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<v Speaker 1>You see, something's going to happen.

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<v Speaker 2>What's going to happen?

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<v Speaker 3>What?

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<v Speaker 2>Welcome to the Occult Rejects.

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<v Speaker 4>This episode, we got an exciting guest, somebody that I

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<v Speaker 4>booked a few weeks ago and I've been looking forward

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<v Speaker 4>to it ever since then. But before we introduce Michael Wan,

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<v Speaker 4>we're going to introduce the rest of the rejects with

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<v Speaker 4>us tonight. And today we got Heidi Love the Mormon Slayer.

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<v Speaker 4>What is going on?

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<v Speaker 2>How are you?

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<v Speaker 5>I'm happy to be here. Thank you for having me

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<v Speaker 5>much love to all the rejects. Thank you so much

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<v Speaker 5>for having me on with Michael Wan. I've been looking

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<v Speaker 5>forward to this a bunch.

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<v Speaker 2>Yes, thank you very much for joining us. And we

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<v Speaker 2>got Ricardo. What is going on?

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<v Speaker 3>Sir?

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<v Speaker 2>How are you today?

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<v Speaker 6>Good evening? Thank you for having me. Excited to hear

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<v Speaker 6>from Make one.

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<v Speaker 2>Yes, would you like to plug your stuff? Sir? Sure?

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<v Speaker 6>Sure, Sorry. I was closing YouTube because I'm hearing myself

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<v Speaker 6>and I was trying to figure out what's going on here.

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<v Speaker 4>That's happened to me before, and then my mixer picks up.

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<v Speaker 2>It's a total mess.

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<v Speaker 7>So my name is Cavar.

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<v Speaker 6>I'm multi disciplinary researcher, and I work with Institute for

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<v Speaker 6>Natural Philosophy. So I suggest everyone to go into Institute

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<v Speaker 6>for Natural Philosophy dot org. You'll find out magazine Pharaohs,

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<v Speaker 6>You'll find sites where you can go and contact us

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<v Speaker 6>if you want to participate in something, if you have ideas, whatever,

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<v Speaker 6>just let us know.

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<v Speaker 2>Thank you, awesome, thank you very much. I appreciate it.

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<v Speaker 4>Before we bring on the guests, I do want to

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<v Speaker 4>measure a Hellish Giant might be joining us. I'm not

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<v Speaker 4>gonna haven't plugged your show when he does, so I'll

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<v Speaker 4>do that now just in case Hellless does show up.

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<v Speaker 2>Check out the Hellish Giant podcast and.

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<v Speaker 4>If you got any weird paranormal or stories or whatever

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<v Speaker 4>that you want to share that we read on Thursday nights,

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<v Speaker 4>send it to Healla Giant Podcast at gmail dot com.

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<v Speaker 4>I think that's it, so send it to there and

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<v Speaker 4>we'll read your story on a Thursday night. Or you

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<v Speaker 4>could just d m him on Twitter or Instagram and

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<v Speaker 4>let him know what's up. And finally, now to Mike, sir,

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<v Speaker 4>what is going on? I'll try to Susquanna Alchemy. I

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<v Speaker 4>probably fucked it up again, but that's.

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<v Speaker 8>Perfect all right.

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<v Speaker 2>Thank you.

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<v Speaker 8>In fact, I'm gonna start calling it that. It's it's music,

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<v Speaker 8>it's music with these ears.

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<v Speaker 2>Thank you.

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<v Speaker 4>So please let everybody know where they can find all

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<v Speaker 4>your amazing work and what and what do you deal is?

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<v Speaker 2>Please?

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<v Speaker 3>Well how about this, I'll go and I'll talk and

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<v Speaker 3>if anyone wants if they like what they hear, they'll

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<v Speaker 3>have to listen to the end.

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<v Speaker 8>And that way they'll find out where they could get me.

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<v Speaker 2>I like that. That's something different. I've never had to

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<v Speaker 2>guess say that before. I like that.

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<v Speaker 3>Can I just like jump right in and and you've

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<v Speaker 3>got me like on the edge of my seat. So

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<v Speaker 3>you said, like, if anyone wants to go and share

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<v Speaker 3>like a strange cultic story, send it to me at

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<v Speaker 3>this email address. And I want to tell you my story.

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<v Speaker 3>I want to type it up. I just want to

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<v Speaker 3>tell you right here. Because I was thinking, like has

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<v Speaker 3>listened to the introductions, I was like, I live underneath it,

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<v Speaker 3>I live under a rock.

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<v Speaker 8>I've never heard of your show before.

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<v Speaker 3>I haven't heard of anyone shows, but I love the name,

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<v Speaker 3>and so I just liked the name.

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<v Speaker 8>I'm like, yeah, I want to come on the show.

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<v Speaker 3>And as I was listening to introductions, I'm like, am

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<v Speaker 3>I I don't even know exactly the depth of what

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<v Speaker 3>a cult rejects means, but I'm like, I'm in a

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<v Speaker 3>cult reject and so that's what my story is for you,

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<v Speaker 3>and I'll try to keep it brief.

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<v Speaker 2>No, no, go for it.

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<v Speaker 3>The very information, the very information which we're probably going

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<v Speaker 3>to talk about a little bit. Literally on my fiftieth

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<v Speaker 3>birthday and there was a solar eclipse. So my fiftieth birthday,

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<v Speaker 3>I get an email. I get an email and it's like,

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<v Speaker 3>dear Mike Wang, I know you work. I'm such and such.

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<v Speaker 3>I'm a thirty three degree Freemason. I'm part of this

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<v Speaker 3>this particular lodge, and I also run this like sub

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<v Speaker 3>freemason group where we like to like really delve down into.

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<v Speaker 2>Esoter topics, probably like a specific thing right.

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<v Speaker 8>Focus you to come and present at our quarterly meeting.

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<v Speaker 8>Not anything like this.

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<v Speaker 3>And I'm not in any clubs, if anything, like the

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<v Speaker 3>clubs are the bad guys of my stories. But it's

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<v Speaker 3>on my fiftieth birthday and there is a solar clips

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<v Speaker 3>and I'm.

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<v Speaker 8>Like, all this sort of stuff meant to be.

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<v Speaker 3>So I don't know if you're familiar with any of

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<v Speaker 3>my work. But how I like to do research, It's

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<v Speaker 3>a gonzo research. Like my life, my actual life experiences

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<v Speaker 3>are is integrated in the research as research itself because

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<v Speaker 3>that's the only thing I can know which isn't bold shit, right,

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<v Speaker 3>because I've lived in so a lot of my research

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<v Speaker 3>though it does deal with like like unexplainable things that

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<v Speaker 3>look real fishy. I talk a lot of bit about

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<v Speaker 3>ritual sacrifice and and long and short of it, like

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<v Speaker 3>there this invitation lined up on seven different levels of

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<v Speaker 3>the ritual sacrifice presentation.

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<v Speaker 8>I gave on Kobe Bryant.

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<v Speaker 3>Oh, like like the day, like there were seven levels.

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<v Speaker 3>I won't go down those details if you want to,

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<v Speaker 3>I will, but like, like I had enough stuff inside.

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<v Speaker 8>Where I'm like, fuck, if if.

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<v Speaker 3>There really are doing ritual sacrifice, this is what an

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<v Speaker 3>invitation would look like. And I had to sit with

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<v Speaker 3>myself for like three weeks because it was like six

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<v Speaker 3>weeks in advanced the invitation, and I was like, do

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<v Speaker 3>I really think they're gonna kill me? Do I really

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<v Speaker 3>think they're going to invite me there? Because all of

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<v Speaker 3>the signs were there, which I say, look, there's the

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<v Speaker 3>signs of the ritual sacrifice and it's like, so I

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<v Speaker 3>still with it for three weeks, and then at the

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<v Speaker 3>end of it, I'm like, of course I'm going to go.

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<v Speaker 8>And do this, but I kind of take your friends.

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<v Speaker 5>I took a buddy system.

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<v Speaker 3>Totally, like you know, a little bit like milking it.

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<v Speaker 3>Like part of it's like it's a fun drama, and

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<v Speaker 3>part of it's like, but this is really happening, and

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<v Speaker 3>all this stuff I'm telling my inner circle and they're like,

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<v Speaker 3>we're gonna come with you.

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<v Speaker 5>Lily would take them.

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<v Speaker 8>Three people who came and hit.

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<v Speaker 3>It was in the back of a restaurant outside of Philadelphia,

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<v Speaker 3>and I had three people in the in the front

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<v Speaker 3>who are like there for my protection. So long and

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<v Speaker 3>short of it, it was I go and I give

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<v Speaker 3>this presentation. And they were like just like an immensely

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<v Speaker 3>like uh like graceful group.

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<v Speaker 8>The guy and that was great.

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<v Speaker 3>Like all of my images of what I thought I

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<v Speaker 3>was stepping into it didn't happen. They're more interested in

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<v Speaker 3>like the drinks than what I was presenting. And so

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<v Speaker 3>at the end of the presentation, I flipped the script

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<v Speaker 3>on him.

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<v Speaker 8>I'm still up on.

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<v Speaker 3>Stage and I'm like, and I call it the guy

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<v Speaker 3>who like heads it.

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<v Speaker 8>And I asked him.

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<v Speaker 3>In front of everyone, I'm like, did you realize that

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<v Speaker 3>today was the day of Kobe Bryant the anniversary of

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<v Speaker 3>Kobe Bryant's stath or something like that. He's like, no,

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<v Speaker 3>They're all drunk. And then everyone's like, what are you

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<v Speaker 3>talking about. I'm like, do I have any reason to

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<v Speaker 3>believe that me or anyone in my family is in

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<v Speaker 3>any sort of dire situation?

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<v Speaker 8>Or does anyone here wish to cause me harm? We

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<v Speaker 8>will even tell you if we did. They're all laughing.

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<v Speaker 8>And I said to him and I was like, of

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<v Speaker 8>course you didn't. And I say to.

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<v Speaker 3>Him in front of like like just filled with hubbers,

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<v Speaker 3>Like I'm just filled with myself. I'm like, it's because

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<v Speaker 3>because you, your organization, gentlemen, are the ultimate symbol in

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<v Speaker 3>our society of initiation, and I just stepped through an

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<v Speaker 3>initiation with life and you are my witness. And I

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<v Speaker 3>give a big bow and I walk up and I'm

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<v Speaker 3>like thinking all this great stuff about myself. The very

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<v Speaker 3>next day, my entire life like everything fell out from underneath,

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<v Speaker 3>like I got to move out of my house, like

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<v Speaker 3>the relationship falls apart immediately, like everything goes like that.

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<v Speaker 3>And I've and it started this three and a half

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<v Speaker 3>Like I guess it's about three and a half years now,

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<v Speaker 3>this journey of like who like living life in a

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<v Speaker 3>way I had never lived before, where I had the

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<v Speaker 3>opportunity to really feel what it's like to live at

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<v Speaker 3>that that liminal space like between between, like is it

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<v Speaker 3>all going to fall apart? Or is there something here

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<v Speaker 3>which is going to support me? Like living like a

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<v Speaker 3>like a life from a mythic lens versus like the

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<v Speaker 3>very mundane.

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<v Speaker 8>It's like you don't have You're just floating.

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<v Speaker 2>Around, don't even know where you're going on the whole.

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<v Speaker 3>Time, I was so beautifully supported, like like the stories.

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<v Speaker 3>I mean you could see the background of this house,

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<v Speaker 3>like I live like a millionaire and I was, and

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<v Speaker 3>I have like one hundred bucks to my name. But

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<v Speaker 3>I'm demonstrating something to myself. So let me circle this back.

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<v Speaker 3>This is this period of time in my life, like

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<v Speaker 3>that three year period I feel has come to its completion,

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<v Speaker 3>like right now. That's why I said, like the timing

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<v Speaker 3>of your invitation was so perfect because I feel like

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<v Speaker 3>I'm ready to move out of what these three years

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<v Speaker 3>has been. But in my mind, when I think of

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<v Speaker 3>what was that threshold, what was I kicked out of?

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<v Speaker 3>Because that's what happened to me. I was rejected. I

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<v Speaker 3>was like kicked out of the system. It was at

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<v Speaker 3>that event of presenting this information to this illustrious group

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<v Speaker 3>of freemosonic gentlemen.

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<v Speaker 5>Wow, a lot of them.

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<v Speaker 9>I mean, I guess maybe it will kill you, but

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<v Speaker 9>that's rebirth right.

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<v Speaker 2>That is interesting.

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<v Speaker 4>I mean, I guess that was kind of initiatory. I

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<v Speaker 4>was like, you know, I'm not knocking it. It just said,

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<v Speaker 4>you know, maybe you don't you don't know this. Like

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<v Speaker 4>I years ago, I was in the OTO and like

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<v Speaker 4>I and other people put did lectures on certain topics.

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<v Speaker 4>They probably do one once a month where they'd actually

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<v Speaker 4>do a presentation of a computer and a PowerPoint and

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<v Speaker 4>it's just funny, like I know what's actually going on,

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<v Speaker 4>and like it's open.

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<v Speaker 2>To the public for five to ten dollars. You can

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<v Speaker 2>even come and see it.

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<v Speaker 4>But it's just like hearing somebody else's thoughts of like

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<v Speaker 4>what's really going on in there when it's just like.

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<v Speaker 2>A bunch of nerds geeking out on one topic and

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<v Speaker 2>you're like, what the fuck are they gonna kill me?

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<v Speaker 4>I'm just like, those motherfuckers are afraid of their own shadow.

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<v Speaker 4>I'm like, it's just funny to hear somebody else's perspective.

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<v Speaker 4>Who's like, it's just that had be died. But I

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<v Speaker 4>can understand it. Definitely seems like you might have.

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<v Speaker 2>I don't know.

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<v Speaker 4>That is weird though all that happened, it does seem

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<v Speaker 4>very almost initiatory, where you kind of lose everything and

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<v Speaker 4>have to start all over again.

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<v Speaker 8>That is interesting from from from the way I approached life.

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<v Speaker 3>It was it was the most changible initiatory experience. It

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<v Speaker 3>was like, what I said in front of the on

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<v Speaker 3>that stage is one hundred percent authentic in terms of

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<v Speaker 3>how I meet reality.

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<v Speaker 2>Yeah, like, this.

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<v Speaker 3>Doesn't make any sense to you guys, but you guys aren't.

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<v Speaker 3>Aren't who's looking back at me in the mirror at

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<v Speaker 3>the end of the day.

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<v Speaker 2>Yeah yeah, that is interesting though.

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<v Speaker 4>That is wild that you must have been onto something

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<v Speaker 4>though what they asked you to come there.

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<v Speaker 8>Well, hopefully we'll see that today.

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<v Speaker 2>Yeah. Yeah, no, that is really interesting.

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<v Speaker 4>I'm wondering if you were even bringing up like certain

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<v Speaker 4>history that they even acknowledge that most people don't even

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<v Speaker 4>pick up on it. There wasn't even to bad mount them.

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<v Speaker 4>It's just like this guy actually has his history though

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<v Speaker 4>you never know. Uh well, I just find it interesting

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<v Speaker 4>that they asked you you had to have had something

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<v Speaker 4>of value with it.

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<v Speaker 3>Oh yeah, it certainly is like Ricardo said something which

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<v Speaker 3>a little bit earlier, which which has been my like

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<v Speaker 3>how I how I went through this entire process of

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<v Speaker 3>like maybe whatever the information we're going to share is,

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<v Speaker 3>and it's like I'm just.

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<v Speaker 8>Looking for contradictions.

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<v Speaker 3>I'm like any place I could find a contradiction, Like

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<v Speaker 3>I'm going to go deeper. Where can I go where

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<v Speaker 3>there's no contradiction, and then following that path like that's

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<v Speaker 3>what we got, and being willing to not come to

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<v Speaker 3>a conclusion, but just recognizing like truth which is in

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<v Speaker 3>front of you, what which is like implied, and one

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<v Speaker 3>which is like, well it's a mystery, but it's real.

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<v Speaker 3>So so yeah, that's that's what we'll cover, or at

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<v Speaker 3>least the angle which I'll approach it and present it by.

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<v Speaker 4>Oh you know what, I just want to ask you

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<v Speaker 4>real quick, weird question. You may not notice It'll remember

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<v Speaker 4>when you were there, did anybody patch you or slap

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<v Speaker 4>you anywhere, like really like light enough just to get

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<v Speaker 4>your attention.

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<v Speaker 8>I don't remember, maybe because.

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<v Speaker 4>In initiations, this is something that I learned in the Oto,

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<v Speaker 4>because after you do an initiation, they do a class.

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<v Speaker 4>There's a time where like they slap, like there's a

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<v Speaker 4>time where they take a sword in the actually slightly

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<v Speaker 4>tap you in your waist. Afterwards, I're telling you we

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<v Speaker 4>did that to accravate you, to activate your chakra. Right so,

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<v Speaker 4>literally after that you take the initiation, they're telling you

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<v Speaker 4>that we actually did certain things. It's like, wow, okay,

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<v Speaker 4>so I'm just wondering if maybe that happened it was

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<v Speaker 4>just a thought, it was just the.

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<v Speaker 1>Well, there is that angle of this natural initiation, right.

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<v Speaker 1>So in Elucinian mysteries and things like that, they have

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<v Speaker 1>the idea that maybe you're being put into these situations

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<v Speaker 1>by the gods as a test.

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<v Speaker 10>You know, this is initiating you to the next level.

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<v Speaker 1>And in life you see that same sort of thing

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<v Speaker 1>happening again and again.

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<v Speaker 10>It's life is trying.

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<v Speaker 1>To activate that chakra, you know, it's trying to say, hey,

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<v Speaker 1>look around, this is something something is happening you know,

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<v Speaker 1>pay attention.

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<v Speaker 3>Yeah, that's what I mean by with the the gonzo

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<v Speaker 3>research is for me at least, like if it's just

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<v Speaker 3>like reading facts and learning like that seems to defeat

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<v Speaker 3>the purpose of being alive in a body, Like we're

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<v Speaker 3>meant to experience life, but maybe have we learn things

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<v Speaker 3>to have a perspective of what it is we're experiencing,

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<v Speaker 3>because I mean, I can only speak for myself. I've

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<v Speaker 3>got no idea what this place is. I mean, I

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<v Speaker 3>know they tell me it is, but I don't know that.

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<v Speaker 3>It's just a ride, Yeah, a ride on what I hold.

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<v Speaker 3>That is, Like, that's a question I can't answer. So

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<v Speaker 3>if I can't answer that question, like anything which is

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<v Speaker 3>based upon the assumption that I know that answer, like

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00:14:34.360 --> 00:14:36.759
<v Speaker 3>that falls apart. That would be a contradiction for me.

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00:14:37.080 --> 00:14:39.399
<v Speaker 3>It's like, well, what I do know is I'm alive

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<v Speaker 3>and I do know that, like you know this, there's

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<v Speaker 3>an experience.

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<v Speaker 8>In my life. This is with a body, and it's

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00:14:44.799 --> 00:14:46.039
<v Speaker 8>solid beneath my feet.

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<v Speaker 3>I can see the stuff upstairs, but I really don't

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<v Speaker 3>know anything for certain, like other than that what I

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00:14:52.840 --> 00:14:58.320
<v Speaker 3>can track. So but that's been the internal compass, which

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<v Speaker 3>like all of this stuff kind of came about, all.

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<v Speaker 4>Right, So this present is the presentation that you did

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00:15:04.759 --> 00:15:06.120
<v Speaker 4>that kind of what you're going to be talking about

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<v Speaker 4>here too, the same thing. Definitely, oh awesome, all right,

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<v Speaker 4>So if you want to, I guess here's the first line,

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<v Speaker 4>let me work.

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<v Speaker 3>So I gave a little bit of the context of

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<v Speaker 3>how I'd like to present this, which is like I come.

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<v Speaker 3>I come with the perspective like the stuff that's a

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<v Speaker 3>mystery I don't think I'm going to be able to solve,

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<v Speaker 3>and I accept the mystery. So I'm looking at this

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<v Speaker 3>for as real as it can be, for where I

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00:15:28.799 --> 00:15:32.240
<v Speaker 3>can't make it fall apart, and I recognize where it's

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<v Speaker 3>coming from. And then that's this research began ten years ago.

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<v Speaker 3>And so when I said that I'm coming back, I'm

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<v Speaker 3>revisiting this research which I started so long ago, but

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<v Speaker 3>coupled with everything which I personally learned experience concluded on

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00:15:53.320 --> 00:15:57.200
<v Speaker 3>this three and a half your journey. And it's not

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<v Speaker 3>to say that this is truth. This is meant to

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<v Speaker 3>say that these are the conclusions I've reached. So this

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<v Speaker 3>is how I've come to it through actual experience, and

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00:16:08.679 --> 00:16:13.480
<v Speaker 3>it's an invitation like this either speaks to someone or

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<v Speaker 3>it doesn't. They hear it's whisper or they don't. And

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<v Speaker 3>so this is one part what I call the Susquehanna Codex,

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00:16:23.879 --> 00:16:28.320
<v Speaker 3>is one part of like a three pieces that go together.

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<v Speaker 3>But I figured that that's the most tangible to work

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00:16:31.720 --> 00:16:38.559
<v Speaker 3>with the other two being natural astrology versus you know,

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00:16:38.600 --> 00:16:40.679
<v Speaker 3>it's more like astramony, is what I would call it.

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00:16:40.919 --> 00:16:44.039
<v Speaker 3>The other one has to do with like inner work

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00:16:44.120 --> 00:16:46.360
<v Speaker 3>sort of things. But the three of them going together,

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00:16:47.039 --> 00:16:51.159
<v Speaker 3>and the reason why the Susquehanna Codex is so interesting,

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<v Speaker 3>and I'll just start it with this one kind of

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00:16:53.200 --> 00:16:56.279
<v Speaker 3>tidbit when we can go into it, is what we

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00:16:56.559 --> 00:16:58.480
<v Speaker 3>find on this, you know whatever.

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<v Speaker 10>This is.

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<v Speaker 3>What we are told by the system that indoctrinates us.

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<v Speaker 3>This is the oldest river or if not the oldest

347
00:17:08.119 --> 00:17:10.519
<v Speaker 3>river like you know, in that very very rare air,

348
00:17:10.559 --> 00:17:13.799
<v Speaker 3>it's definitely the oldest river system on the planet. And

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00:17:14.039 --> 00:17:18.440
<v Speaker 3>it's where the information age, like the technological age that

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00:17:18.480 --> 00:17:21.640
<v Speaker 3>we are living in right now, that seemingly came out

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00:17:21.640 --> 00:17:23.960
<v Speaker 3>of the blue in nineteen forty five and so forth,

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00:17:24.039 --> 00:17:29.160
<v Speaker 3>like this is where myth and history and geology and

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00:17:29.200 --> 00:17:33.240
<v Speaker 3>all sorts of different things they meet right there. So

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00:17:33.400 --> 00:17:36.119
<v Speaker 3>one of the ways which they date rivers is by

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<v Speaker 3>looking at a river's relationship with a mountain chain. If

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00:17:40.319 --> 00:17:43.440
<v Speaker 3>there's a relationship where rivers and mountains meet, if the

357
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<v Speaker 3>river goes through the mountain chain like almost kind of perpendicular,

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00:17:48.079 --> 00:17:51.519
<v Speaker 3>it predates the mountains, and if it goes around it,

359
00:17:51.519 --> 00:17:52.759
<v Speaker 3>it comes after the mountains.

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<v Speaker 8>Because water takes the path of least resistance.

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<v Speaker 3>So the Amazon does that with the Andes for example,

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00:17:58.079 --> 00:18:01.559
<v Speaker 3>like hits the Andes and like turns left. This river

363
00:18:01.799 --> 00:18:05.119
<v Speaker 3>right here goes through the appalations, and so the appllations

364
00:18:05.240 --> 00:18:08.559
<v Speaker 3>are generally thought of through all sorts of like mineral

365
00:18:08.720 --> 00:18:12.960
<v Speaker 3>dating stuff, and like the squattiness of the appalations to

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<v Speaker 3>be one, if not one of the oldest mountain chains

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<v Speaker 3>that's on the Earth. And then this river goes through

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00:18:21.839 --> 00:18:25.799
<v Speaker 3>through that mountain chain. Okay, So like stuff like that

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<v Speaker 3>and mineral content. My personal opinion is this, when I

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<v Speaker 3>share this information, I'm using the information that the system

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<v Speaker 3>gives me, Like I don't know that, but this is

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<v Speaker 3>the information they give me. Sure, because at the end

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<v Speaker 3>of the day, I don't even know if there was

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<v Speaker 3>like one hundred years ago like I'm just like open

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<v Speaker 3>enough to like I'm not. I'm only grounded on what

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00:18:48.720 --> 00:18:51.359
<v Speaker 3>they're telling me. But what I'm really grounded on is

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00:18:51.400 --> 00:18:53.359
<v Speaker 3>like I don't know, but I'll build on what they

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<v Speaker 3>told me.

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<v Speaker 6>Sure, of course you have to have a basis, and

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<v Speaker 6>they are doing the work.

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<v Speaker 8>Yes, they're the experts.

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<v Speaker 3>That's so they tell me that, and they also tell

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<v Speaker 3>me or actually I know this from experience.

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<v Speaker 8>I know that in this realm, hierarchy matters.

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00:19:11.119 --> 00:19:13.039
<v Speaker 3>And what I mean by that is that which is

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00:19:13.160 --> 00:19:17.119
<v Speaker 3>oldest has influence on what comes after it. And we

387
00:19:17.160 --> 00:19:21.400
<v Speaker 3>can see that from everything like your own lived experiences,

388
00:19:21.440 --> 00:19:23.519
<v Speaker 3>like you know, your first seven years of your life

389
00:19:23.599 --> 00:19:27.960
<v Speaker 3>set up your psychological frame for everything else. Or in

390
00:19:28.039 --> 00:19:31.359
<v Speaker 3>traditional communities where the person who's lived the longest is

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00:19:31.400 --> 00:19:36.440
<v Speaker 3>most influential, the oldest tree has a a memory and

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00:19:36.519 --> 00:19:39.920
<v Speaker 3>an influence in that forested area that no other tree does.

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00:19:39.960 --> 00:19:42.519
<v Speaker 3>Like there's a there's a hierarchy truth, like, there's a

394
00:19:42.559 --> 00:19:45.680
<v Speaker 3>lot of ways we can look at it. So that's

395
00:19:45.759 --> 00:19:48.759
<v Speaker 3>kind of like where the the the oldest river is

396
00:19:49.359 --> 00:19:54.599
<v Speaker 3>to me, this is all like in invitation, an invitation

397
00:19:54.839 --> 00:19:56.160
<v Speaker 3>like can I listen?

398
00:19:56.160 --> 00:19:56.559
<v Speaker 8>Can I?

399
00:19:56.599 --> 00:19:57.160
<v Speaker 2>Can I?

400
00:19:57.200 --> 00:20:00.519
<v Speaker 8>Can I listen a little bit closer, like what are

401
00:20:00.519 --> 00:20:03.799
<v Speaker 8>you telling me? What are you telling me? And when

402
00:20:04.240 --> 00:20:05.000
<v Speaker 8>you begin.

403
00:20:05.039 --> 00:20:09.079
<v Speaker 3>To listen to this tale of this, I mean, I'm

404
00:20:09.119 --> 00:20:10.319
<v Speaker 3>not saying it's a simulation.

405
00:20:10.480 --> 00:20:10.839
<v Speaker 8>I don't know.

406
00:20:10.880 --> 00:20:13.160
<v Speaker 3>I just know that's a popular theory right about now.

407
00:20:13.880 --> 00:20:15.759
<v Speaker 3>But I do know that I don't know what this is.

408
00:20:16.039 --> 00:20:19.960
<v Speaker 3>So I like to say that this river represents whatever

409
00:20:20.000 --> 00:20:24.240
<v Speaker 3>This may be the primary channel on mother border, Like

410
00:20:24.319 --> 00:20:27.319
<v Speaker 3>that's what the oldest river is like on this planet,

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00:20:27.920 --> 00:20:32.240
<v Speaker 3>flowing water is a literal representation of life because this

412
00:20:32.279 --> 00:20:35.599
<v Speaker 3>is a realm, you know, I won't even use the

413
00:20:35.640 --> 00:20:40.799
<v Speaker 3>word planet, a realm where water is directly linked to life.

414
00:20:40.839 --> 00:20:43.759
<v Speaker 3>So when you see it moving in literal form and

415
00:20:43.799 --> 00:20:49.160
<v Speaker 3>we see the oldest there's like an implication that maybe.

416
00:20:48.960 --> 00:20:49.839
<v Speaker 8>There's something there.

417
00:20:50.359 --> 00:20:53.359
<v Speaker 3>And we begin this with a hypothesis, not a conclusion,

418
00:20:53.400 --> 00:20:57.559
<v Speaker 3>not saying like that's a definite truth, but like, okay,

419
00:20:57.799 --> 00:21:00.680
<v Speaker 3>like I can start to build on this, or at

420
00:21:00.759 --> 00:21:08.240
<v Speaker 3>least that's what the approaches. So now let's go look

421
00:21:08.240 --> 00:21:10.599
<v Speaker 3>at the oldest computer. Let's go down a couple slides.

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00:21:10.640 --> 00:21:11.160
<v Speaker 8>Can we nick?

423
00:21:11.359 --> 00:21:15.319
<v Speaker 11>Yeah, it was one right, So here we are, So

424
00:21:15.400 --> 00:21:18.119
<v Speaker 11>this is where this is what we're told is the

425
00:21:18.160 --> 00:21:26.160
<v Speaker 11>first Enioch, the first general first electric general purpose computer.

426
00:21:26.240 --> 00:21:31.720
<v Speaker 3>And you could go up a slide. Oh no, the

427
00:21:31.759 --> 00:21:34.839
<v Speaker 3>one where maybe go one more, one more? Where was

428
00:21:34.880 --> 00:21:36.960
<v Speaker 3>the one where it was the pictures of the signs?

429
00:21:37.839 --> 00:21:38.559
<v Speaker 8>Now the other way?

430
00:21:39.200 --> 00:21:44.000
<v Speaker 2>Okay, then there we go.

431
00:21:44.079 --> 00:21:49.240
<v Speaker 3>Yes, so one of the markers which i'll move through reality.

432
00:21:49.480 --> 00:21:53.799
<v Speaker 3>So and i'll and I recognize a difference between paradigm

433
00:21:53.880 --> 00:22:00.720
<v Speaker 3>reality and like what i'll call baseline reality. Myth linking

434
00:22:01.000 --> 00:22:06.559
<v Speaker 3>story to land is very very significant in terms of

435
00:22:06.720 --> 00:22:08.480
<v Speaker 3>collective conscious storytelling.

436
00:22:09.400 --> 00:22:10.240
<v Speaker 8>So like when you.

437
00:22:10.200 --> 00:22:14.039
<v Speaker 3>Start looking at these historical markers, they're like, this is

438
00:22:14.119 --> 00:22:16.920
<v Speaker 3>this is the thing and the story even if it

439
00:22:16.960 --> 00:22:21.160
<v Speaker 3>didn't happen, even if it doesn't happen, like there's a

440
00:22:21.240 --> 00:22:24.519
<v Speaker 3>link in the in the earth, but when it does happen,

441
00:22:24.680 --> 00:22:27.039
<v Speaker 3>it's it's even more true. And you can see on

442
00:22:27.079 --> 00:22:29.920
<v Speaker 3>the on the right that that according to the official

443
00:22:30.000 --> 00:22:32.799
<v Speaker 3>storytellers of whoever writes this stuff, they're like, this is

444
00:22:32.839 --> 00:22:35.079
<v Speaker 3>the birth of the information age on the oldest river.

445
00:22:36.559 --> 00:22:38.480
<v Speaker 8>And so now we're like, oh, that's kind of interesting.

446
00:22:40.240 --> 00:22:43.200
<v Speaker 1>Right by their standards, it could have been a room

447
00:22:43.279 --> 00:22:46.480
<v Speaker 1>full of empty boxes. But as long as the people

448
00:22:46.559 --> 00:22:51.039
<v Speaker 1>who are interested in computing are reaching back to that

449
00:22:51.279 --> 00:22:53.799
<v Speaker 1>room full of empty boxes in their minds when they're

450
00:22:53.799 --> 00:22:56.720
<v Speaker 1>thinking about how to expand the information age, how to

451
00:22:56.759 --> 00:22:57.759
<v Speaker 1>work with computers.

452
00:22:58.319 --> 00:23:00.039
<v Speaker 10>It still exists as that touch.

453
00:23:00.720 --> 00:23:01.519
<v Speaker 8>Exactly I mean.

454
00:23:01.519 --> 00:23:03.559
<v Speaker 3>And then it goes back to like we could just

455
00:23:03.559 --> 00:23:06.599
<v Speaker 3>be we could be sleeping in the matrix tubes right now,

456
00:23:06.640 --> 00:23:09.759
<v Speaker 3>having this conversation in some sort of matrix skew, like

457
00:23:09.759 --> 00:23:13.000
<v Speaker 3>like there's a level like like this is such a

458
00:23:13.119 --> 00:23:16.359
<v Speaker 3>weird place, and we have so many blind spots, like

459
00:23:16.720 --> 00:23:20.799
<v Speaker 3>anything's fucking possible, and so like like we're kind of

460
00:23:20.880 --> 00:23:23.079
<v Speaker 3>like the whole adage of like all of us in

461
00:23:23.119 --> 00:23:25.559
<v Speaker 3>the dark room touching the elephant, and we're trying to

462
00:23:25.559 --> 00:23:27.160
<v Speaker 3>figure out what the hell it is, Like I mean,

463
00:23:27.240 --> 00:23:29.839
<v Speaker 3>that's fair, that's fair to explain this experience.

464
00:23:30.440 --> 00:23:31.720
<v Speaker 8>So but we can see that.

465
00:23:31.720 --> 00:23:34.400
<v Speaker 3>We're working with something. They're giving us these freaking clues,

466
00:23:34.440 --> 00:23:37.559
<v Speaker 3>whoever they is, right whatever this fun house is.

467
00:23:38.119 --> 00:23:39.240
<v Speaker 8>So now let's go to this.

468
00:23:39.359 --> 00:23:41.680
<v Speaker 3>And I'm gonna go and cut down to like the whole,

469
00:23:42.000 --> 00:23:44.640
<v Speaker 3>to the end of this, and we could fill in.

470
00:23:44.799 --> 00:23:47.319
<v Speaker 3>We could fill in the rest with like questions or

471
00:23:47.359 --> 00:23:50.960
<v Speaker 3>like observations from Ricardo or Heidi, because that's where I

472
00:23:51.000 --> 00:23:53.359
<v Speaker 3>think he gets alive. The story is when people start

473
00:23:53.359 --> 00:23:57.160
<v Speaker 3>asking questions, can you nick go to the slide of

474
00:23:58.440 --> 00:23:59.480
<v Speaker 3>the slide.

475
00:23:59.240 --> 00:24:05.039
<v Speaker 8>Of the cross.

476
00:24:05.079 --> 00:24:05.960
<v Speaker 2>One more?

477
00:24:06.599 --> 00:24:09.960
<v Speaker 3>Yes, that one, So all of that consider, we're just

478
00:24:09.960 --> 00:24:12.640
<v Speaker 3>like looking at data points. So what we can see

479
00:24:12.720 --> 00:24:18.200
<v Speaker 3>right here is an alignment of four colleges that have

480
00:24:18.400 --> 00:24:22.519
<v Speaker 3>been built probably I think what the earliest one was

481
00:24:22.519 --> 00:24:25.880
<v Speaker 3>seventeen twenty three, the last one was eighteen ninety nine,

482
00:24:25.960 --> 00:24:28.480
<v Speaker 3>so like one hundred and seventy years or something like that,

483
00:24:28.839 --> 00:24:32.200
<v Speaker 3>like in time. And if you were to literally go

484
00:24:32.359 --> 00:24:35.799
<v Speaker 3>like those lines that are drawn on this overlaid on

485
00:24:36.759 --> 00:24:40.000
<v Speaker 3>this Google Earth map is precise.

486
00:24:39.599 --> 00:24:41.119
<v Speaker 8>Like I've got videos where you can see it. You

487
00:24:41.119 --> 00:24:41.960
<v Speaker 8>can do it yourself.

488
00:24:42.400 --> 00:24:46.599
<v Speaker 3>But this is a precise alignment of these four colleges

489
00:24:47.200 --> 00:24:51.240
<v Speaker 3>that have without even getting into the colleges that then

490
00:24:51.920 --> 00:24:55.720
<v Speaker 3>are centered. That red circle in the middle is like

491
00:24:55.759 --> 00:24:59.240
<v Speaker 3>this park and it's got this alchemical symbol and it

492
00:24:59.319 --> 00:25:02.559
<v Speaker 3>ties into like John Smith and a map, and it's

493
00:25:02.720 --> 00:25:06.960
<v Speaker 3>right over this the oldest river going parallel at the

494
00:25:07.039 --> 00:25:10.240
<v Speaker 3>secret location, and it goes right over the exact spot

495
00:25:10.279 --> 00:25:13.559
<v Speaker 3>where the first computer goes. And you begin to start

496
00:25:13.599 --> 00:25:19.599
<v Speaker 3>to say like huh, well, okay, well what is.

497
00:25:19.559 --> 00:25:21.440
<v Speaker 8>This, Like what does this mean anything?

498
00:25:21.559 --> 00:25:25.640
<v Speaker 3>Is this a broken clock means it is accurate twice

499
00:25:25.920 --> 00:25:28.559
<v Speaker 3>a day? Like this is like the whisper. This is

500
00:25:28.599 --> 00:25:32.960
<v Speaker 3>the invitation. So there's a lot in between these two.

501
00:25:33.079 --> 00:25:36.279
<v Speaker 3>But I want to begin with like these end points

502
00:25:36.319 --> 00:25:39.359
<v Speaker 3>before I stopped like kind of talking to hear some

503
00:25:39.440 --> 00:25:42.160
<v Speaker 3>initial thoughts or questions or observations.

504
00:25:43.240 --> 00:25:46.359
<v Speaker 6>So I would say that the use of sacred geometry

505
00:25:46.480 --> 00:25:49.680
<v Speaker 6>is not unusual, especially at that age that the people

506
00:25:49.720 --> 00:25:54.440
<v Speaker 6>that were building this buildings were the ones that were

507
00:25:54.440 --> 00:25:59.599
<v Speaker 6>preparing to destroy the world of the natural philosopher's and

508
00:25:59.680 --> 00:26:02.079
<v Speaker 6>terns ormit finally into the world of materialists.

509
00:26:02.119 --> 00:26:02.640
<v Speaker 7>But they were.

510
00:26:02.519 --> 00:26:05.079
<v Speaker 6>Applying the symbology and hiding it from the public. So

511
00:26:05.160 --> 00:26:07.079
<v Speaker 6>this is one of one thing that they only would knew.

512
00:26:07.559 --> 00:26:12.599
<v Speaker 6>They would also participate in many institutions that protect practiced rituals,

513
00:26:12.640 --> 00:26:16.400
<v Speaker 6>and they probably use that central place to practice those

514
00:26:16.480 --> 00:26:21.759
<v Speaker 6>rituals because that place has some kind of significance to them,

515
00:26:22.240 --> 00:26:25.160
<v Speaker 6>if not created by the construction themselves. That's how I

516
00:26:25.200 --> 00:26:30.039
<v Speaker 6>would previously in a primary view, because I don't know

517
00:26:30.079 --> 00:26:32.000
<v Speaker 6>what you're going to talk about. That how I would

518
00:26:32.039 --> 00:26:35.000
<v Speaker 6>analyze what I'm seeing.

519
00:26:37.880 --> 00:26:42.400
<v Speaker 5>I even I do want to verging area, charging the

520
00:26:42.480 --> 00:26:44.519
<v Speaker 5>area with the energy.

521
00:26:44.759 --> 00:26:47.000
<v Speaker 4>I even think that the river and I do find

522
00:26:47.000 --> 00:26:49.119
<v Speaker 4>it interesting, like if that is a bend over there, Riccardo,

523
00:26:49.200 --> 00:26:51.880
<v Speaker 4>haven't you even mentioned like seeing things built by bends

524
00:26:51.920 --> 00:26:52.440
<v Speaker 4>of rivers?

525
00:26:53.119 --> 00:26:56.799
<v Speaker 2>Ever, I find it interesting? I don't know.

526
00:26:58.319 --> 00:27:01.359
<v Speaker 10>So, so the bounds go, go with the bends of rivers.

527
00:27:02.480 --> 00:27:05.160
<v Speaker 8>Let's go to can we go to the map slide?

528
00:27:05.200 --> 00:27:07.839
<v Speaker 3>So that would be towards the early the earlier part

529
00:27:07.839 --> 00:27:11.720
<v Speaker 3>of the slide presentation, like the old fashioned looking map.

530
00:27:14.480 --> 00:27:17.960
<v Speaker 8>Uh, keep going that one. So we'll go right there.

531
00:27:18.559 --> 00:27:21.799
<v Speaker 3>So this is what they're telling us in history. So

532
00:27:22.079 --> 00:27:25.839
<v Speaker 3>this is called the John Smith Map of Virginia. Do

533
00:27:25.880 --> 00:27:27.119
<v Speaker 3>you know who John Smith is?

534
00:27:28.200 --> 00:27:31.720
<v Speaker 7>Nope, but I don't know who it is.

535
00:27:32.720 --> 00:27:37.440
<v Speaker 8>So have you ever seen the movie Pocahontas the movie?

536
00:27:37.519 --> 00:27:44.279
<v Speaker 3>No, Yes, familiar that there's a story about Pocahontas. John

537
00:27:44.480 --> 00:27:49.720
<v Speaker 3>Smith is the the hero if you will.

538
00:27:49.880 --> 00:27:51.799
<v Speaker 8>In the Pocahonta story.

539
00:27:51.960 --> 00:27:55.240
<v Speaker 3>And so in this history they tell us John Smith

540
00:27:55.759 --> 00:28:00.519
<v Speaker 3>was the was the the leader of the Jamestown Colony.

541
00:28:01.440 --> 00:28:04.480
<v Speaker 3>And the Jamestown Colony is where both the United States

542
00:28:04.799 --> 00:28:08.119
<v Speaker 3>and the British Empire began, like if we want to

543
00:28:08.160 --> 00:28:10.759
<v Speaker 3>go through their mythology and the history. And I say

544
00:28:10.759 --> 00:28:14.440
<v Speaker 3>that because Jamestown was the first of the colonies that

545
00:28:14.519 --> 00:28:16.680
<v Speaker 3>became the Thirteen Colonies.

546
00:28:16.200 --> 00:28:17.799
<v Speaker 8>Which then became the United States.

547
00:28:18.319 --> 00:28:22.160
<v Speaker 3>And then Jamestown is also the first permanent colony of

548
00:28:22.240 --> 00:28:26.160
<v Speaker 3>the British Empire outside of the British Isles, and so

549
00:28:26.400 --> 00:28:31.599
<v Speaker 3>Britain their historians recognize Jamestown as.

550
00:28:31.519 --> 00:28:33.200
<v Speaker 8>The birth of the British Empire.

551
00:28:34.079 --> 00:28:36.799
<v Speaker 3>So this map, and I'm just giving context right now,

552
00:28:36.799 --> 00:28:39.640
<v Speaker 3>this isn't just some random map. This is a map

553
00:28:39.799 --> 00:28:42.960
<v Speaker 3>which ties into that story. And so this is a

554
00:28:43.000 --> 00:28:48.279
<v Speaker 3>map of our of our river, same river we're talking about.

555
00:28:48.640 --> 00:28:50.400
<v Speaker 3>It's go down one more slide.

556
00:28:50.240 --> 00:28:58.559
<v Speaker 8>Nick, please there so you could see where it's sideways.

557
00:28:58.640 --> 00:29:00.160
<v Speaker 8>Now how it lines up.

558
00:29:00.200 --> 00:29:03.359
<v Speaker 3>That's the Chesapeake Bay, which is the Susquehanna River. It's

559
00:29:03.359 --> 00:29:05.920
<v Speaker 3>the same body of water. And so where I'm going

560
00:29:05.960 --> 00:29:09.240
<v Speaker 3>with all of this is this map. When you go

561
00:29:09.279 --> 00:29:11.519
<v Speaker 3>and you like pull a little bit of the threads

562
00:29:11.640 --> 00:29:16.279
<v Speaker 3>of the history, this map connects directly to Francis Bacon,

563
00:29:16.640 --> 00:29:22.039
<v Speaker 3>whatever whomever Francis Bacon is. But all roads from Manly

564
00:29:22.160 --> 00:29:26.160
<v Speaker 3>p Hall esoteric studies say everything goes through Francis Bacon,

565
00:29:26.960 --> 00:29:30.599
<v Speaker 3>including this map, because he sat on the board. He

566
00:29:30.720 --> 00:29:35.160
<v Speaker 3>was an executive director of the company which was funding

567
00:29:35.400 --> 00:29:38.000
<v Speaker 3>the Jamestown operation.

568
00:29:39.200 --> 00:29:42.440
<v Speaker 8>So in this map there's a secret location. So let's

569
00:29:42.480 --> 00:29:45.559
<v Speaker 8>go down. Let's slide this down a little bit. So well,

570
00:29:45.640 --> 00:29:48.559
<v Speaker 8>let's stop right here. Actually we'll go back to this.

571
00:29:48.559 --> 00:29:51.039
<v Speaker 3>This is just from some book of a guy who

572
00:29:52.119 --> 00:29:55.519
<v Speaker 3>made the same realization I did, where he's suggesting that

573
00:29:55.720 --> 00:29:59.799
<v Speaker 3>John Smith not necessarily his maps, but his writings are

574
00:30:00.000 --> 00:30:01.720
<v Speaker 3>actually not his writings at all, but.

575
00:30:01.799 --> 00:30:07.519
<v Speaker 8>He's just a front piece of Francis Baker. So so John.

576
00:30:07.319 --> 00:30:10.480
<v Speaker 6>Smith really happens to people that's called John Smith because

577
00:30:10.599 --> 00:30:13.599
<v Speaker 6>it's it's usually used to mean nobody.

578
00:30:13.640 --> 00:30:18.640
<v Speaker 3>Exactly one hundred percent correct. Yes, yes, it's a name

579
00:30:18.759 --> 00:30:24.039
<v Speaker 3>holder name. I think that's what Francis Bacon is too. Like,

580
00:30:24.079 --> 00:30:26.200
<v Speaker 3>I mean, that seems to be the way which the

581
00:30:26.279 --> 00:30:30.640
<v Speaker 3>story goes, just like Ben Franklin all BFFB and when

582
00:30:30.640 --> 00:30:34.079
<v Speaker 3>you see like everything goes through this one individual, like

583
00:30:34.279 --> 00:30:35.799
<v Speaker 3>that seems to be a modus.

584
00:30:35.480 --> 00:30:38.400
<v Speaker 8>Operandi to me, but it still points to something.

585
00:30:38.680 --> 00:30:40.519
<v Speaker 3>So let's go down one more Nick, if you don't

586
00:30:40.559 --> 00:30:45.759
<v Speaker 3>mind when you look closely at the map, like it's

587
00:30:45.799 --> 00:30:48.200
<v Speaker 3>a literal map, it's a map of like what we

588
00:30:48.279 --> 00:30:52.720
<v Speaker 3>now think of his Pennsylvania, New York, Maryland, and Virginia.

589
00:30:53.160 --> 00:30:57.519
<v Speaker 3>They have latitudinal markers going across and they're accurate. And

590
00:30:57.599 --> 00:31:00.480
<v Speaker 3>when you look closely, you'll see that the forty is

591
00:31:00.519 --> 00:31:05.640
<v Speaker 3>it just backwards, it's mirrored. The four is pointing in

592
00:31:05.680 --> 00:31:10.200
<v Speaker 3>the opposite direction. And so now we got like it's

593
00:31:10.400 --> 00:31:13.400
<v Speaker 3>kind of a smoking gun. When I first saw this,

594
00:31:13.799 --> 00:31:15.279
<v Speaker 3>I like what. I was like, okay, well, how do

595
00:31:15.359 --> 00:31:17.559
<v Speaker 3>they explain this a way? And there was just like

596
00:31:17.640 --> 00:31:20.000
<v Speaker 3>no hits on Google. What I'm searching, like John Smith

597
00:31:20.079 --> 00:31:21.720
<v Speaker 3>map reverse forty, What the fuck?

598
00:31:22.160 --> 00:31:25.440
<v Speaker 8>Like nothing's coming up, but it's there.

599
00:31:25.920 --> 00:31:30.599
<v Speaker 3>So Francis bacon Is also is also credited with the

600
00:31:30.640 --> 00:31:34.599
<v Speaker 3>scientific method introducing that. So we're like, okay, this is

601
00:31:34.640 --> 00:31:37.640
<v Speaker 3>my hypothesis. Let me create a hypothesis. And I tested

602
00:31:38.200 --> 00:31:40.440
<v Speaker 3>and the hypothesis was, let's go down one more.

603
00:31:40.359 --> 00:31:44.079
<v Speaker 8>Slide, Nick, if you don't yes that one right there.

604
00:31:44.319 --> 00:31:47.720
<v Speaker 3>So also on the map, arguably the most the most

605
00:31:48.039 --> 00:31:51.960
<v Speaker 3>visually dominant piece of the map is this character right here,

606
00:31:52.000 --> 00:31:56.440
<v Speaker 3>which is a Susquehannock and the language underneath its feet

607
00:31:56.920 --> 00:31:59.680
<v Speaker 3>or right by its foot, it says the Susquehannocks are

608
00:31:59.799 --> 00:32:04.680
<v Speaker 3>just giant like people thus attired like just something that

609
00:32:04.720 --> 00:32:06.839
<v Speaker 3>makes a whole bunch of sense right on a map,

610
00:32:07.680 --> 00:32:10.359
<v Speaker 3>like the giant like, and they dressed like giants.

611
00:32:10.400 --> 00:32:12.480
<v Speaker 8>They were attired right as.

612
00:32:12.400 --> 00:32:17.240
<v Speaker 3>Giants, dressed with a free Masonic apron and wearing.

613
00:32:16.960 --> 00:32:19.880
<v Speaker 8>A crown and a jewel, and like the posture.

614
00:32:20.440 --> 00:32:24.000
<v Speaker 3>But what I'm suggesting here, though, is on this map

615
00:32:24.599 --> 00:32:27.759
<v Speaker 3>both a people who are known as the Susquehannocks and

616
00:32:27.799 --> 00:32:30.359
<v Speaker 3>then a river are named like This is when the

617
00:32:30.440 --> 00:32:35.759
<v Speaker 3>name is introduced into the collective and in the context

618
00:32:35.880 --> 00:32:41.079
<v Speaker 3>of hiding secret information in a public document. In my hypothesis,

619
00:32:41.640 --> 00:32:45.839
<v Speaker 3>it is the hypothesis was, well, the fortieth parallel at

620
00:32:45.839 --> 00:32:50.640
<v Speaker 3>the Susquehanna River, whereas this whereas this individual is a

621
00:32:50.680 --> 00:32:54.759
<v Speaker 3>double entendre, a person representing the river, and it's right

622
00:32:54.839 --> 00:32:58.039
<v Speaker 3>underneath that reverse forty. So it's like the cross section

623
00:32:58.559 --> 00:33:05.400
<v Speaker 3>of the fortieth parallel the river. So now let's go Nick,

624
00:33:05.440 --> 00:33:07.920
<v Speaker 3>if we could go to the slides, let's see the slide.

625
00:33:08.000 --> 00:33:11.279
<v Speaker 8>It should say it'll have pictures. Let's go up.

626
00:33:12.119 --> 00:33:14.240
<v Speaker 3>Well, we're not even touching the John D stuff yet,

627
00:33:14.279 --> 00:33:15.480
<v Speaker 3>so we'll go back to the pictures.

628
00:33:15.559 --> 00:33:19.480
<v Speaker 8>Keep going up yet. Yeah. So okay, so this is

629
00:33:19.519 --> 00:33:21.359
<v Speaker 8>a close up right here of the upper.

630
00:33:21.160 --> 00:33:27.279
<v Speaker 3>Cross and it's perfectly it's it's almost an absolute perfect

631
00:33:27.279 --> 00:33:30.079
<v Speaker 3>t square. The circles if you were to zoom in,

632
00:33:30.240 --> 00:33:32.400
<v Speaker 3>and I'll send you guys all copies if you're interested

633
00:33:32.480 --> 00:33:36.000
<v Speaker 3>of this, of this power point, the small circles you'll

634
00:33:36.039 --> 00:33:39.400
<v Speaker 3>see like on the Ryan McNally map, show you this

635
00:33:39.440 --> 00:33:42.559
<v Speaker 3>is where the college campuses are and they're centered right

636
00:33:42.680 --> 00:33:47.359
<v Speaker 3>at that yellow dot, which is the Susquehanna River at

637
00:33:47.359 --> 00:33:51.480
<v Speaker 3>the fortieth parallel. And there's something there. It's called High

638
00:33:51.480 --> 00:33:56.279
<v Speaker 3>Point Scenic Vista. So let's go down High Point Scenic Vista.

639
00:33:56.799 --> 00:33:59.680
<v Speaker 8>I like to call it h. P. Blavotsky Scenic Pista.

640
00:33:59.680 --> 00:34:01.599
<v Speaker 8>But that's and you'll.

641
00:34:01.480 --> 00:34:04.960
<v Speaker 3>Understand a little bit later why because of the theosophical

642
00:34:04.960 --> 00:34:07.200
<v Speaker 3>connection to this. But let's go down one more song. Yeah,

643
00:34:08.159 --> 00:34:10.719
<v Speaker 3>like it goes on forever, that's what I mean. Nick,

644
00:34:10.760 --> 00:34:13.119
<v Speaker 3>It's like it's too much everything.

645
00:34:13.199 --> 00:34:19.920
<v Speaker 8>Let's keep going, keep going. I'm looking for let's keep going. Yeah,

646
00:34:19.960 --> 00:34:20.400
<v Speaker 8>this is it.

647
00:34:20.480 --> 00:34:22.440
<v Speaker 3>So you can see right there, that's where it's high

648
00:34:22.480 --> 00:34:25.320
<v Speaker 3>point scenic vista, and it just so happens that it's

649
00:34:25.320 --> 00:34:29.320
<v Speaker 3>on a twenty three point five degree off angle from

650
00:34:29.400 --> 00:34:33.559
<v Speaker 3>the exact north south of the fortieth parallel, so it's

651
00:34:33.599 --> 00:34:36.159
<v Speaker 3>in total harmony with the tilt of the earth because

652
00:34:36.199 --> 00:34:38.960
<v Speaker 3>that's twenty three point five degrees. These people know what

653
00:34:39.000 --> 00:34:44.440
<v Speaker 3>they're doing. So let's go down one more. So this

654
00:34:44.480 --> 00:34:44.760
<v Speaker 3>is it.

655
00:34:44.840 --> 00:34:46.079
<v Speaker 8>So we're gonna look right here.

656
00:34:46.119 --> 00:34:48.519
<v Speaker 3>This is a satellite image you can see on the

657
00:34:48.599 --> 00:34:53.360
<v Speaker 3>right where it says the Susquehanna River. The arrow is

658
00:34:53.599 --> 00:34:57.280
<v Speaker 3>from an eagle's eye view of where high point actually is.

659
00:34:57.800 --> 00:35:02.440
<v Speaker 3>And that dot, that dotted line is forty degrees, zero

660
00:35:02.559 --> 00:35:07.360
<v Speaker 3>minutes and zero seconds. There's about seventy miles between degrees.

661
00:35:07.960 --> 00:35:10.840
<v Speaker 3>So in theory you could say fortieth parallel and have

662
00:35:10.880 --> 00:35:15.239
<v Speaker 3>a very wide, a very wide brushstroke. But we're going

663
00:35:15.320 --> 00:35:19.239
<v Speaker 3>to start with our with our razor thin pencil, and

664
00:35:19.239 --> 00:35:22.239
<v Speaker 3>we're going to go right at forty degrees zero minutes,

665
00:35:22.320 --> 00:35:24.679
<v Speaker 3>zero seconds, so we'll see that's where your high point is.

666
00:35:24.880 --> 00:35:28.079
<v Speaker 3>That's what this whole cross is situated on, this perfectly

667
00:35:28.079 --> 00:35:28.960
<v Speaker 3>aligned cross.

668
00:35:29.559 --> 00:35:32.199
<v Speaker 8>So let's go down. Let's go down one more in

669
00:35:32.280 --> 00:35:32.760
<v Speaker 8>the slide.

670
00:35:33.800 --> 00:35:39.559
<v Speaker 3>This is high point and we'll go one more, and

671
00:35:39.599 --> 00:35:41.239
<v Speaker 3>this is what it looks like when you get up there.

672
00:35:41.360 --> 00:35:46.320
<v Speaker 8>This is it. You know, it's like no, uh, nothing too.

673
00:35:46.159 --> 00:35:49.480
<v Speaker 3>Fancy, and it's a circle, and it's got three hundred

674
00:35:49.519 --> 00:35:52.639
<v Speaker 3>and sixty degrees vistas overlooking the oldest river on Earth

675
00:35:52.679 --> 00:35:56.840
<v Speaker 3>at Lake, a location that seemingly was important to the

676
00:35:56.880 --> 00:35:58.159
<v Speaker 3>people who made that map.

677
00:35:58.599 --> 00:36:00.400
<v Speaker 8>And then when we look at it.

678
00:36:00.360 --> 00:36:05.039
<v Speaker 3>Let's go one more slide, Nick, this is what it

679
00:36:05.079 --> 00:36:09.039
<v Speaker 3>looks like from like above. It's a crescent moon and

680
00:36:09.440 --> 00:36:13.400
<v Speaker 3>it's a sun. And I know the guy who designed it,

681
00:36:13.440 --> 00:36:16.679
<v Speaker 3>and he told me the story about how he designed it.

682
00:36:16.679 --> 00:36:19.760
<v Speaker 3>It's possible that he lives a double life and he

683
00:36:19.880 --> 00:36:22.719
<v Speaker 3>just told me like a story, or he's telling me

684
00:36:22.760 --> 00:36:28.239
<v Speaker 3>the truth, which is what my intuition is, and he

685
00:36:28.239 --> 00:36:31.840
<v Speaker 3>he ain't in no secret society. He did it for

686
00:36:31.880 --> 00:36:34.440
<v Speaker 3>a totally different reason. I think I've got one more

687
00:36:34.480 --> 00:36:38.039
<v Speaker 3>slide after that, and you could see this is the

688
00:36:38.079 --> 00:36:43.880
<v Speaker 3>same symbol that shows up over and over again. And

689
00:36:43.559 --> 00:36:47.639
<v Speaker 3>so now we're starting to like this, this.

690
00:36:47.159 --> 00:36:48.599
<v Speaker 8>Cake is beginning to form.

691
00:36:49.079 --> 00:36:51.920
<v Speaker 3>We don't know exactly what we're looking at, but when

692
00:36:51.960 --> 00:36:54.280
<v Speaker 3>you begin to at least like this is just the

693
00:36:54.360 --> 00:36:58.360
<v Speaker 3>first point when we begin to realize that we live

694
00:36:58.400 --> 00:37:03.280
<v Speaker 3>in a technological aid. I'm looking around at I'm looking

695
00:37:03.519 --> 00:37:05.480
<v Speaker 3>around at all of the faces here, and I think

696
00:37:05.519 --> 00:37:08.440
<v Speaker 3>we can all remember what it was like when people

697
00:37:08.480 --> 00:37:09.880
<v Speaker 3>didn't have computers.

698
00:37:09.400 --> 00:37:11.239
<v Speaker 8>In their home. We could remember maybe even when there

699
00:37:11.280 --> 00:37:14.000
<v Speaker 8>wasn't even cable TV. Like we know that life on

700
00:37:14.119 --> 00:37:16.599
<v Speaker 8>Earth wasn't like this. And this is.

701
00:37:16.719 --> 00:37:20.239
<v Speaker 3>Whatever technology is, without saying good or bad, just saying like,

702
00:37:20.679 --> 00:37:24.079
<v Speaker 3>we can see it spreading, we can maybe have an

703
00:37:24.119 --> 00:37:28.639
<v Speaker 3>idea of where it's going. When we begin to see this,

704
00:37:28.960 --> 00:37:35.159
<v Speaker 3>much of intention is upon this river, which also overlaps.

705
00:37:35.199 --> 00:37:36.360
<v Speaker 8>And this is just the beginning.

706
00:37:36.400 --> 00:37:39.960
<v Speaker 3>This is just the tipius of the iceberg. It overlaps.

707
00:37:40.400 --> 00:37:44.320
<v Speaker 3>The first computer that phonetically sounds a whole lot like

708
00:37:44.360 --> 00:37:45.559
<v Speaker 3>the Nochian magic.

709
00:37:46.480 --> 00:37:47.360
<v Speaker 8>We're beginning to be.

710
00:37:47.360 --> 00:37:51.360
<v Speaker 3>Like, okay, well, what's coming into focus and what does

711
00:37:51.440 --> 00:37:54.440
<v Speaker 3>this mean? And why would this matter to me in

712
00:37:54.440 --> 00:37:55.599
<v Speaker 3>my day to day life?

713
00:37:56.440 --> 00:38:02.719
<v Speaker 1>Michael, if I got real quick, So what from my experience,

714
00:38:02.920 --> 00:38:05.360
<v Speaker 1>I do a lot of research in the Canaanite Phoenicians,

715
00:38:05.519 --> 00:38:09.800
<v Speaker 1>and they have this motif called tan Eat, and Tanat

716
00:38:10.000 --> 00:38:14.320
<v Speaker 1>is like this triangle goddess with this eye of providence,

717
00:38:14.360 --> 00:38:16.760
<v Speaker 1>which is like a combination of the moon and the

718
00:38:16.800 --> 00:38:22.400
<v Speaker 1>sun above her. And she's the goddess of the topic, right,

719
00:38:22.519 --> 00:38:26.119
<v Speaker 1>So she's she's the one that you sacrifice the kids to.

720
00:38:26.440 --> 00:38:29.280
<v Speaker 1>And it's always under the eye of providence, which is

721
00:38:29.360 --> 00:38:31.480
<v Speaker 1>like this merging of the sun and the moon.

722
00:38:32.480 --> 00:38:34.599
<v Speaker 8>And what's the name? Can you say the name again?

723
00:38:35.039 --> 00:38:38.960
<v Speaker 10>The technique t A and I T tenant.

724
00:38:39.840 --> 00:38:42.199
<v Speaker 4>Well, if you even think about, like the symbol fore

725
00:38:42.199 --> 00:38:44.800
<v Speaker 4>it like you've covered. I mean, it's a flag which

726
00:38:44.840 --> 00:38:45.519
<v Speaker 4>looks like that.

727
00:38:45.440 --> 00:38:49.400
<v Speaker 8>For it's the and it sounds the phonetics.

728
00:38:49.480 --> 00:38:55.519
<v Speaker 3>The annunciation is tenant technique.

729
00:38:56.039 --> 00:38:59.079
<v Speaker 10>It's got a long dot over the eye.

730
00:39:00.000 --> 00:39:02.480
<v Speaker 1>Exactly sure what that pronunciation is, but I assume it's

731
00:39:02.519 --> 00:39:06.639
<v Speaker 1>tech neat because it's a longer symbol. But this is

732
00:39:07.000 --> 00:39:11.199
<v Speaker 1>the Carthaginian goddess, right, So these were the people exploring

733
00:39:11.239 --> 00:39:15.000
<v Speaker 1>the world way before anybody else got that idea. You know,

734
00:39:15.079 --> 00:39:18.800
<v Speaker 1>these are the ones who invented are alphabet. That's why

735
00:39:18.800 --> 00:39:21.360
<v Speaker 1>you're using the term phonetics over and over again.

736
00:39:21.440 --> 00:39:26.400
<v Speaker 3>It's phoenicians exactly exactly what you WHOA. I almost fell

737
00:39:26.440 --> 00:39:29.559
<v Speaker 3>off my chair. I'm so excited about that. So when

738
00:39:29.679 --> 00:39:35.840
<v Speaker 3>it says the Susquehannocks are giant like people thus attired.

739
00:39:36.400 --> 00:39:42.320
<v Speaker 3>It's making reference to tire, the cities through the Phoenicians.

740
00:39:43.039 --> 00:39:44.119
<v Speaker 10>Yes, all of it.

741
00:39:44.400 --> 00:39:47.119
<v Speaker 3>In fact, if you go and you look at, if

742
00:39:47.119 --> 00:39:49.840
<v Speaker 3>you go and you look at like the stories which

743
00:39:49.880 --> 00:39:53.559
<v Speaker 3>you put out by the newspapers, like there was there

744
00:39:53.599 --> 00:39:58.960
<v Speaker 3>was there was a scholastic debate on a stone that

745
00:39:59.159 --> 00:40:03.039
<v Speaker 3>was found on this river at this location with Phoenician

746
00:40:03.159 --> 00:40:06.239
<v Speaker 3>carvings in like the nineteen fifties, Like this is like

747
00:40:06.320 --> 00:40:08.880
<v Speaker 3>the era like some of the what's his name is it?

748
00:40:08.920 --> 00:40:13.599
<v Speaker 3>Barry Kent, the guy who is the Harvard linguist who's

749
00:40:13.599 --> 00:40:19.320
<v Speaker 3>written a lot about like the the Gaelic and Algonquin overlap.

750
00:40:19.320 --> 00:40:20.679
<v Speaker 8>I think he wrote America BC.

751
00:40:21.400 --> 00:40:24.840
<v Speaker 3>Like a lot of his work points to like these overlaps,

752
00:40:24.920 --> 00:40:28.960
<v Speaker 3>which which like point to, you know, some sort of connection.

753
00:40:29.159 --> 00:40:34.400
<v Speaker 3>However that is with with with Phoenicians. So when an

754
00:40:34.480 --> 00:40:38.440
<v Speaker 3>expert like yourself drops in something like like what you

755
00:40:38.519 --> 00:40:40.039
<v Speaker 3>just did, I appreciate that.

756
00:40:40.079 --> 00:40:40.480
<v Speaker 8>Thank you.

757
00:40:41.440 --> 00:40:43.480
<v Speaker 1>Oh I want to pull up a couple of examples

758
00:40:43.519 --> 00:40:46.559
<v Speaker 1>real quick. Maybe you can say, I'm here.

759
00:40:49.239 --> 00:40:50.480
<v Speaker 10>See thank you Providence.

760
00:40:51.519 --> 00:40:55.480
<v Speaker 1>Right above her head, she's the kind of triangle figure

761
00:40:55.840 --> 00:40:57.920
<v Speaker 1>for sure. That thing right in the middle right above

762
00:40:57.920 --> 00:41:00.440
<v Speaker 1>it is that sun and moon together right.

763
00:41:01.679 --> 00:41:04.599
<v Speaker 10>Well, here's a more recent example.

764
00:41:05.599 --> 00:41:10.719
<v Speaker 1>We've got oh Gloria there with her kids, right one

765
00:41:10.760 --> 00:41:13.599
<v Speaker 1>of them is a sacrifice sacrificial kid, and the other

766
00:41:13.639 --> 00:41:17.400
<v Speaker 1>one is Anderson Cooper. And right behind her we see

767
00:41:17.440 --> 00:41:22.000
<v Speaker 1>this figure of ten eat with that little eye of

768
00:41:22.039 --> 00:41:25.239
<v Speaker 1>Providence sitting above her. And this is in the nineteen seventies.

769
00:41:25.400 --> 00:41:28.639
<v Speaker 1>That's Anderson Cooper's mom putting them. And if you see,

770
00:41:28.840 --> 00:41:32.400
<v Speaker 1>she's got that burning man inside of a box right

771
00:41:32.440 --> 00:41:37.320
<v Speaker 1>beneath her, just like the old Canaanite Phoenician practices at

772
00:41:37.320 --> 00:41:42.159
<v Speaker 1>the top it of sacrificing babies. So there's this aspect

773
00:41:42.519 --> 00:41:46.039
<v Speaker 1>of human sacrifice that goes along with this eye of Providence,

774
00:41:46.119 --> 00:41:49.199
<v Speaker 1>the sun and the moon merging, and this is part

775
00:41:49.239 --> 00:41:52.760
<v Speaker 1>of this ancient religion that goes into these first explorers

776
00:41:52.760 --> 00:41:56.880
<v Speaker 1>that went everywhere. And we see all this Canaanite Phoenician

777
00:41:56.880 --> 00:42:01.199
<v Speaker 1>stuff associated with the copper mines in Michigan, and we

778
00:42:01.280 --> 00:42:02.039
<v Speaker 1>see it exactly.

779
00:42:03.039 --> 00:42:04.599
<v Speaker 8>Will you go to slide number three.

780
00:42:05.199 --> 00:42:11.960
<v Speaker 1>Yeah, So we end up on this sort of Phoenician

781
00:42:12.079 --> 00:42:15.000
<v Speaker 1>cycle over and over again, and now we're at the

782
00:42:15.079 --> 00:42:19.079
<v Speaker 1>end point where the Phoenicians decided, hey, you know, everything sucks,

783
00:42:19.119 --> 00:42:20.599
<v Speaker 1>we might as well sacrifice at all.

784
00:42:21.599 --> 00:42:25.039
<v Speaker 3>So so looking at this map, so we're looking on

785
00:42:25.079 --> 00:42:27.960
<v Speaker 3>the one on the right, we're looking at the totality

786
00:42:28.199 --> 00:42:32.599
<v Speaker 3>of a body of water which is called Susquehanna, which.

787
00:42:33.920 --> 00:42:35.880
<v Speaker 8>The conclusion which which.

788
00:42:36.039 --> 00:42:39.000
<v Speaker 3>I stand upon, not meaning that I wouldn't change it

789
00:42:39.039 --> 00:42:42.000
<v Speaker 3>if something new would come along, but based upon where

790
00:42:42.159 --> 00:42:45.719
<v Speaker 3>what I've been exposed to and experienced so far, it

791
00:42:45.760 --> 00:42:48.360
<v Speaker 3>makes sense sense that the Susquehanna is the same as

792
00:42:48.400 --> 00:42:51.599
<v Speaker 3>what they call the Sequana over in Europe. It's the

793
00:42:51.639 --> 00:42:55.079
<v Speaker 3>same concept, it's the same like entity, if you will.

794
00:42:55.199 --> 00:42:59.039
<v Speaker 3>This is part of the naming ritual. So the Susquehanna River,

795
00:42:59.440 --> 00:43:04.079
<v Speaker 3>when you go it, its source location is in the

796
00:43:04.159 --> 00:43:09.199
<v Speaker 3>upper right hand corner, and it spills out from a lake.

797
00:43:09.400 --> 00:43:11.760
<v Speaker 3>So there's a big lake, and then the lake drains

798
00:43:11.760 --> 00:43:14.960
<v Speaker 3>and that becomes a river, which at its widest point

799
00:43:15.119 --> 00:43:16.280
<v Speaker 3>is like almost a mile and.

800
00:43:16.280 --> 00:43:18.760
<v Speaker 8>A half wide.

801
00:43:19.320 --> 00:43:24.199
<v Speaker 3>This location is maybe two blocks away from the Baseball

802
00:43:24.239 --> 00:43:28.880
<v Speaker 3>Hall of Fame, so it's Cooper'stown, New York. So this

803
00:43:29.000 --> 00:43:32.159
<v Speaker 3>river begins in Cooper'stown, New York. And now we've got.

804
00:43:32.000 --> 00:43:33.000
<v Speaker 8>Like tied in.

805
00:43:33.079 --> 00:43:35.320
<v Speaker 3>So we've got the oldest computer, right, like you know,

806
00:43:35.360 --> 00:43:39.119
<v Speaker 3>there's tied in woven into the history. Now we've got

807
00:43:39.119 --> 00:43:45.679
<v Speaker 3>like baseball, and so Baseball's baseball is a really interesting thread.

808
00:43:46.119 --> 00:43:48.800
<v Speaker 8>But the reason why I want to bring bring this.

809
00:43:48.880 --> 00:43:52.480
<v Speaker 3>Up is because of your talk about sacrifice, because at

810
00:43:52.480 --> 00:43:54.880
<v Speaker 3>the level which this is working on is like, you know,

811
00:43:55.159 --> 00:43:59.000
<v Speaker 3>we're dealing with symbol, concept, archetype, and sacrifice is one

812
00:43:59.039 --> 00:44:02.199
<v Speaker 3>of them. And so now we think of baseball, and baseball,

813
00:44:02.199 --> 00:44:05.920
<v Speaker 3>maybe more so than any other of our eternal pastimes,

814
00:44:06.480 --> 00:44:09.719
<v Speaker 3>is tied into sacrifice, just like a sacrifice out, like

815
00:44:10.280 --> 00:44:13.960
<v Speaker 3>it's imbued in the exoteric telling of the game that

816
00:44:14.119 --> 00:44:16.480
<v Speaker 3>sacrifice is part of this and it's a.

817
00:44:16.440 --> 00:44:17.280
<v Speaker 8>Good part of the game.

818
00:44:18.519 --> 00:44:20.719
<v Speaker 3>So when you go and you look a little bit

819
00:44:20.800 --> 00:44:24.000
<v Speaker 3>deeper into like, well, why's the Baseball Hall of Fame there?

820
00:44:24.639 --> 00:44:30.039
<v Speaker 3>It's based upon this ridiculous story which sports writers don't

821
00:44:30.079 --> 00:44:33.360
<v Speaker 3>take seriously, and they call it the Abner Double Day myth.

822
00:44:34.320 --> 00:44:36.880
<v Speaker 3>And the story is right, you're not in your head,

823
00:44:36.920 --> 00:44:39.119
<v Speaker 3>so I think you know it. It's like this guy

824
00:44:40.000 --> 00:44:43.679
<v Speaker 3>said that supposedly Abner Doubleday, who's well known in fact

825
00:44:43.719 --> 00:44:48.960
<v Speaker 3>famous Civil War general who rose to his fame pretty

826
00:44:48.960 --> 00:44:51.760
<v Speaker 3>close to the Susquehanna River in the fortieth parallel Gettysburg.

827
00:44:53.480 --> 00:44:56.760
<v Speaker 3>He invented baseball right here in Cooperstown. And that's kind

828
00:44:56.760 --> 00:44:59.639
<v Speaker 3>of the story. And that's like the outer telling of

829
00:44:59.679 --> 00:45:02.719
<v Speaker 3>like the justification of the Baseball Hall of Fame, and

830
00:45:03.320 --> 00:45:05.079
<v Speaker 3>you dig a little bit deeper with that, and you'll

831
00:45:05.079 --> 00:45:07.159
<v Speaker 3>be like, well, hold on, at their double day. Isn't

832
00:45:07.239 --> 00:45:13.599
<v Speaker 3>just like a baseball Hall of Fame or a famous

833
00:45:14.039 --> 00:45:18.719
<v Speaker 3>Civil War general. But he was also the former president

834
00:45:18.800 --> 00:45:23.559
<v Speaker 3>of the Theosophical Society. And then the guy who, like Puts,

835
00:45:23.559 --> 00:45:27.960
<v Speaker 3>who said that this happened was Albert Spaulding, who was

836
00:45:28.000 --> 00:45:31.440
<v Speaker 3>a major player in the Theosophical Society. And then you

837
00:45:31.480 --> 00:45:33.760
<v Speaker 3>begin to realize, like, huh is this like kind of

838
00:45:33.800 --> 00:45:37.559
<v Speaker 3>like how does this tie into the Theosophical Society? And

839
00:45:38.679 --> 00:45:40.679
<v Speaker 3>then you go and you're like, well, that's one angle,

840
00:45:40.760 --> 00:45:44.679
<v Speaker 3>But who actually built the Baseball Hall of Fame? And

841
00:45:44.719 --> 00:45:47.239
<v Speaker 3>you go and you see it's the Clark family. The

842
00:45:47.320 --> 00:45:53.000
<v Speaker 3>Clark family is uh, they were Gilded Age. They're a

843
00:45:53.000 --> 00:45:56.000
<v Speaker 3>Gilded Age family that made their money through the Singer

844
00:45:56.119 --> 00:46:01.159
<v Speaker 3>sewing machine and they got into also different stuff once

845
00:46:01.199 --> 00:46:04.639
<v Speaker 3>they got once the money started coming in, and the

846
00:46:04.639 --> 00:46:08.000
<v Speaker 3>great and the founder, maybe it was his son, got

847
00:46:08.039 --> 00:46:12.719
<v Speaker 3>into real estate development. So real estate development, building buildings

848
00:46:12.800 --> 00:46:17.320
<v Speaker 3>is in this family line. And so the grandfather is

849
00:46:17.400 --> 00:46:19.800
<v Speaker 3>best known. And when I say the grandfather, this guy's alive.

850
00:46:19.840 --> 00:46:22.960
<v Speaker 3>In the eighteen hundreds. He was best known as a

851
00:46:23.000 --> 00:46:27.760
<v Speaker 3>real estate developer for building the Dakota in New York

852
00:46:27.800 --> 00:46:31.800
<v Speaker 3>City or in Central Park, the same building where John

853
00:46:31.880 --> 00:46:37.920
<v Speaker 3>Lennon was assassinated, same building where Rosemary's Baby was filmed,

854
00:46:38.119 --> 00:46:42.800
<v Speaker 3>the same building where the Ghostbusters like are channeling the

855
00:46:42.840 --> 00:46:47.039
<v Speaker 3>Babylonian gods, you know, and you're beginning to see this, like,

856
00:46:47.119 --> 00:46:51.559
<v Speaker 3>what is the story that lineage, that lineage that builds

857
00:46:51.559 --> 00:46:55.559
<v Speaker 3>on that level. Were the funders of the Baseball Hall

858
00:46:55.599 --> 00:46:58.960
<v Speaker 3>of Fame on the mouth of the Oldest River, you know,

859
00:46:59.079 --> 00:47:02.840
<v Speaker 3>tied in with the Esophical Society, And now we're beginning

860
00:47:02.840 --> 00:47:04.880
<v Speaker 3>to like, what are we working with?

861
00:47:05.400 --> 00:47:06.800
<v Speaker 8>What are we working with here?

862
00:47:10.360 --> 00:47:13.000
<v Speaker 1>Mike, I don't know if you've ever researched the Society

863
00:47:13.039 --> 00:47:14.039
<v Speaker 1>of the Cincinnati.

864
00:47:14.559 --> 00:47:16.840
<v Speaker 10>Definitely, I think I think.

865
00:47:16.679 --> 00:47:19.360
<v Speaker 1>That is one of these keys that is just so

866
00:47:19.519 --> 00:47:22.320
<v Speaker 1>ignored by all these conspiracy researchers.

867
00:47:22.880 --> 00:47:24.440
<v Speaker 10>These are the guys These are the.

868
00:47:24.360 --> 00:47:29.440
<v Speaker 1>Old world family bloodlines that have integrated themselves as the

869
00:47:29.639 --> 00:47:32.440
<v Speaker 1>corporate uh infrastructure of America.

870
00:47:32.559 --> 00:47:34.440
<v Speaker 10>These are the ones behind you know.

871
00:47:34.760 --> 00:47:37.679
<v Speaker 1>All these major corporations. We know about all of these

872
00:47:37.679 --> 00:47:42.039
<v Speaker 1>major issues, but are they even really Americans? Are they

873
00:47:42.239 --> 00:47:46.519
<v Speaker 1>you know, European transplants, So maybe they have a different loyalty.

874
00:47:46.719 --> 00:47:48.320
<v Speaker 10>And what we're seeing.

875
00:47:48.000 --> 00:47:50.400
<v Speaker 1>Now is our history is just sort of the veneer

876
00:47:51.119 --> 00:47:53.800
<v Speaker 1>of the real history of these different family bloodlines.

877
00:47:55.239 --> 00:47:59.960
<v Speaker 8>I mean, I'm when I'm so clueless.

878
00:47:59.320 --> 00:48:03.360
<v Speaker 3>Like the more I look at different histories and families,

879
00:48:03.400 --> 00:48:06.920
<v Speaker 3>the more my head's like ah, because there's so much

880
00:48:07.039 --> 00:48:10.159
<v Speaker 3>like that's what why I always go back personally to

881
00:48:10.239 --> 00:48:13.760
<v Speaker 3>like I don't know what this place is. What's the

882
00:48:13.840 --> 00:48:18.719
<v Speaker 3>red herring, what's an indication of like quantum timeline, what's

883
00:48:18.719 --> 00:48:22.119
<v Speaker 3>a hidden history? What's this what's just like an old

884
00:48:22.159 --> 00:48:23.480
<v Speaker 3>program in this simulation.

885
00:48:26.039 --> 00:48:27.039
<v Speaker 8>Yeah, the.

886
00:48:28.719 --> 00:48:33.719
<v Speaker 3>Families of Cincinnati, the Black nobility, the Phoenicians, the the like.

887
00:48:34.559 --> 00:48:36.719
<v Speaker 3>I mean, I'm just assuming it's the saying it's the

888
00:48:36.760 --> 00:48:41.039
<v Speaker 3>same whatever that entity is. You always see it behind

889
00:48:41.119 --> 00:48:44.039
<v Speaker 3>the scenes of creating the environment of what I call

890
00:48:44.079 --> 00:48:45.239
<v Speaker 3>the paradigm.

891
00:48:45.679 --> 00:48:48.920
<v Speaker 6>Well, it's it's several agendas that conflicted with one another.

892
00:48:48.960 --> 00:48:52.280
<v Speaker 6>It's important time and some prevail and some didn't. And

893
00:48:52.360 --> 00:48:58.079
<v Speaker 6>what we have today is from those that gain victory. Obviously, right,

894
00:48:58.679 --> 00:49:02.239
<v Speaker 6>they wrote the history, not us. They will the history.

895
00:49:02.320 --> 00:49:05.360
<v Speaker 3>Right, Well, what was obviously? That's the that's the word

896
00:49:05.400 --> 00:49:07.559
<v Speaker 3>which I always struggle with. It's like, well, I don't

897
00:49:07.559 --> 00:49:13.760
<v Speaker 3>know why that's obvious, why it's obvious things so, but

898
00:49:13.880 --> 00:49:17.360
<v Speaker 3>I was confused by how you used obvious, like you

899
00:49:17.400 --> 00:49:19.440
<v Speaker 3>said it too fast, but I would to make certain

900
00:49:19.480 --> 00:49:20.559
<v Speaker 3>I'm not missing something.

901
00:49:21.840 --> 00:49:25.400
<v Speaker 6>I'm just saying that whatever result we have today and

902
00:49:25.480 --> 00:49:29.280
<v Speaker 6>setting it apart, if this is real or not, we

903
00:49:29.360 --> 00:49:32.280
<v Speaker 6>are here assuming that it is. Then let's bypass the

904
00:49:32.320 --> 00:49:34.519
<v Speaker 6>fact that it is or not because it doesn't matter

905
00:49:34.599 --> 00:49:37.320
<v Speaker 6>because for us it can be real if we issues

906
00:49:37.440 --> 00:49:40.960
<v Speaker 6>so so, and it's it's easy to go away too

907
00:49:40.960 --> 00:49:43.639
<v Speaker 6>if you don't like it. There's many ways you decide

908
00:49:43.679 --> 00:49:45.280
<v Speaker 6>to look to see if there is something on.

909
00:49:45.239 --> 00:49:45.960
<v Speaker 7>The other side or not.

910
00:49:46.599 --> 00:49:50.960
<v Speaker 6>But my point is what we have today was is

911
00:49:51.119 --> 00:49:54.880
<v Speaker 6>created by those that prevailed, and there were not one

912
00:49:55.000 --> 00:49:58.840
<v Speaker 6>or two just factions with agendas trying to implant their

913
00:49:58.920 --> 00:49:59.559
<v Speaker 6>own ideas.

914
00:49:59.559 --> 00:50:01.639
<v Speaker 7>There are many, but some.

915
00:50:01.800 --> 00:50:04.519
<v Speaker 6>Merged, some were defeated, and what we have today, the

916
00:50:04.639 --> 00:50:06.800
<v Speaker 6>history do have today, the reality do we have today

917
00:50:06.920 --> 00:50:09.400
<v Speaker 6>was built by this families, by these groups, by this

918
00:50:09.519 --> 00:50:12.480
<v Speaker 6>bloodlines that survived and managed to reach through our where

919
00:50:12.480 --> 00:50:13.079
<v Speaker 6>we are today.

920
00:50:13.840 --> 00:50:17.639
<v Speaker 8>That's that's obvious to me, right, Okay, I understand.

921
00:50:17.440 --> 00:50:21.639
<v Speaker 4>Yes, it's how much like wrote the history. Yeah, what

922
00:50:21.639 --> 00:50:23.719
<v Speaker 4>you're saying the winner always pretty much, you know.

923
00:50:27.039 --> 00:50:34.360
<v Speaker 1>Okay, Well that's your contradiction. And then they've got their

924
00:50:34.400 --> 00:50:38.039
<v Speaker 1>contradictions and you're looking at these different contradictions and you're

925
00:50:38.039 --> 00:50:40.480
<v Speaker 1>thinking they're not related when they actually really could.

926
00:50:40.239 --> 00:50:43.320
<v Speaker 3>Be, you know, But I assume it's all related, or

927
00:50:43.480 --> 00:50:48.400
<v Speaker 3>I take it all in and I place more evidence on, like,

928
00:50:48.760 --> 00:50:50.039
<v Speaker 3>well what is real?

929
00:50:50.199 --> 00:50:51.880
<v Speaker 8>Like that alignment's real?

930
00:50:52.719 --> 00:50:52.800
<v Speaker 3>That?

931
00:50:53.039 --> 00:50:53.239
<v Speaker 10>Right?

932
00:50:54.320 --> 00:50:55.639
<v Speaker 2>Alice? What was the next thing you had?

933
00:50:58.000 --> 00:51:02.599
<v Speaker 3>What are your thoughts, knowledge, opinions of this concept of

934
00:51:02.800 --> 00:51:04.679
<v Speaker 3>river goddess worship.

935
00:51:07.639 --> 00:51:13.440
<v Speaker 6>It's a pagan animistic type of culture, very old.

936
00:51:14.400 --> 00:51:16.360
<v Speaker 7>Probably as old as the river itself.

937
00:51:17.559 --> 00:51:19.960
<v Speaker 8>What is why would people do it?

938
00:51:21.320 --> 00:51:23.719
<v Speaker 6>Because the river is a source of abundance, is the

939
00:51:23.719 --> 00:51:25.679
<v Speaker 6>source of life, is the source of water, is the

940
00:51:25.719 --> 00:51:30.280
<v Speaker 6>source of food, is the source of mydical events, is

941
00:51:30.320 --> 00:51:34.360
<v Speaker 6>the source where even the Cryptids or the spirits come.

942
00:51:34.679 --> 00:51:37.440
<v Speaker 6>It's a place where you go and deposit your elders

943
00:51:37.519 --> 00:51:39.719
<v Speaker 6>because you know that the river is in constant movement

944
00:51:39.760 --> 00:51:42.119
<v Speaker 6>and they will spread through the world. Or or why

945
00:51:42.199 --> 00:51:44.400
<v Speaker 6>you build them, why you bury them beneath a tree,

946
00:51:44.440 --> 00:51:46.320
<v Speaker 6>because you know his spirit will be imbowed in a

947
00:51:46.360 --> 00:51:49.679
<v Speaker 6>tree and he will live forever. So the Egyptians did sarcophacus.

948
00:51:49.679 --> 00:51:52.880
<v Speaker 6>In America, they choose trees. It's well, the basic is

949
00:51:52.920 --> 00:51:55.599
<v Speaker 6>the same that just the building is different. It's the

950
00:51:55.639 --> 00:51:56.079
<v Speaker 6>same thing.

951
00:51:56.400 --> 00:51:58.239
<v Speaker 7>Then the pyramids are also near the river.

952
00:51:59.119 --> 00:52:03.800
<v Speaker 9>I thought that sorry up the river represent the divine feminine,

953
00:52:03.840 --> 00:52:05.039
<v Speaker 9>like the birth waters.

954
00:52:05.360 --> 00:52:10.920
<v Speaker 6>And sure, you know, like an initiation, you are brought

955
00:52:10.960 --> 00:52:14.480
<v Speaker 6>into darkness, you are killed, you are reborn, and you

956
00:52:14.559 --> 00:52:18.039
<v Speaker 6>emerge through the water into the light. Right, So it's

957
00:52:18.079 --> 00:52:22.239
<v Speaker 6>always present as as a feminine element that keeps verse exactly.

958
00:52:23.119 --> 00:52:24.519
<v Speaker 10>It's always a place of memory.

959
00:52:25.360 --> 00:52:30.079
<v Speaker 1>So when you goddess worship, it's always it's.

960
00:52:29.960 --> 00:52:30.800
<v Speaker 10>A place of memory.

961
00:52:30.800 --> 00:52:34.199
<v Speaker 1>And when you're not physical navigation, a river is always

962
00:52:34.199 --> 00:52:36.480
<v Speaker 1>a place where you remember where you're at. You know,

963
00:52:36.519 --> 00:52:38.719
<v Speaker 1>it's it's one of the things that's it's a constant

964
00:52:38.719 --> 00:52:43.119
<v Speaker 1>reminder of always being there, especially when you know, you

965
00:52:43.159 --> 00:52:45.039
<v Speaker 1>live next to it, so it's it's always a place

966
00:52:45.039 --> 00:52:45.599
<v Speaker 1>of memory.

967
00:52:45.639 --> 00:52:49.800
<v Speaker 10>And the Greeks Menema say is the mother.

968
00:52:49.719 --> 00:52:55.480
<v Speaker 1>Of the the muses, and the muses is you know,

969
00:52:55.719 --> 00:52:58.960
<v Speaker 1>also this sort of river ideas, so this river of

970
00:52:59.039 --> 00:53:01.840
<v Speaker 1>time and how things change in the weaving of time,

971
00:53:02.239 --> 00:53:06.119
<v Speaker 1>it's all directly related to this ancient river goddess worship.

972
00:53:06.199 --> 00:53:09.400
<v Speaker 4>I think, you know, I found interesting when you were

973
00:53:09.400 --> 00:53:12.840
<v Speaker 4>showing that map and he was showing that lady. One

974
00:53:12.840 --> 00:53:14.480
<v Speaker 4>of the first things that popped into my head is

975
00:53:14.480 --> 00:53:17.119
<v Speaker 4>that I've seen Robert Flood and I think Hiriy Coomrath

976
00:53:17.159 --> 00:53:19.280
<v Speaker 4>and a couple of other alchemists. They it looks a

977
00:53:19.320 --> 00:53:21.079
<v Speaker 4>lot of like reminds me of the star card and

978
00:53:21.159 --> 00:53:23.960
<v Speaker 4>how you always have this woman's foot over by water

979
00:53:24.679 --> 00:53:26.599
<v Speaker 4>and whatnot.

980
00:53:27.280 --> 00:53:29.000
<v Speaker 2>This is the way it's drown just write.

981
00:53:29.039 --> 00:53:31.960
<v Speaker 4>Reminded me of manuscripts I've seen before, just a woman

982
00:53:32.000 --> 00:53:33.119
<v Speaker 4>in that position.

983
00:53:33.000 --> 00:53:35.679
<v Speaker 2>Right near water and but other you know, occult things

984
00:53:35.800 --> 00:53:36.599
<v Speaker 2>going on around her.

985
00:53:38.079 --> 00:53:42.199
<v Speaker 3>It's interesting that that you called her that lady, because

986
00:53:42.639 --> 00:53:47.920
<v Speaker 3>it's always it's primarily assumed when it's talked about in

987
00:53:47.960 --> 00:53:50.360
<v Speaker 3>a historical context, that that's the man.

988
00:53:51.320 --> 00:53:53.159
<v Speaker 2>Oh yeah, because I've seen it in I've seen it

989
00:53:53.159 --> 00:53:54.920
<v Speaker 2>in a female. For him, that's why it is.

990
00:53:55.039 --> 00:53:58.679
<v Speaker 8>But I mean, in my opinion.

991
00:53:58.679 --> 00:53:59.800
<v Speaker 2>Looks kind of androgynist.

992
00:53:59.920 --> 00:54:04.079
<v Speaker 4>Me that picture dealing with I was like seeing if

993
00:54:04.119 --> 00:54:04.840
<v Speaker 4>there was tits on it.

994
00:54:04.880 --> 00:54:06.079
<v Speaker 2>I was like, yo, what's going on with that.

995
00:54:06.039 --> 00:54:10.280
<v Speaker 3>Greek with an androgeny or or a straight up like

996
00:54:10.400 --> 00:54:15.760
<v Speaker 3>a woman dressed or encapsulated to look like a man.

997
00:54:16.119 --> 00:54:20.400
<v Speaker 8>I mean, that certainly is a possibility, particularly.

998
00:54:21.519 --> 00:54:26.119
<v Speaker 3>When you look at the history of like the ideas

999
00:54:26.239 --> 00:54:28.840
<v Speaker 3>or the symbols which were put first put out into

1000
00:54:28.920 --> 00:54:34.079
<v Speaker 3>the collective mind in the colonial times. The first silver

1001
00:54:34.239 --> 00:54:37.760
<v Speaker 3>dollar was called the flowing hair dollar, and it was

1002
00:54:37.800 --> 00:54:40.480
<v Speaker 3>of Lady Liberty and her hair was down, it was flowing.

1003
00:54:40.519 --> 00:54:45.280
<v Speaker 3>It's very similar to the flowing hair in this image.

1004
00:54:45.559 --> 00:54:48.000
<v Speaker 3>And so when you begin to look at this as

1005
00:54:48.519 --> 00:54:52.840
<v Speaker 3>I mean, my personal opinion is that the reason why

1006
00:54:53.000 --> 00:54:55.719
<v Speaker 3>all the different cultures did the river goddess worship is

1007
00:54:55.760 --> 00:54:59.000
<v Speaker 3>because it was obvious, like they had a relationship and

1008
00:54:59.119 --> 00:55:02.039
<v Speaker 3>experience of life, where like that was the most obvious

1009
00:55:02.119 --> 00:55:05.480
<v Speaker 3>thing to do, Like they related to life different than us,

1010
00:55:05.480 --> 00:55:08.159
<v Speaker 3>Like I can't imagine what it would be, but I

1011
00:55:08.159 --> 00:55:13.840
<v Speaker 3>can conclude that it wasn't like a dogma as much

1012
00:55:13.880 --> 00:55:17.639
<v Speaker 3>as it was like self evident that this is our

1013
00:55:17.719 --> 00:55:22.960
<v Speaker 3>relationship with our environment and this is an accet like

1014
00:55:23.039 --> 00:55:24.039
<v Speaker 3>it's literally divine.

1015
00:55:24.039 --> 00:55:27.800
<v Speaker 8>It's literally divine, and there's a being with it real quick.

1016
00:55:27.920 --> 00:55:29.360
<v Speaker 4>Just I hate to go back to the same image,

1017
00:55:29.400 --> 00:55:31.639
<v Speaker 4>but whatever you just described as the same thing that

1018
00:55:31.760 --> 00:55:33.800
<v Speaker 4>was describing on the other image by Robert Flood, the

1019
00:55:33.840 --> 00:55:35.760
<v Speaker 4>chick has her head down purposely that I think used

1020
00:55:35.800 --> 00:55:37.599
<v Speaker 4>to show that she's not married and tamed and she's

1021
00:55:37.599 --> 00:55:38.800
<v Speaker 4>got stars around the head.

1022
00:55:39.159 --> 00:55:39.960
<v Speaker 2>Same fucking thing.

1023
00:55:41.079 --> 00:55:43.320
<v Speaker 8>Yeah, we're starting to see this thing and.

1024
00:55:45.039 --> 00:55:47.639
<v Speaker 3>When you when you think about river goddess worship, So

1025
00:55:47.679 --> 00:55:50.239
<v Speaker 3>we're gonna maybe we'll transition a little bit to the

1026
00:55:50.320 --> 00:55:54.599
<v Speaker 3>John d stuff and the Enochian magic. Like I don't

1027
00:55:54.599 --> 00:56:00.920
<v Speaker 3>know if and I I don't kick around tires cars.

1028
00:56:01.079 --> 00:56:02.039
<v Speaker 8>I don't want to.

1029
00:56:02.880 --> 00:56:05.800
<v Speaker 3>Play around with Maybe that metaphor got next mixed when

1030
00:56:05.800 --> 00:56:08.400
<v Speaker 3>I was playing it, but I don't play around with.

1031
00:56:08.199 --> 00:56:11.039
<v Speaker 8>With Nochian magic just because I don't know what it is.

1032
00:56:11.079 --> 00:56:12.719
<v Speaker 3>So I don't know if it's like I know it's

1033
00:56:12.719 --> 00:56:15.320
<v Speaker 3>a thing, and I understand the logic behind it, and

1034
00:56:15.360 --> 00:56:17.920
<v Speaker 3>I understand that people practice it but when I'm going

1035
00:56:18.000 --> 00:56:20.039
<v Speaker 3>to be talking about it, it's from just like an

1036
00:56:20.079 --> 00:56:24.360
<v Speaker 3>academic pursuit as opposed to like literal like experiential.

1037
00:56:24.559 --> 00:56:26.960
<v Speaker 8>Gotcha, So I went to.

1038
00:56:27.480 --> 00:56:32.199
<v Speaker 3>Uh, I mean I questioned the whole Onok, the whole

1039
00:56:32.199 --> 00:56:35.039
<v Speaker 3>onnochan story in my in my opinion, has a lot

1040
00:56:35.039 --> 00:56:39.079
<v Speaker 3>of like potential holes you pop through, like John D's locker.

1041
00:56:39.239 --> 00:56:43.000
<v Speaker 8>But let's go down. Can we go down to the

1042
00:56:43.519 --> 00:56:44.519
<v Speaker 8>John D pages?

1043
00:56:44.679 --> 00:56:44.960
<v Speaker 2>Sure?

1044
00:56:45.079 --> 00:56:47.320
<v Speaker 4>Yeah, I was hopeful we get to those. I was

1045
00:56:47.320 --> 00:56:48.920
<v Speaker 4>going to bring up the other ones that we didn't

1046
00:56:49.039 --> 00:56:49.440
<v Speaker 4>see it.

1047
00:56:50.400 --> 00:56:53.920
<v Speaker 2>Oh yeah, because there was some John D I think,

1048
00:56:54.039 --> 00:56:54.760
<v Speaker 2>so yeah.

1049
00:56:54.639 --> 00:56:57.320
<v Speaker 3>Like right here, So this is just like from the

1050
00:56:57.400 --> 00:57:02.559
<v Speaker 3>John D Society whatever whomever they may be, but like

1051
00:57:02.800 --> 00:57:06.519
<v Speaker 3>how they want to position or their truth as it

1052
00:57:06.519 --> 00:57:07.519
<v Speaker 3>relates to John D.

1053
00:57:08.119 --> 00:57:11.480
<v Speaker 8>Like I John Dye is another one of these things

1054
00:57:11.480 --> 00:57:12.840
<v Speaker 8>which has me scratching my head.

1055
00:57:14.000 --> 00:57:19.800
<v Speaker 3>But he's when you look into the the Anochian magic.

1056
00:57:19.840 --> 00:57:21.840
<v Speaker 3>And let's keep on going down to the page with

1057
00:57:21.920 --> 00:57:24.920
<v Speaker 3>the highlighters. I think it's three slides down. This is

1058
00:57:24.960 --> 00:57:25.719
<v Speaker 3>from an.

1059
00:57:25.719 --> 00:57:28.519
<v Speaker 8>Essay no one more this one.

1060
00:57:28.639 --> 00:57:32.320
<v Speaker 3>So this is from from an essay called Anochian Apocalypse

1061
00:57:32.360 --> 00:57:36.000
<v Speaker 3>written by Donald Tyson. So However, you guys seem to

1062
00:57:36.039 --> 00:57:39.719
<v Speaker 3>be much more knowledgeable in this area of scholarship.

1063
00:57:39.159 --> 00:57:40.519
<v Speaker 8>Than I am.

1064
00:57:41.719 --> 00:57:47.000
<v Speaker 3>H This is his explanation of like Anochian magic. It's

1065
00:57:47.039 --> 00:57:52.320
<v Speaker 3>the there we go, yes, yes, same Donald Tyson. At

1066
00:57:52.400 --> 00:57:57.039
<v Speaker 3>the part of it, Anochian magic is controlling tutelatory spirits.

1067
00:57:57.400 --> 00:58:00.079
<v Speaker 3>You're calling in other entities so that they can control

1068
00:58:00.159 --> 00:58:06.360
<v Speaker 3>the tutelatory spirits. And so let me ask you this question,

1069
00:58:07.519 --> 00:58:11.079
<v Speaker 3>assuming like the first question is do you think tulatory spirits?

1070
00:58:11.119 --> 00:58:12.400
<v Speaker 8>Is that a real thing? Or is that not a

1071
00:58:12.400 --> 00:58:12.800
<v Speaker 8>real thing?

1072
00:58:13.519 --> 00:58:13.639
<v Speaker 2>Like?

1073
00:58:13.639 --> 00:58:18.840
<v Speaker 8>What's your thoughts or opinions for me?

1074
00:58:21.239 --> 00:58:23.800
<v Speaker 1>Well, I think in a lot of the material you

1075
00:58:23.840 --> 00:58:28.960
<v Speaker 1>get from this, it's it's the conversion of elementalism into

1076
00:58:29.280 --> 00:58:30.920
<v Speaker 1>tutelary spirits.

1077
00:58:31.400 --> 00:58:31.559
<v Speaker 3>Right.

1078
00:58:31.719 --> 00:58:32.679
<v Speaker 10>So each one.

1079
00:58:32.519 --> 00:58:38.320
<v Speaker 1>Of the squares that they operate on within the Towers

1080
00:58:38.440 --> 00:58:41.719
<v Speaker 1>of Naki magic is supposed to be a god or

1081
00:58:41.719 --> 00:58:45.280
<v Speaker 1>a goddess, well, an angel figure, right, And these angel

1082
00:58:45.320 --> 00:58:49.119
<v Speaker 1>figures come through as you're doing these rituals to give

1083
00:58:49.159 --> 00:58:53.360
<v Speaker 1>you these inspirations or visions or ways of seeing the

1084
00:58:53.400 --> 00:58:56.880
<v Speaker 1>world that are different from each and every one of

1085
00:58:56.960 --> 00:58:58.360
<v Speaker 1>the other angels.

1086
00:58:58.639 --> 00:59:01.280
<v Speaker 10>So you have to know specifically the answer.

1087
00:59:01.320 --> 00:59:07.639
<v Speaker 1>It's a very systematized, very computerized way of accessing different information.

1088
00:59:12.199 --> 00:59:14.239
<v Speaker 3>But do you think like if you go into a force,

1089
00:59:14.320 --> 00:59:18.639
<v Speaker 3>that there's like one primary conscious entity.

1090
00:59:18.360 --> 00:59:22.760
<v Speaker 8>Which is the And I'm not like I'm just curious.

1091
00:59:22.360 --> 00:59:26.199
<v Speaker 3>Like where people, where people meet it like experiential, Like

1092
00:59:26.320 --> 00:59:28.400
<v Speaker 3>this is not research to me. This is like, this

1093
00:59:28.480 --> 00:59:30.000
<v Speaker 3>is how I go through life, and I'm trying to

1094
00:59:30.119 --> 00:59:33.280
<v Speaker 3>understand the realm like a gonzo researcher.

1095
00:59:34.119 --> 00:59:37.440
<v Speaker 8>I take the approach that I take.

1096
00:59:37.199 --> 00:59:41.079
<v Speaker 3>The approach that this is a real like a real

1097
00:59:41.400 --> 00:59:44.800
<v Speaker 3>quality of what the realm is like baked into the

1098
00:59:44.840 --> 00:59:46.079
<v Speaker 3>cake in the same way.

1099
00:59:45.920 --> 00:59:47.679
<v Speaker 8>That rain makes grass grows.

1100
00:59:48.280 --> 00:59:53.199
<v Speaker 3>But it's kind of tweaked up because we can't see

1101
00:59:53.199 --> 00:59:57.320
<v Speaker 3>it or we experience it in a way which at

1102
00:59:57.320 --> 01:00:00.480
<v Speaker 3>some point was different. And that's why I say, like

1103
01:00:00.480 --> 01:00:03.159
<v Speaker 3>it was probably obvious back then, but right now, like

1104
01:00:03.519 --> 01:00:05.480
<v Speaker 3>I don't even know what I'm looking for. I'm trying

1105
01:00:05.519 --> 01:00:09.360
<v Speaker 3>to remember something which may or may not be tied

1106
01:00:09.440 --> 01:00:13.880
<v Speaker 3>into this. What Donald Tyson introduces right here as the

1107
01:00:14.280 --> 01:00:18.039
<v Speaker 3>Enochian Apocalypse, which has been more or less a.

1108
01:00:19.639 --> 01:00:22.599
<v Speaker 8>Uh so, this is Tyson's thought.

1109
01:00:22.440 --> 01:00:26.880
<v Speaker 3>In this article is that that John d opened up

1110
01:00:26.960 --> 01:00:30.239
<v Speaker 3>something that he didn't realize and more or less Earth

1111
01:00:30.280 --> 01:00:34.760
<v Speaker 3>has been under control ever since then, and it's kind

1112
01:00:34.840 --> 01:00:39.079
<v Speaker 3>of moving towards this, this Anochian Enioch technology.

1113
01:00:39.119 --> 01:00:40.199
<v Speaker 8>This is just one story.

1114
01:00:40.239 --> 01:00:42.960
<v Speaker 3>I'm not saying this is happening, but there's certain this

1115
01:00:43.119 --> 01:00:45.920
<v Speaker 3>is a narrative and there's certain touch points which we

1116
01:00:46.000 --> 01:00:49.360
<v Speaker 3>can really see between the oldest river and the first

1117
01:00:49.360 --> 01:00:54.679
<v Speaker 3>computer and the theosophy, having the the the the Baseball

1118
01:00:54.760 --> 01:00:57.320
<v Speaker 3>Hall of Fame like on the top of it, like

1119
01:00:57.320 --> 01:00:59.239
<v Speaker 3>like what are we working with?

1120
01:00:59.440 --> 01:00:59.960
<v Speaker 8>What's going on?

1121
01:01:00.079 --> 01:01:00.280
<v Speaker 2>Yeah?

1122
01:01:00.280 --> 01:01:01.480
<v Speaker 5>This repeats again and again.

1123
01:01:02.039 --> 01:01:05.920
<v Speaker 9>For me, As for only me, I believe much like Steiner,

1124
01:01:06.239 --> 01:01:09.239
<v Speaker 9>you know, there's realms and levels to this stuff, like

1125
01:01:09.800 --> 01:01:11.440
<v Speaker 9>you can't see it.

1126
01:01:11.679 --> 01:01:14.639
<v Speaker 5>But obviously with multiple.

1127
01:01:14.199 --> 01:01:18.719
<v Speaker 9>Religions seeing things or channeling things, or we've got even

1128
01:01:18.719 --> 01:01:21.079
<v Speaker 9>the Seance of the Nine right, We've got Howard Hughes

1129
01:01:21.119 --> 01:01:24.519
<v Speaker 9>afraid about blowing things up because it's opening holes.

1130
01:01:24.559 --> 01:01:26.239
<v Speaker 5>I mean, there's got to be something to this.

1131
01:01:26.400 --> 01:01:29.679
<v Speaker 9>It's happening through time again and again and again and again.

1132
01:01:29.880 --> 01:01:31.199
<v Speaker 5>So as for me, I believe it.

1133
01:01:32.599 --> 01:01:36.159
<v Speaker 3>So let me do a little pivot right now and

1134
01:01:36.159 --> 01:01:37.199
<v Speaker 3>then we'll come back to that.

1135
01:01:38.519 --> 01:01:40.280
<v Speaker 8>It is my opinion.

1136
01:01:41.360 --> 01:01:45.360
<v Speaker 3>That the purpose of going down these rabbit holes, and

1137
01:01:45.400 --> 01:01:47.440
<v Speaker 3>this is still just the beginning of the rabbit hole.

1138
01:01:49.159 --> 01:01:54.760
<v Speaker 3>Is what I call primordial what I call primordial hardware.

1139
01:01:57.760 --> 01:02:02.320
<v Speaker 3>If we're holding this reality in place in our agreements

1140
01:02:02.320 --> 01:02:09.079
<v Speaker 3>and consciousness, most of our agreements are hidden, even hidden

1141
01:02:09.079 --> 01:02:12.000
<v Speaker 3>from ourselves, like we don't even realize we're what we

1142
01:02:12.119 --> 01:02:15.480
<v Speaker 3>have been agreeing upon. Like I mean, I teach a

1143
01:02:15.519 --> 01:02:18.880
<v Speaker 3>class called there's no such thing as Monday because like

1144
01:02:19.000 --> 01:02:22.760
<v Speaker 3>just to introduce the idea that Monday, like that's not

1145
01:02:22.800 --> 01:02:25.159
<v Speaker 3>a real thing, Like we're holding it is real, but

1146
01:02:25.239 --> 01:02:28.119
<v Speaker 3>it's not in It doesn't exist unless you're holding.

1147
01:02:27.840 --> 01:02:29.320
<v Speaker 8>It is real, like it would disappear.

1148
01:02:31.679 --> 01:02:36.800
<v Speaker 3>So much of our reality is being concocted from this

1149
01:02:36.960 --> 01:02:41.159
<v Speaker 3>starting point. And as we begin to like see this

1150
01:02:41.360 --> 01:02:44.320
<v Speaker 3>story as it is, and we can begin to like

1151
01:02:44.440 --> 01:02:50.679
<v Speaker 3>kind of deconstruct all of the the the narratives that

1152
01:02:50.719 --> 01:02:53.000
<v Speaker 3>have been built upon it and the other stories that

1153
01:02:53.039 --> 01:02:55.559
<v Speaker 3>have been built upon it, like we can go down

1154
01:02:55.639 --> 01:02:57.960
<v Speaker 3>to the original, Like we can go down to where

1155
01:02:58.000 --> 01:03:01.920
<v Speaker 3>there is no story, where the feet literally meet the ground,

1156
01:03:02.400 --> 01:03:06.400
<v Speaker 3>and we can begin to not to do anything other

1157
01:03:06.519 --> 01:03:11.719
<v Speaker 3>than to step outside of the dream that we're all

1158
01:03:11.719 --> 01:03:14.599
<v Speaker 3>be encapsulated in. Whether you want to call that the

1159
01:03:14.679 --> 01:03:22.119
<v Speaker 3>EMFs or the programming of the story and the technological

1160
01:03:22.239 --> 01:03:23.760
<v Speaker 3>predestined destination.

1161
01:03:24.480 --> 01:03:29.360
<v Speaker 1>I got a really interesting way of proving that from

1162
01:03:29.400 --> 01:03:31.760
<v Speaker 1>Donald Tyson's own book Please.

1163
01:03:32.719 --> 01:03:33.519
<v Speaker 10>When D and.

1164
01:03:33.599 --> 01:03:37.440
<v Speaker 1>Kelly request aid from the angels on personal matters, the

1165
01:03:37.559 --> 01:03:40.880
<v Speaker 1>angels either put them off with vague promises or tell

1166
01:03:40.920 --> 01:03:47.639
<v Speaker 1>them outright human concerns do not interest them. What does

1167
01:03:47.639 --> 01:03:49.679
<v Speaker 1>that tell you about these angels? What does that tell

1168
01:03:49.679 --> 01:03:51.880
<v Speaker 1>you about the system? What does it tell you what

1169
01:03:51.920 --> 01:03:52.559
<v Speaker 1>they're building?

1170
01:03:56.679 --> 01:04:00.239
<v Speaker 3>So I mean, I mean it, first off, I don't

1171
01:04:00.239 --> 01:04:01.880
<v Speaker 3>even know there's John D. But I do know that

1172
01:04:01.920 --> 01:04:05.760
<v Speaker 3>there was the story, and the guys who went searching

1173
01:04:05.800 --> 01:04:07.920
<v Speaker 3>in the British Museum found his books.

1174
01:04:08.480 --> 01:04:09.800
<v Speaker 8>So maybe it's true, maybe it's not.

1175
01:04:09.880 --> 01:04:12.280
<v Speaker 3>But I know that I'm starting from something I don't

1176
01:04:12.360 --> 01:04:15.519
<v Speaker 3>know from certain But that being said, what I do

1177
01:04:15.679 --> 01:04:18.920
<v Speaker 3>know is I can see how the things that began

1178
01:04:19.079 --> 01:04:22.320
<v Speaker 3>upon this river have spread, and I can say that

1179
01:04:22.360 --> 01:04:24.519
<v Speaker 3>the histories that they tell us all go through the

1180
01:04:24.519 --> 01:04:27.880
<v Speaker 3>same channels. They all follow the same path through through

1181
01:04:27.960 --> 01:04:32.519
<v Speaker 3>John D to Francis Bacon, through the Rosicrucion, and then

1182
01:04:32.719 --> 01:04:34.920
<v Speaker 3>like you know, I can poke holes, holes and holes

1183
01:04:35.039 --> 01:04:37.519
<v Speaker 3>and then I'm still left scratch my head saying, well,

1184
01:04:38.960 --> 01:04:43.880
<v Speaker 3>how did then these these four colleges get that are

1185
01:04:43.960 --> 01:04:46.119
<v Speaker 3>in the Red Rose and the White Rose City get

1186
01:04:46.159 --> 01:04:48.960
<v Speaker 3>lined up in the perfect invisible college Rosa Cross and

1187
01:04:49.000 --> 01:04:51.719
<v Speaker 3>cruise Rose to crusion cross.

1188
01:04:51.440 --> 01:04:53.800
<v Speaker 8>From the Oldest River going over the first computer.

1189
01:04:54.199 --> 01:04:56.760
<v Speaker 3>And then I take a deep breath and I'm like, okay,

1190
01:04:57.119 --> 01:05:00.320
<v Speaker 3>I need to get my consciousness first grounded out side

1191
01:05:00.360 --> 01:05:01.280
<v Speaker 3>of that story.

1192
01:05:01.719 --> 01:05:04.559
<v Speaker 8>So because it's so invasive.

1193
01:05:06.760 --> 01:05:10.239
<v Speaker 1>Right, look, what if what if that cross that you're

1194
01:05:10.280 --> 01:05:13.079
<v Speaker 1>showing on that map right there? What if that's actually

1195
01:05:13.679 --> 01:05:17.840
<v Speaker 1>this uh you know, I guess it would be an

1196
01:05:17.840 --> 01:05:22.239
<v Speaker 1>Achian computer because the Enochian tablets are set up in

1197
01:05:22.280 --> 01:05:23.559
<v Speaker 1>that same cross design.

1198
01:05:30.000 --> 01:05:35.639
<v Speaker 3>I wouldn't be surprised, like it makes sense. You're not,

1199
01:05:35.679 --> 01:05:38.840
<v Speaker 3>but it makes sense, like that's part of the invitation.

1200
01:05:39.039 --> 01:05:42.239
<v Speaker 3>It's like, well, well what if? And like to Ricardo's

1201
01:05:42.280 --> 01:05:45.480
<v Speaker 3>position is like, well, whatever you choose to hold your

1202
01:05:45.519 --> 01:05:47.599
<v Speaker 3>truth to be, you're going to find it to be.

1203
01:05:47.760 --> 01:05:49.480
<v Speaker 3>So because that's part of how.

1204
01:05:49.360 --> 01:05:50.360
<v Speaker 8>This realm works.

1205
01:05:50.800 --> 01:05:54.119
<v Speaker 3>So if we know those those things like how how

1206
01:05:54.159 --> 01:05:56.360
<v Speaker 3>do we meet the Oldest River, how do we get

1207
01:05:56.440 --> 01:05:59.960
<v Speaker 3>grounded outside of the technosphere, how do we remain or

1208
01:06:00.079 --> 01:06:07.280
<v Speaker 3>maybe become human beings in the technological age. I think

1209
01:06:07.360 --> 01:06:10.920
<v Speaker 3>what is unwidening this story because it grounds us back

1210
01:06:11.039 --> 01:06:14.280
<v Speaker 3>in myth to the earth in a way which is

1211
01:06:14.320 --> 01:06:16.920
<v Speaker 3>both literal and unexplainable.

1212
01:06:17.199 --> 01:06:20.679
<v Speaker 6>Yeah, because this is a repetition of the old megalitic

1213
01:06:20.760 --> 01:06:25.559
<v Speaker 6>culture that precisely used that animism, that natural force to

1214
01:06:25.599 --> 01:06:29.079
<v Speaker 6>create these monuments that were profoundly technological.

1215
01:06:29.119 --> 01:06:30.800
<v Speaker 7>I can send you my book to Resonant Earth.

1216
01:06:32.639 --> 01:06:38.519
<v Speaker 6>So they are profoundly technological, creating conditions for us to

1217
01:06:38.559 --> 01:06:42.519
<v Speaker 6>speak to ancestors, for us to visit distant places, for

1218
01:06:42.599 --> 01:06:46.119
<v Speaker 6>us to have consciousness experience, for us to have rituals,

1219
01:06:46.119 --> 01:06:48.559
<v Speaker 6>for us to have communion with tribes that are far away,

1220
01:06:49.159 --> 01:06:52.039
<v Speaker 6>and all of this was done by the river in

1221
01:06:52.079 --> 01:06:54.639
<v Speaker 6>these megalodic structures. And I could not help to watch

1222
01:06:54.679 --> 01:06:58.039
<v Speaker 6>when you presented your photographs that they are slabs of

1223
01:06:58.119 --> 01:07:01.599
<v Speaker 6>granite what it seems to be granite on that circle,

1224
01:07:01.880 --> 01:07:04.960
<v Speaker 6>that are not symmetrical, And if they are not symmetrical,

1225
01:07:05.320 --> 01:07:07.920
<v Speaker 6>they are intentional, And if they are intentional, they are

1226
01:07:08.000 --> 01:07:10.639
<v Speaker 6>part of the design whatever the fellow told you that

1227
01:07:10.679 --> 01:07:13.960
<v Speaker 6>he created that for. Because all of these people do

1228
01:07:14.480 --> 01:07:18.360
<v Speaker 6>is to create with symbolism ever and ever again. And

1229
01:07:18.400 --> 01:07:20.800
<v Speaker 6>that cross that you find there, it's a cross that

1230
01:07:21.000 --> 01:07:24.559
<v Speaker 6>was already there. They just reused it because I'm sure

1231
01:07:24.599 --> 01:07:26.280
<v Speaker 6>if I go and look into my map that I

1232
01:07:26.320 --> 01:07:29.679
<v Speaker 6>will find a note point in that area for sure.

1233
01:07:30.119 --> 01:07:33.280
<v Speaker 3>So okay, so I tend to like that makes sense

1234
01:07:33.320 --> 01:07:35.639
<v Speaker 3>to me, Like that's something I could like, all right, well,

1235
01:07:35.679 --> 01:07:38.719
<v Speaker 3>this is something I'd want to go test, like, particularly

1236
01:07:38.840 --> 01:07:42.440
<v Speaker 3>as it relates to were these places built there because

1237
01:07:42.480 --> 01:07:46.400
<v Speaker 3>they're already known. I mean, that's exactly there's my creation

1238
01:07:46.800 --> 01:07:49.760
<v Speaker 3>secret location put in the map. It was for people

1239
01:07:49.800 --> 01:07:55.320
<v Speaker 3>with eyes to see, and so it's marking something. Those

1240
01:07:55.760 --> 01:07:58.760
<v Speaker 3>those granite stones weren't originally put there because I was

1241
01:07:58.800 --> 01:08:01.079
<v Speaker 3>there when they used to be in a configuration, and

1242
01:08:01.119 --> 01:08:03.920
<v Speaker 3>they've been moved by the landscapers and maybe they were

1243
01:08:03.920 --> 01:08:04.880
<v Speaker 3>told to move them.

1244
01:08:04.920 --> 01:08:11.199
<v Speaker 8>But regardless of what, regardless.

1245
01:08:10.559 --> 01:08:15.800
<v Speaker 3>Of like how things got here, they're here and they're witnessed.

1246
01:08:16.000 --> 01:08:20.159
<v Speaker 3>They're being witnessed right now, and at least the story

1247
01:08:20.279 --> 01:08:23.439
<v Speaker 3>warms my heart because that's part of this that to

1248
01:08:23.520 --> 01:08:27.319
<v Speaker 3>me is is the is the funness of this question

1249
01:08:27.920 --> 01:08:32.680
<v Speaker 3>and the value of what might be called field research

1250
01:08:33.119 --> 01:08:35.600
<v Speaker 3>or just like experience of being alive.

1251
01:08:37.960 --> 01:08:40.119
<v Speaker 8>Like, the only way I.

1252
01:08:40.079 --> 01:08:43.159
<v Speaker 3>Know that's true is like I go there and I

1253
01:08:43.199 --> 01:08:48.560
<v Speaker 3>think that it's been whomever that they are has wanted

1254
01:08:48.600 --> 01:08:49.840
<v Speaker 3>this to be revealed.

1255
01:08:50.760 --> 01:08:54.600
<v Speaker 8>Otherwise it wouldn't be revealed in such a way. I think.

1256
01:08:54.720 --> 01:08:56.279
<v Speaker 1>I think a lot of this stuff goes to the

1257
01:08:56.319 --> 01:08:59.479
<v Speaker 1>idea of memory palaces. You know, all of this stuff

1258
01:08:59.520 --> 01:09:02.479
<v Speaker 1>exists inside of our minds as these maps as we

1259
01:09:02.520 --> 01:09:06.279
<v Speaker 1>move around the landscape, and so these ideas find a

1260
01:09:06.319 --> 01:09:07.119
<v Speaker 1>way of getting in.

1261
01:09:07.359 --> 01:09:08.800
<v Speaker 10>Whether people want.

1262
01:09:08.600 --> 01:09:11.560
<v Speaker 1>To really, you know, see it for themselves or not,

1263
01:09:11.680 --> 01:09:12.960
<v Speaker 1>there's still gonna be an influence.

1264
01:09:13.439 --> 01:09:13.680
<v Speaker 8>True.

1265
01:09:14.079 --> 01:09:16.840
<v Speaker 6>That's that's the reason why we can have this conversation

1266
01:09:16.920 --> 01:09:19.319
<v Speaker 6>and these discussions because all of us have our own

1267
01:09:19.359 --> 01:09:22.000
<v Speaker 6>mind palace. Otherwise we are just agreeing with each other.

1268
01:09:22.039 --> 01:09:25.960
<v Speaker 6>And that's it. Don't even need to speak it's it's

1269
01:09:26.000 --> 01:09:29.159
<v Speaker 6>it's a conjunction of all of this understanding that reveals

1270
01:09:29.159 --> 01:09:31.359
<v Speaker 6>the higher truth. And you brought a higher truth to

1271
01:09:31.439 --> 01:09:34.079
<v Speaker 6>us today and we are in annoysing it according to

1272
01:09:34.119 --> 01:09:35.079
<v Speaker 6>what you are presenting.

1273
01:09:37.760 --> 01:09:39.800
<v Speaker 8>That makes sense. Oh, this is why I wanted to share.

1274
01:09:39.840 --> 01:09:40.560
<v Speaker 8>I wanted to share that.

1275
01:09:42.359 --> 01:09:42.479
<v Speaker 2>Uh.

1276
01:09:43.199 --> 01:09:49.359
<v Speaker 3>I think it's Francis Bacon who wrote it is the

1277
01:09:49.640 --> 01:09:53.399
<v Speaker 3>it's the uh, it's it's God's pleasure to hide the

1278
01:09:53.479 --> 01:09:57.479
<v Speaker 3>treasure and it's the King's joy to discover it or

1279
01:09:57.560 --> 01:10:01.000
<v Speaker 3>something along that line. Can this point of the joy

1280
01:10:01.159 --> 01:10:05.039
<v Speaker 3>of like the self awareness part that's baked into the

1281
01:10:05.079 --> 01:10:09.159
<v Speaker 3>cake of this mystery that we find ourselves with the

1282
01:10:09.199 --> 01:10:13.880
<v Speaker 3>capabilities of having some degree of self awareness. So, I

1283
01:10:13.880 --> 01:10:16.159
<v Speaker 3>mean that's always my point of reference. It's not like

1284
01:10:16.239 --> 01:10:21.079
<v Speaker 3>it's it's it's like, so the oldest river isn't just

1285
01:10:21.720 --> 01:10:23.239
<v Speaker 3>the oldest river in my mind.

1286
01:10:23.359 --> 01:10:24.479
<v Speaker 8>Like I didn't make that up.

1287
01:10:24.840 --> 01:10:27.199
<v Speaker 3>I didn't make up the first computer, and I didn't

1288
01:10:27.239 --> 01:10:30.359
<v Speaker 3>make up like everything that's happening right now in the world,

1289
01:10:30.600 --> 01:10:34.439
<v Speaker 3>and I didn't make up like, you know, the backdrop

1290
01:10:34.479 --> 01:10:37.199
<v Speaker 3>of our of our history. But we can see like

1291
01:10:37.359 --> 01:10:39.640
<v Speaker 3>all of this stuff kind of points to the same

1292
01:10:39.680 --> 01:10:45.800
<v Speaker 3>location or the same body of water, and like, yes,

1293
01:10:46.000 --> 01:10:48.960
<v Speaker 3>all of the intellectual stuff, but at the end of

1294
01:10:49.000 --> 01:10:51.079
<v Speaker 3>the day is like you're in your meat suit and

1295
01:10:51.119 --> 01:10:53.119
<v Speaker 3>you're still here, and you're gonna get out of the

1296
01:10:53.199 --> 01:10:54.520
<v Speaker 3>bed for some reason, Like.

1297
01:10:56.720 --> 01:10:57.199
<v Speaker 8>What do we do?

1298
01:11:00.000 --> 01:11:01.239
<v Speaker 5>I know what John D?

1299
01:11:03.279 --> 01:11:04.159
<v Speaker 2>What would John D do?

1300
01:11:05.640 --> 01:11:08.159
<v Speaker 5>I just want to know about all these slides?

1301
01:11:09.279 --> 01:11:10.880
<v Speaker 2>Yeah, oh yeah, do we still have more of those.

1302
01:11:10.920 --> 01:11:16.000
<v Speaker 8>But John D, which one were you curious about? Heidi, Oh,

1303
01:11:16.039 --> 01:11:16.399
<v Speaker 8>I just.

1304
01:11:16.359 --> 01:11:18.359
<v Speaker 5>Wanted to know. We started in on this then we

1305
01:11:18.439 --> 01:11:20.560
<v Speaker 5>kind of went left field, so I was just curious.

1306
01:11:22.359 --> 01:11:28.239
<v Speaker 2>I just forgot Actually, yeah.

1307
01:11:27.079 --> 01:11:29.119
<v Speaker 1>I think it all kind of culminates in this d

1308
01:11:29.239 --> 01:11:30.520
<v Speaker 1>Wave computer, which.

1309
01:11:30.359 --> 01:11:35.800
<v Speaker 2>Is right earlier in the chat. So we said d Wave.

1310
01:11:36.560 --> 01:11:41.000
<v Speaker 3>Yeah, there's a slide which shows the dates of the

1311
01:11:41.840 --> 01:11:49.079
<v Speaker 3>introduction into the collective mind of of of the You know,

1312
01:11:49.199 --> 01:11:52.119
<v Speaker 3>d Wave is known as the first quantum computing company.

1313
01:11:53.079 --> 01:11:55.600
<v Speaker 3>But again, like what you said, I think about this

1314
01:11:55.640 --> 01:11:58.439
<v Speaker 3>with the quantum computers, they could just be boxes, empty

1315
01:11:58.479 --> 01:12:01.520
<v Speaker 3>boxes in a warehouse that we're aiding them ourselves in

1316
01:12:01.600 --> 01:12:04.600
<v Speaker 3>our minds. Like that's part of like the the mystery

1317
01:12:04.800 --> 01:12:06.880
<v Speaker 3>of like what's actually happening.

1318
01:12:07.239 --> 01:12:14.399
<v Speaker 2>John D. That's funny even catch out to d and

1319
01:12:14.479 --> 01:12:14.880
<v Speaker 2>d Wave.

1320
01:12:16.800 --> 01:12:17.199
<v Speaker 10>John D.

1321
01:12:17.359 --> 01:12:21.159
<v Speaker 3>Rockefeller is behind a lot, is involved in a lot

1322
01:12:21.199 --> 01:12:22.119
<v Speaker 3>of this stuff as well.

1323
01:12:28.199 --> 01:12:30.560
<v Speaker 2>Is there anything else, uh what about is there anything

1324
01:12:30.560 --> 01:12:33.600
<v Speaker 2>on the Mormons that Uh.

1325
01:12:33.159 --> 01:12:36.199
<v Speaker 3>So again, when we're looking at this and we're we're

1326
01:12:36.279 --> 01:12:41.000
<v Speaker 3>open with like what would what's the nature of flowing water,

1327
01:12:41.800 --> 01:12:45.000
<v Speaker 3>What's what's the nature of like hierarchy of age. You know,

1328
01:12:45.079 --> 01:12:48.399
<v Speaker 3>these are rhetorical questions, like as it was said before,

1329
01:12:48.399 --> 01:12:51.520
<v Speaker 3>like we can't answer them. We could ask them and

1330
01:12:51.600 --> 01:12:55.199
<v Speaker 3>kind of like loosen our tight hold and for what's

1331
01:12:55.239 --> 01:12:58.239
<v Speaker 3>the purpose? While I'm alive and it's supposed to be fun,

1332
01:13:01.239 --> 01:13:04.920
<v Speaker 3>but there's seemingly something else at play? And so rather

1333
01:13:05.000 --> 01:13:08.000
<v Speaker 3>than denying that, how do you meet that? Like that's

1334
01:13:08.039 --> 01:13:10.680
<v Speaker 3>built into this cake as well, like how does this

1335
01:13:10.800 --> 01:13:11.399
<v Speaker 3>make sense?

1336
01:13:11.880 --> 01:13:12.880
<v Speaker 8>How does this align?

1337
01:13:13.880 --> 01:13:14.000
<v Speaker 2>So?

1338
01:13:15.119 --> 01:13:18.159
<v Speaker 8>What was the what side were you pulling up.

1339
01:13:19.000 --> 01:13:19.560
<v Speaker 2>Just going through it?

1340
01:13:19.760 --> 01:13:21.439
<v Speaker 4>If there was any that maybe we didn't talk on that,

1341
01:13:21.479 --> 01:13:23.119
<v Speaker 4>we could just make sure I didn't want to leave

1342
01:13:23.159 --> 01:13:23.399
<v Speaker 4>him out.

1343
01:13:24.800 --> 01:13:29.159
<v Speaker 3>Oh the Mormonism that's last so also tied into this story.

1344
01:13:29.199 --> 01:13:31.279
<v Speaker 3>And this is where, at least for me, it got

1345
01:13:31.600 --> 01:13:32.760
<v Speaker 3>very very interesting.

1346
01:13:33.520 --> 01:13:35.920
<v Speaker 8>Is in Mormon.

1347
01:13:35.680 --> 01:13:42.520
<v Speaker 3>History, they'll tell you that their founder was baptized by

1348
01:13:43.439 --> 01:13:46.359
<v Speaker 3>John the Baptist in the Susquehannah River, and he was

1349
01:13:46.439 --> 01:13:52.479
<v Speaker 3>given the authority to re establish in the Susquehannah River.

1350
01:13:52.520 --> 01:13:55.039
<v Speaker 3>He was given the authority to re establish the the

1351
01:13:55.119 --> 01:13:56.920
<v Speaker 3>Arionic priesthood I believe it's called.

1352
01:13:58.600 --> 01:14:01.000
<v Speaker 8>And that's where it began. Like that was like the

1353
01:14:01.119 --> 01:14:02.399
<v Speaker 8>stepping stone.

1354
01:14:02.439 --> 01:14:07.039
<v Speaker 3>And then uh, and then Joseph Smith had two stones

1355
01:14:07.520 --> 01:14:12.119
<v Speaker 3>which he then used to see her stones that allowed

1356
01:14:12.199 --> 01:14:16.880
<v Speaker 3>him to uh decode the Golden Disc, which became the

1357
01:14:16.880 --> 01:14:17.640
<v Speaker 3>Book of Mormon.

1358
01:14:19.119 --> 01:14:20.560
<v Speaker 2>Yeah, how did I go? Ahead? You actually?

1359
01:14:22.399 --> 01:14:25.960
<v Speaker 9>Uh yeah, I mean he channeled, you know, he used him. Definitely,

1360
01:14:26.319 --> 01:14:29.800
<v Speaker 9>he was channeling to decode by putting his head in

1361
01:14:29.840 --> 01:14:31.560
<v Speaker 9>the hat.

1362
01:14:34.239 --> 01:14:37.720
<v Speaker 5>Yeah, yes, he definitely used the seer stones for sure.

1363
01:14:38.239 --> 01:14:41.600
<v Speaker 3>Well they say he had the I never pronounced it

1364
01:14:41.600 --> 01:14:45.680
<v Speaker 3>the white Stone and the Blackstone of the High Priests.

1365
01:14:45.720 --> 01:14:51.800
<v Speaker 3>But yes, right, a white stone and a black stone.

1366
01:14:52.640 --> 01:14:56.239
<v Speaker 3>And like, I don't know if any of that's.

1367
01:14:56.079 --> 01:14:58.880
<v Speaker 8>The the these.

1368
01:14:58.159 --> 01:15:00.399
<v Speaker 3>Stories are true, Like, I don't know if he saw

1369
01:15:01.479 --> 01:15:04.720
<v Speaker 3>what I do know. I'm sorry, I was gonna ask

1370
01:15:04.720 --> 01:15:07.359
<v Speaker 3>you about the mineral content of these different places along

1371
01:15:07.399 --> 01:15:10.119
<v Speaker 3>the Susquehana. Well that's what we're gonna go and and

1372
01:15:10.159 --> 01:15:12.239
<v Speaker 3>maybe lean on a little bit.

1373
01:15:14.279 --> 01:15:16.800
<v Speaker 8>But uh, where was I going to go with? Oh?

1374
01:15:16.880 --> 01:15:20.000
<v Speaker 8>The so the Book of Mormon, like feel.

1375
01:15:19.960 --> 01:15:22.840
<v Speaker 3>Whatever, you you know, meet the Book of Mormon anyway

1376
01:15:22.920 --> 01:15:26.279
<v Speaker 3>an individual wants to meet them. But what's what we

1377
01:15:26.359 --> 01:15:30.840
<v Speaker 3>can say for certain is when they quantify, like the

1378
01:15:30.960 --> 01:15:37.199
<v Speaker 3>number how many times books have been books have been

1379
01:15:37.720 --> 01:15:41.000
<v Speaker 3>printed like these are the ten books most printed in

1380
01:15:41.039 --> 01:15:44.640
<v Speaker 3>the history of the printing press, And so usually is

1381
01:15:44.680 --> 01:15:48.119
<v Speaker 3>what Chairman Mao's book in China, and they made the

1382
01:15:48.199 --> 01:15:51.600
<v Speaker 3>billions of copies or whatever the number would be, maybe

1383
01:15:51.600 --> 01:15:55.479
<v Speaker 3>the Bible's number two, but the Book of Mormon is

1384
01:15:55.520 --> 01:15:56.239
<v Speaker 3>like top five.

1385
01:15:57.640 --> 01:15:59.359
<v Speaker 8>And so if we think about that in.

1386
01:15:59.359 --> 01:16:04.239
<v Speaker 3>Terms of print on consciousness, I don't I'm saying nothing

1387
01:16:04.279 --> 01:16:06.840
<v Speaker 3>about the content. I'm just saying, like, you know, if

1388
01:16:06.880 --> 01:16:09.239
<v Speaker 3>you do it enough, like it's going to have an effect,

1389
01:16:09.600 --> 01:16:13.920
<v Speaker 3>like like that's a real deal influence, Like it is affected,

1390
01:16:13.920 --> 01:16:20.239
<v Speaker 3>and it's quantified at least through the Gutenheim scale.

1391
01:16:18.920 --> 01:16:19.119
<v Speaker 2>You know.

1392
01:16:21.600 --> 01:16:24.600
<v Speaker 3>So he was said to have a white stone and

1393
01:16:24.680 --> 01:16:28.880
<v Speaker 3>a blackstone. And if you look at the geology or

1394
01:16:28.920 --> 01:16:33.920
<v Speaker 3>the geology of in that region, and particularly if you

1395
01:16:34.000 --> 01:16:36.960
<v Speaker 3>look for things that are unique, things that are not

1396
01:16:37.239 --> 01:16:42.800
<v Speaker 3>found elsewhere, the first thing what you're gonna find is

1397
01:16:43.800 --> 01:16:52.720
<v Speaker 3>anthracite coal. So anthracite coal sounds so unsexy, right, You're like, oh,

1398
01:16:52.760 --> 01:16:57.079
<v Speaker 3>it's coal, coal sucks it, like that's fossil fuels and dirty.

1399
01:16:57.640 --> 01:16:59.600
<v Speaker 3>But if you had a different context, you'd be like,

1400
01:17:00.079 --> 01:17:02.039
<v Speaker 3>this is rock that lights on fire. None of the

1401
01:17:02.039 --> 01:17:03.960
<v Speaker 3>other rocks light on fire, and why is this rock

1402
01:17:04.039 --> 01:17:06.159
<v Speaker 3>light and on fire? Like this is an important rock?

1403
01:17:06.800 --> 01:17:13.720
<v Speaker 3>And then anthracite. How it's separate from the other coal

1404
01:17:13.840 --> 01:17:16.600
<v Speaker 3>or the other rocks that light on fire is that

1405
01:17:16.720 --> 01:17:20.359
<v Speaker 3>it's it's more pure, they're less impurities, it has a

1406
01:17:20.479 --> 01:17:27.000
<v Speaker 3>higher carbon percentage. And so the expression of it is

1407
01:17:27.239 --> 01:17:29.720
<v Speaker 3>it's a rock that lights on fire that has no smoke.

1408
01:17:30.880 --> 01:17:33.399
<v Speaker 3>So now like without like a point of reference, without

1409
01:17:33.439 --> 01:17:37.159
<v Speaker 3>like our current culture point of reference of coal, like

1410
01:17:37.760 --> 01:17:41.640
<v Speaker 3>at least that's that's showing itself as interesting anthracite to

1411
01:17:41.720 --> 01:17:46.159
<v Speaker 3>begin as unique amongst this realm which refining ourselves in

1412
01:17:46.920 --> 01:17:51.359
<v Speaker 3>and then anthracite I think I read this once like

1413
01:17:51.399 --> 01:17:54.800
<v Speaker 3>this number, but even without the number, it's true. The

1414
01:17:55.119 --> 01:18:00.800
<v Speaker 3>overwhelming majority of known anthracite deposits on Earth is found

1415
01:18:00.840 --> 01:18:05.239
<v Speaker 3>in one place. It's basically right underneath where Joseph Smith

1416
01:18:07.319 --> 01:18:11.279
<v Speaker 3>did his his his channeling in the Susquehanna.

1417
01:18:11.359 --> 01:18:13.640
<v Speaker 8>And like what I think that was like eighteen forties

1418
01:18:13.760 --> 01:18:14.800
<v Speaker 8>is when that happened.

1419
01:18:16.359 --> 01:18:21.560
<v Speaker 3>So we've got this very rare rock which is only

1420
01:18:21.600 --> 01:18:25.039
<v Speaker 3>found in one place, which is culturally touched. The biggest

1421
01:18:25.279 --> 01:18:28.800
<v Speaker 3>anthracite mind is called the Lackawana Mine. And since Grant

1422
01:18:28.800 --> 01:18:31.920
<v Speaker 3>and Pennsylvania. So like the Office, and it's what the

1423
01:18:31.960 --> 01:18:34.359
<v Speaker 3>people and the Men in the High you've seen or

1424
01:18:34.439 --> 01:18:37.079
<v Speaker 3>read the book by Philip K. Dick or the Short Story,

1425
01:18:37.439 --> 01:18:40.000
<v Speaker 3>or saw the TV show The Man in the High Castle.

1426
01:18:40.319 --> 01:18:43.560
<v Speaker 3>They say, like the Nazis went into the Lackawana mine

1427
01:18:43.800 --> 01:18:47.439
<v Speaker 3>in order to access the different dimensions to timeline jumping. Now,

1428
01:18:47.479 --> 01:18:49.119
<v Speaker 3>I don't know if that's what happens. I went into

1429
01:18:49.119 --> 01:18:50.479
<v Speaker 3>the lack of wan of mine because I want to

1430
01:18:50.520 --> 01:18:53.720
<v Speaker 3>find out for myself. My sense is something else is

1431
01:18:53.760 --> 01:18:58.560
<v Speaker 3>going on. But like, like these are the cultural touch points.

1432
01:18:59.640 --> 01:19:06.359
<v Speaker 3>So we've got the anthracite, which is the precursor of graphite.

1433
01:19:05.159 --> 01:19:08.760
<v Speaker 3>All this is what the geologists say, at least, like

1434
01:19:08.800 --> 01:19:12.439
<v Speaker 3>the graphite came from anthracite, which has me scratching my

1435
01:19:12.520 --> 01:19:14.840
<v Speaker 3>head because I'm like, you're telling me get anthracites in

1436
01:19:14.880 --> 01:19:17.199
<v Speaker 3>one place in the world, but graphites everywhere, But I

1437
01:19:17.239 --> 01:19:18.159
<v Speaker 3>came from anthracite.

1438
01:19:18.199 --> 01:19:19.239
<v Speaker 8>I don't have an answer to that.

1439
01:19:19.359 --> 01:19:22.560
<v Speaker 3>But this is what they say and what we're working

1440
01:19:22.640 --> 01:19:27.439
<v Speaker 3>with and where I'm going with this is graphite cut

1441
01:19:27.680 --> 01:19:33.880
<v Speaker 3>one molecule thick becomes graphene oxide and it becomes the

1442
01:19:33.960 --> 01:19:39.680
<v Speaker 3>super conductor hardware of like the next generation of where

1443
01:19:39.720 --> 01:19:42.399
<v Speaker 3>all this is going, and so we can begin to

1444
01:19:42.399 --> 01:19:44.600
<v Speaker 3>see it's got to come from somewhere, right, But we

1445
01:19:44.640 --> 01:19:49.359
<v Speaker 3>can begin to see these ties of actual unfoldment of life,

1446
01:19:50.600 --> 01:19:53.720
<v Speaker 3>and we can begin to see, like this story around it,

1447
01:19:53.760 --> 01:19:57.840
<v Speaker 3>we can begin to look at at what's actually happening

1448
01:19:57.880 --> 01:20:00.600
<v Speaker 3>with the computers and the technologies, what it's doing the

1449
01:20:00.680 --> 01:20:03.159
<v Speaker 3>people's heads, and like you know, oh, I don't have

1450
01:20:03.199 --> 01:20:06.000
<v Speaker 3>to write anymore because chat Shept writes for me, like

1451
01:20:06.239 --> 01:20:08.760
<v Speaker 3>there is a direction we are going. I don't know

1452
01:20:08.760 --> 01:20:12.520
<v Speaker 3>where it's going to end up, but we can see

1453
01:20:12.800 --> 01:20:16.680
<v Speaker 3>right now where it's connected and we can meet that.

1454
01:20:20.199 --> 01:20:24.000
<v Speaker 1>One of the interesting things about the mineral deposits is

1455
01:20:24.039 --> 01:20:25.880
<v Speaker 1>you've also got the Herkimer diamond, so.

1456
01:20:25.840 --> 01:20:28.159
<v Speaker 8>You can go now he got a white and blackstone.

1457
01:20:28.800 --> 01:20:31.439
<v Speaker 2>Yeah, with those stones circular.

1458
01:20:33.079 --> 01:20:35.680
<v Speaker 4>They like do they I was talking about like in

1459
01:20:35.760 --> 01:20:39.159
<v Speaker 4>Joseph Smith's story, it was actually really interested in circular.

1460
01:20:38.960 --> 01:20:43.119
<v Speaker 9>Like upwards of six. But the favorite one was brown

1461
01:20:43.319 --> 01:20:46.319
<v Speaker 9>and it was kind of circular. The white one it

1462
01:20:46.399 --> 01:20:49.439
<v Speaker 9>looks sort of jagged, but nobody's ever seen it because

1463
01:20:49.520 --> 01:20:52.800
<v Speaker 9>they just do an artist or rendition, so hard to

1464
01:20:52.840 --> 01:20:55.199
<v Speaker 9>know there was like a green one. There was there

1465
01:20:55.279 --> 01:20:58.199
<v Speaker 9>was all kinds. He was messing around with all kinds

1466
01:20:58.199 --> 01:20:58.600
<v Speaker 9>of things.

1467
01:20:58.680 --> 01:21:00.000
<v Speaker 8>But it's just convolution.

1468
01:21:00.079 --> 01:21:02.479
<v Speaker 3>Did story because the current Book of Mormon is not

1469
01:21:02.560 --> 01:21:03.359
<v Speaker 3>the Book of Mormon.

1470
01:21:03.520 --> 01:21:07.039
<v Speaker 9>He tries, Yeah, you have to go back to the

1471
01:21:07.159 --> 01:21:10.880
<v Speaker 9>FLDS versions real quick.

1472
01:21:10.920 --> 01:21:13.159
<v Speaker 4>I wanted to ask the Sardians Row, I'll just keep forgetting.

1473
01:21:13.560 --> 01:21:15.640
<v Speaker 4>Was Aberdeen the guy associated with baseball?

1474
01:21:17.199 --> 01:21:19.840
<v Speaker 8>Did you mentioned before double Day?

1475
01:21:20.119 --> 01:21:21.319
<v Speaker 2>Oh? Okay, sorry bad.

1476
01:21:21.560 --> 01:21:25.399
<v Speaker 3>Aberdeen is where the first computer is located at Aberdeen

1477
01:21:25.479 --> 01:21:30.439
<v Speaker 3>Proving Grounds, ran reason, Aberdeen, Scotland. And if you know,

1478
01:21:30.479 --> 01:21:33.159
<v Speaker 3>you're Aberdeen, scott and there are two rivers there and

1479
01:21:33.239 --> 01:21:35.439
<v Speaker 3>one is d the River d and the other is

1480
01:21:35.439 --> 01:21:36.119
<v Speaker 3>the River Don.

1481
01:21:37.479 --> 01:21:39.680
<v Speaker 8>So like John d is like.

1482
01:21:39.600 --> 01:21:43.000
<v Speaker 3>When you begin to see how this is, how this

1483
01:21:43.159 --> 01:21:49.640
<v Speaker 3>is infused into a dream which is being I'll leave

1484
01:21:49.680 --> 01:21:50.039
<v Speaker 3>it at that.

1485
01:21:53.039 --> 01:21:57.119
<v Speaker 1>I think there is this this linkage between all these rivers, right,

1486
01:21:57.199 --> 01:22:01.119
<v Speaker 1>so you've got the River and France and this is

1487
01:22:01.159 --> 01:22:03.800
<v Speaker 1>this river goddess that you know it was called Send.

1488
01:22:04.359 --> 01:22:07.760
<v Speaker 1>And then I think it goes into the fact that

1489
01:22:07.960 --> 01:22:13.159
<v Speaker 1>the Mormonism was the revival of the Aryan priesthood. You know,

1490
01:22:13.199 --> 01:22:16.960
<v Speaker 1>they've got all of these different Europeans.

1491
01:22:17.680 --> 01:22:24.920
<v Speaker 9>It's the ironic priesthood, the priesthood of Aaron, Yeah.

1492
01:22:25.199 --> 01:22:26.520
<v Speaker 8>The brother of Moses.

1493
01:22:28.680 --> 01:22:29.039
<v Speaker 9>Yes.

1494
01:22:29.159 --> 01:22:30.079
<v Speaker 10>Well, there's a.

1495
01:22:30.119 --> 01:22:33.119
<v Speaker 1>Lot of people today that trace a lot of magical

1496
01:22:33.199 --> 01:22:37.880
<v Speaker 1>history from Europe, sort of the Druidic tradition into what

1497
01:22:38.199 --> 01:22:41.399
<v Speaker 1>was his family was about, and so sort of like

1498
01:22:41.439 --> 01:22:44.720
<v Speaker 1>an evolution off of these prior forms of magic that

1499
01:22:44.840 --> 01:22:49.039
<v Speaker 1>then translated really well with the folk magic tradition and

1500
01:22:49.079 --> 01:22:51.680
<v Speaker 1>a lot of the apocalyptic visions that were.

1501
01:22:51.560 --> 01:22:52.439
<v Speaker 10>Going on at the time.

1502
01:22:53.239 --> 01:22:56.319
<v Speaker 1>So having having kind of like a root in this

1503
01:22:56.680 --> 01:23:01.119
<v Speaker 1>European tradition of folk magic, and not just that, but

1504
01:23:01.399 --> 01:23:05.399
<v Speaker 1>you know, this high magic that's coming through in other ways, uh.

1505
01:23:07.640 --> 01:23:10.239
<v Speaker 10>Right of things.

1506
01:23:11.680 --> 01:23:14.239
<v Speaker 1>So to me, it seems like there was kind of

1507
01:23:14.239 --> 01:23:19.960
<v Speaker 1>a revival of the sort of folk magic tradition going

1508
01:23:20.000 --> 01:23:23.560
<v Speaker 1>on in that region, maybe being spearheaded by the fact that,

1509
01:23:23.640 --> 01:23:27.279
<v Speaker 1>you know, Joseph Smith was a Society descendant, making him

1510
01:23:27.279 --> 01:23:29.359
<v Speaker 1>a Society a Cincinnati.

1511
01:23:28.880 --> 01:23:31.640
<v Speaker 10>Member on some levels. So and he.

1512
01:23:31.640 --> 01:23:34.079
<v Speaker 1>Struggled against the federal government. So it does look like

1513
01:23:34.119 --> 01:23:38.279
<v Speaker 1>a power struggle within these these families. So they had

1514
01:23:38.479 --> 01:23:41.039
<v Speaker 1>there was like the largest militia ever to ride out

1515
01:23:41.039 --> 01:23:45.000
<v Speaker 1>against the government when they settled in Utah, so there

1516
01:23:45.039 --> 01:23:47.000
<v Speaker 1>is a rebellious aspect to it as well.

1517
01:23:49.760 --> 01:23:54.119
<v Speaker 7>Huh.

1518
01:23:54.199 --> 01:23:57.479
<v Speaker 3>I've got about fifteen minutes left in me. So if

1519
01:23:57.520 --> 01:24:02.439
<v Speaker 3>there's any like direction, any direction which you would like

1520
01:24:02.560 --> 01:24:05.039
<v Speaker 3>to go with this, I'm happy to take it there.

1521
01:24:06.439 --> 01:24:09.439
<v Speaker 1>Well, this mouth of the Chesapeake Bay, this is where

1522
01:24:09.520 --> 01:24:12.000
<v Speaker 1>a lot of the first slave trade took place.

1523
01:24:12.039 --> 01:24:14.479
<v Speaker 10>Isn't this the sixteen nineteen location.

1524
01:24:16.199 --> 01:24:21.439
<v Speaker 3>That I don't know specifically, but I know that that

1525
01:24:21.479 --> 01:24:23.119
<v Speaker 3>would make that might make sense.

1526
01:24:25.960 --> 01:24:28.359
<v Speaker 8>What I know for certain is it's tied.

1527
01:24:28.600 --> 01:24:33.479
<v Speaker 3>It's more tied into when people talk about that history

1528
01:24:33.640 --> 01:24:37.279
<v Speaker 3>of the underground railroad like that is part of the

1529
01:24:37.800 --> 01:24:41.920
<v Speaker 3>that's part of the history of going up the Susquehanna

1530
01:24:42.079 --> 01:24:45.840
<v Speaker 3>and then arriving at this actually at the towns that

1531
01:24:45.920 --> 01:24:49.399
<v Speaker 3>were located at the fortieth parallel in the Susquehanna River,

1532
01:24:49.760 --> 01:24:54.039
<v Speaker 3>and then that would be the you know, the escape

1533
01:24:54.119 --> 01:25:00.560
<v Speaker 3>route if you will. Interesting about where that trade transition

1534
01:25:00.840 --> 01:25:07.319
<v Speaker 3>from river to bay occurs. That town is called Haverdy Grace, Maryland,

1535
01:25:07.960 --> 01:25:13.760
<v Speaker 3>and it's named after Lejavre France. Lajavre, France is the

1536
01:25:13.840 --> 01:25:16.680
<v Speaker 3>port town where the sin which used to be called

1537
01:25:16.680 --> 01:25:20.039
<v Speaker 3>the Sequana empties out into the channel.

1538
01:25:20.479 --> 01:25:23.000
<v Speaker 8>So when we talked about this repeating sort of.

1539
01:25:24.600 --> 01:25:27.680
<v Speaker 3>Like there's a there's a modus operandi, there's an echo,

1540
01:25:27.760 --> 01:25:31.840
<v Speaker 3>there's a repeat. What exactly it is, like I think,

1541
01:25:32.880 --> 01:25:36.359
<v Speaker 3>is I don't know what it is, but it's occurring.

1542
01:25:36.479 --> 01:25:38.479
<v Speaker 3>We can measure it, we can see it, we can

1543
01:25:38.600 --> 01:25:41.680
<v Speaker 3>we can follow it. Like that is to me a

1544
01:25:41.800 --> 01:25:46.000
<v Speaker 3>key marker in the naming of that land water space

1545
01:25:46.640 --> 01:25:47.720
<v Speaker 3>of the correlations.

1546
01:25:48.199 --> 01:25:48.880
<v Speaker 7>I don't doubt you.

1547
01:25:49.800 --> 01:25:50.479
<v Speaker 8>I don't doubt you.

1548
01:25:54.520 --> 01:25:56.760
<v Speaker 4>Else have any questions or anything that you want to ask?

1549
01:25:57.520 --> 01:26:00.279
<v Speaker 4>Ellis a heidec Well.

1550
01:26:01.000 --> 01:26:02.319
<v Speaker 1>I used to do a lot of work on the

1551
01:26:02.680 --> 01:26:05.600
<v Speaker 1>highways up at Harvard and Grace, and so there's so

1552
01:26:05.720 --> 01:26:08.880
<v Speaker 1>many different little historical monuments all up and down that

1553
01:26:09.920 --> 01:26:12.720
<v Speaker 1>section of the road right there. Man, when the accidents

1554
01:26:12.720 --> 01:26:15.439
<v Speaker 1>happen on that bridge, because you know it crosses right

1555
01:26:15.439 --> 01:26:20.079
<v Speaker 1>there after the dam and then it flows out into

1556
01:26:20.119 --> 01:26:22.720
<v Speaker 1>the chest Peake, it's just a really interesting area.

1557
01:26:22.760 --> 01:26:24.720
<v Speaker 10>It's just so coded with history.

1558
01:26:25.199 --> 01:26:32.439
<v Speaker 3>Coded with history, and filled with top secret hidden government sites,

1559
01:26:33.640 --> 01:26:35.399
<v Speaker 3>particularly in that area.

1560
01:26:35.479 --> 01:26:40.000
<v Speaker 8>By that bridge on the ground you mean m.

1561
01:26:40.159 --> 01:26:49.319
<v Speaker 3>H that eve from from Camp David Maryland, Greenbrier, West Virginia,

1562
01:26:50.279 --> 01:26:54.239
<v Speaker 3>Army War College, Gettysburg, Like if you begin to look

1563
01:26:54.239 --> 01:26:55.439
<v Speaker 3>at that as.

1564
01:26:59.359 --> 01:27:02.680
<v Speaker 8>Complex points like it's it's yeah.

1565
01:27:02.800 --> 01:27:07.119
<v Speaker 3>About whether site are yes, yes, exactly where that's right

1566
01:27:07.119 --> 01:27:08.359
<v Speaker 3>in the middle of all of it.

1567
01:27:10.880 --> 01:27:16.039
<v Speaker 10>Uh, yep. Well, I don't know if Indian Town gap is.

1568
01:27:16.239 --> 01:27:20.439
<v Speaker 1>I used to drill out there and uh, I didn't

1569
01:27:20.439 --> 01:27:23.520
<v Speaker 1>see a lot of secrecy going on. But definitely in

1570
01:27:23.560 --> 01:27:26.800
<v Speaker 1>the periphery. They've got a lot of equipment that is

1571
01:27:26.960 --> 01:27:29.479
<v Speaker 1>just off the charts there and it's just supposed to

1572
01:27:29.520 --> 01:27:31.640
<v Speaker 1>be a National Guard base.

1573
01:27:32.039 --> 01:27:34.319
<v Speaker 8>Yeah, it's supposed to be that, isn't it.

1574
01:27:39.319 --> 01:27:42.520
<v Speaker 3>So I mean maybe this if if there weren't any questions,

1575
01:27:42.520 --> 01:27:45.560
<v Speaker 3>I'll maybe begin to wrap this up.

1576
01:27:45.600 --> 01:27:45.920
<v Speaker 8>For what.

1577
01:27:48.079 --> 01:27:51.239
<v Speaker 3>I would hope if there's someone paying attention, like, what

1578
01:27:51.520 --> 01:27:59.319
<v Speaker 3>would would be able to take from this is it

1579
01:27:59.439 --> 01:28:04.640
<v Speaker 3>is my opinion through experience and of interest and just

1580
01:28:04.720 --> 01:28:08.359
<v Speaker 3>being you know, curious of what.

1581
01:28:08.359 --> 01:28:14.159
<v Speaker 8>This is that you know we're there's a timing going

1582
01:28:14.199 --> 01:28:15.359
<v Speaker 8>on right about now.

1583
01:28:15.640 --> 01:28:18.119
<v Speaker 3>I mean you could say that at any given time, yes,

1584
01:28:18.159 --> 01:28:20.560
<v Speaker 3>but we can see the build up if we're we're

1585
01:28:20.640 --> 01:28:23.800
<v Speaker 3>old enough, we can see, particularly as it relates to technology,

1586
01:28:24.359 --> 01:28:27.119
<v Speaker 3>that there we're moving somewhere quicker faster.

1587
01:28:27.560 --> 01:28:28.119
<v Speaker 11>And.

1588
01:28:30.359 --> 01:28:34.079
<v Speaker 3>Though we're in the middle of it. Though we're in

1589
01:28:34.159 --> 01:28:38.279
<v Speaker 3>the middle of it, we can recognize that we can't

1590
01:28:38.359 --> 01:28:41.079
<v Speaker 3>see it because we can have the clarity to know

1591
01:28:41.159 --> 01:28:41.520
<v Speaker 3>that we have.

1592
01:28:41.479 --> 01:28:42.399
<v Speaker 8>A blind spot.

1593
01:28:43.039 --> 01:28:47.239
<v Speaker 3>And when you begin to look at how we got here,

1594
01:28:47.399 --> 01:28:51.079
<v Speaker 3>we can come to a literal place, not a conceptual place,

1595
01:28:51.119 --> 01:28:53.720
<v Speaker 3>but a literal place where you can go in your

1596
01:28:53.760 --> 01:28:57.319
<v Speaker 3>body earth suit, in this mystery and you can begin

1597
01:28:57.880 --> 01:29:00.680
<v Speaker 3>to meet it in a way which is different than

1598
01:29:00.760 --> 01:29:05.760
<v Speaker 3>how the system is shaping you. Right this whole thing,

1599
01:29:05.840 --> 01:29:09.119
<v Speaker 3>like they tell you it comes from behavior scientists of

1600
01:29:09.159 --> 01:29:12.640
<v Speaker 3>the military industrial complex, there might be a bigger story.

1601
01:29:12.680 --> 01:29:16.039
<v Speaker 3>Maybe the military industrial complex really has your best interest.

1602
01:29:16.640 --> 01:29:20.000
<v Speaker 3>It is my opinion that the best interest is that

1603
01:29:20.039 --> 01:29:23.800
<v Speaker 3>we can see what's becoming or going on so we

1604
01:29:23.880 --> 01:29:26.960
<v Speaker 3>can return back or remember to what it means to

1605
01:29:27.000 --> 01:29:29.920
<v Speaker 3>be human and what that means has to do with

1606
01:29:30.000 --> 01:29:34.479
<v Speaker 3>creativity and the way we hold ourselves. Nothing built upon

1607
01:29:34.560 --> 01:29:37.880
<v Speaker 3>what we know. So all that being said, when you

1608
01:29:37.960 --> 01:29:42.159
<v Speaker 3>begin to hear these stories of the Susquehanna, and it,

1609
01:29:42.840 --> 01:29:46.760
<v Speaker 3>if it vibrates, if it if it echoes in your ear,

1610
01:29:47.159 --> 01:29:50.800
<v Speaker 3>if it feels like an invitation not to get an answer,

1611
01:29:50.880 --> 01:29:54.640
<v Speaker 3>but to have an experience like that would be my

1612
01:29:56.520 --> 01:30:00.479
<v Speaker 3>desire that this would be a threshold for people to

1613
01:30:00.560 --> 01:30:01.680
<v Speaker 3>begin to walk through.

1614
01:30:05.239 --> 01:30:07.039
<v Speaker 10>Absolutely. Thank you so much, Michael.

1615
01:30:07.239 --> 01:30:09.319
<v Speaker 1>I think you've left a lot of people a lot

1616
01:30:09.399 --> 01:30:12.800
<v Speaker 1>of stuff to think about, because seeing the world as

1617
01:30:12.920 --> 01:30:16.680
<v Speaker 1>it is is not seeing the world for what it is,

1618
01:30:17.079 --> 01:30:17.239
<v Speaker 1>you know.

1619
01:30:17.880 --> 01:30:24.199
<v Speaker 6>Yeahs as Eaton would say if he was here, awareness

1620
01:30:24.319 --> 01:30:25.000
<v Speaker 6>of awareness.

1621
01:30:25.039 --> 01:30:26.119
<v Speaker 7>Not everybody has it?

1622
01:30:26.279 --> 01:30:29.720
<v Speaker 4>Yeah see, oh yeah, I like that awayness awareness One

1623
01:30:29.720 --> 01:30:32.239
<v Speaker 4>thing I do find interesting. I don't know, you know,

1624
01:30:32.279 --> 01:30:34.039
<v Speaker 4>if this is something you're going to keep going on about,

1625
01:30:34.079 --> 01:30:35.840
<v Speaker 4>but I would like look to see if there's other

1626
01:30:35.880 --> 01:30:37.359
<v Speaker 4>structures and mounds around there too.

1627
01:30:37.399 --> 01:30:37.600
<v Speaker 2>You know.

1628
01:30:37.680 --> 01:30:40.439
<v Speaker 4>I think there's something up with that area, and there's

1629
01:30:40.479 --> 01:30:43.199
<v Speaker 4>probably more things still to be found that might actually

1630
01:30:43.920 --> 01:30:46.800
<v Speaker 4>I don't maybe helpul to whatever you're trying to do,

1631
01:30:47.039 --> 01:30:47.680
<v Speaker 4>you know what I'm saying.

1632
01:30:48.600 --> 01:30:51.439
<v Speaker 3>I think the biggest story is so right in that

1633
01:30:51.479 --> 01:30:58.399
<v Speaker 3>same spot, probably maybe six miles away upstream on the

1634
01:30:58.479 --> 01:31:03.600
<v Speaker 3>river is where three Miles Island is, right. I'm not

1635
01:31:03.640 --> 01:31:06.199
<v Speaker 3>suggesting that the story put out of what occurred in

1636
01:31:06.279 --> 01:31:09.279
<v Speaker 3>Free three Mile Island is accurate, but what I do

1637
01:31:09.399 --> 01:31:13.319
<v Speaker 3>know is that's a charge play location because of the

1638
01:31:13.399 --> 01:31:16.359
<v Speaker 3>history of Three Mile Island and maybe something else happened.

1639
01:31:17.039 --> 01:31:23.119
<v Speaker 3>Three Mile Island was just recently acquired by Microsoft to

1640
01:31:23.359 --> 01:31:29.119
<v Speaker 3>make to make one hundred percent of the electricity created

1641
01:31:29.159 --> 01:31:35.920
<v Speaker 3>by that power plant is to go and power Microsoft.

1642
01:31:35.359 --> 01:31:38.319
<v Speaker 8>AI data centers next generation.

1643
01:31:39.239 --> 01:31:44.439
<v Speaker 3>Two miles down from there, you're going to find Marietta, Pennsylvania,

1644
01:31:44.880 --> 01:31:47.880
<v Speaker 3>and Glaxo. This is the middle of nowhere. Like keep

1645
01:31:47.920 --> 01:31:50.960
<v Speaker 3>in mind, like these aren't population centers, Like this is

1646
01:31:51.079 --> 01:31:53.720
<v Speaker 3>ninety minutes from Philly, this is ninety minutes from Baltimore.

1647
01:31:53.760 --> 01:31:56.479
<v Speaker 3>It's not like nowhere nowhere, but it's not like, you know,

1648
01:31:56.560 --> 01:31:59.640
<v Speaker 3>like an epicenter. But we have these things which are

1649
01:31:59.680 --> 01:32:03.600
<v Speaker 3>happy right here, which are indications of a direction, or

1650
01:32:03.600 --> 01:32:06.359
<v Speaker 3>at least one of the directions. And the other one

1651
01:32:06.520 --> 01:32:11.439
<v Speaker 3>is that glaxosmith Klein just put in like some absorbent

1652
01:32:11.680 --> 01:32:17.880
<v Speaker 3>number to make the vaccine manufacturing plant. They're cutting edge

1653
01:32:18.000 --> 01:32:21.359
<v Speaker 3>research vaccine based upon all the.

1654
01:32:21.279 --> 01:32:23.439
<v Speaker 8>mRNA blah blah blah.

1655
01:32:23.600 --> 01:32:27.279
<v Speaker 3>But the point I'm trying to make is that level

1656
01:32:27.319 --> 01:32:31.880
<v Speaker 3>of technology paradigm control is doubling down back to where

1657
01:32:31.920 --> 01:32:35.279
<v Speaker 3>it began in the same in that location. Like meet

1658
01:32:35.359 --> 01:32:38.560
<v Speaker 3>that story any way you want. But all of the

1659
01:32:38.640 --> 01:32:42.279
<v Speaker 3>data points are factual, there's no misinterpretation. They're really doing

1660
01:32:42.319 --> 01:32:44.119
<v Speaker 3>it there, It's really happening.

1661
01:32:44.159 --> 01:32:44.479
<v Speaker 2>Now.

1662
01:32:44.680 --> 01:32:45.479
<v Speaker 8>This is really the.

1663
01:32:45.439 --> 01:32:49.359
<v Speaker 3>Oldest river, older, oldest, like I'll say, there's a little

1664
01:32:49.359 --> 01:32:51.960
<v Speaker 3>wiggle room with that, but it's definitely where the computer

1665
01:32:52.079 --> 01:32:55.479
<v Speaker 3>industry began. And so when we see that and we

1666
01:32:55.520 --> 01:32:57.079
<v Speaker 3>don't know what to do.

1667
01:32:57.399 --> 01:32:58.600
<v Speaker 8>We go back.

1668
01:32:58.760 --> 01:33:02.000
<v Speaker 3>We can go back and touch it and experience it.

1669
01:33:02.359 --> 01:33:05.199
<v Speaker 3>Maybe just in terms of story, but if you're lucky enough,

1670
01:33:05.239 --> 01:33:09.760
<v Speaker 3>you can do it in flesh and bone.

1671
01:33:09.920 --> 01:33:10.039
<v Speaker 9>Well.

1672
01:33:10.079 --> 01:33:12.359
<v Speaker 1>I think the idea of story and memory are so

1673
01:33:12.560 --> 01:33:16.960
<v Speaker 1>linked together, and these rivers all have these deep memories.

1674
01:33:17.319 --> 01:33:18.279
<v Speaker 8>Absolutely, once we.

1675
01:33:18.239 --> 01:33:20.920
<v Speaker 1>Could access them, we kind of understand the place we're

1676
01:33:20.920 --> 01:33:23.720
<v Speaker 1>at better. And as I was, I didn't get to

1677
01:33:23.720 --> 01:33:26.640
<v Speaker 1>say it earlier, but land is the lens by which

1678
01:33:26.640 --> 01:33:29.479
<v Speaker 1>we view God, and by that I mean what you're

1679
01:33:29.520 --> 01:33:32.000
<v Speaker 1>doing on the land, how you relate to this sort

1680
01:33:32.000 --> 01:33:35.800
<v Speaker 1>of life support system around us, is how you're going

1681
01:33:35.840 --> 01:33:37.640
<v Speaker 1>to end up telling your story.

1682
01:33:37.840 --> 01:33:40.840
<v Speaker 10>It's just that's that's how every moment works.

1683
01:33:40.920 --> 01:33:43.239
<v Speaker 1>Your half of every moment, and the world is half

1684
01:33:43.239 --> 01:33:43.960
<v Speaker 1>of every moment.

1685
01:33:44.159 --> 01:33:48.800
<v Speaker 3>Right, It's a feedback loop, right, That's the that's the

1686
01:33:48.920 --> 01:33:50.479
<v Speaker 3>self perfect you know that's.

1687
01:33:50.239 --> 01:33:56.680
<v Speaker 4>How we Yeah, all right, before we go for it.

1688
01:33:57.960 --> 01:34:02.760
<v Speaker 2>Yeah, I was gonna everybody plug their shows and I okay, okay, fine, no, no, no,

1689
01:34:02.800 --> 01:34:04.560
<v Speaker 2>but if you want to ask another question, go for it.

1690
01:34:04.680 --> 01:34:07.760
<v Speaker 6>No, I was just because he might have never seen it.

1691
01:34:07.800 --> 01:34:09.800
<v Speaker 6>I was just going to put the Google R so

1692
01:34:09.840 --> 01:34:12.399
<v Speaker 6>you can see what he can find there for his

1693
01:34:12.479 --> 01:34:16.279
<v Speaker 6>own research, because I cannot share it unless it is

1694
01:34:16.840 --> 01:34:18.079
<v Speaker 6>on the screen.

1695
01:34:20.319 --> 01:34:23.399
<v Speaker 10>Which one is it does?

1696
01:34:26.159 --> 01:34:26.239
<v Speaker 2>No?

1697
01:34:26.359 --> 01:34:29.520
<v Speaker 6>It has Okay, I do it here. I was asking

1698
01:34:29.800 --> 01:34:31.920
<v Speaker 6>on the on the chat, but Nick didn't.

1699
01:34:31.680 --> 01:34:35.880
<v Speaker 2>So oh oh wait wait all right, yeah, yes, yes

1700
01:34:35.920 --> 01:34:36.159
<v Speaker 2>you can.

1701
01:34:40.680 --> 01:34:41.600
<v Speaker 7>Can you see the screen?

1702
01:34:42.000 --> 01:34:49.800
<v Speaker 6>Yes, yes, So every single one of these points will

1703
01:34:49.840 --> 01:34:52.640
<v Speaker 6>have alignments just like the one that you showed, so

1704
01:34:53.000 --> 01:34:55.119
<v Speaker 6>there is a history to each one of them.

1705
01:34:55.439 --> 01:34:58.000
<v Speaker 8>So how let's go in this river?

1706
01:34:58.680 --> 01:35:00.199
<v Speaker 2>Yeah, let's go see where is here?

1707
01:35:01.720 --> 01:35:03.479
<v Speaker 8>There we go, so what is that?

1708
01:35:03.520 --> 01:35:03.720
<v Speaker 10>What?

1709
01:35:03.720 --> 01:35:06.680
<v Speaker 8>What is the epicenter right there? What is that nodal point?

1710
01:35:07.239 --> 01:35:10.119
<v Speaker 6>Let me put this straight north? You have to guide me.

1711
01:35:10.600 --> 01:35:12.159
<v Speaker 6>So I think it's around here, right.

1712
01:35:13.600 --> 01:35:15.880
<v Speaker 8>I can't read what's on there yet.

1713
01:35:19.319 --> 01:35:22.119
<v Speaker 7>So I'm at Arlington. I'm not sure if it is

1714
01:35:22.159 --> 01:35:22.640
<v Speaker 7>here or not.

1715
01:35:23.239 --> 01:35:30.239
<v Speaker 6>Saint Matthew Matthew Georgetown's DYEA.

1716
01:35:29.640 --> 01:35:35.680
<v Speaker 3>Yeah, DC is on this like that's one of those coincidences.

1717
01:35:35.199 --> 01:35:38.640
<v Speaker 6>You have Alexandria here those names are also.

1718
01:35:38.439 --> 01:35:41.800
<v Speaker 8>Not coincidence, exactly exactly.

1719
01:35:42.279 --> 01:35:46.439
<v Speaker 6>So you know Fort London, Woodbridge, where is it exactly

1720
01:35:46.479 --> 01:35:48.720
<v Speaker 6>that Mount Bridge.

1721
01:35:48.560 --> 01:35:52.960
<v Speaker 3>Is where the CIA began there acaquon actually but yeah,

1722
01:35:53.119 --> 01:35:57.640
<v Speaker 3>like like here, it's.

1723
01:35:57.520 --> 01:35:58.720
<v Speaker 8>It's a little bit.

1724
01:36:00.239 --> 01:36:03.279
<v Speaker 3>It would be north, you'd be north and east a

1725
01:36:03.319 --> 01:36:06.439
<v Speaker 3>little bit from where you are right now. So you

1726
01:36:06.520 --> 01:36:12.399
<v Speaker 3>zoomed out, Yeah, that's it looks like it's. Oh, no,

1727
01:36:12.520 --> 01:36:15.159
<v Speaker 3>you want to go more to zoom out a little

1728
01:36:15.159 --> 01:36:21.279
<v Speaker 3>bit more. One more click, there we go. There's a

1729
01:36:21.439 --> 01:36:27.359
<v Speaker 3>yellow the the yellow pins that are in the middle,

1730
01:36:27.399 --> 01:36:29.359
<v Speaker 3>the two that are in the middle, that's that's right,

1731
01:36:29.479 --> 01:36:33.319
<v Speaker 3>the right to No, the ones in the middle. There

1732
01:36:33.319 --> 01:36:36.159
<v Speaker 3>are three groupings of yellow pins a little bit higher

1733
01:36:36.159 --> 01:36:36.520
<v Speaker 3>to the right.

1734
01:36:36.920 --> 01:36:38.600
<v Speaker 7>This one's okay, yes.

1735
01:36:40.800 --> 01:36:41.600
<v Speaker 10>What are you looking for?

1736
01:36:43.199 --> 01:36:45.479
<v Speaker 7>So no, no, no, I'm expecting to guide me.

1737
01:36:46.319 --> 01:36:50.640
<v Speaker 3>Zoom in right where you're where the cursor is, right now,

1738
01:36:51.119 --> 01:36:52.119
<v Speaker 3>where that node is.

1739
01:36:52.840 --> 01:36:56.119
<v Speaker 8>That's a note of lines right, Yes.

1740
01:36:56.439 --> 01:37:02.880
<v Speaker 6>All right, I'm recognized, is it you?

1741
01:37:02.880 --> 01:37:02.960
<v Speaker 1>No?

1742
01:37:03.359 --> 01:37:06.199
<v Speaker 3>Yes, I'm looking for a label. I'm curious what what

1743
01:37:06.399 --> 01:37:08.000
<v Speaker 3>cities or what's the town?

1744
01:37:08.800 --> 01:37:14.880
<v Speaker 2>Is it drain cleaning over there? Scroll up a little

1745
01:37:14.920 --> 01:37:20.760
<v Speaker 2>bit more and I had two z's.

1746
01:37:21.119 --> 01:37:21.960
<v Speaker 10>You got an airport?

1747
01:37:25.199 --> 01:37:27.800
<v Speaker 2>I know. I saw everything somewhere before too.

1748
01:37:28.479 --> 01:37:31.319
<v Speaker 3>So yeah, so I'm really curious where's that pin? What

1749
01:37:31.359 --> 01:37:31.920
<v Speaker 3>does that say?

1750
01:37:32.960 --> 01:37:33.159
<v Speaker 2>Here?

1751
01:37:33.920 --> 01:37:34.119
<v Speaker 9>St?

1752
01:37:34.199 --> 01:37:35.319
<v Speaker 7>Patrick Harrysburg?

1753
01:37:36.039 --> 01:37:39.279
<v Speaker 3>All right, so scroll up just a little bit more.

1754
01:37:41.520 --> 01:37:43.600
<v Speaker 3>Not that far, not that far, not that far?

1755
01:37:44.399 --> 01:37:46.039
<v Speaker 2>Did yes?

1756
01:37:46.399 --> 01:37:47.000
<v Speaker 8>Right there?

1757
01:37:47.479 --> 01:37:52.159
<v Speaker 3>You see where the bridge is. Yes, okay, so no,

1758
01:37:52.399 --> 01:37:54.399
<v Speaker 3>don't sue men, don't sun go back to where you were.

1759
01:37:54.960 --> 01:37:57.399
<v Speaker 3>You're doing great, all right, So on the right hand

1760
01:37:57.439 --> 01:38:00.720
<v Speaker 3>side of the bridge, if you uh, go up like

1761
01:38:01.439 --> 01:38:04.359
<v Speaker 3>to where the trees begin, like just stay right there,

1762
01:38:04.520 --> 01:38:06.600
<v Speaker 3>just like move the cursor. Yes, right there, right there.

1763
01:38:06.720 --> 01:38:12.479
<v Speaker 3>Stop stop, That's exactly where.

1764
01:38:12.239 --> 01:38:14.840
<v Speaker 8>I am in this recording. Like that's where I'm sitting.

1765
01:38:17.399 --> 01:38:18.720
<v Speaker 8>Thank you for finding.

1766
01:38:18.399 --> 01:38:23.520
<v Speaker 2>Me this guy, kid?

1767
01:38:23.560 --> 01:38:23.880
<v Speaker 3>You not.

1768
01:38:27.880 --> 01:38:29.039
<v Speaker 2>I suppose I would.

1769
01:38:28.840 --> 01:38:29.520
<v Speaker 5>Be looking for.

1770
01:38:31.319 --> 01:38:37.680
<v Speaker 8>So that's some remote view and stargate ship, yo.

1771
01:38:37.800 --> 01:38:39.560
<v Speaker 2>But there is something going on over here with all

1772
01:38:39.560 --> 01:38:41.279
<v Speaker 2>these connection It.

1773
01:38:41.279 --> 01:38:43.880
<v Speaker 6>Seems to have been scratched or something here.

1774
01:38:43.960 --> 01:38:45.880
<v Speaker 8>That's that's the mountains.

1775
01:38:45.399 --> 01:38:49.479
<v Speaker 1>And all the way it goes through brothers, right, that's

1776
01:38:49.560 --> 01:38:53.319
<v Speaker 1>the Yeah, this is like the Pocono's type hills that

1777
01:38:53.439 --> 01:38:55.399
<v Speaker 1>sort of roll over and over again like that.

1778
01:38:55.520 --> 01:38:59.479
<v Speaker 10>Yeah, where Pittsburgh is this is weird.

1779
01:39:00.560 --> 01:39:01.680
<v Speaker 7>Geology is amazing.

1780
01:39:02.319 --> 01:39:06.840
<v Speaker 3>That's the geology here is unlike anywhere else on I mean,

1781
01:39:07.000 --> 01:39:10.039
<v Speaker 3>like to your point, like the what I'm trying not

1782
01:39:10.159 --> 01:39:13.520
<v Speaker 3>to do is turn this into the Eagles versus the Steelers,

1783
01:39:13.520 --> 01:39:15.720
<v Speaker 3>like this is my favorite team and this is my

1784
01:39:15.800 --> 01:39:18.760
<v Speaker 3>favorite team. I'm like they're just markers, Like there's only

1785
01:39:18.800 --> 01:39:22.239
<v Speaker 3>one home run king, like whether you like them or not,

1786
01:39:22.560 --> 01:39:28.600
<v Speaker 3>Like like as a way to articulate one, go back mystery,

1787
01:39:28.880 --> 01:39:29.520
<v Speaker 3>go back.

1788
01:39:31.880 --> 01:39:34.359
<v Speaker 2>With that one, Like, Yo, what's going on over there?

1789
01:39:36.199 --> 01:39:40.039
<v Speaker 1>I think I found out one of Joe Biden's son's tattoos.

1790
01:39:40.199 --> 01:39:43.840
<v Speaker 1>Yeah right, yeah, the figure lakes tattooed across.

1791
01:39:43.600 --> 01:39:49.479
<v Speaker 3>Exactly that's your That's exactly right. And if you really wanna,

1792
01:39:49.640 --> 01:39:54.239
<v Speaker 3>I mean, the the alignment between the Bay and the

1793
01:39:54.359 --> 01:39:59.159
<v Speaker 3>river and the Lake Seneca, which is the largest of

1794
01:39:59.199 --> 01:39:59.880
<v Speaker 3>the finger.

1795
01:39:59.680 --> 01:40:01.439
<v Speaker 8>Lakes, like the.

1796
01:40:01.960 --> 01:40:05.520
<v Speaker 3>How it lines up so perfectly, and then the history

1797
01:40:05.840 --> 01:40:09.640
<v Speaker 3>and what's happening, like there's a this is this is

1798
01:40:09.760 --> 01:40:14.359
<v Speaker 3>an influential point to the gree degree of this current

1799
01:40:14.479 --> 01:40:17.800
<v Speaker 3>moment of time, not like two thousand years ago, but

1800
01:40:18.119 --> 01:40:22.359
<v Speaker 3>or two thousand timelines ago, but the one.

1801
01:40:22.159 --> 01:40:23.079
<v Speaker 8>We're on right now.

1802
01:40:24.439 --> 01:40:29.119
<v Speaker 10>Yes, absolutely, So.

1803
01:40:30.720 --> 01:40:33.800
<v Speaker 3>I'm here for like probably I move around a bunch.

1804
01:40:33.920 --> 01:40:35.680
<v Speaker 3>I'm staying at a friend of mine's house. And this

1805
01:40:35.840 --> 01:40:42.439
<v Speaker 3>guy is putting on This guy's is the North America's

1806
01:40:42.960 --> 01:40:47.239
<v Speaker 3>largest shiel legit importer, if you know what that means.

1807
01:40:47.239 --> 01:40:53.039
<v Speaker 3>That's what this guy does. And he's putting on a festival.

1808
01:40:53.119 --> 01:40:59.760
<v Speaker 3>And because he's like a wholesaler of a wholesaler of shieldgit,

1809
01:41:01.319 --> 01:41:03.680
<v Speaker 3>he works with a lot of a lot of different

1810
01:41:03.760 --> 01:41:08.920
<v Speaker 3>people and it's through that network. This this really unusual,

1811
01:41:09.199 --> 01:41:16.720
<v Speaker 3>uncommon meeting of artists like musical artists and visual artists

1812
01:41:16.720 --> 01:41:20.600
<v Speaker 3>and people would be interested in a festival experience, like

1813
01:41:21.159 --> 01:41:22.239
<v Speaker 3>they're coming together.

1814
01:41:22.479 --> 01:41:24.720
<v Speaker 8>And because this guy just so happens to live or the.

1815
01:41:24.680 --> 01:41:28.439
<v Speaker 3>Susquehanna right in Harrisburg, like it's in this area, so

1816
01:41:28.720 --> 01:41:30.960
<v Speaker 3>that is in the next month, So I'm gonna throw

1817
01:41:31.000 --> 01:41:34.159
<v Speaker 3>a plug out for that. That's called He's Shila jam.

1818
01:41:34.560 --> 01:41:37.439
<v Speaker 3>But it's like if you're still nearby, like this is

1819
01:41:37.600 --> 01:41:42.000
<v Speaker 3>an opportunity to actually have an experience like near the water,

1820
01:41:42.600 --> 01:41:45.439
<v Speaker 3>Like if this like resonates.

1821
01:41:44.760 --> 01:41:47.359
<v Speaker 8>Like this is this this? What do they say? What's

1822
01:41:47.399 --> 01:41:48.000
<v Speaker 8>the old joke?

1823
01:41:48.119 --> 01:41:50.640
<v Speaker 3>Like this isn't a dress rehearsal, Like we're really here

1824
01:41:50.720 --> 01:41:52.319
<v Speaker 3>and we're really in our bodies, and like what are

1825
01:41:52.359 --> 01:41:52.720
<v Speaker 3>you gonna do?

1826
01:41:52.800 --> 01:41:55.520
<v Speaker 8>How are you gonna meet it? Why? Why?

1827
01:41:55.560 --> 01:41:57.439
<v Speaker 3>If this was all done for fun, are you having

1828
01:41:57.560 --> 01:41:59.600
<v Speaker 3>enough fun? And what does fun mean? And what does

1829
01:41:59.640 --> 01:42:02.960
<v Speaker 3>all the bullshit? Like it's part of the process and

1830
01:42:03.000 --> 01:42:06.119
<v Speaker 3>this is an opportunity to like actually.

1831
01:42:06.079 --> 01:42:09.399
<v Speaker 8>Have some experience. So I want to throw that out there.

1832
01:42:12.680 --> 01:42:13.199
<v Speaker 6>Well, thank you.

1833
01:42:13.359 --> 01:42:15.960
<v Speaker 10>I love in Wisconsin, so I'm probably gonna be here.

1834
01:42:15.960 --> 01:42:18.319
<v Speaker 8>You're just familiar with the with the area.

1835
01:42:18.399 --> 01:42:22.079
<v Speaker 3>I'm immensely impressed with your with your havity, grace and

1836
01:42:22.520 --> 01:42:24.439
<v Speaker 3>Southern Lancaster knowledge.

1837
01:42:25.000 --> 01:42:32.079
<v Speaker 12>I used to live there, so oh okay, Baltimore, Baltimore,

1838
01:42:32.119 --> 01:42:37.119
<v Speaker 12>there you go exactly where the Dali, that surrealist ship

1839
01:42:37.279 --> 01:42:41.560
<v Speaker 12>like brought down the bridge and the lunar eclipse which mirrored.

1840
01:42:41.439 --> 01:42:43.800
<v Speaker 3>The same thing that happened in Tampa Bay in nineteen

1841
01:42:43.880 --> 01:42:48.520
<v Speaker 3>eighty is just like the the plane crash and Reagan

1842
01:42:48.640 --> 01:42:52.199
<v Speaker 3>National just match it, like there's there there's a there's

1843
01:42:52.239 --> 01:42:55.640
<v Speaker 3>a replica occurring right now, Like the timing is like

1844
01:42:55.720 --> 01:43:00.159
<v Speaker 3>there's look at look at how the program's working, and

1845
01:43:00.239 --> 01:43:04.079
<v Speaker 3>that's an indication of there's something going on, and this.

1846
01:43:04.159 --> 01:43:05.439
<v Speaker 10>Here's a program element.

1847
01:43:05.560 --> 01:43:07.880
<v Speaker 1>So one of the things, you know, I was working

1848
01:43:07.920 --> 01:43:11.159
<v Speaker 1>on the highways and I got rear ended by a

1849
01:43:11.199 --> 01:43:16.199
<v Speaker 1>guy right before that bridge, and uh, he completely like

1850
01:43:16.640 --> 01:43:20.560
<v Speaker 1>I mean, completely obliterated himself. He was dead, right, and

1851
01:43:20.600 --> 01:43:22.880
<v Speaker 1>they did a drug test on him, and you know

1852
01:43:22.920 --> 01:43:25.119
<v Speaker 1>he was he was high on coke and drunk and

1853
01:43:25.199 --> 01:43:28.399
<v Speaker 1>everything and slammed in the back of my trailer. And

1854
01:43:28.600 --> 01:43:32.399
<v Speaker 1>so at that point, right before that bridge collapsed and

1855
01:43:32.439 --> 01:43:35.279
<v Speaker 1>everything else, I decided I got to get out of there.

1856
01:43:36.880 --> 01:43:40.640
<v Speaker 10>So I moved out to Wisconsin. And uh, there you go.

1857
01:43:40.800 --> 01:43:44.880
<v Speaker 3>I mean, how much how much sooner? How much sooner

1858
01:43:44.920 --> 01:43:50.760
<v Speaker 3>did you did you leave Baltimore before the bridge went down?

1859
01:43:50.760 --> 01:43:51.720
<v Speaker 3>What was that time gap?

1860
01:43:52.159 --> 01:43:53.279
<v Speaker 10>It was like three years?

1861
01:43:53.800 --> 01:43:56.800
<v Speaker 8>Oh okay, now like gotten early.

1862
01:43:56.920 --> 01:44:00.680
<v Speaker 7>Notice.

1863
01:44:02.199 --> 01:44:04.359
<v Speaker 2>Ah all right, I think did you freeze up?

1864
01:44:04.520 --> 01:44:08.239
<v Speaker 8>Oh yeah, I'm frozen up. So let me see if

1865
01:44:08.239 --> 01:44:09.239
<v Speaker 8>I could reboot that.

1866
01:44:10.279 --> 01:44:12.640
<v Speaker 4>All right, Well, while you're doing that, we'll let everybody

1867
01:44:12.640 --> 01:44:14.800
<v Speaker 4>start plugging the show, because I think it's a good

1868
01:44:14.840 --> 01:44:18.800
<v Speaker 4>time to wrap it up here. Oh all right, uh, Heidi,

1869
01:44:18.920 --> 01:44:23.920
<v Speaker 4>if you want mentioned your show, Michael, let's go back.

1870
01:44:23.960 --> 01:44:25.119
<v Speaker 4>I'll plug a show against for him.

1871
01:44:26.279 --> 01:44:30.880
<v Speaker 6>Absolutely, he was rebuting, so you probably it's disconnected to

1872
01:44:30.880 --> 01:44:31.520
<v Speaker 6>connect again.

1873
01:44:31.640 --> 01:44:33.520
<v Speaker 5>Yeah yeah, all right.

1874
01:44:33.600 --> 01:44:35.840
<v Speaker 9>Well I am Heidi love of the Unfiltered Rice. I'm

1875
01:44:35.880 --> 01:44:38.960
<v Speaker 9>everywhere podcasts are served. I do on my own website

1876
01:44:39.039 --> 01:44:42.960
<v Speaker 9>Heidi or Unfiltered Rice podcast dot com. You can check

1877
01:44:43.000 --> 01:44:46.279
<v Speaker 9>me out there, and his work is awesome usually just

1878
01:44:46.399 --> 01:44:50.079
<v Speaker 9>check out like anywhere online. His stuff is really in

1879
01:44:50.199 --> 01:44:52.880
<v Speaker 9>depth with these slides and stuff, so check him out.

1880
01:44:53.199 --> 01:44:54.039
<v Speaker 5>I think it was great.

1881
01:44:54.720 --> 01:44:59.119
<v Speaker 2>Thank you very much, say and headless Joy please, Hey.

1882
01:44:59.000 --> 01:45:01.399
<v Speaker 10>Guys, I was late on the Headless chat.

1883
01:45:01.399 --> 01:45:04.119
<v Speaker 1>You can find me at a Headless Giant on YouTube

1884
01:45:04.279 --> 01:45:07.600
<v Speaker 1>and on x and I put all sorts of skitzo

1885
01:45:07.680 --> 01:45:12.039
<v Speaker 1>posts out there, and so you can also watch our

1886
01:45:12.079 --> 01:45:16.279
<v Speaker 1>show on Thursday nights where we take your emails and we.

1887
01:45:16.359 --> 01:45:17.039
<v Speaker 10>Talk about them.

1888
01:45:17.479 --> 01:45:20.359
<v Speaker 1>So that's on Thursday night. Headless is magical mail bag.

1889
01:45:20.399 --> 01:45:22.880
<v Speaker 1>If you want to get your email about a occult

1890
01:45:23.000 --> 01:45:26.600
<v Speaker 1>paranormal experience. I'm taking a lot of emails now about

1891
01:45:26.680 --> 01:45:30.600
<v Speaker 1>mall dreams. If you've had dreams about post apocalyptic malls.

1892
01:45:30.600 --> 01:45:33.640
<v Speaker 10>I want to hear about it, and that's a.

1893
01:45:33.000 --> 01:45:36.479
<v Speaker 1>Headless Giant podcast at gmail dot com.

1894
01:45:38.560 --> 01:45:42.079
<v Speaker 4>And Ricardo, thank you very much for joining to Please

1895
01:45:42.119 --> 01:45:43.800
<v Speaker 4>let everybody know they can find work.

1896
01:45:48.800 --> 01:45:49.039
<v Speaker 7>Well.

1897
01:45:49.079 --> 01:45:50.680
<v Speaker 6>You can find me by the app that is on

1898
01:45:50.720 --> 01:45:54.000
<v Speaker 6>the screen you can find on top of my page.

1899
01:45:54.119 --> 01:45:58.319
<v Speaker 6>I presume many articles. You'll find my two books for sale,

1900
01:45:58.840 --> 01:46:03.239
<v Speaker 6>Stardust and Resonance Earth. And please check out the Institute

1901
01:46:03.279 --> 01:46:06.640
<v Speaker 6>for Natal Philosophy. Let me plug in. Our new podcast

1902
01:46:06.760 --> 01:46:11.680
<v Speaker 6>is Universe Unveiled, completely done by two females, so if

1903
01:46:11.680 --> 01:46:14.640
<v Speaker 6>you want to feminine touch, we have it on the

1904
01:46:14.640 --> 01:46:18.079
<v Speaker 6>Institute for Natal Philosophy. So thank you for having me Nick.

1905
01:46:18.920 --> 01:46:21.479
<v Speaker 6>It was a pleasure and it was awesome to meet

1906
01:46:21.720 --> 01:46:22.319
<v Speaker 6>Mike today.

1907
01:46:22.640 --> 01:46:26.239
<v Speaker 4>Thank you, thank you, yeah, thank you very much, Ricardo.

1908
01:46:26.319 --> 01:46:27.640
<v Speaker 4>And I'll make sure all your stuff is in the

1909
01:46:27.680 --> 01:46:32.039
<v Speaker 4>bottom if it's not already. And Mike, please let everybody

1910
01:46:32.079 --> 01:46:34.000
<v Speaker 4>know where they can find all your work wherever you

1911
01:46:34.079 --> 01:46:35.840
<v Speaker 4>just whatever you want to advertise.

1912
01:46:36.560 --> 01:46:39.000
<v Speaker 8>So the I've used.

1913
01:46:38.840 --> 01:46:44.279
<v Speaker 3>The Moniker Susquehanna Alchemy for my work, so if you

1914
01:46:44.439 --> 01:46:48.359
<v Speaker 3>search that you'd be able to find it. I do

1915
01:46:48.439 --> 01:46:52.279
<v Speaker 3>have a link tree page which is for people who

1916
01:46:52.399 --> 01:46:54.760
<v Speaker 3>want to work with me.

1917
01:46:54.840 --> 01:46:55.319
<v Speaker 8>Directly.

1918
01:46:56.479 --> 01:47:00.560
<v Speaker 3>I mean we didn't even talk about astrology, but like

1919
01:47:02.640 --> 01:47:05.640
<v Speaker 3>I get rid of all of the contradictions and like

1920
01:47:05.760 --> 01:47:09.119
<v Speaker 3>the zodiacs and like grounded in like knowing the sky

1921
01:47:09.880 --> 01:47:16.479
<v Speaker 3>and actually you know, that's why, actually like having a

1922
01:47:16.880 --> 01:47:24.840
<v Speaker 3>clear understanding, a clear understanding of of the movements for

1923
01:47:24.880 --> 01:47:28.720
<v Speaker 3>the purpose not just to like know my chart, but

1924
01:47:28.800 --> 01:47:31.720
<v Speaker 3>as a way in consciousness to move out a false time.

1925
01:47:31.920 --> 01:47:34.880
<v Speaker 3>Like if you're not purposefully moving out a false time

1926
01:47:35.000 --> 01:47:39.439
<v Speaker 3>and and and and treating your mind in such a way,

1927
01:47:39.520 --> 01:47:45.159
<v Speaker 3>you're you're unconsciously just supporting you know, false false times

1928
01:47:46.079 --> 01:47:48.880
<v Speaker 3>calendar system. So any type of work with with the

1929
01:47:48.920 --> 01:47:52.560
<v Speaker 3>stars or or inner work like you find that on my.

1930
01:47:55.079 --> 01:47:56.359
<v Speaker 8>Link tree and then.

1931
01:47:56.279 --> 01:48:00.800
<v Speaker 3>Also the Sheila jam so that you'd have to go

1932
01:48:00.880 --> 01:48:03.279
<v Speaker 3>and search. But most of my stuff is I like

1933
01:48:03.319 --> 01:48:05.640
<v Speaker 3>it to be hidden, Like if you're going to find me,

1934
01:48:06.520 --> 01:48:09.159
<v Speaker 3>it's because you did a little bit of effort. This

1935
01:48:09.319 --> 01:48:13.800
<v Speaker 3>was a lot of fun. You guys were really knowledgeable,

1936
01:48:14.000 --> 01:48:18.079
<v Speaker 3>which is fun for me to speak to people who

1937
01:48:18.640 --> 01:48:24.640
<v Speaker 3>have broader perspectives and new perspectives for this material keeps

1938
01:48:24.640 --> 01:48:26.720
<v Speaker 3>it fresh for me. So thank you very much, and

1939
01:48:26.760 --> 01:48:29.399
<v Speaker 3>also for the opportunity to come on the show next,

1940
01:48:29.399 --> 01:48:30.239
<v Speaker 3>So thank you for that.

1941
01:48:30.520 --> 01:48:32.800
<v Speaker 2>No, of course, no, thank you. I mean, head listen.

1942
01:48:32.880 --> 01:48:34.239
<v Speaker 4>This was the one that was like, oh, you gotta

1943
01:48:34.239 --> 01:48:37.520
<v Speaker 4>get this guy on the show better showing up today.

1944
01:48:38.479 --> 01:48:42.920
<v Speaker 1>You've been a huge inspiration to me throughout my time

1945
01:48:42.960 --> 01:48:45.880
<v Speaker 1>moving out here and everything else. It's been really really tough,

1946
01:48:45.920 --> 01:48:48.000
<v Speaker 1>and listening to you has been a source of strength

1947
01:48:48.039 --> 01:48:50.479
<v Speaker 1>and understanding all throughout that time.

1948
01:48:50.520 --> 01:48:52.119
<v Speaker 10>So I just really want to say thank you, Mike.

1949
01:48:52.600 --> 01:48:55.760
<v Speaker 8>I appreciate that, brother. That feels good to hear. So

1950
01:48:55.840 --> 01:48:56.199
<v Speaker 8>thank you.

1951
01:48:57.399 --> 01:48:59.680
<v Speaker 4>Yeah, no, no, thank you again, Mike. That was really

1952
01:48:59.680 --> 01:49:01.680
<v Speaker 4>interesting and you got me, you know, you got me

1953
01:49:01.720 --> 01:49:04.960
<v Speaker 4>thinking about that area and what's going on over there,

1954
01:49:05.560 --> 01:49:08.199
<v Speaker 4>so very very interesting. And I appreciate the slides. I mean,

1955
01:49:08.239 --> 01:49:10.000
<v Speaker 4>you know that's when you sent me all those slides,

1956
01:49:10.039 --> 01:49:11.199
<v Speaker 4>I was like, oh, this is impressive.

1957
01:49:11.239 --> 01:49:11.640
<v Speaker 2>I love it.

1958
01:49:11.720 --> 01:49:15.279
<v Speaker 4>So again, I appreciate your work and you spending the

1959
01:49:15.319 --> 01:49:17.039
<v Speaker 4>time on the show, and I thank everybody else for

1960
01:49:17.079 --> 01:49:20.319
<v Speaker 4>coming on. That's what's up, and everybody in the chat

1961
01:49:20.520 --> 01:49:22.199
<v Speaker 4>thank you. It was awesome. There was a bunch of

1962
01:49:22.239 --> 01:49:24.680
<v Speaker 4>you's in there. That's why we go live and until

1963
01:49:24.680 --> 01:49:26.920
<v Speaker 4>the next one, everybody be well later.

1964
01:49:36.880 --> 01:49:43.359
<v Speaker 8>Closure us look into the darkness.

1965
01:49:46.880 --> 01:49:56.079
<v Speaker 2>Fine the blazing Star. Oh long, Let it be called

1966
01:49:56.439 --> 01:50:11.000
<v Speaker 2>the Close. Don't fear. Let the show began in death.

1967
01:50:12.840 --> 01:50:14.680
<v Speaker 3>There is a heal
