they're portrayed, that you think, oh, wow, the world's

162
00:10:04.000 --> 00:10:08.080
<v Speaker 1>going to hell on a greased pole. And that's not

163
00:10:08.120 --> 00:10:10.000
<v Speaker 1>necessarily the case. It's not that things are getting better,

164
00:10:10.039 --> 00:10:12.440
<v Speaker 1>but there are seasons. There are seasons of goodness and

165
00:10:12.480 --> 00:10:16.159
<v Speaker 1>there are seasons of badness. There are times where people

166
00:10:16.159 --> 00:10:19.200
<v Speaker 1>will do good in the in the the important thing

167
00:10:19.320 --> 00:10:21.919
<v Speaker 1>is to be on that be in that place of

168
00:10:22.039 --> 00:10:24.879
<v Speaker 1>always tuning your will to the will of God and

169
00:10:24.919 --> 00:10:28.679
<v Speaker 1>doing those things that are good. You see these movies

170
00:10:28.720 --> 00:10:33.320
<v Speaker 1>where somebody, oh, you know, miss has a misunderstanding and

171
00:10:33.440 --> 00:10:35.120
<v Speaker 1>then all of a sudden, you know, they think they're

172
00:10:35.240 --> 00:10:37.919
<v Speaker 1>their wife or their girlfriends cheating on them, and then

173
00:10:37.960 --> 00:10:40.759
<v Speaker 1>they react by going out and having an affair or somebody,

174
00:10:40.759 --> 00:10:43.759
<v Speaker 1>and then you're looking at it the whole time outside

175
00:10:43.799 --> 00:10:48.240
<v Speaker 1>of the situation going, my goodness, you're making it worse. Well,

176
00:10:48.240 --> 00:10:53.559
<v Speaker 1>that's how God is. I continually watch you react to

177
00:10:53.600 --> 00:10:57.279
<v Speaker 1>things poorly and make them worse, and take a season

178
00:10:57.320 --> 00:11:01.480
<v Speaker 1>of pain and make it something evil, rather than finding

179
00:11:01.480 --> 00:11:05.759
<v Speaker 1>that place to be good or kind or learn something

180
00:11:05.799 --> 00:11:07.919
<v Speaker 1>from it and move away from it or make real,

181
00:11:08.360 --> 00:11:12.919
<v Speaker 1>true change. And that comes from those different seasons and

182
00:11:12.960 --> 00:11:15.480
<v Speaker 1>the different things that will come through your life, both

183
00:11:15.639 --> 00:11:22.039
<v Speaker 1>birth and death, both love and hate, both war and peace.

184
00:11:23.480 --> 00:11:28.320
<v Speaker 1>Things will come from this depending on how you respond

185
00:11:28.399 --> 00:11:31.639
<v Speaker 1>to them, not just the simple fact that they're happening

186
00:11:31.679 --> 00:11:39.080
<v Speaker 1>to you. Charlene, you there, my dear.

187
00:11:39.600 --> 00:11:40.879
<v Speaker 3>I hope you can hear me.

188
00:11:41.120 --> 00:11:42.840
<v Speaker 1>I certainly can. How can I help you?

189
00:11:43.080 --> 00:11:46.559
<v Speaker 3>Great? I'll be quick, thank you. My question is how

190
00:11:46.600 --> 00:11:54.720
<v Speaker 3>should I respond to homosexuals in society as a whole?

191
00:11:55.200 --> 00:12:01.519
<v Speaker 3>And I have a nephew that practice is homosexual. I

192
00:12:01.720 --> 00:12:05.320
<v Speaker 3>want to be loving, and yet I want to either

193
00:12:06.080 --> 00:12:09.679
<v Speaker 3>what should I do or say would be the best

194
00:12:09.720 --> 00:12:11.480
<v Speaker 3>witness for them.

195
00:12:11.759 --> 00:12:15.320
<v Speaker 1>You love them, and you treat them like humans, and

196
00:12:15.720 --> 00:12:19.440
<v Speaker 1>there's nothing in scripture that would say otherwise, And I'm

197
00:12:19.480 --> 00:12:25.039
<v Speaker 1>baffled and angered by that. There are some and even

198
00:12:25.200 --> 00:12:28.360
<v Speaker 1>on the fringe in the church that would use scripture

199
00:12:28.600 --> 00:12:32.919
<v Speaker 1>to be hateful and hurtful to people. It disgusts me.

200
00:12:33.759 --> 00:12:34.120
<v Speaker 3>And the.

201
00:12:36.440 --> 00:12:39.440
<v Speaker 1>Church has had some issues with homosexuality and continues to

202
00:12:40.240 --> 00:12:45.759
<v Speaker 1>and kind of ostracizes and makes them different and makes

203
00:12:45.799 --> 00:12:52.799
<v Speaker 1>them the focus of all anger and ridicule. And I

204
00:12:52.840 --> 00:12:55.320
<v Speaker 1>don't understand this. I don't know where they get this.

205
00:12:55.960 --> 00:13:02.720
<v Speaker 1>To have that attitude and to kind of segregate the

206
00:13:02.799 --> 00:13:04.399
<v Speaker 1>gay community the way that they have.

207
00:13:05.559 --> 00:13:10.639
<v Speaker 3>Well, my question is they're basically for the most part,

208
00:13:12.679 --> 00:13:15.759
<v Speaker 3>they say that they're born that way, and I don't

209
00:13:15.960 --> 00:13:19.639
<v Speaker 3>I don't believe that that would be backed up through scripture.

210
00:13:20.080 --> 00:13:23.759
<v Speaker 1>Well there's the scripture doesn't say one way or the other,

211
00:13:24.519 --> 00:13:28.480
<v Speaker 1>first of all. And the argument goes back and forth.

212
00:13:28.559 --> 00:13:34.159
<v Speaker 1>The doctor Simon LeVay, not to be confused with the

213
00:13:34.240 --> 00:13:39.279
<v Speaker 1>Satanist Anton Leave, but the doctor Simon LeVay, who wrote

214
00:13:39.480 --> 00:13:45.240
<v Speaker 1>extensively on the dealings with human sexuality, did some tests

215
00:13:45.840 --> 00:13:49.799
<v Speaker 1>dealing with brain stems and the like that pointed out

216
00:13:50.320 --> 00:13:55.559
<v Speaker 1>certain commonalities with gay men. That is used, often misquoted

217
00:13:56.279 --> 00:13:59.360
<v Speaker 1>to say that, look, there's proof that it's biological and

218
00:13:59.360 --> 00:14:04.120
<v Speaker 1>they're born this way. Honestly, scientifically, there is no specific

219
00:14:04.200 --> 00:14:08.720
<v Speaker 1>proof just yet, however, saying that, what does it matter?

220
00:14:10.879 --> 00:14:13.000
<v Speaker 1>I'm not sure why people argue one way or the

221
00:14:13.039 --> 00:14:17.759
<v Speaker 1>other on either side whether it's biology, because if it's

222
00:14:18.639 --> 00:14:22.639
<v Speaker 1>if something is biological, putting homosexuality aside. But if anything

223
00:14:22.679 --> 00:14:25.720
<v Speaker 1>is biological, does that automatically make it good or bad?

224
00:14:27.639 --> 00:14:30.759
<v Speaker 3>Well, if it's contrary just to what God says?

225
00:14:30.919 --> 00:14:34.159
<v Speaker 1>Okay, Well, let's say that that you found out that

226
00:14:34.200 --> 00:14:37.919
<v Speaker 1>a murderer that was biological that they murdered, would that

227
00:14:37.960 --> 00:14:38.879
<v Speaker 1>make it good?

228
00:14:39.879 --> 00:14:42.039
<v Speaker 3>Well, I don't believe they would ever find out that

229
00:14:42.120 --> 00:14:43.279
<v Speaker 3>it would be biological.

230
00:14:43.440 --> 00:14:46.279
<v Speaker 1>Well they may. I'm saying that that the argument kind

231
00:14:46.279 --> 00:14:48.480
<v Speaker 1>of gets pushed aside and people get caught up in that,

232
00:14:48.600 --> 00:14:51.840
<v Speaker 1>And really it's about being human and kind to one another.

233
00:14:52.120 --> 00:14:54.200
<v Speaker 1>You're called to be a Christian and to be loving,

234
00:14:54.320 --> 00:14:57.960
<v Speaker 1>and justice and all of that plays a part in

235
00:14:58.000 --> 00:15:01.759
<v Speaker 1>all things. But the Bible says as horrible things about

236
00:15:02.919 --> 00:15:09.120
<v Speaker 1>those involved in gluttony, and would the church would never

237
00:15:10.240 --> 00:15:15.440
<v Speaker 1>ever treat those that are considered to be fat the

238
00:15:15.480 --> 00:15:19.000
<v Speaker 1>same way that they treat the gay community. So there's

239
00:15:19.039 --> 00:15:20.559
<v Speaker 1>a separate bias.

240
00:15:21.279 --> 00:15:26.480
<v Speaker 3>I'm sorry, How how do you witness to other than

241
00:15:26.600 --> 00:15:29.840
<v Speaker 3>just being loving and kind. How would you point out

242
00:15:32.879 --> 00:15:37.240
<v Speaker 3>that that that you know the Bible clearly.

243
00:15:37.480 --> 00:15:40.039
<v Speaker 1>And why would you start with Why would you start

244
00:15:40.039 --> 00:15:43.600
<v Speaker 1>with that in any place? I mean, do you start

245
00:15:43.679 --> 00:15:46.039
<v Speaker 1>with that when you talk to anybody? Do you find

246
00:15:46.039 --> 00:15:49.000
<v Speaker 1>out what their sin may or may not be and

247
00:15:49.080 --> 00:15:51.559
<v Speaker 1>focus in on that and start from there, or do

248
00:15:51.639 --> 00:15:55.519
<v Speaker 1>you tell them about the gospel? Gospel means good news,

249
00:15:55.639 --> 00:15:58.399
<v Speaker 1>and the good news is that man has steered themselves

250
00:15:58.440 --> 00:16:00.960
<v Speaker 1>away from God and that God has built a bridge

251
00:16:00.960 --> 00:16:04.080
<v Speaker 1>through the blood on the cross as a path back

252
00:16:04.120 --> 00:16:09.080
<v Speaker 1>to God. That's the good news. And I find that

253
00:16:09.200 --> 00:16:13.919
<v Speaker 1>oftentimes Charlene Christians want to talk about things because it's

254
00:16:13.919 --> 00:16:17.200
<v Speaker 1>harder to live in a way that would inspire change,

255
00:16:17.919 --> 00:16:22.519
<v Speaker 1>and to do that takes real effort on your part

256
00:16:22.919 --> 00:16:25.320
<v Speaker 1>to walk in a way where people come to you.

257
00:16:25.480 --> 00:16:31.519
<v Speaker 1>One Peter three point fifteen talks about to sanctify Jesus's

258
00:16:31.600 --> 00:16:35.840
<v Speaker 1>Lord in your heart and then to be ready and

259
00:16:35.879 --> 00:16:38.720
<v Speaker 1>willing to give a defense to those who asked about

260
00:16:38.759 --> 00:16:41.200
<v Speaker 1>the hope that lies within you? Why do they ask

261
00:16:41.200 --> 00:16:43.320
<v Speaker 1>about the hope that lies within you because they see

262
00:16:43.360 --> 00:16:46.159
<v Speaker 1>you live in a way that makes them think, Wow,

263
00:16:46.320 --> 00:16:48.320
<v Speaker 1>how did you deal with that pain or deal with

264
00:16:48.360 --> 00:16:52.759
<v Speaker 1>that struggle or trial in your life so gracefully and

265
00:16:54.240 --> 00:16:58.320
<v Speaker 1>with such strength. But Christians go, no, it's easier to

266
00:16:58.399 --> 00:17:00.919
<v Speaker 1>pin someone in a corner, to tell them how horrible

267
00:17:00.960 --> 00:17:05.079
<v Speaker 1>they are and how much better we are by having

268
00:17:05.119 --> 00:17:07.599
<v Speaker 1>this and those types of things. And it sets people

269
00:17:07.640 --> 00:17:11.279
<v Speaker 1>apart and makes it a big mass of you know,

270
00:17:11.400 --> 00:17:13.759
<v Speaker 1>Christians saying we're a have and the world is a

271
00:17:13.799 --> 00:17:19.599
<v Speaker 1>have not. And it it doesn't set the table for

272
00:17:19.680 --> 00:17:23.359
<v Speaker 1>a place of eating. It sets the table for vomiting

273
00:17:23.720 --> 00:17:26.559
<v Speaker 1>and people wanting to reject what you have to give them.

274
00:17:26.920 --> 00:17:30.359
<v Speaker 3>Yes, well, I'm not coming from a point of hate

275
00:17:30.880 --> 00:17:34.920
<v Speaker 3>this one in particular. It is my nephew, and I'm

276
00:17:35.000 --> 00:17:38.759
<v Speaker 3>wondering other than just by example, and let's say he

277
00:17:38.920 --> 00:17:44.200
<v Speaker 3>was to come to me. And because I believe that

278
00:17:44.279 --> 00:17:49.640
<v Speaker 3>the Bible says that homosexual the practice of homosexuality is wrong,

279
00:17:50.160 --> 00:17:52.799
<v Speaker 3>just like adultery or anything else. You know, it's a

280
00:17:52.839 --> 00:17:55.880
<v Speaker 3>sin against the body, like gluttony or what have you.

281
00:17:56.359 --> 00:18:02.920
<v Speaker 3>As you say, but they they, they, I don't think

282
00:18:02.960 --> 00:18:05.640
<v Speaker 3>that kind of lifestyle should be sanctioned.

283
00:18:05.799 --> 00:18:09.680
<v Speaker 1>Okay, But there's fat pastors and you don't have there

284
00:18:09.680 --> 00:18:11.799
<v Speaker 1>are pastors that are obese, and you don't have a

285
00:18:11.839 --> 00:18:15.079
<v Speaker 1>problem with that. There are people in the church, or

286
00:18:15.319 --> 00:18:17.599
<v Speaker 1>or if your nephew was was fat, would you be

287
00:18:17.680 --> 00:18:18.599
<v Speaker 1>making this phone call.

288
00:18:19.720 --> 00:18:21.559
<v Speaker 3>I think it's a different kind of sins.

289
00:18:21.759 --> 00:18:24.960
<v Speaker 1>But why they're spoken about, matter of fact, gluttony's spoken

290
00:18:25.000 --> 00:18:27.160
<v Speaker 1>about more than any of the other sins that you've

291
00:18:27.160 --> 00:18:27.640
<v Speaker 1>brought up.

292
00:18:29.440 --> 00:18:30.839
<v Speaker 3>Well, that's true, but that doesn't.

293
00:18:30.680 --> 00:18:32.680
<v Speaker 1>And it's spoken about about being an abomination.

294
00:18:33.960 --> 00:18:37.839
<v Speaker 3>Sure, But I mean, why.

295
00:18:37.160 --> 00:18:41.599
<v Speaker 1>Charlene, why why do you separate? Why is it different

296
00:18:41.720 --> 00:18:44.680
<v Speaker 1>to you than other sins, including the sins that you

297
00:18:44.759 --> 00:18:50.079
<v Speaker 1>live and experience in your own life every day, because.

298
00:18:49.720 --> 00:18:52.359
<v Speaker 3>It seems to be for example.

299
00:18:54.599 --> 00:18:59.240
<v Speaker 1>Oh, you're breaking up again, my dear, don't walk around

300
00:18:59.279 --> 00:19:01.160
<v Speaker 1>whatever you're doing, don't walk around. Are you on a

301
00:19:01.200 --> 00:19:02.160
<v Speaker 1>cordless phone there?

302
00:19:03.279 --> 00:19:03.480
<v Speaker 3>Yeah?

303
00:19:03.559 --> 00:19:06.559
<v Speaker 1>Okay, stay still. Okay, you said your nephew what.

304
00:19:07.119 --> 00:19:11.079
<v Speaker 3>He seems to think that that is a perfectly acceptable lifestyle.

305
00:19:12.720 --> 00:19:15.240
<v Speaker 1>Okay, Well, then it's not your place to change that.

306
00:19:15.359 --> 00:19:18.119
<v Speaker 1>What it is your place is to explain the gospel,

307
00:19:18.200 --> 00:19:21.200
<v Speaker 1>the beauty of the gospel. Yeah, and let God bring

308
00:19:21.279 --> 00:19:25.039
<v Speaker 1>him to any understanding that he needs specifically. But it's

309
00:19:25.079 --> 00:19:30.440
<v Speaker 1>that the church is so hyper focused and so honestly

310
00:19:30.680 --> 00:19:33.880
<v Speaker 1>cruel to the gay community that you can't blame the

311
00:19:33.880 --> 00:19:39.480
<v Speaker 1>gay community for rejecting the church patently in many cases.

312
00:19:39.920 --> 00:19:44.359
<v Speaker 1>And there are many lovely people in the gay community

313
00:19:44.400 --> 00:19:46.000
<v Speaker 1>that are trying to reach out to the church, and

314
00:19:46.039 --> 00:19:50.160
<v Speaker 1>the church keeps smacking their hands and not wanting to

315
00:19:50.279 --> 00:19:53.559
<v Speaker 1>engage them. And it's disgusting. It has nothing to do

316
00:19:53.640 --> 00:19:56.720
<v Speaker 1>with the gospel, has nothing to do with scripture, has nothing.

317
00:19:57.400 --> 00:20:01.640
<v Speaker 1>It's people putting this in above all of their sins

318
00:20:01.680 --> 00:20:05.359
<v Speaker 1>and making it different when it's not talked about that

319
00:20:05.400 --> 00:20:08.759
<v Speaker 1>way in scripture, and it's not segregated the way people

320
00:20:08.759 --> 00:20:12.960
<v Speaker 1>segregate it, and if they and honestly is put on

321
00:20:13.039 --> 00:20:16.799
<v Speaker 1>the same platform as gluttony.

322
00:20:18.160 --> 00:20:20.559
<v Speaker 3>Well, I disagree with.

323
00:20:20.480 --> 00:20:24.359
<v Speaker 1>You, but you're in this sense that you're disagreeing, Charlene,

324
00:20:24.359 --> 00:20:26.720
<v Speaker 1>You're disagreeing emotionally, not out of scripture.

325
00:20:28.039 --> 00:20:32.119
<v Speaker 3>No, I'm talking about for example, society, for example, gay

326
00:20:32.240 --> 00:20:33.480
<v Speaker 3>marriage and so forth.

327
00:20:33.759 --> 00:20:36.039
<v Speaker 1>Now wait a second, do you do you think you

328
00:20:36.119 --> 00:20:38.720
<v Speaker 1>need to speak out against two Muslims getting.

329
00:20:38.400 --> 00:20:42.640
<v Speaker 3>Married, two Muslims getting married.

330
00:20:42.519 --> 00:20:46.160
<v Speaker 1>Two Muslims getting married. Do you think you need to

331
00:20:46.160 --> 00:20:48.400
<v Speaker 1>speak out about two Jews getting married?

332
00:20:49.440 --> 00:20:49.720
<v Speaker 3>No?

333
00:20:49.880 --> 00:20:51.279
<v Speaker 1>What about two non believers?

334
00:20:53.720 --> 00:20:53.960
<v Speaker 3>No?

335
00:20:54.200 --> 00:20:56.440
<v Speaker 1>Okay, now, wait a second, But wait a second. Do

336
00:20:56.519 --> 00:21:00.359
<v Speaker 1>you think that the Lord condones two atheists getting married?

337
00:21:04.319 --> 00:21:07.359
<v Speaker 1>I don't know, no, because if it's if it's if

338
00:21:07.359 --> 00:21:12.960
<v Speaker 1>it's if it's about God sanctioning the marriage, and it's

339
00:21:13.000 --> 00:21:16.599
<v Speaker 1>not about this a civil union, which is dealing with

340
00:21:17.759 --> 00:21:22.519
<v Speaker 1>the state. If if gay marriage or marriage at all

341
00:21:22.759 --> 00:21:26.799
<v Speaker 1>is dealing with God, then from a religious standpoint, you

342
00:21:26.799 --> 00:21:28.759
<v Speaker 1>have the right to say that. But as an American,

343
00:21:30.039 --> 00:21:33.000
<v Speaker 1>because you're both, you don't have a right to place

344
00:21:33.079 --> 00:21:36.839
<v Speaker 1>those things on people. The Constitution governs the United States.

345
00:21:36.920 --> 00:21:39.839
<v Speaker 1>The Bible governs the Christian's heart, and there are two

346
00:21:39.880 --> 00:21:43.400
<v Speaker 1>separate things. Regardless of where you stand politically on this. Charlene,

347
00:21:43.480 --> 00:21:44.799
<v Speaker 1>and I know people are going to try and make

348
00:21:44.839 --> 00:21:47.240
<v Speaker 1>this into a political statement. It's not. This is strictly

349
00:21:47.240 --> 00:21:51.440
<v Speaker 1>a theological statement that as Christians in the United States,

350
00:21:52.200 --> 00:21:57.039
<v Speaker 1>you will be torn to sometimes allow things as an American,

351
00:21:57.880 --> 00:22:00.839
<v Speaker 1>because Americans have right to do that, including different religions,

352
00:22:01.000 --> 00:22:05.839
<v Speaker 1>different belief systems, including atheism, that you can't outlaw those

353
00:22:05.880 --> 00:22:09.079
<v Speaker 1>things anymore than you could outlaw divorce, which would be

354
00:22:09.119 --> 00:22:11.079
<v Speaker 1>where I would say to start if you were going

355
00:22:11.160 --> 00:22:15.839
<v Speaker 1>to start thrusting moral beliefs on the American society would

356
00:22:15.839 --> 00:22:18.279
<v Speaker 1>start with divorce, which is more damaging than anything else.

357
00:22:18.599 --> 00:22:21.759
<v Speaker 1>This is not a political statement. This is a theological

358
00:22:21.759 --> 00:22:25.039
<v Speaker 1>statement that Scripture says to defend those things, yes, but

359
00:22:25.200 --> 00:22:27.640
<v Speaker 1>also says to it abide by the law of the land,

360
00:22:27.680 --> 00:22:31.279
<v Speaker 1>which is the Constitution. They are two separate documents. It's

361
00:22:31.480 --> 00:22:39.039
<v Speaker 1>a big problem when Christians confuse the Bible with the Constitution. Frank,

362
00:22:39.079 --> 00:22:40.359
<v Speaker 1>Welcome to the Jesus Christ Show.

363
00:22:41.440 --> 00:22:43.240
<v Speaker 4>Yeah, Jesus, how are you doing?

364
00:22:43.400 --> 00:22:44.640
<v Speaker 1>I am well, how can I help you?

365
00:22:45.039 --> 00:22:47.759
<v Speaker 4>I had a question about the UFOs and phenomenal So

366
00:22:47.759 --> 00:22:50.559
<v Speaker 4>if I hear pastors sometimes say that they believe it's

367
00:22:50.559 --> 00:22:51.119
<v Speaker 4>some kind.

368
00:22:51.000 --> 00:22:53.519
<v Speaker 2>Of evil empathy or something, but yet.

369
00:22:53.400 --> 00:22:55.440
<v Speaker 4>They seem to have a physical Formam, if there's some

370
00:22:55.519 --> 00:22:55.839
<v Speaker 4>kind of.

371
00:22:55.799 --> 00:22:58.440
<v Speaker 3>Craft, what do you think that is?

372
00:22:59.079 --> 00:23:07.240
<v Speaker 1>Okay? So you're asking specifically about UFOs. Angels are also

373
00:23:08.599 --> 00:23:13.119
<v Speaker 1>what are referred to as demons. Demons are or more importantly,

374
00:23:13.160 --> 00:23:16.119
<v Speaker 1>demons are considered to be fallen angels as well as

375
00:23:16.240 --> 00:23:22.160
<v Speaker 1>lucifer satan. So angels do take physical form. Now, as

376
00:23:22.200 --> 00:23:24.000
<v Speaker 1>far as UFOs, I'll tell you where a lot of

377
00:23:24.000 --> 00:23:27.920
<v Speaker 1>this comes from. So the term angel actually means messenger.

378
00:23:27.960 --> 00:23:34.960
<v Speaker 1>That's literally translates to messenger. And there are different you know,

379
00:23:35.000 --> 00:23:38.319
<v Speaker 1>groups that that will argue different things theologically with to

380
00:23:38.640 --> 00:23:42.480
<v Speaker 1>angels and demons and such. So, going off of the

381
00:23:42.480 --> 00:23:47.519
<v Speaker 1>the idea that most theologians believe that demons are angels, yes,

382
00:23:47.559 --> 00:23:54.319
<v Speaker 1>they could absolutely manifest physically, most certainly, and and do

383
00:23:54.720 --> 00:23:58.119
<v Speaker 1>in scripture at times in different ways and through possession.

384
00:23:59.079 --> 00:24:03.559
<v Speaker 1>So that's off the board, no problem. When it comes

385
00:24:03.599 --> 00:24:07.160
<v Speaker 1>to UFOs. The reason why some may think, well, the

386
00:24:07.279 --> 00:24:13.079
<v Speaker 1>UFOs are a manifestation of an evil spirit is because

387
00:24:13.119 --> 00:24:15.559
<v Speaker 1>of a few things. One, it distracts from the nature

388
00:24:15.559 --> 00:24:20.039
<v Speaker 1>of God. It makes people people tend to fill the

389
00:24:20.079 --> 00:24:24.880
<v Speaker 1>holes in their lives with false gods, you know, sex, drugs,

390
00:24:24.920 --> 00:24:28.440
<v Speaker 1>rock and roll, even UFOs. They start thinking, well, you

391
00:24:28.480 --> 00:24:34.319
<v Speaker 1>know what, everything on the earth points to transcendent points

392
00:24:34.319 --> 00:24:36.880
<v Speaker 1>to intelligent life, all of these things. But I don't

393
00:24:36.920 --> 00:24:39.480
<v Speaker 1>believe in God, so I'm going to believe that there's

394
00:24:39.519 --> 00:24:42.440
<v Speaker 1>extraterrestrials or I'm going to believe there's something outside here

395
00:24:42.480 --> 00:24:44.720
<v Speaker 1>that's trying to communicate All these are kind of god

396
00:24:45.039 --> 00:24:48.559
<v Speaker 1>ish God light type concepts that people try and bring

397
00:24:48.599 --> 00:24:51.319
<v Speaker 1>into their lives, and so that's a part of it.

398
00:24:51.720 --> 00:24:55.119
<v Speaker 1>The second part of it is that whenever a so

399
00:24:55.240 --> 00:25:01.680
<v Speaker 1>called UFO lands and an extraterrestrial comes out and has communication,

400
00:25:01.839 --> 00:25:06.559
<v Speaker 1>it's always antithetical to scripture. It's always talking about some

401
00:25:06.640 --> 00:25:09.599
<v Speaker 1>great oneness or something here or something there, or that

402
00:25:09.640 --> 00:25:12.519
<v Speaker 1>there's power withinside you. These are all the things that

403
00:25:12.559 --> 00:25:15.799
<v Speaker 1>other religions have taught forever and ever. So there are

404
00:25:15.839 --> 00:25:19.000
<v Speaker 1>some theories by theologians that believe that because of the

405
00:25:19.039 --> 00:25:22.559
<v Speaker 1>things that are being said and because of the way

406
00:25:22.599 --> 00:25:26.200
<v Speaker 1>they're cited in some of the expressions, the things that

407
00:25:26.240 --> 00:25:30.759
<v Speaker 1>people say they experience, there are those that just believe

408
00:25:30.920 --> 00:25:34.640
<v Speaker 1>it's completely phony and it's either a natural phenomenon or

409
00:25:34.720 --> 00:25:39.799
<v Speaker 1>people are seeing things kind of a wish fulfillment, or

410
00:25:40.440 --> 00:25:42.160
<v Speaker 1>you know, like looking at a cloud and saying that

411
00:25:42.160 --> 00:25:44.559
<v Speaker 1>cloud looks like ABE Lincoln. Well it's not really a

412
00:25:44.599 --> 00:25:47.200
<v Speaker 1>b Lincoln. It's cloud that looks like a Lincoln. So

413
00:25:47.319 --> 00:25:51.920
<v Speaker 1>either they're seeing things that resemble something really resembling you know,

414
00:25:52.359 --> 00:25:56.559
<v Speaker 1>sketches and cartoons and you know what movies have created

415
00:25:57.079 --> 00:26:01.480
<v Speaker 1>back in the forties to current days, and they're kind

416
00:26:01.480 --> 00:26:03.559
<v Speaker 1>of replacing that and saying, okay, that's what it must be.

417
00:26:05.519 --> 00:26:10.559
<v Speaker 1>And on top of that, the other idea is that

418
00:26:10.680 --> 00:26:13.839
<v Speaker 1>maybe people are really seeing something and maybe it is

419
00:26:14.359 --> 00:26:18.359
<v Speaker 1>otherworldly but not extraterrestrial, and that it is of the

420
00:26:18.359 --> 00:26:22.839
<v Speaker 1>demonic type, and that's why they're constantly pointing away from

421
00:26:22.920 --> 00:26:26.480
<v Speaker 1>the concept of me, the concept of a savior, the

422
00:26:26.519 --> 00:26:29.920
<v Speaker 1>concept of scripture, the concept of God, and pointing back

423
00:26:30.000 --> 00:26:33.079
<v Speaker 1>to humanity, which is what humans like. Humans love to

424
00:26:33.119 --> 00:26:35.920
<v Speaker 1>be important. They love to be important, love to think

425
00:26:35.920 --> 00:26:38.640
<v Speaker 1>that they have powers, love to think that they can,

426
00:26:39.200 --> 00:26:41.839
<v Speaker 1>you know, solve everything themselves, all of these things, and

427
00:26:41.920 --> 00:26:45.079
<v Speaker 1>it kind of points back to that and still gives

428
00:26:45.119 --> 00:26:47.960
<v Speaker 1>them the satisfaction of believing that there's a transcendent of

429
00:26:48.000 --> 00:26:50.599
<v Speaker 1>some sort, so they get all the superiority and feeling

430
00:26:51.119 --> 00:26:54.359
<v Speaker 1>you know, great and strong and superior, and also feel

431
00:26:54.400 --> 00:26:57.039
<v Speaker 1>like there's something else, greater out there. And that's why

432
00:26:57.160 --> 00:27:02.160
<v Speaker 1>some theologians on the fringe may say that those types

433
00:27:02.200 --> 00:27:09.240
<v Speaker 1>of things and experiences can be demonic. Thank you all

434
00:27:09.279 --> 00:27:11.599
<v Speaker 1>for joining me this Sunday, as I hope you do

435
00:27:11.680 --> 00:27:15.000
<v Speaker 1>every single Sunday. Meet us back here, same time, same

436
00:27:15.039 --> 00:27:17.480
<v Speaker 1>place next week. And remember, more importantly than all the

437
00:27:17.480 --> 00:27:20.000
<v Speaker 1>craziness in this world are these words. I Am with

438
00:27:20.079 --> 00:27:25.519
<v Speaker 1>you always. KFI am six forty on demand,
